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16 results for "simmias"
1. Hebrew Bible, Genesis, 18.1 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •simmias of thebes Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 233
18.1. וַיֹּאמֶר שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה אִשְׁתֶּךָ וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל וְהוּא אַחֲרָיו׃ 18.1. וַיֵּרָא אֵלָיו יְהוָה בְּאֵלֹנֵי מַמְרֵא וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל כְּחֹם הַיּוֹם׃ 18.1. And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;
2. Hebrew Bible, Psalms, 39.12 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •simmias of thebes, Found in books: Huttner, Early Christianity in the Lycus Valley (2013) 254
3. Plato, Philebus, 65a (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •simmias of thebes, Found in books: Huttner, Early Christianity in the Lycus Valley (2013) 254
65a. ΣΩ. οὐκοῦν εἰ μὴ μιᾷ δυνάμεθα ἰδέᾳ τὸ ἀγαθὸν θηρεῦσαι, σὺν τρισὶ λαβόντες, κάλλει καὶ συμμετρίᾳ καὶ ἀληθείᾳ, λέγωμεν ὡς τοῦτο οἷον ἓν ὀρθότατʼ ἂν αἰτιασαίμεθʼ ἂν τῶν ἐν τῇ συμμείξει, καὶ διὰ τοῦτο ὡς ἀγαθὸν ὂν τοιαύτην αὐτὴν γεγονέναι. ΠΡΩ. ὀρθότατα μὲν οὖν. ΣΩ. ἤδη τοίνυν, ὦ Πρώταρχε, ἱκανὸς ἡμῖν γένοιτʼ ἂν ὁστισοῦν κριτὴς ἡδονῆς τε πέρι καὶ φρονήσεως, ὁπότερον 65a. let us run it down with three—beauty, proportion, and truth, and let us say that these, considered as one, may more properly than all other components of the mixture be regarded as the cause, and that through the goodness of these the mixture itself has been made good. Pro. Quite right. Soc. So now, Protarchus, any one would be able to judge about pleasure and wisdom,
4. Plato, Theaetetus, 161c (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •simmias of thebes, Found in books: Huttner, Early Christianity in the Lycus Valley (2013) 254
161c. ΘΕΟ. τὸ ποῖον; ΣΩ. τὰ μὲν ἄλλα μοι πάνυ ἡδέως εἴρηκεν, ὡς τὸ δοκοῦν ἑκάστῳ τοῦτο καὶ ἔστιν· τὴν δʼ ἀρχὴν τοῦ λόγου τεθαύμακα, ὅτι οὐκ εἶπεν ἀρχόμενος τῆς Ἀληθείας ὅτι πάντων χρημάτων μέτρον ἐστὶν ὗς ἢ κυνοκέφαλος ἤ τι ἄλλο ἀτοπώτερον τῶν ἐχόντων αἴσθησιν, ἵνα μεγαλοπρεπῶς καὶ πάνυ καταφρονητικῶς ἤρξατο ἡμῖν λέγειν, ἐνδεικνύμενος ὅτι ἡμεῖς μὲν αὐτὸν ὥσπερ θεὸν ἐθαυμάζομεν ἐπὶ σοφίᾳ, ὁ δʼ ἄρα 161c. THEO. What is it? SOC. In general I like his doctrine that what appears to each one is to him, but I am amazed by the beginning of his book. I don’t see why he does not say in the beginning of his Truth that a pig or a dog-faced baboon or some still stranger creature of those that have sensations is the measure of all things. Then he might have begun to speak to us very imposingly and condescendingly, showing that while we were honoring him like a god for his wisdom, he was after all no better in intellect than any other man,
5. Antiphon, Fragments, 44 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •simmias of thebes, Found in books: Huttner, Early Christianity in the Lycus Valley (2013) 254
6. Philo of Alexandria, On The Life of Abraham, 70-71 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 233
71. In order, therefore, that he may the more firmly establish the sight which has thus been presented to him in his mind, the sacred word says to him, My good friend, great things are often made known by slight outlines, at which he who looks increases his imagination to an unlimited extent; therefore, having dismissed those who bend all their attention to the heavenly bodies, and discarding the Chaldaean science, rise up and depart for a short time from the greatest of cities, this world, to one which is smaller; for so you will be the better able to comprehend the nature of the Ruler of the universe.
