The Ancient Mediterranean Religions Index Database

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119 results for "punishment"

1. Septuagint, Tobit, 3.10 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 508

2. Septuagint, 1 Esdras, 1.6 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265

1.6. and kill the passover lamb and prepare the sacrifices for your brethren, and keep the passover according to the commandment of the Lord which was given to Moses."

3. Hebrew Bible, Proverbs, 1.11-1.14, 2.9, 3.1, 3.14, 4.5, 5.23, 8.10, 8.19, 10.11, 11.28, 12.20, 13.14, 14.22, 16.22, 22.1, 23.25 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 223, 263, 265, 301, 362, 451, 510

1.11. "אִם־יֹאמְרוּ לְכָה אִתָּנוּ נֶאֶרְבָה לְדָם נִצְפְּנָה לְנָקִי חִנָּם׃", 1.12. "נִבְלָעֵם כִּשְׁאוֹל חַיִּים וּתְמִימִים כְּיוֹרְדֵי בוֹר׃", 1.13. "כָּל־הוֹן יָקָר נִמְצָא נְמַלֵּא בָתֵּינוּ שָׁלָל׃", 1.14. "גּוֹרָלְךָ תַּפִּיל בְּתוֹכֵנוּ כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ׃", 2.9. "אָז תָּבִין צֶדֶק וּמִשְׁפָּט וּמֵישָׁרִים כָּל־מַעְגַּל־טוֹב׃", 3.1. "וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃", 3.1. "בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃", 3.14. "כִּי טוֹב סַחְרָהּ מִסְּחַר־כָּסֶף וּמֵחָרוּץ תְּבוּאָתָהּ׃", 4.5. "קְנֵה חָכְמָה קְנֵה בִינָה אַל־תִּשְׁכַּח וְאַל־תֵּט מֵאִמְרֵי־פִי׃", 5.23. "הוּא יָמוּת בְּאֵין מוּסָר וּבְרֹב אִוַּלְתּוֹ יִשְׁגֶּה׃", 8.19. "טוֹב פִּרְיִי מֵחָרוּץ וּמִפָּז וּתְבוּאָתִי מִכֶּסֶף נִבְחָר׃", 10.11. "מְקוֹר חַיִּים פִּי צַדִּיק וּפִי רְשָׁעִים יְכַסֶּה חָמָס׃", 11.28. "בּוֹטֵחַ בְּעָשְׁרוֹ הוּא יִפֹּל וְכֶעָלֶה צַדִּיקִים יִפְרָחוּ׃", 13.14. "תּוֹרַת חָכָם מְקוֹר חַיִּים לָסוּר מִמֹּקְשֵׁי מָוֶת׃", 14.22. "הֲ‍לוֹא־יִתְעוּ חֹרְשֵׁי רָע וְחֶסֶד וֶאֱמֶת חֹרְשֵׁי טוֹב׃", 16.22. "מְקוֹר חַיִּים שֵׂכֶל בְּעָלָיו וּמוּסַר אֱוִלִים אִוֶּלֶת׃", 22.1. "נִבְחָר שֵׁם מֵעֹשֶׁר רָב מִכֶּסֶף וּמִזָּהָב חֵן טוֹב׃", 22.1. "גָּרֵשׁ לֵץ וְיֵצֵא מָדוֹן וְיִשְׁבֹּת דִּין וְקָלוֹן׃", 23.25. "יִשְׂמַח־אָבִיךָ וְאִמֶּךָ וְתָגֵל יוֹלַדְתֶּךָ׃",

1.11. "If they say: ‘Come with us, Let us lie in wait for blood, Let us lurk for the innocent without cause;", 1.12. "Let us swallow them up alive as the grave, and whole, as those that go down into the pit;", 1.13. "We shall find all precious substance, We shall fill our houses with spoil;", 1.14. "Cast in thy lot among us; Let us all have one purse’—", 2.9. "Then shalt thou understand righteousness and justice, And equity, yea, every good path.", 3.1. "My son, forget not my teaching; But let thy heart keep my commandments;", 3.14. "For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold.", 4.5. "Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;", 5.23. "He shall die for lack of instruction; And in the greatness of his folly he shall reel.", 8.10. "Receive my instruction, and not silver, And knowledge rather than choice gold.", 8.19. "My fruit is better than gold, yea, than fine gold; And my produce than choice silver.", 10.11. "The mouth of the righteous is a fountain of life; but the mouth of the wicked concealeth violence.", 11.28. "He that trusteth in his riches shall fall; But the righteous shall flourish as foliage.", 12.20. "Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy.", 13.14. "The teaching of the wise is a fountain of life, To depart from the snares of death.", 14.22. "Shall they not go astray that devise evil? But mercy and truth shall be for them that devise good.", 16.22. "Understanding is a fountain of life unto him that hath it; But folly is the chastisement of fools.", 22.1. "A good name is rather to be chosen than great riches, And loving favour rather than silver and gold.", 23.25. "Let thy father and thy mother be glad, and let her that bore thee rejoice.",

4. Hebrew Bible, Genesis, 1.2, 6.17, 42.38, 44.29 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 178, 508, 700

1.2. "וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃", 1.2. "וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃", 6.17. "וַאֲנִי הִנְנִי מֵבִיא אֶת־הַמַּבּוּל מַיִם עַל־הָאָרֶץ לְשַׁחֵת כָּל־בָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים מִתַּחַת הַשָּׁמָיִם כֹּל אֲשֶׁר־בָּאָרֶץ יִגְוָע׃", 42.38. "וַיֹּאמֶר לֹא־יֵרֵד בְּנִי עִמָּכֶם כִּי־אָחִיו מֵת וְהוּא לְבַדּוֹ נִשְׁאָר וּקְרָאָהוּ אָסוֹן בַּדֶּרֶךְ אֲשֶׁר תֵּלְכוּ־בָהּ וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּיָגוֹן שְׁאוֹלָה׃", 44.29. "וּלְקַחְתֶּם גַּם־אֶת־זֶה מֵעִם פָּנַי וְקָרָהוּ אָסוֹן וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּרָעָה שְׁאֹלָה׃",

1.2. "Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.", 6.17. "And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish.", 42.38. "And he said: ‘My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.", 44.29. "and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to the grave.",

5. Hebrew Bible, Hosea, 2.13, 4.6, 4.14, 7.13, 7.16, 8.4, 8.14, 10.1, 13.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 197, 265, 361, 362, 398

2.13. "וְהִשְׁבַּתִּי כָּל־מְשׂוֹשָׂהּ חַגָּהּ חָדְשָׁהּ וְשַׁבַּתָּהּ וְכֹל מוֹעֲדָהּ׃", 4.6. "נִדְמוּ עַמִּי מִבְּלִי הַדָּעַת כִּי־אַתָּה הַדַּעַת מָאַסְתָּ וְאֶמְאָסְאךָ מִכַּהֵן לִי וַתִּשְׁכַּח תּוֹרַת אֱלֹהֶיךָ אֶשְׁכַּח בָּנֶיךָ גַּם־אָנִי׃", 4.14. "לֹא־אֶפְקוֹד עַל־בְּנוֹתֵיכֶם כִּי תִזְנֶינָה וְעַל־כַּלּוֹתֵיכֶם כִּי תְנָאַפְנָה כִּי־הֵם עִם־הַזֹּנוֹת יְפָרֵדוּ וְעִם־הַקְּדֵשׁוֹת יְזַבֵּחוּ וְעָם לֹא־יָבִין יִלָּבֵט׃", 7.13. "אוֹי לָהֶם כִּי־נָדְדוּ מִמֶּנִּי שֹׁד לָהֶם כִּי־פָשְׁעוּ בִי וְאָנֹכִי אֶפְדֵּם וְהֵמָּה דִּבְּרוּ עָלַי כְּזָבִים׃", 7.16. "יָשׁוּבוּ לֹא עָל הָיוּ כְּקֶשֶׁת רְמִיָּה יִפְּלוּ בַחֶרֶב שָׂרֵיהֶם מִזַּעַם לְשׁוֹנָם זוֹ לַעְגָּם בְּאֶרֶץ מִצְרָיִם׃", 8.4. "הֵם הִמְלִיכוּ וְלֹא מִמֶּנִּי הֵשִׂירוּ וְלֹא יָדָעְתִּי כַּסְפָּם וּזְהָבָם עָשׂוּ לָהֶם עֲצַבִּים לְמַעַן יִכָּרֵת׃", 8.14. "וַיִּשְׁכַּח יִשְׂרָאֵל אֶת־עֹשֵׂהוּ וַיִּבֶן הֵיכָלוֹת וִיהוּדָה הִרְבָּה עָרִים בְּצֻרוֹת וְשִׁלַּחְתִּי־אֵשׁ בְּעָרָיו וְאָכְלָה אַרְמְנֹתֶיהָ׃", 10.1. "גֶּפֶן בּוֹקֵק יִשְׂרָאֵל פְּרִי יְשַׁוֶּה־לּוֹ כְּרֹב לְפִרְיוֹ הִרְבָּה לַמִּזְבְּחוֹת כְּטוֹב לְאַרְצוֹ הֵיטִיבוּ מַצֵּבוֹת׃", 10.1. "בְּאַוָּתִי וְאֶסֳּרֵם וְאֻסְּפוּ עֲלֵיהֶם עַמִּים בְּאָסְרָם לִשְׁתֵּי עינתם [עוֹנֹתָם׃]", 13.6. "כְּמַרְעִיתָם וַיִּשְׂבָּעוּ שָׂבְעוּ וַיָּרָם לִבָּם עַל־כֵּן שְׁכֵחוּנִי׃",

2.13. "I will also cause all her mirth to cease, Her feasts, her new moons, and her sabbaths, And all her appointed seasons.", 4.6. "My people are destroyed for lack of knowledge; Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me; Seeing thou hast forgotten the law of thy God, I also will forget thy children.", 4.14. "I will not punish your daughters when they commit harlotry, Nor your daughters-in-law when they commit adultery; For they themselves consort with lewd women, And they sacrifice with harlots; And the people that is without understanding is distraught.", 7.13. "Woe unto them! for they have strayed from Me; Destruction unto them! for they have transgressed against Me; Shall I then redeem them, Seeing they have spoken lies against Me?", 7.16. "They return, but not upwards; They are become like a deceitful bow; Their princes shall fall by the sword for the rage of their tongue; This shall be their derision in the land of Egypt.", 8.4. "They have set up kings, but not from Me, they have made princes, and I knew it not; of their silver and their gold have they made them idols, that they may be cut off.", 8.14. "For Israel hath forgotten his Maker, And builded palaces, And Judah hath multiplied fortified cities; But I will send a fire upon his cities, And it shall devour the castles thereof.", 10.1. "Israel was a luxuriant vine, Which put forth fruit freely: As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars.", 13.6. "When they were fed, they became full, They were filled, and their heart was exalted; Therefore have they forgotten Me.",

6. Hebrew Bible, Job, 2.10, 3.4-3.5, 5.10, 10.21-10.22, 15.23, 17.23, 19.29, 21.15, 30.27, 31.24, 35.3, 37.6, 38.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 263, 266, 361, 425, 461, 508, 568

3.4. "הַיּוֹם הַהוּא יְהִי חֹשֶׁךְ אַל־יִדְרְשֵׁהוּ אֱלוֹהַּ מִמָּעַל וְאַל־תּוֹפַע עָלָיו נְהָרָה׃", 3.5. "יִגְאָלֻהוּ חֹשֶׁךְ וְצַלְמָוֶת תִּשְׁכָּן־עָלָיו עֲנָנָה יְבַעֲתֻהוּ כִּמְרִירֵי יוֹם׃", 10.21. "בְּטֶרֶם אֵלֵךְ וְלֹא אָשׁוּב אֶל־אֶרֶץ חֹשֶׁךְ וְצַלְמָוֶת׃", 10.22. "אֶרֶץ עֵיפָתָה כְּמוֹ אֹפֶל צַלְמָוֶת וְלֹא סְדָרִים וַתֹּפַע כְּמוֹ־אֹפֶל׃", 15.23. "נֹדֵד הוּא לַלֶּחֶם אַיֵּה יָדַע כִּי־נָכוֹן בְּיָדוֹ יוֹם־חֹשֶׁךְ׃", 19.29. "גּוּרוּ לָכֶם מִפְּנֵי־חֶרֶב כִּי־חֵמָה עֲוֺנוֹת חָרֶב לְמַעַן תֵּדְעוּן שדין [שַׁדּוּן׃]", 21.15. "מַה־שַׁדַּי כִּי־נַעַבְדֶנּוּ וּמַה־נּוֹעִיל כִּי נִפְגַּע־בּוֹ׃", 30.27. "מֵעַי רֻתְּחוּ וְלֹא־דָמּוּ קִדְּמֻנִי יְמֵי־עֹנִי׃", 31.24. "אִם־שַׂמְתִּי זָהָב כִּסְלִי וְלַכֶּתֶם אָמַרְתִּי מִבְטַחִי׃", 35.3. "כִּי־תֹאמַר מַה־יִּסְכָּן־לָךְ מָה־אֹעִיל מֵחַטָּאתִי׃", 37.6. "כִּי לַשֶּׁלַג יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃", 38.7. "בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃",

2.10. "But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips.", 3.4. "Let that day be darkness; Let not God inquire after it from above, Neither let the light shine upon it.", 3.5. "Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.", 5.10. "Who giveth rain upon the earth, And sendeth waters upon the fields;", 10.21. "Before I go whence I shall not return, Even to the land of darkness and of the shadow of death;", 10.22. "A land of thick darkness, as darkness itself; A land of the shadow of death, without any order, And where the light is as darkness.", 15.23. "He wandereth abroad for bread: ‘Where is it?’ He knoweth that the day of darkness is ready at his hand.", 19.29. "Be ye afraid of the sword; For wrath bringeth the punishments of the sword, That ye may know there is a judgment.", 21.15. "What is the Almighty, that we should serve Him? And what profit should we have, if we pray unto Him?’—", 30.27. "Mine inwards boil, and rest not; Days of affliction are come upon me.", 31.24. "If I have made gold my hope, And have said to the fine gold: ‘Thou art my confidence’;", 35.3. "That thou inquirest: ‘What advantage will it be unto Thee?’ And: ‘What profit shall I have, more than if I had sinned?’", 37.6. "For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain.", 38.7. "When the morning stars sang together, And all the sons of God shouted for joy?",

7. Hebrew Bible, Deuteronomy, 2.24, 3.2, 4.23, 4.26, 4.28, 4.31, 6.12, 7.2, 7.13, 7.24, 8.11-8.12, 8.17-8.18, 9.14, 9.26, 10.18, 11.14, 11.17, 17.17, 25.19, 26.13, 28.12, 28.24, 28.31-28.33, 28.36, 28.48, 28.64-28.65, 29.17-29.18, 29.20, 30.19, 31.28, 32.6-32.7, 32.18, 32.41-32.42, 33.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 177, 178, 200, 263, 265, 267, 281, 282, 398, 423, 434, 459, 461, 556

2.24. "קוּמוּ סְּעוּ וְעִבְרוּ אֶת־נַחַל אַרְנֹן רְאֵה נָתַתִּי בְיָדְךָ אֶת־סִיחֹן מֶלֶךְ־חֶשְׁבּוֹן הָאֱמֹרִי וְאֶת־אַרְצוֹ הָחֵל רָשׁ וְהִתְגָּר בּוֹ מִלְחָמָה׃", 3.2. "וַיֹּאמֶר יְהוָה אֵלַי אַל־תִּירָא אֹתוֹ כִּי בְיָדְךָ נָתַתִּי אֹתוֹ וְאֶת־כָּל־עַמּוֹ וְאֶת־אַרְצוֹ וְעָשִׂיתָ לּוֹ כַּאֲשֶׁר עָשִׂיתָ לְסִיחֹן מֶלֶךְ הָאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּוֹן׃", 3.2. "עַד אֲשֶׁר־יָנִיחַ יְהוָה לַאֲחֵיכֶם כָּכֶם וְיָרְשׁוּ גַם־הֵם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵיכֶם נֹתֵן לָהֶם בְּעֵבֶר הַיַּרְדֵּן וְשַׁבְתֶּם אִישׁ לִירֻשָּׁתוֹ אֲשֶׁר נָתַתִּי לָכֶם׃", 4.23. "הִשָּׁמְרוּ לָכֶם פֶּן־תִּשְׁכְּחוּ אֶת־בְּרִית יְהוָה אֱלֹהֵיכֶם אֲשֶׁר כָּרַת עִמָּכֶם וַעֲשִׂיתֶם לָכֶם פֶּסֶל תְּמוּנַת כֹּל אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃", 4.26. "הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ כִּי־אָבֹד תֹּאבֵדוּן מַהֵר מֵעַל הָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים אֶת־הַיַּרְדֵּן שָׁמָּה לְרִשְׁתָּהּ לֹא־תַאֲרִיכֻן יָמִים עָלֶיהָ כִּי הִשָּׁמֵד תִּשָּׁמֵדוּן׃", 4.28. "וַעֲבַדְתֶּם־שָׁם אֱלֹהִים מַעֲשֵׂה יְדֵי אָדָם עֵץ וָאֶבֶן אֲשֶׁר לֹא־יִרְאוּן וְלֹא יִשְׁמְעוּן וְלֹא יֹאכְלוּן וְלֹא יְרִיחֻן׃", 4.31. "כִּי אֵל רַחוּם יְהוָה אֱלֹהֶיךָ לֹא יַרְפְּךָ וְלֹא יַשְׁחִיתֶךָ וְלֹא יִשְׁכַּח אֶת־בְּרִית אֲבֹתֶיךָ אֲשֶׁר נִשְׁבַּע לָהֶם׃", 6.12. "הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃", 7.2. "וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא־תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם׃", 7.2. "וְגַם אֶת־הַצִּרְעָה יְשַׁלַּח יְהוָה אֱלֹהֶיךָ בָּם עַד־אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ׃", 7.13. "וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃", 7.24. "וְנָתַן מַלְכֵיהֶם בְּיָדֶךָ וְהַאֲבַדְתָּ אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם לֹא־יִתְיַצֵּב אִישׁ בְּפָנֶיךָ עַד הִשְׁמִדְךָ אֹתָם׃", 8.11. "הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֱלֹהֶיךָ לְבִלְתִּי שְׁמֹר מִצְוֺתָיו וּמִשְׁפָּטָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם׃", 8.12. "פֶּן־תֹּאכַל וְשָׂבָעְתָּ וּבָתִּים טוֹבִים תִּבְנֶה וְיָשָׁבְתָּ׃", 8.17. "וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת־הַחַיִל הַזֶּה׃", 8.18. "וְזָכַרְתָּ אֶת־יְהוָה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה׃", 9.14. "הֶרֶף מִמֶּנִּי וְאַשְׁמִידֵם וְאֶמְחֶה אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי־עָצוּם וָרָב מִמֶּנּוּ׃", 9.26. "וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃", 10.18. "עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃", 11.14. "וְנָתַתִּי מְטַר־אַרְצְכֶם בְּעִתּוֹ יוֹרֶה וּמַלְקוֹשׁ וְאָסַפְתָּ דְגָנֶךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ׃", 11.17. "וְחָרָה אַף־יְהוָה בָּכֶם וְעָצַר אֶת־הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת־יְבוּלָהּ וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְהוָה נֹתֵן לָכֶם׃", 17.17. "וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃", 25.19. "וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃", 26.13. "וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃", 28.12. "יִפְתַּח יְהוָה לְךָ אֶת־אוֹצָרוֹ הַטּוֹב אֶת־הַשָּׁמַיִם לָתֵת מְטַר־אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל־מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה׃", 28.24. "יִתֵּן יְהוָה אֶת־מְטַר אַרְצְךָ אָבָק וְעָפָר מִן־הַשָּׁמַיִם יֵרֵד עָלֶיךָ עַד הִשָּׁמְדָךְ׃", 28.31. "שׁוֹרְךָ טָבוּחַ לְעֵינֶיךָ וְלֹא תֹאכַל מִמֶּנּוּ חֲמֹרְךָ גָּזוּל מִלְּפָנֶיךָ וְלֹא יָשׁוּב לָךְ צֹאנְךָ נְתֻנוֹת לְאֹיְבֶיךָ וְאֵין לְךָ מוֹשִׁיעַ׃", 28.32. "בָּנֶיךָ וּבְנֹתֶיךָ נְתֻנִים לְעַם אַחֵר וְעֵינֶיךָ רֹאוֹת וְכָלוֹת אֲלֵיהֶם כָּל־הַיּוֹם וְאֵין לְאֵל יָדֶךָ׃", 28.33. "פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃", 28.36. "יוֹלֵךְ יְהוָה אֹתְךָ וְאֶת־מַלְכְּךָ אֲשֶׁר תָּקִים עָלֶיךָ אֶל־גּוֹי אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים עֵץ וָאָבֶן׃", 28.48. "וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃", 28.64. "וֶהֱפִיצְךָ יְהוָה בְּכָל־הָעַמִּים מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ עֵץ וָאָבֶן׃", 28.65. "וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃", 29.17. "פֶּן־יֵשׁ בָּכֶם אִישׁ אוֹ־אִשָּׁה אוֹ מִשְׁפָּחָה אוֹ־שֵׁבֶט אֲשֶׁר לְבָבוֹ פֹנֶה הַיּוֹם מֵעִם יְהוָה אֱלֹהֵינוּ לָלֶכֶת לַעֲבֹד אֶת־אֱלֹהֵי הַגּוֹיִם הָהֵם פֶּן־יֵשׁ בָּכֶם שֹׁרֶשׁ פֹּרֶה רֹאשׁ וְלַעֲנָה׃", 29.18. "וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃", 30.19. "הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃", 31.28. "הַקְהִילוּ אֵלַי אֶת־כָּל־זִקְנֵי שִׁבְטֵיכֶם וְשֹׁטְרֵיכֶם וַאֲדַבְּרָה בְאָזְנֵיהֶם אֵת הַדְּבָרִים הָאֵלֶּה וְאָעִידָה בָּם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ׃", 32.6. "הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃", 32.7. "זְכֹר יְמוֹת עוֹלָם בִּינוּ שְׁנוֹת דּוֹר־וָדוֹר שְׁאַל אָבִיךָ וְיַגֵּדְךָ זְקֵנֶיךָ וְיֹאמְרוּ לָךְ׃", 32.18. "צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃", 32.41. "אִם־שַׁנּוֹתִי בְּרַק חַרְבִּי וְתֹאחֵז בְּמִשְׁפָּט יָדִי אָשִׁיב נָקָם לְצָרָי וְלִמְשַׂנְאַי אֲשַׁלֵּם׃", 32.42. "אַשְׁכִּיר חִצַּי מִדָּם וְחַרְבִּי תֹּאכַל בָּשָׂר מִדַּם חָלָל וְשִׁבְיָה מֵרֹאשׁ פַּרְעוֹת אוֹיֵב׃", 33.2. "וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אשדת [אֵשׁ] [דָּת] לָמוֹ׃", 33.2. "וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־קָדְקֹד׃",

2.24. "Rise ye up, take your journey, and pass over the valley of Arnon; behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.", 3.2. "And the LORD said unto me: ‘Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.’", 4.23. "Take heed unto yourselves, lest ye forget the covet of the LORD your God, which He made with you, and make you a graven image, even the likeness of any thing which the LORD thy God hath forbidden thee.", 4.26. "I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.", 4.28. "And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.", 4.31. "for the LORD thy God is a merciful God; He will not fail thee, neither destroy thee, nor forget the covet of thy fathers which He swore unto them.", 6.12. "then beware lest thou forget the LORD, who brought thee forth out of the land of Egypt, out of the house of bondage.", 7.2. "and when the LORD thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covet with them, nor show mercy unto them;", 7.13. "and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.", 7.24. "And He shall deliver their kings into thy hand, and thou shalt make their name to perish from under heaven; there shall no man be able to stand against thee, until thou have destroyed them.", 8.11. "Beware lest thou forget the LORD thy God, in not keeping His commandments, and His ordices, and His statutes, which I command thee this day;", 8.12. "lest when thou hast eaten and art satisfied, and hast built goodly houses, and dwelt therein;", 8.17. "and thou say in thy heart: ‘My power and the might of my hand hath gotten me this wealth.’", 8.18. "But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covet which He swore unto thy fathers, as it is this day.", 9.14. "let Me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.’", 9.26. "And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand.", 10.18. "He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment.", 11.14. "that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.", 11.17. "and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you.", 17.17. "Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.", 25.19. "Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.", 26.13. "then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.", 28.12. "The LORD will open unto thee His good treasure the heaven to give the rain of thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow.", 28.24. "The LORD will make the rain of thy land powder and dust; from heaven shall it come down upon thee, until thou be destroyed.", 28.31. "Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee.", 28.32. "Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day; and there shall be nought in the power of thy hand.", 28.33. "The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:", 28.36. "The LORD will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.", 28.48. "therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.", 28.64. "And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.", 28.65. "And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul.", 29.17. "lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;", 29.18. "and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;", 29.20. "and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law.", 30.19. "I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;", 31.28. "Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.", 32.6. "Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?", 32.7. "Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee.", 32.18. "of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .", 32.41. "If I whet My glittering sword, And My hand take hold on judgment; I will render vengeance to Mine adversaries, And will recompense them that hate Me.", 32.42. "I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’", 33.2. "And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them.",

8. Hebrew Bible, Leviticus, 19.18, 26.1, 26.7-26.8, 26.13, 26.25, 26.33 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 282, 398, 419

19.18. "לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃", 26.1. "לֹא־תַעֲשׂוּ לָכֶם אֱלִילִם וּפֶסֶל וּמַצֵּבָה לֹא־תָקִימוּ לָכֶם וְאֶבֶן מַשְׂכִּית לֹא תִתְּנוּ בְּאַרְצְכֶם לְהִשְׁתַּחֲוֺת עָלֶיהָ כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם׃", 26.1. "וַאֲכַלְתֶּם יָשָׁן נוֹשָׁן וְיָשָׁן מִפְּנֵי חָדָשׁ תּוֹצִיאוּ׃", 26.7. "וּרְדַפְתֶּם אֶת־אֹיְבֵיכֶם וְנָפְלוּ לִפְנֵיכֶם לֶחָרֶב", 26.8. "וְרָדְפוּ מִכֶּם חֲמִשָּׁה מֵאָה וּמֵאָה מִכֶּם רְבָבָה יִרְדֹּפוּ וְנָפְלוּ אֹיְבֵיכֶם לִפְנֵיכֶם לֶחָרֶב׃", 26.13. "אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם מִהְיֹת לָהֶם עֲבָדִים וָאֶשְׁבֹּר מֹטֹת עֻלְּכֶם וָאוֹלֵךְ אֶתְכֶם קוֹמְמִיּוּת׃", 26.25. "וְהֵבֵאתִי עֲלֵיכֶם חֶרֶב נֹקֶמֶת נְקַם־בְּרִית וְנֶאֱסַפְתֶּם אֶל־עָרֵיכֶם וְשִׁלַּחְתִּי דֶבֶר בְּתוֹכְכֶם וְנִתַּתֶּם בְּיַד־אוֹיֵב׃", 26.33. "וְאֶתְכֶם אֱזָרֶה בַגּוֹיִם וַהֲרִיקֹתִי אַחֲרֵיכֶם חָרֶב וְהָיְתָה אַרְצְכֶם שְׁמָמָה וְעָרֵיכֶם יִהְיוּ חָרְבָּה׃",

19.18. "Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.", 26.1. "Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it; for I am the LORD your God.", 26.7. "And ye shall chase your enemies, and they shall fall before you by the sword.", 26.8. "And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.", 26.13. "I am the LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.", 26.25. "And I will bring a sword upon you, that shall execute the vengeance of the covet; and ye shall be gathered together within your cities; and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.", 26.33. "And you will I scatter among the nations, and I will draw out the sword after you; and your land shall be a desolation, and your cities shall be a waste.",

9. Hebrew Bible, Malachi, 1.11, 4.1, 4.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 267, 433, 453

1.11. "כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃",

1.11. "For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts.",

10. Hebrew Bible, Micah, 1.3, 2.1-2.3, 5.6, 6.14-6.15, 7.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 177, 197, 223, 361, 362, 451

1.3. "כִּי־הִנֵּה יְהוָה יֹצֵא מִמְּקוֹמוֹ וְיָרַד וְדָרַךְ עַל־במותי [בָּמֳתֵי] אָרֶץ׃", 2.1. "הוֹי חֹשְׁבֵי־אָוֶן וּפֹעֲלֵי רָע עַל־מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ־לְאֵל יָדָם׃", 2.1. "קוּמוּ וּלְכוּ כִּי לֹא־זֹאת הַמְּנוּחָה בַּעֲבוּר טָמְאָה תְּחַבֵּל וְחֶבֶל נִמְרָץ׃", 2.2. "וְחָמְדוּ שָׂדוֹת וְגָזָלוּ וּבָתִּים וְנָשָׂאוּ וְעָשְׁקוּ גֶּבֶר וּבֵיתוֹ וְאִישׁ וְנַחֲלָתוֹ׃", 2.3. "לָכֵן כֹּה אָמַר יְהוָה הִנְנִי חֹשֵׁב עַל־הַמִּשְׁפָּחָה הַזֹּאת רָעָה אֲשֶׁר לֹא־תָמִישׁוּ מִשָּׁם צַוְּארֹתֵיכֶם וְלֹא תֵלְכוּ רוֹמָה כִּי עֵת רָעָה הִיא׃", 5.6. "וְהָיָה שְׁאֵרִית יַעֲקֹב בְּקֶרֶב עַמִּים רַבִּים כְּטַל מֵאֵת יְהוָה כִּרְבִיבִים עֲלֵי־עֵשֶׂב אֲשֶׁר לֹא־יְקַוֶּה לְאִישׁ וְלֹא יְיַחֵל לִבְנֵי אָדָם׃", 6.14. "אַתָּה תֹאכַל וְלֹא תִשְׂבָּע וְיֶשְׁחֲךָ בְּקִרְבֶּךָ וְתַסֵּג וְלֹא תַפְלִיט וַאֲשֶׁר תְּפַלֵּט לַחֶרֶב אֶתֵּן׃", 6.15. "אַתָּה תִזְרַע וְלֹא תִקְצוֹר אַתָּה תִדְרֹךְ־זַיִת וְלֹא־תָסוּךְ שֶׁמֶן וְתִירוֹשׁ וְלֹא תִשְׁתֶּה־יָּיִן׃", 7.4. "טוֹבָם כְּחֵדֶק יָשָׁר מִמְּסוּכָה יוֹם מְצַפֶּיךָ פְּקֻדָּתְךָ בָאָה עַתָּה תִהְיֶה מְבוּכָתָם׃",

1.3. "For, behold, the LORD cometh forth out of His place, And will come down, and tread upon the high places of the earth.", 2.1. "Woe to them that devise iniquity And work evil upon their beds! When the morning is light, they execute it, Because it is in the power of their hand.", 2.2. "And they covet fields, and seize them; And houses, and take them away; Thus they oppress a man and his house, Even a man and his heritage.", 2.3. "Therefore thus saith the LORD: Behold, against this family do I devise an evil, From which ye shall not remove your necks, Neither shall ye walk upright; for it shall be an evil time.", 5.6. "And the remt of Jacob shall be in the midst of many peoples, As dew from the LORD, as showers upon the grass, That are not looked for from man, Nor awaited at the hands of the sons of men.", 6.14. "Thou shalt eat, but not be satisfied; And thy sickness shall be in thine inward parts; And thou shalt conceive, but shalt not bring forth; And whomsoever thou bringest forth will I give up to the sword.", 6.15. "Thou shalt sow, but shalt not reap; Thou shalt tread the olives, but shalt not anoint thee with oil; And the vintage, but shalt not drink wine.", 7.4. "The best of them is as a brier; The most upright is worse than a thorn hedge; The day of thy watchmen, even thy visitation, is come; Now shall be their perplexity.",

11. Hebrew Bible, Joel, 2.2, 2.11, 2.31, 3.13, 4.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 266, 267, 434

2.2. "יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל כְּשַׁחַר פָּרֻשׂ עַל־הֶהָרִים עַם רַב וְעָצוּם כָּמֹהוּ לֹא נִהְיָה מִן־הָעוֹלָם וְאַחֲרָיו לֹא יוֹסֵף עַד־שְׁנֵי דּוֹר וָדוֹר׃", 2.2. "וְאֶת־הַצְּפוֹנִי אַרְחִיק מֵעֲלֵיכֶם וְהִדַּחְתִּיו אֶל־אֶרֶץ צִיָּה וּשְׁמָמָה אֶת־פָּנָיו אֶל־הַיָּם הַקַּדְמֹנִי וְסֹפוֹ אֶל־הַיָּם הָאַחֲרוֹן וְעָלָה בָאְשׁוֹ וְתַעַל צַחֲנָתוֹ כִּי הִגְדִּיל לַעֲשׂוֹת׃", 2.11. "וַיהוָה נָתַן קוֹלוֹ לִפְנֵי חֵילוֹ כִּי רַב מְאֹד מַחֲנֵהוּ כִּי עָצוּם עֹשֵׂה דְבָרוֹ כִּי־גָדוֹל יוֹם־יְהוָה וְנוֹרָא מְאֹד וּמִי יְכִילֶנּוּ׃", 4.13. "שִׁלְחוּ מַגָּל כִּי בָשַׁל קָצִיר בֹּאוּ רְדוּ כִּי־מָלְאָה גַּת הֵשִׁיקוּ הַיְקָבִים כִּי רַבָּה רָעָתָם׃",

