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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
judaea Baumann and Liotsakis (2022) 180, 181
Bianchetti et al (2015) 390
Dijkstra and Raschle (2020) 30, 39, 112, 115, 117, 121, 123, 124, 147, 149, 150, 151, 154, 155, 156, 157, 161
Fonrobert and Jaffee (2007) 126, 127, 129, 130, 311
Goodman (2006) 44, 45, 48, 51, 52, 53, 54, 55, 59, 63, 64, 65, 66, 67, 74, 117, 119, 139, 148, 151, 153
Honigman (2003) 23, 24, 82, 87
Katzoff(2005) 24, 25, 26, 27, 29, 36, 37, 68, 69, 70, 71, 73, 74, 75, 76, 77, 78, 79, 80, 98, 138, 140, 141, 195, 210
Klein and Wienand (2022) 11, 283
Mitchell and Pilhofer (2019) 21, 29
Phang (2001) 256, 379, 391
Price Finkelberg and Shahar (2021) 32, 33, 180, 182, 188, 190, 193, 194, 197, 198, 205, 206, 210, 212, 213, 227, 228, 230, 231, 270, 281, 282, 283, 284
Rutledge (2012) 144, 210, 214, 221
Schwartz (2008) 374, 454
Taylor and Hay (2020) 31, 58, 161, 168, 169, 193, 280
de Ste. Croix et al. (2006) 115, 193
van , t Westeinde (2021) 38
judaea, and theatres/festivals Csapo (2022) 118, 123, 124, 125
judaea, animals, abundant in Bickerman and Tropper (2007) 364, 365
judaea, antiochus invasion of Piotrkowski (2019) 34, 41, 66, 79, 103, 106, 119, 129, 132, 221, 277, 282, 327, 328, 329, 336, 415, 418
judaea, caesarea maritima Bruun and Edmondson (2015) 127
judaea, census of quirinius, in Keddie (2019) 124, 125, 127
judaea, demetrius, chronographer, title concerning kings in Potter Suh and Holladay (2021) 13, 15
judaea, first-century Goodman (2006) 140
judaea, herod i, king of Csapo (2022) 118, 123, 124, 125, 126
judaea, herod, king of Rizzi (2010) 89
judaea, invasion and control of romans Taylor (2012) 169, 172, 234, 235, 262, 293
judaea, jericho, as capital of Taylor (2012) 160
judaea, joppe, on administrative districts of Keddie (2019) 28
judaea, josephus, on administrative districts of Keddie (2019) 28
judaea, judea Salvesen et al (2020) 109, 168, 347, 348, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363
judaea, judea, and egypt Salvesen et al (2020) 348, 354, 355, 356, 357, 358, 359
judaea, judea, hasmonean Salvesen et al (2020) 265, 336
judaea, judea, high priest of Salvesen et al (2020) 233, 239
judaea, judea, jews of Salvesen et al (2020) 353
judaea, judea, provenance from Salvesen et al (2020) 361
judaea, judea, ptolemaic administration of Salvesen et al (2020) 241
judaea, judea, refugees from Salvesen et al (2020) 337, 362, 363
judaea, judea, roman Salvesen et al (2020) 272, 353
judaea, judea, under trajan Salvesen et al (2020) 347
judaea, judea, โ€˜libertyโ€™ of Salvesen et al (2020) 362
judaea, maon Levine (2005) 23, 63, 193, 199, 324, 334, 335, 359, 473
judaea, nazareth Bruun and Edmondson (2015) 197
judaea, netinim, as continuing to live in Cohen (2010) 96, 97
judaea, pisidia, on toparchies of Keddie (2019) 29
judaea, pliny, gaius plinius secundus, lake asphaltites and Taylor (2012) 233, 234, 235, 236
judaea, prefect, of Czajkowski et al (2020) 91, 92
judaea, province Bruun and Edmondson (2015) 291
judaea, region of Taylor (2012) 133, 134, 135, 136, 137, 146, 147, 148, 155, 157, 158, 159
judaea, region of and blindness restrictions Taylor (2012) 316
judaea, region of and determinism Taylor (2012) 88, 89
judaea, region of and marriage Taylor (2012) 68, 70, 71, 72, 73
judaea, region of and purity practices Taylor (2012) 115, 168
judaea, region of and sexuality Taylor (2012) 70, 71, 72, 73
judaea, region of and synagogues Taylor (2012) 35, 80, 100, 110, 111, 112, 115
judaea, region of and the torah Taylor (2012) 38
judaea, region of enochic Taylor (2012) 14, 200
judaea, region of name of Taylor (2012) 169, 170
judaea, region of rabbinic Taylor (2012) 14, 56, 171, 187, 188, 189, 190, 191, 192, 193
judaea, region of roman government of Taylor (2012) 169, 170
judaea, region of sabbath, rules of Taylor (2012) 5, 80, 81, 106, 108, 119, 197
judaea, region of the prophets Taylor (2012) 92
judaea, roman province Zawanowska and Wilk (2022) 460
judaea, sixth lysimmachus, maamadot, century Levine (2005) 25

List of validated texts:
84 validated results for "judaea"
1. Septuagint, Tobit, 13.5 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, in Tobit โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 296; Gruen (2020) 138


13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered.''. None
2. Hebrew Bible, Deuteronomy, 17.15, 26.5-26.9 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea (Judea), high priest of โ€ข Judean, Judeans โ€ข animals, sacred, in Judea

 Found in books: Gordon (2020) 36; Gruen (2020) 155; Salvesen et al (2020) 151, 233


17.15. ืฉื‚ื•ึนื ืชึผึธืฉื‚ึดื™ื ืขึธืœึถื™ืšึธ ืžึถืœึถืšึฐ ืึฒืฉืึถืจ ื™ึดื‘ึฐื—ึทืจ ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึถื™ืšึธ ื‘ึผื•ึน ืžึดืงึผึถืจึถื‘ ืึทื—ึถื™ืšึธ ืชึผึธืฉื‚ึดื™ื ืขึธืœึถื™ืšึธ ืžึถืœึถืšึฐ ืœึนื ืชื•ึผื›ึทืœ ืœึธืชึตืช ืขึธืœึถื™ืšึธ ืึดื™ืฉื ื ึธื›ึฐืจึดื™ ืึฒืฉืึถืจ ืœึนืึพืึธื—ึดื™ืšึธ ื”ื•ึผืืƒ
26.5. ื•ึฐืขึธื ึดื™ืชึธ ื•ึฐืึธืžึทืจึฐืชึผึธ ืœึดืคึฐื ึตื™ ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึถื™ืšึธ ืึฒืจึทืžึผึดื™ ืึนื‘ึตื“ ืึธื‘ึดื™ ื•ึทื™ึผึตืจึถื“ ืžึดืฆึฐืจึทื™ึฐืžึธื” ื•ึทื™ึผึธื’ึธืจ ืฉืึธื ื‘ึผึดืžึฐืชึตื™ ืžึฐืขึธื˜ ื•ึทื™ึฐื”ึดื™ึพืฉืึธื ืœึฐื’ื•ึนื™ ื’ึผึธื“ื•ึนืœ ืขึธืฆื•ึผื ื•ึธืจึธื‘ืƒ 26.6. ื•ึทื™ึผึธืจึตืขื•ึผ ืึนืชึธื ื•ึผ ื”ึทืžึผึดืฆึฐืจึดื™ื ื•ึทื™ึฐืขึทื ึผื•ึผื ื•ึผ ื•ึทื™ึผึดืชึผึฐื ื•ึผ ืขึธืœึตื™ื ื•ึผ ืขึฒื‘ึนื“ึธื” ืงึธืฉืึธื”ืƒ 26.7. ื•ึทื ึผึดืฆึฐืขึทืง ืึถืœึพื™ึฐื”ื•ึธื” ืึฑืœึนื”ึตื™ ืึฒื‘ึนืชึตื™ื ื•ึผ ื•ึทื™ึผึดืฉืึฐืžึทืข ื™ึฐื”ื•ึธื” ืึถืชึพืงึนืœึตื ื•ึผ ื•ึทื™ึผึทืจึฐื ืึถืชึพืขึธื ึฐื™ึตื ื•ึผ ื•ึฐืึถืชึพืขึฒืžึธืœึตื ื•ึผ ื•ึฐืึถืชึพืœึทื—ึฒืฆึตื ื•ึผืƒ 26.8. ื•ึทื™ึผื•ึนืฆึดืึตื ื•ึผ ื™ึฐื”ื•ึธื” ืžึดืžึผึดืฆึฐืจึทื™ึดื ื‘ึผึฐื™ึธื“ ื—ึฒื–ึธืงึธื” ื•ึผื‘ึดื–ึฐืจึนืขึท ื ึฐื˜ื•ึผื™ึธื” ื•ึผื‘ึฐืžึนืจึธื ื’ึผึธื“ึนืœ ื•ึผื‘ึฐืึนืชื•ึนืช ื•ึผื‘ึฐืžึนืคึฐืชึดื™ืืƒ 26.9. ื•ึทื™ึฐื‘ึดืึตื ื•ึผ ืึถืœึพื”ึทืžึผึธืงื•ึนื ื”ึทื–ึผึถื” ื•ึทื™ึผึดืชึผึถืŸึพืœึธื ื•ึผ ืึถืชึพื”ึธืึธืจึถืฅ ื”ึทื–ึผึนืืช ืึถืจึถืฅ ื–ึธื‘ึทืช ื—ึธืœึธื‘ ื•ึผื“ึฐื‘ึธืฉืืƒ''. None
17.15. thou shalt in any wise set him king over thee, whom the LORD thy God shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother.
26.5. And thou shalt speak and say before the LORD thy God: โ€˜A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 26.6. And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage. 26.7. And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression. 26.8. And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders. 26.9. And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.''. None
3. Hebrew Bible, Esther, 9.10, 9.12-9.15 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judea/Judah โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport

 Found in books: Gera (2014) 379, 435; Gruen (2020) 119; Salvesen et al (2020) 359, 360; Udoh (2006) 82


9.12. ื•ึทื™ึผึนืืžึถืจ ื”ึทืžึผึถืœึถืšึฐ ืœึฐืึถืกึฐืชึผึตืจ ื”ึทืžึผึทืœึฐื›ึผึธื” ื‘ึผึฐืฉืื•ึผืฉืึทืŸ ื”ึทื‘ึผึดื™ืจึธื” ื”ึธืจึฐื’ื•ึผ ื”ึทื™ึผึฐื”ื•ึผื“ึดื™ื ื•ึฐืึทื‘ึผึตื“ ื—ึฒืžึตืฉื ืžึตืื•ึนืช ืึดื™ืฉื ื•ึฐืึตืช ืขึฒืฉื‚ึถืจึถืช ื‘ึผึฐื ึตื™ึพื”ึธืžึธืŸ ื‘ึผึดืฉืึฐืึธืจ ืžึฐื“ึดื™ื ื•ึนืช ื”ึทืžึผึถืœึถืšึฐ ืžึถื” ืขึธืฉื‚ื•ึผ ื•ึผืžึทื”ึพืฉืึผึฐืึตืœึธืชึตืšึฐ ื•ึฐื™ึดื ึผึธืชึตืŸ ืœึธืšึฐ ื•ึผืžึทื”ึพื‘ึผึทืงึผึธืฉืึธืชึตืšึฐ ืขื•ึนื“ ื•ึฐืชึตืขึธืฉื‚ืƒ 9.13. ื•ึทืชึผึนืืžึถืจ ืึถืกึฐืชึผึตืจ ืึดืึพืขึทืœึพื”ึทืžึผึถืœึถืšึฐ ื˜ื•ึนื‘ ื™ึดื ึผึธืชึตืŸ ื’ึผึทืึพืžึธื—ึธืจ ืœึทื™ึผึฐื”ื•ึผื“ึดื™ื ืึฒืฉืึถืจ ื‘ึผึฐืฉืื•ึผืฉืึธืŸ ืœึทืขึฒืฉื‚ื•ึนืช ื›ึผึฐื“ึธืช ื”ึทื™ึผื•ึนื ื•ึฐืึตืช ืขึฒืฉื‚ึถืจึถืช ื‘ึผึฐื ึตื™ึพื”ึธืžึธืŸ ื™ึดืชึฐืœื•ึผ ืขึทืœึพื”ึธืขึตืฅืƒ 9.14. ื•ึทื™ึผึนืืžึถืจ ื”ึทืžึผึถืœึถืšึฐ ืœึฐื”ึตืขึธืฉื‚ื•ึนืช ื›ึผึตืŸ ื•ึทืชึผึดื ึผึธืชึตืŸ ื“ึผึธืช ื‘ึผึฐืฉืื•ึผืฉืึธืŸ ื•ึฐืึตืช ืขึฒืฉื‚ึถืจึถืช ื‘ึผึฐื ึตื™ึพื”ึธืžึธืŸ ืชึผึธืœื•ึผืƒ 9.15. ื•ึทื™ึผึดืงึผึธื”ึฒืœื•ึผ ื”ื™ื”ื•ื“ื™ื™ื ื”ึทื™ึผึฐื”ื•ึผื“ึดื™ื ืึฒืฉืึถืจึพื‘ึผึฐืฉืื•ึผืฉืึธืŸ ื’ึผึทื ื‘ึผึฐื™ื•ึนื ืึทืจึฐื‘ึผึธืขึธื” ืขึธืฉื‚ึธืจ ืœึฐื—ึนื“ึถืฉื ืึฒื“ึธืจ ื•ึทื™ึผึทื”ึทืจึฐื’ื•ึผ ื‘ึฐืฉืื•ึผืฉืึธืŸ ืฉืึฐืœึนืฉื ืžึตืื•ึนืช ืึดื™ืฉื ื•ึผื‘ึทื‘ึผึดื–ึผึธื” ืœึนื ืฉืึธืœึฐื—ื•ึผ ืึถืชึพื™ึธื“ึธืืƒ' '. None
9.10. the ten sons of Haman the son of Hammedatha, the Jewsโ€™enemy, slew they; but on the spoil they laid not their hand.
9.12. And the king said unto Esther the queen: โ€˜The Jews have slain and destroyed five hundred men in Shushan the castle, and the ten sons of Haman; what then have they done in the rest of the kingโ€™s provinces! Now whatever thy petition, it shall be granted thee; and whatever thy request further, it shall be done.โ€™ 9.13. Then said Esther: โ€˜If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this dayโ€™s decree, and let Hamanโ€™s ten sons be hanged upon the gallows.โ€™ 9.14. And the king commanded it so to be done; and a decree was given out in Shushan; and they hanged Hamanโ€™s ten sons. 9.15. And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.' '. None
4. Hebrew Bible, Exodus, 7.1, 12.38, 22.17, 23.17, 35.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Felix, procurator of Judea โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,and purity practices โ€ข Judaea, region of,and synagogues โ€ข Judea โ€ข Judea, Judean โ€ข Judean Calendar Plaques โ€ข Judean contemplatives โ€ข Judean, Judeans โ€ข Philo Judeas โ€ข animals, sacred, in Judea

 Found in books: Bloch (2022) 47, 51; FaรŸbeck and Killebrew (2016) 340; Fonrobert and Jaffee (2007) 129; Frey and Levison (2014) 261, 304; Ganzel and Holtz (2020) 3; Goodman (2006) 59; Gordon (2020) 36, 79; Gruen (2020) 155; Kraemer (2010) 107, 108; Salvesen et al (2020) 151, 354; Taylor (2012) 80, 168


7.1. ื•ึทื™ึผึธื‘ึนื ืžึนืฉืึถื” ื•ึฐืึทื”ึฒืจึนืŸ ืึถืœึพืคึผึทืจึฐืขึนื” ื•ึทื™ึผึทืขึทืฉื‚ื•ึผ ื›ึตืŸ ื›ึผึทืึฒืฉืึถืจ ืฆึดื•ึผึธื” ื™ึฐื”ื•ึธื” ื•ึทื™ึผึทืฉืึฐืœึตืšึฐ ืึทื”ึฒืจึนืŸ ืึถืชึพืžึทื˜ึผึตื”ื•ึผ ืœึดืคึฐื ึตื™ ืคึทืจึฐืขึนื” ื•ึฐืœึดืคึฐื ึตื™ ืขึฒื‘ึธื“ึธื™ื• ื•ึทื™ึฐื”ึดื™ ืœึฐืชึทื ึผึดื™ืŸืƒ
7.1. ื•ึทื™ึผึนืืžึถืจ ื™ึฐื”ื•ึธื” ืึถืœึพืžึนืฉืึถื” ืจึฐืึตื” ื ึฐืชึทืชึผึดื™ืšึธ ืึฑืœึนื”ึดื™ื ืœึฐืคึทืจึฐืขึนื” ื•ึฐืึทื”ึฒืจึนืŸ ืึธื—ึดื™ืšึธ ื™ึดื”ึฐื™ึถื” ื ึฐื‘ึดื™ืึถืšึธืƒ
12.38. ื•ึฐื’ึทืึพืขึตืจึถื‘ ืจึทื‘ ืขึธืœึธื” ืึดืชึผึธื ื•ึฐืฆึนืืŸ ื•ึผื‘ึธืงึธืจ ืžึดืงึฐื ึถื” ื›ึผึธื‘ึตื“ ืžึฐืึนื“ืƒ
22.17. ืžึฐื›ึทืฉืึผึตืคึธื” ืœึนื ืชึฐื—ึทื™ึผึถื”ืƒ
23.17. ืฉืึธืœึนืฉื ืคึผึฐืขึธืžึดื™ื ื‘ึผึทืฉืึผึธื ึธื” ื™ึตืจึธืึถื” ื›ึผึธืœึพื–ึฐื›ื•ึผืจึฐืšึธ ืึถืœึพืคึผึฐื ึตื™ ื”ึธืึธื“ึนืŸ ื™ึฐื”ื•ึธื”ืƒ
35.3. ื•ึทื™ึผึนืืžึถืจ ืžึนืฉืึถื” ืึถืœึพื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ ืจึฐืื•ึผ ืงึธืจึธื ื™ึฐื”ื•ึธื” ื‘ึผึฐืฉืึตื ื‘ึผึฐืฆึทืœึฐืึตืœ ื‘ึผึถืŸึพืื•ึผืจึดื™ ื‘ึถืŸึพื—ื•ึผืจ ืœึฐืžึทื˜ึผึตื” ื™ึฐื”ื•ึผื“ึธื”ืƒ'
35.3. ืœึนืึพืชึฐื‘ึทืขึฒืจื•ึผ ืึตืฉื ื‘ึผึฐื›ึนืœ ืžึนืฉืึฐื‘ึนืชึตื™ื›ึถื ื‘ึผึฐื™ื•ึนื ื”ึทืฉืึผึทื‘ึผึธืชืƒ '. None
7.1. And the LORD said unto Moses: โ€˜See, I have set thee in Godโ€™s stead to Pharaoh; and Aaron thy brother shall be thy prophet.
12.38. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
22.17. Thou shalt not suffer a sorceress to live.
23.17. Three times in the year all thy males shall appear before the Lord GOD.
35.3. Ye shall kindle no fire throughout your habitations upon the sabbath day.โ€™' '. None
5. Hebrew Bible, Genesis, 2.2, 2.7, 2.21, 6.3-6.8, 41.45, 41.50-41.52, 46.20 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Jews, Judeans, law โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea (Judea) โ€ข Judaea (Judea), Hasmonean โ€ข Judaea (Judea), and Egypt โ€ข Judaea, region of,and marriage โ€ข Judea/Judah โ€ข Philo Judeas โ€ข Philo Judeas, De specialibus legibus โ€ข Philo Judeas, Legum allegoriae โ€ข Philo Judeas, Questiones et solutiones in Exodum โ€ข Philo Judeas, Quod Deus sit immutabilis โ€ข Philo Judeas, theology of โ€ข priests, outside Judea, in Egypt โ€ข sacred land, outside Judea, in Egypt

 Found in books: Frey and Levison (2014) 138, 142, 143, 145, 146, 151, 205, 207, 210, 213, 214, 220, 225, 231, 232, 234, 268, 270, 280, 285, 288, 348; Gera (2014) 420; Gordon (2020) 128; Gruen (2020) 123, 124, 127; Gunderson (2022) 9, 191, 198; Salvesen et al (2020) 336, 354; Taylor (2012) 68


2.2. ื•ึทื™ึฐื›ึทืœ ืึฑืœึนื”ึดื™ื ื‘ึผึทื™ึผื•ึนื ื”ึทืฉืึผึฐื‘ึดื™ืขึดื™ ืžึฐืœึทืื›ึฐืชึผื•ึน ืึฒืฉืึถืจ ืขึธืฉื‚ึธื” ื•ึทื™ึผึดืฉืึฐื‘ึผึนืช ื‘ึผึทื™ึผื•ึนื ื”ึทืฉืึผึฐื‘ึดื™ืขึดื™ ืžึดื›ึผึธืœึพืžึฐืœึทืื›ึฐืชึผื•ึน ืึฒืฉืึถืจ ืขึธืฉื‚ึธื”ืƒ
2.2. ื•ึทื™ึผึดืงึฐืจึธื ื”ึธืึธื“ึธื ืฉืึตืžื•ึนืช ืœึฐื›ึธืœึพื”ึทื‘ึผึฐื”ึตืžึธื” ื•ึผืœึฐืขื•ึนืฃ ื”ึทืฉืึผึธืžึทื™ึดื ื•ึผืœึฐื›ึนืœ ื—ึทื™ึผึทืช ื”ึทืฉื‚ึผึธื“ึถื” ื•ึผืœึฐืึธื“ึธื ืœึนืึพืžึธืฆึธื ืขึตื–ึถืจ ื›ึผึฐื ึถื’ึฐื“ึผื•ึนืƒ
2.7. ื•ึทื™ึผึดื™ืฆึถืจ ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึดื™ื ืึถืชึพื”ึธืึธื“ึธื ืขึธืคึธืจ ืžึดืŸึพื”ึธืึฒื“ึธืžึธื” ื•ึทื™ึผึดืคึผึทื— ื‘ึผึฐืึทืคึผึธื™ื• ื ึดืฉืึฐืžึทืช ื—ึทื™ึผึดื™ื ื•ึทื™ึฐื”ึดื™ ื”ึธืึธื“ึธื ืœึฐื ึถืคึถืฉื ื—ึทื™ึผึธื”ืƒ

2.21. ื•ึทื™ึผึทืคึผึตืœ ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึดื™ื ืชึผึทืจึฐื“ึผึตืžึธื” ืขึทืœึพื”ึธืึธื“ึธื ื•ึทื™ึผึดื™ืฉืึธืŸ ื•ึทื™ึผึดืงึผึทื— ืึทื—ึทืช ืžึดืฆึผึทืœึฐืขึนืชึธื™ื• ื•ึทื™ึผึดืกึฐื’ึผึนืจ ื‘ึผึธืฉื‚ึธืจ ืชึผึทื—ึฐืชึผึถื ึผึธื”ืƒ
6.3. ื•ึทื™ึผึนืืžึถืจ ื™ึฐื”ื•ึธื” ืœึนืึพื™ึธื“ื•ึนืŸ ืจื•ึผื—ึดื™ ื‘ึธืึธื“ึธื ืœึฐืขึนืœึธื ื‘ึผึฐืฉืึทื’ึผึทื ื”ื•ึผื ื‘ึธืฉื‚ึธืจ ื•ึฐื”ึธื™ื•ึผ ื™ึธืžึธื™ื• ืžึตืึธื” ื•ึฐืขึถืฉื‚ึฐืจึดื™ื ืฉืึธื ึธื”ืƒ 6.4. ื”ึทื ึผึฐืคึดืœึดื™ื ื”ึธื™ื•ึผ ื‘ึธืึธืจึถืฅ ื‘ึผึทื™ึผึธืžึดื™ื ื”ึธื”ึตื ื•ึฐื’ึทื ืึทื—ึฒืจึตื™ึพื›ึตืŸ ืึฒืฉืึถืจ ื™ึธื‘ึนืื•ึผ ื‘ึผึฐื ึตื™ ื”ึธืึฑืœึนื”ึดื™ื ืึถืœึพื‘ึผึฐื ื•ึนืช ื”ึธืึธื“ึธื ื•ึฐื™ึธืœึฐื“ื•ึผ ืœึธื”ึถื ื”ึตืžึผึธื” ื”ึทื’ึผึดื‘ึผึนืจึดื™ื ืึฒืฉืึถืจ ืžึตืขื•ึนืœึธื ืึทื ึฐืฉืึตื™ ื”ึทืฉืึผึตืืƒ 6.5. ื•ึทื™ึผึทืจึฐื ื™ึฐื”ื•ึธื” ื›ึผึดื™ ืจึทื‘ึผึธื” ืจึธืขึทืช ื”ึธืึธื“ึธื ื‘ึผึธืึธืจึถืฅ ื•ึฐื›ึธืœึพื™ึตืฆึถืจ ืžึทื—ึฐืฉืึฐื‘ึนืช ืœึดื‘ึผื•ึน ืจึทืง ืจึทืข ื›ึผึธืœึพื”ึทื™ึผื•ึนืืƒ 6.6. ื•ึทื™ึผึดื ึผึธื—ึถื ื™ึฐื”ื•ึธื” ื›ึผึดื™ึพืขึธืฉื‚ึธื” ืึถืชึพื”ึธืึธื“ึธื ื‘ึผึธืึธืจึถืฅ ื•ึทื™ึผึดืชึฐืขึทืฆึผึตื‘ ืึถืœึพืœึดื‘ึผื•ึนืƒ 6.7. ื•ึทื™ึผึนืืžึถืจ ื™ึฐื”ื•ึธื” ืึถืžึฐื—ึถื” ืึถืชึพื”ึธืึธื“ึธื ืึฒืฉืึถืจึพื‘ึผึธืจึธืืชึดื™ ืžึตืขึทืœ ืคึผึฐื ึตื™ ื”ึธืึฒื“ึธืžึธื” ืžึตืึธื“ึธื ืขึทื“ึพื‘ึผึฐื”ึตืžึธื” ืขึทื“ึพืจึถืžึถืฉื‚ ื•ึฐืขึทื“ึพืขื•ึนืฃ ื”ึทืฉืึผึธืžึธื™ึดื ื›ึผึดื™ ื ึดื—ึทืžึฐืชึผึดื™ ื›ึผึดื™ ืขึฒืฉื‚ึดื™ืชึดืืƒ 6.8. ื•ึฐื ึนื—ึท ืžึธืฆึธื ื—ึตืŸ ื‘ึผึฐืขึตื™ื ึตื™ ื™ึฐื”ื•ึธื”ืƒ
41.45. ื•ึทื™ึผึดืงึฐืจึธื ืคึทืจึฐืขึนื” ืฉืึตืึพื™ื•ึนืกึตืฃ ืฆึธืคึฐื ึทืช ืคึผึทืขึฐื ึตื—ึท ื•ึทื™ึผึดืชึผึถืŸึพืœื•ึน ืึถืชึพืึธืกึฐื ึทืช ื‘ึผึทืชึพืคึผื•ึนื˜ึดื™ ืคึถืจึทืข ื›ึผึนื”ึตืŸ ืึนืŸ ืœึฐืึดืฉืึผึธื” ื•ึทื™ึผึตืฆึตื ื™ื•ึนืกึตืฃ ืขึทืœึพืึถืจึถืฅ ืžึดืฆึฐืจึธื™ึดืืƒ' '41.51. ื•ึทื™ึผึดืงึฐืจึธื ื™ื•ึนืกึตืฃ ืึถืชึพืฉืึตื ื”ึทื‘ึผึฐื›ื•ึนืจ ืžึฐื ึทืฉืึผึถื” ื›ึผึดื™ึพื ึทืฉืึผึทื ึดื™ ืึฑืœึนื”ึดื™ื ืึถืชึพื›ึผึธืœึพืขึฒืžึธืœึดื™ ื•ึฐืึตืช ื›ึผึธืœึพื‘ึผึตื™ืช ืึธื‘ึดื™ืƒ 41.52. ื•ึฐืึตืช ืฉืึตื ื”ึทืฉืึผึตื ึดื™ ืงึธืจึธื ืึถืคึฐืจึธื™ึดื ื›ึผึดื™ึพื”ึดืคึฐืจึทื ึดื™ ืึฑืœึนื”ึดื™ื ื‘ึผึฐืึถืจึถืฅ ืขึธื ึฐื™ึดื™ืƒ''. None
2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.
2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

2.21. And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.
6.3. And the LORD said: โ€˜My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.โ€™ 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown. 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart. 6.7. And the LORD said: โ€˜I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.โ€™ 6.8. But Noah found grace in the eyes of the LORD.
41.45. And Pharaoh called Josephโ€™s name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.โ€”
41.50. And unto Joseph were born two sons before the year of famine came, whom Asenath the daughter of Poti-phera priest of On bore unto him. 41.51. And Joseph called the name of the first-born Manasseh: โ€˜for God hath made me forget all my toil, and all my fatherโ€™s house.โ€™ 41.52. And the name of the second called he Ephraim: โ€˜for God hath made me fruitful in the land of my affliction.โ€™
46.20. And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-phera priest of On bore unto him.' '. None
6. Hebrew Bible, Hosea, 9.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Judean, Judeans โ€ข sacred land, in Judea, and Israelite ethnic territory

 Found in books: Gordon (2020) 8; Salvesen et al (2020) 152


9.3. ืœึนื ื™ึตืฉืึฐื‘ื•ึผ ื‘ึผึฐืึถืจึถืฅ ื™ึฐื”ื•ึธื” ื•ึฐืฉืึธื‘ ืึถืคึฐืจึทื™ึดื ืžึดืฆึฐืจึทื™ึดื ื•ึผื‘ึฐืึทืฉืึผื•ึผืจ ื˜ึธืžึตื ื™ึนืื›ึตืœื•ึผืƒ''. None
9.3. They shall not dwell in the LORDโ€™S land; But Ephraim shall return to Egypt, And they shall eat unclean food in Assyria.''. None
7. Hebrew Bible, Leviticus, 19.23, 22.32, 25.9, 27.25 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Animals, abundant in Judaea โ€ข Cult of Iลกtar, in Judean calendar plaques โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,and synagogues โ€ข Judea โ€ข Judea, in the Persian period โ€ข Judean Calendar Plaques โ€ข animals, sacred, in Judea โ€ข leases, in Judea โ€ข priests, in Judea โ€ข priests, in Judea, as an empowered class โ€ข priests, in Judea, as creditors โ€ข priests, in Judea, as land appraisers โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข priests, in Judea, clan-based organization and divisions of โ€ข sacred land, in Judea, in rabbinic writings โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Babylonia โ€ข sacred land, outside Judea, in Idumea

 Found in books: Bickerman and Tropper (2007) 364, 365; Ganzel and Holtz (2020) 50, 57, 61, 63; Gordon (2020) 24, 25, 27, 29, 33, 35, 36, 41, 54, 60, 84, 100, 114, 134, 149, 159, 160, 180, 183, 189, 225, 226, 228; Hasan Rokem (2003) 108; Salvesen et al (2020) 359; Taylor (2012) 80


19.23. ื•ึฐื›ึดื™ึพืชึธื‘ึนืื•ึผ ืึถืœึพื”ึธืึธืจึถืฅ ื•ึผื ึฐื˜ึทืขึฐืชึผึถื ื›ึผึธืœึพืขึตืฅ ืžึทืึฒื›ึธืœ ื•ึทืขึฒืจึทืœึฐืชึผึถื ืขึธืจึฐืœึธืชื•ึน ืึถืชึพืคึผึดืจึฐื™ื•ึน ืฉืึธืœึนืฉื ืฉืึธื ึดื™ื ื™ึดื”ึฐื™ึถื” ืœึธื›ึถื ืขึฒืจึตืœึดื™ื ืœึนื ื™ึตืึธื›ึตืœืƒ
22.32. ื•ึฐืœึนื ืชึฐื—ึทืœึผึฐืœื•ึผ ืึถืชึพืฉืึตื ืงึธื“ึฐืฉืึดื™ ื•ึฐื ึดืงึฐื“ึผึทืฉืึฐืชึผึดื™ ื‘ึผึฐืชื•ึนืšึฐ ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ ืึฒื ึดื™ ื™ึฐื”ื•ึธื” ืžึฐืงึทื“ึผึดืฉืึฐื›ึถืืƒ
25.9. ื•ึฐื”ึทืขึฒื‘ึทืจึฐืชึผึธ ืฉืื•ึนืคึทืจ ืชึผึฐืจื•ึผืขึธื” ื‘ึผึทื—ึนื“ึถืฉื ื”ึทืฉืึผึฐื‘ึดืขึดื™ ื‘ึผึถืขึธืฉื‚ื•ึนืจ ืœึทื—ึนื“ึถืฉื ื‘ึผึฐื™ื•ึนื ื”ึทื›ึผึดืคึผึปืจึดื™ื ืชึผึทืขึฒื‘ึดื™ืจื•ึผ ืฉืื•ึนืคึธืจ ื‘ึผึฐื›ึธืœึพืึทืจึฐืฆึฐื›ึถืืƒ
27.25. ื•ึฐื›ึธืœึพืขึถืจึฐื›ึผึฐืšึธ ื™ึดื”ึฐื™ึถื” ื‘ึผึฐืฉืึถืงึถืœ ื”ึทืงึผึนื“ึถืฉื ืขึถืฉื‚ึฐืจึดื™ื ื’ึผึตืจึธื” ื™ึดื”ึฐื™ึถื” ื”ึทืฉืึผึธืงึถืœืƒ' '. None
19.23. And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten.
22.32. And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,
25.9. Then shalt thou make proclamation with the blast of the horn on the tenth day of the seventh month; in the day of atonement shall ye make proclamation with the horn throughout all your land.
27.25. And all thy valuations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel.' '. None
8. Hebrew Bible, Numbers, 5.28, 18.21, 18.24, 25.11-25.13, 27.17, 35.4-35.5 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Essenes (Judean Desert sect, Qumran sect โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judea, in the Early Roman period โ€ข Judea, in the Persian period โ€ข Judea/Judah โ€ข animals, sacred, in Judea โ€ข monastic Judeans โ€ข priests, in Judea, as an empowered class โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข priests, in Judea, settlement patterns of โ€ข sacred land, in Judea, in the Temple Vision of Ezekiel โ€ข sacred land, in Judea, of priests โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt

 Found in books: FaรŸbeck and Killebrew (2016) 55; Gera (2014) 364; Gordon (2020) 25, 36, 77, 91, 94, 98, 175, 227; Kraemer (2010) 74; Piotrkowski (2019) 277; Salvesen et al (2020) 357, 358


5.28. ื•ึฐืึดืึพืœึนื ื ึดื˜ึฐืžึฐืึธื” ื”ึธืึดืฉืึผึธื” ื•ึผื˜ึฐื”ึนืจึธื” ื”ึดื•ื ื•ึฐื ึดืงึผึฐืชึธื” ื•ึฐื ึดื–ึฐืจึฐืขึธื” ื–ึธืจึทืขืƒ
18.21. ื•ึฐืœึดื‘ึฐื ึตื™ ืœึตื•ึดื™ ื”ึดื ึผึตื” ื ึธืชึทืชึผึดื™ ื›ึผึธืœึพืžึทืขึฒืฉื‚ึตืจ ื‘ึผึฐื™ึดืฉื‚ึฐืจึธืึตืœ ืœึฐื ึทื—ึฒืœึธื” ื—ึตืœึถืฃ ืขึฒื‘ึนื“ึธืชึธื ืึฒืฉืึถืจึพื”ึตื ืขึนื‘ึฐื“ึดื™ื ืึถืชึพืขึฒื‘ึนื“ึทืช ืึนื”ึถืœ ืžื•ึนืขึตื“ืƒ
18.24. ื›ึผึดื™ ืึถืชึพืžึทืขึฐืฉื‚ึทืจ ื‘ึผึฐื ึตื™ึพื™ึดืฉื‚ึฐืจึธืึตืœ ืึฒืฉืึถืจ ื™ึธืจึดื™ืžื•ึผ ืœึทื™ื”ื•ึธื” ืชึผึฐืจื•ึผืžึธื” ื ึธืชึทืชึผึดื™ ืœึทืœึฐื•ึดื™ึผึดื ืœึฐื ึทื—ึฒืœึธื” ืขึทืœึพื›ึผึตืŸ ืึธืžึทืจึฐืชึผึดื™ ืœึธื”ึถื ื‘ึผึฐืชื•ึนืšึฐ ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ ืœึนื ื™ึดื ึฐื—ึฒืœื•ึผ ื ึทื—ึฒืœึธื”ืƒ
25.11. ืคึผึดื™ื ึฐื—ึธืก ื‘ึผึถืŸึพืึถืœึฐืขึธื–ึธืจ ื‘ึผึถืŸึพืึทื”ึฒืจึนืŸ ื”ึทื›ึผึนื”ึตืŸ ื”ึตืฉืึดื™ื‘ ืึถืชึพื—ึฒืžึธืชึดื™ ืžึตืขึทืœ ื‘ึผึฐื ึตื™ึพื™ึดืฉื‚ึฐืจึธืึตืœ ื‘ึผึฐืงึทื ึฐืื•ึน ืึถืชึพืงึดื ึฐืึธืชึดื™ ื‘ึผึฐืชื•ึนื›ึธื ื•ึฐืœึนืึพื›ึดืœึผึดื™ืชึดื™ ืึถืชึพื‘ึผึฐื ึตื™ึพื™ึดืฉื‚ึฐืจึธืึตืœ ื‘ึผึฐืงึดื ึฐืึธืชึดื™ืƒ 25.12. ืœึธื›ึตืŸ ืึฑืžึนืจ ื”ึดื ึฐื ึดื™ ื ึนืชึตืŸ ืœื•ึน ืึถืชึพื‘ึผึฐืจึดื™ืชึดื™ ืฉืึธืœื•ึนืืƒ 25.13. ื•ึฐื”ึธื™ึฐืชึธื” ืœึผื•ึน ื•ึผืœึฐื–ึทืจึฐืขื•ึน ืึทื—ึฒืจึธื™ื• ื‘ึผึฐืจึดื™ืช ื›ึผึฐื”ึปื ึผึทืช ืขื•ึนืœึธื ืชึผึทื—ึทืช ืึฒืฉืึถืจ ืงึดื ึผึตื ืœึตืืœึนื”ึธื™ื• ื•ึทื™ึฐื›ึทืคึผึตืจ ืขึทืœึพื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœืƒ
27.17. ืึฒืฉืึถืจึพื™ึตืฆึตื ืœึดืคึฐื ึตื™ื”ึถื ื•ึทืึฒืฉืึถืจ ื™ึธื‘ึนื ืœึดืคึฐื ึตื™ื”ึถื ื•ึทืึฒืฉืึถืจ ื™ื•ึนืฆึดื™ืึตื ื•ึทืึฒืฉืึถืจ ื™ึฐื‘ึดื™ืึตื ื•ึฐืœึนื ืชึดื”ึฐื™ึถื” ืขึฒื“ึทืช ื™ึฐื”ื•ึธื” ื›ึผึทืฆึผึนืืŸ ืึฒืฉืึถืจ ืึตื™ืŸึพืœึธื”ึถื ืจึนืขึถื”ืƒ
35.4. ื•ึผืžึดื’ึฐืจึฐืฉืึตื™ ื”ึถืขึธืจึดื™ื ืึฒืฉืึถืจ ืชึผึดืชึผึฐื ื•ึผ ืœึทืœึฐื•ึดื™ึผึดื ืžึดืงึผึดื™ืจ ื”ึธืขึดื™ืจ ื•ึธื—ื•ึผืฆึธื” ืึถืœึถืฃ ืึทืžึผึธื” ืกึธื‘ึดื™ื‘ืƒ 35.5. ื•ึผืžึทื“ึผึนืชึถื ืžึดื—ื•ึผืฅ ืœึธืขึดื™ืจ ืึถืชึพืคึผึฐืึทืชึพืงึตื“ึฐืžึธื” ืึทืœึฐืคึผึทื™ึดื ื‘ึผึธืึทืžึผึธื” ื•ึฐืึถืชึพืคึผึฐืึทืชึพื ึถื’ึถื‘ ืึทืœึฐืคึผึทื™ึดื ื‘ึผึธืึทืžึผึธื” ื•ึฐืึถืชึพืคึผึฐืึทืชึพื™ึธื ืึทืœึฐืคึผึทื™ึดื ื‘ึผึธืึทืžึผึธื” ื•ึฐืึตืช ืคึผึฐืึทืช ืฆึธืคื•ึนืŸ ืึทืœึฐืคึผึทื™ึดื ื‘ึผึธืึทืžึผึธื” ื•ึฐื”ึธืขึดื™ืจ ื‘ึผึทืชึผึธื•ึถืšึฐ ื–ึถื” ื™ึดื”ึฐื™ึถื” ืœึธื”ึถื ืžึดื’ึฐืจึฐืฉืึตื™ ื”ึถืขึธืจึดื™ืืƒ''. None
5.28. And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.
18.21. And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
18.24. For the tithe of the children of Israel, which they set apart as a gift unto the LORD, I have given to the Levites for an inheritance; therefore I have said unto them: Among the children of Israel they shall have no inheritance.โ€™
25.11. โ€™Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy. 25.12. Wherefore say: Behold, I give unto him My covet of peace; 25.13. and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.โ€™
27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.โ€™
35.4. And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 35.5. And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the open land about the cities.''. None
9. Hebrew Bible, 1 Kings, 8.36 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Judea/Judah โ€ข sacred land, in Judea, and Israelite ethnic territory

 Found in books: Gera (2014) 291; Gordon (2020) 9


8.36. ื•ึฐืึทืชึผึธื” ืชึผึดืฉืึฐืžึทืข ื”ึทืฉืึผึธืžึทื™ึดื ื•ึฐืกึธืœึทื—ึฐืชึผึธ ืœึฐื—ึทื˜ึผึทืืช ืขึฒื‘ึธื“ึถื™ืšึธ ื•ึฐืขึทืžึผึฐืšึธ ื™ึดืฉื‚ึฐืจึธืึตืœ ื›ึผึดื™ ืชื•ึนืจึตื ืึถืชึพื”ึทื“ึผึถืจึถืšึฐ ื”ึทื˜ึผื•ึนื‘ึธื” ืึฒืฉืึถืจ ื™ึตืœึฐื›ื•ึผึพื‘ึธื”ึผ ื•ึฐื ึธืชึทืชึผึธื” ืžึธื˜ึธืจ ืขึทืœึพืึทืจึฐืฆึฐืšึธ ืึฒืฉืึถืจึพื ึธืชึทืชึผึธื” ืœึฐืขึทืžึผึฐืšึธ ืœึฐื ึทื—ึฒืœึธื”ืƒ''. None
8.36. then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou teachest them the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance.''. None
10. Hebrew Bible, 2 Kings, 18.21, 18.24 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Judea/Judah โ€ข Judean, Judeans

 Found in books: Gera (2014) 221; Salvesen et al (2020) 151


18.21. ืขึทืชึผึธื” ื”ึดื ึผึตื” ื‘ึธื˜ึทื—ึฐืชึผึธ ืœึผึฐืšึธ ืขึทืœึพืžึดืฉืึฐืขึถื ึถืช ื”ึทืงึผึธื ึถื” ื”ึธืจึธืฆื•ึผืฅ ื”ึทื–ึผึถื” ืขึทืœึพืžึดืฆึฐืจึทื™ึดื ืึฒืฉืึถืจ ื™ึดืกึผึธืžึตืšึฐ ืึดื™ืฉื ืขึธืœึธื™ื• ื•ึผื‘ึธื ื‘ึฐื›ึทืคึผื•ึน ื•ึผื ึฐืงึธื‘ึธื”ึผ ื›ึผึตืŸ ืคึผึทืจึฐืขึนื” ืžึถืœึถืšึฐึพืžึดืฆึฐืจึทื™ึดื ืœึฐื›ึธืœึพื”ึทื‘ึผึนื˜ึฐื—ึดื™ื ืขึธืœึธื™ื•ืƒ
18.24. ื•ึฐืึตื™ืšึฐ ืชึผึธืฉืึดื™ื‘ ืึตืช ืคึผึฐื ึตื™ ืคึทื—ึทืช ืึทื—ึทื“ ืขึทื‘ึฐื“ึตื™ ืึฒื“ึนื ึดื™ ื”ึทืงึผึฐื˜ึทื ึผึดื™ื ื•ึทืชึผึดื‘ึฐื˜ึทื— ืœึฐืšึธ ืขึทืœึพืžึดืฆึฐืจึทื™ึดื ืœึฐืจึถื›ึถื‘ ื•ึผืœึฐืคึธืจึธืฉืึดื™ืืƒ''. None
18.21. Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.
18.24. How then canst thou turn away the face of one captain, even of the least of my masters servants? and yet thou puttest thy trust on Egypt for chariots and for horsemen!''. None
11. Hebrew Bible, Isaiah, 1.26, 11.2, 19.18-19.19, 19.21, 36.6, 36.9 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea (Judea), refugees from โ€ข Judaea (Judea), โ€˜libertyโ€™ of โ€ข Judaea (Roman province) โ€ข Judea/Judah โ€ข Judean, Judeans โ€ข Philo Judeas โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข sacred land, in Judea, of priests

 Found in books: Frey and Levison (2014) 219, 221, 222, 228, 231, 235; Gera (2014) 221; Gordon (2020) 75; Piotrkowski (2019) 34, 415, 418; Salvesen et al (2020) 40, 42, 49, 151, 357, 362; Zawanowska and Wilk (2022) 460


1.26. ื•ึฐืึธืฉืึดื™ื‘ึธื” ืฉืึนืคึฐื˜ึทื™ึดืšึฐ ื›ึผึฐื‘ึธืจึดืืฉืึนื ึธื” ื•ึฐื™ึนืขึฒืฆึทื™ึดืšึฐ ื›ึผึฐื‘ึทืชึผึฐื—ึดืœึผึธื” ืึทื—ึฒืจึตื™ึพื›ึตืŸ ื™ึดืงึผึธืจึตื ืœึธืšึฐ ืขึดื™ืจ ื”ึทืฆึผึถื“ึถืง ืงึดืจึฐื™ึธื” ื ึถืึฑืžึธื ึธื”ืƒ
11.2. ื•ึฐื ึธื—ึธื” ืขึธืœึธื™ื• ืจื•ึผื—ึท ื™ึฐื”ื•ึธื” ืจื•ึผื—ึท ื—ึธื›ึฐืžึธื” ื•ึผื‘ึดื™ื ึธื” ืจื•ึผื—ึท ืขึตืฆึธื” ื•ึผื’ึฐื‘ื•ึผืจึธื” ืจื•ึผื—ึท ื“ึผึทืขึทืช ื•ึฐื™ึดืจึฐืึทืช ื™ึฐื”ื•ึธื”ืƒ
19.18. ื‘ึผึทื™ึผื•ึนื ื”ึทื”ื•ึผื ื™ึดื”ึฐื™ื•ึผ ื—ึธืžึตืฉื ืขึธืจึดื™ื ื‘ึผึฐืึถืจึถืฅ ืžึดืฆึฐืจึทื™ึดื ืžึฐื“ึทื‘ึผึฐืจื•ึนืช ืฉื‚ึฐืคึทืช ื›ึผึฐื ึทืขึทืŸ ื•ึฐื ึดืฉืึฐื‘ึผึธืขื•ึนืช ืœึทื™ื”ื•ึธื” ืฆึฐื‘ึธืื•ึนืช ืขึดื™ืจ ื”ึทื”ึถืจึถืก ื™ึตืึธืžึตืจ ืœึฐืึถื—ึธืชืƒ 19.19. ื‘ึผึทื™ึผื•ึนื ื”ึทื”ื•ึผื ื™ึดื”ึฐื™ึถื” ืžึดื–ึฐื‘ึผึตื—ึท ืœึทื™ื”ื•ึธื” ื‘ึผึฐืชื•ึนืšึฐ ืึถืจึถืฅ ืžึดืฆึฐืจึธื™ึดื ื•ึผืžึทืฆึผึตื‘ึธื” ืึตืฆึถืœึพื’ึผึฐื‘ื•ึผืœึธื”ึผ ืœึทื™ื”ื•ึธื”ืƒ
19.21. ื•ึฐื ื•ึนื“ึทืข ื™ึฐื”ื•ึธื” ืœึฐืžึดืฆึฐืจึทื™ึดื ื•ึฐื™ึธื“ึฐืขื•ึผ ืžึดืฆึฐืจึทื™ึดื ืึถืชึพื™ึฐื”ื•ึธื” ื‘ึผึทื™ึผื•ึนื ื”ึทื”ื•ึผื ื•ึฐืขึธื‘ึฐื“ื•ึผ ื–ึถื‘ึทื— ื•ึผืžึดื ึฐื—ึธื” ื•ึฐื ึธื“ึฐืจื•ึผึพื ึตื“ึถืจ ืœึทื™ื”ื•ึธื” ื•ึฐืฉืึดืœึผึตืžื•ึผืƒ
36.6. ื”ึดื ึผึตื” ื‘ึธื˜ึทื—ึฐืชึผึธ ืขึทืœึพืžึดืฉืึฐืขึถื ึถืช ื”ึทืงึผึธื ึถื” ื”ึธืจึธืฆื•ึผืฅ ื”ึทื–ึผึถื” ืขึทืœึพืžึดืฆึฐืจึทื™ึดื ืึฒืฉืึถืจ ื™ึดืกึผึธืžึตืšึฐ ืึดื™ืฉื ืขึธืœึธื™ื• ื•ึผื‘ึธื ื‘ึฐื›ึทืคึผื•ึน ื•ึผื ึฐืงึธื‘ึธื”ึผ ื›ึผึตืŸ ืคึผึทืจึฐืขึนื” ืžึถืœึถืšึฐึพืžึดืฆึฐืจึทื™ึดื ืœึฐื›ึธืœึพื”ึทื‘ึผึนื˜ึฐื—ึดื™ื ืขึธืœึธื™ื•ืƒ
36.9. ื•ึฐืึตื™ืšึฐ ืชึผึธืฉืึดื™ื‘ ืึตืช ืคึผึฐื ึตื™ ืคึทื—ึทืช ืึทื—ึทื“ ืขึทื‘ึฐื“ึตื™ ืึฒื“ึนื ึดื™ ื”ึทืงึฐื˜ึทื ึผึดื™ื ื•ึทืชึผึดื‘ึฐื˜ึทื— ืœึฐืšึธ ืขึทืœึพืžึดืฆึฐืจึทื™ึดื ืœึฐืจึถื›ึถื‘ ื•ึผืœึฐืคึธืจึธืฉืึดื™ืืƒ''. None
1.26. And I will restore thy judges as at the first, And thy counsellors as at the beginning; Afterward thou shalt be called The city of righteousness, The faithful city.
11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.
19.18. In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction. 19.19. In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
19.21. And the LORD shall make Himself known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and offering, and shall vow a vow unto the LORD, and shall perform it.
36.6. Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt to all that trust on him.
36.9. How then canst thou turn away the face of one captain, even of the least of my masterโ€™s servants? yet thou puttest thy trust on Egypt for chariots and for horsemen!''. None
12. Hebrew Bible, Joshua, 7.26 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Judea โ€ข animals, sacred, in Judea

 Found in books: Bloch (2022) 106; Gordon (2020) 79


7.26. ื•ึทื™ึผึธืงึดื™ืžื•ึผ ืขึธืœึธื™ื• ื’ึผึทืœึพืึฒื‘ึธื ึดื™ื ื’ึผึธื“ื•ึนืœ ืขึทื“ ื”ึทื™ึผื•ึนื ื”ึทื–ึผึถื” ื•ึทื™ึผึธืฉืึธื‘ ื™ึฐื”ื•ึธื” ืžึตื—ึฒืจื•ึนืŸ ืึทืคึผื•ึน ืขึทืœึพื›ึผึตืŸ ืงึธืจึธื ืฉืึตื ื”ึทืžึผึธืงื•ึนื ื”ึทื”ื•ึผื ืขึตืžึถืง ืขึธื›ื•ึนืจ ืขึทื“ ื”ึทื™ึผื•ึนื ื”ึทื–ึผึถื”ืƒ''. None
7.26. And they raised over him a great heap of stones, unto this day; and the LORD turned from the fierceness of His anger. Wherefore the name of that place was called The valley of Achor, unto this day.''. None
13. Hebrew Bible, Judges, 11.33 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Judea, Judean โ€ข Judea/Judah

 Found in books: FaรŸbeck and Killebrew (2016) 275; Gera (2014) 435


11.33. ื•ึทื™ึผึทื›ึผึตื ืžึตืขึฒืจื•ึนืขึตืจ ื•ึฐืขึทื“ึพื‘ึผื•ึนืึฒืšึธ ืžึดื ึผึดื™ืช ืขึถืฉื‚ึฐืจึดื™ื ืขึดื™ืจ ื•ึฐืขึทื“ ืึธื‘ึตืœ ื›ึผึฐืจึธืžึดื™ื ืžึทื›ึผึธื” ื’ึผึฐื“ื•ึนืœึธื” ืžึฐืึนื“ ื•ึทื™ึผึดื›ึผึธื ึฐืขื•ึผ ื‘ึผึฐื ึตื™ ืขึทืžึผื•ึนืŸ ืžึดืคึผึฐื ึตื™ ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœืƒ''. None
11.33. And he smote them from แฟพAroแฟพer, as far as Minnit, twenty cities, and as far as Avel-keramim, with a very great slaughter. Thus the children of แฟพAmmon were subdued before the children of Yisraแพฝel.''. None
14. Hebrew Bible, Ezekiel, 36.5, 44.9 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Jews/Judeans/Ioudaioi, and non-Jews in Paul โ€ข Judea/Judah โ€ข Judean Calendar Plaques โ€ข animals, sacred, in Judea โ€ข priests, in Judea โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข sacred land, in Judea, and Israelite ethnic territory โ€ข sacred land, outside Judea, in Idumea

 Found in books: Ganzel and Holtz (2020) 3; Gera (2014) 129; Gordon (2020) 9, 25, 85, 93, 99, 115; Gruen (2020) 196


36.5. ืœึธื›ึตืŸ ื›ึผึนื”ึพืึธืžึทืจ ืึฒื“ึนื ึธื™ ื™ึฐื”ื•ึดื” ืึดืึพืœึนื ื‘ึผึฐืึตืฉื ืงึดื ึฐืึธืชึดื™ ื“ึดื‘ึผึทืจึฐืชึผึดื™ ืขึทืœึพืฉืึฐืึตืจึดื™ืช ื”ึทื’ึผื•ึนื™ึดื ื•ึฐืขึทืœึพืึฑื“ื•ึนื ื›ึผึปืœึผึธื ืึฒืฉืึถืจ ื ึธืชึฐื ื•ึผึพืึถืชึพืึทืจึฐืฆึดื™ ืœึธื”ึถื ืœึฐืžื•ึนืจึธืฉืึธื” ื‘ึผึฐืฉื‚ึดืžึฐื—ึทืช ื›ึผึธืœึพืœึตื‘ึธื‘ ื‘ึผึดืฉืึฐืึธื˜ ื ึถืคึถืฉื ืœึฐืžึทืขึทืŸ ืžึดื’ึฐืจึธืฉืึธื”ึผ ืœึธื‘ึทื–ืƒ
44.9. ื›ึผึนื”ึพืึธืžึทืจ ืึฒื“ึนื ึธื™ ื™ึฐื”ื•ึดื” ื›ึผึธืœึพื‘ึผึถืŸึพื ึตื›ึธืจ ืขึถืจึถืœ ืœึตื‘ ื•ึฐืขึถืจึถืœ ื‘ึผึธืฉื‚ึธืจ ืœึนื ื™ึธื‘ื•ึนื ืึถืœึพืžึดืงึฐื“ึผึธืฉืึดื™ ืœึฐื›ึธืœึพื‘ึผึถืŸึพื ึตื›ึธืจ ืึฒืฉืึถืจ ื‘ึผึฐืชื•ึนืšึฐ ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœืƒ' '. None
36.5. therefore thus saith the Lord GOD: Surely in the fire of My jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed My land unto themselves for a possession with the joy of all their heart, with disdain of soul, to cast it out for a prey;
44.9. Thus saith the Lord GOD: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary, even any alien that is among the children of Israel.' '. None
15. Hebrew Bible, Ezra, 4.6, 10.8 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea โ€ข Judea/Judah โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Philo Judeas โ€ข netinim, as continuing to live in Judaea โ€ข priests, in Judea โ€ข priests, in Judea, as creditors โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Cohen (2010) 96; Frey and Levison (2014) 250; Gera (2014) 172; Gordon (2020) 21, 22, 81, 230; Gruen (2020) 123; Price Finkelberg and Shahar (2021) 205, 206; Udoh (2006) 82


4.6. ื•ึผื‘ึฐืžึทืœึฐื›ื•ึผืช ืึฒื—ึทืฉืึฐื•ึตืจื•ึนืฉื ื‘ึผึดืชึฐื—ึดืœึผึทืช ืžึทืœึฐื›ื•ึผืชื•ึน ื›ึผึธืชึฐื‘ื•ึผ ืฉื‚ึดื˜ึฐื ึธื” ืขึทืœึพื™ึนืฉืึฐื‘ึตื™ ื™ึฐื”ื•ึผื“ึธื” ื•ึดื™ืจื•ึผืฉืึธืœึธึดืืƒ
10.8. ื•ึฐื›ึนืœ ืึฒืฉืึถืจ ืœึนืึพื™ึธื‘ื•ึนื ืœึดืฉืึฐืœึนืฉืึถืช ื”ึทื™ึผึธืžึดื™ื ื›ึผึทืขึฒืฆึทืช ื”ึทืฉื‚ึผึธืจึดื™ื ื•ึฐื”ึทื–ึผึฐืงึตื ึดื™ื ื™ึธื—ึณืจึทื ื›ึผึธืœึพืจึฐื›ื•ึผืฉืื•ึน ื•ึฐื”ื•ึผื ื™ึดื‘ึผึธื“ึตืœ ืžึดืงึผึฐื”ึทืœ ื”ึทื’ึผื•ึนืœึธื”ืƒ' '. None
4.6. And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
10.8. and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.' '. None
16. Hebrew Bible, Nehemiah, 5.7, 8.5-8.6, 10.17, 10.31-10.40, 12.10, 13.10 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Judaea โ€ข Judea โ€ข Judea, in the Early Roman period โ€ข Judea, in the Hellenistic period โ€ข Judea, in the Persian period โ€ข Judea/Judah โ€ข Maon (Judaea) โ€ข Philo Judeas โ€ข priests, in Judea โ€ข priests, in Judea, as creditors โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข priests, in Judea, benefactors of โ€ข priests, in Judea, clan-based organization and divisions of โ€ข priests, in Judea, collectivization of wealth among โ€ข priests, in Judea, settlement patterns of โ€ข priests, outside Judea, in Babylonia โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt

 Found in books: Dijkstra and Raschle (2020) 30; Frey and Levison (2014) 214, 227, 250, 263; Gera (2014) 175, 379; Gordon (2020) 1, 3, 66, 96, 101, 106, 108, 109, 110, 116, 133, 227; Levine (2005) 23; Piotrkowski (2019) 277; Price Finkelberg and Shahar (2021) 205, 206; Witter et al. (2021) 17


