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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
odysseus/ulysses Gruen (2011), Rethinking the Other in Antiquity, 116, 117, 174
odysseus/ulysses, and founding of rome Gruen (2011), Rethinking the Other in Antiquity, 243, 244
ulysses Augoustakis (2014), Flavian Poetry and its Greek Past, 197, 245, 367
Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 188, 192, 193
Bernabe et al. (2013), Redefining Dionysos, 75
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273
Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 18
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151, 152, 153, 154, 155, 197, 751, 958, 972
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 197, 245, 367
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 32, 33, 34, 35, 36, 37, 38, 45, 110
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 149, 159
ulysses, and the sirens, cyrene, tomb of Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 192, 193
ulysses, blood of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 49, 246
ulysses, his sufferings compared to ovid’s Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 39, 40, 41, 265, 272
ulysses, in troades Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 117, 132, 139, 140, 141
ulysses, popularity among stoics Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 209
ulysses, portrayal in satires Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 205, 206, 208, 213, 214, 215, 216, 217, 218, 219, 220, 248, 297
ulysses, s., grant Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2
ulysses/odysseus Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 94, 209, 211, 216, 226, 232, 237, 262

List of validated texts:
11 validated results for "ulysses"
1. Homer, Iliad, 11.822-11.848 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Ulysses

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 245; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 245

sup>
11.822 τὸν δʼ αὖτʼ Εὐρύπυλος βεβλημένος ἀντίον ηὔδα· 11.823 οὐκέτι διογενὲς Πατρόκλεες ἄλκαρ Ἀχαιῶν 11.824 ἔσσεται, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέονται. 11.825 οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι, 11.826 ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε 11.827 χερσὶν ὕπο Τρώων· τῶν δὲ σθένος ὄρνυται αἰέν. 11.828 ἀλλʼ ἐμὲ μὲν σὺ σάωσον ἄγων ἐπὶ νῆα μέλαιναν, 11.829 μηροῦ δʼ ἔκταμʼ ὀϊστόν, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸν 11.830 νίζʼ ὕδατι λιαρῷ, ἐπὶ δʼ ἤπια φάρμακα πάσσε 11.831 ἐσθλά, τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι, 11.832 ὃν Χείρων ἐδίδαξε δικαιότατος Κενταύρων. 11.833 ἰητροὶ μὲν γὰρ Ποδαλείριος ἠδὲ Μαχάων 11.834 τὸν μὲν ἐνὶ κλισίῃσιν ὀΐομαι ἕλκος ἔχοντα 11.835 χρηΐζοντα καὶ αὐτὸν ἀμύμονος ἰητῆρος 11.836 κεῖσθαι· ὃ δʼ ἐν πεδίῳ Τρώων μένει ὀξὺν Ἄρηα. 11.837 τὸν δʼ αὖτε προσέειπε Μενοιτίου ἄλκιμος υἱός· 11.838 πῶς τὰρ ἔοι τάδε ἔργα; τί ῥέξομεν Εὐρύπυλʼ ἥρως; 11.839 ἔρχομαι ὄφρʼ Ἀχιλῆϊ δαΐφρονι μῦθον ἐνίσπω 11.840 ὃν Νέστωρ ἐπέτελλε Γερήνιος οὖρος Ἀχαιῶν· 11.841 ἀλλʼ οὐδʼ ὧς περ σεῖο μεθήσω τειρομένοιο. 11.842 ἦ, καὶ ὑπὸ στέρνοιο λαβὼν ἄγε ποιμένα λαῶν 11.843 ἐς κλισίην· θεράπων δὲ ἰδὼν ὑπέχευε βοείας. 11.844 ἔνθά μιν ἐκτανύσας ἐκ μηροῦ τάμνε μαχαίρῃ 11.845 ὀξὺ βέλος περιπευκές, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸν 11.846 νίζʼ ὕδατι λιαρῷ, ἐπὶ δὲ ῥίζαν βάλε πικρὴν 11.847 χερσὶ διατρίψας ὀδυνήφατον, ἥ οἱ ἁπάσας 11.848 ἔσχʼ ὀδύνας· τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα.'' None
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11.822 will the Achaeans haply still hold back mighty Hector, or will they now perish, slain beneath his spear? 11.824 will the Achaeans haply still hold back mighty Hector, or will they now perish, slain beneath his spear? And to him again made answer the wounded Eurypylus:No longer, Zeus-born Patroclus, will there be any defence of the Achaeans, but they will fling themselves upon the black ships. 11.825 For verily all they that aforetime were bravest, lie among the ships smitten by darts or wounded with spear-thrusts at the hands of the Trojans, whose strength ever waxeth. But me do thou succour, and lead me to my black ship, and cut the arrow from my thigh, and wash the black blood from it 11.830 with warm water, and sprinkle thereon kindly simples of healing power, whereof men say that thou hast learned from Achilles, whom Cheiron taught, the most righteous of the Centaurs. For the leeches, Podaleirius and Machaon, the one methinks lieth wounded amid the huts, 11.835 having need himself of a goodly leech, and the other in the plain abideth the sharp battle of the Trojans. And to him again spake the valiant son of Menoetius:How may these things be? What shall we do, warrior Eurypylus? I am on my way to declare to wise-hearted Achilles a message 11.840 wherewith Nestor of Gerenia, warder of the Achaeans, charged me. Nay, but even so will I not neglect thee that art in grievous plight. He spake and clasped the shepherd of the host beneath the breast, and led him to his hut, and his squire when he saw them strewed upon the ground hides of oxen. There Patroclus made him lie at length, 11.845 and with a knife cut from his thigh the sharp-piercing arrow, and from the wound washed the black blood with warm water, and upon it cast a bitter root, when he had rubbed it between his hands, a root that slayeth pain, which stayed all his pangs; and the wound waxed dry, and the blood ceased. 11.848 and with a knife cut from his thigh the sharp-piercing arrow, and from the wound washed the black blood with warm water, and upon it cast a bitter root, when he had rubbed it between his hands, a root that slayeth pain, which stayed all his pangs; and the wound waxed dry, and the blood ceased. '' None
2. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Ulysses • Ulysses, portrayal in Satires