2.2. "A day of darkness and gloominess, A day of clouds and thick darkness, As blackness spread upon the mountains; A great people and a mighty, There hath not been ever the like, Neither shall be any more after them, Even to the years of many generations.", 2.11. "And the LORD uttereth His voice before His army; For His camp is very great, For he is mighty that executeth His word; For great is the day of the LORD and very terrible; And who can abide it?", 4.13. "Put ye in the sickle, For the harvest is ripe; Come, tread ye, For the winepress is full, the vats overflow; For their wickedness is great.",

12. Hebrew Bible, Numbers, 6.24, 10.32, 10.35, 21.34, 26.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 200, 231, 361, 381, 436

6.24. "יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃", 10.32. "וְהָיָה כִּי־תֵלֵךְ עִמָּנוּ וְהָיָה הַטּוֹב הַהוּא אֲשֶׁר יֵיטִיב יְהוָה עִמָּנוּ וְהֵטַבְנוּ לָךְ׃", 10.35. "וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה קוּמָה יְהוָה וְיָפֻצוּ אֹיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶיךָ׃", 21.34. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אַל־תִּירָא אֹתוֹ כִּי בְיָדְךָ נָתַתִּי אֹתוֹ וְאֶת־כָּל־עַמּוֹ וְאֶת־אַרְצוֹ וְעָשִׂיתָ לּוֹ כַּאֲשֶׁר עָשִׂיתָ לְסִיחֹן מֶלֶךְ הָאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּוֹן׃",

6.24. "The LORD bless thee, and keep thee;", 10.32. "And it shall be, if thou go with us, yea, it shall be, that what good soever the LORD shall do unto us, the same will we do unto thee.’", 10.35. "And it came to pass, when the ark set forward, that Moses said: ‘Rise up, O LORD, and let Thine enemies be scattered; and let them that hate Thee flee before Thee.’", 21.34. "And the LORD said unto Moses: ‘Fear him not; for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.’", 26.10. "and the earth opened her mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.",

13. Hebrew Bible, Nahum, 1.13, 2.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 266, 282

1.13. "וְעַתָּה אֶשְׁבֹּר מֹטֵהוּ מֵעָלָיִךְ וּמוֹסְרֹתַיִךְ אֲנַתֵּק׃",

1.13. "And now will I break his yoke from off thee, And will burst thy bonds in sunder.", 2.10. "Take ye the spoil of silver, take the spoil of gold; For there is no end of the store, Rich with all precious vessels.",

14. Hebrew Bible, Zephaniah, 1.14-1.16, 2.5, 2.12, 2.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 197, 266, 267, 286

1.14. "קָרוֹב יוֹם־יְהוָה הַגָּדוֹל קָרוֹב וּמַהֵר מְאֹד קוֹל יוֹם יְהוָה מַר צֹרֵחַ שָׁם גִּבּוֹר׃", 1.15. "יוֹם עֶבְרָה הַיּוֹם הַהוּא יוֹם צָרָה וּמְצוּקָה יוֹם שֹׁאָה וּמְשׁוֹאָה יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל׃", 1.16. "יוֹם שׁוֹפָר וּתְרוּעָה עַל הֶעָרִים הַבְּצֻרוֹת וְעַל הַפִּנּוֹת הַגְּבֹהוֹת׃", 2.5. "הוֹי יֹשְׁבֵי חֶבֶל הַיָּם גּוֹי כְּרֵתִים דְּבַר־יְהוָה עֲלֵיכֶם כְּנַעַן אֶרֶץ פְּלִשְׁתִּים וְהַאֲבַדְתִּיךְ מֵאֵין יוֹשֵׁב׃", 2.12. "גַּם־אַתֶּם כּוּשִׁים חַלְלֵי חַרְבִּי הֵמָּה׃", 2.15. "זֹאת הָעִיר הָעַלִּיזָה הַיּוֹשֶׁבֶת לָבֶטַח הָאֹמְרָה בִּלְבָבָהּ אֲנִי וְאַפְסִי עוֹד אֵיךְ הָיְתָה לְשַׁמָּה מַרְבֵּץ לַחַיָּה כֹּל עוֹבֵר עָלֶיהָ יִשְׁרֹק יָנִיעַ יָדוֹ׃",

1.14. "The great day of the LORD is near, It is near and hasteth greatly, Even the voice of the day of the LORD, Wherein the mighty man crieth bitterly.", 1.15. "That day is a day of wrath, A day of trouble and distress, A day of wasteness and desolation, A day of darkness and gloominess, A day of clouds and thick darkness,", 1.16. "A day of the horn and alarm, Against the fortified cities, and against the high towers.", 2.5. "Woe unto the inhabitants of the sea-coast, The nation of the Cherethites! The word of the LORD is against you, O Canaan, the land of the Philistines; I will even destroy thee, that there shall be no inhabitant.", 2.12. "Ye Ethiopians also, Ye shall be slain by My sword.", 2.15. "This is the joyous city That dwelt without care, That said in her heart: ‘I am, and there is none else beside me’; How is she become a desolation, A place for beasts to lie down in! Every one that passeth by her Shall hiss, and wag his hand.",

15. Hebrew Bible, Exodus, 12.23, 15.12, 16.20, 17.14, 20.3-20.5, 20.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 178, 287, 361, 381, 398, 403

12.23. "וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃", 15.12. "נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃", 17.14. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃", 20.3. "לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ", 20.4. "לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתַָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ", 20.5. "לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃", 20.23. "וְלֹא־תַעֲלֶה בְמַעֲלֹת עַל־מִזְבְּחִי אֲשֶׁר לֹא־תִגָּלֶה עֶרְוָתְךָ עָלָיו׃",

12.23. "For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.", 15.12. "Thou stretchedst out Thy right hand— The earth swallowed them.", 16.20. "Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and rotted; and Moses was wroth with them.", 17.14. "And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’", 20.3. "Thou shalt have no other gods before Me.", 20.4. "Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;", 20.5. "thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;", 20.23. "Neither shalt thou go up by steps unto Mine altar, that thy nakedness be not uncovered thereon.",

16. Hebrew Bible, Psalms, 3.7-3.8, 4.7, 7.6-7.7, 9.17, 9.19-9.20, 9.33, 10.2, 10.12, 13.2, 16.13, 17.13, 20.12, 21.9, 21.12, 25.17, 25.19-25.20, 26.13, 33.13, 34.12, 35.5, 36.4, 36.9, 43.27, 44.20, 44.22, 44.26, 49.5-49.11, 50.22, 55.2-55.7, 56.1-56.2, 56.5, 58.10, 63.10, 73.14, 73.22, 74.22, 78.7, 78.11, 78.62, 78.64, 81.8, 82.8, 83.12, 84.11, 88.17, 93.2, 94.2, 102.1-102.10, 106.7, 106.11, 106.13, 106.21, 107.11, 112.3, 113.3, 113.12, 115.4, 118.22, 119.16, 119.63, 119.72, 119.83-119.84, 119.86, 119.93, 119.109, 119.139, 119.141, 119.150, 119.153, 119.161, 119.176, 127.5, 128.5, 134.15, 135.15, 137.6, 139.3, 140.3, 143.1-143.2, 147.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 263, 265, 270, 272, 281, 301, 302, 336, 361, 381, 398, 421, 433, 436, 451, 461

3.7. "לֹא־אִירָא מֵרִבְבוֹת עָם אֲשֶׁר סָבִיב שָׁתוּ עָלָי׃", 3.8. "קוּמָה יְהוָה הוֹשִׁיעֵנִי אֱלֹהַי כִּי־הִכִּיתָ אֶת־כָּל־אֹיְבַי לֶחִי שִׁנֵּי רְשָׁעִים שִׁבַּרְתָּ׃", 4.7. "רַבִּים אֹמְרִים מִי־יַרְאֵנוּ טוֹב נְסָה־עָלֵינוּ אוֹר פָּנֶיךָ יְהוָה׃", 7.6. "יִרַדֹּף אוֹיֵב נַפְשִׁי וְיַשֵּׂג וְיִרְמֹס לָאָרֶץ חַיָּי וּכְבוֹדִי לֶעָפָר יַשְׁכֵּן סֶלָה׃", 7.7. "קוּמָה יְהוָה בְּאַפֶּךָ הִנָּשֵׂא בְּעַבְרוֹת צוֹרְרָי וְעוּרָה אֵלַי מִשְׁפָּט צִוִּיתָ׃", 9.17. "נוֹדַע יְהוָה מִשְׁפָּט עָשָׂה בְּפֹעַל כַּפָּיו נוֹקֵשׁ רָשָׁע הִגָּיוֹן סֶלָה׃", 9.19. "כִּי לֹא לָנֶצַח יִשָּׁכַח אֶבְיוֹן תִּקְוַת ענוים [עֲנִיִּים] תֹּאבַד לָעַד׃", 10.2. "בְּגַאֲוַת רָשָׁע יִדְלַק עָנִי יִתָּפְשׂוּ בִּמְזִמּוֹת זוּ חָשָׁבוּ׃", 10.12. "קוּמָה יְהוָה אֵל נְשָׂא יָדֶךָ אַל־תִּשְׁכַּח עניים [עֲנָוִים׃]", 13.2. "עַד־אָנָה יְהוָה תִּשְׁכָּחֵנִי נֶצַח עַד־אָנָה תַּסְתִּיר אֶת־פָּנֶיךָ מִמֶּנִּי׃", 17.13. "קוּמָה יְהוָה קַדְּמָה פָנָיו הַכְרִיעֵהוּ פַּלְּטָה נַפְשִׁי מֵרָשָׁע חַרְבֶּךָ׃", 21.9. "תִּמְצָא יָדְךָ לְכָל־אֹיְבֶיךָ יְמִינְךָ תִּמְצָא שֹׂנְאֶיךָ׃", 21.12. "כִּי־נָטוּ עָלֶיךָ רָעָה חָשְׁבוּ מְזִמָּה בַּל־יוּכָלוּ׃", 25.17. "צָרוֹת לְבָבִי הִרְחִיבוּ מִמְּצוּקוֹתַי הוֹצִיאֵנִי׃", 25.19. "רְאֵה־אוֹיְבַי כִּי־רָבּוּ וְשִׂנְאַת חָמָס שְׂנֵאוּנִי׃", 33.13. "מִשָּׁמַיִם הִבִּיט יְהוָה רָאָה אֶת־כָּל־בְּנֵי הָאָדָם׃", 34.12. "לְכוּ־בָנִים שִׁמְעוּ־לִי יִרְאַת יְהוָה אֲלַמֶּדְכֶם׃", 35.5. "יִהְיוּ כְּמֹץ לִפְנֵי־רוּחַ וּמַלְאַךְ יְהוָה דּוֹחֶה׃", 36.4. "דִּבְרֵי־פִיו אָוֶן וּמִרְמָה חָדַל לְהַשְׂכִּיל לְהֵיטִיב׃", 36.9. "יִרְוְיֻן מִדֶּשֶׁן בֵּיתֶךָ וְנַחַל עֲדָנֶיךָ תַשְׁקֵם׃", 44.22. "הֲלֹא אֱלֹהִים יַחֲקָר־זֹאת כִּי־הוּא יֹדֵעַ תַּעֲלֻמוֹת לֵב׃", 44.26. "כִּי שָׁחָה לֶעָפָר נַפְשֵׁנוּ דָּבְקָה לָאָרֶץ בִּטְנֵנוּ׃", 49.5. "אַטֶּה לְמָשָׁל אָזְנִי אֶפְתַּח בְּכִנּוֹר חִידָתִי׃", 49.6. "לָמָּה אִירָא בִּימֵי רָע עֲוֺן עֲקֵבַי יְסוּבֵּנִי׃", 49.7. "הַבֹּטְחִים עַל־חֵילָם וּבְרֹב עָשְׁרָם יִתְהַלָּלוּ׃", 49.8. "אָח לֹא־פָדֹה יִפְדֶּה אִישׁ לֹא־יִתֵּן לֵאלֹהִים כָּפְרוֹ׃", 49.9. "וְיֵקַר פִּדְיוֹן נַפְשָׁם וְחָדַל לְעוֹלָם׃", 49.11. "כִּי יִרְאֶה חֲכָמִים יָמוּתוּ יַחַד כְּסִיל וָבַעַר יֹאבֵדוּ וְעָזְבוּ לַאֲחֵרִים חֵילָם׃", 50.22. "בִּינוּ־נָא זֹאת שֹׁכְחֵי אֱלוֹהַּ פֶּן־אֶטְרֹף וְאֵין מַצִּיל׃", 55.2. "הַאֲזִינָה אֱלֹהִים תְּפִלָּתִי וְאַל־תִּתְעַלַּם מִתְּחִנָּתִי׃", 55.2. "יִשְׁמַע אֵל וְיַעֲנֵם וְיֹשֵׁב קֶדֶם סֶלָה אֲשֶׁר אֵין חֲלִיפוֹת לָמוֹ וְלֹא יָרְאוּ אֱלֹהִים׃", 55.3. "הַקְשִׁיבָה לִּי וַעֲנֵנִי אָרִיד בְּשִׂיחִי וְאָהִימָה׃", 55.4. "מִקּוֹל אוֹיֵב מִפְּנֵי עָקַת רָשָׁע כִּי־יָמִיטוּ עָלַי אָוֶן וּבְאַף יִשְׂטְמוּנִי׃", 55.5. "לִבִּי יָחִיל בְּקִרְבִּי וְאֵימוֹת מָוֶת נָפְלוּ עָלָי׃", 55.6. "יִרְאָה וָרַעַד יָבֹא בִי וַתְּכַסֵּנִי פַּלָּצוּת׃", 55.7. "וָאֹמַר מִי־יִתֶּן־לִּי אֵבֶר כַּיּוֹנָה אָעוּפָה וְאֶשְׁכֹּנָה׃", 56.1. "לַמְנַצֵּחַ עַל־יוֹנַת אֵלֶם רְחֹקִים לְדָוִד מִכְתָּם בֶּאֱחֹז אֹתוֹ פְלִשְׁתִּים בְּגַת׃", 56.1. "אָז יָשׁוּבוּ אוֹיְבַי אָחוֹר בְּיוֹם אֶקְרָא זֶה־יָדַעְתִּי כִּי־אֱלֹהִים לִי׃", 56.2. "חָנֵּנִי אֱלֹהִים כִּי־שְׁאָפַנִי אֱנוֹשׁ כָּל־הַיּוֹם לֹחֵם יִלְחָצֵנִי׃", 56.5. "בֵּאלֹהִים אֲהַלֵּל דְּבָרוֹ בֵּאלֹהִים בָּטַחְתִּי לֹא אִירָא מַה־יַּעֲשֶׂה בָשָׂר לִי׃", 73.14. "וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִים׃", 73.22. "וַאֲנִי־בַעַר וְלֹא אֵדָע בְּהֵמוֹת הָיִיתִי עִמָּךְ׃", 74.22. "קוּמָה אֱלֹהִים רִיבָה רִיבֶךָ זְכֹר חֶרְפָּתְךָ מִנִּי־נָבָל כָּל־הַיּוֹם׃", 78.7. "וַיִּבְחַר בְּדָוִד עַבְדּוֹ וַיִּקָּחֵהוּ מִמִּכְלְאֹת צֹאן׃", 78.7. "וְיָשִׂימוּ בֵאלֹהִים כִּסְלָם וְלֹא יִשְׁכְּחוּ מַעַלְלֵי־אֵל וּמִצְוֺתָיו יִנְצֹרוּ׃", 78.11. "וַיִּשְׁכְּחוּ עֲלִילוֹתָיו וְנִפְלְאוֹתָיו אֲשֶׁר הֶרְאָם׃", 78.62. "וַיַּסְגֵּר לַחֶרֶב עַמּוֹ וּבְנַחֲלָתוֹ הִתְעַבָּר׃", 78.64. "כֹּהֲנָיו בַּחֶרֶב נָפָלוּ וְאַלְמְנֹתָיו לֹא תִבְכֶּינָה׃", 81.8. "בַּצָּרָה קָרָאתָ וָאֲחַלְּצֶךָּ אֶעֶנְךָ בְּסֵתֶר רַעַם אֶבְחָנְךָ עַל־מֵי מְרִיבָה סֶלָה׃", 82.8. "קוּמָה אֱלֹהִים שָׁפְטָה הָאָרֶץ כִּי־אַתָּה תִנְחַל בְּכָל־הַגּוֹיִם׃", 83.12. "שִׁיתֵמוֹ נְדִיבֵמוֹ כְּעֹרֵב וְכִזְאֵב וּכְזֶבַח וּכְצַלְמֻנָּע כָּל־נְסִיכֵמוֹ׃", 84.11. "כִּי טוֹב־יוֹם בַּחֲצֵרֶיךָ מֵאָלֶף בָּחַרְתִּי הִסְתּוֹפֵף בְּבֵית אֱלֹהַי מִדּוּר בְּאָהֳלֵי־רֶשַׁע׃", 88.17. "עָלַי עָבְרוּ חֲרוֹנֶיךָ בִּעוּתֶיךָ צִמְּתוּתֻנִי׃", 93.2. "נָכוֹן כִּסְאֲךָ מֵאָז מֵעוֹלָם אָתָּה׃", 94.2. "הַיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי־חֹק׃", 94.2. "הִנָּשֵׂא שֹׁפֵט הָאָרֶץ הָשֵׁב גְּמוּל עַל־גֵּאִים׃", 102.1. "כִּי־אֵפֶר כַּלֶּחֶם אָכָלְתִּי וְשִׁקֻּוַי בִּבְכִי מָסָכְתִּי׃", 102.1. "תְּפִלָּה לְעָנִי כִי־יַעֲטֹף וְלִפְנֵי יְהוָה יִשְׁפֹּךְ שִׂיחוֹ׃", 102.2. "יְהוָה שִׁמְעָה תְפִלָּתִי וְשַׁוְעָתִי אֵלֶיךָ תָבוֹא׃", 102.2. "כִּי־הִשְׁקִיף מִמְּרוֹם קָדְשׁוֹ יְהוָה מִשָּׁמַיִם אֶל־אֶרֶץ הִבִּיט׃", 102.3. "אַל־תַּסְתֵּר פָּנֶיךָ מִמֶּנִּי בְּיוֹם צַר לִי הַטֵּה־אֵלַי אָזְנֶךָ בְּיוֹם אֶקְרָא מַהֵר עֲנֵנִי׃", 102.4. "כִּי־כָלוּ בְעָשָׁן יָמָי וְעַצְמוֹתַי כְּמוֹ־קֵד נִחָרוּ׃", 102.5. "הוּכָּה־כָעֵשֶׂב וַיִּבַשׁ לִבִּי כִּי־שָׁכַחְתִּי מֵאֲכֹל לַחְמִי׃", 102.6. "מִקּוֹל אַנְחָתִי דָּבְקָה עַצְמִי לִבְשָׂרִי׃", 102.7. "דָּמִיתִי לִקְאַת מִדְבָּר הָיִיתִי כְּכוֹס חֳרָבוֹת׃", 102.8. "שָׁקַדְתִּי וָאֶהְיֶה כְּצִפּוֹר בּוֹדֵד עַל־גָּג׃", 102.9. "כָּל־הַיּוֹם חֵרְפוּנִי אוֹיְבָי מְהוֹלָלַי בִּי נִשְׁבָּעוּ׃", 106.7. "אֲבוֹתֵינוּ בְמִצְרַיִם לֹא־הִשְׂכִּילוּ נִפְלְאוֹתֶיךָ לֹא זָכְרוּ אֶת־רֹב חֲסָדֶיךָ וַיַּמְרוּ עַל־יָם בְּיַם־סוּף׃", 106.11. "וַיְכַסּוּ־מַיִם צָרֵיהֶם אֶחָד מֵהֶם לֹא נוֹתָר׃", 106.13. "מִהֲרוּ שָׁכְחוּ מַעֲשָׂיו לֹא־חִכּוּ לַעֲצָתוֹ׃", 106.21. "שָׁכְחוּ אֵל מוֹשִׁיעָם עֹשֶׂה גְדֹלוֹת בְּמִצְרָיִם׃", 107.11. "כִּי־הִמְרוּ אִמְרֵי־אֵל וַעֲצַת עֶלְיוֹן נָאָצוּ׃", 112.3. "הוֹן־וָעֹשֶׁר בְּבֵיתוֹ וְצִדְקָתוֹ עֹמֶדֶת לָעַד׃", 113.3. "מִמִּזְרַח־שֶׁמֶשׁ עַד־מְבוֹאוֹ מְהֻלָּל שֵׁם יְהוָה׃", 115.4. "עֲ‍צַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃", 118.22. "אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃", 119.16. "רֹאשׁ־דְּבָרְךָ אֱמֶת וּלְעוֹלָם כָּל־מִשְׁפַּט צִדְקֶךָ׃", 119.16. "בְּחֻקֹּתֶיךָ אֶשְׁתַּעֲשָׁע לֹא אֶשְׁכַּח דְּבָרֶךָ׃", 119.63. "חָבֵר אָנִי לְכָל־אֲשֶׁר יְרֵאוּךָ וּלְשֹׁמְרֵי פִּקּוּדֶיךָ׃", 119.72. "טוֹב־לִי תוֹרַת־פִּיךָ מֵאַלְפֵי זָהָב וָכָסֶף׃", 119.83. "כִּי־הָיִיתִי כְּנֹאד בְּקִיטוֹר חֻקֶּיךָ לֹא שָׁכָחְתִּי׃", 119.84. "כַּמָּה יְמֵי־עַבְדֶּךָ מָתַי תַּעֲשֶׂה בְרֹדְפַי מִשְׁפָּט׃", 119.86. "כָּל־מִצְוֺתֶיךָ אֱמוּנָה שֶׁקֶר רְדָפוּנִי עָזְרֵנִי׃", 119.93. "לְעוֹלָם לֹא־אֶשְׁכַּח פִּקּוּדֶיךָ כִּי בָם חִיִּיתָנִי׃", 119.109. "נַפְשִׁי בְכַפִּי תָמִיד וְתוֹרָתְךָ לֹא שָׁכָחְתִּי׃", 119.139. "צִמְּתַתְנִי קִנְאָתִי כִּי־שָׁכְחוּ דְבָרֶיךָ צָרָי׃", 119.141. "צָעִיר אָנֹכִי וְנִבְזֶה פִּקֻּדֶיךָ לֹא שָׁכָחְתִּי׃", 119.153. "רְאֵה־עָנְיִי וְחַלְּצֵנִי כִּי־תוֹרָתְךָ לֹא שָׁכָחְתִּי׃", 119.161. "שָׂרִים רְדָפוּנִי חִנָּם ומדבריך [וּמִדְּבָרְךָ] פָּחַד לִבִּי׃", 119.176. "תָּעִיתִי כְּשֶׂה אֹבֵד בַּקֵּשׁ עַבְדֶּךָ כִּי מִצְוֺתֶיךָ לֹא שָׁכָחְתִּי׃", 127.5. "אַשְׁרֵי הַגֶּבֶר אֲשֶׁר מִלֵּא אֶת־אַשְׁפָּתוֹ מֵהֶם לֹא־יֵבֹשׁוּ כִּי־יְדַבְּרוּ אֶת־אוֹיְבִים בַּשָּׁעַר׃", 128.5. "יְבָרֶכְךָ יְהוָה מִצִּיּוֹן וּרְאֵה בְּטוּב יְרוּשָׁלִָם כֹּל יְמֵי חַיֶּיךָ׃", 135.15. "עֲצַבֵּי הַגּוֹיִם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃", 137.6. "תִּדְבַּק־לְשׁוֹנִי לְחִכִּי אִם־לֹא אֶזְכְּרֵכִי אִם־לֹא אַעֲלֶה אֶת־יְרוּשָׁלִַם עַל רֹאשׁ שִׂמְחָתִי׃", 139.3. "אָרְחִי וְרִבְעִי זֵרִיתָ וְכָל־דְּרָכַי הִסְכַּנְתָּה׃", 140.3. "אֲשֶׁר חָשְׁבוּ רָעוֹת בְּלֵב כָּל־יוֹם יָגוּרוּ מִלְחָמוֹת׃", 143.1. "לַמְּדֵנִי לַעֲשׂוֹת רְצוֹנֶךָ כִּי־אַתָּה אֱלוֹהָי רוּחֲךָ טוֹבָה תַּנְחֵנִי בְּאֶרֶץ מִישׁוֹר׃", 143.1. "מִזְמוֹר לְדָוִד יְהוָה שְׁמַע תְּפִלָּתִי הַאֲזִינָה אֶל־תַּחֲנוּנַי בֶּאֱמֻנָתְךָ עֲנֵנִי בְּצִדְקָתֶךָ׃", 143.2. "וְאַל־תָּבוֹא בְמִשְׁפָּט אֶת־עַבְדֶּךָ כִּי לֹא־יִצְדַּק לְפָנֶיךָ כָל־חָי׃", 147.8. "הַמְכַסֶּה שָׁמַיִם בְּעָבִים הַמֵּכִין לָאָרֶץ מָטָר הַמַּצְמִיחַ הָרִים חָצִיר׃",

3.7. "I am not afraid of ten thousands of people, that have set themselves against me round about.", 3.8. "Arise, O LORD; save me, O my God; for Thou hast smitten all mine enemies upon the cheek, Thou hast broken the teeth of the wicked.", 4.7. "Many there are that say: 'Oh that we could see some good!' LORD, lift Thou up the light of Thy countece upon us.", 7.6. "Let the enemy pursue my soul, and overtake it, And tread my life down to the earth; Yea, let him lay my glory in the dust. Selah", 7.7. "Arise, O LORD, in Thine anger, Lift up Thyself in indignation against mine adversaries; Yea, awake for me at the judgment which Thou hast commanded.", 9.17. "The LORD hath made Himself known, He hath executed judgment, The wicked is snared in the work of his own hands. Higgaion. Selah", 9.19. "For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever.", 9.20. "Arise, O LORD, let not man prevail; Let the nations be judged in Thy sight.", 10.2. "Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined.", 10.12. "Arise, O LORD; O God, lift up Thy hand; Forget not the humble.", 13.2. "How long, O LORD, wilt Thou forget me for ever? How long wilt Thou hide Thy face from me?", 17.13. "Arise, O LORD, confront him, cast him down; Deliver my soul from the wicked, by Thy sword;", 21.9. "Thy hand shall be equal to all thine enemies; Thy right hand shall overtake those that hate thee.", 21.12. "For they intended evil against thee, They imagined a device, wherewith they shall not prevail.", 25.17. "The troubles of my heart are enlarged; O bring Thou me out of my distresses.", 25.19. "Consider how many are mine enemies, And the cruel hatred wherewith they hate me. .", 25.20. "O keep my soul, and deliver me; Let me not be ashamed, for I have taken refuge in Thee.", 33.13. "The LORD looketh from heaven; He beholdeth all the sons of men;", 34.12. "Come, ye children, hearken unto me; I will teach you the fear of the LORD.", 35.5. "Let them be as chaff before the wind, The angel of the LORD thrusting them.", 36.4. "The words of his mouth are iniquity and deceit; He hath left off to be wise, to do good.", 36.9. "They are abundantly satisfied with the fatness of Thy house; And Thou makest them drink of the river of Thy pleasures.", 44.20. "Though Thou hast crushed us into a place of jackals, and covered us with the shadow of death.", 44.22. "Would not God search this out? For He knoweth the secrets of the heart.", 44.26. "For our soul is bowed down to the dust; our belly cleaveth unto the earth.", 49.5. "I will incline mine ear to a parable; I will open my dark saying upon the harp.", 49.6. "Wherefore should I fear in the days of evil, when the iniquity of my supplanters compasseth me about,", 49.7. "of them that trust in their wealth, and boast themselves in the multitude of their riches?", 49.8. "No man can by any means redeem his brother, nor give to God a ransom for him—", 49.9. "For too costly is the redemption of their soul, and must be let alone for ever—", 49.10. "That he should still live always, that he should not see the pit.", 49.11. "For he seeth that wise men die, The fool and the brutish together perish, And leave their wealth to others.", 50.22. "Now consider this, ye that forget God, lest I tear in pieces, and there be none to deliver.", 55.2. "Give ear, O God, to my prayer; And hide not Thyself from my supplication.", 55.3. "Attend unto me, and hear me; I am distraught in my complaint, and will moan;", 55.4. "Because of the voice of the enemy, because of the oppression of the wicked; For they cast mischief upon me, and in anger they persecute me.", 55.5. "My heart doth writhe within me; and the terrors of death are fallen upon me.", 55.6. "Fear and trembling come upon me, and horror hath overwhelmed me.", 55.7. "And I said: 'Oh that I had wings like a dove! Then would I fly away, and be at rest.", 56.1. "For the Leader; upon Jonath-elem-rehokim. [A Psalm] of David; Michtam; when the Philistines took him in Gath. .", 56.2. "Be gracious unto me, O God, for man would swallow me up; All the day he fighting oppresseth me.", 56.5. "In God—I will praise His word— In God do I trust, I will not be afraid; What can flesh do unto me?", 58.10. "Before your pots can feel the thorns, He will sweep it away with a whirlwind, the raw and the burning alike.", 63.10. "But those that seek my soul, to destroy it, Shall go into the nethermost parts of the earth.", 73.14. "For all the day have I been plagued, And my chastisement came every morning.", 73.22. "But I was brutish, and ignorant; I was as a beast before Thee.", 74.22. "Arise, O God, plead Thine own cause; Remember Thy reproach all the day at the hand of the base man.", 78.7. "That they might put their confidence in God, And not forget the works of God, But keep His commandments;", 78.11. "And they forgot His doings, And His wondrous works that He had shown them.", 78.62. "He gave His people over also unto the sword; And was wroth with His inheritance.", 78.64. "Their priests fell by the sword; And their widows made no lamentation. .", 81.8. "Thou didst call in trouble, and I rescued thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah", 82.8. "Arise, O God, judge the earth; for Thou shalt possess all the nations.", 83.12. "Make their nobles like Oreb and Zeeb, And like Zebah and Zalmunna all their princes;", 84.11. "For a day in Thy courts is better than a thousand; I had rather stand at the threshold of the house of my God, than to dwell in the tents of wickedness.", 88.17. "Thy fierce wrath is gone over me; Thy terrors have cut me off.", 93.2. "Thy throne is established of old; Thou art from everlasting.", 94.2. "Lift up Thyself, Thou Judge of the earth; Render to the proud their recompense.", 102.1. "A Prayer of the afflicted, when he fainteth, and poureth out his complaint before the LORD. ", 102.2. "O LORD, hear my prayer, and let my cry come unto Thee.", 102.3. "Hide not Thy face from me in the day of my distress; incline Thine ear unto me; in the day when I call answer me speedily.", 102.4. "For my days are consumed like smoke, and my bones are burned as a hearth.", 102.5. "My heart is smitten like grass, and withered; for I forget to eat my bread.", 102.6. "By reason of the voice of my sighing My bones cleave to my flesh.", 102.7. "I am like a pelican of the wilderness; I am become as an owl of the waste places.", 102.8. "I watch, and am become like a sparrow that is alone upon the housetop.", 102.9. "Mine enemies taunt me all the day; they that are mad against me do curse by me.", 102.10. "For I have eaten ashes like bread, and mingled my drink with weeping,", 106.7. "Our fathers in Egypt gave no heed unto Thy wonders; they remembered not the multitude of Thy mercies; but were rebellious at the sea, even at the Red Sea.", 106.11. "And the waters covered their adversaries; There was not one of them left.", 106.13. "They soon forgot His works; They waited not for His counsel;", 106.21. "They forgot God their saviour, Who had done great things in Egypt;", 107.11. "Because they rebelled against the words of God, And contemned the counsel of the Most High.", 112.3. "Wealth and riches are in his house; And his merit endureth for ever.", 113.3. "From the rising of the sun unto the going down thereof The LORD'S name is to be praised.", 115.4. "Their idols are silver and gold, The work of men's hands.", 118.22. "The stone which the builders rejected Is become the chief corner-stone.", 119.16. "I will delight myself in Thy statutes; I will not forget Thy word. ", 119.63. "I am a companion of all them that fear Thee, and of them that observe Thy precepts.", 119.72. "The law of Thy mouth is better unto me Than thousands of gold and silver. ", 119.83. "For I am become like a wine-skin in the smoke; yet do I not forget Thy statutes.", 119.84. "How many are the days of Thy servant? When wilt Thou execute judgment on them that persecute me?", 119.86. "All Thy commandments are faithful; they persecute me for nought; help Thou me.", 119.93. "I will never forget Thy precepts; for with them Thou hast quickened me.", 119.109. "My soul is continually in my hand; yet have I not forgotten Thy law.", 119.139. "My zeal hath undone me, because mine adversaries have forgotten Thy words.", 119.141. "I am small and despised; yet have I not forgotten Thy precepts.", 119.150. "They draw nigh that follow after wickedness; they are far from Thy law.", 119.153. "RESH. O see mine affliction, and rescue me; For I do not forget Thy law.", 119.161. "SCHIN. Princes have persecuted me without a cause; But my heart standeth in awe of Thy words.", 119.176. "I have gone astray like a lost sheep; seek Thy servant; For I have not forgotten Thy commandments.", 127.5. "Happy is the man that hath his quiver full of them; They shall not be put to shame, When they speak with their enemies in the gate.", 128.5. "The LORD bless thee out of Zion; And see thou the good of Jerusalem all the days of thy life;", 135.15. "The idols of the nations are silver and gold, The work of men's hands.", 137.6. "Let my tongue cleave to the roof of my mouth, If I remember thee not; If I set not Jerusalem Above my chiefest joy.", 139.3. "Thou measurest my going about and my lying down, And art acquainted with all my ways.", 140.3. "Who devise evil things in their heart; Every day do they stir up wars.", 143.1. "A Psalm of David. O LORD, hear my prayer, give ear to my supplications; In Thy faithfulness answer me, and in Thy righteousness.", 143.2. "And enter not into judgment with Thy servant; For in Thy sight shall no man living be justified.", 147.8. "Who covereth the heaven with clouds, Who prepareth rain for the earth, Who maketh the mountains to spring with grass.",

