1. Hebrew Bible, Ezra, 7.24 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • landowners • priests, in Judea, as landholders
Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 101; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79
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7.24 וּלְכֹם מְהוֹדְעִין דִּי כָל־כָּהֲנַיָּא וְלֵוָיֵא זַמָּרַיָּא תָרָעַיָּא נְתִינַיָּא וּפָלְחֵי בֵּית אֱלָהָא דְנָה מִנְדָּה בְלוֹ וַהֲלָךְ לָא שַׁלִּיט לְמִרְמֵא עֲלֵיהֹם׃'' None | sup>
7.24 Also we announce to you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, impost, or toll, upon them.'' None |
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2. Hebrew Bible, Nehemiah, 10.33 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • landowners • landowners, tenants • settlement inscriptions, landholdings of
Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 188
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10.33 וְהֶעֱמַדְנוּ עָלֵינוּ מִצְוֺת לָתֵת עָלֵינוּ שְׁלִשִׁית הַשֶּׁקֶל בַּשָּׁנָה לַעֲבֹדַת בֵּית אֱלֹהֵינוּ׃'' None | sup>
10.33 Also we made ordices for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'' None |
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3. Xenophon, The Persian Expedition, 5.3.4-5.3.11 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Nikias, consecrates landholding at Delos • gods, as landowners
Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
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5.3.4 ἐνταῦθα καὶ διαλαμβάνουσι τὸ ἀπὸ τῶν αἰχμαλώτων ἀργύριον γενόμενον. καὶ τὴν δεκάτην, ἣν τῷ Ἀπόλλωνι ἐξεῖλον καὶ τῇ Ἐφεσίᾳ Ἀρτέμιδι, διέλαβον οἱ στρατηγοὶ τὸ μέρος ἕκαστος φυλάττειν τοῖς θεοῖς· ἀντὶ δὲ Χειρισόφου Νέων ὁ Ἀσιναῖος ἔλαβε. 5.3.5 Ξενοφῶν οὖν τὸ μὲν τοῦ Ἀπόλλωνος ἀνάθημα ποιησάμενος ἀνατίθησιν εἰς τὸν ἐν Δελφοῖς τῶν Ἀθηναίων θησαυρὸν καὶ ἐπέγραψε τό τε αὑτοῦ ὄνομα καὶ τὸ Προξένου, ὃς σὺν Κλεάρχῳ ἀπέθανεν· ξένος γὰρ ἦν αὐτοῦ. 5.3.6 τὸ δὲ τῆς Ἀρτέμιδος τῆς Ἐφεσίας, ὅτʼ ἀπῄει σὺν Ἀγησιλάῳ ἐκ τῆς Ἀσίας τὴν εἰς Βοιωτοὺς ὁδόν, καταλείπει παρὰ Μεγαβύζῳ τῷ τῆς Ἀρτέμιδος νεωκόρῳ, ὅτι αὐτὸς κινδυνεύσων ἐδόκει ἰέναι, καὶ ἐπέστειλεν, ἢν μὲν αὐτὸς σωθῇ, αὑτῷ ἀποδοῦναι· ἢν δέ τι πάθῃ, ἀναθεῖναι ποιησάμενον τῇ Ἀρτέμιδι ὅ τι οἴοιτο χαριεῖσθαι τῇ θεῷ. 5.3.7 ἐπειδὴ δʼ ἔφευγεν ὁ Ξενοφῶν, κατοικοῦντος ἤδη αὐτοῦ ἐν Σκιλλοῦντι ὑπὸ τῶν Λακεδαιμονίων οἰκισθέντος παρὰ τὴν Ὀλυμπίαν ἀφικνεῖται Μεγάβυζος εἰς Ὀλυμπίαν θεωρήσων καὶ ἀποδίδωσι τὴν παρακαταθήκην αὐτῷ. Ξενοφῶν δὲ λαβὼν χωρίον ὠνεῖται τῇ θεῷ ὅπου ἀνεῖλεν ὁ θεός. 5.3.8 ἔτυχε δὲ διαρρέων διὰ τοῦ χωρίου ποταμὸς Σελινοῦς. καὶ ἐν Ἐφέσῳ δὲ παρὰ τὸν τῆς Ἀρτέμιδος νεὼν Σελινοῦς ποταμὸς παραρρεῖ. καὶ ἰχθύες τε ἐν ἀμφοτέροις ἔνεισι καὶ κόγχαι· ἐν δὲ τῷ ἐν Σκιλλοῦντι χωρίῳ καὶ θῆραι πάντων ὁπόσα ἐστὶν ἀγρευόμενα θηρία. 5.3.9 ἐποίησε δὲ καὶ βωμὸν καὶ ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου, καὶ τὸ λοιπὸν δὲ ἀεὶ δεκατεύων τὰ ἐκ τοῦ ἀγροῦ ὡραῖα θυσίαν ἐποίει τῇ θεῷ, καὶ πάντες οἱ πολῖται καὶ οἱ πρόσχωροι ἄνδρες καὶ γυναῖκες μετεῖχον τῆς ἑορτῆς. παρεῖχε δὲ ἡ θεὸς τοῖς σκηνοῦσιν ἄλφιτα, ἄρτους, οἶνον, τραγήματα, καὶ τῶν θυομένων ἀπὸ τῆς ἱερᾶς νομῆς λάχος, καὶ τῶν θηρευομένων δέ. 5.3.10 καὶ γὰρ θήραν ἐποιοῦντο εἰς τὴν ἑορτὴν οἵ τε Ξενοφῶντος παῖδες καὶ οἱ τῶν ἄλλων πολιτῶν, οἱ δὲ βουλόμενοι καὶ ἄνδρες ξυνεθήρων· καὶ ἡλίσκετο τὰ μὲν ἐξ αὐτοῦ τοῦ ἱεροῦ χώρου, τὰ δὲ καὶ ἐκ τῆς Φολόης, σύες καὶ δορκάδες καὶ ἔλαφοι. 5.3.11 ἔστι δὲ ἡ χώρα ᾗ ἐκ Λακεδαίμονος εἰς Ὀλυμπίαν πορεύονται ὡς εἴκοσι στάδιοι ἀπὸ τοῦ ἐν Ὀλυμπίᾳ Διὸς ἱεροῦ. ἔνι δʼ ἐν τῷ ἱερῷ χώρῳ καὶ λειμὼν καὶ ὄρη δένδρων μεστά, ἱκανὰ σῦς καὶ αἶγας καὶ βοῦς τρέφειν καὶ ἵππους, ὥστε καὶ τὰ τῶν εἰς τὴν ἑορτὴν ἰόντων ὑποζύγια εὐωχεῖσθαι.'' None | sup>
5.3.4 First I went to war with the Thracians, and for the sake of Greece I inflicted punishment upon them with your aid, driving them out of the Chersonese when they wanted to deprive the Greeks who dwelt there of their land. Then when Cyru s’ summons came, I took you with me and set out, in order that, if he had need of me, I might give him aid in return for the benefits I had received from him.