5.7. ื•ึทื™ึผึดืžึผึธืœึตืšึฐ ืœึดื‘ึผึดื™ ืขึธืœึทื™ ื•ึธืึธืจึดื™ื‘ึธื” ืึถืชึพื”ึทื—ึนืจึดื™ื ื•ึฐืึถืชึพื”ึทืกึผึฐื’ึธื ึดื™ื ื•ึธืึนืžึฐืจึธื” ืœึธื”ึถื ืžึทืฉืึผึธื ืึดื™ืฉืึพื‘ึผึฐืึธื—ึดื™ื• ืึทืชึผึถื ื ืฉืื™ื ื ึนืฉืึดื™ื ื•ึธืึถืชึผึตืŸ ืขึฒืœึตื™ื”ึถื ืงึฐื”ึดืœึผึธื” ื’ึฐื“ื•ึนืœึธื”ืƒ
8.5. ื•ึทื™ึผึดืคึฐืชึผึทื— ืขึถื–ึฐืจึธื ื”ึทืกึผึตืคึถืจ ืœึฐืขึตื™ื ึตื™ ื›ึธืœึพื”ึธืขึธื ื›ึผึดื™ึพืžึตืขึทืœ ื›ึผึธืœึพื”ึธืขึธื ื”ึธื™ึธื” ื•ึผื›ึฐืคึดืชึฐื—ื•ึน ืขึธืžึฐื“ื•ึผ ื›ึธืœึพื”ึธืขึธืืƒ 8.6. ื•ึทื™ึฐื‘ึธืจึถืšึฐ ืขึถื–ึฐืจึธื ืึถืชึพื™ึฐื”ื•ึธื” ื”ึธืึฑืœึนื”ึดื™ื ื”ึทื’ึผึธื“ื•ึนืœ ื•ึทื™ึผึทืขึฒื ื•ึผ ื›ึธืœึพื”ึธืขึธื ืึธืžึตืŸ ืึธืžึตืŸ ื‘ึผึฐืžึนืขึทืœ ื™ึฐื“ึตื™ื”ึถื ื•ึทื™ึผึดืงึผึฐื“ื•ึผ ื•ึทื™ึผึดืฉืึฐืชึผึทื—ึฒื•ึผึป ืœึทื™ื”ื•ึธื” ืึทืคึผึทื™ึดื ืึธืจึฐืฆึธื”ืƒ
10.17. ืึฒื“ึนื ึดื™ึผึธื” ื‘ึดื’ึฐื•ึทื™ ืขึธื“ึดื™ืŸืƒ
10.31. ื•ึทืึฒืฉืึถืจ ืœึนืึพื ึดืชึผึตืŸ ื‘ึผึฐื ึนืชึตื™ื ื•ึผ ืœึฐืขึทืžึผึตื™ ื”ึธืึธืจึถืฅ ื•ึฐืึถืชึพื‘ึผึฐื ึนืชึตื™ื”ึถื ืœึนื ื ึดืงึผึทื— ืœึฐื‘ึธื ึตื™ื ื•ึผืƒ 10.32. ื•ึฐืขึทืžึผึตื™ ื”ึธืึธืจึถืฅ ื”ึทืžึฐื‘ึดื™ืึดื™ื ืึถืชึพื”ึทืžึผึทืงึผึธื—ื•ึนืช ื•ึฐื›ึธืœึพืฉืึถื‘ึถืจ ื‘ึผึฐื™ื•ึนื ื”ึทืฉืึผึทื‘ึผึธืช ืœึดืžึฐื›ึผื•ึนืจ ืœึนืึพื ึดืงึผึทื— ืžึตื”ึถื ื‘ึผึทืฉืึผึทื‘ึผึธืช ื•ึผื‘ึฐื™ื•ึนื ืงึนื“ึถืฉื ื•ึฐื ึดื˜ึผึนืฉื ืึถืชึพื”ึทืฉืึผึธื ึธื” ื”ึทืฉืึผึฐื‘ึดื™ืขึดื™ืช ื•ึผืžึทืฉืึผึธื ื›ึธืœึพื™ึธื“ืƒ 10.33. ื•ึฐื”ึถืขึฑืžึทื“ึฐื ื•ึผ ืขึธืœึตื™ื ื•ึผ ืžึดืฆึฐื•ึบืช ืœึธืชึตืช ืขึธืœึตื™ื ื•ึผ ืฉืึฐืœึดืฉืึดื™ืช ื”ึทืฉืึผึถืงึถืœ ื‘ึผึทืฉืึผึธื ึธื” ืœึทืขึฒื‘ึนื“ึทืช ื‘ึผึตื™ืช ืึฑืœึนื”ึตื™ื ื•ึผืƒ 10.34. ืœึฐืœึถื—ึถื ื”ึทืžึผึทืขึฒืจึถื›ึถืช ื•ึผืžึดื ึฐื—ึทืช ื”ึทืชึผึธืžึดื™ื“ ื•ึผืœึฐืขื•ึนืœึทืช ื”ึทืชึผึธืžึดื™ื“ ื”ึทืฉืึผึทื‘ึผึธืชื•ึนืช ื”ึถื—ึณื“ึธืฉืึดื™ื ืœึทืžึผื•ึนืขึฒื“ึดื™ื ื•ึฐืœึทืงึผึณื“ึธืฉืึดื™ื ื•ึฐืœึทื—ึทื˜ึผึธืื•ึนืช ืœึฐื›ึทืคึผึตืจ ืขึทืœึพื™ึดืฉื‚ึฐืจึธืึตืœ ื•ึฐื›ึนืœ ืžึฐืœึถืื›ึถืช ื‘ึผึตื™ืชึพืึฑืœึนื”ึตื™ื ื•ึผืƒ 10.35. ื•ึฐื”ึทื’ึผื•ึนืจึธืœื•ึนืช ื”ึดืคึผึทืœึฐื ื•ึผ ืขึทืœึพืงึปืจึฐื‘ึผึทืŸ ื”ึธืขึตืฆึดื™ื ื”ึทื›ึผึนื”ึฒื ึดื™ื ื”ึทืœึฐื•ึดื™ึผึดื ื•ึฐื”ึธืขึธื ืœึฐื”ึธื‘ึดื™ื ืœึฐื‘ึตื™ืช ืึฑืœึนื”ึตื™ื ื•ึผ ืœึฐื‘ึตื™ืชึพืึฒื‘ึนืชึตื™ื ื•ึผ ืœึฐืขึดืชึผึดื™ื ืžึฐื–ึปืžึผึธื ึดื™ื ืฉืึธื ึธื” ื‘ึฐืฉืึธื ึธื” ืœึฐื‘ึทืขึตืจ ืขึทืœึพืžึดื–ึฐื‘ึผึทื— ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึตื™ื ื•ึผ ื›ึผึทื›ึผึธืชื•ึผื‘ ื‘ึผึทืชึผื•ึนืจึธื”ืƒ 10.36. ื•ึผืœึฐื”ึธื‘ึดื™ื ืึถืชึพื‘ึผึดื›ึผื•ึผืจึตื™ ืึทื“ึฐืžึธืชึตื ื•ึผ ื•ึผื‘ึดื›ึผื•ึผืจึตื™ ื›ึผึธืœึพืคึผึฐืจึดื™ ื›ึธืœึพืขึตืฅ ืฉืึธื ึธื” ื‘ึฐืฉืึธื ึธื” ืœึฐื‘ึตื™ืช ื™ึฐื”ื•ึธื”ืƒ 10.37. ื•ึฐืึถืชึพื‘ึผึฐื›ึนืจื•ึนืช ื‘ึผึธื ึตื™ื ื•ึผ ื•ึผื‘ึฐื”ึถืžึฐืชึผึตื™ื ื•ึผ ื›ึผึทื›ึผึธืชื•ึผื‘ ื‘ึผึทืชึผื•ึนืจึธื” ื•ึฐืึถืชึพื‘ึผึฐื›ื•ึนืจึตื™ ื‘ึฐืงึธืจึตื™ื ื•ึผ ื•ึฐืฆึนืื ึตื™ื ื•ึผ ืœึฐื”ึธื‘ึดื™ื ืœึฐื‘ึตื™ืช ืึฑืœึนื”ึตื™ื ื•ึผ ืœึทื›ึผึนื”ึฒื ึดื™ื ื”ึทืžึฐืฉืึธืจึฐืชึดื™ื ื‘ึผึฐื‘ึตื™ืช ืึฑืœึนื”ึตื™ื ื•ึผืƒ 10.38. ื•ึฐืึถืชึพืจึตืืฉืึดื™ืช ืขึฒืจึดื™ืกึนืชึตื™ื ื•ึผ ื•ึผืชึฐืจื•ึผืžึนืชึตื™ื ื•ึผ ื•ึผืคึฐืจึดื™ ื›ึธืœึพืขึตืฅ ืชึผึดื™ืจื•ึนืฉื ื•ึฐื™ึดืฆึฐื”ึธืจ ื ึธื‘ึดื™ื ืœึทื›ึผึนื”ึฒื ึดื™ื ืึถืœึพืœึดืฉืึฐื›ื•ึนืช ื‘ึผึตื™ืชึพืึฑืœึนื”ึตื™ื ื•ึผ ื•ึผืžึทืขึฐืฉื‚ึทืจ ืึทื“ึฐืžึธืชึตื ื•ึผ ืœึทืœึฐื•ึดื™ึผึดื ื•ึฐื”ึตื ื”ึทืœึฐื•ึดื™ึผึดื ื”ึทืžึฐืขึทืฉื‚ึผึฐืจึดื™ื ื‘ึผึฐื›ึนืœ ืขึธืจึตื™ ืขึฒื‘ึนื“ึธืชึตื ื•ึผืƒ 10.39. ื•ึฐื”ึธื™ึธื” ื”ึทื›ึผึนื”ึตืŸ ื‘ึผึถืŸึพืึทื”ึฒืจึนืŸ ืขึดืึพื”ึทืœึฐื•ึดื™ึผึดื ื‘ึผึทืขึฐืฉื‚ึตืจ ื”ึทืœึฐื•ึดื™ึผึดื ื•ึฐื”ึทืœึฐื•ึดื™ึผึดื ื™ึทืขึฒืœื•ึผ ืึถืชึพืžึทืขึฒืฉื‚ึทืจ ื”ึทืžึผึทืขึฒืฉื‚ึตืจ ืœึฐื‘ึตื™ืช ืึฑืœึนื”ึตื™ื ื•ึผ ืึถืœึพื”ึทืœึผึฐืฉืึธื›ื•ึนืช ืœึฐื‘ึตื™ืช ื”ึธืื•ึนืฆึธืจืƒ' '. None
5.7. Then I consulted with myself, and contended with the nobles and the rulers, and said unto them: โ€˜Ye lend upon pledge, every one to his brother.โ€™ And I held a great assembly against them.
8.5. And Ezra opened the book in the sight of all the peopleโ€”for he was above all the peopleโ€”and when he opened it, all the people stood up. 8.6. And Ezra blessed the LORD, the great God. And all the people answered: โ€˜Amen, Amenโ€™, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground.
10.17. Adonijah, Bigvai, Adin;
10.31. and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons; 10.32. and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt. 10.33. Also we made ordices for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; 10.34. for the showbread, and for the continual meal-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the appointed seasons, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God. 10.35. And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathersโ€™houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law; 10.36. and to bring the first-fruits of our land, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of the LORD; 10.37. also the first-born of our sons, and of our cattle, as it is written in the Law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God; 10.38. and that we should bring the first of our dough, and our heave-offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our land unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage. 10.39. And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure-house. . 10.40. For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers; and we will not forsake the house of our God.
12.10. And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada,
13.10. And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.' '. None
17. Herodotus, Histories, 2.30, 2.104, 4.11 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Judaea, region of โ€ข Judea โ€ข Judea/Judah

 Found in books: Bloch (2022) 86; Gera (2014) 215; Gruen (2020) 54; Piotrkowski (2019) 329; Taylor (2012) 146


2.30. แผ€ฯ€แฝธ ฮดแฝฒ ฯ„ฮฑฯฯ„ฮทฯ‚ ฯ„แฟ†ฯ‚ ฯ€ฯŒฮปฮนฮฟฯ‚ ฯ€ฮปฮญฯ‰ฮฝ แผฮฝ แผดฯƒแฟณ ฯ‡ฯฯŒฮฝแฟณ แผ„ฮปฮปแฟณ แผฅฮพฮตฮนฯ‚ แผฯ‚ ฯ„ฮฟแฝบฯ‚ ฮฑแฝฯ„ฮฟฮผฯŒฮปฮฟฯ…ฯ‚ แผฮฝ แฝ…ฯƒแฟณ ฯ€ฮตฯ แผฮพ แผ˜ฮปฮตฯ†ฮฑฮฝฯ„ฮฏฮฝฮทฯ‚ แผฆฮปฮธฮตฯ‚ แผฯ‚ ฯ„แฝดฮฝ ฮผฮทฯ„ฯฯŒฯ€ฮฟฮปฮนฮฝ ฯ„แฝดฮฝ ฮ‘แผฐฮธฮนฯŒฯ€ฯ‰ฮฝ. ฯ„ฮฟแฟ–ฯƒฮน ฮดแฝฒ ฮฑแฝฯ„ฮฟฮผฯŒฮปฮฟฮนฯƒฮน ฯ„ฮฟฯฯ„ฮฟฮนฯƒฮน ฮฟแฝ”ฮฝฮฟฮผฮฑ แผฯƒฯ„แฝถ แผˆฯƒฮผฮฌฯ‡, ฮดฯฮฝฮฑฯ„ฮฑฮน ฮดแฝฒ ฯ„ฮฟแฟฆฯ„ฮฟ ฯ„แฝธ แผ”ฯ€ฮฟฯ‚ ฮบฮฑฯ„แฝฐ ฯ„แฝดฮฝ แผ™ฮปฮปฮฎฮฝฯ‰ฮฝ ฮณฮปแฟถฯƒฯƒฮฑฮฝ ฮฟแผฑ แผฮพ แผ€ฯฮนฯƒฯ„ฮตฯแฟ†ฯ‚ ฯ‡ฮตฮนฯแฝธฯ‚ ฯ€ฮฑฯฮนฯƒฯ„ฮฌฮผฮตฮฝฮฟฮน ฮฒฮฑฯƒฮนฮปฮญฮน. แผ€ฯ€ฮญฯƒฯ„ฮทฯƒฮฑฮฝ ฮดแฝฒ ฮฑแฝ—ฯ„ฮฑฮน ฯ„ฮญฯƒฯƒฮตฯฮตฯ‚ ฮบฮฑแฝถ ฮตแผดฮบฮฟฯƒฮน ฮผฯ…ฯฮนฮฌฮดฮตฯ‚ ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฯ‰ฮฝ ฯ„แฟถฮฝ ฮผฮฑฯ‡ฮฏฮผฯ‰ฮฝ แผฯ‚ ฯ„ฮฟแฝบฯ‚ ฮ‘แผฐฮธฮฏฮฟฯ€ฮฑฯ‚ ฯ„ฮฟฯฯ„ฮฟฯ…ฯ‚ ฮดฮนสผ ฮฑแผฐฯ„ฮฏฮทฮฝ ฯ„ฮฟฮนฮฎฮฝฮดฮต. แผฯ€แฝถ ฮจฮฑฮผฮผฮทฯ„ฮฏฯ‡ฮฟฯ… ฮฒฮฑฯƒฮนฮปฮญฮฟฯ‚ ฯ†ฯ…ฮปฮฑฮบฮฑแฝถ ฮบฮฑฯ„ฮญฯƒฯ„ฮทฯƒฮฑฮฝ แผ”ฮฝ ฯ„ฮต แผ˜ฮปฮตฯ†ฮฑฮฝฯ„ฮฏฮฝแฟƒ ฯ€ฯŒฮปฮน ฯ€ฯแฝธฯ‚ ฮ‘แผฐฮธฮนฯŒฯ€ฯ‰ฮฝ ฮบฮฑแฝถ แผฮฝ ฮ”ฮฌฯ†ฮฝแฟƒฯƒฮน ฯ„แฟ‡ฯƒฮน ฮ ฮทฮปฮฟฯ…ฯƒฮฏแฟƒฯƒฮน แผ„ฮปฮปฮท ฯ€ฯแฝธฯ‚ แผˆฯฮฑฮฒฮฏฯ‰ฮฝ ฯ„ฮต ฮบฮฑแฝถ แผˆฯƒฯƒฯ…ฯฮฏฯ‰ฮฝ, ฮบฮฑแฝถ แผฮฝ ฮœฮฑฯฮญแฟƒ ฯ€ฯแฝธฯ‚ ฮ›ฮนฮฒฯฮทฯ‚ แผ„ฮปฮปฮท. แผ”ฯ„ฮน ฮดแฝฒ แผฯ€สผ แผฮผฮตแฟฆ ฮบฮฑแฝถ ฮ ฮตฯฯƒฮญฯ‰ฮฝ ฮบฮฑฯ„แฝฐ ฯ„ฮฑแฝฯ„แฝฐ ฮฑแผฑ ฯ†ฯ…ฮปฮฑฮบฮฑแฝถ แผ”ฯ‡ฮฟฯ…ฯƒฮน แฝกฯ‚ ฮบฮฑแฝถ แผฯ€แฝถ ฮจฮฑฮผฮผฮทฯ„ฮฏฯ‡ฮฟฯ… แผฆฯƒฮฑฮฝยท ฮบฮฑแฝถ ฮณแฝฐฯ แผฮฝ แผ˜ฮปฮตฯ†ฮฑฮฝฯ„ฮฏฮฝแฟƒ ฮ ฮญฯฯƒฮฑฮน ฯ†ฯฮฟฯ…ฯฮญฮฟฯ…ฯƒฮน ฮบฮฑแฝถ แผฮฝ ฮ”ฮฌฯ†ฮฝแฟƒฯƒฮน. ฯ„ฮฟแฝบฯ‚ แฝฆฮฝ ฮดแฝด ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฮฟฯ…ฯ‚ ฯ„ฯฮฏฮฑ แผ”ฯ„ฮตฮฑ ฯ†ฯฮฟฯ…ฯฮฎฯƒฮฑฮฝฯ„ฮฑฯ‚ แผ€ฯ€ฮญฮปฯ…ฮต ฮฟแฝฮดฮตแฝถฯ‚ ฯ„แฟ†ฯ‚ ฯ†ฯฮฟฯ…ฯแฟ†ฯ‚ยท ฮฟแผณ ฮดแฝฒ ฮฒฮฟฯ…ฮปฮตฯ…ฯƒฮฌฮผฮตฮฝฮฟฮน ฮบฮฑแฝถ ฮบฮฟฮนฮฝแฟท ฮปฯŒฮณแฟณ ฯ‡ฯฮทฯƒฮฌฮผฮตฮฝฮฟฮน ฯ€ฮฌฮฝฯ„ฮตฯ‚ แผ€ฯ€แฝธ ฯ„ฮฟแฟฆ ฮจฮฑฮผฮผฮทฯ„ฮฏฯ‡ฮฟฯ… แผ€ฯ€ฮฟฯƒฯ„ฮฌฮฝฯ„ฮตฯ‚ แผคฮนฯƒฮฑฮฝ แผฯ‚ ฮ‘แผฐฮธฮนฮฟฯ€ฮฏฮทฮฝ. ฮจฮฑฮผฮผฮฎฯ„ฮนฯ‡ฮฟฯ‚ ฮดแฝฒ ฯ€ฯ…ฮธฯŒฮผฮตฮฝฮฟฯ‚ แผฮดฮฏฯ‰ฮบฮตยท แฝกฯ‚ ฮดแฝฒ ฮบฮฑฯ„ฮญฮปฮฑฮฒฮต, แผฮดฮญฮตฯ„ฮฟ ฯ€ฮฟฮปฮปแฝฐ ฮปฮญฮณฯ‰ฮฝ ฮบฮฑฮฏ ฯƒฯ†ฮตฮฑฯ‚ ฮธฮตฮฟแฝบฯ‚ ฯ€ฮฑฯ„ฯฯ‰ฮฏฮฟฯ…ฯ‚ แผ€ฯ€ฮฟฮปฮนฯ€ฮตแฟ–ฮฝ ฮฟแฝฮบ แผ”ฮฑ ฮบฮฑแฝถ ฯ„ฮญฮบฮฝฮฑ ฮบฮฑแฝถ ฮณฯ…ฮฝฮฑแฟ–ฮบฮฑฯ‚. ฯ„แฟถฮฝ ฮดแฝฒ ฯ„ฮนฮฝแฝฐ ฮปฮญฮณฮตฯ„ฮฑฮน ฮดฮญฮพฮฑฮฝฯ„ฮฑ ฯ„แฝธ ฮฑแผฐฮดฮฟแฟ–ฮฟฮฝ ฮตแผฐฯ€ฮตแฟ–ฮฝ, แผ”ฮฝฮธฮฑ แผ‚ฮฝ ฯ„ฮฟแฟฆฯ„ฮฟ แพ–, แผ”ฯƒฮตฯƒฮธฮฑฮน ฮฑแฝฯ„ฮฟแฟ–ฯƒฮน แผฮฝฮธฮฑแฟฆฯ„ฮฑ ฮบฮฑแฝถ ฯ„ฮญฮบฮฝฮฑ ฮบฮฑแฝถ ฮณฯ…ฮฝฮฑแฟ–ฮบฮฑฯ‚. ฮฟแฝ—ฯ„ฮฟฮน แผฯ€ฮตฮฏฯ„ฮต แผฯ‚ ฮ‘แผฐฮธฮนฮฟฯ€ฮฏฮทฮฝ แผ€ฯ€ฮฏฮบฮฟฮฝฯ„ฮฟ, ฮดฮนฮดฮฟแฟฆฯƒฮน ฯƒฯ†ฮญฮฑฯ‚ ฮฑแฝฯ„ฮฟแฝบฯ‚ ฯ„แฟท ฮ‘แผฐฮธฮนฯŒฯ€ฯ‰ฮฝ ฮฒฮฑฯƒฮนฮปฮญฮน, แฝ ฮดแฝฒ ฯƒฯ†ฮญฮฑฯ‚ ฯ„แฟทฮดฮต แผ€ฮฝฯ„ฮนฮดฯ‰ฯฮญฮตฯ„ฮฑฮนยท แผฆฯƒฮฌฮฝ ฮฟแผฑ ฮดฮนฮฌฯ†ฮฟฯฮฟฮน ฯ„ฮนฮฝแฝฒฯ‚ ฮณฮตฮณฮฟฮฝฯŒฯ„ฮตฯ‚ ฯ„แฟถฮฝ ฮ‘แผฐฮธฮนฯŒฯ€ฯ‰ฮฝยท ฯ„ฮฟฯฯ„ฮฟฯ…ฯ‚ แผฮบฮญฮปฮตฯ…ฮต แผฮพฮตฮปฯŒฮฝฯ„ฮฑฯ‚ ฯ„แฝดฮฝ แผฮบฮตฮฏฮฝฯ‰ฮฝ ฮณแฟ†ฮฝ ฮฟแผฐฮบฮญฮตฮนฮฝ. ฯ„ฮฟฯฯ„ฯ‰ฮฝ ฮดแฝฒ แผฯƒฮฟฮนฮบฮนฯƒฮธฮญฮฝฯ„ฯ‰ฮฝ แผฯ‚ ฯ„ฮฟแฝบฯ‚ ฮ‘แผฐฮธฮฏฮฟฯ€ฮฑฯ‚ แผกฮผฮตฯฯŽฯ„ฮตฯฮฟฮน ฮณฮตฮณฯŒฮฝฮฑฯƒฮน ฮ‘แผฐฮธฮฏฮฟฯ€ฮตฯ‚, แผคฮธฮตฮฑ ฮผฮฑฮธฯŒฮฝฯ„ฮตฯ‚ ฮ‘แผฐฮณฯฯ€ฯ„ฮนฮฑ.
2.104. ฯ†ฮฑฮฏฮฝฮฟฮฝฯ„ฮฑฮน ฮผแฝฒฮฝ ฮณแฝฐฯ แผฯŒฮฝฯ„ฮตฯ‚ ฮฟแผฑ ฮšฯŒฮปฯ‡ฮฟฮน ฮ‘แผฐฮณฯฯ€ฯ„ฮนฮฟฮน, ฮฝฮฟฮฎฯƒฮฑฯ‚ ฮดแฝฒ ฯ€ฯฯŒฯ„ฮตฯฮฟฮฝ ฮฑแฝฯ„แฝธฯ‚ แผข แผ€ฮบฮฟฯฯƒฮฑฯ‚ แผ„ฮปฮปฯ‰ฮฝ ฮปฮญฮณฯ‰. แฝกฯ‚ ฮดฮญ ฮผฮฟฮน แผฮฝ ฯ†ฯฮฟฮฝฯ„ฮฏฮดฮน แผฮณฮญฮฝฮตฯ„ฮฟ, ฮตแผฐฯฯŒฮผฮทฮฝ แผ€ฮผฯ†ฮฟฯ„ฮญฯฮฟฯ…ฯ‚, ฮบฮฑแฝถ ฮผแพถฮปฮปฮฟฮฝ ฮฟแผฑ ฮšฯŒฮปฯ‡ฮฟฮน แผฮผฮตฮผฮฝฮญฮฑฯ„ฮฟ ฯ„แฟถฮฝ ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฯ‰ฮฝ แผข ฮฟแผฑ ฮ‘แผฐฮณฯฯ€ฯ„ฮนฮฟฮน ฯ„แฟถฮฝ ฮšฯŒฮปฯ‡ฯ‰ฮฝยท ฮฝฮฟฮผฮฏฮถฮตฮนฮฝ ฮดสผ แผ”ฯ†ฮฑฯƒฮฑฮฝ ฮฟแผฑ ฮ‘แผฐฮณฯฯ€ฯ„ฮนฮฟฮน ฯ„แฟ†ฯ‚ ฮฃฮตฯƒฯŽฯƒฯ„ฯฮนฮฟฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนแฟ†ฯ‚ ฮตแผถฮฝฮฑฮน ฯ„ฮฟแฝบฯ‚ ฮšฯŒฮปฯ‡ฮฟฯ…ฯ‚. ฮฑแฝฯ„แฝธฯ‚ ฮดแฝฒ ฮตแผดฮบฮฑฯƒฮฑ ฯ„แฟ‡ฮดฮต, ฮบฮฑแฝถ แฝ…ฯ„ฮน ฮผฮตฮปฮฌฮณฯ‡ฯฮฟฮตฯ‚ ฮตแผฐฯƒแฝถ ฮบฮฑแฝถ ฮฟแฝฮปฯŒฯ„ฯฮนฯ‡ฮตฯ‚. ฮบฮฑแฝถ ฯ„ฮฟแฟฆฯ„ฮฟ ฮผแฝฒฮฝ แผฯ‚ ฮฟแฝฮดแฝฒฮฝ แผ€ฮฝฮฎฮบฮตฮนยท ฮตแผฐฯƒแฝถ ฮณแฝฐฯ ฮบฮฑแฝถ แผ•ฯ„ฮตฯฮฟฮน ฯ„ฮฟฮนฮฟแฟฆฯ„ฮฟฮนยท แผ€ฮปฮปแฝฐ ฯ„ฮฟแฟ–ฯƒฮนฮดฮต ฮบฮฑแฝถ ฮผแพถฮปฮปฮฟฮฝ, แฝ…ฯ„ฮน ฮผฮฟแฟฆฮฝฮฟฮน ฯ€ฮฌฮฝฯ„ฯ‰ฮฝ แผ€ฮฝฮธฯฯŽฯ€ฯ‰ฮฝ ฮšฯŒฮปฯ‡ฮฟฮน ฮบฮฑแฝถ ฮ‘แผฐฮณฯฯ€ฯ„ฮนฮฟฮน ฮบฮฑแฝถ ฮ‘แผฐฮธฮฏฮฟฯ€ฮตฯ‚ ฯ€ฮตฯฮนฯ„ฮฌฮผฮฝฮฟฮฝฯ„ฮฑฮน แผ€ฯ€สผ แผ€ฯฯ‡แฟ†ฯ‚ ฯ„แฝฐ ฮฑแผฐฮดฮฟแฟ–ฮฑ. ฮฆฮฟฮฏฮฝฮนฮบฮตฯ‚ ฮดแฝฒ ฮบฮฑแฝถ ฮฃฯฯฮฟฮน ฮฟแผฑ แผฮฝ ฯ„แฟ‡ ฮ ฮฑฮปฮฑฮนฯƒฯ„ฮฏฮฝแฟƒ ฮบฮฑแฝถ ฮฑแฝฯ„ฮฟแฝถ แฝฮผฮฟฮปฮฟฮณฮญฮฟฯ…ฯƒฮน ฯ€ฮฑฯสผ ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฯ‰ฮฝ ฮผฮตฮผฮฑฮธฮทฮบฮญฮฝฮฑฮน, ฮฃฯฯฮนฮฟฮน ฮดแฝฒ ฮฟแผฑ ฯ€ฮตฯแฝถ ฮ˜ฮตฯฮผฯŽฮดฮฟฮฝฯ„ฮฑ ฮบฮฑแฝถ ฮ ฮฑฯฮธฮญฮฝฮนฮฟฮฝ ฯ€ฮฟฯ„ฮฑฮผแฝธฮฝ ฮบฮฑแฝถ ฮœฮฌฮบฯฯ‰ฮฝฮตฯ‚ ฮฟแผฑ ฯ„ฮฟฯฯ„ฮฟฮนฯƒฮน แผ€ฯƒฯ„ฯ…ฮณฮตฮฏฯ„ฮฟฮฝฮตฯ‚ แผฯŒฮฝฯ„ฮตฯ‚ แผ€ฯ€แฝธ ฮšฯŒฮปฯ‡ฯ‰ฮฝ ฯ†ฮฑฯƒแฝถ ฮฝฮตฯ‰ฯƒฯ„แฝถ ฮผฮตฮผฮฑฮธฮทฮบฮญฮฝฮฑฮน. ฮฟแฝ—ฯ„ฮฟฮน ฮณแฝฐฯ ฮตแผฐฯƒแฝถ ฮฟแผฑ ฯ€ฮตฯฮนฯ„ฮฑฮผฮฝฯŒฮผฮตฮฝฮฟฮน แผ€ฮฝฮธฯฯŽฯ€ฯ‰ฮฝ ฮผฮฟแฟฆฮฝฮฟฮน, ฮบฮฑแฝถ ฮฟแฝ—ฯ„ฮฟฮน ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฮฟฮนฯƒฮน ฯ†ฮฑฮฏฮฝฮฟฮฝฯ„ฮฑฮน ฯ€ฮฟฮนฮตแฟฆฮฝฯ„ฮตฯ‚ ฮบฮฑฯ„แฝฐ ฯ„ฮฑแฝฯ„ฮฌ. ฮฑแฝฯ„แฟถฮฝ ฮดแฝฒ ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฯ‰ฮฝ ฮบฮฑแฝถ ฮ‘แผฐฮธฮนฯŒฯ€ฯ‰ฮฝ ฮฟแฝฮบ แผ”ฯ‡ฯ‰ ฮตแผฐฯ€ฮตแฟ–ฮฝ แฝฮบฯŒฯ„ฮตฯฮฟฮน ฯ€ฮฑฯแฝฐ ฯ„แฟถฮฝ แผ‘ฯ„ฮญฯฯ‰ฮฝ แผฮพฮญฮผฮฑฮธฮฟฮฝยท แผ€ฯฯ‡ฮฑแฟ–ฮฟฮฝ ฮณแฝฐฯ ฮดฮฎ ฯ„ฮน ฯ†ฮฑฮฏฮฝฮตฯ„ฮฑฮน แผฯŒฮฝ. แฝกฯ‚ ฮดแฝฒ แผฯ€ฮนฮผฮนฯƒฮณฯŒฮผฮตฮฝฮฟฮน ฮ‘แผฐฮณฯฯ€ฯ„แฟณ แผฮพฮญฮผฮฑฮธฮฟฮฝ, ฮผฮญฮณฮฑ ฮผฮฟฮน ฮบฮฑแฝถ ฯ„ฯŒฮดฮต ฯ„ฮตฮบฮผฮฎฯฮนฮฟฮฝ ฮณฮฏฮฝฮตฯ„ฮฑฮนยท ฮฆฮฟฮนฮฝฮฏฮบฯ‰ฮฝ แฝฮบฯŒฯƒฮฟฮน ฯ„แฟ‡ แผ™ฮปฮปฮฌฮดฮน แผฯ€ฮนฮผฮฏฯƒฮณฮฟฮฝฯ„ฮฑฮน, ฮฟแฝฮบฮญฯ„ฮน ฮ‘แผฐฮณฯ…ฯ€ฯ„ฮฏฮฟฯ…ฯ‚ ฮผฮนฮผฮญฮฟฮฝฯ„ฮฑฮน ฮบฮฑฯ„แฝฐ ฯ„แฝฐ ฮฑแผฐฮดฮฟแฟ–ฮฑ. แผ€ฮปฮปแฝฐ ฯ„แฟถฮฝ แผฯ€ฮนฮณฮนฮฝฮฟฮผฮญฮฝฯ‰ฮฝ ฮฟแฝ ฯ€ฮตฯฮนฯ„ฮฌฮผฮฝฮฟฯ…ฯƒฮน ฯ„แฝฐ ฮฑแผฐฮดฮฟแฟ–ฮฑ.
4.11. แผ”ฯƒฯ„ฮน ฮดแฝฒ ฮบฮฑแฝถ แผ„ฮปฮปฮฟฯ‚ ฮปฯŒฮณฮฟฯ‚ แผ”ฯ‡ฯ‰ฮฝ แฝงฮดฮต, ฯ„แฟท ฮผฮฌฮปฮนฯƒฯ„ฮฑ ฮปฮตฮณฮฟฮผฮญฮฝแฟณ ฮฑแฝฯ„ฯŒฯ‚ ฯ€ฯฯŒฯƒฮบฮตฮนฮผฮฑฮน, ฮฃฮบฯฮธฮฑฯ‚ ฯ„ฮฟแฝบฯ‚ ฮฝฮฟฮผฮฌฮดฮฑฯ‚ ฮฟแผฐฮบฮญฮฟฮฝฯ„ฮฑฯ‚ แผฮฝ ฯ„แฟ‡ แผˆฯƒฮฏแฟƒ, ฯ€ฮฟฮปฮญฮผแฟณ ฯ€ฮนฮตฯƒฮธฮญฮฝฯ„ฮฑฯ‚ แฝ‘ฯ€แฝธ ฮœฮฑฯƒฯƒฮฑฮณฮตฯ„ฮญฯ‰ฮฝ, ฮฟแผดฯ‡ฮตฯƒฮธฮฑฮน ฮดฮนฮฑฮฒฮฌฮฝฯ„ฮฑฯ‚ ฯ€ฮฟฯ„ฮฑฮผแฝธฮฝ แผˆฯฮฌฮพฮทฮฝ แผฯ€แฝถ ฮณแฟ†ฮฝ ฯ„แฝดฮฝ ฮšฮนฮผฮผฮตฯฮฏฮทฮฝ สฝฯ„แฝดฮฝ ฮณแฝฐฯ ฮฝแฟฆฮฝ ฮฝฮญฮผฮฟฮฝฯ„ฮฑฮน ฮฃฮบฯฮธฮฑฮน, ฮฑแฝ•ฯ„ฮท ฮปฮญฮณฮตฯ„ฮฑฮน ฯ„แฝธ ฯ€ฮฑฮปฮฑฮนแฝธฮฝ ฮตแผถฮฝฮฑฮน ฮšฮนฮผฮผฮตฯฮฏฯ‰ฮฝฬ“, ฯ„ฮฟแฝบฯ‚ ฮดแฝฒ ฮšฮนฮผฮผฮตฯฮฏฮฟฯ…ฯ‚ แผฯ€ฮนฯŒฮฝฯ„ฯ‰ฮฝ ฮฃฮบฯ…ฮธฮญฯ‰ฮฝ ฮฒฮฟฯ…ฮปฮตฯฮตฯƒฮธฮฑฮน แฝกฯ‚ ฯƒฯ„ฯฮฑฯ„ฮฟแฟฆ แผฯ€ฮนฯŒฮฝฯ„ฮฟฯ‚ ฮผฮตฮณฮฌฮปฮฟฯ…, ฮบฮฑแฝถ ฮดแฝด ฯ„แฝฐฯ‚ ฮณฮฝฯŽฮผฮฑฯ‚ ฯƒฯ†ฮญฯ‰ฮฝ ฮบฮตฯ‡ฯ‰ฯฮนฯƒฮผฮญฮฝฮฑฯ‚, แผฮฝฯ„ฯŒฮฝฮฟฯ…ฯ‚ ฮผแฝฒฮฝ แผ€ฮผฯ†ฮฟฯ„ฮญฯฮฑฯ‚, แผ€ฮผฮตฮฏฮฝฯ‰ ฮดแฝฒ ฯ„แฝดฮฝ ฯ„แฟถฮฝ ฮฒฮฑฯƒฮนฮปฮญฯ‰ฮฝยท ฯ„แฝดฮฝ ฮผแฝฒฮฝ ฮณแฝฐฯ ฮดแฝด ฯ„ฮฟแฟฆ ฮดฮฎฮผฮฟฯ… ฯ†ฮญฯฮตฮนฮฝ ฮณฮฝฯŽฮผฮทฮฝ แฝกฯ‚ แผ€ฯ€ฮฑฮปฮปฮฌฯƒฯƒฮตฯƒฮธฮฑฮน ฯ€ฯแฟ†ฮณฮผฮฑ ฮตแผดฮท ฮผฮทฮดแฝฒ ฯ€ฯแฝธ ฯƒฯ€ฮฟฮดฮฟแฟฆ ฮผฮญฮฝฮฟฮฝฯ„ฮฑฯ‚ ฮบฮนฮฝฮดฯ…ฮฝฮตฯฮตฮนฮฝ, ฯ„แฝดฮฝ ฮดแฝฒ ฯ„แฟถฮฝ ฮฒฮฑฯƒฮนฮปฮญฯ‰ฮฝ ฮดฮนฮฑฮผฮฌฯ‡ฮตฯƒฮธฮฑฮน ฯ€ฮตฯแฝถ ฯ„แฟ†ฯ‚ ฯ‡ฯŽฯฮทฯ‚ ฯ„ฮฟแฟ–ฯƒฮน แผฯ€ฮนฮฟแฟฆฯƒฮน. ฮฟแฝ”ฮบฯ‰ฮฝ ฮดแฝด แผฮธฮญฮปฮตฮนฮฝ ฯ€ฮตฮฏฮธฮตฯƒฮธฮฑฮน ฮฟแฝ”ฯ„ฮต ฯ„ฮฟแฟ–ฯƒฮน ฮฒฮฑฯƒฮนฮปฮตแฟฆฯƒฮน ฯ„แฝธฮฝ ฮดแฟ†ฮผฮฟฮฝ ฮฟแฝ”ฯ„ฮต ฯ„แฟท ฮดฮฎฮผแฟณ ฯ„ฮฟแฝบฯ‚ ฮฒฮฑฯƒฮนฮปฮญฮฑฯ‚ยท ฯ„ฮฟแฝบฯ‚ ฮผแฝฒฮฝ ฮดแฝด แผ€ฯ€ฮฑฮปฮปฮฌฯƒฯƒฮตฯƒฮธฮฑฮน ฮฒฮฟฯ…ฮปฮตฯฮตฯƒฮธฮฑฮน แผ€ฮผฮฑฯ‡ฮทฯ„แฝถ ฯ„แฝดฮฝ ฯ‡ฯ‰ฯแฟ†ฮฝ ฯ€ฮฑฯฮฑฮดฯŒฮฝฯ„ฮฑฯ‚ ฯ„ฮฟแฟ–ฯƒฮน แผฯ€ฮนฮฟแฟฆฯƒฮนยท ฯ„ฮฟแฟ–ฯƒฮน ฮดแฝฒ ฮฒฮฑฯƒฮนฮปฮตแฟฆฯƒฮน ฮดฯŒฮพฮฑฮน แผฮฝ ฯ„แฟ‡ แผ‘ฯ‰ฯ…ฯ„แฟถฮฝ ฮบฮตแฟ–ฯƒฮธฮฑฮน แผ€ฯ€ฮฟฮธฮฑฮฝฯŒฮฝฯ„ฮฑฯ‚ ฮผฮทฮดแฝฒ ฯƒฯ…ฮผฯ†ฮตฯฮณฮตฮนฮฝ ฯ„แฟท ฮดฮฎฮผแฟณ, ฮปฮฟฮณฮนฯƒฮฑฮผฮญฮฝฮฟฯ…ฯ‚ แฝ…ฯƒฮฑ ฯ„ฮต แผ€ฮณฮฑฮธแฝฐ ฯ€ฮตฯ€ฯŒฮฝฮธฮฑฯƒฮน ฮบฮฑแฝถ แฝ…ฯƒฮฑ ฯ†ฮตฯฮณฮฟฮฝฯ„ฮฑฯ‚ แผฮบ ฯ„แฟ†ฯ‚ ฯ€ฮฑฯ„ฯฮฏฮดฮฟฯ‚ ฮบฮฑฮบแฝฐ แผฯ€ฮฏฮดฮฟฮพฮฑ ฮบฮฑฯ„ฮฑฮปฮฑฮผฮฒฮฌฮฝฮตฮนฮฝ. แฝกฯ‚ ฮดแฝฒ ฮดฯŒฮพฮฑฮน ฯƒฯ†ฮน ฯ„ฮฑแฟฆฯ„ฮฑ, ฮดฮนฮฑฯƒฯ„ฮฌฮฝฯ„ฮฑฯ‚ ฮบฮฑแฝถ แผ€ฯฮนฮธฮผแฝธฮฝ แผดฯƒฮฟฯ…ฯ‚ ฮณฮตฮฝฮฟฮผฮญฮฝฮฟฯ…ฯ‚ ฮผฮฌฯ‡ฮตฯƒฮธฮฑฮน ฯ€ฯแฝธฯ‚ แผ€ฮปฮปฮฎฮปฮฟฯ…ฯ‚. ฮบฮฑแฝถ ฯ„ฮฟแฝบฯ‚ ฮผแฝฒฮฝ แผ€ฯ€ฮฟฮธฮฑฮฝฯŒฮฝฯ„ฮฑฯ‚ ฯ€ฮฌฮฝฯ„ฮฑฯ‚ แฝ‘ฯ€สผ แผ‘ฯ‰ฯ…ฯ„แฟถฮฝ ฮธฮฌฯˆฮฑฮน ฯ„แฝธฮฝ ฮดแฟ†ฮผฮฟฮฝ ฯ„แฟถฮฝ ฮšฮนฮผฮผฮตฯฮฏฯ‰ฮฝ ฯ€ฮฑฯแฝฐ ฯ€ฮฟฯ„ฮฑฮผแฝธฮฝ ฮคฯฯฮทฮฝ สฝฮบฮฑฮฏ ฯƒฯ†ฮตฯ‰ฮฝ แผ”ฯ„ฮน ฮดแฟ†ฮปฮฟฯ‚ แผฯƒฯ„แฝถ แฝ ฯ„ฮฌฯ†ฮฟฯƒฬ“, ฮธฮฌฯˆฮฑฮฝฯ„ฮฑฯ‚ ฮดแฝฒ ฮฟแฝ•ฯ„ฯ‰ ฯ„แฝดฮฝ แผ”ฮพฮฟฮดฮฟฮฝ แผฮบ ฯ„แฟ†ฯ‚ ฯ‡ฯŽฯฮทฯ‚ ฯ€ฮฟฮนฮญฮตฯƒฮธฮฑฮนยท ฮฃฮบฯฮธฮฑฯ‚ ฮดแฝฒ แผฯ€ฮตฮปฮธฯŒฮฝฯ„ฮฑฯ‚ ฮปฮฑฮฒฮตแฟ–ฮฝ ฯ„แฝดฮฝ ฯ‡ฯŽฯฮทฮฝ แผฯฮฎฮผฮทฮฝ.''. None
2.30. From this city you make a journey by water equal in distance to that by which you came from Elephantine to the capital city of Ethiopia, and you come to the land of the Deserters. These Deserters are called Asmakh, which translates, in Greek, as โ€œthose who stand on the left hand of the kingโ€. ,These once revolted and joined themselves to the Ethiopians, two hundred and forty thousand Egyptians of fighting age. The reason was as follows. In the reign of Psammetichus, there were watchposts at Elephantine facing Ethiopia, at Daphnae of Pelusium facing Arabia and Assyria, and at Marea facing Libya . ,And still in my time the Persians hold these posts as they were held in the days of Psammetichus; there are Persian guards at Elephantine and at Daphnae . Now the Egyptians had been on guard for three years, and no one came to relieve them; so, organizing and making common cause, they revolted from Psammetichus and went to Ethiopia . ,Psammetichus heard of it and pursued them; and when he overtook them, he asked them in a long speech not to desert their children and wives and the gods of their fathers. Then one of them, the story goes, pointed to his genitals and said that wherever that was, they would have wives and children. ,So they came to Ethiopia, and gave themselves up to the king of the country; who, to make them a gift in return, told them to dispossess certain Ethiopians with whom he was feuding, and occupy their land. These Ethiopians then learned Egyptian customs and have become milder-mannered by intermixture with the Egyptians. ' "
2.104. For it is plain to see that the Colchians are Egyptians; and what I say, I myself noted before I heard it from others. When it occurred to me, I inquired of both peoples; and the Colchians remembered the Egyptians better than the Egyptians remembered the Colchians; ,the Egyptians said that they considered the Colchians part of Sesostris' army. I myself guessed it, partly because they are dark-skinned and woolly-haired; though that indeed counts for nothing, since other peoples are, too; but my better proof was that the Colchians and Egyptians and Ethiopians are the only nations that have from the first practised circumcision. ,The Phoenicians and the Syrians of Palestine acknowledge that they learned the custom from the Egyptians, and the Syrians of the valleys of the Thermodon and the Parthenius, as well as their neighbors the Macrones, say that they learned it lately from the Colchians. These are the only nations that circumcise, and it is seen that they do just as the Egyptians. ,But as to the Egyptians and Ethiopians themselves, I cannot say which nation learned it from the other; for it is evidently a very ancient custom. That the others learned it through traffic with Egypt, I consider clearly proved by this: that Phoenicians who traffic with Hellas cease to imitate the Egyptians in this matter and do not circumcise their children. " "
4.11. There is yet another story, to which account I myself especially incline. It is to this effect. The nomadic Scythians inhabiting Asia, when hard pressed in war by the Massagetae, fled across the Araxes river to the Cimmerian country (for the country which the Scythians now inhabit is said to have belonged to the Cimmerians before),,and the Cimmerians, at the advance of the Scythians, deliberated as men threatened by a great force should. Opinions were divided; both were strongly held, but that of the princes was the more honorable; for the people believed that their part was to withdraw and that there was no need to risk their lives for the dust of the earth; but the princes were for fighting to defend their country against the attackers. ,Neither side could persuade the other, neither the people the princes nor the princes the people; the one party planned to depart without fighting and leave the country to their enemies, but the princes were determined to lie dead in their own country and not to flee with the people, for they considered how happy their situation had been and what ills were likely to come upon them if they fled from their native land. ,Having made up their minds, the princes separated into two equal bands and fought with each other until they were all killed by each other's hands; then the Cimmerian people buried them by the Tyras river, where their tombs are still to be seen, and having buried them left the land; and the Scythians came and took possession of the country left empty."'. None
18. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: โ€ข Judaea (Judea), high priest of โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 281; Salvesen et al (2020) 239


44d. ฮตแผฐฮบฯŒฯ„ฮฟฯ‚ แผ€ฮฝฯ„ฮตฯ‡ฮฟฮผฮญฮฝฮฟฮนฯ‚, ฮฟแฝ•ฯ„ฯ‰ ฮบฮฑแฝถ ฮบฮฑฯ„แฝฐ ฯ„ฮฑแฟฆฯ„ฮฑ ฯ€ฮฟฯฮตฯ…ฮฟฮผฮญฮฝฮฟฮนฯ‚ ฮดฮนฮตฮพฮนฯ„ฮญฮฟฮฝ.''. None
44d. and proceed accordingly, in the exposition now to be given.''. None
19. Anon., Jubilees, 30.14 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea โ€ข Judea, Judah โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 218, 224; Goodman (2006) 51; Gruen (2020) 125; Ruzer (2020) 185


30.14. and every man who hath defiled (it) shall surely die: they shall stone him with stones.' '. None
20. Hebrew Bible, Daniel, 9.7, 11.29-11.30 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), refugees from โ€ข Judaea (Judea), โ€˜libertyโ€™ of โ€ข Judea โ€ข Philo Judeas

 Found in books: Bacchi (2022) 20; Frey and Levison (2014) 250; Piotrkowski (2019) 103, 129, 329; Salvesen et al (2020) 362; van Maaren (2022) 92


9.7. ืœึฐืšึธ ืึฒื“ึนื ึธื™ ื”ึทืฆึผึฐื“ึธืงึธื” ื•ึฐืœึธื ื•ึผ ื‘ึผึนืฉืึถืช ื”ึทืคึผึธื ึดื™ื ื›ึผึทื™ึผื•ึนื ื”ึทื–ึผึถื” ืœึฐืึดื™ืฉื ื™ึฐื”ื•ึผื“ึธื” ื•ึผืœึฐื™ื•ึนืฉืึฐื‘ึตื™ ื™ึฐืจื•ึผืฉืึธืœึทึดื ื•ึผืœึฐื›ึธืœึพื™ึดืฉื‚ึฐืจึธืึตืœ ื”ึทืงึผึฐืจึนื‘ึดื™ื ื•ึฐื”ึธืจึฐื—ึนืงึดื™ื ื‘ึผึฐื›ึธืœึพื”ึธืึฒืจึธืฆื•ึนืช ืึฒืฉืึถืจ ื”ึดื“ึผึทื—ึฐืชึผึธื ืฉืึธื ื‘ึผึฐืžึทืขึฒืœึธื ืึฒืฉืึถืจ ืžึธืขึฒืœื•ึผึพื‘ึธืšึฐืƒ
11.29. ืœึทืžึผื•ึนืขึตื“ ื™ึธืฉืื•ึผื‘ ื•ึผื‘ึธื ื‘ึทื ึผึถื’ึถื‘ ื•ึฐืœึนืึพืชึดื”ึฐื™ึถื” ื›ึธืจึดืืฉืึนื ึธื” ื•ึฐื›ึธืึทื—ึฒืจึนื ึธื”ืƒ' '. None
9.7. Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.
11.29. At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former. 11.30. For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covet, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covet.' '. None
21. Septuagint, 1 Maccabees, 1.11, 1.21-1.24, 1.27, 1.41, 1.43, 2.1, 2.17, 2.26, 2.28-2.42, 2.44-2.47, 2.50-2.60, 2.66-2.67, 3.10, 3.42, 3.48, 4.14, 5.4, 5.9-5.10, 5.13, 5.16-5.19, 5.42-5.44, 6.58, 7.12-7.13, 7.18-7.19, 8.17-8.32, 9.29, 9.50, 10.6, 10.16, 10.18-10.20, 10.25-10.45, 10.47, 10.65, 10.89, 11.1-11.6, 11.28, 11.30-11.37, 12.35, 12.38, 13.11, 13.15, 13.36, 13.38, 14.33, 14.37, 15.2, 15.7 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Antiochus invasion of Judaea โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,rabbinic โ€ข Judea โ€ข Judea, Judean โ€ข Judea, fortresses in โ€ข Judea, in the Early Roman period โ€ข Judea, in the Hellenistic period โ€ข Judea, in the Persian period โ€ข Judea, overpopulated โ€ข Judea, personal landholding of โ€ข Judea/Judah โ€ข Judean ethnos โ€ข Judean, Judeans โ€ข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Maon (Judaea) โ€ข Ptolemy Lathyrus, invasion of Judea โ€ข Samaria (region), annexation of southern, to Judea โ€ข Samaria (region), annexation to Judea by Alexander โ€ข Seleucid period, fortresses in Judea in โ€ข Simeon, fortifies Judea โ€ข priests, in Judea, as landholders โ€ข sacred land, in Judea, in rabbinic writings โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt โ€ข sacred land, outside Judea, in Idumea

 Found in books: Bacchi (2022) 17; Bar Kochba (1997) 106, 114, 116, 117, 118, 119, 123, 134, 243, 244, 282, 283; FaรŸbeck and Killebrew (2016) 275; Gera (2014) 43, 174, 175, 180, 181, 182, 434; Gordon (2020) 114, 121, 132, 136, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 164, 178, 180, 196, 227, 228; Gruen (2020) 124, 132, 133, 134, 135; Levine (2005) 23; Piotrkowski (2019) 103, 119, 129, 329, 336; Salvesen et al (2020) 287, 358, 359; Schwartz (2008) 374, 454; Taylor (2012) 5, 187; Udoh (2006) 49, 81, 83, 84, 87; Witter et al. (2021) 106; van Maaren (2022) 46, 51, 65, 66, 111, 130


1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us."
1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.22. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 1.23. He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 1.24. Taking them all, he departed to his own land. He committed deeds of murder,and spoke with great arrogance.
1.27. Every bridegroom took up the lament;she who sat in the bridal chamber was mourning.
1.41. Then the king wrote to his whole kingdom that all should be one people,
1.43. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath.
2.1. In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein.

2.17. Then the kings officers spoke to Mattathias as follows: "You are a leader, honored and great in this city, and supported by sons and brothers.
2.26. Thus he burned with zeal for the law, as Phinehas did against Zimri the son of Salu.
2.28. And he and his sons fled to the hills and left all that they had in the city. 2.29. Then many who were seeking righteousness and justice went down to the wilderness to dwell there, 2.30. they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. 2.32. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 2.33. And they said to them, "Enough of this! Come out and do what the king commands, and you will live." 2.34. But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day." 2.35. Then the enemy hastened to attack them. 2.36. But they did not answer them or hurl a stone at them or block up their hiding places, 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly." 2.38. So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons. 2.39. When Mattathias and his friends learned of it, they mourned for them deeply. 2.40. And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordices, they will quickly destroy us from the earth." 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places." 2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law.
2.44. They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 2.45. And Mattathias and his friends went about and tore down the altars; 2.46. they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. 2.47. They hunted down the arrogant men, and the work prospered in their hands.
2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions.
2.66. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people.
3.10. But Apollonius gathered together Gentiles and a large force from Samaria to fight against Israel.
3.42. Now Judas and his brothers saw that misfortunes had increased and that the forces were encamped in their territory. They also learned what the king had commanded to do to the people to cause their final destruction.
3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols.
4.14. and engaged in battle. The Gentiles were crushed and fled into the plain,
5.4. He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways.
5.9. Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema, 5.10. and sent to Judas and his brothers a letter which said, "The Gentiles around us have gathered together against us to destroy us.
5.13. and all our brethren who were in the land of Tob have been killed; the enemy have captured their wives and children and goods, and have destroyed about a thousand men there."
5.16. When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies. 5.17. Then Judas said to Simon his brother, "Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gilead." 5.18. But he left Joseph, the son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it; 5.19. and he gave them this command, "Take charge of this people, but do not engage in battle with the Gentiles until we return."

5.42. When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, "Permit no man to encamp, but make them all enter the battle."
5.43. Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim.
5.44. But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Carnaim was conquered; they could stand before Judas no longer.
6.58. Now then let us come to terms with these men, and make peace with them and with all their nation,
7.12. Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 7.13. The Hasideans were first among the sons of Israel to seek peace from them,
7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore." 7.19. Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit.
8.17. So Judas chose Eupolemus the son of John, son of Accos, and Jason the son of Eleazar, and sent them to Rome to establish friendship and alliance, 8.18. and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel. 8.19. They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows: 8.20. "Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends." 8.21. The proposal pleased them, 8.22. and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance: 8.23. May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them. 8.24. If war comes first to Rome or to any of their allies in all their dominion, 8.25. the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 8.26. And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return. 8.27. In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 8.28. And to the enemy allies shall be given no grain, arms, money, or ships, as Rome has decided; and they shall keep these obligations and do so without deceit. 8.29. Thus on these terms the Romans make a treaty with the Jewish people. 8.30. If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid. 8.31. And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews? 8.32. If now they appeal again for help against you, we will defend their rights and fight you on sea and on land."
9.29. "Since the death of your brother Judas there has been no one like him to go against our enemies and Bacchides, and to deal with those of our nation who hate us.
9.50. Bacchides then returned to Jerusalem and built strong cities in Judea: the fortress in Jericho, and Emmaus, and Beth-horon, and Bethel, and Timnath, and Pharathon, and Tephon, with high walls and gates and bars.
10.6. So Demetrius gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.
10.16. So he said, "Shall we find another such man? Come now, we will make him our friend and ally."
10.18. King Alexander to his brother Jonathan, greeting. 10.19. We have heard about you, that you are a mighty warrior and worthy to be our friend. 10.20. And so we have appointed you today to be the high priest of your nation; you are to be called the kings friend" (and he sent him a purple robe and a golden crown) "and you are to take our side and keep friendship with us."
10.25. So he sent a message to them in the following words:"King Demetrius to the nation of the Jews, greeting. 10.26. Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 10.27. And now continue still to keep faith with us, and we will repay you with good for what you do for us. 10.28. We will grant you many immunities and give you gifts. 10.29. And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 10.30. and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 10.31. And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax. 10.32. I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it. 10.33. And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle. 10.34. And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast -- let them all be days of immunity and release for all the Jews who are in my kingdom. 10.35. No one shall have authority to exact anything from them or annoy any of them about any matter. 10.36. Let Jews be enrolled in the kings forces to the number of thirty thousand men, and let the maintece be given them that is due to all the forces of the king. 10.37. Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah. 10.38. As for the three districts that have been added to Judea from the country of Samaria, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest. 10.39. Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 10.40. I also grant fifteen thousand shekels of silver yearly out of the kings revenues from appropriate places. 10.41. And all the additional funds which the government officials have not paid as they did in the first years, they shall give from now on for the service of the temple. 10.42. Moreover, the five thousand shekels of silver which my officials have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 10.43. And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom. 10.44. Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 10.45. And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king."
10.47. They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.

10.65. Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province.
10.89. and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.
11.1. Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexanders kingdom by trickery and add it to his own kingdom. 11.2. He set out for Syria with peaceable words, and the people of the cities opened their gates to him and went to meet him, for Alexander the king had commanded them to meet him, since he was Alexanders father-in-law. 11.3. But when Ptolemy entered the cities he stationed forces as a garrison in each city. 11.4. When he approached Azotus, they showed him the temple of Dagon burned down, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan had burned in the war, for they had piled them in heaps along his route. 11.5. They also told the king what Jonathan had done, to throw blame on him; but the king kept silent. 11.6. Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there.
11.28. Then Jonathan asked the king to free Judea and the three districts of Samaria from tribute, and promised him three hundred talents.
11.30. King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 11.31. This copy of the letter which we wrote concerning you to Lasthenes our kinsman we have written to you also, so that you may know what it says. 11.32. `King Demetrius to Lasthenes his father, greeting. 11.33. To the nation of the Jews, who are our friends and fulfil their obligations to us, we have determined to do good, because of the good will they show toward us. 11.34. We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem, we have granted release from the royal taxes which the king formerly received from them each year, from the crops of the land and the fruit of the trees. 11.35. And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us -- from all these we shall grant them release. 11.36. And not one of these grants shall be canceled from this time forth for ever. 11.37. Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain."
12.35. When Jonathan returned he convened the elders of the people and planned with them to build strongholds in Judea,
12.38. And Simon built Adida in the Shephelah; he fortified it and installed gates with bolts.
13.11. He sent Jonathan the son of Absalom to Joppa, and with him a considerable army; he drove out its occupants and remained there.
13.15. "It is for the money that Jonathan your brother owed the royal treasury, in connection with the offices he held, that we are detaining him.
13.36. "King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting.
13.38. All the grants that we have made to you remain valid, and let the strongholds that you have built be your possession.
14.33. He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews.
14.37. He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher.
15.2. its contents were as follows: "King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting.
15.7. and I grant freedom to Jerusalem and the sanctuary. All the weapons which you have prepared and the strongholds which you have built and now hold shall remain yours.' '. None
22. Septuagint, 2 Maccabees, 1.3-1.4, 2.18, 3.2-3.3, 3.10, 3.19, 3.35, 4.8-4.11, 5.16, 6.1, 6.6, 9.15-9.17, 9.25, 9.29, 10.14, 12.10, 12.32, 13.24-13.25, 14.12 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Antiochus invasion of Judaea โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, in Tobit โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judaea โ€ข Judea โ€ข Judea, in the Early Roman period โ€ข Judea/Judah โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Nicanor, governor of Judea โ€ข Samaria (region), annexation to Judea by Alexander โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Bar Kochba (1997) 116, 134; Gera (2014) 43, 129, 182, 434; Gordon (2020) 137, 143, 177; Gruen (2020) 135, 136; Novenson (2020) 60; Piotrkowski (2019) 119, 129, 328, 329, 336; Potter Suh and Holladay (2021) 329; Price Finkelberg and Shahar (2021) 212; Schwartz (2008) 374; Udoh (2006) 84; van Maaren (2022) 46, 65, 110


1.3. May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit."' "1.4. May he open your heart to his law and his commandments, and may he bring peace.'" "
2.18. as he promised through the law. For we have hope in God that he will soon have mercy upon us and will gather us from everywhere under heaven into his holy place, for he has rescued us from great evils and has purified the place.'" "
3.2. it came about that the kings themselves honored the place and glorified the temple with the finest presents,'" "3.3. o that even Seleucus, the king of Asia, defrayed from his own revenues all the expenses connected with the service of the sacrifices.'" "
3.10. The high priest explained that there were some deposits belonging to widows and orphans,'" "
3.19. Women, girded with sackcloth under their breasts, thronged the streets. Some of the maidens who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows.'" "
3.35. Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king.'" "
4.8. promising the king at an interview three hundred and sixty talents of silver and, from another source of revenue, eighty talents.'" "4.9. In addition to this he promised to pay one hundred and fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enrol the men of Jerusalem as citizens of Antioch.'" "4.10. When the king assented and Jason came to office, he at once shifted his countrymen over to the Greek way of life.'" "4.11. He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law.'" "
5.16. He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings which other kings had made to enhance the glory and honor of the place.'" "
6.1. Not long after this, the king sent an Athenian senator to compel the Jews to forsake the laws of their fathers and cease to live by the laws of God,'" "
6.6. A man could neither keep the sabbath, nor observe the feasts of his fathers, nor so much as confess himself to be a Jew.'" "
9.15. and the Jews, whom he had not considered worth burying but had planned to throw out with their children to the beasts, for the birds to pick, he would make, all of them, equal to citizens of Athens;'" "9.16. and the holy sanctuary, which he had formerly plundered, he would adorn with the finest offerings; and the holy vessels he would give back, all of them, many times over; and the expenses incurred for the sacrifices he would provide from his own revenues;'" '9.17. and in addition to all this he also would become a Jew and would visit every inhabited place to proclaim the power of God."' "
9.25. Moreover, I understand how the princes along the borders and the neighbors to my kingdom keep watching for opportunities and waiting to see what will happen. So I have appointed my son Antiochus to be king, whom I have often entrusted and commended to most of you when I hastened off to the upper provinces; and I have written to him what is written here.'" "
9.29. And Philip, one of his courtiers, took his body home; then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.'" "
10.14. When Gorgias became governor of the region, he maintained a force of mercenaries, and at every turn kept on warring against the Jews.'" "
12.10. When they had gone more than a mile from there, on their march against Timothy, not less than five thousand Arabs with five hundred horsemen attacked them.'" "
12.32. After the feast called Pentecost, they hastened against Gorgias, the governor of Idumea.'" "
1
3.24. He received Maccabeus, left Hegemonides as governor from Ptolemais to Gerar,'" '1
3.25. and went to Ptolemais. The people of Ptolemais were indigt over the treaty; in fact they were so angry that they wanted to annul its terms."' "
14.12. And he immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off'"'. None
23. Septuagint, Judith, 3.8, 4.4, 5.5-5.21, 8.11, 8.13, 8.15-8.16, 9.1-9.4, 9.12, 9.14, 14.7, 16.19 (2nd cent. BCE - 0th cent. CE)
 Tagged with subjects: โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, in Joseph and Aseneth โ€ข Jews/Judeans/Ioudaioi, in Judith โ€ข Jews/Judeans/Ioudaioi, in Tobit โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judea/Judah โ€ข Samaria (region), annexation to Judea by Alexander โ€ข animals, sacred, in Judea

 Found in books: Bar Kochba (1997) 114; Gera (2014) 32, 43, 118, 122, 170, 178, 180, 181, 221, 262, 282, 283, 291, 364, 420, 435; Gordon (2020) 79; Gruen (2020) 125, 139, 140, 141, 142


3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god.
4.4. So they sent to every district of Samaria, and to Kona and Beth-horon and Belmain and Jericho and to Choba and Aesora and the valley of Salem,
5.5. Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant\'s mouth. 5.6. This people is descended from the Chaldeans. 5.7. At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea. 5.8. For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time. 5.9. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 5.10. When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude -- so great that they could not be counted. 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 5.12. Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 5.13. Then God dried up the Red Sea before them, 5.14. and he led them by the way of Sinai and Kadesh-barnea, and drove out all the people of the wilderness. 5.15. So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 5.16. And they drove out before them the Canaanites and the Perizzites and the Jebusites and the Shechemites and all the Gergesites, and lived there a long time. 5.17. As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 5.18. But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 5.19. But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited. 5.20. Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them. 5.21. But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world."
8.11. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days.
8.13. You are putting the Lord Almighty to the test -- but you will never know anything!
8.15. For if he does not choose to help us within these five days, he has power to protect us within any time he pleases, or even to destroy us in the presence of our enemies. 8.16. Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading. ' "
9.1. Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said, " '9.2. "O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done\' -- yet they did it. 9.3. So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones; 9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow.