17. Hebrew Bible, Joshua, 24.27 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 458

24.27. "וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־כָּל־הָעָם הִנֵּה הָאֶבֶן הַזֹּאת תִּהְיֶה־בָּנוּ לְעֵדָה כִּי־הִיא שָׁמְעָה אֵת כָּל־אִמְרֵי יְהוָה אֲשֶׁר דִּבֶּר עִמָּנוּ וְהָיְתָה בָכֶם לְעֵדָה פֶּן־תְּכַחֲשׁוּן בֵּאלֹהֵיכֶם׃",

24.27. "And Joshua said unto all the people: ‘Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which He spoke unto us; it shall be therefore a witness against you, lest ye deny your God.’",

18. Hebrew Bible, Amos, 4.7, 4.10, 5.18, 5.20, 6.1, 6.4-6.7, 7.11, 7.17, 9.1, 9.4, 9.10, 9.13-9.14 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 197, 266, 461

4.7. "וְגַם אָנֹכִי מָנַעְתִּי מִכֶּם אֶת־הַגֶּשֶׁם בְּעוֹד שְׁלֹשָׁה חֳדָשִׁים לַקָּצִיר וְהִמְטַרְתִּי עַל־עִיר אֶחָת וְעַל־עִיר אַחַת לֹא אַמְטִיר חֶלְקָה אַחַת תִּמָּטֵר וְחֶלְקָה אֲשֶׁר־לֹא־תַמְטִיר עָלֶיהָ תִּיבָשׁ׃", 5.18. "הוֹי הַמִּתְאַוִּים אֶת־יוֹם יְהוָה לָמָּה־זֶּה לָכֶם יוֹם יְהוָה הוּא־חֹשֶׁךְ וְלֹא־אוֹר׃", 6.1. "הוֹי הַשַּׁאֲנַנִּים בְּצִיּוֹן וְהַבֹּטְחִים בְּהַר שֹׁמְרוֹן נְקֻבֵי רֵאשִׁית הַגּוֹיִם וּבָאוּ לָהֶם בֵּית יִשְׂרָאֵל׃", 6.1. "וּנְשָׂאוֹ דּוֹדוֹ וּמְסָרְפוֹ לְהוֹצִיא עֲצָמִים מִן־הַבַּיִת וְאָמַר לַאֲשֶׁר בְּיַרְכְּתֵי הַבַּיִת הַעוֹד עִמָּךְ וְאָמַר אָפֶס וְאָמַר הָס כִּי לֹא לְהַזְכִּיר בְּשֵׁם יְהוָה׃", 6.4. "הַשֹּׁכְבִים עַל־מִטּוֹת שֵׁן וּסְרֻחִים עַל־עַרְשׂוֹתָם וְאֹכְלִים כָּרִים מִצֹּאן וַעֲגָלִים מִתּוֹךְ מַרְבֵּק׃", 6.5. "הַפֹּרְטִים עַל־פִּי הַנָּבֶל כְּדָוִיד חָשְׁבוּ לָהֶם כְּלֵי־שִׁיר׃", 6.6. "הַשֹּׁתִים בְּמִזְרְקֵי יַיִן וְרֵאשִׁית שְׁמָנִים יִמְשָׁחוּ וְלֹא נֶחְלוּ עַל־שֵׁבֶר יוֹסֵף", 6.7. "לָכֵן עַתָּה יִגְלוּ בְּרֹאשׁ גֹּלִים וְסָר מִרְזַח סְרוּחִים׃", 7.11. "כִּי־כֹה אָמַר עָמוֹס בַּחֶרֶב יָמוּת יָרָבְעָם וְיִשְׂרָאֵל גָּלֹה יִגְלֶה מֵעַל אַדְמָתוֹ׃", 7.17. "לָכֵן כֹּה־אָמַר יְהוָה אִשְׁתְּךָ בָּעִיר תִּזְנֶה וּבָנֶיךָ וּבְנֹתֶיךָ בַּחֶרֶב יִפֹּלוּ וְאַדְמָתְךָ בַּחֶבֶל תְּחֻלָּק וְאַתָּה עַל־אֲדָמָה טְמֵאָה תָּמוּת וְיִשְׂרָאֵל גָּלֹה יִגְלֶה מֵעַל אַדְמָתוֹ׃", 9.1. "רָאִיתִי אֶת־אֲדֹנָי נִצָּב עַל־הַמִּזְבֵּחַ וַיֹּאמֶר הַךְ הַכַּפְתּוֹר וְיִרְעֲשׁוּ הַסִּפִּים וּבְצַעַם בְּרֹאשׁ כֻּלָּם וְאַחֲרִיתָם בַּחֶרֶב אֶהֱרֹג לֹא־יָנוּס לָהֶם נָס וְלֹא־יִמָּלֵט לָהֶם פָּלִיט׃", 9.1. "בַּחֶרֶב יָמוּתוּ כֹּל חַטָּאֵי עַמִּי הָאֹמְרִים לֹא־תַגִּישׁ וְתַקְדִּים בַּעֲדֵינוּ הָרָעָה׃", 9.4. "וְאִם־יֵלְכוּ בַשְּׁבִי לִפְנֵי אֹיבֵיהֶם מִשָּׁם אֲצַוֶּה אֶת־הַחֶרֶב וַהֲרָגָתַם וְשַׂמְתִּי עֵינִי עֲלֵיהֶם לְרָעָה וְלֹא לְטוֹבָה׃", 9.13. "הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְנִגַּשׁ חוֹרֵשׁ בַּקֹּצֵר וְדֹרֵךְ עֲנָבִים בְּמֹשֵׁךְ הַזָּרַע וְהִטִּיפוּ הֶהָרִים עָסִיס וְכָל־הַגְּבָעוֹת תִּתְמוֹגַגְנָה׃", 9.14. "וְשַׁבְתִּי אֶת־שְׁבוּת עַמִּי יִשְׂרָאֵל וּבָנוּ עָרִים נְשַׁמּוֹת וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְשָׁתוּ אֶת־יֵינָם וְעָשׂוּ גַנּוֹת וְאָכְלוּ אֶת־פְּרִיהֶם׃",

4.7. "And I also have withholden the rain from you, When there were yet three months to the harvest; And I caused it to rain upon one city, And caused it not to rain upon another city; One piece was rained upon, And the piece whereupon it rained not withered.", 4.10. "I have sent among you the pestilence in the way of Egypt; Your young men have I slain with the sword, And have carried away your horses; And I have made the stench of your camp to come up even into your nostrils; Yet have ye not returned unto Me, Saith the LORD.", 5.18. "Woe unto you that desire the day of the LORD! Wherefore would ye have the day of the LORD? It is darkness, and not light.", 5.20. "Shall not the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?", 6.1. "Woe to them that are at ease in Zion, And to them that are secure in the mountain of Samaria, The notable men of the first of the nations, To whom the house of Israel come!", 6.4. "That lie upon beds of ivory, And stretch themselves upon their couches, And eat the lambs out of the flock, And the calves out of the midst of the stall;", 6.5. "That thrum on the psaltery, That devise for themselves instruments of music, like David;", 6.6. "That drink wine in bowls, And anoint themselves with the chief ointments; But they are not grieved for the hurt of Joseph.", 6.7. "Therefore now shall they go captive at the head of them that go captive, And the revelry of them that stretched themselves shall pass away.", 7.11. "For thus Amos saith: Jeroboam shall die by the sword, And Israel shall surely be led away captive out of his land.’", 7.17. "Therefore thus saith the LORD: Thy wife shall be a harlot in the city, And thy sons and thy daughters shall fall by the sword, And thy land shall be divided by line; And thou thyself shalt die in an unclean land, And Israel shall surely be led away captive out of his land.’", 9.1. "I saw the Lord standing beside the altar; and He said: Smite the capitals, that the posts may shake; And break them in pieces on the head of all of them; And I will slay the residue of them with the sword; There shall not one of them flee away, And there shall not one of them escape.", 9.4. "And though they go into captivity before their enemies, Thence will I command the sword, and it shall slay them; And I will set Mine eyes upon them For evil, and not for good.", 9.10. "All the sinners of My people shall die by the sword, That say: ‘The evil shall not overtake nor confront us.’ .", 9.13. "Behold, the days come, saith the LORD, That the plowman shall overtake the reaper, And the treader of grapes him that soweth seed; And the mountains shall drop sweet wine, And all the hills shall melt.", 9.14. "And I will turn the captivity of My people Israel, And they shall build the waste cities, and inhabit them; And they shall plant vineyards, and drink the wine thereof; They shall also make gardens, and eat the fruit of them.",

19. Hebrew Bible, 2 Samuel, 1.21, 2.6, 7.28, 8.15 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 361, 461

1.21. "הָרֵי בַגִּלְבֹּעַ אַל־טַל וְאַל־מָטָר עֲלֵיכֶם וּשְׂדֵי תְרוּמֹת כִּי שָׁם נִגְעַל מָגֵן גִּבּוֹרִים מָגֵן שָׁאוּל בְּלִי מָשִׁיחַ בַּשָּׁמֶן׃", 2.6. "וְעַתָּה יַעַשׂ־יְהוָה עִמָּכֶם חֶסֶד וֶאֱמֶת וְגַם אָנֹכִי אֶעֱשֶׂה אִתְּכֶם הַטּוֹבָה הַזֹּאת אֲשֶׁר עֲשִׂיתֶם הַדָּבָר הַזֶּה׃", 7.28. "וְעַתָּה אֲדֹנָי יְהוִה אַתָּה־הוּא הָאֱלֹהִים וּדְבָרֶיךָ יִהְיוּ אֱמֶת וַתְּדַבֵּר אֶל־עַבְדְּךָ אֶת־הַטּוֹבָה הַזֹּאת׃", 8.15. "וַיִּמְלֹךְ דָּוִד עַל־כָּל־יִשְׂרָאֵל וַיְהִי דָוִד עֹשֶׂה מִשְׁפָּט וּצְדָקָה לְכָל־עַמּוֹ׃",

1.21. "Mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Sha᾽ul, as though not anointed with oil.", 2.6. "And now may the Lord do lovingkindness and truth to you: and I also will requite you this kindness, because you have done this thing.", 7.28. "And now, O Lord God, Thou art the God, and let Thy words come true, as Thou hast promised this goodness to Thy servant:", 8.15. "And David reigned over all Yisra᾽el; and David executed judgment and justice to all his people.",

20. Hebrew Bible, 2 Kings, 6.24-8.3, 14.27, 17.13, 17.14, 17.38, 19.18 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 398

19.18. "וְנָתְנוּ אֶת־אֱלֹהֵיהֶם בָּאֵשׁ כִּי לֹא אֱלֹהִים הֵמָּה כִּי אִם־מַעֲשֵׂה יְדֵי־אָדָם עֵץ וָאֶבֶן וַיְאַבְּדוּם׃",

19.18. "and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.",

21. Hebrew Bible, 1 Samuel, 6.18, 12.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 458

6.18. "וְעַכְבְּרֵי הַזָּהָב מִסְפַּר כָּל־עָרֵי פְלִשְׁתִּים לַחֲמֵשֶׁת הַסְּרָנִים מֵעִיר מִבְצָר וְעַד כֹּפֶר הַפְּרָזִי וְעַד אָבֵל הַגְּדוֹלָה אֲשֶׁר הִנִּיחוּ עָלֶיהָ אֵת אֲרוֹן יְהוָה עַד הַיּוֹם הַזֶּה בִּשְׂדֵה יְהוֹשֻׁעַ בֵּית־הַשִּׁמְשִׁי׃", 12.9. "וַיִּשְׁכְּחוּ אֶת־יְהוָה אֱלֹהֵיהֶם וַיִּמְכֹּר אֹתָם בְּיַד סִיסְרָא שַׂר־צְבָא חָצוֹר וּבְיַד־פְּלִשְׁתִּים וּבְיַד מֶלֶךְ מוֹאָב וַיִּלָּחֲמוּ בָּם׃",

6.18. "and the golden mice, according to the number of all the cities of the Pelishtim belonging to the five lords, both fortified cities, and open villages, as far as the great stone, on which they set down the ark of the Lord: which remains to this day in the field of Yehoshua, the Bet-Shimshite.", 12.9. "And when they forgot the Lord their God, he sold them into the hand of Sisera, captain of the host of Ĥażor, and into the hand of the Pelishtim, and into the hand of the king of Mo᾽av, and they fought against them.",

22. Hebrew Bible, 1 Kings, 8.35-8.36, 10.9, 12.4, 12.10-12.11, 12.14 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 282, 461

8.35. "בְּהֵעָצֵר שָׁמַיִם וְלֹא־יִהְיֶה מָטָר כִּי יֶחֶטְאוּ־לָךְ וְהִתְפַּלְלוּ אֶל־הַמָּקוֹם הַזֶּה וְהוֹדוּ אֶת־שְׁמֶךָ וּמֵחַטָּאתָם יְשׁוּבוּן כִּי תַעֲנֵם׃", 8.36. "וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְסָלַחְתָּ לְחַטַּאת עֲבָדֶיךָ וְעַמְּךָ יִשְׂרָאֵל כִּי תוֹרֵם אֶת־הַדֶּרֶךְ הַטּוֹבָה אֲשֶׁר יֵלְכוּ־בָהּ וְנָתַתָּה מָטָר עַל־אַרְצְךָ אֲשֶׁר־נָתַתָּה לְעַמְּךָ לְנַחֲלָה׃", 10.9. "יְהִי יְהוָה אֱלֹהֶיךָ בָּרוּךְ אֲשֶׁר חָפֵץ בְּךָ לְתִתְּךָ עַל־כִּסֵּא יִשְׂרָאֵל בְּאַהֲבַת יְהוָה אֶת־יִשְׂרָאֵל לְעֹלָם וַיְשִׂימְךָ לְמֶלֶךְ לַעֲשׂוֹת מִשְׁפָּט וּצְדָקָה׃", 12.4. "אָבִיךָ הִקְשָׁה אֶת־עֻלֵּנוּ וְאַתָּה עַתָּה הָקֵל מֵעֲבֹדַת אָבִיךָ הַקָּשָׁה וּמֵעֻלּוֹ הַכָּבֵד אֲשֶׁר־נָתַן עָלֵינוּ וְנַעַבְדֶךָּ׃", 12.11. "וְעַתָּה אָבִי הֶעְמִיס עֲלֵיכֶם עֹל כָּבֵד וַאֲנִי אוֹסִיף עַל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי אֲיַסֵּר אֶתְכֶם בָּעַקְרַבִּים׃", 12.14. "וַיְדַבֵּר אֲלֵיהֶם כַּעֲצַת הַיְלָדִים לֵאמֹר אָבִי הִכְבִּיד אֶת־עֻלְּכֶם וַאֲנִי אֹסִיף עַל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי אֲיַסֵּר אֶתְכֶם בָּעַקְרַבִּים׃",

8.35. "When heaven is shut up, and there is no rain, when they do sin against Thee; if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them;", 8.36. "then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou teachest them the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance.", 10.9. "Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel; because the LORD loved Israel for ever, therefore made He thee king, to do justice and righteousness.’", 12.4. "’Thy father made our yoke grievous; now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.’", 12.10. "And the young men that were grown up with him spoke unto him, saying: ‘Thus shalt thou say unto this people that spoke unto thee, saying: Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them: My little finger is thicker than my father’s loins.", 12.11. "And now whereas my father did burden you with a heavy yoke, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’", 12.14. "and spoke to them after the counsel of the young men, saying: ‘My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’",

23. Hebrew Bible, Judges, 2.18, 7.20, 8.34 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 265, 281

2.18. "וְכִי־הֵקִים יְהוָה לָהֶם שֹׁפְטִים וְהָיָה יְהוָה עִם־הַשֹּׁפֵט וְהוֹשִׁיעָם מִיַּד אֹיְבֵיהֶם כֹּל יְמֵי הַשּׁוֹפֵט כִּי־יִנָּחֵם יְהוָה מִנַּאֲקָתָם מִפְּנֵי לֹחֲצֵיהֶם וְדֹחֲקֵיהֶם׃", 8.34. "וְלֹא זָכְרוּ בְּנֵי יִשְׂרָאֵל אֶת־יְהוָה אֱלֹהֵיהֶם הַמַּצִּיל אוֹתָם מִיַּד כָּל־אֹיְבֵיהֶם מִסָּבִיב׃",

2.18. "And when the Lord raised them up judges, then the Lord was with the judge, and saved them out of the hand of their enemies all the days of the judge: for the Lord relented on account of their groanings, caused by those that oppressed them and vexed them.", 7.20. "Then the three companies blew on the shofarot, and broke the jars, and held the torches in their left hands, and the shofarot in their right hands to blow on them: and they cried, The sword of the Lord, and of Gid῾on.", 8.34. "And the children of Yisra᾽el did not remember the Lord their God, who had delivered them out of the hands of all their enemies on every side:",

24. Homer, Iliad, 11.531-11.537 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 433

11.531. / are slaying one another, and the cry goes up unquenchable. 11.532. / are slaying one another, and the cry goes up unquenchable. 11.533. / are slaying one another, and the cry goes up unquenchable. 11.534. / are slaying one another, and the cry goes up unquenchable. So saying he smote the fair-maned horses with the shrill-sounding lash, and they, feeling the blow, fleetly bare the swift car amid the Trojans and Achaeans, trampling on the dead and on the shields, and with blood was all the axle 11.535. / sprinkled beneath, and the rims round about the car, with the drops that smote upon them from the horses' hooves and from the tires. And Hector was eager to enter the throng of muen, to leap in and shatter it, and an evil din of war he sent among the Danaans, and scant rest did he give his spear. 11.536. / sprinkled beneath, and the rims round about the car, with the drops that smote upon them from the horses' hooves and from the tires. And Hector was eager to enter the throng of muen, to leap in and shatter it, and an evil din of war he sent among the Danaans, and scant rest did he give his spear. 11.537. / sprinkled beneath, and the rims round about the car, with the drops that smote upon them from the horses' hooves and from the tires. And Hector was eager to enter the throng of muen, to leap in and shatter it, and an evil din of war he sent among the Danaans, and scant rest did he give his spear.

25. Hesiod, Works And Days, 184 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 433

184. Among them, but instead that I’d been fated

26. Hebrew Bible, Isaiah, 1.19, 2.20, 3.9, 3.11, 9.4, 10.1-10.6, 10.26, 14.22, 14.25, 17.10, 22.13, 23.12, 26.3, 26.20-26.21, 28.1-28.4, 28.16, 28.21, 29.20, 30.22-30.23, 30.33, 31.7, 33.5, 34.6, 35.4, 37.7, 37.19, 41.2, 42.13, 46.6, 47.6, 49.26, 51.9, 51.13, 51.18, 57.3-57.9, 57.11, 57.13, 58.6, 63.1-63.6, 65.3-65.7, 65.11-65.12, 65.14, 65.17, 65.21-65.22, 66.3-66.4, 66.12, 66.16, 66.22-66.24 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 136, 148, 197, 265, 282, 287, 311, 361, 362, 398, 403, 421, 423, 425, 434, 436, 451, 453, 461, 488, 510, 556, 703

1.19. "אִם־תֹּאבוּ וּשְׁמַעְתֶּם טוּב הָאָרֶץ תֹּאכֵלוּ׃", 3.9. "הַכָּרַת פְּנֵיהֶם עָנְתָה בָּם וְחַטָּאתָם כִּסְדֹם הִגִּידוּ לֹא כִחֵדוּ אוֹי לְנַפְשָׁם כִּי־גָמְלוּ לָהֶם רָעָה׃", 3.11. "אוֹי לְרָשָׁע רָע כִּי־גְמוּל יָדָיו יֵעָשֶׂה לּוֹ׃", 9.4. "כִּי כָל־סְאוֹן סֹאֵן בְּרַעַשׁ וְשִׂמְלָה מְגוֹלָלָה בְדָמִים וְהָיְתָה לִשְׂרֵפָה מַאֲכֹלֶת אֵשׁ׃", 10.1. "כַּאֲשֶׁר מָצְאָה יָדִי לְמַמְלְכֹת הָאֱלִיל וּפְסִילֵיהֶם מִירוּשָׁלִַם וּמִשֹּׁמְרוֹן׃", 10.1. "הוֹי הַחֹקְקִים חִקְקֵי־אָוֶן וּמְכַתְּבִים עָמָל כִּתֵּבוּ׃", 10.2. "לְהַטּוֹת מִדִּין דַּלִּים וְלִגְזֹל מִשְׁפַּט עֲנִיֵּי עַמִּי לִהְיוֹת אַלְמָנוֹת שְׁלָלָם וְאֶת־יְתוֹמִים יָבֹזּוּ׃", 10.2. "וְהָיָה בַּיּוֹם הַהוּא לֹא־יוֹסִיף עוֹד שְׁאָר יִשְׂרָאֵל וּפְלֵיטַת בֵּית־יַעֲקֹב לְהִשָּׁעֵן עַל־מַכֵּהוּ וְנִשְׁעַן עַל־יְהוָה קְדוֹשׁ יִשְׂרָאֵל בֶּאֱמֶת׃", 10.3. "וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃", 10.3. "צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃", 10.4. "בִּלְתִּי כָרַע תַּחַת אַסִּיר וְתַחַת הֲרוּגִים יִפֹּלוּ בְּכָל־זֹאת לֹא־שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָה׃", 10.5. "הוֹי אַשּׁוּר שֵׁבֶט אַפִּי וּמַטֶּה־הוּא בְיָדָם זַעְמִי׃", 10.6. "בְּגוֹי חָנֵף אֲשַׁלְּחֶנּוּ וְעַל־עַם עֶבְרָתִי אֲצַוֶּנּוּ לִשְׁלֹל שָׁלָל וְלָבֹז בַּז ולשימו [וּלְשׂוּמוֹ] מִרְמָס כְּחֹמֶר חוּצוֹת׃", 10.26. "וְעוֹרֵר עָלָיו יְהוָה צְבָאוֹת שׁוֹט כְּמַכַּת מִדְיָן בְּצוּר עוֹרֵב וּמַטֵּהוּ עַל־הַיָּם וּנְשָׂאוֹ בְּדֶרֶךְ מִצְרָיִם׃", 14.22. "וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם־יְהוָה׃", 14.25. "לִשְׁבֹּר אַשּׁוּר בְּאַרְצִי וְעַל־הָרַי אֲבוּסֶנּוּ וְסָר מֵעֲלֵיהֶם עֻלּוֹ וְסֻבֳּלוֹ מֵעַל שִׁכְמוֹ יָסוּר׃", 22.13. "וְהִנֵּה שָׂשׂוֹן וְשִׂמְחָה הָרֹג בָּקָר וְשָׁחֹט צֹאן אָכֹל בָּשָׂר וְשָׁתוֹת יָיִן אָכוֹל וְשָׁתוֹ כִּי מָחָר נָמוּת׃", 23.12. "וַיֹּאמֶר לֹא־תוֹסִיפִי עוֹד לַעְלוֹז הַמְעֻשָּׁקָה בְּתוּלַת בַּת־צִידוֹן כתיים [כִּתִּים] קוּמִי עֲבֹרִי גַּם־שָׁם לֹא־יָנוּחַ לָךְ׃", 26.3. "יֵצֶר סָמוּךְ תִּצֹּר שָׁלוֹם שָׁלוֹם כִּי בְךָ בָּטוּחַ׃", 26.21. "כִּי־הִנֵּה יְהוָה יֹצֵא מִמְּקוֹמוֹ לִפְקֹד עֲוֺן יֹשֵׁב־הָאָרֶץ עָלָיו וְגִלְּתָה הָאָרֶץ אֶת־דָּמֶיהָ וְלֹא־תְכַסֶּה עוֹד עַל־הֲרוּגֶיהָ׃", 28.1. "הוֹי עֲטֶרֶת גֵּאוּת שִׁכֹּרֵי אֶפְרַיִם וְצִיץ נֹבֵל צְבִי תִפְאַרְתּוֹ אֲשֶׁר עַל־רֹאשׁ גֵּיא־שְׁמָנִים הֲלוּמֵי יָיִן׃", 28.1. "כִּי צַו לָצָו צַו לָצָו קַו לָקָו קַו לָקָו זְעֵיר שָׁם זְעֵיר שָׁם׃", 28.2. "הִנֵּה חָזָק וְאַמִּץ לַאדֹנָי כְּזֶרֶם בָּרָד שַׂעַר קָטֶב כְּזֶרֶם מַיִם כַּבִּירִים שֹׁטְפִים הִנִּיחַ לָאָרֶץ בְּיָד׃", 28.2. "כִּי־קָצַר הַמַּצָּע מֵהִשְׂתָּרֵעַ וְהַמַּסֵּכָה צָרָה כְּהִתְכַּנֵּס׃", 28.3. "בְּרַגְלַיִם תֵּרָמַסְנָה עֲטֶרֶת גֵּאוּת שִׁכּוֹרֵי אֶפְרָיִם׃", 28.4. "וְהָיְתָה צִיצַת נֹבֵל צְבִי תִפְאַרְתּוֹ אֲשֶׁר עַל־רֹאשׁ גֵּיא שְׁמָנִים כְּבִכּוּרָהּ בְּטֶרֶם קַיִץ אֲשֶׁר יִרְאֶה הָרֹאֶה אוֹתָהּ בְּעוֹדָהּ בְּכַפּוֹ יִבְלָעֶנָּה׃", 28.16. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃", 28.21. "כִּי כְהַר־פְּרָצִים יָקוּם יְהוָה כְּעֵמֶק בְּגִבְעוֹן יִרְגָּז לַעֲשׂוֹת מַעֲשֵׂהוּ זָר מַעֲשֵׂהוּ וְלַעֲבֹד עֲבֹדָתוֹ נָכְרִיָּה עֲבֹדָתוֹ׃", 30.22. "וְטִמֵּאתֶם אֶת־צִפּוּי פְּסִילֵי כַסְפֶּךָ וְאֶת־אֲפֻדַּת מַסֵּכַת זְהָבֶךָ תִּזְרֵם כְּמוֹ דָוָה צֵא תֹּאמַר לוֹ׃", 30.23. "וְנָתַן מְטַר זַרְעֲךָ אֲשֶׁר־תִּזְרַע אֶת־הָאֲדָמָה וְלֶחֶם תְּבוּאַת הָאֲדָמָה וְהָיָה דָשֵׁן וְשָׁמֵן יִרְעֶה מִקְנֶיךָ בַּיּוֹם הַהוּא כַּר נִרְחָב׃", 30.33. "כִּי־עָרוּךְ מֵאֶתְמוּל תָּפְתֶּה גַּם־הוא [הִיא] לַמֶּלֶךְ הוּכָן הֶעְמִיק הִרְחִב מְדֻרָתָהּ אֵשׁ וְעֵצִים הַרְבֵּה נִשְׁמַת יְהוָה כְּנַחַל גָּפְרִית בֹּעֲרָה בָּהּ׃", 31.7. "כִּי בַּיּוֹם הַהוּא יִמְאָסוּן אִישׁ אֱלִילֵי כַסְפּוֹ וֶאֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ לָכֶם יְדֵיכֶם חֵטְא׃", 33.5. "נִשְׂגָּב יְהוָה כִּי שֹׁכֵן מָרוֹם מִלֵּא צִיּוֹן מִשְׁפָּט וּצְדָקָה׃", 34.6. "חֶרֶב לַיהוָה מָלְאָה דָם הֻדַּשְׁנָה מֵחֵלֶב מִדַּם כָּרִים וְעַתּוּדִים מֵחֵלֶב כִּלְיוֹת אֵילִים כִּי זֶבַח לַיהוָה בְּבָצְרָה וְטֶבַח גָּדוֹל בְּאֶרֶץ אֱדוֹם׃", 35.4. "אִמְרוּ לְנִמְהֲרֵי־לֵב חִזְקוּ אַל־תִּירָאוּ הִנֵּה אֱלֹהֵיכֶם נָקָם יָבוֹא גְּמוּל אֱלֹהִים הוּא יָבוֹא וְיֹשַׁעֲכֶם׃", 37.7. "הִנְנִי נוֹתֵן בּוֹ רוּחַ וְשָׁמַע שְׁמוּעָה וְשָׁב אֶל־אַרְצוֹ וְהִפַּלְתִּיו בַּחֶרֶב בְּאַרְצוֹ׃", 37.19. "וְנָתֹן אֶת־אֱלֹהֵיהֶם בָּאֵשׁ כִּי לֹא אֱלֹהִים הֵמָּה כִּי אִם־מַעֲשֵׂה יְדֵי־אָדָם עֵץ וָאֶבֶן וַיְאַבְּדוּם׃", 41.2. "לְמַעַן יִרְאוּ וְיֵדְעוּ וְיָשִׂימוּ וְיַשְׂכִּילוּ יַחְדָּו כִּי יַד־יְהוָה עָשְׂתָה זֹּאת וּקְדוֹשׁ יִשְׂרָאֵל בְּרָאָהּ׃", 41.2. "מִי הֵעִיר מִמִּזְרָח צֶדֶק יִקְרָאֵהוּ לְרַגְלוֹ יִתֵּן לְפָנָיו גּוֹיִם וּמְלָכִים יַרְדְּ יִתֵּן כֶּעָפָר חַרְבּוֹ כְּקַשׁ נִדָּף קַשְׁתּוֹ׃", 42.13. "יְהוָה כַּגִּבּוֹר יֵצֵא כְּאִישׁ מִלְחָמוֹת יָעִיר קִנְאָה יָרִיעַ אַף־יַצְרִיחַ עַל־אֹיְבָיו יִתְגַּבָּר׃", 46.6. "הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צוֹרֵף וְיַעֲשֵׂהוּ אֵל יִסְגְּדוּ אַף־יִשְׁתַּחֲוּוּ׃", 47.6. "קָצַפְתִּי עַל־עַמִּי חִלַּלְתִּי נַחֲלָתִי וָאֶתְּנֵם בְּיָדֵךְ לֹא־שַׂמְתְּ לָהֶם רַחֲמִים עַל־זָקֵן הִכְבַּדְתְּ עֻלֵּךְ מְאֹד׃", 49.26. "וְהַאֲכַלְתִּי אֶת־מוֹנַיִךְ אֶת־בְּשָׂרָם וְכֶעָסִיס דָּמָם יִשְׁכָּרוּן וְיָדְעוּ כָל־בָּשָׂר כִּי אֲנִי יְהוָה מוֹשִׁיעֵךְ וְגֹאֲלֵךְ אֲבִיר יַעֲקֹב׃", 51.9. "עוּרִי עוּרִי לִבְשִׁי־עֹז זְרוֹעַ יְהוָה עוּרִי כִּימֵי קֶדֶם דֹּרוֹת עוֹלָמִים הֲלוֹא אַתְּ־הִיא הַמַּחְצֶבֶת רַהַב מְחוֹלֶלֶת תַּנִּין׃", 51.13. "וַתִּשְׁכַּח יְהוָה עֹשֶׂךָ נוֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וַתְּפַחֵד תָּמִיד כָּל־הַיּוֹם מִפְּנֵי חֲמַת הַמֵּצִיק כַּאֲשֶׁר כּוֹנֵן לְהַשְׁחִית וְאַיֵּה חֲמַת הַמֵּצִיק׃", 51.18. "אֵין־מְנַהֵל לָהּ מִכָּל־בָּנִים יָלָדָה וְאֵין מַחֲזִיק בְּיָדָהּ מִכָּל־בָּנִים גִּדֵּלָה׃", 57.3. "וְאַתֶּם קִרְבוּ־הֵנָּה בְּנֵי עֹנְנָה זֶרַע מְנָאֵף וַתִּזְנֶה׃", 57.4. "עַל־מִי תִּתְעַנָּגוּ עַל־מִי תַּרְחִיבוּ פֶה תַּאֲרִיכוּ לָשׁוֹן הֲלוֹא־אַתֶּם יִלְדֵי־פֶשַׁע זֶרַע שָׁקֶר׃", 57.5. "הַנֵּחָמִים בָּאֵלִים תַּחַת כָּל־עֵץ רַעֲנָן שֹׁחֲטֵי הַיְלָדִים בַּנְּחָלִים תַּחַת סְעִפֵי הַסְּלָעִים׃", 57.6. "בְּחַלְּקֵי־נַחַל חֶלְקֵךְ הֵם הֵם גּוֹרָלֵךְ גַּם־לָהֶם שָׁפַכְתְּ נֶסֶךְ הֶעֱלִית מִנְחָה הַעַל אֵלֶּה אֶנָּחֵם׃", 57.7. "עַל הַר־גָּבֹהַּ וְנִשָּׂא שַׂמְתְּ מִשְׁכָּבֵךְ גַּם־שָׁם עָלִית לִזְבֹּחַ זָבַח׃", 57.8. "וְאַחַר הַדֶּלֶת וְהַמְּזוּזָה שַׂמְתְּ זִכְרוֹנֵךְ כִּי מֵאִתִּי גִּלִּית וַתַּעֲלִי הִרְחַבְתְּ מִשְׁכָּבֵךְ וַתִּכְרָת־לָךְ מֵהֶם אָהַבְתְּ מִשְׁכָּבָם יָד חָזִית׃", 57.9. "וַתָּשֻׁרִי לַמֶּלֶךְ בַּשֶּׁמֶן וַתַּרְבִּי רִקֻּחָיִךְ וַתְּשַׁלְּחִי צִרַיִךְ עַד־מֵרָחֹק וַתַּשְׁפִּילִי עַד־שְׁאוֹל׃", 57.11. "וְאֶת־מִי דָּאַגְתְּ וַתִּירְאִי כִּי תְכַזֵּבִי וְאוֹתִי לֹא זָכַרְתְּ לֹא־שַׂמְתְּ עַל־לִבֵּךְ הֲלֹא אֲנִי מַחְשֶׁה וּמֵעֹלָם וְאוֹתִי לֹא תִירָאִי׃", 57.13. "בְּזַעֲקֵךְ יַצִּילֻךְ קִבּוּצַיִךְ וְאֶת־כֻּלָּם יִשָּׂא־רוּחַ יִקַּח־הָבֶל וְהַחוֹסֶה בִי יִנְחַל־אֶרֶץ וְיִירַשׁ הַר־קָדְשִׁי׃", 58.6. "הֲלוֹא זֶה צוֹם אֶבְחָרֵהוּ פַּתֵּחַ חַרְצֻבּוֹת רֶשַׁע הַתֵּר אֲגֻדּוֹת מוֹטָה וְשַׁלַּח רְצוּצִים חָפְשִׁים וְכָל־מוֹטָה תְּנַתֵּקוּ׃", 63.1. "וְהֵמָּה מָרוּ וְעִצְּבוּ אֶת־רוּחַ קָדְשׁוֹ וַיֵּהָפֵךְ לָהֶם לְאוֹיֵב הוּא נִלְחַם־בָּם׃", 63.1. "מִי־זֶה בָּא מֵאֱדוֹם חֲמוּץ בְּגָדִים מִבָּצְרָה זֶה הָדוּר בִּלְבוּשׁוֹ צֹעֶה בְּרֹב כֹּחוֹ אֲנִי מְדַבֵּר בִּצְדָקָה רַב לְהוֹשִׁיעַ׃", 63.2. "מַדּוּעַ אָדֹם לִלְבוּשֶׁךָ וּבְגָדֶיךָ כְּדֹרֵךְ בְּגַת׃", 63.3. "פּוּרָה דָּרַכְתִּי לְבַדִּי וּמֵעַמִּים אֵין־אִישׁ אִתִּי וְאֶדְרְכֵם בְּאַפִּי וְאֶרְמְסֵם בַּחֲמָתִי וְיֵז נִצְחָם עַל־בְּגָדַי וְכָל־מַלְבּוּשַׁי אֶגְאָלְתִּי׃", 63.4. "כִּי יוֹם נָקָם בְּלִבִּי וּשְׁנַת גְּאוּלַי בָּאָה׃", 63.5. "וְאַבִּיט וְאֵין עֹזֵר וְאֶשְׁתּוֹמֵם וְאֵין סוֹמֵךְ וַתּוֹשַׁע לִי זְרֹעִי וַחֲמָתִי הִיא סְמָכָתְנִי׃", 63.6. "וְאָבוּס עַמִּים בְּאַפִּי וַאֲשַׁכְּרֵם בַּחֲמָתִי וְאוֹרִיד לָאָרֶץ נִצְחָם׃", 65.3. "הָעָם הַמַּכְעִיסִים אוֹתִי עַל־פָּנַי תָּמִיד זֹבְחִים בַּגַּנּוֹת וּמְקַטְּרִים עַל־הַלְּבֵנִים׃", 65.4. "הַיֹּשְׁבִים בַּקְּבָרִים וּבַנְּצוּרִים יָלִינוּ הָאֹכְלִים בְּשַׂר הַחֲזִיר ופרק [וּמְרַק] פִּגֻּלִים כְּלֵיהֶם׃", 65.5. "הָאֹמְרִים קְרַב אֵלֶיךָ אַל־תִּגַּשׁ־בִּי כִּי קְדַשְׁתִּיךָ אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל־הַיּוֹם׃", 65.6. "הִנֵּה כְתוּבָה לְפָנָי לֹא אֶחֱשֶׂה כִּי אִם־שִׁלַּמְתִּי וְשִׁלַּמְתִּי עַל־חֵיקָם׃", 65.7. "עֲוֺנֹתֵיכֶם וַעֲוֺנֹת אֲבוֹתֵיכֶם יַחְדָּו אָמַר יְהוָה אֲשֶׁר קִטְּרוּ עַל־הֶהָרִים וְעַל־הַגְּבָעוֹת חֵרְפוּנִי וּמַדֹּתִי פְעֻלָּתָם רִאשֹׁנָה על־[אֶל־] חֵיקָם׃", 65.11. "וְאַתֶּם עֹזְבֵי יְהוָה הַשְּׁכֵחִים אֶת־הַר קָדְשִׁי הַעֹרְכִים לַגַּד שֻׁלְחָן וְהַמְמַלְאִים לַמְנִי מִמְסָךְ׃", 65.12. "וּמָנִיתִי אֶתְכֶם לַחֶרֶב וְכֻלְּכֶם לַטֶּבַח תִּכְרָעוּ יַעַן קָרָאתִי וְלֹא עֲנִיתֶם דִּבַּרְתִּי וְלֹא שְׁמַעְתֶּם וַתַּעֲשׂוּ הָרַע בְּעֵינַי וּבַאֲשֶׁר לֹא־חָפַצְתִּי בְּחַרְתֶּם׃", 65.14. "הִנֵּה עֲבָדַי יָרֹנּוּ מִטּוּב לֵב וְאַתֶּם תִּצְעֲקוּ מִכְּאֵב לֵב וּמִשֵּׁבֶר רוּחַ תְּיֵלִילוּ׃", 65.17. "כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃", 65.21. "וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃", 65.22. "לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃", 66.3. "שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵךְ אָוֶן גַּם־הֵמָּה בָּחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵצָה׃", 66.4. "גַּם־אֲנִי אֶבְחַר בְּתַעֲלֻלֵיהֶם וּמְגוּרֹתָם אָבִיא לָהֶם יַעַן קָרָאתִי וְאֵין עוֹנֶה דִּבַּרְתִּי וְלֹא שָׁמֵעוּ וַיַּעֲשׂוּ הָרַע בְּעֵינַי וּבַאֲשֶׁר לֹא־חָפַצְתִּי בָּחָרוּ׃", 66.12. "כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃", 66.16. "כִּי בָאֵשׁ יְהוָה נִשְׁפָּט וּבְחַרְבּוֹ אֶת־כָּל־בָּשָׂר וְרַבּוּ חַלְלֵי יְהוָה׃", 66.22. "כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃", 66.23. "וְהָיָה מִדֵּי־חֹדֶשׁ בְּחָדְשׁוֹ וּמִדֵּי שַׁבָּת בְּשַׁבַּתּוֹ יָבוֹא כָל־בָּשָׂר לְהִשְׁתַּחֲוֺת לְפָנַי אָמַר יְהוָה׃", 66.24. "וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃",