5.3.4 There, also, they divided the money received from the sale of the booty. And the tithe, which they set apart for Apollo and for Artemis of the Ephesians, was distributed among the generals, each taking his portion to keep safely for the gods; and the portion that fell to Cheirisophus was given to Neon the Asinaean. 5.3.5 But you now do not wish to continue the march with me; so it seems that I must either desert you and continue to enjoy Cyru s’ friendship, or prove false to him and remain with you. Whether I shall be doing what is right, I know not, but at any rate I shall choose you and with you shall suffer whatever I must. And never shall any man say that I, after leading Greeks into the land of the barbarians, betrayed the Greeks and chose the friendship of the barbarians; 5.3.5 As for Xenophon, he caused a votive offering to be made out of Apollo’s share of his portion and dedicated it in the treasury of the Athenians at Delphi, inscribing upon it his own name and that of Proxenus, who was killed with Clearchus; Xen. Anab. 2.5 . for Proxenus was his friend. Xen. Anab. 3.1.4-10 . 5.3.6 nay, since you do not care to obey me, I shall follow with you and suffer whatever I must. For I consider that you are to me both fatherland and friends and allies; with you I think I shall be honoured wherever I may be, bereft of you I do not think I shall be able either to aid a friend or to ward off a foe. Be sure, therefore, that wherever you go, I shall go also. 5.3.6 The share which belonged to Artemis of the Ephesians he left behind, at the time when he was returning from Asia with Agesilaus to take part in the campaign against Boeotia, In 394 B.C., ending in the hard-fought battle of Coronea, at which Xenophon was present. cp. Xen. Hell. 4.2.1-8, Xen. Hell. 4.3.1-21 . in charge of Megabyzus, the sacristan of Artemis, for the reason that his own journey seemed likely to be a dangerous one; and his instructions were that in case he should escape with his life, the money was to be returned to him, but in case any ill should befall him, Megabyzus was to cause to be made and dedicated to Artemis whatever offering he thought would please the goddess. 5.3.7 In the time of Xenophon’s exile Which was probably due to his taking part in the expedition of Cyrus . cp. Xen. Anab. 3.1.5 . and while he was living at Scillus, near Olympia, where he had been established as a colonist by the Lacedaemonians, Megabyzus came to Olympia to attend the games and returned to him his deposit. Upon receiving it Xenophon bought a plot of ground for the goddess in a place which Apollo’s oracle appointed. 5.3.7 Such were his words. And the soldiers—not only his own men, but the rest also—when they heard that he said he would not go on to the King’s capital, commended him; and more than two thousand of the troops under Xenias and Pasion took their arms and their baggage train and encamped with Clearchus. 5.3.8 As it chanced, there flowed through the plot a river named Selinus ; and at Ephesus likewise a Selinus river flows past the temple of Artemis. In both streams, moreover, there are fish and mussels, while in the plot at Scillus there is hunting of all manner of beasts of the chase. 5.3.8 But Cyrus, perplexed and distressed by this situation, sent repeatedly for Clearchus. Clearchus refused to go to him, but without the knowledge of the soldiers he sent a messenger and told him not to be discouraged, because, he said, this matter would be settled in the right way. He directed Cyrus, however, to keep on sending for him, though he himself, he said, would refuse to go. 5.3.9 After this Clearchus gathered together his own soldiers, those who had come over to him, and any others who wanted to be present, and spoke as follows: Fellow-soldiers, it is clear that the relation of Cyrus to us is precisely the same as ours to him; that is, we are no longer his soldiers, since we decline to follow him, and likewise he is no longer our paymaster. 