1. Hebrew Bible, 2 Chronicles, 15.3 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 175| 15.3. "וְיָמִים רַבִּים לְיִשְׂרָאֵל לְלֹא אֱלֹהֵי אֱמֶת וּלְלֹא כֹּהֵן מוֹרֶה וּלְלֹא תוֹרָה׃", | 15.3. "Now for long seasons Israel was without the true God, and without a teaching priest, and without law;", |
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2. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 163, 169, 170, 171, 172, 173, 175, 179| 5.5. "הַמִּתְפַּלֵּל וְטָעָה, סִימָן רַע לוֹ. וְאִם שְׁלִיחַ צִבּוּר הוּא, סִימָן רַע לְשׁוֹלְחָיו, מִפְּנֵי שֶׁשְּׁלוּחוֹ שֶׁל אָדָם כְּמוֹתוֹ. אָמְרוּ עָלָיו עַל רַבִּי חֲנִינָא בֶן דּוֹסָא, כְּשֶׁהָיָה מִתְפַּלֵּל עַל הַחוֹלִים וְאוֹמֵר, זֶה חַי וְזֶה מֵת. אָמְרוּ לוֹ, מִנַּיִן אַתָּה יוֹדֵעַ. אָמַר לָהֶם, אִם שְׁגוּרָה תְפִלָּתִי בְּפִי, יוֹדֵעַ אֲנִי שֶׁהוּא מְקֻבָּל. וְאִם לָאו, יוֹדֵעַ אֲנִי שֶׁהוּא מְטֹרָף: \n", | 5.5. "One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”", |
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3. Tosefta, Megillah, 1.5, 3.27 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 163, 169, 170, 171, 172, 173, 175, 179| 1.5. "מגבת פורים לפורים ומגבת העיר לאותה העיר אין מדקדקין במגבת פורים אבל לוקחים את העגלים ושוחטין ואוכלין אותן והמותר [אל] יפול לכיס של צדקה ר\"א אומר מגבת פורים [אל יעשה ממנו עני רצועה לסנדלו].", | 1.5. "The collection of Purim is designated for Purim and the collection of a city is designated for that city. One is not frugal with the collection of Purim, rather we buy with it calves and slaughter and eat them. The extra money should (not) be added to the general charity fund. Rabbi Akiva said \"The collection of Purim should not be used to buy a shoe lace for a poor person.\"", |
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| 4. Tosefta, Hulin, 2.24 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 170 |
| 5. Tertullian, Against The Jews, 9.17, 14.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 66 |
| 6. Palestinian Talmud, Megillah, None (2nd cent. CE - 5th cent. CE) Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 175 |
| 7. Tertullian, The Soul'S Testimony, 2.29 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 66 |
8. Apuleius, The Golden Ass, 11.21, 11.29 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 60 | 11.21. This done, I retired to the service of the goddess in hope of greater benefits. I considered that I had received a sign and token whereby my courage increased more and more each day to take up the orders and sacraments of the temple. Thus I often communed with the priest, desiring him greatly to give me the degree of the religion. But he, a man of gravity and well-renowned in the order of priesthood, deferred my desire from day to day. He comforted me and gave me better hope, just like as parents who commonly bridle the desires of their children when they attempt or endeavor any unprofitable thing. He said that the day when any one would be admitted into their order is appointed by the goddess. He said that the priest who would minister the sacrifice is chosen by her providence, and the necessary charges of the ceremonies is allotted by her command. Regarding all these things he urged me to attend with marvelous patience, and he told me that I should beware either of too much haste or too great slackness. He said that there was like danger if, being called, I should delay or, not being called. I should be hasty. Moreover he said that there were none in his company either of so desperate a mind or who were so rash and hardy that they would attempt anything without the command of the goddess. If anyone were to do so, he should commit a deadly offence, considering how it was in the power of the goddess to condemn and save all persons. And if anyone should be at the point of death and on the path to damnation, so that he might be capable of receiving the secrets of the goddess, it was in her power by divine providence to reduce him to the path of health, as though by a certain kind of regeneration. Finally he said that I must attend the celestial precept, although it was evident and plain that the goddess had already vouchsafed to call and appoint me to her ministry. He urged me to refrain from profane and unlawful foods just like those priests who had already been received. This was so that I might come more apt and clean to the knowledge of the secrets of religion. 11.29. Immediately afterwards I was called upon by the god Osiris and admonished to receive a third order of religion. Then I was greatly astonished, because I could not tell what this new vision signified or what the intent of the celestial god was. I began to suspect the former priests of having given me ill counsel, and I feared that they had not faithfully instructed me. While I was, as it were, incensed because of this, the god Osiris appeared to me the following night and gave me admonition, saying, “There is no reason why you should be afraid of these many orders of religion, or that something has been omitted. You should rather rejoice since as it has pleased the gods to call upon you three times, whereas most do not achieve the order even once. Wherefore you should think yourself happy because of our great benefits. And know that the initiation which you must now receive is most necessary if you mean to persevere in the worship of the goddess. You will be able to participate in solemnity on the festival day adorned in the blessed habit. This shall be a glory and source of renown for you. |
