Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
sulla Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 396
Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 104
Athanassaki and Titchener (2022), Plutarch's Cities, 30
Augoustakis (2014), Flavian Poetry and its Greek Past, 328
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 20
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 235
Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 18, 87, 102, 104, 107, 108, 109, 110, 111, 112, 114, 141, 192, 196, 197, 198, 203
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 240, 241
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 85, 86, 88
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 80
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 24, 155, 156, 230, 231
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 226
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 114, 117, 118, 119
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 91, 154, 155, 176
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 32, 161
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 112
Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 66, 68
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 80, 143
Huttner (2013), Early Christianity in the Lycus Valley, 218
Jenkyns (2013), God, Space, and City in the Roman Imagination, 47, 50, 71, 72, 81, 82, 161
Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 237
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 224, 225, 282, 350
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 166
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 318, 322, 328
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 99, 155
Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 44, 45, 72, 116, 117, 118, 119, 120, 130, 137, 143, 150, 155
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 49
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 4, 153, 234, 264
Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 144, 145
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 41, 290
Tsouni (2019), Antiochus and Peripatetic Ethics, 20, 23, 53, 64
Van Nuffelen (2012), Orosius and the Rhetoric of History, 126, 129
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 328
Vlassopoulos (2021), Historicising Ancient Slavery, 133
Xinyue (2022), Politics and Divinization in Augustan Poetry, 10, 11
sulla, and hercules Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 165, 166
sulla, and julius caesar, dictatorships of Xinyue (2022), Politics and Divinization in Augustan Poetry, 10, 11
sulla, and marius, civil war, between Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 89, 91
sulla, and the marians, civil war, between Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 49, 91, 113, 134, 135
sulla, as parricide, φονεὺς τῆς cornelius sulla, p. πατρίδος‎ Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 105
sulla, as salus rerum, cornelius sulla, p. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41, 42
sulla, chaeronea, and Athanassaki and Titchener (2022), Plutarch's Cities, 26, 28, 29, 30
sulla, cicero, pro Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 260, 261, 262, 263
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 45
sulla, college of pastophori founded in days of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 265, 343
sulla, college, sacred, of pastophori, ancient college, founded in days of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 343
sulla, cornelius felix, l. Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 42, 43, 123
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 29, 70, 71, 87, 101, 122, 123, 128
sulla, cornelius l., and postumius Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 94, 112
sulla, cornelius l., and the capitol Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 135
sulla, cornelius l., and the daimonion Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 70
sulla, cornelius l., and the monument of bocchus Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151, 152
sulla, cornelius l., dreams Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 71
sulla, cornelius l., honoured with equestrian statue Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151
sulla, cornelius l., marriage of aemilia scaura to pompey Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 107, 108
sulla, cornelius lucius, and amphiaraos Wilding (2022), Reinventing the Amphiareion at Oropos, 196, 197, 198, 199
sulla, cornelius lucius, and oropos Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 200, 201, 202, 203, 204, 205, 206
sulla, cornelius lucius, and the amphiareion Wilding (2022), Reinventing the Amphiareion at Oropos, 12, 13, 208, 209, 210, 211, 212, 213, 214, 215, 216, 239, 240, 249, 263, 264
sulla, cornelius lucius, general and dictator Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 258, 260, 271
sulla, cornelius lucius, statue base of Wilding (2022), Reinventing the Amphiareion at Oropos, 62, 63, 66, 191, 193, 204, 208, 209, 216, 217, 218, 224, 225, 233, 250, 260
sulla, cornelius lucius, treatment of cities and sanctuaries Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 205, 206, 207, 208, 210, 211, 212, 213, 214, 215, 216, 252
sulla, cornelius publius, nephew of the dictator Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 282
sulla, epaphroditos, of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 343
sulla, ephesos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 277
sulla, f. cornelius Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 184
sulla, faustus Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 46
sulla, faustus, cornelius Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 138
sulla, felix, cornelius l., dictator Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 135, 136, 140, 143, 144, 171, 172, 265, 266
sulla, felix, l. cornelius Poulsen (2021), Usages of the Past in Roman Historiography, 56, 245, 301
sulla, felix, l. cornelius, dict. r. p. c. Mueller (2002), Roman Religion in Valerius Maximus, 122
sulla, felix, l., cornelius camillus, model for Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 110
sulla, felix, sulla, cornelius l. Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 91, 247, 352
sulla, general Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 83, 84, 106
sulla, general, writer of ‘satyric comedies’ Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 84
sulla, l. cornelius Athanassaki and Titchener (2022), Plutarch's Cities, 26, 28, 29, 30, 31, 39, 43, 46, 52, 56, 62, 66, 75
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 240
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 61, 160
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 47, 105, 214, 216, 217, 218, 219, 221, 222, 223, 225, 227, 228, 229
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 280, 287
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 194
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 26, 36, 37, 42, 47, 48, 98, 105, 215
sulla, l. cornelius, departures from protocol Galinsky (2016), Memory in Ancient Rome and Early Christianity, 221, 227
sulla, l. cornelius, depictions on coinage Galinsky (2016), Memory in Ancient Rome and Early Christianity, 227
sulla, l. cornelius, retirement from public life Galinsky (2016), Memory in Ancient Rome and Early Christianity, 214, 216
sulla, l. cornelius, role in civil/numidian wars Galinsky (2016), Memory in Ancient Rome and Early Christianity, 214, 225
sulla, l. the dictator, cornelius Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 48, 155, 156, 165, 166
sulla, l., cornelius Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 21, 53, 115
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67, 69, 119, 135
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 1, 49, 70, 71, 75, 89, 91, 93, 96, 113, 130, 144, 182, 183, 185, 189, 190, 192
sulla, lucius cornelius felix Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 128
sulla, lucius, asylia, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 12, 126, 198, 199, 200, 211, 212, 236, 238
sulla, lucius, delphi, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 208, 214
sulla, lucius, epidauros, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 208, 214
sulla, lucius, euboia, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 206, 207, 208, 210
sulla, lucius, olympia, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 208, 214
sulla, lucius, oropos, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216
sulla, lucius, thebes, and cornelius Wilding (2022), Reinventing the Amphiareion at Oropos, 199, 213, 214, 252
sulla, marius, c., conflict with Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151, 152
sulla, marius, c., conflicts with Galinsky (2016), Memory in Ancient Rome and Early Christianity, 225, 227, 228, 229
sulla, memoirs dreams, in greek and latin literature, lost Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 567
sulla, of corrupting the army in sallust, accuses asia, on the origins of african peoples Isaac (2004), The invention of racism in classical antiquity, 147, 148
sulla, of rome Mikalson (2003), Herodotus and Religion in the Persian Wars, 109
sulla, p. cornelius Maso (2022), CIcero's Philosophy, 10, 12, 16, 111
Poulsen (2021), Usages of the Past in Roman Historiography, 301
sulla, p., cornelius Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 163
sulla, pastophori, sacred college, summoned by lector, ancient college, founded in days of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 192, 193, 198, 264, 271, 343
sulla, plunging swords into the republic, cornelius sulla, p. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 118
sulla, plutarch’s lives, life of Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 114, 119, 122, 123, 124, 125, 126, 127, 248
sulla, private library of Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 274, 276, 278
sulla, private library, of Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 274, 276, 278
sulla, publius, cornelius Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156
sulla, romans Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 250, 251, 258, 313, 316, 337
sulla, sextius, friend of plutarch Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 303
sulla, sublime, the, general Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 62
sulla, sulla, cornelius felix Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 213
sulla, theseus Athanassaki and Titchener (2022), Plutarch's Cities, 90
sulla, to, dionysiac artists, letter of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 36, 77, 78
sulla, σύνναοι θεοί Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 87
sulla/, sylla Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 17, 102, 103, 114, 116, 119, 120, 121, 122, 123, 124, 125, 126, 127, 199, 248, 258
sullan, colonies, cornelius sulla, l. the dictator Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 235
sulla’s, dictatorship, appian of alexandria, on Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 143, 144