5.3.9 Here Xenophon built an altar and a temple with the sacred money, and from that time forth he would every year take the tithe of the products of the land in their season and offer sacrifice to the goddess, all the citizens and the men and women of the neighbourhood taking part in the festival. And the goddess would provide for the banqueters barley meal and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase. 5.3.10 I know, however, that he considers himself wronged by us. Therefore, although he keeps sending for me, I decline to go, chiefly, it is true, from a feeling of shame, because I am conscious that I have proved utterly false to him, but, besides that, from fear that he may seize me and inflict punishment upon me for the wrongs he thinks he has suffered at my hands. 5.3.10 For Xenophon’s sons and the sons of the other citizens used to have a hunting expedition at the time of the festival, and any grown men who so wished would join them; and they captured their game partly from the sacred precinct itself and partly from Mount Pholoe—boars and gazelles and stags. 5.3.11 In my opinion, therefore, it is no time for us to be sleeping or unconcerned about ourselves; we should rather be considering what course we ought to follow under the present circumstances. And so long as we remain here we must consider, I think, how we can remain most safely; or, again, if we count it best to depart at once, how we are to depart most safely and how we shall secure provisions—for without provisions neither general nor private is of any use. 5.3.11 The place is situated on the road which leads from Lacedaemon to Olympia, and is about twenty stadia from the temple of Zeus at Olympia . Within the sacred precinct there is meadowland and treecovered hills, suited for the rearing of swine, goats, cattle and horses, so that even the draught animals which bring people to the festival have their feast also. '' None |
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4. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • landowner • priests, in Judea, as landholders • rabbis, and landholding by priests
Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 197; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
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5. Josephus Flavius, Jewish Antiquities, 20.181, 20.205-20.207 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Judea, personal landholding of • landowners • landowners, tenants • priests, in Judea, as landholders • rabbis, and landholding by priests
Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 196, 199; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 187
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20.181 τοσαύτη δὲ τοὺς ἀρχιερεῖς κατέλαβεν ἀναίδεια καὶ τόλμα, ὥστε καὶ πέμπειν δούλους ἐτόλμων ἐπὶ τὰς ἅλωνας τοὺς ληψομένους τὰς τοῖς ἱερεῦσιν ὀφειλομένας δεκάτας, καὶ συνέβαινεν τοὺς ἀπορουμένους τῶν ἱερέων ὑπ' ἐνδείας τελευτᾶν. οὕτως ἐκράτει τοῦ δικαίου παντὸς ἡ τῶν στασιαζόντων βία." "
20.205 ὁ δὲ ἀρχιερεὺς ̓Ανανίας καθ' ἑκάστην ἡμέραν ἐπὶ μέγα προύκοπτε δόξης καὶ τῆς παρὰ τῶν πολιτῶν εὐνοίας τε καὶ τιμῆς ἠξιοῦτο λαμπρῶς: ἦν γὰρ χρημάτων ποριστικός: καθ' ἡμέραν γοῦν τὸν ̓Αλβῖνον καὶ τὸν ἀρχιερέα δώροις ἐθεράπευεν." "20.206 εἶχεν δ' οἰκέτας πάνυ μοχθηρούς, οἳ συναναστρεφόμενοι τοῖς θρασυτάτοις ἐπὶ τὰς ἅλωνας πορευόμενοι τὰς τῶν ἱερέων δεκάτας ἐλάμβανον βιαζόμενοι καὶ τοὺς μὴ διδόντας οὐκ ἀπείχοντο τύπτειν," '20.207 οἵ τε ἀρχιερεῖς ὅμοια τοῖς ἐκείνου δούλοις ἔπρασσον μηδενὸς κωλύειν δυναμένου. καὶ τῶν ἱερέων τοὺς πάλαι ταῖς δεκάταις τρεφομένους τότε συνέβαινε θνήσκειν τροφῆς ἀπορίᾳ.'" None | sup>
