Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


graph

graph

All subjects (including unvalidated):
subject book bibliographic info
'king', and 'queen', athenian Brule (2003), Women of Ancient Greece, 216, 217
'king', theogenes, athenian Brule (2003), Women of Ancient Greece, 216, 217
adrastus, king, of argos Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 60, 136, 149
ariston, king, of sparta Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 25114
astibarus, king, of the medes Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 163
cleomenes, king, of sparta Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 174, 197, 264, 25115, 25219
creon, king, antigone Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 90
creon, king, oedipus the, king, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 79
creon, king, phoenician women Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83
father/king/lord, of the gods, zeus, as Segev (2017), Aristotle on Religion, 16, 17, 134, 136
king Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 18, 23, 53, 58, 59, 61, 67, 176, 214, 219
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 19, 27, 207, 362, 371
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 290, 291, 297, 298, 299, 302, 303, 310, 355, 357
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 42, 61, 74, 76, 84, 86, 89, 158, 169, 170, 177
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 10, 146, 167, 169, 194, 196, 197, 206, 207, 223, 225, 269, 336, 360, 384, 392
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 14, 28, 41, 51, 56, 58, 59, 71, 85, 86, 88, 90, 91, 93, 94, 95, 104, 105, 106, 107, 109, 110, 111, 114, 115, 116, 123, 141, 145, 146, 147, 148, 153, 155, 157, 158, 160, 161, 162, 163, 164, 178, 183, 184, 189, 190, 191, 193, 195, 197, 198, 199, 200, 201, 202, 203, 204, 207, 209, 223, 224, 226, 227, 228, 229, 230, 232, 233, 239, 240, 252, 268, 278, 305, 324, 326, 344, 345
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 58
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 79, 96, 196, 252, 282, 294, 298, 311
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329, 330, 332, 333
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, 41, 42, 45, 46, 55, 57, 92, 94, 98, 130, 153, 155, 161, 162, 163, 200, 201, 211, 213, 229, 235
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 28, 31, 33, 35, 68, 90, 106, 133, 152, 202, 449
Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 38, 47, 50, 52, 53, 54, 56, 77, 105, 107, 163, 164, 247, 248, 249, 279, 326, 327, 346, 349, 365, 367, 377, 384, 392
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 38, 54, 121, 132
Schiffman (1983), Testimony and the Penal Code, 28, 44, 67, 141
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 22, 53, 191, 197, 264, 269, 275, 393, 401
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 23, 27, 31, 32, 33, 48, 49, 51, 54, 56, 58, 88, 96, 132, 133, 135, 136, 137, 152, 192, 205, 207, 216, 218, 224, 244, 250, 251, 275, 285, 286, 295, 296
Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 15, 17, 24, 25, 26, 29, 38, 41, 51, 52, 53, 54, 55, 70, 71, 72, 73, 99, 103, 109, 110, 111, 112, 119, 120, 121, 122, 123, 124, 125, 127, 128, 129, 130, 136, 137, 138, 139, 141, 142, 143, 144, 148, 149, 150, 153, 154, 156, 160, 161, 162, 163, 165, 166, 167, 168, 169, 176, 177, 178, 179, 182, 184, 190, 192, 193, 197, 203, 216, 221, 224, 226, 227, 228, 235, 236, 237, 238, 240, 241, 243, 245, 260, 265, 285, 289, 295, 302, 306, 313, 314, 317, 318, 319, 320, 321, 322, 323, 324, 326, 327, 330, 333, 334, 335, 336, 337, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 350, 351, 352, 353, 354, 355, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 370, 371, 372, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 390, 392, 393, 394, 395, 396, 397, 398, 399, 400, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 428, 429, 431, 432, 433, 434, 435, 440, 441, 442, 444, 446, 447, 452, 453, 454, 456, 458
king, /, kingship, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 289
king, abgar Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 146
king, acastus, mythical Huttner (2013), Early Christianity in the Lycus Valley, 218
king, according to homer, philodemus, epicurean philosopher, on the good Cairns (1989), Virgil's Augustan Epic. 59, 71
king, according to josephus, nehemiah, loyalty of to persian Feldman (2006), Judaism and Hellenism Reconsidered, 493, 494
king, acculturation of hepatoscopy, herod, jewish Feldman (2006), Judaism and Hellenism Reconsidered, 21
king, acestes Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 89, 90
king, achish of gath Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2
king, admah, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, adrammelek and sennacherib šarezer, sons of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119
king, advisors of Cairns (1989), Virgil's Augustan Epic. 21, 44, 74
king, aegyptus Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 64
king, agesilaos, spartan Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 150
king, agesilaus, spartan Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 116
king, agesipolis, spartan Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 261
king, agilulf, lombard Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 700, 702
king, agrippa ii van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 188
king, ahab Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88, 89, 228
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 160
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235, 236
king, ahasueros Rubenstein (2003), The Culture of the Babylonian Talmud. 119
king, aipytos Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266
king, aleuas the red, thessalian Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 37
king, allegory Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 2, 4, 7, 41, 234, 254, 255, 378, 379, 393, 397
king, amaziah Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 205, 287, 305, 314
king, amenemhet, dreams, in egyptian literature, instruction of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 86
king, ammiditana, babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 49
king, ammon Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 26
king, amun, and sea, and Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 272
king, amyntas, galatian Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 359
king, anchises, as Cairns (1989), Virgil's Augustan Epic. 9, 39
king, anchises, as anger, philosophical views of Cairns (1989), Virgil's Augustan Epic. 78
king, ancus marcius, legendary Galinsky (2016), Memory in Ancient Rome and Early Christianity, 189
king, and a comparison between a monk, a Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 46, 47
king, and a monk, a comparison between a, chrysostom Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 46, 47
king, and a monk, comparison between a a, on compunction Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 46, 47
king, and a monk, comparison between a a, pressures from ecclesiastical authorities Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 49
king, and a monk, john chrysostom, comparison between a Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 245
king, and author of a telipinu, hittite “constitution, ” Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 72, 78, 82
king, and banquet scene, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154
king, and bathsheba, david Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 87
king, and divinatory skill, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 125, 126, 127
king, and divine providence, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 124, 125
king, and flattery agrippa i, jewish, adulatio Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 132, 134, 151, 162, 163
king, and joab, david Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30
king, and lawgiver, god, as Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 312
king, and one for everyone egypt , dual diets in one for the else Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 99, 100, 101, 102
king, and shame, david Rubenstein (2003), The Culture of the Babylonian Talmud. 77, 78
king, and shmuel, associated shapur i, sasanian with, in the babylonian talmud Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 77, 78, 87, 88, 89
king, and subjects, living law ideal, communion of Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 60, 61
king, and the dating of zoroastrian literature, khusrow i, sasanian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 87
king, and the pharisees, yannai Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 166, 167, 168, 169
king, and treason charges, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 121, 122, 123, 132
king, and uriah, david Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 86
king, and wise architect, god as supreme Osborne (2001), Irenaeus of Lyons, 52, 53, 54, 55
king, and, exorcism/demonology, solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332
king, and, healing, solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331, 332, 333
king, and, invocation of name, solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331
king, and, law, jewish, halakhah Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 208, 209, 213, 218
king, and, torah Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 215, 217, 218
king, anointed Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 98
king, anthology Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 121, 122, 198, 355, 379
king, antialkidas, indo-greek Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 371, 382
king, antialkidas, spartan Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151
king, antigone, sophocles, and oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 505, 506, 507, 508
king, antigonos gonatas, macedonian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 212, 483
king, antigonos i monophthalmos, macedonian Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 248
king, antigonos iii doson, macedonian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 218
king, antigonus, diocleidas, representative of Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 49
king, antigonus, last hasmonean Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 240
king, antiochos i, seleucid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 240, 296
king, antiochos iii, the great seleucid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92, 240
king, antiochos iv, seleucid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438, 439
king, antiochos, seleucid Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 263
king, antiochus iv epiphanes, syrian Rizzi (2010), Hadrian and the Christians, 117
king, antiochus seleucid Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 119, 170
king, antiochus, in the hist. apoll. Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 265
king, antiochus, the Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 294
king, antony, mark antony, and herods appointment as Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 114, 137, 138, 139, 140, 141, 142, 143
king, antonys role in herod the great as Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 138
king, archidamos, spartan Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 79, 218, 278, 279
king, architect and Osborne (2001), Irenaeus of Lyons, 58, 59, 60, 61, 67, 70, 71, 74, 75, 76
king, archon Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 186
king, archon, justice Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 109, 110, 111
king, ardashir Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 130
king, ardashir son of pābag, i Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 60, 61, 63
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 60, 61, 63
king, ardashir, sasanian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 80, 82, 87
king, ardawān iv, parthian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 80, 81, 82
king, ardys, lydian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112
king, ariapeithes Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 22
king, aristomenes Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 34, 35
king, aristotle, on oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 463
king, arnuwanda ii, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74
king, arnuwanda iii, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76
king, arsakes, parthian prince and armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328, 329
king, artabanos ii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328
king, artabanos iii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328, 329
king, artabanos iv, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 355, 356
king, artavasdes iv, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326
king, artaxerxes Amsler (2023), Knowledge Construction in Late Antiquity, 137
king, artaxerxes ii, persian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 145, 151
king, artaxerxes iii, achaemenid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 90
king, artaxerxes iii, persian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 153, 173
king, artaxerxes, persia/persians Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 166, 169, 173, 179
king, artaxerxes, persian Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 74, 75, 76
king, artaxias i, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 231
king, artaxias ii, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 324
king, artaxias iii, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328
king, arthur Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 314
king, as agent of divinity McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 55, 56, 67, 77, 88, 89, 180, 181, 182, 183
king, as benefactor, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62
king, as image/glory of gods McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 56, 58, 86, 87, 91
king, as image/glory of gods, of christ McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 66, 67, 68, 89, 181, 182, 183, 184, 193, 194, 207
king, as imitator of god, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 41, 42, 59, 60
king, as instrument of god, deuteronomistic view of history, wicked Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 25, 26, 27, 32, 88, 128
king, as living law, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 32
king, as mythical being Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 60, 61, 74, 75, 76, 80, 84, 87, 88, 270, 271
king, as saviour of his salus people Cairns (1989), Virgil's Augustan Epic. 21, 30, 74
king, as saviour, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62
king, as shepherd Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 122, 135, 136
king, as warrior, david Rubenstein (2003), The Culture of the Babylonian Talmud. 60
king, as, source of scientific knowledge, solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331
king, asa Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302, 306
king, asaph Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 73, 287
king, asmodeus, demon Rubenstein (2003), The Culture of the Babylonian Talmud. 29
king, assurbanipal, assyrian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111, 112, 243
king, assyrian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 20
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 92, 100, 145, 170
king, atreus, mythical Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 6, 220, 221, 223, 224, 226, 227, 228
king, attacks the apis bull, cambyses, persian Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 204
king, attitudes of palestinian rabbis to moses compared, david Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 91, 92
king, atys, lydos, son of the mythical lydian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
king, ašurbanipal, neo-babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 55, 58, 59
king, barbarianism of gunthamund, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 123, 124, 125
king, bee Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 269
king, bela, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, belshazzar Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 177, 178
king, bhāgabhadra, indian Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 371
king, bocchus Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 151, 152
king, book, of remedies, solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 287, 332
king, bosporan Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 364, 365
king, by c., hyrcanus ii, and caesar, h. not made Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 135
king, by caesar, made Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 135, 136
king, by queen, mari, ancient near eastern kingdom, dream conveyed to Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 60, 61
king, by relative, war, replacement of defeated Bickerman and Tropper (2007), Studies in Jewish and Christian History, 969, 970, 971
king, called himself a philhellene, aristobulus i, hasmonean Feldman (2006), Judaism and Hellenism Reconsidered, 29
king, candaules, lydian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111
king, celestial Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30, 32
king, characters, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 505, 506
king, childebert ii, frankish Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 700
king, chosroes anuširvan, sassanid Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 163
king, christ O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 329, 330, 369
king, christ, as the Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 528, 535, 546
king, cleomenes, spartan Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 14, 15
king, client Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 25
king, client, herod the great as Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144
king, cocteau, and oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 776
king, codrus, athenian Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 276
king, codrus, athenian foundation myths Langlands (2018), Exemplary Ethics in Ancient Rome, 209
king, coinage of alexander the great alexander jannaeus, hasmonean Feldman (2006), Judaism and Hellenism Reconsidered, 21
king, coinage of aristobulus i, hasmonean Feldman (2006), Judaism and Hellenism Reconsidered, 21
king, coinage of hyrcanus i, john, hasmonean Feldman (2006), Judaism and Hellenism Reconsidered, 21
king, composer of david, psalms Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 283, 315, 316, 318, 319, 320
king, conflicting images of yannai, hasmonean Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 61, 62, 63, 64, 65, 66, 67
king, consultation of greek oracles, croesus, lydian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 102, 568, 660, 661, 676
king, converted itureans, aristobulus i, hasmonean Feldman (2006), Judaism and Hellenism Reconsidered, 239, 240
king, corneille, pierre, and oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 776
king, correspondence, royal, in 2 macc., identity of Schwartz (2008), 2 Maccabees, 406, 408
king, cotys Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 19
king, cotys, thracian Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 19
king, croesus Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 133, 134
king, cura, of good Cairns (1989), Virgil's Augustan Epic. 31, 32, 33
king, cynic, philosophy Cairns (1989), Virgil's Augustan Epic. 38, 51
king, cyrus Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 160
king, cyrus ii of anšan, “the great ” persian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 113
king, cyzicus, eteocles, as Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 144
king, danaus Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 64
king, daniel Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 122
king, darios, perian Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 241, 279
king, darius i, persian Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 6, 12, 13, 18, 19, 20, 164, 182, 259
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 141, 160, 162, 231, 495
king, darius iii, persian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 173, 177, 178, 353
king, david Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 328
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 226, 227
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 62, 65, 73, 75, 84, 85, 93, 127, 128, 129, 130, 131, 132, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 221, 236, 243, 245, 248, 255, 273, 280, 287, 320
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 77, 98
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 57, 59, 112, 114, 115, 116, 120, 123, 286, 334, 369, 497, 499, 501, 502, 503, 504, 521, 525
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 96
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 544
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 42, 153
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130, 131
Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 52
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 27, 28, 29, 252, 256, 318, 319, 351, 362
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, 398
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145, 146
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 108, 176
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 57, 174, 227, 229, 230, 297, 298, 299, 302
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 129
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 44, 45, 149, 205, 234, 243
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 205
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 52, 81, 86
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 52, 81, 86
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 54
king, david and, sin Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, 234, 243
king, david, babylonian rabbis, sages, attitude to Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 85, 86, 87, 88, 89, 90, 91, 92
king, david, biblical Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 123, 124, 134
king, david, exilarchate, exilarchs, descent claimed from Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 88
king, david, hellenistic period, and Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 283, 318, 319
king, david, israelite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71
king, david, jewish Rizzi (2010), Hadrian and the Christians, 73
king, david, joab, relations with Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30, 85
king, david, patriarchate, descent claimed from Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 88
king, david/davidic Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 70, 247, 248, 254, 255, 260, 262
king, davidic Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 75, 78, 246
king, death of agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 161, 162, 163
king, death of sennacherib Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119
king, decebalus, dacian Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 334, 358
king, decree of desiderius, lombard Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 60
king, dedication of dagger prompted by dream, nabonidus, neo-babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 50
king, defeated by odaenathus of palmyra, shapur i, persian Feldman (2006), Judaism and Hellenism Reconsidered, 778, 779, 780
king, deification, of the Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 48
king, deiotarus Jenkyns (2013), God, Space, and City in the Roman Imagination, 34
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 259
king, demetrios poliorketes Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 435, 437
king, demetrios, seleukid Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 269
king, demons, power over, solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332
king, descent from, david Rubenstein (2003), The Culture of the Babylonian Talmud. 80
king, desecration of temple, manasseh Levine (2005), The Ancient Synagogue, The First Thousand Years, 25
king, desiderius, lombard Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 55
king, deuteronomic law, law of the Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152
king, diverse approaches of babylonian david, rabbis, palestinian rabbis Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 84, 85, 86, 87, 88, 89, 90, 92
king, dream-oracle regarding lifespan, nabonidus, neo-babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 52, 53
king, dumuzid, mythical sumerian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 44
king, edom, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227
king, edward vii Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296
king, election of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 253
king, eliphas, elious Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 296
king, emperor, alexander jannaeus Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 142
king, emperor, alexander the great Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 232, 265, 272, 273, 280
king, emperor, antoninus pius Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 113, 220, 222, 263
king, emperor, attalus i Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 107
king, emperor, augustus Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 15, 16, 18, 112, 114, 271
king, emperor, caligula Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53
king, emperor, caracalla Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 236
king, emperor, cassander Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 45
king, emperor, claudius Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 23, 24, 273
king, emperor, constantine Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 22
king, emperor, constantius Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 262
king, emperor, cyrus Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 112, 117
king, emperor, domitian Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 158, 260, 261
king, emperor, germanicus Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 23, 115
king, emperor, geta Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 113
king, emperor, gyges Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 272
king, emperor, hadrian Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 216, 219
king, emperor, hannibal Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 15, 272
king, emperor, herod agrippa Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 276
king, emperor, herod antipas Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 223
king, emperor, herod the great Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 98
king, emperor, julian Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 259, 262, 278
king, emperor, julius caesar Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 16, 17
king, emperor, lucius verus Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 254, 266
king, emperor, marcus aurelius Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 64, 76, 216, 217, 231, 232, 233, 235, 253, 254, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282
king, emperor, nero Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 16, 18, 23, 134, 158, 260, 268, 275
king, emperor, pharaohs Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 133
king, emperor, philip ii Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 272, 275
king, emperor, ptolemy i soter Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 45
king, emperor, ptolemy iv philopator Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 275
king, emperor, severus Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 113
king, emperor, tiberius Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 18, 23, 114, 271, 272
king, emperor, trajan Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 220, 261, 271, 273, 274, 280, 287
king, emperor, vespasian Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 260, 271, 279
king, enemy, of Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 43, 44
king, epic Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 65, 217, 219
king, epigram recording cure at kos asklepieion, antiochos iii, the great seleucid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 204
king, episodes, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 508, 509, 510, 511, 512, 513
king, erichthonios Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 168
king, evaluation of in antiquities, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 153, 161, 162, 163, 164, 165
king, evander Poulsen (2021), Usages of the Past in Roman Historiography, 271, 282, 283, 284, 285, 292
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34, 132, 135, 211
king, evander, arcadian Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 170
king, exemplary function of agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 128, 129, 132, 134, 157, 158, 159, 161, 162, 163, 164, 165, 176
king, exodos, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 513, 514
king, firdousi, book of the Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164
king, friends, of the Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 26, 165, 166, 167, 176, 177, 241, 245, 335, 338, 342, 350, 383, 453
king, from the sun, sibylline oracles, the Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 150, 151, 152
king, gaius, roman emperor, literary connections to ahasuerus/artaxerxes, persian Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 139, 140, 141, 142, 146, 150, 151
king, gallus Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 270, 278, 285, 286, 287
king, geiseric, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 90, 102
king, general parodos, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 507, 508
king, god Schibli (2002), Hierocles of Alexandria, 332, 339, 340
Stuckenbruck (2007), 1 Enoch 91-108, 58, 131, 132, 133, 137, 309
king, god as Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 147
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 64, 252, 253
king, god, as Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 73, 74, 75, 76, 77, 78, 82
Gera (2014), Judith, 140, 141, 300, 323, 349
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 69, 70, 199, 201, 211, 259
king, god, as benevolent hellenistic Schwartz (2008), 2 Maccabees, 284
king, god, great Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 149, 150, 172
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 22, 30, 50, 117, 125, 142, 143, 167, 201, 204, 205, 208
king, god, representations of Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 107, 108, 118, 122, 124, 223
king, gods, compared to a general, a Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 6, 11, 93, 94, 258
king, gomorrah, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, good looks of Cairns (1989), Virgil's Augustan Epic. 21, 30
king, good stereotype, history of Cairns (1989), Virgil's Augustan Epic. 11, 12
king, gordios Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 252
king, gordios/gordias, mythical Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 106
king, gotarzes ii, parthian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 539
king, great Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 149, 150, 172
Gera (2014), Judith, 140, 141, 158, 160
king, gundaphoros Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 207, 212, 215, 219
king, gunthamund, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 91, 99, 126
king, gunthamund, vandal augustus, comparison to Fielding (2017), Transformations of Ovid in Late Antiquity. 96, 97, 113, 114, 115, 116, 117, 118, 119, 125, 126
king, gyges, lydian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111, 112, 113
king, harsiyotef, kushite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87, 88
king, hatshepsut, pharaoh, ḫattušili iii, hittite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 51, 65
king, helen Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, 525
Sly (1990), Philo's Perception of Women, 75, 77
Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 19, 20, 21, 124, 125, 138, 140
king, helios, hymn to Goodman (2006), Judaism in the Roman World: Collected Essays, 214
king, helios, julian, emperor, hymn to Gee (2013), Aratus and the Astronomical Tradition, 23, 150, 153, 154, 158, 161, 165, 166, 167, 169, 170, 171, 181, 182, 266
king, helios, julian, to Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 161, 162, 163, 174, 235
king, hellenistic Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 19, 296
king, hellenization introduced by, antiochus iv epiphanes, syrian Feldman (2006), Judaism and Hellenism Reconsidered, 75, 76
king, herod Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 24, 29, 36, 58, 72, 79, 80, 86, 212, 214, 274, 282, 288
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 4, 44
king, hethum ii Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296
king, hezekiah Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 73, 205, 226, 285, 298, 315
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332
king, hezekiah, josephus, accounts of in war and in antiquities of ultimatum given to Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354
king, hezekiah, prayer of Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 112
king, hiempsal ii Poulsen (2021), Usages of the Past in Roman Historiography, 268, 275, 284
king, himyar, its jewish Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 313
king, hirom Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288
king, hittite empire Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76, 78
king, homiletics Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 194, 195, 385
king, hormizd i, sasanian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 56
king, horus, and seth, as living Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 157
king, hugh r. Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 82, 87, 94
king, huneric, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 91, 92, 96, 97, 116, 125
king, hyrcanus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 576, 577
king, imprisonment of agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 124, 125, 126, 127, 128, 129
king, in antiquities, ahasuerus/artaxerxes, persian Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 139, 140, 141
king, in bavli vs. palestinian sources, david Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 46
king, in herod the great as king, appointed Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 101, 109
king, in image of christ Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 133, 134
king, in image of god Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 117, 132, 133, 134
king, in jerusalem by parthians, antigonus son of aristobulus ii, installation of as Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 113, 114
king, in legatio, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 142, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157
king, in middle persian sources, shapur i, sasanian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 80, 81, 82, 83, 84, 87
king, in philostratus, vespasian, emperor, philosopher Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 262, 263, 264, 265, 266, 267, 268, 269, 270, 277, 294
king, in sicily, hieron ii Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 256
king, irike-amannote, kushite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87
king, is law, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 55
king, james bible Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 248
king, jamshed Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 46, 47, 106
king, janneus, babylonian talmud, bt, on Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 123, 208, 209, 221
king, jeconiah Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 62, 122, 162, 168, 178
king, jehoram Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227
king, jehoshaphat Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227
king, jews so named from his time, david, first Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10
king, joash Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 135, 136, 155
king, joh. chrysostomus, comparison of monk and Pinheiro et al. (2015), Philosophy and the Ancient Novel, 59
king, john hyrcanus, asmonean Rizzi (2010), Hadrian and the Christians, 117
king, jonathan, prayer, concerning Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 171, 172
king, josephus’ attitude toward, darius, persian Feldman (2006), Judaism and Hellenism Reconsidered, 509, 598, 599
king, josephus’ depiction of sennacherib, assyrian Feldman (2006), Judaism and Hellenism Reconsidered, 507, 508
king, josiah Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 73, 98, 114, 115, 116, 117, 287, 305, 319
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217
king, jr., martin luther Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2, 4
king, juba Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 221
king, judea, jewish palestine, triple government of praefecti, high priest and priestly aristocracy, and jewish Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 125, 126
king, kambyses ii, persian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 141
king, karen Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 218
Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 180
king, karen l. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 9, 76, 113
king, katherine Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 274
king, khusrau son of kawād, i Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 59, 60, 61, 128, 166, 182
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 59, 60, 61, 128, 166, 182
king, kingship, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 10, 21, 24, 30, 31, 32, 33, 41, 47, 48, 51, 182, 184, 225, 254, 282, 284, 321, 327, 330, 349, 361, 378, 379, 388, 446, 447, 450, 452
king, kodros, mythical Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 120
king, kotys, thracian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329
king, kroisos, lydian Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 12, 267, 281
king, kurigalzu ii, kassite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 51, 52, 607
king, kyros, persian Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 12, 243, 256, 260
king, l. tarquinius priscus Poulsen (2021), Usages of the Past in Roman Historiography, 271, 272, 283
king, l. tarquinius superbus Poulsen (2021), Usages of the Past in Roman Historiography, 200, 245
king, labarna, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 71
king, latinus Jenkyns (2013), God, Space, and City in the Roman Imagination, 161, 215, 216, 287, 288, 319
king, law as Wolfsdorf (2020), Early Greek Ethics, 462, 463
king, lear, shakespeare, william Wolfsdorf (2020), Early Greek Ethics, 675
king, leopold ii Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296
king, leutharis Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 86
king, liberal toward jews, antiochus syrian Feldman (2006), Judaism and Hellenism Reconsidered, 76
king, literary connections to esther, jewish agrippa i, jewish queen Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154, 155, 156, 157
king, literary connections to joseph, genesis agrippa i, jewish patriarch Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129
king, living law ideal, deified Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 50, 55, 56
king, living law ideal, just Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 64
king, living law ideal, virtue of Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 36, 37
king, lothar, merovingian Fielding (2017), Transformations of Ovid in Late Antiquity. 183
king, lugalbanda, legendary sumerian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 43, 44
king, lycurgus Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 306
king, lydian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 16, 18
king, lysimachus Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 47
king, malichos, nabatean Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 146
king, manasseh, israelite Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107
king, margaret Nasrallah (2019), Archaeology and the Letters of Paul, 154
king, marsyas, legendary Galinsky (2016), Memory in Ancient Rome and Early Christianity, 188, 189
king, martin luther Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 372
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 393
king, menander Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 644
king, mesha Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227
king, midas Segev (2017), Aristotle on Religion, 73
king, midas, law Segev (2017), Aristotle on Religion, 1, 18, 49, 50, 51, 57, 61, 65, 73, 78, 81, 82, 131, 132, 136, 142, 145, 161
king, midas, lawgiver Segev (2017), Aristotle on Religion, 61, 69, 128, 155
king, midas, phrygian Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 76, 79, 83
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 106, 177
king, mithridates ii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 271
king, mithridates, iberian Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 335
king, moses Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 136
king, mother of the gods, as daughter of phrygian Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 81, 108, 109
king, motif, suffering Cairns (1989), Virgil's Augustan Epic. 31, 32, 33, 38, 192, 193
king, mursili i, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 72
king, mursili ii, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74, 90
king, mursili ii, kupanta-kurunta, nephew of hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 90
king, mursili iii, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 75
king, muwatalli, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 74
king, mythical royal name, midas, phrygian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 398
king, nabonidus, neo-babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 49, 50, 51, 60
king, nanda, indian Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164
king, naram-sin akkadian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 43
king, narrative Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 34, 46, 47, 48, 64, 65, 73, 104, 129, 130, 138, 278, 335
king, nastasene, kushite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 88
king, nebuchadnezzar ii, neo-babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 50, 52
king, nebuchadnezzar, babylonian Rizzi (2010), Hadrian and the Christians, 107
king, nicomedes of bithynia, julius caesar, c., affair with Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 229
king, nikokreon, cypriot Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 384, 404
king, nisus Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 43, 127
king, numa Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 221
king, numa pompilius, roman Rizzi (2010), Hadrian and the Christians, 71
king, oath, of thracian pretence, threspotian Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 148
king, oedipus at colonus, sophocles, and oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 502, 760
king, oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 118, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514
king, oedipus the, sophocles, actors in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 198, 199, 200, 203, 204, 210
king, oedipus the, sophocles, and aeschylus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 175
king, oedipus the, sophocles, and agōn scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 285, 286
king, oedipus the, sophocles, and chronology Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 129, 130, 131, 136, 137, 139
king, oedipus the, sophocles, and delphi Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 143, 144, 145, 146
king, oedipus the, sophocles, and pity Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 368
king, oedipus the, sophocles, and seneca Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 763
king, oedipus the, sophocles, and social hierarchy Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 316, 317
king, oedipus the, sophocles, and space Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 228
king, oedipus the, sophocles, and the athenian plague Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 29, 30, 31, 32
king, oedipus the, sophocles, and the commoi Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 276
king, oedipus the, sophocles, and the exodos Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 268, 269
king, oedipus the, sophocles, and the oracle Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 385, 386, 387, 388
king, oedipus the, sophocles, and the past Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 314
king, oedipus the, sophocles, and the stage building Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 218
king, oedipus the, sophocles, and thebes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 150, 151, 152
king, oedipus the, sophocles, and tragic discovery Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 431, 432, 433, 434, 439, 440, 441, 442, 443, 449, 450, 451
king, oedipus the, sophocles, and tragic irony Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 413, 420, 421, 422, 423, 424
king, oedipus the, sophocles, and versification Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 252
king, oedipus the, sophocles, and visible space Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 223, 224
king, oedipus the, sophocles, creon in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 358
king, oedipus the, sophocles, date of Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 87, 88
king, oedipus the, sophocles, episodes in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 259, 262, 263, 264, 265, 266
king, oedipus the, sophocles, failure of Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 82, 83
king, oedipus the, sophocles, minor characters in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 306, 307, 308, 309, 310, 311
king, oedipus the, sophocles, oedipus in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, 125, 358, 359, 360
king, oedipus the, sophocles, political heroes in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 333, 334, 335, 336, 337, 338
king, oedipus the, sophocles, prayer in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 411
king, oedipus the, sophocles, preservation of Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 463
king, oedipus the, sophocles, seer in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 372, 375, 376, 378, 379, 380
king, oedipus the, sophocles, servants in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 315
king, oedipus the, sophocles, the chorus in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 194, 253
king, oedipus the, sophocles, tragic reversal in Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 426
king, oedipus, creon, sen. Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 39, 51, 52, 53, 54, 55
king, of abgar v ukkama edessa Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 120
king, of abgar viii edessa Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 119, 127, 130
king, of abimelech gerar Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 409, 457, 514
king, of adiabene, izates Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 214, 215
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 576
king, of admetus thessaly Mueller (2002), Roman Religion in Valerius Maximus, 163, 164
king, of aegina, metamorphoses, aeacus Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 306
king, of agrippa, m. iulius agrippa i, judaea McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 86
king, of albania, oroizes Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 285
king, of amraphel, shinar Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, of antiochus commagene Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 26
king, of apollonius tyre Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 41, 55, 57, 58, 60, 61, 62, 66, 68, 69, 70, 71, 73, 74, 75
king, of aram Gera (2014), Judith, 135, 138, 159, 222, 387, 388
king, of aram, hazael Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 147
king, of archelaus cappadocia Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 55, 61, 62, 78, 83, 84, 103
king, of archelaus cappadocia, and dream interpretation Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 61, 62, 78, 83, 94, 95, 96, 126, 146
king, of argonautica, names, aeetes colchis Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31
king, of argos Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 16
king, of argos, akrisios Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266
king, of arioch, ellasar Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, of armenia, artavasdes ii Gorain (2019), Language in the Confessions of Augustine, 46
king, of armenia, artawazd Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 178
king, of armenia, artawazd artemis, worship of Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 256
king, of armenia, mithridates, brother of the iberian king, pharasmanes Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329, 332
king, of asa, judah, josephus’ attitude toward Feldman (2006), Judaism and Hellenism Reconsidered, 510, 511
king, of assyria, adad-nerari Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 148
king, of assyria, assurbanipal Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 216
king, of assyria, esarhaddon Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 216
king, of assyria, sennacherib Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 148
king, of assyria, shalmaneser Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50
king, of assyria, tiglath pileser Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 146
king, of astyages media Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 56, 84, 124, 129
king, of athens, kranaos, mythical Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 476
king, of azizus, emesa, conversion of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 199, 202
king, of babylon Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53, 150, 151
king, of bactria, agathokles Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 332
king, of bactria, antimachos i Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 403
king, of bactria, demetrios, i Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 369
king, of bactria, euthydemos Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 344, 372
king, of bithynia, nikomedes Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268
king, of bithynia, prusias ii Jenkyns (2013), God, Space, and City in the Roman Imagination, 228
king, of bithynia, ziaelas i Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 190, 356, 357
king, of bithynia, zialas Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 39
king, of bosphorus, leucon Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 43, 50
king, of bosphorus, leucon, leuctra, battle of Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 239
king, of bosphorus, paerisades Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 50
king, of bosphorus, satyrus Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 50
king, of bosphorus, spartocus Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 50
king, of bosphorus, spartocus, sphacteria, battle of Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 181, 196
king, of bosporos, pairisades Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 246
king, of cambyses persia Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 54, 84, 113, 114, 115, 116, 140, 143, 144, 145, 292
king, of cappadocia, archelaos Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 285, 301
king, of chedorlaomer, elam Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, of comagene, antiochus iv, Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 154
