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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
monument, absalom tomb Hachlili (2005), Practices And Rites In The Second Temple Period, 3, 32, 36, 356
monument, acropolis, the philopappos Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 18, 22, 39
monument, arcosolium, grave Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 94
monument, at ephesos, round Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 77
monument, cippus, grave Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 231, 232
monument, damage/desecration in this entry, nereid Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 168
monument, for, didius marinus, l. Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 393
monument, for, flavius phaedrus, t., son of vedia phaedrina and t. fl. damianus, honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 393, 394
monument, funerary Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 82, 102, 184, 185, 187, 193
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 238, 241, 243, 244, 245, 246, 258, 259, 261, 262, 263
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 220
monument, funerary stela, grave Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 129, 130, 203
monument, giants, gigantomachy, on the attalid Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 42
monument, in colchis, pillars of aea Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 149, 158, 160
monument, in colchis, sun temple Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 134, 148, 149, 160
monument, inscription, as Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 8, 9, 14, 15, 21, 24, 31, 32, 66, 81, 82, 85, 110, 112, 113, 131, 139, 142, 144, 147, 153, 170
monument, lysicrates Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 395
monument, martyrium Huttner (2013), Early Christianity in the Lycus Valley, 299, 300
monument, memmius Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 141, 142
monument, near alexandria, pompey’s Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 349, 352
monument, nereid Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 168
monument, nicias Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 23, 89, 91
monument, of bocchus, cornelius sulla, l., and the Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151, 152
monument, of julius aquila Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 378
monument, of julius aquila, amastris Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 378
monument, of krateros, delphi Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 324, 327
monument, of philopappos, athens, city of Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 16
monument, of seven against thebes in argos, thebes Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 339
monument, of telemachus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 72, 646, 647, 648, 649
monument, pantheon, augustus’ Xinyue (2022), Politics and Divinization in Augustan Poetry, 115, 116
monument, parthian, ephesos Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 83
monument, philopappos Merz and Tieleman (2012), Ambrosiaster's Political Theology, 54
monument, physical form of the Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1776
monument, pompey, funeral Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 132, 133, 153, 154, 155
monument, raised to niece of flavius damianus, t., son of sophist Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 393
monument, sarcophagus, grave Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 94, 122, 130, 229, 232, 244
monument, telemachos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 135, 179, 186, 187
monument, to fl. phaedrina, vedius antoninus iii, p., vedius iii, m. cl. p. vedius phaedrus sabinianus, ‘bauherr’, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 76, 125
monument, to l. didius marinus flavius damianus, t., son of sophist, raised, procurator Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 229, 393
monument, to son t. fl. vedius apellas, flavia pasinice, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 84, 395, 396
monument, to t. fl vedius apellas, flavia phaedrina, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 394
monument, to t. fl. vedius apellas, flavia annia apelliane, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 396
monument, to t. fl. vedius apellas, flavia lepida, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 395
monument, to t. fl. vedius apellas, flavius apellas, t., father of fl. pasinice, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 81
monument, to t. fl. vedius apellas, flavius damianus, t., son of sophist, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 392
monument, to t. fl. vedius apellas, flavius damianus, t., sophist, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 390
monument, to t. fl. vedius apellas, flavius phaedrus, t., son of vedia phaedrina and t. fl. damianus, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 393
monument, to t. fl. vedius apellas, flavius vedius antoninus, t., son of t. fl. vedius antoninus and fl. pasinice, on Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 396, 397
monument, to, androklos Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 276, 277, 278
monument, to, flavia phaedrina, honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 76, 384, 388, 389, 390, 391, 393
monument, to, flavii vedii, last ephesian Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 84
monument, to, flavius papianus, t., honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 362, 384, 390, 394
monument, to, flavius vedius apellas, t., son of t. fl. vedius antoninus and fl. pasinice, ephesian Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 169, 170, 392, 395
monument, tomb grave, roman Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 83, 84, 94, 96, 112, 208, 209
monument, tremulus, q. marcius, positioning of Galinsky (2016), Memory in Ancient Rome and Early Christianity, 176, 177, 192, 195, 198
monument, uzunyuva, mylasa Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 98, 165, 337
monument, vedius galates achilleus, p., honors vedia papiane with Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 382
monument, viewers, of funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 156, 253, 254, 256, 257, 258, 259
monument, washington Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2
monument, with genealogical inscription, flavius vedius apellas, t., son of t. fl. vedius antoninus and fl. pasinice, and Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 71, 81, 84, 89, 163, 387, 389, 390, 391, 392, 393, 394, 395, 396, 397
monument, xanthos/xanthians, nereid Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 168
monument, ”, poem, as “speaking Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 260, 261, 262, 263, 264, 265
monumental, architecture, julius caesar Jenkyns (2013), God, Space, and City in the Roman Imagination, 47, 48, 49, 93, 95, 96, 97
monumental, booty, as form, turma alexandri Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 216
monumental, building projects, statues, other Galinsky (2016), Memory in Ancient Rome and Early Christianity, 221, 222, 223, 225
monumental, epigraphy Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 19, 20, 85, 86, 87, 89, 97, 98, 99, 100, 101, 116, 118, 119, 120, 123, 161, 197, 198, 199, 200, 201, 203
monumental, focus of priest Wilding (2022), Reinventing the Amphiareion at Oropos, 230
monumental, form Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 27
monumental, form, armor, as Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 50, 51, 62, 250, 279
monumental, form, booty, as Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 62, 114, 216, 250
monumental, form, escort/procession, as Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138
monumental, form, inscriptions, as Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138, 151, 221
monumental, form, names, as centummanus, ? Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 132
monumental, form, texts, as Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 279
monumental, form, toponyms, as Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 260
monumental, law., monument Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 55, 56
monumental, names, as form, appia Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 111
monumental, names, as form, caecus Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 124
monumental, names, as form, claudius Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 99, 103
monumental, names, as form, cocles Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 56
monumental, names, as form, gracchi Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 201, 207, 212
monumental, names, as form, magnus Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 270, 271, 272
monumental, names, as form, maximus Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 104
monumental, names, as form, venox Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 113
monumental, patronage van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 43, 44, 45, 49, 116
monumental, reuse, and memory Wilding (2022), Reinventing the Amphiareion at Oropos, 16, 57, 59, 111, 218, 227, 228, 236, 237, 238, 260, 262
monumental, reuse, of honorific statues Wilding (2022), Reinventing the Amphiareion at Oropos, 57, 59, 62, 63, 134, 135, 136, 173, 175, 177, 178, 179, 180, 181, 182, 183, 184, 185, 187, 188, 204, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 232, 233, 234, 236, 237, 238, 240
monumental, reuse, preservation of eponymous dating in Wilding (2022), Reinventing the Amphiareion at Oropos, 218, 220, 234
monumental, reuse, reinvention, and Wilding (2022), Reinventing the Amphiareion at Oropos, 3, 122, 193, 229, 230, 232, 233, 234, 236, 237, 238
monumental, statues, as form, and gender Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 90, 91, 92
monumental, statues, as form, of cornelia Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 221
monumental, statues, as form, of livia Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 219
monumental, statues, as form, of octavia Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 219
monumental, text, augustus, res gestae Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 5, 61, 62, 63, 68, 69, 70
monumental, toponyms, as form, aequimaelium Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 242
monumental, toponyms, as form, inter duos lucos Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 249
monumental, toponyms, as form, path of cocles Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 37
monumentalisation, monumentality, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 271
monumentality, demonumentalisation, monumentalisation Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 9
monumentalization Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 99, 138
monumentalization, archaeology Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 102, 274, 276, 278, 280, 281
monumentalization, of past, mythical Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 370, 371
monuments Athanassaki and Titchener (2022), Plutarch's Cities, 10, 50, 51, 55, 56, 57, 63, 64, 65, 67, 71, 76, 77, 82, 84, 123, 126, 136, 214
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 26, 27, 39, 117, 156, 158
Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 45, 134, 221
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 59, 60, 61, 62, 63
Pandey (2018), The Poetics of Power in Augustan Rome, 16, 18, 26, 83, 98, 108, 109, 110, 111, 121, 127, 128, 153, 165, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 189, 190, 197, 204, 210, 241, 248, 251
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 395, 441, 446, 474
Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 7, 16
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 8, 11, 62, 95, 98, 110, 187, 192
monuments, acts and, foxe Mackey (2022), Belief and Cult: Rethinking Roman Religion, 33
monuments, and cross-referencing Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138, 149, 151, 158
monuments, and encomiastic texts, funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 278, 279, 280, 281
monuments, and epitaphs, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 476, 631, 632, 635, 636
monuments, and funerary epitaphs, verse Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 772
monuments, and inscriptions, religious authority Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 101, 102
monuments, and memory, rome, and Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 86
monuments, and the sea, poems compared to Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 124
monuments, and, memoria Galinsky (2016), Memory in Ancient Rome and Early Christianity, 18, 19, 20
monuments, anthropology, on experience of Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 36, 37
monuments, archaeology Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 101, 102, 276, 495, 553
monuments, as “time islands” Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 71
monuments, associations involvement funerary with Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 77, 117, 121, 122, 124, 142, 247, 257
monuments, at vicus maracitanus, surviving Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 193
monuments, athenian, funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 267
monuments, boule and demos, cooperate with associations in Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 291
monuments, caria/carians, dynastic Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 170
monuments, cavalry, tomb Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1068, 1203
monuments, cities, layout, buildings, and Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 55, 58, 87, 93, 126, 169, 170, 182, 183, 189, 236
monuments, columna rostrata Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 56, 441, 471
monuments, columns, capitals, facades, water sculpture, on architectural elements of buildings and spouts Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 167
monuments, conveying prestige, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 635, 636
monuments, death and the afterlife, funerary Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 391, 599
monuments, dedicated by, augustus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 98, 111, 232
monuments, depiction of deceased, funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 151, 153, 154, 156
monuments, destruction of Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 262
monuments, early, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 628, 629
monuments, etruscan, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 713, 714
monuments, fame as Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 118
monuments, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 10, 11, 16, 95, 103, 114, 115, 116, 117, 127, 135, 314, 476, 483, 538, 540, 562, 566, 567, 568, 569, 570, 572, 583, 586, 590, 619, 631, 632, 666
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 146, 148, 149, 166, 167, 168, 169, 221, 276, 292, 298, 299, 300, 302, 343, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 394, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 444
Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 83, 86
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 59, 60, 74
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 11, 12, 13, 14, 146, 147, 148, 149, 217, 218, 238, 252, 253, 254, 256, 257, 258, 259
monuments, funerary content, decoration Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 641, 642, 643
monuments, graves, funerary Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 158, 160, 171, 175, 330
monuments, homeric, funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 253, 254
monuments, honorific inscriptions, as Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 230
monuments, in art, asia minor Galinsky (2016), Memory in Ancient Rome and Early Christianity, 235, 253
monuments, in rome, generals, roman Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 474, 475
monuments, in tunisia, surviving Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 186
monuments, inscriptions, on honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 64
monuments, inter vivos grave Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 32, 44
monuments, interaction between Wilding (2022), Reinventing the Amphiareion at Oropos, 111, 113, 114, 260
monuments, legal aspects, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 639, 640, 641
monuments, legibility, of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 59, 60, 61, 62, 63
monuments, marius, c., construction of Galinsky (2016), Memory in Ancient Rome and Early Christianity, 227, 228
monuments, memory, and Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 7, 21, 35, 37, 57, 70, 94, 120, 130, 131, 142, 143, 167, 176, 306, 307
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 19, 85, 86
monuments, of augustus Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 297, 301
monuments, of freedmen, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 611
monuments, of governors, → honorary Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 370
monuments, of priests and priestesses, public funerary Parker (2005), Polytheism and Society at Athens, 93, 95
monuments, of show tunes Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 355
monuments, of time before enslavement Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 398, 399, 400, 401, 402, 403, 404, 405
monuments, of victory Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 291, 292, 300, 301, 302, 310
monuments, of → honorary governors, infrastructure Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 362, 453
monuments, of → honorary governors, oration of invitation and greeting of governors Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 369
monuments, of → honorary governors, provincia and eparchia Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 361, 362, 363, 364
monuments, of → honorary governors, taxes and customs Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 256, 257, 258, 388, 389, 392
monuments, olympian, poems compared to Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 1
monuments, on hieron of syracuse, poems compared to Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 117, 119, 122, 350
monuments, on paeans, poems compared to Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
monuments, pergamon, galatians’ Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 214, 215
monuments, permanence, of funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 254, 256
monuments, poems compared to Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 120, 121
monuments, poetry vs physical Xinyue (2022), Politics and Divinization in Augustan Poetry, 152, 153, 154, 192
monuments, provinces, of roman empire Galinsky (2016), Memory in Ancient Rome and Early Christianity, 235, 253
monuments, raised by associations Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 234
monuments, raised by boule and demos Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 30, 31
monuments, restoration of public finance, public Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 311
monuments, rome Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 168, 187, 205
monuments, sculpture, in city centers and civic Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 87, 126, 132, 164, 169, 170, 172, 174, 175, 176, 182, 183
monuments, senators, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 243
monuments, sites of Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 414
monuments, soldiers, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 326, 331, 335
monuments, song as Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 144, 145, 227
monuments, stone Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 120, 121
monuments, surviving Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 15
monuments, synaesthetic experience of Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 36
monuments, texts, and funerary Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 252, 253, 254, 256, 257, 258, 259
monuments, to, flavia papiane, honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 383, 386, 387
monuments, to, flavius damianus, t., sophist, honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 268, 284, 285, 290, 390
monuments, to, marius, c., destruction of Galinsky (2016), Memory in Ancient Rome and Early Christianity, 228, 229
monuments, to, trophimos, pragmateutes and threpsas, raised Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 89, 167, 168, 369, 391, 395, 396, 397
monuments, to, vedii, honorific Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 369
monuments, typology, funerary Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 630, 631, 632, 633
monuments, v, mithraic Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 240, 241
monuments, victor statues Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 19
monuments, victory Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 475
square/monumental, capitals Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 16

