| subject | book bibliographic info |
|---|---|
| discourse/argument/language, logos/logoi | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 79, 137, 139, 141, 142, 143, 144 |
| imagery/language, medical | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 56, 60, 79, 98, 99, 100, 132, 137, 142, 145, 150 |
| koine/language, greek | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 6, 17, 38, 60, 170, 309 |
| language | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 46, 75 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 76, 90, 96, 103, 142, 144, 188, 198, 202, 230, 233 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 60, 61, 62, 65, 66, 67 Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 7, 22, 43, 51, 66, 74, 83, 84, 86, 91, 92, 93, 96, 97, 128, 130, 207, 221, 224 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 240, 241, 305, 309, 310, 347 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 135 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 106, 107, 108, 110 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 249, 250, 251, 252, 253, 254, 255, 256, 260, 263, 276, 294, 318, 333 Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 6, 8, 9, 63, 70, 71, 134, 175, 224 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 69 Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 15, 16, 58, 187, 188, 210, 226 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 16, 18, 201 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 2, 128, 160, 179, 196, 211, 263, 268, 273, 288, 317, 333, 349, 405, 412, 440 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 28, 82, 87, 108, 125, 170, 171, 195, 205 Schibli (2002), Hierocles of Alexandria, 303 Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 19, 23, 65, 67, 151, 160 Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 54, 83, 131, 140, 141, 142, 165, 192, 196, 197, 209, 217 Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 24, 57, 81 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 6, 50, 57, 108, 168 Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 59, 64, 81, 92, 97, 98, 99, 101, 102, 103, 123 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 58, 59, 60, 172, 175, 202, 213, 214, 215, 216, 217 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 281 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 22, 121, 166, 185, 269, 273, 274, 278, 289, 292, 328 |
| language, , latin “vulgar”, colloquial | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 757 |
| language, about god, eros, love, in | Osborne (1996), Eros Unveiled: Plato and the God of Love. 73, 74, 75, 76, 77, 164 |
| language, about, god | Osborne (1996), Eros Unveiled: Plato and the God of Love. 190 |
| language, abusive | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 314 |
| language, acquisition | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 111 Wolfsdorf (2020), Early Greek Ethics, 513 |
| language, aeschylus | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 252, 332 |
| language, aggadah, as poetic | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 21 |
| language, akkadian, culture and | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31, 121, 123, 125, 139, 157, 165, 168, 170, 178 |
| language, alciphron, letters, use of sophistic | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 262 |
| language, allegorical conception of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 29 |
| language, allegory as, figurative | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 85 |
| language, allēgoria | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 90 |
| language, ambiguous | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1760 |
| language, ambivalent | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425 |
| language, amharic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 316 |
| language, ancestral | Schwartz (2008), 2 Maccabees, 19, 296, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 554 |
| language, and children, precise | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 56, 112, 117 |
| language, and concept/knowledge | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 192 |
| language, and culture, indo-european | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 14, 15, 179, 199, 259, 284 |
| language, and dialectic/teaching | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 190, 191, 203 |
| language, and efficacy of ascent | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 63 |
| language, and elements | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 56 |
| language, and food | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 278, 279, 281, 286, 289 |
| language, and forms | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 190, 191, 199 |
| language, and gesture, demonstrative, in | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 36, 37, 70, 71, 95, 112, 113 |
| language, and greek ritual, in launching of ships | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 17, 268 |
| language, and rhetoric in plinys essenes | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 132, 134 |
| language, and script, caria/carians | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 133 |
| language, and sister-marriage | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 83 |
| language, and style | Gera (2014), Judith, 40, 41, 52, 53, 55, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89 |
| language, and style, book of judith, awkward and difficult | Gera (2014), Judith, 53, 82, 83, 84, 121, 122, 137, 166, 208, 214, 220, 248, 276, 283, 303, 305, 308, 324, 354, 373, 382, 409, 454, 463, 466 |
| language, and style, book of judith, calques and hebraicisms | Gera (2014), Judith, 52, 81, 92, 138, 139, 141, 143, 145, 158, 160, 167, 170, 203, 213, 225, 226, 230, 237, 246, 247, 277, 278, 281, 287, 339, 433, 436, 446, 447 |
| language, and style, book of judith, direct speech | Gera (2014), Judith, 85, 88, 89, 91, 158, 177, 197, 218, 240, 303, 349, 372 |
| language, and style, book of judith, elegant style | Gera (2014), Judith, 83, 84, 86, 87, 91, 155, 157, 185, 278, 309, 431, 434, 440, 441 |
| language, and style, book of judith, future forms | Gera (2014), Judith, 85, 141, 144, 215, 218, 239, 240, 241, 276, 357, 358, 359, 360, 380, 381, 382, 411, 412, 413, 456 |
| language, and style, book of judith, genitive absolute | Gera (2014), Judith, 80, 178, 347 |
| language, and style, book of judith, imperatives | Gera (2014), Judith, 89, 141, 144, 177, 197, 216, 239, 240, 279, 314, 348, 372, 380, 387, 394, 402, 411, 412, 417, 453, 454 |
| language, and style, book of judith, indirect speech | Gera (2014), Judith, 85, 177, 185, 229, 276, 307, 388, 391, 456 |
| language, and style, book of judith, infinitive absolute | Gera (2014), Judith, 84, 146, 224, 242, 310 |
| language, and style, book of judith, infinitives | Gera (2014), Judith, 85, 198, 276, 382, 391, 414, 456 |
| language, and style, book of judith, key words and internal echoes | Gera (2014), Judith, 9, 86, 91, 181, 197, 203, 207, 226, 227, 236, 240, 241, 242, 247, 271, 276, 277, 281, 282, 299, 305, 309, 316, 317, 318, 319, 320, 324, 338, 348, 350, 351, 352, 355, 356, 363, 366, 368, 371, 387, 393, 394, 402, 407, 413, 425, 432, 441, 449, 453, 456, 457, 459, 461, 464 |
| language, and style, book of judith, mistranslation of hebrew? | Gera (2014), Judith, 125, 137, 138, 166, 336, 337, 409 |
| language, and style, book of judith, nominatives and subjects | Gera (2014), Judith, 182, 184, 209, 230, 244, 276, 335, 347, 354, 356, 391, 456, 463, 464 |
| language, and style, book of judith, optatives and subjunctives | Gera (2014), Judith, 88, 215, 276, 284, 350, 357, 358, 360, 410 |
| language, and style, book of judith, participles | Gera (2014), Judith, 80, 81, 188, 215, 227, 230, 231, 248, 261, 335, 347, 359, 409, 413, 429 |
| language, and style, book of judith, particles and connectives | Gera (2014), Judith, 80, 88, 89, 92, 121, 149, 157, 158, 197, 215, 218, 224, 239, 240, 243, 280, 282, 314, 354, 363, 380, 387, 388, 425, 431, 436, 453, 454, 462 |
| language, and style, book of judith, prepositions | Gera (2014), Judith, 82, 92, 227, 229, 282, 309, 356, 372, 398, 418, 434, 446, 455, 456 |
| language, and style, book of judith, pronouns | Gera (2014), Judith, 81, 83, 92, 101, 279, 456 |
| language, and style, book of judith, relative clauses | Gera (2014), Judith, 83, 84, 276, 277, 279, 407, 409 |
| language, and style, book of judith, septuagint influence | Gera (2014), Judith, 50, 52, 53, 55, 56, 82, 83, 89, 90, 91, 92, 143, 145, 146, 178, 179, 182, 185, 189, 198, 208, 209, 210, 218, 220, 240, 241, 243, 279, 280, 285, 290, 299, 301, 307, 308, 310, 312, 313, 314, 317, 321, 345, 350, 399, 408, 409, 417, 429, 444, 449, 450, 454, 459, 463, 464, 466 |
| language, and style, book of judith, syntax | Gera (2014), Judith, 80, 84, 85, 86, 87, 198, 227, 276, 283, 321, 351, 357, 358, 360, 380, 382, 391, 409, 453 |
| language, and style, book of judith, transliteration | Gera (2014), Judith, 40, 125, 166, 171, 175, 202, 228, 257 |
| language, and style, book of judith, wordplay | Gera (2014), Judith, 87, 90, 108, 216, 226, 282, 292, 347, 348, 369, 388, 412, 416 |
| language, and style, book of language, judith, varied | Gera (2014), Judith, 86, 87, 88, 91, 146, 148, 157, 158, 159, 170, 179, 196, 203, 215, 278, 286, 321, 365, 372, 380, 383, 388, 418, 425, 431, 434, 441, 448 |
| language, and style, rhesus by pseudo-euripides | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 78, 80, 81, 82, 83 |
| language, and syriac, literature, in the aramaic magic bowls | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 133, 142, 224 |
| language, and thauma, aristotle, on | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 138, 139, 140, 141 |
| language, and women, precise | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 57, 58, 63, 112, 117 |
| language, and, christ, augustine on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 408, 409, 410, 411, 412 |
| language, and, christology, augustine on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 416, 417, 418, 419, 420, 421 |
| language, and, creation | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 26 |
| language, and, dynastic succession, genealogical | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 37, 38, 39, 40 |
| language, and, eros | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 52, 55, 56, 57, 58, 59, 62, 63, 68, 69 |
| language, and, literature, greek literature, the study of | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 299, 300, 304 |
| language, and, lots, oracular | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 122, 123, 124, 125 |
| language, and, palestine, hebrew | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 23, 312, 313, 373 |
| language, angels | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 65, 66, 71 |
| language, anger terminology, english | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 23, 24, 25, 26, 27, 29, 108, 111 |
| language, apocalyptic | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 22, 24 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 62, 176, 177 |
| language, arabic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 155 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 6, 7, 10, 56, 57, 58, 89, 90, 94, 97, 111, 130, 136, 144, 200, 229, 243, 244, 248, 259, 261, 262, 280, 316, 322, 417, 422, 437, 440 |
| language, arabic, judaeo- | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 1, 427, 428, 433, 541, 543, 546, 551, 583, 584, 587, 588, 599, 600, 606, 608, 618, 619, 622 |
| language, arabic, judaeo-, names | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 64 |
| language, aramaic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 400 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 102, 107, 117 Huttner (2013), Early Christianity in the Lycus Valley, 69, 230, 231 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 179, 198, 200 Rubenstein (2003), The Culture of the Babylonian Talmud. 43, 47, 67, 68, 134 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 22, 48, 259, 316, 456 |
| language, aramaic ararad, rock of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 311 |
| language, archaic and early texts, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 752, 753, 754 |
| language, archaic latin morphology/orthography, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 155, 167, 171, 172, 173, 346 |
| language, aristotle and aristotelianism, on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 410 |
| language, as an instrument of intentionality | Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 15, 16, 17 |
| language, as icon | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49, 59 |
| language, as identity marker, distinguishing etruscans | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 93 |
| language, as identity marker, distinguishing greeks from romans | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 18, 20, 22, 26 |
| language, as identity marker, for herodotus | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 15, 42, 45, 46, 47, 52, 55 |
| language, as identity marker, of hebrews | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 37 |
| language, as identity marker, separating greeks and barbarians | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 16, 18, 26, 33, 151 |
| language, as identity marker, shifting between barbarians and greeks or romans | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 27, 30, 35 |
| language, as marker of identity | Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 10 |
| language, as reality | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 61 |
| language, as the scriptural, language, hebrew | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 38 |
| language, as transparent reflection of reality, historical-critical methods | Hayes (2022), The Literature of the Sages: A Re-Visioning, 142, 259, 260 |
| language, aspasius, use of λογικός | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 80, 81, 82, 83, 84 |
| language, athenaeus, author, framing | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 170, 190, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 239, 241, 268, 278, 288, 291, 303, 304, 311, 314, 315, 316, 423 |
| language, augustine of hippo, ambivalence of augustine’s relationship with | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 407 |
| language, augustine of hippo, on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 14, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424 |