9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer!

9.14. And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone!"
14.7. And when they raised him up he fell at Judith\'s feet, and knelt before her, and said, "Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed.
16.19. Judith also dedicated to God all the vessels of Holofernes, which the people had given her; and the canopy which she took for herself from his bedchamber she gave as a votive offering to the Lord. ''. None
24. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, Roman attitudes toward โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Judaea โ€ข Judea โ€ข Judea, in the Early Roman period โ€ข publicani (tax companies), responsible for collection of tribute, in Judea and Syria โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Bloch (2022) 96; Dijkstra and Raschle (2020) 155; Goodman (2006) 52; Gordon (2020) 173; Gruen (2020) 81; Price Finkelberg and Shahar (2021) 180, 198; Udoh (2006) 13


25. None, None, nan (2nd cent. BCE - 1st cent. CE)
 Tagged with subjects: โ€ข Judaea (Judea) โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 228; Salvesen et al (2020) 109


26. Anon., Sibylline Oracles, 3.38, 3.547-3.557, 3.586-3.590, 5.494-5.497 (1st cent. BCE - 5th cent. CE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, and idolatry โ€ข Jews/Judeans/Ioudaioi, in Alexandria โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea (Judea), refugees from โ€ข Judaea (Judea), โ€˜libertyโ€™ of

 Found in books: Gruen (2020) 147; Piotrkowski (2019) 221; Salvesen et al (2020) 354, 362


3.38. And idols, and stone images of men,
3.547. Shall break off. And, Byzantium of Ares, 3.548. Thou some time shalt by Asia be laid waste, 3.549. And also groans and blood immeasurable 3.550. 550 Shalt thou receive. And Cragus, lofty mount 3.551. of Lycia, from thy peaks by yawning chasm 3.552. of opened rock shall babbling water flow,' "3.553. Until even Patara's oracles shall cease." '3.554. O Cyzicus, that dwellest by Proponti 3.555. 555 The wine-producing, round thee Rhyndacu 3.556. Shall crash the crested billow. And thou, Rhodes, 3.557. Daughter of day, shalt long be unenslaved,
3.586. Shall make thee, impudent one, desolate. 3.587. And thou thyself beside hot ashes stretched, 3.588. As thou in thine own heart didst not foresee, 3.589. Shalt slay thyself. And thou shalt not of men 3.590. 590 Be mother, but a nurse of beasts of prey.
5.494. Shall he seize forthwith. And he shall destroy 5.495. 495 Many men and great tyrants and shall burn 5.496. All of them, as none other ever did, 5.497. And he shall raise up them that are afraid''. None
27. Philo of Alexandria, On The Life of Abraham, 74, 136 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Judaea (Judea), high priest of โ€ข Judea

 Found in books: Bloch (2022) 105; Gruen (2020) 151, 154; Salvesen et al (2020) 239


74. unless, indeed, you fancy that the world is situated in you as the domit part of you, which the whole common powers of the body obey, and which each of the outward senses follows; but that the world, the most beautiful, and greatest, and most perfect of works, of which everything else is but a part, is destitute of any king to hold it together, and to regulate it, and govern it in accordance with justice. And if it be invisible, wonder not at that, for neither can the mind which is in thee be perceived by the sight.
136. and so, by degrees, the men became accustomed to be treated like women, and in this way engendered among themselves the disease of females, and intolerable evil; for they not only, as to effeminacy and delicacy, became like women in their persons, but they made also their souls most ignoble, corrupting in this way the whole race of man, as far as depended on them. At all events, if the Greeks and barbarians were to have agreed together, and to have adopted the commerce of the citizens of this city, their cities one after another would have become desolate, as if they had been emptied by a pestilence. XXVII. ''. None
28. Philo of Alexandria, On The Cherubim, 96 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 282, 285; Gruen (2020) 36


96. And if any one of the beasts, to be sacrificed, is found to be not perfect and entire, it is driven out of the sacred precincts, and is not allowed to be brought to the altar, even though all these corporeal imperfections are quite involuntary on its part; but though they may themselves be wounded in their souls by sensible diseases, which the invincible power of wickedness has inflicted on them, or though, I might rather say, they are mutilated and curtailed of their fairest proportions, of prudence, and courage, and justice, piety, and of all the other virtues which the human race is naturally formed to possess, and although too they have contracted all this pollution and mutilation of their own free will, they nevertheless dare to perform sacrifices, thinking that the eye of God sees external objects alone, when the sun co-operates and throws light upon them, and that it cannot discern what is invisible in preference to what is visible, using itself as its own light. ''. None
29. Philo of Alexandria, On The Decalogue, 76-80 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, in Alexandria โ€ข animals, sacred, in Judea โ€ข priests, outside Judea, in Egypt โ€ข sacred land, outside Judea, in Egypt

 Found in books: Gordon (2020) 95, 127; Gruen (2020) 158


76. Let no one therefore of those beings who are endowed with souls, worship any thing that is devoid of a soul; for it would be one of the most absurd things possible for the works of nature to be diverted to the service of those things which are made by hand; and against Egypt, not only is that common accusation brought, to which the whole country is liable, but another charge also, which is of a more special character, and with great fitness; for besides falling down to statues, and images they have also introduced irrational animals, to the honours due to the gods, such as bulls, and rams, and goats, inventing some prodigious fiction with regard to each of them; '77. and as to these particular animals, they have indeed some reason for what they do, for they are the most domestic, and the most useful to life. The bull, as a plougher, draws furrows for the reception of the seed, and is again the most powerful of all animals to thresh the corn out when it is necessary to purify it of the chaff; the ram gives us the most beautiful garments for the coverings of our persons; for if our bodies were naked, they would easily be destroyed either through heat, or though intense cold, caused at one time by the blaze of the sun, and at another by the cooling of the air. 78. But as it is they go beyond these animals, and select the most fierce, and untameable of all wild animals, honouring lions, and crocodiles, and of reptiles the poisonous asp, with temples, and sacred precincts, and sacrifices, and assemblies in their honour, and solemn processions, and things of that kind. For if they were to seek out in both elements, among all the things given to man for his use by God, searching through earth and water, they would never find any animal on the land more savage than the lion, or any aquatic animal more fierce than the crocodile, both which creatures they honour and worship; 79. they have also deified many other animals, dogs, ichneumons, wolves, birds, ibises, and hawks, and even fish, taking sometimes the whole, and sometimes only a part; and what can be more ridiculous than this Conduct? 80. And, accordingly, the first foreigners who arrived in Egypt were quite worn out with laughing at and ridiculing these superstitions, till their minds had become impregnated with the conceit of the natives; but all those who have tasted of right instruction, are amazed and struck with consternation, at their system of ennobling things which are not noble, and pity those who give into it, thinking the men, as is very natural, more miserable than even the objects which they honour, since they in their souls are changed into those very animals, so as to appear to be merely brutes in human form, now returning to their original nature. '. None
30. Philo of Alexandria, On Giants, 17 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews, Judeans, law โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 282; Gunderson (2022) 190


17. And the expression used by the writer of the psalm, in the following verse, testifies to the truth of my assertion, for he says, "He sent upon them the fury of His wrath, anger, and rage, and affliction, and he sent evil angels among Them." These are the wicked who, assuming the name of angels, not being acquainted with the daughters of right reason, that is with the sciences and the virtues, but which pursue the mortal descendants of mortal men, that is the pleasures, which can confer no genuine beauty, which is perceived by the intellect alone, but only a bastard sort of elegance of form, by means of which the outward sense is beguiled; ''. None
31. Philo of Alexandria, On The Creation of The World, 16, 25 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews, Judeans, law โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Philo Judeas โ€ข Philo Judeas, Quaestiones et solutiones in Genesin

 Found in books: Frey and Levison (2014) 284; Gruen (2020) 152; Gunderson (2022) 190


16. for God, as apprehending beforehand, as a God must do, that there could not exist a good imitation without a good model, and that of the things perceptible to the external senses nothing could be faultless which wax not fashioned with reference to some archetypal idea conceived by the intellect, when he had determined to create this visible world, previously formed that one which is perceptible only by the intellect, in order that so using an incorporeal model formed as far as possible on the image of God, he might then make this corporeal world, a younger likeness of the elder creation, which should embrace as many different genera perceptible to the external senses, as the other world contains of those which are visible only to the intellect. '
25. this is the doctrine of Moses, not mine. Accordingly he, when recording the creation of man, in words which follow, asserts expressly, that he was made in the image of God--and if the image be a part of the image, then manifestly so is the entire form, namely, the whole of this world perceptible by the external senses, which is a greater imitation of the divine image than the human form is. It is manifest also, that the archetypal seal, which we call that world which is perceptible only to the intellect, must itself be the archetypal model, the idea of ideas, the Reason of God. VII. '. None
32. Philo of Alexandria, On Curses, 165 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judaea (Judea) โ€ข Judaea (Judea), refugees from โ€ข Judaea (Judea), โ€˜libertyโ€™ of

 Found in books: Gruen (2020) 151, 164; Salvesen et al (2020) 362


165. But bulls, and rams, and goats, which Egypt holds in honour, and all other images of corruptible matter which, in report alone, are accounted God's, have no real existence, but are all fictitious and false; for those who look upon life as only a tragedy full of acts of arrogance and stories of love, impressing false ideas on the tender minds of young men, and using the ears as their ministers, into which they pour fabulous trifles, waste away and corrupt their minds, compelling them to look upon persons who were never even men in their minds, but always effeminate creatures as God's; "". None
33. Philo of Alexandria, On Dreams, 1.32 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Judaea (Judea), high priest of โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 304; Salvesen et al (2020) 239


1.32. Again, where, in what part does this mind lie hid? Has it received any settled habitation? For some men have dedicated it to our head, as the principal citadel, around which all the outward senses have their lairs; thinking it natural that its body-guards should be stationed near it, as near the palace of a mighty king. Some again contend earnestly in favour of the position which they assign it, believing that it is enshrined like a statue in the heart. ''. None
34. Philo of Alexandria, On The Special Laws, 1.76, 1.78, 4.123, 4.157 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Judaea (Judea), high priest of โ€ข Judea โ€ข Philo Judeas โ€ข Philo Judeas, Quaestiones et solutiones in Genesin โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข priests, in Judea, clan-based organization and divisions of โ€ข sacred land, in Judea, in rabbinic writings โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt

 Found in books: Bloch (2022) 137; Frey and Levison (2014) 279; Gordon (2020) 27, 148, 162, 163, 228; Gruen (2020) 152, 155; Salvesen et al (2020) 233, 239


1.76. But the temple has for its revenues not only portions of land, but also other possessions of much greater extent and importance, which will never be destroyed or diminished; for as long as the race of mankind shall last, the revenues likewise of the temple will always be preserved, being coeval in their duration with the universal world.
1.78. And since the nation is the most numerous of all peoples, it follows naturally that the first fruits contributed by them must also be most abundant. Accordingly there is in almost every city a storehouse for the sacred things to which it is customary for the people to come and there to deposit their first fruits, and at certain seasons there are sacred ambassadors selected on account of their virtue, who convey the offerings to the temple. And the most eminent men of each tribe are elected to this office, that they may conduct the hopes of each individual safe to their destination; for in the lawful offering of the first fruits are the hopes of the pious.XV.
4.123. On which account Moses, in another passage, establishes a law concerning blood, that one may not eat the blood nor the Fat.{27}{
4.157. The all-wise Moses seeing this by the power of his own soul, makes no mention of any authority being assigned by lot, but he has chosen to direct that all offices shall be elected to; therefore he says, "Thou shalt not appoint a stranger to be a ruler over thee, but one of thine own Brethren,"{37}{'. None
35. Philo of Alexandria, On The Virtues, 215-218 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Philo Judeas

 Found in books: Frey and Levison (2014) 301, 302; Gruen (2020) 154


215. At the same time, also, the divine oracles of God which were imparted to him excited still further that desire which longed to attain to a knowledge of the living God, by which he was guided, and thus went forth with most unhesitating earnestness to the investigation of the one God. And he never desisted from this investigation till he arrived at a more distinct perception, not indeed of his essence, for that is impossible, but of his existence, and of his over-ruling providence as far as it can be allowed to man to attain to such; '216. for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit. 217. For, indeed, his servants at all times steadfastly observed him, as subjects observe a ruler, looking with admiration at the universal greatness of his nature and disposition, which was more perfect than is customary to meet with in a man; for he did not use the same conversation as ordinary men, but, like one inspired, spoke in general in more dignified language. Whenever, therefore, he was possessed by the Holy Spirit he at once changed everything for the better, his eyes and his complexion, and his size and his appearance while standing, and his motions, and his voice; the Holy Spirit, which, being breathed into him from above, took up its lodging in his soul, clothing his body with extraordinary beauty, and investing his words with persuasiveness at the same time that it endowed his hearers with understanding. 218. Would not any one, then, be quite correct to say that this man who thus left his native land, who thus forsook all his relations and all his friends, was the most nobly related of all men, as aiming at making himself a kinsman of God, and labouring by every means in his power to become his disciple and friend? And that he was deservedly ranked in the very highest class among the prophets, because he trusted in no created being in preference to the uncreated God, the Father of all? And being honoured as king, as I have said before, by those who received him among them, not as having obtained his authority by warlike arms, or by armed hosts, as some persons have done, but having received his appointment from the all-righteous God, who honours the lovers of piety with independent authority, to the great advantage of all who are associated with them. '. None
36. Philo of Alexandria, On The Life of Moses, 2.18-2.20, 2.27 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Judaea (Judea), high priest of โ€ข Judea

 Found in books: Bloch (2022) 95; Gruen (2020) 37, 151; Salvesen et al (2020) 233


2.18. And a proof of this is to be found in the fact that of all the cities in Greece and in the territory of the barbarians, if one may so say, speaking generally, there is not one single city which pays any respect to the laws of another state. In fact, a city scarcely adheres to its own laws with any constancy for ever, but continually modifies them, and adapts them to the changes of times and circumstances. 2.19. The Athenians rejected the customs and laws of the Lacedaemonians, and so did the Lacedaemonians repudiate the laws of the Athenians. Nor, again, in the countries of the barbarians do the Egyptians keep the laws of the Scythians, nor do the Scythians keep the laws of the Egyptians; nor, in short, do those who live in Asia attend to the laws which obtain in Europe, nor do the inhabitants of Europe respect the laws of the Asiatic nations. And, in short, it is very nearly an universal rule, from the rising of the sun to its extreme west, that every country, and nation, and city, is alienated from the laws and customs of foreign nations and states, and that they think that they are adding to the estimation in which they hold their own laws by despising those in use among other nations. 2.20. But this is not the case with our laws which Moses has given to us; for they lead after them and influence all nations, barbarians, and Greeks, the inhabitants of continents and islands, the eastern nations and the western, Europe and Asia; in short, the whole habitable world from one extremity to the other.
2.27. but when, from the daily and uninterrupted respect shown to them by those to whom they had been given, and from their ceaseless observance of their ordices, other nations also obtained an understanding of them, their reputation spread over all lands; for what was really good, even though it may through envy be overshadowed for a short time, still in time shines again through the intrinsic excellence of its nature. Some persons, thinking it a scandalous thing that these laws should only be known among one half portion of the human race, namely, among the barbarians, and that the Greek nation should be wholly and entirely ignorant of them, turned their attention to their translation. ''. None
37. Philo of Alexandria, Against Flaccus, 17, 29, 46, 122 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, in Alexandria โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judea โ€ข Judean contemplatives โ€ข Maon (Judaea) โ€ข Samaria (region), annexation to Judea by Alexander

 Found in books: Bar Kochba (1997) 227; Gruen (2020) 158, 159, 164; Kraemer (2010) 107; Levine (2005) 334; Salvesen et al (2020) 109, 355; Witter et al. (2021) 231


17. But when a magistrate begins to despair of his power of exerting authority, it follows inevitably, that his subjects must quickly become disobedient, especially those who are naturally, at every trivial or common occurrence, inclined to show insubordination, and, among people of such a disposition, the Egyptian nation is pre-eminent, being constantly in the habit of exciting great seditions from very small sparks. ' "
29. But the men of Alexandria being ready to burst with envy and ill-will (for the Egyptian disposition is by nature a most jealous and envious one and inclined to look on the good fortune of others as adversity to itself), and being at the same time filled with an ancient and what I may in a manner call an innate enmity towards the Jews, were indigt at any one's becoming a king of the Jews, no less than if each individual among them had been deprived of an ancestral kingdom of his own inheritance. " '
46. on which account they frequent all the most prosperous and fertile countries of Europe and Asia, whether islands or continents, looking indeed upon the holy city as their metropolis in which is erected the sacred temple of the most high God, but accounting those regions which have been occupied by their fathers, and grandfathers, and great grandfathers, and still more remote ancestors, in which they have been born and brought up, as their country; and there are even some regions to which they came the very moment that they were originally settled, sending a colony of their people to do a pleasure to the founders of the colony.
122. And when they had spent the whole night in hymns and songs, they poured out through the gates at the earliest dawn, and hastened to the nearest point of the shore, for they had been deprived of their usual places for prayer, and standing in a clear and open space, they cried out, ''. None
38. Philo of Alexandria, On The Embassy To Gaius, 281 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judea (district/region), added to Agrippas kingdom by Claudius

 Found in books: Gruen (2020) 164; Udoh (2006) 157


281. "Concerning the holy city I must now say what is necessary. It, as I have already stated, is my native country, and the metropolis, not only of the one country of Judaea, but also of many, by reason of the colonies which it has sent out from time to time into the bordering districts of Egypt, Phoenicia, Syria in general, and especially that part of it which is called Coelo-Syria, and also with those more distant regions of Pamphylia, Cilicia, the greater part of Asia Minor as far as Bithynia, and the furthermost corners of Pontus. And in the same manner into Europe, into Thessaly, and Boeotia, and Macedonia, and Aetolia, and Attica, and Argos, and Corinth and all the most fertile and wealthiest districts of Peloponnesus. ''. None
39. Philo of Alexandria, That God Is Unchangeable, 23, 53-56 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Judea โ€ข Philo Judeas โ€ข Philo Judeas, Quod Deus sit immutabilis

 Found in books: Frey and Levison (2014) 270; Novenson (2020) 287


23. And it seems good to the lawgiver that the perfect man should desire tranquillity; for it was said to the wise man in the character of God, "But stand thou here with me,"10 this expression showing the unchangeable and unalterable nature of the mind which is firmly established in the right way; '
53. For of all the laws which are couched in the form of injunction or prohibition, and such alone are properly speaking laws; there are two principal positions laid down with respect to the great cause of all things: one, that God is not as a man; the other, that God is as a man.14 54. But the first of these assertions is confirmed by the most certain truth, while the latter is introduced for the instruction of the many. In reference to which, it is said concerning them, "as a man would instruct his son."15 And this is said for the sake of instruction and admonition, and not because he is really such by nature. 55. For of men some are attached to the service of the soul, and others to that of the body; now the companions of the soul, being able to associate with incorporeal natures, appreciable only by the intellect, do not compare the living God to any species of created beings; but, dissociating it with any idea of distinctive qualities (for this is what most especially contributes to his happiness and to his consummate felicity, to comprehend his naked existence without any connection with figure or character), they, I say, are content with the bare conception of his existence, and do not attempt to invest him with any form. 56. But those who enter into agreements and alliances with the body, being unable to throw off the robes of the flesh, and to behold that nature, which alone of all natures has no need of anything, but is sufficient for itself, and simple, and unalloyed, and incapable of being compared with anything else, from the same notions of the cause of all things that they do of themselves; not considering that in the case of a being who exists through a concurrence of many faculties, he has need of many parts in order to supply the necessities of each of those faculties. XII. But God, inasmuch as he is uncreated, and the Being who has brought all other things to creation, stood in need of none of those things which are usually added to creatures. '. None
40. Philo of Alexandria, That Every Good Person Is Free, 73-76 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Jews/Judeans/Ioudaioi, in Alexandria โ€ข Judaea, region of โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,and synagogues โ€ข Judaea, region of,rabbinic โ€ข Judea

 Found in books: Bloch (2022) 95; Gruen (2020) 36, 38, 159; Taylor (2012) 100, 147, 159, 171, 188, 197


73. And all Greece and all the land of the barbarians is a witness of this; for in the one country flourished those who are truly called "the seven wise men," though others had flourished before them, and have also in all probability lived since their time. But their memory, though they are now very ancient, has nevertheless not been effaced by the lapse of ages, while of others who are more modern, the names have been lost through the neglect of their contemporaries. '74. And in the land of the barbarians, in which the same men are authorities both as to words and actions, there are very numerous companies of virtuous and honourable men celebrated. Among the Persians there is the body of the Magi, who, investigating the works of nature for the purpose of becoming acquainted with the truth, do at their leisure become initiated themselves and initiate others in the divine virtues by very clear explanations. And among the Indians there is the class of the gymnosophists, who, in addition to natural philosophy, take great pains in the study of moral science likewise, and thus make their whole existence a sort of lesson in virtue. XII. 75. Moreover Palestine and Syria too are not barren of exemplary wisdom and virtue, which countries no slight portion of that most populous nation of the Jews inhabits. There is a portion of those people called Essenes, in number something more than four thousand in my opinion, who derive their name from their piety, though not according to any accurate form of the Grecian dialect, because they are above all men devoted to the service of God, not sacrificing living animals, but studying rather to preserve their own minds in a state of holiness and purity. 76. These men, in the first place, live in villages, avoiding all cities on account of the habitual lawlessness of those who inhabit them, well knowing that such a moral disease is contracted from associations with wicked men, just as a real disease might be from an impure atmosphere, and that this would stamp an incurable evil on their souls. of these men, some cultivating the earth, and others devoting themselves to those arts which are the result of peace, benefit both themselves and all those who come in contact with them, not storing up treasures of silver and of gold, nor acquiring vast sections of the earth out of a desire for ample revenues, but providing all things which are requisite for the natural purposes of life; '. None
41. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Demetrius, Chronographer, Title Concerning Kings in Judaea โ€ข Judaea โ€ข Judea โ€ข Judea, characteristics of โ€ข Judea, overpopulated โ€ข Judea, personal landholding of โ€ข Judea/Judah โ€ข Roman authorities, and Judean land โ€ข Samaria (region), annexation to Judea by Alexander

 Found in books: Bar Kochba (1997) 28, 109, 227; Bloch (2022) 88; Gera (2014) 215; Gordon (2020) 130; Honigman (2003) 24; Potter Suh and Holladay (2021) 13


42. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Judea

 Found in books: Bacchi (2022) 20; Piotrkowski (2019) 103


43. Josephus Flavius, Jewish Antiquities, 1.14, 1.20, 1.95, 4.12, 4.197, 4.201, 4.203, 4.209-4.210, 4.219, 4.223-4.224, 4.228, 4.236, 4.239-4.243, 4.246-4.249, 4.260, 4.262, 4.290, 4.300, 7.330, 11.111, 11.184, 11.299, 11.302, 11.309, 11.312, 11.323, 11.340-11.341, 12.8, 12.138-12.146, 12.229, 12.261, 12.381-12.382, 13.48-13.57, 13.62-13.73, 13.127, 13.171-13.172, 13.247, 13.255-13.258, 13.298, 13.310-13.311, 13.319, 13.432, 14.41, 14.74-14.75, 14.78, 14.91, 14.105-14.115, 14.117, 14.120, 14.127-14.137, 14.140, 14.185, 14.194-14.199, 14.202-14.209, 14.212, 14.223-14.259, 14.261-14.264, 14.417, 14.440-14.442, 14.445, 15.310-15.315, 15.368-15.378, 15.380-15.389, 15.402, 16.149, 16.162-16.173, 17.41, 17.162, 17.174, 17.223, 17.227, 17.229, 17.264, 17.300, 17.342, 17.346, 17.355, 18.1-18.4, 18.11, 18.19, 18.23, 18.31, 18.60, 18.158, 19.275, 19.284-19.285, 19.299, 20.51-20.53, 20.97-20.100, 20.123, 20.142-20.144, 20.159, 20.167-20.173, 20.181, 20.197, 20.206-20.207, 20.219-20.222, 20.237, 20.243-20.244, 20.251 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Agrippa II, and three-level system of government in Judea โ€ข Albinus (governor of Judea) โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Animals, abundant in Judaea โ€ข Antiochus invasion of Judaea โ€ข Antipater (father of Herod), appointed procurator of Judea,'34 โ€ข Archelaus (son of Herod), annual tax income of, from Judea et al. โ€ข Capito (C. Herennius), and unrest in Judea โ€ข Felix, procurator of Judea โ€ข First-century Judaea โ€ข Gabinius, Judea organized into synedria by โ€ข Gabinius, tax practice of, in Judea โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Herod I, king of Judaea โ€ข Idumea, confused with Judea in ancient authors โ€ข Jew/Judean distinction, โ€ข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โ€ข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Joppe, on administrative districts of Judaea โ€ข Joppe, on toparchies of Judea โ€ข Josephus, on Judea, as not client kingdom โ€ข Josephus, on Judea, collection of taxes in โ€ข Josephus, on Judea, tributum soli in โ€ข Josephus, on administrative districts of Judaea โ€ข Josephus, on toparchies of Judea โ€ข Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), Hasmonean โ€ข Judaea (Judea), Jews of โ€ข Judaea (Judea), Ptolemaic administration of โ€ข Judaea (Judea), Roman โ€ข Judaea (Judea), and Egypt โ€ข Judaea (Judea), refugees from โ€ข Judaea (Judea), โ€˜libertyโ€™ of โ€ข Judaea, and theatres/festivals โ€ข Judaea, region of โ€ข Judaea, region of,Enochic โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,and determinism โ€ข Judaea, region of,and marriage โ€ข Judaea, region of,and purity practices โ€ข Judaea, region of,and sexuality โ€ข Judaea, region of,and synagogues โ€ข Judaea, region of,rabbinic โ€ข Judaea, region of,the prophets โ€ข Judea โ€ข Judea (Jewish Palestine), Roman presence in administration of โ€ข Judea (Jewish Palestine), and provincial census โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), as client kingdom โ€ข Judea (Jewish Palestine), as part of province of Syria โ€ข Judea (Jewish Palestine), as tributary to Rome โ€ข Judea (Jewish Palestine), as tributary to Rome, tribute imposed on, by Pompey โ€ข Judea (Jewish Palestine), collection of tribute by publicani in โ€ข Judea (Jewish Palestine), economic conditions in, during early Roman period โ€ข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โ€ข Judea (Jewish Palestine), organized by Gabinius into synedria โ€ข Judea (Jewish Palestine), system of tax collection in โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum capitis (poll tax) in โ€ข Judea (Jewish Palestine), tributum soli in โ€ข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โ€ข Judea (district/region), added to Agrippas kingdom by Claudius โ€ข Judea (district/region), annexation of, in โ€ข Judea (district/region), annual income of, with other territories โ€ข Judea (district/region), confused with Idumea in ancient authors โ€ข Judea (district/region), national rebellion in โ€ข Judea, Judean โ€ข Judea, in the Early Roman period โ€ข Judea, in the Hellenistic period โ€ข Judea, in the Persian period โ€ข Judea, personal landholding of โ€ข Judea/Judah โ€ข Judean ethnos โ€ข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โ€ข Julius Caesar, and Jews, Caesar favorable to Judea โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Julius Caesar, and Jews, publicani removed from Judea by โ€ข Malichus, appointed to raise levy in Judea โ€ข Maon (Judaea) โ€ข Octavian, in Syria and Judea โ€ข Philo Judeas โ€ข Pisidia, on toparchies of Judaea โ€ข Pliny (Gaius Plinius Secundus), Lake Asphaltites and Judaea โ€ข Prefect, of Judaea โ€ข Ptolemy Lathyrus, invasion of Judea โ€ข Roman authorities, and Judean land โ€ข Samaria (region), annexation to Judea by Alexander โ€ข Syria, relationship of, to Judea โ€ข animals, sacred, in Judea โ€ข census of Quirinius, in Judaea โ€ข census, provincial, and Judea โ€ข exactions, imposed on Judea, by Cassius โ€ข monastic Judeans โ€ข non-Judean women, adopting Judean practices โ€ข non-Judean women, adopting Judean practices, Dio Cassius, writings of โ€ข non-Judean women, adopting Judean practices, Josephus, writings of โ€ข non-Judean women, adopting Judean practices, gender issues โ€ข non-Judean women, adopting Judean practices, punishments โ€ข priests, in Judea โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, clan-based organization and divisions of โ€ข priests, in Judea, collectivization of wealth among โ€ข priests, in Judea, fragmentation among โ€ข priests, in Judea, settlement patterns of โ€ข priests, outside Judea, in Egypt โ€ข publicani (tax companies), abolished from Judea by Julius Caesar โ€ข publicani (tax companies), responsible for collection of tribute, in Judea and Syria โ€ข sacred land, in Judea, in rabbinic writings โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt โ€ข taxes, provincial, and Judea

 Found in books: Bar Kochba (1997) 116, 120, 134, 135, 220, 243; Bay (2022) 95; Bianchetti et al (2015) 390; Bickerman and Tropper (2007) 364, 365; Bloch (2022) 40, 47, 49, 95, 136, 325; Csapo (2022) 124; Czajkowski et al (2020) 91, 92; Dijkstra and Raschle (2020) 117, 121, 123, 161; FaรŸbeck and Killebrew (2016) 275, 277, 279; Frey and Levison (2014) 258; Gera (2014) 42, 379, 420; Goodman (2006) 45, 52, 63, 66, 67, 117, 140; Gordon (2020) 3, 95, 121, 125, 126, 127, 128, 129, 130, 132, 135, 138, 142, 148, 162, 164, 172, 173, 174, 175, 176, 177, 178, 196, 199, 227, 228; Gruen (2020) 39, 40, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 179, 180, 181, 182, 183; Hachlili (2005) 185, 478; Keddie (2019) 28, 29, 124, 127; Kraemer (2010) 58, 181, 198, 222; Levine (2005) 334; Piotrkowski (2019) 34, 79, 106, 119, 277, 282, 329, 415; Price Finkelberg and Shahar (2021) 180, 182, 210; Salvesen et al (2020) 241, 265, 272, 353, 356, 357, 362; Taylor (2012) 56, 70, 71, 88, 89, 92, 100, 111, 115, 135, 192, 197, 200, 233, 236; Udoh (2006) 1, 16, 32, 48, 49, 50, 51, 56, 57, 76, 79, 80, 81, 82, 83, 84, 87, 106, 107, 124, 126, 127, 128, 130, 131, 132, 140, 148, 156, 157, 158, 181, 207, 211, 213, 214, 221, 228, 238, 240, 241, 242, 243; Witter et al. (2021) 106; van Maaren (2022) 46, 51, 75, 78, 111, 171, 177, 179, 180, 183