List of validated texts:
25 validated results for "monuments"
1. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Phrygia and Phrygians, art and monuments of • archaeology, monumentalization

 Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 278; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 107
2. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • funerary monuments • monuments, funerary

 Found in books: Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 86; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 148
3. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Telemachus, monument of • monuments • monuments, song as • monuments, stone • poem, as “speaking monument,” • poems compared to monuments

 Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 121; Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 221, 227; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 648; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 262
4. Herodotus, Histories, 1.46-1.52, 1.64.2, 4.161-4.162 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Midas Monument (Yazılıkaya) • Monument, monumental law. • Monumental reuse, and memory • archaeology, monumentalization • funerary cult, and monuments

 Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 280; Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 56; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 192, 209; Wilding (2022), Reinventing the Amphiareion at Oropos, 16

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1.46 Κροῖσος δὲ ἐπὶ δύο ἔτεα ἐν πένθεϊ μεγάλῳ κατῆστο τοῦ παιδὸς ἐστερημένος. μετὰ δὲ ἡ Ἀστυάγεος τοῦ Κυαξάρεω ἡγεμονίη καταιρεθεῖσα ὑπὸ Κύρου τοῦ Καμβύσεω καὶ τὰ τῶν Περσέων πρήγματα αὐξανόμενα πένθεος μὲν Κροῖσον ἀπέπαυσε, ἐνέβησε δὲ ἐς φροντίδα, εἴ κως δύναιτο, πρὶν μεγάλους γενέσθαι τοὺς Πέρσας, καταλαβεῖν αὐτῶν αὐξανομένην τὴν δύναμιν. μετὰ ὦν τὴν διάνοιαν ταύτην αὐτίκα ἀπεπειρᾶτο τῶν μαντείων τῶν τε ἐν Ἕλλησι καὶ τοῦ ἐν Λιβύῃ, διαπέμψας ἄλλους ἄλλῃ, τοὺς μὲν ἐς Δελφοὺς ἰέναι, τοὺς δὲ ἐς Ἄβας τὰς Φωκέων, τοὺς δὲ ἐς Δωδώνην· οἳ δὲ τινὲς ἐπέμποντο παρὰ τε Ἀμφιάρεων καὶ παρὰ Τροφώνιον, οἳ δὲ τῆς Μιλησίης ἐς Βραγχίδας. ταῦτα μέν νυν τὰ Ἑλληνικὰ μαντήια ἐς τὰ ἀπέπεμψε μαντευσόμενος Κροῖσος· Λιβύης δὲ παρὰ Ἄμμωνα ἀπέστελλε ἄλλους χρησομένους. διέπεμπε δὲ πειρώμενος τῶν μαντηίων ὅ τι φρονέοιεν, ὡς εἰ φρονέοντα τὴν ἀληθείην εὑρεθείη, ἐπείρηται σφέα δεύτερα πέμπων εἰ ἐπιχειρέοι ἐπὶ Πέρσας στρατεύεσθαι. 1.47 ἐντειλάμενος δὲ τοῖσι Λυδοῖσι τάδε ἀπέπεμπε ἐς τὴν διάπειραν τῶν χρηστηρίων, ἀπʼ ἧς ἂν ἡμέρης ὁρμηθέωσι ἐκ Σαρδίων, ἀπὸ ταύτης ἡμερολογέοντας τὸν λοιπὸν χρόνον ἑκατοστῇ ἡμέρῃ χρᾶσθαι τοῖσι χρηστηρίοισι, ἐπειρωτῶντας ὅ τι ποιέων τυγχάνοι ὁ Λυδῶν βασιλεὺς Κροῖσος ὁ Ἀλυάττεω· ἅσσα δʼ ἂν ἕκαστα τῶν χρηστηρίων θεσπίσῃ, συγγραψαμένους ἀναφέρειν παρʼ ἑωυτόν. ὅ τι μέν νυν τὰ λοιπὰ τῶν χρηστηρίων ἐθέσπισε, οὐ λέγεται πρὸς οὐδαμῶν· ἐν δὲ Δελφοῖσι ὡς ἐσῆλθον τάχιστα ἐς τὸ μέγαρον οἱ Λυδοὶ χρησόμενοι τῷ θεῷ καὶ ἐπειρώτων τὸ ἐντεταλμένον, ἡ Πυθίη ἐν ἑξαμέτρῳ τόνῳ λέγει τάδε. οἶδα δʼ ἐγὼ ψάμμου τʼ ἀριθμὸν καὶ μέτρα θαλάσσης, καὶ κωφοῦ συνίημι, καὶ οὐ φωνεῦντος ἀκούω. ὀδμή μʼ ἐς φρένας ἦλθε κραταιρίνοιο χελώνης ἑψομένης ἐν χαλκῷ ἅμʼ ἀρνείοισι κρέεσσιν, ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δʼ ἐπιέσται. 1.48 ταῦτα οἱ Λυδοὶ θεσπισάσης τῆς Πυθίης συγγραψάμενοι οἴχοντο ἀπιόντες ἐς τὰς Σάρδις. ὡς δὲ καὶ ὧλλοι οἱ περιπεμφθέντες παρῆσαν φέροντες τοὺς χρησμούς, ἐνθαῦτα ὁ Κροῖσος ἕκαστα ἀναπτύσσων ἐπώρα τῶν συγγραμμάτων, τῶν μὲν δὴ οὐδὲν προσίετό μιν· ὁ δὲ ὡς τὸ ἐκ Δελφῶν ἤκουσε, αὐτίκα προσεύχετό τε καὶ προσεδέξατο, νομίσας μοῦνον εἶναι μαντήιον τὸ ἐν Δελφοῖσι, ὅτι οἱ ἐξευρήκεε τὰ αὐτὸς ἐποίησε. ἐπείτε γὰρ δὴ διέπεμψε παρὰ τὰ χρηστήρια τοὺς θεοπρόπους, φυλάξας τὴν κυρίην τῶν ἡμερέων ἐμηχανᾶτο τοιάδε· ἐπινοήσας τὰ ἦν ἀμήχανον ἐξευρεῖν τε καὶ ἐπιφράσασθαι, χελώνην καὶ ἄρνα κατακόψας ὁμοῦ ἧψε αὐτὸς ἐν λέβητι χαλκέῳ, χάλκεον ἐπίθημα ἐπιθείς. 1.49 τὰ μὲν δὴ ἐκ Δελφῶν οὕτω τῷ, Κροίσῳ ἐχρήσθη· κατὰ δὲ τὴν Ἀμφιάρεω τοῦ μαντηίου ὑπόκρισιν, οὐκ ἔχω εἰπεῖν ὅ τι τοῖσι Λυδοῖσι ἔχρησε ποιήσασι περὶ τὸ ἱρὸν τὰ νομιζόμενα ʽοὐ γὰρ ὦν οὐδὲ τοῦτο λέγεταἰ, ἄλλο γε ἢ ὅτι καὶ τοῦτο ἐνόμισε μαντήιον ἀψευδὲς ἐκτῆσθαι. 1.50 μετὰ δὲ ταῦτα θυσίῃσι μεγάλῃσι τὸν ἐν Δελφοῖσι θεὸν ἱλάσκετο· κτήνεά τε γὰρ τὰ θύσιμα πάντα τρισχίλια ἔθυσε, κλίνας τε ἐπιχρύσους καὶ ἐπαργύρους καὶ φιάλας χρυσέας καὶ εἵματα πορφύρεα καὶ κιθῶνας, νήσας πυρὴν μεγάλην, κατέκαιε, ἐλπίζων τὸν θεὸν μᾶλλον τι τούτοισι ἀνακτήσεσθαι· Λυδοῖσι τε πᾶσι προεῖπε θύειν πάντα τινὰ αὐτῶν τούτῳ ὅ τι ἔχοι ἕκαστος. ὡς δὲ ἐκ τῆς θυσίης ἐγένετο, καταχεάμενος χρυσὸν ἄπλετον ἡμιπλίνθια ἐξ αὐτοῦ ἐξήλαυνε, ἐπὶ μὰν τὰ μακρότερα ποιέων ἑξαπάλαιστα, ἐπὶ δὲ τὰ βραχύτερα τριπάλαιστα, ὕψος δὲ παλαιστιαῖα. ἀριθμὸν δὲ ἑπτακαίδεκα καὶ ἑκατόν, καὶ τούτων ἀπέφθου χρυσοῦ τέσσερα, τρίτον ἡμιτάλαντον ἕκαστον ἕλκοντα, τὰ δὲ ἄλλα ἡμιπλίνθια λευκοῦ χρυσοῦ, σταθμὸν διτάλαντα. ἐποιέετο δὲ καὶ λέοντος εἰκόνα χρυσοῦ ἀπέφθου ἕλκουσαν σταθμὸν τάλαντα δέκα. οὗτος ὁ λέων, ἐπείτε κατεκαίετο ὁ ἐν Δελφοῖσι νηός, κατέπεσε ἀπὸ τῶν ἡμιπλινθίων ʽἐπὶ γὰρ τούτοισι ἵδρυτὀ, καὶ νῦν κεῖται ἐν τῷ Κορινθίων θησαυρῷ, ἕλκων σταθμὸν ἕβδομον ἡμιτάλαντον· ἀπετάκη γὰρ αὐτοῦ τέταρτον ἡμιτάλαντον. 