| language, augustine's use of order, ordinary | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 54, 68, 113, 114, 115 |
| language, auspicious, euphemia | Dillon and Timotin (2015), Platonic Theories of Prayer, 9 |
| language, barbarian | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 47 |
| language, basil of caesarea, on biblical | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 124 |
| language, beauty, of | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 323, 324, 325, 340, 342, 346 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 323, 324, 325, 340, 342, 346 |
| language, bible, evagrius of pontus, on λύπη, intertwining biblical and philosophical | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 542 |
| language, biblical allusions and | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 189, 196 |
| language, biblical, hebrew | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 136, 436, 444 |
| language, binaries, in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 161, 162, 163 |
| language, body | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 344 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 68, 258, 259, 273 |
| language, book of judith, original | Gera (2014), Judith, 11, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 95, 96, 203, 280, 290, 299, 307, 312, 321, 336, 409 |
| language, bridge | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 126, 174, 191 |
| language, cappadocia/cappadocians | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 399, 492 |
| language, cataphatic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 332 |
| language, categorial | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 560 |
| language, central to scripture, ancient | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, 263, 264 |
| language, centrifugal forces of | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 51, 98, 146, 198, 199, 210 |
| language, centripetal forces of | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 51, 98, 146, 198, 199, 210, 215 |
| language, chaldean, hebrew | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 6, 60, 61, 157, 160, 176, 177, 243, 328 |
| language, change and continuity in language | Walter (2020), Time in Ancient Stories of Origin, 101, 102 |
| language, choreographic | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 174 |
| language, cicero, marcus tullius, of rhetorical | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 58, 59 |
| language, clarity of | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 325 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 325 |
| language, co-emergent with ritual | Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 15 |
| language, comedy, colloquial | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 8, 9, 63 |
| language, common usage of | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 69, 70 |
| language, compared, vision, as mode of knowing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 466 |
| language, competence in | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 56, 57 |
| language, conception of kutscher, yechezkel | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 25, 27, 29, 30, 31 |
| language, conceptualization, epibolê, ἐπιβολή, and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191, 192 |
| language, connotations | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 598, 599 |
| language, contact | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 151, 170, 191, 210 |
| language, contrast with parrhesia, figurative | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, 230 |
| language, conventional | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 35, 36, 50, 54, 55, 129, 130, 131, 138, 163 |
| language, coptic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 90, 99, 519 Damm (2018), Religions and Education in Antiquity, 22, 23, 174, 175, 176, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190 Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 133 |
| language, creation | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43 |
| language, cult, language, | Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 24, 26 |
| language, dance | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 13 |
| language, deity spoke, hebrew | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 124 |
| language, demeter sanctuary | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 172 |
| language, demiurge and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 148, 192, 287 |
| language, demotic | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 150 |
| language, descriptive | Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 299, 428 |
| language, dialects, aramaic | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 166 |
| language, disambiguation of | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 135 |
| language, disregarded by midias | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 33, 35 |
| language, distinct modes of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 91 |
| language, divine | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191, 204 |
| language, divine names, as origin of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 124 |
| language, dreams, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 114 |
| language, efficacy of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 76, 83 |
| language, egyptian | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 7, 10, 17, 235, 238, 240, 241, 245, 249, 258, 259, 284 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 215, 217 |
| language, egyptian empire, province | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 159 |
| language, elder, obscure | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134 |
| language, emotions, affectionate | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 217 |
| language, eros and | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 52, 55, 56, 57, 58, 59, 62, 63, 68, 69 |
| language, eschatology | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321 |
| language, ethnicity, and | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 243 |
| language, ethnicity, common features | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 135, 139, 148, 195, 199, 228 |
| language, excess, in polyvalent | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 31 |
| language, exchange, in funerary | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 93, 94, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105 |
| language, exhortation see protreptic function of faculties, ascending scales of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 70, 72 |
| language, exodus-related | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143, 146 |
| language, expressive, phatic | Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 299, 428 |
| language, eyes, and | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 1, 2 |
| language, figurative | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 31, 88, 117, 127, 140, 145, 150 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 96, 109, 110, 125, 138, 139, 140, 141, 142, 143, 204 |
| language, for human vocation | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 123, 128, 129, 130, 131, 132, 133 |
| language, for, faith, nicene | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 124 |
| language, for, heinemann, isaak, human vocation | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 123, 128, 129, 130, 131, 132, 133 |
| language, for, human vocation | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 123, 128, 129, 130, 131, 132, 133 |
| language, forillness, libanius, use of allusive | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 707, 708 |
| language, galens views on, lakes | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 328 |
| language, gellius, aulus, on | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 132, 134 |
| language, gender and | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 161, 162, 163, 205, 251 |
| language, gender, in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 161, 162, 163, 205, 251 |
| language, germanic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 31 |
| language, gesture, as | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 258, 259, 273 |
| language, geʽez, gəʽəz | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 313, 316 |
| language, glory, glorification | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178 |
| language, gothic | Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 255, 256 |
| language, grandeur of | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 325, 332, 333, 336, 339, 340, 344, 356 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 325, 332, 333, 336, 339, 340, 344, 356 |
| language, greece and greeks | Welch (2015), Tarpeia: Workings of a Roman Myth. 47, 239, 240 |
| language, greece, greek | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 85, 91, 96, 100, 101, 107, 131, 237, 239 |
| language, greek | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 242, 243, 245, 251, 252, 253 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 40, 52, 53, 56, 57, 68, 72, 93, 101, 117, 118, 121, 126, 138, 139, 140, 141, 142, 143, 144, 148, 149, 219, 328, 371, 375, 426, 427, 462, 468, 490 Damm (2018), Religions and Education in Antiquity, 11, 13, 22, 23, 134, 174, 175, 176, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 27, 39, 45, 46, 47, 48, 49, 50, 51, 53, 62, 64, 70, 71, 90, 92, 93, 116, 155, 156, 233, 243, 279 Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 11, 12, 13, 14, 15, 16, 43, 48, 60, 225, 269 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 32, 126, 127, 170, 171, 224, 225 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 136, 145, 146, 147, 148, 150, 159, 160, 206 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 362 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 362 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 27, 32, 36, 55, 68, 69, 72, 75, 79, 80, 81, 82, 84, 87, 231 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 37, 91 Rubenstein (2003), The Culture of the Babylonian Talmud. 35, 82, 172 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 399, 410, 412, 427, 428, 546, 621 Schwartz (2008), 2 Maccabees, 57, 67, 509 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51, 215, 216, 217, 218, 219, 220, 221, 223, 236 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 35, 41, 82, 109, 111, 117, 127, 145, 146, 148, 149, 150, 151, 155, 156, 157, 159, 168, 190, 199, 203, 204, 223, 224, 238, 241, 243, 257, 268, 318, 319, 320, 321, 322, 329, 332, 333, 334, 335, 339, 340, 342, 353, 358, 360, 362, 363, 440, 448, 467, 468, 470, 484, 488, 518, 531, 551, 599, 611, 660 Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 21, 22, 25, 70 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 10, 13, 28, 29, 46, 222, 224, 226, 228, 257, 261, 262, 305, 364, 365, 370, 372, 377, 379, 403, 412, 454, 456, 457, 458, 459, 462, 467, 529, 580 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 192, 193 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 85, 86, 96, 104, 114, 116, 117, 121, 152, 189, 191, 218, 222, 265, 284, 292, 295, 297, 298, 301, 302, 305, 306 |
| language, greek, laws primarily issued in | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 617 |
| language, gymnasiarch | Levine (2005), The Ancient Synagogue, The First Thousand Years, 558, 569 |
| language, gǝʿǝz | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, 512, 519 |
| language, has formal resemblance to, supernatural powers | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49 |
| language, hebrew | Amsler (2023), Knowledge Construction in Late Antiquity, 72, 73, 189, 192, 265, 266 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 168, 215, 394, 402, 405, 406, 438, 501 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 117, 118 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 15, 17, 18, 19, 20, 21, 24, 25, 26, 56 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 12, 16, 21, 63, 93, 96, 103, 105, 106, 108, 111, 112, 117, 119, 164, 170, 177, 182, 185, 219, 227, 234 Huttner (2013), Early Christianity in the Lycus Valley, 69, 207, 229, 230, 231, 254 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 21 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 110 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 201, 202, 217 Rubenstein (2003), The Culture of the Babylonian Talmud. 67, 68, 82, 134 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 30, 44, 45, 203, 229, 403, 404, 410, 413, 427, 433, 532, 551, 562, 583, 584, 587, 588, 635, 645 Schwartz (2008), 2 Maccabees, 59, 67, 296, 375, 438, 511, 554 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 4, 5, 11, 35, 41, 81, 82, 98, 115, 126, 128, 132, 148, 149, 151, 155, 156, 159, 162, 164, 166, 168, 170, 182, 187, 188, 190, 197, 200, 201, 224, 226, 237, 238, 241, 264, 268, 269, 287, 318, 319, 320, 321, 327, 358, 360, 361, 367, 430, 449, 454, 487, 491, 494, 596, 597, 599, 611 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 7, 20, 23, 28, 48, 56, 90, 92, 111, 136, 139, 189, 200, 221, 222, 224, 226, 248, 261, 262, 305, 313, 316, 333, 334, 338, 340, 342, 353, 364, 365, 367, 368, 375, 383, 384, 385, 394, 395, 396, 410, 430, 437, 456, 457, 459, 472, 515, 529, 541, 543, 580 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 103 |
| language, hebrew, as original | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 54 |
| language, hebrew, as spoken | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 275 |
| language, herodotus, nature of time and | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 135, 136, 137, 138 |
| language, hierarchy of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 94 |
| language, histories, ephorus, aetia and dynamics of | Walter (2020), Time in Ancient Stories of Origin, 99, 100, 101, 102, 103 |
| language, hittite | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 111, 116, 181 Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 15 |
| language, holy | Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 152, 154, 155, 156 |
| language, holy spirit, gives | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 88 |
| language, honorific | Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 138, 146, 221, 226 |
| language, human | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 136, 137 |
| language, human, limitations of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 344 |
| language, hylomorphism of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191, 203 |
