| subject | book bibliographic info |
|---|---|
| 'king', and 'queen', athenian | Brule (2003), Women of Ancient Greece, 216, 217 |
| 'king', theogenes, athenian | Brule (2003), Women of Ancient Greece, 216, 217 |
| adrastus, king, of argos | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 60, 136, 149 |
| ariston, king, of sparta | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 25114 |
| astibarus, king, of the medes | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 163 |
| cleomenes, king, of sparta | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 174, 197, 264, 25115, 25219 |
| creon, king, antigone | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 90 |
| creon, king, oedipus the, king, | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 79 |
| creon, king, phoenician women | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83 |
| father/king/lord, of the gods, zeus, as | Segev (2017), Aristotle on Religion, 16, 17, 134, 136 |
| king | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 18, 23, 53, 58, 59, 61, 67, 176, 214, 219 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 19, 27, 207, 362, 371 Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 290, 291, 297, 298, 299, 302, 303, 310, 355, 357 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 42, 61, 74, 76, 84, 86, 89, 158, 169, 170, 177 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 10, 146, 167, 169, 194, 196, 197, 206, 207, 223, 225, 269, 336, 360, 384, 392 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 14, 28, 41, 51, 56, 58, 59, 71, 85, 86, 88, 90, 91, 93, 94, 95, 104, 105, 106, 107, 109, 110, 111, 114, 115, 116, 123, 141, 145, 146, 147, 148, 153, 155, 157, 158, 160, 161, 162, 163, 164, 178, 183, 184, 189, 190, 191, 193, 195, 197, 198, 199, 200, 201, 202, 203, 204, 207, 209, 223, 224, 226, 227, 228, 229, 230, 232, 233, 239, 240, 252, 268, 278, 305, 324, 326, 344, 345 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 58 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 79, 96, 196, 252, 282, 294, 298, 311 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329, 330, 332, 333 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, 41, 42, 45, 46, 55, 57, 92, 94, 98, 130, 153, 155, 161, 162, 163, 200, 201, 211, 213, 229, 235 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 28, 31, 33, 35, 68, 90, 106, 133, 152, 202, 449 Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 38, 47, 50, 52, 53, 54, 56, 77, 105, 107, 163, 164, 247, 248, 249, 279, 326, 327, 346, 349, 365, 367, 377, 384, 392 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 38, 54, 121, 132 Schiffman (1983), Testimony and the Penal Code, 28, 44, 67, 141 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 22, 53, 191, 197, 264, 269, 275, 393, 401 Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23, 27, 31, 32, 33, 48, 49, 51, 54, 56, 58, 88, 96, 132, 133, 135, 136, 137, 152, 192, 205, 207, 216, 218, 224, 244, 250, 251, 275, 285, 286, 295, 296 Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 15, 17, 24, 25, 26, 29, 38, 41, 51, 52, 53, 54, 55, 70, 71, 72, 73, 99, 103, 109, 110, 111, 112, 119, 120, 121, 122, 123, 124, 125, 127, 128, 129, 130, 136, 137, 138, 139, 141, 142, 143, 144, 148, 149, 150, 153, 154, 156, 160, 161, 162, 163, 165, 166, 167, 168, 169, 176, 177, 178, 179, 182, 184, 190, 192, 193, 197, 203, 216, 221, 224, 226, 227, 228, 235, 236, 237, 238, 240, 241, 243, 245, 260, 265, 285, 289, 295, 302, 306, 313, 314, 317, 318, 319, 320, 321, 322, 323, 324, 326, 327, 330, 333, 334, 335, 336, 337, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 350, 351, 352, 353, 354, 355, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 370, 371, 372, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 390, 392, 393, 394, 395, 396, 397, 398, 399, 400, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 428, 429, 431, 432, 433, 434, 435, 440, 441, 442, 444, 446, 447, 452, 453, 454, 456, 458 |
| king, /, kingship, | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 289 |
| king, abgar | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 146 |
| king, acastus, mythical | Huttner (2013), Early Christianity in the Lycus Valley, 218 |
| king, according to homer, philodemus, epicurean philosopher, on the good | Cairns (1989), Virgil's Augustan Epic. 59, 71 |
| king, according to josephus, nehemiah, loyalty of to persian | Feldman (2006), Judaism and Hellenism Reconsidered, 493, 494 |
| king, acculturation of hepatoscopy, herod, jewish | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
| king, acestes | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 89, 90 |
| king, achish of gath | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2 |
| king, admah, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, adrammelek and sennacherib šarezer, sons of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119 |
| king, advisors of | Cairns (1989), Virgil's Augustan Epic. 21, 44, 74 |
| king, aegyptus | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 64 |
| king, agesilaos, spartan | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 150 |
| king, agesilaus, spartan | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 116 |
| king, agesipolis, spartan | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 261 |
| king, agilulf, lombard | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 700, 702 |
| king, agrippa ii | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 188 |
| king, ahab | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88, 89, 228 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 160 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235, 236 |
| king, ahasueros | Rubenstein (2003), The Culture of the Babylonian Talmud. 119 |
| king, aipytos | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
| king, aleuas the red, thessalian | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 37 |
| king, allegory | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 2, 4, 7, 41, 234, 254, 255, 378, 379, 393, 397 |
| king, amaziah | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 205, 287, 305, 314 |
| king, amenemhet, dreams, in egyptian literature, instruction of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 86 |
| king, ammiditana, babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 49 |
| king, ammon | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 26 |
| king, amun, and sea, and | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 272 |
| king, amyntas, galatian | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 359 |
| king, anchises, as | Cairns (1989), Virgil's Augustan Epic. 9, 39 |
| king, anchises, as anger, philosophical views of | Cairns (1989), Virgil's Augustan Epic. 78 |
| king, ancus marcius, legendary | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 189 |
| king, and a comparison between a monk, a | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 46, 47 |
| king, and a monk, a comparison between a, chrysostom | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 46, 47 |
| king, and a monk, comparison between a a, on compunction | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 46, 47 |
| king, and a monk, comparison between a a, pressures from ecclesiastical authorities | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 49 |
| king, and a monk, john chrysostom, comparison between a | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 245 |
| king, and author of a telipinu, hittite “constitution, ” | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 72, 78, 82 |
| king, and banquet scene, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154 |
| king, and bathsheba, david | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 87 |
| king, and divinatory skill, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 125, 126, 127 |
| king, and divine providence, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 124, 125 |
| king, and flattery agrippa i, jewish, adulatio | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 132, 134, 151, 162, 163 |
| king, and joab, david | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30 |
| king, and lawgiver, god, as | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 312 |
| king, and one for everyone egypt , dual diets in one for the else | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 99, 100, 101, 102 |
| king, and shame, david | Rubenstein (2003), The Culture of the Babylonian Talmud. 77, 78 |
| king, and shmuel, associated shapur i, sasanian with, in the babylonian talmud | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 77, 78, 87, 88, 89 |
| king, and subjects, living law ideal, communion of | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 60, 61 |
| king, and the dating of zoroastrian literature, khusrow i, sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 87 |
| king, and the pharisees, yannai | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 166, 167, 168, 169 |
| king, and treason charges, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 121, 122, 123, 132 |
| king, and uriah, david | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 86 |
| king, and wise architect, god as supreme | Osborne (2001), Irenaeus of Lyons, 52, 53, 54, 55 |
| king, and, exorcism/demonology, solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332 |
| king, and, healing, solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331, 332, 333 |
| king, and, invocation of name, solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331 |
| king, and, law, jewish, halakhah | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 208, 209, 213, 218 |
| king, and, torah | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 215, 217, 218 |
| king, anointed | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 98 |
| king, anthology | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 121, 122, 198, 355, 379 |
| king, antialkidas, indo-greek | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 371, 382 |
| king, antialkidas, spartan | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151 |
| king, antigone, sophocles, and oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 505, 506, 507, 508 |
| king, antigonos gonatas, macedonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 212, 483 |
| king, antigonos i monophthalmos, macedonian | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 248 |
| king, antigonos iii doson, macedonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 218 |
| king, antigonus, diocleidas, representative of | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 49 |
| king, antigonus, last hasmonean | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 240 |
| king, antiochos i, seleucid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 240, 296 |
| king, antiochos iii, the great seleucid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92, 240 |
| king, antiochos iv, seleucid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438, 439 |
| king, antiochos, seleucid | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 263 |
| king, antiochus iv epiphanes, syrian | Rizzi (2010), Hadrian and the Christians, 117 |
| king, antiochus seleucid | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 119, 170 |
| king, antiochus, in the hist. apoll. | Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 265 |
| king, antiochus, the | Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 294 |
| king, antony, mark antony, and herods appointment as | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 114, 137, 138, 139, 140, 141, 142, 143 |
| king, antonys role in herod the great as | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 138 |
| king, archidamos, spartan | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 79, 218, 278, 279 |
| king, architect and | Osborne (2001), Irenaeus of Lyons, 58, 59, 60, 61, 67, 70, 71, 74, 75, 76 |
| king, archon | Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 186 |
| king, archon, justice | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 109, 110, 111 |
| king, ardashir | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 130 |
| king, ardashir son of pābag, i | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 60, 61, 63 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 60, 61, 63 |
| king, ardashir, sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 80, 82, 87 |
| king, ardawān iv, parthian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 80, 81, 82 |
| king, ardys, lydian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112 |
| king, ariapeithes | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 22 |
| king, aristomenes | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 34, 35 |
| king, aristotle, on oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 463 |
| king, arnuwanda ii, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74 |
| king, arnuwanda iii, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76 |
| king, arsakes, parthian prince and armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328, 329 |
| king, artabanos ii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328 |
| king, artabanos iii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328, 329 |
| king, artabanos iv, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 355, 356 |
| king, artavasdes iv, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326 |
| king, artaxerxes | Amsler (2023), Knowledge Construction in Late Antiquity, 137 |
| king, artaxerxes ii, persian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 145, 151 |
| king, artaxerxes iii, achaemenid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 90 |
| king, artaxerxes iii, persian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 153, 173 |
| king, artaxerxes, persia/persians | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 166, 169, 173, 179 |
| king, artaxerxes, persian | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 74, 75, 76 |
| king, artaxias i, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 231 |
| king, artaxias ii, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 324 |
| king, artaxias iii, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328 |
| king, arthur | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 314 |
| king, as agent of divinity | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 55, 56, 67, 77, 88, 89, 180, 181, 182, 183 |
| king, as benefactor, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62 |
| king, as image/glory of gods | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 56, 58, 86, 87, 91 |
| king, as image/glory of gods, of christ | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 66, 67, 68, 89, 181, 182, 183, 184, 193, 194, 207 |
| king, as imitator of god, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 41, 42, 59, 60 |
| king, as instrument of god, deuteronomistic view of history, wicked | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 25, 26, 27, 32, 88, 128 |
| king, as living law, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 32 |
| king, as mythical being | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 60, 61, 74, 75, 76, 80, 84, 87, 88, 270, 271 |
| king, as saviour of his salus people | Cairns (1989), Virgil's Augustan Epic. 21, 30, 74 |
| king, as saviour, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62 |
| king, as shepherd | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 122, 135, 136 |
| king, as warrior, david | Rubenstein (2003), The Culture of the Babylonian Talmud. 60 |
| king, as, source of scientific knowledge, solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331 |
| king, asa | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302, 306 |
| king, asaph | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 73, 287 |
| king, asmodeus, demon | Rubenstein (2003), The Culture of the Babylonian Talmud. 29 |
| king, assurbanipal, assyrian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111, 112, 243 |
| king, assyrian | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 20 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 92, 100, 145, 170 |
| king, atreus, mythical | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 6, 220, 221, 223, 224, 226, 227, 228 |
| king, attacks the apis bull, cambyses, persian | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 204 |
| king, attitudes of palestinian rabbis to moses compared, david | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 91, 92 |
| king, atys, lydos, son of the mythical lydian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473 |
| king, ašurbanipal, neo-babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 55, 58, 59 |
| king, barbarianism of gunthamund, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 123, 124, 125 |
| king, bee | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 269 |
| king, bela, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, belshazzar | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 177, 178 |
| king, bhāgabhadra, indian | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 371 |
| king, bocchus | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151, 152 |
| king, book, of remedies, solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 287, 332 |
| king, bosporan | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 364, 365 |
| king, by c., hyrcanus ii, and caesar, h. not made | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 135 |
| king, by caesar, made | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 135, 136 |
| king, by queen, mari, ancient near eastern kingdom, dream conveyed to | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 60, 61 |
| king, by relative, war, replacement of defeated | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 969, 970, 971 |
| king, called himself a philhellene, aristobulus i, hasmonean | Feldman (2006), Judaism and Hellenism Reconsidered, 29 |
| king, candaules, lydian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111 |
| king, celestial | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30, 32 |
| king, characters, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 505, 506 |
| king, childebert ii, frankish | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 700 |