20.181 And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice.
20.205 But as for the high priest, Aias he increased in glory every day, and this to a great degree, and had obtained the favor and esteem of the citizens in a signal manner; for he was a great hoarder up of money: he therefore cultivated the friendship of Albinus, and of the high priest Jesus, by making them presents; 20.206 he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207 So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that some of the priests, that of old were wont to be supported with those tithes, died for want of food.'' None |
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6. Plutarch, Nicias, 3.6 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Nikias, consecrates landholding at Delos • gods, as landowners
Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
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3.6 μετὰ δὲ τὴν θυσίαν καὶ τὸν ἀγῶνα καὶ τὰς ἑστιάσεις τόν τε φοίνικα τὸν χαλκοῦν ἔστησεν ἀνάθημα τῷ θεῷ, καὶ χωρίον μυρίων δραχμῶν πριάμενος καθιέρωσεν, οὗ τὰς προσόδους ἔδει Δηλίους καταθύοντας ἑστιᾶσθαι, πολλὰ καὶ ἀγαθὰ Νικίᾳ παρὰ τῶν θεῶν αἰτουμένους· καὶ γὰρ τοῦτο τῇ στήλῃ ἐνέγραψεν, ἣν ὥσπερ φύλακα τῆς δωρεᾶς ἐν Δήλῳ κατέλιπεν. ὁ δὲ φοῖνιξ ἐκεῖνος ὑπὸ τῶν πνευμάτων ἀποκλασθεὶς ἐνέπεσε τῷ Ναξίων ἀνδριάντι τῷ μεγάλῳ καὶ ἀνέτρεψε.'' None | sup>
3.6 '' None |
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7. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Judea, personal landholding of • landowners • priests, in Judea, as landholders • rabbis, and landholding by priests
Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 196, 199; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 185
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8. Epigraphy, Ig I , 84, 375
Tagged with subjects: • Salamis, landholdings at • landowners, private • scattered landholdings
Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 97; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 892; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 91, 259
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84 Gods. Decree 1 The Council and the People decided. Pandionis was in prytany, Aristoxenos was secretary, Antiochides was chairman, Antiphon was archon (418/7); Adosios proposed: to fence in the sanctuary (hieron) of Kodros and Neleus and Basile and (5) to lease (misthōsai) the sacred precinct (temenos) according to the specifications (suggraphas). Let the official sellers (pōlētai) make the contract (apomisthōsantōn) for the fencing in. Let the king (basileus) lease (apomisthōsatō) the sacred precinct according to the specifications, and let him despatch the boundary-commissioners (horistas) to demarcate these sanctuaries (hiera) so that they may be in the best and most pious condition. The money for the fencing in shall come from the sacred precinct. They shall carry out these provisions before the end of this Council\'s term of office, (10) otherwise each shall be liable to a fine of one thousand drachmas according to what has been proposed (eiremena). Decree 2 Adosios proposed: in other respects in accordance with the Council’s proposal, but let the king (basileus) and the official sellers (pōlētai) lease (misthōsatō) the sacred precinct of Neleus and Basile for twenty years according to the specifications. The lessee (misthōsamenos) shall fence in the sanctuary (hieron) of Kodros and Neleus and Basile at his own expense. Whatever (15) rent the sacred precinct may produce in each year, let him deposit the money in the ninth prytany (prutaneias) with the receivers (apodektai), and let the receivers (apodektais) hand it over to the treasurers of the Other Gods according to the law. If the king (basileus) or anyone else of those instructed about these matters does not carry out what has been decreed in the prytany (prutaneias) of Aigeis, (20) let him be