| language, iconic at level of sounds | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49 |
| language, ideal | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 190, 191, 199 |
| language, immoral behaviour, morality, moralistic | Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 173 |
| language, immoral poetry, morality, moralistic | Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 45 |
| language, imperial, aramaic | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 165, 166 |
| language, in asia minor, celtic | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 206, 399 |
| language, in asia minor, latin | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 371, 398, 399, 471 |
| language, in bodily phil., body of christ | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 169, 170, 171 |
| language, in bodily phil., not just a metaphor | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 174, 247 |
| language, in dreams | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 114 |
| language, in ephesians, unity among christ-followers, expressed in familial | Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 205, 212, 213, 214, 215, 218, 219, 220, 223, 224 |
| language, in epictetus, protreptic function of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 163, 168, 171 |
| language, in galen, protreptic function of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 62 |
| language, in greek east, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 251 |
| language, in hesiod, echoes of divinatory | Tor (2017), Mortal and Divine in Early Greek Epistemology, 76, 77 |
| language, in imperial anatolia, aḫḫiyawa, ethnic group and | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 398 |
| language, in mystery cult, riddling | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 202, 203 |
| language, in pauline epistles kinship | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 127 |
| language, in petronius’ phonology, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 729, 730, 731 |
| language, in phil., and in 2 cor. bodily 6, 11-13 | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 204 |
| language, in phil., experiential | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 243 |
| language, in plautus poenulus | Gruen (2011), Rethinking the Other in Antiquity, 127, 128, 129 |
| language, in pompeian graffiti, literary | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 298 |
| language, in romans, protreptic function of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 247, 264, 272, 292 |
| language, in song of songs, descriptive | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, 97, 98, 135, 136, 137 |
| language, in stoics, protreptic function of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 120, 138 |
| language, in the rupture with the pharisees, biblical allusions and | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 95, 96, 97, 98, 99, 100, 101, 105, 108, 109, 111, 112 |
| language, in therapeutae, divine possession | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 62, 63 |
| language, in xenophanes, divinatory | Tor (2017), Mortal and Divine in Early Greek Epistemology, 128, 129, 152, 153 |
| language, indo-european | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 101 |
| language, intellection/thinking, noêsis, νόησις, and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 190 |
| language, intertwining, evagrius of pontus, on λύπη, biblical and philosophical | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 542 |
| language, john, evangelist, johannine | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 177 |
| language, judaeo-arabic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 422 |
| language, karaim | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 333, 334, 335, 338, 343, 353 |
| language, karian | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 243, 246 |
| language, kinship | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 60, 61, 131, 132, 133, 134, 135, 146, 147, 181 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 238 |
| language, late aramaic, neubauer | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 136, 210 |
| language, late phase of reflected in song of songs, hebrew | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 46 |
| language, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 159, 164, 171, 172, 173, 724 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 52, 56, 57, 68, 72, 73, 117, 125, 126, 138, 139, 140, 141, 142, 143, 144, 148, 149, 252, 257, 276, 280, 302, 321, 328, 371, 373, 375, 418, 426, 462, 468 Huttner (2013), Early Christianity in the Lycus Valley, 28, 39, 94, 188, 189, 235, 236 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 36, 204, 205, 206, 207 Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 100 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51, 59, 201, 210, 215, 216, 217, 218, 219, 220, 221, 223 Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 25, 28, 68, 69, 70, 104 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 158, 189, 190, 222, 333, 378, 454, 457, 529 |
| language, latin , syllabification in inscriptions | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 758 |
| language, latin , “errors” in inscriptions | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 757, 758 |
| language, latin as international | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 231 |
| language, latin syntax, semantics | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 734, 735 |
| language, latin terms for, reason | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 1, 78 |
| language, latin terms, for reason | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 1, 78, 128 |
| language, latin vulgar, concept of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 724, 725 |
| language, law, works of | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 127, 128 |
| language, laws | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 25, 80, 187 |
| language, learning, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, 29, 336, 337, 342 |
| language, legal, manipulation of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 127 |
| language, legislation | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 132, 196, 219 |
| language, leptines | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 236, 237, 239 |
| language, letter of the text, hebrew | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 124 |
| language, letter, kinship | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 242, 252 |
| language, linguistics, power of words | Welch (2015), Tarpeia: Workings of a Roman Myth. 41, 47, 62, 63, 109, 115, 116, 117, 118, 119, 120, 121, 122, 123, 136, 178, 183, 214, 231, 239, 240, 242, 243, 244, 245, 246, 247, 248 |
| language, linguistics, power of words, ambiguity of | Welch (2015), Tarpeia: Workings of a Roman Myth. 214, 243, 247 |
| language, linguistics, power of words, analogy and anomaly | Welch (2015), Tarpeia: Workings of a Roman Myth. 115, 116, 117, 118, 119, 124, 125 |
| language, linguistics, power of words, as politics | Welch (2015), Tarpeia: Workings of a Roman Myth. 115, 116, 118, 124, 125 |
| language, linguistics, power of words, etymology | Welch (2015), Tarpeia: Workings of a Roman Myth. 113, 114, 120, 125, 170, 194, 237, 242 |
| language, linguistics, power of words, monosemy and polysemy | Welch (2015), Tarpeia: Workings of a Roman Myth. 244, 245, 250, 251, 252 |
| language, linguistics, power of words, puns | Welch (2015), Tarpeia: Workings of a Roman Myth. 137, 165, 177, 188, 194, 216, 242 |
| language, literacy among jews, middle persian | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 38, 39, 168 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 38, 39, 168 |
| language, literary | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 261 |
| language, literature, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 187, 336 |
| language, liturgical | deSilva (2022), Ephesians, 19, 53, 56, 85, 185, 337, 338, 339 |
| language, livy, and augural | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 62, 63, 64 |
| language, loanwords, middle persian | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 39, 168, 169 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 39, 168, 169 |
| language, loss of | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 211 |
| language, low diastratic varieties, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 725, 728, 729, 730 |
| language, main approaches to, reason | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 11 |
| language, maintenance | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98, 99, 150, 196, 197 |
| language, manuscript transmission, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 731 |
| language, marked and unmarked | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 54, 66, 72, 74, 80, 111, 115, 118, 125, 134 |
| language, medieval, aramaic | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 218 |
| language, memory, and command | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 395, 430 |
| language, metaphor for cosmos | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 60 |
| language, metaphor, metaphorical | Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 5, 33, 48, 51, 86, 95, 141, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 173, 177, 179, 182, 183, 184, 185, 196, 197, 209, 211, 212, 214, 216, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 240, 241, 243 |
| language, metaphorical | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 54, 55, 82, 83, 150, 169, 173, 174, 175, 247 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 226, 227, 228, 231, 233, 234, 235, 236, 238, 239, 278, 282 |
| language, metiochus and parthenope, date and | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 516, 517, 518 |
| language, middle persian | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 38, 39, 43, 50, 56, 62, 185, 186 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 38, 39, 43, 50, 56, 62, 185, 186 |
| language, middle, 4qtob ara-d aramaic 196-199 | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 106, 157 |
| language, mini-tractate of conversion, statutory | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 243, 244, 245 |
| language, mopsos, mallos, kilikia, oracle | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 36 |
| language, mopsuestia | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 334 |
| language, morality, moralistic | Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 15, 19, 20, 46, 168, 170, 189, 213, 216, 224, 228, 231, 238, 239 |
| language, morgan, catherine | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 38 |
| language, morgantina, sicily | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 285 |
| language, morphology, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 733, 734 |
| language, mousaios | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 250 |
| language, movement | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 252 |
| language, multiplicity, in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 162, 163 |
| language, murder, in oracular questions | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 118 |
| language, mysteries, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 81, 137 |
| language, mystery | Sly (1990), Philo's Perception of Women, 133, 134, 135 |
| language, mythical | Dillon and Timotin (2015), Platonic Theories of Prayer, 171 |
| language, mythmaking, and | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 198, 199, 200, 201, 202, 203, 204, 205, 211, 271, 285, 305 |
| language, mythology, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 103 |
| language, nabataean | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 219, 220 |
| language, names in hebrew | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 42, 60 |
| language, natural | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 54, 55, 65 |
| language, neo-aramaic, aramaic | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 155, 169 |
| language, nicaea, council of 325, hilary’s use of nicene | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 401 |
| language, non-classical, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 725 |
| language, non-verbal | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 202, 203, 210, 215 |
| language, non-verbal, of daimones | Dillon and Timotin (2015), Platonic Theories of Prayer, 4, 103 |
| language, norms of | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 28, 35, 36, 66, 76, 131, 135, 136, 162, 163, 164, 165, 250 |
| language, norms, and | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 276 |
| language, not of human origin | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 34 |
| language, numbers, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 221 |
| language, obscene | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 61 |
| language, obscurity of in timaeus | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 44, 45, 46 |
| language, of alienation | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 134, 170, 207, 230, 231, 232, 233, 235, 236, 238, 263, 294, 314 |
| language, of ambrosiaster | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 34, 39, 40 |
| language, of androkleidai | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 279, 280 |
| language, of angels, hebrew is | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 63 |
| language, of apuleius | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 144 |
| language, of arena | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 157 |
| language, of beth-el | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 7, 19, 20, 26, 34, 35, 36, 46, 47, 48, 64, 65, 91, 187, 207, 216, 219, 221, 255 |
| language, of calcidius, greek as native | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 161 |
| language, of caria and carians | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 123 |
| language, of circumcision, citizenship | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, 243, 244, 256, 263 |
| language, of confession | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 93, 94 |
| language, of creation | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 20, 21, 24, 32 |
| language, of daimons | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 93 |
| language, of dictatorial appointments, dio, l. cassius | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 145 |
| language, of diplomacy | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 130, 132, 202 |