1.14. ฮฯ‰อ‚ฯ‡ฮฟฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮฟฮผฮฒฯฮนฬฮฑฮฝ ฯ„ฮทอ‚ฯ‚ ฮณฮทอ‚ฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮฑฮธฮตฮนฬฯƒฮทฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ†ฯ…ฬฯƒฮนฮฝ ฮตฬ“ฯ€' ฮตฬ“ฬฯฮณฮฑ ฯ‡ฯ‰ฯฮตฮนอ‚ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฯ†ฯ…ฯ„ฮตฯ…ฬฯƒฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮผฯ€ฮตฬฮปฮฟฮนฯ‚, ฮทฬ”ฮฝฮนฬฮบฮฑ ฯ„ฮฟฯ…อ‚ ฮบฮฑฯฯ€ฮฟฯ…อ‚ ฯ„ฮตฮปฮตฯƒฯ†ฮฟฯฮทฮธฮตฬฮฝฯ„ฮฟฯ‚ ฮบฮฑฮธ' ฯ‰ฬ”ฬฯฮฑฮฝ ฮตฬ“ฯ„ฯฯ…ฬฮณฮทฯƒฮต ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮทอ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ‡ฯฮทอ‚ฯƒฮนฮฝ ฮฟฬ” ฮฟฮนฬ“อ‚ฮฝฮฟฯ‚, ฮธฯ…ฬฯƒฮฑฯ‚ ฮตฬ“ฮฝ ฮตฯ…ฬ“ฯ‰ฯ‡ฮนฬฮฑฮนฯ‚ ฮทฬ“อ‚ฮฝ." "
1.14. ฯ„ฮฟฬ€ ฯƒฯ…ฬฮฝฮฟฮปฮฟฮฝ ฮดฮตฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑฬ ฯ„ฮนฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฬ“ฮบ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฮผฮฑฬฮธฮฟฮน ฯ„ฮทอ‚ฯ‚ ฮนฬ”ฯƒฯ„ฮฟฯฮนฬฮฑฯ‚ ฮตฬ“ฮธฮตฮปฮทฬฯƒฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮดฮนฮตฮปฮธฮตฮนอ‚ฮฝ, ฮฟฬ”ฬฯ„ฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮธฮตฮฟฯ…อ‚ ฮณฮฝฯ‰ฬฮผฮทอ… ฮบฮฑฯ„ฮฑฮบฮฟฮปฮฟฯ…ฮธฮฟฯ…อ‚ฯƒฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮบฮฑฮปฯ‰อ‚ฯ‚ ฮฝฮฟฮผฮฟฮธฮตฯ„ฮทฮธฮตฬฮฝฯ„ฮฑ ฮผฮทฬ€ ฯ„ฮฟฮปฮผฯ‰อ‚ฯƒฮน ฯ€ฮฑฯฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮบฮฑฯ„ฮฟฯฮธฮฟฯ…อ‚ฯ„ฮฑฮน ฯ€ฮตฬฯฮฑ ฯ€ฮนฬฯƒฯ„ฮตฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฮณฮตฬฯฮฑฯ‚ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑ ฯ€ฯฮฟฬฮบฮตฮนฯ„ฮฑฮน ฯ€ฮฑฯฮฑฬ€ ฮธฮตฮฟฯ…อ‚: ฮบฮฑฮธ' ฮฟฬ”ฬฯƒฮฟฮฝ ฮด' ฮฑฬ“ฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฯ‰อ‚ฯƒฮน ฯ„ฮทอ‚ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฑฬ“ฮบฯฮนฮฒฮฟฯ…อ‚ฯ‚ ฮตฬ“ฯ€ฮนฮผฮตฮปฮตฮนฬฮฑฯ‚, ฮฑฬ“ฬฯ€ฮฟฯฮฑ ฮผฮตฬ€ฮฝ ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฯ„ฮฑฬ€ ฯ€ฮฟฬฯฮนฮผฮฑ, ฯ„ฯฮตฬฯ€ฮตฯ„ฮฑฮน ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฯƒฯ…ฮผฯ†ฮฟฯฮฑฬ€ฯ‚ ฮฑฬ“ฮฝฮทฮบฮตฬฯƒฯ„ฮฟฯ…ฯ‚ ฮฟฬ”ฬ ฯ„ฮน ฯ€ฮฟฯ„' ฮฑฬ“ฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮฑฬ“ฮณฮฑฮธฮฟฬ€ฮฝ ฮดฯฮฑอ‚ฮฝ ฯƒฯ€ฮฟฯ…ฮดฮฑฬฯƒฯ‰ฯƒฮนฮฝ," "
1.95. โ€œฮตฬ“ฬฯƒฯ„ฮนฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทฬ€ฮฝ ฮœฮนฮฝฯ…ฮฑฬฮดฮฑ ฮผฮตฬฮณฮฑ ฮฟฬ“ฬฯฮฟฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฯฮผฮตฮฝฮนฬฮฑฮฝ ฮ’ฮฑฬฯฮนฯ‚ ฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮฝ, ฮตฮนฬ“ฯ‚ ฮฟฬ”ฬ€ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฮผฯ†ฯ…ฮณฮฟฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮบฮฑฯ„ฮฑฮบฮปฯ…ฯƒฮผฮฟฯ…อ‚ ฮปฮฟฬฮณฮฟฯ‚ ฮตฬ“ฬฯ‡ฮตฮน ฯ€ฮตฯฮนฯƒฯ‰ฮธฮทอ‚ฮฝฮฑฮน ฮบฮฑฮนฬ ฯ„ฮนฮฝฮฑ ฮตฬ“ฯ€ฮนฬ€ ฮปฮฑฬฯฮฝฮฑฮบฮฟฯ‚ ฮฟฬ“ฯ‡ฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮบฯฯ‰ฬฯฮตฮนฮฑฮฝ ฮฟฬ“ฮบฮตฮนอ‚ฮปฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮปฮตฮนฬฯˆฮฑฮฝฮฑ ฯ„ฯ‰อ‚ฮฝ ฮพฯ…ฬฮปฯ‰ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ€ฮฟฮปฯ…ฬ€ ฯƒฯ‰ฮธฮทอ‚ฮฝฮฑฮน. ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ ฮด' ฮฑฬ“ฬ€ฮฝ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚, ฮฟฬ”ฬฮฝฯ„ฮนฮฝฮฑ ฮบฮฑฮนฬ€ ฮœฯ‰ฯ…ฯƒฮทอ‚ฯ‚ ฮฑฬ“ฮฝฮตฬฮณฯฮฑฯˆฮตฮฝ ฮฟฬ” ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮทฯ‚.โ€" "
4.12. ฮตฬ“ฮณฯ‰ฬ€ ฮดฮตฬ€ ฮผฮตฬฮผฮฝฮทฮผฮฑฮน ฮผฮตฬ€ฮฝ ฯ‰ฬ”อ‚ฮฝฯ„ฮต ฮบฮฑฮนฬ€ ฯƒฯ…ฬ€ ฮบฮฑฮนฬ€ ฮœฮฑฮดฮนฮทฮฝฮนอ‚ฯ„ฮฑฮน ฮดฮตฮทฮธฮตฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฮฝฯ„ฮฑฯ…ฮธฮฟฮนอ‚ ฮผฮต ฯ€ฯฮฟฮธฯ…ฬฮผฯ‰ฯ‚ ฮทฬ“ฮณฮฑฬฮณฮตฯ„ฮต ฮบฮฑฮนฬ€ ฮดฮน' ฮฑฬ”ฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฯ†ฮนฮพฮนฮฝ ฮตฬ“ฯ€ฮฟฮนฮทฯƒฮฑฬฮผฮทฮฝ, ฮทฬ“อ‚ฮฝ ฯ„ฮตฬ ฮผฮฟฮน ฮดฮน' ฮตฯ…ฬ“ฯ‡ฮทอ‚ฯ‚ ฮผฮทฮดฮตฬ€ฮฝ ฮฑฬ“ฮดฮนฮบฮทอ‚ฯƒฮฑฮนฬ ฯƒฮฟฯ… ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฮธฯ…ฮผฮนฬฮฑฮฝ." "
4.12. ฯƒฯ„ฮฑฬฯƒฮนฯ‚ ฮฟฯ…ฬ“อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฮนฬ”ฬฮฑฮฝ ฮนฬ“ฬฯƒฮผฮตฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ€ฮฑฯ' ฬ”ฬฮ•ฮปฮปฮทฯƒฮนฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ€ฮฑฯฮฑฬ€ ฮฒฮฑฯฮฒฮฑฬฯฮฟฮนฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฯ„ฮตฬฮปฮฑฮฒฮตฮฝ, ฯ…ฬ”ฯ†' ฮทฬ”อ‚ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮตฬฯƒฮธฮฑฮน ฮบฮนฮฝฮดฯ…ฮฝฮตฯ…ฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฮตฬ“ฬฯƒฯ‰ฯƒฮต ฮœฯ‰ฯ…ฯƒฮทอ‚ฯ‚ ฮฟฯ…ฬ“ ฮผฮฝฮทฯƒฮนฮบฮฑฮบฯ‰อ‚ฮฝ, ฮฟฬ”ฬฯ„ฮน ฯ€ฮฑฯ' ฮฟฬ“ฮปฮนฬฮณฮฟฮฝ ฮทฬ“อ‚ฮปฮธฮต ฮบฮฑฯ„ฮฑฮปฮตฯ…ฯƒฮธฮตฮนฬ€ฯ‚ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮฟฮธฮฑฮฝฮตฮนอ‚ฮฝ." "
4.197. ฮฝฮตฮฝฮตฯ‰ฯ„ฮตฬฯฮนฯƒฯ„ฮฑฮน ฮด' ฮทฬ”ฮผฮนอ‚ฮฝ ฯ„ฮฟฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฑ ฯ„ฮฑฬฮพฮฑฮน: ฯƒฯ€ฮฟฯฮฑฬฮดฮทฮฝ ฮณฮฑฬ€ฯ ฯ…ฬ”ฯ€' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฮบฮฑฯ„ฮตฮปฮตฮนฬฯ†ฮธฮท ฮณฯฮฑฯ†ฮตฬฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ‰ฬ”ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฬฮฝ ฯ„ฮน ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฯ€ฯ…ฬฮธฮฟฮนฯ„ฮฟ. ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฯ‡ฮฑฬฯฮนฮฝ ฮฑฬ“ฮฝฮฑฮณฮบฮฑฮนอ‚ฮฟฮฝ ฮทฬ”ฮณฮทฯƒฮฑฬฮผฮทฮฝ ฯ€ฯฮฟฮดฮนฮฑฯƒฯ„ฮตฮนฬฮปฮฑฯƒฮธฮฑฮน, ฮผฮทฬ€ ฮบฮฑฮนฬ ฯ„ฮนฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฯ€ฮฑฯฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฮผฮฟฯ†ฯ…ฬฮปฯ‰ฮฝ ฮตฬ“ฮฝฯ„ฯ…ฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮทอ‚อ… ฮณฯฮฑฯ†ฮทอ‚อ… ฮผฮตฬฮผฯˆฮนฯ‚ ฯ‰ฬ”ฯ‚ ฮดฮนฮทฮผฮฑฯฯ„ฮทฮบฮฟฬฯƒฮน ฮณฮตฬฮฝฮทฯ„ฮฑฮน." "
4.201. ฮทฬ” ฮด' ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ€ฯฮฟฬฯƒฮฒฮฑฯƒฮนฯ‚ ฮตฬ“ฬฯƒฯ„ฯ‰ ฮผฮทฬ€ ฮดฮนฮฑฬ€ ฮฒฮฑฮธฮผฮนฬฮดฯ‰ฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฯฮฟฯƒฯ‡ฯ‰ฬฯƒฮตฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„ฮฑฯ€ฯฮฑฮฝฮฟฯ…อ‚ฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ‚. ฮตฬ“ฮฝ ฮตฬ”ฯ„ฮตฬฯฮฑอ… ฮดฮตฬ€ ฯ€ฮฟฬฮปฮตฮน ฮผฮทฬฯ„ฮต ฮฒฯ‰ฮผฮฟฬ€ฯ‚ ฮผฮทฬฯ„ฮต ฮฝฮตฯ‰ฬ€ฯ‚ ฮตฬ“ฬฯƒฯ„ฯ‰: ฮธฮตฮฟฬ€ฯ‚ ฮณฮฑฬ€ฯ ฮตฮนฬ”อ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฬ”ฮ•ฮฒฯฮฑฮนฬฯ‰ฮฝ ฮณฮตฬฮฝฮฟฯ‚ ฮตฬ”ฬฮฝ." '
4.203. ฮฃฯ…ฮฝฮตฯฯ‡ฮตฬฯƒฮธฯ‰ฯƒฮฑฮฝ ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฮทฬ”ฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฯ†ฮทฬฮฝฯ‰ฯƒฮน ฯ€ฮฟฬฮปฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฮฝฮตฯ‰ฬ€ฮฝ ฯ„ฯฮนฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฯ„ฮฟฯ…ฯ‚ ฮฟฮนฬ” ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯฮฑฬฯ„ฯ‰ฮฝ ฯ„ฮทอ‚ฯ‚ ฮณฮทอ‚ฯ‚, ฮทฬ”อ‚ฯ‚ ฮฑฬ“ฬ€ฮฝ ฬ”ฮ•ฮฒฯฮฑฮนอ‚ฮฟฮน ฮบฯฮฑฯ„ฯ‰อ‚ฯƒฮนฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฯ…ฬ”ฯ€ฮทฯฮณฮผฮตฬฮฝฯ‰ฮฝ ฮตฯ…ฬ“ฯ‡ฮฑฯฮนฯƒฯ„ฯ‰อ‚ฯƒฮน ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮผฮตฬฮปฮปฮฟฮฝ ฯ€ฮฑฯฮฑฮบฮฑฮปฯ‰อ‚ฯƒฮน ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮนฮฟฬฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮตฯ…ฯ‰ฯ‡ฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฯ€ฯฮฟฯƒฯ†ฮนฮปฮตฮนอ‚ฯ‚ ฯ‰ฬ“อ‚ฯƒฮน:' "
4.209. ฮฃฯ…ฮฝฮตฮปฮธฮฟฬฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฮปฮทฬฮธฮฟฯ…ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮนฬ”ฮตฯฮฑฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฮนฯ‚ ฮดฮน' ฮตฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฯ€ฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฮบฮทฮฝฮฟฯ€ฮทฮณฮนฬฮฑฯ‚ ฮตฬ”ฮฟฯฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮฝฯƒฯ„ฮฑฬฯƒฮทฯ‚ ฮฟฬ” ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮฒฮทฬฮผฮฑฯ„ฮฟฯ‚ ฯ…ฬ”ฯˆฮทฮปฮฟฯ…อ‚ ฯƒฯ„ฮฑฮธฮตฮนฬฯ‚, ฮฑฬ“ฯ†' ฮฟฯ…ฬ”อ‚ ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ ฮตฬ“ฮพฮฑฬฮบฮฟฯ…ฯƒฯ„ฮฟฯ‚, ฮฑฬ“ฮฝฮฑฮณฮนฮฝฯ‰ฯƒฮบฮตฬฯ„ฯ‰ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮฑฬ”ฬฯ€ฮฑฯƒฮน, ฮบฮฑฮนฬ€ ฮผฮทฬฯ„ฮต ฮณฯ…ฮฝฮทฬ€ ฮผฮทฬฯ„ฮต ฯ€ฮฑฮนอ‚ฮดฮตฯ‚ ฮตฮนฬ“ฯฮณฮตฬฯƒฮธฯ‰ฯƒฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฮบฮฟฯ…ฬฮตฮนฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮผฮทฮดฮตฬ€ ฮฟฮนฬ” ฮดฮฟฯ…อ‚ฮปฮฟฮน:" "
4.219. ฮ•ฮนฬ”อ‚ฯ‚ ฮดฮตฬ€ ฮผฮทฬ€ ฯ€ฮนฯƒฯ„ฮตฯ…ฮตฬฯƒฮธฯ‰ ฮผฮฑฬฯฯ„ฯ…ฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฯฮตฮนอ‚ฯ‚ ฮทฬ“ฬ€ ฯ„ฮฟฬ€ ฯ„ฮตฮปฮตฯ…ฯ„ฮฑฮนอ‚ฮฟฮฝ ฮดฯ…ฬฮฟ, ฯ‰ฬ”อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮผฮฑฯฯ„ฯ…ฯฮนฬฮฑฮฝ ฮฑฬ“ฮปฮทฮธฮทอ‚ ฯ€ฮฟฮนฮทฬฯƒฮตฮน ฯ„ฮฑฬ€ ฯ€ฯฮฟฮฒฮตฮฒฮนฯ‰ฮผฮตฬฮฝฮฑ. ฮณฯ…ฮฝฮฑฮนฮบฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮผฮทฬ€ ฮตฬ“ฬฯƒฯ„ฯ‰ ฮผฮฑฯฯ„ฯ…ฯฮนฬฮฑ ฮดฮนฮฑฬ€ ฮบฮฟฯ…ฯ†ฮฟฬฯ„ฮทฯ„ฮฑ ฮบฮฑฮนฬ€ ฮธฯฮฑฬฯƒฮฟฯ‚ ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ: ฮผฮฑฯฯ„ฯ…ฯฮตฮนฬฯ„ฯ‰ฯƒฮฑฮฝ ฮดฮตฬ€ ฮผฮทฮดฮตฬ€ ฮดฮฟฯ…อ‚ฮปฮฟฮน ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฯˆฯ…ฯ‡ฮทอ‚ฯ‚ ฮฑฬ“ฮณฮตฬฮฝฮตฮนฮฑฮฝ, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮทฬ“ฬ€ ฮดฮนฮฑฬ€ ฮบฮตฬฯฮดฮฟฯ‚ ฮตฮนฬ“ฮบฮฟฬ€ฯ‚ ฮทฬ“ฬ€ ฮดฮนฮฑฬ€ ฯ†ฮฟฬฮฒฮฟฮฝ ฮผฮทฬ€ ฯ„ฮฑฬ“ฮปฮทฮธฮทอ‚ ฮผฮฑฯฯ„ฯ…ฯฮทอ‚ฯƒฮฑฮน. ฮฑฬ“ฬ€ฮฝ ฮดฮตฬ ฯ„ฮนฯ‚ ฯˆฮตฯ…ฮดฮฟฮผฮฑฯฯ„ฯ…ฯฮทฬฯƒฮฑฯ‚ ฯ€ฮนฯƒฯ„ฮตฯ…ฮธฮทอ‚อ…, ฯ€ฮฑฯƒฯ‡ฮตฬฯ„ฯ‰ ฯ„ฮฑฯ…อ‚ฯ„' ฮตฬ“ฮปฮตฮณฯ‡ฮธฮตฮนฬ€ฯ‚ ฮฟฬ”ฬฯƒฮฑ ฮฟฬ” ฮบฮฑฯ„ฮฑฮผฮฑฯฯ„ฯ…ฯฮทฮธฮตฮนฬ€ฯ‚ ฯ€ฮฑฬฯƒฯ‡ฮตฮนฮฝ ฮตฬ“ฬฮผฮตฮปฮปฮตฮฝ." "
4.223. ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฮบฯฮฑฯ„ฮนฬฮฑ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮบฯฮฑฬฯ„ฮนฯƒฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฮฟฬ” ฮบฮฑฯ„' ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮฒฮนฬฮฟฯ‚, ฮบฮฑฮนฬ€ ฮผฮทฬ€ ฮปฮฑฬฮฒฮทอ… ฯ€ฮฟฬฮธฮฟฯ‚ ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮทฯ‚ ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯƒฯ„ฮตฬฯฮณฮฟฮนฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฮดฮตฯƒฯ€ฮฟฬฯ„ฮฑฯ‚ ฮบฮฑฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฑ ฯ€ฯฮฑฬฯ„ฯ„ฮตฯ„ฮต: ฮฑฬ“ฯฮบฮตฮนอ‚ ฮณฮฑฬ€ฯ ฮฟฬ” ฮธฮตฮฟฬ€ฯ‚ ฮทฬ”ฮณฮตฮผฯ‰ฬ€ฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน. ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮด' ฮตฮนฬ“ ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ ฮตฬ“ฬฯฯ‰ฯ‚ ฯ…ฬ”ฮผฮนอ‚ฮฝ, ฮตฬ“ฬฯƒฯ„ฯ‰ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮฟฬ”ฮผฮฟฬฯ†ฯ…ฮปฮฟฯ‚, ฯ€ฯฮฟฬฮฝฮฟฮนฮฑ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮดฮนฮบฮฑฮนฮฟฯƒฯ…ฬฮฝฮทฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮทฯ‚ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฮดฮนฮฑฬ€ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฯƒฯ„ฯ‰." "4.224. ฯ€ฮฑฯฮฑฯ‡ฯ‰ฯฮฟฮนฬฮท ฮดฮตฬ€ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮฝฮฟฬฮผฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ… ฯ„ฮฑฬ€ ฯ€ฮปฮตฮนฬฮฟฮฝฮฑ ฯ„ฮฟฯ…อ‚ ฯ†ฯฮฟฮฝฮตฮนอ‚ฮฝ, ฯ€ฯฮฑฯƒฯƒฮตฬฯ„ฯ‰ ฮดฮตฬ€ ฮผฮทฮดฮตฬ€ฮฝ ฮดฮนฬฯ‡ฮฑ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮณฮตฯฮฟฯ…ฯƒฮนฮฑฯƒฯ„ฯ‰อ‚ฮฝ ฮณฮฝฯ‰ฬฮผฮทฯ‚ ฮณฮฑฬฮผฮฟฮนฯ‚ ฯ„ฮต ฮผฮทฬ€ ฯ€ฮฟฮปฮปฮฟฮนอ‚ฯ‚ ฯ‡ฯฯ‰ฬฮผฮตฮฝฮฟฯ‚ ฮผฮทฮดฮตฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮดฮนฯ‰ฬฮบฯ‰ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮผฮทฮด' ฮนฬ”ฬฯ€ฯ€ฯ‰ฮฝ, ฯ‰ฬ”อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯฮฑฮณฮตฮฝฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ…ฬ”ฯ€ฮตฯฮทฬฯ†ฮฑฮฝฮฟฯ‚ ฮฑฬ“ฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ ฮตฬ“ฬฯƒฮฟฮนฯ„ฮฟ. ฮบฯ‰ฮปฯ…ฮตฬฯƒฮธฯ‰ ฮด', ฮตฮนฬ“ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ„ฮน ฮดฮนฮฑฬ€ ฯƒฯ€ฮฟฯ…ฮดฮทอ‚ฯ‚ ฮตฬ“ฬฯ‡ฮฟฮน, ฮณฮนฬฮณฮฝฮตฯƒฮธฮฑฮน ฯ„ฮฟฯ…อ‚ ฯƒฯ…ฮผฯ†ฮตฬฯฮฟฮฝฯ„ฮฟฯ‚ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฮดฯ…ฮฝฮฑฯ„ฯ‰ฬฯ„ฮตฯฮฟฯ‚." "
4.228. ฮคฮทฬ€ฮฝ ฮฑฬ“ฮผฯ€ฮตฬฮปฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฬฯ†ฯ…ฯ„ฮฟฮฝ ฮณฮทอ‚ฮฝ ฮผฮทฬ€ ฯƒฯ€ฮตฮนฬฯฮตฮนฮฝ: ฮฑฬ“ฯฮบฮตฮนอ‚ฯƒฮธฮฑฮน ฮณฮฑฬ€ฯ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฯ„ฯฮตฬฯ†ฮตฮนฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฬ€ ฯ†ฯ…ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮพ ฮฑฬ“ฯฮฟฬฯ„ฯฮฟฯ… ฯ€ฮฟฬฮฝฯ‰ฮฝ ฮฑฬ“ฯ€ฮทฮปฮปฮฑฬฯ‡ฮธฮฑฮน. ฮฒฮฟฯ…ฯƒฮนฬ€ฮฝ ฮฑฬ“ฯฮฟฯ…อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮณฮทอ‚ฮฝ, ฮบฮฑฮนฬ€ ฮผฮทฮดฮตฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฯ„ฮตฬฯฯ‰ฮฝ ฮถฯ‰ฬอ…ฯ‰ฮฝ ฯƒฯ…ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฮถฮตฯ…ฬฮณฮปฮทฮฝ ฮฑฬ“ฬฮณฮฟฮฝฯ„ฮฑฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฯ„' ฮฟฮนฬ“ฮบฮตฮนอ‚ฮฑ ฮณฮตฬฮฝฮท ฮบฮฑฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฬฯฮฟฯ„ฮฟฮฝ. ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮดฮตฬ€ ฮบฮฑฮธฮฑฯฮฑฬ€ ฯ„ฮฑฬ€ ฯƒฯ€ฮตฬฯฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮตฯ€ฮนฬฮผฮนฮบฯ„ฮฑ, ฮบฮฑฮนฬ€ ฮผฮทฬ€ ฯƒฯ…ฬฮฝฮดฯ…ฮฟ ฮบฮฑฮนฬ€ ฯ„ฯฮนฬฮฑ ฯƒฯ€ฮตฮนฬฯฮตฮนฮฝ: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฯ„ฮทอ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฟฮผฮฟฮนฬฯ‰ฮฝ ฮบฮฟฮนฮฝฯ‰ฮฝฮนฬฮฑอ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ ฯ„ฮทฬ€ฮฝ ฯ†ฯ…ฬฯƒฮนฮฝ." "
4.236. ฯ‰ฬ”ฯ‚ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ… ฮบฮตฯ‡ฮฑฯฮนฯƒฮผฮตฬฮฝฮฟฮฝ ฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฬฮท, ฮบฮฑฬ“ฬ€ฮฝ ฯ…ฬ”ฯ€' ฮฑฮนฬ“ฯƒฯ‡ฯ…ฬฮฝฮทฯ‚ ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮฟฬ“ฮบฮฝฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฮฑฬ”ฬฯˆฮฑฯƒฮธฮฑฮน ฮปฮฑฮฒฮตฮนอ‚ฮฝ ฯ€ฮฑฯฮฑฮบฮฑฮปฯ‰อ‚ฯƒฮนฮฝ, ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฮผฮตฬ€ฮฝ ฬ“ฮ™ฯƒฯฮฑฮทฮปฮนฬฯ„ฮฑฯ‚ ฯ‰ฬ”ฯ‚ ฮบฮฟฮนฮฝฯ‰ฮฝฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮดฮตฯƒฯ€ฮฟฬฯ„ฮฑฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ, ฮฑฬ“ฯ†ฮนฮณฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮด' ฮฑฬ“ฮปฮปฮฑฯ‡ฮฟฬฮธฮตฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฮฟฯ…ฯ‚ ฮพฮตฮฝฮนฬฯ‰ฮฝ ฯ„ฯ…ฯ‡ฮตฮนอ‚ฮฝ ฮฑฬ“ฮพฮนฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฯ‰ฬ”อ‚ฮฝ ฮฟฬ” ฮธฮตฮฟฬ€ฯ‚ ฮบฮฑฮธ' ฯ‰ฬ”ฬฯฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮตฬฯƒฯ‡ฮตฮฝ." '
4.239. ฮบฮฑฮปฯ‰อ‚ฯ‚ ฮณฮฑฬ€ฯ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฮตฬ“ฬฯ‡ฮตฮน ฯ€ฮตฯ€ฮตฮนฯฮฑฮผฮตฬฮฝฮฟฮนฯ‚ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฯƒฯ…ฮผฯ†ฮฟฯฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯฮทฮผฮนฬฮฑฮฝ ฯ€ฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฮฟฮนฯ‚ ฯ…ฬ”ฯ€ฮฑฯฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฯ…ฯ‡ฮฟฬฮฝฯ„ฮฑฯ‚ ฮตฯ…ฬ“ฯ€ฮฟฯฮนฬฮฑฯ‚ ฮตฬ“ฮพ ฮตฬ“ฮปฮตฬฮฟฯ… ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮฝฮฟฮนฬฮฑฯ‚ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฮตฬ“ฮพ ฮฟฬ”ฮผฮฟฮนฬฮฟฯ… ฯ€ฮฑฬฮธฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮฟฮผฮตฯฮนฬฮถฮตฮนฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮตฮฟฮผฮตฬฮฝฮฟฮนฯ‚.' "4.241. ฯ„ฯ‰อ‚ฮฝ ฮด' ฯ‰ฬ”ฯฮฑฮนฬฯ‰ฮฝ ฮฟฬ”ฬ ฯ„ฮน ฮบฮฑฮนฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮตฬ”ฮบฮฑฬฯƒฯ„ฯ‰อ… ฯ„ฯ…ฬฯ‡ฮทอ… ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮบฮฟฮผฮนฮถฮตฬฯ„ฯ‰ฯƒฮฑฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮฝฮตฮณฮบฮฑฮผฮตฬฮฝฮทฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฮณฮทอ‚ฯ‚, ฮทฬ”ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฯ„ฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯ€ฮฑฯฮตฬฯƒฯ‡ฮตฮฝ, ฮตฯ…ฬ“ฮปฮฟฮณฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฮฑฬ”ฬ€ฯ‚ ฮฟฬ” ฮฝฮฟฬฮผฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ†ฮตฬฯฮตฮนฮฝ ฮบฮตฮปฮตฯ…ฬฮตฮน ฮตฬ“ฯ€ฮนฯ„ฮตฮปฮตฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ„ฮฑฬ€ ฯ€ฯฮฟฯ„ฮตฬฮปฮตฮนฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮน ฮดฮนฮดฮฟฬฯ„ฯ‰ฯƒฮฑฮฝ." "4.242. ฮตฬ“ฯ€ฮตฮนฮดฮฑฬ€ฮฝ ฮดฮตฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑฬ ฯ„ฮนฯ‚ ฯ€ฮฟฮนฮทฬฯƒฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮดฮตฮบฮฑฬฯ„ฮฑฯ‚ ฮฑฬ”ฬฮผฮฑ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮ›ฮตฯ…ฮนฬฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮตฯ…ฬ“ฯ‰ฯ‡ฮนฬฮฑฯ‚ ฮฑฬ“ฯ€ฮตฮฝฮทฮฝฮฟฯ‡ฯ‰ฬ€ฯ‚ ฮฑฬ“ฯ€ฮนฮตฬฮฝฮฑฮน ฮผฮตฬฮปฮปฮทอ… ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ”ฯ„ฮฟฬ€ฮฝ ฮฟฮนฬ“ฬฮบฮฑฮดฮต, ฯƒฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฮฝฯ„ฮนฮบฯฯ…ฬ€ ฯ„ฮฟฯ…อ‚ ฯ„ฮตฮผฮตฮฝฮนฬฯƒฮผฮฑฯ„ฮฟฯ‚ ฮตฯ…ฬ“ฯ‡ฮฑฯฮนฯƒฯ„ฮทฯƒฮฑฬฯ„ฯ‰ ฮผฮตฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ…, ฮฟฬ”ฬฯ„ฮน ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯ€' ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ…ฬ”ฬฮฒฯฮตฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฑฮปฮปฮฑฬฮพฮฑฯ‚ ฮณฮทอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮณฮฑฮธฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮทฬ€ฮฝ ฮตฬ“ฬฮดฯ‰ฮบฮต ฮบฮฑฯฯ€ฮฟฯ…อ‚ฯƒฮธฮฑฮน," '4.243. ฮผฮฑฯฯ„ฯ…ฯฮฑฬฮผฮตฮฝฮฟฯ‚ ฮดฮตฬ€ ฯ‰ฬ”ฯ‚ ฯ„ฮฑฬฯ‚ ฯ„ฮต ฮดฮตฮบฮฑฬฯ„ฮฑฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮœฯ‰ฯ…ฯƒฮตฬฮฟฯ‚ ฯ„ฮตฮปฮตฬฯƒฮตฮนฮต ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮฑฮนฬ“ฯ„ฮทฯƒฮฑฬฯƒฮธฯ‰ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮตฯ…ฬ“ฮผฮตฮฝฮทอ‚ ฮบฮฑฮนฬ€ ฮนฬ”ฬฮปฮตฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮดฮนฮฑฬ€ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮบฮฑฮนฬ€ ฮบฮฟฮนฮฝฮทอ‚อ… ฯ€ฮฑอ‚ฯƒฮนฮฝ ฬ”ฮ•ฮฒฯฮฑฮนฬฮฟฮนฯ‚ ฮดฮนฮฑฮผฮตฬฮฝฮตฮนฮฝ, ฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฮฟฮฝฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮฑฬ”ฬ€ ฮดฮตฬฮดฯ‰ฮบฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮณฮฑฮธฮฑฬ€ ฯ€ฯฮฟฯƒฮบฯ„ฮทฬฯƒฮฑฯƒฮธฮฑฮน ฮดฮตฬ€ ฮฟฬ”ฬฯƒฮฑ ฮดฯ…ฬฮฝฮฑฯ„ฮฑฮน ฯ‡ฮฑฯฮนฬฮถฮตฯƒฮธฮฑฮน.
4.246. ฮตฮนฬ“ฬ ฯ„ฮนฯ‚ ฯ‰ฬ”ฯ‚ ฯ€ฮฑฯฮธฮตฬฮฝฮฟฮฝ ฮผฮฝฮทฯƒฯ„ฮตฯ…ฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮผฮทฬ€ ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮทฮฝ ฮตฯ…ฬ”ฬฯฮฟฮน, ฮดฮนฬฮบฮทฮฝ ฮปฮฑฯ‡ฯ‰ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮบฮฑฯ„ฮทฮณฮฟฯฮตฮนฬฯ„ฯ‰ ฯ‡ฯฯ‰ฬฮผฮตฮฝฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฮฑฬ“ฯ€ฮฟฬฮดฮตฮนฮพฮนฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฬ“ฬฯ‡ฮทอ… ฯ„ฮตฮบฮผฮทฯฮนฬฮฟฮนฯ‚, ฮฑฬ“ฯ€ฮฟฮปฮฟฮณฮตฮนฬฯƒฮธฯ‰ ฮดฮตฬ€ ฮฟฬ” ฯ„ฮทอ‚ฯ‚ ฮบฮฟฬฯฮทฯ‚ ฯ€ฮฑฯ„ฮทฬ€ฯ ฮทฬ“ฬ€ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฯ‚ ฮทฬ“ฬ€ ฮฟฬ”ฬ€ฯ‚ ฮฑฬ“ฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮตฬ“ฮณฮณฯ…ฯ„ฮตฬฯฯ‰ ฮดฮฟฮบฮทอ‚อ… ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚.' "4.247. ฮบฮฑฮนฬ€ ฮบฯฮนฮธฮตฮนอ‚ฯƒฮฑ ฮผฮตฬ€ฮฝ ฮทฬ” ฮบฮฟฬฯฮท ฮผฮทฬ€ ฮฑฬ“ฮดฮนฮบฮตฮนอ‚ฮฝ ฯƒฯ…ฮฝฮฟฮนฮบฮตฮนฬฯ„ฯ‰ ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„ฮทฮณฮฟฯฮทฬฯƒฮฑฮฝฯ„ฮน ฮผฮทฮดฮตฮผฮนฬฮฑฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฟฯ‚ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฮฑฬ“ฯ€ฮฟฯ€ฮตฬฮผฯ€ฮตฯƒฮธฮฑฮน ฮฑฯ…ฬ“ฯ„ฮทฬฮฝ, ฯ€ฮปฮทฬ€ฮฝ ฮตฮนฬ“ ฮผฮทฬ€ ฮผฮตฮณฮฑฬฮปฮฑฯ‚ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯฮฑฬฯƒฯ‡ฮฟฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ”ฬ€ฯ‚ ฮฟฯ…ฬ“ฮด' ฮฑฬ“ฮฝฯ„ฮตฮนฯ€ฮตฮนอ‚ฮฝ ฮดฯ…ฮฝฮทฮธฮตฮนฬฮท." "4.248. ฯ„ฮฟฯ…อ‚ ฮดฮตฬ€ ฯ„ฮฟฮปฮผฮทฯฯ‰อ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯ€ฮตฯ„ฯ‰อ‚ฯ‚ ฮตฬ“ฯ€ฮตฮฝฮตฮณฮบฮตฮนอ‚ฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮดฮนฮฑฮฒฮฟฮปฮทฬ€ฮฝ ฯ€ฯฮฟฬฯƒฯ„ฮนฮผฮฟฮฝ ฮตฬ“ฮบฯ„ฮนฮฝฯ…ฬฯ„ฯ‰ ฯ€ฮปฮทฮณฮฑฬ€ฯ‚ ฯ„ฮตฯƒฯƒฮฑฯฮฑฬฮบฮฟฮฝฯ„ฮฑ ฮผฮนฮฑอ‚อ… ฮปฮตฮนฯ€ฮฟฯ…ฬฯƒฮฑฯ‚ ฮปฮฑฮผฮฒฮฑฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฯ„ฮทฬฮบฮฟฮฝฯ„ฮฑ ฯƒฮนฬฮบฮปฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮฟฯ„ฮนฮฝฯ…ฬฯ„ฯ‰ ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯ„ฯฮนฬ. ฮฑฬ“ฬ€ฮฝ ฮด' ฮตฬ“ฮพฮตฮปฮตฬฮณฮพฮทอ… ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฮนฮดฮนฬฯƒฮบฮทฮฝ ฮตฬ“ฯ†ฮธฮฑฯฮผฮตฬฮฝฮทฮฝ, ฮดฮทฮผฮฟฬฯ„ฮนฯ‚ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฯƒฮฑ ฯ„ฮฟฯ…อ‚ ฮผฮทฬ€ ฯƒฯ‰ฯ†ฯฮฟฬฮฝฯ‰ฯ‚ ฯ€ฯฮฟฯƒฯ„ฮทอ‚ฮฝฮฑฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯฮธฮตฮฝฮนฬฮฑฯ‚ ฮฑฬ“ฬฯ‡ฯฮน ฮฝฮฟฮผฮนฬฮผฯ‰ฮฝ ฮณฮฑฬฮผฯ‰ฮฝ ฮบฮฑฯ„ฮฑฮปฮตฯ…ฮตฬฯƒฮธฯ‰, ฮฑฬ“ฬ€ฮฝ ฮด' ฮตฬ“ฮพ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮทฬ“อ‚อ… ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮท, ฮบฮฑฮนฮตฬฯƒฮธฯ‰ ฮถฯ‰อ‚ฯƒฮฑ." "4.249. ฮดฯ…ฬฮฟ ฮณฯ…ฮฝฮฑฮนฮบฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฯƒฯ‰อ‚ฮฝ ฯ„ฮนฮฝฮน, ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ”ฯ„ฮตฬฯฮฑฯ‚ ฮตฬ“ฮฝ ฯ„ฮนฮผฮทอ‚อ… ฯƒฯ†ฮฟฬฮดฯฮฑ ฮบฮฑฮนฬ€ ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑอ… ฮบฮตฮนฮผฮตฬฮฝฮทฯ‚ ฮทฬ“ฬ€ ฮดฮน' ฮตฬ“ฬฯฯ‰ฯ„ฮฑ ฮบฮฑฮนฬ€ ฮบฮฑฬฮปฮปฮฟฯ‚ ฮทฬ“ฬ€ ฮบฮฑฯ„' ฮฑฬ“ฬฮปฮปฮทฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ, ฯ„ฮทอ‚ฯ‚ ฮด' ฮตฬ”ฯ„ฮตฬฯฮฑฯ‚ ฮตฬ“ฮฝ ฮตฬ“ฮปฮฑฬฯ„ฯ„ฮฟฮฝฮน ฮผฮฟฮนฬฯฮฑอ… ฯ„ฯ…ฮณฯ‡ฮฑฮฝฮฟฯ…ฬฯƒฮทฯ‚, ฮฑฬ“ฬ€ฮฝ ฮฟฬ” ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮณฮฑฯ€ฯ‰ฮผฮตฬฮฝฮทฯ‚ ฯ€ฮฑฮนอ‚ฯ‚ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฝฮตฯ‰ฬฯ„ฮตฯฮฟฯ‚ ฯ‰ฬ“ฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮตฬ”ฯ„ฮตฬฯฮฑฯ‚ ฯ†ฯ…ฬฮฝฯ„ฮฟฯ‚ ฮฑฬ“ฮพฮนฮฟฮนอ‚ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮผฮทฯ„ฮตฬฯฮฑ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯ„ฯฮฟฬ€ฯ‚ ฮตฯ…ฬ“ฬฮฝฮฟฮนฮฑฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮตฯƒฮฒฮตฮนฬฯ‰ฮฝ ฯ„ฯ…ฮณฯ‡ฮฑฬฮฝฮตฮนฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮดฮนฯ€ฮปฮฟฯ…อ‚ฮฝ ฯ„ฮฟฬ€ ฮผฮตฬฯฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯ„ฯฯ‰ฬอ…ฮฑฯ‚ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฯ‚ ฮตฬ“ฮบฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ, ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮณฮฑฬ€ฯ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮฟฬฮผฮฟฮนฯ‚ ฮดฮนฮตฯ„ฮฑฮพฮฑฬฮผฮทฮฝ, ฮผฮทฬ€ ฯƒฯ…ฮณฮบฮตฯ‡ฯ‰ฯฮทฬฯƒฮธฯ‰:" "
4.262. ฮฝฯ…อ‚ฮฝ ฮดฮตฬ, ฯƒฯ…ฮณฮณฮฝฯ‰ฬฮผฮทฮฝ ฮณฮฑฬ€ฯ ฯ‡ฯฮทฬ€ ฮฝฮตฬฮผฮตฮนฮฝ ฮตฬ“ฯ†' ฮฑฬ”ฮผฮฑฯฯ„ฮทฬฮผฮฑฯƒฮน ฮฝฮตฬฯ‰ฮฝ, ฮฑฬ“ฯ€ฮฟฬฯ‡ฯฮท ฯƒฮฟฮน ฮฟฬ”ฬฯƒฮฑ ฯ„ฮทอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ„ฮนฮผฮทอ‚ฯ‚ ฯ‰ฬ“ฮปฮนฮณฯ‰ฬฯฮทฯƒฮฑฯ‚, ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฮฒฮฑฮปฮฟฯ…อ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฯƒฯ‰ฯ†ฯฮฟฮฝฮตฬฯƒฯ„ฮตฯฮฟฮฝ ฮปฮฟฮณฮนฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ€ฮฑฯ„ฮตฬฯฮฑฯ‚ ฯ„ฮฟฮปฮผฯ‰ฮผฮตฬฮฝฮฟฮนฯ‚ ฯ‡ฮฑฮปฮตฯ€ฯ‰อ‚ฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ, ฮฟฬ”ฬฯ„ฮน ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฯ€ฮฑฯ„ฮทฬ€ฯ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮตฬ“ฯƒฯ„ฮนฬ€ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮฑฯ„ฮนฮผฮฟฯ…อ‚ฯƒฮธฮฑฮน ฮดฮฟฮบฮตฮนอ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฯƒฮทฮณฮฟฯฮนฬฮฑฮฝ ฮตฬ“ฬฯ‡ฮฟฯ…ฯƒฮนฮฝ ฮฟฯ…ฬ“ฯ‡ ฯ‰ฬ”อ‚ฮฝ ฯ€ฯฮฟฯƒฮทอ‚ฮบฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฮนฬฮดฯ‰ฮฝ ฯ„ฯ…ฮณฯ‡ฮฑฮฝฮฟฬฮฝฯ„ฯ‰ฮฝ, ฮบฮฑฮนฬ€ ฮฝฮฟฬฮผฮฟฯ‚ ฮบฮฟฮปฮฑฯƒฯ„ฮทฬ€ฯ‚ ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฟฮนฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฑฬ“ฯ€ฮฑฯฮฑฮนฬฯ„ฮทฯ„ฮฟฯ‚, ฮฟฯ…ฬ”อ‚ ฯƒฯ…ฬ€ ฮผฮทฬ€ ฯ€ฮตฮนฯฮฑฮธฮตฮนฬฮทฯ‚.โ€" '
11.111. ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ“ฯ€ฮนฮดฮฑฯˆฮนฮปฮตฯ…ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฑฮนอ‚ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฯ†ฮนฮปฮฟฯ„ฮนฮผฮนฬฮฑอ… ฮบฮฑฯ„ฯ‰ฬอ…ฮบฮทฯƒฮฑฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑอ… ฯ‡ฯฯ‰ฬฮผฮตฮฝฮฟฮน ฮฑฬ“ฯฮนฯƒฯ„ฮฟฮบฯฮฑฯ„ฮนฮบฮทอ‚อ… ฮผฮตฯ„ฮฑฬ€ ฮฟฬ“ฮปฮนฮณฮฑฯฯ‡ฮนฬฮฑฯ‚: ฮฟฮนฬ” ฮณฮฑฬ€ฯ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ฯ‚ ฯ€ฯฮฟฮตฯƒฯ„ฮทฬฮบฮตฯƒฮฑฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฬฯ‡ฯฮน ฮฟฯ…ฬ”อ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ‘ฯƒฮฑฮผฯ‰ฮฝฮฑฮนฬฮฟฯ… ฯƒฯ…ฮฝฮตฬฮฒฮท ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮตฮนฮฝ ฮตฬ“ฮบฮณฮฟฬฮฝฮฟฯ…ฯ‚.' "
11.184. ฮคฮตฮปฮตฯ…ฯ„ฮทฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฮžฮตฬฯฮพฮฟฯ… ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฮšฯ…อ‚ฯฮฟฮฝ, ฮฟฬ”ฬ€ฮฝ ฬ“ฮ‘ฯฯ„ฮฑฮพฮตฬฯฮพฮทฮฝ ฬ”ฬฮ•ฮปฮปฮทฮฝฮตฯ‚ ฮบฮฑฮปฮฟฯ…อ‚ฯƒฮนฮฝ, ฯƒฯ…ฮฝฮตฬฮฒฮท ฮผฮตฯ„ฮฑฮฒฮทอ‚ฮฝฮฑฮน. ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฯ„ฮทฬ€ฮฝ ฮ ฮตฯฯƒฯ‰อ‚ฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฟฯ‚ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮตฬ“ฮบฮนฮฝฮดฯ…ฬฮฝฮตฯ…ฯƒฮตฮฝ ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝ ฯƒฯ…ฬ€ฮฝ ฮณฯ…ฮฝฮฑฮนฮพฮนฬ€ ฮบฮฑฮนฬ€ ฯ„ฮตฬฮบฮฝฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮตฬฯƒฮธฮฑฮน. ฯ„ฮทฬ€ฮฝ ฮด' ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ ฮผฮตฯ„' ฮฟฯ…ฬ“ ฯ€ฮฟฮปฯ…ฬ€ ฮดฮทฮปฯ‰ฬฯƒฮฟฮผฮตฮฝ:" "
11.299. ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฮฟฯ…ฬ“อ‚ฮฝ ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฯ€ฮฟฮนฮธฮทฬฯƒฮตฯ‰ฯ‚ ฬ“ฮ™ฮทฯƒฮฟฯ…อ‚ฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮฝฮฑฯ‰อ‚อ… ฮดฮนฮตฮฝฮตฯ‡ฮธฮตฮนฬ€ฯ‚ ฯ„ฯ‰อ‚อ… ฬ“ฮ™ฯ‰ฮฑฬฮฝฮฝฮทอ… ฯ€ฮฑฯฯ‰ฬฮพฯ…ฮฝฮตฮฝ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฮฝ ฯ‰ฬ”ฬฯƒฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮฝฮตฮปฮตฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฟฬ“ฯฮณฮทฬ€ฮฝ ฯ„ฮทฮปฮนฮบฮฟฯ…อ‚ฯ„ฮฟ ฮฑฬ“ฯƒฮตฬฮฒฮทฮผฮฑ ฮดฯฮฑอ‚ฯƒฮฑฮน ฮบฮฑฯ„' ฮฑฬ“ฮดฮตฮปฯ†ฮฟฯ…อ‚ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฯ‰ฮฑฬฮฝฮฝฮทฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮนฬ”ฮตฯฯ‰อ‚อ… ฯ‰ฬ”ฯ‚ ฮดฮตฮนฮฝฮฟฬ€ฮฝ ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮทฬฯ„ฮต ฯ€ฮฑฯ' ฬ”ฬฮ•ฮปฮปฮทฯƒฮนฮฝ ฮผฮทฬฯ„ฮต ฯ€ฮฑฯฮฑฬ€ ฮฒฮฑฯฮฒฮฑฬฯฮฟฮนฯ‚ ฯ‰ฬ“ฮผฮฟฬ€ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฯƒฮตฮฒฮตฬ€ฯ‚ ฮตฬ“ฬฯฮณฮฟฮฝ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน." '
11.302. ฮšฮฑฯ„ฮฑฯƒฯ„ฯฮตฬฯˆฮฑฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฯ‰ฮฑฬฮฝฮฝฮฟฯ… ฯ„ฮฟฬ€ฮฝ ฮฒฮนฬฮฟฮฝ ฮดฮนฮฑฮดฮตฬฯ‡ฮตฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ ฮฟฬ” ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฑฮดฮดฮฟฯ…อ‚ฯ‚. ฮทฬ“อ‚ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฯ‚ ฮœฮฑฮฝฮฑฯƒฯƒฮทอ‚ฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ, ฯ‰ฬ”อ‚อ… ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯ„ฮทฯ‚ ฮฟฬ” ฯ€ฮตฮผฯ†ฮธฮตฮนฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฮ”ฮฑฯฮตฮนฬฮฟฯ… ฯ„ฮฟฯ…อ‚ ฯ„ฮตฮปฮตฯ…ฯ„ฮฑฮนฬฮฟฯ… ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฯƒฮฑฯ„ฯฮฑฬฯ€ฮทฯ‚ ฮงฮฟฯ…ฮธฮฑฮนอ‚ฮฟฯ‚ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚, ฮตฬ“ฮพ ฯ‰ฬ”อ‚ฮฝ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ‚ ฮตฮนฬ“ฯƒฮนฮฝ,' "
11.309. ฯ„ฮฟฯ…อ‚ ฮด' ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฯ„ฯ‰อ‚อ… ฮปฮฑฯ‰อ‚อ… ฯƒฯ…ฮฝฮฑฮณฮฑฮฝฮฑฮบฯ„ฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฬฯฮณฮฟฮฝฯ„ฮฟฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮฒฯ‰ฮผฮฟฯ…อ‚, ฯ€ฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฟฬ” ฮœฮฑฮฝฮฑฯƒฯƒฮทอ‚ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฯ€ฮตฮฝฮธฮตฯฮฟฬ€ฮฝ ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯ„ฮทฮฝ ฯƒฯ„ฮตฬฯฮณฮตฮนฮฝ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฮปฮตฮณฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮธฯ…ฮณฮฑฯ„ฮตฬฯฮฑ ฮฮนฮบฮฑฯƒฯ‰ฬ, ฯ„ฮทอ‚ฯ‚ ฮผฮตฬฮฝฯ„ฮฟฮน ฮณฮต ฮนฬ”ฮตฯฮฑฯ„ฮนฮบฮทอ‚ฯ‚ ฯ„ฮนฮผฮทอ‚ฯ‚ ฮผฮตฮณฮนฬฯƒฯ„ฮทฯ‚ ฮฟฯ…ฬ“ฬฯƒฮทฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮตฬ“ฬฮธฮฝฮตฮน ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮณฮตฬฮฝฮตฮน ฯ€ฮฑฯฮฑฮผฮตฮฝฮฟฯ…ฬฯƒฮทฯ‚ ฮฟฯ…ฬ“ ฮฒฮฟฯ…ฬฮปฮตฯƒฮธฮฑฮน ฮดฮน' ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฯƒฯ„ฮตฬฯฮตฯƒฮธฮฑฮน." '
11.312. ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฯƒฯฮฑฮทฮปฮนฯ„ฯ‰อ‚ฮฝ ฯ„ฮฟฮนฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮณฮฑฬฮผฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฯ€ฮตฯ€ฮปฮตฮณฮผฮตฬฮฝฯ‰ฮฝ ฮบฮฑฯ„ฮตฮนอ‚ฯ‡ฮตฮฝ ฮฟฯ…ฬ“ ฮผฮนฮบฯฮฑฬ€ ฯ„ฮฑฯฮฑฯ‡ฮทฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฬฯ„ฮฑฯ‚: ฮฑฬ“ฯ†ฮนฬฯƒฯ„ฮฑฮฝฯ„ฮฟ ฮณฮฑฬ€ฯ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮตฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮœฮฑฮฝฮฑฯƒฯƒฮทอ‚ฮฝ ฯ„ฮฟฯ…อ‚ ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯ„ฮฟฯ… ฯ‡ฮฟฯฮทฮณฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮตฮนฬ“ฯ‚ ฮณฮตฯ‰ฯฮณฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฟฮนฬฮบฮทฯƒฮนฮฝ ฮฑฬ“ฯ€ฮฟฮผฮตฯฮนฬฮถฮฟฮฝฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฮฝฯ„ฮนฬ€ ฯ„ฯฮฟฬฯ€ฯ‰อ… ฯ„ฯ‰อ‚อ… ฮณฮฑฮผฮฒฯฯ‰อ‚อ… ฯƒฯ…ฮผฯ†ฮนฮปฮฟฮบฮฑฮปฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚.' "
11.323. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮด' ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ ฯƒฯ…ฮผฯ†ฮตฬฯฮฟฮฝ ฮตฮนฬ“ฯ‚ ฮดฯ…ฬฮฟ ฮดฮนฮทอ…ฯฮทอ‚ฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮดฯ…ฬฮฝฮฑฮผฮนฮฝ, ฮนฬ”ฬฮฝฮฑ ฮผฮทฬ€ ฮฟฬ”ฮผฮฟฮณฮฝฯ‰ฮผฮฟฮฝฮฟฯ…อ‚ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮผฮทฮดฮตฬ€ ฯƒฯ…ฮฝฮตฯƒฯ„ฮฟฬฯ‚, ฮตฮนฬ“ ฮฝฮตฯ‰ฯ„ฮตฯฮนฬฯƒฮตฮนฮตฬฮฝ ฯ€ฮฟฯ„ฮต, ฯ‡ฮฑฮปฮตฯ€ฮฟฬ€ฮฝ ฮทฬ“อ‚อ… ฯ„ฮฟฮนอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฯ…อ‚ฯƒฮนฮฝ, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ‘ฯƒฯƒฯ…ฯฮนฬฯ‰ฮฝ ฮฑฬ“ฬฯฮพฮฑฯƒฮนฮฝ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ." '11.341. ฮตฮนฬ“ฯƒฮนฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฟฮนฬ” ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ‚ ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฮน ฯ„ฮทฬ€ฮฝ ฯ†ฯ…ฬฯƒฮนฮฝ, ฯ‰ฬ”ฯ‚ ฮทฬ“ฬฮดฮท ฯ€ฮฟฯ… ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮดฮตฮดฮทฮปฯ‰ฬฮบฮฑฮผฮตฮฝ: ฮตฬ“ฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯƒฯ…ฮผฯ†ฮฟฯฮฑฮนอ‚ฯ‚ ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฯฮฝฮฟฯ…อ‚ฮฝฯ„ฮฑฮน ฯƒฯ…ฮณฮณฮตฮฝฮตฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬฯ„ฮต ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮปฮทฬฮธฮตฮนฮฑฮฝ, ฮฟฬ”ฬฯ„ฮฑฮฝ ฮดฮตฬ ฯ„ฮน ฮปฮฑฮผฯ€ฯฮฟฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ“ฬฮดฯ‰ฯƒฮนฮฝ ฮตฬ“ฮบ ฯ„ฯ…ฬฯ‡ฮทฯ‚, ฮตฬ“ฯ€ฮนฯ€ฮทฮดฯ‰อ‚ฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทอ‚อ… ฮบฮฟฮนฮฝฯ‰ฮฝฮนฬฮฑอ… ฯ€ฯฮฟฯƒฮทฬฮบฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฯ‰ฯƒฮทฬฯ€ฮฟฯ… ฮณฮตฮฝฮตฮฑฮปฮฟฮณฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮฑฯ…ฬ”ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮบฮณฮฟฬฮฝฯ‰ฮฝ ฬ“ฮ•ฯ†ฯฮฑฮนฬฮผฮฟฯ… ฮบฮฑฮนฬ€ ฮœฮฑฮฝฮฑฯƒฯƒฮฟฯ…อ‚ฯ‚.' "
12.8. ฮตฬ“ฯ€ฮตฮณฮฝฯ‰ฮบฯ‰ฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฯ€ฮตฯฮนฬ ฯ„ฮต ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฯฮบฯ‰ฮฝ ฯ†ฯ…ฮปฮฑฮบฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฮนฬฯƒฯ„ฮตฮนฯ‚ ฮฒฮตฮฒฮฑฮนฮฟฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚ ฯ…ฬ”ฯ€ฮฑฬฯฯ‡ฮฟฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮพ ฯ‰ฬ”อ‚ฮฝ ฮฑฬ“ฯ€ฮตฮบฯฮนฬฮฝฮฑฮฝฯ„ฮฟ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฯ‰อ… ฯ€ฯฮตฯƒฮฒฮตฯ…ฯƒฮฑฮผฮตฬฮฝฯ‰อ… ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฮบฯฮฑฯ„ฮทอ‚ฯƒฮฑฮน ฮ”ฮฑฯฮตฮนฬฮฟฯ… ฯ„ฮทอ‚อ… ฮผฮฑฬฯ‡ฮทอ…, ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฯ†ฯฮฟฯ…ฬฯฮนฮฑ ฮบฮฑฯ„ฮฑฮปฮฟฯ‡ฮนฬฯƒฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮœฮฑฮบฮตฮดฮฟฬฯƒฮนฮฝ ฮตฬ“ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ… ฯ€ฮฟฮนฮทฬฯƒฮฑฯ‚ ฮนฬ“ฯƒฮฟฯ€ฮฟฮปฮนฬฯ„ฮฑฯ‚ ฮฟฬ”ฬฯฮบฮฟฯ…ฯ‚ ฮตฬ“ฬฮปฮฑฮฒฮตฮฝ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮบฮณฮฟฬฮฝฮฟฮนฯ‚ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯฮฑฮธฮตฮผฮตฬฮฝฮฟฯ… ฯ„ฮทฬ€ฮฝ ฯ€ฮนฬฯƒฯ„ฮนฮฝ ฮดฮนฮฑฯ†ฯ…ฮปฮฑฬฮพฯ‰ฯƒฮนฮฝ." '
12.8. ฯ„ฮฑฬ€ ฮดฮตฬ€ ฮผฮตฬฯƒฮฑ ฮปฮนฬฮธฯ‰ฮฝ ฮฑฬ“ฯƒฯ€ฮนฬฮดฮนฮฑ ฯ„ฮตฯ„ฯฮฑฮดฮฑฮบฯ„ฯ…ฬฮปฯ‰ฮฝ ฮฑฬ“ฮฝฮตฯ€ฮปฮทฬฯฮฟฯ… ฯ„ฮฟฬ€ ฮบฮฑฬฮปฮปฮฟฯ‚. ฯ€ฮตฯฮนฮตฯƒฯ„ฮตฬฯ†ฮตฯ„ฮฟ ฮดฮตฬ€ ฯ„ฮฑฬ€ ฯ‡ฮตฮนฬฮปฮท ฯ„ฮฟฯ…อ‚ ฮบฯฮฑฯ„ฮทอ‚ฯฮฟฯ‚ ฮบฯฮนฬฮฝฯ‰ฮฝ ฯƒฮผฮนฬฮปฮฑฮพฮน ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮธฮตฮผฮนฬฯƒฮน ฮบฮฑฮนฬ€ ฮฒฮฟฯ„ฯฯ…ฬฯ‰ฮฝ ฯƒฯ‡ฮฟฮนฮฝฮนฬฮฑฮนฯ‚ ฮตฮนฬ“ฯ‚ ฮบฯ…ฬฮบฮปฮฟฮฝ ฯ€ฮตฯฮนฮทฮณฮผฮตฬฮฝฮฑฮนฯ‚.' "
12.138. ฮ’ฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฯ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ.ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฯ…ฯ„ฮนฬฮบฮฑ ฮผฮตฬฮฝ, ฮทฬ”ฮฝฮนฬฮบฮฑ ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮตฬ“ฯ€ฮตฬฮฒฮทฮผฮตฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮตฬ“ฯ€ฮนฮดฮตฮนฮพฮฑฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฮฟฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ†ฮนฮปฮฟฬฯ„ฮนฮผฮฟฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮปฮฑฮผฯ€ฯฯ‰อ‚ฯ‚ ฮตฬ“ฮบฮดฮตฮพฮฑฮผฮตฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฮณฮตฯฮฟฯ…ฯƒฮนฬฮฑฯ‚ ฮฑฬ“ฯ€ฮฑฮฝฯ„ฮทฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ, ฮฑฬ“ฬฯ†ฮธฮฟฮฝฮฟฮฝ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฯ‡ฮฟฯฮทฮณฮนฬฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮปฮตฬฯ†ฮฑฯƒฮน ฯ€ฮฑฯฮตฯƒฯ‡ฮทฮผฮตฬฮฝฯ‰ฮฝ, ฯƒฯ…ฮฝฮตฮพฮตฮปฮฟฬฮฝฯ„ฯ‰ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮฑฬ“ฬฮบฯฮฑอ… ฯ†ฯฮฟฯ…ฯฮฟฯ…ฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฯ‰ฮฝ," '12.139. ฮทฬ“ฮพฮนฯ‰ฬฯƒฮฑฮผฮตฮฝ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮผฮตฮนฬฯˆฮฑฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮปฮฑฮฒฮตฮนอ‚ฮฝ ฮบฮฑฯ„ฮตฯ†ฮธฮฑฯฮผฮตฬฮฝฮทฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮตฬฮผฮฟฯ…ฯ‚ ฯƒฯ…ฮผฯ€ฮตฯƒฮฟฬฮฝฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮฟฮนฮบฮนฬฯƒฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮตฯƒฯ€ฮฑฯฮผฮตฬฮฝฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฬฮปฮนฮฝ ฯƒฯ…ฮฝฮตฮปฮธฮฟฬฮฝฯ„ฯ‰ฮฝ.' "12.141. ฯ„ฮตฮปฮตฮนอ‚ฯƒฮธฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮตฬ“ฯ€ฮตฬฯƒฯ„ฮฑฮปฮบฮฑ, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮฑฯฯ„ฮนฯƒฮธฮทอ‚ฮฝฮฑฮน ฮตฬ“ฬฯฮณฮฟฮฝ ฯ„ฮฑฬฯ‚ ฯ„ฮต ฯƒฯ„ฮฟฮฑฬ€ฯ‚ ฮบฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฬ ฯ„ฮน ฮตฬ”ฬฯ„ฮตฯฮฟฮฝ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮทอ‚ฯƒฮฑฮน ฮดฮตฬฮฟฮน: ฮทฬ” ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮพฯ…ฬฮปฯ‰ฮฝ ฯ…ฬ”ฬฮปฮท ฮบฮฑฯ„ฮฑฮบฮฟฮผฮนฮถฮตฬฯƒฮธฯ‰ ฮตฬ“ฮพ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ„ฮต ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮตฬ“ฮธฮฝฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮ›ฮนฮฒฮฑฬฮฝฮฟฯ… ฮผฮทฮดฮตฮฝฮฟฬ€ฯ‚ ฯ€ฯฮฑฯƒฯƒฮฟฮผฮตฬฮฝฮฟฯ… ฯ„ฮตฬฮปฮฟฯ‚. ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚, ฮตฬ“ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฬ“ฯ€ฮนฯ†ฮฑฮฝฮตฯƒฯ„ฮตฬฯฮฑฮฝ ฮณฮนฬฮณฮฝฮตฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฮตฬ“ฯ€ฮนฯƒฮบฮตฯ…ฮทฬ€ฮฝ ฮดฮตฬฮทอ…." "12.142. ฯ€ฮฟฮปฮนฯ„ฮตฯ…ฮตฬฯƒฮธฯ‰ฯƒฮฑฮฝ ฮดฮตฬ€ ฯ€ฮฑฬฮฝฯ„ฮตฯ‚ ฮฟฮนฬ” ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฯ…ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚, ฮฑฬ“ฯ€ฮฟฮปฯ…ฮตฬฯƒฮธฯ‰ ฮด' ฮทฬ” ฮณฮตฯฮฟฯ…ฯƒฮนฬฮฑ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮณฯฮฑฮผฮผฮฑฯ„ฮตฮนอ‚ฯ‚ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฮนฬ”ฮตฯฮฟฯˆฮฑฬฮปฯ„ฮฑฮน ฯ‰ฬ”อ‚ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฮบฮตฯ†ฮฑฮปฮทอ‚ฯ‚ ฯ„ฮตฮปฮฟฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯƒฯ„ฮตฯ†ฮฑฮฝฮนฯ„ฮนฮบฮฟฯ…อ‚ ฯ†ฮฟฬฯฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ." '12.143. ฮนฬ”ฬฮฝฮฑ ฮดฮตฬ€ ฮธฮฑอ‚ฯ„ฯ„ฮฟฮฝ ฮทฬ” ฯ€ฮฟฬฮปฮนฯ‚ ฮบฮฑฯ„ฮฟฮนฮบฮนฯƒฮธฮทอ‚อ…, ฮดฮนฬฮดฯ‰ฮผฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮต ฮฝฯ…อ‚ฮฝ ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮตฮปฮตฯ…ฯƒฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฮตฬ”ฬฯ‰ฯ‚ ฯ„ฮฟฯ…อ‚ ฬ”ฮฅฯ€ฮตฯฮฒฮตฯฮตฯ„ฮฑฮนฬฮฟฯ… ฮผฮทฮฝฮฟฬ€ฯ‚ ฮฑฬ“ฯ„ฮตฮปฮตฬฯƒฮนฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮผฮตฬฯ‡ฯฮน ฯ„ฯฮนฯ‰อ‚ฮฝ ฮตฬ“ฯ„ฯ‰อ‚ฮฝ.' "12.144. ฮฑฬ“ฯ€ฮฟฮปฯ…ฬฮฟฮผฮตฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฯ„ฯฮนฬฯ„ฮฟฯ… ฮผฮตฬฯฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ†ฮฟฬฯฯ‰ฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮฑฮฝฮฟฯฮธฯ‰ฮธฮทอ‚ฮฝฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฒฮปฮฑฬฮฒฮทฮฝ. ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯƒฮฟฮน ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฬ”ฯฯ€ฮฑฮณฮตฬฮฝฯ„ฮตฯ‚ ฮดฮฟฯ…ฮปฮตฯ…ฬฮฟฯ…ฯƒฮนฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮณฮตฮฝฮฝฮทฮธฮตฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฬฯฮฟฯ…ฯ‚ ฮฑฬ“ฯ†ฮนฬฮตฮผฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮดฮนฬฮดฮฟฯƒฮธฮฑฮน ฮบฮตฮปฮตฯ…ฬฮฟฮผฮตฮฝ." '12.145. ฬ”ฮ— ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮตฯฮนฮตฮนอ‚ฯ‡ฮตฮฝ. ฯƒฮตฮผฮฝฯ…ฬฮฝฯ‰ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ€ฯฮฟฬฮณฯฮฑฮผฮผฮฑ ฮบฮฑฯ„ฮฑฬ€ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฮตฬ“ฮพฮตฬฮธฮทฮบฮตฮฝ ฯ€ฮตฯฮนฮตฬฯ‡ฮฟฮฝ ฯ„ฮฑฬฮดฮต: โ€œฮผฮทฮดฮตฮฝฮนฬ€ ฮตฬ“ฮพฮตฮนอ‚ฮฝฮฑฮน ฮฑฬ“ฮปฮปฮฟฯ†ฯ…ฬฮปฯ‰อ… ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฯ€ฮตฯฮนฬฮฒฮฟฮปฮฟฮฝ ฮตฮนฬ“ฯƒฮนฮตฬฮฝฮฑฮน ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮทฮณฮฟฯฮตฯ…ฮผฮตฬฮฝฮฟฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚, ฮตฮนฬ“ ฮผฮทฬ€ ฮฟฮนฬ”อ‚ฯ‚ ฮฑฬ”ฮณฮฝฮนฯƒฮธฮตฮนอ‚ฯƒฮนฬฮฝ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮตฬ“ฬฮธฮนฮผฮฟฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮฝฮฟฬฮผฮฟฮฝ.' "12.146. ฮผฮทฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮตฮนฬ“ฯƒฯ†ฮตฯฮตฬฯƒฮธฯ‰ ฮนฬ”ฬฯ€ฯ€ฮตฮนฮฑ ฮบฯฮตฬฮฑ ฮผฮทฮดฮตฬ€ ฮทฬ”ฮผฮนฮฟฬฮฝฮตฮนฮฑ ฮผฮทฮดฮตฬ€ ฮฑฬ“ฮณฯฮนฬฯ‰ฮฝ ฮฟฬ“ฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮทฬ”ฮผฮตฬฯฯ‰ฮฝ ฯ€ฮฑฯฮดฮฑฬฮปฮตฯ‰ฬฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฑฬ“ฮปฯ‰ฯ€ฮตฬฮบฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮปฮฑฮณฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฮธฮฟฬฮปฮฟฯ… ฮดฮตฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮทฮณฮฟฯฮตฯ…ฮผฮตฬฮฝฯ‰ฮฝ ฮถฯ‰ฬอ…ฯ‰ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚: ฮผฮทฮดฮตฬ€ ฯ„ฮฑฬ€ฯ‚ ฮดฮฟฯฮฑฬ€ฯ‚ ฮตฮนฬ“ฯƒฯ†ฮตฬฯฮตฮนฮฝ ฮตฬ“ฮพฮตฮนอ‚ฮฝฮฑฮน, ฮฑฬ“ฮปฮปฮฑฬ€ ฮผฮทฮดฮตฬ€ ฯ„ฯฮตฬฯ†ฮตฮนฮฝ ฯ„ฮน ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน: ฮผฮฟฬฮฝฮฟฮนฯ‚ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฮณฮฟฮฝฮนฮบฮฟฮนอ‚ฯ‚ ฮธฯ…ฬฮผฮฑฯƒฮนฮฝ, ฮฑฬ“ฯ†' ฯ‰ฬ”อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ… ฮดฮตฮนอ‚ ฮบฮฑฮปฮปฮนฮตฯฮตฮนอ‚ฮฝ, ฮตฬ“ฯ€ฮนฯ„ฮตฯ„ฯฮฑฬฯ†ฮธฮฑฮน ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน. ฮฟฬ” ฮดฮตฬ ฯ„ฮน ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ€ฮฑฯฮฑฮฒฮฑฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฯ„ฮนฮฝฯ…ฬฯ„ฯ‰ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฮฑฬ“ฯฮณฯ…ฯฮนฬฮฟฯ… ฮดฯฮฑฯ‡ฮผฮฑฬ€ฯ‚ ฯ„ฯฮนฯƒฯ‡ฮนฮปฮนฬฮฑฯ‚.โ€" '
12.229. ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฯ€ฮปฮตฮนฬฮฟฯ…ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮตฯƒฮฒฯ…ฯ„ฮตฬฯฮฟฮนฯ‚ ฯƒฯ…ฮฝฮตฮผฮฑฬฯ‡ฮฟฯ…ฮฝ ฮบฮฑฮนฬ€ ฮฟฬ” ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฮฃฮนฬฮผฯ‰ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ: ฮฟฬ” ฮดฮตฬ€ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฯ‚ ฮตฬ“ฯ€ฮฑฮฝฮตฮปฮธฮตฮนอ‚ฮฝ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“ฮบฮตฬฯ„ฮน ฮตฬ“ฬฮณฮฝฯ‰ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ, ฯ€ฯฮฟฯƒฮบฮฑฮธฮนฬฯƒฮฑฯ‚ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฬฯฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฯƒฯ…ฮฝฮตฯ‡ฯ‰อ‚ฯ‚ ฮตฬ“ฯ€ฮฟฮปฮตฬฮผฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฬฮ‘ฯฮฑฮฒฮฑฯ‚, ฯ‰ฬ”ฯ‚ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฟฮบฯ„ฮตฮนอ‚ฮฝฮฑฮน ฮบฮฑฮนฬ€ ฮปฮฑฮฒฮตฮนอ‚ฮฝ ฮฑฮนฬ“ฯ‡ฮผฮฑฮปฯ‰ฬฯ„ฮฟฯ…ฯ‚.' "
12.261. ฮฑฬ“ฮพฮนฮฟฯ…อ‚ฮผฮตฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯƒฮต ฯ„ฮฟฬ€ฮฝ ฮตฯ…ฬ“ฮตฯฮณฮตฬฯ„ฮทฮฝ ฮบฮฑฮนฬ€ ฯƒฯ‰ฯ„ฮทอ‚ฯฮฑ ฯ€ฯฮฟฯƒฯ„ฮฑฬฮพฮฑฮน ฬ“ฮ‘ฯ€ฮฟฮปฮปฯ‰ฮฝฮนฬฯ‰อ… ฯ„ฯ‰อ‚อ… ฮผฮตฯฮนฮดฮฑฬฯฯ‡ฮทอ… ฮบฮฑฮนฬ€ ฮฮนฮบฮฑฬฮฝฮฟฯฮน ฯ„ฯ‰อ‚อ… ฯ„ฮฑฬ€ ฮฒฮฑฯƒฮนฮปฮนฮบฮฑฬ€ ฯ€ฯฮฑฬฯ„ฯ„ฮฟฮฝฯ„ฮน ฮผฮทฮดฮตฬ€ฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฬ“ฮฝฮฟฯ‡ฮปฮตฮนอ‚ฮฝ ฯ€ฯฮฟฯƒฮฑฬฯ€ฯ„ฮฟฯ…ฯƒฮน ฯ„ฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚, ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮณฮตฬฮฝฮตฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮธฮตฯƒฮนฮฝ ฮฑฬ“ฮปฮปฮฟฯ„ฯฮนฬฯ‰ฮฝ ฯ…ฬ”ฯ€ฮฑฯฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ, ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮธฮทอ‚ฮฝฮฑฮน ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮฑฬ“ฮฝฯ‰ฬฮฝฯ…ฮผฮฟฮฝ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮ”ฮนฮฟฬ€ฯ‚ ฬ”ฮ•ฮปฮปฮทฮฝฮนฬฮฟฯ…: ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ… ฮณฮฑฬ€ฯ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฯ€ฮฑฯ…ฯƒฮฟฬฮผฮตฮธฮฑ ฮผฮตฬ€ฮฝ ฮตฬ“ฮฝฮฟฯ‡ฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮน, ฯ„ฮฟฮนอ‚ฯ‚ ฮด' ฮตฬ“ฬฯฮณฮฟฮนฯ‚ ฮผฮตฯ„ฮฑฬ€ ฮฑฬ“ฮดฮตฮนฬฮฑฯ‚ ฯ€ฯฮฟฯƒฮฑฮฝฮตฬฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฮผฮตฮนฬฮถฮฟฮฝฮฑฬฯ‚ ฯƒฮฟฮน ฯ€ฮฟฮนฮทฬฯƒฮฟฮผฮตฮฝ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฟฯƒฮฟฬฮดฮฟฯ…ฯ‚.โ€" '
12.381. ฮบฮฑฮนฬ€ ฯ‰ฬ”ฯ‚ ฮดฮฟฮบฮตฮนอ‚ ฯ€ฮฟฮปฯ…ฬ€ ฮบฯฮตฮนอ‚ฯ„ฯ„ฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯƒฯ€ฮฟฮฝฮดฮฑฬ€ฯ‚ ฯ€ฮฟฮนฮทฯƒฮฑฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮนฮฟฯฮบฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮนฮปฮนฬฮฑฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฟฬ”ฬฮปฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯˆฮฑฮฝฯ„ฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฮนฯ‚ ฮฝฮฟฬฮผฮฟฮนฯ‚, ฯ‰ฬ”อ‚ฮฝ ฮฑฬ“ฯ†ฮฑฮนฯฮตฮธฮตฬฮฝฯ„ฮตฯ‚ ฮฝฯ…อ‚ฮฝ ฮตฬ“ฮพฮตฯ€ฮฟฮปฮตฮผฯ‰ฬฮธฮทฯƒฮฑฮฝ, ฯ‡ฯ‰ฯฮตฮนอ‚ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ ฮฟฮนฬ“ฮบฮตฮนอ‚ฮฑ. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ„ฮฟฯ…อ‚ ฮ›ฯ…ฯƒฮนฬฮฟฯ… ฯ†ฮทฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮทฬ“ฯฮตฬฯƒฮธฮท ฯ„ฮฟฬ ฯ„ฮต ฯƒฯ„ฯฮฑฬฯ„ฮตฯ…ฮผฮฑ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮตฯ‚ ฯ„ฮทอ‚อ… ฮณฮฝฯ‰ฬฮผฮทอ…. 12.382. ฮšฮฑฮนฬ€ ฯ€ฮตฬฮผฯˆฮฑฯ‚ ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฟฮปฮนฮฟฯฮบฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮตฮนฬ“ฯฮทฬฮฝฮทฮฝ ฯ„ฮต ฮตฬ“ฯ€ฮทฮณฮณฮตฮนฬฮปฮฑฯ„ฮฟ ฮบฮฑฮนฬ€ ฯƒฯ…ฮณฯ‡ฯ‰ฯฮตฮนอ‚ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฮนฯ‚ ฮฝฮฟฬฮผฮฟฮนฯ‚ ฯ‡ฯฯ‰ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮถฮทอ‚ฮฝ. ฮฟฮนฬ” ฮดฮตฬ€ ฮฑฬ“ฯƒฮผฮตฬฮฝฯ‰ฯ‚ ฮดฮตฮพฮฑฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฮปฮฑฮฒฮฟฬฮฝฯ„ฮตฯ‚ ฮฟฬ”ฬฯฮบฮฟฯ…ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮนฬฯƒฯ„ฮตฮนฯ‚ ฮตฬ“ฮพฮทอ‚ฮปฮธฮฟฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚.' "
13.48. โ€œฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฮ”ฮทฮผฮทฬฯ„ฯฮนฮฟฯ‚ ฬ“ฮ™ฯ‰ฮฝฮฑฬฮธฮทอ… ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮตฬ“ฬฮธฮฝฮตฮน ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฮตฬ“ฯ€ฮตฮนฮดฮทฬ€ ฮดฮนฮตฯ„ฮทฯฮทฬฯƒฮฑฯ„ฮต ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ†ฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฮนฯฮฑฬฯƒฮฑฯƒฮนฮฝ ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮผฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ‡ฮธฯฮฟฮนอ‚ฯ‚ ฮฟฯ…ฬ“ ฯ€ฯฮฟฯƒฮตฬฮธฮตฯƒฮธฮต, ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฮผฮตฬ€ฮฝ ฯ…ฬ”ฮผฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮฑฮนฮฝฯ‰อ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮนฬฯƒฯ„ฮนฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮบฮฑฮปฯ‰อ‚ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮผฮผฮตฬฮฝฮตฮนฮฝ ฮฑฬ“ฯ€ฮฟฮปฮทฯˆฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฮผฮฟฮนฮฒฮฑฬ€ฯ‚ ฯ€ฮฑฯ' ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ‡ฮฑฬฯฮนฯ„ฮฑฯ‚." '13.49. ฯ„ฮฟฯ…ฬ€ฯ‚ ฮณฮฑฬ€ฯ ฯ€ฮปฮตฮนฬฯƒฯ„ฮฟฯ…ฯ‚ ฯ…ฬ”ฮผฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮทฬฯƒฯ‰ ฯ„ฯ‰อ‚ฮฝ ฯ†ฮฟฬฯฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮฝฯ„ฮฑฬฮพฮตฯ‰ฮฝ, ฮฑฬ”ฬ€ฯ‚ ฮตฬ“ฯ„ฮตฮปฮตฮนอ‚ฯ„ฮต ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฬ€ ฮตฬ“ฮผฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮตฬ“ฮผฮฟฮนฬ, ฮฝฯ…อ‚ฮฝ ฯ„ฮต ฯ…ฬ”ฮผฮนอ‚ฮฝ ฮฑฬ“ฯ†ฮนฬฮทฮผฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฮฟฬฯฮฟฯ…ฯ‚, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฑฬ“ฮตฮนฬ€ ฯ€ฮฑฯฮตฬฯ‡ฮตฯ„ฮต. ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮนฮผฮทฬ€ฮฝ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฯ‡ฮฑฯฮนฬฮถฮฟฮผฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮฑฬ”ฮปฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ„ฮตฯ†ฮฑฬฮฝฯ‰ฮฝ, ฮฟฯ…ฬ”ฬ€ฯ‚ ฯ€ฯฮฟฯƒฮตฯ†ฮตฬฯฮตฯ„ฮต ฮทฬ”ฮผฮนอ‚ฮฝ, ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฯ„ฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฯฮนฬฯ„ฯ‰ฮฝ ฯ„ฮฟฯ…อ‚ ฮบฮฑฯฯ€ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮทฬ”ฮผฮนฬฯƒฮฟฯ…ฯ‚ ฯ„ฮฟฯ…อ‚ ฮพฯ…ฮปฮนฬฮฝฮฟฯ… ฮบฮฑฯฯ€ฮฟฯ…อ‚ ฯ„ฮฟฬ€ ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฬ“ฮผฮฟฮนฬ€ ฮผฮตฬฯฮฟฯ‚ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฮฑฬ“ฯ†ฮนฬฮทฮผฮน ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฮทฬฮผฮตฯฮฟฮฝ ฮทฬ”ฮผฮตฬฯฮฑฯ‚.' "13.51. ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮนฬ”ฮตฯฮฑฬ€ฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฬฯƒฯ…ฮปฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฮบฮฑฮนฬ€ ฮตฬ“ฮปฮตฯ…ฮธฮตฬฯฮฑฮฝ ฮตฬ”ฬฯ‰ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฯฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮดฮตฮบฮฑฬฯ„ฮทฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮตฮปฯ‰อ‚ฮฝ. ฯ„ฮทฬ€ฮฝ ฮดฮตฬ€ ฮฑฬ“ฬฮบฯฮฑฮฝ ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯ€ฯ‰ ฯ„ฯ‰อ‚อ… ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ ฯ…ฬ”ฮผฯ‰อ‚ฮฝ ฬ“ฮ™ฯ‰ฮฝฮฑฬฮธฮทอ…, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮด' ฮฑฬ“ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮดฮฟฮบฮนฮผฮฑฬฯƒฮทอ… ฯ€ฮนฯƒฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮนฬฮปฮฟฯ…ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฯ†ฯฮฟฯ…ฯฮฟฯ…ฬ€ฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮทอ‚ฯƒฮฑฮน, ฮนฬ”ฬฮฝฮฑ ฯ†ฯ…ฮปฮฑฬฯƒฯƒฯ‰ฯƒฮนฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬฮฝ." '13.52. ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฮนฬ“ฯ‡ฮผฮฑฮปฯ‰ฯ„ฮนฯƒฮธฮตฬฮฝฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฮดฮฟฯ…ฮปฮตฯ…ฬฮฟฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฑอ… ฮฑฬ“ฯ†ฮนฬฮทฮผฮน ฮตฬ“ฮปฮตฯ…ฮธฮตฬฯฮฟฯ…ฯ‚. ฮบฮตฮปฮตฯ…ฬฯ‰ ฮดฮตฬ€ ฮผฮทฮดฮตฬ€ ฮฑฬ“ฮณฮณฮฑฯฮตฯ…ฬฮตฯƒฮธฮฑฮน ฯ„ฮฑฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ…ฬ”ฯ€ฮฟฮถฯ…ฬฮณฮนฮฑ: ฯ„ฮฑฬ€ ฮดฮตฬ€ ฯƒฮฑฬฮฒฮฒฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฮตฬ”ฮฟฯฯ„ฮทฬ€ฮฝ ฮฑฬ”ฬฯ€ฮฑฯƒฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฯฮตฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ”ฮฟฯฯ„ฮทอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮตฬ“ฬฯƒฯ„ฯ‰ฯƒฮฑฮฝ ฮฑฬ“ฯ„ฮตฮปฮตฮนอ‚ฯ‚.' "13.53. ฯ„ฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮตฬ“ฮผฮทอ‚อ… ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฬฯฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮตฯ€ฮทฯฮตฮฑฬฯƒฯ„ฮฟฯ…ฯ‚ ฮฑฬ“ฯ†ฮนฬฮทฮผฮน, ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฮตฯƒฮธฮฑฮน ฮผฮตฯ„' ฮตฬ“ฮผฮฟฯ…อ‚ ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯ€ฯ‰ ฮบฮฑฮนฬ€ ฮผฮตฬฯ‡ฯฮนฯ‚ ฯ„ฯฮนฯƒฮผฯ…ฯฮนฬฯ‰ฮฝ ฮตฬ“ฮพฮตฬฯƒฯ„ฯ‰ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ: ฯ„ฯ‰อ‚ฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฟฬ”ฬฯ€ฮฟฮน ฮฑฬ“ฬ€ฮฝ ฮฑฬ“ฯ€ฮนฬฯ‰ฯƒฮน, ฯ„ฮตฯ…ฬฮพฮฟฮฝฯ„ฮฑฮน ฯ‰ฬ”อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮตฬ“ฮผฮฟฬ€ฮฝ ฯƒฯ„ฯฮฑฬฯ„ฮตฯ…ฮผฮฑ ฮผฮตฯ„ฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน. ฮบฮฑฯ„ฮฑฯƒฯ„ฮทฬฯƒฯ‰ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฟฯ…ฬ”ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฯ†ฯฮฟฯ…ฬฯฮนฮฑ, ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮดฮตฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ†ฯ…ฮปฮฑฮบฮทฬ€ฮฝ ฯ„ฮฟฯ…ฬ“ฮผฮฟฯ…อ‚ ฯƒฯ‰ฬฮผฮฑฯ„ฮฟฯ‚, ฮบฮฑฮนฬ€ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮฑฯ‚ ฮดฮตฬ€ ฯ€ฮฟฮนฮทฬฯƒฯ‰ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮผฮทฬ€ฮฝ ฮฑฯ…ฬ“ฮปฮทฬฮฝ." '13.54. ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯ€ฯ‰ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ„ฯฯ‰ฬอ…ฮฟฮนฯ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฮฝฮฟฬฮผฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฮตฮนฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฯฮนฯƒฮนฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฯƒฮบฮตฮนฮผฮตฬฮฝฮฟฮนฯ‚ ฯ„ฮทอ‚อ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑอ… ฮฝฮฟฮผฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฯ„ฮฑฬฯƒฯƒฮตฯƒฮธฮฑฮน ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฮผฮตฮปฮตฬ€ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน, ฮนฬ”ฬฮฝฮฑ ฮผฮทฮดฮตฬ€ ฮตฮนฬ”อ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฯ‚ ฮฑฬ“ฬฮปฮปฮฟ ฮตฬ“ฬฯ‡ฮทอ… ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ€ฯฮฟฯƒฮบฯ…ฮฝฮตฮนอ‚ฮฝ ฮทฬ“ฬ€ ฮผฮฟฬฮฝฮฟฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚.' "13.55. ฮดฮนฬฮดฯ‰ฮผฮน ฮด' ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮดฮฑฯ€ฮฑฬฮฝฮทฮฝ ฯ„ฯ‰อ‚ฮฝ ฮธฯ…ฯƒฮนฯ‰อ‚ฮฝ ฮบฮฑฯ„' ฮตฬ“ฬฯ„ฮฟฯ‚ ฮผฯ…ฯฮนฮฑฬฮดฮฑฯ‚ ฯ€ฮตฮฝฯ„ฮตฮบฮฑฮนฬฮดฮตฮบฮฑ, ฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ€ฮตฯฮนฯƒฯƒฮตฯ…ฬฮฟฮฝฯ„ฮฑ ฯ„ฯ‰อ‚ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฯ…ฬ”ฮผฮตฬฯ„ฮตฯฮฑ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน: ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮผฯ…ฯฮนฬฮฑฯ‚ ฮดฯฮฑฯ‡ฮผฮฑฬฯ‚, ฮฑฬ”ฬ€ฯ‚ ฮตฬ“ฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฮฟฮนฬ” ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ฯ‚, ฯ…ฬ”ฮผฮนอ‚ฮฝ ฮฑฬ“ฯ†ฮนฬฮทฮผฮน ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฟฯƒฮทฬฮบฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฑฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮปฮตฮนฯ„ฮฟฯ…ฯฮณฮฟฯ…อ‚ฯƒฮนฮฝ ฯ„ฯ‰อ‚อ… ฮนฬ”ฮตฯฯ‰อ‚อ…." "13.56. ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯƒฮฟฮน ฮด' ฮฑฬ“ฬ€ฮฝ ฯ†ฯ…ฬฮณฯ‰ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฮฑฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ‡ฯฮทฮผฮฑฯ„ฮนฬฮถฮฟฮฝฯ„ฮฑ ฮทฬ“ฬ€ ฮฒฮฑฯƒฮนฮปฮนฮบฮฑฬ€ ฮฟฬ“ฯ†ฮตฮนฬฮปฮฟฮฝฯ„ฮตฯ‚ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮทฬ“ฬ€ ฮดฮน' ฮฑฬ“ฬฮปฮปฮทฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ, ฮฑฬ“ฯ€ฮฟฮปฮตฮปฯ…ฬฯƒฮธฯ‰ฯƒฮฑฮฝ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ…ฬ”ฯ€ฮฑฬฯฯ‡ฮฟฮฝฯ„ฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ‰อ‚ฮฑ ฮตฬ“ฬฯƒฯ„ฯ‰." "13.57. ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯ€ฯ‰ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮฑฮบฮฑฮนฮฝฮนฬฮถฮตฮนฮฝ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮตฮนอ‚ฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮดฮฑฯ€ฮฑฬฮฝฮทฯ‚ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ‰อ‚ฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฮทฯ‚, ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฮตฮนฬฯ‡ฮท ฮดฮตฬ€ ฯƒฯ…ฮณฯ‡ฯ‰ฯฯ‰อ‚ ฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮตฮนอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฯ…ฬฯฮณฮฟฯ…ฯ‚ ฯ…ฬ”ฯˆฮทฮปฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮณฮตฮนฬฯฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮนฯƒฯ„ฮฑอ‚ฮฝ ฯ€ฮฑฬฮฝฯ„ฮฑ. ฮตฮนฬ“ ฮดฮตฬ ฯ„ฮน ฮบฮฑฮนฬ€ ฯ†ฯฮฟฯ…ฬฯฮนฮฟฬฮฝ ฮตฬ“ฯƒฯ„ฮนฮฝ, ฮฟฬ”ฬ€ ฯƒฯ…ฮผฯ†ฮตฬฯฮตฮน ฯ„ฮทอ‚อ… ฯ‡ฯ‰ฬฯฮฑอ… ฯ„ฮทอ‚อ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฟฬ“ฯ‡ฯ…ฯฮฟฬ€ฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„' ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฯƒฮธฮทฬฯ„ฯ‰.โ€" '
13.62. ฬ”ฮŸ ฮดฮตฬ€ ฬ“ฮŸฮฝฮนฬฮฟฯ… ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฟฬ”ฮผฯ‰ฬฮฝฯ…ฮผฮฟฯ‚ ฮดฮตฬ€ ฯ‰ฬ“ฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯ„ฯฮนฬ, ฮฟฬ”ฬ€ฯ‚ ฮตฬ“ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ… ฯ†ฯ…ฮณฯ‰ฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฮบฮฑฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฮฆฮนฮปฮฟฮผฮทฬฯ„ฮฟฯฮฑ ฮดฮนฮทอ‚ฮณฮตฮฝ, ฯ‰ฬ”ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮตฮนฬ“ฯฮทฬฮบฮฑฮผฮตฮฝ, ฮนฬ“ฮดฯ‰ฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮบฮฑฮบฮฟฯ…ฮผฮตฬฮฝฮทฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮœฮฑฮบฮตฮดฮฟฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ,' "13.63. ฮฒฮฟฯ…ฮปฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฑฯ…ฬ”ฯ„ฯ‰อ‚อ… ฮดฮฟฬฮพฮฑฮฝ ฮบฮฑฮนฬ€ ฮผฮฝฮทฬฮผฮทฮฝ ฮฑฮนฬ“ฯ‰ฬฮฝฮนฮฟฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฬฯƒฮฑฮน, ฮดฮนฮตฬฮณฮฝฯ‰ ฯ€ฮตฬฮผฯˆฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฬฮปฮนฯƒฯƒฮฑฮฝ ฮšฮปฮตฮฟฯ€ฮฑฬฯ„ฯฮฑฮฝ ฮฑฮนฬ“ฯ„ฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮทฬฯƒฮตฮนฮตฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฯ€ฮฑฯฮฑฯ€ฮปฮทฬฯƒฮนฮฟฮฝ ฯ„ฯ‰อ‚อ… ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮ›ฮตฯ…ฮนฬฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮนฬ“ฮดฮนฬฮฟฯ… ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮทฬฯƒฮทอ…." "13.64. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮด' ฮตฬ“ฮฒฮฟฯ…ฬฮปฮตฯ„ฮฟ ฮธฮฑฯฯฯ‰อ‚ฮฝ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฯ†ฮทฬฯ„ฮทอ… ฬ”ฮ—ฯƒฮฑฮนฬฬˆฮฑอ…, ฮฟฬ”ฬ€ฯ‚ ฮตฬ“ฬฮผฯ€ฯฮฟฯƒฮธฮตฮฝ ฮตฬ“ฬฯ„ฮตฯƒฮนฮฝ ฮตฬ”ฮพฮฑฮบฮฟฯƒฮนฬฮฟฮนฯ‚ ฯ€ฮปฮตฬฮฟฮฝ ฮณฮตฮณฮฟฮฝฯ‰ฬ€ฯ‚ ฯ€ฯฮฟฮตฮนอ‚ฯ€ฮตฮฝ, ฯ‰ฬ”ฯ‚ ฮดฮตฮนอ‚ ฯ€ฮฑฬฮฝฯ„ฯ‰ฯ‚ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮทฮธฮทอ‚ฮฝฮฑฮน ฮฝฮฑฮฟฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮนฬฯƒฯ„ฯ‰อ… ฮธฮตฯ‰อ‚อ… ฯ…ฬ”ฯ€' ฮฑฬ“ฮฝฮดฯฮฟฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…. ฮดฮนฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฯ€ฮทฯฮผฮตฬฮฝฮฟฯ‚ ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฮณฯฮฑฬฯ†ฮตฮน ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฯ‰อ… ฮบฮฑฮนฬ€ ฮšฮปฮตฮฟฯ€ฮฑฬฯ„ฯฮฑอ… ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮทฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬฮฝ:" '13.65. โ€œฯ€ฮฟฮปฮปฮฑฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮผฮตฮณฮฑฬฮปฮฑฯ‚ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฯ‡ฯฮตฮนฬฮฑฯ‚ ฯ„ฮตฯ„ฮตฮปฮตฮบฯ‰ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ ฮตฬ“ฬฯฮณฮฟฮนฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฮฒฮฟฮทฮธฮตฮนฬฮฑฯ‚, ฮบฮฑฮนฬ€ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฬฮฝ ฯ„ฮต ฯ„ฮทอ‚อ… ฮบฮฟฮนฬฮปฮทอ… ฮฃฯ…ฯฮนฬฮฑอ… ฮบฮฑฮนฬ€ ฮฆฮฟฮนฮฝฮนฬฮบฮทอ…, ฮบฮฑฮนฬ€ ฮตฮนฬ“ฯ‚ ฮ›ฮตฮฟฬฮฝฯ„ฯ‰ฮฝ ฮดฮตฬ€ ฯ€ฮฟฬฮปฮนฮฝ ฯ„ฮฟฯ…อ‚ ฬ”ฮ—ฮปฮนฮฟฯ€ฮฟฮปฮนฬฯ„ฮฟฯ… ฯƒฯ…ฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ…ฯ‚ ฯ„ฮฟฬฯ€ฮฟฯ…ฯ‚ ฮฑฬ“ฯ†ฮนฮบฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚, 13.66. ฮบฮฑฮนฬ€ ฯ€ฮปฮตฮนฬฯƒฯ„ฮฟฯ…ฯ‚ ฮตฯ…ฬ”ฯฯ‰ฬ€ฮฝ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฬ€ ฮบฮฑฮธฮทอ‚ฮบฮฟฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฑฯ‚ ฮนฬ”ฮตฯฮฑฬ€ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮดฯ…ฬฯƒฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฮนฯ‚, ฮฟฬ”ฬ€ ฮบฮฑฮนฬ€ ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฮฟฮนฯ‚ ฯƒฯ…ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮธฯฮทฯƒฮบฮตฮนฬฮฑฯ‚ ฮฟฯ…ฬ“ฯ‡ ฮฟฬ”ฮผฮฟฬฮดฮฟฮพฮฟฮฝ, ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฮนฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฮตฯ…ฬ”ฯฯ‰ฬ€ฮฝ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฯ‰อ… ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮณฯฮนฬฮฑฯ‚ ฮ’ฮฟฯ…ฮฒฮฑฬฯƒฯ„ฮตฯ‰ฯ‚ ฮฟฬ“ฯ‡ฯ…ฯฯ‰ฬฮผฮฑฯ„ฮน ฮฒฯฯ…ฬฮฟฮฝฯ„ฮฑ ฯ€ฮฟฮนฮบฮนฬฮปฮทฯ‚ ฯ…ฬ”ฬฮปฮทฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฮถฯ‰ฬอ…ฯ‰ฮฝ ฮผฮตฯƒฯ„ฮฟฬฮฝ,' "13.67. ฮดฮตฬฮฟฮผฮฑฮน ฯƒฯ…ฮณฯ‡ฯ‰ฯฮทอ‚ฯƒฮฑฮนฬ ฮผฮฟฮน ฯ„ฮฟฬ€ ฮฑฬ“ฮดฮตฬฯƒฯ€ฮฟฯ„ฮฟฮฝ ฮฑฬ“ฮฝฮฑฮบฮฑฮธฮฑฬฯฮฑฮฝฯ„ฮน ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฯ€ฮตฯ€ฯ„ฯ‰ฮบฮฟฬ€ฯ‚ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮทอ‚ฯƒฮฑฮน ฮฝฮฑฮฟฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮนฬฯƒฯ„ฯ‰อ… ฮธฮตฯ‰อ‚อ… ฮบฮฑฮธ' ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯƒฮนฮฝ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬฯ„ฯฮฟฮนฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯƒฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฮทอ‚ฯ‚ ฮณฯ…ฮฝฮฑฮนฮบฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮตฬฮบฮฝฯ‰ฮฝ, ฮนฬ”ฬฮฝ' ฮตฬ“ฬฯ‡ฯ‰ฯƒฮนฮฝ ฮฟฮนฬ” ฯ„ฮทฬ€ฮฝ ฮ‘ฮนฬ“ฬฮณฯ…ฯ€ฯ„ฮฟฮฝ ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฯƒฯ…ฮฝฮนฮฟฬฮฝฯ„ฮตฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฮฟฬ”ฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯƒฮฑฮนอ‚ฯ‚ ฮตฬ“ฮพฯ…ฯ€ฮทฯฮตฯ„ฮตฮนอ‚ฮฝ ฯ‡ฯฮตฮนฬฮฑฮนฯ‚:" '13.68. ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฬ”ฮ—ฯƒฮฑฮนฬฬˆฮฑฯ‚ ฮฟฬ” ฯ€ฯฮฟฯ†ฮทฬฯ„ฮทฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฯฮฟฮตฮนอ‚ฯ€ฮตฮฝ: ฮตฬ“ฬฯƒฯ„ฮฑฮน ฮธฯ…ฯƒฮนฮฑฯƒฯ„ฮทฬฯฮนฮฟฮฝ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฮบฯ…ฯฮนฬฯ‰อ… ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ…: ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฑฬ€ ฮดฮตฬ€ ฯ€ฯฮฟฮตฯ†ฮทฬฯ„ฮตฯ…ฯƒฮตฮฝ ฮฑฬ“ฬฮปฮปฮฑ ฯ„ฮฟฮนฮฑฯ…อ‚ฯ„ฮฑ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฯ„ฮฟฬฯ€ฮฟฮฝ.โ€' "13.69. ฮšฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮฟฬ” ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฯ„ฯ‰อ‚อ… ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฯ‰อ… ฮณฯฮฑฬฯ†ฮตฮน. ฮบฮฑฯ„ฮฑฮฝฮฟฮทฬฯƒฮตฮนฮต ฮด' ฮฑฬ“ฬฮฝ ฯ„ฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฯƒฮตฬฮฒฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฮšฮปฮตฮฟฯ€ฮฑฬฯ„ฯฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฮณฯ…ฮฝฮฑฮนฮบฮฟฬ€ฯ‚ ฮตฬ“ฮพ ฮทฬ”อ‚ฯ‚ ฮฑฬ“ฮฝฯ„ฮตฬฮณฯฮฑฯˆฮฑฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทอ‚ฯ‚: ฯ„ฮทฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ”ฮผฮฑฯฯ„ฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮฝฮฟฬฮผฮฟฯ… ฯ€ฮฑฯฮฑฬฮฒฮฑฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮŸฮฝฮนฬฮฟฯ… ฮบฮตฯ†ฮฑฮปฮทฬ€ฮฝ ฮฑฬ“ฮฝฮตฬฮธฮตฯƒฮฑฮฝ:" "13.71. ฮตฬ“ฯ€ฮตฮนฬ€ ฮดฮตฬ€ ฯƒฯ…ฬ€ ฯ†ฮทฬ€อ…ฯ‚ ฬ”ฮ—ฯƒฮฑฮนฬฬˆฮฑฮฝ ฯ„ฮฟฬ€ฮฝ ฯ€ฯฮฟฯ†ฮทฬฯ„ฮทฮฝ ฮตฬ“ฮบ ฯ€ฮฟฮปฮปฮฟฯ…อ‚ ฯ‡ฯฮฟฬฮฝฮฟฯ… ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฯฮฟฮตฮนฯฮทฮบฮตฬฮฝฮฑฮน, ฯƒฯ…ฮณฯ‡ฯ‰ฯฮฟฯ…อ‚ฮผฮตฬฮฝ ฯƒฮฟฮน, ฮตฮนฬ“ ฮผฮตฬฮปฮปฮตฮน ฯ„ฮฟฯ…อ‚ฯ„' ฮตฬ“ฬฯƒฮตฯƒฮธฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮฝฮฟฬฮผฮฟฮฝ: ฯ‰ฬ”ฬฯƒฯ„ฮต ฮผฮทฮดฮตฬ€ฮฝ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮดฮฟฮบฮตฮนอ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮตฬ“ฮพฮทฮผฮฑฯฯ„ฮทฮบฮตฬฮฝฮฑฮน.โ€" '13.72. ฮ›ฮฑฮฒฯ‰ฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮฟฬ” ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฮบฮฑฯ„ฮตฯƒฮบฮตฯ…ฬฮฑฯƒฮตฮฝ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฮฒฯ‰ฮผฮฟฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ… ฮฟฬ”ฬฮผฮฟฮนฮฟฮฝ ฯ„ฯ‰อ‚อ… ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚, ฮผฮนฮบฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฮนฯ‡ฯฮฟฬฯ„ฮตฯฮฟฮฝ. ฯ„ฮฑฬ€ ฮดฮตฬ€ ฮผฮตฬฯ„ฯฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯƒฮบฮตฯ…ฬฮท ฮฝฯ…อ‚ฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฮดฮฟฮพฮตฬ ฮผฮฟฮน ฮดฮทฮปฮฟฯ…อ‚ฮฝ: ฮตฬ“ฮฝ ฮณฮฑฬ€ฯ ฯ„ฮทอ‚อ… ฮตฬ”ฮฒฮดฮฟฬฮผฮทอ… ฮผฮฟฯ… ฮฒฮนฬฮฒฮปฯ‰อ… ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮณฮตฬฮณฯฮฑฯ€ฯ„ฮฑฮน. 13.73. ฮตฯ…ฬ”อ‚ฯฮตฮฝ ฮดฮตฬ€ ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮ›ฮตฯ…ฮนฬฯ„ฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮบฮตฮนอ‚ ฮธฯฮทฯƒฮบฮตฯ…ฬฯƒฮฟฮฝฯ„ฮฑฯ‚. ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฮฑฬ“ฯฮบฮฟฯ…ฬฮฝฯ„ฯ‰ฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮดฮตฮดฮทฬฮปฯ‰ฯ„ฮฑฮน.
13.127. ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฮ”ฮทฮผฮทฬฯ„ฯฮนฮฟฯ‚ ฮ›ฮฑฯƒฮธฮตฬฮฝฮตฮน ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯ„ฯฮนฬ€ ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฯ„ฯ‰อ‚อ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮตฮน ฮฟฬ“ฬฮฝฯ„ฮน ฯ†ฮนฬฮปฯ‰อ… ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮดฮนฬฮบฮฑฮนฮฑ ฯ„ฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฮฟฮฝฯ„ฮน ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑฯ‚ ฮตฬ“ฬฮบฯฮนฮฝฮฑ ฯ‡ฮฑฬฯฮนฮฝ ฯ€ฮฑฯฮฑฯƒฯ‡ฮตฮนอ‚ฮฝ. ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฯฮตฮนอ‚ฯ‚ ฮฝฮฟฮผฮฟฯ…ฬ€ฯ‚ ฬ“ฮ‘ฯ†ฮฑฮนฬฯฮตฮผฮฑ ฮบฮฑฮนฬ€ ฮ›ฯ…ฬฮดฮดฮฑ ฮบฮฑฮนฬ€ ฬ”ฮกฮฑฮผฮฑฮธฮฑฮนฮฝ, ฮฟฮนฬ”ฬ€ ฯ„ฮทอ‚อ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑอ… ฯ€ฯฮฟฯƒฮตฯ„ฮตฬฮธฮทฯƒฮฑฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮฃฮฑฮผฮฑฯฮตฮนฬฯ„ฮนฮดฮฟฯ‚, ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฯฮฟฯƒฮบฯ…ฯฮฟฯ…อ‚ฮฝฯ„ฮฑ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚,
13.171. ฮšฮฑฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ„ฯฮตฮนอ‚ฯ‚ ฮฑฮนฬ”ฯฮตฬฯƒฮตฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮทฬ“อ‚ฯƒฮฑฮฝ, ฮฑฮนฬ”ฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฯ€ฮนฬฮฝฯ‰ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮดฮนฮฑฯ†ฮฟฬฯฯ‰ฯ‚ ฯ…ฬ”ฯ€ฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ, ฯ‰ฬ”อ‚ฮฝ ฮทฬ” ฮผฮตฬ€ฮฝ ฮฆฮฑฯฮนฯƒฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฮปฮตฬฮณฮตฯ„ฮฟ, ฮทฬ” ฮดฮตฬ€ ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑฮนฬฯ‰ฮฝ, ฮทฬ” ฯ„ฯฮนฬฯ„ฮท ฮดฮตฬ€ ฬ“ฮ•ฯƒฯƒฮทฮฝฯ‰อ‚ฮฝ.' "13.172. ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฆฮฑฯฮนฯƒฮฑฮนอ‚ฮฟฮน ฯ„ฮนฮฝฮฑฬ€ ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮทอ‚ฯ‚ ฮตฮนฬ”ฮผฮฑฯฮผฮตฬฮฝฮทฯ‚ ฮตฬ“ฬฯฮณฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮปฮตฬฮณฮฟฯ…ฯƒฮนฮฝ, ฯ„ฮนฮฝฮฑฬ€ ฮด' ฮตฬ“ฯ†' ฮตฬ”ฮฑฯ…ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฑฬฯฯ‡ฮตฮนฮฝ ฯƒฯ…ฮผฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮผฮทฬ€ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน. ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ•ฯƒฯƒฮทฮฝฯ‰อ‚ฮฝ ฮณฮตฬฮฝฮฟฯ‚ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฮนฬ”ฮผฮฑฯฮผฮตฬฮฝฮทฮฝ ฮบฯ…ฯฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮฟฯ†ฮฑฮนฬฮฝฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฮผฮทฮดฮตฬ€ฮฝ ฮฟฬ”ฬ€ ฮผฮทฬ€ ฮบฮฑฯ„' ฮตฬ“ฮบฮตฮนฬฮฝฮทฯ‚ ฯˆฮทอ‚ฯ†ฮฟฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฑฮฝฯ„ฮฑอ‚ฮฝ." '
13.247. ฮฟฮนฬ” ฮดฮตฬ€ ฯ„ฮฑฬ“อ‚ฮปฮปฮฑ ฮผฮตฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฮผฮตฬฮฝฮตฮนฮฝ, ฯ„ฮทฬ€ฮฝ ฮดฮตฬ€ ฯ†ฯฮฟฯ…ฯฮฑฬ€ฮฝ ฮฟฯ…ฬ“ฯ‡ ฯ‰ฬ”ฮผฮฟฮปฮฟฬฮณฮฟฯ…ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮผฮนฮพฮนฬฮฑฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฯ†ฮนฮบฮฝฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ…ฯ‚. ฮฑฬ“ฮฝฯ„ฮนฬ€ ฮผฮตฬฮฝฯ„ฮฟฮน ฮณฮต ฯ„ฮทอ‚ฯ‚ ฯ†ฯฮฟฯ…ฯฮฑอ‚ฯ‚ ฮฟฬ”ฮผฮทฬฯฮฟฯ…ฯ‚ ฮตฬ“ฮดฮนฬฮดฮฟฯƒฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฮฑฬ“ฯฮณฯ…ฯฮนฬฮฟฯ… ฯ€ฮตฮฝฯ„ฮฑฮบฮฟฬฯƒฮนฮฑ, ฯ‰ฬ”อ‚ฮฝ ฮตฯ…ฬ“ฮธฯ…ฬ€ฯ‚ ฯ„ฮฑฬ€ ฯ„ฯฮนฮฑฮบฮฟฬฯƒฮนฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฬ”ฮผฮทฬฯฮฟฯ…ฯ‚ ฯ€ฯฮฟฯƒฮดฮตฮพฮฑฮผฮตฬฮฝฮฟฯ… ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮตฬ“ฬฮดฮฟฯƒฮฑฮฝ, ฮตฬ“ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬฯ‚, ฮบฮฑฮธฮตฮนอ‚ฮปฮตฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯƒฯ„ฮตฯ†ฮฑฬฮฝฮทฮฝ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚.
13.255. ฮœฮทฬฮดฮฑฮฒฮฑฮฝ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฮฑอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮฑฮปฮฑฮนฯ€ฯ‰ฯฮทฮธฮตฮนฬฯƒฮทฯ‚ ฮตฬ”ฬฮบฯ„ฯ‰อ… ฮผฮทฮฝฮนฬ€ ฮตฮนฬ”อ‚ฮปฮตฮฝ, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮบฮฑฮนฬ€ ฮฃฮฑฮผฮฟฬฮณฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮปฮทฯƒฮนฬฮฟฮฝ ฮตฯ…ฬ“ฮธฯ…ฬ€ฯ‚ ฮฑฮนฬ”ฯฮตฮนอ‚ ฮฃฮนฬฮบฮนฮผฮฑฬ ฯ„ฮต ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮ“ฮฑฯฮนฮถฮตฮนฬ€ฮฝ ฯ„ฮฟฬ ฯ„ฮต ฮšฮฟฯ…ฮธฮฑฮนฬฯ‰ฮฝ ฮณฮตฬฮฝฮฟฯ‚, 13.256. ฮฟฬ”ฬ€ ฯ€ฮตฯฮนฮฟฮนฮบฮตฮนอ‚ ฯ„ฮฟฬ€ฮฝ ฮตฮนฬ“ฮบฮฑฯƒฮธฮตฬฮฝฯ„ฮฑ ฯ„ฯ‰อ‚อ… ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮนฬ”ฮตฯฯ‰อ‚อ… ฮฝฮฑฮฟฬฮฝ, ฮฟฬ”ฬ€ฮฝ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮตฮฝ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮทอ‚ฯƒฮฑฮน ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯ„ฮทอ… ฯ„ฯ‰อ‚อ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ… ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮณฮฑฮผฮฒฯฮฟฬ€ฮฝ ฮœฮฑฮฝฮฑฯƒฯƒฮทอ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฮฑฮดฮดฮฟฯ…อ‚ฯ‚ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬฮฝ, ฯ‰ฬ”ฯ‚ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮดฮตฮดฮทฮปฯ‰ฬฮบฮฑฮผฮตฮฝ. ฯƒฯ…ฮฝฮตฬฮฒฮท ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฬ“ฬฯฮทฮผฮฟฮฝ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฮผฮตฯ„ฮฑฬ€ ฮตฬ“ฬฯ„ฮท ฮดฮนฮฑฮบฮฟฬฯƒฮนฮฑ. 13.257. ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮดฮฟฯ…ฮผฮฑฮนฬฮฑฯ‚ ฮฑฮนฬ”ฯฮตฮนอ‚ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฬ“ฬฮ‘ฮดฯ‰ฯฮฑ ฮบฮฑฮนฬ€ ฮœฮฑฬฯฮนฯƒฮฑฮฝ, ฮบฮฑฮนฬ€ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮดฮฟฯ…ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ‡ฮตฮนอ‚ฯฮฑ ฯ€ฮฟฮนฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬฮฝฮตฮนฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ‡ฯ‰ฬฯฮฑอ…, ฮตฮนฬ“ ฯ€ฮตฯฮนฯ„ฮตฬฮผฮฝฮฟฮนฮฝฯ„ฮฟ ฯ„ฮฑฬ€ ฮฑฮนฬ“ฮดฮฟฮนอ‚ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฝฮฟฬฮผฮฟฮนฯ‚ ฯ‡ฯฮทฬฯƒฮฑฯƒฮธฮฑฮน ฮธฮตฬฮปฮฟฮนฮตฮฝ. 13.258. ฮฟฮนฬ” ฮดฮตฬ€ ฯ€ฮฟฬฮธฯ‰อ… ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฯ… ฮณฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮตฯฮนฯ„ฮฟฮผฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮทฮฝ ฯ„ฮฟฯ…อ‚ ฮฒฮนฬฮฟฯ… ฮดฮนฬฮฑฮนฯ„ฮฑฮฝ ฯ…ฬ”ฯ€ฮตฬฮผฮตฮนฮฝฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ€ฮฟฮนฮทฬฯƒฮฑฯƒฮธฮฑฮน. ฮบฮฑฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ‡ฯฮฟฬฮฝฮฟฯ‚ ฯ…ฬ”ฯ€ฮทอ‚ฯฯ‡ฮตฮฝ ฯ‰ฬ”ฬฯƒฯ„ฮต ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮฟฬ€ ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚.
13.298. ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮถฮทฯ„ฮทฬฯƒฮตฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฯ†ฮฟฯฮฑฬ€ฯ‚ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน ฯƒฯ…ฮฝฮตฬฮฒฮฑฮนฮฝฮตฮฝ ฮผฮตฮณฮฑฬฮปฮฑฯ‚, ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฯ…ฬ“ฯ€ฮฟฬฯฮฟฯ…ฯ‚ ฮผฮฟฬฮฝฮฟฮฝ ฯ€ฮตฮนฮธฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮดฮทฮผฮฟฯ„ฮนฮบฮฟฬ€ฮฝ ฮฟฯ…ฬ“ฯ‡ ฮตฬ”ฯ€ฮฟฬฮผฮตฮฝฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ, ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮฆฮฑฯฮนฯƒฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯƒฯ…ฬฮผฮผฮฑฯ‡ฮฟฮฝ ฮตฬ“ฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ. ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮดฯ…ฬฮฟ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ•ฯƒฯƒฮทฮฝฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮดฮตฯ…ฯ„ฮตฬฯฮฑอ… ฮผฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฯ‰อ‚ฮฝ ฮฑฬ“ฮบฯฮนฮฒฯ‰อ‚ฯ‚ ฮดฮตฮดฮทฬฮปฯ‰ฯ„ฮฑฮน.' "13.311. ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮด' ฮฑฬ“ฬฮฝ ฯ„ฮนฯ‚ ฮธฮฑฯ…ฮผฮฑฬฯƒฮตฮนฮตฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฮฝ ฯ„ฮนฮฝฮฑฬ, ฬ“ฮ•ฯƒฯƒฮทฮฝฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚, ฮฟฯ…ฬ“ฮดฮตฬฯ€ฮฟฯ„ฮต ฮด' ฮตฬ“ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฯ€ฯฮฟฮตฮนอ‚ฯ€ฮตฮฝ ฮดฮนฮฑฯˆฮตฯ…ฯƒฮฑฬฮผฮตฮฝฮฟฮฝ ฯ„ฮฑฬ“ฮปฮทฮธฮตฬฯ‚: ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮณฮฑฬ€ฯ ฮนฬ“ฮดฯ‰ฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฮณฮฟฮฝฮฟฮฝ ฯ€ฮฑฯฮนฮฟฬฮฝฯ„ฮฑ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮฑฬ“ฮฝฮตฮฒฮฟฬฮทฯƒฮตฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ”ฯ„ฮฑฮนฬฯฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฮณฮฝฯ‰ฯฮนฬฮผฮฟฮนฯ‚, ฮฟฮนฬ”ฬ€ ฮดฮนฮดฮฑฯƒฮบฮฑฮปฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฮปฮตฬฮณฮตฮนฮฝ ฯ„ฮฑฬ€ ฮผฮตฬฮปฮปฮฟฮฝฯ„ฮฑ ฯ€ฮฑฯฮตฬฮผฮตฮฝฮฟฮฝ," "
13.319. ฯ†ฯ…ฬฯƒฮตฮน ฮด' ฮตฬ“ฯ€ฮนฮตฮนฮบฮตฮนอ‚ ฮบฮตฬฯ‡ฯฮทฯ„ฮฟ ฮบฮฑฮนฬ€ ฯƒฯ†ฮฟฬฮดฯฮฑ ฮทฬ“อ‚ฮฝ ฮฑฮนฬ“ฮดฮฟฯ…อ‚ฯ‚ ฮทฬ”ฬฯ„ฯ„ฯ‰ฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮฑฯฯ„ฯ…ฯฮตฮนอ‚ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮบฮฑฮนฬ€ ฮฃฯ„ฯฮฑฬฮฒฯ‰ฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮคฮนฮผฮฑฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮฟฬ“ฮฝฮฟฬฮผฮฑฯ„ฮฟฯ‚ ฮปฮตฬฮณฯ‰ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚: โ€œฮตฬ“ฯ€ฮนฮตฮนฮบฮทฬฯ‚ ฯ„ฮต ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮฟฬ” ฮฑฬ“ฮฝฮทฬ€ฯ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ‡ฯฮทฬฯƒฮนฮผฮฟฯ‚: ฯ‡ฯ‰ฬฯฮฑฮฝ ฯ„ฮต ฮณฮฑฬ€ฯ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฯƒฮตฮบฯ„ฮทฬฯƒฮฑฯ„ฮฟ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฬฯฮฟฯ‚ ฯ„ฮฟฯ…อ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฯ„ฮฟฯ…ฯฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฯ‰ฬ“อ…ฮบฮตฮนฯ‰ฬฯƒฮฑฯ„ฮฟ ฮดฮตฯƒฮผฯ‰อ‚อ… ฯƒฯ…ฮฝฮฑฬฯˆฮฑฯ‚ ฯ„ฮทอ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮฑฮนฬ“ฮดฮฟฮนฬฯ‰ฮฝ ฯ€ฮตฯฮนฯ„ฮฟฮผฮทอ‚อ….โ€" "
13.432. ฮตฮนฬ“ฯ‚ ฮณฮฟฯ…อ‚ฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฯ‰อ‚อ… ฮฟฮนฬ“ฬฮบฯ‰อ… ฮฑฬ“ฯ„ฯ…ฯ‡ฮนฬฮฑฯ‚ ฯ„ฮฑฬ€ ฯ€ฯฮฑฬฮณฮผฮฑฯ„ฮฑ ฯ€ฮตฯฮนฮตฬฯƒฯ„ฮทฯƒฮตฮฝ, ฯ‰ฬ”ฬฯƒฮธ' ฮทฬ”ฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ€ฮปฮตฮนฬฯƒฯ„ฯ‰ฮฝ ฮบฮนฮฝฮดฯ…ฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฮปฮฑฮนฯ€ฯ‰ฯฮนฬฮฑฯ‚ ฯ€ฮตฯฮนฮตฮบฯ„ฮทฬฯƒฮฑฯ„ฮฟ ฮดฯ…ฮฝฮฑฯƒฯ„ฮตฮนฬฮฑฮฝ ฮตฬ“ฯ€ฮนฮธฯ…ฮผฮนฬฮฑอ… ฯ„ฯ‰อ‚ฮฝ ฮผฮทฬ€ ฯ€ฯฮฟฯƒฮทฮบฮฟฬฮฝฯ„ฯ‰ฮฝ ฮณฯ…ฮฝฮฑฮนฮบฮนฬ€ ฯ‡ฯฮฟฬฮฝฮฟฮนฯ‚ ฮฟฯ…ฬ“ ฯ€ฮฟฮปฮปฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฬฯƒฯ„ฮตฯฮฟฮฝ ฮฑฬ“ฯ†ฮฑฮนฯฮตฮธฮทอ‚ฮฝฮฑฮน, ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮดฯ…ฯƒฮผฮตฮฝฯ‰อ‚ฯ‚ ฮตฬ“ฬฯ‡ฮฟฯ…ฯƒฮนฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮณฮฝฯ‰ฬฮผฮทฮฝ ฯ€ฯฮฟฯƒฮธฮตฮนอ‚ฯƒฮฑ, ฯ„ฮทฬ€ฮฝ ฮดฮตฬ€ ฮฑฬ“ฯฯ‡ฮทฬ€ฮฝ ฮตฬ“ฬฯฮทฮผฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฮบฮทฮดฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ€ฮฟฮนฮทฯƒฮฑฮผฮตฬฮฝฮท." "
14.41. ฮตฬ“ฬฮฝฮธฮฑ ฮดฮทฬ€ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮดฮนฮทฬฮบฮฟฯ…ฯƒฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮณฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฟฮนฬ”ฬ€ ฯ€ฯฮฟฬฯ‚ ฯ„ฮต ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฮดฮนฮตฯ†ฮตฬฯฮฟฮฝฯ„ฮฟ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฬฮฒฮฟฯ…ฮปฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮผฯ†ฮฟฯ„ฮตฬฯฮฟฯ…ฯ‚, ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฮพฮนฮฟฯ…อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮตฯƒฮธฮฑฮน: ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮณฮฑฬ€ฯ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮน ฯ„ฮฟฯ…อ‚ ฯ„ฮนฮผฯ‰ฮผฮตฬฮฝฮฟฯ… ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮธฮตฮฟฯ…อ‚ ฯ€ฮตฮนฮธฮฑฯฯ‡ฮตฮนอ‚ฮฝ, ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮฟฮณฮฟฬฮฝฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฮฑฬ“ฬฮปฮปฮทฮฝ ฮผฮตฯ„ฮฑฬฮณฮตฮนฮฝ ฮฑฬ“ฯฯ‡ฮทฬ€ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮถฮทฯ„ฮทอ‚ฯƒฮฑฮน, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฮดฮฟฯ…อ‚ฮปฮฟฮฝ ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ." '
14.41. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ€ฯฮฑฯ„ฯ„ฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮทฬ“ฯฮตฬฮผฮตฮน, ฮดฮตฬฮบฮฑ ฮดฮตฬ€ ฯƒฯ€ฮตฮนฬฯฮฑฯ‚ ฮฑฬ“ฮฝฮฑฮปฮฑฮฒฯ‰ฬฮฝ, ฯ‰ฬ”อ‚ฮฝ ฯ€ฮตฬฮฝฯ„ฮต ฮผฮตฬ€ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ, ฯ€ฮตฬฮฝฯ„ฮต ฮดฮตฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮทฬ“อ‚ฯƒฮฑฮฝ, ฮบฮฑฮนฬ€ ฮผฮนฯƒฮธฮฟฯ†ฮฟฬฯฮฟฯ…ฯ‚ ฮผฮนฮณฮฑฬฮดฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฟฮนฬ”อ‚ฯ‚ ฮฟฬ“ฮปฮนฬฮณฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮฑ ฯ€ฮฑฯฮฑฮณฮนฬฮฝฮตฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮตฬ“ฮบฮปฮตฮปฮตฮนฮผฮผฮตฬฮฝฮทฮฝ ฮบฮฑฯ„ฮฑฮปฮฑฮฒฯ‰ฬฮฝ, ฯ€ฮตฮฝฯ„ฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฮดฮตฬ€ ฯ„ฮฑฬ€ ฮฑฬ“ฬฮบฯฮฑ ฮบฮฑฯ„ฮตฮนฮปฮทฯ†ฮฟฬฯ„ฮฑฯ‚ ฯƒฯ…ฬ€ฮฝ ฮณฯ…ฮฝฮฑฮนฮพฮนฬ€ฮฝ ฮบฮฑฮนฬ€ ฮณฮตฮฝฮตฮฑฮนอ‚ฯ‚, ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฯ€ฮตฬฮปฯ…ฯƒฮตฮฝ ฮปฮฑฮฒฯ‰ฬฮฝ, ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน ฮดฮตฬ€ ฮตฮนฬ“ฯƒฯ€ฮตฯƒฮฟฬฮฝฯ„ฮตฯ‚ ฮดฮนฮทฬฯฯ€ฮฑฯƒฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮผฮตฯƒฯ„ฮฑฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฯ…ฮณฯ‡ฮฑฬฮฝฮฟฮฝฯ„ฮตฯ‚ ฯ€ฮฑฮฝฯ„ฮฟฮนฬฯ‰ฮฝ ฮบฮตฮนฮผฮทฮปฮนฬฯ‰ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮฟฮนฬ“ฮบฮนฬฮฑฮนฯ‚.
14.74. ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฯ…ฬ”ฯ€ฮฟฯ„ฮตฮปฮทอ‚ ฯ†ฮฟฬฯฮฟฯ… ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฮตฬ“ฯ€ฮฟฮนฬฮทฯƒฮตฮฝ, ฮฑฬ”ฬ€ฯ‚ ฮดฮตฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฟฮนฬ” ฮตฬ“ฬฮฝฮฟฮนฮบฮฟฮน ฯ€ฮฟฬฮปฮตฮนฯ‚ ฮตฬ“ฯ‡ฮตฮนฯฯ‰ฬฯƒฮฑฮฝฯ„ฮฟ ฯ„ฮทอ‚ฯ‚ ฮบฮฟฮนฬฮปฮทฯ‚ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฮฑฬ“ฯ†ฮตฮปฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚อ… ฯƒฯ†ฮตฯ„ฮตฬฯฯ‰อ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ… ฮตฬ“ฬฯ„ฮฑฮพฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯƒฯ…ฬฮผฯ€ฮฑฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮผฮตฬฮณฮฑ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฑฮนฬ“ฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฬ“ฮฝฯ„ฮฟฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ“ฮดฮนฬฯ‰ฮฝ ฮฟฬ”ฬฯฯ‰ฮฝ ฯƒฯ…ฮฝฮตฬฯƒฯ„ฮตฮนฮปฮตฮฝ. 14.75. ฮบฮฑฮนฬ€ ฮ“ฮฑฬฮดฮฑฯฮฑ ฮผฮตฬ€ฮฝ ฮผฮนฮบฯฮฟฬ€ฮฝ ฮตฬ“ฬฮผฯ€ฯฮฟฯƒฮธฮตฮฝ ฮบฮฑฯ„ฮฑฯƒฯ„ฯฮฑฯ†ฮตฮนอ‚ฯƒฮฑฮฝ ฮฑฬ“ฮฝฮตฬฮบฯ„ฮนฯƒฮตฮฝ ฮ”ฮทฮผฮทฯ„ฯฮนฬฯ‰อ… ฯ‡ฮฑฯฮนฮถฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฯ‰อ‚อ… ฮ“ฮฑฮดฮฑฯฮตฮนอ‚ ฮฑฬ“ฯ€ฮตฮปฮตฯ…ฮธฮตฬฯฯ‰อ… ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚: ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮปฮฟฮนฯ€ฮฑฬ€ฯ‚ ฬ”ฬฮ™ฯ€ฯ€ฮฟฮฝ ฮบฮฑฮนฬ€ ฮฃฮบฯ…ฮธฮฟฬฯ€ฮฟฮปฮนฮฝ ฮบฮฑฮนฬ€ ฮ ฮตฬฮปฮปฮฑฮฝ ฮบฮฑฮนฬ€ ฮ”ฮนอ‚ฮฟฮฝ ฮบฮฑฮนฬ€ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฮตฬ“ฬฯ„ฮน ฯ„ฮต ฮœฮฑฬฯฮนฯƒฮฑฮฝ ฮบฮฑฮนฬ€ ฬ“ฬฮ‘ฮถฯ‰ฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฑฬฮผฮฝฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฯฮตฬฮธฮฟฯ…ฯƒฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฮนฬ“ฮบฮทฬฯ„ฮฟฯฯƒฮนฮฝ ฮฑฬ“ฯ€ฮตฬฮดฯ‰ฮบฮตฮฝ.' "
14.78. ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮตฬฯ„ฮน ฯ€ฮปฮตฮนฬฯ‰ ฮทฬ“ฬ€ ฮผฯ…ฬฯฮนฮฑ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน ฮตฬ“ฮฝ ฮฒฯฮฑฯ‡ฮตฮนอ‚ ฯ‡ฯฮฟฬฮฝฯ‰อ… ฯ€ฮฑฯ' ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮตฮนฬ“ฯƒฮตฯ€ฯฮฑฬฮพฮฑฮฝฯ„ฮฟ, ฮบฮฑฮนฬ€ ฮทฬ” ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฮดฮนฮดฮฟฮผฮตฬฮฝฮท, ฯ„ฮนฮผฮทฬ€ ฮดฮทฮผฮฟฯ„ฮนฮบฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ. ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮตฬ“ฯฮฟฯ…อ‚ฮผฮตฮฝ." "
14.91. ฯ€ฮตฬฮฝฯ„ฮต ฮดฮตฬ€ ฯƒฯ…ฮฝฮตฬฮดฯฮนฮฑ ฮบฮฑฯ„ฮฑฯƒฯ„ฮทฬฯƒฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฮนฬ“ฬฯƒฮฑฯ‚ ฮผฮฟฮนฬฯฮฑฯ‚ ฮดฮนฮตฬฮฝฮตฮนฮผฮต ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚, ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮฟฮปฮนฯ„ฮตฯ…ฬฮฟฮฝฯ„ฮฟ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฟฮนฬ” ฮดฮตฬ€ ฮตฬ“ฮฝ ฮ“ฮฑฮดฮฑฬฯฮฟฮนฯ‚ ฮฟฮนฬ” ฮดฮตฬ€ ฮตฬ“ฮฝ ฬ“ฮ‘ฮผฮฑฮธฮฟฯ…อ‚ฮฝฯ„ฮน, ฯ„ฮตฬฯ„ฮฑฯฯ„ฮฟฮน ฮด' ฮทฬ“อ‚ฯƒฮฑฮฝ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮน, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮตฬฮผฯ€ฯ„ฮฟฮฝ ฮตฬ“ฮฝ ฮฃฮฑฯ€ฯ†ฯ‰ฬฯฮฟฮนฯ‚ ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚. ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮฑฬ“ฯ€ฮทฮปฮปฮฑฮณฮผฮตฬฮฝฮฟฮน ฮดฯ…ฮฝฮฑฯƒฯ„ฮตฮนฬฮฑฯ‚ ฮตฬ“ฮฝ ฮฑฬ“ฯฮนฯƒฯ„ฮฟฮบฯฮฑฯ„ฮนฬฮฑอ… ฮดฮนฮทอ‚ฮณฮฟฮฝ." "
14.105. ฮšฯฮฑฬฯƒฯƒฮฟฯ‚ ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฬ€ ฮ ฮฑฬฯฮธฮฟฯ…ฯ‚ ฮผฮตฬฮปฮปฯ‰ฮฝ ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฮตฮนฮฝ ฮทฬ”อ‚ฮบฮตฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮนฬ”ฮตฯฯ‰อ‚อ… ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ, ฮฑฬ”ฬ€ ฮ ฮฟฮผฯ€ฮทฬฮนฮฟฯ‚ ฮบฮฑฯ„ฮฑฮปฮตฮปฮฟฮนฬฯ€ฮตฮน, ฮดฮนฯƒฯ‡ฮนฬฮปฮนฮฑ ฮด' ฮทฬ“อ‚ฮฝ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ, ฮฒฮฑฯƒฯ„ฮฑฬฯƒฮฑฯ‚ ฮฟฮนฬ”อ‚ฮฟฬฯ‚ ฯ„ฮต ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฯ‡ฯฯ…ฯƒฮฟฬ€ฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑ, ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฮด' ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฮฟฬ“ฮบฯ„ฮฑฮบฮนฯƒฯ‡ฮนฬฮปฮนฮฑ, ฯ€ฮตฯฮนฮดฯ…ฬฮตฮนฮฝ ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚." "14.106. ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮดฮฟฮบฮฟฬ€ฮฝ ฮฟฬ”ฮปฮฟฯƒฯ†ฯ…ฬฯฮทฯ„ฮฟฮฝ ฯ‡ฯฯ…ฯƒฮทอ‚ฮฝ ฮตฬ“ฮบ ฮผฮฝฯ‰อ‚ฮฝ ฯ„ฯฮนฮฑฮบฮฟฯƒฮนฬฯ‰ฮฝ ฯ€ฮตฯ€ฮฟฮนฮทฮผฮตฬฮฝฮทฮฝ: ฮทฬ” ฮดฮตฬ€ ฮผฮฝฮฑอ‚ ฯ€ฮฑฯ' ฮทฬ”ฮผฮนอ‚ฮฝ ฮนฬ“ฯƒฯ‡ฯ…ฬฮตฮน ฮปฮนฬฯ„ฯฮฑฯ‚ ฮดฯ…ฬฮฟ ฮทฬ”ฬฮผฮนฯƒฯ…. ฯ€ฮฑฯฮตฬฮดฯ‰ฮบฮต ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ„ฮทฬ€ฮฝ ฮดฮฟฮบฮฟฬ€ฮฝ ฮฟฬ” ฯ„ฯ‰อ‚ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฯ†ฯ…ฬฮปฮฑฮพ ฮนฬ”ฮตฯฮตฯ…ฬ€ฯ‚ ฬ“ฮ•ฮปฮตฮฑฬฮถฮฑฯฮฟฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ, ฮฟฯ…ฬ“ ฮดฮนฮฑฬ€ ฯ€ฮฟฮฝฮทฯฮนฬฮฑฮฝ," '14.107. ฮฑฬ“ฮณฮฑฮธฮฟฬ€ฯ‚ ฮณฮฑฬ€ฯ ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฮดฮนฬฮบฮฑฮนฮฟฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮตฯ€ฮนฯƒฯ„ฮตฯ…ฮผฮตฬฮฝฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฯ€ฮตฯ„ฮฑฯƒฮผฮฑฬฯ„ฯ‰ฮฝ ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚ ฯ†ฯ…ฮปฮฑฮบฮทฬ€ฮฝ ฮฟฬ“ฬฮฝฯ„ฯ‰ฮฝ ฮธฮฑฯ…ฮผฮฑฯƒฮนฬฯ‰ฮฝ ฯ„ฮฟฬ€ ฮบฮฑฬฮปฮปฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฯ…ฯ„ฮตฮปฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทฬ€ฮฝ ฮตฬ“ฮบ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮดฮฟฮบฮฟฯ…อ‚ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฮบฯฮตฮผฮฑฮผฮตฬฮฝฯ‰ฮฝ, ฮตฬ“ฯ€ฮตฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮšฯฮฑฬฯƒฯƒฮฟฮฝ ฮตฬ”ฯ‰ฬฯฮฑ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฯ‡ฯฯ…ฯƒฮนฬฮฟฯ… ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฯƒฯ…ฮปฮปฮฟฮณฮทฬฮฝ, ฮดฮตฮนฬฯƒฮฑฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚อ… ฯ€ฮฑฮฝฯ„ฮนฬ€ ฮบฮฟฬฯƒฮผฯ‰อ… ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮดฮฟฮบฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮทฬ€ฮฝ ฯ‡ฯฯ…ฯƒฮทอ‚ฮฝ ฮปฯ…ฬฯ„ฯฮฟฮฝ ฮฑฬ“ฮฝฯ„ฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฬฮดฯ‰ฮบฮตฮฝ,' "14.108. ฮฟฬ”ฬฯฮบฮฟฯ…ฯ‚ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮผฮทฮดฮตฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฟ ฮบฮนฮฝฮทฬฯƒฮตฮนฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚, ฮผฮฟฬฮฝฯ‰อ… ฮดฮตฬ€ ฮฑฬ“ฯฮบฮตฯƒฮธฮทฬฯƒฮตฯƒฮธฮฑฮน ฯ„ฯ‰อ‚อ… ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮดฮฟฮธฮทฯƒฮฟฮผฮตฬฮฝฯ‰อ… ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฮฟฬ“ฬฮฝฯ„ฮน ฮผฯ…ฯฮนฮฑฬฮดฯ‰ฮฝ ฮฑฬ“ฮพฮนฬฯ‰อ…. ฮทฬ” ฮดฮตฬ€ ฮดฮฟฮบฮฟฬ€ฯ‚ ฮฑฯ…ฬ”ฬฯ„ฮท ฮทฬ“อ‚ฮฝ ฮตฬ“ฮฝ ฮพฯ…ฮปฮนฬฮฝฮทอ… ฮดฮฟฮบฯ‰อ‚อ… ฮบฮตฮฝฮทอ‚อ…, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฟฯ…ฯ‚ ฮตฬ“ฮปฮฑฬฮฝฮธฮฑฮฝฮตฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚, ฮฟฬ” ฮดฮตฬ€ ฬ“ฮ•ฮปฮตฮฑฬฮถฮฑฯฮฟฯ‚ ฮผฮฟฬฮฝฮฟฯ‚ ฮทฬ“ฯ€ฮนฬฯƒฯ„ฮฑฯ„ฮฟ." '14.109. ฮฟฬ” ฮผฮตฬฮฝฯ„ฮฟฮน ฮšฯฮฑฬฯƒฯƒฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ‰ฬ”ฯ‚ ฮฟฯ…ฬ“ฮดฮตฮฝฮฟฬ€ฯ‚ ฮฑฬ”ฯˆฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮนฬ”ฮตฯฯ‰อ‚อ… ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน, ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮฒฮฑฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฬ”ฬฯฮบฮฟฯ…ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮฝฮฑฯ‰อ‚อ… ฯ‡ฯฯ…ฯƒฮฟฬ€ฮฝ ฮตฬ“ฮพฮตฯ†ฮฟฬฯฮทฯƒฮตฮฝ.' "14.111. ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮน ฮดฮตฬ€ ฮฑฬ“ฮผฮฑฬฯฯ„ฯ…ฯฮฟฮฝ ฯ„ฮฟฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฯ‰ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ, ฮฟฯ…ฬ“ฮด' ฯ…ฬ”ฯ€ฮฟฬ€ ฮฑฬ“ฮปฮฑฮถฮฟฮฝฮตฮนฬฮฑฯ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฯ„ฯ„ฮฟฮปฮฟฮณฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯƒฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฬ“ฮพฮฑฮนฬฯฮตฯ„ฮฑฮน ฯ€ฮปฮทอ‚ฮธฮฟฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮฟฮปฮปฮฟฮนฬ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮณฮณฯฮฑฯ†ฮตฬฯ‰ฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮผฮฑฯฯ„ฯ…ฯฮฟฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮฃฯ„ฯฮฑฬฮฒฯ‰ฮฝ ฮฟฬ” ฮšฮฑฯ€ฯ€ฮฑฬฮดฮฟฮพ ฮปฮตฬฮณฯ‰ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚:" '14.112. โ€œฯ€ฮตฬฮผฯˆฮฑฯ‚ ฮดฮตฬ€ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฯ‚ ฮตฮนฬ“ฯ‚ ฮšฯ‰อ‚ ฮตฬ“ฬฮปฮฑฮฒฮต ฯ„ฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ, ฮฑฬ”ฬ€ ฯ€ฮฑฯฮตฬฮธฮตฯ„ฮฟ ฮตฬ“ฮบฮตฮนอ‚ ฮšฮปฮตฮฟฯ€ฮฑฬฯ„ฯฮฑ ฮฒฮฑฯƒฮนฬฮปฮนฯƒฯƒฮฑ,' "14.113. ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฟฬ“ฮบฯ„ฮฑฮบฮฟฬฯƒฮนฮฑ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ.โ€ ฮทฬ”ฮผฮนอ‚ฮฝ ฮดฮตฬ€ ฮดฮทฮผฮฟฬฯƒฮนฮฑ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮทฬ“ฬ€ ฮผฮฟฬฮฝฮฑ ฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚, ฮบฮฑฮนฬ€ ฮดฮทอ‚ฮปฮฟฮฝ, ฮฟฬ”ฬฯ„ฮน ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฯ„ฮทฬฮฝฮตฮณฮบฮฑฮฝ ฮตฮนฬ“ฯ‚ ฮšฯ‰อ‚ ฯ„ฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮฟฮนฬ” ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฬ“ฮ‘ฯƒฮนฬฮฑอ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮฟฯ… ฯ†ฮฟฬฮฒฮฟฮฝ: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮตฮนฬ“ฮบฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑอ… ฯ€ฮฟฬฮปฮนฮฝ ฯ„ฮต ฮฟฬ“ฯ‡ฯ…ฯฮฑฬ€ฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฯ€ฮตฬฮผฯ€ฮตฮนฮฝ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮตฮนฬ“ฯ‚ ฮšฯ‰อ‚, ฮฑฬ“ฮปฮป' ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ… ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ€ฮนฮธฮฑฮฝฮฟฬ€ฮฝ ฯ„ฮฟฯ…อ‚ฯ„' ฮตฬ“ฯƒฯ„ฮนฬ€ ฯ€ฮฟฮนฮทอ‚ฯƒฮฑฮน ฮผฮทฮดฮตฬ€ฮฝ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฮฝ ฮดฮตฮดฮนฮฟฬฯ„ฮฑฯ‚." "14.114. ฮผฮฑฯฯ„ฯ…ฯฮตฮนอ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฮตฬ”ฯ„ฮตฬฯฯ‰อ… ฯ„ฮฟฬฯ€ฯ‰อ… ฮฟฬ” ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮฃฯ„ฯฮฑฬฮฒฯ‰ฮฝ, ฮฟฬ”ฬฯ„ฮน ฮบฮฑฮธ' ฮฟฬ”ฬ€ฮฝ ฮบฮฑฮนฯฮฟฬ€ฮฝ ฮดฮนฮตฬฮฒฮท ฮฃฯ…ฬฮปฮปฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ”ฮ•ฮปฮปฮฑฬฮดฮฑ ฯ€ฮฟฮปฮตฮผฮทฬฯƒฯ‰ฮฝ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทอ… ฮบฮฑฮนฬ€ ฮ›ฮตฯ…ฬฮบฮฟฮปฮปฮฟฮฝ ฯ€ฮตฬฮผฯˆฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝ ฮšฯ…ฯฮทฬฮฝฮทอ… ฯƒฯ„ฮฑฬฯƒฮนฮฝ * ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮทฬ” ฮฟฮนฬ“ฮบฮฟฯ…ฮผฮตฬฮฝฮท ฯ€ฮตฯ€ฮปฮทฬฯฯ‰ฯ„ฮฟ, ฮปฮตฬฮณฯ‰ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚:" "14.115. โ€œฯ„ฮตฬฯ„ฯ„ฮฑฯฮตฯ‚ ฮด' ฮทฬ“อ‚ฯƒฮฑฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน ฯ„ฯ‰อ‚ฮฝ ฮšฯ…ฯฮทฮฝฮฑฮนฬฯ‰ฮฝ, ฮทฬ”ฬ ฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮนฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮทฬ” ฯ„ฯ‰อ‚ฮฝ ฮณฮตฯ‰ฯฮณฯ‰อ‚ฮฝ ฯ„ฯฮนฬฯ„ฮท ฮด' ฮทฬ” ฯ„ฯ‰อ‚ฮฝ ฮผฮตฯ„ฮฟฮนฬฮบฯ‰ฮฝ ฯ„ฮตฯ„ฮฑฬฯฯ„ฮท ฮด' ฮทฬ” ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ. ฮฑฯ…ฬ”ฬฯ„ฮท ฮด' ฮตฮนฬ“ฯ‚ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮทฬ“ฬฮดฮท ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮตฮปฮทฬฮปฯ…ฮธฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮน ฯฬ”ฮฑอ…ฮดฮนฬฯ‰ฯ‚ ฮตฯ…ฬ”ฯฮตฮนอ‚ฮฝ ฯ„ฮทอ‚ฯ‚ ฮฟฮนฬ“ฮบฮฟฯ…ฮผฮตฬฮฝฮทฯ‚, ฮฟฬ”ฬ€ฯ‚ ฮฟฯ…ฬ“ ฯ€ฮฑฯฮฑฮดฮตฬฮดฮตฮบฯ„ฮฑฮน ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฬ€ ฯ†ฯ…อ‚ฮปฮฟฮฝ ฮผฮทฮด' ฮตฬ“ฯ€ฮนฮบฯฮฑฯ„ฮตฮนอ‚ฯ„ฮฑฮน ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚." '
14.117. ฮตฬ“ฮฝ ฮณฮฟฯ…อ‚ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฮบฮฑฯ„ฮฟฮนฮบฮนฬฮฑ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฮดฮตฮดฮตฮนฮณฮผฮตฬฮฝฮท ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฬฯ‰ฮฝ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฬ“ฯ†ฯ‰ฬฯฮนฯƒฯ„ฮฑฮน ฮผฮตฬฮณฮฑ ฮผฮตฬฯฮฟฯ‚ ฯ„ฯ‰อ‚อ… ฮตฬ“ฬฮธฮฝฮตฮน ฯ„ฮฟฯ…ฬฯ„ฯ‰อ…. ฮบฮฑฮธฮนฬฯƒฯ„ฮฑฯ„ฮฑฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮตฬ“ฮธฮฝฮฑฬฯฯ‡ฮทฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฟฬ”ฬ€ฯ‚ ฮดฮนฮฟฮนฮบฮตฮนอ‚ ฯ„ฮต ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฮนฯ„ฮฑอ‚อ… ฮบฯฮนฬฯƒฮตฮนฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฮฒฮฟฮปฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฮปฮตฮนอ‚ฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฯ„ฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ, ฯ‰ฬ”ฯ‚ ฮฑฬ“ฬ€ฮฝ ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑฯ‚ ฮฑฬ“ฬฯฯ‡ฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ„ฮตฮปฮฟฯ…อ‚ฯ‚.' "
1
4.127. ฮœฮตฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮ ฮฟฮผฯ€ฮทฮนฬฮฟฯ… ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฝฮนฬฮบฮทฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮšฮฑฮนฬฯƒฮฑฯฮน ฯ€ฮฟฮปฮตฮผฮฟฯ…อ‚ฮฝฯ„ฮน ฮบฮฑฯ„' ฮ‘ฮนฬ“ฬฮณฯ…ฯ€ฯ„ฮฟฮฝ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ‡ฯฮทฬฯƒฮนฮผฮฟฮฝ ฮฑฯ…ฬ”ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฮตฬฯƒฯ‡ฮตฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฯ‚ ฮฟฬ” ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฮปฮทฯ„ฮทฬ€ฯ‚ ฮตฬ“ฮพ ฮตฬ“ฮฝฯ„ฮฟฮปฮทอ‚ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚." '1
4.128. ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทอ… ฯ„ฮต ฮณฮฑฬ€ฯ ฯ„ฯ‰อ‚อ… ฮ ฮตฯฮณฮฑฮผฮทฮฝฯ‰อ‚อ… ฮบฮฟฮผฮนฬฮถฮฟฮฝฯ„ฮน ฮตฬ“ฯ€ฮนฮบฮฟฯ…ฯฮนฮบฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฮดฯ…ฮฝฮฑฬฯ„ฯ‰ฯ‚ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮน ฮดฮนฮฑฬ€ ฮ ฮทฮปฮฟฯ…ฯƒฮนฬฮฟฯ… ฯ€ฮฟฮนฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฯฮตฮนฬฮฑฮฝ, ฯ€ฮตฯฮนฬ€ ฮดฮตฬ€ ฬ“ฮ‘ฯƒฮบฮฑฬฮปฯ‰ฮฝฮฑ ฮดฮนฮฑฯ„ฯฮนฬฮฒฮฟฮฝฯ„ฮน, ฮทฬ”อ‚ฮบฮตฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฯ‚ ฮฑฬ“ฬฮณฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฟฬ”ฯ€ฮปฮนฬฯ„ฮฑฯ‚ ฯ„ฯฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฮพ ฬ“ฮ‘ฯฮฑฮฒฮนฬฮฑฯ‚ ฯ„ฮต ฯƒฯ…ฮผฮผฮฑฬฯ‡ฮฟฯ…ฯ‚ ฮตฬ“ฮปฮธฮตฮนอ‚ฮฝ ฮตฬ“ฯ€ฯฮฑฮณฮผฮฑฯ„ฮตฯ…ฬฯƒฮฑฯ„ฮฟ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮตฬฮปฮตฮน:' "1
4.129. ฮบฮฑฮนฬ€ ฮดฮน' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฟฮนฬ” ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฃฯ…ฯฮนฬฮฑฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ€ฮตฮบฮฟฯ…ฬฯฮฟฯ…ฮฝ ฮฑฬ“ฯ€ฮฟฮปฮตฮนฬฯ€ฮตฯƒฮธฮฑฮน ฯ„ฮทอ‚ฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ€ฯฮฟฮธฯ…ฮผฮนฬฮฑฯ‚ ฮฟฯ…ฬ“ ฮธฮตฬฮปฮฟฮฝฯ„ฮตฯ‚, ฬ“ฮ™ฮฑฬฮผฮฒฮปฮนฯ‡ฮฟฬฯ‚ ฯ„ฮต ฮฟฬ” ฮดฯ…ฮฝฮฑฬฯƒฯ„ฮทฯ‚ ฮบฮฑฮนฬ€ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฯ‚ ฮฟฬ” ฮฃฮฟฮฑฮนฬฮผฮฟฯ… ฮ›ฮนฬฮฒฮฑฮฝฮฟฮฝ ฮฟฬ“ฬฯฮฟฯ‚ ฮฟฮนฬ“ฮบฯ‰อ‚ฮฝ ฮฑฮนฬ”ฬ ฯ„ฮต ฯ€ฮฟฬฮปฮตฮนฯ‚ ฯƒฯ‡ฮตฮดฮฟฬ€ฮฝ ฮฑฬ”ฬฯ€ฮฑฯƒฮฑฮน." '14.131. ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮ ฮทฮปฮฟฯ…ฬฯƒฮนฮฟฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฮนฬ“อ‚ฯ‡ฮตฮฝ. ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฯ€ฮตฯฮนฬ€ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฮฝ ฮบฮฑฮนฬ€ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฮฝ ฮฑฬ“ฯ€ฮนฮฟฬฮฝฯ„ฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฑ ฮดฮนฮตฮบฯ‰ฬฮปฯ…ฮฟฮฝ ฮฟฮนฬ” ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮฟฮนฬ” ฯ„ฮทฬ€ฮฝ ฬ“ฮŸฮฝฮนฬฮฟฯ… ฯ‡ฯ‰ฬฯฮฑฮฝ ฮปฮตฮณฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚. ฯ€ฮตฮนฬฮธฮตฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฯ„ฮฑฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ†ฯฮฟฮฝฮทอ‚ฯƒฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฮฟฬ”ฮผฮฟฬฯ†ฯ…ฮปฮฟฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฯ‚ ฮบฮฑฮนฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮตฬ“ฯ€ฮนฮดฮตฮนฬฮพฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮฑฬฯ‚, ฮตฬ“ฮฝ ฮฑฮนฬ”อ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฮนฬฮปฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ€ฮฑฯฮตฮบฮฑฬฮปฮตฮน ฮบฮฑฮนฬ€ ฮพฮตฬฮฝฮนฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮฑฬ€ ฮตฬ“ฯ€ฮนฯ„ฮทฬฮดฮตฮนฮฑ ฯ‡ฮฟฯฮทฮณฮตฮนอ‚ฮฝ ฯ„ฯ‰อ‚อ… ฯƒฯ„ฯฮฑฯ„ฯ‰อ‚อ…. 14.132. ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮตฬ”ฯ‰ฬฯฯ‰ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฮฑ ฯƒฯ…ฮฝฮธฮตฬฮปฮฟฮฝฯ„ฮฑฯ‚ ฯ…ฬ”ฯ€ฮทฬฮบฮฟฯ…ฮฟฮฝ. ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮดฮตฬ€ ฯ€ฯฮฟฯƒฮธฮตฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฮบฮฟฯ…ฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮฟฮนฬ” ฯ€ฮตฯฮนฬ€ ฮœฮตฬฮผฯ†ฮนฮฝ ฮตฬ“ฮบฮฑฬฮปฮฟฯ…ฮฝ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…ฬฯ‚: ฮบฮฑฬ“ฮบฮตฮนอ‚ฮฝฮฟฯ‚ ฮตฬ“ฮปฮธฯ‰ฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฯ€ฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน.' "14.133. ฬ“ฮ•ฯ€ฮตฮนฬ€ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮบฮฑฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฮ”ฮตฬฮปฯ„ฮฑ ฮทฬ“ฬฮดฮท ฯ€ฮตฯฮนฮตฮปฮทฮปฯ…ฬฮธฮตฮน, ฯƒฯ…ฮผฮฒฮฑฬฮปฮปฮตฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฮนฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ ฮบฮฑฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯƒฯ„ฯฮฑฯ„ฮฟฬฯ€ฮตฮดฮฟฮฝ. ฮตฮนฬ“อ‚ฯ‡ฮต ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮดฮตฮพฮนฮฟฬ€ฮฝ ฮบฮตฬฯฮฑฯ‚ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฯ‚, ฯ„ฮฟฬ€ ฮด' ฮตฯ…ฬ“ฯ‰ฬฮฝฯ…ฮผฮฟฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฯ‚." "14.134. ฯƒฯ…ฮผฯ€ฮตฯƒฮฟฬฮฝฯ„ฯ‰ฮฝ ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฮผฮฑฬฯ‡ฮทฮฝ ฮบฮปฮนฬฮฝฮตฯ„ฮฑฮน ฯ„ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮฟฯ… ฮบฮตฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฮธฮตฮนอ‚ฮฝ ฮฑฬ“ฬ€ฮฝ ฮตฬ“ฮบฮนฮฝฮดฯ…ฬฮฝฮตฯ…ฯƒฮตฮฝ ฯ„ฮฑฬ€ ฮดฮตฮนฮฝฮฟฬฯ„ฮฑฯ„ฮฑ, ฮตฮนฬ“ ฮผฮทฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮทฬ“อ…ฮฟฬฮฝฮฑ ฯ„ฮฟฯ…อ‚ ฯ€ฮฟฯ„ฮฑฮผฮฟฯ…อ‚ ฯƒฯ…ฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฮนฬ“ฮบฮตฮนฬฮฟฮนฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฮนฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฯ‚ ฯ€ฮฑฯฮฑฮธฮตฬฯ‰ฮฝ ฮฝฮตฮฝฮนฮบฮทฮบฯ‰ฬ€ฯ‚ ฮทฬ“ฬฮดฮท ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฯฬ”ฯ…ฬฮตฯ„ฮฑฮน, ฯ€ฯฮฟฯ„ฯฮตฬฯ€ฮตฮน ฮด' ฮตฮนฬ“ฯ‚ ฯ†ฯ…ฮณฮทฬ€ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮตฮฝฮนฮบฮทฮบฮฟฬฯ„ฮฑฯ‚ ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฮฟฯ…ฯ‚." "14.135. ฮฑฮนฬ”ฯฮตฮนอ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯƒฯ„ฯฮฑฯ„ฮฟฬฯ€ฮตฮดฮฟฮฝ ฮตฬ“ฯ€ฮนฮผฮตฮนฬฮฝฮฑฯ‚ ฯ„ฮทอ‚อ… ฮดฮนฯ‰ฬฮพฮตฮน, ฯ„ฮฟฬฮฝ ฯ„ฮต ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฮฝ ฮตฬ“ฮบฮฑฬฮปฮตฮน ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ„ฯฮฟฯ€ฮทอ‚อ… ฮดฮนฮฑฯƒฯ‡ฮฟฬฮฝฯ„ฮฑ. ฮตฬ“ฬฯ€ฮตฯƒฮฟฮฝ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮฟฬ“ฮบฯ„ฮฑฮบฮฟฬฯƒฮนฮฟฮน, ฯ„ฯ‰อ‚ฮฝ ฮด' ฬ“ฮ‘ฮฝฯ„ฮนฯ€ฮฑฬฯ„ฯฮฟฯ… ฯ€ฮตฮฝฯ„ฮทฬฮบฮฟฮฝฯ„ฮฑ." '14.136. ฮœฮนฮธฯฮนฮดฮฑฬฯ„ฮทฯ‚ ฮดฮตฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮตฬฮปฮปฮตฮน ฮšฮฑฮนฬฯƒฮฑฯฮน ฯ„ฮทอ‚ฯ‚ ฯ„ฮต ฮฝฮนฬฮบฮทฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ”ฬฮผฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ‰ฯ„ฮทฯฮนฬฮฑฯ‚ ฮฑฮนฬ“ฬฯ„ฮนฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ„ฯฮฟฮฝ ฮฑฬ“ฯ€ฮฟฯ†ฮฑฮนฬฮฝฯ‰ฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮšฮฑฮนฬฯƒฮฑฯฮฑ ฯ„ฮฟฬฯ„ฮต ฮผฮตฬ€ฮฝ ฮตฬ“ฯ€ฮฑฮนฮฝฮตฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ, ฮบฮตฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฮดฮตฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฮบฮนฮฝฮดฯ…ฮฝฯ‰ฮดฮตฬฯƒฯ„ฮฑฯ„ฮฑ ฯ„ฯ‰อ‚อ… ฬ“ฮ‘ฮฝฯ„ฮนฯ€ฮฑฬฯ„ฯฯ‰อ…: ฮบฮฑฮนฬ€ ฮดฮทฬ€ ฮบฮฑฮนฬ€ ฯ„ฯฯ‰ฮธฮทอ‚ฮฝฮฑฮน ฯƒฯ…ฮฝฮตฬฮฒฮท ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮณฯ‰อ‚ฮฝฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ…. 14.137. ฮšฮฑฯ„ฮฑฮปฯ…ฬฯƒฮฑฯ‚ ฮผฮตฬฮฝฯ„ฮฟฮน ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮผฮตฯ„ฮฑฬ€ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฯ‚ ฮฃฯ…ฯฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮฟฯ€ฮปฮตฯ…ฬฯƒฮฑฯ‚ ฮตฬ“ฯ„ฮนฬฮผฮทฯƒฮตฮฝ ฮผฮตฮณฮฑฬฮปฯ‰ฯ‚, ฬ”ฮฅฯฮบฮฑฮฝฯ‰อ‚อ… ฮผฮตฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ ฮฒฮตฮฒฮฑฮนฯ‰ฬฯƒฮฑฯ‚, ฬ“ฮ‘ฮฝฯ„ฮนฯ€ฮฑฬฯ„ฯฯ‰อ… ฮดฮตฬ€ ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑฮฝ ฮตฬ“ฮฝ ฬ”ฮกฯ‰ฬฮผฮทอ… ฮดฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ„ฮตฬฮปฮตฮนฮฑฮฝ ฯ€ฮฑฮฝฯ„ฮฑฯ‡ฮฟฯ…อ‚.' "
14.185. ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮด' ฮตฬ“ฮปฮธฯ‰ฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฬ”ฮกฯ‰ฬฮผฮทฮฝ ฮตฬ”ฬฯ„ฮฟฮนฮผฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฯ€ฮปฮตฮนอ‚ฮฝ ฮตฬ“ฯ€' ฬ“ฮ‘ฯ†ฯฮนฮบฮทอ‚ฯ‚ ฯ€ฮฟฮปฮตฮผฮทฬฯƒฯ‰ฮฝ ฮฃฮบฮนฯ€ฮนฬฯ‰ฮฝฮน ฮบฮฑฮนฬ€ ฮšฮฑฬฯ„ฯ‰ฮฝฮน, ฯ€ฮตฬฮผฯˆฮฑฯ‚ ฮด' ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฮตฮบฮฑฬฮปฮตฮน ฮฒฮตฮฒฮฑฮนฯ‰ฬฯƒฮฑฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ†ฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฮฝ." "
14.194. ฮดฮนฮฑฬ€ ฯ„ฮฑฯ…ฬฯ„ฮฑฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฮตฬฮบฮฝฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮธฮฝฮฑฬฯฯ‡ฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮฑฬ“ฯฯ‡ฮนฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ ฯ„ฮต ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮดฮนฮฑฬ€ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฮตฬ“ฬฮธฮท, ฮตฮนฬ“อ‚ฮฝฮฑฮนฬ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฮนอ‚ฮดฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯƒฯ…ฮผฮผฮฑฬฯ‡ฮฟฯ…ฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฬ“ฬฯ„ฮน ฯ„ฮต ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„' ฮฑฬ“ฬฮฝฮดฯฮฑ ฯ†ฮนฬฮปฮฟฮนฯ‚ ฮฑฬ“ฯฮนฮธฮผฮตฮนอ‚ฯƒฮธฮฑฮน," "14.195. ฮฟฬ”ฬฯƒฮฑ ฯ„ฮต ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ“ฮดฮนฬฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮฑฯ„ฮนฮบฮฑฬ€ ฯ†ฮนฮปฮฑฬฮฝฮธฯฯ‰ฯ€ฮฑ, ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮบฮตฮปฮตฯ…ฬฯ‰ ฮบฮฑฯ„ฮตฬฯ‡ฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฮตฬฮบฮฝฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚: ฮฑฬ“ฬฮฝ ฯ„ฮต ฮผฮตฯ„ฮฑฮพฯ…ฬ€ ฮณฮตฬฮฝฮทฯ„ฮฑฮนฬ ฯ„ฮนฯ‚ ฮถฮทฬฯ„ฮทฯƒฮนฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮณฯ‰ฮณฮทอ‚ฯ‚, ฮฑฬ“ฯฮตฬฯƒฮบฮตฮน ฮผฮฟฮน ฮบฯฮนฬฯƒฮนฮฝ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚. ฯ€ฮฑฯฮฑฯ‡ฮตฮนฮผฮฑฯƒฮนฬฮฑฮฝ ฮดฮตฬ€ ฮทฬ“ฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฯ€ฯฮฑฬฯƒฯƒฮตฯƒฮธฮฑฮน ฮฟฯ…ฬ“ ฮดฮฟฮบฮนฮผฮฑฬฮถฯ‰." '14.196. ฮ“ฮฑฮนฬฬˆฮฟฯ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮบฯฮฑฬฯ„ฮฟฯฮฟฯ‚ ฯ…ฬ”ฯ€ฮฑฬฯ„ฮฟฯ… ฮดฮตฮดฮฟฮผฮตฬฮฝฮฑ ฯƒฯ…ฮณฮบฮตฯ‡ฯ‰ฯฮทฮผฮตฬฮฝฮฑ ฯ€ฯฮฟฯƒฮบฮตฮบฯฮนฮผฮตฬฮฝฮฑ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฑ. ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮฑฬ€ ฯ„ฮตฬฮบฮฝฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฬฯฯ‡ฮทอ…, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฮดฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฮฟฬฯ€ฮฟฯ…ฯ‚ ฮบฮฑฯฯ€ฮนฬฮถฯ‰ฮฝฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฮฟฬ” ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮธฮฝฮฑฬฯฯ‡ฮทฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ€ฯฮฟฮนฬˆฯƒฯ„ฮทอ‚ฯ„ฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮดฮนฮบฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ. 1
4.197. ฯ€ฮตฬฮผฯˆฮฑฮน ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฮฑ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮฑฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ†ฮนฮปฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฯ‚ ฮดฮนฮฑฮปฮตฮพฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚: ฮฑฬ“ฮฝฮฑฯ„ฮตฮธฮทอ‚ฮฝฮฑฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ‡ฮฑฮปฮบฮทอ‚ฮฝ ฮดฮตฬฮปฯ„ฮฟฮฝ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮตฯฮนฮตฬฯ‡ฮฟฯ…ฯƒฮฑฮฝ ฮตฬ“ฬฮฝ ฯ„ฮต ฯ„ฯ‰อ‚อ… ฮšฮฑฯ€ฮตฯ„ฯ‰ฮปฮนฬฯ‰อ… ฮบฮฑฮนฬ€ ฮฃฮนฮดฯ‰อ‚ฮฝฮน ฮบฮฑฮนฬ€ ฮคฯ…ฬฯฯ‰อ… ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฬ“ฮ‘ฯƒฮบฮฑฬฮปฯ‰ฮฝฮน ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮฑฮฟฮนอ‚ฯ‚ ฮตฬ“ฮณฮบฮตฯ‡ฮฑฯฮฑฮณฮผฮตฬฮฝฮทฮฝ ฮณฯฮฑฬฮผฮผฮฑฯƒฮนฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬˆฮบฮฟฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฬ”ฮ•ฮปฮปฮทฮฝฮนฮบฮฟฮนอ‚ฯ‚. 14.198. ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮต ฯ„ฮฟฬ€ ฮดฮฟฬฮณฮผฮฑ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฮฑอ‚ฯƒฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฯ„ฮฑฮผฮนฬฮฑฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮทฬ”ฮณฮฟฯ…ฮผฮตฬฮฝฮฟฮนฯ‚ * ฮตฮนฬ“ฬฯ‚ ฯ„ฮต ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฮนฬฮปฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮตฮฝฮตฬฮณฮบฯ‰ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮพฮตฬฮฝฮนฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮฑฯฮฑฯƒฯ‡ฮตฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮดฮนฮฑฯ„ฮฑฬฮณฮผฮฑฯ„ฮฑ ฮดฮนฮฑฯ€ฮตฬฮผฯˆฮฑฮน ฯ€ฮฑฮฝฯ„ฮฑฯ‡ฮฟฯ…อ‚. 14.199. ฮ“ฮฑฬฮนฮฟฯ‚ ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮฑฯ…ฬ“ฯ„ฮฟฮบฯฮฑฬฯ„ฯ‰ฯ ฮดฮนฮบฯ„ฮฑฬฯ„ฯ‰ฯ ฯ…ฬ”ฬฯ€ฮฑฯ„ฮฟฯ‚ ฯ„ฮนฮผฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮนฮปฮฑฮฝฮธฯฯ‰ฯ€ฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮตฮฝ ฯƒฯ…ฮฝฮตฯ‡ฯ‰ฬฯฮทฯƒฮตฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯƒฯ…ฮผฯ†ฮตฬฯฮฟฮฝฯ„ฮน ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฯ‰อ… ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ„ฯ‰อ‚ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮตฬฮบฮฝฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ‚, ฮฟฮนฬ”อ‚ฯ‚ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฯ€ฯฮฟฬฮณฮฟฮฝฮฟฮน ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ ฮดฮนฮฑฮบฮฑฯ„ฮตฬฯƒฯ‡ฮฟฮฝ.' "
14.202. ฮ“ฮฑฬฮนฮฟฯ‚ ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮฑฯ…ฬ“ฯ„ฮฟฮบฯฮฑฬฯ„ฯ‰ฯ ฯ„ฮฟฬ€ ฮดฮตฯ…ฬฯ„ฮตฯฮฟฮฝ ฮตฬ“ฬฯƒฯ„ฮทฯƒฮตฮฝ ฮบฮฑฯ„' ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฬ€ฮฝ ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮตฮปฯ‰อ‚ฯƒฮนฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮทฯ‚ ฯ…ฬ”ฯ€ฮตฮพฮฑฮนฯฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮตฬ”ฮฒฮดฮฟฬฮผฮฟฯ… ฮตฬ“ฬฯ„ฮฟฯ…ฯ‚, ฮฟฬ”ฬ€ฮฝ ฯƒฮฑฮฒฮฒฮฑฯ„ฮนฮบฮฟฬ€ฮฝ ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฬ€ฮฝ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฬฮฟฯ…ฯƒฮนฮฝ, ฮตฬ“ฯ€ฮตฮนฬ€ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮผฮทฬฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬฮฝฮดฯฯ‰ฮฝ ฮบฮฑฯฯ€ฮฟฬ€ฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ…ฯƒฮนฮฝ ฮผฮทฬฯ„ฮต ฯƒฯ€ฮตฮนฬฯฮฟฯ…ฯƒฮนฮฝ." '1
4.203. ฮบฮฑฮนฬ€ ฮนฬ”ฬฮฝฮฑ ฮตฬ“ฮฝ ฮฃฮนฮดฯ‰อ‚ฮฝฮน ฯ„ฯ‰อ‚อ… ฮดฮตฯ…ฯ„ฮตฬฯฯ‰อ… ฮตฬ“ฬฯ„ฮตฮน ฯ„ฮฟฬ€ฮฝ ฯ†ฮฟฬฯฮฟฮฝ ฮฑฬ“ฯ€ฮฟฮดฮนฮดฯ‰อ‚ฯƒฮนฮฝ ฯ„ฮฟฬ€ ฯ„ฮตฬฯ„ฮฑฯฯ„ฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ€ฮตฮนฯฮฟฮผฮตฬฮฝฯ‰ฮฝ, ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮตฬ“ฬฯ„ฮน ฮบฮฑฮนฬ€ ฬ”ฮฅฯฮบฮฑฮฝฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮตฬฮบฮฝฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮฑฬ€ฯ‚ ฮดฮตฮบฮฑฬฯ„ฮฑฯ‚ ฯ„ฮตฮปฯ‰อ‚ฯƒฮนฮฝ, ฮฑฬ”ฬ€ฯ‚ ฮตฬ“ฯ„ฮตฬฮปฮฟฯ…ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฮณฮฟฬฮฝฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ.' "14.204. ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮผฮทฮดฮตฮนฬ€ฯ‚ ฮผฮทฬฯ„ฮต ฮฑฬ“ฬฯฯ‡ฯ‰ฮฝ ฮผฮทฬฯ„ฮต ฮฑฬ“ฮฝฯ„ฮฑฬฯฯ‡ฯ‰ฮฝ ฮผฮทฬฯ„ฮต ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฬ€ฯ‚ ฮทฬ“ฬ€ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮทฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฬฯฮฟฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮฝฮนฯƒฯ„ฮฑฬ€ฯ‚ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฯ‚ ฮตฬ“ฮพฮทอ‚อ… ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮตฮนฬ“ฯƒฯ€ฯฮฑฬฯ„ฯ„ฮตฯƒฮธฮฑฮน ฮทฬ“ฬ€ ฮตฮนฬ“ฯ‚ ฯ€ฮฑฯฮฑฯ‡ฮตฮนฮผฮฑฯƒฮนฬฮฑฮฝ ฮทฬ“ฬ€ ฮฑฬ“ฬฮปฮปฯ‰อ… ฯ„ฮนฮฝฮนฬ€ ฮฟฬ“ฮฝฮฟฬฮผฮฑฯ„ฮน, ฮฑฬ“ฮปฮป' ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ€ฮฑฮฝฯ„ฮฑฯ‡ฮฟฬฮธฮตฮฝ ฮฑฬ“ฮฝฮตฯ€ฮทฯฮตฮฑฬฯƒฯ„ฮฟฯ…ฯ‚." "14.205. ฮฟฬ”ฬฯƒฮฑ ฯ„ฮต ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮตฬ“ฬฯƒฯ‡ฮฟฮฝ ฮทฬ“ฬ€ ฮตฬ“ฯ€ฯฮนฬฮฑฮฝฯ„ฮฟ ฮบฮฑฮนฬ€ ฮดฮนฮฑฮบฮฑฯ„ฮตฬฯƒฯ‡ฮฟฮฝ ฮบฮฑฮนฬ€ ฮตฬ“ฮฝฮตฮผฮทฬฮธฮทฯƒฮฑฮฝ, ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ. ฬ“ฮ™ฮฟฬฯ€ฯ€ฮทฮฝ ฯ„ฮต ฯ€ฮฟฬฮปฮนฮฝ, ฮทฬ”ฬ€ฮฝ ฮฑฬ“ฯ€' ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮตฬ“ฬฯƒฯ‡ฮฟฮฝ ฮฟฮนฬ” ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ€ฮฟฮนฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฯ†ฮนฮปฮนฬฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ, ฮทฬ”ฮผฮนอ‚ฮฝ ฮฑฬ“ฯฮตฬฯƒฮบฮตฮน," "14.206. ฯ†ฮฟฬฯฮฟฯ…ฯ‚ ฯ„ฮต ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฮนอ‚ฮดฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮณฮทอ‚ฮฝ ฮฝฮตฮผฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮปฮนฮผฮตฬฮฝฮฟฯ‚ ฮตฬ“ฮพฮฑฮณฯ‰ฮณฮนฬฮฟฯ… ฮบฮฑฯ„' ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฬ€ฮฝ ฮฃฮนฮดฯ‰อ‚ฮฝฮน ฮผฮฟฮดฮนฬฮฟฯ…ฯ‚ ฮดฮนฯƒฮผฯ…ฯฮนฬฮฟฯ…ฯ‚ ฯ‡ฮฟฮต ฯ…ฬ”ฯ€ฮตฮพฮฑฮนฯฮฟฯ…ฮผฮตฬฮฝฮฟฯ… ฯ„ฮฟฯ…อ‚ ฮตฬ”ฮฒฮดฮฟฬฮผฮฟฯ… ฮตฬ“ฬฯ„ฮฟฯ…ฯ‚, ฮฟฬ”ฬ€ฮฝ ฯƒฮฑฮฒฮฒฮฑฯ„ฮนฮบฮฟฬ€ฮฝ ฮบฮฑฮปฮฟฯ…อ‚ฯƒฮนฮฝ, ฮบฮฑฮธ' ฮฟฬ”ฬ€ฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฑฬ“ฯฮฟฯ…อ‚ฯƒฮนฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬฮฝฮดฯฯ‰ฮฝ ฮบฮฑฯฯ€ฮฟฬ€ฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ…ฯƒฮนฮฝ." '14.207. ฯ„ฮฑฬฯ‚ ฯ„ฮต ฮบฯ‰ฬฮผฮฑฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮฑฬฮปฯ‰อ… ฯ€ฮตฮดฮนฬฯ‰อ…, ฮฑฬ”ฬ€ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฯ€ฯฮฟฬฮณฮฟฮฝฮฟฮน ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮดฮนฮฑฮบฮฑฯ„ฮตฬฯƒฯ‡ฮฟฮฝ, ฮฑฬ“ฯฮตฬฯƒฮบฮตฮน ฯ„ฮทอ‚อ… ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฯ‰อ… ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ‚ ฮฟฮนฬ”อ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮตฮนฬ“อ‚ฯ‡ฮฟฮฝ.' "14.208. ฮผฮตฬฮฝฮตฮนฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮฑฬ“ฯ€' ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮดฮนฬฮบฮฑฮนฮฑ, ฮฟฬ”ฬฯƒฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฮทฬ“อ‚ฮฝ ฯ„ฮฑฬ ฯ„ฮต ฯ†ฮนฮปฮฑฬฮฝฮธฯฯ‰ฯ€ฮฑ ฮฟฬ”ฬฯƒฮฑ ฯ„ฮต ฯ„ฮฟฯ…อ‚ ฮดฮทฬฮผฮฟฯ… ฯˆฮทฯ†ฮนฯƒฮฑฮผฮตฬฮฝฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮตฬ“ฬฯƒฯ‡ฮฟฮฝ. ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฯ„ฮต ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮพฮตฮนอ‚ฮฝฮฑฮน ฮตฬ“ฮฝ ฮ›ฯ…ฬฮดฮดฮฟฮนฯ‚." '1
4.209. ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฯ„ฮฟฬฯ€ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮฟฮนฬฮบฮนฮฑ, ฮฟฬ”ฬฯƒฮฑ ฮฒฮฑฯƒฮนฮปฮตฯ…อ‚ฯƒฮน ฮฃฯ…ฯฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮฆฮฟฮนฮฝฮนฬฮบฮทฯ‚ ฯƒฯ…ฮผฮผฮฑฬฯ‡ฮฟฮนฯ‚ ฮฟฯ…ฬ“อ‚ฯƒฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฮดฯ‰ฯฮตฮฑฬ€ฮฝ ฯ…ฬ”ฯ€ฮทอ‚ฯฯ‡ฮต ฮบฮฑฯฯ€ฮฟฯ…อ‚ฯƒฮธฮฑฮน, ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮดฮฟฮบฮนฮผฮฑฬฮถฮตฮน ฮทฬ” ฯƒฯ…ฬฮณฮบฮปฮทฯ„ฮฟฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮธฮฝฮฑฬฯฯ‡ฮทฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ.
14.212. ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฬ€ ฮตฬ“ฮผฮฟฯ…อ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮบฯฮฑฯ„ฮฟฬฯฯ‰ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฮนฯ‚ ฮผฮฑฯฯ„ฯ…ฯฮทฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฯ‰อ‚อ… ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฬ ฯ„ฮต ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮบฮฑฮนฬ€ ฮดฮทฬฮผฮฟฯ… ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ, ฮตฯ…ฬ“ฯ‡ฮฑฯฮนฯƒฯ„ฮทฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮดฮทฬฮผฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚, ฮบฮฑฮปฯ‰อ‚ฯ‚ ฮตฬ“ฬฯ‡ฮตฮน ฮบฮฑฮนฬ€ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮผฮฝฮทฮผฮฟฮฝฮตฯ…ฬฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮฝฮฟฮตฮนอ‚ฮฝ, ฯ‰ฬ”ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮตฬ“ฬฮธฮฝฮตฮน ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ€ฮฑฮนฯƒฮนฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮบฮฑฮนฬ€ ฮดฮทฬฮผฮฟฯ… ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮพฮนฬฮฑ ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮตฯ…ฬ“ฮตฯฮณฮตฬฯ„ฮทฯƒฮฑฮฝ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ‡ฮฑฬฯฮนฯ‚ ฮฑฬ“ฮฝฯ„ฮฑฯ€ฮฟฮดฮฟฮธฮทอ‚อ….
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4.223. ฬ“ฬฮ•ฯ€ฮตฮผฯˆฮตฮฝ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฬฮฝฮฑ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮ”ฮฟฮปฮฑฮฒฮตฬฮปฮปฮฑฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯƒฮนฬฮฑฯ‚ ฯ„ฮฟฬฯ„ฮต ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮฑ, ฯ€ฮฑฯฮฑฮบฮฑฮปฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮฟฮปฯ…อ‚ฯƒฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฯ„ฮทฯฮตฮนอ‚ฮฝ ฮตฬ“ฬฮธฮท ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮถฮทอ‚ฮฝ ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯ€ฮตฮนฮฝ: 14.224. ฮฟฯ…ฬ”อ‚ ฯ„ฯ…ฯ‡ฮตฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯฬ”ฮฑอ…ฮดฮนฬฯ‰ฯ‚ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ: ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฟฬ” ฮ”ฮฟฮปฮฟฮฒฮตฬฮปฮปฮฑฯ‚ ฯ„ฮฑฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ, ฮผฮทฮดฮตฬ€ ฮฒฮฟฯ…ฮปฮตฯ…ฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮตฬฮปฮปฮตฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฯƒฮนฬฮฑฮฝ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ ฮณฯฮฑฬฯˆฮฑฯ‚ ฯ„ฮทอ‚อ… ฬ“ฮ•ฯ†ฮตฯƒฮนฬฯ‰ฮฝ ฯ€ฮฟฬฮปฮตฮน ฯ€ฯฯ‰ฯ„ฮตฯ…ฮฟฯ…ฬฯƒฮทอ… ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯƒฮนฬฮฑฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ. ฮทฬ” ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ€ฮตฯฮนฮตฮนอ‚ฯ‡ฮตฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ: 14.225. ฬ“ฮ•ฯ€ฮนฬ€ ฯ€ฯฯ…ฯ„ฮฑฬฮฝฮตฯ‰ฯ‚ ฬ“ฮ‘ฯฯ„ฮตฬฮผฯ‰ฮฝฮฟฯ‚ ฮผฮทฮฝฮฟฬ€ฯ‚ ฮ›ฮทฮฝฮฑฮนฯ‰อ‚ฮฝฮฟฯ‚ ฯ€ฯฮฟฯ„ฮตฬฯฮฑอ…. ฮ”ฮฟฮปฮฟฮฒฮตฬฮปฮปฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮบฯฮฑฬฯ„ฯ‰ฯ ฬ“ฮ•ฯ†ฮตฯƒฮนฬฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮน ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. 14.226. ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮ˜ฮตฮฟฮดฯ‰ฬฯฮฟฯ… ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮทฬ€ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฯ…ฮนฬ”ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮธฮฝฮฑฬฯฯ‡ฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฮฝฮตฯ†ฮฑฬฮฝฮนฯƒฮตฬฮฝ ฮผฮฟฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮผฮทฬ€ ฮดฯ…ฬฮฝฮฑฯƒฮธฮฑฮน ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฮตฯƒฮธฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮนฬฯ„ฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฮผฮทฬฯ„ฮต ฮฟฬ”ฬฯ€ฮปฮฑ ฮฒฮฑฯƒฯ„ฮฑฬฮถฮตฮนฮฝ ฮดฯ…ฬฮฝฮฑฯƒฮธฮฑฮน ฮผฮทฬฯ„ฮต ฮฟฬ”ฮดฮฟฮนฯ€ฮฟฯฮตฮนอ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯƒฮฑฮฒฮฒฮฑฬฯ„ฯ‰ฮฝ, ฮผฮทฬฯ„ฮต ฯ„ฯฮฟฯ†ฯ‰อ‚ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ„ฯฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮทฬฮธฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮตฯ…ฬ“ฯ€ฮฟฯฮตฮนอ‚ฮฝ. 14.227. ฮตฬ“ฮณฯ‰ฬ ฯ„ฮต ฮฟฯ…ฬ“อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฯ€ฯฮฟฬ€ ฮตฬ“ฮผฮฟฯ…อ‚ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮตฯ‚, ฮดฮนฬฮดฯ‰ฮผฮน ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯƒฯ„ฯฮฑฯ„ฮตฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฮณฯ‡ฯ‰ฯฯ‰อ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฮนฯ‚ ฮตฬ“ฮธฮนฯƒฮผฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฮตฬ”ฬฮฝฮตฮบฮฑ ฮบฮฑฮนฬ€ ฮฑฬ”ฮณฮนฬฮฟฮนฯ‚ ฯƒฯ…ฮฝฮฑฮณฮฟฮผฮตฬฮฝฮฟฮนฯ‚, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮฟฬฮผฮนฮผฮฟฮฝ, ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฮฑฬ“ฯ†ฮฑฮนฯฮตฮผฮฑฬฯ„ฯ‰ฮฝ, ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฯ„ฮต ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮณฯฮฑฬฯˆฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ€ฮฟฬฮปฮตฮนฯ‚. 1
4.228. ฮšฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮฟฬ” ฮ”ฮฟฮปฮฑฮฒฮตฬฮปฮปฮฑฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯƒฮฑฮผฮตฬฮฝฮฟฯ… ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ‡ฮฑฯฮนฬฯƒฮฑฯ„ฮฟ ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฟฮนฯ‚. ฮ›ฮตฯ…ฬฮบฮนฮฟฯ‚ ฮดฮตฬ€ ฮ›ฮตฬฮฝฯ„ฮปฮฟฯ‚ ฯ…ฬ”ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮตฮนฬ“อ‚ฯ€ฮตฮฝ: ฯ€ฮฟฮปฮนฬฯ„ฮฑฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮนฬ”ฮตฯฮฑฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฑฬ€ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฮนฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮฝ ฬ“ฮ•ฯ†ฮตฬฯƒฯ‰อ… ฯ€ฯฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮฒฮทฬฮผฮฑฯ„ฮฟฯ‚ ฮดฮตฮนฯƒฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ ฯƒฯ„ฯฮฑฯ„ฮตฮนฬฮฑฯ‚ ฮฑฬ“ฯ€ฮตฬฮปฯ…ฯƒฮฑ ฯ€ฯฮฟฬ€ ฮดฯ‰ฬฮดฮตฮบฮฑ ฮบฮฑฮปฮฑฮฝฮดฯ‰อ‚ฮฝ ฬ“ฮŸฮบฯ„ฯ‰ฮฒฯฮนฬฯ‰ฮฝ ฮ›ฮตฯ…ฮบฮนฬฯ‰ ฮ›ฮตฬฮฝฯ„ฮปฯ‰ ฮ“ฮฑฮนฬฬˆฯ‰ ฮœฮฑฯฮบฮตฬฮปฮปฯ‰ ฯ…ฬ”ฯ€ฮฑฬฯ„ฮฟฮนฯ‚. 14.229. ฯ€ฮฑฯฮทอ‚ฯƒฮฑฮฝ ฮคฮนฬฯ„ฮฟฯ‚ ฬ“ฬฮ‘ฮผฯ€ฮนฮฟฯ‚ ฮคฮนฬฯ„ฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮ’ฮฑฬฮปฮฒฮฟฯ‚ ฬ”ฮŸฯฮฑฯ„ฮนฬฮฑ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮทฬฯ‚, ฮคฮนฬฯ„ฮฟฯ‚ ฮคฮฟฬฮฝฮณฮนฮฟฯ‚ ฮคฮนฬฯ„ฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮšฯฮฟฯƒฯ„ฮฟฮผฮนฬฮฝฮฑ, ฮšฮฟฬฮนฮฝฯ„ฮฟฯ‚ ฮšฮฑฮนฬฯƒฮนฮฟฯ‚ ฮšฮฟฮนฬฬˆฮฝฯ„ฮฟฯ…, ฮคฮนฬฯ„ฮฟฯ‚ ฮ ฮฟฮผฯ€ฮทฬฮนฮฟฯ‚ ฮคฮนฬฯ„ฮฟฯ… ฮ›ฮฟฮณฮณฮนอ‚ฮฝฮฟฯ‚, ฮ“ฮฑฬฮนฮฟฯ‚ ฮฃฮตฯฮฟฯ…ฮนฬฮปฮนฮฟฯ‚ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮคฮทฯฮทฯ„ฮนฬฮฝฮฑ ฮ’ฯฮฑฬฮบฮบฮฟฯ‚ ฯ‡ฮนฮปฮนฬฮฑฯฯ‡ฮฟฯ‚, ฮ ฮฟฬฯ€ฮปฮนฮฟฯ‚ ฮšฮปฮฟฯ…ฬฯƒฮนฮฟฯ‚ ฮ ฮฟฯ€ฮปฮนฬฮฟฯ… ฬ“ฮ•ฯ„ฯ‰ฯฮนฬฮฑ ฮ“ฮฑฬฮปฮปฮฟฯ‚, ฮ“ฮฑฬฮนฮฟฯ‚ ฮฃฮตฬฮฝฯ„ฮนฮฟฯ‚ ฮ“ฮฑฮนฬฬˆฮฟฯ… * ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฃฮฑฮฒฮฑฯ„ฮนฬฮฝฮฑ.' "14.231. ฮจฮทฬฯ†ฮนฯƒฮผฮฑ ฮ”ฮทฮปฮนฬฯ‰ฮฝ. ฮตฬ“ฯ€' ฮฑฬ“ฬฯฯ‡ฮฟฮฝฯ„ฮฟฯ‚ ฮ’ฮฟฮนฯ‰ฯ„ฮฟฯ…อ‚ ฮผฮทฮฝฮฟฬ€ฯ‚ ฮ˜ฮฑฯฮณฮทฮปฮนฯ‰อ‚ฮฝฮฟฯ‚ ฮตฮนฬ“ฮบฮฟฯƒฯ„ฮทอ‚อ… ฯ‡ฯฮทฮผฮฑฯ„ฮนฯƒฮผฮฟฬ€ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚ฮฝ. ฮœฮฑอ‚ฯฮบฮฟฯ‚ ฮ ฮตฮนฬฯƒฯ‰ฮฝ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮทฬ€ฯ‚ ฮตฬ“ฮฝฮดฮทฮผฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฟฬ” ฮบฮฑฮนฬ€ ฯ„ฮตฯ„ฮฑฮณฮผฮตฬฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮฟฮปฮฟฮณฮนฬฮฑฯ‚ ฯ€ฯฮฟฯƒฮบฮฑฮปฮตฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮนฬ”ฮบฮฑฮฝฮฟฯ…ฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮนฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮตฮฝ," '14.232. ฮนฬ”ฬฮฝฮฑ ฮตฮนฬ“ฬ ฯ„ฮนฮฝฮตฬฯ‚ ฮตฮนฬ“ฯƒฮนฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮผฮทฮดฮตฮนฬ€ฯ‚ ฮตฬ“ฮฝฮฟฯ‡ฮปฮทอ‚อ… ฯ€ฮตฯฮนฬ€ ฯƒฯ„ฯฮฑฯ„ฮตฮนฬฮฑฯ‚, ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮฟฬ€ฮฝ ฯ…ฬ”ฬฯ€ฮฑฯ„ฮฟฮฝ ฮ›ฮฟฯ…ฬฮบฮนฮฟฮฝ ฮšฮฟฯฮฝฮทฬฮปฮนฮฟฮฝ ฮ›ฮตฬฮฝฯ„ฮปฮฟฮฝ ฮดฮตฮนฯƒฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ ฮฑฬ“ฯ€ฮฟฮปฮตฮปฯ…ฮบฮตฬฮฝฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮตฮนฬฮฑฯ‚. ฮดฮนฮฟฬ€ ฯ€ฮตฮนฬฮธฮตฯƒฮธฮฑฮน ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮดฮตฮนอ‚ ฯ„ฯ‰อ‚อ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ…. ฮฟฬ”ฬฮผฮฟฮนฮฑ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮฃฮฑฯฮดฮนฮฑฮฝฮฟฮนฬ€ ฯ€ฮตฯฮนฬ€ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮตฬ“ฯˆฮทฯ†ฮนฬฯƒฮฑฮฝฯ„ฮฟ. 14.233. ฮ“ฮฑฬฮนฮฟฯ‚ ฮฆฮฑฬฮฝฮฝฮนฮฟฯ‚ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฬ€ฯ‚ ฯ…ฬ”ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮšฯ‰ฬอ…ฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮน ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฮตฮนฬ“ฮดฮตฬฮฝฮฑฮน, ฮฟฬ”ฬฯ„ฮน ฯ€ฯฮตฬฯƒฮฒฮตฮนฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮผฮฟฮน ฯ€ฯฮฟฯƒฮทอ‚ฮปฮธฮฟฮฝ ฮฑฬ“ฮพฮนฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮปฮฑฮฒฮตฮนอ‚ฮฝ ฯ„ฮฑฬ€ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮดฮฟฬฮณฮผฮฑฯ„ฮฑ ฯ„ฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮณฮตฮณฮฟฮฝฮฟฬฯ„ฮฑ. ฯ…ฬ”ฯ€ฮฟฯ„ฮตฬฯ„ฮฑฮบฯ„ฮฑฮน ฮดฮตฬ€ ฯ„ฮฑฬ€ ฮดฮตฮดฮฟฮณฮผฮตฬฮฝฮฑ. ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฮฟฯ…ฬ“อ‚ฮฝ ฮธฮตฬฮปฯ‰ ฯ†ฯฮฟฮฝฯ„ฮนฬฯƒฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮฝฮฟฮทอ‚ฯƒฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮดฮฟฬฮณฮผฮฑ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฯ…ฬ”ฮผฮตฯ„ฮตฬฯฮฑฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฟฮนฬ“ฮบฮตฮนฬฮฑฮฝ ฮฑฬ“ฯƒฯ†ฮฑฮปฯ‰อ‚ฯ‚ ฮฑฬ“ฮฝฮฑฮบฮฟฮผฮนฯƒฮธฯ‰อ‚ฯƒฮนฮฝ. 14.234. ฮ›ฮตฯ…ฬฮบฮนฮฟฯ‚ ฮ›ฮตฬฮฝฯ„ฮปฮฟฯ‚ ฯ…ฬ”ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮปฮตฬฮณฮตฮน: ฯ€ฮฟฮปฮนฬฯ„ฮฑฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚, ฮฟฮนฬ”ฬฯ„ฮนฮฝฮตฬฯ‚ ฮผฮฟฮน ฮนฬ”ฮตฯฮฑฬ€ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฑฬ€ ฮตฬ“ฮฝ ฬ“ฮ•ฯ†ฮตฬฯƒฯ‰อ… ฮตฬ“ฮดฮฟฬฮบฮฟฯ…ฮฝ, ฮดฮตฮนฯƒฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ ฮฑฬ“ฯ€ฮตฬฮปฯ…ฯƒฮฑ. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ ฯ€ฯฮฟฬ€ ฮดฯ‰ฬฮดฮตฮบฮฑ ฮบฮฑฮปฮฑฮฝฮดฯ‰อ‚ฮฝ ฮšฮฟฯ…ฮนฮฝฯ„ฮนฮปฮนฬฯ‰ฮฝ.' "14.235. ฮ›ฮฟฯ…ฬฮบฮนฮฟฯ‚ ฬ“ฮ‘ฮฝฯ„ฯ‰ฬฮฝฮนฮฟฯ‚ ฮœฮฑฬฯฮบฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฯ„ฮนฯ„ฮฑฮผฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฯ„ฮนฯƒฯ„ฯฮฑฬฯ„ฮทฮณฮฟฯ‚ ฮฃฮฑฯฮดฮนฮฑฮฝฯ‰อ‚ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮน ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน ฮทฬ”ฮผฮตฬฯ„ฮตฯฮฟฮน ฯ€ฯฮฟฯƒฮตฮปฮธฮฟฬฮฝฯ„ฮตฯ‚ ฮผฮฟฮน ฮตฬ“ฯ€ฮตฬฮดฮตฮนฮพฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฬฮฝฮฟฮดฮฟฮฝ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮนฬ“ฮดฮนฬฮฑฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฯ…ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮฑฬ“ฯ€' ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮนฬ“ฬฮดฮนฮฟฮฝ, ฮตฬ“ฮฝ ฯ‰ฬ”อ‚อ… ฯ„ฮฑฬ ฯ„ฮต ฯ€ฯฮฑฬฮณฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฯ„ฮนฮปฮฟฮณฮนฬฮฑฯ‚ ฮบฯฮนฬฮฝฮฟฯ…ฯƒฮนฮฝ, ฯ„ฮฟฯ…อ‚ฯ„ฮฟฬ ฯ„ฮต ฮฑฮนฬ“ฯ„ฮทฯƒฮฑฮผฮตฬฮฝฮฟฮนฯ‚ ฮนฬ”ฬฮฝ' ฮตฬ“ฮพฮทอ‚อ… ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮทฯฮทอ‚ฯƒฮฑฮน ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯˆฮฑฮน ฮตฬ“ฬฮบฯฮนฮฝฮฑ." '1
4.236. ฮœฮฑอ‚ฯฮบฮฟฯ‚ ฮ ฮฟฬฯ€ฮปฮนฮฟฯ‚ ฯƒฯ€ฮนฯฮนฬฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮœฮฑอ‚ฯฮบฮฟฯ‚ ฮœฮฑฬฯฮบฮฟฯ… ฮ ฮฟฯ€ฮปฮนฬฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮ›ฮฟฯ…ฮบฮนฬฮฟฯ… ฮปฮตฬฮณฮฟฯ…ฯƒฮนฮฝ. ฮ›ฮตฬฮฝฯ„ฮปฯ‰อ… ฯ„ฮฑฬ“ฮฝฮธฯ…ฯ€ฮฑฬฯ„ฯ‰อ… ฯ€ฯฮฟฯƒฮตฮปฮธฮฟฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฮดฮนฮดฮฑฬฮพฮฑฮผฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮ”ฮฟฯƒฮนฬฮธฮตฮฟฯ‚ ฮšฮปฮตฮฟฯ€ฮฑฯ„ฯฮนฬฮดฮฟฯ… ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฯ…ฬ€ฯ‚ ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮฟฮนฮทฬฯƒฮฑฯ„ฮฟ, 14.237. ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ€ฮฟฮปฮนฬฯ„ฮฑฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮนฬ”ฮตฯฮฑฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฑฬ€ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮตฮนฬ“ฯ‰ฮธฮฟฬฯ„ฮฑฯ‚, ฮฑฬ“ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ†ฮฑฮฝฮทอ‚อ…, ฮดฮตฮนฯƒฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ ฮฑฬ“ฯ€ฮฟฮปฯ…ฬฯƒฮทอ…: ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮตฬฮปฯ…ฯƒฮต ฯ€ฯฮฟฬ€ ฮดฯ‰ฬฮดฮตฮบฮฑ ฮบฮฑฮปฮฑฮฝฮดฯ‰อ‚ฮฝ ฮšฮฟฯ…ฮนฮฝฯ„ฮนฮปฮนฬฯ‰ฮฝ ฮ›ฮตฯ…ฮบฮนฬฯ‰ ฮ›ฮตฬฮฝฯ„ฮปฯ‰ ฮ“ฮฑฮนฬฬˆฯ‰ ฮœฮฑฯฮบฮตฬฮปฮปฯ‰ ฯ…ฬ”ฯ€ฮฑฬฯ„ฮฟฮนฯ‚. 14.238. ฯ€ฮฑฯฮทอ‚ฯƒฮฑฮฝ ฮคฮนฬฯ„ฮฟฯ‚ ฬ“ฬฮ‘ฮผฯ€ฮนฮฟฯ‚ ฮคฮนฬฯ„ฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮ’ฮฑฬฮปฮฒฮฟฯ‚ ฬ”ฮŸฯฮฑฯ„ฮนฬฮฑ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮทฬฯ‚, ฮคฮนฬฯ„ฮฟฯ‚ ฮคฮฟฬฮฝฮณฮนฮฟฯ‚ ฮšฯฮฟฯƒฯ„ฮฟฮผฮนฬฮฝฮฑ, ฮšฮฟฬฮนฮฝฯ„ฮฟฯ‚ ฮšฮฑฮนฬฯƒฮนฮฟฯ‚ ฮšฮฟฮนฬฬˆฮฝฯ„ฮฟฯ…, ฮคฮนฬฯ„ฮฟฯ‚ ฮ ฮทฬฮนฮฟฯ‚ ฮคฮนฬฯ„ฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮšฮฟฯฮฝฮทฮปฮนฬฮฑ ฮ›ฮฟฮณฮณฮนอ‚ฮฝฮฟฯ‚, ฮ“ฮฑฬฮนฮฟฯ‚ ฮฃฮตฯฮฟฯ…ฮนฬฮปฮนฮฟฯ‚ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฮคฮทฯฮทฯ„ฮตฮนฬฮฝฮฑ ฮ’ฯฮฟฬฮบฯ‡ฮฟฯ‚ ฯ‡ฮนฮปฮนฬฮฑฯฯ‡ฮฟฯ‚, ฮ ฮฟฬฯ€ฮปฮนฮฟฯ‚ ฮšฮปฮฟฯ…ฬฯƒฮนฮฟฯ‚ ฮ ฮฟฯ€ฮปฮนฬฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฬ“ฮ•ฯ„ฯ‰ฯฮนฬฮฑ ฮ“ฮฑฬฮปฮปฮฟฯ‚, 1
4.239. ฮ“ฮฑฬฮนฮฟฯ‚ ฮคฮตฯ…ฬฯ„ฮนฮฟฯ‚ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฮ‘ฮนฬ“ฮผฮนฮปฮนฬฮฑ ฯ‡ฮนฮปฮนฬฮฑฯฯ‡ฮฟฯ‚, ฮฃฮตฬฮพฯƒฯ„ฮฟฯ‚ ฬ“ฮ‘ฯ„ฮนฬฮปฮนฮฟฯ‚ ฮฃฮตฬฮพฯƒฯ„ฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮ‘ฮนฬ“ฮผฮนฮปฮนฬฮฑ ฮฃฮตฬฯƒฯฮฑฮฝฮฟฯ‚, ฮ“ฮฑฬฮนฮฟฯ‚ ฮ ฮฟฮผฯ€ฮทฬฮนฮฟฯ‚ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฃฮฑฮฒฮฑฯ„ฮนฬฮฝฮฑ, ฮคฮนฬฯ„ฮฟฯ‚ ฬ“ฬฮ‘ฮผฯ€ฮนฮฟฯ‚ ฮคฮนฬฯ„ฮฟฯ… ฮœฮตฬฮฝฮฑฮฝฮดฯฮฟฯ‚, ฮ ฮฟฬฯ€ฮปฮนฮฟฯ‚ ฮฃฮตฯฮฟฯ…ฮนฬฮปฮนฮฟฯ‚ ฮ ฮฟฯ€ฮปฮนฬฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฃฯ„ฯฮฑฬฮฒฯ‰ฮฝ, ฮ›ฮตฯ…ฬฮบฮนฮฟฯ‚ ฮ ฮฑฬฮบฮบฮนฮฟฯ‚ ฮ›ฮตฯ…ฮบฮนฬฮฟฯ… ฮšฮฟฮปฮปฮนฬฮฝฮฑ ฮšฮฑฯ€ฮนฬฯ„ฯ‰ฮฝ, ฮ‘ฯ…ฬ“อ‚ฮปฮฟฯ‚ ฮฆฮฟฯ…ฬฯฮนฮฟฯ‚ ฮ‘ฯ…ฬ“ฬฮปฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮคฮตฬฯฯ„ฮนฮฟฯ‚, ฬ“ฬฮ‘ฯ€ฯ€ฮนฮฟฯ‚ ฮœฮทฮฝฮฑอ‚ฯ‚.' "14.241. ฮ›ฮฑฮฟฮดฮนฮบฮตฬฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฮ“ฮฑฮนฬฬˆฯ‰อ… ฬ”ฮกฮฑฮฒฮตฮปฮปฮนฬฯ‰อ… ฮ“ฮฑฮนฬฬˆฮฟฯ… ฯ…ฮนฬ”ฯ‰อ‚อ… ฯ…ฬ”ฯ€ฮฑฬฯ„ฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฮฃฯ‰ฬฯ€ฮฑฯ„ฯฮฟฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮทฬ€ฯ‚ ฮฑฬ“ฯ€ฮตฬฮดฯ‰ฮบฮตฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฯฮฑฬ€ ฯƒฮฟฯ…อ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬฮฝ, ฮดฮน' ฮทฬ”อ‚ฯ‚ ฮตฬ“ฮดฮทฬฮปฮฟฯ… ฮทฬ”ฮผฮนอ‚ฮฝ ฯ€ฮฑฯฮฑฬ€ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮตฬ“ฮปฮทฮปฯ…ฮธฮฟฬฯ„ฮฑฯ‚ ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฮบฮฟฮผฮนฬฯƒฮฑฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮณฮตฮณฯฮฑฮผฮผฮตฬฮฝฮฑ," '14.242. ฮนฬ”ฬฮฝฮฑ ฯ„ฮฑฬ ฯ„ฮต ฯƒฮฑฬฮฒฮฒฮฑฯ„ฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮพฮทอ‚อ… ฮฑฬ“ฬฮณฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮปฮฟฮนฯ€ฮฑฬ€ ฮนฬ”ฮตฯฮฑฬ€ ฮตฬ“ฯ€ฮนฯ„ฮตฮปฮตฮนอ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฯ…ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮต ฮผฮทฮดฮตฮนฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮฑฬฯƒฯƒฮทอ… ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ†ฮนฬฮปฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฮผฮฑฬฯ‡ฮฟฯ…ฯ‚, ฮฑฬ“ฮดฮนฮบฮทฬฯƒฮทอ… ฯ„ฮต ฮผฮทฮดฮตฬ€ ฮตฮนฬ”อ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฑอ… ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑอ…, ฯ‰ฬ”ฯ‚ ฮคฯฮฑฮปฮปฮนฮฑฮฝฯ‰อ‚ฮฝ ฯ„ฮต ฮฑฬ“ฮฝฯ„ฮตฮนฯ€ฮฟฬฮฝฯ„ฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ€ฯฮฟฬฯƒฯ‰ฯ€ฮฟฮฝ ฮผฮทฬ€ ฮฑฬ“ฯฮตฬฯƒฮบฮตฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮตฮดฮฟฮณฮผฮตฬฮฝฮฟฮนฯ‚ ฮตฬ“ฯ€ฮตฬฯ„ฮฑฮพฮฑฯ‚ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน: ฯ€ฮฑฯฮฑฮบฮตฮบฮปฮทอ‚ฯƒฮธฮฑฮน ฮดฮตฬ ฯƒฮต, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮบฮฑฮนฬ€ ฮทฬ”ฮผฮนอ‚ฮฝ ฮณฯฮฑฬฯˆฮฑฮน ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ. 14.243. ฮทฬ”ฮผฮตฮนอ‚ฯ‚ ฮฟฯ…ฬ“อ‚ฮฝ ฮบฮฑฯ„ฮฑฮบฮฟฮปฮฟฯ…ฮธฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮตฯƒฯ„ฮฑฮปฮผฮตฬฮฝฮฟฮนฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯƒฮฟฯ…อ‚ ฯ„ฮทฬฮฝ ฯ„ฮต ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฮดฮฟฮธฮตฮนอ‚ฯƒฮฑฮฝ ฮตฬ“ฮดฮตฮพฮฑฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮตฯ‡ฯ‰ฯฮนฬฯƒฮฑฮผฮตฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฮดฮทฮผฮฟฬฯƒฮนฮฑ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฯ€ฮตฬฯƒฯ„ฮฑฮปฮบฮฑฯ‚ ฯ€ฯฮฟฮฝฮฟฮทฬฯƒฮฟฮผฮตฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮผฮทฮดฮตฬ€ฮฝ ฮผฮตฮผฯ†ฮธฮทอ‚ฮฝฮฑฮน. 14.244. ฮ ฮฟฬฯ€ฮปฮนฮฟฯ‚ ฮฃฮตฯฮฟฯ…ฮนฬฮปฮนฮฟฯ‚ ฮ ฮฟฯ€ฮปฮนฬฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮ“ฮฑฬฮปฮฒฮฑฯ‚ ฮฑฬ“ฮฝฮธฯ…ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮœฮนฮปฮทฯƒฮนฬฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮน ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. 14.245. ฮ ฯฯ…ฬฯ„ฮฑฮฝฮนฯ‚ ฬ”ฮ•ฯฮผฮฟฯ…อ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฯ€ฮฟฮปฮนฬฯ„ฮทฯ‚ ฯ…ฬ”ฮผฮตฬฯ„ฮตฯฮฟฯ‚ ฯ€ฯฮฟฯƒฮตฮปฮธฯ‰ฬฮฝ ฮผฮฟฮน ฮตฬ“ฮฝ ฮคฯฮฑฬฮปฮปฮตฯƒฮนฮฝ ฮฑฬ“ฬฮณฮฟฮฝฯ„ฮน ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮณฮฟฬฯฮฑฮนฮฟฮฝ ฮตฬ“ฮดฮทฬฮปฮฟฯ… ฯ€ฮฑฯฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฑฮฝ ฮณฮฝฯ‰ฬฮผฮทฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฯ€ฯฮฟฯƒฯ†ฮตฬฯฮตฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฮบฯ‰ฮปฯ…ฬฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฑฬ ฯ„ฮต ฯƒฮฑฬฮฒฮฒฮฑฯ„ฮฑ ฮฑฬ“ฬฮณฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮนฬ”ฮตฯฮฑฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฯ„ฮตฮปฮตฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฮฑฯฯ€ฮฟฯ…ฬ€ฯ‚ ฮผฮตฯ„ฮฑฯ‡ฮตฮนฯฮนฬฮถฮตฯƒฮธฮฑฮน, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮตฬ“ฬฮธฮฟฯ‚ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚, ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ ฯ„ฮต ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮตฯ…ฬ“ฮธฯ…ฮฝฮบฮตฬฮฝฮฑฮน ฯ„ฮฟฬ€ ฮดฮนฬฮบฮฑฮนฮฟฮฝ ฯˆฮทฬฯ†ฮนฯƒฮผฮฑ. 1
4.246. ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฮฟฯ…ฬ“อ‚ฮฝ ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฮตฮนฬ“ฮดฮตฬฮฝฮฑฮน, ฮฟฬ”ฬฯ„ฮน ฮดฮนฮฑฮบฮฟฯ…ฬฯƒฮฑฯ‚ ฮตฬ“ฮณฯ‰ฬ€ ฮปฮฟฬฮณฯ‰ฮฝ ฮตฬ“ฮพ ฮฑฬ“ฮฝฯ„ฮนฮบฮฑฯ„ฮฑฯƒฯ„ฮฑฬฯƒฮตฯ‰ฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮตฬ“ฯ€ฮตฬฮบฯฮนฮฝฮฑ ฮผฮทฬ€ ฮบฯ‰ฮปฯ…ฬฮตฯƒฮธฮฑฮน ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฮธฮตฯƒฮน ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน. 14.247. ฮจฮทฬฯ†ฮนฯƒฮผฮฑ ฮ ฮตฯฮณฮฑฮผฮทฮฝฯ‰อ‚ฮฝ. ฮตฬ“ฯ€ฮนฬ€ ฯ€ฯฯ…ฯ„ฮฑฬฮฝฮตฯ‰ฯ‚ ฮšฯฮฑฯ„ฮนฬฯ€ฯ€ฮฟฯ… ฮผฮทฮฝฮฟฬ€ฯ‚ ฮ”ฮฑฮนฯƒฮนฬฮฟฯ… ฯ€ฯฯ‰ฬฯ„ฮทอ… ฮณฮฝฯ‰ฬฮผฮท ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚ฮฝ. ฮตฬ“ฯ€ฮตฮนฬ€ ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน ฮบฮฑฯ„ฮฑฮบฮฟฮปฮฟฯ…ฮธฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฮทอ‚อ… ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฮณฮฟฬฮฝฯ‰ฮฝ ฮฑฬ“ฮณฯ‰ฮณฮทอ‚อ… ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฮบฮฟฮนฮฝฮทอ‚ฯ‚ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮฑฬ“ฯƒฯ†ฮฑฮปฮตฮนฬฮฑฯ‚ ฮบฮนฮฝฮดฯ…ฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮฑฮดฮตฬฯ‡ฮฟฮฝฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ†ฮนฮปฮฟฯ„ฮนฮผฮฟฯ…อ‚ฮฝฯ„ฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฮผฮผฮฑฬฯ‡ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮนฬฮปฮฟฯ…ฯ‚ ฮตฬ“ฮฝ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑอ… ฮบฮฑฮนฬ€ ฮฒฮตฮฒฮฑฮนฬฮฑอ… ฮบฮฑฯ„ฮฑฯƒฯ„ฮทอ‚ฯƒฮฑฮน ฮตฮนฬ“ฯฮทฬฮฝฮทอ…, 14.248. ฯ€ฮตฬฮผฯˆฮฑฮฝฯ„ฮฟฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮตฬฯƒฮฒฮตฮนฯ‚ ฮฃฯ„ฯฮฑฬฯ„ฯ‰ฮฝฮฑ ฮ˜ฮตฮฟฮดฮฟฬฯ„ฮฟฯ… ฬ“ฮ‘ฯ€ฮฟฮปฮปฯ‰ฬฮฝฮนฮฟฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฮ‘ฮนฬ“ฮฝฮตฮนฬฮฑฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฯ€ฮฑฬฯ„ฯฮฟฯ… ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฬฮฒฮฟฯ…ฮปฮฟฮฝ ฬ“ฮ‘ฮผฯ…ฬฮฝฯ„ฮฟฯ… ฮฃฯ‰ฯƒฮนฬฯ€ฮฑฯ„ฯฮฟฮฝ ฮฆฮนฮปฮนฬฯ€ฯ€ฮฟฯ… ฮฑฬ“ฬฮฝฮดฯฮฑฯ‚ ฮบฮฑฮปฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฮณฮฑฮธฮฟฯ…ฬฯ‚,' "14.249. ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฮผฮตฬฯฮท ฮตฬ“ฮผฯ†ฮฑฮฝฮนฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฮดฮฟฮณฮผฮฑฬฯ„ฮนฯƒฮตฮฝ ฮทฬ” ฯƒฯ…ฬฮณฮบฮปฮทฯ„ฮฟฯ‚ ฯ€ฮตฯฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฯ€ฮฟฮนฮทฬฯƒฮฑฮฝฯ„ฮฟ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮปฮฟฬฮณฮฟฯ…ฯ‚, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮผฮทฮดฮตฬ€ฮฝ ฮฑฬ“ฮดฮนฮบฮทอ‚อ… ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฯ‚ ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฮฟฬฯ‡ฮฟฯ… ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯƒฯ…ฮผฮผฮฑฬฯ‡ฮฟฯ…ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮต ฯ†ฯฮฟฯ…ฬฯฮนฮฑ ฮบฮฑฮนฬ€ ฮปฮนฮผฮตฬฮฝฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฬ ฯ„ฮน ฮฑฬ“ฬฮปฮปฮฟ ฮฑฬ“ฯ†ฮตฮนฬฮปฮตฯ„ฮฟ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮฟฮดฮฟฮธฮทอ‚อ… ฮบฮฑฮนฬ€ ฮตฬ“ฮพฮทอ‚อ… ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮปฮนฮผฮตฬฮฝฯ‰ฮฝ ฮผฮทฮด' ฮตฬ“ฮพฮฑฮณฮฑฮณฮตฮนอ‚ฮฝ," '14.251. ฯ„ฮทอ‚ฯ‚ ฮฒฮฟฯ…ฮปฮทอ‚ฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮ›ฮฟฯ…ฬฮบฮนฮฟฯ‚ ฮ ฮตฬฯ„ฯ„ฮนฮฟฯ‚ ฮฑฬ“ฮฝฮทฬ€ฯ ฮบฮฑฮปฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฮณฮฑฮธฮฟฬ€ฯ‚ ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮตฮฝ, ฮนฬ”ฬฮฝฮฑ ฯ†ฯฮฟฮฝฯ„ฮนฬฯƒฯ‰ฮผฮตฮฝ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮทฬ” ฯƒฯ…ฬฮณฮบฮปฮทฯ„ฮฟฯ‚ ฮตฬ“ฮดฮฟฮณฮผฮฑฬฯ„ฮนฯƒฮตฮฝ, ฯ€ฯฮฟฮฝฮฟฮทอ‚ฯƒฮฑฮนฬ ฯ„ฮต ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯƒฯ†ฮฑฮปฮฟฯ…อ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฮฟฮนฬ“อ‚ฮบฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮบฮฟฮผฮนฮดฮทอ‚ฯ‚.' "14.252. ฮฑฬ“ฯ€ฮตฮดฮตฮพฮฑฬฮผฮตฮธฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฒฮฟฯ…ฮปฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบฮบฮปฮทฯƒฮนฬฮฑฮฝ ฯ„ฮฟฬ€ฮฝ ฮ˜ฮตฮฟฬฮดฯ‰ฯฮฟฮฝ, ฮฑฬ“ฯ€ฮฟฮปฮฑฮฒฮฟฬฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬ€ฮฝ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮดฮฟฬฮณฮผฮฑ, ฮบฮฑฮนฬ€ ฯ€ฮฟฮนฮทฯƒฮฑฮผฮตฬฮฝฮฟฯ… ฮผฮตฯ„ฮฑฬ€ ฯ€ฮฟฮปฮปฮทอ‚ฯ‚ ฯƒฯ€ฮฟฯ…ฮดฮทอ‚ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฮตฬ“ฮผฯ†ฮฑฮฝฮนฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮฑฬ“ฯฮตฯ„ฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฮผฮตฮณฮฑฮปฮฟฯˆฯ…ฯ‡ฮนฬฮฑฮฝ," "14.253. ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯ„ฮน ฮบฮฟฮนฮฝฮทอ‚อ… ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฮตฯ…ฬ“ฮตฯฮณฮตฯ„ฮตฮนอ‚ ฮบฮฑฮนฬ€ ฮบฮฑฯ„' ฮนฬ“ฮดฮนฬฮฑฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯ†ฮนฮบฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚, ฯ„ฮฑฬ ฯ„ฮต ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฮดฮทฮผฮฟฬฯƒฮนฮฑ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮตฮธฮตฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯƒฯ…ฬฮผฮผฮฑฯ‡ฮฟฮน ฮฟฬ“ฬฮฝฯ„ฮตฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ…ฮณฮบฮปฮทฬฯ„ฮฟฯ… ฮดฮฟฬฮณฮผฮฑ ฮตฬ“ฯˆฮทฯ†ฮนฯƒฮฑฬฮผฮตฮธฮฑ." '14.254. ฮตฬ“ฮดฮตฮทฬฮธฮท ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮ˜ฮตฮฟฬฮดฯ‰ฯฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬ€ฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮฑฬ“ฯ€ฮฟฮดฮฟฯ…ฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮตฯ„ฮตฬฯฯ‰ฮฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚ฮฝ, ฮนฬ”ฬฮฝฮฑ ฯ€ฮตฬฮผฯˆฯ‰ฯƒฮน ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฯ„ฮฟฬ€ ฮฑฬ“ฮฝฯ„ฮนฬฮณฯฮฑฯ†ฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฯˆฮทฯ†ฮนฬฯƒฮผฮฑฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮตฬฯƒฮฒฮตฮนฯ‚ ฮดฮทฮปฯ‰ฬฯƒฮฟฮฝฯ„ฮฑฯ‚ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฟฯ… ฮดฮทฬฮผฮฟฯ… ฯƒฯ€ฮฟฯ…ฮดฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮบฮฑฮปฮตฬฯƒฮฟฮฝฯ„ฮฑฯ‚ ฯƒฯ…ฮฝฯ„ฮทฯฮตฮนอ‚ฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฬฮพฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ†ฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฮณฮฑฮธฮฟฯ…อ‚ ฯ„ฮนฮฝฮฟฯ‚ ฮฑฮนฬ“ฬฯ„ฮนฮฟฮฝ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน, 14.255. ฯ‰ฬ”ฯ‚ ฮฑฬ“ฮผฮฟฮนฮฒฮฑฬฯ‚ ฯ„ฮต ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฟฯƒฮทฮบฮฟฯ…ฬฯƒฮฑฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮทฯˆฮฟฬฮผฮตฮฝฮฟฮฝ ฮผฮตฮผฮฝฮทฮผฮตฬฮฝฮฟฮฝ ฯ„ฮต ฯ‰ฬ”ฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฬ“ฬฮ‘ฮฒฯฮฑฮผฮฟฮฝ ฮบฮฑฮนฯฮฟฮนอ‚ฯ‚, ฮฟฬ”ฬ€ฯ‚ ฮทฬ“อ‚ฮฝ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฬ”ฮ•ฮฒฯฮฑฮนฬฯ‰ฮฝ ฯ€ฮฑฯ„ฮทฬฯ, ฮฟฮนฬ” ฯ€ฯฮฟฬฮณฮฟฮฝฮฟฮน ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮทฬ“อ‚ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ†ฮนฬฮปฮฟฮน, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮทฮผฮฟฯƒฮนฬฮฟฮนฯ‚ ฮตฯ…ฬ”ฯฮนฬฯƒฮบฮฟฮผฮตฮฝ ฮณฯฮฑฬฮผฮผฮฑฯƒฮนฮฝ. 14.256. ฮจฮทฬฯ†ฮนฯƒฮผฮฑ ฬ”ฮ‘ฮปฮนฮบฮฑฯฮฝฮฑฯƒฮตฬฯ‰ฮฝ. ฮตฬ“ฯ€ฮนฬ€ ฮนฬ”ฮตฯฮตฬฯ‰ฯ‚ ฮœฮตฬฮผฮฝฮฟฮฝฮฟฯ‚ ฯ„ฮฟฯ…อ‚ ฬ“ฮ‘ฯฮนฯƒฯ„ฮตฮนฬฮดฮฟฯ…, ฮบฮฑฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ€ฮฟฮนฬฮทฯƒฮนฮฝ ฮ•ฯ…ฬ“ฯ‰ฮฝฯ…ฬฮผฮฟฯ…, ฬ“ฮ‘ฮฝฮธฮตฯƒฯ„ฮทฯฮนฯ‰อ‚ฮฝฮฟฯ‚ * ฮตฬ“ฬฮดฮฟฮพฮต ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ… ฮตฮนฬ“ฯƒฮทฮณฮทฯƒฮฑฮผฮตฬฮฝฮฟฯ… ฮœฮฑฬฯฮบฮฟฯ… ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ…. 14.257. ฮตฬ“ฯ€ฮตฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮธฮตฮนอ‚ฮฟฮฝ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯƒฮนฮฟฮฝ ฮตฬ“ฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮน ฮบฮฑฮนฯฯ‰อ‚อ… ฮดฮนฮฑฬ€ ฯƒฯ€ฮฟฯ…ฮดฮทอ‚ฯ‚ ฮตฬ“ฬฯ‡ฮฟฮผฮตฮฝ ฮบฮฑฯ„ฮฑฮบฮฟฮปฮฟฯ…ฮธฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ„ฯ‰อ‚ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮฟฬ“ฬฮฝฯ„ฮน ฮตฯ…ฬ“ฮตฯฮณฮตฬฯ„ฮทอ… ฮบฮฑฮนฬ€ ฮฟฮนฬ”อ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ†ฮนฮปฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮตฬ“ฬฮณฯฮฑฯˆฮตฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯƒฯ…ฮฝฯ„ฮตฮปฯ‰อ‚ฮฝฯ„ฮฑฮน ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฮนฬ” ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮนฬ”ฮตฯฮฟฯ€ฮฟฮนฮนฬฮฑฮน ฮบฮฑฮนฬ€ ฮตฬ”ฮฟฯฯ„ฮฑฮนฬ€ ฮฑฮนฬ” ฮตฮนฬ“ฮธฮนฯƒฮผฮตฬฮฝฮฑฮน ฮบฮฑฮนฬ€ ฯƒฯ…ฬฮฝฮฟฮดฮฟฮน, 14.258. ฮดฮตฮดฮฟฬฯ‡ฮธฮฑฮน ฮบฮฑฮนฬ€ ฮทฬ”ฮผฮนอ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฬฮฝฮดฯฮฑฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮณฯ…ฮฝฮฑฮนอ‚ฮบฮฑฯ‚ ฯ„ฮฑฬ ฯ„ฮต ฯƒฮฑฬฮฒฮฒฮฑฯ„ฮฑ ฮฑฬ“ฬฮณฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮนฬ”ฮตฯฮฑฬ€ ฯƒฯ…ฮฝฯ„ฮตฮปฮตฮนอ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฟฯƒฮตฯ…ฯ‡ฮฑฬ€ฯ‚ ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทอ‚อ… ฮธฮฑฮปฮฑฬฯ„ฯ„ฮทอ… ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮตฬ“ฬฮธฮฟฯ‚. ฮฑฬ“ฬ€ฮฝ ฮดฮตฬ ฯ„ฮนฯ‚ ฮบฯ‰ฮปฯ…ฬฯƒฮทอ… ฮทฬ“ฬ€ ฮฑฬ“ฬฯฯ‡ฯ‰ฮฝ ฮทฬ“ฬ€ ฮนฬ“ฮดฮนฯ‰ฬฯ„ฮทฯ‚, ฯ„ฯ‰อ‚อ…ฮดฮต ฯ„ฯ‰อ‚อ… ฮถฮทฮผฮนฯ‰ฬฮผฮฑฯ„ฮน ฯ…ฬ”ฯ€ฮตฯ…ฬฮธฯ…ฮฝฮฟฯ‚ ฮตฬ“ฬฯƒฯ„ฯ‰ ฮบฮฑฮนฬ€ ฮฟฬ“ฯ†ฮตฮนฮปฮตฬฯ„ฯ‰ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน.' "14.259. ฮจฮทฬฯ†ฮนฯƒฮผฮฑ ฮฃฮฑฯฮดฮนฮฑฮฝฯ‰อ‚ฮฝ. ฮตฬ“ฬฮดฮฟฮพฮต ฯ„ฮทอ‚อ… ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚ฮฝ ฮตฮนฬ“ฯƒฮทฮณฮทฯƒฮฑฮผฮตฬฮฝฯ‰ฮฝ. ฮตฬ“ฯ€ฮตฮนฬ€ ฮฟฮนฬ” ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน ฮฑฬ“ฯ€' ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน ฯ€ฮฟฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮผฮตฮณฮฑฬฮปฮฑ ฯ†ฮนฮปฮฑฬฮฝฮธฯฯ‰ฯ€ฮฑ ฮตฬ“ฯƒฯ‡ฮทฮบฮฟฬฯ„ฮตฯ‚ ฮดฮนฮฑฬ€ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮดฮทฬฮผฮฟฯ… ฮบฮฑฮนฬ€ ฮฝฯ…อ‚ฮฝ ฮตฮนฬ“ฯƒฮตฮปฮธฮฟฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฒฮฟฯ…ฮปฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮดฮทอ‚ฮผฮฟฮฝ ฯ€ฮฑฯฮตฮบฮฑฬฮปฮตฯƒฮฑฮฝ," "
14.261. ฮดฮตฮดฮฟฬฯ‡ฮธฮฑฮน ฯ„ฮทอ‚อ… ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ… ฯƒฯ…ฮณฮบฮตฯ‡ฯ‰ฯฮทอ‚ฯƒฮธฮฑฮน ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ…ฮฝฮตฯฯ‡ฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮดฮตฮดฮตฮนฮณฮผฮตฬฮฝฮฑฮนฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฮนฯ‚ ฯ€ฯฮฑฬฯƒฯƒฮตฮนฮฝ ฯ„ฮฑฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฮฟฯ…ฯ‚, ฮฑฬ“ฯ†ฮฟฯฮนฯƒฮธฮทอ‚ฮฝฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ€ฮฟฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮฟฮนฬ“ฬฮบฮทฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฟฬ”ฬ€ฮฝ ฮฑฬ“ฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฮปฮฑฬฮฒฯ‰ฯƒฮนฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„' ฮตฬ“ฯ€ฮนฯ„ฮทฬฮดฮตฮนฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฯ„ฮต ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฬ“ฮณฮฟฯฮฑฮฝฮฟฬฮผฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฮผฮตฮปฮตฬ€ฯ‚ ฮทฬ“อ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฯฮฟฯ†ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฯ„ฮทฬฮดฮตฮนฮฑ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮตฮนฬ“ฯƒฮฑฬฮณฮตฯƒฮธฮฑฮน." '1
4.262. ฮจฮทฬฯ†ฮนฯƒฮผฮฑ ฬ“ฮ•ฯ†ฮตฯƒฮนฬฯ‰ฮฝ. ฮตฬ“ฯ€ฮนฬ€ ฯ€ฯฯ…ฯ„ฮฑฬฮฝฮตฯ‰ฯ‚ ฮœฮทฮฝฮฟฯ†ฮนฬฮปฮฟฯ… ฮผฮทฮฝฮฟฬ€ฯ‚ ฬ“ฮ‘ฯฯ„ฮตฮผฮนฯƒฮนฬฮฟฯ… ฯ„ฮทอ‚อ… ฯ€ฯฮฟฯ„ฮตฬฯฮฑอ… ฮตฬ“ฬฮดฮฟฮพฮต ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ…, ฮฮนฮบฮฑฬฮฝฯ‰ฯ ฮ•ฯ…ฬ“ฯ†ฮทฬฮผฮฟฯ… ฮตฮนฬ“อ‚ฯ€ฮตฮฝ ฮตฮนฬ“ฯƒฮทฮณฮทฯƒฮฑฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚ฮฝ. 14.263. ฮตฬ“ฯ€ฮตฮนฬ€ ฮตฬ“ฮฝฯ„ฯ…ฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮœฮฑฬฯฮบฯ‰อ… ฬ“ฮ™ฮฟฯ…ฮปฮนฬฯ‰อ… ฮ ฮฟฮฝฯ„ฮนฬฮฟฯ… ฯ…ฮนฬ”ฯ‰อ‚อ… ฮ’ฯฮฟฯ…ฬฯ„ฯ‰อ… ฮฑฬ“ฮฝฮธฯ…ฯ€ฮฑฬฯ„ฯ‰อ…, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮฑฬ“ฬฮณฯ‰ฯƒฮน ฯ„ฮฑฬ€ ฯƒฮฑฬฮฒฮฒฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฮฟฮนฯ‰อ‚ฯƒฮนฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฮธฮท ฮผฮทฮดฮตฮฝฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮผฯ€ฮฟฮดฯ‰ฬ€ฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฮฟฯ…,' "14.264. ฮฟฬ” ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฬ€ฯ‚ ฯƒฯ…ฮฝฮตฯ‡ฯ‰ฬฯฮทฯƒฮตฮฝ, ฮดฮตฮดฮฟฬฯ‡ฮธฮฑฮน ฯ„ฯ‰อ‚อ… ฮดฮทฬฮผฯ‰อ…, ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฮฑฬ“ฮฝฮทฬฮบฮฟฮฝฯ„ฮฟฯ‚, ฮผฮทฮดฮตฬฮฝฮฑ ฮบฯ‰ฮปฯ…ฬฮตฯƒฮธฮฑฮน ฯ€ฮฑฯฮฑฯ„ฮทฯฮตฮนอ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯƒฮฑฮฒฮฒฮฑฬฯ„ฯ‰ฮฝ ฮทฬ”ฮผฮตฬฯฮฑฮฝ ฮผฮทฮดฮตฬ€ ฯ€ฯฮฑฬฯ„ฯ„ฮตฯƒฮธฮฑฮน ฮตฬ“ฯ€ฮนฯ„ฮนฬฮผฮนฮฟฮฝ, ฮตฬ“ฯ€ฮนฯ„ฮตฯ„ฯฮฑฬฯ†ฮธฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ“ฮดฮนฬฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฮฟฯ…ฯ‚." "

