Tiresias: The Ancient Mediterranean Religions Source Database

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^7.1 It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swines flesh.", "
^7.20 The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.", "
^8.1 But Judas, who was also called Maccabeus, and his companions secretly entered the villages and summoned their kinsmen and enlisted those who had continued in the Jewish faith, and so they gathered about six thousand men.", "
^8.2 They besought the Lord to look upon the people who were oppressed by all, and to have pity on the temple which had been profaned by ungodly men,",
^8.3 and to have mercy on the city which was being destroyed and about to be leveled to the ground, and to hearken to the blood that cried out to him,", "
^8.4 and to remember also the lawless destruction of the innocent babies and the blasphemies committed against his name, and to show his hatred of evil.", "
^8.5 As soon as Maccabeus got his army organized, the Gentiles could not withstand him, for the wrath of the Lord had turned to mercy.", "
^8.8 When Philip saw that the man was gaining ground little by little, and that he was pushing ahead with more frequent successes, he wrote to Ptolemy, the governor of Coelesyria and Phoenicia, for aid to the kings government.", "
^8.9 And Ptolemy promptly appointed Nicanor the son of Patroclus, one of the kings chief friends, and sent him, in command of no fewer than twenty thousand Gentiles of all nations, to wipe out the whole race of Judea. He associated with him Gorgias, a general and a man of experience in military service.", "

^8.12 Word came to Judas concerning Nicanors invasion; and when he told his companions of the arrival of the army,", "

^8.17 keeping before their eyes the lawless outrage which the Gentiles had committed against the holy place, and the torture of the derided city, and besides, the overthrow of their ancestral way of life.", "

^8.21 With these words he filled them with good courage and made them ready to die for their laws and their country; then he divided his army into four parts.", "

^8.34 The thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews,", "

^8.36 Thus he who had undertaken to secure tribute for the Romans by the capture of the people of Jerusalem proclaimed that the Jews had a Defender, and that therefore the Jews were invulnerable, because they followed the laws ordained by him.", "
^9.4 Transported with rage, he conceived the idea of turning upon the Jews the injury done by those who had put him to flight; so he ordered his charioteer to drive without stopping until he completed the journey. But the judgment of heaven rode with him! For in his arrogance he said, When I get there I will make Jerusalem a cemetery of Jews.",
^9.14 that the holy city, which he was hastening to level to the ground and to make a cemetery, he was now declaring to be free;", "
^9.15 and the Jews, whom he had not considered worth burying but had planned to throw out with their children to the beasts, for the birds to pick, he would make, all of them, equal to citizens of Athens;", "
^10.5 It happened that on the same day on which the sanctuary had been profaned by the foreigners, the purification of the sanctuary took place, that is, on the twenty-fifth day of the same month, which was Chislev.", "
^10.6 And they celebrated it for eight days with rejoicing, in the manner of the feast of booths, remembering how not long before, during the feast of booths, they had been wandering in the mountains and caves like wild animals.", "
^10.7 Therefore bearing ivy-wreathed wands and beautiful branches and also fronds of palm, they offered hymns of thanksgiving to him who had given success to the purifying of his own holy place.",
^10.8 They decreed by public ordice and vote that the whole nation of the Jews should observe these days every year.", "
^12.32 After the feast called Pentecost, they hastened against Gorgias, the governor of Idumea.", "
^12.34 When they joined battle, it happened that a few of the Jews fell.", "
^12.39 On the next day, as by that time it had become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kinsmen in the sepulchres of their fathers.", "
^12.40 Then under the tunic of every one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was why these men had fallen.", "
^12.41 So they all blessed the ways of the Lord, the righteous Judge, who reveals the things that are hidden;", "
^12.43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection.", "
^12.44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead.", "
^12.45 But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.", "
^13.14 So, committing the decision to the Creator of the world and exhorting his men to fight nobly to the death for the laws, temple, city, country, and commonwealth, he pitched his camp near Modein.",

^14.37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his fellow citizens and was very well thought of and for his good will was called father of the Jews.", "

^14.38 For in former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and for Judaism he had with all zeal risked body and life.", "