| language, of dithyramb | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 157 |
| language, of elephantine, community and | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123, 156, 167, 170, 176, 178, 213, 215, 219 |
| language, of emotional pain | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 265 |
| language, of emotions, feminizing | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 86 |
| language, of enslavement | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 221 |
| language, of faith | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 192 |
| language, of formulaic inscriptions, boule and demos, in | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 249, 250, 261, 268 |
| language, of gift giving, nile river, and the | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 48, 49, 50 |
| language, of god | Schwartz (2008), 2 Maccabees, 554 |
| language, of guilt but non-criminality in exile, ovid | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 282, 283, 284, 326 |
| language, of harmony theory | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 199, 200, 202, 207 |
| language, of homer, honorary decrees | Feldman (2006), Judaism and Hellenism Reconsidered, 82, 83 |
| language, of individuals | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191 |
| language, of informal oaths | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 87, 315, 319 |
| language, of inscriptions, formulaic | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 156, 160, 163, 234, 236, 246, 247, 265, 291 |
| language, of isaac the jew | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 39 |
| language, of jeremiah, book of sexual | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46, 47 |
| language, of jesus | Schwartz (2008), 2 Maccabees, 555 |
| language, of jewish symbols, found particularly in synagogues in palestine, original | Feldman (2006), Judaism and Hellenism Reconsidered, 317 |
| language, of jews in egypt, greek language, as main | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 261, 280, 295 |
| language, of liturgy | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 157 |
| language, of love | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 519 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240 |
| language, of lydia and lydians | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 105, 119, 120, 121, 123, 124, 145, 334 |
| language, of mausoleum of augustus, medicine | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| language, of movement in the city | Jenkyns (2013), God, Space, and City in the Roman Imagination, 143, 144, 153, 154, 155, 158, 159, 160, 163, 168, 169, 189 |
| language, of multiplication | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 57, 62 |
| language, of mystery cult | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 215, 217, 218, 327 |
| language, of mystery cults, the σωτηρία, absence in | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 216, 217, 218, 228 |
| language, of mystic initiation | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 114, 115, 116, 117, 118 |
| language, of oaths | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 147, 148 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 315 |
| language, of oaths, and gender | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 321, 323 |
| language, of oaths, definite articles with divinity | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 315 |
| language, of oaths, ethnicity-markers | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 104, 363 |
| language, of oaths, memory, and | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 395 |
| language, of paul | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 4 |
| language, of pausanias | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 301 |
| language, of persia and persians | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 93, 135, 159, 200, 252, 257, 271 |
| language, of philo, de agricultura | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 31, 36, 39 |
| language, of phrygia and phrygians | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 77, 79, 80, 93, 97, 98, 120, 121, 123, 124, 130, 233 |
| language, of pollution, ritual | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| language, of prayer | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 20, 60, 176, 178 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| language, of prophets, anthropomorphic | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 258 |
| language, of punic, first apuleius, accent | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 63 |
| language, of punic, first apuleius, in leptis and oea | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61 |
| language, of punic, first apuleius, in sicily | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 150, 163 |
| language, of religions, roman | Jenkyns (2013), God, Space, and City in the Roman Imagination, 207 |
| language, of ritual | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 112 |
| language, of ritual of sacrifices | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 321, 322 |
| language, of sacrifice | Kanarek (2014), Biblical narrative and formation rabbinic law, 35, 36, 37, 49, 50, 54, 56 |
| language, of scripture | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 64, 65, 89, 90, 192, 193, 194, 195, 196, 212, 213, 214, 260, 261, 264, 265, 266 |
| language, of seeing | Jenkyns (2013), God, Space, and City in the Roman Imagination, 23, 24, 25, 26, 27, 28, 29, 119, 140 |
| language, of shivata shir ha-shirim, yannai, erotic | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 169, 198, 199, 200, 208 |
| language, of silence | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 32 |
| language, of synaesthesia, aeschylus | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 392, 393 |
| language, of synesius of crete | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 146, 147, 165 |
| language, of the gods | Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 129, 411 |
| language, of the song of songs, grooms qedushta, the, qallir, pervaded by the | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 353 |
| language, of tragedy | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 120 |
| language, of troy and trojans | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 116 |
| language, of unitas | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52 |
| language, of vengeance and violence | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 346, 347, 348 |
| language, on homicide | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 121, 279 |
| language, open texture | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 2 |
| language, ordinary | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 131, 135, 136, 163, 164, 165, 193, 194, 195, 196 |
| language, original | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 35, 42, 49, 50, 54 |
| language, otherness and | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 67 |
| language, oxymoronic, gregory of nyssa | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 107 |
| language, paideia, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 26, 191, 192 |
| language, palmyrene | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 117 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 201, 219, 223 |
| language, pamphylia/pamphylians, greek settlement | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 126 |
| language, paphlagonia/paphlagonians | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 399, 492 |
| language, paradoxical views of | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 201 |
| language, parallels, inner-rabbinic, of structures and themes, not just | Hayes (2022), The Literature of the Sages: A Re-Visioning, 250, 251 |
| language, parmenides, his homeric | Tor (2017), Mortal and Divine in Early Greek Epistemology, 264 |
| language, paul | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 90, 127 |
| language, pauls use, mimetic | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 24, 25 |
| language, paul’s use of reason | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 1, 2, 3 |
| language, peroratio, metaphorical | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 239, 243, 244, 245 |
| language, persian | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 113, 120, 121 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 46 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 157 |
| language, philo of alexandria, conversion | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 105 |
| language, philosophy of | Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 11 |
| language, philosophy of gorgias | Wolfsdorf (2020), Early Greek Ethics, 115, 116, 122, 123 |
| language, philosophy of prodicus and “correctness of names” | Wolfsdorf (2020), Early Greek Ethics, 203, 204, 205, 206, 207 |
| language, philosophy/philosophers, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 3, 9, 26, 36, 87, 91, 92, 93, 94, 95, 96, 97, 101, 108, 121, 122, 124, 125, 129, 137, 138, 141, 142, 156, 165, 166, 167, 170, 172, 190, 191, 237, 265, 275, 310, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343 |
| language, phinehas/zimri story, biblical allusions and | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 146, 147, 148, 149, 150, 151, 152, 155 |
| language, phrygian | Huttner (2013), Early Christianity in the Lycus Valley, 28, 29, 30, 136 |
| language, pictorial | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 231, 233, 239, 246, 247 |
| language, plato, on | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 29 |
| language, platonic | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 56, 104 |
| language, poetic | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86 |
| language, poetry in aramaic piyyut for passover, an, anonymous, aramaic | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 40 |
| language, poets, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 22, 23, 336 |
| language, polyneices on truth and justice, in phoenician women | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 30, 31, 32 |
| language, prayer | Levine (2005), The Ancient Synagogue, The First Thousand Years, 28, 557, 626, 627 |
| language, prayer, language, | Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 70 |
| language, pre-augustan, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 731 |
| language, precise | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 54, 55, 56, 57, 111, 112, 113, 117, 118, 119, 120 |
| language, procreative | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 725 |
| language, property of | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 17, 18 |
| language, proverbs, as prototype of wise | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 113, 114, 178, 259 |
| language, ps.-hecataeus, use of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 166 |
| language, ptolemaic, administrative | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123, 174 |
| language, ptolemaic, bureaucracy/bureaucratic | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 17, 41, 62, 131, 132, 133, 135, 136, 144, 227 |
| language, punic | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 83 |
| language, punishment | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 310 |
| language, purity, impurity, defilement, cleansing | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 67 |
| language, pythia, oracular | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 122, 123, 124, 125 |
| language, rabbinic and geonic knowledge of middle persian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 62, 63, 64, 65 |
| language, rabbinic ideology of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 29 |
| language, reading | Levine (2005), The Ancient Synagogue, The First Thousand Years, 558 |
| language, red-figure vases, to supplement | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 5, 6, 7 |
| language, religion, feminine ritual | Brule (2003), Women of Ancient Greece, 23, 24, 25, 26, 27, 28 |
| language, religious communication | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 38, 49 |
| language, religious role of poetic | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 83, 84, 85, 86, 87, 92, 93 |
| language, religious vocabulary | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 253 |
| language, religious, language, | Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 70, 83 |
| language, removal by josephus, biblical allusions and | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 23, 24, 40, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 212 |
| language, republican forms, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 164, 165 |
| language, request | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 94 |
| language, rhetoric | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 20, 21, 23, 24, 25, 32, 33, 34, 145, 146 |
| language, rhetorical tradition, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 167 |
| language, rhetoricity of | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 269, 270, 271 |
| language, ritual | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 29 |
| language, ritual uses of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 59 |
| language, rule of | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 78, 152 |
| language, sacred | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 19, 20, 22, 31, 39, 41, 103, 283, 284 |
| language, sacrificial | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 203 |
| language, scientific literature, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 169 |
| language, secret | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 105, 107, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 135, 137, 138, 140, 144, 146, 147, 148, 149, 150, 151, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190 |
| language, secret, of metals | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 116 |
| language, see also under style | Schwartz (2008), 2 Maccabees, 67, 68, 69, 70, 71 |
| language, selection of | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 93 |
| language, seneca, and reflexive | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 276, 277, 278 |
| language, septuagint | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 14, 15, 16, 20, 22, 23, 24, 26 |
| language, sermon, derashah, homily | Levine (2005), The Ancient Synagogue, The First Thousand Years, 627 |
| language, shift | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 19, 157 |