| king, chosroes anuširvan, sassanid | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 163 |
| king, christ | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 329, 330, 369 |
| king, christ, as the | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 528, 535, 546 |
| king, cleomenes, spartan | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 14, 15 |
| king, client | Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 25 |
| king, client, herod the great as | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144 |
| king, cocteau, and oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 776 |
| king, codrus, athenian | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 276 |
| king, codrus, athenian foundation myths | Langlands (2018), Exemplary Ethics in Ancient Rome, 209 |
| king, coinage of alexander the great alexander jannaeus, hasmonean | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
| king, coinage of aristobulus i, hasmonean | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
| king, coinage of hyrcanus i, john, hasmonean | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
| king, composer of david, psalms | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 283, 315, 316, 318, 319, 320 |
| king, conflicting images of yannai, hasmonean | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 61, 62, 63, 64, 65, 66, 67 |
| king, consultation of greek oracles, croesus, lydian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 102, 568, 660, 661, 676 |
| king, converted itureans, aristobulus i, hasmonean | Feldman (2006), Judaism and Hellenism Reconsidered, 239, 240 |
| king, corneille, pierre, and oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 776 |
| king, correspondence, royal, in 2 macc., identity of | Schwartz (2008), 2 Maccabees, 406, 408 |
| king, cotys | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 19 |
| king, cotys, thracian | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 19 |
| king, croesus | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 133, 134 |
| king, cura, of good | Cairns (1989), Virgil's Augustan Epic. 31, 32, 33 |
| king, cynic, philosophy | Cairns (1989), Virgil's Augustan Epic. 38, 51 |
| king, cyrus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 160 |
| king, cyrus ii of anšan, “the great ” persian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 113 |
| king, cyzicus, eteocles, as | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 144 |
| king, danaus | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 64 |
| king, daniel | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 122 |
| king, darios, perian | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 241, 279 |
| king, darius i, persian | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 6, 12, 13, 18, 19, 20, 164, 182, 259 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 141, 160, 162, 231, 495 |
| king, darius iii, persian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 173, 177, 178, 353 |
| king, david | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 328 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 226, 227 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 62, 65, 73, 75, 84, 85, 93, 127, 128, 129, 130, 131, 132, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 221, 236, 243, 245, 248, 255, 273, 280, 287, 320 Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 77, 98 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 57, 59, 112, 114, 115, 116, 120, 123, 286, 334, 369, 497, 499, 501, 502, 503, 504, 521, 525 Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 96 Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 544 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 42, 153 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130, 131 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 52 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 27, 28, 29, 252, 256, 318, 319, 351, 362 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, 398 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145, 146 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 108, 176 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 57, 174, 227, 229, 230, 297, 298, 299, 302 Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 129 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 44, 45, 149, 205, 234, 243 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 205 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 52, 81, 86 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 52, 81, 86 Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 54 |
| king, david and, sin | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, 234, 243 |
| king, david, babylonian rabbis, sages, attitude to | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 85, 86, 87, 88, 89, 90, 91, 92 |
| king, david, biblical | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 123, 124, 134 |
| king, david, exilarchate, exilarchs, descent claimed from | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 88 |
| king, david, hellenistic period, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 283, 318, 319 |
| king, david, israelite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71 |
| king, david, jewish | Rizzi (2010), Hadrian and the Christians, 73 |
| king, david, joab, relations with | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30, 85 |
| king, david, patriarchate, descent claimed from | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 88 |
| king, david/davidic | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 70, 247, 248, 254, 255, 260, 262 |
| king, davidic | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 75, 78, 246 |
| king, death of agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 161, 162, 163 |
| king, death of sennacherib | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119 |
| king, decebalus, dacian | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 334, 358 |
| king, decree of desiderius, lombard | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 60 |
| king, dedication of dagger prompted by dream, nabonidus, neo-babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 50 |
| king, defeated by odaenathus of palmyra, shapur i, persian | Feldman (2006), Judaism and Hellenism Reconsidered, 778, 779, 780 |
| king, deification, of the | Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 48 |
| king, deiotarus | Jenkyns (2013), God, Space, and City in the Roman Imagination, 34 Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 259 |
| king, demetrios poliorketes | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 435, 437 |
| king, demetrios, seleukid | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 269 |
| king, demons, power over, solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332 |
| king, descent from, david | Rubenstein (2003), The Culture of the Babylonian Talmud. 80 |
| king, desecration of temple, manasseh | Levine (2005), The Ancient Synagogue, The First Thousand Years, 25 |
| king, desiderius, lombard | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 55 |
| king, deuteronomic law, law of the | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152 |
| king, diverse approaches of babylonian david, rabbis, palestinian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 84, 85, 86, 87, 88, 89, 90, 92 |
| king, dream-oracle regarding lifespan, nabonidus, neo-babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 52, 53 |
| king, dumuzid, mythical sumerian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 44 |
| king, edom, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227 |
| king, edward vii | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296 |
| king, election of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 253 |
| king, eliphas, elious | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 296 |
| king, emperor, alexander jannaeus | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 142 |
| king, emperor, alexander the great | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 232, 265, 272, 273, 280 |
| king, emperor, antoninus pius | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 113, 220, 222, 263 |
| king, emperor, attalus i | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 107 |
| king, emperor, augustus | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 15, 16, 18, 112, 114, 271 |
| king, emperor, caligula | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53 |
| king, emperor, caracalla | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 236 |
| king, emperor, cassander | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 45 |
| king, emperor, claudius | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 23, 24, 273 |
| king, emperor, constantine | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 22 |
| king, emperor, constantius | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 262 |
| king, emperor, cyrus | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 112, 117 |
| king, emperor, domitian | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 158, 260, 261 |
| king, emperor, germanicus | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 23, 115 |
| king, emperor, geta | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 113 |
| king, emperor, gyges | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 272 |
| king, emperor, hadrian | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 216, 219 |
| king, emperor, hannibal | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 15, 272 |
| king, emperor, herod agrippa | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 276 |
| king, emperor, herod antipas | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 223 |
| king, emperor, herod the great | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 98 |
| king, emperor, julian | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 259, 262, 278 |
| king, emperor, julius caesar | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 16, 17 |
| king, emperor, lucius verus | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 254, 266 |
| king, emperor, marcus aurelius | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 64, 76, 216, 217, 231, 232, 233, 235, 253, 254, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282 |
| king, emperor, nero | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 16, 18, 23, 134, 158, 260, 268, 275 |
| king, emperor, pharaohs | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 133 |
| king, emperor, philip ii | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 272, 275 |
| king, emperor, ptolemy i soter | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 45 |
| king, emperor, ptolemy iv philopator | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 275 |
| king, emperor, severus | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 113 |
| king, emperor, tiberius | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 18, 23, 114, 271, 272 |
| king, emperor, trajan | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 220, 261, 271, 273, 274, 280, 287 |
| king, emperor, vespasian | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 260, 271, 279 |
| king, enemy, of | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 43, 44 |
| king, epic | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 65, 217, 219 |
| king, epigram recording cure at kos asklepieion, antiochos iii, the great seleucid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 204 |
| king, episodes, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 508, 509, 510, 511, 512, 513 |
| king, erichthonios | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 168 |
| king, evaluation of in antiquities, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 153, 161, 162, 163, 164, 165 |
| king, evander | Poulsen (2021), Usages of the Past in Roman Historiography, 271, 282, 283, 284, 285, 292 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34, 132, 135, 211 |
| king, evander, arcadian | Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 170 |
| king, exemplary function of agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 128, 129, 132, 134, 157, 158, 159, 161, 162, 163, 164, 165, 176 |
| king, exodos, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 513, 514 |
| king, firdousi, book of the | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164 |
| king, friends, of the | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 26, 165, 166, 167, 176, 177, 241, 245, 335, 338, 342, 350, 383, 453 |
| king, from the sun, sibylline oracles, the | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 150, 151, 152 |
| king, gaius, roman emperor, literary connections to ahasuerus/artaxerxes, persian | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 139, 140, 141, 142, 146, 150, 151 |
| king, gallus | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 270, 278, 285, 286, 287 |
| king, geiseric, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 90, 102 |
| king, general parodos, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 507, 508 |
| king, god | Schibli (2002), Hierocles of Alexandria, 332, 339, 340 Stuckenbruck (2007), 1 Enoch 91-108, 58, 131, 132, 133, 137, 309 |
| king, god as | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 147 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 64, 252, 253 |
| king, god, as | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 73, 74, 75, 76, 77, 78, 82 Gera (2014), Judith, 140, 141, 300, 323, 349 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 69, 70, 199, 201, 211, 259 |
| king, god, as benevolent hellenistic | Schwartz (2008), 2 Maccabees, 284 |
| king, god, great | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 149, 150, 172 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 22, 30, 50, 117, 125, 142, 143, 167, 201, 204, 205, 208 |
| king, god, representations of | Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 107, 108, 118, 122, 124, 223 |
| king, gods, compared to a general, a | Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 6, 11, 93, 94, 258 |
| king, gomorrah, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, good looks of | Cairns (1989), Virgil's Augustan Epic. 21, 30 |
| king, good stereotype, history of | Cairns (1989), Virgil's Augustan Epic. 11, 12 |
| king, gordios | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 252 |
| king, gordios/gordias, mythical | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 106 |
| king, gotarzes ii, parthian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 539 |
| king, great | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 149, 150, 172 Gera (2014), Judith, 140, 141, 158, 160 |
| king, gundaphoros | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 207, 212, 215, 219 |
| king, gunthamund, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 91, 99, 126 |
| king, gunthamund, vandal augustus, comparison to | Fielding (2017), Transformations of Ovid in Late Antiquity. 96, 97, 113, 114, 115, 116, 117, 118, 119, 125, 126 |
| king, gyges, lydian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111, 112, 113 |
| king, harsiyotef, kushite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87, 88 |
| king, hatshepsut, pharaoh, ḫattušili iii, hittite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 51, 65 |
| king, helen | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, 525 Sly (1990), Philo's Perception of Women, 75, 77 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 19, 20, 21, 124, 125, 138, 140 |
| king, helios, hymn to | Goodman (2006), Judaism in the Roman World: Collected Essays, 214 |
| king, helios, julian, emperor, hymn to | Gee (2013), Aratus and the Astronomical Tradition, 23, 150, 153, 154, 158, 161, 165, 166, 167, 169, 170, 171, 181, 182, 266 |
| king, helios, julian, to | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 161, 162, 163, 174, 235 |
| king, hellenistic | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 19, 296 |
| king, hellenization introduced by, antiochus iv epiphanes, syrian | Feldman (2006), Judaism and Hellenism Reconsidered, 75, 76 |
| king, herod | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 24, 29, 36, 58, 72, 79, 80, 86, 212, 214, 274, 282, 288 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 4, 44 |
| king, hethum ii | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296 |
| king, hezekiah | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 73, 205, 226, 285, 298, 315 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332 |
| king, hezekiah, josephus, accounts of in war and in antiquities of ultimatum given to | Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354 |
| king, hezekiah, prayer of | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 112 |
| king, hiempsal ii | Poulsen (2021), Usages of the Past in Roman Historiography, 268, 275, 284 |
| king, himyar, its jewish | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 313 |
| king, hirom | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288 |
| king, hittite empire | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76, 78 |
| king, homiletics | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 194, 195, 385 |
| king, hormizd i, sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 56 |
| king, horus, and seth, as living | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 157 |
| king, hugh r. | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 82, 87, 94 |
| king, huneric, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 91, 92, 96, 97, 116, 125 |
| king, hyrcanus | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 576, 577 |
| king, imprisonment of agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 124, 125, 126, 127, 128, 129 |
| king, in antiquities, ahasuerus/artaxerxes, persian | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 139, 140, 141 |
| king, in bavli vs. palestinian sources, david | Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 46 |
| king, in herod the great as king, appointed | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 101, 109 |
| king, in image of christ | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 133, 134 |