1.51 ἐπιτελέσας δὲ ὁ Κροῖσος ταῦτα ἀπέπεμπε ἐς Δελφούς, καὶ τάδε ἄλλα ἅμα τοῖσι, κρητῆρας δύο μεγάθεϊ μεγάλους, χρύσεον καὶ ἀργύρεον, τῶν ὁ μὲν χρύσεος ἔκειτο ἐπὶ δεξιὰ ἐσιόντι ἐς τὸν νηόν, ὁ δὲ ἀργύρεος ἐπʼ ἀριστερά. μετεκινήθησαν δὲ καὶ οὗτοι ὑπὸ τὸν νηὸν κατακαέντα καὶ ὁ μὲν χρύσεος κεῖται ἐν τῷ Κλαζομενίων θησαυρῷ, ἕλκων σταθμὸν εἴνατον ἡμιτάλαντον καὶ ἔτι δυώδεκα μνέας, ὁ δὲ ἀργύρεος ἐπὶ τοῦ προνηίου τῆς γωνίης, χωρέων ἀμφορέας ἑξακοσίους· ἐπικίρναται γὰρ ὑπὸ Δελφῶν Θεοφανίοισι. φασὶ δὲ μιν Δελφοὶ Θεοδώρου τοῦ Σαμίου ἔργον εἶναι, καὶ ἐγὼ δοκέω· οὐ γὰρ τὸ συντυχὸν φαίνεταί μοι ἔργον εἶναι. καὶ πίθους τε ἀργυρέους τέσσερας ἀπέπεμψε, οἳ ἐν τῷ Κορινθίων θησαυρῷ ἑστᾶσι, καὶ περιρραντήρια δύο ἀνέθηκε, χρύσεόν τε καὶ ἀργύρεον, τῶν τῷ χρυσέῳ ἐπιγέγραπται Λακεδαιμονίων φαμένων εἶναι ἀνάθημα, οὐκ ὀρθῶς λέγοντες· ἔστι γὰρ καὶ τοῦτο Κροίσου, ἐπέγραψε δὲ τῶν τις Δελφῶν Λακεδαιμονίοισι βουλόμενος χαρίζεσθαι, τοῦ ἐπιστάμενος τὸ οὔνομα οὐκ ἐπιμνήσομαι. ἀλλʼ ὁ μὲν παῖς, διʼ οὗ τῆς χειρὸς ῥέει τὸ ὕδωρ, Λακεδαιμονίων ἐστί, οὐ μέντοι τῶν γε περιρραντηρίων οὐδέτερον. ἄλλα τε ἀναθήματα οὐκ ἐπίσημα πολλὰ ἀπέπεμψε ἅμα τούτοισι ὁ Κροῖσος, καὶ χεύματα ἀργύρεα κυκλοτερέα, καὶ δὴ καὶ γυναικὸς εἴδωλον χρύσεον τρίπηχυ, τὸ Δελφοὶ τῆς ἀρτοκόπου τῆς Κροίσου εἰκόνα λέγουσι εἶναι. πρὸς δὲ καὶ τῆς ἑωυτοῦ γυναικὸς τὰ ἀπὸ τῆς δειρῆς ἀνέθηκε ὁ Κροῖσος καὶ τὰς ζώνας. 1.52 ταῦτα μὲν ἐς Δελφοὺς ἀπέπεμψε, τῷ δὲ Ἀμφιάρεῳ, πυθόμενος αὐτοῦ τήν τε ἀρετὴν καὶ τὴν πάθην, ἀνέθηκε σάκος τε χρύσεον πᾶν ὁμοίως καὶ αἰχμὴν στερεὴν πᾶσαν χρυσέην, τὸ ξυστὸν τῇσι λόγχῃσι ἐὸν ὁμοίως χρύσεον· τὰ ἔτι καὶ ἀμφότερα ἐς ἐμὲ ἦν κείμενα ἐν Θήβῃσι καὶ Θηβέων ἐν τῳ νηῷ τοῦ Ἰσμηνίου Ἀπόλλωνος.' 4.161 διεδέξατο δὲ τὴν βασιληίην τοῦ Ἀρκεσίλεω ὁ παῖς Βάττος, χωλός τε ἐὼν καὶ οὐκ ἀρτίπους. οἱ δὲ Κυρηναῖοι πρὸς τὴν καταλαβοῦσαν συμφορὴν ἔπεμπον ἐς Δελφοὺς ἐπειρησομένους ὅντινα τρόπον καταστησάμενοι κάλλιστα ἂν οἰκέοιεν. ἡ δὲ Πυθίη ἐκέλευε ἐκ Μαντινέης τῆς Ἀρκάδων καταρτιστῆρα ἀγαγέσθαι. αἴτεον ὦν οἱ Κυρηναῖοι, καὶ οἱ Μαντινέες ἔδοσαν ἄνδρα τῶν ἀστῶν δοκιμώτατον, τῷ οὔνομα ἦν Δημῶναξ. οὗτος ὦν ὡνὴρ ἀπικόμενος ἐς τὴν Κυρήνην καὶ μαθὼν ἕκαστα τοῦτο μὲν τριφύλους ἐποίησε σφεας, τῇδε διαθείς· Θηραίων μὲν καὶ τῶν περιοίκων μίαν μοῖραν ἐποίησε, ἄλλην δὲ Πελοποννησίων καὶ Κρητῶν, τρίτην δὲ νησιωτέων πάντων. τοῦτο δὲ τῷ βασιλέι Βάττῳ τεμένεα ἐξελὼν καὶ ἱρωσύνας, τὰ ἄλλα πάντα τὰ πρότερον εἶχον οἱ βασιλέες ἐς μέσον τῷ δήμῳ ἔθηκε. 4.162 ἐπὶ μὲν δὴ τούτου τοῦ Βάττου οὕτω διετέλεε ἐόντα, ἐπὶ δὲ τοῦ τούτου παιδὸς Ἀρκεσίλεω πολλὴ ταραχὴ περὶ τῶν τιμέων ἐγένετο. Ἀρκεσίλεως γὰρ ὁ Βάττου τε τοῦ χωλοῦ καὶ Φερετίμης οὐκ ἔφη ἀνέξεσθαι κατὰ τὰ ὁ Μαντινεὺς Δημῶναξ ἔταξε, ἀλλὰ ἀπαίτεε τὰ τῶν προγόνων γέρεα. ἐνθεῦτεν στασιάζων ἑσσώθη καὶ ἔφυγε ἐς Σάμον, ἡ δὲ μήτηρ οἱ ἐς Σαλαμῖνα τῆς Κύπρου ἔφυγε. τῆς δὲ Σαλαμῖνος τοῦτον τὸν χρόνον ἐπεκράτεε Εὐέλθων, ὃς τὸ ἐν Δελφοῖσι θυμιητήριον, ἐὸν ἀξιοθέητον ἀνέθηκε, τὸ ἐν τῷ Κορινθίων θησαυρῷ κέεται. ἀπικομένη δὲ παρὰ τοῦτον ἡ Φερετίμη ἐδέετο στρατιῆς ἣ κατάξει σφέας ἐς τὴν Κυρήνην. ὁ δὲ Εὐέλθων πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου· ἣ δὲ λαμβάνουσα τὸ διδόμενον καλὸν μὲν ἔφη καὶ τοῦτο εἶναι, κάλλιον δὲ ἐκεῖνο, τὸ δοῦναί οἱ δεομένῃ στρατιήν. τοῦτο ἐπὶ παντὶ γὰρ τῷ διδομένῳ ἔλεγε, τελευταῖόν οἱ ἐξέπεμψε δῶρον ὁ Εὐέλθων ἄτρακτον χρύσεον καὶ ἠλακάτην, προσῆν δε καὶ εἴριον. ἐπειπάσης δὲ αὖτις τῆς Φερετίμης τὠυτὸ ἔπος, ὁ Εὐέλθων ἔφη τοιούτοισι γυναῖκας δωρέεσθαι ἀλλʼ οὐ στρατιῇ.'' None		sup>
1.46 After the loss of his son, Croesus remained in deep sorrow for two years. After this time, the destruction by Cyrus son of Cambyses of the sovereignty of Astyages son of Cyaxares, and the growth of the power of the Persians, distracted Croesus from his mourning; and he determined, if he could, to forestall the increase of the Persian power before they became great. ,Having thus determined, he at once made inquiries of the Greek and Libyan oracles, sending messengers separately to Delphi, to Abae in Phocia, and to Dodona, while others were despatched to Amphiaraus and Trophonius, and others to Branchidae in the Milesian country. ,These are the Greek oracles to which Croesus sent for divination: and he told others to go inquire of Ammon in Libya . His intent in sending was to test the knowledge of the oracles, so that, if they were found to know the truth, he might send again and ask if he should undertake an expedition against the Persians. 1.47 And when he sent to test these shrines he gave the Lydians these instructions: they were to keep track of the time from the day they left Sardis, and on the hundredth day inquire of the oracles what Croesus, king of Lydia, son of Alyattes, was doing then; then they were to write down whatever the oracles answered and bring the reports back to him. ,Now none relate what answer was given by the rest of the oracles. But at Delphi, no sooner had the Lydians entered the hall to inquire of the god and asked the question with which they were entrusted, than the Pythian priestess uttered the following hexameter verses: ,1.48 Having written down this inspired utterance of the Pythian priestess, the Lydians went back to Sardis . When the others as well who had been sent to various places came bringing their oracles, Croesus then unfolded and examined all the writings. Some of them in no way satisfied him. But when he read the Delphian message, he acknowledged it with worship and welcome, considering Delphi as the only true place of divination, because it had discovered what he himself had done. ,For after sending his envoys to the oracles, he had thought up something which no conjecture could discover, and carried it out on the appointed day: namely, he had cut up a tortoise and a lamb, and then boiled them in a cauldron of bronze covered with a lid of the same. 1.49 