| language, sibling | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 28, 194, 261 |
| language, simplicity of | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 343, 344, 346 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 343, 344, 346 |
| language, skeptical | Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 52, 59, 61, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143 |
| language, sogdian | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1144 |
| language, sophia and protection of the self | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 15, 16, 17, 18 |
| language, special qualities of hebrew | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 37 |
| language, special role of hebrew | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 38 |
| language, spirit of the text, greek | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 124 |
| language, spoken | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 117, 274 |
| language, spoken, ankyra, today ankara | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 206 |
| language, stammaim, and aramaic | Rubenstein (2003), The Culture of the Babylonian Talmud. 67, 68 |
| language, status of among, geonim, persian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 63 |
| language, statutory | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 190, 278 |
| language, stoic philosophy of | Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 249, 251, 253 |
| language, stoicism, stoics, on | Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 249, 251, 253 |
| language, stylistics | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 97, 98, 100 |
| language, suggested by | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 118 |
| language, switching in language, switching. see aramaic | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 137, 138, 139, 140, 150, 151, 162 |
| language, switching in talmud, babylonian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 17, 18, 19, 20, 23, 24, 28, 53, 64, 65, 66, 71, 72, 76, 147, 148, 149, 150, 151, 162, 213, 220, 234, 235 |
| language, switching. see aramaic, receptivity of to nonrabbinic material | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 52, 59, 83, 90, 91, 142, 143, 144, 145, 146, 162 |
| language, symbolic | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1750 |
| language, symbolic capital, poetic | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 84 |
| language, symbolic theory of | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 40 |
| language, symbolic/figural | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 90, 91, 92, 93, 130, 136, 137, 138, 139, 140, 145, 289 |
| language, synagogue | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 353, 354, 357, 358, 361, 368, 373, 375, 381 |
| language, syriac | Amsler (2023), Knowledge Construction in Late Antiquity, 265 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 203, 210, 211, 212, 519 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 117, 118, 123, 126 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 33, 34, 36, 39, 70, 71, 82, 92, 93, 94, 129 Rubenstein (2003), The Culture of the Babylonian Talmud. 35, 172 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 106, 151, 165, 168 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 215, 217, 218, 220, 221, 222, 223, 224, 226, 231, 232, 261, 262, 313, 316, 390, 454, 456, 457, 458, 459, 463, 470, 471 |
| language, syriac culture and | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 12, 13, 14, 106, 109, 110, 111, 112, 113, 114, 130 |
| language, syrian | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 110, 111, 121 |
| language, temporal | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 25, 26, 76, 81, 82, 84, 213, 220, 221, 225, 226, 291, 295, 300, 311, 314, 315, 317, 323, 325, 332, 433, 448, 453, 454, 455, 456, 457, 460, 461, 462, 463 |
| language, testaments of the xii patriarchs, original | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 274, 276 |
| language, the quest for traditional sources, apocalyptic | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 24 |
| language, theological | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 1, 6, 12, 16, 21, 32, 34, 36, 42, 79, 82, 86, 88, 94, 97, 98, 100, 153, 156, 162 |
| language, theology, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 93, 145 |
| language, tool of socialization, poetic | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 85 |
| language, towards slaves, misogyny, women use | Brule (2003), Women of Ancient Greece, 41 |
| language, traditional imagery, apocalyptic | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 22, 24 |
| language, translation of bible, greek | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 112 |
| language, translation of the torah into, greek | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 81, 83, 85, 87, 88, 91, 92, 93, 94 |
| language, truth, alētheia, and | Wolfsdorf (2020), Early Greek Ethics, 123 |
| language, ugaritic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 20 |
| language, universal | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 19 |
| language, usage, marked | Peels (2016), Hosios: A Semantic Study of Greek Piety, 72, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250 |
| language, use | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 215, 216, 217, 218, 219, 220, 221, 223 |
| language, use of greek | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 288 |
| language, use of metaphorical | Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 33, 84, 100, 138, 154, 185, 194, 196, 198, 199, 203, 205, 206, 215, 218, 219, 220, 222, 230, 232, 233, 245, 248, 250, 254, 263, 264, 265, 275, 277, 280 |
| language, use, extended | Peels (2016), Hosios: A Semantic Study of Greek Piety, 151, 166, 167 |
| language, used in ancient texts in wider sense, reason | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 93, 95, 96, 98, 106, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120 |
| language, used in public in republican rome, latin only | Isaac (2004), The invention of racism in classical antiquity, 388, 389 |
| language, used to refer to, athens | Meinel (2015), Pollution and Crisis in Greek Tragedy, 182 |
| language, vagueness, of origen’s | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 170, 173, 174, 175, 179, 184, 222, 223 |
| language, varieties, diastratic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 725, 728, 729, 730, 735 |
| language, verbal | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 203, 211, 214 |
| language, versus latin greek | Schwartz (2008), 2 Maccabees, 59, 60 |
| language, vision/images compared to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 466 |
| language, visual | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 40, 183, 184, 185, 186, 188, 189, 190, 191, 221, 244 |
| language, vocal | Dillon and Timotin (2015), Platonic Theories of Prayer, 99 |
| language, welsh | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 63 |
| language, without forms | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 199 |
| language, xml, extensible markup | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 78 |
| language, παρακαλεῖν, protreptic function of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 164, 168, 228, 231 |
| language, “golden”, latin | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 724, 725 |
| language/imagery, in s. ot, hippocratic medicine, medical | Meinel (2015), Pollution and Crisis in Greek Tragedy, 52, 53 |
| language/metaphor, natural questions, legal | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 149, 333, 334 |
| language/script | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 94, 96 |
| language/terms, kinship | Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 100, 145, 147, 152, 153, 154, 156, 157 |
| language/thought/culture, persian | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 5, 121, 123, 174, 198, 201, 210, 318, 321, 604 |
| language/use, metaphorical | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 28, 39, 97, 100, 106, 117, 130, 133, 134, 142, 158, 161, 165, 167, 193, 206, 218, 221, 236, 254, 260, 263 |
| languages | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 76, 699 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 11, 17, 19, 38, 40, 44, 68, 128, 131, 132, 135, 136, 138, 139, 141, 142, 143, 192, 231, 234, 249, 251, 261, 279, 326, 328, 344, 348 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 281 |
| languages, anatolian | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 116, 121, 123, 124 |
| languages, ancient italy | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 700 |
| languages, and public rhetoric, gauls, good at | Isaac (2004), The invention of racism in classical antiquity, 420 |
| languages, aramaic | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 35, 111, 153, 161, 342 |
| languages, babylonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74 |
| languages, cappadocian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 399 |
| languages, celtiberian, iberian, punic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 136 |
| languages, celtiberian, iberian, tartessian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 701 |
| languages, confusion of | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 47, 178, 179 |
| languages, etruscan | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 705, 706, 707, 709, 713, 714 |
| languages, etruscan inscriptions | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 752, 753 |
| languages, faliscan, umbrian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 709 |
| languages, foreign | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 10, 14, 15, 17, 18, 19, 20, 21, 26, 27, 31, 32, 33, 34, 35, 37, 38, 39, 40, 41, 43, 44, 45, 86, 87, 89, 90, 92, 93, 94, 98, 99, 100, 101, 102, 107, 108, 114, 116, 117, 121, 124, 125, 127, 128, 129, 130, 131, 133, 134, 138, 139, 155, 166, 167, 170, 172, 180, 182, 192, 194, 195, 201, 202, 203, 204, 207 |
| languages, gaulish | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 702, 703, 704, 705 |
| languages, germanic | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 8, 214, 218, 220 |
| languages, greek | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 153, 398, 400, 671 |
| languages, indo-european | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 84 |
| languages, iranian | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 10, 241, 258, 259 |
| languages, iranian, ērān | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 39, 51, 53, 57, 62 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 39, 51, 53, 57, 62 |
| languages, latin | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 398, 471 |
| languages, libyan, berber | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 712, 713 |
| languages, loanwords, iranian, in the babylonian talmud, similarities with iranian loanwords in syriac and other | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 58, 115 |
| languages, lusitanian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 701, 702 |
| languages, lycaonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 399 |
| languages, messapic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 711 |
| languages, minor, ancient italy | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 707, 709 |
| languages, mycenaean greek | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 126 |
| languages, oenotrian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 699 |
| languages, of publication of official texts | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 83, 159, 160 |
| languages, opposition to mastery of by jews, foreign | Feldman (2006), Judaism and Hellenism Reconsidered, 30, 31 |
| languages, oscan | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 709, 710, 715 |
| languages, paphlagonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 399 |
| languages, phoenician, punic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 711, 712, 713 |
| languages, phrygian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 110, 399, 400 |
| languages, pisidian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 400 |
| languages, semitic | Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 17, 68, 173, 178, 239, 240, 255, 258 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 38, 40 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 38, 40 |
| languages, seventy | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 27, 28, 29, 30, 32, 35, 37, 38, 39, 42, 45, 47, 57, 58, 59, 60, 61, 63, 64, 65, 66, 70, 71, 72, 73, 75, 78, 80, 84, 162, 165, 168, 174 |
| languages, sicily | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 710, 711 |
| languages, spoken by jews in judea | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
| languages, spoken by jews in judea, of works composed in palestine | Feldman (2006), Judaism and Hellenism Reconsidered, 96 |
| languages, survival of indigenous, languages, | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 400 |
| languages, tribes, nations | Gera (2014), Judith, 48, 165 |
| languages, umbrian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 714, 715 |
| languages, used, ancient synagogue | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 253, 254 |
| languages, vernacular | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 215, 216, 217, 220 |
| languages, “linguistic hellenization, ” | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 400 |
| logic/language/dialectic, epistemology and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 184, 185, 186, 187, 192, 203, 205 |
| oaths, language, of homer | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 80, 88, 141, 197 |
| rhetoric/language/linguistic, aspects, conversion | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 46, 62, 63, 64, 65, 66, 67, 68, 69, 70, 91, 95, 96, 97, 103, 111, 112, 113, 186, 244, 245, 255, 256, 257, 259, 260, 261, 263, 265, 268, 336, 418 |
| tongue/language, holy | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 12, 20, 25, 30, 33, 35, 57, 84, 120, 172, 176, 177, 178, 190 |
| tongues/languages, confusion of | Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 19, 23, 30 |
| ‘language’, of god | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166 |
| 202 validated results for "language" | ||
|---|---|---|