List of validated texts:
33 validated results for "sulla"
1. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Sulla

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 328; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 328
2. Cicero, On Divination, 1.72, 2.65 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cornelius Sulla, L., and Postumius • Cornelius Sulla, Lucius • Sulla

 Found in books: Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 68; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 44; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 94

sup>
1.72 in quo haruspices, augures coniectoresque numerantur. Haec inprobantur a Peripateticis, a Stoicis defenduntur. Quorum alia sunt posita in monumentis et disciplina, quod Etruscorum declarant et haruspicini et fulgurales et rituales libri, vestri etiam augurales, alia autem subito ex tempore coniectura explicantur, ut apud Homerum Calchas, qui ex passerum numero belli Troiani annos auguratus est, et ut in Sullae scriptum historia videmus, quod te inspectante factum est, ut, cum ille in agro Nolano inmolaret ante praetorium, ab infima ara subito anguis emergeret, cum quidem C. Postumius haruspex oraret illum, ut in expeditionem exercitum educeret; id cum Sulla fecisset, tum ante oppidum Nolam florentissuma Samnitium castra cepit.
2.65 Cur autem de passerculis coniecturam facit, in quibus nullum erat monstrum, de dracone silet, qui, id quod fieri non potuit, lapideus dicitur factus? postremo quid simile habet passer annis? Nam de angue illo, qui Sullae apparuit immolanti, utrumque memini, et Sullam, cum in expeditionem educturus esset, immolavisse, et anguem ab ara extitisse, eoque die rem praeclare esse gestam non haruspicis consilio, sed imperatoris.'' None		sup>
1.72 But those methods of divination which are dependent on conjecture, or on deductions from events previously observed and recorded, are, as I have said before, not natural, but artificial, and include the inspection of entrails, augury, and the interpretation of dreams. These are disapproved of by the Peripatetics and defended by the Stoics. Some are based upon records and usage, as is evident from the Etruscan books on divination by means of inspection of entrails and by means of thunder and lightning, and as is also evident from the books of your augural college; while others are dependent on conjecture made suddenly and on the spur of the moment. An instance of the latter kind is that of Calchas in Homer, prophesying the number of years of the Trojan War from the number of sparrows. We find another illustration of conjectural divination in the history of Sulla in an occurrence which you witnessed. While he was offering sacrifices in front of his head-quarters in the Nolan district a snake suddenly came out from beneath the altar. The soothsayer, Gaius Postumius, begged Sulla to proceed with his march at once. Sulla did so and captured the strongly fortified camp of the Samnites which lay in front of the town of Nola.
2.65 But, pray, by what principle of augury does he deduce years rather than months or days from the number of sparrows? Again, why does he base his prophecy on little sparrows which are not abnormal sights and ignore the alleged fact — which is impossible — that the dragon was turned to stone? Finally, what is there about a sparrow to suggest years? In connexion with your story of the snake which appeared to Sulla when he was offering sacrifices, I recall two facts: first, that when Sulla offered sacrifices, as he was about to begin his march against the enemy, a snake came out from under the altar; and, second, that the glorious victory won by him that day was due not to the soothsayers art, but to the skill of the general. 31'' None
3. Cicero, On The Ends of Good And Evil, 5.10 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Sulla • Sulla P. Cornelius

 Found in books: Maso (2022), CIcero's Philosophy, 12; Tsouni (2019), Antiochus and Peripatetic Ethics, 23, 53

sup>
5.10 persecutus est est N 2 om. BERN 1 V Non. p. 232 Aristoteles animantium omnium ortus, victus, figuras, Theophrastus autem stirpium naturas omniumque fere rerum, quae e terra gignerentur, causas atque rationes; qua ex cognitione facilior facta est investigatio rerum occultissimarum. Disserendique ab isdem non dialectice solum, sed etiam oratorie praecepta sunt tradita, ab Aristoteleque principe de singulis rebus in utramque partem dicendi exercitatio est instituta, ut non contra omnia semper, sicut Arcesilas, diceret, et tamen ut in omnibus rebus, quicquid ex utraque parte dici posset, expromeret. exprimeret R'' None		sup>
5.10 \xa0Aristotle gave a complete account of the birth, nutrition and structure of all living creatures, Theophrastus of the natural history of plants and the causes and constitution of vegetable organisms in general; and the knowledge thus attained facilitated the investigation of the most obscure questions. In Logic their teachings include the rules of rhetoric as well as of dialectic; and Aristotle their founder started the practice of arguing both pro and contra upon every topic, not like Arcesilas, always controverting every proposition, but setting out all the possible arguments on either side in every subject. <'' None
4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Civil War, between Sulla and the Marians • Cornelius Sulla, L., and the Capitol • Cornelius Sulla, Lucius • Sulla • dictatorship, of Sulla.

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 47; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 134, 135; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 43
5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Sulla • Sulla (general)

 Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 106; Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cicero, pro Sulla • Sulla, Publius (Cornelius)

 Found in books: Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 260; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156
7. Dionysius of Halycarnassus, Roman Antiquities, 4.62.6 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Civil War, between Sulla and the Marians • Cornelius Sulla, L., and the Capitol • Cornelius Sulla, Lucius

 Found in books: Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 135

sup>
4.62.6 \xa0But when the temple was burned after the close of the one\xa0hundred and seventy-third Olympiad, either purposely, as some think, or by accident, these oracles together with all the offerings consecrated to the god were destroyed by the fire. Those which are now extant have been scraped together from many places, some from the cities of Italy, others from Erythrae in Asia (whither three envoys were sent by vote of the senate to copy them), and others were brought from other cities, transcribed by private persons. Some of these are found to be interpolations among the genuine Sibylline oracles, being recognized as such by means of the soâ\x80\x91called acrostics. In all this I\xa0am following the account given by Terentius Varro in his work on religion. <'' None
8. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cornelius Sulla, L. • Sulla • Sulla, L. Cornelius

 Found in books: Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 156; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 42; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 190
9. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Cornelius Sulla Felix, L. • Cornelius Sulla, L. • Cornelius Sulla, L., dreams • Sulla • Sulla, Lucius Cornelius • dictatorships of Sulla and Julius Caesar