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9. Tertullian, On Prayer, 29, 4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62 | 4. According to this model, we subjoin, Your will be done in the heavens and on the earth; not that there is some power withstanding to prevent God's will being done, and we pray for Him the successful achievement of His will; but we pray for His will to be done in all. For, by figurative interpretation of flesh and spirit, we are heaven and earth; albeit, even if it is to be understood simply, still the sense of the petition is the same, that in us God's will be done on earth, to make it possible, namely, for it to be done also in the heavens. What, moreover, does God will, but that we should walk according to His Discipline? We make petition, then, that He supply us with the substance of His will, and the capacity to do it, that we may be saved both in the heavens and on earth; because the sum of His will is the salvation of them whom He has adopted. There is, too, that will of God which the Lord accomplished in preaching, in working, in enduring: for if He Himself proclaimed that He did not His own, but the Father's will, without doubt those things which He used to do were the Father's will; John 6:38 unto which things, as unto exemplars, we are now provoked; to preach, to work, to endure even unto death. And we need the will of God, that we may be able to fulfil these duties. Again, in saying, Your will be done, we are even wishing well to ourselves, in so far that there is nothing of evil in the will of God; even if, proportionably to each one's deserts, somewhat other is imposed on us. So by this expression we premonish our own selves unto patience. The Lord also, when He had wished to demonstrate to us, even in His own flesh, the flesh's infirmity, by the reality of suffering, said, Father, remove this Your cup; and remembering Himself, added, save that not my will, but Yours be done. Luke 22:42 Himself was the Will and the Power of the Father: and yet, for the demonstration of the patience which was due, He gave Himself up to the Father's Will. |
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| 10. Tertullian, On The Crown, 3.2-3.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 63 |
| 11. Tertullian, On Baptism, 3.1-3.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62 |
| 12. Tertullian, On The Soul, 42-56, 58, 57 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 191 |
| 13. Tertullian, Against Praxeas, 1.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •editor/s of the passio sanctarum perpetuae et felicitatis Found in books: Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 65 |
| 14. Tertullian, On Repentance, 10.5-10.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 63 |
| 15. Cyprian, On The Lord'S Prayer, 12 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62 |
| 16. Anon., The Acts of Paul And Thecla, 3.28-3.29 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •passio perpetuae et felicitatis Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 78 |
| 17. Cyprian, Testimoniorum Libri Tres Adversus Judaeos (Ad Quirinum), 3.11, 3.32 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in •gender and sexuality, in passio perpetuae et felicitatis Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 65 |
| 18. Cyprian, Letters, 6.1.2, 28.1.1, 43.1.1, 73.12.1, 76.2.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in •gender and sexuality, in passio perpetuae et felicitatis Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62, 65 |
| 19. Cyprian, De Mortalite Liber, 17, 22 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 65 |
| 20. Pseudo-Justinus, Letters, 1.7 (3rd cent. CE - 5th cent. CE) Tagged with subjects: •editor/s of the passio sanctarum perpetuae et felicitatis Found in books: Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 65 |
| 21. Cyprian, The Lapsed, 10 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62 |
| 22. Cyprian, Exhortation To Martyrdom, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61 |
| 23. Cyprian, The Unity of The Catholic Church, 22 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61 |
| 24. Augustine, Sermons, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62 |
| 25. Ps.-Ephraem, Πρὸς Νεόφυτον Μοναχόν, 1.5 Tagged with subjects: •editor/s of the passio sanctarum perpetuae et felicitatis Found in books: Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 65 |
| 26. Babylonian Talmud, Avodah Zarah, None Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 163, 171, 173, 179 |
| 29. Augustine, Expositio In Epistulam Ad Galatas, 30.6 Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 62 |
| 30. Fulgentius of Ruspe, Contra Fabianum Fragmenta, 10.10 Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 66 |
| 31. Gregory The Great, In Librum Primum Regum, 4.195 Tagged with subjects: •passio perpetuae et felicitatis, dignatio in Found in books: Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 66 |
| 32. Anon., Kallah, None Tagged with subjects: •passio perpetuae Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 175 |
| 33. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 1.1, 1.2, 1.3, 1.4, 1.5, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 4, 4.1, 4.2, 4.3, 4.4, 4.6, 4.7, 4.8, 4.9, 4.10, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 6, 6.4, 7, 8, 9, 9.1, 10, 10.1, 10.2, 10.4, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 11, 11.1-12.7, 11.10-12.5, 12, 12.6, 12.7, 13, 13.8, 15.1, 15.4, 15.5, 15.6, 18.1, 18.2, 18.6, 19.1, 21.11 Tagged with subjects: •nan Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 171, 175 |
