subject | book bibliographic info |
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pydna | Athanassaki and Titchener, Plutarch's Cities (2022) 206, 207, 208, 211 Balbo and Santangelo, A Community in Transition: Rome between Hannibal and the Gracchi (2022) 157, 331, 332 Buszard, Greek Translations of Roman Gods (2023) 59 Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 186 Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 209 Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 178 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 29, 34, 46, 76, 77, 78, 231, 252, 271 Roller, A Guide to the Geography of Pliny the Elder (2022) 47, 209 Rutledge, Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting (2012) 221 Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 208 |
pydna, battle of | Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 84, 117 Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 305 Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 207, 215, 217 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 228 Miltsios, Leadership and Leaders in Polybius (2023) 133 Williamson, Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor (2021) 256 |
pydna, battle of punic wars | Czajkowski et al., Law in the Roman Provinces (2020) 288, 289, 294, 349, 351 |
pydna, battle of puteoli | Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 238 |
pydna, coins | McClay, The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance (2023) 158 |
pydna, greece | Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 171, 172 |
pydna, terence, after | Richlin, Slave Theater in the Roman Republic: Plautus and Popular Comedy (2018) 479 |
pydna, threskeutai zeus hypsistos at of | Gabrielsen and Paganini, Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity (2021) 248, 249 |
2 validated results for "pydna" |
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1. Xenophon, Hellenica, 5.2.13 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Pydna • Pydna, Pydna(ea)ns Found in books: Athanassaki and Titchener, Plutarch's Cities (2022) 211; Westwood, The Rhetoric of the Past in Demosthenes and Aeschines: Oratory, History, and Politics in Classical Athens (2020) 144 5.2.13 And when the nearest of them gave their allegiance, they speedily proceeded against those which were farther away and larger; and we left them already in possession of a great number of Macedonian cities, including especially Pella, which is the largest of the cities in Macedonia. We also had information that Amyntas was withdrawing from his cities and had already been all but driven out of all Macedonia. The Olynthians, furthermore, sent to us and to the Apollonians and announced to us that if we did not present ourselves to join them in their campaigns, they would come against us. |
2. Plutarch, Aemilius Paulus, 17 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Pydna • Pydna, Battle of Found in books: Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 84; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 186; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 29 17 Aemilius, after effecting a junction with Nasica, came down in battle array against the enemy.But when he saw how they were drawn up, and in what numbers, he was amazed, and came to a halt, considering with himself.His young officers, however, who were eager for battle, rode up and begged him not to delay, especially Nasica, who was emboldened by his success at Mount Olympus.But Aemilius, with a smile, said to him: Yes, if I had thy youth; but many victories teach me the mistakes of the vanquished, and forbid me to join battle, immediately after a march, with a phalanx which is already drawn up and completely formed.After this, he ordered his foremost troops, who were in sight of the enemy, to form into cohorts and give the appearance of a battle line, while the others, wheeling to the rear, dug trenches and marked out a camp.And in this way, the troops next to the last wheeling off in due succession, before the enemy knew it he had broken up his battle line and brought all his men without confusion into their intrenchments.Now, when night had come, and the soldiers, after supper, were betaking themselves to rest and sleep, on a sudden the moon, which was full and high in the heavens, grew dark, lost its light, took on all sorts of colours in succession, and finally disappeared.The Romans, according to their custom, tried to call her light back by the clashing of bronze utensils and by holding up many blazing fire-brands and torches towards the heavens; the Macedonians, however, did nothing of this sort, but amazement and terror possessed their camp, and a rumour quietly spread among many of them that the portent signified an eclipse of a king.Now, Aemilius was not altogether without knowledge and experience of the irregularities of eclipses, which, at fixed periods, carry the moon in her course into the shadow of the earth and conceal her from sight, until she passes beyond the region of shadow and reflects again the light of the sun;however, since he was very devout and given to sacrifices and divination, as soon as he saw the moon beginning to emerge from the shadow, he sacrificed eleven heifers to her.And as soon as it was day, he sacrificed as many as twenty oxen to Hercules without getting favourable omens; but with the twenty-first victim the propitious signs appeared and indicated victory if they stood on the defensive.Accordingly, having vowed to the god a hecatomb and solemn games, he ordered his officers to put the army in array for battle;but he himself, waiting for the sun to pass to the west and decline, in order that its morning light might not shine in the faces of his men as they fought, passed the time sitting in his tent, which was open towards the plain and the enemy’s encampment. |