| 1. Septuagint, Malachi, None (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •dead sea scrolls, qumran-essene hypothesis •essenes, and qumran-essene hypothesis •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14 |
| 2. Dead Sea Scrolls, Damascus Covenant, 7.18-7.20 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dead sea scrolls, qumran-essene hypothesis •essenes, and qumran-essene hypothesis •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14 |
| 3. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.18-7.20 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dead sea scrolls, qumran-essene hypothesis •essenes, and qumran-essene hypothesis •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14 |
| 4. Dead Sea Scrolls, 4Q255-264, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 5. Dead Sea Scrolls, 4Q266-273, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 6. Dead Sea Scrolls, 4Q285, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 7. Dead Sea Scrolls, 4Q400, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 8. Dead Sea Scrolls, 4Q403, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 9. Dead Sea Scrolls, Messianic Rule, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 10. Philo of Alexandria, Hypothetica, 11.6-11.9 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 255 |
11. Philo of Alexandria, That Every Good Person Is Free, 76 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 255 | 76. These men, in the first place, live in villages, avoiding all cities on account of the habitual lawlessness of those who inhabit them, well knowing that such a moral disease is contracted from associations with wicked men, just as a real disease might be from an impure atmosphere, and that this would stamp an incurable evil on their souls. of these men, some cultivating the earth, and others devoting themselves to those arts which are the result of peace, benefit both themselves and all those who come in contact with them, not storing up treasures of silver and of gold, nor acquiring vast sections of the earth out of a desire for ample revenues, but providing all things which are requisite for the natural purposes of life; |
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12. New Testament, Matthew, 22.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dead sea scrolls, qumran-essene hypothesis •essenes, and qumran-essene hypothesis •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14| 22.16. καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντας Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων· | 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone. |
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13. New Testament, Mark, 3.6, 8.15, 12.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dead sea scrolls, qumran-essene hypothesis •essenes, and qumran-essene hypothesis •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14| 3.6. Καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐδίδουν κατʼ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν. 8.15. καὶ διεστέλλετο αὐτοῖς λέγων Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου. 12.13. Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ. | 3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 8.15. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod." 12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. |
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| 14. Pliny The Elder, Natural History, a b c d\n0 5.15 73 5.15 73 5 15 73 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dead sea scrolls, qumran-essene hypothesis •essenes, and qumran-essene hypothesis •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11 |
15. Josephus Flavius, Jewish Antiquities, 15.371, 18.18, 20.34-20.53 (1st cent. CE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis, christian formulation of •qumran-essene hypothesis, scholarly judgements and •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 16, 17, 255 | 15.371. The Essenes also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. 18.18. 5. The doctrine of the Essenes is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; 20.34. 3. Now, during the time Izates abode at Charax-Spasini, a certain Jewish merchant, whose name was Aias, got among the women that belonged to the king, and taught them to worship God according to the Jewish religion. 20.35. He, moreover, by their means, became known to Izates, and persuaded him, in like manner, to embrace that religion; he also, at the earnest entreaty of Izates, accompanied him when he was sent for by his father to come to Adiabene; it also happened that Helena, about the same time, was instructed by a certain other Jew and went over to them. 20.36. But when Izates had taken the kingdom, and was come to Adiabene, and there saw his brethren and other kinsmen in bonds, he was displeased at it; 20.37. and as he thought it an instance of impiety either to slay or imprison them, but still thought it a hazardous thing for to let them have their liberty, with the remembrance of the injuries that had been offered them, he sent some of them and their children for hostages to Rome, to Claudius Caesar, and sent the others to Artabanus, the king of Parthia, with the like intentions. 20.38. 4. And when he perceived that his mother was highly pleased with the Jewish customs, he made haste to change, and to embrace them entirely; and as he supposed that he could not be thoroughly a Jew unless he were circumcised, he was ready to have it done. 20.39. But when his mother understood what he was about, she endeavored to hinder him from doing it, and said to him that this thing would bring him into danger; and that, as he was a king, he would thereby bring himself into great odium among his subjects, when they should understand that he was so fond of rites that were to them strange and foreign; and that they would never bear to be ruled over by a Jew. 20.40. This it was that she said to him, and for the present persuaded him to forbear. And when he had related what she had said to Aias, he confirmed what his mother had said; and when he had also threatened to leave him, unless he complied with him, he went away from him, 20.41. and said that he was afraid lest such an action being once become public to all, he should himself be in danger of punishment for having been the occasion of it, and having been the king’s instructor in actions that were of ill reputation; and he said that he might worship God without being circumcised, even though he did resolve to follow the Jewish law entirely, which worship of God was of a superior nature to circumcision. 20.42. He added, that God would forgive him, though he did not perform the operation, while it was omitted out of necessity, and for fear of his subjects. So the king at that time complied with these persuasions of Aias. 20.43. But afterwards, as he had not quite left off his desire of doing this thing, a certain other Jew that came out of Galilee, whose name was Eleazar, and who was esteemed very skillful in the learning of his country, persuaded him to do the thing; 20.44. for as he entered into his palace to salute him, and found him reading the law of Moses, he said to him, “Thou dost not consider, O king! that thou unjustly breakest the principal of those laws, and art injurious to God himself, [by omitting to be circumcised]; for thou oughtest not only to read them, but chiefly to practice what they enjoin thee. 20.45. How long wilt thou continue uncircumcised? But if thou hast not yet read the law about circumcision, and dost not know how great impiety thou art guilty of by neglecting it, read it now.” 20.46. When the king had heard what he said, he delayed the thing no longer, but retired to another room, and sent for a surgeon, and did what he was commanded to do. He then sent for his mother, and Aias his tutor, and informed them that he had done the thing; 20.47. upon which they were presently struck with astonishment and fear, and that to a great degree, lest the thing should be openly discovered and censured, and the king should hazard the loss of his kingdom, while his subjects would not bear to be governed by a man who was so zealous in another religion; and lest they should themselves run some hazard, because they would be supposed the occasion of his so doing. 