| 1. Septuagint, Tobit, 2.9, 3.4, 5.18, 11.18, 14.5 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Aramaic language, Late (Neubauer) • Greek, language • Ptolemaic, administrative language • Syriac, language • Temporal Language • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, key words and internal echoes • language, secret • liturgical language Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 295; Gera (2014), Judith, 281, 303; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 170; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159, 170; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 136, 151, 174; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 157; deSilva (2022), Ephesians, 185
|
||
| 2. Hebrew Bible, Song of Songs, 1.2-1.5, 1.9, 1.12-1.16, 2.3, 2.9-2.10, 2.13-2.14, 4.1-4.5, 4.7-4.10, 4.12-4.13, 5.1-5.16, 6.2, 6.4-6.10, 7.2, 8.6-8.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Beth-El, Language of • Greek, language • Grooms Qedushta, The (Qallir), pervaded by the language of the Song of Songs • Hebrew (language) • Hebrew language • Hebrew language, late phase of reflected in Song of Songs • Persian language • Shivata Shir ha-Shirim (Yannai), erotic language of • Song of Songs, descriptive language in • language and style, Book of Judith, key words and internal echoes • metaphor, metaphorical language Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, 187, 216; Gera (2014), Judith, 461; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 21; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, 97, 98, 135, 136, 137; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 46, 169, 198, 199, 200, 208, 353; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 173, 177, 197, 209, 211; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 237, 241
|
||
| 3. Hebrew Bible, Deuteronomy, 6.4-6.9, 6.16, 8.5, 8.18, 11.13-11.21, 12.2-12.3, 12.5, 12.11, 12.17, 13.7, 17.14-17.20, 20.3, 20.5-20.7, 20.14-20.15, 21.10-21.14, 22.5, 22.22, 23.4, 23.7, 23.9, 24.1-24.4, 24.19-24.20, 25.5-25.10, 26.5-26.10, 27.5, 28.49, 29.28, 32.24, 33.9-33.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Ancestral Language • Arabic language (Judaeo-) • Beth-El, Language of • Book of Judith, original language • Greek (language) • Greek (language), learning • Greek, language • Hebrew (Language) • Hebrew (language) • Hebrew language • Hebrew, language • Language • Language, Holy • Language, sanctification and • Language, see also under Style • Sanctification, language and • Septuagint, language • Street Language • Street Language, and male erotic vocabulary, composed of military terms • Street Language, reveals what culture conceals • Syriac language • Visual Language • alienation, language of • bridge language, • conversion, rhetoric/language/linguistic aspects • holy tongue/language, • kinship language/terms • language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, elegant style • language and style, Book of Judith, future forms • language and style, Book of Judith, imperatives • language and style, Book of Judith, infinitive absolute • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, prepositions • language and style, Book of Judith, relative clauses • language and style, Book of Judith, syntax • language and style, Book of Judith, transliteration • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • language, secret • language/script, • metaphor, metaphorical language • metaphorical language/use • precise language • seventy languages, Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 63, 67, 69; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 188; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, 187; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 47, 57, 59, 60, 66, 71, 78, 94, 126, 176, 177, 190; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 254; Gera (2014), Judith, 188, 202, 208, 209, 210, 213, 224, 228, 241, 261, 277, 285, 309, 310, 316, 317, 321, 358, 394, 416; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 219; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154; Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 111; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 117, 202, 203; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 14, 16, 20, 23, 170; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 207; Neusner (2001), The Theology of Halakha, 96; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, 228, 229, 230, 231, 233, 235, 236; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 333, 440; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 1, 232, 233, 599, 635; Schwartz (2008), 2 Maccabees, 69, 375, 431, 440, 477, 485; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 81, 82, 146, 332, 448, 449; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 156; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 92, 463; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, 305
|
||
| 4. Hebrew Bible, Esther, 1.11, 1.22, 2.5, 2.9, 3.10, 3.12, 3.15, 4.16, 6.8, 8.9, 8.17, 9.19-9.24, 9.26, 9.30 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Akkadian, culture and language • Ancestral Language • Elephantine, community and language of • Greek, language • Hebrew (Language) • Hebrew language • Persian, language • Ptolemaic, administrative language • biblical allusions and language, in the rupture with the Pharisees • confusion of tongues/languages, • conversion, rhetoric/language/linguistic aspects • holy tongue/language, • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, elegant style • language and style, Book of Judith, future forms • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, mistranslation of Hebrew? • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, prepositions • language and style, Book of Judith, syntax • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • seventy languages, Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 67; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 30; Gera (2014), Judith, 138, 158, 182, 231, 271, 301, 369, 371, 380, 432, 434, 464; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 113, 120, 121; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 95; Schwartz (2008), 2 Maccabees, 450, 452, 483, 511; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 121, 123; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 146, 155; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 515
|
||
| 5. Hebrew Bible, Exodus, 1.11, 2.5-2.7, 2.23, 3.14-3.15, 10.5, 12.2, 13.5, 13.11-13.13, 15.5, 15.13, 15.15, 16.4, 19.6, 20.2, 20.11-20.14, 21.2, 22.20, 24.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arabic language (Judaeo-) • Aramaic Piyyut for Passover, An (anonymous) Aramaic language, poetry in • Beth-El, Language of • Book of Judith, original language • Canaan, languages • Greek (language), learning • Greek language • Greek, koine/language • Greek, language • Hebrew (language) • Hebrew language • Hebrew, as original language • Hebrew, language • Septuagint, language • Song of Songs, descriptive language in • Syriac language • ethnicity (common features), language • language • language and style • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, future forms • language and style, Book of Judith, genitive absolute • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • language, conventional • language, natural • language, original • metaphorical language, use of • seventy languages, Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 405; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 19; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 64; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 37; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 264; Gera (2014), Judith, 89, 143, 178, 208, 209, 210, 261, 271, 286, 299, 312, 313, 314, 316, 319, 338, 345, 408, 412, 417, 447, 448, 449, 450, 457, 459, 462; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 105; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 54; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 21; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 98; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 77; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 15, 20, 23; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, 233, 403, 619, 622; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 149, 150, 238, 333, 484, 488, 596; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 6; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 46; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 38; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 463; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 139; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, 29
|
||
| 6. Hebrew Bible, Genesis, 1.1-1.2, 1.6, 1.26-1.27, 2.4, 2.7-2.8, 2.20, 2.23-2.24, 3.19, 3.24, 4.5, 4.8, 4.20, 4.26, 5.1, 5.22, 5.24, 6.1-6.4, 6.9, 9.2, 9.6, 9.18, 9.20, 9.26-9.27, 10.1-10.32, 11.1-11.9, 12.1-12.4, 12.10, 12.12-12.16, 13.10, 14.13, 14.18, 15.2-15.3, 15.8, 16.1, 16.5, 17.1, 17.17, 18.3, 18.5, 18.12-18.15, 18.30, 19.1-19.2, 19.7-19.8, 19.17, 19.19-19.21, 19.23, 19.31-19.38, 20.11, 20.14, 22.1, 22.6, 22.8, 24.10, 24.13, 24.15, 24.27, 24.34, 24.58, 24.61, 26.2-26.3, 29.14, 30.2-30.3, 30.16, 30.18, 30.24, 38.25, 39.17, 46.33-46.34, 48.4, 49.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Apocalyptic language • Appellative way-language • Arabic language (Judaeo-) • Aramaic language • Beth-El, Language of • Book of Judith, original language • Chaldean (Hebrew language) • Confusion (of languages) • Elder), Obscure language • Elephantine, community and language of • God, ‘language’ of • Greece, Greek language • Greek (language) • Greek (language), learning • Greek language • Greek, language • Hebrew (language) • Hebrew language • Hebrew, language • Jeremiah, book of, sexual language of • Kutscher, Yechezkel, Language, conception of • Language • Language, Holy • Latin, language • Mystery language • Mythmaking, and Language • Persia and Persians, language of • Philo, De Agricultura, language of • Phrygia and Phrygians, language of • Sacrifice, language of • Synesius of Crete, language of • bridge language, • centrifugal forces of language • centripetal forces of language • confusion of tongues/languages, • conversion, language of • conversion, rhetoric/language/linguistic aspects • ethnicity (common features), language • foreign languages • gender, in language • holy tongue/language, • language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, elegant style • language and style, Book of Judith, future forms • language and style, Book of Judith, imperatives • language and style, Book of Judith, indirect speech • language and style, Book of Judith, infinitive absolute • language and style, Book of Judith, infinitives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, mistranslation of Hebrew? • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, prepositions • language and style, Book of Judith, relative clauses • language and style, Book of Judith, syntax • language and style, Book of Judith, transliteration • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • language of Creation, • language, conventional • language, gender and • language, original • language, secret • metaphor, metaphorical language • metaphorical language, use of • metaphorical language/use • multiplication, language of • nations, languages, tribes • seventy languages, • universal language, • vagueness, of Origen’s language Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 157, 160, 176, 177, 328; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 63, 65, 66, 67, 68, 69, 70; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 34, 199, 200, 201, 207, 211; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 19, 20, 23, 24, 25, 27, 28, 29, 30, 32, 33, 35, 37, 42, 174; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 28, 31, 36, 39, 97, 100, 106, 117, 130, 133, 134, 142, 158, 161, 165, 167, 193, 206, 218, 221, 236, 254, 260, 263; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 33, 203, 205, 245, 263; Gera (2014), Judith, 158, 165, 167, 171, 202, 203, 207, 208, 215, 226, 237, 244, 246, 247, 257, 271, 276, 277, 278, 280, 286, 292, 303, 305, 307, 308, 309, 310, 319, 320, 324, 335, 339, 345, 348, 351, 356, 363, 381, 383, 387, 399, 407, 408, 409, 412, 463, 466; Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 165; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 177; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 21, 63, 103, 112, 164, 170, 177, 182, 185, 234; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 11, 30; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 49, 130, 222; Kanarek (2014), Biblical narrative and formation rabbinic law, 35, 36, 37, 49, 50, 56; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 66, 69, 70, 71, 73, 74, 75, 76, 78, 136, 146, 147, 150, 159, 160, 179; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 117; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 111, 119, 120, 124, 125, 128, 147, 150, 155, 156, 188; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 93; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 62, 205; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 214, 227, 231, 243; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166, 201, 202; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 178; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 28; Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 101; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 583, 599, 608, 618, 621, 622; Sly (1990), Philo's Perception of Women, 134; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 147; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 176, 215; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 98, 149, 257, 320, 327, 470; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 93, 129, 130, 199, 202; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 155; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 158, 383, 403; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 139, 148; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 29, 284
|
||
| 7. Hebrew Bible, Hosea, 2.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Beth-El, Language of • metaphor, metaphorical language Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 35; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 228
|
||
| 8. Hebrew Bible, Job, 1.1, 9.7, 26.13, 42.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arabic language (Judaeo-) • Aramaic language, Late (Neubauer) • Beth-El, Language of • Hebrew (language) • Syrian language • language • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, particles and connectives Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 65; Gera (2014), Judith, 363; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 93; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 333; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 600; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 210; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 121