king, of commagene, mithridates Merz and Tieleman (2012), Ambrosiaster's Political Theology, 47, 51
king, of commagene, mithridates ii Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 308, 320
king, of commagene, mithridates iii Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 320
king, of cotys thrace Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 227, 228, 289, 290, 291, 292, 434
king, of creon thebes Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 165, 201, 206
king, of croesus lydia Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 26, 202, 481
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 84, 85, 92, 111, 112, 120, 121, 122, 123, 124, 125, 126, 127, 128, 133, 134, 177, 386
king, of cyaxares media Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 133
king, of cyrus the great persia Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 29, 53, 54, 55, 56, 79, 81, 82, 83, 84, 85, 86, 90, 91, 92, 94, 96, 97, 98, 99, 102, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 140, 386
king, of cyrus, persia, role of in rebuilding of the temple heightened by josephus Feldman (2006), Judaism and Hellenism Reconsidered, 754, 755, 756, 757
king, of damiq-ilišu isin Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 56
king, of darius persia Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 54, 95, 132, 137, 269, 355, 361, 438
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 212, 230, 231
king, of dead, osiris Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 142, 306
king, of delos, anios Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 118
king, of demetrius poliorcetes macedonia Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 220
king, of demons, asmodeaus Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 44
king, of deukalion, thessalians, son of prometheus Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 11, 17, 18, 99, 134, 263
king, of ean, n, atum lagaš Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 47, 48
king, of ecgfrith northumbria Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 730
king, of egypt, seventh Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 147, 148, 149, 150, 151, 152
king, of egypt, sheshonq i Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146
king, of egypt, sibylline oracles, the seventh Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 148, 149, 150
king, of egypt, vaphres Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 117, 118, 121, 122
king, of elam, chedorlaomer Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 127
king, of epirus, pyrrhus Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 81, 82, 92, 121, 122
king, of erechtheus athens Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 183, 191, 192
king, of esarhaddon assyria Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 288
king, of euagoras salamis Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 143
king, of eumenes ii pergamum Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 52, 80
king, of galatia, amyntas Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 109
king, of gerar, abimelech Gera (2014), Judith, 139, 159, 263, 368, 406
king, of geshur, talmai Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423
king, of glory Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 362, 394
king, of hellespontine phrygia, adrastus Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 333, 336
king, of hesiod, parallels of with near east, hiram, tyre, josephus’ view of Feldman (2006), Judaism and Hellenism Reconsidered, 504, 505, 506
king, of hezekiah judah Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 27
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 224, 234
king, of honour Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 248, 362, 392
king, of ialysos, damagetos Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 267
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 150
king, of iberia, artoces Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 285
king, of iberia, mithridates Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 329, 332
king, of iberia, pharasmanes Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 332, 349
king, of ilus troy Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 269
king, of isanthes thrace Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 230
king, of israel Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 7
king, of israel, ahab Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, 179
king, of israel, jehu Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50, 51
king, of israel, menahem Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 146
king, of israel, saul Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 12, 28, 29, 43, 118, 179, 190, 197, 262, 319, 375, 379, 384, 385, 394, 403, 410, 458, 460, 461, 465, 466, 471, 477, 519, 527, 532, 536, 539, 558, 559, 560, 561, 562, 563, 565, 567, 569, 571, 572, 575, 581, 582
king, of izates, adiabene, converted to judaism Feldman (2006), Judaism and Hellenism Reconsidered, 244, 773, 774
king, of jehoash, judea, radical change in josephus’ version of biblical text of Feldman (2006), Judaism and Hellenism Reconsidered, 112
king, of jehoiachin judea, josephus’ attitude toward Feldman (2006), Judaism and Hellenism Reconsidered, 455, 684, 685, 706, 707
king, of jehoiachin judea, radical change in josephus’ version of biblical text of Feldman (2006), Judaism and Hellenism Reconsidered, 111
king, of jews Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 224
king, of jews, herod the great as Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 115
king, of jews, jesus, as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943
king, of judaea, herod Rizzi (2010), Hadrian and the Christians, 89
king, of judaea, herod i Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 118, 123, 124, 125, 126
king, of judah, hezekiah Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 148
king, of judah, jehoash Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50, 146, 147, 151, 152, 153
king, of judah, josiah Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 152
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 154
king, of judah, manasseh Gera (2014), Judith, 259
king, of judea, herod i Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 160, 189, 197, 232, 233
king, of judeanan, herod “the great ” Merz and Tieleman (2012), Ambrosiaster's Political Theology, 22, 29
king, of king, osiris, dead, and deceased Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 157
king, of kings, kings Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 103, 137
king, of kings, persia Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 285
king, of laomedon troy Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 155, 298
king, of light Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 363, 365, 367, 368, 385
king, of love, cura, of good Cairns (1989), Virgil's Augustan Epic. 44
king, of lycurgus nemea Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 204
king, of lydia, alyattes Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 111, 112
king, of lydia, croesus Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 95
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 118
king, of lydia, kroisos Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 44, 46, 47, 48, 60, 61, 62, 71
king, of macedon, archelaus Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 152
king, of macedon, archelaus, archinus, decree of Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 328
king, of macedon, perseus Athanassaki and Titchener (2022), Plutarch's Cities, 51, 206, 207, 208, 211
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 21, 73, 74, 112, 113
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 118
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 127
king, of macedon, philip Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 8, 92, 94, 100, 152, 170, 196
king, of macedon, philip v Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 304, 605
king, of macedonia, demetrios, i Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 264, 355
king, of makedonia, philip Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 267
king, of manasseh judah Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 211
king, of masinissa numidia Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25
Mueller (2002), Roman Religion in Valerius Maximus, 21, 110
king, of mauretania, ptolemy Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 49
king, of mauretania, scholars/scholarship, ancient and byzantine, on tragedy, iuba Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 342
king, of mausolus caria Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 20, 24, 25, 33
king, of medes, arphaxad Gera (2014), Judith, 26, 115, 116, 117, 118, 119, 120, 121, 122, 124, 130, 131, 132, 146, 162, 165, 462
king, of medes, astibares Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 122
king, of midas phrygia Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 252, 253, 254, 255, 256, 257, 258
king, of mithridates pontus Mueller (2002), Roman Religion in Valerius Maximus, 129
king, of mithridates vi pontus Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25
king, of moab, balak Levison (2009), Filled with the Spirit, 133, 135, 159, 250
king, of moab, mesha Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 143, 146
king, of molossos/epeiros, pyrrhos Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 28, 62, 63, 73, 81, 82, 83, 84
king, of molossos/epeiros, pyrrhos, rhodes, island of Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 248
king, of nemea, lycurgus Augoustakis (2014), Flavian Poetry and its Greek Past, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
king, of nicocles cyprus Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 20
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 308, 309, 430
king, of ninyas assyria Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 130, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 290, 361
king, of numa pompilius, second rome Mueller (2002), Roman Religion in Valerius Maximus, 70, 71, 103
king, of numidia, syphax Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 58
king, of orchomenos, erginos Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266
king, of paeonia, dropion, the Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 3, 43, 96
king, of parthia, hyrodes ii Gorain (2019), Language in the Confessions of Augustine, 46
king, of parthia, vonones Isaac (2004), The invention of racism in classical antiquity, 318, 319
king, of parthians/persians, sapor Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 152, 157, 158
king, of pausanias sparta Gruen (2011), Rethinking the Other in Antiquity, 28
king, of pergamon, attalus Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 261
king, of pergamon, eumenes Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 300
king, of pergamum, eumenes Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 340
king, of persia, artaxerxes ii Brule (2003), Women of Ancient Greece, 135, 201, 202, 203
king, of persia, cyrus Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 233
king, of persia, dareios Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 188, 190
king, of persia, darius i Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 153
king, of persia, kambyses Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 243, 256
king, of persia, xerxes Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 31
king, of pessinus, midas Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 66, 254
king, of phaeacians, alcinous Brule (2003), Women of Ancient Greece, 55
king, of pharaoh, biblical egypt Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 35, 368, 514
king, of pheidon argos Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 25
king, of philip ii macedon Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 50, 51, 151, 180, 227, 229, 230, 286, 289, 296, 297, 298, 299, 306, 410
king, of polemo, cilicia, conversion of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 199, 202
king, of pontos, mithridates ii Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 205, 232, 267
king, of pontos, mithridates iv philopator philadelphos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 267
king, of pontos, mithridates v Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 232, 255, 267, 270
king, of pontos, mithridates vi eupator Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 319
king, of pontos, pharnakes i Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 203, 231, 232, 233, 264, 266, 267
king, of pontos, pharnakes ii Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 287, 290, 299, 300
king, of pontos, racine’s play mithridates vi eupator, “mithridate, ” Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 289
king, of pontus, pharnaces Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 261, 262
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 46, 155, 221
king, of pontus, polemon ii Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 167, 168, 169, 170, 171, 172
king, of porsenna clusium Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25
king, of ptolemy mauretania Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 26
king, of ptolemy, cyrpus Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 147
king, of rome, numa pompilius, mythical Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 55
king, of rome, romulus, mythical Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 55
king, of romulus, mythical rome, supposed laws of Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 60
king, of sabines, tatius Welch (2015), Tarpeia: Workings of a Roman Myth. 17, 64, 82, 89, 90, 91, 101, 119, 140, 141, 143, 148, 157, 158, 165, 166, 184, 187, 188, 189, 195, 218, 219, 222, 243, 247, 248, 249, 251, 253, 259, 262, 263, 264, 265, 266, 273, 282
king, of salamis, evagoras i Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 138, 192, 193, 194, 195
king, of salamis, statues, of evagoras i Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 138, 193, 194, 196
king, of sardanapalus assyria Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 20, 130, 131, 158, 166, 257, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 299, 362, 363, 364, 367, 369, 384, 413
king, of saul, israel, his house Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365, 533, 537, 538, 558, 570, 571, 575, 581
king, of sidon, philokles Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 211
king, of solomon israel Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 6, 7, 12, 23, 59, 60, 88, 89, 90, 95, 96, 97, 98, 99, 100, 113, 129, 131, 132, 140, 144, 165, 197, 221, 234, 259, 277, 278, 281, 313, 319, 367, 394, 395, 405, 412, 413, 417, 421, 422, 423, 424, 425, 429, 433, 434, 446, 447, 454, 528, 529, 530, 531, 534, 536, 537
king, of solomon israel, his liturgy Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132
king, of sparta, agis iii Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 152, 154
king, of sparta, demaratus Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 57
king, of sparta, pausanias Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 279
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 190
king, of sparta, pleistonax Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 261
king, of straton sidon Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 230, 278, 307, 308, 309
king, of syphax numidia Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 25
Mueller (2002), Roman Religion in Valerius Maximus, 76
king, of tarquin fifth rome Mueller (2002), Roman Religion in Valerius Maximus, 116
king, of the clovis franks Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 676
king, of the cycnus ligyes Hawes (2014), Rationalizing Myth in Antiquity, 202
king, of the goths, chariots, of the Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 134
king, of the jews, jewish revolt, wise Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 29, 30, 92, 133, 134, 135, 173, 174, 178, 201, 202, 210, 225, 230
king, of the jupiter gods Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 89, 90, 187
king, of the kussara dynasty, anitta Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 71
king, of the marcomanni, marbod Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 336
king, of the medes, ariobarzanes Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326
king, of the molossians, alexander Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 83
king, of the odrysae, cotys Miltsios (2023), Leadership and Leaders in Polybius. 139
king, of the paeonians, military campaigns, dropion Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268
king, of the persians, kyros Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 44, 46, 47, 56, 60
king, of the sancus sabines Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 715
king, of the sun, kingship/kingdom Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 222
king, of the turnus rutuli Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225
king, of thebes, characters, tragic/mythical, creon Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 36, 248, 278, 284, 285, 287, 319
king, of thebes, laios Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266
king, of thessaly singing, euripides, on the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 59, 60
king, of thrace, diomedes Putnam et al. (2023), The Poetic World of Statius' Silvae, 103
king, of tidal, goiim Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, of tullus hostilius, third rome Mueller (2002), Roman Religion in Valerius Maximus, 19
king, of tyre, apollonius Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 435, 455, 474
king, of tyre, souron Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 117, 120, 121, 122, 136
king, of tyre, story of apollonius Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 310
king, of zimri-lim mari Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 38, 48, 49, 59
king, office, of Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 134, 135
king, orodes ii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 304
king, osroes i, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343, 344, 346, 347
king, pakoros ii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343
king, palace of latinus Jenkyns (2013), God, Space, and City in the Roman Imagination, 272, 288, 289, 290, 298
king, parable Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 100, 116, 151, 152, 209, 367, 370, 376, 382, 396, 397
king, parthamasiris, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343, 344
king, parthamaspates, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 346
king, parthian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 362
king, parthians, claudius gives advice to a future Isaac (2004), The invention of racism in classical antiquity, 376, 377
king, pausanias Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 14
king, pausanias, the Gruen (2020), Ethnicity in the Ancient World - Did it matter, 14, 48, 49, 51, 57
king, pedagogy Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 2, 232, 264, 277, 278, 279, 280, 281
king, pekah Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 156
king, pelasgus, as a democratic Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 159, 160, 161
king, per david, josephus Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 186
king, peripeteia, in oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 431, 432
king, peroz, sasanian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75
king, perseus, macedonian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 228, 233
king, persian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 410
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 32, 467, 516, 519, 587, 711, 913
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 267
king, persian, the, persian Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 20, 21, 61, 110, 121, 129, 131
king, person of Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 134, 135
king, personification Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 21, 39, 63, 96, 105, 106, 107, 206, 227, 248
king, philip ii, macedonian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 156, 173, 174
king, philip v, macedonian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 218, 219, 220, 221, 222, 223, 240
king, philip, macedonian Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 108
king, philipp ii., macedonian Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 114
king, philippos iii arrhidaios, macedonian Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 247
king, philosopher-king, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 191, 268
king, phraatakes, phraates v, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 325
king, phraates iii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 284, 324, 329
king, phraates, parthian Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
king, phrygian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 35, 40
king, phylas, dryopian Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 136
king, pitys Johnston (2008), Ancient Greek Divination, 172
king, pitḫana, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 71
king, polydorus, spartan Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 74
king, porsenna Galinsky (2016), Memory in Ancient Rome and Early Christianity, 218
king, porsenna, lars, etruscan Mueller (2002), Roman Religion in Valerius Maximus, 125, 126
king, portrayals of as symbol of shapur i, sasanian authority, in the babylonian talmud Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 77, 78, 79, 87, 88, 89, 91
king, portrayals shapur ii, sasanian of in the babylonian talmud Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 78, 79, 80
king, porus, indian Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 93, 108, 194
king, prayer, to the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 21
king, prays for the nation, prayer Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, 577
king, priest, anointed Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 183
king, prologue, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 507
king, ptolemaic Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 146, 148, 150, 151
king, ptolemy Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 81, 82, 83, 86, 87, 88, 90, 92, 93, 94
king, ptolemy i soter, egyptian Rizzi (2010), Hadrian and the Christians, 117
king, ptolemy i, soter Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 430, 431, 432, 434, 435, 437, 625
king, ptolemy ii philadelphus, egyptian Rizzi (2010), Hadrian and the Christians, 28, 30, 126
king, ptolemy ii, philadelphos Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 252, 434, 435, 437
king, ptolemy iv, philopator Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 441
king, ptolemy philadelphus Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 221
king, ptolemy vi philometor, egyptian Rizzi (2010), Hadrian and the Christians, 117
king, ptolemy vi, child Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 194, 195, 202
king, ptolemy, aristobulus, teacher of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 171
king, pyrrhos of epirus Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 190
king, pyrrhus Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 132, 273, 279
king, race without van den Broek (2013), Gnostic Religion in Antiquity, 188
king, relationship to gaius, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 121, 123, 132, 139, 149, 150, 151, 154, 155, 156
king, religious policies of gunthamund, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 92
king, reputation for profligacy, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 153, 161, 162, 163, 164, 165
king, rhetoric Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 2, 4, 20, 59, 61, 65, 79, 147, 244, 312, 327, 332, 334, 336, 348, 352, 363, 366, 368, 372, 375, 379, 381, 383, 385, 386, 387
king, ring, of solomon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332
king, role, functional, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49, 82, 83
king, romulus, roman Rizzi (2010), Hadrian and the Christians, 71
king, royal titulature of gunthamund, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 117, 120, 124
king, sadyattes, lydian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112
king, sage, as Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 59
king, salmanasser iii, assyrian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112
king, saneunus Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 24
king, saneunus, scythian Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 24, 69, 101
king, sargon i, akkadian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 43, 45, 46, 616
king, sargon ii, assyrian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 110, 119
king, saturnalia Bickerman and Tropper (2007), Studies in Jewish and Christian History, 508, 509, 516
king, saul Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 11, 62, 65, 73, 75, 88, 161, 168, 178, 193, 195, 205, 206, 243, 245, 246, 248, 251, 256, 257, 258, 259, 260, 261, 273, 280, 287, 304, 319
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 544
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145, 146, 160, 161, 190
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, 150, 205
king, saul, biblical Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 208
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 208
king, scholarship on, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 113, 114, 115, 116, 117
king, scilurus, scythian Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 265
king, scyles Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 22
king, scyles, scythian Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 166, 167
king, searches for the nile sources, cambyses, persian Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 80
king, seleukos i, seleucid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 296
king, seleukos ii, seleucid Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92
king, sennacherib Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70, 71, 72, 87, 119, 122, 123, 137, 145, 146, 147, 149, 161, 163, 169, 170, 179, 186, 205
king, sequence, mythic, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 502, 503, 504, 505
king, servius tullius Jenkyns (2013), God, Space, and City in the Roman Imagination, 186, 265, 338
Poulsen (2021), Usages of the Past in Roman Historiography, 57, 200, 218, 245, 247
king, servius tullius, roman Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 358
king, sesostris, egyptian Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 7, 199
king, setting, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 506
king, seven against thebes, aeschylus, and oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 505
king, shalmaneser v Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70, 87, 145
king, shapur i of persia, odaenathus, nobleman of palmyra, defeated Feldman (2006), Judaism and Hellenism Reconsidered, 779, 780
king, shapur i, sasanid Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 357, 358, 548
king, shapur son of ardashir, i Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 5, 39, 50, 63, 183, 198, 199, 201, 202
king, sigibert, merovingian Fielding (2017), Transformations of Ovid in Late Antiquity. 191
king, simile Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 61, 91, 119
king, sitalces, thracian Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 35, 147
king, sodom, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, sohaimos, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 350
king, solomon Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 149, 186, 188, 193, 205, 221, 280
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130
Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 122, 123
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 147
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397
Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 111, 112, 113, 114, 115, 116, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 48
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 121, 234
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 306, 312, 332
king, solomon, israelite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 53, 54, 55, 68
king, sophocles, and oedipus at colonus oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 516, 520, 760
king, sophocles, oedipus the Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 259, 327
king, space, and oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 506
king, stasima, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 509, 510, 511, 512, 513
king, structure, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 506, 507, 508, 509, 510, 511, 512, 513
king, subject, of oedipus the, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 502, 503, 504
king, submission to Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 137, 138
king, summary of accounts in antiquities, agrippa i, jewish Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 112, 113
king, suppiluliuma ii, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76
king, tagus, spanish Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 47, 122
king, tanutamun, kushite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87, 95
king, tarquinius Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 41
king, teiresias, in oedipus the Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 58, 59, 113
king, temple construction at harran prompted by dreams, nabonidus, neo-babylonian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 50, 51
king, teuthras, mythical Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242
king, the sage, as Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 388, 391, 392, 395
king, theodelinda, queen to lombard agilulf Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 700, 702
king, theoderic, gothic Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 39
king, theoderic, ostrogothic Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 367
king, theology, god as emperor or Hayes (2022), The Literature of the Sages: A Re-Visioning, 44, 352, 585
king, thoulis, fictitious egyptian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 384
king, thrasamund, vandal Fielding (2017), Transformations of Ovid in Late Antiquity. 96, 97
king, throne of david Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116, 123
king, tiglath-pileser iii Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70
king, tiglatpilesar iii, assyrian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 119
king, tigranes ii, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 271, 279, 281, 282, 284, 286
king, tigranes iii, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 324, 325
king, tigranes iv, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 325, 326
king, tigranes v, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326
king, tiridates ii, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 548, 549
king, tomb david, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
king, tomb of cyrus ii of anšan, “the great ” persian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 112
king, tudḫaliya i, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 6
king, tudḫaliya iv, hittite Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 75, 76, 79
king, tukulti-ninurta, assyrian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 76
king, tullius Jenkyns (2013), God, Space, and City in the Roman Imagination, 338
king, typological nature of the rabbinic character of agrippa the Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 158
king, tyrannicide, vs. Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 23, 24, 25
king, tyrant, vs. Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 731, 749
king, tyre, its Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 429
king, u. Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 262
king, virtue, and subjects of Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 39, 40, 41, 42, 44, 45, 56, 57
king, vologaises i Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 332, 333, 334, 336, 338
king, vologaises i, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 332, 333, 338, 343
king, vologaises ii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 343, 346
king, vologaises iii, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 347
king, vologaises iv, parthian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 350
king, vonones, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326, 328
king, wahram Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 47
king, wise man, licero, babylonian Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164
king, with throne name artaxias, zenobia, widow of odainathos of palmyra, zenon, son of polemon, armenian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 328
king, xerxes, persian Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 7, 12, 18, 20, 171
Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 22, 23, 192, 193
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 162, 495
king, yannai Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 23, 24, 26, 27
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 208, 209, 213, 217, 218
king, yazdegird i, sasanian Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 196
king, yazdgird i Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 169
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 169
king, yehoyachin Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 29
king, yonatan Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 201
king, zeboiim, of Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293
king, zedekiah Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 62, 168, 178, 205, 283, 287, 306, 314
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, 29, 30
king, zeus, primeval human Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 516
king, zipoites ii, bithynian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 204
king, zipoites, bithynian dynast and Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 188, 203, 204
king, ǝskǝndǝr, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 146
king, ”, demetrios poliorketes, “besieger of cities, ” and “sea Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 184, 188, 189, 190, 231
king/god, equivalence Cairns (1989), Virgil's Augustan Epic. 21, 25, 63
king/kingship, and closeness to god Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 40, 41, 42, 55, 56
king/kingship, and harmony of people Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 57, 58, 59
king/kingship, and moses Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 91, 92, 93, 94
king/kingship, and virtue of the people Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 39, 40, 41, 42, 44, 45, 56, 57
king/kingship, as benefactor Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62
king/kingship, as imitator of god Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 41, 42, 59, 60
king/kingship, as saviour Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62
king/kingship, cicero on Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 43, 44, 64
king/kingship, communion and Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 60, 61
king/kingship, deified Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 50, 55, 56
king/kingship, homers conception of Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 31, 32
king/kingship, in bible Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 92
king/kingship, in relation to subjects Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 34, 35, 36, 37, 38, 39, 40, 41, 42, 56, 57, 58, 59, 60, 61, 64
king/kingship, justness of Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 64
king/kingship, virtue of Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 11, 12, 54, 56, 58, 65, 66, 85, 87, 90, 95, 96, 97, 103, 106, 125, 153, 190, 233, 235, 255
kingdom, letters concerning dreams of interest to the, king, mari, ancient near eastern Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 46, 59
kingdom, of josiah, king, of judah, judah Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 148, 154
kingdom, of lihyan, dreams, in egyptian literature, king, wenamun and the Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 97, 510, 511, 610
kingdom, of lihyan, leontopolis, temple of miysis, incubation in king, wenamun and the Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 85, 90, 415, 510, 511, 513, 610
kings Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 115, 180
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 42, 54, 69, 132, 154, 172, 173, 202, 204, 247, 264
Faraone (1999), Ancient Greek Love Magic, 104
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 347, 348
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 29, 33, 92
Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 40, 50, 85, 91, 92, 94, 186
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127, 129, 203, 213
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 30, 37, 38, 39, 40, 48, 51, 74, 77, 84, 91, 112, 113, 167
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 131, 564, 578
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 95, 132, 142, 143, 156, 157, 205, 213, 252
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, 205, 207, 208, 209, 213, 234
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 5, 7, 48, 150, 151, 154, 156, 198, 231, 249, 260, 261, 264, 286, 288
kings', religious status after death, spartan Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 206, 208, 209
kings, agathocles Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 443
kings, agency, of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 55, 56, 67, 77, 88, 89, 180, 181, 182, 183
kings, aigimios, ancestor of the spartans Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 139
kings, alexander the great Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 34, 443, 448, 471
kings, and fertility Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 306, 308
kings, and lords, public service, of homeric Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 35
kings, and lower-class free Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 328, 444
kings, and oracles, persia Bickerman and Tropper (2007), Studies in Jewish and Christian History, 102, 103
kings, and rulers, divinity, of Osborne (1996), Eros Unveiled: Plato and the God of Love. 172
kings, and rulers, hellenistic Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 430, 431, 432, 434, 435, 437, 439, 441
kings, andgardens, persians hunt Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 38, 39
kings, angry and cruel Gera (2014), Judith, 63, 128, 129, 153, 159, 196, 225, 309
kings, antiochus Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 445
kings, are all evil, motifs, thematic, hellenistic Schwartz (2008), 2 Maccabees, 54
kings, are well-meaning, motifs, thematic, gentile Schwartz (2008), 2 Maccabees, 192, 211, 243, 244
kings, arrogance, among Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 39, 40, 104, 105, 106
kings, as benefactors Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 38, 48
kings, as osiris Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 372
kings, as political heroes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 333, 334, 335, 336, 337, 338
kings, at memphis, herodotus, list of Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 110, 111, 112, 113, 114, 115
kings, attalos ii. Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 84
kings, attalus i Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 328, 437, 440, 448
kings, autochthony, of attic Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 83, 84, 105, 110, 111
kings, beggars, begging, opposite of Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 100, 435, 442
kings, benefactions, by hellenistic Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 137, 148
kings, biblical Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 78, 79, 97, 98, 200, 215, 216, 217, 218, 223, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 438, 439, 564, 565, 566, 567, 568, 569
kings, biblical law of Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 215, 217, 218
kings, birthdays, celebration of Schwartz (2008), 2 Maccabees, 541, 542, 543
kings, book of Amsler (2023), Knowledge Construction in Late Antiquity, 265
Huttner (2013), Early Christianity in the Lycus Valley, 207
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 175
kings, calcei, of Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 28, 43
kings, capetians / capetian Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 167
kings, caria/carians, macedonian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 218
kings, closeness to god, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 40, 41, 42, 56, 57
kings, comedians, and Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 6, 10, 154
kings, commanders, army, and Gera (2014), Judith, 138, 139, 170, 175, 198, 219, 222, 355, 378, 442
kings, courts, of hellenistic Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 141
kings, croesus Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 86, 89, 90, 127, 128, 129, 130, 140, 152, 177, 229
kings, cyrus i. Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 89
kings, darius Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 437
kings, davidic Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 27, 28
kings, demetrius Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 448
kings, different from, hero cults, divine honours for Jim (2022), Saviour Gods and Soteria in Ancient Greece, 36, 166
kings, elijah, in the books of DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 25, 26, 29, 35, 76, 87, 90, 145, 287
kings, euergetism, by hellenistic Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 141
kings, faraway Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 224, 225, 227, 228
kings, five, the number, in the war of the Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 76, 129, 130, 359, 360, 363, 366, 367
kings, flamininus, and hellenistic Jim (2022), Saviour Gods and Soteria in Ancient Greece, 159, 196, 197, 199, 200, 201, 202, 206
kings, hasmonean Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 24, 25, 26, 27, 28
kings, haughty Gera (2014), Judith, 163, 164, 397
kings, hellenistic Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 174, 176
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 41, 47, 48
Schwartz (2008), 2 Maccabees, 49, 54
Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 26, 27, 108, 178, 184, 185, 200, 201
kings, hellenistic hellenistic monarchs, see hellenistic queens, a spectrum of Jim (2022), Saviour Gods and Soteria in Ancient Greece, 39, 44, 202, 235
kings, hellenistic hellenistic monarchs, see hellenistic queens, in mythology Jim (2022), Saviour Gods and Soteria in Ancient Greece, 41, 42
kings, hellenistic hellenistic monarchs, see hellenistic queens, in the septuagint Jim (2022), Saviour Gods and Soteria in Ancient Greece, 218, 219
kings, hellenistic hellenistic monarchs, see hellenistic queens, non-royal Jim (2022), Saviour Gods and Soteria in Ancient Greece, 9, 10, 38, 39, 44
kings, hellenistic hellenistic monarchs, see hellenistic queens, roman emperors Jim (2022), Saviour Gods and Soteria in Ancient Greece, 9, 22, 212, 227, 254
kings, hellenistic hellenistic monarchs, see hellenistic queens, roman officials Jim (2022), Saviour Gods and Soteria in Ancient Greece, 24, 212, 251
kings, hellenistic queens, social hellenistic monarchs, see hellenistic status, regardless of Jim (2022), Saviour Gods and Soteria in Ancient Greece, 39, 44, 202
kings, herod Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 213
kings, honours, for archaic Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 53
kings, i, seleukos, name of seleukid Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 78, 79, 80, 243
kings, in judaea, demetrius, chronographer, title concerning Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 13, 15
kings, in seneca Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 85, 86, 90, 93, 94, 97, 99, 102
kings, in their society, parthians, their Isaac (2004), The invention of racism in classical antiquity, 376, 377
kings, incubation, egyptian and greco-egyptian, questionably associated with kushite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 87, 88
kings, jason of pherae Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 444
kings, kodros Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 87
kings, lyres/lyrody/citharas/citharists, and Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 349, 350
kings, lysimachus Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 86, 90, 91, 93, 95, 103, 105, 166, 167, 168, 176, 183, 229, 304
kings, midas Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 227, 228
kings, military command of questionable Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 87, 92, 93
kings, mithridates the great Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 106, 140
kings, mountain har kingship/kingdom, hamelekh Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 142, 145, 157
kings, numenius, on the three O'Brien (2015), The Demiurge in Ancient Thought, 258
kings, of alba longa in rome, forum of augustus Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
kings, of bosporos Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 166
kings, of israel Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 23
kings, of kings, king, of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 341
kings, of northern tribes distinguished, davidic dynasty, and Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 65, 66, 67
kings, of rome Cairns (1989), Virgil's Augustan Epic. 60, 61, 62
kings, of sparta Isaac (2004), The invention of racism in classical antiquity, 266
kings, of the earth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129, 155, 157, 199, 202, 203, 204, 212, 214
kings, old testament Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 168, 169
kings, on, rome, statues of seven Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 179, 232, 291
kings, patronage, of cities by hellenistic Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 138
kings, peace Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 87, 146
kings, persian Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 34, 109
Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 127
kings, philip ii Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 435, 436, 437, 439
kings, philip v Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 328, 417, 448
kings, philos essenes, and the herodian Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 45, 46, 87, 94, 103, 241, 270
kings, phoenicians, abraham’s war with four Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 127
kings, pindaros Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 89
kings, plato, on persian Wolfsdorf (2020), Early Greek Ethics, 481
kings, prayer, for Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143, 144
kings, reason, in the victory over the Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 360, 361, 365
kings, reigns, dreams, in egypt, legitimizing Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 86, 87
kings, relation to subjects, living law ideal Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 34, 35, 36, 37, 38, 39, 40, 41, 42, 56, 57, 58, 59, 60, 61, 64
kings, religion, ancient near eastern, ritual plowing by mesopotamian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 44
kings, rulers, mesopotamian Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 168
kings, sacrifice, for hellenistic Jim (2022), Saviour Gods and Soteria in Ancient Greece, 17, 175
kings, sacrifice, to hellenistic Jim (2022), Saviour Gods and Soteria in Ancient Greece, 17, 174, 175
kings, sasanian, portrayals of in the babylonian talmud Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 75, 77, 78, 79, 80, 81, 82, 83, 84, 87, 88, 89, 91
kings, sasanian, portrayals of in the babylonian talmud, bribery, motif of Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 79
kings, seers Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 147, 148
kings, seleucid Levine (2005), The Ancient Synagogue, The First Thousand Years, 125, 136
kings, seleucus Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 448, 471
kings, sparta/spartans Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 200, 305
kings, taxes, paid by cities to hellenistic Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 148
kings, titles and epithets Gera (2014), Judith, 140, 141
kings, titles, persia Bickerman and Tropper (2007), Studies in Jewish and Christian History, 76, 77, 78
kings, tomb of the Hachlili (2005), Practices And Rites In The Second Temple Period, 36
kings, tutelary deity, of emperors Huttner (2013), Early Christianity in the Lycus Valley, 236, 237
kings, two Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 145
kings, victory over, kingly, power, the Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 39, 40, 56, 127, 129, 130, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367
kings, vs. tyrants Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 731
kings, warfare, greek methods, influence of on hasmonean Feldman (2006), Judaism and Hellenism Reconsidered, 78
kings/ alexandria", alexander the great see hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 30, 213
kings/rulers, alexander the great hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 433, 434, 448, 464
kings/rulers, antiochus iii the great hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 409, 410
kings/rulers, antiochus iv epiphanes, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 12, 124, 156, 170, 182, 187, 212, 214, 215, 216, 217, 218, 220, 221, 224, 231, 328, 412, 413, 453, 454, 460, 461, 463, 464, 465, 466, 467, 468
kings/rulers, antiochus v eupator, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 218
kings/rulers, demetrius i soter, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
kings/rulers, nicanor, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 215, 216, 223, 231
kings/rulers, ptolemy i, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 29, 433
kings/rulers, ptolemy ii philadelphus, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 27, 29
kings/rulers, ptolemy vi philopater, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 466
kings/rulers, seleucus iv philopater, hellenistic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214
kings/tyrants, euripides, tragic poet, portrayal of Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 183, 193, 201
kingship/kingdom, seventh, king, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 225, 226, 227, 229, 234
king’, straton son of straton, of jewish family in thebes, ‘street of the Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 62
king’s, peace Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 13, 14, 15
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 259, 260, 268, 269
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 184, 185, 281, 285
king’s, peace, athens, mother city of colonies in asia, in Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151
king’s, peace, aḫḫiyawa Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 149, 150, 151, 152
king’s, peace, the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
nebuchadnezzar/king, of the chaldeans Allison (2018), 4 Baruch, 11, 34, 35, 36, 48, 49, 85, 86, 87, 88, 89, 90, 91, 92, 97, 105, 107, 108, 109, 132, 133, 151, 169, 172, 181, 182, 186, 219, 225, 241, 315, 339, 351, 355, 356, 357, 364, 373, 378, 405, 435, 449
priest-king, king, emesa Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
“king, magistrate”, the paphlagonians Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 63, 64, 69, 77
“king, of”, history Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 304
“king’s, peace” or “antialkidas’s peace, ” treaties, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151