1.19. "If ye be willing and obedient, Ye shall eat the good of the land;", 2.20. "In that day a man shall cast away His idols of silver, and his idols of gold, Which they made for themselves to worship, To the moles and to the bats;", 3.9. "The show of their countece doth witness against them; And they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have wrought evil unto themselves.", 3.11. "Woe unto the wicked! it shall be ill with him; For the work of his hands shall be done to him.", 9.4. "For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire.", 10.1. "Woe unto them that decree unrighteous decrees, And to the writers that write iniquity;", 10.2. "To turn aside the needy from judgment, And to take away the right of the poor of My people, That widows may be their spoil, And that they may make the fatherless their prey!", 10.3. "And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?", 10.4. "They can do nought except crouch under the captives, And fall under the slain. For all this His anger is not turned away, But His hand is stretched out still.", 10.5. "O Asshur, the rod of Mine anger, In whose hand as a staff is Mine indignation!", 10.6. "I do send him against an ungodly nation, And against the people of My wrath do I give him a charge, To take the spoil, and to take the prey, And to tread them down like the mire of the streets.", 10.26. "And the LORD of hosts shall stir up against him a scourge, as in the slaughter of Midian at the Rock of Oreb; and as His rod was over the sea, so shall He lift it up after the manner of Egypt.", 14.22. "And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remt, and offshoot and offspring, saith the LORD.", 14.25. "That I will break Asshur in My land, And upon My mountains tread him under foot; then shall his yoke depart from off them, And his burden depart from off their shoulder.", 17.10. "For thou hast forgotten the God of thy salvation, And thou hast not been mindful of the Rock of thy stronghold; Therefore thou didst plant plants of pleasantness, And didst set it with slips of a stranger;", 22.13. "And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine— 'Let us eat and drink, for tomorrow we shall die!’", 23.12. "And He said: ‘Thou shalt no more rejoice.’ O thou oppressed virgin daughter of Zidon, Arise, pass over to Kittim; Even there shalt thou have no rest.", 26.3. "The mind stayed on Thee Thou keepest in perfect peace; Because it trusteth in Thee.", 26.20. "Come, my people, enter thou into thy chambers, And shut thy doors about thee; Hide thyself for a little moment, Until the indignation be overpast.", 26.21. "For, behold, the LORD cometh forth out of His place To visit upon the inhabitants of the earth their iniquity; The earth also shall disclose her blood, And shall no more cover her slain.", 28.1. "Woe to the crown of pride of the drunkards of Ephraim, And to the fading flower of his glorious beauty, Which is on the head of the fat valley of them that are smitten down with wine!", 28.2. "Behold, the Lord hath a mighty and strong one, As a storm of hail, a tempest of destruction, As a storm of mighty waters overflowing, That casteth down to the earth with violence.", 28.3. "The crown of pride of the drunkards of Ephraim Shall be trodden under foot;", 28.4. "And the fading flower of his glorious beauty, Which is on the head of the fat valley, Shall be as the first-ripe fig before the summer, Which when one looketh upon it, While it is yet in his hand he eateth it up.", 28.16. "Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste.", 28.21. "For the LORD will rise up as in mount Perazim, He will be wroth as in the valley of Gibeon; That He may do His work, strange is His work, And bring to pass His act, strange is His act.", 29.20. "For the terrible one is brought to nought, and the scorner ceaseth, and all they that watch for iniquity are cut off;", 30.22. "And ye shall defile thy graven images overlaid with silver, And thy molten images covered with gold; Thou shalt put them far away as one unclean; Thou shalt say unto it: ‘Get thee hence.’", 30.23. "And He will give the rain for thy seed, wherewith thou sowest the ground, And bread of the increase of the ground, and it shall be fat and plenteous; In that day shall thy cattle feed in large pastures.", 30.33. "For a hearth is ordered of old; Yea, for the king it is prepared, Deep and large; The pile thereof is fire and much wood; The breath of the LORD, like a stream of brimstone, doth kindle it.", 31.7. "For in that day they shall cast away every man his idols of silver, and his idols of gold, Which your own hands have made unto you for a sin.", 33.5. "The LORD is exalted, for He dwelleth on high; He hath filled Zion with justice and righteousness.", 34.6. "The sword of the LORD is filled with blood, It is made fat with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams; For the LORD hath a sacrifice in Bozrah, And a great slaughter in the land of Edom.", 35.4. "Say to them that are of a fearful heart: ‘Be strong, fear not’; Behold, your God will come with vengeance, With the recompense of God He will come and save you.", 37.7. "Behold, I will put a spirit in him, and he shall hear a rumour, and shall return unto his own land; and I will cause him to fall by the sword in his own land.’", 37.19. "and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.", 41.2. "Who hath raised up one from the east, At whose steps victory attendeth? He giveth nations before him, And maketh him rule over kings; His sword maketh them as the dust, His bow as the driven stubble.", 42.13. "The LORD will go forth as a mighty man, He will stir up jealousy like a man of war; He will cry, yea, He will shout aloud, He will prove Himself mighty against His enemies.", 46.6. "Ye that lavish gold out of the bag, and weigh silver in the balance; ye that hire a goldsmith, that he make it a god, to fall down thereto, yea, to worship.", 47.6. "I was wroth with My people, I profaned Mine inheritance, And gave them into thy hand; Thou didst show them no mercy; Upon the aged hast thou very heavily Laid thy yoke.", 49.26. "And I will feed them that oppress thee with their own flesh; And they shall be drunken with their own blood, as with sweet wine; And all flesh shall know that I the LORD am thy Saviour, And thy Redeemer, the Mighty One of Jacob.", 51.9. "Awake, awake, put on strength, O arm of the LORD; Awake, as in the days of old, The generations of ancient times. Art thou not it that hewed Rahab in pieces, That pierced the dragon?", 51.13. "And hast forgotten the LORD thy Maker, That stretched forth the heavens, And laid the foundations of the earth; And fearest continually all the day Because of the fury of the oppressor, As he maketh ready to destroy? And where is the fury of the oppressor?", 51.18. "There is none to guide her Among all the sons whom she hath brought forth; Neither is there any that taketh her by the hand of all the sons that she hath brought up.", 57.3. "But draw near hither, Ye sons of the sorceress, The seed of the adulterer and the harlot.", 57.4. "Against whom do ye sport yourselves? Against whom make ye a wide mouth, And draw out the tongue? Are ye not children of transgression, A seed of falsehood,", 57.5. "Ye that inflame yourselves among the terebinths, Under every leafy tree; That slay the children in the valleys, Under the clefts of the rocks?", 57.6. "Among the smooth stones of the valley is thy portion; They, they are thy lot; Even to them hast thou poured a drink-offering, Thou hast offered a meal-offering. Should I pacify Myself for these things?", 57.7. "Upon a high and lofty mountain Hast thou set thy bed; Thither also wentest thou up To offer sacrifice.", 57.8. "And behind the doors and the posts Hast thou set up thy symbol; For thou hast uncovered, and art gone up from Me, Thou hast enlarged thy bed, And chosen thee of them Whose bed thou lovedst, Whose hand thou sawest.", 57.9. "And thou wentest to the king with ointment, And didst increase thy perfumes, And didst send thine ambassadors far off, Even down to the nether-world.", 57.11. "And of whom hast thou been afraid and in fear, that thou wouldest fail? And as for Me, thou hast not remembered Me, nor laid it to thy heart. Have not I held My peace even of long time? Therefore thou fearest Me not.", 57.13. "When thou criest, let them that thou hast gathered deliver thee; but the wind shall carry them all away, a breath shall bear them off; but he that taketh refuge in Me shall possess the land, and shall inherit My holy mountain.", 58.6. "Is not this the fast that I have chosen? To loose the fetters of wickedness, To undo the bands of the yoke, And to let the oppressed go free, And that ye break every yoke?", 63.1. "’Who is this that cometh from Edom, with crimsoned garments from Bozrah? This that is glorious in his apparel, stately in the greatness of his strength?’— ’I that speak in victory, mighty to save.’—", 63.2. "’Wherefore is Thine apparel red, and Thy garments like his that treadeth in the winevat?’—", 63.3. "’I have trodden the winepress alone, and of the peoples there was no man with Me; yea, I trod them in Mine anger, and trampled them in My fury; and their lifeblood is dashed against My garments, and I have stained all My raiment.", 63.4. "For the day of vengeance that was in My heart, and My year of redemption are come.", 63.5. "And I looked, and there was none to help, and I beheld in astonishment, and there was none to uphold; therefore Mine own arm brought salvation unto Me, And My fury, it upheld Me.", 63.6. "And I trod down the peoples in Mine anger, and made them drunk with My fury, and I poured out their lifeblood on the earth.’", 65.3. "A people that provoke Me to My face continually, that sacrifice in gardens, and burn incense upon bricks;", 65.4. "That sit among the graves, and lodge in the vaults; that eat swine’s flesh, and broth of abominable things is in their vessels;", 65.5. "That say: ‘Stand by thyself, come not near to me, for I am holier than thou’; these are a smoke in My nose, a fire that burneth all the day. .", 65.6. "Behold, it is written before Me; I will not keep silence, except I have requited, Yea, I will requite into their bosom,", 65.7. "Your own iniquities, and the iniquities of your fathers together, saith the LORD, that have offered upon the mountains, and blasphemed Me upon the hills; therefore will I first measure their wage into their bosom.", 65.11. "But ye that forsake the LORD, That forget My holy mountain, That prepare a table for Fortune, And that offer mingled wine in full measure unto Destiny,", 65.12. "I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer, when I spoke, ye did not hear; But ye did that which was evil in Mine eyes, And chose that wherein I delighted not.", 65.14. "Behold, My servants shall sing For joy of heart, But ye shall cry for sorrow of heart, And shall wail for vexation of spirit.", 65.17. "For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. .", 65.21. "And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them.", 65.22. "They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands.", 66.3. "He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he broke a dog’s neck; He that offereth a meal-offering, as if he offered swine’s blood; he that maketh a memorial-offering of frankincense, as if he blessed an idol; according as they have chosen their own ways, and their soul delighteth in their abominations;", 66.4. "Even so I will choose their mockings, And will bring their fears upon them; Because when I called, none did answer; When I spoke, they did not hear, But they did that which was evil in Mine eyes, And chose that in which I delighted not.", 66.12. "For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees.", 66.16. "For by fire will the LORD contend, And by His sword with all flesh; And the slain of the LORD shall be many.", 66.22. "For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain.", 66.23. "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, Saith the LORD.", 66.24. "And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. ",

27. Hebrew Bible, Jeremiah, 2.7, 2.13, 2.20, 2.32, 3.3, 3.21, 4.24, 5.5, 5.24, 5.25, 7.13, 7.26, 8.18-9.17, 8.23, 9.1, 9.16, 9.23, 11.22, 12.12, 13.24, 13.25, 14.12, 14.15, 14.16, 15.2, 15.3, 16.4, 17.6, 17.13, 18.15, 18.21, 19.7, 20.4, 20.7, 20.8, 21.7, 21.9, 21.10, 22.3, 22.13, 23.1, 23.5, 23.27, 24.10, 25.7, 25.16, 25.27, 25.29, 25.30, 25.31, 29.19, 31.26, 32.36, 32.42, 34.17, 36.32, 38.2, 38.26, 40.9, 42.16, 42.17, 42.22, 43.11, 44.2, 44.3, 44.12, 44.13, 44.27, 46.10, 46.14, 46.16, 47.6, 48.2, 48.46, 49.37, 50.35, 50.36, 50.37 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 361

44.2. "וַיֹּאמֶר יִרְמְיָהוּ אֶל־כָּל־הָעָם עַל־הַגְּבָרִים וְעַל־הַנָּשִׁים וְעַל־כָּל־הָעָם הָעֹנִים אֹתוֹ דָּבָר לֵאמֹר׃", 44.2. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם אֵת כָּל־הָרָעָה אֲשֶׁר הֵבֵאתִי עַל־יְרוּשָׁלִַם וְעַל כָּל־עָרֵי יְהוּדָה וְהִנָּם חָרְבָּה הַיּוֹם הַזֶּה וְאֵין בָּהֶם יוֹשֵׁב׃",

44.2. "’Thus saith the LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein;",

28. Hebrew Bible, Lamentations, 1.15, 2.18, 3.49, 3.62 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 270, 433, 434

1.15. "סִלָּה כָל־אַבִּירַי אֲדֹנָי בְּקִרְבִּי קָרָא עָלַי מוֹעֵד לִשְׁבֹּר בַּחוּרָי גַּת דָּרַךְ אֲדֹנָי לִבְתוּלַת בַּת־יְהוּדָה׃", 2.18. "צָעַק לִבָּם אֶל־אֲדֹנָי חוֹמַת בַּת־צִיּוֹן הוֹרִידִי כַנַּחַל דִּמְעָה יוֹמָם וָלַיְלָה אַל־תִּתְּנִי פוּגַת לָךְ אַל־תִּדֹּם בַּת־עֵינֵךְ׃", 3.49. "עֵינִי נִגְּרָה וְלֹא תִדְמֶה מֵאֵין הֲפֻגוֹת׃", 3.62. "שִׂפְתֵי קָמַי וְהֶגְיוֹנָם עָלַי כָּל־הַיּוֹם׃",

1.15. "The Lord has trampled all my mighty men in my midst, He summoned an assembly against me to crush my young men; the Lord has trodden as in a wine press the virgin daughter of Judah.", 2.18. "Their heart cried unto the Lord: ‘O wall of the daughter of Zion, Let tears run down like a river Day and night; Give thyself no respite; Let not the apple of thine eye cease.", 3.49. "Mine eye is poured out, and ceaseth not, Without any intermission,", 3.62. "The lips of those that rose up against me, And their muttering against me all the day.",

29. Hebrew Bible, Habakkuk, 2.6, 2.9, 2.12, 2.15-2.16, 2.19 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 197, 398

2.6. "הֲלוֹא־אֵלֶּה כֻלָּם עָלָיו מָשָׁל יִשָּׂאוּ וּמְלִיצָה חִידוֹת לוֹ וְיֹאמַר הוֹי הַמַּרְבֶּה לֹּא־לוֹ עַד־מָתַי וּמַכְבִּיד עָלָיו עַבְטִיט׃", 2.9. "הוֹי בֹּצֵעַ בֶּצַע רָע לְבֵיתוֹ לָשׂוּם בַּמָּרוֹם קִנּוֹ לְהִנָּצֵל מִכַּף־רָע׃", 2.12. "הוֹי בֹּנֶה עִיר בְּדָמִים וְכוֹנֵן קִרְיָה בְּעַוְלָה׃", 2.15. "הוֹי מַשְׁקֵה רֵעֵהוּ מְסַפֵּחַ חֲמָתְךָ וְאַף שַׁכֵּר לְמַעַן הַבִּיט עַל־מְעוֹרֵיהֶם׃", 2.16. "שָׂבַעְתָּ קָלוֹן מִכָּבוֹד שְׁתֵה גַם־אַתָּה וְהֵעָרֵל תִּסּוֹב עָלֶיךָ כּוֹס יְמִין יְהוָה וְקִיקָלוֹן עַל־כְּבוֹדֶךָ׃", 2.19. "הוֹי אֹמֵר לָעֵץ הָקִיצָה עוּרִי לְאֶבֶן דּוּמָם הוּא יוֹרֶה הִנֵּה־הוּא תָּפוּשׂ זָהָב וָכֶסֶף וְכָל־רוּחַ אֵין בְּקִרְבּוֹ׃",

2.6. "Shall not all these take up a parable against him, And a taunting riddle against him, And say: ‘Woe to him that increaseth that which is not his! How long? and that ladeth himself with many pledges! ’", 2.9. "Woe to him that gaineth evil gains for his house, That he may set his nest on high, That he may be delivered from the power of evil!", 2.12. "Woe to him that buildeth a town with blood, And establisheth a city by iniquity!", 2.15. "Woe unto him that giveth his neighbour drink, That puttest thy venom thereto, and makest him drunken also, That thou mayest look on their nakedness!", 2.16. "Thou art filled with shame instead of glory, Drink thou also, and be uncovered; The cup of the LORD’S right hand shall be turned unto thee, And filthiness shall be upon thy glory.", 2.19. "Woe unto him that saith to the wood: ‘Awake’, To the dumb stone: ‘Arise! ’ Can this teach? Behold, it is overlaid with gold and silver, And there is no breath at all in the midst of it.",

30. Hebrew Bible, Ezekiel, 5.2, 5.12, 5.17, 6.3, 6.6, 6.11-6.12, 7.15, 7.26, 11.8, 11.10, 12.14, 13.3, 14.17, 14.21, 16.17, 16.23, 16.40, 17.21, 20.8, 20.32, 21.3-21.5, 21.9-21.12, 21.14-21.17, 21.19-21.20, 21.28, 22.12, 23.25, 23.35, 23.47, 24.6, 24.9, 24.21, 25.13, 26.6, 26.8, 26.11, 28.7, 28.23, 29.8, 30.4-30.6, 30.11, 30.17, 30.22, 30.24-30.25, 32.10-32.12, 32.20-32.26, 32.29-32.32, 33.2-33.4, 33.6, 33.27, 34.27-34.28, 35.8, 36.8, 38.21-38.22, 39.23, 44.10-44.14 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 178, 197, 265, 361, 398, 403, 453, 461