 Found in books: Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 158; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 71; Xinyue (2022), Politics and Divinization in Augustan Poetry, 10
10. Apollodorus, Bibliotheca, 2.5.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Sulla

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 328; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 328

sup>
2.5.1 τοῦτο ἀκούσας ὁ Ἡρακλῆς εἰς Τίρυνθα ἦλθε, καὶ τὸ προσταττόμενον ὑπὸ Εὐρυσθέως ἐτέλει. πρῶτον μὲν οὖν ἐπέταξεν αὐτῷ τοῦ Νεμέου λέοντος τὴν δορὰν κομίζειν· τοῦτο δὲ ζῷον ἦν ἄτρωτον, ἐκ Τυφῶνος γεγεννημένον. 2 -- πορευόμενος οὖν ἐπὶ τὸν λέοντα ἦλθεν εἰς Κλεωνάς, καὶ ξενίζεται παρὰ ἀνδρὶ χερνήτῃ Μολόρχῳ. καὶ θύειν ἱερεῖον θέλοντι εἰς ἡμέραν ἔφη τηρεῖν τριακοστήν, καὶ ἂν μὲν ἀπὸ τῆς θήρας σῶος ἐπανέλθῃ, Διὶ σωτῆρι θύειν, ἐὰν δὲ ἀποθάνῃ, τότε ὡς 3 -- ἥρωι ἐναγίζειν. εἰς δὲ τὴν Νεμέαν ἀφικόμενος καὶ τὸν λέοντα μαστεύσας ἐτόξευσε τὸ πρῶτον· ὡς δὲ ἔμαθεν ἄτρωτον ὄντα, ἀνατεινάμενος τὸ ῥόπαλον ἐδίωκε. συμφυγόντος δὲ εἰς ἀμφίστομον 1 -- σπήλαιον αὐτοῦ τὴν ἑτέραν ἐνῳκοδόμησεν 2 -- εἴσοδον, διὰ δὲ τῆς ἑτέρας ἐπεισῆλθε τῷ θηρίῳ, καὶ περιθεὶς τὴν χεῖρα τῷ τραχήλῳ κατέσχεν ἄγχων ἕως ἔπνιξε, καὶ θέμενος ἐπὶ τῶν ὤμων ἐκόμιζεν εἰς Κλεωνάς. 3 -- καταλαβὼν δὲ τὸν Μόλορχον ἐν τῇ τελευταίᾳ τῶν ἡμερῶν ὡς νεκρῷ μέλλοντα τὸ ἱερεῖον ἐναγίζειν, σωτῆρι θύσας Διὶ ἦγεν εἰς Μυκήνας τὸν λέοντα. Εὐρυσθεὺς δὲ καταπλαγεὶς 4 -- αὐτοῦ τὴν ἀνδρείαν ἀπεῖπε τὸ λοιπὸν 5 -- αὐτῷ εἰς τὴν πόλιν εἰσιέναι, δεικνύειν δὲ πρὸ τῶν πυλῶν ἐκέλευε τοὺς ἄθλους. φασὶ δὲ ὅτι δείσας καὶ πίθον ἑαυτῷ χαλκοῦν εἰσκρυβῆναι ὑπὸ γῆν 6 -- κατεσκεύασε, καὶ πέμπων κήρυκα Κοπρέα Πέλοπος τοῦ Ἠλείου ἐπέταττε τοὺς ἄθλους. οὗτος δὲ Ἴφιτον κτείνας, φυγὼν εἰς Μυκήνας καὶ τυχὼν παρʼ Εὐρυσθέως καθαρσίων ἐκεῖ κατῴκει.'' None		sup>
2.5.1 When Hercules heard that, he went to Tiryns and did as he was bid by Eurystheus. First, Eurystheus ordered him to bring the skin of the Nemean lion; now that was an invulnerable beast begotten by Typhon. On his way to attack the lion he came to Cleonae and lodged at the house of a day-laborer, Molorchus; and when his host would have offered a victim in sacrifice, Hercules told him to wait for thirty days, and then, if he had returned safe from the hunt, to sacrifice to Saviour Zeus, but if he were dead, to sacrifice to him as to a hero. And having come to Nemea and tracked the lion, he first shot an arrow at him, but when he perceived that the beast was invulnerable, he heaved up his club and made after him. And when the lion took refuge in a cave with two mouths, Hercules built up the one entrance and came in upon the beast through the other, and putting his arm round its neck held it tight till he had choked it; so laying it on his shoulders he carried it to Cleonae. And finding Molorchus on the last of the thirty days about to sacrifice the victim to him as to a dead man, he sacrificed to Saviour Zeus and brought the lion to Mycenae . Amazed at his manhood, Eurystheus forbade him thenceforth to enter the city, but ordered him to exhibit the fruits of his labours before the gates. They say, too, that in his fear he had a bronze jar made for himself to hide in under the earth, and that he sent his commands for the labours through a herald, Copreus, son of Pelops the Elean. This Copreus had killed Iphitus and fled to Mycenae, where he was purified by Eurystheus and took up his abode.'' None
11. Lucan, Pharsalia, 2.221 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cornelius Sulla, P. (Sulla), as salus rerum • Sulla • dictatorship, of Sulla.

 Found in books: Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 118; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41

sup>
2.221 And Earth upheaved, have laid such numbers low: But ne'er one man's revenge. Between the slain And living victims there was space no more, Death thus let slip, to deal the fatal blow. Hardly when struck they fell; the severed head Scarce toppled from the shoulders; but the slain Blent in a weighty pile of massacre Pressed out the life and helped the murderer's arm. Secure from stain upon his lofty throne, Unshuddering sat the author of the whole, "" None
12. Plutarch, On The Fortune of The Romans, None (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Chaeronea, and Sulla • Sulla • Sulla, L. Cornelius

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 30, 31; Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 197

318d And Fortune\'s son Ihold myself to be. In the Latin tongue he was called Felix, but for the Greeks he wrote his name thus: Lucius Cornelius Sulla Epaphroditus. And the trophies at my home in Chaeroneia and those of the Mithridatic Wars are thus inscribed, quite appropriately; for not "Night," as Meder has it, but Fortune has the "greater share in Aphroditê." Might one, then, after proffering this as a suitable introduction, bring on the Romans once more as witnesses in behalf of Fortune, on the ground that they assigned more to Fortune than to Virtue? At least, it was only recently and after many years that Scipio Numantinus built a shrine of Virtue in Rome;'' None
13. Plutarch, Romulus, 16.8 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Sulla Felix, L. • Sulla, L. Cornelius