List of validated texts:
277 validated results for "king"
1. Septuagint, Tobit, 1.3-1.9, 1.14, 1.22, 3.8, 3.14, 3.17, 4.12, 4.14, 13.2-13.18, 14.5-14.7, 14.15 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Abimelech, king of Gerar • Arphaxad, king of Medes • Assyrian, king • Cyaxares (king of Media) • God, as king • Great King • Hellenistic Kings/Rulers, Antiochus IV Epiphanes • History, “King of” • King, emperor, Herod the Great • Kings, Biblical • Kingship, Divine • Manasseh, king of Judah • Nebuchadnezzar/king of the Chaldeans • Sennacherib (king) • Sennacherib (king), Adrammelek and Šarezer, sons of • Sennacherib (king), death of • Shalmaneser v (king) • Temple, Place of Divine Glory/Kingship/Presence • Tiglath-pileser iii (king) • king • kings, titles and epithets

 Found in books: Allison (2018), 4 Baruch, 89; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, 304; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296; Gera (2014), Judith, 117, 121, 140, 259, 263, 406; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 201; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 98; Stuckenbruck (2007), 1 Enoch 91-108, 110, 138; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 70, 71, 72, 87, 92, 100, 119, 122, 123, 133, 137, 145, 146, 149, 186, 205; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 359, 398

sup>
1.3 I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh. 1.4 Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever. 1.5 All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. 1.6 But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7 of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8 the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 1.9 When I became a man I married Anna, a member of our family, and by her I became the father of Tobias.
1.14
So I used to go into Media, and once at Rages in Media I left ten talents of silver in trust with Gabael, the brother of Gabrias.
1.22
Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
3.8
because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.
3.14
Thou knowest, O Lord, that I am innocent of any sin with man,
3.17
And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room.
4.12
Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land.
4.14
Do not hold over till the next day the wages of any man who works for you, but pay him at once; and if you serve God you will receive payment. "Watch yourself, my son, in everything you do, and be disciplined in all your conduct.
13.2
For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.3 Acknowledge him before the nations, O sons of Israel;for he has scattered us among them. 13.4 Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever. 13.5 He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 13.6 If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you? 13.7 I exalt my God;my soul exalts the King of heaven,and will rejoice in his majesty. 1
3.8
Let all men speak,and give him thanks in Jerusalem. 13.9 O Jerusalem, the holy city,he will afflict you for the deeds of your sons,but again he will show mercy to the sons of the righteous. 13.10 Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 13.11 Many nations will come from afar to the name of the Lord God,bearing gifts in their hands, gifts for the King of heaven. Generations of generations will give you joyful praise. 13.12 Cursed are all who hate you;blessed for ever will be all who love you. 13.13 Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 1
3.14
How blessed are those who love you!They will rejoice in your peace. Blessed are those who grieved over all your afflictions;for they will rejoice for you upon seeing all your glory,and they will be made glad for ever. 13.15 Let my soul praise God the great King. 13.16 For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 1
3.17
The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir; 13.18 all her lanes will cry `Hallelujah! and will give praise,saying, `Blessed is God, who has exalted you for ever."
14.5
But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6 Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.7 All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren.
14.15
But before he died he heard of the destruction of Nineveh, which Nebuchadnezzar and Ahasuerus had captured. Before his death he rejoiced over Nineveh.'' None
2. Hebrew Bible, Song of Songs, 1.4, 2.9, 3.11, 8.6-8.8, 8.13-8.14 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • David (king) • King • King, Narrative • King, Pedagogy • King, Rhetoric • King, Simile • Nebuchadnezzar/king of the Chaldeans • Solomon (king of Israel) • king, kingship

 Found in books: Allison (2018), 4 Baruch, 151; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 525; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, 158, 278, 279, 352, 383; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 24, 282, 388; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 165

sup>
1.4 מָשְׁכֵנִי אַחֲרֶיךָ נָּרוּצָה הֱבִיאַנִי הַמֶּלֶךְ חֲדָרָיו נָגִילָה וְנִשְׂמְחָה בָּךְ נַזְכִּירָה דֹדֶיךָ מִיַּיִן מֵישָׁרִים אֲהֵבוּךָ׃
2.9
דּוֹמֶה דוֹדִי לִצְבִי אוֹ לְעֹפֶר הָאַיָּלִים הִנֵּה־זֶה עוֹמֵד אַחַר כָּתְלֵנוּ מַשְׁגִּיחַ מִן־הַחֲלֹּנוֹת מֵצִיץ מִן־הַחֲרַכִּים׃
3.11
צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן בַּמֶּלֶךְ שְׁלֹמֹה בָּעֲטָרָה שֶׁעִטְּרָה־לּוֹ אִמּוֹ בְּיוֹם חֲתֻנָּתוֹ וּבְיוֹם שִׂמְחַת לִבּוֹ׃
8.6
שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ 8.7 מַיִם רַבִּים לֹא יוּכְלוּ לְכַבּוֹת אֶת־הָאַהֲבָה וּנְהָרוֹת לֹא יִשְׁטְפוּהָ אִם־יִתֵּן אִישׁ אֶת־כָּל־הוֹן בֵּיתוֹ בָּאַהֲבָה בּוֹז יָבוּזוּ לוֹ׃ 8.8 אָחוֹת לָנוּ קְטַנָּה וְשָׁדַיִם אֵין לָהּ מַה־נַּעֲשֶׂה לַאֲחֹתֵנוּ בַּיּוֹם שֶׁיְּדֻבַּר־בָּהּ׃
8.13
הַיוֹשֶׁבֶת בַּגַּנִּים חֲבֵרִים מַקְשִׁיבִים לְקוֹלֵךְ הַשְׁמִיעִינִי׃ 8.14 בְּרַח דּוֹדִי וּדְמֵה־לְךָ לִצְבִי אוֹ לְעֹפֶר הָאַיָּלִים עַל הָרֵי בְשָׂמִים׃'' None
sup>
1.4 Draw me, we will run after thee; The king hath brought me into his chambers; We will be glad and rejoice in thee, We will find thy love more fragrant than wine! Sincerely do they love thee.
2.9
My beloved is like a gazelle or a young hart; Behold, he standeth behind our wall, He looketh in through the windows, He peereth through the lattice.
3.11
Go forth, O ye daughters of Zion, And gaze upon king Solomon, Even upon the crown wherewith his mother hath crowned him in the day of his espousals, And in the day of the gladness of his heart.
8.6
Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD. 8.7 Many waters cannot quench love, Neither can the floods drown it; If a man would give all the substance of his house for love, He would utterly be contemned. 8.8 We have a little sister, And she hath no breasts; What shall we do for our sister In the day when she shall be spoken for?
8.13
Thou that dwellest in the gardens, The companions hearken for thy voice: ‘Cause me to hear it.’ 8.14 Make haste, my beloved, And be thou like to a gazelle or to a young hart Upon the mountains of spices.'' None
3. Hebrew Bible, Deuteronomy, 4.2, 6.4-6.5, 7.5, 8.5, 8.10, 13.1-13.6, 17.8-17.20, 18.15-18.22, 19.17, 20.1, 20.10, 21.23, 23.10, 26.1-26.3, 26.13, 28.1, 28.58, 30.1, 30.3, 32.2-32.6, 32.18-32.24, 32.29, 32.39, 32.41-32.43 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ardashir (Sasanian king) • Ardawān IV (Parthian king) • Arphaxad, king of Medes • Assyrian, king • Celestial King • Christ, as the King • David (king) • David (king), throne of • David, Kingship of • David, his kingship • David, the king, House, dynasty, progeny of • David/Davidic king • Davidic king • Deuteronomic law, Law of the king • Elijah, in the books of Kings • God, As Benevolent Hellenistic King • God, Great king • Great King • Hellenistic kings • King • King of Israel • King, Allegory • King, Anthology • King, Homiletics • King, Rhetoric • King, Simile • King, as Mythical Being • King, of Babylon • Kings, Biblical • Kingship • Kingship, Davidic/Monarchy • Monarchy, Law of the King” on • Motifs (Thematic), Gentile Kings Are Well-Meaning • Nebuchadnezzar/king of the Chaldeans • Saul, King • Sennacherib (king) • Shapur I (Sasanian king), in Middle Persian sources • Shapur I (Sasanian king), portrayals of, as symbol of authority, in the Babylonian Talmud • Shapur II (Sasanian king), portrayals of, in the Babylonian Talmud • Solomon (king of Israel) • Temple, Place of Divine Glory/Kingship/Presence • Torah, king and • Yannai, King • king • kings • kings, Hasmonean • kings, Sasanian, portrayals of, in the Babylonian Talmud • kings, Sasanian, portrayals of, in the Babylonian Talmud, bribery, motif of • kings, angry and cruel • kings, biblical law of • kings, haughty • kings, of the earth • kingship • law, Jewish (halakhah), king and

 Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 78; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30; Allison (2018), 4 Baruch, 91, 356; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 59, 123; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 29, 145, 287; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 96; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 297, 298, 299, 355; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 87, 91, 332, 352, 363, 379, 383, 385; Flatto (2021), The Crown and the Courts, 56; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 78, 97, 98, 200, 215, 216, 218, 223, 285, 286, 287, 288, 289, 292, 293, 294, 295, 296, 297, 298, 299, 302, 303, 304, 305, 307, 309, 310, 311, 315, 316, 323, 325, 326, 327, 331, 332, 333, 334, 338, 340, 341, 567; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 172, 174; Gera (2014), Judith, 162, 163, 309; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 24, 26, 160; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129; Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 79, 80; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 7; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 162; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 208, 215, 217; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 85; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 248; Schiffman (1983), Testimony and the Penal Code, 28, 44, 67, 141; Schwartz (2008), 2 Maccabees, 244, 284; Stuckenbruck (2007), 1 Enoch 91-108, 114, 135; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 71; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 382, 417, 419, 444; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 90, 95, 546

sup>
4.2 וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃
4.2
לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃
6.4
שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃
7.5
כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃
8.5
וְיָדַעְתָּ עִם־לְבָבֶךָ כִּי כַּאֲשֶׁר יְיַסֵּר אִישׁ אֶת־בְּנוֹ יְהוָה אֱלֹהֶיךָ מְיַסְּרֶךָּ׃' 13.1 אֵת כָּל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם אֹתוֹ תִשְׁמְרוּ לַעֲשׂוֹת לֹא־תֹסֵף עָלָיו וְלֹא תִגְרַע מִמֶּנּוּ׃
13.1
כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃ 13.2 כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.3 וּבָא הָאוֹת וְהַמּוֹפֵת אֲשֶׁר־דִּבֶּר אֵלֶיךָ לֵאמֹר נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתָּם וְנָעָבְדֵם׃ 13.4 לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 13.5 אַחֲרֵי יְהוָה אֱלֹהֵיכֶם תֵּלֵכוּ וְאֹתוֹ תִירָאוּ וְאֶת־מִצְוֺתָיו תִּשְׁמֹרוּ וּבְקֹלוֹ תִשְׁמָעוּ וְאֹתוֹ תַעֲבֹדוּ וּבוֹ תִדְבָּקוּן׃ 13.6 וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃
17.8
כִּי יִפָּלֵא מִמְּךָ דָבָר לַמִּשְׁפָּט בֵּין־דָּם לְדָם בֵּין־דִּין לְדִין וּבֵין נֶגַע לָנֶגַע דִּבְרֵי רִיבֹת בִּשְׁעָרֶיךָ וְקַמְתָּ וְעָלִיתָ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ׃ 17.9 וּבָאתָ אֶל־הַכֹּהֲנִים הַלְוִיִּם וְאֶל־הַשֹּׁפֵט אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְדָרַשְׁתָּ וְהִגִּידוּ לְךָ אֵת דְּבַר הַמִּשְׁפָּט׃ 17.11 עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃ 17.12 וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 17.13 וְכָל־הָעָם יִשְׁמְעוּ וְיִרָאוּ וְלֹא יְזִידוּן עוֹד׃ 17.14 כִּי־תָבֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ וִירִשְׁתָּהּ וְיָשַׁבְתָּה בָּהּ וְאָמַרְתָּ אָשִׂימָה עָלַי מֶלֶךְ כְּכָל־הַגּוֹיִם אֲשֶׁר סְבִיבֹתָי׃ 17.15 שׂוֹם תָּשִׂים עָלֶיךָ מֶלֶךְ אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ מִקֶּרֶב אַחֶיךָ תָּשִׂים עָלֶיךָ מֶלֶךְ לֹא תוּכַל לָתֵת עָלֶיךָ אִישׁ נָכְרִי אֲשֶׁר לֹא־אָחִיךָ הוּא׃ 17.16 רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃ 17.17 וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃ 17.18 וְהָיָה כְשִׁבְתּוֹ עַל כִּסֵּא מַמְלַכְתּוֹ וְכָתַב לוֹ אֶת־מִשְׁנֵה הַתּוֹרָה הַזֹּאת עַל־סֵפֶר מִלִּפְנֵי הַכֹּהֲנִים הַלְוִיִּם׃ 17.19 וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל־יְמֵי חַיָּיו לְמַעַן יִלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהָיו לִשְׁמֹר אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת וְאֶת־הַחֻקִּים הָאֵלֶּה לַעֲשֹׂתָם׃
18.15
נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16 כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 18.17 וַיֹּאמֶר יְהוָה אֵלָי הֵיטִיבוּ אֲשֶׁר דִּבֵּרוּ׃ 18.18 נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19 וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃ 18.21 וְכִי תֹאמַר בִּלְבָבֶךָ אֵיכָה נֵדַע אֶת־הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה׃ 18.22 אֲשֶׁר יְדַבֵּר הַנָּבִיא בְּשֵׁם יְהוָה וְלֹא־יִהְיֶה הַדָּבָר וְלֹא יָבוֹא הוּא הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה בְּזָדוֹן דִּבְּרוֹ הַנָּבִיא לֹא תָגוּר מִמֶּנּוּ׃
19.17
וְעָמְדוּ שְׁנֵי־הָאֲנָשִׁים אֲשֶׁר־לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִהְיוּ בַּיָּמִים הָהֵם׃
20.1
כִּי־תִקְרַב אֶל־עִיר לְהִלָּחֵם עָלֶיהָ וְקָרָאתָ אֵלֶיהָ לְשָׁלוֹם׃
20.1
כִּי־תֵצֵא לַמִּלְחָמָה עַל־אֹיְבֶיךָ וְרָאִיתָ סוּס וָרֶכֶב עַם רַב מִמְּךָ לֹא תִירָא מֵהֶם כִּי־יְהוָה אֱלֹהֶיךָ עִמָּךְ הַמַּעַלְךָ מֵאֶרֶץ מִצְרָיִם׃
21.23
לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
26.1
וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃
26.1
וְעַתָּה הִנֵּה הֵבֵאתִי אֶת־רֵאשִׁית פְּרִי הָאֲדָמָה אֲשֶׁר־נָתַתָּה לִּי יְהוָה וְהִנַּחְתּוֹ לִפְנֵי יְהוָה אֱלֹהֶיךָ וְהִשְׁתַּחֲוִיתָ לִפְנֵי יְהוָה אֱלֹהֶיךָ׃ 26.2 וְלָקַחְתָּ מֵרֵאשִׁית כָּל־פְּרִי הָאֲדָמָה אֲשֶׁר תָּבִיא מֵאַרְצְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ וְשַׂמְתָּ בַטֶּנֶא וְהָלַכְתָּ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם׃ 26.3 וּבָאתָ אֶל־הַכֹּהֵן אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְאָמַרְתָּ אֵלָיו הִגַּדְתִּי הַיּוֹם לַיהוָה אֱלֹהֶיךָ כִּי־בָאתִי אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵינוּ לָתֶת לָנוּ׃

26.13
וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃
28.1
וְהָיָה אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־מִצְוֺתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּנְתָנְךָ יְהוָה אֱלֹהֶיךָ עֶלְיוֹן עַל כָּל־גּוֹיֵי הָאָרֶץ׃
28.1
וְרָאוּ כָּל־עַמֵּי הָאָרֶץ כִּי שֵׁם יְהוָה נִקְרָא עָלֶיךָ וְיָרְאוּ מִמֶּךָּ׃
2
8.58
אִם־לֹא תִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת הַכְּתוּבִים בַּסֵּפֶר הַזֶּה לְיִרְאָה אֶת־הַשֵּׁם הַנִּכְבָּד וְהַנּוֹרָא הַזֶּה אֵת יְהוָה אֱלֹהֶיךָ׃
30.1
וְהָיָה כִי־יָבֹאוּ עָלֶיךָ כָּל־הַדְּבָרִים הָאֵלֶּה הַבְּרָכָה וְהַקְּלָלָה אֲשֶׁר נָתַתִּי לְפָנֶיךָ וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ בְּכָל־הַגּוֹיִם אֲשֶׁר הִדִּיחֲךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃
30.1
כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה כִּי תָשׁוּב אֶל־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃
30.3
וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃
32.2
וַיֹּאמֶר אַסְתִּירָה פָנַי מֵהֶם אֶרְאֶה מָה אַחֲרִיתָם כִּי דוֹר תַּהְפֻּכֹת הֵמָּה בָּנִים לֹא־אֵמֻן בָּם׃
32.2
יַעֲרֹף כַּמָּטָר לִקְחִי תִּזַּל כַּטַּל אִמְרָתִי כִּשְׂעִירִם עֲלֵי־דֶשֶׁא וְכִרְבִיבִים עֲלֵי־עֵשֶׂב׃ 32.3 אֵיכָה יִרְדֹּף אֶחָד אֶלֶף וּשְׁנַיִם יָנִיסוּ רְבָבָה אִם־לֹא כִּי־צוּרָם מְכָרָם וַיהוָה הִסְגִּירָם׃ 32.3 כִּי שֵׁם יְהוָה אֶקְרָא הָבוּ גֹדֶל לֵאלֹהֵינוּ׃ 32.4 הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃ 32.4 כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃ 32.5 וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5 שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃ 32.6 הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃
32.18
צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃ 32.19 וַיַּרְא יְהוָה וַיִּנְאָץ מִכַּעַס בָּנָיו וּבְנֹתָיו׃
32.21
הֵם קִנְאוּנִי בְלֹא־אֵל כִּעֲסוּנִי בְּהַבְלֵיהֶם וַאֲנִי אַקְנִיאֵם בְּלֹא־עָם בְּגוֹי נָבָל אַכְעִיסֵם׃
32.22
כִּי־אֵשׁ קָדְחָה בְאַפִּי וַתִּיקַד עַד־שְׁאוֹל תַּחְתִּית וַתֹּאכַל אֶרֶץ וִיבֻלָהּ וַתְּלַהֵט מוֹסְדֵי הָרִים׃
32.23
אַסְפֶּה עָלֵימוֹ רָעוֹת חִצַּי אֲכַלֶּה־בָּם׃
32.24
מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָר׃

32.29
לוּ חָכְמוּ יַשְׂכִּילוּ זֹאת יָבִינוּ לְאַחֲרִיתָם׃
32.39
רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃
32.41
אִם־שַׁנּוֹתִי בְּרַק חַרְבִּי וְתֹאחֵז בְּמִשְׁפָּט יָדִי אָשִׁיב נָקָם לְצָרָי וְלִמְשַׂנְאַי אֲשַׁלֵּם׃ 32.42 אַשְׁכִּיר חִצַּי מִדָּם וְחַרְבִּי תֹּאכַל בָּשָׂר מִדַּם חָלָל וְשִׁבְיָה מֵרֹאשׁ פַּרְעוֹת אוֹיֵב׃ 32.43 הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃'' None
sup>
4.2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you.
6.4
HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.
7.5
But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.
8.5
And thou shalt consider in thy heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
8.10
And thou shalt eat and be satisfied, and bless the LORD thy God for the good land which He hath given thee.
13.1
All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it. 13.2 If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder, 13.3 and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’; 13.4 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul. 13.5 After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave. 13.6 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
17.8
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose. 17.9 And thou shall come unto the priests the Levites, and unto the judge that shall be in those days; and thou shalt inquire; and they shall declare unto thee the sentence of judgment. 17.10 And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee. 17.11 According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left. 17.12 And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel. 17.13 And all the people shall hear, and fear, and do no more presumptuously. 17.14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein; and shalt say: ‘I will set a king over me, like all the nations that are round about me’; 17.15 thou shalt in any wise set him king over thee, whom the LORD thy God shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother. 17.16 Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’ 17.17 Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold. 17.18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites. 17.19 And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them; 17.20 that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
18.15
A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 18.16 according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’ 18.17 And the LORD said unto me: ‘They have well said that which they have spoken. 18.18 I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19 And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him. 18.20 But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’ 18.21 And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’ 18.22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.
19.17
then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges that shall be in those days.
20.1
When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for the LORD thy God is with thee, who brought thee up out of the land of Egypt.

20.10
When thou drawest nigh unto a city to fight against it, then proclaim peace unto it.
21.23
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
23.10
When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.
26.1
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein; 26.2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that the LORD thy God giveth thee; and thou shalt put it in a basket and shalt go unto the place which the LORD thy God shall choose to cause His name to dwell there. 26.3 And thou shalt come unto the priest that shall be in those days, and say unto him: ‘I profess this day unto the LORD thy God, that I am come unto the land which the LORD swore unto our fathers to give us.’

26.13
then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.
28.1
And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe to do all His commandments which I command thee this day, that the LORD thy God will set thee on high above all the nations of the earth.
2
8.58
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and awful Name, the LORD thy God;
30.1
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee,
30.3
that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee.
32.2
My doctrine shall drop as the rain, My speech shall distil as the dew; As the small rain upon the tender grass, And as the showers upon the herb. 32.3 For I will proclaim the name of the LORD; Ascribe ye greatness unto our God. 32.4 The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. . 32.5 Is corruption His? No; His children’s is the blemish; A generation crooked and perverse. 32.6 Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?
32.18
of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. . 32.19 And the LORD saw, and spurned, Because of the provoking of His sons and His daughters.
32.20
And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.
32.21
They have roused Me to jealousy with a no-god; They have provoked Me with their vanities; And I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.
32.22
For a fire is kindled in My nostril, And burneth unto the depths of the nether-world, And devoureth the earth with her produce, And setteth ablaze the foundations of the mountains.
32.23
I will heap evils upon them; I will spend Mine arrows upon them;
32.24
The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.

32.29
If they were wise, they would understand this, They would discern their latter end.
32.39
See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.
32.41
If I whet My glittering sword, And My hand take hold on judgment; I will render vengeance to Mine adversaries, And will recompense them that hate Me. 32.42 I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’ 32.43 Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.' ' None
4. Hebrew Bible, Esther, 1.14, 2.6, 3.10, 4.1-4.3, 6.10, 8.8, 10.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ahasuerus/Artaxerxes (Persian king), in Antiquities • Aram, king of • Arphaxad, king of Medes • Artaxerxes (Persian king) • Gaius (Roman emperor), literary connections to Ahasuerus/Artaxerxes (Persian king) • God, as king • Great King • Hezekiah, King, • King • King, of Babylon • Kings, Biblical • Sennacherib (king) • Zedekiah, King, • commanders, army, and kings • kings, titles and epithets • kingship • kingship/kingdom

 Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 298; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 74, 75, 82; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 140; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 313; Gera (2014), Judith, 135, 138, 140, 462; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 290; Schiffman (1983), Testimony and the Penal Code, 67; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123

sup>
1.14 וְהַקָּרֹב אֵלָיו כַּרְשְׁנָא שֵׁתָר אַדְמָתָא תַרְשִׁישׁ מֶרֶס מַרְסְנָא מְמוּכָן שִׁבְעַת שָׂרֵי פָּרַס וּמָדַי רֹאֵי פְּנֵי הַמֶּלֶךְ הַיֹּשְׁבִים רִאשֹׁנָה בַּמַּלְכוּת׃
2.6
אֲשֶׁר הָגְלָה מִירוּשָׁלַיִם עִם־הַגֹּלָה אֲשֶׁר הָגְלְתָה עִם יְכָנְיָה מֶלֶךְ־יְהוּדָה אֲשֶׁר הֶגְלָה נְבוּכַדְנֶאצַּר מֶלֶךְ בָּבֶל׃
4.1
וַתֹּאמֶר אֶסְתֵּר לַהֲתָךְ וַתְּצַוֵּהוּ אֶל־מָרְדֳּכָי׃
4.1
וּמָרְדֳּכַי יָדַע אֶת־כָּל־אֲשֶׁר נַעֲשָׂה וַיִּקְרַע מָרְדֳּכַי אֶת־בְּגָדָיו וַיִּלְבַּשׁ שַׂק וָאֵפֶר וַיֵּצֵא בְּתוֹךְ הָעִיר וַיִּזְעַק זְעָקָה גְדֹלָה וּמָרָה׃ 4.3 וּבְכָל־מְדִינָה וּמְדִינָה מְקוֹם אֲשֶׁר דְּבַר־הַמֶּלֶךְ וְדָתוֹ מַגִּיעַ אֵבֶל גָּדוֹל לַיְּהוּדִים וְצוֹם וּבְכִי וּמִסְפֵּד שַׂק וָאֵפֶר יֻצַּע לָרַבִּים׃' 8.8 וְאַתֶּם כִּתְבוּ עַל־הַיְּהוּדִים כַּטּוֹב בְּעֵינֵיכֶם בְּשֵׁם הַמֶּלֶךְ וְחִתְמוּ בְּטַבַּעַת הַמֶּלֶךְ כִּי־כְתָב אֲשֶׁר־נִכְתָּב בְּשֵׁם־הַמֶּלֶךְ וְנַחְתּוֹם בְּטַבַּעַת הַמֶּלֶךְ אֵין לְהָשִׁיב׃
10.3
כִּי מָרְדֳּכַי הַיְּהוּדִי מִשְׁנֶה לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ וְגָדוֹל לַיְּהוּדִים וְרָצוּי לְרֹב אֶחָיו דֹּרֵשׁ טוֹב לְעַמּוֹ וְדֹבֵר שָׁלוֹם לְכָל־זַרְעוֹ׃'' None
sup>
1.14 and the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat the first in the kingdom:
2.6
who had been carried away from Jerusalem with the captives that had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
4.1
Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 4.3 And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
6.10
Then the king said to Haman: ‘Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate; let nothing fail of all that thou hast spoken.’
8.8
Write ye also concerning the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.’
10.3
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people and speaking peace to all his seed.' ' None
5. Hebrew Bible, Exodus, 3.2, 3.10, 3.14-3.15, 4.22, 12.29, 15.2-15.3, 15.17-15.18, 15.20, 16.7, 16.10, 18.21, 18.25, 19.6, 20.2, 21.29, 22.27, 24.16-24.17, 29.43-29.45, 30.12-30.16, 32.10, 33.11, 40.35 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Arphaxad, king of Medes • Asa, king of Judah, Josephus’ attitude toward • Christ, as the King • David (king) • David, King, • David, Kingship of • David, the king, As son of God/God’s chosen • David, the king, Branch of • David, the king, Davidic kingdom • David, the king, House, dynasty, progeny of • David, the king, Hut/booth of • Elijah, in the books of Kings • God, (great) king • God, as king • Great King • Hellenistic kings • Hezekiah, king of Judah • High Priesthood, As Kingship • Jeconiah, King, • Josiah, King of Judah, Judah, kingdom of • Josiah, king of Judah • King • King of Israel • King, Allegory • King, Anthology • King, Homiletics • King, Narrative • King, Parable • King, Personification • King, Rhetoric • King, as Mythical Being • Kingly Power, the kings, victory over • Kings, Biblical • Kingship • Kingship of Yahweh • Kingship, Philo on • Manasseh, king of Judah • Menahem, King of Israel • Nebuchadnezzar/king of the Chaldeans • Ptolemy Philadelphus, King • Saul, King, • Solomon (king of Israel) • Solomon (king of Israel), his liturgy • Tiglath Pileser King of Assyria • Yannai, King • Zedekiah, King, • king • king, kingship • kings • kings, angry and cruel • kings, titles and epithets • kingship • law, Jewish (halakhah), king and

 Found in books: Allison (2018), 4 Baruch, 91, 109; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 136, 155, 168, 283; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 521; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 40; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 25, 35; Estes (2020), The Tree of Life, 63; Feldman (2006), Judaism and Hellenism Reconsidered, 510; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 60, 64, 76, 86, 104, 227, 376, 379, 383, 385; Flatto (2021), The Crown and the Courts, 8, 9, 42; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295, 438, 565, 568, 569; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 174, 176; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 125, 167; Gera (2014), Judith, 120, 128, 140, 309, 323; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 23; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 221; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 7; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 321, 327; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 33; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 209; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 51, 88; Schwartz (2008), 2 Maccabees, 168; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 182; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 38, 182, 456; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, 140, 433, 546

sup>
3.2 וְשָׁלַחְתִּי אֶת־יָדִי וְהִכֵּיתִי אֶת־מִצְרַיִם בְּכֹל נִפְלְאֹתַי אֲשֶׁר אֶעֱשֶׂה בְּקִרְבּוֹ וְאַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם׃' 3.2 וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּל׃
3.14
וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃ 3.15 וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר׃
4.22
וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃
12.29
וַיְהִי בַּחֲצִי הַלַּיְלָה וַיהוָה הִכָּה כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מִבְּכֹר פַּרְעֹה הַיֹּשֵׁב עַל־כִּסְאוֹ עַד בְּכוֹר הַשְּׁבִי אֲשֶׁר בְּבֵית הַבּוֹר וְכֹל בְּכוֹר בְּהֵמָה׃
15.2
וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃
15.2
עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃ 15.3 יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃
15.17
תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18 יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃
16.7
וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו תַלִּינוּ עָלֵינוּ׃
18.21
וְאַתָּה תֶחֱזֶה מִכָּל־הָעָם אַנְשֵׁי־חַיִל יִרְאֵי אֱלֹהִים אַנְשֵׁי אֱמֶת שֹׂנְאֵי בָצַע וְשַׂמְתָּ עֲלֵהֶם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃
18.25
וַיִּבְחַר מֹשֶׁה אַנְשֵׁי־חַיִל מִכָּל־יִשְׂרָאֵל וַיִּתֵּן אֹתָם רָאשִׁים עַל־הָעָם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃
19.6
וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃
20.2
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
20.2
לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב לֹא תַעֲשׂוּ לָכֶם׃
21.29
וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת׃
22.27
אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹר׃
24.16
וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17 וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃
29.43
וְנֹעַדְתִּי שָׁמָּה לִבְנֵי יִשְׂרָאֵל וְנִקְדַּשׁ בִּכְבֹדִי׃ 29.44 וְקִדַּשְׁתִּי אֶת־אֹהֶל מוֹעֵד וְאֶת־הַמִּזְבֵּחַ וְאֶת־אַהֲרֹן וְאֶת־בָּנָיו אֲקַדֵּשׁ לְכַהֵן לִי׃ 29.45 וְשָׁכַנְתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל וְהָיִיתִי לָהֶם לֵאלֹהִים׃
30.12
כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃ 30.13 זֶה יִתְּנוּ כָּל־הָעֹבֵר עַל־הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַיהוָה׃ 30.14 כֹּל הָעֹבֵר עַל־הַפְּקֻדִים מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה יִתֵּן תְּרוּמַת יְהוָה׃ 30.15 הֶעָשִׁיר לֹא־יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת־תְּרוּמַת יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃ 30.16 וְלָקַחְתָּ אֶת־כֶּסֶף הַכִּפֻּרִים מֵאֵת בְּנֵי יִשְׂרָאֵל וְנָתַתָּ אֹתוֹ עַל־עֲבֹדַת אֹהֶל מוֹעֵד וְהָיָה לִבְנֵי יִשְׂרָאֵל לְזִכָּרוֹן לִפְנֵי יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃
33.11
וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃
40.35
וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃'' None
sup>
3.2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
3.10
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt.’
3.14
And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’ 3.15 And God said moreover unto Moses: ‘Thus shalt thou say unto the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all generations.
4.22
And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born.
12.29
And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.
15.2
The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him. 15.3 The LORD is a man of war, The LORD is His name.
15.17
Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established. 15.18 The LORD shall reign for ever and ever.