5.2. "שְׁלִשִׁית בָּאוּר תַּבְעִיר בְּתוֹךְ הָעִיר כִּמְלֹאת יְמֵי הַמָּצוֹר וְלָקַחְתָּ אֶת־הַשְּׁלִשִׁית תַּכֶּה בַחֶרֶב סְבִיבוֹתֶיהָ וְהַשְּׁלִשִׁית תִּזְרֶה לָרוּחַ וְחֶרֶב אָרִיק אַחֲרֵיהֶם׃", 5.12. "שְׁלִשִׁתֵיךְ בַּדֶּבֶר יָמוּתוּ וּבָרָעָב יִכְלוּ בְתוֹכֵךְ וְהַשְּׁלִשִׁית בַּחֶרֶב יִפְּלוּ סְבִיבוֹתָיִךְ וְהַשְּׁלִישִׁית לְכָל־רוּחַ אֱזָרֶה וְחֶרֶב אָרִיק אַחֲרֵיהֶם׃", 5.17. "וְשִׁלַּחְתִּי עֲלֵיכֶם רָעָב וְחַיָּה רָעָה וְשִׁכְּלֻךְ וְדֶבֶר וָדָם יַעֲבָר־בָּךְ וְחֶרֶב אָבִיא עָלַיִךְ אֲנִי יְהוָה דִּבַּרְתִּי׃", 6.3. "וְאָמַרְתָּ הָרֵי יִשְׂרָאֵל שִׁמְעוּ דְּבַר־אֲדֹנָי יְהוִה כֹּה־אָמַר אֲדֹנָי יְהוִה לֶהָרִים וְלַגְּבָעוֹת לָאֲפִיקִים ולגאית [וְלַגֵּאָיוֹת] הִנְנִי אֲנִי מֵבִיא עֲלֵיכֶם חֶרֶב וְאִבַּדְתִּי בָּמוֹתֵיכֶם׃", 6.6. "בְּכֹל מוֹשְׁבוֹתֵיכֶם הֶעָרִים תֶּחֱרַבְנָה וְהַבָּמוֹת תִּישָׁמְנָה לְמַעַן יֶחֶרְבוּ וְיֶאְשְׁמוּ מִזְבְּחוֹתֵיכֶם וְנִשְׁבְּרוּ וְנִשְׁבְּתוּ גִּלּוּלֵיכֶם וְנִגְדְּעוּ חַמָּנֵיכֶם וְנִמְחוּ מַעֲשֵׂיכֶם׃", 6.11. "כֹּה־אָמַר אֲדֹנָי יְהוִה הַכֵּה בְכַפְּךָ וּרְקַע בְּרַגְלְךָ וֶאֱמָר־אָח אֶל כָּל־תּוֹעֲבוֹת רָעוֹת בֵּית יִשְׂרָאֵל אֲשֶׁר בַּחֶרֶב בָּרָעָב וּבַדֶּבֶר יִפֹּלוּ׃", 6.12. "הָרָחוֹק בַּדֶּבֶר יָמוּת וְהַקָּרוֹב בַּחֶרֶב יִפּוֹל וְהַנִּשְׁאָר וְהַנָּצוּר בָּרָעָב יָמוּת וְכִלֵּיתִי חֲמָתִי בָּם׃", 7.15. "הַחֶרֶב בַּחוּץ וְהַדֶּבֶר וְהָרָעָב מִבָּיִת אֲשֶׁר בַּשָּׂדֶה בַּחֶרֶב יָמוּת וַאֲשֶׁר בָּעִיר רָעָב וָדֶבֶר יֹאכֲלֶנּוּ׃", 7.26. "הֹוָה עַל־הֹוָה תָּבוֹא וּשְׁמֻעָה אֶל־שְׁמוּעָה תִּהְיֶה וּבִקְשׁוּ חָזוֹן מִנָּבִיא וְתוֹרָה תֹּאבַד מִכֹּהֵן וְעֵצָה מִזְּקֵנִים׃", 11.8. "חֶרֶב יְרֵאתֶם וְחֶרֶב אָבִיא עֲלֵיכֶם נְאֻם אֲדֹנָי יְהוִה׃", 12.14. "וְכֹל אֲשֶׁר סְבִיבֹתָיו עזרה [עֶזְרוֹ] וְכָל־אֲגַפָּיו אֱזָרֶה לְכָל־רוּחַ וְחֶרֶב אָרִיק אַחֲרֵיהֶם׃", 13.3. "כֹּה אָמַר אֲדֹנָי יְהוִה הוֹי עַל־הַנְּבִיאִים הַנְּבָלִים אֲשֶׁר הֹלְכִים אַחַר רוּחָם וּלְבִלְתִּי רָאוּ׃", 14.17. "אוֹ חֶרֶב אָבִיא עַל־הָאָרֶץ הַהִיא וְאָמַרְתִּי חֶרֶב תַּעֲבֹר בָּאָרֶץ וְהִכְרַתִּי מִמֶּנָּה אָדָם וּבְהֵמָה׃", 14.21. "כִּי כֹה אָמַר אֲדֹנָי יְהֹוִה אַף כִּי־אַרְבַּעַת שְׁפָטַי הָרָעִים חֶרֶב וְרָעָב וְחַיָּה רָעָה וָדֶבֶר שִׁלַּחְתִּי אֶל־יְרוּשָׁלִָם לְהַכְרִית מִמֶּנָּה אָדָם וּבְהֵמָה׃", 16.17. "וַתִּקְחִי כְּלֵי תִפְאַרְתֵּךְ מִזְּהָבִי וּמִכַּסְפִּי אֲשֶׁר נָתַתִּי לָךְ וַתַּעֲשִׂי־לָךְ צַלְמֵי זָכָר וַתִּזְנִי־בָם׃", 16.23. "וַיְהִי אַחֲרֵי כָּל־רָעָתֵךְ אוֹי אוֹי לָךְ נְאֻם אֲדֹנָי יְהוִה׃", 17.21. "וְאֵת כָּל־מברחו [מִבְרָחָיו] בְּכָל־אֲגַפָּיו בַּחֶרֶב יִפֹּלוּ וְהַנִּשְׁאָרִים לְכָל־רוּחַ יִפָּרֵשׂוּ וִידַעְתֶּם כִּי אֲנִי יְהוָה דִּבַּרְתִּי׃", 20.8. "וַיַּמְרוּ־בִי וְלֹא אָבוּ לִּשְׁמֹעַ אֵלַי אִישׁ אֶת־שִׁקּוּצֵי עֵינֵיהֶם לֹא הִשְׁלִיכוּ וְאֶת־גִּלּוּלֵי מִצְרַיִם לֹא עָזָבוּ וָאֹמַר לִשְׁפֹּךְ חֲמָתִי עֲלֵיהֶם לְכַלּוֹת אַפִּי בָּהֶם בְּתוֹךְ אֶרֶץ מִצְרָיִם׃", 20.32. "וְהָעֹלָה עַל־רוּחֲכֶם הָיוֹ לֹא תִהְיֶה אֲשֶׁר אַתֶּם אֹמְרִים נִהְיֶה כַגּוֹיִם כְּמִשְׁפְּחוֹת הָאֲרָצוֹת לְשָׁרֵת עֵץ וָאָבֶן׃", 21.3. "וְאַתָּה חָלָל רָשָׁע נְשִׂיא יִשְׂרָאֵל אֲשֶׁר־בָּא יוֹמוֹ בְּעֵת עֲוֺן קֵץ׃", 21.3. "וְאָמַרְתָּ לְיַעַר הַנֶּגֶב שְׁמַע דְּבַר־יְהוָה כֹּה־אָמַר אֲדֹנָי יְהוִה הִנְנִי מַצִּית־בְּךָ אֵשׁ וְאָכְלָה בְךָ כָל־עֵץ־לַח וְכָל־עֵץ יָבֵשׁ לֹא־תִכְבֶּה לַהֶבֶת שַׁלְהֶבֶת וְנִצְרְבוּ־בָהּ כָּל־פָּנִים מִנֶּגֶב צָפוֹנָה׃", 21.4. "וְרָאוּ כָּל־בָּשָׂר כִּי אֲנִי יְהוָה בִּעַרְתִּיהָ לֹא תִּכְבֶּה׃", 21.5. "וָאֹמַר אֲהָהּ אֲדֹנָי יְהוִה הֵמָּה אֹמְרִים לִי הֲלֹא מְמַשֵּׁל מְשָׁלִים הוּא׃", 21.9. "יַעַן אֲשֶׁר־הִכְרַתִּי מִמֵּךְ צַדִּיק וְרָשָׁע לָכֵן תֵּצֵא חַרְבִּי מִתַּעְרָהּ אֶל־כָּל־בָּשָׂר מִנֶּגֶב צָפוֹן׃", 21.11. "וְאַתָּה בֶן־אָדָם הֵאָנַח בְּשִׁבְרוֹן מָתְנַיִם וּבִמְרִירוּת תֵּאָנַח לְעֵינֵיהֶם׃", 21.12. "וְהָיָה כִּי־יֹאמְרוּ אֵלֶיךָ עַל־מָה אַתָּה נֶאֱנָח וְאָמַרְתָּ אֶל־שְׁמוּעָה כִי־בָאָה וְנָמֵס כָּל־לֵב וְרָפוּ כָל־יָדַיִם וְכִהֲתָה כָל־רוּחַ וְכָל־בִּרְכַּיִם תֵּלַכְנָה מַּיִם הִנֵּה בָאָה וְנִהְיָתָה נְאֻם אֲדֹנָי יְהוִה׃", 21.14. "בֶּן־אָדָם הִנָּבֵא וְאָמַרְתָּ כֹּה אָמַר אֲדֹנָי אֱמֹר חֶרֶב חֶרֶב הוּחַדָּה וְגַם־מְרוּטָה׃", 21.15. "לְמַעַן טְבֹחַ טֶבַח הוּחַדָּה לְמַעַן־הֱיֵה־לָהּ בָּרָק מֹרָטָּה אוֹ נָשִׂישׂ שֵׁבֶט בְּנִי מֹאֶסֶת כָּל־עֵץ׃", 21.16. "וַיִּתֵּן אֹתָהּ לְמָרְטָה לִתְפֹּשׂ בַּכָּף הִיא־הוּחַדָּה חֶרֶב וְהִיא מֹרָטָּה לָתֵת אוֹתָהּ בְּיַד־הוֹרֵג׃", 21.17. "זְעַק וְהֵילֵל בֶּן־אָדָם כִּי־הִיא הָיתָה בְעַמִּי הִיא בְּכָל־נְשִׂיאֵי יִשְׂרָאֵל מְגוּרֵי אֶל־חֶרֶב הָיוּ אֶת־עַמִּי לָכֵן סְפֹק אֶל־יָרֵךְ׃", 21.19. "וְאַתָּה בֶן־אָדָם הִנָּבֵא וְהַךְ כַּף אֶל־כָּף וְתִכָּפֵל חֶרֶב שְׁלִישִׁתָה חֶרֶב חֲלָלִים הִיא חֶרֶב חָלָל הַגָּדוֹל הַחֹדֶרֶת לָהֶם׃", 21.28. "וְהָיָה לָהֶם כקסום־[כִּקְסָם־] שָׁוְא בְּעֵינֵיהֶם שְׁבֻעֵי שְׁבֻעוֹת לָהֶם וְהוּא־מַזְכִּיר עָוֺן לְהִתָּפֵשׂ׃", 22.12. "שֹׁחַד לָקְחוּ־בָךְ לְמַעַן שְׁפָךְ־דָּם נֶשֶׁךְ וְתַרְבִּית לָקַחַתְּ וַתְּבַצְּעִי רֵעַיִךְ בַּעֹשֶׁק וְאֹתִי שָׁכַחַתְּ נְאֻם אֲדֹנָי יְהוִה׃", 23.25. "וְנָתַתִּי קִנְאָתִי בָּךְ וְעָשׂוּ אוֹתָךְ בְּחֵמָה אַפֵּךְ וְאָזְנַיִךְ יָסִירוּ וְאַחֲרִיתֵךְ בַּחֶרֶב תִּפּוֹל הֵמָּה בָּנַיִךְ וּבְנוֹתַיִךְ יִקָּחוּ וְאַחֲרִיתֵךְ תֵּאָכֵל בָּאֵשׁ׃", 23.35. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן שָׁכַחַתְּ אוֹתִי וַתַּשְׁלִיכִי אוֹתִי אַחֲרֵי גַוֵּךְ וְגַם־אַתְּ שְׂאִי זִמָּתֵךְ וְאֶת־תַּזְנוּתָיִךְ׃", 23.47. "וְרָגְמוּ עֲלֵיהֶן אֶבֶן קָהָל וּבָרֵא אוֹתְהֶן בְּחַרְבוֹתָם בְּנֵיהֶם וּבְנוֹתֵיהֶם יַהֲרֹגוּ וּבָתֵּיהֶן בָּאֵשׁ יִשְׂרֹפוּ׃", 24.6. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה אוֹי עִיר הַדָּמִים סִיר אֲשֶׁר חֶלְאָתָה בָהּ וְחֶלְאָתָהּ לֹא יָצְאָה מִמֶּנָּה לִנְתָחֶיהָ לִנְתָחֶיהָ הוֹצִיאָהּ לֹא־נָפַל עָלֶיהָ גּוֹרָל׃", 24.9. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה אוֹי עִיר הַדָּמִים גַּם־אֲנִי אַגְדִּיל הַמְּדוּרָה׃", 24.21. "אֱמֹר לְבֵית יִשְׂרָאֵל כֹּה־אָמַר אֲדֹנָי יְהוִה הִנְנִי מְחַלֵּל אֶת־מִקְדָּשִׁי גְּאוֹן עֻזְּכֶם מַחְמַד עֵינֵיכֶם וּמַחְמַל נַפְשְׁכֶם וּבְנֵיכֶם וּבְנוֹתֵיכֶם אֲשֶׁר עֲזַבְתֶּם בַּחֶרֶב יִפֹּלוּ׃", 25.13. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה וְנָטִתִי יָדִי עַל־אֱדוֹם וְהִכְרַתִּי מִמֶּנָּה אָדָם וּבְהֵמָה וּנְתַתִּיהָ חָרְבָּה מִתֵּימָן וּדְדָנֶה בַּחֶרֶב יִפֹּלוּ׃", 26.6. "וּבְנוֹתֶיהָ אֲשֶׁר בַּשָּׂדֶה בַּחֶרֶב תֵּהָרַגְנָה וְיָדְעוּ כִּי־אֲנִי יְהוָה׃", 26.8. "בְּנוֹתַיִךְ בַּשָּׂדֶה בַּחֶרֶב יַהֲרֹג וְנָתַן עָלַיִךְ דָּיֵק וְשָׁפַךְ עָלַיִךְ סֹלְלָה וְהֵקִים עָלַיִךְ צִנָּה׃", 26.11. "בְּפַרְסוֹת סוּסָיו יִרְמֹס אֶת־כָּל־חוּצוֹתָיִךְ עַמֵּךְ בַּחֶרֶב יַהֲרֹג וּמַצְּבוֹת עֻזֵּךְ לָאָרֶץ תֵּרֵד׃", 28.7. "לָכֵן הִנְנִי מֵבִיא עָלֶיךָ זָרִים עָרִיצֵי גּוֹיִם וְהֵרִיקוּ חַרְבוֹתָם עַל־יְפִי חָכְמָתֶךָ וְחִלְּלוּ יִפְעָתֶךָ׃", 28.23. "וְשִׁלַּחְתִּי־בָהּ דֶּבֶר וָדָם בְּחוּצוֹתֶיהָ וְנִפְלַל חָלָל בְּתוֹכָהּ בְּחֶרֶב עָלֶיהָ מִסָּבִיב וְיָדְעוּ כִּי־אֲנִי יְהוָה׃", 29.8. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי מֵבִיא עָלַיִךְ חָרֶב וְהִכְרַתִּי מִמֵּךְ אָדָם וּבְהֵמָה׃", 30.4. "וּבָאָה חֶרֶב בְּמִצְרַיִם וְהָיְתָה חַלְחָלָה בְּכוּשׁ בִּנְפֹל חָלָל בְּמִצְרָיִם וְלָקְחוּ הֲמוֹנָהּ וְנֶהֶרְסוּ יְסוֹדֹתֶיהָ׃", 30.5. "כּוּשׁ וּפוּט וְלוּד וְכָל־הָעֶרֶב וְכוּב וּבְנֵי אֶרֶץ הַבְּרִית אִתָּם בַּחֶרֶב יִפֹּלוּ׃", 30.6. "כֹּה אָמַר יְהוָה וְנָפְלוּ סֹמְכֵי מִצְרַיִם וְיָרַד גְּאוֹן עֻזָּהּ מִמִּגְדֹּל סְוֵנֵה בַּחֶרֶב יִפְּלוּ־בָהּ נְאֻם אֲדֹנָי יְהוִה׃", 30.11. "הוּא וְעַמּוֹ אִתּוֹ עָרִיצֵי גוֹיִם מוּבָאִים לְשַׁחֵת הָאָרֶץ וְהֵרִיקוּ חַרְבוֹתָם עַל־מִצְרַיִם וּמָלְאוּ אֶת־הָאָרֶץ חָלָל׃", 30.17. "בַּחוּרֵי אָוֶן וּפִי־בֶסֶת בַּחֶרֶב יִפֹּלוּ וְהֵנָּה בַּשְּׁבִי תֵלַכְנָה׃", 30.22. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה הִנְנִי אֶל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם וְשָׁבַרְתִּי אֶת־זְרֹעֹתָיו אֶת־הַחֲזָקָה וְאֶת־הַנִּשְׁבָּרֶת וְהִפַּלְתִּי אֶת־הַחֶרֶב מִיָּדוֹ׃", 30.24. "וְחִזַּקְתִּי אֶת־זְרֹעוֹת מֶלֶךְ בָּבֶל וְנָתַתִּי אֶת־חַרְבִּי בְּיָדוֹ וְשָׁבַרְתִּי אֶת־זְרֹעוֹת פַּרְעֹה וְנָאַק נַאֲקוֹת חָלָל לְפָנָיו׃", 30.25. "וְהַחֲזַקְתִּי אֶת־זְרֹעוֹת מֶלֶךְ בָּבֶל וּזְרֹעוֹת פַּרְעֹה תִּפֹּלְנָה וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּתִתִּי חַרְבִּי בְּיַד מֶלֶךְ־בָּבֶל וְנָטָה אוֹתָהּ אֶל־אֶרֶץ מִצְרָיִם׃", 32.11. "כִּי כֹּה אָמַר אֲדֹנָי יְהוִה חֶרֶב מֶלֶךְ־בָּבֶל תְּבוֹאֶךָ׃", 32.12. "בְּחַרְבוֹת גִּבּוֹרִים אַפִּיל הֲמוֹנֶךָ עָרִיצֵי גוֹיִם כֻּלָּם וְשָׁדְדוּ אֶת־גְּאוֹן מִצְרַיִם וְנִשְׁמַד כָּל־הֲמוֹנָהּ׃", 32.21. "יְדַבְּרוּ־לוֹ אֵלֵי גִבּוֹרִים מִתּוֹךְ שְׁאוֹל אֶת־עֹזְרָיו יָרְדוּ שָׁכְבוּ הָעֲרֵלִים חַלְלֵי־חָרֶב׃", 32.22. "שָׁם אַשּׁוּר וְכָל־קְהָלָהּ סְבִיבוֹתָיו קִבְרֹתָיו כֻּלָּם חֲלָלִים הַנֹּפְלִים בֶּחָרֶב׃", 32.23. "אֲשֶׁר נִתְּנוּ קִבְרֹתֶיהָ בְּיַרְכְּתֵי־בוֹר וַיְהִי קְהָלָהּ סְבִיבוֹת קְבֻרָתָהּ כֻּלָּם חֲלָלִים נֹפְלִים בַּחֶרֶב אֲשֶׁר־נָתְנוּ חִתִּית בְּאֶרֶץ חַיִּים׃", 32.24. "שָׁם עֵילָם וְכָל־הֲמוֹנָהּ סְבִיבוֹת קְבֻרָתָהּ כֻּלָּם חֲלָלִים הַנֹּפְלִים בַּחֶרֶב אֲ‍שֶׁר־יָרְדוּ עֲרֵלִים אֶל־אֶרֶץ תַּחְתִּיּוֹת אֲשֶׁר נָתְנוּ חִתִּיתָם בְּאֶרֶץ חַיִּים וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בוֹר׃", 32.25. "בְּתוֹךְ חֲלָלִים נָתְנוּ מִשְׁכָּב לָהּ בְּכָל־הֲמוֹנָהּ סְבִיבוֹתָיו קִבְרֹתֶהָ כֻּלָּם עֲרֵלִים חַלְלֵי־חֶרֶב כִּי־נִתַּן חִתִּיתָם בְּאֶרֶץ חַיִּים וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בוֹר בְּתוֹךְ חֲלָלִים נִתָּן׃", 32.26. "שָׁם מֶשֶׁךְ תֻּבַל וְכָל־הֲמוֹנָהּ סְבִיבוֹתָיו קִבְרוֹתֶיהָ כֻּלָּם עֲרֵלִים מְחֻלְלֵי חֶרֶב כִּי־נָתְנוּ חִתִּיתָם בְּאֶרֶץ חַיִּים׃", 32.29. "שָׁמָּה אֱדוֹם מְלָכֶיהָ וְכָל־נְשִׂיאֶיהָ אֲשֶׁר־נִתְּנוּ בִגְבוּרָתָם אֶת־חַלְלֵי־חָרֶב הֵמָּה אֶת־עֲרֵלִים יִשְׁכָּבוּ וְאֶת־יֹרְדֵי בוֹר׃", 32.31. "אוֹתָם יִרְאֶה פַרְעֹה וְנִחַם עַל־כָּל־המונה [הֲמוֹנוֹ] חַלְלֵי־חֶרֶב פַּרְעֹה וְכָל־חֵילוֹ נְאֻם אֲדֹנָי יְהוִה׃", 32.32. "כִּי־נָתַתִּי אֶת־חתיתו [חִתִּיתִי] בְּאֶרֶץ חַיִּים וְהֻשְׁכַּב בְּתוֹךְ עֲרֵלִים אֶת־חַלְלֵי־חֶרֶב פַּרְעֹה וְכָל־הֲמוֹנֹה נְאֻם אֲדֹנָי יְהוִה׃", 33.2. "בֶּן־אָדָם דַּבֵּר אֶל־בְּנֵי־עַמְּךָ וְאָמַרְתָּ אֲלֵיהֶם אֶרֶץ כִּי־אָבִיא עָלֶיהָ חָרֶב וְלָקְחוּ עַם־הָאָרֶץ אִישׁ אֶחָד מִקְצֵיהֶם וְנָתְנוּ אֹתוֹ לָהֶם לְצֹפֶה׃", 33.2. "וַאֲמַרְתֶּם לֹא יִתָּכֵן דֶּרֶךְ אֲדֹנָי אִישׁ כִּדְרָכָיו אֶשְׁפּוֹט אֶתְכֶם בֵּית יִשְׂרָאֵל", 33.3. "וְרָאָה אֶת־הַחֶרֶב בָּאָה עַל־הָאָרֶץ וְתָקַע בַּשּׁוֹפָר וְהִזְהִיר אֶת־הָעָם׃", 33.3. "וְאַתָּה בֶן־אָדָם בְּנֵי עַמְּךָ הַנִּדְבָּרִים בְּךָ אֵצֶל הַקִּירוֹת וּבְפִתְחֵי הַבָּתִּים וְדִבֶּר־חַד אֶת־אַחַד אִישׁ אֶת־אָחִיו לֵאמֹר בֹּאוּ־נָא וְשִׁמְעוּ מָה הַדָּבָר הַיּוֹצֵא מֵאֵת יְהוָה׃", 33.4. "וְשָׁמַע הַשֹּׁמֵעַ אֶת־קוֹל הַשּׁוֹפָר וְלֹא נִזְהָר וַתָּבוֹא חֶרֶב וַתִּקָּחֵהוּ דָּמוֹ בְרֹאשׁוֹ יִהְיֶה׃", 33.6. "וְהַצֹּפֶה כִּי־יִרְאֶה אֶת־הַחֶרֶב בָּאָה וְלֹא־תָקַע בַּשּׁוֹפָר וְהָעָם לֹא־נִזְהָר וַתָּבוֹא חֶרֶב וַתִּקַּח מֵהֶם נָפֶשׁ הוּא בַּעֲוֺנוֹ נִלְקָח וְדָמוֹ מִיַּד־הַצֹּפֶה אֶדְרֹשׁ׃", 33.27. "כֹּה־תֹאמַר אֲלֵהֶם כֹּה־אָמַר אֲדֹנָי יְהוִה חַי־אָנִי אִם־לֹא אֲשֶׁר בֶּחֳרָבוֹת בַּחֶרֶב יִפֹּלוּ וַאֲשֶׁר עַל־פְּנֵי הַשָּׂדֶה לַחַיָּה נְתַתִּיו לְאָכְלוֹ וַאֲשֶׁר בַּמְּצָדוֹת וּבַמְּעָרוֹת בַּדֶּבֶר יָמוּתוּ׃", 34.27. "וְנָתַן עֵץ הַשָּׂדֶה אֶת־פִּרְיוֹ וְהָאָרֶץ תִּתֵּן יְבוּלָהּ וְהָיוּ עַל־אַדְמָתָם לָבֶטַח וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּשִׁבְרִי אֶת־מֹטוֹת עֻלָּם וְהִצַּלְתִּים מִיַּד הָעֹבְדִים בָּהֶם׃", 34.28. "וְלֹא־יִהְיוּ עוֹד בַּז לַגּוֹיִם וְחַיַּת הָאָרֶץ לֹא תֹאכְלֵם וְיָשְׁבוּ לָבֶטַח וְאֵין מַחֲרִיד׃", 35.8. "וּמִלֵּאתִי אֶת־הָרָיו חֲלָלָיו גִּבְעוֹתֶיךָ וְגֵאוֹתֶיךָ וְכָל־אֲפִיקֶיךָ חַלְלֵי־חֶרֶב יִפְּלוּ בָהֶם׃", 36.8. "וְאַתֶּם הָרֵי יִשְׂרָאֵל עַנְפְּכֶם תִּתֵּנוּ וּפֶרְיְכֶם תִּשְׂאוּ לְעַמִּי יִשְׂרָאֵל כִּי קֵרְבוּ לָבוֹא׃", 38.21. "וְקָרָאתִי עָלָיו לְכָל־הָרַי חֶרֶב נְאֻם אֲדֹנָי יְהוִה חֶרֶב אִישׁ בְּאָחִיו תִּהְיֶה׃", 38.22. "וְנִשְׁפַּטְתִּי אִתּוֹ בְּדֶבֶר וּבְדָם וְגֶשֶׁם שׁוֹטֵף וְאַבְנֵי אֶלְגָּבִישׁ אֵשׁ וְגָפְרִית אַמְטִיר עָלָיו וְעַל־אֲגַפָּיו וְעַל־עַמִּים רַבִּים אֲשֶׁר אִתּוֹ׃", 39.23. "וְיָדְעוּ הַגּוֹיִם כִּי בַעֲוֺנָם גָּלוּ בֵית־יִשְׂרָאֵל עַל אֲשֶׁר מָעֲלוּ־בִי וָאַסְתִּר פָּנַי מֵהֶם וָאֶתְּנֵם בְּיַד צָרֵיהֶם וַיִּפְּלוּ בַחֶרֶב כֻּלָּם׃", 44.11. "וְהָיוּ בְמִקְדָּשִׁי מְשָׁרְתִים פְּקֻדּוֹת אֶל־שַׁעֲרֵי הַבַּיִת וּמְשָׁרְתִים אֶת־הַבָּיִת הֵמָּה יִשְׁחֲטוּ אֶת־הָעֹלָה וְאֶת־הַזֶּבַח לָעָם וְהֵמָּה יַעַמְדוּ לִפְנֵיהֶם לְשָׁרְתָם׃", 44.12. "יַעַן אֲשֶׁר יְשָׁרְתוּ אוֹתָם לִפְנֵי גִלּוּלֵיהֶם וְהָיוּ לְבֵית־יִשְׂרָאֵל לְמִכְשׁוֹל עָוֺן עַל־כֵּן נָשָׂאתִי יָדִי עֲלֵיהֶם נְאֻם אֲדֹנָי יְהוִה וְנָשְׂאוּ עֲוֺנָם׃", 44.13. "וְלֹא־יִגְּשׁוּ אֵלַי לְכַהֵן לִי וְלָגֶשֶׁת עַל־כָּל־קָדָשַׁי אֶל־קָדְשֵׁי הַקְּדָשִׁים וְנָשְׂאוּ כְּלִמָּתָם וְתוֹעֲבוֹתָם אֲשֶׁר עָשׂוּ׃", 44.14. "וְנָתַתִּי אוֹתָם שֹׁמְרֵי מִשְׁמֶרֶת הַבָּיִת לְכֹל עֲבֹדָתוֹ וּלְכֹל אֲשֶׁר יֵעָשֶׂה בּוֹ׃",

5.2. "A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite it with the sword round about her; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.", 5.12. "A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.", 5.17. "and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.’", 6.3. "and say: Ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD concerning the mountains and concerning the hills, concerning the ravines and concerning the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.", 6.6. "In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be blotted out.", 6.11. "Thus saith the Lord GOD: Smite with thy hand, and stamp with thy foot, and say: Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.", 6.12. "He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine; thus will I spend My fury upon them.", 7.15. "The sword is without, and the pestilence and the famine within; he that is in the field shall die with the sword, and he that is in the city, famine and pestilence shall devour him.", 7.26. "Calamity shall come upon calamity, and rumour shall be upon rumour; and they shall seek a vision of the prophet, and instruction shall perish from the priest, and counsel from the elders.", 11.8. "Ye have feared the sword; and the sword will I bring upon you, saith the Lord GOD.", 11.10. "Ye shall fall by the sword: I will judge you upon the border of Israel; and ye shall know that I am the LORD.", 12.14. "And I will disperse toward every wind all that are round about him to help him, and all his troops; and I will draw out the sword after them.", 13.3. "Thus saith the Lord GOD: Woe unto the vile prophets, that follow their own spirit, and things which they have not seen!", 14.17. "Or if I bring a sword upon that land, and say: Let the sword go through the land, so that I cut off from it man and beast;", 14.21. "For thus saith the Lord GOD: How much more when I send My four sore judgments against Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast.", 16.17. "Thou didst also take thy fair jewels of My gold and of My silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;", 16.23. "And it came to pass after all thy wickedness—woe, woe unto thee! saith the Lord GOD—", 16.40. "They shall also bring up an assembly against thee, and they shall stone thee with stones, and thrust thee through with their swords.", 17.21. "And all his mighty men in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind; and ye shall know that I the LORD have spoken it.", 20.8. "But they rebelled against Me, and would not hearken unto Me; they did not every man cast away the detestable things of their eyes, neither did they forsake the idols of Egypt; then I said I would pour out My fury upon them, to spend My anger upon them in the midst of the land of Egypt.", 20.32. "and that which cometh into your mind shall not be at all; in that ye say: We will be as the nations, as the families of the countries, to serve wood and stone.", 21.3. "and say to the forest of the South: Hear the word of the LORD: Thus saith the Lord GOD: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree, it shall not be quenched, even a flaming flame; and all faces from the south to the north shall be seared thereby.", 21.4. "And all flesh shall see that I the LORD have kindled it; it shall not be quenched.’", 21.5. "Then said I: ‘Ah Lord GOD! they say of me: Is he not a maker of parables?’", 21.9. "Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of its sheath against all flesh from the south to the north;", 21.10. "and all flesh shall know that I the LORD have drawn forth My sword out of its sheath; it shall not return any more.", 21.11. "Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.", 21.12. "And it shall be, when they say unto thee: Wherefore sighest thou? that thou shalt say: Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be slack, and every spirit shall be faint, and all knees shall drip with water; behold, it cometh, and it shall be done, saith the Lord GOD.’", 21.14. "’Son of man, prophesy, and say: Thus saith the LORD: Say: A sword, a sword, it is sharpened, And also furbished:", 21.15. "It is sharpened that it may make a sore slaughter, It is furbished that it may glitter— Or shall we make mirth?— Against the rod of My son, contemning every tree.", 21.16. "And it is given to be furbished, That it may be handled; The sword, it is sharpened, Yea, it is furbished, To give it into the hand of the slayer.", 21.17. "Cry and wail, son of man; for it is upon My people, it is upon all the princes of Israel; they are thrust down to the sword with My people; smite therefore upon thy thigh.", 21.19. "Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of those to be slain; it is the sword of the great one that is to be slain, which compasseth them about.", 21.20. "I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.", 21.28. "And it shall be unto them as a false divination in their sight, who have weeks upon weeks! but it bringeth iniquity to remembrance, that they may be taken.", 22.12. "In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbours by oppression, and hast forgotten Me, saith the Lord GOD.", 23.25. "And I will set My jealousy against thee, and they shall deal with thee in fury; they shall take away thy nose and thine ears, and thy residue shall fall by the sword; they shall take thy sons and thy daughters, and thy residue shall be devoured by the fire.", 23.35. "Therefore thus saith the Lord GOD: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy harlotries.’", 23.47. "And the assembly shall stone them with stones, and despatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.", 24.6. "Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it.", 24.9. "Therefore thus saith the Lord GOD: Woe to the bloody city! I also will make the pile great,", 24.21. "Speak unto the house of Israel: Thus saith the Lord GOD: Behold, I will profane My sanctuary, the pride of your power, the desire of your eyes, and the longing of your soul; and your sons and your daughters whom ye have left behind shall fall by the sword.", 25.13. "therefore thus saith the Lord GOD: I will stretch out My hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman, even unto Dedan shall they fall by the sword.", 26.6. "And her daughters that are in the field Shall be slain with the sword; And they shall know that I am the LORD.", 26.8. "He shall slay with the sword Thy daughters in the field; And he shall make forts against thee, And cast up a mound against thee, And set up bucklers against thee.", 26.11. "With the hoofs of his horses Shall he tread down all thy streets; He shall slay thy people with the sword, And the pillars of thy strength Shall go down to the ground.", 28.7. "Therefore, behold, I will bring strangers upon thee, The terrible of the nations; And they shall draw their swords against the beauty of thy wisdom, And they shall defile thy brightness. .", 28.23. "For I will send into her pestilence And blood in her streets; And the wounded shall fall in the midst of her By the sword upon her on every side; and they shall know that I am the LORD.", 29.8. "Therefore thus saith the Lord GOD: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.", 30.4. "And a sword shall come upon Egypt, And convulsion shall be in Ethiopia, When the slain shall fall in Egypt; And they shall take away her abundance, And her foundation shall be broken down.", 30.5. "Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.", 30.6. "Thus saith the LORD: They also that uphold Egypt shall fall, And the pride of her power shall come down; From Migdol to Syene shall they fall in it by the sword, Saith the Lord GOD.", 30.11. "He and his people with him, the terrible of the nations, Shall be brought in to destroy the land; And they shall draw their swords against Egypt, And fill the land with the slain.", 30.17. "The young men of Aven and of Pi-beseth shall fall by the sword; And these cities shall go into captivity.", 30.22. "Therefore thus saith the Lord GOD: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.", 30.24. "And I will strengthen the arms of the king of Babylon, and put My sword in his hand; but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.", 30.25. "And I will hold up the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put My sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.", 32.10. "Yea, I will make many peoples appalled at thee, and their kings shall be horribly afraid for thee, when I shall brandish My sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.", 32.11. "For thus saith the Lord GOD: The sword of the king of Babylon shall come upon thee.", 32.12. "By the swords of the mighty will I cause thy multitude to fall; The terrible of the nations are they all; And they shall spoil the pride of Egypt, And all the multitude thereof shall be destroyed.", 32.20. "They shall fall in the midst of them that are slain by the sword; she is delivered to the sword; draw her down and all her multitudes.", 32.21. "The strong among the mighty shall speak of him out of the midst of the nether-world with them that helped him; they are gone down, they lie still, even the uncircumcised, slain by the sword.", 32.22. "Asshur is there and all her company; their graves are round about them; all of them slain, fallen by the sword;", 32.23. "whose graves are set in the uttermost parts of the pit, and her company is round about her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.", 32.24. "There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.", 32.25. "They have set her a bed in the midst of the slain with all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit; they are put in the midst of them that are slain.", 32.26. "There is Meshech, Tubal, and all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because they caused their terror in the land of the living.", 32.29. "There is Edom, her kings and all her princes, who for all their might are laid with them that are slain by the sword; they shall lie with the uncircumcised, and with them that go down to the pit.", 32.30. "There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain, ashamed for all the terror which they caused by their might, and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.", 32.31. "These shall Pharaoh see, and shall be comforted over all his multitude; even Pharaoh and all his army, slain by the sword, saith the Lord GOD.", 32.32. "For I have put My terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord GOD.’", 33.2. "’Son of man, speak to the children of thy people, and say unto them: When I bring the sword upon a land, if the people of the land take a man from among them, and set him for their watchman;", 33.3. "if, when he seeth the sword come upon the land, he blow the horn, and warn the people;", 33.4. "then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head;", 33.6. "But if the watchman see the sword come, and blow not the horn, and the people be not warned, and the sword do come, and take any person from among them, he is taken away in his iniquity, but his blood will I require at the watchman’s hand.", 33.27. "Thus shalt thou say unto them: Thus saith the Lord GOD: As I live, surely they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.", 34.27. "And the tree of the field shall yield its fruit, and the earth shall yield her produce, and they shall be safe in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.", 34.28. "And they shall no more be a prey to the nations, neither shall the beast of the earth devour them; but they shall dwell safely, and none shall make them afraid.", 35.8. "And I will fill his mountains with his slain; in thy hills and in thy valleys and in all thy streams shall they fall that are slain with the sword.", 36.8. "But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to My people Israel; for they are at hand to come.", 38.21. "And I will call for a sword against him throughout all my mountains, saith the Lord GOD; every man’s sword shall be against his brother.", 38.22. "And I will plead against him with pestilence and with blood; and I will cause to rain upon him, and upon his bands, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.", 39.23. "And the nations shall know that the house of Israel went into captivity for their iniquity, because they broke faith with Me, and I hid My face from them; so I gave them into the hand of their adversaries, and they fell all of them by the sword.", 44.10. "But the Levites, that went far from Me, when Israel went astray, that went astray from Me after their idols, they shall bear their iniquity;", 44.11. "and they shall be ministers in My sanctuary, having charge at the gates of the house, and ministering in the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.", 44.12. "Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up My hand against them, saith the Lord GOD, and they shall bear their iniquity.", 44.13. "And they shall not come near unto Me, to minister unto Me in the priest’s office, nor to come near to any of My holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.", 44.14. "And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.",

31. Hebrew Bible, Haggai, 1.10-1.11 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 461

1.11. "וָאֶקְרָא חֹרֶב עַל־הָאָרֶץ וְעַל־הֶהָרִים וְעַל־הַדָּגָן וְעַל־הַתִּירוֹשׁ וְעַל־הַיִּצְהָר וְעַל אֲשֶׁר תּוֹצִיא הָאֲדָמָה וְעַל־הָאָדָם וְעַל־הַבְּהֵמָה וְעַל כָּל־יְגִיעַ כַּפָּיִם׃",

1.10. "Therefore over you the heaven hath kept back, so that there is no dew, and the earth hath kept back her produce.", 1.11. "And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.’",

32. Hebrew Bible, Ezra, 7.26 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 460

7.26. "וְכָל־דִּי־לָא לֶהֱוֵא עָבֵד דָּתָא דִי־אֱלָהָךְ וְדָתָא דִּי מַלְכָּא אָסְפַּרְנָא דִּינָה לֶהֱוֵא מִתְעֲבֵד מִנֵּהּ הֵן לְמוֹת הֵן לשרשו [לִשְׁרֹשִׁי] הֵן־לַעֲנָשׁ נִכְסִין וְלֶאֱסוּרִין׃",

7.26. "And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.’ .",

33. Hebrew Bible, Zechariah, 8.12, 10.1, 11.17, 13.2, 14.17 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 403, 461

8.12. "כִּי־זֶרַע הַשָּׁלוֹם הַגֶּפֶן תִּתֵּן פִּרְיָהּ וְהָאָרֶץ תִּתֵּן אֶת־יְבוּלָהּ וְהַשָּׁמַיִם יִתְּנוּ טַלָּם וְהִנְחַלְתִּי אֶת־שְׁאֵרִית הָעָם הַזֶּה אֶת־כָּל־אֵלֶּה׃", 10.1. "שַׁאֲלוּ מֵיְהוָה מָטָר בְּעֵת מַלְקוֹשׁ יְהוָה עֹשֶׂה חֲזִיזִים וּמְטַר־גֶּשֶׁם יִתֵּן לָהֶם לְאִישׁ עֵשֶׂב בַּשָּׂדֶה׃", 10.1. "וַהֲשִׁיבוֹתִים מֵאֶרֶץ מִצְרַיִם וּמֵאַשּׁוּר אֲקַבְּצֵם וְאֶל־אֶרֶץ גִּלְעָד וּלְבָנוֹן אֲבִיאֵם וְלֹא יִמָּצֵא לָהֶם׃", 11.17. "הוֹי רֹעִי הָאֱלִיל עֹזְבִי הַצֹּאן חֶרֶב עַל־זְרוֹעוֹ וְעַל־עֵין יְמִינוֹ זְרֹעוֹ יָבוֹשׁ תִּיבָשׁ וְעֵין יְמִינוֹ כָּהֹה תִכְהֶה׃", 13.2. "וְהָיָה בַיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אַכְרִית אֶת־שְׁמוֹת הָעֲצַבִּים מִן־הָאָרֶץ וְלֹא יִזָּכְרוּ עוֹד וְגַם אֶת־הַנְּבִיאִים וְאֶת־רוּחַ הַטֻּמְאָה אַעֲבִיר מִן־הָאָרֶץ׃", 14.17. "וְהָיָה אֲשֶׁר לֹא־יַעֲלֶה מֵאֵת מִשְׁפְּחוֹת הָאָרֶץ אֶל־יְרוּשָׁלִַם לְהִשְׁתַּחֲוֺת לְמֶלֶךְ יְהוָה צְבָאוֹת וְלֹא עֲלֵיהֶם יִהְיֶה הַגָּשֶׁם׃",

8.12. "For as the seed of peace, the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remt of this people to inherit all these things.", 10.1. "Ask ye of the LORD rain in the time of the latter rain, Even of the LORD that maketh lightnings; And He will give them showers of rain, To every one grass in the field.", 11.17. "Woe to the worthless shepherd That leaveth the flock! The sword shall be upon his arm, And upon his right eye; His arm shall be clean dried up, And his right eye shall be utterly darkened.", 13.2. "And it shall come to pass in that day, Saith the LORD of hosts, That I will cut off the names of the idols out of the land, And they shall no more be remembered; And also I will cause the prophets And the unclean spirit to pass out of the land.", 14.17. "And it shall be, that whoso of the families of the earth goeth not up unto Jerusalem to worship the King, the LORD of hosts, upon them there shall be no rain.",

34. Herodotus, Histories, 2.78 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

2.78. After rich men's repasts, a man carries around an image in a coffin, painted and carved in exact imitation of a corpse two or four feet long. This he shows to each of the company, saying “While you drink and enjoy, look on this; for to this state you must come when you die.” Such is the custom at their symposia.