Such, then, was the answer from Delphi delivered to Croesus. As to the reply which the Lydians received from the oracle of Amphiaraus when they had followed the due custom of the temple, I cannot say what it was, for nothing is recorded of it, except that Croesus believed that from this oracle too he had obtained a true answer. ' "1.50 After this, he tried to win the favor of the Delphian god with great sacrifices. He offered up three thousand beasts from all the kinds fit for sacrifice, and on a great pyre burnt couches covered with gold and silver, golden goblets, and purple cloaks and tunics; by these means he hoped the better to win the aid of the god, to whom he also commanded that every Lydian sacrifice what he could. ,When the sacrifice was over, he melted down a vast store of gold and made ingots of it, the longer sides of which were of six and the shorter of three palms' length, and the height was one palm. There were a hundred and seventeen of these. Four of them were of refined gold, each weighing two talents and a half; the rest were of gold with silver alloy, each of two talents' weight. ,He also had a figure of a lion made of refined gold, weighing ten talents. When the temple of Delphi was burnt, this lion fell from the ingots which were the base on which it stood; and now it is in the treasury of the Corinthians, but weighs only six talents and a half, for the fire melted away three and a half talents. " "1.51 When these offerings were ready, Croesus sent them to Delphi, with other gifts besides: namely, two very large bowls, one of gold and one of silver. The golden bowl stood to the right, the silver to the left of the temple entrance. ,These too were removed about the time of the temple's burning, and now the golden bowl, which weighs eight and a half talents and twelve minae, is in the treasury of the Clazomenians, and the silver bowl at the corner of the forecourt of the temple. This bowl holds six hundred nine-gallon measures: for the Delphians use it for a mixing-bowl at the feast of the Divine Appearance. ,It is said by the Delphians to be the work of Theodorus of Samos, and I agree with them, for it seems to me to be of no common workmanship. Moreover, Croesus sent four silver casks, which stand in the treasury of the Corinthians, and dedicated two sprinkling-vessels, one of gold, one of silver. The golden vessel bears the inscription “Given by the Lacedaemonians,” who claim it as their offering. But they are wrong, ,for this, too, is Croesus' gift. The inscription was made by a certain Delphian, whose name I know but do not mention, out of his desire to please the Lacedaemonians. The figure of a boy, through whose hand the water runs, is indeed a Lacedaemonian gift; but they did not give either of the sprinkling-vessels. ,Along with these Croesus sent, besides many other offerings of no great distinction, certain round basins of silver, and a female figure five feet high, which the Delphians assert to be the statue of the woman who was Croesus' baker. Moreover, he dedicated his own wife's necklaces and girdles. " '1.52 Such were the gifts which he sent to Delphi . To Amphiaraus, of whose courage and fate he had heard, he dedicated a shield made entirely of gold and a spear all of solid gold, point and shaft alike. Both of these were until my time at Thebes, in the Theban temple of Ismenian Apollo.
1.64.2 (He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . ' "
4.161 Arcesilaus' kingship passed to his son Battus, who was lame and infirm in his feet. The Cyrenaeans, in view of the affliction that had overtaken them, sent to Delphi to ask what political arrangement would enable them to live best; ,the priestess told them bring a mediator from Mantinea in Arcadia. When the Cyrenaeans sent their request, the Mantineans gave them their most valued citizen, whose name was Demonax. ,When this man came to Cyrene and learned everything, he divided the people into three tribes; of which the Theraeans and dispossessed Libyans were one, the Peloponnesians and Cretans the second, and all the islanders the third; furthermore, he set apart certain domains and priesthoods for their king Battus, but all the rest, which had belonged to the kings, were now to be held by the people in common. " "4.162 During the life of this Battus, these ordices held good, but in the time of his son Arcesilaus much contention arose about the king's rights. ,Arcesilaus, son of the lame Battus and Pheretime, would not abide by the ordices of Demonax, but demanded back the prerogatives of his forefathers, and made himself head of a faction; but he was defeated and banished to Samos, and his mother fled to Salamis in Cyprus. ,Now Salamis at this time was ruled by Evelthon, who dedicated that marvellous censer at Delphi which stands in the treasury of the Corinthians. Pheretime came to him, asking him for an army to bring her and her son back to Cyrene; ,Evelthon was willing to give her everything else, only not an army, and when she accepted what he gave her, she said that it was fine, but it would be better to give her an army as she asked. ,This she said whatever the gift, until at last Evelthon sent her a golden spindle and distaff, and wool, and when Pheretime uttered the same words as before, he answered that these, and not armies, were gifts for women. "' None
5. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Telemachos Monument • Telemachus, monument of

 Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 649; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 186
6. Cicero, On The Ends of Good And Evil, 5.2 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Rome, and monuments and memory • memory, and monuments • statues, other monumental building projects

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 221; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 86

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5.2 tum Piso: Naturane nobis hoc, inquit, datum dicam an errore quodam, ut, cum ea loca videamus, in quibus memoria dignos viros acceperimus multum esse versatos, magis moveamur, quam si quando eorum ipsorum aut facta audiamus aut scriptum aliquod aliquid R legamus? velut ego nunc moveor. venit enim mihi Platonis in mentem, quem accepimus primum hic disputare solitum; cuius etiam illi hortuli propinqui propinqui hortuli BE non memoriam solum mihi afferunt, sed ipsum videntur in conspectu meo ponere. hic Speusippus, hic Xenocrates, hic eius auditor Polemo, cuius illa ipsa sessio fuit, quam videmus. Equidem etiam curiam nostram—Hostiliam dico, non hanc novam, quae minor mihi esse esse mihi B videtur, posteaquam est maior—solebam intuens Scipionem, Catonem, Laelium, nostrum vero in primis avum cogitare; tanta vis admonitionis inest in locis; ut non sine causa ex iis memoriae ducta sit disciplina.'' None		sup>
5.2 \xa0Thereupon Piso remarked: "Whether it is a natural instinct or a mere illusion, I\xa0can\'t say; but one\'s emotions are more strongly aroused by seeing the places that tradition records to have been the favourite resort of men of note in former days, than by hearing about their deeds or reading their writings. My own feelings at the present moment are a case in point. I\xa0am reminded of Plato, the first philosopher, so we are told, that made a practice of holding discussions in this place; and indeed the garden close at hand yonder not only recalls his memory but seems to bring the actual man before my eyes. This was the haunt of Speusippus, of Xenocrates, and of Xenocrates\' pupil Polemo, who used to sit on the very seat we see over there. For my own part even the sight of our senate-house at home (I\xa0mean the Curia Hostilia, not the present new building, which looks to my eyes smaller since its enlargement) used to call up to me thoughts of Scipio, Cato, Laelius, and chief of all, my grandfather; such powers of suggestion do places possess. No wonder the scientific training of the memory is based upon locality." <'' None
7. Polybius, Histories, 6.53 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Julius Caesar, monumental architecture • Rome, and monuments and memory • memory, and monuments