| king, in image of god | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 117, 132, 133, 134 |
| king, in jerusalem by parthians, antigonus son of aristobulus ii, installation of as | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 113, 114 |
| king, in legatio, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 142, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157 |
| king, in middle persian sources, shapur i, sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 80, 81, 82, 83, 84, 87 |
| king, in philostratus, vespasian, emperor, philosopher | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 262, 263, 264, 265, 266, 267, 268, 269, 270, 277, 294 |
| king, in sicily, hieron ii | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 256 |
| king, irike-amannote, kushite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87 |
| king, is law, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 55 |
| king, james bible | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 248 |
| king, jamshed | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 46, 47, 106 |
| king, janneus, babylonian talmud, bt, on | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 123, 208, 209, 221 |
| king, jeconiah | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 62, 122, 162, 168, 178 |
| king, jehoram | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227 |
| king, jehoshaphat | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227 |
| king, jews so named from his time, david, first | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10 |
| king, joash | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 135, 136, 155 |
| king, joh. chrysostomus, comparison of monk and | Pinheiro et al. (2015), Philosophy and the Ancient Novel, 59 |
| king, john hyrcanus, asmonean | Rizzi (2010), Hadrian and the Christians, 117 |
| king, jonathan, prayer, concerning | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 171, 172 |
| king, josephus’ attitude toward, darius, persian | Feldman (2006), Judaism and Hellenism Reconsidered, 509, 598, 599 |
| king, josephus’ depiction of sennacherib, assyrian | Feldman (2006), Judaism and Hellenism Reconsidered, 507, 508 |
| king, josiah | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 73, 98, 114, 115, 116, 117, 287, 305, 319 Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217 |
| king, jr., martin luther | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2, 4 |
| king, juba | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 221 |
| king, judea, jewish palestine, triple government of praefecti, high priest and priestly aristocracy, and jewish | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 125, 126 |
| king, kambyses ii, persian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 141 |
| king, karen | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 218 Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 180 |
| king, karen l. | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 9, 76, 113 |
| king, katherine | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 274 |
| king, khusrau son of kawād, i | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 59, 60, 61, 128, 166, 182 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 59, 60, 61, 128, 166, 182 |
| king, kingship, | Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 10, 21, 24, 30, 31, 32, 33, 41, 47, 48, 51, 182, 184, 225, 254, 282, 284, 321, 327, 330, 349, 361, 378, 379, 388, 446, 447, 450, 452 |
| king, kodros, mythical | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 120 |
| king, kotys, thracian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329 |
| king, kroisos, lydian | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 12, 267, 281 |
| king, kurigalzu ii, kassite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 51, 52, 607 |
| king, kyros, persian | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 12, 243, 256, 260 |
| king, l. tarquinius priscus | Poulsen (2021), Usages of the Past in Roman Historiography, 271, 272, 283 |
| king, l. tarquinius superbus | Poulsen (2021), Usages of the Past in Roman Historiography, 200, 245 |
| king, labarna, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 71 |
| king, latinus | Jenkyns (2013), God, Space, and City in the Roman Imagination, 161, 215, 216, 287, 288, 319 |
| king, law as | Wolfsdorf (2020), Early Greek Ethics, 462, 463 |
| king, lear, shakespeare, william | Wolfsdorf (2020), Early Greek Ethics, 675 |
| king, leopold ii | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296 |
| king, leutharis | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 86 |
| king, liberal toward jews, antiochus syrian | Feldman (2006), Judaism and Hellenism Reconsidered, 76 |
| king, literary connections to esther, jewish agrippa i, jewish queen | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154, 155, 156, 157 |
| king, literary connections to joseph, genesis agrippa i, jewish patriarch | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129 |
| king, living law ideal, deified | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 50, 55, 56 |
| king, living law ideal, just | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 64 |
| king, living law ideal, virtue of | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 36, 37 |
| king, lothar, merovingian | Fielding (2017), Transformations of Ovid in Late Antiquity. 183 |
| king, lugalbanda, legendary sumerian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 43, 44 |
| king, lycurgus | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 306 |
| king, lydian | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 16, 18 |
| king, lysimachus | Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 47 |
| king, malichos, nabatean | Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 146 |
| king, manasseh, israelite | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107 |
| king, margaret | Nasrallah (2019), Archaeology and the Letters of Paul, 154 |
| king, marsyas, legendary | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 188, 189 |
| king, martin luther | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 372 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 393 |
| king, menander | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 644 |
| king, mesha | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227 |
| king, midas | Segev (2017), Aristotle on Religion, 73 |
| king, midas, law | Segev (2017), Aristotle on Religion, 1, 18, 49, 50, 51, 57, 61, 65, 73, 78, 81, 82, 131, 132, 136, 142, 145, 161 |
| king, midas, lawgiver | Segev (2017), Aristotle on Religion, 61, 69, 128, 155 |
| king, midas, phrygian | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 76, 79, 83 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 106, 177 |
| king, mithridates ii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 271 |
| king, mithridates, iberian | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 335 |
| king, moses | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 136 |
| king, mother of the gods, as daughter of phrygian | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 81, 108, 109 |
| king, motif, suffering | Cairns (1989), Virgil's Augustan Epic. 31, 32, 33, 38, 192, 193 |
| king, mursili i, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 72 |
| king, mursili ii, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74, 90 |
| king, mursili ii, kupanta-kurunta, nephew of hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 90 |
| king, mursili iii, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 75 |
| king, muwatalli, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74 |
| king, mythical royal name, midas, phrygian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 398 |
| king, nabonidus, neo-babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 49, 50, 51, 60 |
| king, nanda, indian | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164 |
| king, naram-sin akkadian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 43 |
| king, narrative | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 34, 46, 47, 48, 64, 65, 73, 104, 129, 130, 138, 278, 335 |
| king, nastasene, kushite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 88 |
| king, nebuchadnezzar ii, neo-babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 50, 52 |
| king, nebuchadnezzar, babylonian | Rizzi (2010), Hadrian and the Christians, 107 |
| king, nicomedes of bithynia, julius caesar, c., affair with | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 229 |
| king, nikokreon, cypriot | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 384, 404 |
| king, nisus | Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 43, 127 |
| king, numa | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 221 |
| king, numa pompilius, roman | Rizzi (2010), Hadrian and the Christians, 71 |
| king, oath, of thracian pretence, threspotian | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 148 |
| king, oedipus at colonus, sophocles, and oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 502, 760 |
| king, oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 118, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514 |
| king, oedipus the, sophocles, actors in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 198, 199, 200, 203, 204, 210 |
| king, oedipus the, sophocles, and aeschylus | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 175 |
| king, oedipus the, sophocles, and agōn scenes | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285, 286 |
| king, oedipus the, sophocles, and chronology | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 129, 130, 131, 136, 137, 139 |
| king, oedipus the, sophocles, and delphi | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 143, 144, 145, 146 |
| king, oedipus the, sophocles, and pity | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 368 |
| king, oedipus the, sophocles, and seneca | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 763 |
| king, oedipus the, sophocles, and social hierarchy | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 316, 317 |
| king, oedipus the, sophocles, and space | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 228 |
| king, oedipus the, sophocles, and the athenian plague | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 29, 30, 31, 32 |
| king, oedipus the, sophocles, and the commoi | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 276 |
| king, oedipus the, sophocles, and the exodos | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 268, 269 |
| king, oedipus the, sophocles, and the oracle | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 385, 386, 387, 388 |
| king, oedipus the, sophocles, and the past | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 314 |
| king, oedipus the, sophocles, and the stage building | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 218 |
| king, oedipus the, sophocles, and thebes | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 150, 151, 152 |
| king, oedipus the, sophocles, and tragic discovery | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 431, 432, 433, 434, 439, 440, 441, 442, 443, 449, 450, 451 |
| king, oedipus the, sophocles, and tragic irony | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 413, 420, 421, 422, 423, 424 |
| king, oedipus the, sophocles, and versification | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 252 |
| king, oedipus the, sophocles, and visible space | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 223, 224 |
| king, oedipus the, sophocles, creon in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 358 |
| king, oedipus the, sophocles, date of | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 87, 88 |
| king, oedipus the, sophocles, episodes in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 259, 262, 263, 264, 265, 266 |
| king, oedipus the, sophocles, failure of | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 82, 83 |
| king, oedipus the, sophocles, minor characters in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 306, 307, 308, 309, 310, 311 |
| king, oedipus the, sophocles, oedipus in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, 125, 358, 359, 360 |
| king, oedipus the, sophocles, political heroes in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 333, 334, 335, 336, 337, 338 |
| king, oedipus the, sophocles, prayer in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 411 |
| king, oedipus the, sophocles, preservation of | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 463 |
| king, oedipus the, sophocles, seer in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 372, 375, 376, 378, 379, 380 |
| king, oedipus the, sophocles, servants in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 315 |
| king, oedipus the, sophocles, the chorus in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 194, 253 |
| king, oedipus the, sophocles, tragic reversal in | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 426 |
| king, oedipus, creon, sen. | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39, 51, 52, 53, 54, 55 |
| king, of abgar v ukkama edessa | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 120 |
| king, of abgar viii edessa | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 119, 127, 130 |
| king, of abimelech gerar | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 409, 457, 514 |
| king, of adiabene, izates | Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 214, 215 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 576 |
| king, of admetus thessaly | Mueller (2002), Roman Religion in Valerius Maximus, 163, 164 |
| king, of aegina, metamorphoses, aeacus | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 306 |
| king, of agrippa, m. iulius agrippa i, judaea | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 86 |
| king, of albania, oroizes | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 285 |
| king, of amraphel, shinar | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, of antiochus commagene | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 26 |
| king, of apollonius tyre | Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 41, 55, 57, 58, 60, 61, 62, 66, 68, 69, 70, 71, 73, 74, 75 |
| king, of aram | Gera (2014), Judith, 135, 138, 159, 222, 387, 388 |
| king, of aram, hazael | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 147 |
| king, of archelaus cappadocia | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 55, 61, 62, 78, 83, 84, 103 |
| king, of archelaus cappadocia, and dream interpretation | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 61, 62, 78, 83, 94, 95, 96, 126, 146 |
| king, of argonautica, names, aeetes colchis | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31 |
| king, of argos | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 16 |
| king, of argos, akrisios | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
| king, of arioch, ellasar | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, of armenia, artavasdes ii | Gorain (2019), Language in the Confessions of Augustine, 46 |
| king, of armenia, artawazd | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 178 |
| king, of armenia, artawazd artemis, worship of | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 256 |
| king, of armenia, mithridates, brother of the iberian king, pharasmanes | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329, 332 |
| king, of asa, judah, josephus’ attitude toward | Feldman (2006), Judaism and Hellenism Reconsidered, 510, 511 |
| king, of assyria, adad-nerari | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 148 |
| king, of assyria, assurbanipal | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 216 |
| king, of assyria, esarhaddon | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 216 |
| king, of assyria, sennacherib | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 148 |
| king, of assyria, shalmaneser | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50 |
| king, of assyria, tiglath pileser | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 146 |
| king, of astyages media | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 56, 84, 124, 129 |
| king, of athens, kranaos, mythical | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 476 |
| king, of azizus, emesa, conversion of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 199, 202 |
| king, of babylon | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53, 150, 151 |
| king, of bactria, agathokles | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 332 |
| king, of bactria, antimachos i | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 403 |
| king, of bactria, demetrios, i | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 369 |
| king, of bactria, euthydemos | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 344, 372 |
| king, of bithynia, nikomedes | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268 |
| king, of bithynia, prusias ii | Jenkyns (2013), God, Space, and City in the Roman Imagination, 228 |
| king, of bithynia, ziaelas i | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 190, 356, 357 |
| king, of bithynia, zialas | Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 39 |
| king, of bosphorus, leucon | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 43, 50 |
| king, of bosphorus, leucon, leuctra, battle of | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 239 |
| king, of bosphorus, paerisades | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 50 |
| king, of bosphorus, satyrus | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 50 |
| king, of bosphorus, spartocus | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 50 |
| king, of bosphorus, spartocus, sphacteria, battle of | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 181, 196 |
| king, of bosporos, pairisades | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 246 |
| king, of cambyses persia | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 54, 84, 113, 114, 115, 116, 140, 143, 144, 145, 292 |
| king, of cappadocia, archelaos | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 285, 301 |