35. Hebrew Bible, 2 Chronicles, 6.9, 6.26, 7.23, 10.4, 10.10-10.11 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 282, 461

6.9. "רַק אַתָּה לֹא תִבְנֶה הַבָּיִת כִּי בִנְךָ הַיּוֹצֵא מֵחֲלָצֶיךָ הוּא־יִבְנֶה הַבַּיִת לִשְׁמִי׃", 6.26. "בְּהֵעָצֵר הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר כִּי יֶחֶטְאוּ־לָךְ וְהִתְפַּלְלוּ אֶל־הַמָּקוֹם הַזֶּה וְהוֹדוּ אֶת־שְׁמֶךָ מֵחַטָּאתָם יְשׁוּבוּן כִּי תַעֲנֵם׃", 10.4. "אָבִיךָ הִקְשָׁה אֶת־עֻלֵּנוּ וְעַתָּה הָקֵל מֵעֲבֹדַת אָבִיךָ הַקָּשָׁה וּמֵעֻלּוֹ הַכָּבֵד אֲשֶׁר־נָתַן עָלֵינוּ וְנַעַבְדֶךָּ׃", 10.11. "וְעַתָּה אָבִי הֶעְמִיס עֲלֵיכֶם עֹל כָּבֵד וַאֲנִי אֹסִיף עַל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי בָּעֲקְרַבִּים׃",

6.9. "nevertheless thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build the house for My name.", 6.26. "When the heaven is shut up, and there is no rain, when they sin against Thee; if they pray toward this place, and confess Thy name, turning from their sin, when Thou dost afflict them;", 10.4. "’Thy father made our yoke grievous; now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.’", 10.10. "And the young men that were grown up with him spoke unto him, saying: ‘Thus shalt thou say unto the people that spoke unto thee, saying: Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them: My little finger is thicker than my father’s loins.", 10.11. "And now whereas my father did lade you with a heavy yoke, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’",

36. Hebrew Bible, 1 Chronicles, 17.26, 18.14 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 361

17.26. "וְעַתָּה יְהוָה אַתָּה־הוּא הָאֱלֹהִים וַתְּדַבֵּר עַל־עַבְדְּךָ הַטּוֹבָה הַזֹּאת׃", 18.14. "וַיִּמְלֹךְ דָּוִיד עַל־כָּל־יִשְׂרָאֵל וַיְהִי עֹשֶׂה מִשְׁפָּט וּצְדָקָה לְכָל־עַמּוֹ׃",

17.26. "And now, O LORD, Thou alone art God, and hast promised this good thing unto Thy servant;", 18.14. "And David reigned over all Israel; and he executed justice and righteousness unto all his people.",

37. Thucydides, The History of The Peloponnesian War, 2.53 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

38. Euripides, Alcestis, 782-787, 789-802, 788 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

39. Hebrew Bible, Ecclesiastes, 1.3, 2.10, 2.24, 3.9, 3.12, 3.19, 3.20, 3.22, 5.11, 5.16, 5.17, 5.18, 5.19, 6.8, 8.15, 9.2, 9.6, 9.7, 9.9, 11.7-12.7 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

8.15. "וְשִׁבַּחְתִּי אֲנִי אֶת־הַשִּׂמְחָה אֲשֶׁר אֵין־טוֹב לָאָדָם תַּחַת הַשֶּׁמֶשׁ כִּי אִם־לֶאֱכוֹל וְלִשְׁתּוֹת וְלִשְׂמוֹחַ וְהוּא יִלְוֶנּוּ בַעֲמָלוֹ יְמֵי חַיָּיו אֲשֶׁר־נָתַן־לוֹ הָאֱלֹהִים תַּחַת הַשָּׁמֶשׁ׃",

8.15. "So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun.",

40. Septuagint, Tobit, 3.10, 14.4-14.6, 14.14 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 141, 144, 508, 534

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.14. He died in Ecbatana of Media at the age of a hundred and twenty-seven years.

41. Anon., 1 Enoch, a b c d\n0 103.3 103.3 103 3 \n1 90.25 90.25 90 25\n2 90.9 90.9 90 9 \n3 99.11 99.11 99 11\n4 90.26 90.26 90 26\n.. ... ... .. ..\n629 76.8 76.8 76 8 \n630 45.3 45.3 45 3 \n631 97.5 97.5 97 5 \n632 76.5 76.5 76 5 \n633 106.3 106.3 106 3 \n\n[634 rows x 4 columns] (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 335, 361, 499, 518, 523

103.3. That all goodness and joy and glory are prepared for them, And written down for the spirits of those who have died in righteousness, And that manifold good shall be given to you in recompense for your labours, And that your lot is abundantly beyond the lot of the living.

42. Septuagint, 1 Maccabees, 1.49, 2.37, 2.42, 2.48, 3.3, 8.17-8.31, 13.41 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 130, 136, 265, 282, 380, 459

1.49. so that they should forget the law and change all the ordices. 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly." 2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 2.48. They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand. 3.3. He extended the glory of his people. Like a giant he put on his breastplate;he girded on his armor of war and waged battles,protecting the host by his sword. 8.17. So Judas chose Eupolemus the son of John, son of Accos, and Jason the son of Eleazar, and sent them to Rome to establish friendship and alliance, 8.18. and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel. 8.19. They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows: 8.20. "Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends." 8.21. The proposal pleased them, 8.22. and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance: 8.23. May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them. 8.24. If war comes first to Rome or to any of their allies in all their dominion, 8.25. the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 8.26. And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return. 8.27. In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 8.28. And to the enemy allies shall be given no grain, arms, money, or ships, as Rome has decided; and they shall keep these obligations and do so without deceit. 8.29. Thus on these terms the Romans make a treaty with the Jewish people. 8.30. If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid. 8.31. And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews? 13.41. In the one hundred and seventieth year the yoke of the Gentiles was removed from Israel,

43. Septuagint, 2 Maccabees, 2.2, 6.9, 9.5-9.6, 9.28, 11.24, 12.40-12.42 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 275, 380, 381, 450

2.2. and that the prophet after giving them the law instructed those who were being deported not to forget the commandments of the Lord, nor to be led astray in their thoughts upon seeing the gold and silver statues and their adornment.' 6.9. and should slay those who did not choose to change over to Greek customs. One could see, therefore, the misery that had come upon them.' 9.5. But the all-seeing Lord, the God of Israel, struck him an incurable and unseen blow. As soon as he ceased speaking he was seized with a pain in his bowels for which there was no relief and with sharp internal tortures --' 9.6. and that very justly, for he had tortured the bowels of others with many and strange inflictions.' 9.28. So the murderer and blasphemer, having endured the more intense suffering, such as he had inflicted on others, came to the end of his life by a most pitiable fate, among the mountains in a strange land.' 11.24. We have heard that the Jews do not consent to our father's change to Greek customs but prefer their own way of living and ask that their own customs be allowed them." 12.40. Then under the tunic of every one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was why these men had fallen.' 12.41. So they all blessed the ways of the Lord, the righteous Judge, who reveals the things that are hidden;' 12.42. and they turned to prayer, beseeching that the sin which had been committed might be wholly blotted out. And the noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.'

44. Septuagint, Ecclesiasticus (Siracides), 3.24, 5.8, 6.30, 10.15, 15.11-15.20, 16.17-16.23, 21.9, 26.7, 28.19-28.20, 30.13, 31.11, 33.27, 34.7, 40.1, 40.25, 43.13-43.22, 45.26, 51.26 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 263, 282, 347, 362, 374, 453, 461

3.24. For their hasty judgment has led many astray,and wrong opinion has caused their thoughts to slip. 5.8. Do not depend on dishonest wealth,for it will not benefit you in the day of calamity. 5.8. For there is a friend who is such at his own convenience,but will not stand by you in your day of trouble. 10.15. The Lord has plucked up the roots of the nations,and has planted the humble in their place. 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.15. If you will, you can keep the commandments,and to act faithfully is a matter of your own choice. 15.16. He has placed before you fire and water:stretch out your hand for whichever you wish. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 15.18. For great is the wisdom of the Lord;he is mighty in power and sees everything; 15.19. his eyes are on those who fear him,and he knows every deed of man. 16.17. Do not say, "I shall be hidden from the Lord,and who from on high will remember me?Among so many people I shall not be known,for what is my soul in the boundless creation? 16.18. Behold, heaven and the highest heaven,the abyss and the earth, will tremble at his visitation. 16.19. The mountains also and the foundations of the earth shake with trembling when he looks upon them. 16.21. Like a tempest which no man can see,so most of his works are concealed. 16.22. Who will announce his acts of justice?Or who will await them? For the covet is far off." 16.23. This is what one devoid of understanding thinks;a senseless and misguided man thinks foolishly. 21.9. An assembly of the wicked is like tow gathered together,and their end is a flame of fire. 26.7. An evil wife is an ox yoke which chafes;taking hold of her is like grasping a scorpion. 28.19. Happy is the man who is protected from it,who has not been exposed to its anger,who has not borne its yoke,and has not been bound with its fetters; 30.13. Discipline your son and take pains with him,that you may not be offended by his shamelessness. 31.11. His prosperity will be established,and the assembly will relate his acts of charity. 33.27. Put him to work, that he may not be idle,for idleness teaches much evil. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 40.1. Much labor was created for every man,and a heavy yoke is upon the sons of Adam,from the day they come forth from their mothers womb till the day they return to the mother of all. 40.1. All these were created for the wicked,and on their account the flood came. 40.25. Gold and silver make the foot stand sure,but good counsel is esteemed more than both. 45.26. May the Lord grant you wisdom in your heart to judge his people in righteousness,so that their prosperity may not vanish,and that their glory may endure throughout their generations. 51.26. Put your neck under the yoke,and let your souls receive instruction;it is to be found close by.

45. Septuagint, Wisdom of Solomon, 2.1-4.20, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 5.5, 5.8, 7.9, 13.10, 14.21, 15.7, 15.8, 15.19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 497

46. Anon., Jubilees, 1.14, 5.6-5.7, 5.9-5.11, 7.21-7.22, 7.29, 9.15, 10.5-10.9, 22.18, 23.10-23.25, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 136, 148, 265, 267, 281, 386, 398, 425, 453, 497, 535

1.14. and My sabbaths, and My holy place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set My name upon it, and that it should dwell (there). 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created." 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion, 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.29. And after this they sinned against the beasts and birds, and all that moveth and walketh on the earth: and much blood was shed on the earth, 9.15. And for Tubal there came forth the fifth portion in the midst of the tongue which approacheth towards the border of the portion of Lud to the second tongue, to the region beyond the second tongue unto the third tongue. 10.5. Let Thy grace be lift up upon my sons, 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore." 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 23.10. And his sons Isaac and Ishmael buried him in the double cave, near Sarah his wife, 23.11. and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places, and the days of weeping for Abraham were ended. 23.12. And he lived three jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days. 23.13. For the days of the forefathers, of their life, were nineteen jubilees; and after the Flood they began to grow less than nineteen jubilees, 23.14. and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways, 23.15. with the exception of Abraham. br For Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.17. And all the generations which will arise from this time until the day of the great judgment will grow old quickly, before they complete two jubilees, 23.18. and their knowledge will forsake them by reason of their old age [and all their knowledge will vanish away]. 23.19. And in those days, if a man live a jubilee and a half of years, they will say regarding him: "He hath lived long, 23.20. and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another, 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains." 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil 23.25. and there is no peace in the days of this evil generation." 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince,

47. Anon., Testament of Judah, 20.1, 21.7-22.1 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 386

20.1. Know, therefore, my children, that two spirits wait upon man the spirit of truth and the spirit of deceit.

48. Anon., Testament of Naphtali, 3.1-3.5 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 380

3.1. Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar. 3.2. Sun and moon and stars change not their order; so do ye also change not the law of God in the disorderliness of your doings. 3.3. The Gentiles went astray, and forsook the Lord, and changed their order, and obeyed stocks and stones, spirits of deceit. 3.4. But ye shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, the Lord who made all things, that ye become not as Sodom, which changed the order of nature. 3.5. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

49. Anon., Testament of Asher, 1.3-1.9, 6.5 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423

1.3. Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes (of action), and two issues. 1.4. Therefore all things are by twos, one over against the other. 1.5. For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them. 1.6. Therefore if the soul take pleasure in the good (inclination), all its actions are in righteousness; and if it sin it straightway repenteth. 1.7. For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin. 1.8. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil. 1.9. For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit. 6.5. For when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.

50. Anon., Testament of Job, 39.8 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 360

51. Septuagint, Judith, 7.28, 9.6, 16.17 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 453, 459

7.28. We call to witness against you heaven and earth and our God, the Lord of our fathers, who punishes us according to our sins and the sins of our fathers. Let him not do this day the things which we have described!" 9.6. and the things thou didst will presented themselves and said, `Lo, we are here'; for all they ways are prepared in advance, and thy judgment is with foreknowledge. 16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever.

52. Anon., Testament of Levi, 4.1 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 535

4.1. Now, therefore, know that the Lord shall execute judgment upon the sons of men. Because when the rocks are being rent, And the sun quenched, And the waters dried up, And the fire cowering, And all creation troubled, And the invisible spirits melting away; And Hades taketh spoils through the visitations of the Most High, Men will be unbelieving and persist in their iniquity. On this account with punishment shall they be judged.

53. Hebrew Bible, Daniel, 2.32, 2.35, 2.45, 3.6, 3.11, 3.15, 3.17, 3.19-3.30, 3.57-3.73, 5.4, 5.23, 7.8-7.14, 7.21-7.22, 7.25, 11.33, 12.1-12.4 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 135, 176, 286, 335, 380, 386, 398, 434, 450, 458, 496, 568

2.32. "הוּא צַלְמָא רֵאשֵׁהּ דִּי־דְהַב טָב חֲדוֹהִי וּדְרָעוֹהִי דִּי כְסַף מְעוֹהִי וְיַרְכָתֵהּ דִּי נְחָשׁ׃", 2.35. "בֵּאדַיִן דָּקוּ כַחֲדָה פַּרְזְלָא חַסְפָּא נְחָשָׁא כַּסְפָּא וְדַהֲבָא וַהֲווֹ כְּעוּר מִן־אִדְּרֵי־קַיִט וּנְשָׂא הִמּוֹן רוּחָא וְכָל־אֲתַר לָא־הִשְׁתֲּכַח לְהוֹן וְאַבְנָא דִּי־מְחָת לְצַלְמָא הֲוָת לְטוּר רַב וּמְלָת כָּל־אַרְעָא׃", 2.45. "כָּל־קֳבֵל דִּי־חֲזַיְתָ דִּי מִטּוּרָא אִתְגְּזֶרֶת אֶבֶן דִּי־לָא בִידַיִן וְהַדֶּקֶת פַּרְזְלָא נְחָשָׁא חַסְפָּא כַּסְפָּא וְדַהֲבָא אֱלָהּ רַב הוֹדַע לְמַלְכָּא מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְיַצִּיב חֶלְמָא וּמְהֵימַן פִּשְׁרֵהּ׃", 3.6. "וּמַן־דִּי־לָא יִפֵּל וְיִסְגֻּד בַּהּ־שַׁעֲתָא יִתְרְמֵא לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃", 3.11. "וּמַן־דִּי־לָא יִפֵּל וְיִסְגֻּד יִתְרְמֵא לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃", 3.15. "כְּעַן הֵן אִיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵׁיזְבִנְכוֹן מִן־יְדָי׃", 3.17. "הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃", 3.19. "בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אשתנו [אֶשְׁתַּנִּי] עַל־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד־שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵהּ׃", 3.21. "בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ כְּפִתוּ בְּסַרְבָּלֵיהוֹן פטישיהון [פַּטְּשֵׁיהוֹן] וְכַרְבְּלָתְהוֹן וּלְבֻשֵׁיהוֹן וּרְמִיו לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃", 3.22. "כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָא׃", 3.23. "וְגֻבְרַיָּא אִלֵּךְ תְּלָתֵּהוֹן שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ נְפַלוּ לְגוֹא־אַתּוּן־נוּרָא יָקִדְתָּא מְכַפְּתִין׃", 3.24. "אֱדַיִן נְבוּכַדְנֶצַּר מַלְכָּא תְּוַהּ וְקָם בְּהִתְבְּהָלָה עָנֵה וְאָמַר לְהַדָּבְרוֹהִי הֲלָא גֻבְרִין תְּלָתָא רְמֵינָא לְגוֹא־נוּרָא מְכַפְּתִין עָנַיִן וְאָמְרִין לְמַלְכָּא יַצִּיבָא מַלְכָּא׃", 3.25. "עָנֵה וְאָמַר הָא־אֲנָה חָזֵה גֻּבְרִין אַרְבְּעָה שְׁרַיִן מַהְלְכִין בְּגוֹא־נוּרָא וַחֲבָל לָא־אִיתַי בְּהוֹן וְרֵוֵהּ דִּי רביעיא [רְבִיעָאָה] דָּמֵה לְבַר־אֱלָהִין׃", 3.26. "בֵּאדַיִן קְרֵב נְבוּכַדְנֶצַּר לִתְרַע אַתּוּן נוּרָא יָקִדְתָּא עָנֵה וְאָמַר שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד־נְגוֹ עַבְדוֹהִי דִּי־אֱלָהָא עליא [עִלָּאָה] פֻּקוּ וֶאֱתוֹ בֵּאדַיִן נָפְקִין שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ מִן־גּוֹא נוּרָא׃", 3.27. "וּמִתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּפַחֲוָתָא וְהַדָּבְרֵי מַלְכָּא חָזַיִן לְגֻבְרַיָּא אִלֵּךְ דִּי לָא־שְׁלֵט נוּרָא בְּגֶשְׁמְהוֹן וּשְׂעַר רֵאשְׁהוֹן לָא הִתְחָרַךְ וְסָרְבָּלֵיהוֹן לָא שְׁנוֹ וְרֵיחַ נוּר לָא עֲדָת בְּהוֹן׃", 3.28. "עָנֵה נְבוּכַדְנֶצַּר וְאָמַר בְּרִיךְ אֱלָהֲהוֹן דִּי־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ דִּי־שְׁלַח מַלְאֲכֵהּ וְשֵׁיזִב לְעַבְדוֹהִי דִּי הִתְרְחִצוּ עֲלוֹהִי וּמִלַּת מַלְכָּא שַׁנִּיו וִיהַבוּ גשמיהון [גֶשְׁמְהוֹן] דִּי לָא־יִפְלְחוּן וְלָא־יִסְגְּדוּן לְכָל־אֱלָהּ לָהֵן לֵאלָהֲהוֹן׃", 3.29. "וּמִנִּי שִׂים טְעֵם דִּי כָל־עַם אֻמָּה וְלִשָּׁן דִּי־יֵאמַר שלה [שָׁלוּ] עַל אֱלָהֲהוֹן דִּי־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹא הַדָּמִין יִתְעֲבֵד וּבַיְתֵהּ נְוָלִי יִשְׁתַּוֵּה כָּל־קֳבֵל דִּי לָא אִיתַי אֱלָה אָחֳרָן דִּי־יִכֻּל לְהַצָּלָה כִּדְנָה׃", 5.4. "אִשְׁתִּיו חַמְרָא וְשַׁבַּחוּ לֵאלָהֵי דַּהֲבָא וְכַסְפָּא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָא׃", 5.23. "וְעַל מָרֵא־שְׁמַיָּא הִתְרוֹמַמְתָּ וּלְמָאנַיָּא דִי־בַיְתֵהּ הַיְתִיו קדמיך [קָדָמָךְ] ואנתה [וְאַנְתְּ] ורברבניך [וְרַבְרְבָנָךְ] שֵׁגְלָתָךְ וּלְחֵנָתָךְ חַמְרָא שָׁתַיִן בְּהוֹן וְלֵאלָהֵי כַסְפָּא־וְדַהֲבָא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָא דִּי לָא־חָזַיִן וְלָא־שָׁמְעִין וְלָא יָדְעִין שַׁבַּחְתָּ וְלֵאלָהָא דִּי־נִשְׁמְתָךְ בִּידֵהּ וְכָל־אֹרְחָתָךְ לֵהּ לָא הַדַּרְתָּ׃", 7.8. "מִשְׂתַּכַּל הֲוֵית בְּקַרְנַיָּא וַאֲלוּ קֶרֶן אָחֳרִי זְעֵירָה סִלְקָת ביניהון [בֵּינֵיהֵן] וּתְלָת מִן־קַרְנַיָּא קַדְמָיָתָא אתעקרו [אֶתְעֲקַרָה] מִן־קדמיה [קֳדָמַהּ] וַאֲלוּ עַיְנִין כְּעַיְנֵי אֲנָשָׁא בְּקַרְנָא־דָא וּפֻם מְמַלִּל רַבְרְבָן׃", 7.9. "חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃", 7.11. "חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃", 7.12. "וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃", 7.13. "חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃", 7.14. "וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃", 7.21. "חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהוֹן׃", 7.22. "עַד דִּי־אֲתָה עַתִּיק יוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִׁין׃", 7.25. "וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃", 11.33. "וּמַשְׂכִּילֵי עָם יָבִינוּ לָרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִים׃", 12.1. "יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃", 12.1. "וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃", 12.2. "וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃", 12.3. "וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃", 12.4. "וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃",

2.32. "As for that image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,", 2.35. "Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them; and the stone that smote the image became a great mountain, and filled the whole earth.", 2.45. "Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.’", 3.6. "and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.’", 3.11. "and whoso falleth not down and worshippeth shall be cast into the midst of a burning fiery furnace.", 3.15. "Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made , well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’", 3.17. "If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king.", 3.19. "Then was Nebuchadnezzar filled with fury, and the form of his visage was changed, against Shadrach, Meshach, and Abed-nego; he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.", 3.20. "And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.", 3.21. "Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace.", 3.22. "Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.", 3.23. "And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.", 3.24. "Then Nebuchadnezzar the king was alarmed, and rose up in haste; he spoke and said unto his ministers: ‘Did not we cast three men bound into the midst of the fire?’ They answered and said unto the king: ‘True, O king.’", 3.25. "He answered and said: ‘Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of the gods.’", 3.26. "Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: ‘Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.’ Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire.", 3.27. "And the satraps, the prefects, and the governors, and the king’s ministers, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their cloaks changed, nor had the smell of fire passed on them.", 3.28. "Nebuchadnezzar spoke and said: ‘Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.", 3.29. "Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.’", 3.30. "Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.", 5.4. "They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.", 5.23. "but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of His house before thee, and thou and thy lords, thy consorts and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified;", 7.8. "I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.", 7.9. "I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.", 7.10. "A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened.", 7.11. "I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.", 7.12. "And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time.", 7.13. "I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him.", 7.14. "And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.", 7.21. "I beheld, and the same horn made war with the saints, and prevailed against them;", 7.22. "until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom.", 7.25. "And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.", 11.33. "And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days.", 12.1. "And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.", 12.2. "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.", 12.3. "And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever.", 12.4. "But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’",

54. Anon., Testament of Moses, 10.3, 10.6-10.7 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 177, 436, 461

55. Dead Sea Scrolls, 4Q511, 633 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 121

56. Dead Sea Scrolls, Epistle of Jeremiah, 10-11, 30, 39, 50, 55, 57-58, 70-71, 8, 4 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 398

57. Anon., Sibylline Oracles, 2.154-2.173, 2.303-2.305, 3.796-3.807 (1st cent. BCE - 5th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, 453

58. Philo of Alexandria, On The Creation of The World, 154 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496

154. And these statements appear to me to be dictated by a philosophy which is symbolical rather than strictly accurate. For no trees of life or of knowledge have ever at any previous time appeared upon the earth, nor is it likely that any will appear hereafter. But I rather conceive that Moses was speaking in an allegorical spirit, intending by his paradise to intimate the domit character of the soul, which is full of innumerable opinions as this figurative paradise was of trees. And by the tree of life he was shadowing out the greatest of the virtuesùnamely, piety towards the gods, by means of which the soul is made immortal; and by the tree which had the knowledge of good an evil, he was intimating that wisdom and moderation, by means of which things, contrary in their nature to one another, are distinguished. LV.

59. Philo of Alexandria, On The Contemplative Life, 7 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 398

7. Again, what shall we say of those who worship carved works and images? the substances of which, stone and wood, were only a little while before perfectly destitute of shape, before the stone-cutters or wood-cutters hewed them out of the kindred stuff around them, while the remainder of the material, their near relation and brother as it were, is made into ewers, or foot-pans, and other common and dishonoured vessels, which are employed rather for uses of darkness than for such as will bear the light;

60. Horace, Odes, 1.9.13-1.9.16, 1.11.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

61. Philo of Alexandria, That The Worse Attacks The Better, 34-36, 33 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

62. Philo of Alexandria, On The Posterity of Cain, 1.21-1.22, 1.25 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 398

63. Philo of Alexandria, On The Decalogue, 66 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 398

64. Philo of Alexandria, On The Confusion of Tongues, 149 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496

149. And I also admire the things which are spoken under divine inspiration in the books of Kings, according to which those who flourished many generations afterwards and lived in a blameless manner, are spoken of as the sons of David who wrote hymns to God; though, during his lifetime, even their great grandfathers had not yet been born. The truth is, that the birth here spoken of is that of souls made immortal by their virtues, not of perishable bodies, and this birth is naturally referred to the leaders of virtue, as its parents and progenitors. XXIX.

65. Philo of Alexandria, On The Life of Joseph, 264 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496

66. Philo of Alexandria, On Giants, 1.16 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496

67. New Testament, Luke, 3.9, 3.17, 6.20, 6.48-6.49, 11.49, 12.19-12.20, 13.28, 16.22-16.36, 17.26, 19.40, 20.17, 21.9-21.24, 21.31 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 263, 281, 386, 421, 433, 453, 458, 510, 534, 535, 709, 743

3.9. ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν [καλὸν] ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. 3.17. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ. 6.20. Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 6.48. ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν. 6.49. ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα. 11.49. διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν, 12.19. καὶ ἐρῶ τῇ ψυχῇ μου Ψυχή, ἔχεις πολλὰ ἀγαθὰ [κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε], εὐφραίνου. 12.20. εἶπεν δὲ αὐτῷ ὁ θεός Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου αἰτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται; 13.28. Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. 16.22. ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. 16.23. καὶ ἐν τῷ ᾄδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. 16.24. καὶ αὐτὸς φωνήσας εἶπεν Πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἴνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ. 16.25. εἶπεν δὲ Ἀβραάμ Τέκνον, μνήσθητι ὅτι ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι. 16.26. καὶ ἐν πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν. 16.27. εἶπεν δέ Ἐρωτῶ σε οὖν, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου, 16.28. ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου. 16.29. λέγει δὲ Ἀβραάμ Ἔχουσι Μωυσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν. 16.30. ὁ δὲ εἶπεν Οὐχί, πάτερ Ἀβραάμ, ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς μετανοήσουσιν. 16.31. εἶπεν δὲ αὐτῷ Εἰ Μωυσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδʼ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται. 17.26. καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου· 19.40. καὶ ἀποκριθεὶς εἶπεν Λέγω ὑμῖν, ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν. 20.17. ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν Τί οὖν ἐστὶν τὸ γεγραμμένον τοῦτο Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας; 21.9. ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλʼ οὐκ εὐθέως τὸ τέλος. 21.10. Τότε ἔλεγεν αὐτοῖς Ἐγερθήσεται ἔθνος ἐπʼ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, 21.11. σεισμοί τε μεγάλοι καὶ κατὰ τόπους λοιμοὶ καὶ λιμοὶ ἔσονται, φόβηθρά τε καὶ ἀπʼ οὐρανοῦ σημεῖα μεγάλα ἔσται. 21.12. πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν, παραδιδόντες εἰς τὰς συναγωγὰς καὶ φυλακάς, ἀπαγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου· 21.13. ἀποβήσεται ὑμῖν εἰς μαρτύριον. 21.14. θέτε οὖν ἐν ταῖς καρδίαις ὑμῶν μὴ προμελετᾷν ἀπολογηθῆναι, 21.15. ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν ᾗ οὐ δυνήσονται ἀντιστῆναι ἢ ἀντειπεῖν ἅπαντες οἱ ἀντικείμενοι ὑμῖν. 21.16. παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώσουσιν ἐξ ὑμῶν, 21.17. καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. 21.18. καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται. 21.19. ἐν τῇ ὑπομονῇ ὑμῶν κτήσεσθε τὰς ψυχὰς ὑμῶν. 21.20. Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων Ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς. 21.21. τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν, καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν, 21.22. ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα. 21.23. οὐαὶ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς καὶ ὀργὴ τῷ λαῷ τούτῳ, 21.24. καὶ πεσοῦνται στόματι μαχαίρης καὶ αἰχμαλωτισθήσονται εἰς τὰ ἔθνη πάντα, καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν, ἄχρι οὗ πληρωθῶσιν [καὶ ἔσονται] καιροὶ ἐθνῶν. 21.31. οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ θεοῦ.

3.9. Even now the ax also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire." 3.17. whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire." 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great." 11.49. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute, 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' 12.20. "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?' 13.28. There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside. 16.22. It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried. 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 16.25. "But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. 16.26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.' 16.27. "He said, 'I ask you therefore, father, that you would send him to my father's house; 16.28. for I have five brothers, that he may testify to them, so they won't also come into this place of torment.' 16.29. "But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.' 16.30. "He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 16.31. "He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'" 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 19.40. He answered them, "I tell you that if these were silent, the stones would cry out." 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?' 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately." 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer, 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near.

68. New Testament, 2 Thessalonians, 1.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 434

1.7. καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν ἐν τῇ ἀποκαλύψει τοῦ κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ

1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

69. New Testament, 2 Timothy, 3.1-3.4, 3.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 281

3.1. Τοῦτο δὲ γίνωσκε ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί· 3.2. ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι, 3.3. ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι, 3.4. προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι, 3.12. καὶ πάντες δὲ οἱ θέλοντες ζῇνεὐσεβῶς ἐν Χριστῷ Ἰησοῦ διωχθήσονται·

3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good, 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution.