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 87, 209; Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 18; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 215

3. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ulysses

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 367; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 367

4. Horace, Sermones, 1.1.24 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ulysses • Ulysses, portrayal in Satires

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 78; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 205

sup>
1.1.24 1. I suppose that, by my books of the Antiquities of the Jews, most excellent Epaphroditus, I have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books; but are translated by me into the Greek tongue.
1.1.24
but after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbidden him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother; 1.1.24 but as for the place where the Grecians inhabit, ten thousand destructions have overtaken it, and blotted out the memory of former actions; so that they were ever beginning a new way of living, and supposed that every one of them was the origin of their new state. It was also late, and with difficulty, that they came to know the letters they now use; for those who would advance their use of these letters to the greatest antiquity pretend that they learned them from the Phoenicians and from Cadmus; ' None
5. Ovid, Ars Amatoria, 2.123 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ulysses

 Found in books: Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 273; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 35

sup>
2.123 Non formosus erat, sed erat facundus Ulixes,'' None
sup>
2.123 Yet the wing'd god shall to our rules submit,"" None
6. Ovid, Metamorphoses, 7.365 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ulysses

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 367; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 367

sup>
7.365 Phoebeamque Rhodon et Ialysios Telchinas,'' None
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7.365 the flying dragons, harnessed by their necks,'' None
7. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ulysses • Ulysses, popularity among Stoics

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 77, 83; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 32; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 209

8. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ulysses • Ulysses/Odysseus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 245; Augoustakis et al. (2021), Fides in Flavian Literature, 159, 160; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 209, 211, 216, 262; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 245

9. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ulysses

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 197, 367; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 197, 367

10. Vergil, Aeneis, 1.1, 1.14, 1.30, 1.113, 1.198-1.209, 1.254, 1.261-1.266, 1.378-1.380, 1.544-1.545, 1.613-1.615, 2.7, 2.44, 2.90, 2.97-2.99, 2.164, 2.261, 2.542, 2.762, 3.273, 3.590, 3.610, 3.616, 3.619-3.620, 3.626, 3.629, 3.645-3.648, 8.440, 9.602, 11.263
 Tagged with subjects: • Ulysses • Ulysses, Ithacus • Ulysses, his sufferings compared to Ovid’s • Ulysses, in Aeneid

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 245, 367; Augoustakis et al. (2021), Fides in Flavian Literature, 153, 166; Cairns (1989), Virgil's Augustan Epic. 193, 194; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 42, 87, 88, 200, 201, 206, 209, 210, 214, 215, 217, 259; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 245, 367; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 272

sup>
1.1 Arma virumque cano, Troiae qui primus ab oris

1.14
ostia, dives opum studiisque asperrima belli;
1.30
Troas, reliquias Danaum atque immitis Achilli,