14.417. ฮตฬ“ฮฝฮตฬฮบฮตฮนฯ„ฮฟ ฮดฮตฬ€ ฮดฮนฯ‰ฬฮบฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฬฯ‡ฯฮน ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฯ€ฮฟฯ„ฮฑฮผฮฟฯ…อ‚ ฯ†ฮตฯ…ฬฮณฮฟฮฝฯ„ฮฑฯ‚ ฮบฮฑฯ„' ฮฑฬ“ฬฮปฮปฮฑฯ‚ ฮฟฬ”ฮดฮฟฯ…ฬฯ‚, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮฑฬฮณฮตฯ„ฮฑฮน ฮผฮตฬ€ฮฝ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฮฝ ฯ€ฮปฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ€ฮทฮปฮฑฮนฬฮฟฮนฯ‚ ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ, ฮดฮนฮฑฮฝฮตฬฮผฮตฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฑฬ“ฯฮณฯ…ฬฯฮนฮฟฮฝ ฮบฮฑฯ„' ฮฑฬ“ฬฮฝฮดฯฮฑ ฮดฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฯ„ฮทฬฮบฮฟฮฝฯ„ฮฑ ฮดฯฮฑฯ‡ฮผฮฑฬฯ‚, ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮตฬ€ ฮทฬ”ฮณฮตฮผฮฟฬฯƒฮนฮฝ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮตฬฮฟฮฝ, ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฯ‡ฮตฮนฮผฮฑฬฮดฮนฮฑ ฮดฮนฮตฬฯ€ฮตฮผฯˆฮตฮฝ." '14.441. ฮบฮฑฯ„ฮฑฬ€ ฮดฮตฬ€ ฯƒฯ„ฮฑฮธฮผฮฟฬ€ฮฝ ฮดฮตฯ…ฬฯ„ฮตฯฮฟฮฝ * ฯ„ฯ‰อ‚ฮฝ ฮฃฮฑฮผฮฟฯƒฮฑฬฯ„ฯ‰ฮฝ ฮตฬ“ฮปฮฟฬฯ‡ฮฑ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฮธฮน ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฮตฬ“ฮฝฮตฬฮดฯฮฑ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฮฟฮนฯ„ฯ‰อ‚ฮฝฯ„ฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฯ‰ฬฮฝฮนฮฟฮฝ, ฮดฯฯ…ฮผฯ‰อ‚ฮฝ ฮดฮตฬ€ ฯ„ฮฑฬ€ฯ‚ ฮตฮนฬ“ฯƒฮฒฮฟฮปฮฑฬ€ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฯ€ฮตฮดฮนฬฮฑ ฮดฮนฮฑฮปฮฑฮผฮฒฮฑฮฝฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ€ฯฮฟฮปฮฟฯ‡ฮนฬฮถฮฟฯ…ฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฮธฮน ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ ฮฟฯ…ฬ“ฮบ ฮฟฬ“ฮปฮนฬฮณฮฟฯ…ฯ‚ ฮทฬ“ฯฮตฮผฮทฬฯƒฮฟฮฝฯ„ฮฑฯ‚ ฮตฬ”ฬฯ‰ฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฯ€ฯ€ฮทฬฮปฮฑฯ„ฮฟฮฝ ฮฟฮนฬ” ฮดฮนฮตฮพฮนฮฟฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฬฮปฮธฮฟฮนฮตฮฝ.' "14.442. ฯ‰ฬ”ฯ‚ ฮด' ฮฟฮนฬ” ฯ€ฯฯ‰อ‚ฯ„ฮฟฮน ฮดฮนฮตฮพฮทอ‚ฮปฮธฮฟฮฝ, ฮฟฬ“ฯ€ฮนฯƒฮธฮฟฯ†ฯ…ฮปฮฑฮบฮตฮนอ‚ ฮผฮตฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚, ฯ€ฯฮฟฯƒฯ€ฮนฬฯ€ฯ„ฮฟฯ…ฯƒฮน ฮดฮตฬ€ ฮตฬ“ฮพฮฑฯ€ฮนฮฝฮฑฮนฬฯ‰ฯ‚ ฮฟฮนฬ” ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮฝฮตฬฮดฯฮฑฯ‚ ฮฟฬ“ฬฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฯ€ฮตฮฝฯ„ฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚, ฮบฮฑฮนฬ€ ฯ„ฯฮตฯˆฮฑฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฯฯ‰ฬฯ„ฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮนฮดฯฮฑฮผฯ‰ฬ€ฮฝ ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฯ„ฮทอ‚อ… ฯฬ”ฯ…ฬฮผฮทอ… ฯ„ฮทอ‚อ… ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฮฑฯ‡ฯฮทอ‚ฮผฮฑ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮฝฮฑฮบฮฟฬฯ€ฯ„ฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚, ฮตฬ“ฯ€ฮตฮณฮตฮนฬฯฮตฮน ฮดฮตฬ€ ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮตฮนฬฯ‰ฮฝ ฯ†ฯฮฟฬฮฝฮทฮผฮฑ ฮบฮฑฮนฬ€ ฮธฮฑฯฯฮฑฮปฮตฬฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮตฯฮณฮฑฬฮถฮตฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฬฮปฮฑฮน ฯ†ฮตฯ…ฮณฮฟฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฮพ ฯ…ฬ”ฯ€ฮฟฯƒฯ„ฯฮฟฯ†ฮทอ‚ฯ‚ ฮผฮฑฯ‡ฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮตฬ“ฮบฯ„ฮตฮนฬฮฝฮฟฮฝฯ„ฮฟ ฯ€ฮฑฬฮฝฯ„ฮฟฮธฮตฮฝ ฮฟฮนฬ” ฮฒฮฑฬฯฮฒฮฑฯฮฟฮน." "
14.445. ฬ“ฮ•ฯ€ฮตฮนฬ€ ฮดฮตฬ€ ฯ€ฮปฮทฯƒฮนฬฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฃฮฑฮผฮฟฯƒฮฑฬฯ„ฯ‰ฮฝ ฮณฮตฮณฮฟฬฮฝฮตฮน, ฯ€ฮตฬฮผฯ€ฮตฮน ฯ„ฮฟฬ€ ฯƒฯ„ฯฮฑฬฯ„ฮตฯ…ฮผฮฑ ฯ…ฬ”ฯ€ฮฑฮฝฯ„ฮทฯƒฮฟฬฮผฮตฮฝฮฟฮฝ ฬ“ฮ‘ฮฝฯ„ฯ‰ฬฮฝฮนฮฟฯ‚ ฯƒฯ…ฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮฟฮนฬ“ฮบฮตฮนฬฯ‰อ… ฮบฮฟฬฯƒฮผฯ‰อ… ฯ„ฮนฮผฮทฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทอ… ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฮฑฬ“ฯ€ฮฟฮฝฮตฬฮผฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฮบฮฟฯ…ฯฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ: ฯ„ฮทฬ€ฮฝ ฮณฮฑฬ€ฯ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฮฑฬ“ฮบฮทฮบฮฟฬฮตฮน ฮบฮฑฯ„' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฬฮธฮตฯƒฮนฮฝ." "15.311. ฮตฬ“ฮบฯ€ฮฟฯฮนฯƒฮธฮตฬฮฝฯ„ฯ‰ฮฝ ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮปฮทฯƒฮนฬฮฟฮฝ ฮทฬ“ฬฮดฮท ฯ€ฮฟฬฮปฮตฯƒฮนฮฝ ฮตฬ“ฯ€ฮตฮฒฮฑฬฮปฮปฮตฯ„ฮฟ ฯ„ฮฑฬ€ฯ‚ ฯ‰ฬ“ฯ†ฮตฮปฮตฮนฬฮฑฯ‚ ฯ€ฮฑฯฮตฬฯ‡ฮตฮนฮฝ ฯƒฯ€ฮตฬฯฮผฮฑฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮฝ ฮฃฯ…ฯฮนฬฮฑอ… ฮดฮนฮฑฮดฮฟฯ…ฬฯ‚. ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„' ฯ‰ฬ“ฬฮฝฮทฯƒฮตฮฝ ฮฟฯ…ฬ“ฯ‡ ฮทฬ”อ‚ฯ„ฯ„ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฯ…ฬ“ฯƒฯ„ฮฟฯ‡ฮทฮธฮตฮนฬฯƒฮทฯ‚ ฮตฮนฬ“ฯ‚ ฮตฯ…ฬ“ฯ†ฮฟฯฮนฬฮฑฮฝ ฯ„ฮทอ‚ฯ‚ ฯ‡ฮฑฬฯฮนฯ„ฮฟฯ‚, ฯ‰ฬ”ฯ‚ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ ฮนฬ”ฮบฮฑฮฝฮฑฬ€ ฯ„ฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ„ฯฮฟฯ†ฮฑฬ€ฯ‚ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน." '15.312. ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯƒฯ…ฬฮผฯ€ฮฑฮฝ ฮฑฬ“ฮผฮทฬฯ„ฮฟฯ… ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮณฮทอ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฯ†ฮฑฮฝฮตฬฮฝฯ„ฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฮปฮฑฯ„ฯ„ฮฟฮฝ ฮทฬ“ฬ€ ฯ€ฮตฬฮฝฯ„ฮต ฮผฯ…ฯฮนฮฑฬฮดฮฑฯ‚ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฮธฯฮตฯˆฮตฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฮตฯ€ฮฟฮนฬฮทฯƒฮตฮฝ, ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮดฮนฮตฬฯ€ฮตฮผฯˆฮตฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮบฮฑฮบฯ‰ฮธฮตฮนอ‚ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ€ฮฑฬฯƒฮทฯ‚ ฯ†ฮนฮปฮฟฯ„ฮนฮผฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ€ฮฟฯ…ฮดฮทอ‚ฯ‚ ฮฑฬ“ฮฝฮฑฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮฟฯ…ฬ“ฯ‡ ฮทฬ”ฬฮบฮนฯƒฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮตฬฯฮนฮพ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฑฮนอ‚ฯ‚ ฮบฮฑฮบฮฟฯ€ฮฑฮธฮตฮนฬฮฑฮนฯ‚ ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฯ€ฮตฮบฮฟฯ…ฬฯ†ฮนฯƒฮตฮฝ.' "15.313. ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮตฬ“ฬฯƒฮธ' ฮฟฬ”ฬฯƒฯ„ฮนฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ‡ฯฮตฮนฬฮฑฯ‚ ฮตฬ“ฮฝฯ„ฯ…ฯ‡ฯ‰ฬ€ฮฝ ฮฑฬ“ฯ€ฮตฮปฮตฮนฬฯ†ฮธฮท ฮผฮทฬ€ ฮฒฮฟฮทฬฮธฮตฮนฮฑฮฝ ฮตฯ…ฬ”ฬฯฮฑฯƒฮธฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮพฮนฬฮฑฮฝ. ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮดฮทอ‚ฮผฮฟฮน ฮบฮฑฮนฬ€ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮนฬ“ฮดฮนฯ‰ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฯƒฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฯฮนฬฮฑ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฮปฮตฮนฮฟฬฮฝฯ‰ฮฝ ฯ€ฯฮฟฮนฬฬˆฯƒฯ„ฮฑฯƒฮธฮฑฮน ฯƒฯ…ฮฝฮตฯ„ฯ…ฬฮณฯ‡ฮฑฮฝฮตฮฝ, ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮบฮฑฯ„ฮฑฯ†ฮตฯ…ฬฮณฮฟฮฝฯ„ฮตฯ‚ ฮตฬ“ฬฯƒฯ‡ฮฟฮฝ ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฮดฮตฮทฬฮธฮทฯƒฮฑฮฝ," "15.314. ฯ‰ฬ”ฬฯƒฯ„ฮต ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฮปฮฟฮณฮนฮถฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฮพฯ‰ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮดฮฟฮธฮตฬฮฝฯ„ฮฑฯ‚ ฯƒฮนฬฯ„ฮฟฯ… ฮบฮฟฬฯฮฟฯ…ฯ‚ ฮผฯ…ฯฮนฬฮฟฯ…ฯ‚, ฮฟฬ” ฮดฮตฬ€ ฮบฮฟฬฯฮฟฯ‚ ฮดฯ…ฬฮฝฮฑฯ„ฮฑฮน ฮผฮตฮดฮนฬฮผฮฝฮฟฯ…ฯ‚ ฬ“ฮ‘ฯ„ฯ„ฮนฮบฮฟฯ…ฬ€ฯ‚ ฮดฮตฬฮบฮฑ, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮด' ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฯ€ฮตฯฮนฬ€ ฮฟฬ“ฮบฯ„ฮฑฬฮบฮนฯ‚ ฮผฯ…ฯฮนฬฮฟฯ…ฯ‚." "15.315. ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฬฮปฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฯ‡ฮฑฬฯฮนฯ„ฮฟฯ‚ ฮตฯ…ฬ“ฮบฮฑฮนฯฮนฬฮฑฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮต ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮนฬ“ฯƒฯ‡ฯ…อ‚ฯƒฮฑฮน ฯƒฯ…ฮฝฮตฬฮฒฮท ฮบฮฑฮนฬ€ ฮดฮนฮฑฮฒฮฟฮทฮธฮทอ‚ฮฝฮฑฮน ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฯ€ฮฑฬฮปฮฑฮน ฮผฮนฬฯƒฮท ฮบฮนฮฝฮทฮธฮตฬฮฝฯ„ฮฑ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑฯฮฑฯ‡ฮฑฯฮฑฬฯ„ฯ„ฮตฮนฮฝ ฮตฬ“ฬฮฝฮนฮฑ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮธฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮตฬ“ฮพฮฑฮนฯฮตฮธฮทอ‚ฮฝฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚, ฮฑฬ“ฮฝฯ„ฮนฮบฮฑฯ„ฮฑฬฮปฮปฮฑฮณฮผฮฑ ฮดฮตฬ€ ฯ†ฮฑฮนฬฮฝฮตฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮฒฮฟฮทฮธฮตฮนฬฮฑอ… ฯ„ฯ‰อ‚ฮฝ ฮดฮตฮนฮฝฮฟฯ„ฮฑฬฯ„ฯ‰ฮฝ ฯ†ฮนฮปฮฟฯ„ฮนฮผฮนฬฮฑฮฝ." "
15.368. ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ€ฮฑฮฝฯ„ฮฑฬฯ€ฮฑฯƒฮนฮฝ ฮตฬ“ฮพฮฑฯ…ฮธฮฑฮดฮนฮถฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮผฮทฬ€ ฯƒฯ…ฮผฯ€ฮตฯฮนฯ†ฮตฬฯฮตฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฬฮผฮฑฯƒฮนฮฝ ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฯ€ฮตฮพฮทฬอ…ฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฯฮฟฬฯ€ฮฟฯ…ฯ‚, ฯ„ฮฟฬ€ ฮด' ฮฑฬ“ฬฮปฮปฮฟ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฟฬ”ฬฯฮบฮฟฮนฯ‚ ฮทฬ“ฮพฮนฬฮฟฯ… ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮนฬฯƒฯ„ฮนฮฝ ฯ…ฬ”ฯ€ฮฑฬฮณฮตฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮทฮฝฮฑฬฮณฮบฮฑฮถฮตฮฝ ฮตฬ“ฮฝฯ‰ฬฮผฮฟฯ„ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฬฮฝฮฟฮนฮฑฮฝ ฮทฬ“อ‚ ฮผฮทฬ€ฮฝ ฮดฮนฮฑฯ†ฯ…ฮปฮฑฬฮพฮตฮนฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮตฮนอ‚ฮฝ." '15.369. ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮธฮตฯฮฑฯ€ฮตฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮดฮตฬฮฟฯ‚ ฮตฮนฬ“อ‚ฮบฮฟฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮทฬ“ฮพฮนฬฮฟฯ…, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฯ†ฯฮฟฮฝฮทฬฮผฮฑฯ„ฮฟฯ‚ ฮผฮตฯ„ฮฑฯ€ฮฟฮนฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮดฯ…ฯƒฯ‡ฮตฯฮฑฮนฬฮฝฮฟฮฝฯ„ฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„ฮฑฮฝฮฑฮณฮบฮฑฬฮถฮตฯƒฮธฮฑฮน ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮตฬ“ฮบฯ€ฮฟฮดฯ‰ฬ€ฮฝ ฮตฬ“ฯ€ฮฟฮนฮตฮนอ‚ฯ„ฮฟ.' "15.371. ฮฑฬ“ฯ†ฮตฮนฬฮธฮทฯƒฮฑฮฝ ฮดฮตฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮฝฮฑฬฮณฮบฮทฯ‚ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฯ€ฮฑฯ' ฮทฬ”ฮผฮนอ‚ฮฝ ฬ“ฮ•ฯƒฯƒฮฑฮนอ‚ฮฟฮน ฮบฮฑฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮน: ฮณฮตฬฮฝฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ฯ„' ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮดฮนฮฑฮนฬฯ„ฮทอ… ฯ‡ฯฯ‰ฬฮผฮตฮฝฮฟฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฑฯ' ฬ”ฬฮ•ฮปฮปฮทฯƒฮนฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฮ ฯ…ฮธฮฑฮณฮฟฬฯฮฟฯ… ฮบฮฑฯ„ฮฑฮดฮตฮดฮตฮนฮณฮผฮตฬฮฝฮทอ…." "15.372. ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฮฝ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฯƒฮฑฯ†ฮตฬฯƒฯ„ฮตฯฮฟฮฝ ฮดฮนฮตฬฮพฮตฮนฮผฮน. ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฬ“ฮ•ฯƒฯƒฮทฮฝฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ†' ฮฟฮนฬ”ฬฮฑฯ‚ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚ ฮตฬ“ฯ„ฮนฬฮผฮฑ ฮผฮตฮนอ‚ฮถฮฟฬฮฝ ฯ„ฮน ฯ†ฯฮฟฮฝฯ‰อ‚ฮฝ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ“ฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮธฮฝฮทฯ„ฮทฬ€ฮฝ ฯ†ฯ…ฬฯƒฮนฮฝ, ฮตฮนฬ“ฯ€ฮตฮนอ‚ฮฝ ฮฑฬ“ฬฮพฮนฮฟฮฝ: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮฑฬ“ฯ€ฯฮตฯ€ฮทฬ€ฯ‚ ฮฟฬ” ฮปฮฟฬฮณฮฟฯ‚ ฯ†ฮฑฮฝฮตฮนอ‚ฯ„ฮฑฮน ฯ„ฯ‰อ‚อ… ฯ„ฮทอ‚ฯ‚ ฮนฬ”ฯƒฯ„ฮฟฯฮนฬฮฑฯ‚ ฮณฮตฬฮฝฮตฮน ฯ€ฮฑฯฮฑฮดฮทฮปฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ…ฬ”ฯ€ฮฟฬฮปฮทฯˆฮนฮฝ." '15.373. ฬ“อ‚ฮ—ฮฝ ฯ„ฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ•ฯƒฯƒฮทฮฝฯ‰อ‚ฮฝ ฮœฮฑฮฝฮฑฬฮทฮผฮฟฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ“อ‚ฮปฮปฮฑ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฮฑฮนฬฯฮตฯƒฮนฮฝ ฯ„ฮฟฯ…อ‚ ฮฒฮนฬฮฟฯ… ฮบฮฑฮปฮฟฮบฮฑฮณฮฑฮธฮนฬฮฑฮฝ ฮผฮฑฯฯ„ฯ…ฯฮฟฯ…ฬฮผฮตฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฮณฮฝฯ‰ฯƒฮนฮฝ ฮตฬ“ฮบ ฮธฮตฮฟฯ…อ‚ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฮปฮปฮฟฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฬฯ‡ฯ‰ฮฝ. ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮตฬ“ฬฯ„ฮน ฯ€ฮฑฮนอ‚ฮดฮฑ ฯ„ฮฟฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทฮฝ ฮตฮนฬ“ฯ‚ ฮดฮนฮดฮฑฯƒฮบฮฑฬฮปฮฟฯ… ฯ†ฮฟฮนฯ„ฯ‰อ‚ฮฝฯ„ฮฑ ฮบฮฑฯ„ฮนฮดฯ‰ฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ€ฯฮฟฯƒฮทฮณฮฟฬฯฮตฯ…ฯƒฮตฮฝ.' "15.374. ฮฟฬ” ฮด' ฮฑฬ“ฮณฮฝฮฟฮตฮนอ‚ฮฝ ฮทฬ“ฬ€ ฮบฮฑฯ„ฮตฮนฯฯ‰ฮฝฮตฯ…ฬฮตฯƒฮธฮฑฮน ฮฝฮฟฮผฮนฬฮถฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮฝฮตฮผฮนฬฮผฮฝฮทฯƒฮบฮตฮฝ ฮนฬ“ฮดฮนฯ‰ฬฯ„ฮทฯ‚ ฯ‰ฬ“ฬฮฝ. ฮœฮฑฮฝฮฑฬฮทฮผฮฟฯ‚ ฮดฮตฬ€ ฮผฮตฮนฮดฮนฮฑฬฯƒฮฑฯ‚ ฮทฬ“ฯฮตฬฮผฮฑ ฮบฮฑฮนฬ€ ฯ„ฯ…ฬฯ€ฯ„ฯ‰ฮฝ ฯ„ฮทอ‚อ… ฯ‡ฮตฮนฯฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮณฮปฮฟฯ…ฯ„ฯ‰อ‚ฮฝ โ€œฮฑฬ“ฮปฮปฮฑฬ ฯ„ฮฟฮน ฮบฮฑฮนฬ€ ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฯƒฮตฮนฯ‚, ฮตฬ“ฬฯ†ฮท, ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮทฬ€ฮฝ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฬฮฝฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฑฬฮพฮตฮนฯ‚: ฮทฬ“ฮพฮนฬฯ‰ฯƒฮฑฮน ฮณฮฑฬ€ฯ ฮตฬ“ฮบ ฮธฮตฮฟฯ…อ‚. ฮบฮฑฮนฬ€ ฮผฮตฬฮผฮฝฮทฯƒฮฟ ฯ„ฯ‰อ‚ฮฝ ฮœฮฑฮฝฮฑฮทฬฮผฮฟฯ… ฯ€ฮปฮทฮณฯ‰อ‚ฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯƒฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯƒฯ…ฬฮผฮฒฮฟฮปฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฯ…ฬฯ‡ฮทฮฝ ฮผฮตฯ„ฮฑฯ€ฯ„ฯ‰ฬฯƒฮตฯ‰ฮฝ." "15.375. ฮฑฬ“ฬฯฮนฯƒฯ„ฮฟฯ‚ ฮณฮฑฬ€ฯ ฮฟฬ” ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฯ‚ ฮปฮฟฮณฮนฯƒฮผฮฟฬฯ‚, ฮตฮนฬ“ ฮบฮฑฮนฬ€ ฮดฮนฮบฮฑฮนฮฟฯƒฯ…ฬฮฝฮทฮฝ ฮฑฬ“ฮณฮฑฯ€ฮทฬฯƒฮตฮนฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮตฯ…ฬ“ฯƒฮตฬฮฒฮตฮนฮฑฮฝ ฮตฬ“ฯ€ฮนฮตฮนฬฮบฮตฮนฮฑฮฝ ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮนฬฯ„ฮฑฯ‚: ฮฑฬ“ฮปฮป' ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮฟฮนฬ“อ‚ฮดฮฑฬ ฯƒฮต ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฬ“ฬฯƒฮตฯƒฮธฮฑฮน ฯ„ฮฟฬ€ ฯ€ฮฑอ‚ฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฑฬฮผฮตฮฝฮฟฯ‚." "15.376. ฮตฯ…ฬ“ฯ„ฯ…ฯ‡ฮนฬฮฑอ… ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฟฬ”ฬฯƒฮฟฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬฮปฮปฮฟฯ‚ ฮดฮนฮฟฮนฬฯƒฮตฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮตฯ…ฬฮพฮทอ… ฮดฮฟฬฮพฮทฯ‚ ฮฑฮนฬ“ฯ‰ฮฝฮนฬฮฟฯ…, ฮปฮทฬฮธฮทฮฝ ฮด' ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚ ฮตฬ”ฬฮพฮตฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮดฮนฮบฮฑฮนฬฮฟฯ…. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮด' ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬ€ฮฝ ฮปฮฑฬฮธฮฟฮน ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทอ‚อ… ฮบฮฑฯ„ฮฑฯƒฯ„ฯฮฟฯ†ฮทอ‚อ… ฯ„ฮฟฯ…อ‚ ฮฒฮนฬฮฟฯ… ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮฝฯ„' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฟฬ“ฯฮณฮทอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮผฮฝฮทฮผฮฟฮฝฮตฯ…ฮฟฮผฮตฬฮฝฮทฯ‚.โ€" '15.377. ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮนฬฮบฮฑ ฮผฮตฬ€ฮฝ ฮทฬ”ฬฮบฮนฯƒฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฮฝฮฟฯ…อ‚ฮฝ ฯ€ฯฮฟฯƒฮตฮนอ‚ฯ‡ฮตฮฝ ฮตฬ“ฮปฯ€ฮนฬฮดฮน ฮปฮตฮนฯ€ฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚, ฮบฮฑฯ„ฮฑฬ€ ฮผฮนฮบฯฮฟฬ€ฮฝ ฮดฮตฬ€ ฮฑฬ“ฯฮธฮตฮนฬ€ฯ‚ ฮตฬ”ฬฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮตฮนฮฝ ฮบฮฑฮนฬ€ ฮตฯ…ฬ“ฯ„ฯ…ฯ‡ฮตฮนอ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮตฬฮธฮตฮน ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮผฮตฯ„ฮฑฯ€ฮตฬฮผฯ€ฮตฯ„ฮฑฮน ฯ„ฮฟฬ€ฮฝ ฮœฮฑฮฝฮฑฬฮทฮผฮฟฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯ‡ฯฮฟฬฮฝฮฟฯ… ฯ€ฮฟฬฯƒฮฟฮฝ ฮฑฬ“ฬฯฮพฮตฮน ฮดฮนฮตฯ€ฯ…ฮฝฮธฮฑฬฮฝฮตฯ„ฮฟ.' "15.378. ฮœฮฑฮฝฮฑฬฮทฮผฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯƒฯ…ฬฮผฯ€ฮฑฮฝ ฮฟฯ…ฬ“ฮบ ฮตฮนฬ“อ‚ฯ€ฮตฮฝ: ฯ‰ฬ”ฯ‚ ฮดฮตฬ€ ฯƒฮนฯ‰ฯ€ฯ‰อ‚ฮฝฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚, ฮผฮฟฬฮฝฮฟฮฝ ฮตฮนฬ“ ฮดฮตฬฮบฮฑ ฮณฮตฮฝฮทฬฯƒฮฟฮฝฯ„ฮฑฮน ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฮนฬ€ ฯ€ฯฮฟฯƒฮตฯ€ฯ…ฬฮธฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฮตฮนฬ“ฬฮบฮฟฯƒฮน ฮบฮฑฮนฬ€ ฯ„ฯฮนฮฑฬฮบฮฟฮฝฯ„ฮฑ ฮตฮนฬ“ฯ€ฯ‰ฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฮฟฬ”ฬฯฮฟฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฯ€ฮตฬฮธฮทฮบฮต ฯ„ฯ‰อ‚อ… ฯ„ฮตฬฮปฮตฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฮธฮตฯƒฮผฮนฬฮฑฯ‚, ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮฑฬ“ฯฮบฮตฯƒฮธฮตฮนฬ€ฯ‚ ฯ„ฮฟฬฮฝ ฯ„ฮต ฮœฮฑฮฝฮฑฬฮทฮผฮฟฮฝ ฮฑฬ“ฯ†ฮทอ‚ฮบฮตฮฝ ฮดฮตฮพฮนฯ‰ฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฯ€' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ•ฯƒฯƒฮทฮฝฮฟฯ…ฬ€ฯ‚ ฯ„ฮนฮผฯ‰อ‚ฮฝ ฮดฮนฮตฯ„ฮตฬฮปฮตฮน." '15.381. ฮฟฯ…ฬ“ฯ‡ ฮตฬ”ฬฯ„ฮฟฮนฮผฮฟฮฝ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฑฬฮผฮตฮฝฮฟฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ ฯฬ”ฮฑฬอ…ฮดฮนฮฟฮฝ ฮตฬ“ฬฯƒฮตฯƒฮธฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮทฬฯƒฮตฯ‰ฯ‚ ฮทฬ“ฮพฮนฬฮฟฯ… ฮปฮฟฬฮณฯ‰อ… ฯ€ฯฮฟฮบฮฑฯ„ฮฑฯƒฯ„ฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฮณฯ‡ฮตฮนฯฮทอ‚ฯƒฮฑฮน ฯ„ฯ‰อ‚อ… ฯ€ฮฑฮฝฯ„ฮนฬ, ฮบฮฑฮนฬ€ ฯƒฯ…ฮณฮบฮฑฮปฮตฬฯƒฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฬฮปฮตฮณฮต ฯ„ฮฟฮนฮฑฬฮดฮต:' "15.382. โ€œฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฑ ฮผฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฯ€ฮตฯ€ฯฮฑฮณฮผฮตฬฮฝฯ‰ฮฝ, ฮฑฬ“ฬฮฝฮดฯฮตฯ‚ ฮฟฬ”ฮผฮฟฬฯ†ฯ…ฮปฮฟฮน, ฯ€ฮตฯฮนฯƒฯƒฮฟฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฮปฮฑฮผฮฒฮฑฬฮฝฯ‰ ฮปฮตฬฮณฮตฮนฮฝ. ฮบฮฑฮนฬฯ„ฮฟฮน ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮตฬ“ฮปฮฑฬฯ„ฯ„ฯ‰ ฮผฮตฬ€ฮฝ ฮตฬ“ฮผฮฟฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฟฬฯƒฮผฮฟฮฝ, ฯ€ฮปฮตฮนฬฯ‰ ฮดฮตฬ€ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯƒฯ†ฮฑฬฮปฮตฮนฮฑฮฝ ฯ†ฮตฬฯฮตฮนฮฝ." '15.383. ฮฟฯ…ฬ“ฬฯ„ฮต ฮณฮฑฬ€ฯ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฯ…ฯƒฯ‡ฮตฯฮตฯƒฯ„ฮฑฬฯ„ฮฟฮนฯ‚ ฮฑฬ“ฮผฮตฮปฮทฬฯƒฮฑฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯ…ฬ”ฮผฮตฯ„ฮตฬฯฮฑฯ‚ ฯ‡ฯฮตฮนฬฮฑฯ‚ ฮดฮนฮฑฯ†ฮตฯฮฟฬฮฝฯ„ฯ‰ฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฬฯƒฮผฮฑฯƒฮนฮฝ ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฬฯƒฮฑฯ‚ ฮตฬ“ฮผฮฑฯ…ฯ„ฯ‰อ‚อ… ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮทฬ“ฬ€ ฮบฮฑฮนฬ€ ฯ€ฮฑอ‚ฯƒฮนฮฝ ฯ…ฬ”ฮผฮนอ‚ฮฝ ฯ„ฮฟฬ€ ฮฑฬ“ฮฝฮตฯ€ฮทฯฮตฬฮฑฯƒฯ„ฮฟฮฝ, ฮฟฮนฬ“อ‚ฮผฮฑฮน ฯƒฯ…ฬ€ฮฝ ฯ„ฮทอ‚อ… ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฮฒฮฟฯ…ฮปฮทฬฯƒฮตฮน ฯ€ฯฮฟฬ€ฯ‚ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฮฝ ฮฟฬ”ฬฯƒฮฟฮฝ ฮฟฯ…ฬ“ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฑฬ“ฮณฮทฮฟฯ‡ฮตฬฮฝฮฑฮน ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚.' "15.384. ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฮผฮตฬฯฮฟฯ‚ ฮตฬ“ฮพฮตฯฮณฮฑฯƒฮธฮตฬฮฝฯ„ฮฑ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฮฟฬ”ฬฯƒฮฑฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฮบฯ„ฮทฬฯ„ฮฟฮนฯ‚ ฮตฬ“ฮณฮตฮนฬฯฮฑฮฝฯ„ฮตฯ‚ ฮบฮฟฬฯƒฮผฯ‰อ… ฯ„ฯ‰อ‚อ… ฮบฮฑฮปฮปฮนฬฯƒฯ„ฯ‰อ… ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮทฯ…ฬ“ฮพฮทฬฯƒฮฑฮผฮตฮฝ, ฯ€ฮตฯฮนฬฮตฯฮณฮฑฬ ฮผฮฟฮน ฮดฮฟฮบฮตฮนอ‚ ฮปฮตฬฮณฮตฮนฮฝ ฮตฮนฬ“ฮดฮฟฬฯƒฮนฮฝ. ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮทฬฯƒฮตฯ‰ฯ‚, ฮทฬ”อ‚อ… ฮฝฯ…อ‚ฮฝ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮตฮนอ‚ฮฝ ฮตฬ“ฯ€ฮนฮฒฮฑฬฮปฮปฮฟฮผฮฑฮน, ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฬฯƒฯ„ฮฑฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฬฮปฮปฮนฯƒฯ„ฮฟฮฝ ฮตฬ“ฯ†' ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฮฝฯ…อ‚ฮฝ ฮตฬ“ฮบฯ†ฮฑฮฝฯ‰อ‚:" "15.385. ฯ„ฮฟฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฝฮฑฮฟฬ€ฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ‰ฬ“อ…ฮบฮฟฮดฮฟฬฮผฮทฯƒฮฑฮฝ ฮผฮตฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮนฬฯƒฯ„ฯ‰อ… ฮธฮตฯ‰อ‚อ… ฯ€ฮฑฯ„ฮตฬฯฮตฯ‚ ฮทฬ”ฮผฮตฬฯ„ฮตฯฮฟฮน ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบ ฮ’ฮฑฮฒฯ…ฮปฯ‰อ‚ฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮฑฬฮฝฮฟฮดฮฟฮฝ, ฮตฬ“ฮฝฮดฮตฮนอ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ…ฬ”ฬฯˆฮฟฯ‚ ฮตฬ”ฮพฮทฬฮบฮฟฮฝฯ„ฮฑ ฯ€ฮทฬฯ‡ฮตฮนฯ‚: ฯ„ฮฟฯƒฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮณฮฑฬ€ฯ ฯ…ฬ”ฯ€ฮตฯฮตฮนอ‚ฯ‡ฮตฮฝ ฮฟฬ” ฯ€ฯฯ‰อ‚ฯ„ฮฟฯ‚ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฯ‚, ฮฟฬ”ฬ€ฮฝ ฮฃฮฟฮปฮฟฮผฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฯ‰อ…ฮบฮฟฮดฮฟฬฮผฮทฯƒฮตฮฝ." "15.386. ฮบฮฑฮนฬ€ ฮผฮทฮดฮตฮนฬ€ฯ‚ ฮฑฬ“ฮผฮตฬฮปฮตฮนฮฑฮฝ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ„ฮตฬฯฯ‰ฮฝ ฮบฮฑฯ„ฮฑฮณฮฝฯ‰ฬฯ„ฯ‰: ฮณฮตฬฮณฮฟฮฝฮตฮฝ ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ ฯ€ฮฑฯ' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ…ฯ‚ ฮตฬ“ฮปฮฑฬฯ„ฯ„ฯ‰ฮฝ ฮฟฬ” ฮฝฮฑฮฟฬฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮบฮฑฮนฬ€ ฮšฯ…อ‚ฯฮฟฯ‚ ฮบฮฑฮนฬ€ ฮ”ฮฑฯฮตฮนอ‚ฮฟฯ‚ ฮฟฬ” ฬ”ฮฅฯƒฯ„ฮฑฬฯƒฯ€ฮฟฯ… ฯ„ฮฑฬ€ ฮผฮตฬฯ„ฯฮฑ ฯ„ฮทอ‚ฯ‚ ฮดฮฟฮผฮทฬฯƒฮตฯ‰ฯ‚ ฮตฬ“ฬฮดฮฟฯƒฮฑฮฝ, ฮฟฮนฬ”อ‚ฯ‚ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮณฮฟฬฮฝฮฟฮนฯ‚ ฮดฮฟฯ…ฮปฮตฯ…ฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฮผฮตฯ„' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ…ฯ‚ ฮœฮฑฮบฮตฮดฮฟฬฯƒฮนฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ‡ฮฟฮฝ ฮตฯ…ฬ“ฮบฮฑฮนฯฮนฬฮฑฮฝ ฯ„ฮฟฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚ ฮฑฬ“ฯฯ‡ฮตฬฯ„ฯ…ฯ€ฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮฝฮฑฮณฮฑฮณฮตฮนอ‚ฮฝ ฮผฮตฬฮณฮตฮธฮฟฯ‚." "15.387. ฮตฬ“ฯ€ฮตฮนฮดฮทฬ€ ฮดฮตฬ€ ฮฝฯ…อ‚ฮฝ ฮตฬ“ฮณฯ‰ฬ€ ฮผฮตฬ€ฮฝ ฮฑฬ“ฬฯฯ‡ฯ‰ ฮธฮตฮฟฯ…อ‚ ฮฒฮฟฯ…ฮปฮทฬฯƒฮตฮน, ฯ€ฮตฯฮนฬฮตฯƒฯ„ฮนฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮผฮทอ‚ฮบฮฟฯ‚ ฮตฮนฬ“ฯฮทฬฮฝฮทฯ‚ ฮบฮฑฮนฬ€ ฮบฯ„ฮทอ‚ฯƒฮนฯ‚ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฯ€ฯฮฟฯƒฮฟฬฮดฯ‰ฮฝ, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮผฮตฬฮณฮนฯƒฯ„ฮฟฮฝ ฯ†ฮนฬฮปฮฟฮน ฮบฮฑฮนฬ€ ฮดฮน' ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑฯ‚ ฮฟฮนฬ” ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ‰ฬ”ฯ‚ ฮตฬ“ฬฯ€ฮฟฯ‚ ฮตฮนฬ“ฯ€ฮตฮนอ‚ฮฝ ฮบฯฮฑฯ„ฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน, ฯ€ฮตฮนฯฮฑฬฯƒฮฟฮผฮฑฮน ฯ„ฮฟฬ€ ฯ€ฮฑฯฮทฮผฮตฮปฮทฮผฮตฬฮฝฮฟฮฝ ฮฑฬ“ฮฝฮฑฬฮณฮบฮทอ… ฮบฮฑฮนฬ€ ฮดฮฟฯ…ฮปฮตฮนฬฮฑอ… ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฯ‡ฯฮฟฬฮฝฮฟฯ… ฮดฮนฮฟฯฮธฮฟฯ…ฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮตฮปฮตฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮฟฮดฮฟฯ…อ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ… ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮฝฮธ' ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฬฯ„ฯ…ฯ‡ฮฟฮฝ ฯ„ฮทอ‚ฯƒฮดฮต ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮตฯ…ฬ“ฯƒฮตฬฮฒฮตฮนฮฑฮฝ.โ€" "15.388. ฬ”ฮŸ ฮผฮตฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฯ„ฮฑฯ…อ‚ฯ„' ฮตฮนฬ“อ‚ฯ€ฮตฮฝ, ฮตฬ“ฮพฮตฬฯ€ฮปฮทฮพฮต ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮฟฬ” ฮปฮฟฬฮณฮฟฯ‚ ฯ€ฮฑฯฮฑฬ€ ฮดฮฟฬฮพฮฑฮฝ ฮตฬ“ฮผฯ€ฮตฯƒฯ‰ฬฮฝ. ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮปฯ€ฮนฬฮดฮฟฯ‚ ฮฑฬ“ฬฯ€ฮนฯƒฯ„ฮฟฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฯ€ฮทฬฮณฮตฮนฯฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚, ฮทฬ“ฮดฮทฮผฮฟฬฮฝฮฟฯ…ฮฝ ฮดฮตฬ, ฮผฮทฬ€ ฯ†ฮธฮฑฬฯƒฮฑฯ‚ ฮบฮฑฯ„ฮฑฮปฯ…อ‚ฯƒฮฑฮน ฯ„ฮฟฬ€ ฯ€ฮฑอ‚ฮฝ ฮตฬ“ฬฯฮณฮฟฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฮพฮฑฯฮบฮตฬฯƒฮตฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮตฬฮปฮฟฯ‚ ฮฑฬ“ฮณฮฑฮณฮตฮนอ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฮฑฮนฬฯฮตฯƒฮนฮฝ: ฮฟฬ”ฬ ฯ„ฮต ฮบฮนฬฮฝฮดฯ…ฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฮนฬฮถฯ‰ฮฝ ฮตฬ“ฯ†ฮฑฮนฬฮฝฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฮดฯ…ฯƒฮตฮณฯ‡ฮตฮนฬฯฮทฯ„ฮฟฮฝ ฮตฬ“ฮดฮฟฬฮบฮตฮน ฯ„ฮฟฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฮฒฮฟฮปฮทอ‚ฯ‚." "15.389. ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮฑฮบฮตฮนฮผฮตฬฮฝฯ‰ฮฝ ฯ€ฮฑฯฮตฮธฮฑฬฯฯฯ…ฮฝฮตฮฝ ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฯ‚, ฮฟฯ…ฬ“ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮบฮฑฮธฮฑฮนฯฮทฬฯƒฮตฮนฮฝ ฯ†ฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฮผฮทฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯƒฯ…ฮฝฯ„ฮตฬฮปฮตฮนฮฑฮฝ ฯ€ฮฑฯฮตฯƒฮบฮตฯ…ฮฑฯƒฮผฮตฬฮฝฯ‰ฮฝ. ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฯฮฟฮตฮนฯ€ฯ‰ฬ€ฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฯˆฮตฯ…ฬฯƒฮฑฯ„ฮฟ:" "
15.402. ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ฯ‚ ฮฟฮนฬ” ฯ€ฯฮฟฬฯƒฮธฮตฮฝ ฮบฮฑฯ„ฮตฯƒฮบฮตฯ…ฬฮฑฯƒฮฑฮฝ. ฯ„ฮฟฯ…อ‚ ฮด' ฮนฬ”ฮตฯฮฟฯ…อ‚ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮทฬ“อ‚ฮฝ ฮตฬ“ฮฝ ฮบฯ…ฬฮบฮปฯ‰อ… ฯ€ฮตฯ€ฮทฮณฮผฮตฬฮฝฮฑ ฯƒฮบฯ…อ‚ฮปฮฑ ฮฒฮฑฯฮฒฮฑฯฮนฮบฮฑฬ, ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฮฑฬ“ฮฝฮตฬฮธฮทฮบฮตฮฝ ฯ€ฯฮฟฯƒฮธฮตฮนฬ€ฯ‚ ฮฟฬ”ฬฯƒฮฑ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฯฮฑฬฮฒฯ‰ฮฝ ฮตฬ“ฬฮปฮฑฮฒฮตฮฝ." "
16.149. ฯ„ฮฟฬฮฝ ฮณฮต ฮผฮทฬ€ฮฝ ฬ“ฮŸฮปฯ…ฮผฯ€ฮนฬฮฑฯƒฮนฮฝ ฮฑฬ“ฮณฯ‰อ‚ฮฝฮฑ ฯ€ฮฟฮปฯ…ฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฯƒฮทฮณฮฟฯฮนฬฮฑฯ‚ ฮฑฬ“ฮดฮฟฮพฮฟฬฯ„ฮตฯฮฟฮฝ ฯ…ฬ”ฯ€' ฮฑฬ“ฯ‡ฯฮทฮผฮฑฯ„ฮนฬฮฑฯ‚ ฮดฮนฮฑฯ„ฮตฮธฮตฮนฮผฮตฬฮฝฮฟฮฝ ฯ„ฮนฮผฮนฯ‰ฬฯ„ฮตฯฮฟฮฝ ฮตฬ“ฯ€ฮฟฮนฬฮตฮน ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฯ€ฯฮฟฯƒฮฟฬฮดฮฟฯ…ฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮทฬฯƒฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฟฮฝ ฮบฮฟฬฯƒฮผฮฟฮฝ ฮตฬ“ฯƒฮตฮผฮฝฮฟฯ€ฮฟฮนฬฮทฯƒฮตฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฮฝฮทฬฮณฯ…ฯฮนฮฝ. ฮดฮนฮฑฬ€ ฮดฮทฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ„ฮทฬ€ฮฝ ฯ†ฮนฮปฮฟฯ„ฮนฮผฮนฬฮฑฮฝ ฮดฮนฮทฮฝฮตฮบฮทฬ€ฯ‚ ฮฑฬ“ฮณฯ‰ฮฝฮฟฮธฮตฬฯ„ฮทฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ—ฮปฮตฮนฬฮฟฮนฯ‚ ฮฑฬ“ฮฝฮตฮณฯฮฑฬฯ†ฮท." '
16.162. โ€œฮšฮฑฮนอ‚ฯƒฮฑฯ ฮฃฮตฮฒฮฑฯƒฯ„ฮฟฬ€ฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฮดฮทฮผฮฑฯฯ‡ฮนฮบฮทอ‚ฯ‚ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฯ‚ ฮปฮตฬฮณฮตฮน. ฮตฬ“ฯ€ฮตฮนฮดฮทฬ€ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฯ…ฬ“ฯ‡ฮฑฬฯฮนฯƒฯ„ฮฟฮฝ ฮตฯ…ฬ”ฯฮตฬฮธฮท ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮตฬ“ฮฝฮตฯƒฯ„ฯ‰อ‚ฯ„ฮน ฮบฮฑฮนฯฯ‰อ‚อ… ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฯ‰อ… ฮบฮฑฮนฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮผฮฟฯ…อ‚ ฯ€ฮฑฯ„ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮบฯฮฑฬฯ„ฮฟฯฮฟฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮดฮทอ‚ฮผฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮฟฬ”ฬ ฯ„ฮต ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬฯ‚, 16.163. ฮตฬ“ฬฮดฮฟฮพฮตฬ ฮผฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮตฬ“ฮผฯ‰อ‚อ… ฯƒฯ…ฮผฮฒฮฟฯ…ฮปฮนฬฯ‰อ… ฮผฮตฯ„ฮฑฬ€ ฮฟฬ”ฯฮบฯ‰ฮผฮฟฯƒฮนฬฮฑฯ‚ ฮณฮฝฯ‰ฬฮผฮทอ… ฮดฮทฬฮผฮฟฯ… ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ“ฮดฮนฬฮฟฮนฯ‚ ฮธฮตฯƒฮผฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฮฟฮฝ, ฮบฮฑฮธฯ‰ฬ€ฯ‚ ฮตฬ“ฯ‡ฯฯ‰อ‚ฮฝฯ„ฮฟ ฮตฬ“ฯ€ฮนฬ€ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮธฮตฮฟฯ…อ‚ ฯ…ฬ”ฯˆฮนฬฯƒฯ„ฮฟฯ…, ฯ„ฮฑฬ ฯ„ฮต ฮนฬ”ฮตฯฮฑฬ€ * ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮตฬ“ฮฝ ฮฑฬ“ฯƒฯ…ฮปฮนฬฮฑอ… ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮฑฯ€ฮตฬฮผฯ€ฮตฯƒฮธฮฑฮน ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฟฮดฮนฬฮดฮฟฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮดฮฟฯ‡ฮตฯ…อ‚ฯƒฮนฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ, ฮตฬ“ฮณฮณฯ…ฬฮฑฯ‚ ฯ„ฮต ฮผฮทฬ€ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮตฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯƒฮฑฬฮฒฮฒฮฑฯƒฮนฮฝ ฮทฬ“ฬ€ ฯ„ฮทอ‚อ… ฯ€ฯฮฟฬ€ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฯƒฮบฮตฯ…ฮทอ‚อ… ฮฑฬ“ฯ€ฮฟฬ€ ฯ‰ฬ”ฬฯฮฑฯ‚ ฮตฬ“ฮฝฮฑฬฯ„ฮทฯ‚. 16.164. ฮตฬ“ฮฑฬ€ฮฝ ฮดฮตฬ ฯ„ฮนฯ‚ ฯ†ฯ‰ฯฮฑฮธฮทอ‚อ… ฮบฮปฮตฬฯ€ฯ„ฯ‰ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮนฬ”ฮตฯฮฑฬ€ฯ‚ ฮฒฮนฬฮฒฮปฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮทฬ“ฬ€ ฯ„ฮฑฬ€ ฮนฬ”ฮตฯฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮตฬ“ฬฮบ ฯ„ฮต ฯƒฮฑฮฒฮฒฮฑฯ„ฮตฮนฬฮฟฯ… ฮตฬ“ฬฮบ ฯ„ฮต ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝฮฟฯ‚, ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮนฬ”ฮตฯฮฟฬฯƒฯ…ฮปฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฒฮนฬฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮฝฮตฯ‡ฮธฮทอ‚ฮฝฮฑฮน ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮดฮทฮผฮฟฬฯƒฮนฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ.' "16.165. ฯ„ฮฟฬ ฯ„ฮต ฯˆฮทฬฯ†ฮนฯƒฮผฮฑ ฯ„ฮฟฬ€ ฮดฮฟฮธฮตฬฮฝ ฮผฮฟฮน ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮผฮทอ‚ฯ‚ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚ ฮทฬ”อ‚ฯ‚ ฮตฬ“ฬฯ‡ฯ‰ ฯ€ฯฮฟฬ€ฯ‚ ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฮœฮฑฯฮบฮนฬฮฟฯ… ฮšฮทฮฝฯƒฯ‰ฯฮนฬฮฝฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฬ€ ฮดฮนฮฑฬฯ„ฮฑฮณฮผฮฑ ฮบฮตฮปฮตฯ…ฬฯ‰ ฮฑฬ“ฮฝฮฑฯ„ฮตฮธฮทอ‚ฮฝฮฑฮน ฮตฬ“ฮฝ ฮตฬ“ฯ€ฮนฯƒฮทฮผฮฟฯ„ฮฑฬฯ„ฯ‰อ… ฯ„ฮฟฬฯ€ฯ‰อ… ฯ„ฯ‰อ‚อ… ฮณฮตฮฝฮทฮธฮตฬฮฝฯ„ฮน ฮผฮฟฮน ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮบฮฟฮนฮฝฮฟฯ…อ‚ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯƒฮนฬฮฑฯ‚ ฮตฬ“ฮฝ ฬ“ฮ‘ฮณฮบฯ…ฬฯฮทอ…. ฮตฬ“ฮฑฬ€ฮฝ ฮดฮตฬ ฯ„ฮนฯ‚ ฯ€ฮฑฯฮฑฮฒฮทอ‚อ… ฯ„ฮน ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฯ‰ฮฝ, ฮดฯ‰ฬฯƒฮตฮน ฮดฮนฬฮบฮทฮฝ ฮฟฯ…ฬ“ ฮผฮตฯ„ฯฮนฬฮฑฮฝ. ฮตฬ“ฯƒฯ„ฮทฮปฮฟฮณฯฮฑฯ†ฮทฬฮธฮท ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮฝฮฑฯ‰อ‚อ….โ€" "16.166. โ€œฮšฮฑฮนอ‚ฯƒฮฑฯ ฮฯ‰ฯฮฒฮฑฮฝฯ‰อ‚อ… ฮฆฮปฮฑฬฮบฮบฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮฟฬ”ฬฯƒฮฟฮน ฯ€ฮฟฯ„' ฮฟฯ…ฬ“อ‚ฮฝ ฮตฮนฬ“ฯƒฮนฬฮฝ, ฮฟฮนฬ”ฬ€ ฮดฮน' ฮฑฬ“ฯฯ‡ฮฑฮนฬฮฑฮฝ ฯƒฯ…ฮฝฮทฬฮธฮตฮนฮฑฮฝ ฮตฮนฬ“ฯ‰ฬฮธฮฑฯƒฮนฮฝ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑฬ ฯ„ฮต ฮนฬ”ฮตฯฮฑฬ€ ฯ†ฮตฬฯฮฟฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮฝฮฑฯ€ฮตฬฮผฯ€ฮตฮนฮฝ ฮฑฬ“ฮบฯ‰ฮปฯ…ฬฯ„ฯ‰ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฮฟฮนฮตฮนฬฯ„ฯ‰ฯƒฮฑฮฝ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ.โ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮšฮฑฮนอ‚ฯƒฮฑฯ." '16.167. ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฮณฯฮฑฯˆฮตฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ: โ€œฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฯ‚ ฬ“ฮ•ฯ†ฮตฯƒฮนฬฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮน ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฑฬ“ฮฝฮฑฯ†ฮตฯฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฬฮปฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฯ†ฯ…ฮปฮฑฮบฮทฬ€ฮฝ ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฬ“ฮ‘ฯƒฮนฬฮฑอ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ. 16.168. ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮบฮปฮตฬฯ€ฯ„ฮฟฮฝฯ„ฮฑฯ‚ ฮนฬ”ฮตฯฮฑฬ€ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฯ„ฮฑฯ†ฮตฯ…ฬฮณฮฟฮฝฯ„ฮฑฬฯ‚ ฯ„ฮต ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯƒฯ…ฮปฮนฬฮฑฯ‚ ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฮฑฬ“ฯ€ฮฟฯƒฯ€ฮฑอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮดฮนฬฮดฮฟฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚, ฯ‰ฬ”อ‚อ… ฮดฮนฮบฮฑฮนฬฯ‰อ… ฮฑฬ“ฯ€ฮฟฯƒฯ€ฯ‰อ‚ฮฝฯ„ฮฑฮน ฮฟฮนฬ” ฮนฬ”ฮตฯฮฟฬฯƒฯ…ฮปฮฟฮน. ฮตฬ“ฬฮณฯฮฑฯˆฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฃฮนฮปฮฑฮฝฯ‰อ‚อ… ฯ„ฯ‰อ‚อ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ…, ฮนฬ”ฬฮฝฮฑ ฯƒฮฑฬฮฒฮฒฮฑฯƒฮนฮฝ ฮผฮทฮดฮตฮนฬ€ฯ‚ ฮฑฬ“ฮฝฮฑฮณฮบฮฑฬฮถฮทอ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮฝ ฮตฬ“ฮณฮณฯ…ฬฮฑฯ‚ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮตฮนอ‚ฮฝ.โ€ 16.169. โ€œฮœฮฑอ‚ฯฮบฮฟฯ‚ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฯ‚ ฮšฯ…ฯฮทฮฝฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮนฮฝ ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฮฟฮนฬ” ฮตฬ“ฮฝ ฮšฯ…ฯฮทฬฮฝฮทอ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน, ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ‰ฬ”อ‚ฮฝ ฮทฬ“ฬฮดฮท ฮฟฬ” ฮฃฮตฮฒฮฑฯƒฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฯ€ฮตฮผฯˆฮตฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฮ›ฮนฮฒฯ…ฬฮทอ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฬ€ฮฝ ฯ„ฮฟฬฮฝฯ„ฮต ฮฟฬ“ฬฮฝฯ„ฮฑ ฮฆฮปฮฑฬฮฒฮนฮฟฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ…ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฮผฮตฮปฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚, ฮนฬ”ฬฮฝฮฑ ฮฑฬ“ฮฝฮตฯ€ฮนฮบฯ‰ฮปฯ…ฬฯ„ฯ‰ฯ‚ ฮฑฬ“ฮฝฮฑฯ€ฮตฬฮผฯ€ฮทฯ„ฮฑฮน ฯ„ฮฑฬ€ ฮนฬ”ฮตฯฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ, ฯ‰ฬ”ฯ‚ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ,' "16.171. โ€œฮ“ฮฑฬฮนฮฟฯ‚ ฮฯ‰ฯฮฒฮฑฮฝฮฟฬ€ฯ‚ ฮฆฮปฮฑฬฮบฮบฮฟฯ‚ ฮฑฬ“ฮฝฮธฯ…ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮฃฮฑฯฮดฮนฮฑฮฝฯ‰อ‚ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮน ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฮšฮฑฮนอ‚ฯƒฮฑฬฯ ฮผฮฟฮน ฮตฬ“ฬฮณฯฮฑฯˆฮตฮฝ ฮบฮตฮปฮตฯ…ฬฯ‰ฮฝ ฮผฮทฬ€ ฮบฯ‰ฮปฯ…ฬฮตฯƒฮธฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฟฬ”ฬฯƒฮฑ ฮฑฬ“ฬ€ฮฝ ฯ‰ฬ“อ‚ฯƒฮนฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮธฮฟฯ‚ ฯƒฯ…ฮฝฮฑฮณฮฑฮณฮฟฬฮฝฯ„ฮตฯ‚ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮฑฬ“ฮฝฮฑฯ€ฮตฬฮผฯ€ฮตฮนฮฝ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ. ฮตฬ“ฬฮณฯฮฑฯˆฮฑ ฮฟฯ…ฬ“อ‚ฮฝ ฯ…ฬ”ฮผฮนอ‚ฮฝ, ฮนฬ”ฬฮฝ' ฮตฮนฬ“ฮดฮทอ‚ฯ„ฮต, ฮฟฬ”ฬฯ„ฮน ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮบฮฑฬ“ฮณฯ‰ฬ€ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮธฮตฬฮปฮฟฮผฮตฮฝ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน.โ€" '16.172. ฮŸฯ…ฬ“ฮดฮตฬ€ฮฝ ฮทฬ”อ‚ฯ„ฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฬฮปฮนฮฟฯ‚ ฬ“ฮ‘ฮฝฯ„ฯ‰ฬฮฝฮนฮฟฯ‚ ฮฑฬ“ฮฝฮธฯ…ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮตฬ“ฬฮณฯฮฑฯˆฮตฮฝ โ€œฬ“ฮ•ฯ†ฮตฯƒฮนฬฯ‰ฮฝ ฮฑฬ“ฬฯฯ‡ฮฟฯ…ฯƒฮนฮฝ ฮฒฮฟฯ…ฮปฮทอ‚อ… ฮดฮทฬฮผฯ‰อ… ฯ‡ฮฑฮนฬฯฮตฮนฮฝ. ฮฟฮนฬ” ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฬ“ฮ‘ฯƒฮนฬฮฑอ… ฮบฮฑฯ„ฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮตฮนฬ“ฮดฮฟฮนอ‚ฯ‚ ฮฆฮตฮฒฯฮฟฯ…ฮฑฯฮนฬฮฟฮนฯ‚ ฮดฮนฮบฮฑฮนฮฟฮดฮฟฯ„ฮฟฯ…อ‚ฮฝฯ„ฮนฬ ฮผฮฟฮน ฮตฬ“ฮฝ ฬ“ฮ•ฯ†ฮตฬฯƒฯ‰อ… ฯ…ฬ”ฯ€ฮตฬฮดฮตฮนฮพฮฑฮฝ ฮšฮฑฮนฬฯƒฮฑฯฮฑ ฯ„ฮฟฬ€ฮฝ ฮฃฮตฮฒฮฑฯƒฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ ฯƒฯ…ฮณฮบฮตฯ‡ฯ‰ฯฮทฮบฮตฬฮฝฮฑฮน ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ“ฮดฮนฬฮฟฮนฯ‚ ฮฝฮฟฬฮผฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฬฮธฮตฯƒฮนฮฝ, ฮฑฬ“ฯ€ฮฑฯฯ‡ฮฑฬฯ‚ ฯ„ฮต, ฮฑฬ”ฬ€ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮนฬ“ฮดฮนฬฮฑฯ‚ ฯ€ฯฮฟฮฑฮนฯฮตฬฯƒฮตฯ‰ฯ‚ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮฑ ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮธฮตฮนอ‚ฮฟฮฝ * ฮฑฬ“ฮฝฮฑฮบฮฟฮผฮนฮดฮทอ‚ฯ‚ ฯƒฯ…ฮผฯ€ฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮฑฬ“ฮฝฮตฮผฯ€ฮฟฮดฮนฬฯƒฯ„ฯ‰ฯ‚. 16.173. ฮทฬ“ฬอ…ฯ„ฮฟฯ…ฮฝ ฯ„ฮต, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮบฮฑฬ“ฮณฯ‰ฬ€ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮฃฮตฮฒฮฑฯƒฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฮดฮฟฮธฮตฮนอ‚ฯƒฮนฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮผฮทฬ€ฮฝ ฮณฮฝฯ‰ฬฮผฮทฮฝ ฮฒฮตฮฒฮฑฮนฯ‰ฬฯƒฯ‰. ฯ…ฬ”ฮผฮฑอ‚ฯ‚ ฮฟฯ…ฬ“อ‚ฮฝ ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฮตฮนฬ“ฮดฮตฬฮฝฮฑฮน ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฟฯ…อ‚ ฮฃฮตฮฒฮฑฯƒฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฮฒฮฟฯ…ฮปฮทฬฮผฮฑฯƒฮนฮฝ ฯƒฯ…ฮฝฮตฯ€ฮนฯ„ฯฮตฬฯ€ฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ‡ฯฮทอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฮตฬ“ฮผฯ€ฮฟฮดฮนฯƒฮผฮฟฯ…อ‚.โ€' "
17.41. ฮบฮฑฮนฬ€ ฮทฬ“อ‚ฮฝ ฮณฮฑฬ€ฯ ฮผฮฟฬฯฮนฮฟฬฮฝ ฯ„ฮน ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฬ€ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮตฬ“ฯ€' ฮตฬ“ฮพฮฑฮบฯฮนฮฒฯ‰ฬฯƒฮตฮน ฮผฮตฬฮณฮฑ ฯ†ฯฮฟฮฝฮฟฯ…อ‚ฮฝ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฮฝฮฟฬฮผฯ‰ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฯ‡ฮฑฮนฬฯฮตฮน ฯ„ฮฟฬ€ ฮธฮตฮนอ‚ฮฟฮฝ ฯ€ฯฮฟฯƒฯ€ฮฟฮนฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ, ฮฟฮนฬ”อ‚ฯ‚ ฯ…ฬ”ฯ€ฮทอ‚ฮบฯ„ฮฟ ฮทฬ” ฮณฯ…ฮฝฮฑฮนฮบฯ‰ฮฝฮนอ‚ฯ„ฮนฯ‚, ฮฆฮฑฯฮนฯƒฮฑฮนอ‚ฮฟฮน ฮบฮฑฮปฮฟฯ…อ‚ฮฝฯ„ฮฑฮน, ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ ฮดฯ…ฮฝฮฑฮผฮตฬฮฝฯ‰อ… ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ€ฯฮฑฬฯƒฯƒฮตฮนฮฝ ฯ€ฯฮฟฮผฮทฮธฮตฮนอ‚ฯ‚ ฮบฮฑฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฯ…ฬ“ฬฯ€ฯ„ฮฟฯ… ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮฟฮปฮตฮผฮตฮนอ‚ฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฒฮปฮฑฬฯ€ฯ„ฮตฮนฮฝ ฮตฬ“ฯ€ฮทฯฮผฮตฬฮฝฮฟฮน." '
17.162. ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮผฮตฮณฮฑฬฮปฮฟฮนฯ‚ ฯ„ฮตฬฮปฮตฯƒฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ ฮผฮทฬ€ ฮดฯ…ฮฝฮทฮธฮตฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฬฯ„ฮตฯƒฮนฮฝ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฮตฮนฬ“ฮบฮฟฯƒฮนฯ€ฮตฬฮฝฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฯƒฮฑฮผฯ‰ฮฝฮฑฮนฬฮฟฯ… ฮตฬ“ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮตฬ“ฮฒฮฑฯƒฮนฬฮปฮตฯ…ฮฟฮฝ ฯ„ฮฟฮนฮฟฬฮฝฮดฮต ฯ„ฮน ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮนฮผฮทอ‚อ… ฯ€ฯฮฑอ‚ฮพฮฑฮน ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚, ฮบฮฟฯƒฮผฮทอ‚ฯƒฮฑฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮฑฮธฮทฬฮผฮฑฯƒฮนฮฝ ฮฑฬ“ฮพฮนฮฟฮปฮฟฬฮณฮฟฮนฯ‚.
17.174. ฮฑฬ“ฯ†ฮนฮบฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ€ฯฮฟฯƒฯ„ฮฑฬฮณฮผฮฑฯ„ฮน ฯ„ฯ‰อ‚อ… ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮฟฬ”ฯ€ฮฟฮนฬฯ€ฮฟฯ„ฮต ฮฑฬ“ฮพฮนฮฟฮปฮฟฬฮณฯ‰ฮฝ: ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮดฮตฬ€ ฮตฬ“ฮณฮตฬฮฝฮฟฮฝฯ„ฮฟ ฯ‰ฬ”ฯ‚ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮบฮฑฯ„ฮฑฮบฮตฮบฮปฮทฮผฮตฬฮฝฮฟฯ… ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮบฯฮฟฮฑฯƒฮฑฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฮฟฯ…อ‚ ฮดฮนฮฑฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚, ฮตฮนฬ“ฯ‚ ฮณฮฑฬ€ฯ ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฮทฬ“อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮบฮตฮนฬฮผฮตฮฝฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮปฮฟฮณฮทฬฯƒฮฑฯƒฮน ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฯ‰อ‚ฮฝ ฮตฬ“ฮผฮผฮฑฮนฮฝฮฟฮผฮตฬฮฝฮฟฯ… ฯ€ฮฑอ‚ฯƒฮนฮฝ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮต ฮฑฬ“ฮฝฮฑฮนฯ„ฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮตฯƒฯ‡ฮทฮบฮฟฬฯƒฮนฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ:' "
17.223. ฮผฮตฯ„ฮฑฯ€ฮตฬฮผฯˆฮฑฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฯฮฟฯ…ฯฮฑฬฯฯ‡ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮฟฬ”ฯ€ฮฟฬฯƒฮฟฮน ฮดฮนฮฟฮนฮบฮทฯ„ฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮทฬ“อ‚ฯƒฮฑฮฝ ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฯ„ฮต ฮฑฬ“ฯ€ฮฑฮนฯ„ฮตฮนอ‚ฮฝ ฯ€ฯฮฟฬฮดฮทฮปฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฬฮบฯฮฑฯ‚ ฮบฮฑฮธฮนฬฯƒฯ„ฮฑฯ„ฮฟ ฮทฬ”อ‚อ… ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮดฮฟฮบฮฟฮนอ‚. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฟฮนฬ” ฯ†ฯ…ฬฮปฮฑฮบฮตฯ‚ ฮตฬ“ฮฝ ฮฟฬ“ฮปฮนฬฮณฯ‰อ… ฯ„ฮฑฬ€ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮฑฬ€ฯ‚ ฮตฬ“ฯ€ฮฟฮนฮฟฯ…อ‚ฮฝฯ„ฮฟ, ฮฑฬ“ฮปฮป' ฮตฬ“ฬฮผฮตฮฝฮฟฮฝ ฯƒฯ‰ฬฮถฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮทฬ”อ‚อ… ฯ€ฯฮฟฯƒฮตฯ„ฮตฬฯ„ฮฑฮบฯ„ฮฟ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚. ฮšฮฑฮนฬฯƒฮฑฯฮน ฮดฮตฬ€ ฯ†ฯ…ฮปฮฑฬฯƒฯƒฮตฮนฮฝ ฮตฬ”ฬฮบฮฑฯƒฯ„' ฮทฬ“อ‚ฮฝ ฯ€ฯฮฟฯƒฯ€ฮฟฮนฬฮทฯƒฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚." "
17.227. ฮตฬ“ฯ€ฮตฮนฬ€ ฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ”ฮกฯ‰ฬฮผฮทฮฝ ฮฑฬ“ฯ†ฮนฬฮบฮตฯ„ฮฟ, ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮณฮณฮตฮฝฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮฟฬฯƒฯ„ฮฑฯƒฮนฯ‚ ฮทฬ“อ‚ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ, ฮฟฯ…ฬ“ฮบ ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑอ… ฯ„ฮทอ‚อ… ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ…, ฮผฮนฬฯƒฮตฮน ฮดฮตฬ€ ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฬ€ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฮฝ, ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮตฬ“ฯ€ฮนฮธฯ…ฮผฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ…ฬ”ฯ€ฮฟฬ€ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ… ฯ„ฮตฯ„ฮฑฬฯ‡ฮธฮฑฮน, ฮตฮนฬ“ ฮด' ฮฑฬ“ฬฯฮฑ ฯ„ฮน ฮฑฬ“ฮฝฯ„ฮนฯƒฯ„ฮฑฮนฬฮท, ฮปฯ…ฯƒฮนฯ„ฮตฮปฮตฬฯƒฯ„ฮตฯฮฟฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฮฝ ฮปฮฟฮณฮนฮถฮฟฬฮผฮตฮฝฮฟฮน, ฯƒฯ…ฮฝฮตฬฯ€ฯฮฑฯ„ฯ„ฮฟฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑอ… ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ. ฮบฮฑฮนฬ€ ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฮบฮฑฯ„ฮทฮณฮฟฬฯฮตฮน ฯ€ฮฑฯฮฑฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮน ฯ„ฮฟฯ…อ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮดฮนฮฑฬ€ ฮณฯฮฑฮผฮผฮฑฬฯ„ฯ‰ฮฝ." "
17.229. ฮฟฬ” ฮดฮตฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑฬ ฯ„ฮต ฮฑฬ“ฮฝฮฑฮณฮฝฮฟฯ…ฬ€ฯ‚ ฯ„ฮฑฬ€ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮบฮฑฮนฬ€ ฮฃฮฑฮฒฮนฬฮฝฮฟฯ… ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮฑฬ€ฯ‚ ฮฟฬ”ฯ€ฮฟฬฯƒฮฑ ฯ„ฮต ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮนฬ ฮตฬ“ฯ€' ฮตฬ“ฬฯ„ฮฟฯ‚ ฮตฬ“ฯ†ฮฟฮนฬฯ„ฮฑ ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯƒฮฑ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ‚ ฮตฬ“ฯ€' ฮฟฮนฬ“ฮบฮตฮนฯ‰ฬฯƒฮตฮน ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮตฯ€ฮฟฬฮผฯ†ฮตฮน ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฯƒฯ…ฮฝฮทอ‚ฮณฮตฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ€ฮฑฯฮฟฮบฯ‰ฯ‡ฮทอ‚อ… ฮณฮฝฯ‰ฮผฯ‰อ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฮนฬฮปฮฟฯ…ฯ‚, ฯƒฯ…ฬ€ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮบฮฑฮนฬ€ ฮ“ฮฑฬฮนฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฟฯ… ฮผฮตฬ€ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮปฮนฬฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮธฯ…ฮณฮฑฯ„ฯฮฟฬ€ฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฯ€ฮฟฮนฮทฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮณฮตฮณฮฟฮฝฮฟฬฯ„ฮฑ ฯ€ฯฯ‰อ‚ฯ„ฮฟฬฮฝ ฯ„ฮต ฮบฮฑฮธฮตฮดฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฯ€ฮฑฯฮตฬฮปฮฑฮฒฮต, ฮบฮฑฮนฬ€ ฮบฮตฮปฮตฯ…ฬฮตฮน ฮปฮตฬฮณฮตฮนฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝฮตฯƒฯ„ฮทฮบฮฟฬฯ„ฯ‰ฮฝ." "
17.264. ฮตฬ“ฯƒฯ‰ฬฮธฮท ฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮตฮปฮธฮฟฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฬ€ ฯ„ฮตฬฮณฮฟฯ‚ ฮฟฯ…ฬ“ฮด' ฮฟฬ”ฯƒฯ„ฮนฯƒฮฟฯ…อ‚ฮฝ. ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฯ…ฯฮฟฬ€ฯ‚ ฮทฬ”อ‚อ… ฯ€ฮฑฯฮตฮนฬฮบฮฟฮน ฯ‰ฬ“ฯƒฮธฮตฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฮบฯฮฑฬฯ„ฮฟฯ…ฮฝ ฯ„ฮฟฯ…อ‚ ฮธฮทฯƒฮฑฯ…ฯฮฟฯ…อ‚, ฮบฮฑฮธ' ฮฟฬ”ฬ€ฮฝ ฮนฬ”ฮตฯฮฑฬ€ ฮทฬ“อ‚ฮฝ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ. ฮบฮฑฮนฬ€ ฮดฮนฮตฮบฮปฮฑฬฯ€ฮท ฮผฮตฬ€ฮฝ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฯ„ฯ‰อ‚ฮฝ, ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฮดฮตฬ€ ฯ€ฮตฯฮนฮตฯ€ฮฟฮนฬฮทฯƒฮตฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯ†ฮฑฮฝฮตฯฮฟฬ€ฮฝ ฯ„ฮตฯ„ฯฮฑฮบฮฟฬฯƒฮนฮฑ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ." '
17.342. ฮ”ฮตฮบฮฑฬฯ„ฯ‰อ… ฮดฮตฬ€ ฮตฬ“ฬฯ„ฮตฮน ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮฟฮนฬ” ฯ€ฯฯ‰อ‚ฯ„ฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ ฮตฬ“ฬฮฝ ฯ„ฮต ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮฃฮฑฮผฮฑฯฮตฯ…อ‚ฯƒฮน ฮผฮทฬ€ ฯ†ฮตฬฯฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮทฬ€ฮฝ ฯ‰ฬ“ฮผฮฟฬฯ„ฮทฯ„ฮฑ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฯ…ฯฮฑฮฝฮฝฮนฬฮดฮฑ ฮบฮฑฯ„ฮทฮณฮฟฯฮฟฯ…อ‚ฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮตฬ“ฯ€ฮนฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚, ฮบฮฑฮนฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮตฬ“ฯ€ฮตฮนฬ€ ฮตฬ“ฬฮณฮฝฯ‰ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฮฑฮฒฮตฮฒฮทฮบฮฟฬฯ„ฮฑ ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฮฝฯ„ฮฟฮปฮฑฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚, ฮนฬ”ฬฮฝฮฑ ฮตฬ“ฯ€ฮนฮตฮนฮบฯ‰อ‚ฯ‚ ฮฑฬ“ฮฝฮฑฯƒฯ„ฯฮฑฯ†ฮทอ‚อ… ฯ„ฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚.' "
17.346. ฯƒฮบฮนฮดฮฝฮฑฮผฮตฬฮฝฯ‰ฮฝ ฮดฮตฬ€ ฮตฬ”ฯ„ฮตฬฯฯ‰ฮฝ ฮตฬ“ฯ†' ฮตฬ”ฯ„ฮตฬฯฮฟฮนฯ‚, ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮตฮนฬ“ฯ‚ ฮตฬ”ฬฮฝฮฑ ฮตฬ“ฬฮบฮตฮนฯ„ฮฟ ฯ€ฮฑอ‚ฯƒฮนฮฝ ฮฑฬ“ฯ†ฮทฬฮณฮทฯƒฮนฯ‚, ฮฃฮนฬฮผฯ‰ฮฝ ฮฑฬ“ฮฝฮทฬ€ฯ ฮณฮตฬฮฝฮฟฯ‚ ฬ“ฮ•ฯƒฯƒฮฑฮนอ‚ฮฟฯ‚ ฮฑฬ“ฯƒฯ†ฮฑฬฮปฮตฮนฮฑฮฝ ฮฑฮนฬ“ฯ„ฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚, ฮผฮตฯ„ฮฑฮฒฮฟฮปฮทฬ€ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮตฬ“ฬฮปฮตฮณฮตฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ… ฯ†ฮตฬฯฮตฮนฮฝ ฯ„ฮทฬ€ฮฝ ฮฟฬ“ฬฯˆฮนฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฯ€' ฮฑฬ“ฮณฮฑฮธฮฟฮนอ‚ฯ‚ ฯ€ฯฮฑฬฮณฮผฮฑฯƒฮนฮฝ:" '
18.1. ฮšฯ…ฯฮนฬฮฝฮนฮฟฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฒฮฟฯ…ฮปฮทฬ€ฮฝ ฯƒฯ…ฮฝฮฑฮณฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮฑฬ“ฮฝฮทฬ€ฯ ฯ„ฮฑฬฯ‚ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฑฯ‚ ฮฑฬ“ฯฯ‡ฮฑฬ€ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮตฯ„ฮตฮปฮตฮบฯ‰ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ€ฮฑฯƒฯ‰อ‚ฮฝ ฮฟฬ”ฮดฮตฯ…ฬฯƒฮฑฯ‚ ฯ…ฬ”ฬฯ€ฮฑฯ„ฮฟฯ‚ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฯ„ฮฑฬ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฑ ฮฑฬ“ฮพฮนฯ‰ฬฮผฮฑฯ„ฮน ฮผฮตฬฮณฮฑฯ‚ ฯƒฯ…ฬ€ฮฝ ฮฟฬ“ฮปฮนฬฮณฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฯ€ฮฑฯฮทอ‚ฮฝ, ฯ…ฬ”ฯ€ฮฟฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮดฮนฮบฮฑฮนฮฟฮดฮฟฬฯ„ฮทฯ‚ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮตฯƒฯ„ฮฑฮปฮผฮตฬฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮนฮผฮทฯ„ฮทฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฯƒฮนฯ‰อ‚ฮฝ ฮณฮตฮฝฮทฯƒฮฟฬฮผฮตฮฝฮฟฯ‚,' "
18.1. ฮบฮฑฮนฬ€ ฮฝฮฟฮผฮนฬฮถฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฟฬ”ฯ€ฮฟฬฯƒฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮธฮฑฯฯ‰อ‚ฯ‚ ฯƒฯ…ฮฝฮตฮนฯƒฯ„ฮทฬฮบฮตฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฬฮดฮต ฮทฬ“ฬฯ„ฮฟฮน ฮตฬ“ฯ†ฮธฮฑฯฮผฮตฬฮฝฮฟฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮดฮฟฬฮปฯ‰อ… ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฬฮฝฮฟฮนฮฑฮฝ ฯ€ฯฮฟฯƒฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฮทฬ“ฬ€ ฯ€ฮตฮนฬฯฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ‚ ฮผฮตฯ„ฮฑฯ„ฮฑฬฮพฮตฯƒฮธฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฯฮฟฮฑฯ†ฮตฯƒฯ„ฮทฮบฮฟฬฯ„ฮฑฯ‚, ฮตฮนฬ“ฬฯ‚ ฯ„ฮน ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮฝฯ‰ ฯƒฮฑฯ„ฯฮฑฯ€ฮตฮนฯ‰อ‚ฮฝ ฮตฬ“ฬฯƒฯ‰ฮถฮตฮฝ ฮฑฯ…ฬ”ฯ„ฮฟฬฮฝ. ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮทฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯƒฯ„ฯฮฑฯ„ฮนฮฑฬ€ฮฝ ฮฑฬ“ฮธฯฮฟฮนฬฯƒฮฑฯ‚ ฮ”ฮฑฯ‰อ‚ฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฃฮฑฮบฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮตฮผฮทฬฯƒฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮฝฮธฮตฯƒฯ„ฮทฮบฮฟฬฯ„ฮฑฯ‚ ฮบฮฑฯ„ฮตฬฯƒฯ‡ฮต ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮทฬฮฝ.
18.1. ฯ€ฮตฯฮนฬ€ ฮทฬ”อ‚ฯ‚ ฮฟฬ“ฮปฮนฬฮณฮฑ ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฮดฮนฮตฮปฮธฮตฮนอ‚ฮฝ, ฮฑฬ“ฬฮปฮปฯ‰ฯ‚ ฯ„ฮต ฮตฬ“ฯ€ฮตฮนฬ€ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯƒฯ€ฮฟฯ…ฮดฮฑฯƒฮธฮตฬฮฝฯ„ฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮตฯ‰ฯ„ฮตฬฯฮฟฮนฯ‚ ฮฟฬ” ฯ†ฮธฮฟฬฯฮฟฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฑฬฮณฮผฮฑฯƒฮน ฯƒฯ…ฮฝฮตฬฯ„ฯ…ฯ‡ฮต." '18.2. ฮšฯ‰ฯ€ฯ‰ฬฮฝฮนฮฟฬฯ‚ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯƒฯ…ฮณฮบฮฑฯ„ฮฑฯ€ฮตฬฮผฯ€ฮตฯ„ฮฑฮน ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ, ฮทฬ”ฮณฮทฯƒฮฟฬฮผฮตฮฝฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮทอ‚อ… ฮตฬ“ฯ€ฮนฬ€ ฯ€ฮฑอ‚ฯƒฮนฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑอ…. ฯ€ฮฑฯฮทอ‚ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮšฯ…ฯฮนฬฮฝฮนฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฯ€ฯฮฟฯƒฮธฮทฬฮบฮทฮฝ ฯ„ฮทอ‚ฯ‚ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮฑฬ“ฯ€ฮฟฯ„ฮนฮผฮทฯƒฮฟฬฮผฮตฮฝฮฟฬฯ‚ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฟฮดฯ‰ฯƒฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฑฬ€ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ.' "18.2. ฮฑฬ“ฬฮพฮนฮฟฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮธฮฑฯ…ฮผฮฑฬฯƒฮฑฮน ฯ€ฮฑฯฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฮผฮตฯ„ฮฑฯ€ฮฟฮนฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฮฟฬฮดฮต ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฮผฮทฮดฮฑฮผฯ‰อ‚ฯ‚ ฯ…ฬ”ฯ€ฮฑฬฯฮพฮฑฮฝ ฬ”ฮ•ฮปฮปฮทฬฮฝฯ‰ฮฝ ฮทฬ“ฬ€ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฯ„ฮนฯƒฮนฬฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮผฮทฮด' ฮตฮนฬ“ฯ‚ ฮฟฬ“ฮปฮนฬฮณฮฟฮฝ, ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฮตฬ“ฮบ ฯ€ฮฑฮปฮฑฮนฮฟฯ…อ‚ ฯƒฯ…ฮฝฮตฮปฮธฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฬฮตฯƒฮธฮฑฮน ฮผฮทฬ€ ฮบฮตฮบฯ‰ฮปฯ…อ‚ฯƒฮธฮฑฮน: ฯ„ฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑฬ ฯ„ฮต ฮบฮฟฮนฮฝฮฑฬ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚, ฮฑฬ“ฯ€ฮฟฮปฮฑฯ…ฬฮตฮน ฮดฮตฬ€ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮฟฬ” ฯ€ฮปฮฟฯ…ฬฯƒฮนฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮตฮนฬฯ‰ฮฝ ฮผฮตฮนฮถฮฟฬฮฝฯ‰ฯ‚ ฮทฬ“ฬ€ ฮฟฬ” ฮผฮทฮด' ฮฟฬ”ฯ„ฮนฮฟฯ…อ‚ฮฝ ฮบฮตฮบฯ„ฮทฮผฮตฬฮฝฮฟฯ‚: ฮบฮฑฮนฬ€ ฯ„ฮฑฬฮดฮต ฯ€ฯฮฑฬฯƒฯƒฮฟฯ…ฯƒฮนฮฝ ฮฑฬ“ฬฮฝฮดฯฮตฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮตฯ„ฯฮฑฮบฮนฯƒฯ‡ฮนฬฮปฮนฮฟฮน ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬ€ฮฝ ฮฟฬ“ฬฮฝฯ„ฮตฯ‚." "18.2. ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฮธ' ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฯ…ฬ“ฮธฮตฬฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฑฮปฮปฮฑฮณฮทฬ ฯ„ฮตฬ ฯƒฮฟฮน ฯ„ฯ‰อ‚ฮฝฮดฮต ฯ„ฯ‰อ‚ฮฝ ฮดฮตฯƒฮผฯ‰อ‚ฮฝ ฯ€ฮฑฯฮตฬฯƒฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬฮฟฮดฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮผฮทฬฮบฮนฯƒฯ„ฮฟฮฝ ฮฑฬ“ฮพฮนฯ‰ฬฮผฮฑฯ„ฮฟฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮดฯ…ฮฝฮฑฬฮผฮตฯ‰ฯ‚, ฮถฮทฮปฯ‰ฯ„ฮฟฬฯ‚ ฯ„ฮต ฮฑฬ“ฬ€ฮฝ ฮณฮตฬฮฝฮฟฮนฮฟ ฯ€ฮฑอ‚ฯƒฮนฮฝ, ฮฟฮนฬ”ฬ€ ฮฝฯ…อ‚ฮฝ ฮดฮน' ฮฟฮนฬ“ฬฮบฯ„ฮฟฯ… ฯ„ฮฑฬ€ฯ‚ ฯ„ฯ…ฬฯ‡ฮฑฯ‚ ฯƒฮฟฯ… ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ…ฯƒฮนฮฝ, ฮตฯ…ฬ“ฮดฮฑฮนฬฮผฮฟฮฝฮฑฬ ฯ„ฮต ฮฑฬ“ฬ€ฮฝ ฯ€ฮฟฮนฮฟฮนอ‚ฮฟ ฯ„ฮทฬ€ฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฮนฯƒฮนฬฮฝ, ฮฟฮนฬ”อ‚ฯ‚ ฮตฬ“ฬฯƒฮทอ… ฯ„ฮฟฬ€ฮฝ ฮฒฮนฬฮฟฮฝ ฮบฮฑฯ„ฮฑฮปฮตฮนฯ€ฮฟฬฮผฮตฮฝฮฟฯ‚. ฮผฮฝฮทฮผฮฟฮฝฮตฯ…ฬฮตฮนฮฝ ฮดฮตฬ, ฮฟฬ”ฯ€ฮฟฬฯ„ฮต ฮตฮนฬ“ฯƒฮฑฯ…อ‚ฮธฮนฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฟฬ“ฬฯฮฝฮนฮฝ ฮธฮตฮฑฬฯƒฮฑฮนฮฟ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ, ฯ€ฮตฬฮฝฯ„ฮต ฮทฬ”ฮผฮตฬฯฮฑฮนฯ‚ ฯƒฮฟฮน ฯ„ฮทฬ€ฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯƒฮฟฮผฮตฬฮฝฮทฮฝ." "18.3. ฮฑฬ”ฬฮผฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฟฯ… ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฮตฯ„ฮทฬ€ฮฝ ฮธฮฑฯ…ฮผฮฑฬฯƒฮฑฯ‚, ฮตฬ“ฮฝ ฮฟฬ“ฮปฮนฬฮณฯ‰อ… ฮฑฯ…ฬ“ฬฮพฮตฮนฮฝ ฯ„ฮทฬ€ฮฝ ฮฟฮนฬ“ฮบฮตฮนฬฮฑฮฝ ฮฑฬ“ฯฯ‡ฮทฬ€ฮฝ ฮทฬ“ฬฯ„ฮฟฮน ฯ€ฯฮฟฯƒฮฟฬฮดฮฟฮนฯ‚ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮทฬ“ฬ€ ฮฑฬ“ฬฮปฮปฮทอ… ฮดฯ…ฮฝฮฑฬฮผฮตฮน ฯ„ฮฟฯ…อ‚ ฮบฮฟฮนฮฝฮฟฯ…อ‚ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฮธฯ…ฮผฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฮผฮตฮปฮฟฮนอ‚ฯ„ฮฟ ฯ€ฯฮตฯƒฮฒฮตฯ…ฬฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮธฮตฮนอ‚ฮฟฮฝ, ฯƒฯ…ฮฝฮตฯ‡ฯ‰ฬฯฮตฮน ฮบฮฑฮนฬ€ ฮณฯฮฑฬฯ†ฮตฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮ ฮตฯ„ฯฯ‰ฬฮฝฮนฮฟฮฝ, ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฯ„ฮทอ‚ฯ‚ ฯ„ฮต ฮฑฬ“ฮธฯฮฟฮนฬฯƒฮตฯ‰ฯ‚ ฯ„ฮฟฯ…อ‚ ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฮผฮฑฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮฑฮนฮฝฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮตฯƒฯ„ฮฑฮปฮบฮฟฬฯ„ฮฟฯ‚:' "18.3. ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ„ฮต ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฯ€ฮตฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฮทฬ” ฮฑฬ“ฬฮฝฮฟฮนฮพฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฑฬ“ฬฮฝฮดฯฮตฯ‚ ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ„ฮฑฮน ฮบฯฯ…ฬฯ†ฮฑ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฮตฬ“ฮปฮธฮฟฬฮฝฯ„ฮตฯ‚ ฮดฮนฮฑฬฯฯฮนฯˆฮนฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฯ€ฮตฮนฬฯ‰ฮฝ ฮฟฬ“ฯƒฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯƒฯ„ฮฟฮฑฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฮทฬ“ฬฯฮพฮฑฮฝฯ„ฮฟ ฮผฮทฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮฝฮฟฮผฮนฬฮถฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฑ ฮดฮนฮฑฬ€ ฯ†ฯ…ฮปฮฑฮบฮทอ‚ฯ‚ ฮผฮตฮนฬฮถฮฟฮฝฮฟฯ‚ ฮทฬ“อ‚ฮณฮฟฮฝ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬฮฝ. 18.3. ฮฟฮนฬ” ฮดฮตฬ€ ฮบฮฑฮนฬฯ€ฮตฯ ฯ„ฮฟฬ€ ฮบฮฑฯ„' ฮฑฬ“ฯฯ‡ฮฑฬ€ฯ‚ ฮตฬ“ฮฝ ฮดฮตฮนฮฝฯ‰อ‚อ… ฯ†ฮตฬฯฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮณฯฮฑฯ†ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฮบฯฮฟฬฮฑฯƒฮนฮฝ ฯ…ฬ”ฯ€ฮฟฮบฮฑฯ„ฮตฬฮฒฮทฯƒฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮผฮทฬ€ ฮตฮนฬ“ฯ‚ ฯ€ฮปฮตฬฮฟฮฝ ฮตฬ“ฮฝฮฑฮฝฯ„ฮนฮฟฯ…อ‚ฯƒฮธฮฑฮน ฯ€ฮตฮนฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฬ“ฮ™ฯ‰ฮฑฮถฮฑฬฯฮฟฯ…, ฮ’ฮฟฮทฮธฮฟฯ…อ‚ ฮดฮตฬ€ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮทฬ“อ‚ฮฝ. ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮทฬ”ฯ„ฯ„ฮทฮธฮตฬฮฝฯ„ฮตฯ‚ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฯ‰ฮฑฮถฮฑฬฯฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฮปฮฟฬฮณฯ‰ฮฝ ฮฑฬ“ฯ€ฮตฯ„ฮนฬฮผฯ‰ฮฝ ฯ„ฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮผฮทฮดฮตฬ€ฮฝ ฮตฬ“ฮฝฮดฮฟฮนฮฑฬฯƒฮฑฮฝฯ„ฮตฯ‚:" '18.4. ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฯ‚ ฮดฮตฬ€ ฮ“ฮฑฯ…ฮปฮฑฮฝฮนฬฯ„ฮทฯ‚ ฮฑฬ“ฮฝฮทฬ€ฯ ฮตฬ“ฮบ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮ“ฮฑฬฮผฮฑฮปฮฑ ฮฃฮฑฬฮดฮดฯ‰ฮบฮฟฮฝ ฮฆฮฑฯฮนฯƒฮฑฮนอ‚ฮฟฮฝ ฯ€ฯฮฟฯƒฮปฮฑฮฒฮฟฬฮผฮตฮฝฮฟฯ‚ ฮทฬ“ฯ€ฮตฮนฬฮณฮตฯ„ฮฟ ฮตฬ“ฯ€ฮนฬ€ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฮฑฬฯƒฮตฮน, ฯ„ฮทฬฮฝ ฯ„ฮต ฮฑฬ“ฯ€ฮฟฯ„ฮนฬฮผฮทฯƒฮนฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฟ ฮทฬ“ฬ€ ฮฑฬ“ฬฮฝฯ„ฮนฮบฯฯ…ฯ‚ ฮดฮฟฯ…ฮปฮตฮนฬฮฑฮฝ ฮตฬ“ฯ€ฮนฯ†ฮตฬฯฮตฮนฮฝ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮนฬฮฑฯ‚ ฮตฬ“ฯ€' ฮฑฬ“ฮฝฯ„ฮนฮปฮทฬฯˆฮตฮน ฯ€ฮฑฯฮฑฮบฮฑฮปฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚:" "18.4. ฮฆฯฮฑฮฑฬฯ„ฮทฯ‚ ฯ€ฮฑฮนฬฮดฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮณฮตฮฝฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮณฮฝฮทฯƒฮนฬฯ‰ฮฝ ฬ“ฮ™ฯ„ฮฑฮปฮนฮบฮทอ‚ฯ‚ ฯ€ฮฑฮนฮดฮนฬฯƒฮบฮทฯ‚ * ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮ˜ฮตฯƒฮผฮฟฯ…อ‚ฯƒฮฑ. ฯ„ฮฑฯ…ฬฯ„ฮทอ… ฯ…ฬ”ฯ€ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮปฮนฬฮฟฯ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮผฮตฯ„' ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮดฯ‰ฯฮตฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮตฯƒฯ„ฮฑฮปฮผฮตฬฮฝฮทอ… ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฯ€ฮฑฮปฮปฮฑฮบฮนฬฮดฮน ฮตฬ“ฯ‡ฯฮทอ‚ฯ„ฮฟ, ฮบฮฑฯ„ฮฑฯ€ฮปฮฑฮณฮตฮนฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚อ… ฯ€ฮฟฮปฮปฯ‰อ‚อ… ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฮผฮฟฯฯ†ฮนฬฮฑฯ‚ ฯ€ฯฮฟฮนฬˆฮฟฬฮฝฯ„ฮฟฯ‚ ฯ„ฮฟฯ…อ‚ ฯ‡ฯฮฟฬฮฝฮฟฯ… ฮบฮฑฮนฬ€ ฯ€ฮฑฮนฮดฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฯ„ฮฟฯ…อ‚ ฮฆฯฮฑฮฑฯ„ฮฑฬฮบฮฟฯ… ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ… ฮณฮฑฮผฮตฯ„ฮทฬฮฝ ฯ„ฮต ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฮฝ ฮฑฬ“ฯ€ฮฟฯ†ฮฑฮนฬฮฝฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮนฮผฮนฬฮฑฮฝ ฮทฬ“อ‚ฮณฮตฮฝ." "