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 66; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 87

sup>
16.8 Κόσσος μὲν οὖν καὶ Μάρκελλος ἤδη τεθρίπποις εἰσήλαυνον, αὐτοὶ τὰ τρόπαια φέροντες· Ῥωμύλον δʼ οὐκ ὀρθῶς φησιν ἅρματι χρήσασθαι Διονύσιος. Ταρκύνιον γὰρ ἱστοροῦσι τὸν Δημαράτου τῶν βασιλέων πρῶτον εἰς τοῦτο τὸ σχῆμα καὶ τὸν ὄγκον ἐξᾶραι τοὺς θριάμβους· ἕτεροι δὲ πρῶτον ἐφʼ ἅρματος θριαμβεῦσαι Ποπλικόλαν. τοῦ δὲ Ῥωμύλου τὰς εἰκόνας ὁρᾶν ἔστιν ἐν Ῥώμῃ τὰς τροπαιοφόρους πεζὰς ἁπάσας.'' None		sup>
16.8 Cossus indeed, and Marcellus, already used a four-horse chariot for their entrance into the city, carrying the trophies themselves, but Dionysius Antiq. Rom. ii. 34. is incorrect in saying that Romulus used a chariot. For it is matter of history that Tarquin, the son of Demaratus, was first of the kings to lift triumphs up to such pomp and ceremony, although others say that Publicola was first to celebrate a triumph riding on a chariot. Cf. Publicola, ix. 5. And the statues of Romulus bearing the trophies are, as may be seen in Rome, all on foot.'' None
14. Plutarch, Sulla, 2.3, 6.7, 7.4, 7.6-7.7, 7.12, 9.6-9.7, 12.3-12.7, 12.9-12.10, 13.2-13.3, 14.3, 17.1, 17.4, 19.4-19.6, 19.9, 24.1, 26.1, 27.2, 27.7, 27.10, 27.12, 28.7, 30.6, 34.2, 37.2, 38.4 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Chaeronea, and Sulla • Civil War, between Sulla and Marius • Civil War, between Sulla and the Marians • Cornelius Sulla, L. • Cornelius Sulla, L., and Postumius • Cornelius Sulla, L., and the Capitol • Cornelius Sulla, L., dreams • Cornelius Sulla, Lucius • Cornelius Sulla, Lucius, and the Amphiareion • Cornelius Sulla, Lucius, treatment of cities and sanctuaries • Delphi, and Cornelius Sulla, Lucius • Dionysiac Artists, letter of Sulla to • Dreams (in Greek and Latin literature), Sulla, Memoirs (lost) • Ephesos, Sulla • Epidauros, and Cornelius Sulla, Lucius • Euboia, and Cornelius Sulla, Lucius • Marius, C., conflicts with Sulla • Olympia, and Cornelius Sulla, Lucius • Oropos, and Cornelius Sulla, Lucius • Plutarch’s Lives, Life of Sulla • Sulla • Sulla (Cornelius Sulla Felix) • Sulla (general) • Sulla, • Sulla, L. Cornelius • Sulla, L. Cornelius, departures from protocol • Sulla, L. Cornelius, depictions on coinage • Sulla, L. Cornelius, retirement from public life • Sulla, L. Cornelius, role in civil/Numidian wars • Sulla, Lucius Cornelius • Sulla, private library of • Sulla/ Sylla • Thebes, and Cornelius Sulla, Lucius • dictatorship, of Sulla. • private library, of Sulla

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 28, 29, 30, 31, 52, 66; Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 104, 107, 108, 109, 110, 114, 196, 197, 198; Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 86; Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 213; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 83, 106; Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 114, 117; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 91, 154; Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 32; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 214, 225, 227; Huttner (2013), Early Christianity in the Lycus Valley, 218; Jenkyns (2013), God, Space, and City in the Roman Imagination, 50, 81; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 274; Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 122, 123, 124, 125, 126, 127; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 158; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 277; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 567; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 1, 71, 89, 91, 94, 134, 135; Tsouni (2019), Antiochus and Peripatetic Ethics, 23, 53; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 77; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 43; Wilding (2022), Reinventing the Amphiareion at Oropos, 207, 213, 214, 215, 252