1.113
Unam, quae Lycios fidumque vehebat Oronten,

1.198
O socii—neque enim ignari sumus ante malorum—
1.199
O passi graviora, dabit deus his quoque finem. 1.200 Vos et Scyllaeam rabiem penitusque sotis 1.201 accestis scopulos, vos et Cyclopea saxa 1.202 experti: revocate animos, maestumque timorem 1.203 mittite: forsan et haec olim meminisse iuvabit. 1.204 Per varios casus, per tot discrimina rerum 1.205 tendimus in Latium; sedes ubi fata quietas 1.206 ostendunt; illic fas regna resurgere Troiae. 1.207 Durate, et vosmet rebus servate secundis. 1.208 Talia voce refert, curisque ingentibus aeger 1.209 spem voltu simulat, premit altum corde dolorem.
1.254
Olli subridens hominum sator atque deorum,
1.261
Hic tibi (fabor enim, quando haec te cura remordet, 1.262 longius et volvens fatorum arcana movebo) 1.263 bellum ingens geret Italia, populosque feroces 1.264 contundet, moresque viris et moenia ponet, 1.266 ternaque transierint Rutulis hiberna subactis.
1.378
Sum pius Aeneas, raptos qui ex hoste Penates 1.379 classe veho mecum, fama super aethera notus. 1.380 Italiam quaero patriam et genus ab Iove summo.
1.544
Rex erat Aeneas nobis, quo iustior alter, 1.545 nec pietate fuit, nec bello maior et armis.
1.613
Obstipuit primo aspectu Sidonia Dido, 1.614 casu deinde viri tanto, et sic ore locuta est:
2.7
Myrmidonum Dolopumve aut duri miles Ulixi
2.90
gessimus. Invidia postquam pellacis Ulixi—
2.97
Hinc mihi prima mali labes, hinc semper Ulixes 2.98 criminibus terrere novis, hinc spargere voces 2.99 in volgum ambiguas, et quaerere conscius arma.
2.164
Tydides sed enim scelerumque inventor Ulixes,
2.261
Thessandrus Sthenelusque duces, et dirus Ulixes,
2.542
supplicis erubuit, corpusque exsangue sepulchro

2.762
custodes lecti Phoenix et dirus Ulixes
3.610
Ipse pater dextram Anchises, haud multa moratus,
3.616
Hic me, dum trepidi crudelia limina linquunt,
3.619
intus opaca, ingens; ipse arduus, altaque pulsat 3.620 sidera—Di, talem terris avertite pestem!—
3.645
Tertia iam lunae se cornua lumine complent, 3.646 cum vitam in silvis inter deserta ferarum 3.647 lustra domosque traho, vastosque ab rupe Cyclopas
8.440
Aetnaei Cyclopes, et huc advertite mentem:
9.602
Non hic Atridae nec fandi fictor Ulixes:
11.263
exsulat, Aetnaeos vidit Cyclopas Ulixes.' ' None
sup>
1.1 Arms and the man I sing, who first made way,

1.14
to thrust on dangers dark and endless toil ' "
1.30
hould utterly o'erwhelm her Tyrian towers, "
1.113
through that wide breach in long, embattled line,

1.198
and glides light-wheeled along the crested foam.
1.199
As when, with not unwonted tumult, roars 1.200 in some vast city a rebellious mob, 1.201 and base-born passions in its bosom burn, 1.202 till rocks and blazing torches fill the air 1.203 (rage never lacks for arms)—if haply then 1.204 ome wise man comes, whose reverend looks attest 1.205 a life to duty given, swift silence falls; 1.206 all ears are turned attentive; and he sways ' "1.207 with clear and soothing speech the people's will. " "1.208 So ceased the sea's uproar, when its grave Sire " "1.209 looked o'er th' expanse, and, riding on in light, " 1.254 His first shafts brought to earth the lordly heads
1.261
distributed the spoil, with that rare wine 1.262 which good Acestes while in Sicily 1.263 had stored in jars, and prince-like sent away 1.264 with his Ioved guest;—this too Aeneas gave; 1.266 “Companions mine, we have not failed to feel
1.378
but empire without end. Yea, even my Queen, 1.379 Juno, who now chastiseth land and sea 1.380 with her dread frown, will find a wiser way,
1.544
unto our Tyrian town. Go steadfast on, 1.545 and to the royal threshold make thy way!
1.613
veiled in the wonder-cloud, whence all unseen 1.614 of human eyes,—O strange the tale and true!—
2.7
the Greek flung down; which woeful scene I saw,
2.90
a mark for every eye, defenceless, dazed,
2.97
Such groans and anguish turned all rage away 2.98 and stayed our lifted hands. We bade him tell 2.99 his birth, his errand, and from whence might be ' "
2.164
amid the people's tumult and acclaim, " 2.261 inside your walls, nor anywise restore
2.542
were lifted in vain prayer,—her eyes alone!

2.762
I stood there sole surviving; when, behold,
3.610
that potent Queen. So shalt thou, triumphing,
3.616
who from beneath the hollow scarped crag
3.619
on leaves inscribing the portentous song, 3.620 he sets in order, and conceals them well
3.645
Then gifts he bade be brought of heavy gold 3.646 and graven ivory, which to our ships 3.647 he bade us bear; each bark was Ioaded full
8.440
the Albula, its true and ancient style.
9.602
cut by the ploughshare, dies, or poppies proud
11.263
behold their comrades burning, and keep guard ' ' None
11. Vergil, Georgics, 3.37
 Tagged with subjects: • Ulysses

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 367; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 367

sup>
3.37 Invidia infelix Furias amnemque severum'' None
sup>
3.37 Surging with war, and hugely flowing, the



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.