^14.39 Nicanor, wishing to exhibit the enmity which he had for the Jews, sent more than five hundred soldiers to arrest him;",

^14.40 for he thought that by arresting him he would do them an injury.", "

^14.41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis fell upon his own sword,",

^14.42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth.", "

^14.43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He bravely ran up on the wall, and manfully threw himself down into the crowd.", "

^14.44 But as they quickly drew back, a space opened and he fell in the middle of the empty space.", "

^14.45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock,", "

^14.46 with his blood now completely drained from him, he tore out his entrails, took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.", "
¹⁴ Three years later, word came to Judas and his men that Demetrius, the son of Seleucus, had sailed into the harbor of Tripolis with a strong army and a fleet,and had taken possession of the country, having made away with Antiochus and his guardian Lysias.Now a certain Alcimus, who had formerly been high priest but had wilfully defiled himself in the times of separation, realized that there was no way for him to be safe or to have access again to the holy altar,and went to King Demetrius in about the one hundred and fifty-first year, presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the disposition and intentions of the Jews. He answered:",Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquillity.Therefore I have laid aside my ancestral glory -- I mean the high priesthood -- and have now come here,first because I am genuinely concerned for the interests of the king, and second because I have regard also for my fellow citizens. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune.Since you are acquainted, O king, with the details of this matter, deign to take thought for our country and our hard-pressed nation with the gracious kindness which you show to all.For as long as Judas lives, it is impossible for the government to find peace.When he had said this, the rest of the kings friends, who were hostile to Judas, quickly inflamed Demetrius still more.And he immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off,with orders to kill Judas and scatter his men, and to set up Alcimus as high priest of the greatest temple.And the Gentiles throughout Judea, who had fled before Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.When the Jews heard of Nicanors coming and the gathering of the Gentiles, they sprinkled dust upon their heads and prayed to him who established his own people for ever and always upholds his own heritage by manifesting himself.At the command of the leader, they set out from there immediately and engaged them in battle at a village called Dessau.Simon, the brother of Judas, had encountered Nicanor, but had been temporarily checked because of the sudden consternation created by the enemy.Nevertheless Nicanor, hearing of the valor of Judas and his men and their courage in battle for their country, shrank from deciding the issue by bloodshed. Therefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship.",When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covet. And the leaders set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place;", Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; they held the proper conference.",Nicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. And he kept Judas always in his presence; he was warmly attached to the man.",And he urged him to marry and have children; so he married, settled down, and shared the common life.But when Alcimus noticed their good will for one another, he took the covet that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, for he had appointed that conspirator against the kingdom, Judas, to be his successor.The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covet and commanding him to send Maccabeus to Antioch as a prisoner without delay.When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong.Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem.But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nicanor.When the latter became aware that he had been cleverly outwitted by the man, he went to the great and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over.And when they declared on oath that they did not know where the man was whom he sought,he stretched out his right hand toward the sanctuary, and swore this oath: If you do not hand Judas over to me as a prisoner, I will level this precinct of God to the ground and tear down the altar, and I will build here a splendid temple to Dionysus.Having said this, he went away. Then the priests stretched forth their hands toward heaven and called upon the constant Defender of our nation, in these words:O Lord of all, who hast need of nothing, thou wast pleased that there be a temple for thy habitation among us;so now, O holy One, Lord of all holiness, keep undefiled for ever this house that has been so recently purified.A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his fellow citizens and was very well thought of and for his good will was called father of the Jews.For in former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and for Judaism he had with all zeal risked body and life.Nicanor, wishing to exhibit the enmity which he had for the Jews, sent more than five hundred soldiers to arrest him; for he thought that by arresting him he would do them an injury.",When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis fell upon his own sword, preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth.",But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He bravely ran up on the wall, and manfully threw himself down into the crowd.But as they quickly drew back, a space opened and he fell in the middle of the empty space.Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock,with his blood now completely drained from him, he tore out his entrails, took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death. "
^15.30 And the man who was ever in body and soul the defender of his fellow citizens, the man who maintained his youthful good will toward his countrymen, ordered them to cut off Nicanors head and arm and carry them to Jerusalem.", "

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