liable to a fine of 10,000 drachmas. The purchaser of the mud (ilun) shall remove it from the ditch (taphro) during this very Council after paying to Neleus the price at which he made the purchase. Let the king (basileus) erase the name of the purchaser of the mud (ilun) once he has paid the fee (misthōsin). Let the king (basileus) write up instead (anteggraphsato) on the wall the name of the lessee (misthōsamenos) of the sacred precinct and for how much he has rented (misthōsētai) it (25) and the names of the guarantors in accordance with the law that concerns the sacred precincts (temenōn). So that anyone who wishes may be able to know, let the secretary (grammateus) of the Council inscribe this decree on a stone stele and place it in the Neleion next to the railings (ikria).10 Let the payment officers (kolakretai) give the money to this end. The king (basileus) shall lease (misthoun) the sacred precinct of Neleus and of Basile on the following terms: (30) that the lessee (misthōsamenos) fence in the sanctuary (hieron) of Kodros and Neleus and Basile according to the specifications (suggraphas) during the term of the Council that is about to enter office, and that he work the sacred precinct of Neleus and Basile on the following terms: that he plant young sprouts of olive trees, no fewer than 200, and more if he wishes; that the lessee (misthōsamenos) have control of the ditch (taphro) and the water from Zeus,11 (35) as much as flows in between the Dionysion and the gates whence the initiates march out to the sea, and as much as flows in between the public building (oikias tes demosias)12 and the gates leading out to the bath of Isthmonikos; lease (misthoun) it for twenty years. text from Attic Inscriptions Online, IG I3
84 - Decree on the administration of the property of Kodros, Neleus and Basile
375 The Athenians expended in the archonship of Glaukippos (410/9), and under the Council for which Kleigenes of Halai was first secretary. The treasurers of the sacred funds (hierog chrematon) of Athena, Kallistratros of Marathon, and his fellow officials handed over from the annual income (epeteion), the People having voted it, in the first prytany, of AiantisIX: to the hellenotamiai was handed over, to Kallimachos of Hagnous, Phrasiteleides (?) of Ikarion, for the horses was given for fodder (sitos), of Athena Polias (5) 3 talents 3,237 drachmas ½ obol, of Nike 91 dr. 3¼ ob.. In the second prytany, of AigeisII, to the Games-masters (athlothetais) was handed over for the Great Panathenaia, to Philon of Kydathenaion and his fellow officials, of Athena Polias 5 tal. 1,000 dr.; to the annual religious officials (hieropoiois), to Diyllos of Erchia and his fellow officials for the hekatomb, 5,114 dr.. In the third prytany, of OineisVI, to the hellenotamiai was handed over, to Perikles of Cholargos and his fellow officials, for the horses was given for fodder, 2 tal. 5,420 dr.; another payment to the same hellenotamiai, for the horses was given 2 tal. 5,400 dr.; another payment to the same hellenotamiai was given (10) for Hermon, the archon at Pylos, 6 tal.; another payment to the same hellenotamiai for the two-obol grant (diobelian), 2 tal.. In the fourth prytany, of AkamantisV, to the hellenotamiai was handed over, to Perikles of Cholargos and his fellow officials, fodder was given for the horses, 3 tal.; another payment to the same hellenotamiai for the two-obol grant was given 8 tal. 1,355 dr.. In the fifth prytany, of KekropisVII, to the hellenotamiai was handed over, to Perikles of Cholargos and his fellow officials, for the two-obol grant, 4 tal. 2,200 dr. In the sixth prytany, of LeontisIV, on the third day of the prytany (15) was handed over to the hellenotamiai, to Dionysios of Kydathenaion and his fellow officials, 1,2