7. Philo of Alexandria, On The Change of Names, 11-17, 7-10 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 233
10. And what wonder is there if the living God is beyond the reach of the comprehension of man, when even the mind that is in each of us is unintelligible and unknown to us? Who has ever beheld the essence of the soul? the obscure nature of which has given rise to an infinite number of contests among the sophists who have brought forward opposite opinions, some of which are inconsistent with any kind of nature.
8. Philo of Alexandria, On The Creation of The World, 16, 69-70, 17 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 233
17. But that world which consists of ideas, it were impious in any degree to attempt to describe or even to imagine: but how it was created, we shall know if we take for our guide a certain image of the things which exist among us. When any city is founded through the exceeding ambition of some king or leader who lays claim to absolute authority, and is at the same time a man of brilliant imagination, eager to display his good fortune, then it happens at times that some man coming up who, from his education, is skilful in architecture, and he, seeing the advantageous character and beauty of the situation, first of all sketches out in his own mind nearly all the parts of the city which is about to be completed--the temples, the gymnasia, the prytanea, and markets, the harbour, the docks, the streets, the arrangement of the walls, the situations of the dwelling houses, and of the public and other buildings.
9. New Testament, John, 14.6 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •simmias of thebes, Found in books: Huttner, Early Christianity in the Lycus Valley (2013) 254
14.6. λέγει αὐτῷ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ διʼ ἐμοῦ. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
10. Plutarch, On The Obsolescence of Oracles, 432cd (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •simmias of thebes Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 233
11. Plutarch, On The Sign of Socrates, 584b, 585-586a, 591d-592c, 597, 597ad, 598ab, 598cd, 588cd (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 233
12. Plutarch, Oracles At Delphi No Longer Given In Verse, 408bc, 409b (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 16
13. Plutarch, On The Delays of Divine Vengeance, 562e (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •simmias of thebes Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 77
14. Athenaeus, The Learned Banquet, 57e, 602b, 562e (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 77
15. Diogenes Laertius, Lives of The Philosophers, 2.122, 2.124, 5.22-5.27, 5.43, 5.87, 6.80, 7.130, 7.175 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •simmias of thebes •simmias of thebes, Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 77; Huttner, Early Christianity in the Lycus Valley (2013) 254
2.122. 13. SIMONSimon was a citizen of Athens and a cobbler. When Socrates came to his workshop and began to converse, he used to make notes of all that he could remember. And this is why people apply the term leathern to his dialogues. These dialogues are thirty-three in number, extant in a single volume:of the Gods.of the Good.On the Beautiful.What is the Beautiful.On the Just: two dialogues.of Virtue, that it cannot be taught.of Courage: three dialogues.On Law.On Guiding the People.of Honour.of Poetry.On Good Eating.On Love.On Philosophy.On Knowledge.On Music.On Poetry.What is the Beautiful 5.22. of Justice, four books.On Poets, three books.On Philosophy, three books.of the Statesman, two books.On Rhetoric, or Grylus, one book.Nerinthus, one book.The Sophist, one book.Menexenus, one book.Concerning Love, one book.Symposium, one book.of Wealth, one book.Exhortation to Philosophy, one book.of the Soul, one book.of Prayer, one book.On Noble Birth, one book.On Pleasure, one book.Alexander, or a Plea for Colonies, one book.On Kingship, one book.On Education, one book.of the Good, three books.Extracts from Plato's Laws, three books.Extracts from the Republic, two books.of Household Management, one book.of Friendship, one book.On being or having been affected, one book.of Sciences, one book.On Controversial Questions, two