15.20
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
16.7
and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’
16.10
And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
18.21
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
18.25
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
19.6
and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’
20.2
I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
21.29
But if the ox was wont to gore in time past, and warning hath been given to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
22.27
Thou shalt not revile God, nor curse a ruler of thy people.
24.16
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud. 24.17 And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
29.43
And there I will meet with the children of Israel; and the Tent shall be sanctified by My glory. 29.44 And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priest’s office. 29.45 And I will dwell among the children of Israel, and will be their God.
30.12
’When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. 30.13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary—the shekel is twenty gerahs—half a shekel for an offering to the LORD. 30.14 Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the LORD. 30.15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls. 30.16 And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.’
32.10
Now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation.’
33.11
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
40.35
And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—' ' None
6. Hebrew Bible, Genesis, 1.1-1.4, 1.6, 1.9, 1.26, 1.28, 1.31, 2.7, 3.24, 5.1-5.3, 6.2-6.4, 6.7, 9.6, 9.20, 10.10, 11.2, 12.10-12.20, 14.1-14.24, 15.6, 17.6-17.7, 17.20, 18.2, 18.12, 18.20, 19.1, 19.20, 19.24, 20.7, 24.1-24.2, 26.8, 26.10, 26.18, 26.28-26.30, 28.20-28.21, 29.14, 36.31, 37.34, 39.1, 40.16-40.17, 40.19, 41.1-41.33, 41.38, 41.42-41.43, 49.6, 49.8-49.10, 49.13, 49.17-49.18 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Abimelech (king of Gerar) • Abimelech, king of Gerar • Admah, King of, • Agency, of kings • Agrippa I (Jewish king), and divinatory skill • Agrippa I (Jewish king), imprisonment of • Agrippa I (Jewish king), literary connections to Joseph (Genesis patriarch) • Ahab, King of Israel • Amraphel, King of Shinar, • Aram, king of • Archelaus (King of Cappadocia) • Archelaus (King of Cappadocia), and dream interpretation • Arioch, King of Ellasar, • Arphaxad, king of Medes • Balak, King of Moab • Bela, King of, • Celestial King • Chedorlaomer, King of Elam, • Chedorlaomer, king of Elam • David (Israelite king) • David (king) • David, King, • David, king • Davidic king • Dreams (in Egypt), legitimizing kings reigns • Dreams (in Egyptian literature), Instruction of King Amenemhet • Edom, King of, • Edward VII, king • Elijah, in the books of Kings • Esarhaddon (king of Assyria), • God as supreme king and wise architect • God, (great) king • God, Great king • God, as king • God, king/ruler • Gomorrah, King of, • Great King • Hellenistic kings • Hethum II, king • Hezekiah, King, • Jeconiah, King, • Jehoram, King, • Jehoshaphat, King, • Josiah, King, • King • King as agent of divinity • King as image/glory of gods • King as image/glory of gods, of Christ • King, Narrative • King, Parable • King, Pedagogy • King, Personification • King, Rhetoric • King, Simile • King, as Mythical Being • King, emperor, Caligula • King, emperor, Pharaoh(s) • King, of Babylon • Kingdom and kingship • Kingly Power, the kings, victory over • Kings • Kings, Biblical • Leontopolis, temple of Miysis, incubation in King Wenamun and the Kingdom of Lihyan • Leopold II, king • Mesha, King, • Moses, king • Nebuchadnezzar/king of the Chaldeans • Pharaoh (biblical king of Egypt) • Phoenicians, Abraham’s war with four kings • Ptolemy, King • Saul, King, • Saul, king • Saul, king of Israel • Sennacherib (king) • Sodom, King of, • Solomon (king of Israel) • Solomon, King, • Solomon, King,and healing • Solomon, King,and invocation of name • Solomon, King,as source of scientific knowledge • Three-crown (kingship, priesthood and prophecy) motif • Tidal, King of Goiim, • Zeboiim, King of, • Zedekiah, King, • Zeus, and kingship • architect and king • commanders, army, and kings • five, the number, in the war of the kings • king • king, as shepherd • kings, King of Kings • kings, and fertility • kings, haughty • kings, titles and epithets • kingship, Mesopotamian • kingship, of the sage • reason, in the victory over the kings • the sage, as king • Ǝskǝndǝr, King ( • – “King Messiah”

 Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 78; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 32; Allison (2018), 4 Baruch, 91, 107; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53, 57; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 122, 227, 245, 280, 283, 293, 298, 319; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 369; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 39, 40, 76, 129, 130, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 395; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 308; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 338; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 287; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 120, 126, 127; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 298; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 34, 73, 74, 75, 76, 88, 96, 100, 105, 106, 116, 119, 209, 270, 271, 277, 278, 280, 334, 363, 370; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 287, 564; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 122, 135, 136, 149, 150, 172, 174, 176; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 50, 143, 167, 201, 204, 208; Gera (2014), Judith, 121, 124, 140, 158, 222, 263, 323, 368, 378, 387, 397, 406; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 102, 103, 104, 239, 240; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296, 297; Levison (2009), Filled with the Spirit, 75, 76, 135; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 288; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 68, 77, 87, 88, 91, 180, 181, 182; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 288; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 94, 98, 155, 161; Osborne (2001), Irenaeus of Lyons, 53, 71; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 127; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 95, 205; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71, 85, 86; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53, 133; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 103; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 62, 126, 146, 331; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 146; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 394, 514

sup>
1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃
1.1
וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.2 וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.2 וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.3 וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.3 וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.4 וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃
1.6
וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃
1.9
וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃
1.26
וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃
1.28
וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃
1.31
וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃
2.7
וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃
3.24
וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃
5.1
וַיְחִי אֱנוֹשׁ אַחֲרֵי הוֹלִידוֹ אֶת־קֵינָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.1
זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ׃ 5.2 וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.2 זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃ 5.3 וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃ 5.3 וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
6.2
וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃
6.2
מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃
6.7
וַיֹּאמֶר יְהוָה אֶמְחֶה אֶת־הָאָדָם אֲשֶׁר־בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה מֵאָדָם עַד־בְּהֵמָה עַד־רֶמֶשׂ וְעַד־עוֹף הַשָּׁמָיִם כִּי נִחַמְתִּי כִּי עֲשִׂיתִם׃
9.6
שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃' 11.2 וַיְהִי בְּנָסְעָם מִקֶּדֶם וַיִּמְצְאוּ בִקְעָה בְּאֶרֶץ שִׁנְעָר וַיֵּשְׁבוּ שָׁם׃
11.2
וַיְחִי רְעוּ שְׁתַּיִם וּשְׁלֹשִׁים שָׁנָה וַיּוֹלֶד אֶת־שְׂרוּג׃ 12.11 וַיְהִי כַּאֲשֶׁר הִקְרִיב לָבוֹא מִצְרָיְמָה וַיֹּאמֶר אֶל־שָׂרַי אִשְׁתּוֹ הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ׃ 12.12 וְהָיָה כִּי־יִרְאוּ אֹתָךְ הַמִּצְרִים וְאָמְרוּ אִשְׁתּוֹ זֹאת וְהָרְגוּ אֹתִי וְאֹתָךְ יְחַיּוּ׃ 12.13 אִמְרִי־נָא אֲחֹתִי אָתְּ לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה נַפְשִׁי בִּגְלָלֵךְ׃ 12.14 וַיְהִי כְּבוֹא אַבְרָם מִצְרָיְמָה וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה כִּי־יָפָה הִוא מְאֹד׃ 12.15 וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה׃ 12.16 וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים׃ 12.17 וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם׃ 12.18 וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה לֹא־הִגַּדְתָּ לִּי כִּי אִשְׁתְּךָ הִוא׃ 12.19 לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח וָלֵךְ׃
14.1
וְעֵמֶק הַשִׂדִּים בֶּאֱרֹת בֶּאֱרֹת חֵמָר וַיָּנֻסוּ מֶלֶךְ־סְדֹם וַעֲמֹרָה וַיִּפְּלוּ־שָׁמָּה וְהַנִּשְׁאָרִים הֶרָה נָּסוּ׃
14.1
וַיְהִי בִּימֵי אַמְרָפֶל מֶלֶךְ־שִׁנְעָר אַרְיוֹךְ מֶלֶךְ אֶלָּסָר כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם וְתִדְעָל מֶלֶךְ גּוֹיִם׃ 14.2 וּבָרוּךְ אֵל עֶלְיוֹן אֲשֶׁר־מִגֵּן צָרֶיךָ בְּיָדֶךָ וַיִּתֶּן־לוֹ מַעֲשֵׂר מִכֹּל׃ 14.2 עָשׂוּ מִלְחָמָה אֶת־בֶּרַע מֶלֶךְ סְדֹם וְאֶת־בִּרְשַׁע מֶלֶךְ עֲמֹרָה שִׁנְאָב מֶלֶךְ אַדְמָה וְשֶׁמְאֵבֶר מֶלֶךְ צביים צְבוֹיִים וּמֶלֶךְ בֶּלַע הִיא־צֹעַר׃ 14.3 כָּל־אֵלֶּה חָבְרוּ אֶל־עֵמֶק הַשִּׂדִּים הוּא יָם הַמֶּלַח׃ 14.4 שְׁתֵּים עֶשְׂרֵה שָׁנָה עָבְדוּ אֶת־כְּדָרְלָעֹמֶר וּשְׁלֹשׁ־עֶשְׂרֵה שָׁנָה מָרָדוּ׃ 14.5 וּבְאַרְבַּע עֶשְׂרֵה שָׁנָה בָּא כְדָרְלָעֹמֶר וְהַמְּלָכִים אֲשֶׁר אִתּוֹ וַיַּכּוּ אֶת־רְפָאִים בְּעַשְׁתְּרֹת קַרְנַיִם וְאֶת־הַזּוּזִים בְּהָם וְאֵת הָאֵימִים בְּשָׁוֵה קִרְיָתָיִם׃ 14.6 וְאֶת־הַחֹרִי בְּהַרְרָם שֵׂעִיר עַד אֵיל פָּארָן אֲשֶׁר עַל־הַמִּדְבָּר׃ 14.7 וַיָּשֻׁבוּ וַיָּבֹאוּ אֶל־עֵין מִשְׁפָּט הִוא קָדֵשׁ וַיַּכּוּ אֶת־כָּל־שְׂדֵה הָעֲמָלֵקִי וְגַם אֶת־הָאֱמֹרִי הַיֹּשֵׁב בְּחַצְצֹן תָּמָר׃ 14.8 וַיֵּצֵא מֶלֶךְ־סְדֹם וּמֶלֶךְ עֲמֹרָה וּמֶלֶךְ אַדְמָה וּמֶלֶךְ צביים צְבוֹיִם וּמֶלֶךְ בֶּלַע הִוא־צֹעַר וַיַּעַרְכוּ אִתָּם מִלְחָמָה בְּעֵמֶק הַשִּׂדִּים׃ 14.9 אֵת כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם וְתִדְעָל מֶלֶךְ גּוֹיִם וְאַמְרָפֶל מֶלֶךְ שִׁנְעָר וְאַרְיוֹךְ מֶלֶךְ אֶלָּסָר אַרְבָּעָה מְלָכִים אֶת־הַחֲמִשָּׁה׃
14.11
וַיִּקְחוּ אֶת־כָּל־רְכֻשׁ סְדֹם וַעֲמֹרָה וְאֶת־כָּל־אָכְלָם וַיֵּלֵכוּ׃
14.12
וַיִּקְחוּ אֶת־לוֹט וְאֶת־רְכֻשׁוֹ בֶּן־אֲחִי אַבְרָם וַיֵּלֵכוּ וְהוּא יֹשֵׁב בִּסְדֹם׃
14.13
וַיָּבֹא הַפָּלִיט וַיַּגֵּד לְאַבְרָם הָעִבְרִי וְהוּא שֹׁכֵן בְּאֵלֹנֵי מַמְרֵא הָאֱמֹרִי אֲחִי אֶשְׁכֹּל וַאֲחִי עָנֵר וְהֵם בַּעֲלֵי בְרִית־אַבְרָם׃
14.14
וַיִּשְׁמַע אַבְרָם כִּי נִשְׁבָּה אָחִיו וַיָּרֶק אֶת־חֲנִיכָיו יְלִידֵי בֵיתוֹ שְׁמֹנָה עָשָׂר וּשְׁלֹשׁ מֵאוֹת וַיִּרְדֹּף עַד־דָּן׃
14.15
וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה הוּא וַעֲבָדָיו וַיַּכֵּם וַיִּרְדְּפֵם עַד־חוֹבָה אֲשֶׁר מִשְּׂמֹאל לְדַמָּשֶׂק׃
14.16
וַיָּשֶׁב אֵת כָּל־הָרְכֻשׁ וְגַם אֶת־לוֹט אָחִיו וּרְכֻשׁוֹ הֵשִׁיב וְגַם אֶת־הַנָּשִׁים וְאֶת־הָעָם׃
14.17
וַיֵּצֵא מֶלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵהַכּוֹת אֶת־כְּדָרלָעֹמֶר וְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּלֶךְ׃
14.18
וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃
14.19
וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.21 וַיֹּאמֶר מֶלֶךְ־סְדֹם אֶל־אַבְרָם תֶּן־לִי הַנֶּפֶשׁ וְהָרְכֻשׁ קַח־לָךְ׃ 14.22 וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.23 אִם־מִחוּט וְעַד שְׂרוֹךְ־נַעַל וְאִם־אֶקַּח מִכָּל־אֲשֶׁר־לָךְ וְלֹא תֹאמַר אֲנִי הֶעֱשַׁרְתִּי אֶת־אַבְרָם׃ 14.24 בִּלְעָדַי רַק אֲשֶׁר אָכְלוּ הַנְּעָרִים וְחֵלֶק הָאֲנָשִׁים אֲשֶׁר הָלְכוּ אִתִּי עָנֵר אֶשְׁכֹּל וּמַמְרֵא הֵם יִקְחוּ חֶלְקָם׃
15.6
וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃
17.6
וְהִפְרֵתִי אֹתְךָ בִּמְאֹד מְאֹד וּנְתַתִּיךָ לְגוֹיִם וּמְלָכִים מִמְּךָ יֵצֵאוּ׃ 17.7 וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃
18.2
וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו וַיַּרְא וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל וַיִּשְׁתַּחוּ אָרְצָה׃
18.2
וַיֹּאמֶר יְהוָה זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי כָבְדָה מְאֹד׃
18.12
וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר אַחֲרֵי בְלֹתִי הָיְתָה־לִּי עֶדְנָה וַאדֹנִי זָקֵן׃
19.1
וַיִּשְׁלְחוּ הָאֲנָשִׁים אֶת־יָדָם וַיָּבִיאוּ אֶת־לוֹט אֲלֵיהֶם הַבָּיְתָה וְאֶת־הַדֶּלֶת סָגָרוּ׃
19.1
וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה בָּעֶרֶב וְלוֹט יֹשֵׁב בְּשַׁעַר־סְדֹם וַיַּרְא־לוֹט וַיָּקָם לִקְרָאתָם וַיִּשְׁתַּחוּ אַפַּיִם אָרְצָה׃
19.24
וַיהוָה הִמְטִיר עַל־סְדֹם וְעַל־עֲמֹרָה גָּפְרִית וָאֵשׁ מֵאֵת יְהוָה מִן־הַשָּׁמָיִם׃
20.7
וְעַתָּה הָשֵׁב אֵשֶׁת־הָאִישׁ כִּי־נָבִיא הוּא וְיִתְפַּלֵּל בַּעַדְךָ וֶחְיֵה וְאִם־אֵינְךָ מֵשִׁיב דַּע כִּי־מוֹת תָּמוּת אַתָּה וְכָל־אֲשֶׁר־לָךְ׃
24.1
וְאַבְרָהָם זָקֵן בָּא בַּיָּמִים וַיהוָה בֵּרַךְ אֶת־אַבְרָהָם בַּכֹּל׃
24.1
וַיִּקַּח הָעֶבֶד עֲשָׂרָה גְמַלִּים מִגְּמַלֵּי אֲדֹנָיו וַיֵּלֶךְ וְכָל־טוּב אֲדֹנָיו בְּיָדוֹ וַיָּקָם וַיֵּלֶךְ אֶל־אֲרַם נַהֲרַיִם אֶל־עִיר נָחוֹר׃ 24.2 וַיֹּאמֶר אַבְרָהָם אֶל־עַבְדּוֹ זְקַן בֵּיתוֹ הַמֹּשֵׁל בְּכָל־אֲשֶׁר־לוֹ שִׂים־נָא יָדְךָ תַּחַת יְרֵכִי׃ 24.2 וַתְּמַהֵר וַתְּעַר כַּדָּהּ אֶל־הַשֹּׁקֶת וַתָּרָץ עוֹד אֶל־הַבְּאֵר לִשְׁאֹב וַתִּשְׁאַב לְכָל־גְּמַלָּיו׃
26.8
וַיְהִי כִּי אָרְכוּ־לוֹ שָׁם הַיָּמִים וַיַּשְׁקֵף אֲבִימֶלֶךְ מֶלֶךְ פְּלִשְׁתִּים בְּעַד הַחַלּוֹן וַיַּרְא וְהִנֵּה יִצְחָק מְצַחֵק אֵת רִבְקָה אִשְׁתּוֹ׃
26.18
וַיָּשָׁב יִצְחָק וַיַּחְפֹּר אֶת־בְּאֵרֹת הַמַּיִם אֲשֶׁר חָפְרוּ בִּימֵי אַבְרָהָם אָבִיו וַיְסַתְּמוּם פְּלִשְׁתִּים אַחֲרֵי מוֹת אַבְרָהָם וַיִּקְרָא לָהֶן שֵׁמוֹת כַּשֵּׁמֹת אֲשֶׁר־קָרָא לָהֶן אָבִיו׃
2
6.28
וַיֹּאמְרוּ רָאוֹ רָאִינוּ כִּי־הָיָה יְהוָה עִמָּךְ וַנֹּאמֶר תְּהִי נָא אָלָה בֵּינוֹתֵינוּ בֵּינֵינוּ וּבֵינֶךָ וְנִכְרְתָה בְרִית עִמָּךְ׃ 2
6.29
אִם־תַּעֲשֵׂה עִמָּנוּ רָעָה כַּאֲשֶׁר לֹא נְגַעֲנוּךָ וְכַאֲשֶׁר עָשִׂינוּ עִמְּךָ רַק־טוֹב וַנְּשַׁלֵּחֲךָ בְּשָׁלוֹם אַתָּה עַתָּה בְּרוּךְ יְהוָה׃" 28.21 וְשַׁבְתִּי בְשָׁלוֹם אֶל־בֵּית אָבִי וְהָיָה יְהוָה לִי לֵאלֹהִים׃
29.14
וַיֹּאמֶר לוֹ לָבָן אַךְ עַצְמִי וּבְשָׂרִי אָתָּה וַיֵּשֶׁב עִמּוֹ חֹדֶשׁ יָמִים׃
36.31
וְאֵלֶּה הַמְּלָכִים אֲשֶׁר מָלְכוּ בְּאֶרֶץ אֱדוֹם לִפְנֵי מְלָךְ־מֶלֶךְ לִבְנֵי יִשְׂרָאֵל׃
37.34
וַיִּקְרַע יַעֲקֹב שִׂמְלֹתָיו וַיָּשֶׂם שַׂק בְּמָתְנָיו וַיִּתְאַבֵּל עַל־בְּנוֹ יָמִים רַבִּים׃
39.1
וְיוֹסֵף הוּרַד מִצְרָיְמָה וַיִּקְנֵהוּ פּוֹטִיפַר סְרִיס פַּרְעֹה שַׂר הַטַּבָּחִים אִישׁ מִצְרִי מִיַּד הַיִּשְׁמְעֵאלִים אֲשֶׁר הוֹרִדֻהוּ שָׁמָּה׃
39.1
וַיְהִי כְּדַבְּרָהּ אֶל־יוֹסֵף יוֹם יוֹם וְלֹא־שָׁמַע אֵלֶיהָ לִשְׁכַּב אֶצְלָהּ לִהְיוֹת עִמָּהּ׃
40.16
וַיַּרְא שַׂר־הָאֹפִים כִּי טוֹב פָּתָר וַיֹּאמֶר אֶל־יוֹסֵף אַף־אֲנִי בַּחֲלוֹמִי וְהִנֵּה שְׁלֹשָׁה סַלֵּי חֹרִי עַל־רֹאשִׁי׃ 40.17 וּבַסַּל הָעֶלְיוֹן מִכֹּל מַאֲכַל פַּרְעֹה מַעֲשֵׂה אֹפֶה וְהָעוֹף אֹכֵל אֹתָם מִן־הַסַּל מֵעַל רֹאשִׁי׃
40.19
בְּעוֹד שְׁלֹשֶׁת יָמִים יִשָּׂא פַרְעֹה אֶת־רֹאשְׁךָ מֵעָלֶיךָ וְתָלָה אוֹתְךָ עַל־עֵץ וְאָכַל הָעוֹף אֶת־בְּשָׂרְךָ מֵעָלֶיךָ׃ 4
1.1
וַיְהִי מִקֵּץ שְׁנָתַיִם יָמִים וּפַרְעֹה חֹלֵם וְהִנֵּה עֹמֵד עַל־הַיְאֹר׃ 4
1.1
פַּרְעֹה קָצַף עַל־עֲבָדָיו וַיִּתֵּן אֹתִי בְּמִשְׁמַר בֵּית שַׂר הַטַּבָּחִים אֹתִי וְאֵת שַׂר הָאֹפִים׃ 41.2 וְהִנֵּה מִן־הַיְאֹר עֹלֹת שֶׁבַע פָּרוֹת יְפוֹת מַרְאֶה וּבְרִיאֹת בָּשָׂר וַתִּרְעֶינָה בָּאָחוּ׃ 41.2 וַתֹּאכַלְנָה הַפָּרוֹת הָרַקּוֹת וְהָרָעוֹת אֵת שֶׁבַע הַפָּרוֹת הָרִאשֹׁנוֹת הַבְּרִיאֹת׃ 41.3 וְהִנֵּה שֶׁבַע פָּרוֹת אֲחֵרוֹת עֹלוֹת אַחֲרֵיהֶן מִן־הַיְאֹר רָעוֹת מַרְאֶה וְדַקּוֹת בָּשָׂר וַתַּעֲמֹדְנָה אֵצֶל הַפָּרוֹת עַל־שְׂפַת הַיְאֹר׃ 41.3 וְקָמוּ שֶׁבַע שְׁנֵי רָעָב אַחֲרֵיהֶן וְנִשְׁכַּח כָּל־הַשָּׂבָע בְּאֶרֶץ מִצְרָיִם וְכִלָּה הָרָעָב אֶת־הָאָרֶץ׃ 41.4 אַתָּה תִּהְיֶה עַל־בֵּיתִי וְעַל־פִּיךָ יִשַּׁק כָּל־עַמִּי רַק הַכִּסֵּא אֶגְדַּל מִמֶּךָּ׃ 41.4 וַתֹּאכַלְנָה הַפָּרוֹת רָעוֹת הַמַּרְאֶה וְדַקֹּת הַבָּשָׂר אֵת שֶׁבַע הַפָּרוֹת יְפֹת הַמַּרְאֶה וְהַבְּרִיאֹת וַיִּיקַץ פַּרְעֹה׃ 41.5 וַיִּישָׁן וַיַּחֲלֹם שֵׁנִית וְהִנֵּה שֶׁבַע שִׁבֳּלִים עֹלוֹת בְּקָנֶה אֶחָד בְּרִיאוֹת וְטֹבוֹת׃ 41.5 וּלְיוֹסֵף יֻלַּד שְׁנֵי בָנִים בְּטֶרֶם תָּבוֹא שְׁנַת הָרָעָב אֲשֶׁר יָלְדָה־לּוֹ אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אוֹן׃ 4
1.6
וְהִנֵּה שֶׁבַע שִׁבֳּלִים דַּקּוֹת וּשְׁדוּפֹת קָדִים צֹמְחוֹת אַחֲרֵיהֶן׃ 41.7 וַתִּבְלַעְנָה הַשִּׁבֳּלִים הַדַּקּוֹת אֵת שֶׁבַע הַשִּׁבֳּלִים הַבְּרִיאוֹת וְהַמְּלֵאוֹת וַיִּיקַץ פַּרְעֹה וְהִנֵּה חֲלוֹם׃ 41.8 וַיְהִי בַבֹּקֶר וַתִּפָּעֶם רוּחוֹ וַיִּשְׁלַח וַיִּקְרָא אֶת־כָּל־חַרְטֻמֵּי מִצְרַיִם וְאֶת־כָּל־חֲכָמֶיהָ וַיְסַפֵּר פַּרְעֹה לָהֶם אֶת־חֲלֹמוֹ וְאֵין־פּוֹתֵר אוֹתָם לְפַרְעֹה׃ 4
1.9
וַיְדַבֵּר שַׂר הַמַּשְׁקִים אֶת־פַּרְעֹה לֵאמֹר אֶת־חֲטָאַי אֲנִי מַזְכִּיר הַיּוֹם׃ 4
1.11
וַנַּחַלְמָה חֲלוֹם בְּלַיְלָה אֶחָד אֲנִי וָהוּא אִישׁ כְּפִתְרוֹן חֲלֹמוֹ חָלָמְנוּ׃ 4
1.12
וְשָׁם אִתָּנוּ נַעַר עִבְרִי עֶבֶד לְשַׂר הַטַּבָּחִים וַנְּסַפֶּר־לוֹ וַיִּפְתָּר־לָנוּ אֶת־חֲלֹמֹתֵינוּ אִישׁ כַּחֲלֹמוֹ פָּתָר׃ 4
1.13
וַיְהִי כַּאֲשֶׁר פָּתַר־לָנוּ כֵּן הָיָה אֹתִי הֵשִׁיב עַל־כַּנִּי וְאֹתוֹ תָלָה׃ 4
1.14
וַיִּשְׁלַח פַּרְעֹה וַיִּקְרָא אֶת־יוֹסֵף וַיְרִיצֻהוּ מִן־הַבּוֹר וַיְגַלַּח וַיְחַלֵּף שִׂמְלֹתָיו וַיָּבֹא אֶל־פַּרְעֹה׃ 4
1.15
וַיֹּאמֶר פַּרְעֹה אֶל־יוֹסֵף חֲלוֹם חָלַמְתִּי וּפֹתֵר אֵין אֹתוֹ וַאֲנִי שָׁמַעְתִּי עָלֶיךָ לֵאמֹר תִּשְׁמַע חֲלוֹם לִפְתֹּר אֹתוֹ׃ 4
1.16
וַיַּעַן יוֹסֵף אֶת־פַּרְעֹה לֵאמֹר בִּלְעָדָי אֱלֹהִים יַעֲנֶה אֶת־שְׁלוֹם פַּרְעֹה׃ 4
1.17
וַיְדַבֵּר פַּרְעֹה אֶל־יוֹסֵף בַּחֲלֹמִי הִנְנִי עֹמֵד עַל־שְׂפַת הַיְאֹר׃ 4
1.18
וְהִנֵּה מִן־הַיְאֹר עֹלֹת שֶׁבַע פָּרוֹת בְּרִיאוֹת בָּשָׂר וִיפֹת תֹּאַר וַתִּרְעֶינָה בָּאָחוּ׃ 4
1.19
וְהִנֵּה שֶׁבַע־פָּרוֹת אֲחֵרוֹת עֹלוֹת אַחֲרֵיהֶן דַּלּוֹת וְרָעוֹת תֹּאַר מְאֹד וְרַקּוֹת בָּשָׂר לֹא־רָאִיתִי כָהֵנָּה בְּכָל־אֶרֶץ מִצְרַיִם לָרֹעַ׃ 41.21 וַתָּבֹאנָה אֶל־קִרְבֶּנָה וְלֹא נוֹדַע כִּי־בָאוּ אֶל־קִרְבֶּנָה וּמַרְאֵיהֶן רַע כַּאֲשֶׁר בַּתְּחִלָּה וָאִיקָץ׃ 41.22 וָאֵרֶא בַּחֲלֹמִי וְהִנֵּה שֶׁבַע שִׁבֳּלִים עֹלֹת בְּקָנֶה אֶחָד מְלֵאֹת וְטֹבוֹת׃ 41.23 וְהִנֵּה שֶׁבַע שִׁבֳּלִים צְנֻמוֹת דַּקּוֹת שְׁדֻפוֹת קָדִים צֹמְחוֹת אַחֲרֵיהֶם׃ 41.24 וַתִּבְלַעְןָ הָשִׁבֳּלִים הַדַּקֹּת אֵת שֶׁבַע הַשִׁבֳּלִים הַטֹּבוֹת וָאֹמַר אֶל־הַחַרְטֻמִּים וְאֵין מַגִּיד לִי׃ 41.25 וַיֹּאמֶר יוֹסֵף אֶל־פַּרְעֹה חֲלוֹם פַּרְעֹה אֶחָד הוּא אֵת אֲשֶׁר הָאֱלֹהִים עֹשֶׂה הִגִּיד לְפַרְעֹה׃ 4
1.26
שֶׁבַע פָּרֹת הַטֹּבֹת שֶׁבַע שָׁנִים הֵנָּה וְשֶׁבַע הַשִּׁבֳּלִים הַטֹּבֹת שֶׁבַע שָׁנִים הֵנָּה חֲלוֹם אֶחָד הוּא׃ 41.27 וְשֶׁבַע הַפָּרוֹת הָרַקּוֹת וְהָרָעֹת הָעֹלֹת אַחֲרֵיהֶן שֶׁבַע שָׁנִים הֵנָּה וְשֶׁבַע הַשִׁבֳּלִים הָרֵקוֹת שְׁדֻפוֹת הַקָּדִים יִהְיוּ שֶׁבַע שְׁנֵי רָעָב׃ 4
1.28
הוּא הַדָּבָר אֲשֶׁר דִּבַּרְתִּי אֶל־פַּרְעֹה אֲשֶׁר הָאֱלֹהִים עֹשֶׂה הֶרְאָה אֶת־פַּרְעֹה׃ 41.29 הִנֵּה שֶׁבַע שָׁנִים בָּאוֹת שָׂבָע גָּדוֹל בְּכָל־אֶרֶץ מִצְרָיִם׃ 4
1.31
וְלֹא־יִוָּדַע הַשָּׂבָע בָּאָרֶץ מִפְּנֵי הָרָעָב הַהוּא אַחֲרֵי־כֵן כִּי־כָבֵד הוּא מְאֹד׃ 41.32 וְעַל הִשָּׁנוֹת הַחֲלוֹם אֶל־פַּרְעֹה פַּעֲמָיִם כִּי־נָכוֹן הַדָּבָר מֵעִם הָאֱלֹהִים וּמְמַהֵר הָאֱלֹהִים לַעֲשֹׂתוֹ׃ 41.33 וְעַתָּה יֵרֶא פַרְעֹה אִישׁ נָבוֹן וְחָכָם וִישִׁיתֵהוּ עַל־אֶרֶץ מִצְרָיִם׃
41.38
וַיֹּאמֶר פַּרְעֹה אֶל־עֲבָדָיו הֲנִמְצָא כָזֶה אִישׁ אֲשֶׁר רוּחַ אֱלֹהִים בּוֹ׃
41.42
וַיָּסַר פַּרְעֹה אֶת־טַבַּעְתּוֹ מֵעַל יָדוֹ וַיִּתֵּן אֹתָהּ עַל־יַד יוֹסֵף וַיַּלְבֵּשׁ אֹתוֹ בִּגְדֵי־שֵׁשׁ וַיָּשֶׂם רְבִד הַזָּהָב עַל־צַוָּארוֹ׃ 41.43 וַיַּרְכֵּב אֹתוֹ בְּמִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁר־לוֹ וַיִּקְרְאוּ לְפָנָיו אַבְרֵךְ וְנָתוֹן אֹתוֹ עַל כָּל־אֶרֶץ מִצְרָיִם׃
4
9.6
בְּסֹדָם אַל־תָּבֹא נַפְשִׁי בִּקְהָלָם אַל־תֵּחַד כְּבֹדִי כִּי בְאַפָּם הָרְגוּ אִישׁ וּבִרְצֹנָם עִקְּרוּ־שׁוֹר׃
49.8
יְהוּדָה אַתָּה יוֹדוּךָ אַחֶיךָ יָדְךָ בְּעֹרֶף אֹיְבֶיךָ יִשְׁתַּחֲוּוּ לְךָ בְּנֵי אָבִיךָ׃ 49.9 גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶנּוּ׃
49.17
יְהִי־דָן נָחָשׁ עֲלֵי־דֶרֶךְ שְׁפִיפֹן עֲלֵי־אֹרַח הַנֹּשֵׁךְ עִקְּבֵי־סוּס וַיִּפֹּל רֹכְבוֹ אָחוֹר׃ 49.18 לִישׁוּעָתְךָ קִוִּיתִי יְהוָה׃'' None
sup>
1.1 In the beginning God created the heaven and the earth. 1.2 Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters. 1.3 And God said: ‘Let there be light.’ And there was light. 1.4 And God saw the light, that it was good; and God divided the light from the darkness.
1.6
And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’
1.9
And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so.
1.26
And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’
1.28
And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’
1.31
And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
2.7
Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
3.24
So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.
5.1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him; 5.2 male and female created He them, and blessed them, and called their name Adam, in the day when they were created. 5.3 And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth.
6.2
that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.
6.7
And the LORD said: ‘I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.’
9.6
Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man.
9.20
And Noah, the man of the land, began and planted a vineyard.
10.10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
11.2
And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.
12.10
And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land. 12.11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: ‘Behold now, I know that thou art a fair woman to look upon. 12.12 And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive. 12.13 Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.’ 12.14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. 12.15 And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. 12.16 And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels. 12.17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife. 12.18 And Pharaoh called Abram, and said: ‘What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? 12.19 Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.’ 12.20 And Pharaoh gave men charge concerning him; and they brought him on the way, and his wife, and all that he had.
14.1
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 14.2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela—the same is Zoar. 14.3 All these came as allies unto the vale of Siddim—the same is the Salt Sea. 14.4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. 14.5 And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, 14.6 and the Horites in their mount Seir, unto El-paran, which is by the wilderness. 14.7 And they turned back, and came to En-mishpat—the same is Kadesh—and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar. 14.8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela—the same is Zoar; and they set the battle in array against them in the vale of Siddim; 14.9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
14.10
Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
14.11
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
14.12
And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
14.13
And there came one that had escaped, and told Abram the Hebrew—now he dwelt by the terebinths of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.
14.14
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
14.15
And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
14.16
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
14.17
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale.
14.18
And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High.
14.19
And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth; 14.20 and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all. 14.21 And the king of Sodom said unto Abram: ‘Give me the persons, and take the goods to thyself.’ 14.22 And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth, 14.23 that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say: I have made Abram rich; 14.24 ave only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre, let them take their portion.’
15.6
And he believed in the LORD; and He counted it to him for righteousness.
17.6
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 17.7 And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee.
17.20
And as for Ishmael, I have heard thee; behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
18.2
and he lifted up his eyes and looked, and, lo, three men stood over against him; and when he saw them, he ran to meet them from the tent door, and bowed down to the earth,
18.12
And Sarah laughed within herself, saying: ‘After I am waxed old shall I have pleasure, my lord being old also?’