|
||
| 9. Hebrew Bible, Joel, 2.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • biblical allusions and language, removal by Josephus • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects Found in books: Gera (2014), Judith, 181, 182, 189; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 49
|
||
| 10. Hebrew Bible, Jonah, 1.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Greek, language • Hebrew (language) • Hebrew language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, infinitives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, syntax Found in books: Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 26; Gera (2014), Judith, 198, 338; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 149
|
||
| 11. Hebrew Bible, Leviticus, 16.12-16.13, 18.9, 19.24, 20.10, 20.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Chaldean (Hebrew language) • Greek (language), learning • Greek, language • Hebrew language • Persian language/thought/culture • Syriac language • confusion of tongues/languages, • holy tongue/language, • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, direct speech • language of Creation, • metaphor, metaphorical language • metaphorical language, use of • multiplication, language of • universal language, Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 160; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 19, 20, 21; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 248; Gera (2014), Judith, 303; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 57; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 227, 231; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 235; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 121; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384, 410, 463; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27
|
||
| 12. Hebrew Bible, Micah, 6.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arabic language (Judaeo-) • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, particles and connectives Found in books: Gera (2014), Judith, 363; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 606, 622
|
||
| 13. Hebrew Bible, Nahum, 3.5, 3.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arabic language (Judaeo-) • Greek language • Greek, language • metaphor, metaphorical language Found in books: Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 146; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 237, 241; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 543; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 440
|
||
| 14. Hebrew Bible, Numbers, 11.12, 13.20, 16.7, 16.9, 17.23, 25.1-25.15, 28.2-28.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Apocalyptic language • Apocalyptic language, traditional imagery • Arabic language (Judaeo-) • Aramaic, language • Greek language • Greek, language • Hebrew (language) • Language, Holy • Sacrifice, language of • biblical allusions and language, Phinehas/Zimri story • biblical allusions and language, in the rupture with the Pharisees • foreign languages • kinship language/terms • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, imperatives • language and style, Book of Judith, infinitive absolute • language and style, Book of Judith, infinitives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, mistranslation of Hebrew? • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, prepositions • language and style, Book of Judith, syntax • language and style, Book of Judith, varied language • language, secret • metaphor, metaphorical language • sacrifices, language of ritual of Found in books: Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 22; Gera (2014), Judith, 50, 138, 197, 198, 310, 418, 457; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 105; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 100; Kanarek (2014), Biblical narrative and formation rabbinic law, 49; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 146; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 190; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 236; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 96, 97, 146, 147, 149; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 541; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 321; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 484; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 121; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 156; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 22
|
||
| 15. Hebrew Bible, Proverbs, 4.8, 4.10, 8.30, 31.3, 31.31 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arabic language (Judaeo-) • Book of Judith, original language • Greek (language) • Greek (language), paideia • Greek (language), philosophy/philosophers • Greek language • Greek, language • gender, in language • language and style • language and style, Book of Judith, direct speech • language and style, Book of Judith, elegant style • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, syntax • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • language, gender and • metaphor, metaphorical language Found in books: Gera (2014), Judith, 87, 88, 352; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 146; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 251; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 185, 216; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 543; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 333; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 191
|
||
| 16. Hebrew Bible, Psalms, 29.3, 33.6, 36.4, 72.18, 74.13-74.15, 77.15-77.20, 80.11, 98.1, 99.5, 104.24, 119.62, 149.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arabic, language • Aramaic, language • Beth-El, Language of • Elephantine, community and language of • Greek, language • Hebrew (language) • Hebrew language • Hebrew, language • Karaim, language • Kutscher, Yechezkel, Language, conception of • Street Language • Street Language, and male erotic vocabulary, composed of military terms • Syriac language • creation, language and • foreign languages • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, imperatives • language and style, Book of Judith, indirect speech • language and style, Book of Judith, infinitives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, mistranslation of Hebrew? • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, syntax • language and style, Book of Judith, transliteration • language and style, Book of Judith, varied language • language, Exodus-related • language, of scripture • language, secret • liturgical language • metaphor, metaphorical language • proverbs, as prototype of wise language Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143, 501; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 19, 35, 36, 46, 47, 48, 64, 65; Gera (2014), Judith, 138, 202, 284, 373, 391, 402, 448, 453, 454, 466; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 12; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 30; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 90, 178; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 26; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 203; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 163; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 219; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 243; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 43; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 48, 139, 217, 248, 259, 334, 342; deSilva (2022), Ephesians, 56
|
||
| 17. Hebrew Bible, Ruth, 2.13, 3.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • conversion, rhetoric/language/linguistic aspects • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, particles and connectives Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 65, 67; Gera (2014), Judith, 352, 387
|
||
| 18. Hebrew Bible, 1 Kings, 1.15, 1.17-1.18, 1.20-1.21, 1.23, 1.31, 3.7, 5.13, 8.22-8.23, 8.27-8.30, 8.38, 8.43, 11.5 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Ancestral Language • Arabic, language • Book of Judith, original language • Greek, language • Hebrew (language) • Hebrew language • Latin, language • Song of Songs, descriptive language in • Temporal Language • biblical allusions and language, removal by Josephus • language and style • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, elegant style • language and style, Book of Judith, future forms • language and style, Book of Judith, genitive absolute • language and style, Book of Judith, indirect speech • language and style, Book of Judith, infinitives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, relative clauses • language and style, Book of Judith, syntax • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • language, secret • metaphor, metaphorical language Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 20; Gera (2014), Judith, 85, 203, 230, 303, 347, 350, 352, 388, 407, 441; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 136; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 169, 170; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 182, 184, 223; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 49; Schwartz (2008), 2 Maccabees, 486; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 94, 97, 395, 417, 529
|
||
| 19. Hebrew Bible, 1 Samuel, 14.8-14.15, 16.18, 17.36, 17.45, 17.47, 17.49, 17.51-17.53, 18.7, 19.5, 19.11, 20.41, 21.5-21.7, 21.9-21.16, 24.13, 25.3, 25.23-25.31, 25.33, 25.39, 28.13 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Arabic, language • Book of Judith, original language • Greek, language • Hebrew language • Latin, language • Syriac language • biblical allusions and language, removal by Josephus • language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, elegant style • language and style, Book of Judith, future forms • language and style, Book of Judith, genitive absolute • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, relative clauses • language and style, Book of Judith, syntax • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay Found in books: Gera (2014), Judith, 203, 246, 283, 318, 321, 335, 339, 347, 348, 350, 351, 352, 360, 366, 371, 381, 394, 407, 408, 416, 431, 432, 433, 448, 459, 463, 464; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, 47; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 6, 28, 190, 379, 385, 390, 396, 541, 543
|
||
| 20. Hebrew Bible, 2 Kings, 6.16-6.17, 17.7-17.18, 18.26, 19.22-19.23, 19.31, 19.35 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Ancient Language, central to Scripture • Hebrew, language • Syrian language • biblical allusions and language, removal by Josephus • figurative language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, awkward and difficult • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, infinitive absolute • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, prepositions • language and style, Book of Judith, transliteration • metaphor, metaphorical language • seventy languages, Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 28; Gera (2014), Judith, 139, 202, 213, 214, 236, 310, 398, 463; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 143; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, 234; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 43, 44, 46; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 121
|
||
| 21. Hebrew Bible, 2 Samuel, 1.20, 3.31, 4.10, 6.16, 6.19-6.20, 6.23, 11.4, 11.21, 12.11, 12.16-12.23, 12.26-12.27, 18.28, 21.1-21.14 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Book of Judith, original language • Greek, language • Hebrew language • Hebrew language, biblical • Latin, language • Syriac language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, future forms • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, mistranslation of Hebrew? • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, relative clauses • language and style, Book of Judith, syntax • language and style, Book of Judith, varied language • language and style, Book of Judith, wordplay • language switching. See Aramaic, receptivity of, to nonrabbinic material • metaphor, metaphorical language Found in books: Gera (2014), Judith, 182, 184, 188, 239, 292, 320, 335, 336, 380, 381, 383, 394, 407, 413, 429, 447, 459; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 237; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 224; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 368, 375, 385, 394, 410, 412, 444, 457, 459, 580
|
||
| 22. Hebrew Bible, Isaiah, 6.9, 10.12, 10.32, 11.11-11.16, 13.3, 13.16, 19.16, 19.18, 19.20, 24.16, 27.1, 27.13, 36.11, 40.3, 40.12-40.14, 41.2, 41.22-41.23, 44.25, 44.27-44.28, 46.9-46.11, 51.9-51.10, 54.4-54.8, 63.11, 63.15-63.16 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Ancestral Language • Beth-El, Language of • Book of Judith, original language • Hebrew language • Hebrew, language • Horace, imagistic language • John (Evangelist), Johannine language • Middle Persian (language) • Mythmaking, and Language • Syrian language • biblical allusions and language, removal by Josephus • conversion, rhetoric/language/linguistic aspects • language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, elegant style • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, participles • language and style, Book of Judith, varied language • language, Exodus-related • language, secret • metaphor, metaphorical language • proverbs, as prototype of wise language Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143; Conybeare (2000), Abused Bodies in Roman Epic, 109; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 97, 259; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 36, 48, 64, 65, 204, 207; Gera (2014), Judith, 139, 188, 261, 278, 290, 312, 457; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 259; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 177; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 115, 160, 161, 163, 164, 165, 166, 173, 174; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 51, 224, 228, 236, 237, 238; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 44, 45, 46; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 2, 160, 196, 333, 349, 440; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 82, 87, 108, 125; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 30, 44, 45; Schwartz (2008), 2 Maccabees, 484, 487; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 185; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 185; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 596; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 6, 57; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 121