books.Solutions of Controversial Questions, four books.Sophistical Divisions, four books.On Contraries, one book.On Genera and Species, one book.On Essential Attributes, one book. 5.23. Three note-books on Arguments for Purposes of Refutation.Propositions concerning Virtue, two books.Objections, one book.On the Various Meanings of Terms or Expressions where a Determit is added, one book.of Passions or of Anger, one book.Five books of Ethics.On Elements, three books.of Science, one book.of Logical Principle, one book.Logical Divisions, seventeen books.Concerning Division, one book.On Dialectical Questioning and Answering, two books.of Motion, one book.Propositions, one book.Controversial Propositions, one book.Syllogisms, one book.Eight books of Prior Analytics.Two books of Greater Posterior Analytics.of Problems, one book.Eight books of Methodics.of the Greater Good, one book.On the Idea, one book.Definitions prefixed to the Topics, seven books.Two books of Syllogisms. 5.24. Concerning Syllogism with Definitions, one book.of the Desirable and the Contingent, one book.Preface to Commonplaces, one book.Two books of Topics criticizing the Definitions.Affections or Qualities, one book.Concerning Logical Division, one book.Concerning Mathematics, one book.Definitions, thirteen books.Two books of Refutations.of Pleasure, one book.Propositions, one book.On the Voluntary, one book.On the Beautiful, one book.Theses for Refutation, twenty-five books.Theses concerning Love, four books.Theses concerning Friendship, two books.Theses concerning the Soul, one book.Politics, two books.Eight books of a course of lectures on Politics like that of Theophrastus.of Just Actions, two books.A Collection of Arts [that is, Handbooks], two books.Two books of the Art of Rhetoric.Art, a Handbook, one book.Another Collection of Handbooks, two books.Concerning Method, one book.Compendium of the Art of Theodectes, one book.A Treatise on the Art of Poetry, two books.Rhetorical Enthymemes, one book.of Degree, one book.Divisions of Enthymemes, one book.On Diction, two books.of Taking Counsel, one book. 5.25. A Collection or Compendium, two books.On Nature, three books.Concerning Nature, one book.On the Philosophy of Archytas, three books.On the Philosophy of Speusippus and Xenocrates, one book.Extracts from the Timaeus and from the Works of Archytas, one book.A Reply to the Writings of Melissus, one book.A Reply to the Writings of Alcmaeon, one book.A Reply to the Pythagoreans, one book.A Reply to the Writings of Gorgias, one book.A Reply to the Writings of Xenophanes, one book.A Reply to the Writings of Zeno, one book.On the Pythagoreans, one book.On Animals, nine books.Eight books of Dissections.A selection of Dissections, one book.On Composite Animals, one book.On the Animals of Fable, one book.On Sterility, one book.On Plants, two books.Concerning Physiognomy, one book.Two books concerning Medicine.On the Unit, one book. 5.26. Prognostics of Storms, one book.Concerning Astronomy, one book.Concerning Optics, one book.On Motion, one book.On Music, one book.Concerning Memory, one book.Six books of Homeric Problems.Poetics, one book.Thirty-eight books of Physics according to the lettering.Two books of Problems which have been examined.Two books of Routine Instruction.Mechanics, one book.Problems taken from the works of Democritus, two books.On the Magnet, one book.Analogies, one book.Miscellaneous Notes, twelve books.Descriptions of Genera, fourteen books.Claims advanced, one book.Victors at Olympia, one book.Victors at the Pythian Games, one book.On Music, one book.Concerning Delphi, one book.Criticism of the List of Pythian Victors, one book.Dramatic Victories at the Dionysia, one book.of Tragedies, one book.Dramatic Records, one book.Proverbs, one book.Laws of the Mess-table, one book.Four books of Laws.Categories, one book.De Interpretatione, one book. 5.27. Constitutions of 158 Cities, in general and in particular, democratic, oligarchic, aristocratic, tyrannical.Letters to Philip.Letters of Selymbrians.Letters to Alexander, four books.Letters to Antipater, nine books.To Mentor, one book.To Ariston, one book.To Olympias, one book.To Hephaestion, one book.To Themistagoras, one book.To Philoxenus, one book.In reply to Democritus, one book.Verses beginning Ἁγνὲ θεῶν πρέσβισθ᾽ ἑκατηβόλε (Holy One and Chiefest of Gods, far-darting).Elegiac verses beginning Καλλιτέκνου μητρὸς θύγατερ (Daughter of a Mother blessed with fair offspring).In all 445,270 lines. 