18.11. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ†ฮนฮปฮฟฯƒฮฟฯ†ฮนฬฮฑฮน ฯ„ฯฮตฮนอ‚ฯ‚ ฮทฬ“อ‚ฯƒฮฑฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฬฮฝฯ… ฮฑฬ“ฯฯ‡ฮฑฮนฬฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ„ฯฮนฬฯ‰ฮฝ, ฮทฬ”ฬ ฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ•ฯƒฯƒฮทฮฝฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฮทฬ” ฯ„ฯ‰อ‚ฮฝ ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑฮนฬฯ‰ฮฝ, ฯ„ฯฮนฬฯ„ฮทฮฝ ฮดฮตฬ€ ฮตฬ“ฯ†ฮนฮปฮฟฯƒฮฟฬฯ†ฮฟฯ…ฮฝ ฮฟฮนฬ” ฮฆฮฑฯฮนฯƒฮฑฮนอ‚ฮฟฮน ฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮน. ฮบฮฑฮนฬ€ ฯ„ฯ…ฮณฯ‡ฮฑฬฮฝฮตฮน ฮผฮตฬฮฝฯ„ฮฟฮน ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฮนฬ“ฯฮทฮผฮตฬฮฝฮฑ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮดฮตฯ…ฯ„ฮตฬฯฮฑอ… ฮฒฮนฬฮฒฮปฯ‰อ… ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฯ…อ‚ ฯ€ฮฟฮปฮตฬฮผฮฟฯ…, ฮผฮฝฮทฯƒฮธฮทฬฯƒฮฟฮผฮฑฮน ฮด' ฮฟฬ”ฬฮผฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฮฝฯ…อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€' ฮฟฬ“ฮปฮนฬฮณฮฟฮฝ." "