| king, of chedorlaomer, elam | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, of comagene, antiochus iv, | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 154 |
| king, of commagene, mithridates | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 47, 51 |
| king, of commagene, mithridates ii | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 308, 320 |
| king, of commagene, mithridates iii | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 320 |
| king, of cotys thrace | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 227, 228, 289, 290, 291, 292, 434 |
| king, of creon thebes | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165, 201, 206 |
| king, of croesus lydia | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 26, 202, 481 Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 84, 85, 92, 111, 112, 120, 121, 122, 123, 124, 125, 126, 127, 128, 133, 134, 177, 386 |
| king, of cyaxares media | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 133 |
| king, of cyrus the great persia | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 29, 53, 54, 55, 56, 79, 81, 82, 83, 84, 85, 86, 90, 91, 92, 94, 96, 97, 98, 99, 102, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 140, 386 |
| king, of cyrus, persia, role of in rebuilding of the temple heightened by josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 754, 755, 756, 757 |
| king, of damiq-ilišu isin | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 56 |
| king, of darius persia | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 54, 95, 132, 137, 269, 355, 361, 438 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 212, 230, 231 |
| king, of dead, osiris | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 142, 306 |
| king, of delos, anios | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 118 |
| king, of demetrius poliorcetes macedonia | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 220 |
| king, of demons, asmodeaus | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 44 |
| king, of deukalion, thessalians, son of prometheus | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 11, 17, 18, 99, 134, 263 |
| king, of ean, n, atum lagaš | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 47, 48 |
| king, of ecgfrith northumbria | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 730 |
| king, of egypt, seventh | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 147, 148, 149, 150, 151, 152 |
| king, of egypt, sheshonq i | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146 |
| king, of egypt, sibylline oracles, the seventh | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 148, 149, 150 |
| king, of egypt, vaphres | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 117, 118, 121, 122 |
| king, of elam, chedorlaomer | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 127 |
| king, of epirus, pyrrhus | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 81, 82, 92, 121, 122 |
| king, of erechtheus athens | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 183, 191, 192 |
| king, of esarhaddon assyria | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 288 |
| king, of euagoras salamis | Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 143 |
| king, of eumenes ii pergamum | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 52, 80 |
| king, of galatia, amyntas | Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 109 |
| king, of gerar, abimelech | Gera (2014), Judith, 139, 159, 263, 368, 406 |
| king, of geshur, talmai | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423 |
| king, of glory | Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 362, 394 |
| king, of hellespontine phrygia, adrastus | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 333, 336 |
| king, of hesiod, parallels of with near east, hiram, tyre, josephus’ view of | Feldman (2006), Judaism and Hellenism Reconsidered, 504, 505, 506 |
| king, of hezekiah judah | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 27 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 224, 234 |
| king, of honour | Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 248, 362, 392 |
| king, of ialysos, damagetos | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 267 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 150 |
| king, of iberia, artoces | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 285 |
| king, of iberia, mithridates | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329, 332 |
| king, of iberia, pharasmanes | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 332, 349 |
| king, of ilus troy | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 269 |
| king, of isanthes thrace | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 230 |
| king, of israel | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 7 |
| king, of israel, ahab | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, 179 |
| king, of israel, jehu | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50, 51 |
| king, of israel, menahem | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 146 |
| king, of israel, saul | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 12, 28, 29, 43, 118, 179, 190, 197, 262, 319, 375, 379, 384, 385, 394, 403, 410, 458, 460, 461, 465, 466, 471, 477, 519, 527, 532, 536, 539, 558, 559, 560, 561, 562, 563, 565, 567, 569, 571, 572, 575, 581, 582 |
| king, of izates, adiabene, converted to judaism | Feldman (2006), Judaism and Hellenism Reconsidered, 244, 773, 774 |
| king, of jehoash, judea, radical change in josephus’ version of biblical text of | Feldman (2006), Judaism and Hellenism Reconsidered, 112 |
| king, of jehoiachin judea, josephus’ attitude toward | Feldman (2006), Judaism and Hellenism Reconsidered, 455, 684, 685, 706, 707 |
| king, of jehoiachin judea, radical change in josephus’ version of biblical text of | Feldman (2006), Judaism and Hellenism Reconsidered, 111 |
| king, of jews | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 224 |
| king, of jews, herod the great as | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 115 |
| king, of jews, jesus, as | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943 |
| king, of judaea, herod | Rizzi (2010), Hadrian and the Christians, 89 |
| king, of judaea, herod i | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 118, 123, 124, 125, 126 |
| king, of judah, hezekiah | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 148 |
| king, of judah, jehoash | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50, 146, 147, 151, 152, 153 |
| king, of judah, josiah | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 152 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 154 |
| king, of judah, manasseh | Gera (2014), Judith, 259 |
| king, of judea, herod i | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 160, 189, 197, 232, 233 |
| king, of judeanan, herod “the great ” | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 22, 29 |
| king, of king, osiris, dead, and deceased | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 157 |
| king, of kings, kings | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 103, 137 |
| king, of kings, persia | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 285 |
| king, of laomedon troy | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 155, 298 |
| king, of light | Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 363, 365, 367, 368, 385 |
| king, of love, cura, of good | Cairns (1989), Virgil's Augustan Epic. 44 |
| king, of lycurgus nemea | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 204 |
| king, of lydia, alyattes | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111, 112 |
| king, of lydia, croesus | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 95 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 118 |
| king, of lydia, kroisos | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 44, 46, 47, 48, 60, 61, 62, 71 |
| king, of macedon, archelaus | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 152 |
| king, of macedon, archelaus, archinus, decree of | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 328 |
| king, of macedon, perseus | Athanassaki and Titchener (2022), Plutarch's Cities, 51, 206, 207, 208, 211 Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 21, 73, 74, 112, 113 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 118 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 127 |
| king, of macedon, philip | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 8, 92, 94, 100, 152, 170, 196 |
| king, of macedon, philip v | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 304, 605 |
| king, of macedonia, demetrios, i | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 264, 355 |
| king, of makedonia, philip | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 267 |
| king, of manasseh judah | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 211 |
| king, of masinissa numidia | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25 Mueller (2002), Roman Religion in Valerius Maximus, 21, 110 |
| king, of mauretania, ptolemy | Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 49 |
| king, of mauretania, scholars/scholarship, ancient and byzantine, on tragedy, iuba | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 342 |
| king, of mausolus caria | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 20, 24, 25, 33 |
| king, of medes, arphaxad | Gera (2014), Judith, 26, 115, 116, 117, 118, 119, 120, 121, 122, 124, 130, 131, 132, 146, 162, 165, 462 |
| king, of medes, astibares | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 122 |
| king, of midas phrygia | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 252, 253, 254, 255, 256, 257, 258 |
| king, of mithridates pontus | Mueller (2002), Roman Religion in Valerius Maximus, 129 |
| king, of mithridates vi pontus | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25 |
| king, of moab, balak | Levison (2009), Filled with the Spirit, 133, 135, 159, 250 |
| king, of moab, mesha | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 143, 146 |
| king, of molossos/epeiros, pyrrhos | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 28, 62, 63, 73, 81, 82, 83, 84 |
| king, of molossos/epeiros, pyrrhos, rhodes, island of | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 248 |
| king, of nemea, lycurgus | Augoustakis (2014), Flavian Poetry and its Greek Past, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191 |
| king, of nicocles cyprus | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 20 Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 308, 309, 430 |
| king, of ninyas assyria | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 130, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 290, 361 |
| king, of numa pompilius, second rome | Mueller (2002), Roman Religion in Valerius Maximus, 70, 71, 103 |
| king, of numidia, syphax | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 58 |
| king, of orchomenos, erginos | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
| king, of paeonia, dropion, the | Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 3, 43, 96 |
| king, of parthia, hyrodes ii | Gorain (2019), Language in the Confessions of Augustine, 46 |
| king, of parthia, vonones | Isaac (2004), The invention of racism in classical antiquity, 318, 319 |
| king, of parthians/persians, sapor | Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 152, 157, 158 |
| king, of pausanias sparta | Gruen (2011), Rethinking the Other in Antiquity, 28 |
| king, of pergamon, attalus | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 261 |
| king, of pergamon, eumenes | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 300 |
| king, of pergamum, eumenes | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 340 |
| king, of persia, artaxerxes ii | Brule (2003), Women of Ancient Greece, 135, 201, 202, 203 |
| king, of persia, cyrus | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 233 |
| king, of persia, dareios | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 188, 190 |
| king, of persia, darius i | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 153 |
| king, of persia, kambyses | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 243, 256 |
| king, of persia, xerxes | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 31 |
| king, of pessinus, midas | Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 66, 254 |
| king, of phaeacians, alcinous | Brule (2003), Women of Ancient Greece, 55 |
| king, of pharaoh, biblical egypt | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 35, 368, 514 |
| king, of pheidon argos | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 25 |
| king, of philip ii macedon | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 50, 51, 151, 180, 227, 229, 230, 286, 289, 296, 297, 298, 299, 306, 410 |
| king, of polemo, cilicia, conversion of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 199, 202 |
| king, of pontos, mithridates ii | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 205, 232, 267 |
| king, of pontos, mithridates iv philopator philadelphos | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 267 |
| king, of pontos, mithridates v | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 232, 255, 267, 270 |
| king, of pontos, mithridates vi eupator | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 319 |
| king, of pontos, pharnakes i | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 203, 231, 232, 233, 264, 266, 267 |
| king, of pontos, pharnakes ii | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 287, 290, 299, 300 |
| king, of pontos, racine’s play mithridates vi eupator, “mithridate, ” | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 289 |
| king, of pontus, pharnaces | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 261, 262 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 46, 155, 221 |
| king, of pontus, polemon ii | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 167, 168, 169, 170, 171, 172 |
| king, of porsenna clusium | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25 |
| king, of ptolemy mauretania | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 26 |
| king, of ptolemy, cyrpus | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 147 |
| king, of rome, numa pompilius, mythical | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 55 |
| king, of rome, romulus, mythical | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 55 |
| king, of romulus, mythical rome, supposed laws of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 60 |
| king, of sabines, tatius | Welch (2015), Tarpeia: Workings of a Roman Myth. 17, 64, 82, 89, 90, 91, 101, 119, 140, 141, 143, 148, 157, 158, 165, 166, 184, 187, 188, 189, 195, 218, 219, 222, 243, 247, 248, 249, 251, 253, 259, 262, 263, 264, 265, 266, 273, 282 |
| king, of salamis, evagoras i | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 138, 192, 193, 194, 195 |
| king, of salamis, statues, of evagoras i | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 138, 193, 194, 196 |
| king, of sardanapalus assyria | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 20, 130, 131, 158, 166, 257, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 299, 362, 363, 364, 367, 369, 384, 413 |
| king, of saul, israel, his house | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365, 533, 537, 538, 558, 570, 571, 575, 581 |
| king, of sidon, philokles | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 211 |
| king, of solomon israel | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 6, 7, 12, 23, 59, 60, 88, 89, 90, 95, 96, 97, 98, 99, 100, 113, 129, 131, 132, 140, 144, 165, 197, 221, 234, 259, 277, 278, 281, 313, 319, 367, 394, 395, 405, 412, 413, 417, 421, 422, 423, 424, 425, 429, 433, 434, 446, 447, 454, 528, 529, 530, 531, 534, 536, 537 |
| king, of solomon israel, his liturgy | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132 |
| king, of sparta, agis iii | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 152, 154 |
| king, of sparta, demaratus | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 57 |
| king, of sparta, pausanias | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 279 Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 190 |
| king, of sparta, pleistonax | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 261 |
| king, of straton sidon | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 230, 278, 307, 308, 309 |
| king, of syphax numidia | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25 Mueller (2002), Roman Religion in Valerius Maximus, 76 |
| king, of tarquin fifth rome | Mueller (2002), Roman Religion in Valerius Maximus, 116 |
| king, of the clovis franks | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 676 |
| king, of the cycnus ligyes | Hawes (2014), Rationalizing Myth in Antiquity, 202 |
| king, of the goths, chariots, of the | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 134 |
| king, of the jews, jewish revolt, wise | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 29, 30, 92, 133, 134, 135, 173, 174, 178, 201, 202, 210, 225, 230 |
| king, of the jupiter gods | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89, 90, 187 |
| king, of the kussara dynasty, anitta | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 71 |
| king, of the marcomanni, marbod | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 336 |
| king, of the medes, ariobarzanes | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326 |
| king, of the molossians, alexander | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 83 |
| king, of the odrysae, cotys | Miltsios (2023), Leadership and Leaders in Polybius. 139 |
| king, of the paeonians, military campaigns, dropion | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268 |
| king, of the persians, kyros | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 44, 46, 47, 56, 60 |
| king, of the sancus sabines | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 715 |
| king, of the sun, kingship/kingdom | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 222 |
| king, of the turnus rutuli | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225 |