sup>
2.3 οὐ γὰρ ἦν τῷ Σύλλᾳ περὶ δεῖπνον ὄντι χρήσασθαι σπουδαῖον οὐδέν, ἀλλʼ ἐνεργὸς ὢν καὶ σκυθρωπότερος παρὰ τὸν ἄλλον χρόνον, ἀθρόαν ἐλάμβανε μεταβολὴν ὁπότε πρῶτον ἑαυτὸν εἰς συνουσίαν καταβάλοι καὶ πότον, ὥστε μιμῳδοῖς καὶ ὀρχησταῖς τιθασὸς εἶναι καὶ πρὸς πᾶσαν ἔντευξιν ὑποχείριος καὶ κατάντης. ταύτης δὲ τῆς ἀνέσεως ἔοικε γεγονέναι νόσημα καὶ ἡ πρὸς τοὺς ἔρωτας εὐχέρεια καὶ ῥύσις αὐτοῦ τῆς φιληδονίας, ἧς οὐδὲ γηράσας ἐπαύσατο,
7.6 τῆς δὲ συγκλήτου τοῖς μάντεσι περὶ τούτων σχολαζούσης καὶ καθημένης ἐν τῷ ναῷ τῆς Ἐνυοῦς, στρουθὸς εἰσέπτη πάντων ὁρώντων τέττιγα φέρων τῷ στόματι, καὶ τὸ μὲν ἐκβαλὼν μέρος αὐτοῦ κατέλιπε, τὸ δὲ ἔχων ἀπῆλθεν. ὑφεωρῶντο δὴ στάσιν οἱ τερατοσκόποι καὶ διαφορὰν τῶν κτηματικῶν πρὸς τὸν ἀστικὸν ὄχλον καὶ ἀγοραῖον φωνάεντα γὰρ τοῦτον εἶναι καθάπερ τέττιγα, τοὺς δὲ χωρίτας ἀρουραίους.
9.6 τῶν δὲ περὶ τὸν Βάσιλλον εἰς τὴν πόλιν ἐμπεσόντων καὶ κρατούντων, ὁ πολὺς καὶ ἄνοπλος δῆμος ἀπὸ τῶν τεγῶν κεράμῳ καὶ λίθῳ βάλλοντες ἐπέσχον αὐτοὺς τοῦ πρόσω χωρεῖν καὶ συνέστειλαν εἰς τὸ τεῖχος, ἐν τούτῳ δὲ ὁ Σύλλας παρῆν ἤδη, καὶ συνιδὼν τὸ γινόμενον ἐβόα τὰς οἰκίας ὑφάπτειν, καὶ λαβὼν δᾷδα καιομένην ἐχώρει πρῶτος αὐτός, καὶ τοὺς τοξότας ἐκέλευε χρῆσθαι τοῖς πυροβόλοις ἄνω τῶν στεγασμάτων ἐφιεμένους, κατʼ οὐδένα λογισμόν,
1
2.3 ἐπιλειπούσης δὲ τῆς ὕλης διὰ τὸ κόπτεσθαι πολλὰ τῶν ἔργων περικλώμενα τοῖς αὑτῶν βρίθεσι καὶ πυρπολεῖσθαι βαλλόμενα συνεχῶς ὑπὸ τῶν πολεμίων, ἐπεχείρησε τοῖς ἱεροῖς ἄλσεσι, καὶ τήν τε Ἀκαδήμειαν ἔκειρε δενδροφορωτάτην προαστείων οὖσαν καὶ τὸ Λύκειον. ἐπεὶ δὲ καὶ χρημάτων ἔδει πολλῶν πρὸς τὸν πόλεμον, ἐκίνει τὰ τῆς Ἑλλάδος ἄσυλα, τοῦτο μὲν ἐξ Ἐπιδαύρου, τοῦτο δὲ ἐξ Ὀλυμπίας, τὰ κάλλιστα καὶ πολυτελέστατα τῶν ἀναθημάτων μεταπεμπόμενος. 12.4 ἔγραψε δὲ καὶ τοῖς Ἀμφικτύοσιν εἰς Δελφοὺς ὅτι τὰ χρήματα τοῦ θεοῦ βέλτιον εἴη κομισθῆναι πρὸς αὐτόν ἢ γὰρ φυλάξειν ἀσφαλέστερον ἢ καὶ ἀποχρησάμενος ἀποδώσειν οὐκ ἐλάττω· καὶ τῶν φίλων ἀπέστειλε Κάφιν τὸν Φωκέα κελεύσας σταθμῷ παραλαβεῖν ἕκαστον. ὁ δὲ Κάφις ἧκε μὲν εἰς Δελφούς, ὤκνει δὲ τῶν ἱερῶν θιγεῖν, καὶ πολλὰ τῶν Ἀμφικτυόνων παρόντων ἀπεδάκρυσε τήν ἀνάγκην. 12.5 ἐνίων δὲ φασκόντων ἀκοῦσαι φθεγγομένης τῆς ἐν τοῖς ἀνακτόροις κιθάρας, εἴτε πιστεύσας εἴτε τὸν Σύλλαν βουλόμενος ἐμβαλεῖν εἰς δεισιδαιμονίαν, ἐπέστειλε πρὸς αὐτόν, ὁ δὲ σκώπτων ἀντέγραψε θαυμάζειν τὸν Κάφιν, εἰ μὴ συνίησιν ὅτι χαίροντος, οὐ χαλεπαίνοντος, εἴη τὸ ᾅδειν· ὥστε θαρροῦντα λαμβάνειν ἐκέλευσεν, ὡς ἡδομένου τοῦ θεοῦ καὶ διδόντος. 12.6 τὰ μὲν οὖν ἄλλα διέλαθε τούς γε πολλοὺς Ἕλληνας ἐκπεμπόμενα, τὸν δὲ ἀργυροῦν πίθον, ὃς ἦν ὑπόλοιπος ἔτι τῶν βασιλικῶν, διὰ βάρος καὶ μέγεθος οὐ δυναμένων ἀναλαβεῖν τῶν ὑποζυγίων, ἀναγκαζόμενοι κατακόπτειν οἱ Ἀμφικτύονες εἰς μνήμην ἐβάλοντο τοῦτο μὲν Τίτον Φλαμινῖνον καὶ Μάνιον Ἀκύλιον, τοῦτο δὲ Αἰμίλιον Παῦλον, ὧν ὁ μὲν Ἀντίοχον ἐξελάσας τῆς Ἑλλάδος, οἱ δὲ τούς Μακεδόνων βασιλεῖς καταπολεμήσαντες οὐ μόνον ἀπέσχοντο τῶν ἱερῶν τῶν Ἑλληνικῶν, ἀλλὰ καὶ δῶρα καὶ τιμὴν αὐτοῖς καὶ σεμνότητα πολλὴν προσέθεσαν.
12.9 ὧν οὐχ ἥκιστα Σύλλας ἐνέδωκεν ἀρχάς, ἐπὶ τῷ διαφθείρειν καὶ μετακαλεῖν τούς ὑπʼ ἄλλοις ταττομένους καταχορηγῶν εἰς τούς ὑφʼ αὑτῷ καὶ δαπανώμενος, ὥστε ἅμα τούς ἄλλους μὲν εἰς προδοσίαν, τούς δὲ ὑφʼ αὑτῷ εἰς ἀσωτίαν διαφθείρων χρημάτων δεῖσθαι πολλῶν, καὶ μάλιστα πρὸς τὴν πολιορκίαν ἐκείνην.
13.2 καὶ τὰ χείριστα τῶν Μιθριδατικῶν συνερρυηκότα νοσημάτων καὶ παθῶν εἰς ἑαυτὸν ἀνειληφώς, καὶ τῇ πόλει μυρίους μὲν πολέμους, πολλὰς δὲ τυραννίδας καὶ στάσεις διαπεφευγυίᾳ πρότερον ὥσπερ νόσημα θανατηφόρον εἰς τοὺς ἐσχάτους καιροὺς ἐπιτιθέμενος· ὅς, χιλίων δραχμῶν ὠνίου τοῦ μεδίμνου τῶν πυρῶν ὄντος ἐν ἄστει τότε, τῶν ἀνθρώπων σιτουμένων τὸ περὶ τὴν ἀκρόπολιν φυόμενον παρθένιον, 13.3 ὑποδήματα δὲ καὶ ληκύθους ἑφθὰς ἐσθιόντων, αὐτὸς ἐνδελεχῶς πότοις μεθημερινοῖς καὶ κώμοις χρώμενος καὶ πυρριχίζων καὶ γελωτοποιῶν πρὸς τοὺς πολεμίους τὸν μὲν ἱερὸν τῆς θεοῦ λύχνον ἀπεσβηκότα διὰ σπάνιν ἐλαίου περιεῖδε, τῇ δὲ ἱεροφάντιδι πυρῶν ἡμίεκτον προσαιτούσῃ πεπέρεως ἔπεμψε, τοὺς δὲ βουλευτὰς καὶ ἱερεῖς ἱκετεύοντας οἰκτεῖραι τὴν πόλιν καὶ διαλύσασθαι πρὸς Σύλλαν τοξεύμασι βάλλων διεσκέδασεν.