70. New Testament, Acts, 2.20, 4.11, 6.14, 7.52, 9.4, 12.14, 15.10, 17.29, 22.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 267, 281, 282, 380, 398, 421

2.20. 4.11. οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδόμων, ὁ γενόμενος εἰς κεφαλὴν γωνίας. 6.14. ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωυσῆς. 7.52. τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ δικαίου οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς ἐγένεσθε, 9.4. καὶ πεσὼν ἐπὶ τὴν γῆν ἤκουσεν φωνὴν λέγουσαν αὐτῷ Σαούλ Σαούλ, τί με διώκεις; 12.14. καὶ ἐπιγνοῦσα τὴν φωνὴν τοῦ Πέτρου ἀπὸ τῆς χαρᾶς οὐκ ἤνοιξεν τὸν πυλῶνα, εἰσδραμοῦσα δὲ ἀπήγγειλεν ἑστάναι τὸν Πέτρον πρὸ τοῦ πυλῶνος. 15.10. νῦν οὖν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι; 17.29. γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνής καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον. 22.4. ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας,

2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 4.11. He is 'the stone which was regarded as worthless by you, the builders, which was made the head of the corner.' 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." 7.52. Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 9.4. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" 12.14. When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter stood before the gate. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 22.4. I persecuted this Way to the death, binding and delivering into prisons both men and women.

71. New Testament, Apocalypse, 1.9, 2, 3, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.17, 7.1, 7.2, 7.3, 7.4, 8.7-9.21, 9.2, 9.4, 9.20, 12.7, 12.8, 12.9, 14.1, 14.11, 14.13, 14.18, 14.19, 14.20, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 19.11-22.4, 19.21, 20.20, 21.24, 22.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 386

16.4. Καὶ ὁ τρίτος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰςτοὺς ποταμοὺςκαὶ τὰς πηγὰς τῶν ὑδάτων·καὶ ἐγένετο αἷμα.

16.4. The third poured out his bowl into the rivers and springs of water, and it became blood.

72. New Testament, James, 1.13-1.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 347

1.13. μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα. 1.14. ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος· 1.15. εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκυεῖ θάνατον.

1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

73. New Testament, Galatians, 1.13, 1.23, 4.29, 5.11, 6.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 281

1.13. Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθʼ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν, 1.23. μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτὲ νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει, 4.29. ἀλλʼ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν. 5.11. Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ. 6.12. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ [Ἰησοῦ] — μὴ διώκωνται·

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy." 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist.

74. New Testament, Mark, 8.38, 10.24, 10.40, 12.10, 13.7-13.23, 13.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 263, 265, 281, 386, 421, 433, 434, 535

8.38. ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. 10.24. οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς Τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· 10.40. τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται. 12.10. Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· 13.7. ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γενέσθαι, ἀλλʼ οὔπω τὸ τέλος. 13.8. ἐγερθήσεται γὰρ ἔθνος ἐπʼ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, ἔσονται σεισμοὶ κατὰ τόπους, ἔσονται λιμοί· ἀρχὴ ὠδίνων ταῦτα. 13.9. βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς. 13.10. καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον. 13.11. καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε, οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον. 13.12. καὶ παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς· 13.13. καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται. 13.14. Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, 13.15. ὁ ἐπὶ τοῦ δώματος μὴ καταβάτω μηδὲ εἰσελθάτω τι ἆραι ἐκ τῆς οἰκίας αὐτοῦ, 13.16. καὶ ὁ εἰς τὸν ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ. 13.17. οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. 13.18. προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος· 13.19. ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλίψις οἵα οὐ γέγονεν τοιαύτη ἀπʼ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται. 13.20. καὶ εἰ μὴ ἐκολόβωσεν Κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας. 13.21. Καὶ τότε ἐάν τις ὑμῖν εἴπῃ Ἴδε ὧδε ὁ χριστός Ἴδε ἐκεῖ, μὴ πιστεύετε· 13.22. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾷν εἰ δυνατὸν τοὺς ἐκλεκτούς· 13.23. ὑμεῖς δὲ βλέπετε· προείρηκα ὑμῖν πάντα. 13.29. οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.

8.38. For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels." 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.40. but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared." 12.10. Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner. 13.7. "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.10. The gospel must first be preached to all the nations. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains, 13.15. and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 13.16. Let him who is in the field not return back to take his cloak. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.18. Pray that your flight won't be in the winter. 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 13.23. But you watch. "Behold, I have told you all things beforehand. 13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors.

75. New Testament, Hebrews, 10.33, 11.16, 11.37, 12.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 266, 281

10.33. τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες· 11.16. νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν ἐπουρανίου. διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ θεὸς θεὸς ἐπικαλεῖσθαι αὐτῶν, ἡτοίμασεν γὰρ αὐτοῖς πόλιν. 11.37. ἐλιθάσθησαν, ἐπειράσθησαν, ἐπρίσθησαν, ἐν φόνῳ μαχαίρης ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγίοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, 12.18. Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ καὶκεκαυμένῳ πυρὶκαὶγνόφῳκαὶ ζόφῳ καὶ θυέλλῃ

10.33. partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so. 11.16. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. 11.37. They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treated 12.18. For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest,

76. New Testament, Romans, 2.25, 3.1, 9.1-9.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 270, 508

2.25. περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν. 3.1. Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφελία τῆς περιτομῆς; 9.1. Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συνμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ, 9.2. ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου· 9.3. ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα, οἵτινές εἰσιν Ἰσραηλεῖται,

2.25. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 9.1. I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit, 9.2. that I have great sorrow and unceasing pain in my heart. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

77. New Testament, 2 Corinthians, 4.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 281

4.9. διωκόμενοι ἀλλʼ οὐκ ἐγκαταλειπόμενοι;, καταβαλλόμενοι ἀλλʼ οὐκ ἀπολλύμενοι,

78. Petronius Arbiter, Satyricon, 34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

79. New Testament, John, 5.16, 15.20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 281

5.16. καὶ διὰ τοῦτο ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν ὅτι ταῦτα ἐποίει ἐν σαββάτῳ. 15.20. μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ· εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.

5.16. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

80. New Testament, Matthew, 3.10, 3.12, 5.10-5.12, 5.44, 7.24-7.26, 8.11-8.12, 10.21, 10.23, 12.36-12.43, 13.24-13.30, 13.41-13.43, 13.50, 16.27, 20.23, 21.42, 22.13, 24.6-24.29, 24.33, 24.37, 24.51, 25.30-25.31, 25.34, 25.41 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 263, 265, 281, 335, 336, 386, 421, 433, 434, 453, 523, 535, 568, 709

3.10. ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. 3.12. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ. 5.10. μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστὶν ἡ βασιλεία τῶν οὐρανῶν. 5.11. μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ· 5.12. χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν. 5.44. Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς· 7.24. Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους [τούτους] καὶ ποιεῖ αὐτούς, ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν. 7.25. καὶ κατέβη ἡ βροχὴ καὶ ἦλθαν οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν. 7.26. Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον. 8.11. λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· 8.12. οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 10.21. παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς. 10.23. ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις [τοῦ] Ἰσραὴλ ἕως ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου. 12.36. Λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 12.37. ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ. 12.38. Τότε ἀπεκρίθησαν αὐτῷ τινὲς τῶν γραμματέων καὶ Φαρισαίων λέγοντες Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν. 12.39. ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. 12.40. ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας. 12.41. ἄνδρες Νινευεῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε. 12.42. βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε. 12.43. Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει. 13.24. Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ. 13.25. ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν. 13.26. ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια. 13.27. προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια; 13.28. ὁ δὲ ἔφη αὐτοῖς Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ αὐτῷ λέγουσιν Θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά; 13.29. ὁ δέ φησιν Οὔ, μή ποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον· 13.30. ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς Συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ [εἰς] δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συνάγετε εἰς τὴν ἀποθήκην μου. 13.41. ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν, 13.42. καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 13.43. Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκουέτω. 13.50. καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 16.27. μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ. 20.23. λέγει αὐτοῖς Τὸ μὲν ποτήριόν μου πίεσθε, τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου. 21.42. Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν; 22.13. τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 24.6. μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· ὁρᾶτε, μὴ θροεῖσθε· Δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος. 24.7. ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, καὶ ἔσονται λιμοὶ καὶ σεισμοὶ κατὰ τόπους· 24.8. πάντα δὲ ταῦτα ἀρχὴ ὠδίνων. 24.9. τότε παραδώσουσιν ὑμᾶς εἰς θλίψιν καὶ ἀποκτενοῦσιν ὑμᾶς, καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου. 24.10. καὶ τότε σκανδαλισθήσονται πολλοὶ καὶ ἀλλήλους παραδώσουσιν καὶ μισήσουσιν ἀλλήλους· 24.11. καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται καὶ πλανήσουσιν πολλούς· 24.12. καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν. 24.13. ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται. 24.14. καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ τότε ἥξει τὸ τέλος. 24.15. Ὅταν οὖν ἴδητε τὸ Βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω, 24.16. τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, 24.17. ὁ ἐπὶ τοῦ δώματος μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ, 24.18. καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ, 24.19. οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. 24.20. προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος μηδὲ σαββάτῳ· 24.21. ἔσται γὰρ τότε θλίψις μεγάλη οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν οὐδʼ οὐ μὴ γένηται. 24.22. καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ· διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι. 24.23. Τότε ἐάν τις ὑμῖν εἴπῃ Ἰδοὺ ὧδε ὁ χριστός ἤ?̔͂ωδε, μὴ πιστεύσητε· 24.24. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανᾶσθαι εἰ δυνατὸν καὶ τοὺς ἐκλεκτούς· 24.25. ἰδοὺ προείρηκα ὑμῖν. 24.26. ἐὰν οὖν εἴπωσιν ὑμῖν Ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· Ἰδοὺ ἐν τοῖς ταμείοις, μὴ πιστεύσητε· 24.27. ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου· 24.28. ὅπου ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί. 24.29. Εὐθέως δὲ μετὰ τὴν θλίψιν τῶν ἡμερῶν ἐκείνων ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται. 24.33. οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις. 24.37. ὥσπερ γὰρ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου· 24.51. καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 25.30. καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 25.31. Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ, 25.34. τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ Δεῦτε, οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου· 25.41. τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπʼ ἐμοῦ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ·

3.10. "Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 3.12. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. "Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 7.24. "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven, 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth." 10.21. "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 10.23. But when they persecute you in this city, flee into the next, for most assuredly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 12.37. For by your words you will be justified, and by your words you will be condemned." 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you." 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 12.42. The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. 12.43. But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it. 13.24. He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, 13.25. but while people slept, his enemy came and sowed darnel also among the wheat, and went away. 13.26. But when the blade sprang up and brought forth fruit, then the darnel appeared also. 13.27. The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?' 13.28. "He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' 13.29. "But he said, 'No, lest perhaps while you gather up the darnel, you root up the wheat with them. 13.30. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."'" 13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity, 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear. 13.50. and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." 16.27. For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father." 21.42. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, The same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?' 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 24.6. You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath, 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. "Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.25. "Behold, I have told you beforehand. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.28. For wherever the carcass is, there will the vultures be gathered together. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.33. Even so you also, when you see all these things, know that it is near, even at the doors. 24.37. "As the days of Noah were, so will be the coming of the Son of Man. 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 25.31. "But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

81. New Testament, Jude, 14-15, 6-7, 13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 266

82. New Testament, 2 Peter, 2.4, 2.17, 3.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 148, 266, 453

2.4. εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειροῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους, 2.17. οὗτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται. 3.10. Ἥξει δὲ ἡμέρα Κυρίου ὡς κλέπτης, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσεται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται.

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. 3.10. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.

83. New Testament, 1 John, 4.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423

4.6. ἡμεῖς ἐκ τοῦ θεοῦ ἐσμέν· ὁ γινώσκων τὸν θεὸν ἀκούει ἡμῶν, ὃς οὐκ ἔστιν ἐκ τοῦ θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.

4.6. We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.

84. New Testament, 1 Thessalonians, 1.6, 3.4, 3.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 281

1.6. καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου, 3.4. καὶ γὰρ ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι, καθὼς καὶ ἐγένετο καὶ οἴδατε. 3.7. διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,

1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.7. for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.

85. Plutarch, Alexander The Great, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

86. Anon., 2 Baruch, 25.1-27.15, 29.5, 29.6, 29.7, 35.2, 41.3, 44.15, 48.31, 48.32, 48.33, 48.34, 48.35, 48.36, 48.37, 48.38, 48.39, 48.40, 48.41, 48.42, 48.43, 51.5, 51.6, 51.7, 51.8, 51.9, 51.10, 51.11, 51.12, 54.21, 59.2, 70.1, 70.2, 70.3, 70.4, 70.5, 70.6, 70.7, 70.8, 70.9, 70.10, 72.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 453

87. New Testament, 1 Timothy, 6.17-6.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 263

6.17. Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλού του ἀδηλότητι, ἀλλʼ ἐπὶ θεῷ τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, 6.18. ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,

6.17. Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 6.18. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

88. Seneca The Younger, Letters, 1.21, 3.12, 3.28, 4.8, 11.8, 123.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 266, 301, 361, 362, 510

89. Anon., Epistle of Barnabas, 16.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 180

16.5. Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake.

90. Josephus Flavius, Jewish Antiquities, 18.14, 18.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496

18.14. They also believe that souls have an immortal rigor in them, and that under the earth there will be rewards or punishments, according as they have lived virtuously or viciously in this life; and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again; 18.18. 5. The doctrine of the Essenes is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for;

91. Seneca The Younger, Troades, 1.35-1.51 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 458

92. Petronius Arbiter, Satyricon, 34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

93. Mishnah, Avot, 3.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 282

3.5. "רַבִּי נְחוּנְיָא בֶּן הַקָּנָה אוֹמֵר, כָּל הַמְקַבֵּל עָלָיו עֹל תּוֹרָה, מַעֲבִירִין מִמֶּנּוּ עֹל מַלְכוּת וְעֹל דֶּרֶךְ אֶרֶץ. וְכָל הַפּוֹרֵק מִמֶּנּוּ עֹל תּוֹרָה, נוֹתְנִין עָלָיו עֹל מַלְכוּת וְעֹל דֶּרֶךְ אֶרֶץ:",

3.5. "Rabbi Nehunia ben Hakkanah said: whoever takes upon himself the yoke of the Torah, they remove from him the yoke of government and the yoke of worldly concerns, and whoever breaks off from himself the yoke of the Torah, they place upon him the yoke of government and the yoke of worldly concerns.",

94. Mishnah, Berachot, 2.2 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 282

2.2. "אֵלּוּ הֵן בֵּין הַפְּרָקִים, בֵּין בְּרָכָה רִאשׁוֹנָה לִשְׁנִיָּה, בֵּין שְׁנִיָּה לִשְׁמַע, וּבֵין שְׁמַע לִוְהָיָה אִם שָׁמֹעַ, בֵּין וְהָיָה אִם שָׁמֹעַ לְוַיֹּאמֶר, בֵּין וַיֹּאמֶר לֶאֱמֶת וְיַצִּיב. רַבִּי יְהוּדָה אוֹמֵר, בֵּין וַיֹּאמֶר לֶאֱמֶת וְיַצִּיב לֹא יַפְסִיק. אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן קָרְחָה, לָמָּה קָדְמָה שְׁמַע לִוְהָיָה אִם שָׁמֹעַ, אֶלָּא כְדֵי שֶׁיְּקַבֵּל עָלָיו עֹל מַלְכוּת שָׁמַיִם תְּחִלָּה, וְאַחַר כָּךְ יְקַבֵּל עָלָיו עֹל מִצְוֹת. וְהָיָה אִם שָׁמֹעַ לְוַיֹּאמֶר, שֶׁוְהָיָה אִם שָׁמֹעַ נוֹהֵג בַּיּוֹם וּבַלַּיְלָה, וַיֹּאמֶר אֵינוֹ נוֹהֵג אֶלָּא בַּיּוֹם: \n",

2.2. "These are the breaks between the sections: between the first blessing and the second, between the second and “Shema,” between “Shema” and “And it shall come to pass if you listen” between “And it shall come to pass if you listen” and “And the Lord said” and between “And the Lord said” and “Emet veYatziv” (true and firm). Rabbi Judah says: between “And the Lord said” and “Emet veYatziv” one should not interrupt. Rabbi Joshua ben Korhah said: Why was the section of “Shema” placed before that of “And it shall come to pass if you listen”? So that one should first accept upon himself the yoke of the Kingdom of Heaven and then take upon himself the yoke of the commandments. Why does the section of “And it shall come to pass if you listen” come before that of “And the Lord said”? Because “And it shall come to pass if you listen” is customary during both day and night, whereas [the section] “And the Lord said” is customary only during the day.",

95. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176

9.15. "מִשֶּׁמֵּת רַבִּי מֵאִיר, בָּטְלוּ מוֹשְׁלֵי מְשָׁלִים. מִשֶּׁמֵּת בֶּן עַזַּאי, בָּטְלוּ הַשַּׁקְדָּנִים. מִשֶּׁמֵּת בֶּן זוֹמָא, בָּטְלוּ הַדַּרְשָׁנִים. מִשֶּׁמֵּת רַבִּי יְהוֹשֻׁעַ, פָּסְקָה טוֹבָה מִן הָעוֹלָם. מִשֶּׁמֵּת רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, בָּא גוֹבַי וְרַבּוּ צָרוֹת. מִשֶּׁמֵּת רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה, פָּסַק הָעשֶׁר מִן הַחֲכָמִים. מִשֶּׁמֵּת רַבִּי עֲקִיבָא, בָּטַל כְּבוֹד הַתּוֹרָה. מִשֶּׁמֵּת רַבִּי חֲנִינָא בֶּן דּוֹסָא, בָּטְלוּ אַנְשֵׁי מַעֲשֶׂה. מִשֶּׁמֵּת רַבִּי יוֹסֵי קַטְנוּתָא, פָּסְקוּ חֲסִידִים. וְלָמָּה נִקְרָא שְׁמוֹ קַטְנוּתָא, שֶׁהָיָה קַטְנוּתָן שֶׁל חֲסִידִים. מִשֶּׁמֵּת רַבָּן יוֹחָנָן בֶּן זַכַּאי, בָּטַל זִיו הַחָכְמָה. מִשֶּׁמֵּת רַבָּן גַּמְלִיאֵל הַזָּקֵן, בָּטַל כְּבוֹד הַתּוֹרָה וּמֵתָה טָהֳרָה וּפְרִישׁוּת. מִשֶּׁמֵּת רַבִּי יִשְׁמָעֵאל בֶּן פָּאבִי, בָּטַל זִיו הַכְּהֻנָּה. מִשֶּׁמֵּת רַבִּי, בָּטְלָה עֲנָוָה וְיִרְאַת חֵטְא. רַבִּי פִנְחָס בֶּן יָאִיר אוֹמֵר, מִשֶּׁחָרַב בֵּית הַמִּקְדָּשׁ, בּוֹשׁוּ חֲבֵרִים וּבְנֵי חוֹרִין, וְחָפוּ רֹאשָׁם, וְנִדַּלְדְּלוּ אַנְשֵׁי מַעֲשֶׂה, וְגָבְרוּ בַעֲלֵי זְרוֹעַ וּבַעֲלֵי לָשׁוֹן, וְאֵין דּוֹרֵשׁ וְאֵין מְבַקֵּשׁ, וְאֵין שׁוֹאֵל, עַל מִי לָנוּ לְהִשָּׁעֵן, עַל אָבִינוּ שֶׁבַּשָּׁמָיִם. רַבִּי אֱלִיעֶזֶר הַגָּדוֹל אוֹמֵר, מִיּוֹם שֶׁחָרַב בֵּית הַמִּקְדָּשׁ, שָׁרוּ חַכִּימַיָּא לְמֶהֱוֵי כְסָפְרַיָּא, וְסָפְרַיָּא כְּחַזָּנָא, וְחַזָּנָא כְּעַמָּא דְאַרְעָא, וְעַמָּא דְאַרְעָא אָזְלָא וְדַלְדְּלָה, וְאֵין מְבַקֵּשׁ, עַל מִי יֵשׁ לְהִשָּׁעֵן, עַל אָבִינוּ שֶׁבַּשָּׁמָיִם. בְּעִקְּבוֹת מְשִׁיחָא חֻצְפָּא יִסְגֵּא, וְיֹקֶר יַאֲמִיר, הַגֶּפֶן תִּתֵּן פִּרְיָהּ וְהַיַּיִן בְּיֹקֶר, וְהַמַּלְכוּת תֵּהָפֵךְ לְמִינוּת, וְאֵין תּוֹכֵחָה, בֵּית וַעַד יִהְיֶה לִזְנוּת, וְהַגָּלִיל יֶחֱרַב, וְהַגַּבְלָן יִשּׁוֹם, וְאַנְשֵׁי הַגְּבוּל יְסוֹבְבוּ מֵעִיר לְעִיר וְלֹא יְחוֹנָּנוּ, וְחָכְמַת סוֹפְרִים תִּסְרַח, וְיִרְאֵי חֵטְא יִמָּאֲסוּ, וְהָאֱמֶת תְּהֵא נֶעְדֶּרֶת. נְעָרִים פְּנֵי זְקֵנִים יַלְבִּינוּ, זְקֵנִים יַעַמְדוּ מִפְּנֵי קְטַנִּים. (מיכה ז) בֵּן מְנַבֵּל אָב, בַּת קָמָה בְאִמָּהּ, כַּלָּה בַּחֲמֹתָהּ, אֹיְבֵי אִישׁ אַנְשֵׁי בֵיתוֹ. פְּנֵי הַדּוֹר כִּפְנֵי הַכֶּלֶב, הַבֵּן אֵינוֹ מִתְבַּיֵּשׁ מֵאָבִיו. וְעַל מִי יֵשׁ לָנוּ לְהִשָּׁעֵן, עַל אָבִינוּ שֶׁבַּשָּׁמָיִם. רַבִּי פִנְחָס בֶּן יָאִיר אוֹמֵר, זְרִיזוּת מְבִיאָה לִידֵי נְקִיּוּת, וּנְקִיּוּת מְבִיאָה לִידֵי טָהֳרָה, וְטָהֳרָה מְבִיאָה לִידֵי פְרִישׁוּת, וּפְרִישׁוּת מְבִיאָה לִידֵי קְדֻשָּׁה, וּקְדֻשָּׁה מְבִיאָה לִידֵי עֲנָוָה, וַעֲנָוָה מְבִיאָה לִידֵי יִרְאַת חֵטְא, וְיִרְאַת חֵטְא מְבִיאָה לִידֵי חֲסִידוּת, וַחֲסִידוּת מְבִיאָה לִידֵי רוּחַ הַקֹּדֶשׁ, וְרוּחַ הַקֹּדֶשׁ מְבִיאָה לִידֵי תְחִיַּת הַמֵּתִים, וּתְחִיַּת הַמֵּתִים בָּא עַל יְדֵי אֵלִיָּהוּ זָכוּר לַטּוֹב, אָמֵן: \n",

9.15. "When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”",

96. New Testament, 1 Corinthians, 2.9, 4.12, 15.9, 15.32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265, 281, 510, 523

2.9. ἀλλὰ καθὼς γέγραπταιἋ ὀφθαλμὸς οὐκ εἶδεν καὶοὖς οὐκ ἤκουσεν 4.12. καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, 15.9. Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ· 15.32. εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται,φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν.

2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him." 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die."

97. Josephus Flavius, Jewish War, 1.650, 2.154, 3.372, 6.196, 6.201-6.213 (1st cent. CE - 1st cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496, 616

1.650. for it was unlawful there should be any such thing in the temple as images, or faces, or the like representation of any animal whatsoever. Now the king had put up a golden eagle over the great gate of the temple, which these learned men exhorted them to cut down; and told them, that if there should any danger arise, it was a glorious thing to die for the laws of their country; because that the soul was immortal, and that an eternal enjoyment of happiness did await such as died on that account; while the mean-spirited, and those that were not wise enough to show a right love of their souls, preferred death by a disease, before that which is the result of a virtuous behavior. 2.154. 11. For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; 3.372. The bodies of all men are indeed mortal, and are created out of corruptible matter; but the soul is ever immortal, and is a portion of the divinity that inhabits our bodies. Besides, if anyone destroys or abuses a depositum he hath received from a mere man, he is esteemed a wicked and perfidious person; but then if anyone cast out of his body this Divine depositum, can we imagine that he who is thereby affronted does not know of it. 6.196. nay, these robbers gaped for want, and ran about stumbling and staggering along like mad dogs, and reeling against the doors of the houses like drunken men; they would also, in the great distress they were in, rush into the very same houses two or three times in one and the same day. 6.201. 4. There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezub, which signifies the house of Hyssop. She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. 6.202. The other effects of this woman had been already seized upon, such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose. 6.203. This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she cast at these rapacious villains, she had provoked them to anger against her; 6.204. but none of them, either out of the indignation she had raised against herself, or out ofcommiseration of her case, would take away her life; and if she found any food, she perceived her labors were for others, and not for herself; and it was now become impossible for her anyway to find any more food, while the famine pierced through her very bowels and marrow, when also her passion was fired to a degree beyond the famine itself; nor did she consult with anything but with her passion and the necessity she was in. She then attempted a most unnatural thing; 6.205. and snatching up her son, who was a child sucking at her breast, she said, “O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition? 6.206. As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Yet are these seditious rogues more terrible than both the other. 6.207. Come on; be thou my food, and be thou a fury to these seditious varlets, and a by-word to the world, which is all that is now wanting to complete the calamities of us Jews.” 6.208. As soon as she had said this, she slew her son, and then roasted him, and ate the one half of him, and kept the other half by her concealed. 6.209. Upon this the seditious came in presently, and smelling the horrid scent of this food, they threatened her, that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had saved a very fine portion of it for them, and withal uncovered what was left of her son. 6.210. Hereupon they were seized with a horror and amazement of mind, and stood astonished at the sight, when she said to them, “This is mine own son, and what hath been done was mine own doing! Come, eat of this food; for I have eaten of it myself! 6.211. Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also.” 6.212. After which those men went out trembling, being never so much affrighted at anything as they were at this, and with some difficulty they left the rest of that meat to the mother. Upon which the whole city was full of this horrid action immediately; and while everybody laid this miserable case before their own eyes, they trembled, as if this unheardof action had been done by themselves. 6.213. So those that were thus distressed by the famine were very desirous to die, and those already dead were esteemed happy, because they had not lived long enough either to hear or to see such miseries.

98. Tertullian, On Idolatry, 4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 403

4. God prohibits an idol as much to be made as to be worshipped. In so far as the making what may be worshipped is the prior act, so far is the prohibition to make (if the worship is unlawful) the prior prohibition. For this cause- the eradicating, namely, of the material of idolatry- the divine law proclaims, You shall make no idol; and by conjoining, Nor a similitude of the things which are in the heaven, and which are in the earth, and which are in the sea, has interdicted the servants of God from acts of that kind all the universe over. Enoch had preceded, predicting that the demons, and the spirits of the angelic apostates, would turn into idolatry all the elements, all the garniture of the universe, all things contained in the heaven, in the sea, in the earth, that they might be consecrated as God, in opposition to God. All things, therefore, does human error worship, except the Founder of all Himself. The images of those things are idols; the consecration of the images is idolatry. Whatever guilt idolatry incurs, must necessarily be imputed to every artificer of every idol. In short, the same Enoch fore-condemns in general menace both idol-worshippers and idol-makers together. And again: I swear to you, sinners, that against the day of perdition of blood repentance is being prepared. You who serve stones, and you who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes, and all errors not according to knowledge, shall find no help from them. But Isaiah says, You are witnesses whether there is a God except Me. And they who mould and carve out at that time were not: all vain! Who do that which likes them, which shall not profit them! And that whole ensuing discourse sets a ban as well on the artificers as the worshippers: the close of which is, Learn that their heart is ashes and earth, and that none can free his own soul. In which sentence David equally includes the makers too. Such, says he, let them become who make them. And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!

99. Anon., Lamentations Rabbah, 2.2.4 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 434

100. Anon., Targum Onqelos, None (2nd cent. CE - 4th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 265

101. Anon., Genesis Rabba, None (2nd cent. CE - 5th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 386

102. Diogenes Laertius, Lives of The Philosophers, 8.63 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 510

8.63. Timaeus explains that he called Agrigentum great, inasmuch as it had 800,000 inhabitants. Hence Empedocles, he continues, speaking of their luxury, said, The Agrigentines live delicately as if tomorrow they would die, but they build their houses well as if they thought they would live for ever.It is said that Cleomenes the rhapsode recited this very poem, the Purifications, at Olympia: so Favorinus in his Memorabilia. Aristotle too declares him to have been a champion of freedom and averse to rule of every kind, seeing that, as Xanthus relates in his account of him, he declined the kingship when it was offered to him, obviously because he preferred a frugal life.