| king, of thebes, characters, tragic/mythical, creon | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 36, 248, 278, 284, 285, 287, 319 |
| king, of thebes, laios | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
| king, of thessaly singing, euripides, on the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 59, 60 |
| king, of thrace, diomedes | Putnam et al. (2023), The Poetic World of Statius' Silvae, 103 |
| king, of tidal, goiim | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, of tullus hostilius, third rome | Mueller (2002), Roman Religion in Valerius Maximus, 19 |
| king, of tyre, apollonius | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 435, 455, 474 |
| king, of tyre, souron | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 117, 120, 121, 122, 136 |
| king, of tyre, story of apollonius | Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 310 |
| king, of zimri-lim mari | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 38, 48, 49, 59 |
| king, office, of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 134, 135 |
| king, orodes ii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 304 |
| king, osroes i, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343, 344, 346, 347 |
| king, pakoros ii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343 |
| king, palace of latinus | Jenkyns (2013), God, Space, and City in the Roman Imagination, 272, 288, 289, 290, 298 |
| king, parable | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 100, 116, 151, 152, 209, 367, 370, 376, 382, 396, 397 |
| king, parthamasiris, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343, 344 |
| king, parthamaspates, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 346 |
| king, parthian | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 362 |
| king, parthians, claudius gives advice to a future | Isaac (2004), The invention of racism in classical antiquity, 376, 377 |
| king, pausanias | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 14 |
| king, pausanias, the | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 14, 48, 49, 51, 57 |
| king, pedagogy | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 2, 232, 264, 277, 278, 279, 280, 281 |
| king, pekah | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 156 |
| king, pelasgus, as a democratic | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 159, 160, 161 |
| king, per david, josephus | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 186 |
| king, peripeteia, in oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 431, 432 |
| king, peroz, sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75 |
| king, perseus, macedonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 228, 233 |
| king, persian | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 410 Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 32, 467, 516, 519, 587, 711, 913 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 267 |
| king, persian, the, persian | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 20, 21, 61, 110, 121, 129, 131 |
| king, person of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 134, 135 |
| king, personification | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 21, 39, 63, 96, 105, 106, 107, 206, 227, 248 |
| king, philip ii, macedonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 156, 173, 174 |
| king, philip v, macedonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 218, 219, 220, 221, 222, 223, 240 |
| king, philip, macedonian | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 108 |
| king, philipp ii., macedonian | Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 114 |
| king, philippos iii arrhidaios, macedonian | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 247 |
| king, philosopher-king, | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 191, 268 |
| king, phraatakes, phraates v, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 325 |
| king, phraates iii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 284, 324, 329 |
| king, phraates, parthian | Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143 |
| king, phrygian | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 35, 40 |
| king, phylas, dryopian | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 136 |
| king, pitys | Johnston (2008), Ancient Greek Divination, 172 |
| king, pitḫana, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 71 |
| king, polydorus, spartan | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 74 |
| king, porsenna | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 218 |
| king, porsenna, lars, etruscan | Mueller (2002), Roman Religion in Valerius Maximus, 125, 126 |
| king, portrayals of as symbol of shapur i, sasanian authority, in the babylonian talmud | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 77, 78, 79, 87, 88, 89, 91 |
| king, portrayals shapur ii, sasanian of in the babylonian talmud | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 78, 79, 80 |
| king, porus, indian | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 93, 108, 194 |
| king, prayer, to the | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 21 |
| king, prays for the nation, prayer | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, 577 |
| king, priest, anointed | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 183 |
| king, prologue, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 507 |
| king, ptolemaic | Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 146, 148, 150, 151 |
| king, ptolemy | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 81, 82, 83, 86, 87, 88, 90, 92, 93, 94 |
| king, ptolemy i soter, egyptian | Rizzi (2010), Hadrian and the Christians, 117 |
| king, ptolemy i, soter | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 430, 431, 432, 434, 435, 437, 625 |
| king, ptolemy ii philadelphus, egyptian | Rizzi (2010), Hadrian and the Christians, 28, 30, 126 |
| king, ptolemy ii, philadelphos | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 252, 434, 435, 437 |
| king, ptolemy iv, philopator | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 441 |
| king, ptolemy philadelphus | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 221 |
| king, ptolemy vi philometor, egyptian | Rizzi (2010), Hadrian and the Christians, 117 |
| king, ptolemy vi, child | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 194, 195, 202 |
| king, ptolemy, aristobulus, teacher of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 171 |
| king, pyrrhos of epirus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 190 |
| king, pyrrhus | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 132, 273, 279 |
| king, race without | van den Broek (2013), Gnostic Religion in Antiquity, 188 |
| king, relationship to gaius, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 121, 123, 132, 139, 149, 150, 151, 154, 155, 156 |
| king, religious policies of gunthamund, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 92 |
| king, reputation for profligacy, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 153, 161, 162, 163, 164, 165 |
| king, rhetoric | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 2, 4, 20, 59, 61, 65, 79, 147, 244, 312, 327, 332, 334, 336, 348, 352, 363, 366, 368, 372, 375, 379, 381, 383, 385, 386, 387 |
| king, ring, of solomon | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332 |
| king, role, functional, of | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49, 82, 83 |
| king, romulus, roman | Rizzi (2010), Hadrian and the Christians, 71 |
| king, royal titulature of gunthamund, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 117, 120, 124 |
| king, sadyattes, lydian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112 |
| king, sage, as | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 59 |
| king, salmanasser iii, assyrian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112 |
| king, saneunus | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 24 |
| king, saneunus, scythian | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 24, 69, 101 |
| king, sargon i, akkadian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 43, 45, 46, 616 |
| king, sargon ii, assyrian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 110, 119 |
| king, saturnalia | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 508, 509, 516 |
| king, saul | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 11, 62, 65, 73, 75, 88, 161, 168, 178, 193, 195, 205, 206, 243, 245, 246, 248, 251, 256, 257, 258, 259, 260, 261, 273, 280, 287, 304, 319 Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 544 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145, 146, 160, 161, 190 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, 150, 205 |
| king, saul, biblical | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 208 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 208 |
| king, scholarship on, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 113, 114, 115, 116, 117 |
| king, scilurus, scythian | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 265 |
| king, scyles | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 22 |
| king, scyles, scythian | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 166, 167 |
| king, searches for the nile sources, cambyses, persian | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 80 |
| king, seleukos i, seleucid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 296 |
| king, seleukos ii, seleucid | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92 |
| king, sennacherib | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70, 71, 72, 87, 119, 122, 123, 137, 145, 146, 147, 149, 161, 163, 169, 170, 179, 186, 205 |
| king, sequence, mythic, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 502, 503, 504, 505 |
| king, servius tullius | Jenkyns (2013), God, Space, and City in the Roman Imagination, 186, 265, 338 Poulsen (2021), Usages of the Past in Roman Historiography, 57, 200, 218, 245, 247 |
| king, servius tullius, roman | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 358 |
| king, sesostris, egyptian | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 7, 199 |
| king, setting, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 506 |
| king, seven against thebes, aeschylus, and oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 505 |
| king, shalmaneser v | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70, 87, 145 |
| king, shapur i of persia, odaenathus, nobleman of palmyra, defeated | Feldman (2006), Judaism and Hellenism Reconsidered, 779, 780 |
| king, shapur i, sasanid | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 357, 358, 548 |
| king, shapur son of ardashir, i | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 5, 39, 50, 63, 183, 198, 199, 201, 202 |
| king, sigibert, merovingian | Fielding (2017), Transformations of Ovid in Late Antiquity. 191 |
| king, simile | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 61, 91, 119 |
| king, sitalces, thracian | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 35, 147 |
| king, sodom, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, sohaimos, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 350 |
| king, solomon | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 149, 186, 188, 193, 205, 221, 280 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 122, 123 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 147 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 111, 112, 113, 114, 115, 116, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 48 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 121, 234 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 306, 312, 332 |
| king, solomon, israelite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 53, 54, 55, 68 |
| king, sophocles, and oedipus at colonus oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 516, 520, 760 |
| king, sophocles, oedipus the | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 259, 327 |
| king, space, and oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 506 |
| king, stasima, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 509, 510, 511, 512, 513 |
| king, structure, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 506, 507, 508, 509, 510, 511, 512, 513 |
| king, subject, of oedipus the, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 502, 503, 504 |
| king, submission to | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 137, 138 |
| king, summary of accounts in antiquities, agrippa i, jewish | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 112, 113 |
| king, suppiluliuma ii, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76 |
| king, tagus, spanish | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 47, 122 |
| king, tanutamun, kushite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87, 95 |
| king, tarquinius | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 41 |
| king, teiresias, in oedipus the | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 58, 59, 113 |
| king, temple construction at harran prompted by dreams, nabonidus, neo-babylonian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 50, 51 |
| king, teuthras, mythical | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242 |
| king, the sage, as | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 388, 391, 392, 395 |
| king, theodelinda, queen to lombard agilulf | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 700, 702 |
| king, theoderic, gothic | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 39 |
| king, theoderic, ostrogothic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 367 |
| king, theology, god as emperor or | Hayes (2022), The Literature of the Sages: A Re-Visioning, 44, 352, 585 |
| king, thoulis, fictitious egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 384 |
| king, thrasamund, vandal | Fielding (2017), Transformations of Ovid in Late Antiquity. 96, 97 |
| king, throne of david | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116, 123 |
| king, tiglath-pileser iii | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70 |
| king, tiglatpilesar iii, assyrian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 119 |
| king, tigranes ii, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 271, 279, 281, 282, 284, 286 |
| king, tigranes iii, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 324, 325 |
| king, tigranes iv, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 325, 326 |
| king, tigranes v, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326 |
| king, tiridates ii, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 548, 549 |
| king, tomb david, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| king, tomb of cyrus ii of anšan, “the great ” persian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112 |
| king, tudḫaliya i, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 6 |
| king, tudḫaliya iv, hittite | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 75, 76, 79 |
| king, tukulti-ninurta, assyrian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76 |
| king, tullius | Jenkyns (2013), God, Space, and City in the Roman Imagination, 338 |
| king, typological nature of the rabbinic character of agrippa the | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 158 |
| king, tyrannicide, vs. | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 23, 24, 25 |
| king, tyrant, vs. | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 731, 749 |
| king, tyre, its | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 429 |
| king, u. | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 262 |
| king, virtue, and subjects of | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 39, 40, 41, 42, 44, 45, 56, 57 |
| king, vologaises i | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 332, 333, 334, 336, 338 |
| king, vologaises i, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 332, 333, 338, 343 |
| king, vologaises ii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343, 346 |
| king, vologaises iii, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 347 |
| king, vologaises iv, parthian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 350 |
| king, vonones, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326, 328 |
| king, wahram | Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 47 |
| king, wise man, licero, babylonian | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164 |
| king, with throne name artaxias, zenobia, widow of odainathos of palmyra, zenon, son of polemon, armenian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328 |
| king, xerxes, persian | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 7, 12, 18, 20, 171 Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 22, 23, 192, 193 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 162, 495 |
| king, yannai | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 23, 24, 26, 27 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 208, 209, 213, 217, 218 |
| king, yazdegird i, sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 196 |
| king, yazdgird i | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 169 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 169 |
| king, yehoyachin | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 29 |
| king, yonatan | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 201 |
| king, zeboiim, of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293 |
| king, zedekiah | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 62, 168, 178, 205, 283, 287, 306, 314 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, 29, 30 |
| king, zeus, primeval human | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 516 |
| king, zipoites ii, bithynian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 204 |
| king, zipoites, bithynian dynast and | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 188, 203, 204 |
| king, ǝskǝndǝr, | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 146 |
| king, ”, demetrios poliorketes, “besieger of cities, ” and “sea | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 184, 188, 189, 190, 231 |
| king/god, equivalence | Cairns (1989), Virgil's Augustan Epic. 21, 25, 63 |