14.3 αὐτός δὲ Σύλλας τὸ μεταξὺ τῆς Πειραϊκῆς πύλης καὶ τῆς ἱερᾶς κατασκάψας καὶ συνομαλύνας, περὶ μέσας νύκτας εἰσήλαυνε, φρικώδης ὑπό τε σάλπιγξι καὶ κέρασι πολλοῖς, ἀλαλαγμῷ καὶ κραυγῇ τῆς δυνάμεως ἐφʼ ἁρπαγὴν καὶ φόνον ἀφειμένης ὑπʼ αὐτοῦ, καὶ φερομένης διὰ τῶν στενωπῶν τῶν στενωπῶν Bekker, after Coraës: στενωπῶν . ἐσπασμένοις τοῖς ξίφεσιν, ὥστε ἀριθμὸν μηδένα γενέσθαι τῶν ἀποσφαγέντων, ἀλλὰ τῷ τόπῳ τοῦ ῥυέντος αἵματος ἔτι νῦν μετρεῖσθαι τὸ πλῆθος.
1
7.4 αὐτὸς δὲ παρὰ τὸν Κηφισὸν ἐσφαγιάζετο, καὶ τῶν ἱερῶν γενομένων ἐχώρει πρὸς τὴν Χαιρώνειαν, ἀναληψόμενός τε τὴν αὐτόθι στρατιὰν καὶ κατοψόμενος τὸ καλούμενον Θούριον ὑπὸ τῶν πολεμίων προκατειλημμένον. ἔστι δὲ κορυφὴ τραχεῖα καὶ στροβιλῶδες ὄρος, ὃ καλοῦμεν Ὀρθόπαγον, ὑπὸ δὲ αὐτὸ τὸ ῥεῦμα τοῦ Μόλου καὶ Θουρίου νεὼς Ἀπόλλωνος. ὠνόμασται δὲ ὁ θεὸς ἀπὸ Θουροῦς, τῆς Χαίρωνος μητρός, ὃν οἰκιστὴν γεγονέναι τῆς Χαιρωνείας ἱστοροῦσιν.
19.4 οὐ μὴν ὅ γε Σύλλας ἠμέλησε Μουρήνα κινδυνεύοντος, ἀλλὰ ὥρμησε τοῖς ἐκεῖ βοηθεῖν ἰδὼν δὲ νικῶντας, τότε τῆς διώξεως μετεῖχε. πολλοὶ μὲν οὖν ἐν τῷ πεδίῳ τῶν βαρβάρων ἀνῃροῦντο, πλεῖστοι δὲ τῷ χάρακι προσφερόμενοι κατεκόπησαν, ὥστε μυρίους διαπεσεῖν εἰς Χαλκίδα μόνους ἀπὸ τοσούτων μυριάδων, ὁ δὲ Σύλλας λέγει τέσσαρας καὶ δέκα ἐπιζητῆσαι τῶν αὐτοῦ στρατιωτῶν, εἶτα καὶ τούτων δύο πρός τὴν ἑσπέραν παραγενέσθαι. 19.5 διὸ καὶ τοῖς τροπαίοις ἐπέγραψεν Ἄρη καὶ Νίκην καὶ Ἀφροδίτην, ὡς οὐχ ἧττον εὐτυχίᾳ κατορθώσας ἢ δεινότητι καὶ δυνάμει τὸν πόλεμον. ἀλλὰ τοῦτο μὲν τὸ τρόπαιον ἕστηκε τῆς πεδιάδος μάχης ᾗ πρῶτον ἐνέκλιναν οἱ περὶ Ἀρχέλαον παρὰ παρὰ with Bekker, after Emperius: μέχρι παρά . τὸ Μόλου ῥεῖθρον, ἕτερον δέ ἐστι τοῦ Θουρίου κατὰ κορυφὴν βεβηκὸς ἐπὶ τῇ κυκλώσει τῶν βαρβάρων, γράμμασιν Ἑλληνικοῖς ἐπισημαῖνον Ὁμολόϊχον καὶ Ἀναξίδαμον ἀριστεῖς. 1
9.6 ταύτης τὰ ἐπινίκια τῆς μάχης ἦγεν ἐν Θήβαις, περὶ τὴν Οἰδιπόδειον κρήνην κατασκευάσας θυμέλην. οἱ δὲ κρίνοντες ἦσαν Ἕλληνες ἐκ τῶν ἄλλων ἀνακεκλημένοι πόλεων, ἐπεὶ πρός γε Θηβαίους ἀδιαλλάκτως εἶχε, καὶ τῆς χώρας αὐτῶν ἀποτεμόμενος τὴν ἡμίσειαν τῷ Πυθίῳ καὶ τῷ Ὀλυμπίῳ καθιέρωσεν, ἐκ τῶν προσόδων κελεύσας ἀποδίδοσθαι τὰ χρήματα τοῖς θεοῖς ἅπερ αὐτὸς εἰλήφει.
24.1 συνῆλθον οὖν τῆς Τρῳάδος ἐν Δαρδάνῳ, Μιθριδάτης μὲν ἔχων ναῦς αὐτόθι διακοσίας ἐνήρεις καὶ τῆς πεζῆς δυνάμεως ὁπλίτας μὲν δισμυρίους, ἱππεῖς δὲ ἑξακισχιλίους καὶ συχνὰ τῶν δρεπανηφόρων, Σύλλας δὲ τέσσαρας σπείρας καὶ διακοσίους ἱππεῖς, ἀπαντήσαντος δὲ τοῦ Μιθριδάτου καὶ τὴν δεξιὰν προτείναντος, ἠρώτησεν αὐτὸν εἰ καταλύσεται τὸν πόλεμον ἐφʼ οἷς ὡμολόγησεν Ἀρχέλαος· σιωπῶντος δὲ τοῦ βασιλέως, ὁ Σύλλας ἀλλὰ μήν, ἔφη, τῶν δεομένων ἐστὶ τὸ προτέρους λέγειν, τοῖς δὲ νικῶσιν ἐξαρκεῖ τὸ σιωπᾶν.
26.1 ἀναχθεὶς δὲ πάσαις ταῖς ναυσὶν ἐξ Ἐφέσου τριταῖος ἐν Πειραιεῖ καθωρμίσθη καὶ μυηθεὶς ἐξεῖλεν ἑαυτῷ τὴν Ἀπελλικῶνος τοῦ Τηΐου βιβλιοθήκην, ἐν ᾗ τὰ πλεῖστα τῶν Ἀριστοτέλους καὶ Θεοφράστου βιβλίων ἦν, οὔπω τότε σαφῶς γνωριζόμενα τοῖς πολλοῖς, λέγεται δὲ κομισθείσης αὐτῆς εἰς Ῥώμην Τυραννίωνα τὸν γραμματικὸν ἐνσκευάσασθαι τὰ πολλά, καὶ παρʼ αὐτοῦ τὸν Ῥόδιον Ἀνδρόνικον εὐπορήσαντα τῶν ἀντιγράφων εἰς μέσον θεῖναι καὶ ἀναγράψαι τοὺς νῦν φερομένους πίνακας.
27.2 ἐνταῦθά φασι κοιμώμενον ἁλῶναι σάτυρον, οἷον οἱ πλάσται καὶ γραφεῖς εἰκάζουσιν, ἀχθέντα δὲ ὡς Σύλλαν ἐρωτᾶσθαι διʼ ἑρμηνέων πολλῶν ὅστις εἴη· φθεγξαμένου δὲ μόλις οὐδὲν συνετῶς, ἀλλὰ τραχεῖάν τινα καὶ μάλιστα μεμιγμένην ἵππου τε χρεμετισμῷ καὶ τράγου μηκασμῷ φωνὴν ἀφέντος, ἐκπλαγέντα τὸν Σύλλαν ἀποδιοπομπήσασθαι.
34.2 ἤδη δὲ συνῃρημένων ἁπάντων, ἀπολογισμὸν ἐν ἐκκλησίᾳ τῶν πράξεων ποιούμενος οὐκ ἐλάσσονι σπουδῇ τὰς εὐτυχίας ἢ τὰς ἀνδραγαθίας κατηριθμεῖτο, καὶ πέρας ἐκέλευσεν ἑαυτὸν ἐπὶ τούτοις Εὐτυχῆ προσαγορεύεσθαι· τοῦτο γὰρ ὁ Φῆλιξ μάλιστα βούλεται δηλοῦν αὐτὸς δὲ τοῖς Ἕλλησι γράφων καί χρηματίζων ἑαυτὸν Ἐπαφρόδιτον ἀνηγόρευε, καί παρʼ ἡμῖν ἐν τοῖς τροπαίοις οὕτως ἀναγέγραπται Λεύκιος Κορνήλιος Σύλλας Ἐπαφρόδιτος .
38.4 τὸ μὲν οὖν μνημεῖον ἐν τῷ πεδίῳ τοῦ Ἄρεώς ἐστι τὸ δὲ ἐπίγραμμά φασιν αὐτὸν ὑπογραψάμενον καταλιπεῖν, οὗ κεφάλαιόν ἐστιν ὡς οὔτε τῶν φίλων τις αὐτὸν εὖ ποιῶν οὔτε τῶν ἐχθρῶν κακῶς ὑπερεβάλετο.' ' None		sup>
2.3
9.6
38.4 ' ' None
15. Tacitus, Annals, 2.32, 14.12 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Sulla Felix, Faustus • Cornelius Sulla, L. • Sulla, L. (noble) • Sulla, L. Cornelius