103. Babylonian Talmud, Hagigah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 453

15b. לינוקא פסוק לי פסוקך א"ל (ירמיהו ד, ל) ואת שדוד מה תעשי כי תלבשי שני כי תעדי עדי זהב כי תקרעי בפוך עיניך לשוא תתיפי וגו',עייליה לבי כנישתא אחריתי עד דעייליה לתליסר בי כנישתא כולהו פסקו ליה כי האי גוונא לבתרא א"ל פסוק לי פסוקך א"ל (תהלים נ, טז) ולרשע אמר אלהים מה לך לספר חקי וגו' ההוא ינוקא הוה מגמגם בלישניה אשתמע כמה דאמר ליה ולאלישע אמר אלהים איכא דאמרי סכינא הוה בהדיה וקרעיה ושדריה לתליסר בי כנישתי ואיכא דאמרי אמר אי הואי בידי סכינא הוה קרענא ליה,כי נח נפשיה דאחר אמרי לא מידן לידייניה ולא לעלמא דאתי ליתי לא מידן לידייניה משום דעסק באורייתא ולא לעלמא דאתי ליתי משום דחטא אמר ר"מ מוטב דלידייניה וליתי לעלמא דאתי מתי אמות ואעלה עשן מקברו כי נח נפשיה דר' מאיר סליק קוטרא מקבריה דאחר,אמר ר' יוחנן גבורתא למיקלא רביה חד הוה ביננא ולא מצינן לאצוליה אי נקטיה ביד מאן מרמי ליה מאן אמר מתי אמות ואכבה עשן מקברו כי נח נפשיה דר' יוחנן פסק קוטרא מקבריה דאחר פתח עליה ההוא ספדנא אפילו שומר הפתח לא עמד לפניך רבינו,בתו של אחר אתיא לקמיה דרבי אמרה ליה רבי פרנסני אמר לה בת מי את אמרה לו בתו של אחר אני אמר לה עדיין יש מזרעו בעולם והא כתיב (איוב יח, יט) לא נין לו ולא נכד בעמו ואין שריד במגוריו אמרה לו זכור לתורתו ואל תזכור מעשיו מיד ירדה אש וסכסכה ספסלו של רבי בכה ואמר רבי ומה למתגנין בה כך למשתבחין בה על אחת כמה וכמה,ור"מ היכי גמר תורה מפומיה דאחר והאמר רבה בר בר חנה אמר רבי יוחנן מאי דכתיב (מלאכי ב, ז) כי שפתי כהן ישמרו דעת ותורה יבקשו מפיהו כי מלאך ה' צבאות הוא אם דומה הרב למלאך ה' צבאות יבקשו תורה מפיהו ואם לאו אל יבקשו תורה מפיהו,אמר ר"ל ר"מ קרא אשכח ודרש (משלי כב, יז) הט אזנך ושמע דברי חכמים ולבך תשית לדעתי לדעתם לא נאמר אלא לדעתי,רב חנינא אמר מהכא (תהלים מה, יא) שמעי בת וראי והטי אזנך ושכחי עמך ובית אביך וגו',קשו קראי אהדדי לא קשיא הא בגדול הא בקטן,כי אתא רב דימי אמר אמרי במערבא ר"מ אכל תחלא ושדא שיחלא לברא דרש רבא מאי דכתיב (שיר השירים ו, יא) אל גנת אגוז ירדתי לראות באבי הנחל וגו' למה נמשלו ת"ח לאגוז לומר לך מה אגוז זה אע"פ שמלוכלך בטיט ובצואה אין מה שבתוכו נמאס אף ת"ח אע"פ שסרח אין תורתו נמאסת,אשכחיה רבה בר שילא לאליהו א"ל מאי קא עביד הקב"ה א"ל קאמר שמעתא מפומייהו דכולהו רבנן ומפומיה דר"מ לא קאמר א"ל אמאי משום דקא גמר שמעתא מפומיה דאחר א"ל אמאי ר"מ רמון מצא תוכו אכל קליפתו זרק א"ל השתא קאמר מאיר בני אומר בזמן שאדם מצטער שכינה מה לשון אומרת קלני מראשי קלני מזרועי אם כך הקב"ה מצטער על דמן של רשעים ק"ו על דמן של צדיקים שנשפך,אשכחיה שמואל לרב יהודה דתלי בעיברא דדשא וקא בכי א"ל שיננא מאי קא בכית א"ל מי זוטרא מאי דכתיב בהו ברבנן (ישעיהו לג, יח) איה סופר איה שוקל איה סופר את המגדלים איה סופר שהיו סופרים כל אותיות שבתורה איה שוקל שהיו שוקלים קלין וחמורין שבתורה איה סופר את המגדלים שהיו שונין ג' מאות הלכות במגדל הפורח באויר,ואמר רבי אמי תלת מאה בעיי בעו דואג ואחיתופל במגדל הפורח באויר ותנן ג' מלכים וארבעה הדיוטות אין להם חלק לעולם הבא אנן מה תהוי עלן א"ל שיננא טינא היתה בלבם,אחר מאי זמר יווני לא פסק מפומיה אמרו עליו על אחר בשעה שהיה עומד מבית המדרש הרבה ספרי מינין נושרין מחיקו,שאל נימוס הגרדי את ר"מ כל עמר דנחית ליורה סליק א"ל כל מאן דהוה נקי אגב אימיה סליק כל דלא הוה נקי אגב אימיה לא סליק,ר"ע עלה בשלום וירד בשלום ועליו הכתוב אומר (שיר השירים א, ד) משכני אחריך נרוצה ואף רבי עקיבא בקשו מלאכי השרת לדוחפו אמר להם הקב"ה הניחו לזקן זה שראוי להשתמש בכבודי

15b. b a child: Recite your verse to me. He recited to him: “And you, spoiled one, what are you doing, that you clothe yourself with scarlet, that you deck yourself with ornaments of gold, that you enlarge your eyes with paint? In vain you make yourself fair” /b (Jeremiah 4:30)., b He brought him to another synagogue, until he had brought him into thirteen synagogues, /b where b all /b the children b recited to him similar /b verses that speak of the hopeless situation of the wicked. b At the last one, he said to him: Recite your verse to me. He recited to him: “And to the wicked [ i velerasha /i ] God says, what is it for you to declare My statutes” /b (Psalms 50:16). The Gemara relates: b That child had a stutter, /b so b it sounded as though he were saying to him: i Vele’elisha /i , /b i.e., and to Elisha, b God says. /b This made Elisha think the child was deliberately insulting him. b Some say /b i Aḥer /i b had a knife, and he tore /b the child b apart and sent him to /b the b thirteen synagogues. And others say /b that i Aḥer /i merely b said: Had I a knife, I would have torn him apart. /b ,The Gemara relates: b When /b i Aḥer /i b passed away, /b the Heavenly Court b declared /b that b he should not be judged, nor brought into the World-to-Come. He should not be judged /b in a manner befitting his deeds, b because he occupied /b himself b with Torah, /b whose merit protects him. b And he should not be brought into the World-to-Come because he sinned. Rabbi Meir said: It is better that he be judged /b properly b and be brought into the World-to-Come. When I die /b I will request this of Heaven, b and I will cause smoke to rise up from his grave, /b as a sign that he is being sentenced in Gehenna. The Gemara relates: b When Rabbi Meir passed away, smoke rose up from /b the b grave of i Aḥer /i , /b implying that Rabbi Meir’s wish was granted., b Rabbi Yoḥa said: /b Was this b a mighty /b deed on Rabbi Meir’s part, b to burn his teacher? /b Was this the only remedy available? Can it be that there b was one /b Sage b among us /b who left the path b and we cannot save him? If we hold him by the hand, who will remove him /b from our protection; b who? /b Rabbi Yoḥa continued and b said: When I die I will have /b the b smoke extinguished from his grave, /b as a sign that he has been released from the sentence of Gehenna and brought to the World-to-Come. Indeed, b when Rabbi Yoḥa passed away, /b the b smoke ceased /b to rise up b from /b the b grave of i Aḥer /i . A certain eulogizer /b began his eulogy of Rabbi Yoḥa with the following: b Even the guard at the entrance could not stand before you, our rabbi. /b The guard at the entrance to Gehenna could not prevent Rabbi Yoḥa from arranging the release of i Aḥer /i .,The Gemara relates: b The daughter of i Aḥer /i came before Rabbi /b Yehuda HaNasi and b said to him: Rabbi, provide me with sustece, /b as she was in need of food. b He said to her: Whose daughter are you? She said to him: I am the daughter of i Aḥer /i . He said to her, /b angrily: b Is there still of his seed /b remaining b in the world? But isn’t it stated: “He shall have neither son nor grandson among his people or any remaining in his dwellings” /b (Job 18:19)? b She said to him: Remember his Torah, and do not remember his deeds. Immediately, fire descended and licked Rabbi /b Yehuda HaNasi’s b bench. Rabbi /b Yehuda HaNasi b wept and said: If /b God protects the honor of b those who treat /b the Torah b with contempt /b in b such /b a manner, as i Aḥer /i despised the Torah and relinquished its teachings, b how much more so /b would He do b for those who treat it with honor. /b ,The Gemara poses a question: b And Rabbi Meir, how could he learn Torah from /b the b mouth of i Aḥer /i ? But didn’t Rabba bar bar Ḥana say /b that b Rabbi Yoḥa said: What is /b the meaning of that b which is written: “For the priest’s lips should keep knowledge, and they should seek Torah from his mouth; for he is an angel of the Lord of hosts” /b (Malachi 2:7)? The verse teaches: b If the rabbi is similar to an angel of the Lord of hosts, /b perfect in his ways, b they should seek Torah from his mouth; but if not, they should not seek Torah from his mouth. /b , b Reish Lakish said: Rabbi Meir found a verse and interpreted it homiletically: “Incline your ear, and hear the words of the wise, and apply your heart to My knowledge” /b (Proverbs 22:17). b It does not state “to their knowledge,” but “to My knowledge.” /b In other words, one must listen to the words of b the Sages, /b despite their flaws, provided that their opinion concurs with that of God., b Rav Ḥanina said /b that one can find support for this idea b from here: “Listen, daughter and consider, and incline your ear; forget also your own people and your father’s house” /b (Psalms 45:11), which likewise indicates that one must listen to the words of a Sage while forgetting, i.e., ignoring, the faulty aspects of his teachings.,The Gemara asks: If so, b the verses contradict each other, /b for one source states that one may learn only from a scholar who is perfect in his ways, while the other indicates that it is permitted even to learn from one whose character is flawed. The Gemara answers: This is b not difficult. This /b case, in which it is permitted to a flawed scholar, is referring b to an adult; /b whereas b that /b case, which prohibits doing so, is referring b to a minor, /b who should learn only from a righteous person, so that his ways are not corrupted by a teacher with flawed character., b When Rav Dimi came /b from Eretz Yisrael to Babylonia, b he said: In the West, /b Eretz Yisrael, they b say: Rabbi Meir ate a half-ripe date and threw the peel away. /b In other words, he was able to extract the important content from the inedible shell. b Rava taught: What is /b the meaning of that b which is written: “I went down into the garden of nuts, to look at the green plants of the valley” /b (Song of Songs 6:11)? b Why are Torah scholars compared to nuts? To tell you: Just as this nut, despite being soiled with mud and excrement, its content is not made repulsive, /b as only its shell is soiled; b so too a Torah scholar, although he has sinned, his Torah is not made repulsive. /b ,The Gemara relates: b Rabba bar Sheila found Elijah /b the prophet, who had appeared to him. He b said to /b Elijah: b What is the Holy One, Blessed be He, doing? /b Elijah b said to him: He is stating i halakhot /i transmitted by all of the Sages, but in the name of Rabbi Meir He will not speak. He said to him: Why? /b He replied: b Because he learned i halakhot /i from the mouth of i Aḥer /i . He said to him: Why /b should he be judged unfavorably for that? b Rabbi Meir found a pomegranate /b and b ate its contents /b while b throwing away its peel. He said to him: /b Indeed, your defense has been heard above. b Now /b God b is saying: My son, Meir, says: When a person suffers, /b e.g., by receiving lashes or the death penalty at the hands of the court, b how does the Divine Presence express itself? Woe is Me from My head, woe is Me from My arm, /b as God empathizes with the sufferer. b If the Holy One, Blessed be He, suffers /b to b such /b an extent b over the blood of the wicked, how much more so /b does He suffer b over the blood of the righteous that is spilled. /b ,The Gemara relates: b Shmuel found Rav Yehuda leaning on the bar of the door, crying. He said to him: Long-toothed one [ i shina /i ], what are you crying /b for? b He said to him: Is /b it b a small /b matter, b that which is written with regard to Sages /b who have sinned: b “Where is he who counted, where is he who weighed? Where is he who counted the towers?” /b (Isaiah 33:18). He proceeded to explain: b “Where is he who counted”; for they would count all the letters of the Torah. “Where is he who weighed”; for they would weigh /b and compare the b minor and major /b transgressions b of the Torah. “Where is he who counted the towers”; for they would teach three hundred i halakhot /i /b concerning the details of tent impurity b involving /b a wooden b closet floating in the air. /b If they studied a subject so removed from reality in such depths, how much more so did they analyze other issues., b And Rabbi Ami said: Doeg asked Ahithophel three hundred questions with regard to a closet floating in the air, /b as they were both great Torah scholars. b And we learned /b in a mishna ( i Sanhedrin /i 90a): b Three kings and four commoners have no portion in the World-to-Come, /b a list that includes Doeg and Ahithophel. If such great Sages could sin and forfeit their share in the World-to-Come, b we, /b who are less knowledgeable than they, b what will be of us? He said to him: Long-toothed one, there was mud [ i tina /i ] in their hearts, /b i.e., they had certain flaws that prevented their Torah learning from protecting them.,The Gemara explains: b i Aḥer /i , what /b was his failing? b Greek tunes never ceased from his mouth. /b He would constantly hum Greek songs, even when he was among the Sages. This shows that from the outset he was drawn to gentile culture and beliefs. Similarly, b they said about i Aḥer /i : When he would stand /b after learning b in the study hall, many heretical books, /b which he had been reading, would b fall from his lap. /b Therefore, he was somewhat unsound even when among the Sages.,The gentile philosopher, b Nimos HaGardi, asked Rabbi Meir: /b Does b all wool that enters the cauldron /b to be dyed b emerge colored? /b In other words, do all those who learn Torah emerge as decent and worthy? b He said to him: Whoever was clean when /b he was b with his mother, /b from the outset, will b emerge /b decent and worthy, but b all /b those who were b not clean when /b they were b with their mother /b will b not emerge /b worthy. One who approaches Torah study having been flawed from the outset will not be properly influenced by it.,§ The Gemara returns to the four who entered the orchard. It is stated above that b Rabbi Akiva ascended in safety and descended safely. With regard to him, the verse states: “Draw me, we will run after you; /b the king has brought me into his chambers” (Song of Songs 1:4). The Gemara relates: b And even Rabbi Akiva, the ministering angels sought to push /b him out of the orchard. b The Holy One, Blessed be He, said to them: Leave this Elder, for he is fit to serve My glory. /b

104. Babylonian Talmud, Sanhedrin, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 282

94b. ע"י שליח נפרע הקב"ה ממנו ע"י שליח,פרעה דכתיב ביה (שמות ה, ב) מי ה' אשר אשמע בקולו נפרע הקב"ה ממנו בעצמו דכתיב (שמות יד, כז) וינער ה' את מצרים בתוך הים וכתיב (חבקוק ג, טו) דרכת בים סוסיך וגו' סנחריב דכתיב (מלכים ב יט, כג) ביד מלאכיך חרפת ה' נפרע הקב"ה ממנו ע"י שליח דכתיב (מלכים ב יט, לה) ויצא מלאך ה' ויך במחנה אשור מאה ושמונים וחמשה אלף וגו',ר' חנינא בר פפא רמי כתיב (ישעיהו לז, כד) מרום קיצו וכתיב (מלכים ב יט, כג) מלון קיצו אמר אותו רשע בתחלה אחריב דירה של מטה ואחר כך אחריב דירה של מעלה,א"ר יהושע בן לוי מאי דכתיב (מלכים ב יח, כה) עתה המבלעדי ה' עליתי על המקום הזה להשחיתו ה' אמר אלי עלה אל הארץ הזאת והשחיתה מאי היא דשמע לנביא דקאמר (ישעיהו ח, ו) יען כי מאס העם הזה את מי השילוח ההולכים לאט ומשוש את רצין ובן רמליהו,אמר רב יוסף אלמלא תרגומא דהאי קרא לא הוה ידענא מאי קאמר חלף דקץ עמא הדין במלכותא דבית דוד דמדבר להון בנייח כמי שילוחא דנגדין בנייח ואיתרעיאו ברצין ובר רמליה,א"ר יוחנן מאי דכתיב (משלי ג, לג) מארת ה' בבית רשע ונוה צדיקים יבורך מארת ה' בבית רשע זה פקח בן רמליהו שהיה אוכל מ' סאה גוזלות בקינוח סעודה ונוה צדיקים יבורך זה חזקיה מלך יהודה שהיה אוכל ליטרא ירק בסעודה,(ישעיהו ח, ז) ולכן הנה ה' מעלה עליהם את מי הנהר העצומים והרבים את מלך אשור וכתיב (ישעיהו ח, ח) וחלף ביהודה שטף ועבר עד צואר יגיע,אלא מ"ט איעניש נביא אעשרת השבטים איתנבי איהו יהיב דעתיה על כולה ירושלים בא נביא וא"ל (ישעיהו ח, כג) כי לא מועף לאשר מוצק לה א"ר אלעזר בר ברכיה אין נמסר עם עייף בתורה ביד מי המציק לו,מאי (ישעיהו ח, כג) כעת הראשון הקל ארצה זבולון וארצה נפתלי והאחרון הכביד דרך הים עבר הירדן גליל הגוים לא כראשונים שהקלו מעליהם עול תורה אבל אחרונים שהכבידו עליהן עול תורה וראויין הללו לעשות להם נס כעוברי הים וכדורכי הירדן אם חוזר בו מוטב ואם לאו אני אעשה לו גליל בגוים,(דברי הימים ב לב, א) אחרי הדברים והאמת האלה בא סנחריב מלך אשור ויבא ביהודה ויחן על הערים הבצורות ויאמר לבקעם אליו האי רישנא להאי פרדשנא,אחרי הדברים והאמת (אחר מאי) אמר רבינא לאחר שקפץ הקב"ה ונשבע ואמר אי אמינא ליה לחזקיה מייתינא ליה לסנחריב ומסרנא ליה בידך השתא אמר לא הוא בעינא ולא ביעתותיה בעינא,מיד קפץ הקב"ה ונשבע דמייתינא ליה שנאמר (ישעיהו יד, כד) נשבע ה' צבאות לאמר אם לא כאשר דמיתי כן היתה וכאשר יעצתי היא תקום לשבור אשור בארצי ועל הרי אבוסנו וסר מעליהם עולו וסבלו מעל שכמו יסור א"ר יוחנן אמר הקב"ה יבא סנחריב וסיעתו ויעשה אבוס לחזקיהו ולסיעתו,(ישעיהו י, כז) והיה ביום ההוא יסור סבלו מעל שכמך ועולו מעל צוארך וחובל עול מפני שמן א"ר יצחק נפחא חובל עול של סנחריב מפני שמנו של חזקיהו שהיה דולק בבתי כנסיות ובבתי מדרשות,מה עשה נעץ חרב על פתח בית המדרש ואמר כל מי שאינו עוסק בתורה ידקר בחרב זו בדקו מדן ועד באר שבע ולא מצאו עם הארץ מגבת ועד אנטיפרס ולא מצאו תינוק ותינוקת איש ואשה שלא היו בקיאין בהלכות טומאה וטהרה,ועל אותו הדור הוא אומר (ישעיהו ז, כא) והיה ביום ההוא יחיה איש עגלת בקר ושתי צאן וגו' ואומר (ישעיהו ז, כג) והיה ביום ההוא יהיה כל מקום אשר יהיה שם אלף גפן באלף כסף לשמיר ולשית יהיה אע"פ שאלף גפן באלף כסף לשמיר ולשית יהיה,(ישעיהו לג, ד) ואוסף שללכם אוסף החסיל אמר להם נביא לישראל אספו שללכם אמרו לו לבזוז או לחלוק אמר להם כאוסף החסיל מה אוסף החסיל כל אחד ואחד לעצמו אף שללכם כל אחד ואחד לעצמו,אמרו לו והלא ממון עשרת השבטים מעורב בו אמר להם (ישעיהו לג, ד) כמשק גבים שוקק בו מה גבים הללו מעלין את האדם מטומאה לטהרה אף ממונם של ישראל כיון שנפל ביד עובדי כוכבים מיד טיהר (כדרב פפא דאמר רב פפא) עמון ומואב טהרו בסיחון,אמר רב הונא עשר מסעות נסע אותו רשע באותו היום שנאמר (ישעיהו י, כח) בא על עית עבר במגרון למכמש יפקיד כליו עברו מעברה גבע מלון לנו חרדה הרמה גבעת שאול נסה (ישעיהו י, ל) צהלי קולך בת גלים הקשיבה לישה עניה ענתות נדדה מדמנה יושבי הגבים העיזו ((ישעיהו י, לב) עוד היום בנוב לעמוד ינופף ידו הר בת ציון גבעת ירושלם),הני טובא הויין צהלי קולך בת גלים נביא הוא דקאמר לה לכנסת ישראל צהלי קולך בת גלים בתו של אברהם יצחק ויעקב שעשו מצות כגלי הים הקשיבה לישה מהאי לא תסתפי אלא איסתפי מנבוכדנצר הרשע דמתיל כאריה שנא' (ירמיהו ד, ז) עלה אריה מסובכו וגו',מאי

94b. b by means of an agent, the Holy One, Blessed be He, exacted retribution from him by means of an agent. /b , b Pharaoh /b blasphemed God, b as it is written /b that he said to Moses and Aaron: b “Who is the Lord that I should obey His voice?” /b (Exodus 5:2) b The Holy One, Blessed be He, Himself exacted retribution from him, as it is written: “And the Lord overthrew Egypt in the midst of the sea” /b (Exodus 14:27), b and it is written: “You have trodden through the sea with Your horses” /b (Habakkuk 3:15). b Sennacherib /b blasphemed God by means of an agent, b as it is written: “By your messengers you have taunted the Lord” /b (II Kings 19:23). b The Holy One, Blessed be He, exacted retribution from him by means of an agent, as it is written: “Then the angel of the Lord went forth and smote in the camp of the Assyrians one hundred and eighty-five thousand” /b (II Kings 19:35)., b Rabbi Ḥanina bar Pappa raises a contradiction. It is written /b that Sennacherib said: “And I will enter b into its farthest height” /b (Isaiah 37:24), b and it is written /b in a parallel verse that he said: “And I have entered b into its farthest lodge” /b (II Kings 19:23). The Gemara resolves the contradiction. b That wicked person said: Initially, I will destroy /b the earthly b dwelling place below, /b i.e., the Temple, its farthest lodge, b and thereafter, I will destroy /b the heavenly b dwelling place above, /b its farthest height.,§ b Rabbi Yehoshua ben Levi says: What /b is the meaning of that b which is written /b in the statement of Rab-shakeh, emissary of Sennacherib: b “Have I now come up without the Lord against this place to destroy it? The Lord said to me: Go up against this land and destroy it” /b (II Kings 18:25). b What is /b this command to destroy the land? Rabbi Yehoshua ben Levi explains: It is referring to the fact b that he heard the prophet who said: “Since the people rejected the waters of Shiloah that flow slowly and rejoice with Rezin and the son of Remaliah. /b Now therefore, behold, the Lord brings upon them…the king of Assyria” (Isaiah 8:6–7)., b Rav Yosef says: Were it not for the /b Aramaic b translation of this verse I would not know what it is saying. /b It is translated: b Since this people loathed the reign of the house of David that led them gently, like the waters of the Shiloah, which flow gently, and they preferred Rezin and the son of Remaliah, /b who were kings from the northern kingdom of Israel. And the verse continues: “Now therefore, behold, the Lord brings upon them…the king of Assyria.”, b Rabbi Yoḥa says: What /b is the meaning of that b which is written: “The curse of the Lord is in the house of the wicked, but He blesses the habitation of the just” /b (Proverbs 3:33)? b “The curse of the Lord is in the house of the wicked”; this is /b a reference to b Pekah, son of Remaliah, who would eat forty i se’a /i of fledglings for dessert /b and would still not be satiated, as his property was cursed. b “But He blesses the habitation of the just”; this is /b a reference to b Hezekiah, king of Judea, who would eat a i litra /i of vegetables at /b his b meal /b and was satiated, as his property was blessed.,It is written in the verse: b “Now therefore, behold, the Lord brings up upon them the strong and abundant waters of the river, the king of Assyria” /b (Isaiah 8:7). b And it is written: “And he shall sweep through Judea; he shall inundate and pass through, reaching even the neck” /b (Isaiah 8:8). Rab-shakeh alluded to that prophecy when he said in the verse in Kings that the Lord said to destroy the land.,The Gemara asks: b But what is the reason /b that Sennacherib b was punished /b if he was merely fulfilling God’s command? The Gemara answers: b The prophet prophesied about /b the destruction of the kingdom of Israel and the exile of b the ten tribes, /b but b he directed his attention to /b destroy b all of Jerusalem. The prophet came and said to him: “For there is no weariness [ i mu’af /i ] that is set [ i mutzak /i ] against her” /b (Isaiah 8:23). b Rabbi Elazar bar Berekhya says /b that the verse is interpreted homiletically: b A nation /b that is b weary [ i ayef /i ] /b from its constant engagement b in Torah /b study b is not delivered into the hands of one who oppresses [ i metzik /i ] it. /b , b What /b is the meaning of the continuation of the verse, which states: b “Now the former has lightly afflicted [ i hakel /i ] the land of Zebulun and the land of Naphtali but the latter has dealt a more grievous blow [ i hikhbid /i ] by way of the sea, beyond the Jordan in the district [ i gelil /i ] of the nations”? /b The generation in Judea in the time of Hezekiah is b not like the former /b generation of Ahaz, b who eased [ i hekellu /i ] the yoke of Torah from upon /b the people. b But /b the b latter /b generation of Hezekiah, b who intensified [ i hikhbidu /i ] the yoke of Torah upon /b the people, b is fit /b for God b to perform /b a miracle b for them like /b the miracles performed for b those who crossed the /b Red b Sea and those who trod /b through b the Jordan /b River. God is saying: b If /b Sennacherib b reconsiders /b his planned conquest, b good, but if /b he does b not, I will render him wallowing [ i galil /i ] /b in shame b among the nations. /b ,The verse states: b “After these matters and this truth, Sennacherib, king of Assyria, came and entered Judea and encamped against the fortified cities and sought to breach them for himself” /b (II Chronicles 32:1). The Gemara asks: Is b this gift [ i rishna /i ], /b the invasion of Sennacherib, appropriate compensation b for that gift [ i pardashna /i ], /b Hezekiah’s restoration of the Temple and the worship of God in Judea?,The Gemara explains: When the verse states: b “After /b these b matters and /b this b truth [ i emet /i ],” after what /b matters is the verse referring to? b Ravina says: /b This is referring to b after the Holy One, Blessed be He, preempted and took an oath, /b referenced with the term i emet /i , that He will deliver the spoils of the army of the king of Assyria into the hands of Hezekiah. b And /b this was because b He /b had b said: If I say to Hezekiah: I will bring Sennacherib and I will deliver him into your hands; he will /b then b say: I neither want him /b delivered into my hands b nor do I want /b the accompanying b fear /b of b him. /b , b Immediately, the Holy One, Blessed be He, preempted /b Hezekiah b and took an oath: /b I take an oath b that I will deliver him, as it is stated: “The Lord of hosts has taken an oath, saying: Is it not as I imagined it, so has it come to pass; and as I have proposed, so shall it arise, that I will break Assyria in My land, and upon My mountains subdue him [ i avusennu /i ]; then shall his yoke depart from them, and his burden depart from its shoulder” /b (Isaiah 14:24–25). b Rabbi Yoḥa says /b that b the Holy One, Blessed be He, said: Sennacherib and his entourage shall come and be transformed into /b a feeding b trough [ i evus /i ], /b in the sense of a source of sustece b for Hezekiah and his entourage. /b ,§ It is stated with regard to the downfall of Assyria: b “And it shall come to pass on that day, his burden shall be taken from on your shoulder, and his yoke from on your neck, and the yoke shall be destroyed due to fatness [ i shamen /i ]” /b (Isaiah 10:27). b Rabbi Yitzḥak Nappaḥa says: The yoke of Sennacherib was destroyed due to the oil [ i shemen /i ] of Hezekiah that would burn in the synagogues and study halls /b when the Jewish people were engaged in Torah study at night., b What did /b Hezekiah b do /b to ensure Torah study? b He inserted a sword at the entrance of the study hall and said: Anyone who does not engage in Torah /b study b shall be stabbed with this sword. /b As a result, b they searched from Dan /b in the north b to Beersheba /b in the south, b and did not find an ignoramus. /b They searched b from Gevat to Antipatris and did not find a male child, or a female child, /b or b a man, or a woman who was not expert /b even b in the /b complex b i halakhot /i of ritual purity and impurity. /b , b And /b it is b about that generation /b that the prophet b says: “And it shall come to pass in that day, that a man shall nourish a young calf and two sheep. /b And it shall come to pass, from the abundance of milk that they produce, he shall eat butter, for butter and honey shall everyone eat, everyone who remains in the midst of the land” (Isaiah 7:21–22). b And /b the prophet continues and b says: “And it shall come to pass in that day that every place where there were one thousand vines for one thousand silver coins, it shall be for briars and thorns” /b (Isaiah 7:23). b Although one thousand vines are worth one thousand silver coins /b and one could earn substantial profits through agricultural labor, the fields b will /b grow b briars and thorns /b due to neglect. The people of that generation were devoted to the study of Torah and engaged in labor only minimally to sustain themselves.,It is written: b “And your spoils shall be gathered like the gathering of the locusts; /b as the advance of the locusts shall he advance” (Isaiah 33:4). b The prophet said to the Jewish people: Gather your spoils /b from the army of Sennacherib. b They said to him: /b Are we b to pillage /b the spoils, each person for himself, b or /b are we b to divide /b the spoils with the monarchy? b He said to them: /b Gather the spoils b like the gathering by the locusts. Just as /b in b the gathering by the locusts, each and every one /b of the locusts takes food b for itself, so too, /b in gathering b your spoils, each and every one /b of you shall take spoils b for himself. /b , b They said to him: /b Since the army of Sennacherib came to Jerusalem after its conquest of the kingdom of Israel, b isn’t the property of the ten tribes intermingled with it, /b and therefore, gathering the spoils would be robbery? b He said to them: “As the advance of the locusts [ i gevim /i ] shall he advance” /b (Isaiah 33:4). b Just as these pools /b of water b elevate a person up from /b a state of b ritual impurity to /b a state of b purity /b through immersion, b so too the property of the Jewish people, once it falls into the hands of gentiles, it immediately purifies /b the property, in the sense that it is no longer considered robbery to take it, as its owners despair of its recovery. This is b in accordance with /b the statement b of Rav Pappa, as Rav Pappa says: /b The property of b Ammon and Moab was purified through /b the conquest of b Sihon. /b Although the Torah rendered it prohibited to conquer the land of Ammon and Moab, once Sihon conquered their land, it was permitted for the Jewish people to conquer it.,§ b Rav Huna says: That wicked /b Sennacherib b traveled ten journeys on that day, as it is stated: “He is come to Aiath, he is passed through Migron; at Michmas he deposited his baggage. They passed [ i averu /i ] Mabara; they have taken up their lodging at Geba; Ramah trembles; Gibeath Shaul has fled. Cry with a shrill voice, daughter of Gallim; hearken, Laish; poor Anathoth. Madmenah is in flight; the inhabitants of Gebim flee to cover. This very day shall he halt at Nov; he shall shake his hand against the mountain of the daughter of Zion, the hill of Jerusalem” /b (Isaiah 10:28–32). He traveled to all these places on the same day.,The Gemara asks: b Aren’t these more /b than ten? The Gemara answers that in the verse: b “Cry with a shrill voice, daughter of Gallim,” /b it is b the prophet who is saying it to the congregation of Israel: “Cry with a shrill voice, daughter of Gallim,” daughter of Abraham, Isaac, and Jacob, who performed mitzvot /b as numerous b as the waves of the sea. “Hearken, Laish”; from this /b king, Sennacherib, b fear not; but fear Nebuchadnezzar, the wicked who is likened to a lion, as it is stated: “The lion [ i arye /i ] is gone up from its thicket” /b (Jeremiah 4:7).,The Gemara asks: b What /b is the meaning of the phrase:

105. Babylonian Talmud, Sotah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 386

106. Quran, Quran, 25.25 (7th cent. CE - 7th cent. CE) Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 434

25.25. وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا

107. Anon., Joseph And Aseneth, a b c d\n0 12.11 12.11 12 11 \n1 12.5(6) 12.5(6) 12 5(6) \n2 10.12(13) 10.12(13) 10 12(13)\n3 2.3(4) 2.3(4) 2 3(4) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 453

108. Anon., Greek Apocalypse of Ezra, 5.27 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 709

109. Anon., Apocalypse of Zephaniah, 2.7 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 743

110. Anon., Leges Publicae, 2.2.4 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 434

111. Ezekiel The Tragedian, 5 Ezra, 2.11, 2.13-2.14 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 459, 523

112. Ezekiel The Tragedian, 6 Ezra, None Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176

113. Septuagint, 4 Maccabees, 3.7, 9.9, 12.12, 16.21 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 335, 433, 453

3.7. David had been attacking the Philistines all day long, and together with the soldiers of his nation had slain many of them. 9.9. but you, because of your bloodthirstiness toward us, will deservedly undergo from the divine justice eternal torment by fire." 12.12. Because of this, justice has laid up for you intense and eternal fire and tortures, and these throughout all time will never let you go. 16.21. And Daniel the righteous was thrown to the lions, and Haiah, Azariah, and Mishael were hurled into the fiery furnace and endured it for the sake of God.

114. Anon., Apocalypse of Abraham, 15.7, 30.1-30.8 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 386, 709

115. Anon., 4 Ezra, 3.29-3.30, 4.48, 5.1-5.13, 6.24, 7.33-7.38, 7.70, 7.79-7.87, 7.97, 7.125, 8.52, 8.59-8.60, 9.1-9.4, 13.10-13.11, 13.30-13.31 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 176, 265, 270, 336, 453, 499, 568

3.29. For when I came here I saw ungodly deeds without number, and my soul has seen many sinners during these thirty years. And my heart failed me, 3.30. for I have seen how thou dost endure those who sin, and hast spared those who act wickedly, and hast destroyed thy people, and hast preserved thy enemies, 5.1. "Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber, 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these." 6.24. At that time friends shall make war on friends like enemies, and the earth and those who inhabit it shall be terrified, and the springs of the fountains shall stand still, so that for three hours they shall not flow. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.34. but only judgment shall remain, truth shall stand, and faithfulness shall grow strong. 7.35. And recompense shall follow, and the reward shall be manifested; righteous deeds shall awake, and unrighteous deeds shall not sleep. 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised! 7.38. Look on this side and on that; here are delight and rest, and there are fire and torments!' Thus he will speak to them on the day of judgment -- 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 7.79. And if it is one of those who have shown scorn and have not kept the way of the Most High, and who have despised his law, and who have hated those who fear God -- 7.80. such spirits shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. 7.81. The first way, because they have scorned the law of the Most High. 7.82. The second way, because they cannot now make a good repentance that they may live. 7.83. The third way, they shall see the reward laid up for those who have trusted the covets of the Most High. 7.84. The fourth way, they shall consider the torment laid up for themselves in the last days. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.86. The sixth way, they shall see how some of them will pass over into torments. 7.87. The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame, and shall wither with fear at seeing the glory of the Most High before whom they sinned while they were alive, and before whom they are to be judged in the last times. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 8.59. For just as the things which I have predicted await you, so the thirst and torment which are prepared await them. For the Most High did not intend that men should be destroyed; 8.60. but they themselves who were created have defiled the name of him who made them, and have been ungrateful to him who prepared life for them. 9.1. He answered me and said, "Measure carefully in your mind, and when you see that a certain part of the predicted signs are past, 9.2. then you will know that it is the very time when the Most High is about to visit the world which he has made. 9.3. So when there shall appear in the world earthquakes, tumult of peoples, intrigues of nations, wavering of leaders, confusion of princes, 9.4. then you will know that it was of these that the Most High spoke from the days that were of old, from the beginning. 13.10. but I saw only how he sent forth from his mouth as it were a stream of fire, and from his lips a flaming breath, and from his tongue he shot forth a storm of sparks. 13.11. All these were mingled together, the stream of fire and the flaming breath and the great storm, and fell on the onrushing multitude which was prepared to fight, and burned them all up, so that suddenly nothing was seen of the innumerable multitude but only the dust of ashes and the smell of smoke. When I saw it, I was amazed. 13.30. And bewilderment of mind shall come over those who dwell on the earth. 13.31. And they shall plan to make war against one another, city against city, place against place, people against people, and kingdom against kingdom.

116. Anon., 3 Baruch, 4.16, 8.4-8.5, 16.4 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 453, 460, 709

117. Anon., 2 Enoch, 34.1 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 282

118. Anon., Psalms of Solomon, 2.12, 8.8, 15.4-15.5, 15.10, 17.44, 18.6 Tagged with subjects: •punishment of wrongdoers Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 362, 453, 460, 535

119. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 105-115 Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 496

Tiresias: The Ancient Mediterranean Religions Source Database