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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
struggle, against, passions Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 23, 27, 91, 132, 139, 156, 164, 215
struggle, agon Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 4, 9, 151, 155, 166, 180, 256
struggle, anxiety dreams and nightmares, and moral Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 184
struggle, assent to emotion following emotion, jerome, st, church father, multiplies stages of emotional Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 368
struggle, between europe and asia, isocrates, on the Isaac, The invention of racism in classical antiquity (2004) 287
struggle, between h. and judaism, hellenism Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 2, 32, 201, 202
struggle, census Richlin, Slave Theater in the Roman Republic: Plautus and Popular Comedy (2018) 35, 63, 424
struggle, class Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 82, 87, 93
Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 57, 236
struggle, inner Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 6
struggle, is between good and motifs, thematic, evil, see also universalism Schwartz, 2 Maccabees (2008) 432, 436
struggle, maximus, confessor, christian, multiplies stages of emotional Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 368
struggle, natural dreaming, moral Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 181
struggle, of human soul, moral/morality d'Hoine and Martijn, All From One: A Guide to Proclus (2017) 134
struggle, of the orders Balbo and Santangelo, A Community in Transition: Rome between Hannibal and the Gracchi (2022) 2, 3, 270
Clark, Divine Qualities: Cult and Community in Republican Rome (2007) 41, 50, 51, 53, 54, 55, 56, 57, 58
struggle, of with roman empire, persia, rabbis’ views on Feldman, Judaism and Hellenism Reconsidered (2006) 799, 800, 801, 802, 803
struggle, virtue O'Daly, Days Linked by Song: Prudentius' Cathemerinon (2012) 25, 76, 77
struggle, with, augurium, auspices, critics of power Konrad, The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic (2022) 280
struggle/war, fratricidal Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 32, 39, 63, 151, 154, 155, 156, 157, 158, 159, 338
struggles Schwartz, 2 Maccabees (2008) 76, 77, 78, 79, 80, 81, 82, 83, 84
struggles, of antiochus, power Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
struggles, violent imagery, in earliest political Walters, Imagery of the Body Politic in Ciceronian Rome (2020) 63
struggles, with eudokia and implications for jews of pulcheria, power Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020) 226, 240, 241, 266, 357
struggling, for, understanding of misfortune, through words, characters Meinel, Pollution and Crisis in Greek Tragedy (2015) 23, 24, 25, 26, 46, 50, 51, 52
struggling, with contrary impulses, γνώμη, and γιγνώσκω Joho, Style and Necessity in Thucydides (2022) 285, 286, 287, 288, 289, 290, 291, 297

List of validated texts:
2 validated results for "struggles"
1. Septuagint, 4 Maccabees, 2.21-2.23 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Antiochus, power struggles of • passions, struggle against

 Found in books: Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 27; Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 38

2.21 Now when God fashioned man, he planted in him emotions and inclinations, 2.22 but at the same time he enthroned the mind among the senses as a sacred governor over them all. 2.23 To the mind he gave the law; and one who lives subject to this will rule a kingdom that is temperate, just, good, and courageous.
2. Septuagint, 2 Maccabees, 4.7-4.10, 4.13, 4.15, 4.23 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Hellenism, struggle between H. and Judaism • Struggles • fratricidal (struggle/war)

 Found in books: Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 32, 201, 202; Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 155; Schwartz, 2 Maccabees (2008) 82, 83

" 4.7 When Seleucus died and Antiochus who was called Epiphanes succeeded to the kingdom, Jason the brother of Onias obtained the high priesthood by corruption,", " 4.8 promising the king at an interview three hundred and sixty talents of silver and, from another source of revenue, eighty talents.", " 4.9 In addition to this he promised to pay one hundred and fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enrol the men of Jerusalem as citizens of Antioch.", " 4.10 When the king assented and Jason came to office, he at once shifted his countrymen over to the Greek way of life.", "
4.13
There was such an extreme of Hellenization and increase in the adoption of foreign ways because of the surpassing wickedness of Jason, who was ungodly and no high priest,",
4.15
disdaining the honors prized by their fathers and putting the highest value upon Greek forms of prestige.", "
4.23
After a period of three years Jason sent Menelaus, the brother of the previously mentioned Simon, to carry the money to the king and to complete the records of essential business."



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.