18.20
And the LORD said: ‘Verily, the cry of Sodom and Gomorrah is great, and, verily, their sin is exceeding grievous.
19.1
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom; and Lot saw them, and rose up to meet them; and he fell down on his face to the earth;
1
9.20
Behold now, this city is near to flee unto, and it is a little one; oh, let me escape thither—is it not a little one?—and my soul shall live.’
19.24
Then the LORD caused to rain upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
20.7
Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.’
24.1
And Abraham was old, well stricken in age; and the LORD had blessed Abraham in all things. 24.2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had: ‘Put, I pray thee, thy hand under my thigh.
26.8
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
26.10
And Abimelech said: ‘What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us.’
26.18
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he called their names after the names by which his father had called them.
2
6.28
And they said: ‘We saw plainly that the LORD was with thee; and we said: Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covet with thee; 2
6.29
that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace; thou art now the blessed of the LORD.’" 26.30 And he made them a feast, and they did eat and drink.
28.20
And Jacob vowed a vow, saying: ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 28.21 o that I come back to my father’s house in peace, then shall the LORD be my God,
29.14
And Laban said to him: ‘Surely thou art my bone and my flesh.’ And he abode with him the space of a month.
36.31
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
37.34
And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.
39.1
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither.
40.16
When the chief baker saw that the interpretation was good, he said unto Joseph: ‘I also saw in my dream, and, behold, three baskets of white bread were on my head; 40.17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.’
40.19
within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.’ 4
1.1
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 41.2 And, behold, there came up out of the river seven kine, well-favoured and fat-fleshed; and they fed in the reed-grass. 41.3 And, behold, seven other kine came up after them out of the river, ill favoured and lean-fleshed; and stood by the other kine upon the brink of the river. 41.4 And the ill-favoured and lean-fleshed kine did eat up the seven well-favoured and fat kine. So Pharaoh awoke. 41.5 And he slept and dreamed a second time: and, behold, seven ears of corn came up upon one stalk, rank and good. 4
1.6
And, behold, seven ears, thin and blasted with the east wind, sprung up after them. 41.7 And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. 41.8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. 4
1.9
Then spoke the chief butler unto Pharaoh, saying: ‘I make mention of my faults this day: 4
1.10
Pharaoh was wroth with his servants, and put me in the ward of the house of the captain of the guard, me and the chief baker. 4
1.11
And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 4
1.12
And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 4
1.13
And it came to pass, as he interpreted to us, so it was: I was restored unto mine office, and he was hanged.’ 4
1.14
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. And he shaved himself, and changed his raiment, and came in unto Pharaoh. 4
1.15
And Pharaoh said unto Joseph: ‘I have dreamed a dream, and there is none that can interpret it; and I have heard say of thee, that when thou hearest a dream thou canst interpret it.’ 4
1.16
And Joseph answered Pharaoh, saying: ‘It is not in me; God will give Pharaoh an answer of peace.’ 4
1.17
And Pharaoh spoke unto Joseph: ‘In my dream, behold, I stood upon the brink of the river. 4
1.18
And, behold, there came up out of the river seven kine, fat-fleshed and well-favoured; and they fed in the reedgrass. 4
1.19
And, behold, seven other kine came up after them, poor and very ill-favoured and lean-fleshed, such as I never saw in all the land of Egypt for badness. 41.20 And the lean and ill-favoured kine did eat up the first seven fat kine. 41.21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favoured as at the beginning. So I awoke. 41.22 And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good. 41.23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them. 41.24 And the thin ears swallowed up the seven good ears. And I told it unto the magicians; but there was none that could declare it to me.’ 41.25 And Joseph said unto Pharaoh: ‘The dream of Pharaoh is one; what God is about to do He hath declared unto Pharaoh. 4
1.26
The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 41.27 And the seven lean and ill-favoured kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. 4
1.28
That is the thing which I spoke unto Pharaoh: what God is about to do He hath shown unto Pharaoh. 41.29 Behold, there come seven years of great plenty throughout all the land of Egypt. 41.30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 4
1.31
and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. 41.32 And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass. 41.33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
41.38
And Pharaoh said unto his servants: ‘Can we find such a one as this, a man in whom the spirit of God is?’
41.42
And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck. 41.43 And he made him to ride in the second chariot which he had; and they cried before him: ‘Abrech’; and he set him over all the land of Egypt.
4
9.6
Let my soul not come into their council; Unto their assembly let my glory not be not united; For in their anger they slew men, And in their self-will they houghed oxen.
49.8
Judah, thee shall thy brethren praise; Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee. 49.9 Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 49.10 The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be.
49.17
Dan shall be a serpent in the way, A horned snake in the path, That biteth the horse’s heels, So that his rider falleth backward. 49.18 I wait for Thy salvation, O Lord.' ' None
7. Hebrew Bible, Hosea, 10.1, 11.1 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • David, Kingship of • David/Davidic king • king, kingship

 Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225, 321; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 247

sup>
11.1 אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃
11.1
כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃' ' None
sup>
11.1 When Israel was a child, then I loved him, And out of Egypt I called My son.' ' None
8. Hebrew Bible, Job, 1.11, 1.21, 2.5, 3.13, 3.17, 33.15-33.16 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Abraham, kingship of • Assyrian, king • David, King, • King, Rhetoric • King, as Mythical Being • Nebuchadnezzar/king of the Chaldeans • Sennacherib (king) • Solomon (Israelite king) • kings, angry and cruel • kingship, God vs. humans bestowing • kingship, of the sage • the sage, as king

 Found in books: Allison (2018), 4 Baruch, 91; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 255; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 391; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 334; Gera (2014), Judith, 129; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 72, 100

sup>
1.11 וְאוּלָם שְׁלַח־נָא יָדְךָ וְגַע בְּכָל־אֲשֶׁר־לוֹ אִם־לֹא עַל־פָּנֶיךָ יְבָרֲכֶךָּ׃
1.21
וַיֹּאמֶר עָרֹם יצתי יָצָאתִי מִבֶּטֶן אִמִּי וְעָרֹם אָשׁוּב שָׁמָה יְהוָה נָתַן וַיהוָה לָקָח יְהִי שֵׁם יְהוָה מְבֹרָךְ׃
2.5
אוּלָם שְׁלַח־נָא יָדְךָ וְגַע אֶל־עַצְמוֹ וְאֶל־בְּשָׂרוֹ אִם־לֹא אֶל־פָּנֶיךָ יְבָרֲכֶךָּ׃
3.13
כִּי־עַתָּה שָׁכַבְתִּי וְאֶשְׁקוֹט יָשַׁנְתִּי אָז יָנוּחַ לִי׃
3.17
שָׁם רְשָׁעִים חָדְלוּ רֹגֶז וְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ׃
33.15
בַּחֲלוֹם חֶזְיוֹן לַיְלָה בִּנְפֹל תַּרְדֵּמָה עַל־אֲנָשִׁים בִּתְנוּמוֹת עֲלֵי מִשְׁכָּב׃ 33.16 אָז יִגְלֶה אֹזֶן אֲנָשִׁים וּבְמֹסָרָם יַחְתֹּם׃'' None
sup>
1.11 But put forth Thy hand now, and touch all that he hath, surely he will blaspheme Thee to Thy face.’
1.21
And he said; Naked came I out of my mother’s womb, And naked shall I return thither; The LORD gave, and the LORD hath taken away; Blessed be the name of the LORD.
2.5
But put forth Thy hand now, and touch his bone and his flesh, surely he will blaspheme Thee to Thy face.’
3.13
For now should I have lain still and been quiet; I should have slept; then had I been at rest—
3.17
There the wicked cease from troubling; And there the weary are at rest.
33.15
In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed; 33.16 Then He openeth the ears of men, And by their chastisement sealeth the decree,'' None
9. Hebrew Bible, Jonah, 4.3, 4.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • David (king) • God, as king • Saul, King,

 Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 256; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 59; Gera (2014), Judith, 323

sup>
4.3 וְעַתָּה יְהוָה קַח־נָא אֶת־נַפְשִׁי מִמֶּנִּי כִּי טוֹב מוֹתִי מֵחַיָּי׃
4.6
וַיְמַן יְהוָה־אֱלֹהִים קִיקָיוֹן וַיַּעַל מֵעַל לְיוֹנָה לִהְיוֹת צֵל עַל־רֹאשׁוֹ לְהַצִּיל לוֹ מֵרָעָתוֹ וַיִּשְׂמַח יוֹנָה עַל־הַקִּיקָיוֹן שִׂמְחָה גְדוֹלָה׃'' None
sup>
4.3 Therefore now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die than to live.’
4.6
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his evil. So Jonah was exceeding glad because of the gourd.'' None
10. Hebrew Bible, Leviticus, 18.3, 18.18, 18.20, 18.23, 26.7-26.9, 26.13, 26.25, 26.33, 26.46, 27.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Agency, of kings • David, King • Hezekiah, King • King as agent of divinity • King, Helen • King, Homiletics • King, Personification • King, Rhetoric • Kings, Biblical • Kingship, Davidic/Monarchy • Saul, king of Israel • Sennacherib (king) • king • kingship

 Found in books: Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 105, 312, 385; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 98, 295, 297, 438; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 180; Sly (1990), Philo's Perception of Women, 77; Stuckenbruck (2007), 1 Enoch 91-108, 135; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 289, 417; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384

sup>
18.3 וּשְׁמַרְתֶּם אֶת־מִשְׁמַרְתִּי לְבִלְתִּי עֲשׂוֹת מֵחֻקּוֹת הַתּוֹעֵבֹת אֲשֶׁר נַעֲשׂוּ לִפְנֵיכֶם וְלֹא תִטַּמְּאוּ בָּהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃
18.3
כְּמַעֲשֵׂה אֶרֶץ־מִצְרַיִם אֲשֶׁר יְשַׁבְתֶּם־בָּהּ לֹא תַעֲשׂוּ וּכְמַעֲשֵׂה אֶרֶץ־כְּנַעַן אֲשֶׁר אֲנִי מֵבִיא אֶתְכֶם שָׁמָּה לֹא תַעֲשׂוּ וּבְחֻקֹּתֵיהֶם לֹא תֵלֵכוּ׃
18.18
וְאִשָּׁה אֶל־אֲחֹתָהּ לֹא תִקָּח לִצְרֹר לְגַלּוֹת עֶרְוָתָהּ עָלֶיהָ בְּחַיֶּיהָ׃' 18.23 וּבְכָל־בְּהֵמָה לֹא־תִתֵּן שְׁכָבְתְּךָ לְטָמְאָה־בָהּ וְאִשָּׁה לֹא־תַעֲמֹד לִפְנֵי בְהֵמָה לְרִבְעָהּ תֶּבֶל הוּא׃
26.7
וּרְדַפְתֶּם אֶת־אֹיְבֵיכֶם וְנָפְלוּ לִפְנֵיכֶם לֶחָרֶב 26.8 וְרָדְפוּ מִכֶּם חֲמִשָּׁה מֵאָה וּמֵאָה מִכֶּם רְבָבָה יִרְדֹּפוּ וְנָפְלוּ אֹיְבֵיכֶם לִפְנֵיכֶם לֶחָרֶב׃ 26.9 וּפָנִיתִי אֲלֵיכֶם וְהִפְרֵיתִי אֶתְכֶם וְהִרְבֵּיתִי אֶתְכֶם וַהֲקִימֹתִי אֶת־בְּרִיתִי אִתְּכֶם׃
26.13
אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם מִהְיֹת לָהֶם עֲבָדִים וָאֶשְׁבֹּר מֹטֹת עֻלְּכֶם וָאוֹלֵךְ אֶתְכֶם קוֹמְמִיּוּת׃
26.25
וְהֵבֵאתִי עֲלֵיכֶם חֶרֶב נֹקֶמֶת נְקַם־בְּרִית וְנֶאֱסַפְתֶּם אֶל־עָרֵיכֶם וְשִׁלַּחְתִּי דֶבֶר בְּתוֹכְכֶם וְנִתַּתֶּם בְּיַד־אוֹיֵב׃
26.33
וְאֶתְכֶם אֱזָרֶה בַגּוֹיִם וַהֲרִיקֹתִי אַחֲרֵיכֶם חָרֶב וְהָיְתָה אַרְצְכֶם שְׁמָמָה וְעָרֵיכֶם יִהְיוּ חָרְבָּה׃
26.46
אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים וְהַתּוֹרֹת אֲשֶׁר נָתַן יְהוָה בֵּינוֹ וּבֵין בְּנֵי יִשְׂרָאֵל בְּהַר סִינַי בְּיַד־מֹשֶׁה׃
27.3
וְהָיָה עֶרְכְּךָ הַזָּכָר מִבֶּן עֶשְׂרִים שָׁנָה וְעַד בֶּן־שִׁשִּׁים שָׁנָה וְהָיָה עֶרְכְּךָ חֲמִשִּׁים שֶׁקֶל כֶּסֶף בְּשֶׁקֶל הַקֹּדֶשׁ׃
27.3
וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַיהוָה׃'' None
sup>
18.3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.
18.18
And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime.
18.20
And thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.
18.23
And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto; it is perversion.
26.7
And ye shall chase your enemies, and they shall fall before you by the sword. 26.8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. 26.9 And I will have respect unto you, and make you fruitful, and multiply you; and will establish My covet with you.
26.13
I am the LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.
26.25
And I will bring a sword upon you, that shall execute the vengeance of the covet; and ye shall be gathered together within your cities; and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26.33
And you will I scatter among the nations, and I will draw out the sword after you; and your land shall be a desolation, and your cities shall be a waste.
26.46
These are the statutes and ordices and laws, which the LORD made between Him and the children of Israel in mount Sinai by the hand of Moses.
27.3
then thy valuation shall be for the male from twenty years old even unto sixty years old, even thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary.' ' None
11. Hebrew Bible, Micah, 4.1-4.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Abraham, kingship of • king • kingship, God vs. humans bestowing • kingship, of the sage • the sage, as king

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 392; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 197

sup>
4.1 וְהָיָה בְּאַחֲרִית הַיָּמִים יִהְיֶה הַר בֵּית־יְהוָה נָכוֹן בְּרֹאשׁ הֶהָרִים וְנִשָּׂא הוּא מִגְּבָעוֹת וְנָהֲרוּ עָלָיו עַמִּים׃
4.1
חוּלִי וָגֹחִי בַּת־צִיּוֹן כַּיּוֹלֵדָה כִּי־עַתָּה תֵצְאִי מִקִּרְיָה וְשָׁכַנְתְּ בַּשָּׂדֶה וּבָאת עַד־בָּבֶל שָׁם תִּנָּצֵלִי שָׁם יִגְאָלֵךְ יְהוָה מִכַּף אֹיְבָיִךְ׃ 4.2 וְהָלְכוּ גּוֹיִם רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה וְאֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיוֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃'' None
sup>
4.1 But in the end of days it shall come to pass, That the mountain of the LORD’S house shall be established as the top of the mountains, And it shall be exalted above the hills; And peoples shall flow unto it. 4.2 And many nations shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, And to the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths’; For out of Zion shall go forth the law, And the word of the LORD from Jerusalem.'' None
12. Hebrew Bible, Numbers, 1.16, 5.21, 5.27-5.28, 7.15, 10.8, 11.26, 12.6, 12.8, 14.10, 14.15, 14.22, 16.15, 16.19-16.20, 17.7, 20.6, 20.10-20.11, 21.6-21.9, 27.2, 27.15-27.16, 27.19, 27.21, 31.8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Acastus (mythical king), • Ahab, King • Aram, king of • Balak, King of Moab • David, King • David, King, • Edom, King of, • Elijah, in the books of Kings • Hezekiah, King • Jehoash, King of Judah • Jehoram, King, • Jehoshaphat, King, • Jehu, King of Israel • Josiah, King of Judah, Judah, kingdom of • King • King, Narrative • King, as Mythical Being • Kings • Kings, Biblical • Kingship of Yahweh • Manasseh, king of Judah • Menahem, King of Israel • Mesha, King, • Nebuchadnezzar/king of the Chaldeans • Phrygia and Phrygians, as home of kingship • Ptolemy, King • Saul, King, • Saul, king of Israel • Shalmaneser King of Assyria • Tiglath Pileser King of Assyria • commanders, army, and kings • king • kings, angry and cruel • kingship,

 Found in books: Allison (2018), 4 Baruch, 91; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 59, 176; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 136, 139, 227, 260; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 35, 287; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 290, 291, 298, 303, 355; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 84, 86, 130; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295, 296, 302, 325; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 160; Gera (2014), Judith, 138, 219, 222, 259, 309; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 50, 145; Huttner (2013), Early Christianity in the Lycus Valley, 218; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 82; Levison (2009), Filled with the Spirit, 133; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 33, 35; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 213; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 182; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 170, 171, 181; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 295; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43

sup>
5.21 וְהִשְׁבִּיעַ הַכֹּהֵן אֶת־הָאִשָּׁה בִּשְׁבֻעַת הָאָלָה וְאָמַר הַכֹּהֵן לָאִשָּׁה יִתֵּן יְהוָה אוֹתָךְ לְאָלָה וְלִשְׁבֻעָה בְּתוֹךְ עַמֵּךְ בְּתֵת יְהוָה אֶת־יְרֵכֵךְ נֹפֶלֶת וְאֶת־בִּטְנֵךְ צָבָה׃
5.27
וְהִשְׁקָהּ אֶת־הַמַּיִם וְהָיְתָה אִם־נִטְמְאָה וַתִּמְעֹל מַעַל בְּאִישָׁהּ וּבָאוּ בָהּ הַמַּיִם הַמְאָרֲרִים לְמָרִים וְצָבְתָה בִטְנָהּ וְנָפְלָה יְרֵכָהּ וְהָיְתָה הָאִשָּׁה לְאָלָה בְּקֶרֶב עַמָּהּ׃ 5.28 וְאִם־לֹא נִטְמְאָה הָאִשָּׁה וּטְהֹרָה הִוא וְנִקְּתָה וְנִזְרְעָה זָרַע׃
10.8
וּבְנֵי אַהֲרֹן הַכֹּהֲנִים יִתְקְעוּ בַּחֲצֹצְרוֹת וְהָיוּ לָכֶם לְחֻקַּת עוֹלָם לְדֹרֹתֵיכֶם׃
11.26
וַיִּשָּׁאֲרוּ שְׁנֵי־אֲנָשִׁים בַּמַּחֲנֶה שֵׁם הָאֶחָד אֶלְדָּד וְשֵׁם הַשֵּׁנִי מֵידָד וַתָּנַח עֲלֵיהֶם הָרוּחַ וְהֵמָּה בַּכְּתֻבִים וְלֹא יָצְאוּ הָאֹהֱלָה וַיִּתְנַבְּאוּ בַּמַּחֲנֶה׃
12.6
וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃
12.8
פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃' 14.15 וְהֵמַתָּה אֶת־הָעָם הַזֶּה כְּאִישׁ אֶחָד וְאָמְרוּ הַגּוֹיִם אֲשֶׁר־שָׁמְעוּ אֶת־שִׁמְעֲךָ לֵאמֹר׃
14.22
כִּי כָל־הָאֲנָשִׁים הָרֹאִים אֶת־כְּבֹדִי וְאֶת־אֹתֹתַי אֲשֶׁר־עָשִׂיתִי בְמִצְרַיִם וּבַמִּדְבָּר וַיְנַסּוּ אֹתִי זֶה עֶשֶׂר פְּעָמִים וְלֹא שָׁמְעוּ בְּקוֹלִי׃
16.15
וַיִּחַר לְמֹשֶׁה מְאֹד וַיֹּאמֶר אֶל־יְהוָה אַל־תֵּפֶן אֶל־מִנְחָתָם לֹא חֲמוֹר אֶחָד מֵהֶם נָשָׂאתִי וְלֹא הֲרֵעֹתִי אֶת־אַחַד מֵהֶם׃
16.19
וַיַּקְהֵל עֲלֵיהֶם קֹרַח אֶת־כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעֵדָה׃
17.7
וַיְהִי בְּהִקָּהֵל הָעֵדָה עַל־מֹשֶׁה וְעַל־אַהֲרֹן וַיִּפְנוּ אֶל־אֹהֶל מוֹעֵד וְהִנֵּה כִסָּהוּ הֶעָנָן וַיֵּרָא כְּבוֹד יְהוָה׃
20.6
וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 20.11 וַיָּרֶם מֹשֶׁה אֶת־יָדוֹ וַיַּךְ אֶת־הַסֶּלַע בְּמַטֵּהוּ פַּעֲמָיִם וַיֵּצְאוּ מַיִם רַבִּים וַתֵּשְׁתְּ הָעֵדָה וּבְעִירָם׃
21.6
וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7 וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9 וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃
27.2
וְנָתַתָּה מֵהוֹדְךָ עָלָיו לְמַעַן יִשְׁמְעוּ כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל׃
27.2
וַתַּעֲמֹדְנָה לִפְנֵי מֹשֶׁה וְלִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי הַנְּשִׂיאִם וְכָל־הָעֵדָה פֶּתַח אֹהֶל־מוֹעֵד לֵאמֹר׃
2
7.15
וַיְדַבֵּר מֹשֶׁה אֶל־יְהוָה לֵאמֹר׃ 27.16 יִפְקֹד יְהוָה אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר אִישׁ עַל־הָעֵדָה׃
27.19
וְהַעֲמַדְתָּ אֹתוֹ לִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי כָּל־הָעֵדָה וְצִוִּיתָה אֹתוֹ לְעֵינֵיהֶם׃

27.21
וְלִפְנֵי אֶלְעָזָר הַכֹּהֵן יַעֲמֹד וְשָׁאַל לוֹ בְּמִשְׁפַּט הָאוּרִים לִפְנֵי יְהוָה עַל־פִּיו יֵצְאוּ וְעַל־פִּיו יָבֹאוּ הוּא וְכָל־בְּנֵי־יִשְׂרָאֵל אִתּוֹ וְכָל־הָעֵדָה׃
31.8
וְאֶת־מַלְכֵי מִדְיָן הָרְגוּ עַל־חַלְלֵיהֶם אֶת־אֱוִי וְאֶת־רֶקֶם וְאֶת־צוּר וְאֶת־חוּר וְאֶת־רֶבַע חֲמֵשֶׁת מַלְכֵי מִדְיָן וְאֵת בִּלְעָם בֶּן־בְּעוֹר הָרְגוּ בֶּחָרֶב׃'' None
sup>
5.21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman—the LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell;
5.27
And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have acted unfaithfully against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away; and the woman shall be a curse among her people. 5.28 And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.
10.8
And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a statute for ever throughout your generations.
11.26
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp.
12.6
And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream.
12.8
with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’
14.10
But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.
14.15
now if Thou shalt kill this people as one man, then the nations which have heard the fame of Thee will speak, saying:
14.22
urely all those men that have seen My glory, and My signs, which I wrought in Egypt and in the wilderness, yet have put Me to proof these ten times, and have not hearkened to My voice;
16.15
And Moses was very wroth, and said unto the LORD: ‘Respect not thou their offering; I have not taken one ass from them, neither have I hurt one of them.’
16.19
And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation. 16.20 And the LORD spoke unto Moses and unto Aaron, saying:
17.7
And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of the LORD appeared.
20.6
And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them.
20.10
And Moses and Aaron gathered the assembly together before the rock, and he said unto them: ‘Hear now, ye rebels; are we to bring you forth water out of this rock?’ 20.11 And Moses lifted up his hand, and smote the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle.
21.6
And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. 21.7 And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people. 21.8 And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’ 21.9 And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.
27.2
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying:
2
7.15
And Moses spoke unto the LORD, saying: 27.16 ’Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
27.19
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

27.21
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.’
31.8
And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian; Balaam also the son of Beor they slew with the sword.' ' None
13. Hebrew Bible, Proverbs, 3.15, 3.18, 5.19, 8.15-8.16, 16.14 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ahasueros, King • Ardawān IV (Parthian king) • King • King as image/glory of gods • Kings, Biblical • Kingship, Divine • Kingship, of God • Shapur I (Sasanian king), in Middle Persian sources • Zeus, and kingship • king • king, kingship • kings, Sasanian, portrayals of, in the Babylonian Talmud • kings, angry and cruel • kingship • kingship, • kingship, Asiatic • kingship, of Midas

 Found in books: Estes (2020), The Tree of Life, 111; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 318, 567; Gera (2014), Judith, 128; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 86; Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 81; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 86; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 254; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 90; Rubenstein (2003), The Culture of the Babylonian Talmud. 119; Stuckenbruck (2007), 1 Enoch 91-108, 253; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 174; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 371

sup>
3.15 יְקָרָה הִיא מפניים מִפְּנִינִים וְכָל־חֲפָצֶיךָ לֹא יִשְׁווּ־בָהּ׃
3.18
עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃
5.19
אַיֶּלֶת אֲהָבִים וְיַעֲלַת־חֵן דַּדֶּיהָ יְרַוֻּךָ בְכָל־עֵת בְּאַהֲבָתָהּ תִּשְׁגֶּה תָמִיד׃
8.15
בִּי מְלָכִים יִמְלֹכוּ וְרוֹזְנִים יְחֹקְקוּ צֶדֶק׃ 8.16 בִּי שָׂרִים יָשֹׂרוּ וּנְדִיבִים כָּל־שֹׁפְטֵי צֶדֶק׃
16.14
חֲמַת־מֶלֶךְ מַלְאֲכֵי־מָוֶת וְאִישׁ חָכָם יְכַפְּרֶנָּה׃' ' None
sup>
3.15 She is more precious than rubies; And all the things thou canst desire are not to be compared unto her.
3.18
She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast.
5.19
A lovely hind and a graceful doe, Let her breasts satisfy thee at all times; With her love be thou ravished always.
8.15
By me kings reign, And princes decree justice. 8.16 By me princes rule, And nobles, even all the judges of the earth.
16.14
The wrath of a king is as messengers of death; But a wise man will pacify it.' ' None
14. Hebrew Bible, Psalms, 1.2, 2.1, 2.6-2.8, 11.4, 16.8-16.11, 18.13, 22.9, 23.4, 24.1-24.2, 36.4, 36.7, 48.7, 49.8, 49.14-49.15, 50.1, 51.11, 51.16, 65.7, 68.15, 72.1, 74.12, 76.3, 77.21, 80.11, 81.5, 82.7, 89.11, 89.21, 89.26-89.28, 93.3-93.4, 94.7, 103.19, 104.4, 104.6-104.7, 110.1, 110.4, 114.3, 118.26, 139.22 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Agency, of kings • Amaziah, King, • Aram, king of • Celestial King • Christ, as the King • David (King) • David (king) • David (king), throne of • David, King • David, his kingship • David, king • David, the king, As prophet • David, the king, As son of God/God’s chosen • David, the king, Davidic kingdom • David, the king, House, dynasty, progeny of • David, the king, Hut/booth of • David, the king, Royal coronation/enthronement • David/Davidic king • Davidic king • Edward VII, king • Enemy,, of King • Hethum II, king • Hezekiah (king of Judah) • Hezekiah, King, • Himyar, its Jewish king • Just king (sar mesarim) • King • King David • King as agent of divinity • King as image/glory of gods • King as image/glory of gods, of Christ • King of Jews • King, Allegory • King, Anthology • King, Epic • King, Narrative • King, Parable • King, Personification • King, Rhetoric • King, Simile • King, as Mythical Being • King/βασιλεύς/kingdom/βασιλεία • Kingdom and kingship • Kings, Biblical • Kingship • Kingship of Yahweh • Kingship of Yahweh Psalms • Kingship of Yahweh, as theme • Kingship, Davidic • Leopold II, king • Nebuchadnezzar/king of the Chaldeans • Prayer, King Prays for the Nation • Saul, King, • Saul, king of Israel • Solomon (king of Israel) • Solomon, King, • Tyre, its king • Zedekiah, King, • architect and king • commanders, army, and kings • king • king, in image of Christ • king, in image of God • king, kingship • king, person of • kings, Faraway • kings, Midas • kingship • office, of king • theme, kingship of Yahweh

 Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 75, 78, 246; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30, 32, 224, 226, 227; Allison (2018), 4 Baruch, 169; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, 205, 206, 258, 283; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 112, 116, 123, 286; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Estes (2020), The Tree of Life, 111, 114, 116, 117; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 355; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 21, 39, 41, 42, 43, 44, 46, 47, 48, 59, 60, 61, 63, 64, 65, 75, 76, 84, 91, 116, 121, 122, 147, 158, 169, 206, 227, 244, 363, 375, 376, 386, 387, 396; Flatto (2021), The Crown and the Courts, 11; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 290; Gera (2014), Judith, 138; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 52; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 163, 351; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 108; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, 296, 297, 299; Levison (2009), Filled with the Spirit, 30; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 133, 134; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 66, 67, 68, 86, 87, 88, 89, 182, 193, 194, 207; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225, 321; Osborne (2001), Irenaeus of Lyons, 71; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 224, 225, 227; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 25, 39, 51, 52, 57, 58, 59, 66, 68, 76, 83, 84, 85, 91, 98, 99, 100, 102, 103, 105, 203, 228; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 247, 255; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 52; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 52; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 54; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 2, 141, 182, 183, 202, 203, 208, 210, 211, 221, 253; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 375; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 118, 179, 221, 224, 259, 279, 280, 313, 319, 425, 429, 465, 466, 519, 535

sup>
1.2 כִּי אִם בְּתוֹרַת יְהוָה חֶפְצוֹ וּבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָיְלָה׃
2.1
וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃
2.1
לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃
2.6
וַאֲנִי נָסַכְתִּי מַלְכִּי עַל־צִיּוֹן הַר־קָדְשִׁי׃ 2.7 אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 2.8 שְׁאַל מִמֶּנִּי וְאֶתְּנָה גוֹיִם נַחֲלָתֶךָ וַאֲחֻזָּתְךָ אַפְסֵי־אָרֶץ׃
11.4
יְהוָה בְּהֵיכַל קָדְשׁוֹ יְהוָה בַּשָּׁמַיִם כִּסְאוֹ עֵינָיו יֶחֱזוּ עַפְעַפָּיו יִבְחֲנוּ בְּנֵי אָדָם׃
16.8
שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃ 16.9 לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃' '16.11 תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃
18.13
מִנֹּגַהּ נֶגְדּוֹ עָבָיו עָבְרוּ בָּרָד וְגַחֲלֵי־אֵשׁ׃
22.9
גֹּל אֶל־יְהוָה יְפַלְּטֵהוּ יַצִּילֵהוּ כִּי חָפֵץ בּוֹ׃
23.4
גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא־אִירָא רָע כִּי־אַתָּה עִמָּדִי שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי׃
24.1
לְדָוִד מִזְמוֹר לַיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָהּ׃
24.1
מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יְהוָה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה׃ 24.2 כִּי־הוּא עַל־יַמִּים יְסָדָהּ וְעַל־נְהָרוֹת יְכוֹנְנֶהָ׃
36.4
דִּבְרֵי־פִיו אָוֶן וּמִרְמָה חָדַל לְהַשְׂכִּיל לְהֵיטִיב׃
36.7
צִדְקָתְךָ כְּהַרְרֵי־אֵל מִשְׁפָּטֶךָ תְּהוֹם רַבָּה אָדָם־וּבְהֵמָה תוֹשִׁיעַ יְהוָה׃
48.7
רְעָדָה אֲחָזָתַם שָׁם חִיל כַּיּוֹלֵדָה׃
50.1
כִּי־לִי כָל־חַיְתוֹ־יָעַר בְּהֵמוֹת בְּהַרְרֵי־אָלֶף׃
50.1
מִזְמוֹר לְאָסָף אֵל אֱ\u200dלֹהִים יְהוָה דִּבֶּר וַיִּקְרָא־אָרֶץ מִמִּזְרַח־שֶׁמֶשׁ עַד־מְבֹאוֹ׃
51.11
הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְכָל־עֲוֺנֹתַי מְחֵה׃
51.16
הַצִּילֵנִי מִדָּמִים אֱ\u200dלֹהִים אֱלֹהֵי תְּשׁוּעָתִי תְּרַנֵּן לְשׁוֹנִי צִדְקָתֶךָ׃
65.7
מֵכִין הָרִים בְּכֹחוֹ נֶאְזָר בִּגְבוּרָה׃
68.15
בְּפָרֵשׂ שַׁדַּי מְלָכִים בָּהּ תַּשְׁלֵג בְּצַלְמוֹן׃ 7
2.1
לִשְׁלֹמֹה אֱ\u200dלֹהִים מִשְׁפָּטֶיךָ לְמֶלֶךְ תֵּן וְצִדְקָתְךָ לְבֶן־מֶלֶךְ׃ 7
2.1
מַלְכֵי תַרְשִׁישׁ וְאִיִּים מִנְחָה יָשִׁיבוּ מַלְכֵי שְׁבָא וּסְבָא אֶשְׁכָּר יַקְרִיבוּ׃
74.12
וֵאלֹהִים מַלְכִּי מִקֶּדֶם פֹּעֵל יְשׁוּעוֹת בְּקֶרֶב הָאָרֶץ׃
76.3
וַיְהִי בְשָׁלֵם סֻכּוֹ וּמְעוֹנָתוֹ בְצִיּוֹן׃
77.21
נָחִיתָ כַצֹּאן עַמֶּךָ בְּיַד־מֹשֶׁה וְאַהֲרֹן׃
80.11
כָּסּוּ הָרִים צִלָּהּ וַעֲנָפֶיהָ אַרְזֵי־אֵל׃
81.5
כִּי חֹק לְיִשְׂרָאֵל הוּא מִשְׁפָּט לֵאלֹהֵי יַעֲקֹב׃
82.7
אָכֵן כְּאָדָם תְּמוּתוּן וּכְאַחַד הַשָּׂרִים תִּפֹּלוּ׃
89.11
אַתָּה דִכִּאתָ כֶחָלָל רָהַב בִּזְרוֹעַ עֻזְּךָ פִּזַּרְתָּ אוֹיְבֶיךָ׃
89.21
מָצָאתִי דָּוִד עַבְדִּי בְּשֶׁמֶן קָדְשִׁי מְשַׁחְתִּיו׃
89.26
וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27 הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 89.28 אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃
93.3
נָשְׂאוּ נְהָרוֹת יְהוָה נָשְׂאוּ נְהָרוֹת קוֹלָם יִשְׂאוּ נְהָרוֹת דָּכְיָם׃ 93.4 מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי־יָם אַדִּיר בַּמָּרוֹם יְהוָה׃
94.7
וַיֹּאמְרוּ לֹא יִרְאֶה־יָּהּ וְלֹא־יָבִין אֱלֹהֵי יַעֲקֹב׃
103.19
יְהוָה בַּשָּׁמַיִם הֵכִין כִּסְאוֹ וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה׃
104.4
עֹשֶׂה מַלְאָכָיו רוּחוֹת מְשָׁרְתָיו אֵשׁ לֹהֵט׃
104.6
תְּהוֹם כַּלְּבוּשׁ כִּסִּיתוֹ עַל־הָרִים יַעַמְדוּ־מָיִם׃ 104.7 מִן־גַּעֲרָתְךָ יְנוּסוּן מִן־קוֹל רַעַמְךָ יֵחָפֵזוּן׃
110.1
לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃
110.4
נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃
114.3
הַיָּם רָאָה וַיָּנֹס הַיַּרְדֵּן יִסֹּב לְאָחוֹר׃
118.26
בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃
139.22
תַּכְלִית שִׂנְאָה שְׂנֵאתִים לְאוֹיְבִים הָיוּ לִי׃'' None
sup>
1.2 But his delight is in the law of the LORD; and in His law doth he meditate day and night.
2.1
Why are the nations in an uproar? And why do the peoples mutter in vain?' "
2.6
'Truly it is I that have established My king upon Zion, My holy mountain.'" "2.7 I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." '2.8 Ask of Me, and I will give the nations for thine inheritance, and the ends of the earth for thy possession.
11.4
The LORD is in His holy temple, the LORD, His throne is in heaven; His eyes behold, His eyelids try, the children of men.
16.8
I have set the LORD always before me; Surely He is at my right hand, I shall not be moved. 16.9 Therefore my heart is glad, and my glory rejoiceth; my flesh also dwelleth in safety; 16.10 For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit. 16.11 Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore.
18.13
At the brightness before Him, there passed through His thick clouds Hailstones and coals of fire.' "
22.9
'Let him commit himself unto the LORD! let Him rescue him; let Him deliver him, seeing He delighteth in him.'" 23.4 Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me.
24.1
A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. 24.2 For He hath founded it upon the seas, and established it upon the floods.
36.4
The words of his mouth are iniquity and deceit; He hath left off to be wise, to do good.
36.7
Thy righteousness is like the mighty mountains; Thy judgments are like the great deep; Man and beast Thou preservest, O LORD.
48.7
Trembling took hold of them there, Pangs, as of a woman in travail.
50.1
A Psalm of Asaph. God, God, the LORD, hath spoken, and called the earth From the rising of the sun unto the going down thereof.
51.11
Hide Thy face from my sins, and blot out all mine iniquities.
51.16
Deliver me from bloodguiltiness, O God, Thou God of my salvation; so shall my tongue sing aloud of Thy righteousness.
65.7
Who by Thy strength settest fast the mountains, who art girded about with might;
68.15
When the Almighty scattereth kings therein, It snoweth in Zalmon.' "7
2.1
A Psalm of Solomon. Give the king Thy judgments, O God, and Thy righteousness unto the king's son;" 74.12 Yet God is my King of old, Working salvation in the midst of the earth.
76.3
In Salem also is set His tabernacle, And His dwelling-place in Zion.
77.21
Thou didst lead Thy people like a flock, By the hand of Moses and Aaron.
80.11
The mountains were covered with the shadow of it, And the mighty cedars with the boughs thereof.
81.5
For it is a statute for Israel, an ordice of the God of Jacob.' "
82.7
Nevertheless ye shall die like men, and fall like one of the princes.'" 89.11 Thou didst crush Rahab, as one that is slain; Thou didst scattered Thine enemies with the arm of Thy strength.
89.21
I have found David My servant; With My holy oil have I anointed him;
89.26
I will set his hand also on the sea, And his right hand on the rivers. 89.27 He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. . 89.28 I also will appoint him first-born, The highest of the kings of the earth.
93.3
The floods have lifted up, O LORD, The floods have lifted up their voice; The floods lift up their roaring. 93.4 Above the voices of many waters, The mighty breakers of the sea, The LORD on high is mighty.' "
94.7
And they say: 'The LORD will not see, Neither will the God of Jacob give heed.'" 103.19 The LORD hath established His throne in the heavens; And His kingdom ruleth over all.
104.4
Who makest winds Thy messengers, the flaming fire Thy ministers.
104.6
Thou didst cover it with the deep as with a vesture; the waters stood above the mountains. 104.7 At Thy rebuke they fled, at the voice of Thy thunder they hasted away—' "
110.1
A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" "
110.4
The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'" 114.3 The sea saw it, and fled; The Jordan turned backward.
118.26
Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD.
139.22
I hate them with utmost hatred; I count them mine enemies.' ' None
15. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • David, King

 Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 81; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 81

16. Hebrew Bible, 1 Kings, 1.14-1.15, 1.33-1.34, 2.10, 3.4-3.14, 3.16-3.28, 5.2-5.3, 5.6-5.8, 8.11, 10.9, 10.14-10.23, 10.25-10.29, 11.4-11.5, 11.8-11.9, 19.15-19.16, 22.20-22.21, 22.23 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Abimelech, king of Gerar • Achish of Gath (king) • Ahab, King • Anointment of king • Aram, king of • Arphaxad, king of Medes • Ašurbanipal (Neo-Babylonian king) • David, King • David, King, tomb of, • David, his kingship • Deuteronomic law, Law of the king • Just king (sar mesarim) • King • King, Narrative • King, Pedagogy • King, Rhetoric • King, as Mythical Being • Kings, Biblical • Kingship • Kingship, Davidic/Monarchy • Kingship, Divine • Nabonidus (Neo-Babylonian king), dream-oracle regarding lifespan • Nebuchadnezzar/king of the Chaldeans • Prayer, King Prays for the Nation • Saul, King • Saul, king of Israel • Solomon (Israelite king) • Solomon (king of Israel) • Solomon, King • Souron, King of Tyre • Talmai, king of Geshur • Temple, Place of Divine Glory/Kingship/Presence • Tyre, its king • Vaphres, King of Egypt • commanders, army, and kings • king • king, kingship • kings • kings, angry and cruel • kingship • kingship, • seers, kings • sin, King David and

 Found in books: Allison (2018), 4 Baruch, 109; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 176; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 148; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 47; Estes (2020), The Tree of Life, 104; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 73, 80, 281, 334; Flatto (2021), The Crown and the Courts, 11; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289; Gera (2014), Judith, 120, 219, 225, 263, 388; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 182, 184; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 155; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 28, 35; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, 136; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 53, 54, 55, 68; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, 234; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 17; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152; Stuckenbruck (2007), 1 Enoch 91-108, 110, 135; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 88, 99, 129, 278, 395, 423, 425, 429, 529, 531, 536

sup>
1.14 הִנֵּה עוֹדָךְ מְדַבֶּרֶת שָׁם עִם־הַמֶּלֶךְ וַאֲנִי אָבוֹא אַחֲרַיִךְ וּמִלֵּאתִי אֶת־דְּבָרָיִךְ׃ 1.15 וַתָּבֹא בַת־שֶׁבֶע אֶל־הַמֶּלֶךְ הַחַדְרָה וְהַמֶּלֶךְ זָקֵן מְאֹד וַאֲבִישַׁג הַשּׁוּנַמִּית מְשָׁרַת אֶת־הַמֶּלֶךְ׃
1.33
וַיֹּאמֶר הַמֶּלֶךְ לָהֶם קְחוּ עִמָּכֶם אֶת־עַבְדֵי אֲדֹנֵיכֶם וְהִרְכַּבְתֶּם אֶת־שְׁלֹמֹה בְנִי עַל־הַפִּרְדָּה אֲשֶׁר־לִי וְהוֹרַדְתֶּם אֹתוֹ אֶל־גִּחוֹן׃ 1.34 וּמָשַׁח אֹתוֹ שָׁם צָדוֹק הַכֹּהֵן וְנָתָן הַנָּבִיא לְמֶלֶךְ עַל־יִשְׂרָאֵל וּתְקַעְתֶּם בַּשּׁוֹפָר וַאֲמַרְתֶּם יְחִי הַמֶּלֶךְ שְׁלֹמֹה׃' 3.4 וַיֵּלֶךְ הַמֶּלֶךְ גִּבְעֹנָה לִזְבֹּחַ שָׁם כִּי הִיא הַבָּמָה הַגְּדוֹלָה אֶלֶף עֹלוֹת יַעֲלֶה שְׁלֹמֹה עַל הַמִּזְבֵּחַ הַהוּא׃ 3.5 בְּגִבְעוֹן נִרְאָה יְהֹוָה אֶל־שְׁלֹמֹה בַּחֲלוֹם הַלָּיְלָה וַיֹּאמֶר אֱלֹהִים שְׁאַל מָה אֶתֶּן־לָךְ׃ 3.6 וַיֹּאמֶר שְׁלֹמֹה אַתָּה עָשִׂיתָ עִם־עַבְדְּךָ דָוִד אָבִי חֶסֶד גָּדוֹל כַּאֲשֶׁר הָלַךְ לְפָנֶיךָ בֶּאֱמֶת וּבִצְדָקָה וּבְיִשְׁרַת לֵבָב עִמָּךְ וַתִּשְׁמָר־לוֹ אֶת־הַחֶסֶד הַגָּדוֹל הַזֶּה וַתִּתֶּן־לוֹ בֵן יֹשֵׁב עַל־כִּסְאוֹ כַּיּוֹם הַזֶּה׃ 3.7 וְעַתָּה יְהוָה אֱלֹהָי אַתָּה הִמְלַכְתָּ אֶת־עַבְדְּךָ תַּחַת דָּוִד אָבִי וְאָנֹכִי נַעַר קָטֹן לֹא אֵדַע צֵאת וָבֹא׃ 3.8 וְעַבְדְּךָ בְּתוֹךְ עַמְּךָ אֲשֶׁר בָּחָרְתָּ עַם־רָב אֲשֶׁר לֹא־יִמָּנֶה וְלֹא יִסָּפֵר מֵרֹב׃ 3.9 וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶת־עַמְּךָ לְהָבִין בֵּין־טוֹב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת־עַמְּךָ הַכָּבֵד הַזֶּה׃ 3.11 וַיֹּאמֶר אֱלֹהִים אֵלָיו יַעַן אֲשֶׁר שָׁאַלְתָּ אֶת־הַדָּבָר הַזֶּה וְלֹא־שָׁאַלְתָּ לְּךָ יָמִים רַבִּים וְלֹא־שָׁאַלְתָּ לְּךָ עֹשֶׁר וְלֹא שָׁאַלְתָּ נֶפֶשׁ אֹיְבֶיךָ וְשָׁאַלְתָּ לְּךָ הָבִין לִשְׁמֹעַ מִשְׁפָּט׃ 3.12 הִנֵּה עָשִׂיתִי כִּדְבָרֶיךָ הִנֵּה נָתַתִּי לְךָ לֵב חָכָם וְנָבוֹן אֲשֶׁר כָּמוֹךָ לֹא־הָיָה לְפָנֶיךָ וְאַחֲרֶיךָ לֹא־יָקוּם כָּמוֹךָ׃ 3.13 וְגַם אֲשֶׁר לֹא־שָׁאַלְתָּ נָתַתִּי לָךְ גַּם־עֹשֶׁר גַּם־כָּבוֹד אֲשֶׁר לֹא־הָיָה כָמוֹךָ אִישׁ בַּמְּלָכִים כָּל־יָמֶיךָ׃ 3.14 וְאִם תֵּלֵךְ בִּדְרָכַי לִשְׁמֹר חֻקַּי וּמִצְוֺתַי כַּאֲשֶׁר הָלַךְ דָּוִיד אָבִיךָ וְהַאַרַכְתִּי אֶת־יָמֶיךָ׃
3.16
אָז תָּבֹאנָה שְׁתַּיִם נָשִׁים זֹנוֹת אֶל־הַמֶּלֶךְ וַתַּעֲמֹדְנָה לְפָנָיו׃ 3.17 וַתֹּאמֶר הָאִשָּׁה הָאַחַת בִּי אֲדֹנִי אֲנִי וְהָאִשָּׁה הַזֹּאת יֹשְׁבֹת בְּבַיִת אֶחָד וָאֵלֵד עִמָּהּ בַּבָּיִת׃ 3.18 וַיְהִי בַּיּוֹם הַשְּׁלִישִׁי לְלִדְתִּי וַתֵּלֶד גַּם־הָאִשָּׁה הַזֹּאת וַאֲנַחְנוּ יַחְדָּו אֵין־זָר אִתָּנוּ בַּבַּיִת זוּלָתִי שְׁתַּיִם־אֲנַחְנוּ בַּבָּיִת׃ 3.19 וַיָּמָת בֶּן־הָאִשָּׁה הַזֹּאת לָיְלָה אֲשֶׁר שָׁכְבָה עָלָיו׃ 3.21 וָאָקֻם בַּבֹּקֶר לְהֵינִיק אֶת־בְּנִי וְהִנֵּה־מֵת וָאֶתְבּוֹנֵן אֵלָיו בַּבֹּקֶר וְהִנֵּה לֹא־הָיָה בְנִי אֲשֶׁר יָלָדְתִּי׃ 3.22 וַתֹּאמֶר הָאִשָּׁה הָאַחֶרֶת לֹא כִי בְּנִי הַחַי וּבְנֵךְ הַמֵּת וְזֹאת אֹמֶרֶת לֹא כִי בְּנֵךְ הַמֵּת וּבְנִי הֶחָי וַתְּדַבֵּרְנָה לִפְנֵי הַמֶּלֶךְ׃ 3.23 וַיֹּאמֶר הַמֶּלֶךְ זֹאת אֹמֶרֶת זֶה־בְּנִי הַחַי וּבְנֵךְ הַמֵּת וְזֹאת אֹמֶרֶת לֹא כִי בְּנֵךְ הַמֵּת וּבְנִי הֶחָי׃ 3.24 וַיֹּאמֶר הַמֶּלֶךְ קְחוּ לִי־חָרֶב וַיָּבִאוּ הַחֶרֶב לִפְנֵי הַמֶּלֶךְ׃ 3.25 וַיֹּאמֶר הַמֶּלֶךְ גִּזְרוּ אֶת־הַיֶּלֶד הַחַי לִשְׁנָיִם וּתְנוּ אֶת־הַחֲצִי לְאַחַת וְאֶת־הַחֲצִי לְאֶחָת׃ 3.26 וַתֹּאמֶר הָאִשָּׁה אֲשֶׁר־בְּנָהּ הַחַי אֶל־הַמֶּלֶךְ כִּי־נִכְמְרוּ רַחֲמֶיהָ עַל־בְּנָהּ וַתֹּאמֶר בִּי אֲדֹנִי תְּנוּ־לָהּ אֶת־הַיָּלוּד הַחַי וְהָמֵת אַל־תְּמִיתֻהוּ וְזֹאת אֹמֶרֶת גַּם־לִי גַם־לָךְ לֹא יִהְיֶה גְּזֹרוּ׃ 3.27 וַיַּעַן הַמֶּלֶךְ וַיֹּאמֶר תְּנוּ־לָהּ אֶת־הַיָּלוּד הַחַי וְהָמֵת לֹא תְמִיתֻהוּ הִיא אִמּוֹ׃" 3.28 וַיִּשְׁמְעוּ כָל־יִשְׂרָאֵל אֶת־הַמִּשְׁפָּט אֲשֶׁר שָׁפַט הַמֶּלֶךְ וַיִּרְאוּ מִפְּנֵי הַמֶּלֶךְ כִּי רָאוּ כִּי־חָכְמַת אֱלֹהִים בְּקִרְבּוֹ לַעֲשׂוֹת מִשְׁפָּט׃
5.2
וְעַתָּה צַוֵּה וְיִכְרְתוּ־לִי אֲרָזִים מִן־הַלְּבָנוֹן וַעֲבָדַי יִהְיוּ עִם־עֲבָדֶיךָ וּשְׂכַר עֲבָדֶיךָ אֶתֵּן לְךָ כְּכֹל אֲשֶׁר תֹּאמֵר כִּי אַתָּה יָדַעְתָּ כִּי אֵין בָּנוּ אִישׁ יֹדֵעַ לִכְרָת־עֵצִים כַּצִּדֹנִים׃
5.2
וַיְהִי לֶחֶם־שְׁלֹמֹה לְיוֹם אֶחָד שְׁלֹשִׁים כֹּר סֹלֶת וְשִׁשִּׁים כֹּר קָמַח׃ 5.3 לְבַד מִשָּׂרֵי הַנִּצָּבִים לִשְׁלֹמֹה אֲשֶׁר עַל־הַמְּלָאכָה שְׁלֹשֶׁת אֲלָפִים וּשְׁלֹשׁ מֵאוֹת הָרֹדִים בָּעָם הָעֹשִׂים בַּמְּלָאכָה׃ 5.3 עֲשָׂרָה בָקָר בְּרִאִים וְעֶשְׂרִים בָּקָר רְעִי וּמֵאָה צֹאן לְבַד מֵאַיָּל וּצְבִי וְיַחְמוּר וּבַרְבֻּרִים אֲבוּסִים׃
5.6
וַיְהִי לִשְׁלֹמֹה אַרְבָּעִים אֶלֶף אֻרְוֺת סוּסִים לְמֶרְכָּבוֹ וּשְׁנֵים־עָשָׂר אֶלֶף פָּרָשִׁים׃ 5.7 וְכִלְכְּלוּ הַנִּצָּבִים הָאֵלֶּה אֶת־הַמֶּלֶךְ שְׁלֹמֹה וְאֵת כָּל־הַקָּרֵב אֶל־שֻׁלְחַן הַמֶּלֶךְ־שְׁלֹמֹה אִישׁ חָדְשׁוֹ לֹא יְעַדְּרוּ דָּבָר׃ 5.8 וְהַשְּׂעֹרִים וְהַתֶּבֶן לַסּוּסִים וְלָרָכֶשׁ יָבִאוּ אֶל־הַמָּקוֹם אֲשֶׁר יִהְיֶה־שָּׁם אִישׁ כְּמִשְׁפָּטוֹ׃
8.11
וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃
10.9
יְהִי יְהוָה אֱלֹהֶיךָ בָּרוּךְ אֲשֶׁר חָפֵץ בְּךָ לְתִתְּךָ עַל־כִּסֵּא יִשְׂרָאֵל בְּאַהֲבַת יְהוָה אֶת־יִשְׂרָאֵל לְעֹלָם וַיְשִׂימְךָ לְמֶלֶךְ לַעֲשׂוֹת מִשְׁפָּט וּצְדָקָה׃
10.14
וַיְהִי מִשְׁקַל הַזָּהָב אֲשֶׁר־בָּא לִשְׁלֹמֹה בְּשָׁנָה אֶחָת שֵׁשׁ מֵאוֹת שִׁשִּׁים וָשֵׁשׁ כִּכַּר זָהָב׃ 10.15 לְבַד מֵאַנְשֵׁי הַתָּרִים וּמִסְחַר הָרֹכְלִים וְכָל־מַלְכֵי הָעֶרֶב וּפַחוֹת הָאָרֶץ׃ 10.16 וַיַּעַשׂ הַמֶּלֶךְ שְׁלֹמֹה מָאתַיִם צִנָּה זָהָב שָׁחוּט שֵׁשׁ־מֵאוֹת זָהָב יַעֲלֶה עַל־הַצִּנָּה הָאֶחָת׃ 10.17 וּשְׁלֹשׁ־מֵאוֹת מָגִנִּים זָהָב שָׁחוּט שְׁלֹשֶׁת מָנִים זָהָב יַעֲלֶה עַל־הַמָּגֵן הָאֶחָת וַיִּתְּנֵם הַמֶּלֶךְ בֵּית יַעַר הַלְּבָנוֹן׃ 10.18 וַיַּעַשׂ הַמֶּלֶךְ כִּסֵּא־שֵׁן גָּדוֹל וַיְצַפֵּהוּ זָהָב מוּפָז׃ 10.19 שֵׁשׁ מַעֲלוֹת לַכִּסֵּה וְרֹאשׁ־עָגֹל לַכִּסֵּה מֵאַחֲרָיו וְיָדֹת מִזֶּה וּמִזֶּה אֶל־מְקוֹם הַשָּׁבֶת וּשְׁנַיִם אֲרָיוֹת עֹמְדִים אֵצֶל הַיָּדוֹת׃ 10.21 וְכֹל כְּלֵי מַשְׁקֵה הַמֶּלֶךְ שְׁלֹמֹה זָהָב וְכֹל כְּלֵי בֵּית־יַעַר הַלְּבָנוֹן זָהָב סָגוּר אֵין כֶּסֶף לֹא נֶחְשָׁב בִּימֵי שְׁלֹמֹה לִמְאוּמָה׃ 10.22 כִּי אֳנִי תַרְשִׁישׁ לַמֶּלֶךְ בַּיָּם עִם אֳנִי חִירָם אַחַת לְשָׁלֹשׁ שָׁנִים תָּבוֹא אֳנִי תַרְשִׁישׁ נֹשְׂאֵת זָהָב וָכֶסֶף שֶׁנְהַבִּים וְקֹפִים וְתֻכִּיִּים׃ 10.23 וַיִּגְדַּל הַמֶּלֶךְ שְׁלֹמֹה מִכֹּל מַלְכֵי הָאָרֶץ לְעֹשֶׁר וּלְחָכְמָה׃
10.25
וְהֵמָּה מְבִאִים אִישׁ מִנְחָתוֹ כְּלֵי כֶסֶף וּכְלֵי זָהָב וּשְׂלָמוֹת וְנֵשֶׁק וּבְשָׂמִים סוּסִים וּפְרָדִים דְּבַר־שָׁנָה בְּשָׁנָה׃ 10.26 וַיֶּאֱסֹף שְׁלֹמֹה רֶכֶב וּפָרָשִׁים וַיְהִי־לוֹ אֶלֶף וְאַרְבַּע־מֵאוֹת רֶכֶב וּשְׁנֵים־עָשָׂר אֶלֶף פָּרָשִׁים וַיַּנְחֵם בְּעָרֵי הָרֶכֶב וְעִם־הַמֶּלֶךְ בִּירוּשָׁלִָם׃ 10.27 וַיִּתֵּן הַמֶּלֶךְ אֶת־הַכֶּסֶף בִּירוּשָׁלִַם כָּאֲבָנִים וְאֵת הָאֲרָזִים נָתַן כַּשִּׁקְמִים אֲשֶׁר־בַּשְּׁפֵלָה לָרֹב׃ 10.28 וּמוֹצָא הַסּוּסִים אֲשֶׁר לִשְׁלֹמֹה מִמִּצְרָיִם וּמִקְוֵה סֹחֲרֵי הַמֶּלֶךְ יִקְחוּ מִקְוֵה בִּמְחִיר׃ 10.29 וַתַּעֲלֶה וַתֵּצֵא מֶרְכָּבָה מִמִּצְרַיִם בְּשֵׁשׁ מֵאוֹת כֶּסֶף וְסוּס בַּחֲמִשִּׁים וּמֵאָה וְכֵן לְכָל־מַלְכֵי הַחִתִּים וּלְמַלְכֵי אֲרָם בְּיָדָם יֹצִאוּ׃
11.4
וַיְבַקֵּשׁ שְׁלֹמֹה לְהָמִית אֶת־יָרָבְעָם וַיָּקָם יָרָבְעָם וַיִּבְרַח מִצְרַיִם אֶל־שִׁישַׁק מֶלֶךְ־מִצְרַיִם וַיְהִי בְמִצְרַיִם עַד־מוֹת שְׁלֹמֹה׃
11.4
וַיְהִי לְעֵת זִקְנַת שְׁלֹמֹה נָשָׁיו הִטּוּ אֶת־לְבָבוֹ אַחֲרֵי אֱלֹהִים אֲחֵרִים וְלֹא־הָיָה לְבָבוֹ שָׁלֵם עִם־יְהוָה אֱלֹהָיו כִּלְבַב דָּוִיד אָבִיו׃ 11.5 וַיֵּלֶךְ שְׁלֹמֹה אַחֲרֵי עַשְׁתֹּרֶת אֱלֹהֵי צִדֹנִים וְאַחֲרֵי מִלְכֹּם שִׁקֻּץ עַמֹּנִים׃
11.8
וְכֵן עָשָׂה לְכָל־נָשָׁיו הַנָּכְרִיּוֹת מַקְטִירוֹת וּמְזַבְּחוֹת לֵאלֹהֵיהֶן׃ 11.9 וַיִּתְאַנַּף יְהוָה בִּשְׁלֹמֹה כִּי־נָטָה לְבָבוֹ מֵעִם יְהוָה אֱלֹהֵי יִשְׂרָאֵל הַנִּרְאָה אֵלָיו פַּעֲמָיִם׃
19.15
וַיֹּאמֶר יְהוָה אֵלָיו לֵךְ שׁוּב לְדַרְכְּךָ מִדְבַּרָה דַמָּשֶׂק וּבָאתָ וּמָשַׁחְתָּ אֶת־חֲזָאֵל לְמֶלֶךְ עַל־אֲרָם׃ 19.16 וְאֵת יֵהוּא בֶן־נִמְשִׁי תִּמְשַׁח לְמֶלֶךְ עַל־יִשְׂרָאֵל וְאֶת־אֱלִישָׁע בֶּן־שָׁפָט מֵאָבֵל מְחוֹלָה תִּמְשַׁח לְנָבִיא תַּחְתֶּיךָ׃ 22.21 וַיֵּצֵא הָרוּחַ וַיַּעֲמֹד לִפְנֵי יְהוָה וַיֹּאמֶר אֲנִי אֲפַתֶּנּוּ וַיֹּאמֶר יְהוָה אֵלָיו בַּמָּה׃
22.23
וְעַתָּה הִנֵּה נָתַן יְהוָה רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאֶיךָ אֵלֶּה וַיהוָה דִּבֶּר עָלֶיךָ רָעָה׃'' None
sup>
1.14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.’ 1.15 And Bath-sheba went in unto the king into the chamber.—Now the king was very old; and Abishag the Shunammite ministered unto the king.—
1.33
And the king said unto them: ‘Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon. 1.34 And let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye with the horn, and say: Long live king Solomon.
2.10
And David slept with his fathers, and was buried in the city of David.
3.4
And the king went to Gibeon to sacrifice there; for that was the great high place; a thousand burnt-offerings did Solomon offer upon that altar. 3.5 In Gibeon the LORD appeared to Solomon in a dream by night; and God said: ‘Ask what I shall give thee.’ 3.6 And Solomon said: ‘Thou hast shown unto Thy servant David my father great kindness, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 3.7 And now, O LORD my God, Thou hast made Thy servant king instead of David my father; and I am but a little child; I know not how to go out or come in. 3.8 And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude. 3.9 Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’ 3.10 And the speech pleased the LORD, that Solomon had asked this thing. 3.11 And God said unto him: ‘Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern justice; 3.12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee. 3.13 And I have also given thee that which thou hast not asked, both riches and honour—so that there hath not been any among the kings like unto thee—all thy days. 3.14 And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days.’
3.16
Then came there two women, that were harlots, unto the king, and stood before him. 3.17 And the one woman said: ‘Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. 3.18 And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house. 3.19 And this woman’s child died in the night; because she overlay it. 3.20 And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. 3.21 And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked well at it in the morning, behold, it was not my son, whom I did bear.’ 3.22 And the other woman said: ‘Nay; but the living is my son, and the dead is thy son.’ And this said: ‘No; but the dead is thy son, and the living is my son.’ Thus they spoke before the king. 3.23 Then said the king: ‘The one saith: This is my son that liveth, and thy son is the dead; and the other saith: Nay; but thy son is the dead, and my son is the living.’ 3.24 And the king said: ‘Fetch me a sword.’ And they brought a sword before the king. 3.25 And the king said: ‘Divide the living child in two, and give half to the one, and half to the other.’ 3.26 Then spoke the woman whose the living child was unto the king, for her heart yearned upon her son, and she said: ‘Oh, my lord, give her the living child, and in no wise slay it.’ But the other said: ‘It shall be neither mine nor thine; divide it.’ 3.27 Then the king answered and said: ‘Give her the living child, and in no wise slay it: she is the mother thereof.’" 3.28 And all Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.
5.2
And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal; 5.3 ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, beside harts, and gazelles, and roebucks, and fatted fowl.
5.6
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 5.7 And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month; they let nothing be lacking. 5.8 Barley also and straw for the horses and swift steeds brought they unto the place where it should be, every man according to his charge.
8.11
o that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD.
10.9
Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel; because the LORD loved Israel for ever, therefore made He thee king, to do justice and righteousness.’
10.14
Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold, 10.15 beside that which came of the merchants, and of the traffic of the traders, and of all the kings of the mingled people and of the governors of the country. 10.16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target. 10.17 And he made three hundred shields of beaten gold: three pounds of gold went to one shield; and the king put them in the house of the forest of Lebanon. 10.18 Moreover the king made a great throne of ivory, and overlaid it with the finest gold. 10.19 There were six steps to the throne, and the top of the throne was round behind; and there were arms on either side by the place of the seat, and two lions standing beside the arms. 10.20 And twelve lions stood there on the one side and on the other upon the six steps; there was not the like made in any kingdom. 10.21 And all king Solomon’s drinking-vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver; it was nothing accounted of in the days of Solomon. 10.22 For the king had at sea a navy of Tarshish with the navy of Hiram; once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks. 10.23 So king Solomon exceeded all the kings of the earth in riches and in wisdom.
10.25
And they brought every man his present, vessels of silver, and vessels of gold, and raiment, and armour, and spices, horses, and mules, a rate year by year. 10.26 And Solomon gathered together chariots and horsemen; and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem. 10.27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore-trees that are in the Lowland, for abundance. 10.28 And the horses which Solomon had were brought out of Egypt; also out of Keveh, the king’s merchants buying them of the men of Keveh at a price. 10.29 And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; and so for all the kings of the Hittites, and for the kings of Aram, did they bring them out by their means.
11.4
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not whole with the LORD his God, as was the heart of David his father. 11.5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the detestation of the Ammonites.
11.8
And so did he for all his foreign wives, who offered and sacrificed unto their gods. 11.9 And the LORD was angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared unto him twice,
19.15
And the LORD said unto him: ‘Go, return on thy way to the wilderness of Damascus; and when thou comest, thou shalt anoint Hazael to be king over Aram; 19.16 and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
22.20
And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner. 22.21 And there came forth the spirit, and stood before the LORD, and said: I will entice him.
22.23
Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.’' ' None
17. Hebrew Bible, 1 Samuel, 1.11, 2.4, 2.6-2.8, 2.10, 5.4, 5.11, 7.3, 8.5-8.7, 8.11-8.18, 10.10, 13.14, 14.8-14.15, 16.2-16.3, 16.8-16.23, 17.43, 18.1-18.4, 18.6-18.11, 19.10, 20.30, 20.33, 21.1-21.6, 21.9, 24.7, 25.13-25.14, 25.17, 25.20, 25.36-25.38, 25.40, 26.21, 28.3-28.14, 31.4 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Ahab, King of Israel • Anointment of king • Aram, king of • Archelaus (King of Cappadocia), and dream interpretation • Asa, king of Judah, Josephus’ attitude toward • Babylonian rabbis, sages, attitude to King David • Balak, King of Moab • Christ, as the King • David (King) • David (biblical king) • David, King • David, King, • David, King, and Bathsheba • David, King, as warrior • David, King, diverse approaches of Babylonian rabbis, Palestinian rabbis • David, King, in Bavli vs. Palestinian sources • David, his kingship • David, king • God, as king • Hezekiah, King • Jeconiah, King, • Josiah, king of Judah • King • King, as Mythical Being • King, emperor, Cyrus • King/βασιλεύς/kingdom/βασιλεία • Kings, Biblical • Kingship • Kingship of Yahweh • Kingship, Kingdom • Kingship, Mishnah’s conception of • Mishnah conception of kingship • Nebuchadnezzar/king of the Chaldeans • Pharaoh (biblical king of Egypt) • Prayer, King Prays for the Nation • Saul, King • Saul, King, • Saul, king of Israel • Saul, king of Israel, his House • Solomon (Israelite king) • Solomon (king of Israel) • Solomon, King, • Solomon, king • Tannaitic literature alternative juridical models, kingship and law in • Zedekiah, King, • commanders, army, and kings • king • kings • kings, angry and cruel • kingship • kingship, • kingship/kingdom • sin, King David and