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 105; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 135; Talbert (1984), The Senate of Imperial Rome, 329, 389

sup>
2.32 Bona inter accusatores dividuntur, et praeturae extra ordinem datae iis qui senatorii ordinis erant. tunc Cotta Messalinus, ne imago Libonis exequias posterorum comitaretur, censuit, Cn. Lentulus, ne quis Scribonius cognomentum Drusi adsumeret. supplicationum dies Pomponii Flacci sententia constituti, dona Iovi, Marti, Concordiae, utque iduum Septembrium dies, quo se Libo interfecerat, dies festus haberetur, L. Piso et Gallus Asinius et Papius Mutilus et L. Apronius decrevere; quorum auctoritates adulationesque rettuli ut sciretur vetus id in re publica malum. facta et de mathematicis magisque Italia pellendis senatus consulta; quorum e numero L. Pituanius saxo deiectus est, in P. Marcium consules extra portam Esquilinam, cum classicum canere iussissent, more prisco advertere.
14.12 Miro tamen certamine procerum decernuntur supplicationes apud omnia pulvinaria, utque Quinquatrus quibus apertae insidiae essent ludis annuis celebrarentur; aureum Minervae simulacrum in curia et iuxta principis imago statuerentur; dies natalis Agrippinae inter nefastos esset. Thrasea Paetus silentio vel brevi adsensu priores adulationes transmittere solitus exiit tum senatu ac sibi causam periculi fecit, ceteris libertatis initium non praebuit. prodigia quoque crebra et inrita intercessere: anguem enixa mulier et alia in concubitu mariti fulmine exanimata; iam sol repente obscu- ratus et tactae de caelo quattuordecim urbis regiones. quae adeo sine cura deum eveniebant ut multos post annos Nero imperium et scelera continuaverit. ceterum quo gravaret invidiam matris eaque demota auctam lenitatem suam testificaretur, feminas inlustris Iuniam et Calpurniam, praetura functos Valerium Capitonem et Licinium Gabolum sedibus patriis reddidit, ab Agrippina olim pulsos. etiam Lolliae Paulinae cineres reportari sepulcrumque extrui permisit; quosque ipse nuper relegaverat, Iturium et Calvisium poena exolvit. nam Silana fato functa erat, longinquo ab exilio Tarentum regressa labante iam Agrippina, cuius inimicitiis conciderat, vel mitigata.'' None		sup>
2.32 \xa0His estate was parcelled out among the accusers, and extraordinary praetorships were conferred on those of senatorial status. Cotta Messalinus then moved that the effigy of Libo should not accompany the funeral processions of his descendants; Gnaeus Lentulus, that no member of the Scribonian house should adopt the surname of Drusus. Days of public thanksgiving were fixed at the instance of Pomponius Flaccus. Lucius Piso, Asinius Gallus, Papius Mutilus, and Lucius Apronius procured a decree that votive offerings should be made to Jupiter, Mars, and Concord; and that the thirteenth of September, the anniversary of Libo's suicide, should rank as a festival. This union of sounding names and sycophancy I\xa0have recorded as showing how long that evil has been rooted in the State.\xa0â\x80\x94 Other resolutions of the senate ordered the expulsion of the astrologers and magic-mongers from Italy. One of their number, Lucius Pituanius, was flung from the Rock; another â\x80\x94 Publius Marcius â\x80\x94 was executed by the consuls outside the Esquiline Gate according to ancient usage and at sound of trumpet. <" "
14.12 \xa0However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a\xa0golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a\xa0woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning â\x80\x94 events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus â\x80\x94 all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. <"" None
16. Tacitus, Histories, 3.72 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Civil War, between Sulla and the Marians • Cornelius Sulla, L., and the Capitol • Cornelius Sulla, Lucius

 Found in books: Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 135

sup>
3.72 \xa0This was the saddest and most shameful crime that the Roman state had ever suffered since its foundation. Rome had no foreign foe; the gods were ready to be propitious if our characters had allowed; and yet the home of Jupiter Optimus Maximus, founded after due auspices by our ancestors as a pledge of empire, which neither Porsenna, when the city gave itself up to him, nor the Gauls when they captured it, could violate â\x80\x94 this was the shrine that the mad fury of emperors destroyed! The Capitol had indeed been burned before in civil war, but the crime was that of private individuals. Now it was openly besieged, openly burned â\x80\x94 and what were the causes that led to arms? What was the price paid for this great disaster? This temple stood intact so long as we fought for our country. King Tarquinius Priscus had vowed it in the war with the Sabines and had laid its foundations rather to match his hope of future greatness than in accordance with what the fortunes of the Roman people, still moderate, could supply. Later the building was begun by Servius Tullius with the enthusiastic help of Rome's allies, and afterwards carried on by Tarquinius Superbus with the spoils taken from the enemy at the capture of Suessa Pometia. But the glory of completing the work was reserved for liberty: after the expulsion of the kings, Horatius Pulvillus in his second consulship dedicated it; and its magnificence was such that the enormous wealth of the Roman people acquired thereafter adorned rather than increased its splendour. The temple was built again on the same spot when after an interval of four hundred and fifteen years it had been burned in the consulship of Lucius Scipio and Gaius Norbanus. The victorious Sulla undertook the work, but still he did not dedicate it; that was the only thing that his good fortune was refused. Amid all the great works built by the Caesars the name of Lutatius Catulus kept its place down to Vitellius's day. This was the temple that then was burned."" None
17. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cornelius Sulla, L. • Sulla • Sulla, and Hercules