| king/kingship, and closeness to god | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 40, 41, 42, 55, 56 |
| king/kingship, and harmony of people | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 57, 58, 59 |
| king/kingship, and moses | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 91, 92, 93, 94 |
| king/kingship, and virtue of the people | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 39, 40, 41, 42, 44, 45, 56, 57 |
| king/kingship, as benefactor | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62 |
| king/kingship, as imitator of god | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 41, 42, 59, 60 |
| king/kingship, as saviour | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62 |
| king/kingship, cicero on | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 43, 44, 64 |
| king/kingship, communion and | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 60, 61 |
| king/kingship, deified | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 50, 55, 56 |
| king/kingship, homers conception of | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 31, 32 |
| king/kingship, in bible | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 92 |
| king/kingship, in relation to subjects | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 34, 35, 36, 37, 38, 39, 40, 41, 42, 56, 57, 58, 59, 60, 61, 64 |
| king/kingship, justness of | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 64 |
| king/kingship, virtue of | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38 |
| king/βασιλεύς/kingdom/βασιλεία | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 12, 54, 56, 58, 65, 66, 85, 87, 90, 95, 96, 97, 103, 106, 125, 153, 190, 233, 235, 255 |
| kingdom, letters concerning dreams of interest to the, king, mari, ancient near eastern | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 46, 59 |
| kingdom, of josiah, king, of judah, judah | Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 148, 154 |
| kingdom, of lihyan, dreams, in egyptian literature, king, wenamun and the | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 97, 510, 511, 610 |
| kingdom, of lihyan, leontopolis, temple of miysis, incubation in king, wenamun and the | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 85, 90, 415, 510, 511, 513, 610 |
| kings | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 115, 180 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 42, 54, 69, 132, 154, 172, 173, 202, 204, 247, 264 Faraone (1999), Ancient Greek Love Magic, 104 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 347, 348 Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 29, 33, 92 Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 40, 50, 85, 91, 92, 94, 186 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127, 129, 203, 213 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 30, 37, 38, 39, 40, 48, 51, 74, 77, 84, 91, 112, 113, 167 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 131, 564, 578 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 95, 132, 142, 143, 156, 157, 205, 213, 252 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, 205, 207, 208, 209, 213, 234 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| kings', religious status after death, spartan | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 206, 208, 209 |
| kings, agathocles | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 443 |
| kings, agency, of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 55, 56, 67, 77, 88, 89, 180, 181, 182, 183 |
| kings, aigimios, ancestor of the spartans | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 139 |
| kings, alexander the great | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 34, 443, 448, 471 |
| kings, and fertility | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 306, 308 |
| kings, and lords, public service, of homeric | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 35 |
| kings, and lower-class free | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 328, 444 |
| kings, and oracles, persia | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 102, 103 |
| kings, and rulers, divinity, of | Osborne (1996), Eros Unveiled: Plato and the God of Love. 172 |
| kings, and rulers, hellenistic | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 430, 431, 432, 434, 435, 437, 439, 441 |
| kings, andgardens, persians hunt | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 38, 39 |
| kings, angry and cruel | Gera (2014), Judith, 63, 128, 129, 153, 159, 196, 225, 309 |
| kings, antiochus | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 445 |
| kings, are all evil, motifs, thematic, hellenistic | Schwartz (2008), 2 Maccabees, 54 |
| kings, are well-meaning, motifs, thematic, gentile | Schwartz (2008), 2 Maccabees, 192, 211, 243, 244 |
| kings, arrogance, among | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 39, 40, 104, 105, 106 |
| kings, as benefactors | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 38, 48 |
| kings, as osiris | Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 372 |
| kings, as political heroes | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 333, 334, 335, 336, 337, 338 |
| kings, at memphis, herodotus, list of | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 110, 111, 112, 113, 114, 115 |
| kings, attalos ii. | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 84 |
| kings, attalus i | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 328, 437, 440, 448 |
| kings, autochthony, of attic | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 83, 84, 105, 110, 111 |
| kings, beggars, begging, opposite of | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 100, 435, 442 |
| kings, benefactions, by hellenistic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 137, 148 |
| kings, biblical | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 78, 79, 97, 98, 200, 215, 216, 217, 218, 223, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 438, 439, 564, 565, 566, 567, 568, 569 |
| kings, biblical law of | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 215, 217, 218 |
| kings, birthdays, celebration of | Schwartz (2008), 2 Maccabees, 541, 542, 543 |
| kings, book of | Amsler (2023), Knowledge Construction in Late Antiquity, 265 Huttner (2013), Early Christianity in the Lycus Valley, 207 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 175 |
| kings, calcei, of | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 28, 43 |
| kings, capetians / capetian | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 167 |
| kings, caria/carians, macedonian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 218 |
| kings, closeness to god, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 40, 41, 42, 56, 57 |
| kings, comedians, and | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 6, 10, 154 |
| kings, commanders, army, and | Gera (2014), Judith, 138, 139, 170, 175, 198, 219, 222, 355, 378, 442 |
| kings, courts, of hellenistic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 141 |
| kings, croesus | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 86, 89, 90, 127, 128, 129, 130, 140, 152, 177, 229 |
| kings, cyrus i. | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 89 |
| kings, darius | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 437 |
| kings, davidic | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 27, 28 |
| kings, demetrius | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 448 |
| kings, different from, hero cults, divine honours for | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 36, 166 |
| kings, elijah, in the books of | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 25, 26, 29, 35, 76, 87, 90, 145, 287 |
| kings, euergetism, by hellenistic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 141 |
| kings, faraway | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 224, 225, 227, 228 |
| kings, five, the number, in the war of the | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 76, 129, 130, 359, 360, 363, 366, 367 |
| kings, flamininus, and hellenistic | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 159, 196, 197, 199, 200, 201, 202, 206 |
| kings, hasmonean | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 24, 25, 26, 27, 28 |
| kings, haughty | Gera (2014), Judith, 163, 164, 397 |
| kings, hellenistic | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 174, 176 Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 41, 47, 48 Schwartz (2008), 2 Maccabees, 49, 54 Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 26, 27, 108, 178, 184, 185, 200, 201 |
| kings, hellenistic hellenistic monarchs, see hellenistic queens, a spectrum of | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 39, 44, 202, 235 |
| kings, hellenistic hellenistic monarchs, see hellenistic queens, in mythology | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 41, 42 |
| kings, hellenistic hellenistic monarchs, see hellenistic queens, in the septuagint | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 218, 219 |
| kings, hellenistic hellenistic monarchs, see hellenistic queens, non-royal | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 9, 10, 38, 39, 44 |
| kings, hellenistic hellenistic monarchs, see hellenistic queens, roman emperors | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 9, 22, 212, 227, 254 |
| kings, hellenistic hellenistic monarchs, see hellenistic queens, roman officials | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 24, 212, 251 |
| kings, hellenistic queens, social hellenistic monarchs, see hellenistic status, regardless of | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 39, 44, 202 |
| kings, herod | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 213 |
| kings, honours, for archaic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 53 |
| kings, i, seleukos, name of seleukid | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 78, 79, 80, 243 |
| kings, in judaea, demetrius, chronographer, title concerning | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 13, 15 |
| kings, in seneca | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 85, 86, 90, 93, 94, 97, 99, 102 |
| kings, in their society, parthians, their | Isaac (2004), The invention of racism in classical antiquity, 376, 377 |
| kings, incubation, egyptian and greco-egyptian, questionably associated with kushite | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87, 88 |
| kings, jason of pherae | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 444 |
| kings, kodros | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 87 |
| kings, lyres/lyrody/citharas/citharists, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 349, 350 |
| kings, lysimachus | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 86, 90, 91, 93, 95, 103, 105, 166, 167, 168, 176, 183, 229, 304 |
| kings, midas | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 227, 228 |
| kings, military command of questionable | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 87, 92, 93 |
| kings, mithridates the great | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 106, 140 |
| kings, mountain har kingship/kingdom, hamelekh | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 142, 145, 157 |
| kings, numenius, on the three | O'Brien (2015), The Demiurge in Ancient Thought, 258 |
| kings, of alba longa in rome, forum of augustus | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251 |
| kings, of bosporos | Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 166 |
| kings, of israel | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 23 |
| kings, of kings, king, of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 341 |
| kings, of northern tribes distinguished, davidic dynasty, and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 65, 66, 67 |
| kings, of rome | Cairns (1989), Virgil's Augustan Epic. 60, 61, 62 |
| kings, of sparta | Isaac (2004), The invention of racism in classical antiquity, 266 |
| kings, of the earth | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129, 155, 157, 199, 202, 203, 204, 212, 214 |
| kings, old testament | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 168, 169 |
| kings, on, rome, statues of seven | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 179, 232, 291 |
| kings, patronage, of cities by hellenistic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 138 |
| kings, peace | Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 87, 146 |
| kings, persian | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 34, 109 Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 127 |
| kings, philip ii | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 435, 436, 437, 439 |
| kings, philip v | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 328, 417, 448 |
| kings, philos essenes, and the herodian | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 45, 46, 87, 94, 103, 241, 270 |
| kings, phoenicians, abraham’s war with four | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 127 |
| kings, pindaros | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 89 |
| kings, plato, on persian | Wolfsdorf (2020), Early Greek Ethics, 481 |
| kings, prayer, for | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143, 144 |
| kings, reason, in the victory over the | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 360, 361, 365 |
| kings, reigns, dreams, in egypt, legitimizing | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 86, 87 |
| kings, relation to subjects, living law ideal | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 34, 35, 36, 37, 38, 39, 40, 41, 42, 56, 57, 58, 59, 60, 61, 64 |
| kings, religion, ancient near eastern, ritual plowing by mesopotamian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 44 |
| kings, rulers, mesopotamian | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 168 |
| kings, sacrifice, for hellenistic | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 17, 175 |
| kings, sacrifice, to hellenistic | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 17, 174, 175 |
| kings, sasanian, portrayals of in the babylonian talmud | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 77, 78, 79, 80, 81, 82, 83, 84, 87, 88, 89, 91 |
| kings, sasanian, portrayals of in the babylonian talmud, bribery, motif of | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 79 |
| kings, seers | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 147, 148 |
| kings, seleucid | Levine (2005), The Ancient Synagogue, The First Thousand Years, 125, 136 |
| kings, seleucus | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 448, 471 |
| kings, sparta/spartans | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 200, 305 |
| kings, taxes, paid by cities to hellenistic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 148 |
| kings, titles and epithets | Gera (2014), Judith, 140, 141 |
| kings, titles, persia | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 76, 77, 78 |
| kings, tomb of the | Hachlili (2005), Practices And Rites In The Second Temple Period, 36 |
| kings, tutelary deity, of emperors | Huttner (2013), Early Christianity in the Lycus Valley, 236, 237 |
| kings, two | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 145 |
| kings, victory over, kingly, power, the | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 39, 40, 56, 127, 129, 130, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367 |
| kings, vs. tyrants | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 731 |
| kings, warfare, greek methods, influence of on hasmonean | Feldman (2006), Judaism and Hellenism Reconsidered, 78 |
| kings/ alexandria", alexander the great see hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 30, 213 |
| kings/rulers, alexander the great hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 433, 434, 448, 464 |
| kings/rulers, antiochus iii the great hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 409, 410 |
| kings/rulers, antiochus iv epiphanes, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 12, 124, 156, 170, 182, 187, 212, 214, 215, 216, 217, 218, 220, 221, 224, 231, 328, 412, 413, 453, 454, 460, 461, 463, 464, 465, 466, 467, 468 |
| kings/rulers, antiochus v eupator, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 218 |
| kings/rulers, demetrius i soter, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
| kings/rulers, nicanor, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 215, 216, 223, 231 |
| kings/rulers, ptolemy i, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 29, 433 |
| kings/rulers, ptolemy ii philadelphus, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 27, 29 |
| kings/rulers, ptolemy vi philopater, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 466 |
| kings/rulers, seleucus iv philopater, hellenistic | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214 |
| kings/tyrants, euripides, tragic poet, portrayal of | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 183, 193, 201 |
| kingship/kingdom, seventh, king, | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 225, 226, 227, 229, 234 |
| king’, straton son of straton, of jewish family in thebes, ‘street of the | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 62 |
| king’s, peace | Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 13, 14, 15 Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 259, 260, 268, 269 Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 184, 185, 281, 285 |
| king’s, peace, athens, mother city of colonies in asia, in | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151 |
| king’s, peace, aḫḫiyawa | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 149, 150, 151, 152 |
| king’s, peace, the | Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118 |
| nebuchadnezzar/king, of the chaldeans | Allison (2018), 4 Baruch, 11, 34, 35, 36, 48, 49, 85, 86, 87, 88, 89, 90, 91, 92, 97, 105, 107, 108, 109, 132, 133, 151, 169, 172, 181, 182, 186, 219, 225, 241, 315, 339, 351, 355, 356, 357, 364, 373, 378, 405, 435, 449 |
| priest-king, king, emesa | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