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 49; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 86

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6.53 1. \xa0Whenever any illustrious man dies, he is carried at his funeral into the forum to the soâ\x80\x91called rostra, sometimes conspicuous in an upright posture and more rarely reclined.,2. \xa0Here with all the people standing round, a grown-up son, if he has left one who happens to be present, or if not some other relative mounts the rostra and discourses on the virtues and success­ful achievements of the dead.,3. \xa0As a consequence the multitude and not only those who had a part in these achievements, but those also who had none, when the facts are recalled to their minds and brought before their eyes, are moved to such sympathy that the loss seems to be not confined to the mourners, but a public one affecting the whole people.,4. \xa0Next after the interment and the performance of the usual ceremonies, they place the image of the departed in the most conspicuous position in the house, enclosed in a wooden shrine.,5. \xa0This image is a mask reproducing with remarkable fidelity both the features and complexion of the deceased.,6. \xa0On the occasion of public sacrifices they display these images, and decorate them with much care, and when any distinguished member of the family dies they take them to the funeral, putting them on men who seem to them to bear the closest resemblance to the original in stature and carriage.,7. \xa0These representatives wear togas, with a purple border if the deceased was a consul or praetor, whole purple if he was a censor, and embroidered with gold if he had celebrated a triumph or achieved anything similar.,8. \xa0They all ride in chariots preceded by the fasces, axes, and other insignia by which the different magistrates are wont to be accompanied according to the respective dignity of the offices of state held by each during his life;,9. \xa0and when they arrive at the rostra they all seat themselves in a row on ivory chairs. There could not easily be a more ennobling spectacle for a young man who aspires to fame and virtue.,10. \xa0For who would not be inspired by the sight of the images of men renowned for their excellence, all together and as if alive and breathing? What spectacle could be more glorious than this?'' None
8. None, None, nan (1st cent. BCE - 1st cent. CE)
 Tagged with subjects: • Augustus, Res Gestae monumental text • Julius Caesar, monumental architecture • monuments

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 48, 95, 97; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 69; Pandey (2018), The Poetics of Power in Augustan Rome, 173, 189, 248
9. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Augustus, Res Gestae monumental text • Monumentality/Monuments • Pantheon, Augustus’ monument • Pompey, funeral monument • epigraphy, monumental • legibility, of monuments • monumentality • monuments • monumentum • poetry vs physical monuments

 Found in books: Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 97; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 228, 240; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 133; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 63; Pandey (2018), The Poetics of Power in Augustan Rome, 248; Pinheiro et al. (2015), Philosophy and the Ancient Novel, 2; Welch (2015), Tarpeia: Workings of a Roman Myth. 137; Xinyue (2022), Politics and Divinization in Augustan Poetry, 115, 152, 153, 154
10. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Julius Caesar, monumental architecture • monuments

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 95; Pandey (2018), The Poetics of Power in Augustan Rome, 98, 204
11. Quintilian, Institutes of Oratory, 11.2.20-11.2.21 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Rome, and monuments and memory • art, Asia Minor, monuments in • memory, and monuments • provinces (of Roman Empire), monuments

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 235; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 86

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11.2.20 \xa0These symbols are then arranged as follows. The first thought is placed, as it were, in the forecourt; the second, let us say, in the living-room; the remainder are placed in due order all round the impluvium and entrusted not merely to bedrooms and parlours, but even to the care of statues and the like. This done, as soon as the memory of the facts requires to be revived, all these places are visited in turn and the various deposits are demanded from their custodians, as the sight of each recalls the respective details. Consequently, however large the number of these which it is required to remember, all are linked one to the other like dancers hand in hand, and there can be no mistake since they what precedes to what follows, no trouble being required except the preliminary labour of committing the various points to memory. 11.2.21 \xa0What I\xa0have spoken of as being done in a house, can equally well be done in connexion with public buildings, a long journey, the ramparts of a city, or even pictures. Or we may even imagine such places to ourselves. We require, therefore, places, real or imaginary, and images or symbols, which we must, of course, invent for ourselves. By images I\xa0mean the words by which we distinguish the things which we have to learn by heart: in fact, as Cicero says, we use "places like wax tablets and symbols in lieu of letters."'' None
12. Tacitus, Annals, 2.22.1, 2.53.2, 3.61.2, 6.41, 14.61 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Athens, city of, Monument of Philopappos • Augustus, Monuments of • Augustus, monuments dedicated by • Julius Caesar, monumental architecture • Monumentality/Monuments • Rome, and monuments and memory • Rome, monuments • Victory, monuments of • memory, and monuments • monuments • → honorary monuments of governors, taxes and customs

 Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 292, 301; Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 205; Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 16; Jenkyns (2013), God, Space, and City in the Roman Imagination, 47; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 388; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 86; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 98, 110, 192; Welch (2015), Tarpeia: Workings of a Roman Myth. 37

