subject | book bibliographic info |
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laurel | Bernabe et al. (2013), Redefining Dionysos, 60 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 18, 69, 121, 129, 151, 153, 161, 162, 164, 166, 167, 172, 173, 175, 283 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 165, 166, 232 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 53, 67, 72, 81, 192, 212, 221 Huttner (2013), Early Christianity in the Lycus Valley, 363, 364 Johnston (2008), Ancient Greek Divination, 42, 43, 50, 76, 83, 84, 85, 88, 121, 153, 154, 155, 156, 173, 174 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 141, 143, 149, 150, 153 Pandey (2018), The Poetics of Power in Augustan Rome, 86, 117, 124, 125, 126, 127, 128, 199, 227 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 423 |
laurel, crowns | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 164 |
laurel, fulkerson | Fielding (2017), Transformations of Ovid in Late Antiquity. 99, 124 |
laurel, priest crowned with | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 145 |
laurel, sacred to, apollo | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 130 |
laurel, sprig omens, omens | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 143 |
laurel, tree, tree | Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 111, 112, 203, 287, 396 |
laurel, trees | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 113, 138, 139, 140, 142, 143 Mueller (2002), Roman Religion in Valerius Maximus, 121, 122, 123 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 77, 205, 215 |
laurel, twigs apollo, of and number seven | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 113 |
laurel, twigs apollo, of delphic cult | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 114, 186, 211, 250 |
laurel, twigs of apollo | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 31, 213 |
laurel, twigs, winnowing basket of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 31, 213 |
laurel, wood and leaves | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 351, 481 |
laurel, worn at donative, xiv, | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 131 |
laurel, worn at generals triumph, ף metaphor for christian victory, | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 69 |
laurels, tree portents | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 135, 138, 139, 140, 142, 143, 146, 147 |
3 validated results for "laurel" | ||
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1. Ovid, Fasti, 4.953-4.954 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • laurel Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 192, 212; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149
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2. Ovid, Metamorphoses, 1.454, 1.459-1.460, 1.478, 1.546-1.547, 1.558-1.567 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • laurel Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 192; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 143, 149, 150, 153; Pandey (2018), The Poetics of Power in Augustan Rome, 124, 127
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3. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • laurel Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 129; Johnston (2008), Ancient Greek Divination, 153, 154, 174 |