20.48. But it was God himself who hindered what they feared from taking effect; for he preserved both Izates himself and his sons when they fell into many dangers, and procured their deliverance when it seemed to be impossible, and demonstrated thereby that the fruit of piety does not perish as to those that have regard to him, and fix their faith upon him only. But these events we shall relate hereafter. 20.49. 5. But as to Helena, the king’s mother, when she saw that the affairs of Izates’s kingdom were in peace, and that her son was a happy man, and admired among all men, and even among foreigners, by the means of God’s providence over him, she had a mind to go to the city of Jerusalem, in order to worship at that temple of God which was so very famous among all men, and to offer her thank-offerings there. So she desired her son to give her leave to go thither; 20.50. upon which he gave his consent to what she desired very willingly, and made great preparations for her dismission, and gave her a great deal of money, and she went down to the city Jerusalem, her son conducting her on her journey a great way. 20.51. Now her coming was of very great advantage to the people of Jerusalem; for whereas a famine did oppress them at that time, and many people died for want of what was necessary to procure food withal, queen Helena sent some of her servants to Alexandria with money to buy a great quantity of corn, and others of them to Cyprus, to bring a cargo of dried figs. 20.52. And as soon as they were come back, and had brought those provisions, which was done very quickly, she distributed food to those that were in want of it, and left a most excellent memorial behind her of this benefaction, which she bestowed on our whole nation. 20.53. And when her son Izates was informed of this famine, he sent great sums of money to the principal men in Jerusalem. However, what favors this queen and king conferred upon our city Jerusalem shall be further related hereafter. |
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16. Josephus Flavius, Jewish War, 2.129 (1st cent. CE - 1st cent. CE) Tagged with subjects: •qumran-essene hypothesis Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 255 | 2.129. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, |
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| 17. Dead Sea Scrolls, 1Q23-24, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 18. Dead Sea Scrolls, 4Q427-432, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 19. Dead Sea Scrolls, 4Q440, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 20. Dead Sea Scrolls, 4Q471, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 21. Dead Sea Scrolls, 4Q482-483, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 22. Dead Sea Scrolls, 4Q491-496, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 23. Dead Sea Scrolls, 4Q497, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 24. Dead Sea Scrolls, 4Q530-533, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 25. Dead Sea Scrolls, 4Q533, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 26. Dead Sea Scrolls, 4Q540-541, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 27. Dead Sea Scrolls, 4Q556, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 28. Dead Sea Scrolls, '5Q512, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 29. Dead Sea Scrolls, 4Q407, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 30. Dead Sea Scrolls, '5Q15, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 31. Dead Sea Scrolls, '6Q8, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 32. Dead Sea Scrolls, '6Q15, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 33. Dead Sea Scrolls, 11Q12, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 34. Dead Sea Scrolls, 11Q14, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 35. Dead Sea Scrolls, 11Q17, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 36. Dead Sea Scrolls, 11Q18, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 37. Dead Sea Scrolls, 11Q29, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 38. Dead Sea Scrolls, 1Q17-18, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 39. Dead Sea Scrolls, '5Q11, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 40. Dead Sea Scrolls, 4Q406, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 41. Dead Sea Scrolls, 4Q404, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 42. Dead Sea Scrolls, 4Q402, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 43. Dead Sea Scrolls, 1Q26, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 44. Dead Sea Scrolls, 1Q27, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 45. Dead Sea Scrolls, 1Q29, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 46. Dead Sea Scrolls, 1Q33, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 47. Dead Sea Scrolls, 1Q35, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 48. Dead Sea Scrolls, '2Qa-B, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 49. Dead Sea Scrolls, 2Qengiants Ar 52,, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 50. Dead Sea Scrolls, 4Q176A, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 51. Dead Sea Scrolls, 4Q203, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 52. Dead Sea Scrolls, 4Q213-214, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 53. Dead Sea Scrolls, 4Q216-24, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 54. Dead Sea Scrolls, 1Q22, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 55. Dead Sea Scrolls, 4Q225-227, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 56. Dead Sea Scrolls, 4Q299-301, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 57. Dead Sea Scrolls, 4Q299, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 58. Dead Sea Scrolls, 4Q374, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 59. Dead Sea Scrolls, 4Q375, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 60. Dead Sea Scrolls, 4Q376, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 61. Dead Sea Scrolls, 1Q21, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 62. Dead Sea Scrolls, 4Q394-399, None Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 63. Dead Sea Scrolls, 4Q394, None Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 64. Dead Sea Scrolls, 4Q395-397, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 65. Dead Sea Scrolls, 4Q400-407, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 66. Dead Sea Scrolls, 4Q401, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 67. Dead Sea Scrolls, 4Q228, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
| 68. Dead Sea Scrolls, 4Q377, 0 Tagged with subjects: •qumran-essene hypothesis Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 |