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6.41 Per idem tempus Clitarum natio Cappadoci Archelao subiecta, quia nostrum in modum deferre census, pati tributa adigebatur, in iuga Tauri montis abscessit locorumque ingenio sese contra imbellis regis copias tutabatur, donec M. Trebellius legatus, a Vitellio praeside Syriae cum quattuor milibus legionariorum et delectis auxiliis missus, duos collis quos barbari insederant (minori Cadra, alteri Davara nomen est) operibus circumdedit et erumpere ausos ferro, ceteros siti ad deditionem coegit. At Tiridates volentibus Parthis Nicephorium et Anthemusiada ceterasque urbes, quae Macedonibus sitae Graeca vocabula usurpant, Halumque et Artemitam Parthica oppida recepit, certantibus gaudio qui Artabanum Scythas inter eductum ob saevitiam execrati come Tiridatis ingenium Romanas per artes sperabant.
14.61 Exim laeti Capitolium scandunt deosque tandem venerantur. effigies Poppaeae proruunt, Octaviae imagines gestant umeris, spargunt floribus foroque ac templis statuunt. †itur etiam in principis laudes repetitum venerantium†. iamque et Palatium multitudine et clamoribus complebant, cum emissi militum globi verberibus et intento ferro turbatos disiecere. mutataque quae per seditionem verterant et Poppaeae honos repositus est. quae semper odio, tum et metu atrox ne aut vulgi acrior vis ingrueret aut Nero inclinatione populi mutaretur, provoluta genibus eius, non eo loci res suas agi ut de matrimonio certet, quamquam id sibi vita potius, sed vitam ipsam in extremum adductam a clientelis et servitiis Octaviae quae plebis sibi nomen indiderint, ea in pace ausi quae vix bello evenirent. arma illa adversus principem sumpta; ducem tantum defuisse qui motis rebus facile reperiretur, omitteret modo Campaniam et in urbem ipsa pergeret ad cuius nutum absentis tumultus cierentur. quod alioquin suum delictum? quam cuiusquam offensionem? an quia veram progeniem penatibus Caesarum datura sit? malle populum Romanum tibicinis Aegyptii subolem imperatorio fastigio induci? denique, si id rebus conducat, libens quam coactus acciret dominam, vel consuleret securitati. iusta ultione et modicis remediis primos motus consedisse: at si desperent uxorem Neronis fore Octaviam, illi maritum daturos.' ' None		sup>
2.22.1 \xa0First eulogizing the victors in an address, the Caesar raised a pile of weapons, with a legend boasting that "the army of Tiberius Caesar, after subduing the nations between the Rhine and the Elbe, had consecrated that memorial to Mars, to Jupiter, and to Augustus." Concerning himself he added nothing, either apprehending jealousy or holding the consciousness of the exploit to be enough. Shortly afterwards he commissioned Stertinius to open hostilities against the Angrivarii, unless they forestalled him by surrender. And they did, in fact, come to their knees, refusing nothing, and were forgiven all.
2.53.2 \xa0The following year found Tiberius consul for a\xa0third time; Germanicus, for a second. The latter, however, entered upon that office in the Achaian town of Nicopolis, which he had reached by skirting the Illyrian coast after a visit to his brother Drusus, then resident in Dalmatia: the passage had been stormy both in the Adriatic and, later, in the Ionian Sea. He spent a\xa0few days, therefore, in refitting the fleet; while at the same time, evoking the memory of his ancestors, he viewed the gulf immortalized by the victory of Actium, together with the spoils which Augustus had consecrated, and the camp of Antony. For Augustus, as I\xa0have said, was his great-uncle, Antony his grandfather; and before his eyes lay the whole great picture of disaster and of triumph. â\x80\x94 He next arrived at Athens; where, in deference to our treaty with an allied and time-honoured city, he made use of one lictor alone. The Greeks received him with most elaborate compliments, and, in order to temper adulation with dignity, paraded the ancient doings and sayings of their countrymen. <
3.61.2 \xa0The Ephesians were the first to appear. "Apollo and Diana," they stated, "were not, as commonly supposed, born at Delos. In Ephesus there was a river Cenchrius, with a grove Ortygia; where Latona, heavy-wombed and supporting herself by an olive-tree which remained to that day, gave birth to the heavenly twins. The grove had been hallowed by divine injunction; and there Apollo himself, after slaying the Cyclopes, had evaded the anger of Jove. Afterwards Father Liber, victor in the war, had pardoned the suppliant Amazons who had seated themselves at the altar. Then the sanctity of the temple had been enhanced, with the permission of Hercules, while he held the crown of Lydia; its privileges had not been diminished under the Persian empire; later, they had been preserved by the Macedonians â\x80\x94 last by ourselves." <
6.41 \xa0About this date, the Cietae, a tribe subject to Archelaus of Cappadocia, pressed to conform with Roman usage by making a return of their property and submitting to a tribute, migrated to the heights of the Tauric range, and, favoured by the nature of the country, held their own against the unwarlike forces of the king; until the legate Marcus Trebellius, despatched by Vitellius from his province of Syria with four thousand legionaries and a picked force of auxiliaries, drew his lines round the two hills which the barbarians had occupied (the smaller is known as Cadra, the other as Davara) and reduced them to surrender â\x80\x94 those who ventured to make a sally, by the sword, the others by thirst. Meanwhile, with the acquiescence of the Parthians, Tiridates took over Nicephorium, Anthemusias, and the other cities of Macedonian foundation, carrying Greek names, together with the Parthic towns of Halus and Artemita; enthusiasm running high, as Artabanus, with his Scythian training, had been execrated for his cruelty and it was hoped that Roman culture had mellowed the character of Tiridates. <
14.61 \xa0At once exulting crowds scaled the Capitol, and Heaven at last found itself blessed. They hurled down the effigies of Poppaea, they carried the statues of Octavia shoulder-high, strewed them with flowers, upraised them in the forum and the temples. Even the emperor\'s praises were essayed with vociferous loyalty. Already they were filling the Palace itself with their numbers and their cheers, when bands of soldiers emerged and scattered them in disorder with whipcuts and levelled weapons. All the changes effected by the outbreak were rectified, and the honours of Poppaea were reinstated. She herself, always cruel in her hatreds, and now rendered more so by her fear that either the violence of the multitude might break out in a fiercer storm or Nero follow the trend of popular feeling, threw herself at his knees:â\x80\x94 "Her affairs," she said, "were not in a position in which she could fight for her marriage, though it was dearer to her than life: that life itself had been brought to the verge of destruction by those retainers and slaves of Octavia who had conferred on themselves the name of the people and dared in peace what would scarcely happen in war. Those arms had been lifted against the sovereign; only a leader had been lacking, and, once the movement had begun, a leader was easily come by, â\x80\x94 the one thing necessary was an excursion from Campania, a personal visit to the capital by her whose distant nod evoked the storm! And apart from this, what was Poppaea\'s transgression? in what had she offended anyone? Or was the reason that she was on the point of giving an authentic heir to the hearth of the Caesars? Did the Roman nation prefer the progeny of an Egyptian flute-player to be introduced to the imperial throne? â\x80\x94 In brief, if policy so demanded, then as an act of grace, but not of compulsion, let him send for the lady who owned him â\x80\x94 or else take thought for his security! A\xa0deserved castigation and lenient remedies had allayed the first commotion; but let the mob once lose hope of seeing Octavia Nero\'s wife and they would soon provide her with a husband!" <'' None
13. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Augustus, Res Gestae monumental text • Julius Caesar, monumental architecture • legibility, of monuments • monuments • monuments, and cross-referencing

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 48, 95; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 60, 61, 69; Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 149
14. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Augustus, Res Gestae monumental text • Cities, layout, buildings, and monuments • Julius Caesar, monumental architecture • Rome, and monuments and memory • memory, and monuments • monumentality • monuments • monumentum

 Found in books: Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 55; Jenkyns (2013), God, Space, and City in the Roman Imagination, 96; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 76, 79, 241; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 67, 68; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 86; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 187
15. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • funerary monuments

 Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 95, 135; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 110
16. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Monumentality/Monuments • Washington Monument • memory, and monuments • statues, other monumental building projects

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 223; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2, 85; Welch (2015), Tarpeia: Workings of a Roman Myth. 72
17. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Telemachus, monument of • monuments

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 126; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 648
18. Cassius Dio, Roman History, 53.2.4 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Augustus, Res Gestae monumental text • monuments

 Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 69; Pandey (2018), The Poetics of Power in Augustan Rome, 173

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53.2.4 \xa0As for religious matters, he did not allow the Egyptian rites to be celebrated inside the pomerium, but made provision for the temples; those which had been built by private individuals he ordered their sons and descendants, if any survived, to repair, and the rest he restored himself.'' None
19. Vergil, Aeneis, 1.453-1.493, 6.41, 6.794, 6.847-6.853, 6.873, 8.312, 8.319, 8.355-8.358, 8.654
 Tagged with subjects: • Acropolis, the Philopappos Monument • Pantheon, Augustus’ monument • Pillars of Aea, monument in Colchis • Sun Temple, monument in Colchis • legibility, of monuments • memory, and monuments • monuments • surviving monuments, in Tunisia

 Found in books: Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 149; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 60; Pandey (2018), The Poetics of Power in Augustan Rome, 16, 18, 111, 153, 165, 170; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 19, 22; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 186; Xinyue (2022), Politics and Divinization in Augustan Poetry, 115