84 dr.; on the ninth of the prytany to the hellenotamiai, to Thrason of Boutadai and his fellow officials, 3 tal. 1,083 dr. 2 ob.; on the eleventh of the prytany, to the hellenotamiai was handed over, to Proxenos of Aphidna and his fellow officials, for the general from Eretria, Eukleides, acknowledgement (anomologema), 3740 dr. 1¼ ob.; on the thirteenth of the prytany, to the hellenotamiai, Perikles of Cholargos and his fellow officials, one digit (≥) 4,906 dr.; on the twenty-eighth of the prytany, to the hellenotamiai, Spoudias of Phlya and his fellow officials, 2 tal. 2,000 one or two digits (≥) 100 dr.; (20) on the thirtieth of the prytany, the (money) from Samos acknowledged (anomologethe), to the hellenotamias Anaitios of Sphettos and his deputy (paredroi), Polyaratos of Cholargos, 57 tal. 1,000 dr.. In the seventh prytany, of AntiochisX, on the fifth of the prytany, was handed over to Dionysios of Kydathenaion and his fellow officials, for the two-obol grant, 1 tal; on the seventh of the prytany, to the hellenotamiai Thrason of Boutadai and his fellow officials, for the two-obol grant, 1 tal. 1,232 dr. 3¼ ob.; on the same day, to the hellenotamiai Phalanthos of Alopeke and his fellow officials, fodder for the horses, 4 tal. (?); on the sixteenth of the prytany, to the hellenotamiai Proxenos (25) of Aphidna and his fellow officials, 1,534 dr. 3 ob.; on the twenty-fourth of the prytany, to the hellenotamiai Eupolis of Aphidna and his fellow officials, 5,400 dr.; on the twenty-seventh of the prytany, to the hellenotamiai Kallias of Euonymon and his fellow officials, 1 tal. 2,565 dr. 4½ ob.. In the eighth prytany, of HippothontisVIII, on the twelfth of the prytany, to the hellenotamiai was handed over, to Proxenos of Aphidna and his fellow officials, 3 tal. 634 dr. 4 ob.; on the twenty-fourth of the prytany, to the hellenotamiai was given, to Dionysios of Kydathenaion and his fellow officials, 3 tal. 4,318 dr. 1½ ob.; on the thirty-sixth (30) of the prytany, to the hellenotamiai was given, to Thrason of Boutadai and his fellow officials, 1 tal. 3,329 dr. 3 ob.. In the ninth prytany, of ErechtheisI, on the twelfth of the prytany, to the hellenotamiai was given, to Proxenos of Aphidna and his fellow officials, 2,188 dr. 1 ob.; on the twenty-third of the prytany, to the hellenotamiai was given, to Dionysios of Kydathenaion and his fellow officials, one digit (≥) 3 tal. 793 dr. 3 ob.; on the thirty-sixth of the prytany, to the hellenotamiai was given, to Thrason of Boutadai and his fellow officials, 2 tal. 3,850 dr. 2½ ob.; on the thirty-sixth of the prytany, the allies acknowledged (anomologesanto) (money) from Samos, (35) to the generals on Samos, to Dexikrates of Aigilia, 21 tal. 1,000 dr., to Pasiphon of Phrearrhioi, 6 tal., to Aristokrates of Trinemeia?, 5 tal., to Eumachos? of Euonymon, 5 tal. 3,896 dr., to Nikeratos of Kydantidai the trierarch, 3,000 dr., to Aristophanes of Anagyrous or phlystos the trierarch . . . In the tenth prytany, of PandionisIII, on the eleventh of the prytany, to the hellenotamiai was given, to Proxenos of Aphidna and his fellow officials, 5 tal. 442 dr. 5 ob.; on the twenty-third of the prytany, to the hellenotamiai was given . . . . . . and his fellow officials, 2 tal. 5,090 dr. 3 ob.; on the thirty-sixth of the prytany, to the hellenotamiai was given . . . (40) . . . and his fellow officials, 5 tal. 4,656 dr. 4 ob.. Whole total of the money which Kallistratos of Marathon and his fellow officials handed over, -?. text from Attic Inscriptions Online, IG I3
375 - Payments from the treasury of Athena, 410/9 BC '' None |
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9. None, None, nan
Tagged with subjects: • Salamis, landholdings at • landowners, private • scattered landholdings
Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 97; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 892; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 91, 259
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