18.11. ฮตฬ“ฯฮฑฯƒฮธฮตฮนฬ€ฯ‚ ฮดฮตฬ€ ฬ”ฮ—ฯฯ‰ฮดฮนฮฑฬฮดฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฮณฯ…ฮฝฮฑฮนฮบฮฟฬฯ‚, ฮธฯ…ฮณฮฑฬฯ„ฮทฯ ฮดฮตฬ€ ฮทฬ“อ‚ฮฝ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฮฒฮฟฯ…ฬฮปฮฟฯ… ฮบฮฑฮนฬ€ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฟฯ… ฮดฮตฬ€ ฮฑฬ“ฮดฮตฮปฯ†ฮทฬ€ ฯ„ฮฟฯ…อ‚ ฮผฮตฮณฮฑฬฮปฮฟฯ…, ฯ„ฮฟฮปฮผฮฑอ‚อ… ฮปฮฟฬฮณฯ‰ฮฝ ฮฑฬ”ฬฯ€ฯ„ฮตฯƒฮธฮฑฮน ฯ€ฮตฯฮนฬ€ ฮณฮฑฬฮผฮฟฯ…. ฮบฮฑฮนฬ€ ฮดฮตฮพฮฑฮผฮตฬฮฝฮทฯ‚ ฯƒฯ…ฮฝฮธฮทอ‚ฮบฮฑฮน ฮณฮนฬฮฝฮฟฮฝฯ„ฮฑฮน ฮผฮตฯ„ฮฟฮนฮบฮนฬฯƒฮฑฯƒฮธฮฑฮน ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ, ฮฟฬ”ฯ€ฮฟฬฯ„ฮต ฮฑฬ“ฯ€ฮฟฬ€ ฬ”ฮกฯ‰ฬฮผฮทฯ‚ ฯ€ฮฑฯฮฑฮณฮตฬฮฝฮฟฮนฯ„ฮฟ. ฮทฬ“อ‚ฮฝ ฮดฮตฬ€ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯƒฯ…ฮฝฮธฮทฬฮบฮฑฮนฯ‚ ฯ‰ฬ”ฬฯƒฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฬ“ฮ‘ฯฮตฬฯ„ฮฑ ฯ„ฮทฬ€ฮฝ ฮธฯ…ฮณฮฑฯ„ฮตฬฯฮฑ ฮตฬ“ฮบฮฒฮฑฮปฮตฮนอ‚ฮฝ." "