 Found in books: Allison (2018), 4 Baruch, 405; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, 176; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 168, 193, 195, 201, 206, 257, 260, 280; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Feldman (2006), Judaism and Hellenism Reconsidered, 510; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Flatto (2021), The Crown and the Courts, 10, 112; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, 291, 293, 295, 309, 310, 341; Gera (2014), Judith, 128, 138, 222, 378, 387; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 27, 28, 345; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 259; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 87; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 227; Levison (2009), Filled with the Spirit, 135; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 123, 124; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 117; Rubenstein (2003), The Culture of the Babylonian Talmud. 45, 60; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, 205; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 17; Stuckenbruck (2007), 1 Enoch 91-108, 736; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 126; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 54; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 141; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 402; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 6, 28, 29, 30, 35, 43, 89, 154, 319, 379, 385, 460, 461, 519, 526, 527, 530, 532, 539, 540, 546, 559, 560, 561, 563, 565, 569, 571, 575, 581, 582

sup>
1.11 וַתִּדֹּר נֶדֶר וַתֹּאמַר יְהוָה צְבָאוֹת אִם־רָאֹה תִרְאֶה בָּעֳנִי אֲמָתֶךָ וּזְכַרְתַּנִי וְלֹא־תִשְׁכַּח אֶת־אֲמָתֶךָ וְנָתַתָּה לַאֲמָתְךָ זֶרַע אֲנָשִׁים וּנְתַתִּיו לַיהוָה כָּל־יְמֵי חַיָּיו וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ׃
2.4
קֶשֶׁת גִּבֹּרִים חַתִּים וְנִכְשָׁלִים אָזְרוּ חָיִל׃
2.6
יְהוָה מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּעַל׃ 2.7 יְהוָה מוֹרִישׁ וּמַעֲשִׁיר מַשְׁפִּיל אַף־מְרוֹמֵם׃ 2.8 מֵקִים מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם־נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵל׃' 5.4 וַיַּשְׁכִּמוּ בַבֹּקֶר מִמָּחֳרָת וְהִנֵּה דָגוֹן נֹפֵל לְפָנָיו אַרְצָה לִפְנֵי אֲרוֹן יְהוָה וְרֹאשׁ דָּגוֹן וּשְׁתֵּי כַּפּוֹת יָדָיו כְּרֻתוֹת אֶל־הַמִּפְתָּן רַק דָּגוֹן נִשְׁאַר עָלָיו׃
5.11
וַיִּשְׁלְחוּ וַיַּאַסְפוּ אֶת־כָּל־סַרְנֵי פְלִשְׁתִּים וַיֹּאמְרוּ שַׁלְּחוּ אֶת־אֲרוֹן אֱלֹהֵי יִשְׂרָאֵל וְיָשֹׁב לִמְקֹמוֹ וְלֹא־יָמִית אֹתִי וְאֶת־עַמִּי כִּי־הָיְתָה מְהוּמַת־מָוֶת בְּכָל־הָעִיר כָּבְדָה מְאֹד יַד הָאֱלֹהִים שָׁם׃
7.3
וַיֹּאמֶר שְׁמוּאֵל אֶל־כָּל־בֵּית יִשְׂרָאֵל לֵאמֹר אִם־בְּכָל־לְבַבְכֶם אַתֶּם שָׁבִים אֶל־יְהוָה הָסִירוּ אֶת־אֱלֹהֵי הַנֵּכָר מִתּוֹכְכֶם וְהָעַשְׁתָּרוֹת וְהָכִינוּ לְבַבְכֶם אֶל־יְהוָה וְעִבְדֻהוּ לְבַדּוֹ וְיַצֵּל אֶתְכֶם מִיַּד פְּלִשְׁתִּים׃
8.5
וַיֹּאמְרוּ אֵלָיו הִנֵּה אַתָּה זָקַנְתָּ וּבָנֶיךָ לֹא הָלְכוּ בִּדְרָכֶיךָ עַתָּה שִׂימָה־לָּנוּ מֶלֶךְ לְשָׁפְטֵנוּ כְּכָל־הַגּוֹיִם׃ 8.6 וַיֵּרַע הַדָּבָר בְּעֵינֵי שְׁמוּאֵל כַּאֲשֶׁר אָמְרוּ תְּנָה־לָּנוּ מֶלֶךְ לְשָׁפְטֵנוּ וַיִּתְפַּלֵּל שְׁמוּאֵל אֶל־יְהוָה׃ 8.7 וַיֹּאמֶר יְהוָה אֶל־שְׁמוּאֵל שְׁמַע בְּקוֹל הָעָם לְכֹל אֲשֶׁר־יֹאמְרוּ אֵלֶיךָ כִּי לֹא אֹתְךָ מָאָסוּ כִּי־אֹתִי מָאֲסוּ מִמְּלֹךְ עֲלֵיהֶם׃
8.11
וַיֹּאמֶר זֶה יִהְיֶה מִשְׁפַּט הַמֶּלֶךְ אֲשֶׁר יִמְלֹךְ עֲלֵיכֶם אֶת־בְּנֵיכֶם יִקָּח וְשָׂם לוֹ בְּמֶרְכַּבְתּוֹ וּבְפָרָשָׁיו וְרָצוּ לִפְנֵי מֶרְכַּבְתּוֹ׃ 8.12 וְלָשׂוּם לוֹ שָׂרֵי אֲלָפִים וְשָׂרֵי חֲמִשִּׁים וְלַחֲרֹשׁ חֲרִישׁוֹ וְלִקְצֹר קְצִירוֹ וְלַעֲשׂוֹת כְּלֵי־מִלְחַמְתּוֹ וּכְלֵי רִכְבּוֹ׃ 8.13 וְאֶת־בְּנוֹתֵיכֶם יִקָּח לְרַקָּחוֹת וּלְטַבָּחוֹת וּלְאֹפוֹת׃ 8.14 וְאֶת־שְׂדוֹתֵיכֶם וְאֶת־כַּרְמֵיכֶם וְזֵיתֵיכֶם הַטּוֹבִים יִקָּח וְנָתַן לַעֲבָדָיו׃ 8.15 וְזַרְעֵיכֶם וְכַרְמֵיכֶם יַעְשֹׂר וְנָתַן לְסָרִיסָיו וְלַעֲבָדָיו׃ 8.16 וְאֶת־עַבְדֵיכֶם וְאֶת־שִׁפְחוֹתֵיכֶם וְאֶת־בַּחוּרֵיכֶם הַטּוֹבִים וְאֶת־חֲמוֹרֵיכֶם יִקָּח וְעָשָׂה לִמְלַאכְתּוֹ׃ 8.17 צֹאנְכֶם יַעְשֹׂר וְאַתֶּם תִּהְיוּ־לוֹ לַעֲבָדִים׃ 8.18 וּזְעַקְתֶּם בַּיּוֹם הַהוּא מִלִּפְנֵי מַלְכְּכֶם אֲשֶׁר בְּחַרְתֶּם לָכֶם וְלֹא־יַעֲנֶה יְהוָה אֶתְכֶם בַּיּוֹם הַהוּא׃
13.14
וְעַתָּה מַמְלַכְתְּךָ לֹא־תָקוּם בִּקֵּשׁ יְהוָה לוֹ אִישׁ כִּלְבָבוֹ וַיְצַוֵּהוּ יְהוָה לְנָגִיד עַל־עַמּוֹ כִּי לֹא שָׁמַרְתָּ אֵת אֲשֶׁר־צִוְּךָ יְהוָה׃
14.8
וַיֹּאמֶר יְהוֹנָתָן הִנֵּה אֲנַחְנוּ עֹבְרִים אֶל־הָאֲנָשִׁים וְנִגְלִינוּ אֲלֵיהֶם׃ 14.9 אִם־כֹּה יֹאמְרוּ אֵלֵינוּ דֹּמּוּ עַד־הַגִּיעֵנוּ אֲלֵיכֶם וְעָמַדְנוּ תַחְתֵּינוּ וְלֹא נַעֲלֶה אֲלֵיהֶם׃ 14.11 וַיִּגָּלוּ שְׁנֵיהֶם אֶל־מַצַּב פְּלִשְׁתִּים וַיֹּאמְרוּ פְלִשְׁתִּים הִנֵּה עִבְרִים יֹצְאִים מִן־הַחֹרִים אֲשֶׁר הִתְחַבְּאוּ־שָׁם׃ 14.12 וַיַּעֲנוּ אַנְשֵׁי הַמַּצָּבָה אֶת־יוֹנָתָן וְאֶת־נֹשֵׂא כֵלָיו וַיֹּאמְרוּ עֲלוּ אֵלֵינוּ וְנוֹדִיעָה אֶתְכֶם דָּבָר וַיֹּאמֶר יוֹנָתָן אֶל־נֹשֵׂא כֵלָיו עֲלֵה אַחֲרַי כִּי־נְתָנָם יְהוָה בְּיַד יִשְׂרָאֵל׃ 14.13 וַיַּעַל יוֹנָתָן עַל־יָדָיו וְעַל־רַגְלָיו וְנֹשֵׂא כֵלָיו אַחֲרָיו וַיִּפְּלוּ לִפְנֵי יוֹנָתָן וְנֹשֵׂא כֵלָיו מְמוֹתֵת אַחֲרָיו׃ 14.14 וַתְּהִי הַמַּכָּה הָרִאשֹׁנָה אֲשֶׁר הִכָּה יוֹנָתָן וְנֹשֵׂא כֵלָיו כְּעֶשְׂרִים אִישׁ כְּבַחֲצִי מַעֲנָה צֶמֶד שָׂדֶה׃ 14.15 וַתְּהִי חֲרָדָה בַמַּחֲנֶה בַשָּׂדֶה וּבְכָל־הָעָם הַמַּצָּב וְהַמַּשְׁחִית חָרְדוּ גַּם־הֵמָּה וַתִּרְגַּז הָאָרֶץ וַתְּהִי לְחֶרְדַּת אֱלֹהִים׃
16.2
וַיִּקַּח יִשַׁי חֲמוֹר לֶחֶם וְנֹאד יַיִן וּגְדִי עִזִּים אֶחָד וַיִּשְׁלַח בְּיַד־דָּוִד בְּנוֹ אֶל־שָׁאוּל׃
16.2
וַיֹּאמֶר שְׁמוּאֵל אֵיךְ אֵלֵךְ וְשָׁמַע שָׁאוּל וַהֲרָגָנִי וַיֹּאמֶר יְהוָה עֶגְלַת בָּקָר תִּקַּח בְּיָדֶךָ וְאָמַרְתָּ לִזְבֹּחַ לַיהוָה בָּאתִי׃ 16.3 וְקָרָאתָ לְיִשַׁי בַּזָּבַח וְאָנֹכִי אוֹדִיעֲךָ אֵת אֲשֶׁר־תַּעֲשֶׂה וּמָשַׁחְתָּ לִי אֵת אֲשֶׁר־אֹמַר אֵלֶיךָ׃
16.8
וַיִּקְרָא יִשַׁי אֶל־אֲבִינָדָב וַיַּעֲבִרֵהוּ לִפְנֵי שְׁמוּאֵל וַיֹּאמֶר גַּם־בָּזֶה לֹא־בָחַר יְהוָה׃ 16.9 וַיַּעֲבֵר יִשַׁי שַׁמָּה וַיֹּאמֶר גַּם־בָּזֶה לֹא־בָחַר יְהוָה׃ 16.11 וַיֹּאמֶר שְׁמוּאֵל אֶל־יִשַׁי הֲתַמּוּ הַנְּעָרִים וַיֹּאמֶר עוֹד שָׁאַר הַקָּטָן וְהִנֵּה רֹעֶה בַּצֹּאן וַיֹּאמֶר שְׁמוּאֵל אֶל־יִשַׁי שִׁלְחָה וְקָחֶנּוּ כִּי לֹא־נָסֹב עַד־בֹּאוֹ פֹה׃ 16.12 וַיִּשְׁלַח וַיְבִיאֵהוּ וְהוּא אַדְמוֹנִי עִם־יְפֵה עֵינַיִם וְטוֹב רֹאִי וַיֹּאמֶר יְהוָה קוּם מְשָׁחֵהוּ כִּי־זֶה הוּא׃ 16.13 וַיִּקַּח שְׁמוּאֵל אֶת־קֶרֶן הַשֶּׁמֶן וַיִּמְשַׁח אֹתוֹ בְּקֶרֶב אֶחָיו וַתִּצְלַח רוּחַ־יְהוָה אֶל־דָּוִד מֵהַיּוֹם הַהוּא וָמָעְלָה וַיָּקָם שְׁמוּאֵל וַיֵּלֶךְ הָרָמָתָה׃ 16.14 וְרוּחַ יְהוָה סָרָה מֵעִם שָׁאוּל וּבִעֲתַתּוּ רוּחַ־רָעָה מֵאֵת יְהוָה׃ 16.15 וַיֹּאמְרוּ עַבְדֵי־שָׁאוּל אֵלָיו הִנֵּה־נָא רוּחַ־אֱלֹהִים רָעָה מְבַעִתֶּךָ׃ 16.16 יֹאמַר־נָא אֲדֹנֵנוּ עֲבָדֶיךָ לְפָנֶיךָ יְבַקְשׁוּ אִישׁ יֹדֵעַ מְנַגֵּן בַּכִּנּוֹר וְהָיָה בִּהְיוֹת עָלֶיךָ רוּחַ־אֱלֹהִים רָעָה וְנִגֵּן בְּיָדוֹ וְטוֹב לָךְ׃ 16.17 וַיֹּאמֶר שָׁאוּל אֶל־עֲבָדָיו רְאוּ־נָא לִי אִישׁ מֵיטִיב לְנַגֵּן וַהֲבִיאוֹתֶם אֵלָי׃ 16.18 וַיַּעַן אֶחָד מֵהַנְּעָרִים וַיֹּאמֶר הִנֵּה רָאִיתִי בֵּן לְיִשַׁי בֵּית הַלַּחְמִי יֹדֵעַ נַגֵּן וְגִבּוֹר חַיִל וְאִישׁ מִלְחָמָה וּנְבוֹן דָּבָר וְאִישׁ תֹּאַר וַיהוָה עִמּוֹ׃ 16.19 וַיִּשְׁלַח שָׁאוּל מַלְאָכִים אֶל־יִשָׁי וַיֹּאמֶר שִׁלְחָה אֵלַי אֶת־דָּוִד בִּנְךָ אֲשֶׁר בַּצֹּאן׃
16.21
וַיָּבֹא דָוִד אֶל־שָׁאוּל וַיַּעֲמֹד לְפָנָיו וַיֶּאֱהָבֵהוּ מְאֹד וַיְהִי־לוֹ נֹשֵׂא כֵלִים׃
16.22
וַיִּשְׁלַח שָׁאוּל אֶל־יִשַׁי לֵאמֹר יַעֲמָד־נָא דָוִד לְפָנַי כִּי־מָצָא חֵן בְּעֵינָי׃
16.23
וְהָיָה בִּהְיוֹת רוּחַ־אֱלֹהִים אֶל־שָׁאוּל וְלָקַח דָּוִד אֶת־הַכִּנּוֹר וְנִגֵּן בְּיָדוֹ וְרָוַח לְשָׁאוּל וְטוֹב לוֹ וְסָרָה מֵעָלָיו רוּחַ הָרָעָה׃
17.43
וַיֹּאמֶר הַפְּלִשְׁתִּי אֶל־דָּוִד הֲכֶלֶב אָנֹכִי כִּי־אַתָּה בָא־אֵלַי בַּמַּקְלוֹת וַיְקַלֵּל הַפְּלִשְׁתִּי אֶת־דָּוִד בֵּאלֹהָיו׃
18.1
וַיְהִי כְּכַלֹּתוֹ לְדַבֵּר אֶל־שָׁאוּל וְנֶפֶשׁ יְהוֹנָתָן נִקְשְׁרָה בְּנֶפֶשׁ דָּוִד ויאהבו וַיֶּאֱהָבֵהוּ יְהוֹנָתָן כְּנַפְשׁוֹ׃
18.1
וַיְהִי מִמָּחֳרָת וַתִּצְלַח רוּחַ אֱלֹהִים רָעָה אֶל־שָׁאוּל וַיִּתְנַבֵּא בְתוֹךְ־הַבַּיִת וְדָוִד מְנַגֵּן בְּיָדוֹ כְּיוֹם בְּיוֹם וְהַחֲנִית בְּיַד־שָׁאוּל׃ 18.2 וַיִּקָּחֵהוּ שָׁאוּל בַּיּוֹם הַהוּא וְלֹא נְתָנוֹ לָשׁוּב בֵּית אָבִיו׃ 18.2 וַתֶּאֱהַב מִיכַל בַּת־שָׁאוּל אֶת־דָּוִד וַיַּגִּדוּ לְשָׁאוּל וַיִּשַׁר הַדָּבָר בְּעֵינָיו׃ 18.3 וַיִּכְרֹת יְהוֹנָתָן וְדָוִד בְּרִית בְּאַהֲבָתוֹ אֹתוֹ כְּנַפְשׁוֹ׃ 18.3 וַיֵּצְאוּ שָׂרֵי פְלִשְׁתִּים וַיְהִי מִדֵּי צֵאתָם שָׂכַל דָּוִד מִכֹּל עַבְדֵי שָׁאוּל וַיִּיקַר שְׁמוֹ מְאֹד׃ 18.4 וַיִּתְפַּשֵּׁט יְהוֹנָתָן אֶת־הַמְּעִיל אֲשֶׁר עָלָיו וַיִּתְּנֵהוּ לְדָוִד וּמַדָּיו וְעַד־חַרְבּוֹ וְעַד־קַשְׁתּוֹ וְעַד־חֲגֹרוֹ׃
18.6
וַיְהִי בְּבוֹאָם בְּשׁוּב דָּוִד מֵהַכּוֹת אֶת־הַפְּלִשְׁתִּי וַתֵּצֶאנָה הַנָּשִׁים מִכָּל־עָרֵי יִשְׂרָאֵל לשור לָשִׁיר וְהַמְּחֹלוֹת לִקְרַאת שָׁאוּל הַמֶּלֶךְ בְּתֻפִּים בְּשִׂמְחָה וּבְשָׁלִשִׁים׃ 18.7 וַתַּעֲנֶינָה הַנָּשִׁים הַמְשַׂחֲקוֹת וַתֹּאמַרְןָ הִכָּה שָׁאוּל באלפו בַּאֲלָפָיו וְדָוִד בְּרִבְבֹתָיו׃ 18.8 וַיִּחַר לְשָׁאוּל מְאֹד וַיֵּרַע בְּעֵינָיו הַדָּבָר הַזֶּה וַיֹּאמֶר נָתְנוּ לְדָוִד רְבָבוֹת וְלִי נָתְנוּ הָאֲלָפִים וְעוֹד לוֹ אַךְ הַמְּלוּכָה׃ 18.9 וַיְהִי שָׁאוּל עון עוֹיֵן אֶת־דָּוִד מֵהַיּוֹם הַהוּא וָהָלְאָה׃
1
8.11
וַיָּטֶל שָׁאוּל אֶת־הַחֲנִית וַיֹּאמֶר אַכֶּה בְדָוִד וּבַקִּיר וַיִּסֹּב דָּוִד מִפָּנָיו פַּעֲמָיִם׃
20.33
וַיָּטֶל שָׁאוּל אֶת־הַחֲנִית עָלָיו לְהַכֹּתוֹ וַיֵּדַע יְהוֹנָתָן כִּי־כָלָה הִיא מֵעִם אָבִיו לְהָמִית אֶת־דָּוִד׃
21.1
וַיָּקָם וַיֵּלַךְ וִיהוֹנָתָן בָּא הָעִיר׃
21.1
וַיֹּאמֶר הַכֹּהֵן חֶרֶב גָּלְיָת הַפְּלִשְׁתִּי אֲשֶׁר־הִכִּיתָ בְּעֵמֶק הָאֵלָה הִנֵּה־הִיא לוּטָה בַשִּׂמְלָה אַחֲרֵי הָאֵפוֹד אִם־אֹתָהּ תִּקַּח־לְךָ קָח כִּי אֵין אַחֶרֶת זוּלָתָהּ בָּזֶה וַיֹּאמֶר דָּוִד אֵין כָּמוֹהָ תְּנֶנָּה לִּי׃ 21.2 וַיָּבֹא דָוִד נֹבֶה אֶל־אֲחִימֶלֶךְ הַכֹּהֵן וַיֶּחֱרַד אֲחִימֶלֶךְ לִקְרַאת דָּוִד וַיֹּאמֶר לוֹ מַדּוּעַ אַתָּה לְבַדֶּךָ וְאִישׁ אֵין אִתָּךְ׃ 21.3 וַיֹּאמֶר דָּוִד לַאֲחִימֶלֶךְ הַכֹּהֵן הַמֶּלֶךְ צִוַּנִי דָבָר וַיֹּאמֶר אֵלַי אִישׁ אַל־יֵדַע מְאוּמָה אֶת־הַדָּבָר אֲשֶׁר־אָנֹכִי שֹׁלֵחֲךָ וַאֲשֶׁר צִוִּיתִךָ וְאֶת־הַנְּעָרִים יוֹדַעְתִּי אֶל־מְקוֹם פְּלֹנִי אַלְמוֹנִי׃ 21.4 וְעַתָּה מַה־יֵּשׁ תַּחַת־יָדְךָ חֲמִשָּׁה־לֶחֶם תְּנָה בְיָדִי אוֹ הַנִּמְצָא׃ 21.5 וַיַּעַן הַכֹּהֵן אֶת־דָּוִד וַיֹּאמֶר אֵין־לֶחֶם חֹל אֶל־תַּחַת יָדִי כִּי־אִם־לֶחֶם קֹדֶשׁ יֵשׁ אִם־נִשְׁמְרוּ הַנְּעָרִים אַךְ מֵאִשָּׁה׃ 21.6 וַיַּעַן דָּוִד אֶת־הַכֹּהֵן וַיֹּאמֶר לוֹ כִּי אִם־אִשָּׁה עֲצֻרָה־לָנוּ כִּתְמוֹל שִׁלְשֹׁם בְּצֵאתִי וַיִּהְיוּ כְלֵי־הַנְּעָרִים קֹדֶשׁ וְהוּא דֶּרֶךְ חֹל וְאַף כִּי הַיּוֹם יִקְדַּשׁ בַּכֶּלִי׃
21.9
וַיֹּאמֶר דָּוִד לַאֲחִימֶלֶךְ וְאִין יֶשׁ־פֹּה תַחַת־יָדְךָ חֲנִית אוֹ־חָרֶב כִּי גַם־חַרְבִּי וְגַם־כֵּלַי לֹא־לָקַחְתִּי בְיָדִי כִּי־הָיָה דְבַר־הַמֶּלֶךְ נָחוּץ׃
24.7
וַיֹּאמֶר לַאֲנָשָׁיו חָלִילָה לִּי מֵיהוָה אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה לַאדֹנִי לִמְשִׁיחַ יְהוָה לִשְׁלֹחַ יָדִי בּוֹ כִּי־מְשִׁיחַ יְהוָה הוּא׃
25.17
וְעַתָּה דְּעִי וּרְאִי מַה־תַּעֲשִׂי כִּי־כָלְתָה הָרָעָה אֶל־אֲדֹנֵינוּ וְעַל כָּל־בֵּיתוֹ וְהוּא בֶּן־בְּלִיַּעַל מִדַּבֵּר אֵלָיו׃
25.36
וַתָּבֹא אֲבִיגַיִל אֶל־נָבָל וְהִנֵּה־לוֹ מִשְׁתֶּה בְּבֵיתוֹ כְּמִשְׁתֵּה הַמֶּלֶךְ וְלֵב נָבָל טוֹב עָלָיו וְהוּא שִׁכֹּר עַד־מְאֹד וְלֹא־הִגִּידָה לּוֹ דָּבָר קָטֹן וְגָדוֹל עַד־אוֹר הַבֹּקֶר׃ 25.37 וַיְהִי בַבֹּקֶר בְּצֵאת הַיַּיִן מִנָּבָל וַתַּגֶּד־לוֹ אִשְׁתּוֹ אֶת־הַדְּבָרִים הָאֵלֶּה וַיָּמָת לִבּוֹ בְּקִרְבּוֹ וְהוּא הָיָה לְאָבֶן׃ 25.38 וַיְהִי כַּעֲשֶׂרֶת הַיָּמִים וַיִּגֹּף יְהוָה אֶת־נָבָל וַיָּמֹת׃
26.21
וַיֹּאמֶר שָׁאוּל חָטָאתִי שׁוּב בְּנִי־דָוִד כִּי לֹא־אָרַע לְךָ עוֹד תַּחַת אֲשֶׁר יָקְרָה נַפְשִׁי בְּעֵינֶיךָ הַיּוֹם הַזֶּה הִנֵּה הִסְכַּלְתִּי וָאֶשְׁגֶּה הַרְבֵּה מְאֹד׃
28.3
וּשְׁמוּאֵל מֵת וַיִּסְפְּדוּ־לוֹ כָּל־יִשְׂרָאֵל וַיִּקְבְּרֻהוּ בָרָמָה וּבְעִירוֹ וְשָׁאוּל הֵסִיר הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִים מֵהָאָרֶץ׃ 28.4 וַיִּקָּבְצוּ פְלִשְׁתִּים וַיָּבֹאוּ וַיַּחֲנוּ בְשׁוּנֵם וַיִּקְבֹּץ שָׁאוּל אֶת־כָּל־יִשְׂרָאֵל וַיַּחֲנוּ בַּגִּלְבֹּעַ׃ 2
8.5
וַיַּרְא שָׁאוּל אֶת־מַחֲנֵה פְלִשְׁתִּים וַיִּרָא וַיֶּחֱרַד לִבּוֹ מְאֹד׃ 28.6 וַיִּשְׁאַל שָׁאוּל בַּיהוָה וְלֹא עָנָהוּ יְהוָה גַּם בַּחֲלֹמוֹת גַּם בָּאוּרִים גַּם בַּנְּבִיאִם׃ 28.7 וַיֹּאמֶר שָׁאוּל לַעֲבָדָיו בַּקְּשׁוּ־לִי אֵשֶׁת בַּעֲלַת־אוֹב וְאֵלְכָה אֵלֶיהָ וְאֶדְרְשָׁה־בָּהּ וַיֹּאמְרוּ עֲבָדָיו אֵלָיו הִנֵּה אֵשֶׁת בַּעֲלַת־אוֹב בְּעֵין דּוֹר׃ 28.8 וַיִּתְחַפֵּשׂ שָׁאוּל וַיִּלְבַּשׁ בְּגָדִים אֲחֵרִים וַיֵּלֶךְ הוּא וּשְׁנֵי אֲנָשִׁים עִמּוֹ וַיָּבֹאוּ אֶל־הָאִשָּׁה לָיְלָה וַיֹּאמֶר קסומי־קָסֳמִי־ נָא לִי בָּאוֹב וְהַעֲלִי לִי אֵת אֲשֶׁר־אֹמַר אֵלָיִךְ׃ 28.9 וַתֹּאמֶר הָאִשָּׁה אֵלָיו הִנֵּה אַתָּה יָדַעְתָּ אֵת אֲשֶׁר־עָשָׂה שָׁאוּל אֲשֶׁר הִכְרִית אֶת־הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִי מִן־הָאָרֶץ וְלָמָה אַתָּה מִתְנַקֵּשׁ בְּנַפְשִׁי לַהֲמִיתֵנִי׃ 2
8.11
וַתֹּאמֶר הָאִשָּׁה אֶת־מִי אַעֲלֶה־לָּךְ וַיֹּאמֶר אֶת־שְׁמוּאֵל הַעֲלִי־לִי׃ 28.12 וַתֵּרֶא הָאִשָּׁה אֶת־שְׁמוּאֵל וַתִּזְעַק בְּקוֹל גָּדוֹל וַתֹּאמֶר הָאִשָּׁה אֶל־שָׁאוּל לֵאמֹר לָמָּה רִמִּיתָנִי וְאַתָּה שָׁאוּל׃ 28.13 וַיֹּאמֶר לָהּ הַמֶּלֶךְ אַל־תִּירְאִי כִּי מָה רָאִית וַתֹּאמֶר הָאִשָּׁה אֶל־שָׁאוּל אֱלֹהִים רָאִיתִי עֹלִים מִן־הָאָרֶץ׃ 28.14 וַיֹּאמֶר לָהּ מַה־תָּאֳרוֹ וַתֹּאמֶר אִישׁ זָקֵן עֹלֶה וְהוּא עֹטֶה מְעִיל וַיֵּדַע שָׁאוּל כִּי־שְׁמוּאֵל הוּא וַיִּקֹּד אַפַּיִם אַרְצָה וַיִּשְׁתָּחוּ׃
31.4
וַיֹּאמֶר שָׁאוּל לְנֹשֵׂא כֵלָיו שְׁלֹף חַרְבְּךָ וְדָקְרֵנִי בָהּ פֶּן־יָבוֹאוּ הָעֲרֵלִים הָאֵלֶּה וּדְקָרֻנִי וְהִתְעַלְּלוּ־בִי וְלֹא אָבָה נֹשֵׂא כֵלָיו כִּי יָרֵא מְאֹד וַיִּקַּח שָׁאוּל אֶת־הַחֶרֶב וַיִּפֹּל עָלֶיהָ׃'' None
sup>
1.11 And she vowed a vow, and said, O Lord of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give to Thy handmaid a man child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.
2.4
The bows of the mighty men are broken, and they that stumbled are girded with strength.
2.6
The Lord kills, and gives life: he brings down to the grave, and brings up. 2.7 The Lord makes poor, and makes rich: he brings low, and raises up. 2.8 He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he has set the world upon them.
2.10
The adversaries of the Lord shall be broken in pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.
5.4
And they arose early on the next morning, and behold, Dagon was fallen upon his face to the ground before the ark of the Lord and the head of Dagon and both the palms of his hands lay severed on the threshold; only the trunk of Dagon was left to him.
5.11
So they sent and gathered together all the lords of the Pelishtim, and said, Send away the ark of the God of Yisra᾽el, and let it go back to its own place, that it slay us not, and our people: for there was a deadly panic throughout all the city; the hand of God was very heavy there.
7.3
And Shemu᾽el spoke to all the house of Yisra᾽el, saying, If you return to the Lord with all your hearts, then put away the foreign gods and the ῾Ashtarot from among you, and direct your hearts to the Lord, and serve him only: and he will deliver you out of the hand of the Pelishtim.
8.5
and said to him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 8.6 But the thing displeased Shemu᾽el when they said, Give us a king to judge us. And Shemu᾽el prayed to the Lord. 8.7 And the Lord said to Shemu᾽el, Hearken to the voice of the people in all that they say to thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
8.11
And he said, This will be the custom of the king that shall reign over you: He will take your sons, and appoint them for himself on his chariot, and to be his horsemen; and some shall run before his chariot. 8.12 And he will appoint for himself captains over thousands, and captains over fifties; and will set them to plough his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots. 8.13 And he will take your daughters for perfumers, and cooks, and bakers. 8.14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants. 8.15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. 8.16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. 8.17 He will take the tenth of your sheep: and you shall be his servants. 8.18 And you shall cry out on that day because of your king which you shall have chosen you; and the Lord will not hear you on that day.
10.10
And when they came there to the hill, behold, a company of prophets met him; and the spirit of God came upon him, and he prophesied among them.
13.14
But now thy kingdom shall not endure: the Lord has sought him a man after his own heart, and the Lord has commanded him to be a prince over his people, because thou hast not kept that which the Lord commanded thee.
14.8
Then said Yonatan, Behold, we will pass over to these men, and we will reveal ourselves to them. 14.9 If they say thus to us, Tarry until we come to you; then we will stand still in our place, and will not go up to them. 14.10 But if they say thus, Come up to us; then we will go up: for the Lord has delivered them into our hand: and this shall be a sign to us. 14.11 And both of them showed themselves to the garrison of the Pelishtim: and the Pelishtim said, Behold, the Hebrews come out of the holes where they have hidden themselves. 14.12 And the men of the garrison answered Yonatan and his armourbearer, and said, Come up to us, and we will show you something. And Yonatan said to his armourbearer, Come up after me: for the Lord has delivered them into the hand of Yisra᾽el. 14.13 And Yonatan climbed up on his hands and feet, and his armourbearer after him: and they fell before Yonatan; and his armourbearer slew after him. 14.14 And that first slaughter, which Yonatan and his armour-bearer made, was about twenty men, within as it were half a furrow, which a yoke of oxen might plough. 14.15 And there was trembling in the camp, in the field, and among all the people: the garrison, and the raiding parties, they also trembled, and the earth quaked: so it was a very great trembling.
16.2
And Shemu᾽el said, How can I go? if Sha᾽ul hears it, he will kill me. And the Lord said, Take a heifer with thee, and say, I am come to sacrifice to the Lord. 16.3 And call Yishay to the sacrifice, and I will make known to thee what thou shalt do: and thou shalt anoint to me him whom I name to thee.
16.8
Then Yishay called Avinadav, and made him pass before Shemu᾽el. And he said, Neither has the Lord chosen this. 16.9 Then Yishay made Shamma pass by. And he said, Neither has the Lord chosen this. 16.10 And Yishay made seven of his sons to pass before Shemu᾽el. And Shemu᾽el said to Yishay, The Lord has not chosen these. 16.11 And Shemu᾽el said to Yishay, Are these all thy children? And he said, There remains yet the youngest, and he is tending the sheep. Then Shemu᾽el said to Yishay, Send and fetch him: for we will not sit down till he comes here. 16.12 And he sent, and brought him in. Now he was ruddy, with fine eyes, and good looking. And the Lord said, Arise, anoint him: for this is he. 16.13 Then Shemu᾽el took the horn of oil, and anointed him in the midst of his brothers; and the spirit of the Lord came upon David from that day onwards. So Shemu᾽el rose up, and went to Rama. 16.14 But the spirit of the Lord departed from Sha᾽ul, and an evil spirit from the Lord tormented him. 16.15 And Sha᾽ul’s servants said to him, Behold now, an evil spirit from God is tormenting thee. 16.16 Let our lord now command thy servants, who are before thee, to seek out a man, who knows how to play on the lyre: and it shall come to pass, when the evil spirit from God is upon thee, that he will play with his hand, and thou shalt be well. 16.17 And Sha᾽ul said to his servants, Provide me now a man that can play well, and bring him to me. 16.18 Then answered one of the servants, and said, Behold, I have seen a son of Yishay the Bet-hallaĥmite, that knows how to play, and a fine warrior, and a man of war, and prudent in speech, and a comely person, and the Lord is with him. 16.19 So Sha᾽ul sent messengers to Yishay, and said, Send me David thy son, who is with the sheep.
16.20
And Yishay took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son to Sha᾽ul.
16.21
And David came to Sha᾽ul, and stood before him: and he loved him greatly; and he became his armourbearer.
16.22
And Sha᾽ul sent to Yishay, saying, Let David, I pray thee, stand before me; for he has found favour in my eyes.
16.23
And it came to pass, when the evil spirit from God was upon Sha᾽ul, that David took a lyre, and played with his hand: so Sha᾽ul was refreshed, and was well, and the evil spirit departed from him.
17.43
And the Pelishtian said to David, Am I a dog, that thou comest to me with sticks? And the Pelishtian cursed David by his gods.
18.1
And it came to pass, when he had made an end of speaking to Sha᾽ul, that the soul of Yehonatan was knit with the soul of David, and Yehonatan loved him as his own soul. 18.2 And Sha᾽ul took him that day, and would let him go no more home to his father’s house. 18.3 Then Yehonatan and David made a covet, because he loved him as his own soul. 18.4 And Yehonatan stripped himself of the robe that was upon him, and gave it to David, and his garments, and even his sword, and his bow, and his girdle.
18.6
And it came to pass on their return, when David returned from slaying the Pelishtian, that the women came out of all the cities of Yisra᾽el, singing and dancing, to meet king Sha᾽ul, with timbrels, and a joyful song, and with lutes. 18.7 And the women answered one another as they danced, and said, Sha᾽ul has slain his thousands, and David his ten thousands. 18.8 And Sha᾽ul was very angry, and the saying displeased him; and he said, They have given David ten thousands, and to me they have given the thousands: and what can he have more but the kingdom? 18.9 And Sha᾽ul viewed David with suspicion from that day and onwards.
18.10
And it came to pass on the morrow, that an evil spirit from God came upon Sha᾽ul, and he raved in the midst of the house: and David played with his hand, as at other times: and the spear was in Sha᾽ul’s hand.
1
8.11
And Sha᾽ul raised the spear; for he said, I will smite David to the wall with it. And David turned aside out of his presence twice.
19.10
And Sha᾽ul sought to smite David even to the wall with the spear; but he slipped away out of Sha᾽ul’s presence, so that he smote the spear into the wall: and David fled, and escaped that night.
20.30
Then Sha᾽ul’s anger burned against Yehonatan, and he said to him, Thou perverse and rebellious son, do not I know that thou hast chosen the son of Yishay to thine own disgrace, and to the disgrace of thy mother’s nakedness?
20.33
And Sha᾽ul raised the spear at him to smite him: whereby Yehonatan knew that it was determined of his father to slay David.
21.1
And he arose and departed: and Yehonatan went into the city. 21.2 Then David came to Nov to Aĥimelekh the priest: and Aĥimelekh was afraid at meeting David, and said to him, Why art thou alone, and no man with thee? 21.3 And David said to Aĥimelekh the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business about which I am sending thee, and what I have commanded thee: and I have despatched my servants to such and such a place. 21.4 Now therefore what is under thy hand? give me five loaves of bread in my hand, or whatever there is. 21.5 And the priest answered David, and said, There is no common bread in my hand, but there is hallowed bread; if the young men have kept themselves at least from women. 21.6 And David answered the priest, and said to him, of a truth women have been kept from us as always when I am on a journey, and the vessels of the young men are holy, (although it is a common journey,) how much more today when there will be hallowed bread in their vessel.
21.9
And David said to Aĥimelekh, And is there not here under thy hand a spear or a sword? for I have neither brought my sword nor my weapons with me, because the king’s business was urgent.
24.7
And he said to his men, The Lord forbid that I should do this thing to my master, the Lord’s anointed, to stretch forth my hand against him, seeing he is the anointed of the Lord.
25.17
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a base fellow, that no man can speak to him.
25.20
And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
25.36
And Avigayil came to Naval; and, behold, he held a feast in his house, like the feast of a king; and Naval’s heart was merry within him, for he was very drunk: and so she told him nothing, less or more, until the morning light. 25.37 But it came to pass in the morning, when the wine was gone out of Naval, and his wife had told him these things, that his heart died within him, and he became as a stone. 25.38 And it came to pass about ten days after, that the Lord smote Naval, and he died.
2
5.40
And when the servants of David were come to Avigayil to the Karmel, they spoke to her, saying, David sent us to thee, to take thee to him to wife.
26.21
Then said Sha᾽ul, I have sinned: return, my son David: for I will no more do thee harm, because my life was precious in thy eyes this day: behold, I have played the fool, and have erred exceedingly.
28.3
Now Shemu᾽el was dead, and all Yisra᾽el had mourned him, and buried him in Rama in his own city. And Sha᾽ul had put away the mediums and the wizards, out of the land. 28.4 And the Pelishtim gathered themselves together, and came and pitched in Shunem: and Sha᾽ul gathered all Yisra᾽el together, and they pitched on the Gilboa. 2
8.5
And when Sha᾽ul saw the camp of the Pelishtim, he was afraid, and his heart greatly trembled. 28.6 And when Sha᾽ul inquired of the Lord, the Lord answered him not, neither by dreams, nor by the Urim, nor by prophets. 28.7 Then said Sha᾽ul to his servants, Seek me a woman who is a medium, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a medium at ῾En-dor. 28.8 And Sha᾽ul disguised himself, and put on other clothes, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine for me by means of the familiar spirit, and bring him up for me, whom I shall name to thee. 28.9 And the woman said to him, Behold, thou knowst what Sha᾽ul has done, how he has cut off the diviners, and the wizards, out of the land: why then layest thou a snare for my life, to cause me to die? 28.10 And Sha᾽ul swore to her by the Lord, saying, As the Lord lives, no punishment shall befall thee for this thing. 2
8.11
Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Shemu᾽el. 28.12 And when the woman saw Shemu᾽el, she cried with a loud voice: and the woman spoke to Sha᾽ul, saying, Why hast thou deceived me? for thou art Sha᾽ul. 28.13 And the king said to her, Be not afraid: for what sawest thou? And the woman said to Sha᾽ul, I saw a godlike man ascending out of the earth. 28.14 And he said to her, What form is he of? And she said, An old man comes up; and he is covered with a mantle. And Sha᾽ul knew that it was Shemu᾽el, and he stooped with his face to the ground, and bowed himself.
31.4
Then Sha᾽ul said to his armourbearer, Draw thy sword, and pierce me with it; lest these uncircumcised come and pierce me, and abuse me. But his armourbearer would not; for he was very much afraid. Therefore Sha᾽ul took a sword, and fell on it.' ' None
18. Hebrew Bible, 2 Kings, 5.1, 5.4-5.6, 14.27, 18.4, 18.14, 18.33-18.35, 19.15, 19.36, 21.7, 23.2-23.3, 23.6-23.7, 23.11, 23.19, 23.24, 23.26-23.27, 24.1, 24.12-24.16, 25.8, 25.11, 25.13-25.19 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Abimelech, king of Gerar • Adad-Nerari King of Assyria • Ahab, King of Israel • Aram, king of • Arphaxad, king of Medes • David, King • David, King, • God, as king • Hazael, King of Aram • Hellenistic Kings/Rulers, Antiochus IV Epiphanes • Hellenistic monarchs, see Hellenistic kings, Hellenistic queens, in the Septuagint • Hezekiah, King • Hezekiah, King of Judah • Hezekiah, King, • Hezekiah, king of Judah • Jehoash, King of Judah • Jehu, King of Israel • Josiah, King of Judah • Josiah, King of Judah, Judah, kingdom of • Josiah, King, • Josiah, king of Judah • King, emperor, Pharaoh(s) • Kings, Biblical • Kingship, of Judah Southern • Manasseh (king), desecration of Temple • Manasseh, king of Judah • Menahem, King of Israel • Mesha, King of Moab • Nebuchadnezzar/king of the Chaldeans • Saul, King, • Sennacherib (king) • Sennacherib (king), Adrammelek and Šarezer, sons of • Sennacherib (king), death of • Sennacherib, King of Assyria • Sheshonq I, King of Egypt • Tiglath Pileser King of Assyria • War, replacement of defeated king by relative • Yehoyachin, King • Zedekiah, King • Zedekiah, King, • commanders, army, and kings • king • kings, haughty • kingship