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 328; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 166; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 119, 135; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 328
18. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Sulla • Sulla, L. Cornelius • Sulla, L. Cornelius, retirement from public life

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 216; Jenkyns (2013), God, Space, and City in the Roman Imagination, 47
19. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Civil War, between Sulla and the Marians • Cornelius Sulla, L. • Cornelius Sulla, L., and the Capitol • Cornelius Sulla, L., and the monument of Bocchus • Cornelius Sulla, L., dreams • Cornelius Sulla, L., honoured with equestrian statue • Cornelius Sulla, Lucius • Marius, C., conflict with Sulla • Plutarch’s Lives, Life of Sulla • Sulla/ Sylla

 Found in books: Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 123; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 71, 130, 134, 135
20. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Chaeronea, and Sulla • Cornelius Sulla, Lucius, and the Amphiareion • Cornelius Sulla, Lucius, treatment of cities and sanctuaries • Delphi, and Cornelius Sulla, Lucius • Epidauros, and Cornelius Sulla, Lucius • Euboia, and Cornelius Sulla, Lucius • Olympia, and Cornelius Sulla, Lucius • Oropos, and Cornelius Sulla, Lucius • Sulla • Sulla, L. Cornelius • Thebes, and Cornelius Sulla, Lucius

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 29; Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 85; Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 226; Wilding (2022), Reinventing the Amphiareion at Oropos, 207, 214
21. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Sulla • Sulla, and Hercules

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 328; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 166; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 328
22. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cornelius Sulla, L. • Sulla, L. Cornelius

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 218; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67
23. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Sulla • Sulla, and Hercules

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 71; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 166
24. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Sulla, Lucius • Sulla, L. Cornelius

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 62; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77
25. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Sulla • Sulla, L. Cornelius

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 39; Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 196, 197
26. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Munatius Sulla Cerialis, M., Nisibis • Munatius Sulla Cerialis, M., Numerianus (associate of Septimius Severus) • Septimius Severus, L. (Roman emperor), Sulla, praise for • Sulla • Sulla (L. Cornelius Sulla)

 Found in books: Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 155, 156; Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 23, 127, 128, 160
27. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • L. Cornelius Sulla Felix • Munatius Sulla Cerialis, M., Nicomedia

 Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 245; Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 173
28. None, None, nan (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Civil War, between Sulla and the Marians • Cornelius Sulla, L., and the Capitol • Cornelius Sulla, Lucius

 Found in books: Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 77; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 134, 135
29. Strabo, Geography, 13.1.54
 Tagged with subjects: • Cornelius Sulla, L. • Sulla

 Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67; Tsouni (2019), Antiochus and Peripatetic Ethics, 23, 53

sup>
13.1.54 From Scepsis came the Socratic philosophers Erastus and Coriscus and Neleus the son of Coriscus, this last a man who not only was a pupil of Aristotle and Theophrastus, but also inherited the library of Theophrastus, which included that of Aristotle. At any rate, Aristotle bequeathed his own library to Theophrastus, to whom he also left his school; and he is the first man, so far as I know, to have collected books and to have taught the kings in Egypt how to arrange a library. Theophrastus bequeathed it to Neleus; and Neleus took it to Scepsis and bequeathed it to his heirs, ordinary people, who kept the books locked up and not even carefully stored. But when they heard bow zealously the Attalic kings to whom the city was subject were searching for books to build up the library in Pergamum, they hid their books underground in a kind of trench. But much later, when the books had been damaged by moisture and moths, their descendants sold them to Apellicon of Teos for a large sum of money, both the books of Aristotle and those of Theophrastus. But Apellicon was a bibliophile rather than a philosopher; and therefore, seeking a restoration of the parts that had been eaten through, he made new copies of the text, filling up the gaps incorrectly, and published the books full of errors. The result was that the earlier school of Peripatetics who came after Theophrastus had no books at all, with the exception of only a few, mostly exoteric works, and were therefore able to philosophize about nothing in a practical way, but only to talk bombast about commonplace propositions, whereas the later school, from the time the books in question appeared, though better able to philosophise and Aristotelise, were forced to call most of their statements probabilities, because of the large number of errors. Rome also contributed much to this; for, immediately after the death of Apellicon, Sulla, who had captured Athens, carried off Apellicon's library to Rome, where Tyrannion the grammarian, who was fond of Aristotle, got it in his hands by paying court to the librarian, as did also certain booksellers who used bad copyists and would not collate the texts — a thing that also takes place in the case of the other books that are copied for selling, both here and at Alexandria. However, this is enough about these men."" None
30. Valerius Maximus, Memorable Deeds And Sayings, 1.7.3
 Tagged with subjects: • Cornelius Sulla Felix, L. • Cornelius Sulla, L. • Cornelius Sulla, L., dreams

 Found in books: Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 71

sup>
1.7.3 Remarkable also was that dream, and clear in its outcome, which the two consuls P. Decius Mus and T. Manlius Torquatus dreamed, when they lay encamped not far from the foot of Mount Vesuvius, at the time of the Latin War, which was very fierce and dangerous. For a certain person foretold to both of them, that the Manes and Terra Mater claimed as their due the general of one side, and the whole army of the other side; but whichever general should assail the forces of the enemy, and devote himself as a victim for the good of his army, would obtain the victory. The entrails of the sacrifices confirmed this on the next morning to both consuls, who endeavoured either to expiate the misfortune, if it might be averted, or else resolved to undergo the decision of the gods. Therefore they agreed, that whichever wing should begin to give way, there the commander should with his own life appease the Fates; which while both undauntedly ventured to perform, Decius happened to be the person whom the gods required.'' None
31. Vergil, Aeneis, 1.292-1.293, 5.669
 Tagged with subjects: • Cornelius Sulla, L. • Sulla • Sulla (Lucius Cornelius Sulla Felix • Sulla, L. Cornelius

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 230; Galinsky (2016), Memory in Ancient Rome and Early Christianity, 219; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 316; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 21

sup>
1.292 cana Fides, et Vesta, Remo cum fratre Quirinus, 1.293 iura dabunt; dirae ferro et compagibus artis
5.669 castra, nec exanimes possunt retinere magistri.'' None		sup>
1.292 'twixt hopes and fears divided; for who knows " '1.293 whether the lost ones live, or strive with death,
5.669 lifeless she fell, and left in light of heaven '" None
32. None, None, nan
 Tagged with subjects: • Cornelius Sulla, Lucius, and the Amphiareion • Sulla • Sulla, σύνναοι θεοί

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 49, 87; Wilding (2022), Reinventing the Amphiareion at Oropos, 240, 264
33. None, None, nan
 Tagged with subjects: • Asylia, and Cornelius Sulla, Lucius • Cornelius Sulla, Lucius, and the Amphiareion • Cornelius Sulla, Lucius, treatment of cities and sanctuaries • Euboia, and Cornelius Sulla, Lucius • Oropos, and Cornelius Sulla, Lucius • Romans, Sulla

 Found in books: Wilding (2022), Reinventing the Amphiareion at Oropos, 210, 211, 212; Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 251, 258, 313, 316, 337



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.