18.19. ฮตฬ“ฯ€ฮตฮนฬ€ ฮด' ฮฟฬ” ฮšฮฑฮนอ‚ฯƒฮฑฯ ฯ€ฮตฯฮนฮฟฮดฮตฯ…ฬฯƒฮฑฯ‚ ฯ„ฮฟฬ€ฮฝ ฮนฬ”ฯ€ฯ€ฮฟฬฮดฯฮฟฮผฮฟฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ ฮตฬ”ฯƒฯ„ฮทฮบฮฟฬฯ„ฮฑ, โ€œฮบฮฑฮนฬ€ ฮผฮทฬ€ฮฝ ฮดฮทฬ, ฯ†ฮทฯƒฮนฬฮฝ, ฮœฮฑฬฮบฯฯ‰ฮฝ, ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฮนฬ“อ‚ฯ€ฮฟฮฝ ฮดฮตฮธฮทอ‚ฮฝฮฑฮนโ€. ฯ„ฮฟฯ…อ‚ ฮดฮตฬ€ ฮตฬ“ฯ€ฮฑฮฝฮตฯฮฟฮผฮตฬฮฝฮฟฯ… ฮฟฬ”ฬฮฝฯ„ฮนฮฝฮฑ, โ€œฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ ฮณฮตโ€ ฮตฮนฬ“อ‚ฯ€ฮตฮฝ." '

18.19. ฮตฮนฬ“ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮฑฬ“ฮฝฮฑฮธฮทฬฮผฮฑฯ„ฮฑ ฯƒฯ„ฮตฬฮปฮปฮฟฮฝฯ„ฮตฯ‚ ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮตฮปฮฟฯ…อ‚ฯƒฮนฮฝ ฮดฮนฮฑฯ†ฮฟฯฮฟฬฯ„ฮทฯ„ฮน ฮฑฬ”ฮณฮฝฮตฮนฯ‰อ‚ฮฝ, ฮฑฬ”ฬ€ฯ‚ ฮฝฮฟฮผฮนฬฮถฮฟฮนฮตฮฝ, ฮบฮฑฮนฬ€ ฮดฮน' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฮตฮนฬ“ฯฮณฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฯ…อ‚ ฮบฮฟฮนฮฝฮฟฯ…อ‚ ฯ„ฮตฮผฮตฮฝฮนฬฯƒฮผฮฑฯ„ฮฟฯ‚ ฮตฬ“ฯ†' ฮฑฯ…ฬ”ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮตฮปฮฟฯ…อ‚ฯƒฮนฮฝ. ฮฒฮตฬฮปฯ„ฮนฯƒฯ„ฮฟฮน ฮดฮตฬ€ ฮฑฬ“ฬฮปฮปฯ‰ฯ‚ ฮฑฬ“ฬฮฝฮดฯฮตฯ‚ ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑอ‚ฮฝ ฯ€ฮฟฮฝฮตฮนอ‚ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮณฮตฯ‰ฯฮณฮนฬฮฑอ… ฯ„ฮตฯ„ฯฮฑฮผฮผฮตฬฮฝฮฟฮน." "
18.23. ฮคฮทอ‚อ… ฮดฮตฬ€ ฯ„ฮตฯ„ฮฑฬฯฯ„ฮทอ… ฯ„ฯ‰อ‚ฮฝ ฯ†ฮนฮปฮฟฯƒฮฟฯ†ฮนฯ‰อ‚ฮฝ ฮฟฬ” ฮ“ฮฑฮปฮนฮปฮฑฮนอ‚ฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฯ‚ ฮทฬ”ฮณฮตฮผฯ‰ฬ€ฮฝ ฮบฮฑฯ„ฮตฬฯƒฯ„ฮท, ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮปฮฟฮนฯ€ฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮณฮฝฯ‰ฬฮผฮทอ… ฯ„ฯ‰อ‚ฮฝ ฮฆฮฑฯฮนฯƒฮฑฮนฬฯ‰ฮฝ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮฟฯ…ฬฯƒฮทอ…, ฮดฯ…ฯƒฮฝฮนฬฮบฮทฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฬฯฮฟฯ… ฮตฬ“ฬฯฯ‰ฯ‚ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮฟฬฮฝฮฟฮฝ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮฑ ฮบฮฑฮนฬ€ ฮดฮตฯƒฯ€ฮฟฬฯ„ฮทฮฝ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฮนฮปฮทฯ†ฮฟฬฯƒฮนฮฝ. ฮธฮฑฮฝฮฑฬฯ„ฯ‰ฮฝ ฯ„ฮต ฮนฬ“ฮดฮตฬฮฑฯ‚ ฯ…ฬ”ฯ€ฮฟฮผฮตฬฮฝฮตฮนฮฝ ฯ€ฮฑฯฮทฮปฮปฮฑฮณฮผฮตฬฮฝฮฑฯ‚ ฮตฬ“ฮฝ ฮฟฬ“ฮปฮนฬฮณฯ‰อ… ฯ„ฮนฬฮธฮตฮฝฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯƒฯ…ฮณฮณฮตฮฝฯ‰อ‚ฮฝ ฯ„ฮนฮผฯ‰ฯฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮนฬฮปฯ‰ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮฟฯ…อ‚ ฮผฮทฮดฮตฬฮฝฮฑ ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฮฝ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฬฮตฮนฮฝ ฮดฮตฯƒฯ€ฮฟฬฯ„ฮทฮฝ.' "
18.23. ฮฟฬ”ฬฯƒฯ€ฮตฯ ฯ„ฮทอ‚อ… ฯ†ฯ…ฮปฮฑฮบฮทอ‚อ… ฮตฬ“ฯ†ฮตฮนฯƒฯ„ฮทฬฮบฮตฮน ฯ„ฮฟฯ…อ‚ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฟฯ…, ฮธฮตฯ‰ฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮทฬฮฝ ฯ„ฮต ฯƒฯ€ฮฟฯ…ฮดฮทฬ€ฮฝ ฮผฮตฮธ' ฮฟฮนฬ”ฬฮฑฯ‚ ฮฟฬ” ฮœฮฑฯฯƒฯ…ฬฮฑฯ‚ ฮฑฬ“ฯ†ฮนฬฮบฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮปฮฟฬฮณฯ‰ฮฝ ฯ‡ฮฑฬฯฮผฮฑ ฯ„ฯ‰อ‚อ… ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑอ… ฯƒฯ…ฮฝฮตฮปฮธฮฟฬฮฝ, ฯ…ฬ”ฯ€ฮฟฯ„ฮฟฯ€ฮทฬฯƒฮฑฯ‚ ฮบฮฑฮนฬฮฝฯ‰ฯƒฮนฬฮฝ ฯ„ฮนฮฝฮฑ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮปฮฟฬฮณฯ‰ฮฝ ฮทฬ“ฬฯฮตฯ„ฮฟฬ ฯƒฯ†ฮฑฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮปฮฟฬฮณฮฟฯ… ฯ„ฮฟฯ…อ‚ ฮตฬ“ฯ†ฮตฯƒฯ„ฮทฮบฮฟฬฯ„ฮฟฯ‚." "
18.31. ฮ“ฮนฬฮฝฮตฯ„ฮฑฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฮœฮตฯƒฮฟฯ€ฮฟฯ„ฮฑฮผฮนฬฮฑอ… ฮบฮฑฮนฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ„ฮทฬ€ฮฝ ฮ’ฮฑฮฒฯ…ฮปฯ‰ฮฝฮนฬฮฑฮฝ ฮฟฮนฬ“ฮบฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯƒฯ…ฮผฯ†ฮฟฯฮฑฬ€ ฮดฮตฮนฮฝฮทฬ€ ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ฮดฮตฮผฮนฮฑอ‚ฯ‚ ฮทฬ”อ‚ฯƒฯ„ฮนฮฝฮฟฯ‚ ฮตฬ“ฮปฮฑฬฯƒฯƒฯ‰ฮฝ ฯ†ฮฟฬฮฝฮฟฯ‚ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฟฬ”ฯ€ฮฟฬฯƒฮฟฯ‚ ฮฟฯ…ฬ“ฯ‡ ฮนฬ”ฯƒฯ„ฮฟฯฮทฮผฮตฬฮฝฮฟฯ‚ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ. ฯ€ฮตฯฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮดฮทฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮตฬ“ฯ€' ฮฑฬ“ฮบฯฮนฮฒฮตฬ€ฯ‚ ฮดฮนฮทฮณฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฮบฮธฮทฬฯƒฮฟฮผฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚, ฮฑฬ“ฯ†' ฯ‰ฬ”อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮฑฬฮธฮฟฯ‚ ฯƒฯ…ฮฝฮตฬฯ„ฯ…ฯ‡ฮตฮฝ." "
18.31. ฮบฮฑฮนฬ€ ฮšฯ‰ฯ€ฯ‰ฬฮฝฮนฮฟฯ‚ ฮผฮตฯ„' ฮฟฯ…ฬ“ ฯ€ฮฟฮปฯ…ฬ€ ฮตฮนฬ“ฯ‚ ฬ”ฮกฯ‰ฬฮผฮทฮฝ ฮตฬ“ฯ€ฮฑฮฝฮฑฯ‡ฯ‰ฯฮตฮนอ‚, ฮดฮนฮฑฬฮดฮฟฯ‡ฮฟฯ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฮณฮนฬฮฝฮตฯ„ฮฑฮน ฮœฮฑอ‚ฯฮบฮฟฯ‚ ฬ“ฮ‘ฮผฮฒฮนฮฒฮฟฯ…ฯ‡ฮฟฯ‚, ฮตฬ“ฯ†' ฮฟฯ…ฬ”อ‚ ฮบฮฑฮนฬ€ ฮฃฮฑฮปฯ‰ฬฮผฮท ฮทฬ” ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮฑฬ“ฮดฮตฮปฯ†ฮทฬ€ ฮผฮตฯ„ฮฑฯƒฯ„ฮฑอ‚ฯƒฮฑ ฬ“ฮ™ฮฟฯ…ฮปฮนฬฮฑอ… ฮผฮตฬ€ฮฝ ฬ“ฮ™ฮฑฬฮผฮฝฮตฮนฮฑฬฮฝ ฯ„ฮต ฮบฮฑฯ„ฮฑฮปฮตฮนฬฯ€ฮตฮน ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฯ€ฮฑอ‚ฯƒฮฑฮฝ, ฯ„ฮทฬฮฝ ฯ„' ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฮตฮดฮนฬฯ‰อ… ฮฆฮฑฯƒฮฑฮทฮปฮนฬฮดฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฮนฬฬˆฮดฮฑ, ฮตฬ“ฬฮฝฮธฮฑ ฯ†ฮฟฮนฮฝฮนฬฮบฯ‰ฮฝ ฯ€ฮปฮตฮนฬฯƒฯ„ฮท ฯ†ฯ…ฬฯ„ฮตฯ…ฯƒฮนฯ‚ ฮบฮฑฮนฬ€ ฮบฮฑฯฯ€ฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฯฮนฯƒฯ„ฮฟฯ‚." "

18.158. ฮตฮนฬ“ฮปฮทฮผฮผฮตฬฮฝฮฟฯ… ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฟฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฬ“ฮ‘ฮฝฮธฮทฮดฮฟฬฮฝฮฑ ฯ€ฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮฝฮฑฯ…อ‚ฮฝ ฮตฬ“ฮฝ ฮฑฬ“ฮฝฮฑฮณฯ‰ฮณฮฑฮนอ‚ฯ‚ ฮทฬ“อ‚ฮฝ. ฮบฮฑฮนฬ€ ฮณฮฝฮฟฯ…ฬ€ฯ‚ ฬ“ฮ•ฯฮตฬฮฝฮฝฮนฮฟฯ‚ ฮšฮฑฯ€ฮนฬฯ„ฯ‰ฮฝ ฮฟฬ” ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฑฮผฮฝฮตฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฯ‚ ฯ€ฮตฬฮผฯ€ฮตฮน ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฯ‚, ฮฟฮนฬ”ฬ€ ฮตฮนฬ“ฯƒฯ€ฯฮฑฬฮพฮฟฮฝฯ„ฮฑฮน ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮณฯ…ฯฮนฬฮฟฯ… ฯ„ฯฮนฮฑฬฮบฮฟฮฝฯ„ฮฑ ฮผฯ…ฯฮนฮฑฬฮดฮฑฯ‚ ฮธฮทฯƒฮฑฯ…ฯฯ‰อ‚อ… ฯ„ฯ‰อ‚อ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮฟฬ“ฯ†ฮตฮนฮปฮฟฮผฮตฬฮฝฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฬ”ฮกฯ‰ฬฮผฮทฯ‚ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚, ฮฑฬ“ฮฝฮฑฬฮณฮบฮฑฯ‚ ฯ„ฮต ฮตฬ“ฯ€ฮตฯ„ฮนฬฮธฮตฯƒฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮผฮตฮฝฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚." '
19.275. ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮฟฬ“ฯ†ฮตฮนฮปฮฟฬฮผฮตฮฝฮฑ ฯ„ฮทอ‚อ… ฮฟฮนฬ“ฮบฮตฮนฮฟฬฯ„ฮทฯ„ฮน ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮตฮดฮนฬฮดฮฟฯ…: ฬ“ฬฮ‘ฮฒฮนