1. Hebrew Bible, Proverbs, 3.19-3.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 3.19. "יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃", | 3.19. "The LORD by wisdom founded the earth; By understanding He established the heavens.", 3.20. "By His knowledge the depths were broken up, And the skies drop down the dew.", |
|
2. Hebrew Bible, Nahum, 2.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 2.1. "הִנֵּה עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם חָגִּי יְהוּדָה חַגַּיִךְ שַׁלְּמִי נְדָרָיִךְ כִּי לֹא יוֹסִיף עוֹד לעבור־[לַעֲבָר־] בָּךְ בְּלִיַּעַל כֻּלֹּה נִכְרָת׃", 2.1. "בֹּזּוּ כֶסֶף בֹּזּוּ זָהָב וְאֵין קֵצֶה לַתְּכוּנָה כָּבֹד מִכֹּל כְּלִי חֶמְדָּה׃", | 2.1. "Behold upon the mountains the feet of him That bringeth good tidings, that announceth peace! Keep thy feasts, O Judah, Perform thy vows; For the wicked one shall no more pass through thee; He is utterly cut off.", |
|
3. Hebrew Bible, Hosea, 13.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 13.15. "כִּי הוּא בֵּן אַחִים יַפְרִיא יָבוֹא קָדִים רוּחַ יְהוָה מִמִּדְבָּר עֹלֶה וְיֵבוֹשׁ מְקוֹרוֹ וְיֶחֱרַב מַעְיָנוֹ הוּא יִשְׁסֶה אוֹצַר כָּל־כְּלִי חֶמְדָּה׃", | 13.15. "For though he be fruitful among the reed-plants, An east wind shall come, the wind of the LORD coming up from the wilderness, And his spring shall become dry, and his fountain shall be dried up; He shall spoil the treasure of all precious vessels.", |
|
4. Hebrew Bible, Jeremiah, 25.34 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 25.34. "הֵילִילוּ הָרֹעִים וְזַעֲקוּ וְהִתְפַּלְּשׁוּ אַדִּירֵי הַצֹּאן כִּי־מָלְאוּ יְמֵיכֶם לִטְבוֹחַ וּתְפוֹצוֹתִיכֶם וּנְפַלְתֶּם כִּכְלִי חֶמְדָּה׃", | 25.34. "Wail, ye shepherds, and cry; And wallow yourselves in the dust, ye leaders of the flock; For the days of your slaughter are fully come, And I will break you in pieces, And ye shall fall like a precious vessel.", |
|
5. Hebrew Bible, 2 Chronicles, 32.27 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 32.27. "וַיְהִי לִיחִזְקִיָּהוּ עֹשֶׁר וְכָבוֹד הַרְבֵּה מְאֹד וְאֹצָרוֹת עָשָׂה־לוֹ לְכֶסֶף וּלְזָהָב וּלְאֶבֶן יְקָרָה וְלִבְשָׂמִים וּלְמָגִנִּים וּלְכֹל כְּלֵי חֶמְדָּה׃", | 32.27. "And Hezekiah had exceeding much riches and honour; and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;", |
|
6. Septuagint, Ecclesiasticus (Siracides), 24.8-24.10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13 | 24.8. "Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. |
|
| 7. Septuagint, 2 Maccabees, 5.16, 5.27-7.41, 6, 7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 296; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 81 |
| 8. Lucretius Carus, On The Nature of Things, 9.17-9.18 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •martyrs , maccabean Found in books: Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 245, 246 |
9. Philo of Alexandria, On The Special Laws, 3.205-3.206 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •martyrs, maccabean Found in books: Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 81 | 3.205. And the law has taken such exceeding care that no one shall ever be the cause of death to another, that it does not look upon those who have even touched a dead body, which has met with a natural death, as pure and clean, until they have washed and purified themselves with sprinklings and ablutions; and even after they are perfectly clean it does not permit them to go into the temple within seven days, enjoining them to use purifying ceremonies on the third and seventh day. 3.206. And again, in the case of persons who have gone into the house in which any one has died, the law enjoins that no one shall touch them until they have both washed their bodies and also the garments in which they were clothed, and, in a word, it looks upon all the furniture and all the vessels, and everything which is in the house, as unclean and polluted; |
|
10. New Testament, Acts, 9.1-9.2, 9.20-9.23 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs •maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 126| 9.1. Ὁ δὲ Σαῦλος, ἔτι ἐνπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου, 9.2. προσελθὼν τῷ ἀρχιερεῖ ᾐτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας, ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ. 9.20. καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Ἰησοῦν pb n="267"/ ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ. 9.21. ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς; 9.22. Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο καὶ συνέχυννεν Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συνβιβάζων ὅτι οὗτός ἐστιν ὁ χριστός. 9.23. Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν· ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. | 9.1. But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest, 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 9.20. Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. 9.21. All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!" 9.22. But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. 9.23. When many days were fulfilled, the Jews conspired together to kill him, |
|
11. Josephus Flavius, Jewish Antiquities, 12.120 (1st cent. CE - 1st cent. CE) Tagged with subjects: •martyrs, maccabean Found in books: Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 82 | 12.120. an argument for which you have in this, that whereas the Jews do not make use of oil prepared by foreigners, they receive a certain sum of money from the proper officers belonging to their exercises as the value of that oil; which money, when the people of Antioch would have deprived them of, in the last war, Mucianus, who was then president of Syria, preserved it to them. |
|
12. Josephus Flavius, Jewish War, 2.560, 7.44-7.45, 7.51 (1st cent. CE - 1st cent. CE) Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs •maccabean martyrs •martyrs, maccabean Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 126; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 21, 86 | 2.560. and as they had them already cooped up together in the place of public exercises, which they had done out of the suspicion they had of them, they thought they should meet with no difficulty in the attempt; yet did they distrust their own wives, which were almost all of them addicted to the Jewish religion; 7.44. for though Antiochus, who was called Epiphanes, laid Jerusalem waste, and spoiled the temple, yet did those that succeeded him in the kingdom restore all the donations that were made of brass to the Jews of Antioch, and dedicated them to their synagogue, and granted them the enjoyment of equal privileges of citizens with the Greeks themselves; 7.45. and as the succeeding kings treated them after the same manner, they both multiplied to a great number, and adorned their temple gloriously by fine ornaments, and with great magnificence, in the use of what had been given them. They also made proselytes of a great many of the Greeks perpetually, and thereby, after a sort, brought them to be a portion of their own body. 7.51. he persuaded the rest also to compel them to do the same, because they would by that means discover who they were that had plotted against them, since they would not do so; and when the people of Antioch tried the experiment, some few complied, but those that would not do so were slain. |