| “king, magistrate”, the paphlagonians | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 63, 64, 69, 77 |
| “king, of”, history | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 304 |
| “king’s, peace” or “antialkidas’s peace, ” treaties, | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151 |
| 277 validated results for "king" | ||
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| 1. Septuagint, Tobit, 1.3-1.9, 1.14, 1.22, 3.8, 3.14, 3.17, 4.12, 4.14, 13.2-13.18, 14.5-14.7, 14.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Abimelech, king of Gerar • Arphaxad, king of Medes • Assyrian, king • Cyaxares (king of Media) • God, as king • Great King • Hellenistic Kings/Rulers, Antiochus IV Epiphanes • History, “King of” • King, emperor, Herod the Great • Kings, Biblical • Kingship, Divine • Manasseh, king of Judah • Nebuchadnezzar/king of the Chaldeans • Sennacherib (king) • Sennacherib (king), Adrammelek and Šarezer, sons of • Sennacherib (king), death of • Shalmaneser v (king) • Temple, Place of Divine Glory/Kingship/Presence • Tiglath-pileser iii (king) • king • kings, titles and epithets Found in books: Allison (2018), 4 Baruch, 89; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, 304; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296; Gera (2014), Judith, 117, 121, 140, 259, 263, 406; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 201; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 98; Stuckenbruck (2007), 1 Enoch 91-108, 110, 138; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70, 71, 72, 87, 92, 100, 119, 122, 123, 133, 137, 145, 146, 149, 186, 205; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 359, 398
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| 2. Hebrew Bible, Song of Songs, 1.4, 2.9, 3.11, 8.6-8.8, 8.13-8.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • David (king) • King • King, Narrative • King, Pedagogy • King, Rhetoric • King, Simile • Nebuchadnezzar/king of the Chaldeans • Solomon (king of Israel) • king, kingship Found in books: Allison (2018), 4 Baruch, 151; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 525; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, 158, 278, 279, 352, 383; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 24, 282, 388; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 165
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| 3. Hebrew Bible, Deuteronomy, 4.2, 6.4-6.5, 7.5, 8.5, 8.10, 13.1-13.6, 17.8-17.20, 18.15-18.22, 19.17, 20.1, 20.10, 21.23, 23.10, 26.1-26.3, 26.13, 28.1, 28.58, 30.1, 30.3, 32.2-32.6, 32.18-32.24, 32.29, 32.39, 32.41-32.43 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Ardashir (Sasanian king) • Ardawān IV (Parthian king) • Arphaxad, king of Medes • Assyrian, king • Celestial King • Christ, as the King • David (king) • David (king), throne of • David, Kingship of • David, his kingship • David, the king, House, dynasty, progeny of • David/Davidic king • Davidic king • Deuteronomic law, Law of the king • Elijah, in the books of Kings • God, As Benevolent Hellenistic King • God, Great king • Great King • Hellenistic kings • King • King of Israel • King, Allegory • King, Anthology • King, Homiletics • King, Rhetoric • King, Simile • King, as Mythical Being • King, of Babylon • Kings, Biblical • Kingship • Kingship, Davidic/Monarchy • Monarchy, Law of the King” on • Motifs (Thematic), Gentile Kings Are Well-Meaning • Nebuchadnezzar/king of the Chaldeans • Saul, King • Sennacherib (king) • Shapur I (Sasanian king), in Middle Persian sources • Shapur I (Sasanian king), portrayals of, as symbol of authority, in the Babylonian Talmud • Shapur II (Sasanian king), portrayals of, in the Babylonian Talmud • Solomon (king of Israel) • Temple, Place of Divine Glory/Kingship/Presence • Torah, king and • Yannai, King • king • kings • kings, Hasmonean • kings, Sasanian, portrayals of, in the Babylonian Talmud • kings, Sasanian, portrayals of, in the Babylonian Talmud, bribery, motif of • kings, angry and cruel • kings, biblical law of • kings, haughty • kings, of the earth • kingship • law, Jewish (halakhah), king and Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 78; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30; Allison (2018), 4 Baruch, 91, 356; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 59, 123; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 29, 145, 287; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 96; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 297, 298, 299, 355; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 87, 91, 332, 352, 363, 379, 383, 385; Flatto (2021), The Crown and the Courts, 56; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 78, 97, 98, 200, 215, 216, 218, 223, 285, 286, 287, 288, 289, 292, 293, 294, 295, 296, 297, 298, 299, 302, 303, 304, 305, 307, 309, 310, 311, 315, 316, 323, 325, 326, 327, 331, 332, 333, 334, 338, 340, 341, 567; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 172, 174; Gera (2014), Judith, 162, 163, 309; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 24, 26, 160; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129; Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 79, 80; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 7; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 162; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 208, 215, 217; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 85; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 248; Schiffman (1983), Testimony and the Penal Code, 28, 44, 67, 141; Schwartz (2008), 2 Maccabees, 244, 284; Stuckenbruck (2007), 1 Enoch 91-108, 114, 135; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 71; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 382, 417, 419, 444; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 90, 95, 546
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| 4. Hebrew Bible, Esther, 1.14, 2.6, 3.10, 4.1-4.3, 6.10, 8.8, 10.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Ahasuerus/Artaxerxes (Persian king), in Antiquities • Aram, king of • Arphaxad, king of Medes • Artaxerxes (Persian king) • Gaius (Roman emperor), literary connections to Ahasuerus/Artaxerxes (Persian king) • God, as king • Great King • Hezekiah, King, • King • King, of Babylon • Kings, Biblical • Sennacherib (king) • Zedekiah, King, • commanders, army, and kings • kings, titles and epithets • kingship • kingship/kingdom Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 298; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 74, 75, 82; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 140; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 313; Gera (2014), Judith, 135, 138, 140, 462; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 290; Schiffman (1983), Testimony and the Penal Code, 67; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123
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| 5. Hebrew Bible, Exodus, 3.2, 3.10, 3.14-3.15, 4.22, 12.29, 15.2-15.3, 15.17-15.18, 15.20, 16.7, 16.10, 18.21, 18.25, 19.6, 20.2, 21.29, 22.27, 24.16-24.17, 29.43-29.45, 30.12-30.16, 32.10, 33.11, 40.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arphaxad, king of Medes • Asa, king of Judah, Josephus’ attitude toward • Christ, as the King • David (king) • David, King, • David, Kingship of • David, the king, As son of God/God’s chosen • David, the king, Branch of • David, the king, Davidic kingdom • David, the king, House, dynasty, progeny of • David, the king, Hut/booth of • Elijah, in the books of Kings • God, (great) king • God, as king • Great King • Hellenistic kings • Hezekiah, king of Judah • High Priesthood, As Kingship • Jeconiah, King, • Josiah, King of Judah, Judah, kingdom of • Josiah, king of Judah • King • King of Israel • King, Allegory • King, Anthology • King, Homiletics • King, Narrative • King, Parable • King, Personification • King, Rhetoric • King, as Mythical Being • Kingly Power, the kings, victory over • Kings, Biblical • Kingship • Kingship of Yahweh • Kingship, Philo on • Manasseh, king of Judah • Menahem, King of Israel • Nebuchadnezzar/king of the Chaldeans • Ptolemy Philadelphus, King • Saul, King, • Solomon (king of Israel) • Solomon (king of Israel), his liturgy • Tiglath Pileser King of Assyria • Yannai, King • Zedekiah, King, • king • king, kingship • kings • kings, angry and cruel • kings, titles and epithets • kingship • law, Jewish (halakhah), king and Found in books: Allison (2018), 4 Baruch, 91, 109; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 136, 155, 168, 283; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 521; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 40; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 25, 35; Estes (2020), The Tree of Life, 63; Feldman (2006), Judaism and Hellenism Reconsidered, 510; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 60, 64, 76, 86, 104, 227, 376, 379, 383, 385; Flatto (2021), The Crown and the Courts, 8, 9, 42; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295, 438, 565, 568, 569; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 174, 176; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 125, 167; Gera (2014), Judith, 120, 128, 140, 309, 323; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 23; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 221; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 7; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 321, 327; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 33; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 209; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 51, 88; Schwartz (2008), 2 Maccabees, 168; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 182; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 38, 182, 456; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, 140, 433, 546
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| 6. Hebrew Bible, Genesis, 1.1-1.4, 1.6, 1.9, 1.26, 1.28, 1.31, 2.7, 3.24, 5.1-5.3, 6.2-6.4, 6.7, 9.6, 9.20, 10.10, 11.2, 12.10-12.20, 14.1-14.24, 15.6, 17.6-17.7, 17.20, 18.2, 18.12, 18.20, 19.1, 19.20, 19.24, 20.7, 24.1-24.2, 26.8, 26.10, 26.18, 26.28-26.30, 28.20-28.21, 29.14, 36.31, 37.34, 39.1, 40.16-40.17, 40.19, 41.1-41.33, 41.38, 41.42-41.43, 49.6, 49.8-49.10, 49.13, 49.17-49.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Abimelech (king of Gerar) • Abimelech, king of Gerar • Admah, King of, • Agency, of kings • Agrippa I (Jewish king), and divinatory skill • Agrippa I (Jewish king), imprisonment of • Agrippa I (Jewish king), literary connections to Joseph (Genesis patriarch) • Ahab, King of Israel • Amraphel, King of Shinar, • Aram, king of • Archelaus (King of Cappadocia) • Archelaus (King of Cappadocia), and dream interpretation • Arioch, King of Ellasar, • Arphaxad, king of Medes • Balak, King of Moab • Bela, King of, • Celestial King • Chedorlaomer, King of Elam, • Chedorlaomer, king of Elam • David (Israelite king) • David (king) • David, King, • David, king • Davidic king • Dreams (in Egypt), legitimizing kings reigns • Dreams (in Egyptian literature), Instruction of King Amenemhet • Edom, King of, • Edward VII, king • Elijah, in the books of Kings • Esarhaddon (king of Assyria), • God as supreme king and wise architect • God, (great) king • God, Great king • God, as king • God, king/ruler • Gomorrah, King of, • Great King • Hellenistic kings • Hethum II, king • Hezekiah, King, • Jeconiah, King, • Jehoram, King, • Jehoshaphat, King, • Josiah, King, • King • King as agent of divinity • King as image/glory of gods • King as image/glory of gods, of Christ • King, Narrative • King, Parable • King, Pedagogy • King, Personification • King, Rhetoric • King, Simile • King, as Mythical Being • King, emperor, Caligula • King, emperor, Pharaoh(s) • King, of Babylon • Kingdom and kingship • Kingly Power, the kings, victory over • Kings • Kings, Biblical • Leontopolis, temple of Miysis, incubation in King Wenamun and the Kingdom of Lihyan • Leopold II, king • Mesha, King, • Moses, king • Nebuchadnezzar/king of the Chaldeans • Pharaoh (biblical king of Egypt) • Phoenicians, Abraham’s war with four kings • Ptolemy, King • Saul, King, • Saul, king • Saul, king of Israel • Sennacherib (king) • Sodom, King of, • Solomon (king of Israel) • Solomon, King, • Solomon, King,and healing • Solomon, King,and invocation of name • Solomon, King,as source of scientific knowledge • Three-crown (kingship, priesthood and prophecy) motif • Tidal, King of Goiim, • Zeboiim, King of, • Zedekiah, King, • Zeus, and kingship • architect and king • commanders, army, and kings • five, the number, in the war of the kings • king • king, as shepherd • kings, King of Kings • kings, and fertility • kings, haughty • kings, titles and epithets • kingship, Mesopotamian • kingship, of the sage • reason, in the victory over the kings • the sage, as king • Ǝskǝndǝr, King ( • – “King Messiah” Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 78; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 32; Allison (2018), 4 Baruch, 91, 107; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53, 57; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 122, 227, 245, 280, 283, 293, 298, 319; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 369; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 39, 40, 76, 129, 130, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 395; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 308; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 338; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 287; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 120, 126, 127; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 298; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 34, 73, 74, 75, 76, 88, 96, 100, 105, 106, 116, 119, 209, 270, 271, 277, 278, 280, 334, 363, 370; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 287, 564; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 122, 135, 136, 149, 150, 172, 174, 176; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 50, 143, 167, 201, 204, 208; Gera (2014), Judith, 121, 124, 140, 158, 222, 263, 323, 368, 378, 387, 397, 406; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 102, 103, 104, 239, 240; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296, 297; Levison (2009), Filled with the Spirit, 75, 76, 135; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 288; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 68, 77, 87, 88, 91, 180, 181, 182; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 288; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 94, 98, 155, 161; Osborne (2001), Irenaeus of Lyons, 53, 71; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 127; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 95, 205; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71, 85, 86; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53, 133; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 103; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 62, 126, 146, 331; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 146; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 394, 514
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| 7. Hebrew Bible, Hosea, 10.1, 11.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • David, Kingship of • David/Davidic king • king, kingship Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225, 321; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 247
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| 8. Hebrew Bible, Job, 1.11, 1.21, 2.5, 3.13, 3.17, 33.15-33.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Abraham, kingship of • Assyrian, king • David, King, • King, Rhetoric • King, as Mythical Being • Nebuchadnezzar/king of the Chaldeans • Sennacherib (king) • Solomon (Israelite king) • kings, angry and cruel • kingship, God vs. humans bestowing • kingship, of the sage • the sage, as king Found in books: Allison (2018), 4 Baruch, 91; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 255; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 391; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 334; Gera (2014), Judith, 129; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 72, 100
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| 9. Hebrew Bible, Jonah, 4.3, 4.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • David (king) • God, as king • Saul, King, Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 256; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 59; Gera (2014), Judith, 323
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| 10. Hebrew Bible, Leviticus, 18.3, 18.18, 18.20, 18.23, 26.7-26.9, 26.13, 26.25, 26.33, 26.46, 27.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Agency, of kings • David, King • Hezekiah, King • King as agent of divinity • King, Helen • King, Homiletics • King, Personification • King, Rhetoric • Kings, Biblical • Kingship, Davidic/Monarchy • Saul, king of Israel • Sennacherib (king) • king • kingship Found in books: Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 105, 312, 385; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 98, 295, 297, 438; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 180; Sly (1990), Philo's Perception of Women, 77; Stuckenbruck (2007), 1 Enoch 91-108, 135; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 289, 417; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384
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| 11. Hebrew Bible, Micah, 4.1-4.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Abraham, kingship of • king • kingship, God vs. humans bestowing • kingship, of the sage • the sage, as king Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 392; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 197