|
||
| 23. Hebrew Bible, Jeremiah, 2.4, 2.12, 2.27, 5.15, 8.1, 13.18, 25.11-25.12, 29.10, 44.1, 50.29 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Arabic, language • Book of Judith, original language • Greek, language • Hebrew language • Hebrew, language • Jeremiah, book of, sexual language of • Judaeo-Arabic, language • Persian language/thought/culture • Synagogue, language • Temporal Language • holy tongue/language, • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, infinitives • language and style, Book of Judith, mistranslation of Hebrew? • language and style, Book of Judith, syntax • language, secret • metaphor, metaphorical language • seventy languages, Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 461; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 37, 190; Gera (2014), Judith, 198, 336; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 166; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233, 236, 237; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, 403; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 47; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 145, 198, 358, 430; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 422
|
||
| 24. Hebrew Bible, Joshua, 1.8 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Greek, language • Hebrew language • holy tongue/language, • language and style, Book of Judith, key words and internal echoes • precise language Found in books: Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 178; Gera (2014), Judith, 319, 338; Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 111; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365
|
||
| 25. Hebrew Bible, Judges, 3.9, 3.11, 3.15, 4.6, 5.3, 5.31, 15.16 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Hebrew language, • Temporal Language • biblical allusions and language, removal by Josephus • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, future forms • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, syntax • language and style, Book of Judith, transliteration • language and style, Book of Judith, varied language • metaphor, metaphorical language • mystery cults, the language of σωτηρία, absence in • nations, languages, tribes Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291; Gera (2014), Judith, 48, 181, 188, 228, 318, 319, 320, 350, 351, 411, 448, 449, 450, 453, 459; Huttner (2013), Early Christianity in the Lycus Valley, 207; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 218; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 236; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 50
|
||
| 26. Hebrew Bible, Lamentations, 1.2 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Jeremiah, book of, sexual language of • metaphor, metaphorical language Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 47
|
||
| 27. Hesiod, Theogony, 26-28, 30-33, 38, 52, 80-92, 421-424 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Hesiod, echoes of divinatory language in • language, Polyneices on truth and justice, in Phoenician Women • language, religious language • language, rhetoric • language, secret • language, sophia and protection of the self • poetic language, religious role of Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, 93; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 17, 31, 33; Tor (2017), Mortal and Divine in Early Greek Epistemology, 76, 77; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83
|
||
| 28. Homer, Iliad, 2.865, 3.94, 3.105, 3.108, 3.156-3.157, 3.252, 4.451, 7.123-7.160, 10.484, 13.825-13.830, 15.211, 16.233-16.234, 18.491-18.496, 18.550-18.560, 18.606, 20.208 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • English language, anger terminology • Georgics , language of science in • Greek, language • Hebrew language • Hittite, language • Homer, oaths,language of • Indo-European language and culture • Lydia and Lydians, language of • Pictorial language • Rhesus by pseudo-Euripides, language and style • Sophoclean language, clarity • centrifugal forces of language • centripetal forces of language • language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, elegant style • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, varied language • language, as an instrument of intentionality • language, co-emergent with ritual • metaphor, metaphorical language • prophetic language, repetition • science, language of, for sign theory Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 23; Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 45; Gera (2014), Judith, 345, 431; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 15, 16, 17; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 81; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 111, 334; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 148, 153, 154; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 164; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 14; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 141; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 131; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 146; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 246
|
||
| 29. Homeric Hymns, To Aphrodite, 45-90, 209 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Indo-European language and culture • Punic, language • metaphor, metaphorical language Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 103; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 148; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 259
|
||
| 30. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Akkadian, culture and language • Athenaeus (author), framing language • Epicureans, language of • Greek, language • Hebrew language • Parmenides, his Homeric language • epic, language of materiality • language and style, Book of Judith, key words and internal echoes • language, Polyneices on truth and justice, in Phoenician Women • logos/logoi (discourse/argument/language) Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 142; Gera (2014), Judith, 338; Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 121; Gordon (2012), The Invention and Gendering of Epicurus, 61, 62; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 170; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31; Tor (2017), Mortal and Divine in Early Greek Epistemology, 264; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 370, 372, 375, 383, 384 |
||
| 31. Aeschylus, Agamemnon, 884-885, 918-919, 1050-1052 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Language, linguistics, power of words • Language, linguistics, power of words, monosemy and polysemy • Sophoclean language, clarity • excess, in polyvalent language • language, ambivalent • mystic initiation, language of Found in books: Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 41; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 415; Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 31; Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 118; Welch (2015), Tarpeia: Workings of a Roman Myth. 62, 244
|
||
| 32. Aeschylus, Libation-Bearers, 600 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • language, of love • tragedy, language of Found in books: Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 120; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 230, 240
|
||
| 33. Hebrew Bible, Ezekiel, 16.3, 26.7, 29.3, 32.2, 32.5-32.6, 39.2 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Ancestral Language • Beth-El, Language of • Greek language • Greek, language • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, future forms • language and style, Book of Judith, indirect speech • language and style, Book of Judith, infinitives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language and style, Book of Judith, prepositions • language and style, Book of Judith, pronouns • language, Exodus-related • language, secret • metaphor, metaphorical language Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 65; Gera (2014), Judith, 143, 456; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 159; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 113, 137; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 222, 223, 225, 241; Schwartz (2008), 2 Maccabees, 449; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
|
||
| 34. None, None, nan (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • Language, linguistics, power of words • Rhesus by pseudo-Euripides, language and style Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 304; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 81; Welch (2015), Tarpeia: Workings of a Roman Myth. 62 |
||
| 35. Euripides, Bacchae, 135, 275-276 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Lydia and Lydians, language of • dithyramb, language of • language, rhetoric • religion, feminine ritual language Found in books: Brule (2003), Women of Ancient Greece, 26; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 145; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 146; Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 157
|
||
| 36. Euripides, Hippolytus, 727, 924, 955-957 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • Euripides, forensic language in • comedy, colloquial language • eros, language and • language • language, eros and • language, of love Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 229; Hesk (2000), Deception and Democracy in Classical Athens, 277; Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 63; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 55; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 230
|
||
| 37. Euripides, Phoenician Women, 469-472 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Aeschylus, language • language, Polyneices on truth and justice, in Phoenician Women • language, rhetoric Found in books: Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 252; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 21, 30
|
||
| 38. Hebrew Bible, 2 Chronicles, 20.7 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, elegant style • language and style, Book of Judith, indirect speech • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, nominatives and subjects • language, secret Found in books: Gera (2014), Judith, 181, 182, 185, 432; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127
|
||
| 39. Hebrew Bible, Ezra, 7.6, 7.12, 9.12 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Ancestral Language • Book of Judith, original language • Greek, language • Hebrew language • Persian language/thought/culture • Prayer, Language of • holy tongue/language, • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, elegant style • language and style, Book of Judith, indirect speech • language and style, Book of Judith, key words and internal echoes • language, secret • seventy languages, Found in books: Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 84; Gera (2014), Judith, 185, 299; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 20; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127; Schwartz (2008), 2 Maccabees, 449; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 146, 190, 318; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 340
|
||
| 40. Hebrew Bible, Nehemiah, 1.8-1.9, 8.2-8.4, 8.6, 8.8, 9.32 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Ancestral Language • Arabic, language • Book of Judith, original language • Hebrew language • Prayer, Language of • holy tongue/language, • language and style, Book of Judith, Septuagint influence • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, indirect speech • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, prepositions • language and style, Book of Judith, relative clauses • language and style, Book of Judith, transliteration • language, secret • seventy languages, Found in books: Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 59, 84; Gera (2014), Judith, 202, 213, 229, 257, 299, 407, 410; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 20; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 169, 170, 174; Schwartz (2008), 2 Maccabees, 486; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 90
|
||
| 41. Herodotus, Histories, 1.1, 1.9, 1.57, 1.94, 1.146, 2.2, 2.35, 3.116, 4.5, 4.7, 4.10-4.11, 4.13, 4.18, 6.123, 6.126-6.127, 6.129, 7.101, 7.141, 7.144, 8.144.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • Book of Judith, original language • Language, linguistics, power of words • Nile River,, and the language of gift giving • Pausanias, language of • Persia and Persians, language of • Persian language/thought/culture • Phrygia and Phrygians, language of • Plinys Essenes, language and rhetoric in • Pythia, oracular language • Sophoclean language, ambiguous, elliptic or vague • language • language acquisition • language and style, Book of Judith, calques and Hebraicisms • language and style, Book of Judith, direct speech • language and style, Book of Judith, future forms • language and style, Book of Judith, imperatives • language and style, Book of Judith, key words and internal echoes • language and style, Book of Judith, optatives and subjunctives • language and style, Book of Judith, participles • language and style, Book of Judith, particles and connectives • language and style, Book of Judith, varied language • language as identity marker, distinguishing Etruscans • language as identity marker, for Herodotus • language maintenance • languages, Aramaic • languages, Phrygian • lots, oracular language and • prophetic language Found in books: Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 49, 50; Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 124; Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 125; Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 305, 309, 310; Gera (2014), Judith, 197, 203, 215; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 200, 201, 206, 210, 303; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 42, 46, 47, 52, 55, 93; Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 301; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 110, 111; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 79, 130, 200, 252; Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 23; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 134; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 210; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 150; Welch (2015), Tarpeia: Workings of a Roman Myth. 62; Wolfsdorf (2020), Early Greek Ethics, 513
|