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1.453 Namque sub ingenti lustrat dum singula templo, 1.454 reginam opperiens, dum, quae fortuna sit urbi, 1.455 artificumque manus inter se operumque laborem 1.456 miratur, videt Iliacas ex ordine pugnas, 1.457 bellaque iam fama totum volgata per orbem, 1.458 Atridas, Priamumque, et saevum ambobus Achillem. 1.459 Constitit, et lacrimans, Quis iam locus inquit Achate, 1.461 En Priamus! Sunt hic etiam sua praemia laudi; 1.462 sunt lacrimae rerum et mentem mortalia tangunt. 1.463 Solve metus; feret haec aliquam tibi fama salutem. 1.464 Sic ait, atque animum pictura pascit ii, 1.465 multa gemens, largoque umectat flumine voltum. 1.466 Namque videbat, uti bellantes Pergama circum 1.467 hac fugerent Graii, premeret Troiana iuventus, 1.468 hac Phryges, instaret curru cristatus Achilles. 1.469 Nec procul hinc Rhesi niveis tentoria velis 1.470 adgnoscit lacrimans, primo quae prodita somno 1.471 Tydides multa vastabat caede cruentus, 1.472 ardentisque avertit equos in castra, prius quam 1.473 pabula gustassent Troiae Xanthumque bibissent. 1.474 Parte alia fugiens amissis Troilus armis, 1.475 infelix puer atque impar congressus Achilli, 1.476 fertur equis, curruque haeret resupinus ii, 1.477 lora tenens tamen; huic cervixque comaeque trahuntur 1.478 per terram, et versa pulvis inscribitur hasta. 1.479 Interea ad templum non aequae Palladis ibant 1.480 crinibus Iliades passis peplumque ferebant, 1.481 suppliciter tristes et tunsae pectora palmis; 1.482 diva solo fixos oculos aversa tenebat. 1.483 Ter circum Iliacos raptaverat Hectora muros, 1.484 exanimumque auro corpus vendebat Achilles. 1.485 Tum vero ingentem gemitum dat pectore ab imo, 1.486 ut spolia, ut currus, utque ipsum corpus amici, 1.487 tendentemque manus Priamum conspexit inermis. 1.488 Se quoque principibus permixtum adgnovit Achivis, 1.489 Eoasque acies et nigri Memnonis arma. 1.490 Ducit Amazonidum lunatis agmina peltis 1.491 Penthesilea furens, mediisque in milibus ardet, 1.492 aurea subnectens exsertae cingula mammae, 1.493 bellatrix, audetque viris concurrere virgo.
6.41 iussa viri), Teucros vocat alta in templa sacerdos.
6.794 Saturno quondam, super et Garamantas et Indos
6.847 Excudent alii spirantia mollius aera, 6.848 credo equidem, vivos ducent de marmore voltus, 6.849 orabunt causas melius, caelique meatus 6.850 describent radio, et surgentia sidera dicent: 6.851 tu regere imperio populos, Romane, memento; 6.852 hae tibi erunt artes; pacisque imponere morem, 6.853 parcere subiectis, et debellare superbos.
6.873 campus aget gemitus, vel quae, Tiberine, videbis
8.312 exquiritque auditque virum monimenta priorum.
8.319 Primus ab aetherio venit Saturnus Olympo,
8.355 Haec duo praeterea disiectis oppida muris, 8.356 reliquias veterumque vides monimenta virorum. 8.357 Hanc Ianus pater, hanc Saturnus condidit arcem: 8.358 Ianiculum huic, illi fuerat Saturnia nomen.
8.654 Romuleoque recens horrebat regia culmo.' ' None		sup>
1.453 art thou bright Phoebus' sister? Or some nymph, " "1.454 the daughter of a god? Whate'er thou art, " '1.455 thy favor we implore, and potent aid 1.456 in our vast toil. Instruct us of what skies, ' "1.457 or what world's end, our storm-swept lives have found! " '1.458 Strange are these lands and people where we rove, 1.459 compelled by wind and wave. Lo, this right hand 1.461 Then Venus: “Nay, I boast not to receive 1.462 honors divine. We Tyrian virgins oft 1.463 bear bow and quiver, and our ankles white 1.464 lace up in purple buskin. Yonder lies 1.465 the Punic power, where Tyrian masters hold ' "1.466 Agenor's town; but on its borders dwell " '1.467 the Libyans, by battles unsubdued. 1.468 Upon the throne is Dido, exiled there ' "1.469 from Tyre, to flee th' unnatural enmity " "1.470 of her own brother. 'T was an ancient wrong; " '1.471 too Iong the dark and tangled tale would be; 1.472 I trace the larger outline of her story: 1.473 Sichreus was her spouse, whose acres broad 1.474 no Tyrian lord could match, and he was-blessed ' "1.475 by his ill-fated lady's fondest love, " '1.476 whose father gave him her first virgin bloom 1.477 in youthful marriage. But the kingly power 1.478 among the Tyrians to her brother came, 1.479 Pygmalion, none deeper dyed in crime 1.480 in all that land. Betwixt these twain there rose 1.481 a deadly hatred,—and the impious wretch, 1.482 blinded by greed, and reckless utterly ' "1.483 of his fond sister's joy, did murder foul " '1.484 upon defenceless and unarmed Sichaeus, 1.485 and at the very altar hewed him down. 1.486 Long did he hide the deed, and guilefully 1.487 deceived with false hopes, and empty words, 1.488 her grief and stricken love. But as she slept, ' "1.489 her husband's tombless ghost before her came, " '1.490 with face all wondrous pale, and he laid bare 1.491 his heart with dagger pierced, disclosing so 1.492 the blood-stained altar and the infamy 1.493 that darkened now their house. His counsel was
6.41 To guide the path of Theseus through the gloom.
6.794 Lashed to the whirling spokes; in his sad seat
6.847 Lo! on the left and right at feast reclined 6.848 Are other blessed souls, whose chorus sings 6.849 Victorious paeans on the fragrant air 6.850 of laurel groves; and hence to earth outpours 6.851 Eridanus, through forests rolling free. 6.852 Here dwell the brave who for their native land 6.853 Fell wounded on the field; here holy priests
6.873 Climb yonder hill, where I your path may show.”
8.312 on every side, which towered into view ' "
8.319 filled all the arching sky, the river's banks " 8.355 of bristling shag, the face both beast and man, 8.356 and that fire-blasted throat whence breathed no more ' "8.357 the extinguished flame. 'T is since that famous day " '8.358 we celebrate this feast, and glad of heart
8.654 to the Rutulian land, to find defence ' " None
20. Vergil, Georgics, 3.12-3.16
 Tagged with subjects: • monuments • monumentum

 Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 111, 197, 204, 210, 241; Pinheiro et al. (2015), Philosophy and the Ancient Novel, 2

sup>
3.12 primus Idumaeas referam tibi, Mantua, palmas, 3.13 et viridi in campo templum de marmore ponam 3.14 propter aquam. Tardis ingens ubi flexibus errat 3.15 Mincius et tenera praetexit arundine ripas. 3.16 In medio mihi Caesar erit templumque tenebit:'' None		sup>
3.12 By which I too may lift me from the dust, 3.13 And float triumphant through the mouths of men. 3.14 Yea, I shall be the first, so life endure, 3.15 To lead the Muses with me, as I pa 3.16 To mine own country from the Aonian height;'' None
21. None, None, nan
 Tagged with subjects: • Julius Caesar, monumental architecture • booty, as monumental form • booty, as monumental form, turma Alexandri

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 95; Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 216
22. None, None, nan
 Tagged with subjects: • Augustus/Octavian, urban buildings / monuments • poetry vs physical monuments

 Found in books: Welch (2015), Tarpeia: Workings of a Roman Myth. 199; Xinyue (2022), Politics and Divinization in Augustan Poetry, 192
23. None, None, nan
 Tagged with subjects: • Funerary monuments, of women with tympana • monuments • priests and priestesses, public funerary monuments of

 Found in books: Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 235; Parker (2005), Polytheism and Society at Athens, 95
24. None, None, nan
 Tagged with subjects: • Burial monuments fig. • funerary monuments and epitaphs, verse

 Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 772; Petridou (2016), Homo Patiens: Approaches to the Patient in the Ancient World, 31
25. None, None, nan
 Tagged with subjects: • Victory, monuments of • funerary monuments

 Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 302; Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 666



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