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| 12. Hebrew Bible, Numbers, 1.16, 5.21, 5.27-5.28, 7.15, 10.8, 11.26, 12.6, 12.8, 14.10, 14.15, 14.22, 16.15, 16.19-16.20, 17.7, 20.6, 20.10-20.11, 21.6-21.9, 27.2, 27.15-27.16, 27.19, 27.21, 31.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Acastus (mythical king), • Ahab, King • Aram, king of • Balak, King of Moab • David, King • David, King, • Edom, King of, • Elijah, in the books of Kings • Hezekiah, King • Jehoash, King of Judah • Jehoram, King, • Jehoshaphat, King, • Jehu, King of Israel • Josiah, King of Judah, Judah, kingdom of • King • King, Narrative • King, as Mythical Being • Kings • Kings, Biblical • Kingship of Yahweh • Manasseh, king of Judah • Menahem, King of Israel • Mesha, King, • Nebuchadnezzar/king of the Chaldeans • Phrygia and Phrygians, as home of kingship • Ptolemy, King • Saul, King, • Saul, king of Israel • Shalmaneser King of Assyria • Tiglath Pileser King of Assyria • commanders, army, and kings • king • kings, angry and cruel • kingship, Found in books: Allison (2018), 4 Baruch, 91; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 59, 176; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 136, 139, 227, 260; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 35, 287; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 290, 291, 298, 303, 355; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 84, 86, 130; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295, 296, 302, 325; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 160; Gera (2014), Judith, 138, 219, 222, 259, 309; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50, 145; Huttner (2013), Early Christianity in the Lycus Valley, 218; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Levison (2009), Filled with the Spirit, 133; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 33, 35; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 213; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 182; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 170, 171, 181; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 295; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43
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| 13. Hebrew Bible, Proverbs, 3.15, 3.18, 5.19, 8.15-8.16, 16.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Ahasueros, King • Ardawān IV (Parthian king) • King • King as image/glory of gods • Kings, Biblical • Kingship, Divine • Kingship, of God • Shapur I (Sasanian king), in Middle Persian sources • Zeus, and kingship • king • king, kingship • kings, Sasanian, portrayals of, in the Babylonian Talmud • kings, angry and cruel • kingship • kingship, • kingship, Asiatic • kingship, of Midas Found in books: Estes (2020), The Tree of Life, 111; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 318, 567; Gera (2014), Judith, 128; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 86; Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 81; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 86; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 254; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 90; Rubenstein (2003), The Culture of the Babylonian Talmud. 119; Stuckenbruck (2007), 1 Enoch 91-108, 253; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 174; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 371
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| 14. Hebrew Bible, Psalms, 1.2, 2.1, 2.6-2.8, 11.4, 16.8-16.11, 18.13, 22.9, 23.4, 24.1-24.2, 36.4, 36.7, 48.7, 49.8, 49.14-49.15, 50.1, 51.11, 51.16, 65.7, 68.15, 72.1, 74.12, 76.3, 77.21, 80.11, 81.5, 82.7, 89.11, 89.21, 89.26-89.28, 93.3-93.4, 94.7, 103.19, 104.4, 104.6-104.7, 110.1, 110.4, 114.3, 118.26, 139.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Agency, of kings • Amaziah, King, • Aram, king of • Celestial King • Christ, as the King • David (King) • David (king) • David (king), throne of • David, King • David, his kingship • David, king • David, the king, As prophet • David, the king, As son of God/God’s chosen • David, the king, Davidic kingdom • David, the king, House, dynasty, progeny of • David, the king, Hut/booth of • David, the king, Royal coronation/enthronement • David/Davidic king • Davidic king • Edward VII, king • Enemy,, of King • Hethum II, king • Hezekiah (king of Judah) • Hezekiah, King, • Himyar, its Jewish king • Just king (sar mesarim) • King • King David • King as agent of divinity • King as image/glory of gods • King as image/glory of gods, of Christ • King of Jews • King, Allegory • King, Anthology • King, Epic • King, Narrative • King, Parable • King, Personification • King, Rhetoric • King, Simile • King, as Mythical Being • King/βασιλεύς/kingdom/βασιλεία • Kingdom and kingship • Kings, Biblical • Kingship • Kingship of Yahweh • Kingship of Yahweh Psalms • Kingship of Yahweh, as theme • Kingship, Davidic • Leopold II, king • Nebuchadnezzar/king of the Chaldeans • Prayer, King Prays for the Nation • Saul, King, • Saul, king of Israel • Solomon (king of Israel) • Solomon, King, • Tyre, its king • Zedekiah, King, • architect and king • commanders, army, and kings • king • king, in image of Christ • king, in image of God • king, kingship • king, person of • kings, Faraway • kings, Midas • kingship • office, of king • theme, kingship of Yahweh Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 75, 78, 246; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30, 32, 224, 226, 227; Allison (2018), 4 Baruch, 169; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, 205, 206, 258, 283; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 116, 123, 286; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Estes (2020), The Tree of Life, 111, 114, 116, 117; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 355; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 21, 39, 41, 42, 43, 44, 46, 47, 48, 59, 60, 61, 63, 64, 65, 75, 76, 84, 91, 116, 121, 122, 147, 158, 169, 206, 227, 244, 363, 375, 376, 386, 387, 396; Flatto (2021), The Crown and the Courts, 11; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 290; Gera (2014), Judith, 138; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 52; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 163, 351; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 108; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, 296, 297, 299; Levison (2009), Filled with the Spirit, 30; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 133, 134; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 66, 67, 68, 86, 87, 88, 89, 182, 193, 194, 207; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225, 321; Osborne (2001), Irenaeus of Lyons, 71; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 224, 225, 227; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 25, 39, 51, 52, 57, 58, 59, 66, 68, 76, 83, 84, 85, 91, 98, 99, 100, 102, 103, 105, 203, 228; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 247, 255; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 52; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 52; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 54; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 2, 141, 182, 183, 202, 203, 208, 210, 211, 221, 253; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 375; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 118, 179, 221, 224, 259, 279, 280, 313, 319, 425, 429, 465, 466, 519, 535
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| 15. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • David, King Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 81; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 81 |
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| 16. Hebrew Bible, 1 Kings, 1.14-1.15, 1.33-1.34, 2.10, 3.4-3.14, 3.16-3.28, 5.2-5.3, 5.6-5.8, 8.11, 10.9, 10.14-10.23, 10.25-10.29, 11.4-11.5, 11.8-11.9, 19.15-19.16, 22.20-22.21, 22.23 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Abimelech, king of Gerar • Achish of Gath (king) • Ahab, King • Anointment of king • Aram, king of • Arphaxad, king of Medes • Ašurbanipal (Neo-Babylonian king) • David, King • David, King, tomb of, • David, his kingship • Deuteronomic law, Law of the king • Just king (sar mesarim) • King • King, Narrative • King, Pedagogy • King, Rhetoric • King, as Mythical Being • Kings, Biblical • Kingship • Kingship, Davidic/Monarchy • Kingship, Divine • Nabonidus (Neo-Babylonian king), dream-oracle regarding lifespan • Nebuchadnezzar/king of the Chaldeans • Prayer, King Prays for the Nation • Saul, King • Saul, king of Israel • Solomon (Israelite king) • Solomon (king of Israel) • Solomon, King • Souron, King of Tyre • Talmai, king of Geshur • Temple, Place of Divine Glory/Kingship/Presence • Tyre, its king • Vaphres, King of Egypt • commanders, army, and kings • king • king, kingship • kings • kings, angry and cruel • kingship • kingship, • seers, kings • sin, King David and Found in books: Allison (2018), 4 Baruch, 109; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 176; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 148; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 47; Estes (2020), The Tree of Life, 104; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 73, 80, 281, 334; Flatto (2021), The Crown and the Courts, 11; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289; Gera (2014), Judith, 120, 219, 225, 263, 388; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 182, 184; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 155; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 28, 35; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, 136; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 53, 54, 55, 68; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, 234; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 17; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152; Stuckenbruck (2007), 1 Enoch 91-108, 110, 135; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 88, 99, 129, 278, 395, 423, 425, 429, 529, 531, 536
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| 17. Hebrew Bible, 1 Samuel, 1.11, 2.4, 2.6-2.8, 2.10, 5.4, 5.11, 7.3, 8.5-8.7, 8.11-8.18, 10.10, 13.14, 14.8-14.15, 16.2-16.3, 16.8-16.23, 17.43, 18.1-18.4, 18.6-18.11, 19.10, 20.30, 20.33, 21.1-21.6, 21.9, 24.7, 25.13-25.14, 25.17, 25.20, 25.36-25.38, 25.40, 26.21, 28.3-28.14, 31.4 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Ahab, King of Israel • Anointment of king • Aram, king of • Archelaus (King of Cappadocia), and dream interpretation • Asa, king of Judah, Josephus’ attitude toward • Babylonian rabbis, sages, attitude to King David • Balak, King of Moab • Christ, as the King • David (King) • David (biblical king) • David, King • David, King, • David, King, and Bathsheba • David, King, as warrior • David, King, diverse approaches of Babylonian rabbis, Palestinian rabbis • David, King, in Bavli vs. Palestinian sources • David, his kingship • David, king • God, as king • Hezekiah, King • Jeconiah, King, • Josiah, king of Judah • King • King, as Mythical Being • King, emperor, Cyrus • King/βασιλεύς/kingdom/βασιλεία • Kings, Biblical • Kingship • Kingship of Yahweh • Kingship, Kingdom • Kingship, Mishnah’s conception of • Mishnah conception of kingship • Nebuchadnezzar/king of the Chaldeans • Pharaoh (biblical king of Egypt) • Prayer, King Prays for the Nation • Saul, King • Saul, King, • Saul, king of Israel • Saul, king of Israel, his House • Solomon (Israelite king) • Solomon (king of Israel) • Solomon, King, • Solomon, king • Tannaitic literature alternative juridical models, kingship and law in • Zedekiah, King, • commanders, army, and kings • king • kings • kings, angry and cruel • kingship • kingship, • kingship/kingdom • sin, King David and Found in books: Allison (2018), 4 Baruch, 405; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, 176; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 168, 193, 195, 201, 206, 257, 260, 280; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Feldman (2006), Judaism and Hellenism Reconsidered, 510; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Flatto (2021), The Crown and the Courts, 10, 112; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, 291, 293, 295, 309, 310, 341; Gera (2014), Judith, 128, 138, 222, 378, 387; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 27, 28, 345; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 259; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 87; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 227; Levison (2009), Filled with the Spirit, 135; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 123, 124; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 117; Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 60; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, 205; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 17; Stuckenbruck (2007), 1 Enoch 91-108, 736; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 126; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 54; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 141; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 402; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 6, 28, 29, 30, 35, 43, 89, 154, 319, 379, 385, 460, 461, 519, 526, 527, 530, 532, 539, 540, 546, 559, 560, 561, 563, 565, 569, 571, 575, 581, 582
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| 18. Hebrew Bible, 2 Kings, 5.1, 5.4-5.6, 14.27, 18.4, 18.14, 18.33-18.35, 19.15, 19.36, 21.7, 23.2-23.3, 23.6-23.7, 23.11, 23.19, 23.24, 23.26-23.27, 24.1, 24.12-24.16, 25.8, 25.11, 25.13-25.19 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Abimelech, king of Gerar • Adad-Nerari King of Assyria • Ahab, King of Israel • Aram, king of • Arphaxad, king of Medes • David, King • David, King, • God, as king • Hazael, King of Aram • Hellenistic Kings/Rulers, Antiochus IV Epiphanes • Hellenistic monarchs, see Hellenistic kings, Hellenistic queens, in the Septuagint • Hezekiah, King • Hezekiah, King of Judah • Hezekiah, King, • Hezekiah, king of Judah • Jehoash, King of Judah • Jehu, King of Israel • Josiah, King of Judah • Josiah, King of Judah, Judah, kingdom of • Josiah, King, • Josiah, king of Judah • King, emperor, Pharaoh(s) • Kings, Biblical • Kingship, of Judah Southern • Manasseh (king), desecration of Temple • Manasseh, king of Judah • Menahem, King of Israel • Mesha, King of Moab • Nebuchadnezzar/king of the Chaldeans • Saul, King, • Sennacherib (king) • Sennacherib (king), Adrammelek and Šarezer, sons of • Sennacherib (king), death of • Sennacherib, King of Assyria • Sheshonq I, King of Egypt • Tiglath Pileser King of Assyria • War, replacement of defeated king by relative • Yehoyachin, King • Zedekiah, King • Zedekiah, King, • commanders, army, and kings • king • kings, haughty • kingship Found in books: Allison (2018), 4 Baruch, 90, 97, 151, 241; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114, 115, 138, 139, 245, 283, 298; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 156; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, 971; Estes (2020), The Tree of Life, 63; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, 216, 217, 218, 305, 306; Gera (2014), Judith, 116, 138, 139, 162, 164, 175, 222, 323; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 51, 146, 148, 152, 154; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 219; Levine (2005), The Ancient Synagogue, The First Thousand Years, 25; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, 29; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 133; Stuckenbruck (2007), 1 Enoch 91-108, 117; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119, 122
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| 19. Hebrew Bible, 2 Samuel, 1.10, 3.31, 4.5-4.8, 5.6-5.7, 6.1, 6.4-6.5, 6.12-6.16, 7.1-7.17, 7.23, 8.15, 11.1-11.2, 11.4, 12.1-12.23, 12.25, 16.7, 16.9, 16.22, 18.33, 19.4, 19.16-19.23, 21.1-21.14, 24.10, 24.15-24.25 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Abimelech (king of Gerar) • Abimelech, king of Gerar • Achish of Gath (king) • Ahab, King, • Asa, King, • Christ, as the King • David (Israelite king) • David, King • David, King, • David, King, diverse approaches of Babylonian rabbis, Palestinian rabbis • David, King, tomb of, • David, Kingship of • David, his kingship • David, king • David, the king, As prophet • David, the king, As son of God/God’s chosen • David, the king, Branch of • David, the king, Davidic kingdom • David, the king, House, dynasty, progeny of • David, the king, Hut/booth of • Davidic king • Hellenistic Kings/Rulers, Antiochus III the Great • Herod, King, • King • King, Parable • King/βασιλεύς/kingdom/βασιλεία • Kings, Biblical • Kingship • Kingship, Davidic/Monarchy • Kingship, Mishnah’s conception of • Kingship, Philo on • Mishnah conception of kingship • Pharaoh (biblical king of Egypt) • Phrygia and Phrygians, as home of kingship • Prayer, King Prays for the Nation • Qumran literature, on kingship • Saul, King • Saul, King, • Saul, king of Israel • Saul, king of Israel, his House • Solomon (king of Israel) • Solomon, King • Solomon, King, • Souron, King of Tyre • commanders, army, and kings • king • king, kingship • kings • kings, angry and cruel • kings, haughty • kingship • kingship, • sin, King David and Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 75, 246; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88, 138, 139, 144, 187, 188, 193, 195, 201, 206, 214, 245, 302; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 410; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Estes (2020), The Tree of Life, 104; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 42, 152; Flatto (2021), The Crown and the Courts, 10, 61, 130; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 290, 301, 302, 325, 326; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130, 131; Gera (2014), Judith, 128, 263, 368, 378, 397; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 84; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145, 160, 161; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297, 298; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 321; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 201; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, 234; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 45, 48, 49, 51, 52, 59, 83, 85, 91, 97, 98, 103, 104, 105, 228; Stuckenbruck (2007), 1 Enoch 91-108, 135; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 95; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 2, 28, 30, 88, 95, 96, 367, 368, 375, 385, 394, 405, 406, 409, 410, 412, 425, 433, 454, 457, 458, 461, 471, 477, 519, 527, 528, 531, 536, 537, 538, 546, 558, 560, 571, 572, 582
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