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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
sea/seafaring Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 41, 115, 116, 117, 121, 122, 125, 129, 136, 159, 167
seafarer, marcion as Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 56, 57, 318
seafarers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204, 205, 206
seafarers, artemis and, sea and Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 184
seafarers, pasture and sea and sea, connection between Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 51
seafarers, poseidon as god of sea and Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 69, 72, 73, 76
seafaring Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 89
seafaring, apollo soter, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 89, 90
seafaring, artemis soteira, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 21, 87
seafaring, asclepius soter, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 8, 92
seafaring, athena soteira nike, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 87, 88
seafaring, heracles soter, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 9
seafaring, hesiod, excursus on Tor (2017), Mortal and Divine in Early Greek Epistemology, 97, 98, 99, 100, 101, 131, 310
seafaring, individual ships, sea power and Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 178, 179, 180, 181, 182, 183, 184
seafaring, isis sozousa, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 9
seafaring, landings, sea power and Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172
seafaring, naval battles, sea power and Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 172, 173, 174, 175, 176, 177, 178
seafaring, philosophical metaphors, of Nisula (2012), Augustine and the Functions of Concupiscence, 32
seafaring, pliny the elder, attitude to Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 204, 211
seafaring, regarded as harmful Isaac (2004), The invention of racism in classical antiquity, 136, 240, 241, 242
seafaring, sea power and Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184
seafaring, tyche soteira, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7
seafaring, zeus soter, and Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 21, 87, 92

List of validated texts:
1 validated results for "seafarers"
1. Cicero, On Duties, 1.151 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Sea/seafaring • seafarers

 Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 205; Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 116

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1.151 Quibus autem artibus aut prudentia maior inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, eae sunt iis, quorum ordini conveniunt, honestae. Mercatura autem, si tenuis est. sordida putanda est; sin magna et copiosa, multa undique apportans multisque sine vanitate impertiens, non est admodum vituperanda, atque etiam, si satiata quaestu vel contenta potius, ut saepe ex alto in portum, ex ipso portu se in agros possessionesque contulit, videtur iure optimo posse laudari. Omnium autem rerum, ex quibus aliquid acquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius; de qua quoniam in Catone Maiore satis multa diximus, illim assumes, quae ad hunc locum pertinebunt.'' None
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1.151 \xa0But the professions in which either a higher degree of intelligence is required or from which no small benefit to society is derived â\x80\x94 medicine and architecture, for example, and teaching â\x80\x94 these are proper for those whose social position they become. Trade, if it is on a small scale, is to be considered vulgar; but if wholesale and on a large scale, importing large quantities from all parts of the world and distributing to many without misrepresentation, it is not to be greatly disparaged. Nay, it even seems to deserve the highest respect, if those who are engaged in it, satiated, or rather, I\xa0should say, satisfied with the fortunes they have made, make their way from the port to a country estate, as they have often made it from the sea into port. But of all the occupations by which gain is secured, none is better than agriculture, none more profitable, none more delightful, none more becoming to a freeman. But since I\xa0have discussed this quite fully in my Cato Major, you will find there the material that applies to this point.'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.