|
13. Mishnah, Avot, 3.15 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 3.15. "הַכֹּל צָפוּי, וְהָרְשׁוּת נְתוּנָה, וּבְטוֹב הָעוֹלָם נִדּוֹן. וְהַכֹּל לְפִי רֹב הַמַּעֲשֶׂה:" | 3.15. "Everything is foreseen yet freedom of choice is granted, And the world is judged with goodness; And everything is in accordance with the preponderance of works." |
|
| 14. Mishnah, Sotah, 25.16 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs •maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 126 |
| 15. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 6.21.1-6.21.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •martyrs , maccabean Found in books: Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 246 |
16. Anon., Genesis Rabba, 1.1 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •maccabean martyrs Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13| 1.1. רַבִּי הוֹשַׁעְיָה רַבָּה פָּתַח (משלי ח, ל): וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשׁוּעִים יוֹם יוֹם וגו', אָמוֹן פַּדְּגוֹג, אָמוֹן מְכֻסֶּה, אָמוֹן מֻצְנָע, וְאִית דַּאֲמַר אָמוֹן רַבָּתָא. אָמוֹן פַּדְּגוֹג, הֵיךְ מָה דְאַתְּ אָמַר (במדבר יא, יב): כַּאֲשֶׁר יִשָֹּׂא הָאֹמֵן אֶת הַיֹּנֵק. אָמוֹן מְכֻסֶּה, הֵיאַךְ מָה דְאַתְּ אָמַר (איכה ד, ה): הָאֱמֻנִים עֲלֵי תוֹלָע וגו'. אָמוֹן מֻצְנָע, הֵיאַךְ מָה דְאַתְּ אָמַר (אסתר ב, ז): וַיְהִי אֹמֵן אֶת הֲדַסָּה. אָמוֹן רַבָּתָא, כְּמָא דְתֵימָא (נחום ג, ח): הֲתֵיטְבִי מִנֹּא אָמוֹן, וּמְתַרְגְּמִינַן הַאַתְּ טָבָא מֵאֲלֶכְּסַנְדְּרִיָא רַבָּתָא דְּיָתְבָא בֵּין נַהֲרוֹתָא. דָּבָר אַחֵר אָמוֹן, אֻמָּן. הַתּוֹרָה אוֹמֶרֶת אֲנִי הָיִיתִי כְּלִי אֻמְנוּתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא, בְּנֹהַג שֶׁבָּעוֹלָם מֶלֶךְ בָּשָׂר וָדָם בּוֹנֶה פָּלָטִין, אֵינוֹ בּוֹנֶה אוֹתָהּ מִדַּעַת עַצְמוֹ אֶלָּא מִדַּעַת אֻמָּן, וְהָאֻמָּן אֵינוֹ בּוֹנֶה אוֹתָהּ מִדַּעַת עַצְמוֹ אֶלָּא דִּפְתְּרָאוֹת וּפִנְקְסָאוֹת יֵשׁ לוֹ, לָדַעַת הֵיאךְ הוּא עוֹשֶׂה חֲדָרִים, הֵיאךְ הוּא עוֹשֶׂה פִּשְׁפְּשִׁין. כָּךְ הָיָה הַקָּדוֹשׁ בָּרוּךְ הוּא מַבִּיט בַּתּוֹרָה וּבוֹרֵא אֶת הָעוֹלָם, וְהַתּוֹרָה אָמְרָה בְּרֵאשִׁית בָּרָא אֱלֹהִים. וְאֵין רֵאשִׁית אֶלָּא תּוֹרָה, הֵיאַךְ מָה דְּאַתְּ אָמַר (משלי ח, כב): ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ. 1.1. רַבִּי יוֹנָה בְּשֵׁם רַבִּי לֵוִי אָמַר, לָמָּה נִבְרָא הָעוֹלָם בְּב', אֶלָּא מַה ב' זֶה סָתוּם מִכָּל צְדָדָיו וּפָתוּחַ מִלְּפָנָיו, כָּךְ אֵין לְךָ רְשׁוּת לוֹמַר, מַה לְּמַטָּה, מַה לְּמַעְלָה, מַה לְּפָנִים, מַה לְּאָחוֹר, אֶלָּא מִיּוֹם שֶׁנִּבְרָא הָעוֹלָם וּלְהַבָּא. בַּר קַפָּרָא אָמַר (דברים ד, לב): כִּי שְׁאַל נָא לְיָמִים רִאשֹׁנִים אֲשֶׁר הָיוּ לְפָנֶיךָ, לְמִן הַיּוֹם שֶׁנִּבְרְאוּ אַתָּה דּוֹרֵשׁ, וְאִי אַתָּה דּוֹרֵשׁ לִפְנִים מִכָּאן. (דברים ד, לב): וּלְמִקְצֵה הַשָּׁמַיִם וְעַד קְצֵה הַשָּׁמָיִם, אַתָּה דּוֹרֵשׁ וְחוֹקֵר, וְאִי אַתָּה חוֹקֵר לִפְנִים מִכָּאן. דָּרַשׁ רַבִּי יְהוּדָה בֶּן פָּזִי בְּמַעֲשֵׂה בְרֵאשִׁית בַּהֲדֵיהּ דְּבַר קַפָּרָא, לָמָּה נִבְרָא הָעוֹלָם בְּב', לְהוֹדִיעֲךָ שֶׁהֵן שְׁנֵי עוֹלָמִים, הָעוֹלָם הַזֶּה וְהָעוֹלָם הַבָּא. דָּבָר אַחֵר, וְלָמָּה בְּב' שֶׁהוּא לְשׁוֹן בְּרָכָה, וְלָמָּה לֹא בְּאָלֶ"ף שֶׁהוּא לְשׁוֹן אֲרִירָה. דָּבָר אַחֵר, לָמָּה לֹא בְּאָלֶ"ף שֶׁלֹא לִתֵּן פִּתְחוֹן פֶּה לָאֶפִּיקוֹרְסִין לוֹמַר הֵיאַךְ הָעוֹלָם יָכוֹל לַעֲמֹד שֶׁהוּא נִבְרָא בִּלְשׁוֹן אֲרִירָה, אֶלָּא אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא הֲרֵי אֲנִי בּוֹרֵא אוֹתוֹ בִּלְשׁוֹן בְּרָכָה, וְהַלְּוַאי יַעֲמֹד. דָּבָר אַחֵר, לָמָּה בְּב' אֶלָּא מַה ב' זֶה יֵשׁ לוֹ שְׁנֵי עוֹקְצִין, אֶחָד מִלְּמַעְלָה וְאֶחָד מִלְּמַטָּה מֵאֲחוֹרָיו, אוֹמְרִים לַב' מִי בְּרָאֲךָ, וְהוּא מַרְאֶה בְּעוּקְצוֹ מִלְּמַעְלָה, וְאוֹמֵר זֶה שֶׁלְּמַעְלָה בְּרָאָנִי. וּמַה שְּׁמוֹ, וְהוּא מַרְאֶה לָהֶן בְּעוּקְצוֹ שֶׁל אַחֲרָיו, וְאוֹמֵר ה' שְׁמוֹ. אָמַר רַבִּי אֶלְעָזָר בַּר חֲנִינָא בְּשֵׁם רַבִּי אֲחָא, עֶשְׂרִים וְשִׁשָּׁה דוֹרוֹת הָיְתָה הָאָלֶ"ף קוֹרֵא תִּגָּר לִפְנֵי כִסְאוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא, אָמְרָה לְפָנָיו רִבּוֹנוֹ שֶׁל עוֹלָם, אֲנִי רִאשׁוֹן שֶׁל אוֹתִיּוֹת וְלֹא בָּרָאתָ עוֹלָמְךָ בִּי, אָמַר לָהּ הַקָּדוֹשׁ בָּרוּךְ הוּא הָעוֹלָם וּמְלוֹאוֹ לֹא נִבְרָא אֶלָּא בִּזְכוּת הַתּוֹרָה, שֶׁנֶּאֱמַר (משלי ג, יט): ה' בְּחָכְמָה יָסַד אָרֶץ וגו', לְמָחָר אֲנִי בָּא לִתֵּן תּוֹרָה בְּסִינַי וְאֵינִי פּוֹתֵחַ תְּחִלָה אֶלָּא בָּךְ, שֶׁנֶּאֱמַר (שמות כ, ב): אָנֹכִי ה' אֱלֹהֶיךָ. רַבִּי הוֹשַׁעְיָא אוֹמֵר לָמָּה נִקְרָא שְׁמוֹ אָלֶ"ף, שֶׁהוּא מַסְכִּים מֵאָלֶ"ף, שֶׁנֶּאֱמַר (תהלים קה, ח): דָּבָר צִוָּה לְאֶלֶף דּוֹר. | 1.1. "The great Rabbi Hoshaya opened [with the verse (Mishlei 8:30),] \"I [the Torah] was an amon to Him and I was a plaything to Him every day.\" Amon means \"pedagogue\" (i.e. ny). Amon means \"covered.\" Amon means \"hidden.\" And there is one who says amon means \"great.\" Amon means \"ny,\" as in (Bamidbar 11:12) “As a ny (omein) carries the suckling child.\" Amon means \"covered,\" as in (Eichah 4:5) \"Those who were covered (emunim) in scarlet have embraced refuse heaps.\" Amon means \"hidden,\" as in (Esther 2:7) \"He hid away (omein) Hadassah.\" Amon means \"great,\" as in (Nahum 3:8) \"Are you better than No-amon [which dwells in the rivers]?\" which the Targum renders as, \"Are you better than Alexandria the Great (amon), which dwells between the rivers?\" Alternatively, amon means \"artisan.\" The Torah is saying, \"I was the artisan's tool of Hashem.\" In the way of the world, a king of flesh and blood who builds a castle does not do so from his own knowledge, but rather from the knowledge of an architect, and the architect does not build it from his own knowledge, but rather he has scrolls and books in order to know how to make rooms and doorways. So too Hashem gazed into the Torah and created the world. Similarly the Torah says, \"Through the reishis Hashem created [the heavens and the earth],\" and reishis means Torah, as in \"Hashem made me [the Torah] the beginning (reishis) of His way\" (Mishlei 8:22).", |
|
| 17. John Chrysostom, Against The Jews, 1.3, 1.5, 2.2, 8.4 (4th cent. CE - 5th cent. CE) Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs •maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 296 |
| 18. Anon., Apostolic Constitutions, 7.33-7.38 (4th cent. CE - 4th cent. CE) Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs •maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 296 |
| 19. Scriptores Historiae Augustae, Al. Sev., 28 (4th cent. CE - 5th cent. CE) Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 297 |
| 21. Aristophanes, Islands Pcg, 1.2-1.3 Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs •maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 296 |
| 22. John Chrysostomos, Pg, 48.900, 50.617-50.628 Tagged with subjects: •christians, cult of maccabean martyrs Found in books: Schwartz (2008), 2 Maccabees, 89 |
| 23. Hammurabi, Laws of Hammurabi, 1.1 Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 297 |
| 24. Anon., Genesis Rabbati, 45.8 Tagged with subjects: •antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 297 |