 Found in books: Allison (2018), 4 Baruch, 90, 97, 151, 241; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114, 115, 138, 139, 245, 283, 298; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 156; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, 971; Estes (2020), The Tree of Life, 63; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, 216, 217, 218, 305, 306; Gera (2014), Judith, 116, 138, 139, 162, 164, 175, 222, 323; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 51, 146, 148, 152, 154; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 219; Levine (2005), The Ancient Synagogue, The First Thousand Years, 25; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, 29; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 133; Stuckenbruck (2007), 1 Enoch 91-108, 117; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119, 122

sup>
5.1 וְנַעֲמָן שַׂר־צְבָא מֶלֶךְ־אֲרָם הָיָה אִישׁ גָּדוֹל לִפְנֵי אֲדֹנָיו וּנְשֻׂא פָנִים כִּי־בוֹ נָתַן־יְהוָה תְּשׁוּעָה לַאֲרָם וְהָאִישׁ הָיָה גִּבּוֹר חַיִל מְצֹרָע׃
5.1
וַיִּשְׁלַח אֵלָיו אֱלִישָׁע מַלְאָךְ לֵאמֹר הָלוֹךְ וְרָחַצְתָּ שֶׁבַע־פְּעָמִים בַּיַּרְדֵּן וְיָשֹׁב בְּשָׂרְךָ לְךָ וּטְהָר׃
5.4
וַיָּבֹא וַיַּגֵּד לַאדֹנָיו לֵאמֹר כָּזֹאת וְכָזֹאת דִּבְּרָה הַנַּעֲרָה אֲשֶׁר מֵאֶרֶץ יִשְׂרָאֵל׃ 5.5 וַיֹּאמֶר מֶלֶךְ־אֲרָם לֶךְ־בֹּא וְאֶשְׁלְחָה סֵפֶר אֶל־מֶלֶךְ יִשְׂרָאֵל וַיֵּלֶךְ וַיִּקַּח בְּיָדוֹ עֶשֶׂר כִּכְּרֵי־כֶסֶף וְשֵׁשֶׁת אֲלָפִים זָהָב וְעֶשֶׂר חֲלִיפוֹת בְּגָדִים׃ 5.6 וַיָּבֵא הַסֵּפֶר אֶל־מֶלֶךְ יִשְׂרָאֵל לֵאמֹר וְעַתָּה כְּבוֹא הַסֵּפֶר הַזֶּה אֵלֶיךָ הִנֵּה שָׁלַחְתִּי אֵלֶיךָ אֶת־נַעֲמָן עַבְדִּי וַאֲסַפְתּוֹ מִצָּרַעְתּוֹ׃
14.27
וְלֹא־דִבֶּר יְהוָה לִמְחוֹת אֶת־שֵׁם יִשְׂרָאֵל מִתַּחַת הַשָּׁמָיִם וַיּוֹשִׁיעֵם בְּיַד יָרָבְעָם בֶּן־יוֹאָשׁ׃
18.4
הוּא הֵסִיר אֶת־הַבָּמוֹת וְשִׁבַּר אֶת־הַמַּצֵּבֹת וְכָרַת אֶת־הָאֲשֵׁרָה וְכִתַּת נְחַשׁ הַנְּחֹשֶׁת אֲשֶׁר־עָשָׂה מֹשֶׁה כִּי עַד־הַיָּמִים הָהֵמָּה הָיוּ בְנֵי־יִשְׂרָאֵל מְקַטְּרִים לוֹ וַיִּקְרָא־לוֹ נְחֻשְׁתָּן׃
18.14
וַיִּשְׁלַח חִזְקִיָּה מֶלֶךְ־יְהוּדָה אֶל־מֶלֶךְ־אַשּׁוּר לָכִישָׁה לֵאמֹר חָטָאתִי שׁוּב מֵעָלַי אֵת אֲשֶׁר־תִּתֵּן עָלַי אֶשָּׂא וַיָּשֶׂם מֶלֶךְ־אַשּׁוּר עַל־חִזְקִיָּה מֶלֶךְ־יְהוּדָה שְׁלֹשׁ מֵאוֹת כִּכַּר־כֶּסֶף וּשְׁלֹשִׁים כִּכַּר זָהָב׃
18.33
הַהַצֵּל הִצִּילוּ אֱלֹהֵי הַגּוֹיִם אִישׁ אֶת־אַרְצוֹ מִיַּד מֶלֶךְ אַשּׁוּר׃ 18.34 אַיֵּה אֱלֹהֵי חֲמָת וְאַרְפָּד אַיֵּה אֱלֹהֵי סְפַרְוַיִם הֵנַע וְעִוָּה כִּי־הִצִּילוּ אֶת־שֹׁמְרוֹן מִיָּדִי׃ 18.35 מִי בְּכָל־אֱלֹהֵי הָאֲרָצוֹת אֲשֶׁר־הִצִּילוּ אֶת־אַרְצָם מִיָּדִי כִּי־יַצִּיל יְהוָה אֶת־יְרוּשָׁלִַם מִיָּדִי׃
19.15
וַיִּתְפַּלֵּל חִזְקִיָּהוּ לִפְנֵי יְהוָה וַיֹּאמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל יֹשֵׁב הַכְּרֻבִים אַתָּה־הוּא הָאֱלֹהִים לְבַדְּךָ לְכֹל מַמְלְכוֹת הָאָרֶץ אַתָּה עָשִׂיתָ אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ׃
19.36
וַיִּסַּע וַיֵּלֶךְ וַיָּשָׁב סַנְחֵרִיב מֶלֶךְ־אַשּׁוּר וַיֵּשֶׁב בְּנִינְוֵה׃
21.7
וַיָּשֶׂם אֶת־פֶּסֶל הָאֲשֵׁרָה אֲשֶׁר עָשָׂה בַּבַּיִת אֲשֶׁר אָמַר יְהוָה אֶל־דָּוִד וְאֶל־שְׁלֹמֹה בְנוֹ בַּבַּיִת הַזֶּה וּבִירוּשָׁלִַם אֲשֶׁר בָּחַרְתִּי מִכֹּל שִׁבְטֵי יִשְׂרָאֵל אָשִׂים אֶת־שְׁמִי לְעוֹלָם׃
23.2
וַיִּזְבַּח אֶת־כָּל־כֹּהֲנֵי הַבָּמוֹת אֲשֶׁר־שָׁם עַל־הַמִּזְבְּחוֹת וַיִּשְׂרֹף אֶת־עַצְמוֹת אָדָם עֲלֵיהֶם וַיָּשָׁב יְרוּשָׁלִָם׃
23.2
וַיַּעַל הַמֶּלֶךְ בֵּית־יְהוָה וְכָל־אִישׁ יְהוּדָה וְכָל־יֹשְׁבֵי יְרוּשָׁלִַם אִתּוֹ וְהַכֹּהֲנִים וְהַנְּבִיאִים וְכָל־הָעָם לְמִקָּטֹן וְעַד־גָּדוֹל וַיִּקְרָא בְאָזְנֵיהֶם אֶת־כָּל־דִּבְרֵי סֵפֶר הַבְּרִית הַנִּמְצָא בְּבֵית יְהוָה׃ 23.3 וַיַּעֲמֹד הַמֶּלֶךְ עַל־הָעַמּוּד וַיִּכְרֹת אֶת־הַבְּרִית לִפְנֵי יְהוָה לָלֶכֶת אַחַר יְהוָה וְלִשְׁמֹר מִצְוֺתָיו וְאֶת־עֵדְוֺתָיו וְאֶת־חֻקֹּתָיו בְּכָל־לֵב וּבְכָל־נֶפֶשׁ לְהָקִים אֶת־דִּבְרֵי הַבְּרִית הַזֹּאת הַכְּתֻבִים עַל־הַסֵּפֶר הַזֶּה וַיַּעֲמֹד כָּל־הָעָם בַּבְּרִית׃ 23.3 וַיַּרְכִּבֻהוּ עֲבָדָיו מֵת מִמְּגִדּוֹ וַיְבִאֻהוּ יְרוּשָׁלִַם וַיִּקְבְּרֻהוּ בִּקְבֻרָתוֹ וַיִּקַּח עַם־הָאָרֶץ אֶת־יְהוֹאָחָז בֶּן־יֹאשִׁיָּהוּ וַיִּמְשְׁחוּ אֹתוֹ וַיַּמְלִיכוּ אֹתוֹ תַּחַת אָבִיו׃
23.6
וַיֹּצֵא אֶת־הָאֲשֵׁרָה מִבֵּית יְהוָה מִחוּץ לִירוּשָׁלִַם אֶל־נַחַל קִדְרוֹן וַיִּשְׂרֹף אֹתָהּ בְּנַחַל קִדְרוֹן וַיָּדֶק לְעָפָר וַיַּשְׁלֵךְ אֶת־עֲפָרָהּ עַל־קֶבֶר בְּנֵי הָעָם׃ 23.7 וַיִּתֹּץ אֶת־בָּתֵּי הַקְּדֵשִׁים אֲשֶׁר בְּבֵית יְהוָה אֲשֶׁר הַנָּשִׁים אֹרְגוֹת שָׁם בָּתִּים לָאֲשֵׁרָה׃
23.19
וְגַם אֶת־כָּל־בָּתֵּי הַבָּמוֹת אֲשֶׁר בְּעָרֵי שֹׁמְרוֹן אֲשֶׁר עָשׂוּ מַלְכֵי יִשְׂרָאֵל לְהַכְעִיס הֵסִיר יֹאשִׁיָּהוּ וַיַּעַשׂ לָהֶם כְּכָל־הַמַּעֲשִׂים אֲשֶׁר עָשָׂה בְּבֵית־אֵל׃

23.24
וְגַם אֶת־הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִים וְאֶת־הַתְּרָפִים וְאֶת־הַגִּלֻּלִים וְאֵת כָּל־הַשִּׁקֻּצִים אֲשֶׁר נִרְאוּ בְּאֶרֶץ יְהוּדָה וּבִירוּשָׁלִַם בִּעֵר יֹאשִׁיָּהוּ לְמַעַן הָקִים אֶת־דִּבְרֵי הַתּוֹרָה הַכְּתֻבִים עַל־הַסֵּפֶר אֲשֶׁר מָצָא חִלְקִיָּהוּ הַכֹּהֵן בֵּית יְהוָה׃

23.26
אַךְ לֹא־שָׁב יְהוָה מֵחֲרוֹן אַפּוֹ הַגָּדוֹל אֲשֶׁר־חָרָה אַפּוֹ בִּיהוּדָה עַל כָּל־הַכְּעָסִים אֲשֶׁר הִכְעִיסוֹ מְנַשֶּׁה׃
23.27
וַיֹּאמֶר יְהוָה גַּם אֶת־יְהוּדָה אָסִיר מֵעַל פָּנַי כַּאֲשֶׁר הֲסִרֹתִי אֶת־יִשְׂרָאֵל וּמָאַסְתִּי אֶת־הָעִיר הַזֹּאת אֲשֶׁר־בָּחַרְתִּי אֶת־יְרוּשָׁלִַם וְאֶת־הַבַּיִת אֲשֶׁר אָמַרְתִּי יִהְיֶה שְׁמִי שָׁם׃
24.1
בְּיָמָיו עָלָה נְבֻכַדְנֶאצַּר מֶלֶךְ בָּבֶל וַיְהִי־לוֹ יְהוֹיָקִים עֶבֶד שָׁלֹשׁ שָׁנִים וַיָּשָׁב וַיִּמְרָד־בּוֹ׃
24.1
בָּעֵת הַהִיא עלה עָלוּ עַבְדֵי נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל יְרוּשָׁלִָם וַתָּבֹא הָעִיר בַּמָּצוֹר׃

24.12
וַיֵּצֵא יְהוֹיָכִין מֶלֶךְ־יְהוּדָה עַל־מֶלֶךְ בָּבֶל הוּא וְאִמּוֹ וַעֲבָדָיו וְשָׂרָיו וְסָרִיסָיו וַיִּקַּח אֹתוֹ מֶלֶךְ בָּבֶל בִּשְׁנַת שְׁמֹנֶה לְמָלְכוֹ׃
24.13
וַיּוֹצֵא מִשָּׁם אֶת־כָּל־אוֹצְרוֹת בֵּית יְהוָה וְאוֹצְרוֹת בֵּית הַמֶּלֶךְ וַיְקַצֵּץ אֶת־כָּל־כְּלֵי הַזָּהָב אֲשֶׁר עָשָׂה שְׁלֹמֹה מֶלֶךְ־יִשְׂרָאֵל בְּהֵיכַל יְהוָה כַּאֲשֶׁר דִּבֶּר יְהוָה׃
24.14
וְהִגְלָה אֶת־כָּל־יְרוּשָׁלִַם וְאֶת־כָּל־הַשָּׂרִים וְאֵת כָּל־גִּבּוֹרֵי הַחַיִל עשרה עֲשֶׂרֶת אֲלָפִים גּוֹלֶה וְכָל־הֶחָרָשׁ וְהַמַּסְגֵּר לֹא נִשְׁאַר זוּלַת דַּלַּת עַם־הָאָרֶץ׃
24.15
וַיֶּגֶל אֶת־יְהוֹיָכִין בָּבֶלָה וְאֶת־אֵם הַמֶּלֶךְ וְאֶת־נְשֵׁי הַמֶּלֶךְ וְאֶת־סָרִיסָיו וְאֵת אולי אֵילֵי הָאָרֶץ הוֹלִיךְ גּוֹלָה מִירוּשָׁלִַם בָּבֶלָה׃
24.16
וְאֵת כָּל־אַנְשֵׁי הַחַיִל שִׁבְעַת אֲלָפִים וְהֶחָרָשׁ וְהַמַּסְגֵּר אֶלֶף הַכֹּל גִּבּוֹרִים עֹשֵׂי מִלְחָמָה וַיְבִיאֵם מֶלֶךְ־בָּבֶל גּוֹלָה בָּבֶלָה׃
25.8
וּבַחֹדֶשׁ הַחֲמִישִׁי בְּשִׁבְעָה לַחֹדֶשׁ הִיא שְׁנַת תְּשַׁע־עֶשְׂרֵה שָׁנָה לַמֶּלֶךְ נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל בָּא נְבוּזַרְאֲדָן רַב־טַבָּחִים עֶבֶד מֶלֶךְ־בָּבֶל יְרוּשָׁלִָם׃
2
5.11
וְאֵת יֶתֶר הָעָם הַנִּשְׁאָרִים בָּעִיר וְאֶת־הַנֹּפְלִים אֲשֶׁר נָפְלוּ עַל־הַמֶּלֶךְ בָּבֶל וְאֵת יֶתֶר הֶהָמוֹן הֶגְלָה נְבוּזַרְאֲדָן רַב־טַבָּחִים׃
2
5.13
וְאֶת־עַמּוּדֵי הַנְּחֹשֶׁת אֲשֶׁר בֵּית־יְהוָה וְאֶת־הַמְּכֹנוֹת וְאֶת־יָם הַנְּחֹשֶׁת אֲשֶׁר בְּבֵית־יְהוָה שִׁבְּרוּ כַשְׂדִּים וַיִּשְׂאוּ אֶת־נְחֻשְׁתָּם בָּבֶלָה׃ 2
5.14
וְאֶת־הַסִּירֹת וְאֶת־הַיָּעִים וְאֶת־הַמְזַמְּרוֹת וְאֶת־הַכַּפּוֹת וְאֵת כָּל־כְּלֵי הַנְּחֹשֶׁת אֲשֶׁר יְשָׁרְתוּ־בָם לָקָחוּ׃ 2
5.15
וְאֶת־הַמַּחְתּוֹת וְאֶת־הַמִּזְרָקוֹת אֲשֶׁר זָהָב זָהָב וַאֲשֶׁר־כֶּסֶף כָּסֶף לָקַח רַב־טַבָּחִים׃ 2
5.16
הָעַמּוּדִים שְׁנַיִם הַיָּם הָאֶחָד וְהַמְּכֹנוֹת אֲשֶׁר־עָשָׂה שְׁלֹמֹה לְבֵית יְהוָה לֹא־הָיָה מִשְׁקָל לִנְחֹשֶׁת כָּל־הַכֵּלִים הָאֵלֶּה׃ 2
5.17
שְׁמֹנֶה עֶשְׂרֵה אַמָּה קוֹמַת הָעַמּוּד הָאֶחָד וְכֹתֶרֶת עָלָיו נְחֹשֶׁת וְקוֹמַת הַכֹּתֶרֶת שָׁלֹשׁ אמה אַמּוֹת וּשְׂבָכָה וְרִמֹּנִים עַל־הַכֹּתֶרֶת סָבִיב הַכֹּל נְחֹשֶׁת וְכָאֵלֶּה לַעַמּוּד הַשֵּׁנִי עַל־הַשְּׂבָכָה׃ 2
5.18
וַיִּקַּח רַב־טַבָּחִים אֶת־שְׂרָיָה כֹּהֵן הָרֹאשׁ וְאֶת־צְפַנְיָהוּ כֹּהֵן מִשְׁנֶה וְאֶת־שְׁלֹשֶׁת שֹׁמְרֵי הַסַּף׃ 2
5.19
וּמִן־הָעִיר לָקַח סָרִיס אֶחָד אֲ\u200dשֶׁר־הוּא פָקִיד עַל־אַנְשֵׁי הַמִּלְחָמָה וַחֲמִשָּׁה אֲנָשִׁים מֵרֹאֵי פְנֵי־הַמֶּלֶךְ אֲשֶׁר נִמְצְאוּ בָעִיר וְאֵת הַסֹּפֵר שַׂר הַצָּבָא הַמַּצְבִּא אֶת־עַם הָאָרֶץ וְשִׁשִּׁים אִישׁ מֵעַם הָאָרֶץ הַנִּמְצְאִים בָּעִיר׃' ' None
sup>
5.1 Now Naaman, captain of the host of the king of Aram, was a great man with his master, and held in esteem, because by him the LORD had given victory unto Aram; he was also a mighty man of valour, but he was a leper.
5.4
And he went in, and told his lord, saying: ‘Thus and thus said the maid that is of the land of Israel.’ 5.5 And the king of Aram said: ‘Go now, and I will send a letter unto the king of Israel.’ And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. 5.6 And he brought the letter to the king of Israel, saying: ‘And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.’
14.27
And the LORD said not that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.
18.4
He removed the high places, and broke the pillars, and cut down the Asherah; and he broke in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called Nehushtan.
18.14
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying: ‘I have offended; return from me; that which thou puttest on me will I bear.’ And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
18.33
Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 18.34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand? 18.35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?’
19.15
And Hezekiah prayed before the LORD, and said: ‘O LORD, the God of Israel, that sittest upon the cherubim, Thou art the God, even Thou alone, of all the kingdoms of the earth; Thou hast made heaven and earth.
19.36
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
21.7
And he set the graven image of Asherah, that he had made, in the house of which the LORD said to David and to Solomon his son: ‘In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put My name for ever;
23.2
And the king went up to the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great; and he read in their ears all the words of the book of the covet which was found in the house of the LORD. 23.3 And the king stood on the platform, and made a covet before the LORD, to walk after the LORD, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and all his soul, to confirm the words of this covet that were written in this book; and all the people stood to the covet.
23.6
And he brought out the Asherah from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the common people. 23.7 And he broke down the houses of the sodomites, that were in the house of the LORD, where the women wove coverings for the Asherah.
23.19
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

23.24
Moreover them that divined by a ghost or a familiar spirit, and the teraphim, and the idols, and all the detestable things that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.

23.26
Notwithstanding the LORD turned not from the fierceness of His great wrath, wherewith His anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked Him.
23.27
And the LORD said: ‘I will remove Judah also out of My sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said: My name shall be there.’
24.1
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years; then he turned and rebelled against him.

24.12
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers; and the king of Babylon took him in the eighth year of his reign.
24.13
And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
24.14
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.
24.15
And he carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.
24.16
And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
25.8
Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem.
2
5.11
And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.
2
5.13
And the pillars of brass that were in the house of the LORD, and the bases and the brazen sea that were in the house of the LORD, did the Chaldeans break in pieces, and carried the brass of them to Babylon. 2
5.14
And the pots, and the shovels, and the snuffers, and the pans, and all the vessels of brass wherewith they ministered, took they away. 2
5.15
And the fire-pans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. 2
5.16
The two pillars, the one sea, and the bases, which Solomon had made for the house of the LORD; the brass of all these vessels was without weight. 2
5.17
The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits; with network and pomegranates upon the capital round about, all of brass; and like unto these had the second pillar with network. 2
5.18
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door; 2
5.19
and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, who were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city.' ' None
19. Hebrew Bible, 2 Samuel, 1.10, 3.31, 4.5-4.8, 5.6-5.7, 6.1, 6.4-6.5, 6.12-6.16, 7.1-7.17, 7.23, 8.15, 11.1-11.2, 11.4, 12.1-12.23, 12.25, 16.7, 16.9, 16.22, 18.33, 19.4, 19.16-19.23, 21.1-21.14, 24.10, 24.15-24.25 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Abimelech (king of Gerar) • Abimelech, king of Gerar • Achish of Gath (king) • Ahab, King, • Asa, King, • Christ, as the King • David (Israelite king) • David, King • David, King, • David, King, diverse approaches of Babylonian rabbis, Palestinian rabbis • David, King, tomb of, • David, Kingship of • David, his kingship • David, king • David, the king, As prophet • David, the king, As son of God/God’s chosen • David, the king, Branch of • David, the king, Davidic kingdom • David, the king, House, dynasty, progeny of • David, the king, Hut/booth of • Davidic king • Hellenistic Kings/Rulers, Antiochus III the Great • Herod, King, • King • King, Parable • King/βασιλεύς/kingdom/βασιλεία • Kings, Biblical • Kingship • Kingship, Davidic/Monarchy • Kingship, Mishnah’s conception of • Kingship, Philo on • Mishnah conception of kingship • Pharaoh (biblical king of Egypt) • Phrygia and Phrygians, as home of kingship • Prayer, King Prays for the Nation • Qumran literature, on kingship • Saul, King • Saul, King, • Saul, king of Israel • Saul, king of Israel, his House • Solomon (king of Israel) • Solomon, King • Solomon, King, • Souron, King of Tyre • commanders, army, and kings • king • king, kingship • kings • kings, angry and cruel • kings, haughty • kingship • kingship, • sin, King David and

 Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 75, 246; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88, 138, 139, 144, 187, 188, 193, 195, 201, 206, 214, 245, 302; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 410; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576; Estes (2020), The Tree of Life, 104; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 42, 152; Flatto (2021), The Crown and the Courts, 10, 61, 130; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 290, 301, 302, 325, 326; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130, 131; Gera (2014), Judith, 128, 263, 368, 378, 397; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 84; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 145, 160, 161; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297, 298; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 321; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 201; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, 234; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 45, 48, 49, 51, 52, 59, 83, 85, 91, 97, 98, 103, 104, 105, 228; Stuckenbruck (2007), 1 Enoch 91-108, 135; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 95; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 2, 28, 30, 88, 95, 96, 367, 368, 375, 385, 394, 405, 406, 409, 410, 412, 425, 433, 454, 457, 458, 461, 471, 477, 519, 527, 528, 531, 536, 537, 538, 546, 558, 560, 571, 572, 582

sup>
3.31 וַיֹּאמֶר דָּוִד אֶל־יוֹאָב וְאֶל־כָּל־הָעָם אֲשֶׁר־אִתּוֹ קִרְעוּ בִגְדֵיכֶם וְחִגְרוּ שַׂקִּים וְסִפְדוּ לִפְנֵי אַבְנֵר וְהַמֶּלֶךְ דָּוִד הֹלֵךְ אַחֲ