5.43. of Old Age, one book.On the Astronomy of Democritus, one book.On Meteorology, one book.On Visual Images or Emanations, one book.On Flavours, Colours and Flesh, one book.of the Order of the World, one book.of Mankind, one book.Compendium of the Writings of Diogenes, one book.Three books of Definitions.Concerning Love, one book.Another Treatise on Love, one book.of Happiness, one book.On Species or Forms, two books.On Epilepsy, one book.On Frenzy, one book.Concerning Empedocles, one book.Eighteen books of Refutative Arguments.Three books of Polemical Objections.of the Voluntary, one book.Epitome of Plato's Republic, two books.On the Diversity of Sounds uttered by Animals of the same Species, one book.of Sudden Appearances, one book.of Animals which bite or gore, one book.of Animals reputed to be spiteful, one book.of the Animals which are confined to Dry Land, one book. 5.87. of Government, one book.On Laws, one book, and on subjects kindred to these.of Names, one book.Agreements, one book.On the Involuntary, one book.Concerning Love, and Clinias, one book.Others are physical treatises:of Reason.of the Soul, and a separate treatise with the same title.of Nature.of Images.Against Democritus.of Celestial Phenomena, one bookof Things in the Under-world.On Various Ways of Life, two books.The Causes of Diseases, one book.of the Good, one book.Against Zeno's Doctrines, one book.A Reply to Metron's Doctrines, one book.To grammar and criticism belong:of the Age of Homer and Hesiod, two booksof Archilochus and Homer, two books.of a literary nature are:A work on passages in Euripides and Sophocles, three books.On Music, two books. 6.80. The following writings are attributed to him. Dialogues:Cephalion.Ichthyas.Jackdaw.Pordalus.The Athenian Demos.Republic.Art of Ethics.On Wealth.On Love.Theodorus.Hypsias.Aristarchus.On Death.Letters.Seven Tragedies:Helen.Thyestes.Heracles.Achilles.Medea.Chrysippus.Oedipus.Sosicrates in the first book of his Successions, and Satyrus in the fourth book of his Lives, allege that Diogenes left nothing in writing, and Satyrus adds that the sorry tragedies are by his friend Philiscus, the Aeginetan. Sotion in his seventh book declares that only the following are genuine works of Diogenes: On Virtue, On Good, On Love, A Mendicant, Tolmaeus, Pordalus, Cassandrus, Cephalion, Philiscus, Aristarchus, Sisyphus, Ganymedes, Anecdotes, Letters. 7.130. Their definition of love is an effort toward friendliness due to visible beauty appearing, its sole end being friendship, not bodily enjoyment. At all events, they allege that Thrasonides, although he had his mistress in his power, abstained from her because she hated him. By which it is shown, they think, that love depends upon regard, as Chrysippus says in his treatise of Love, and is not sent by the gods. And beauty they describe as the bloom or flower of virtue.of the three kinds of life, the contemplative, the practical, and the rational, they declare that we ought to choose the last, for that a rational being is expressly produced by nature for contemplation and for action. They tell us that the wise man will for reasonable cause make his own exit from life, on his country's behalf or for the sake of his friends, or if he suffer intolerable pain, mutilation, or incurable disease. 7.175. Antiquities.of the Gods.of Giants.of Marriage.On Homer.of Duty, three books.of Good Counsel.of Gratitude.An Exhortation.of the Virtues.of Natural Ability.of Gorgippus.of Envy.of Love.of Freedom.The Art of Love.of Honour.of Fame.The Statesman.of Deliberation.of Laws.of Litigation.of Education.of Logic, three books.of the End.of Beauty.of Conduct.of Knowledge.of Kingship.of Friendship.On the Banquet.On the Thesis that Virtue is the same in Man and in Woman.On the Wise Man turning Sophist.of Usages.Lectures, two books.of Pleasure.On Properties.On Insoluble Problems.of Dialectic.of Moods or Tropes.of Predicates.This, then, is the list of his works.
16. Vitae, Agesilaus, 15  Tagged with subjects: •simmias of thebes Found in books: Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023) 16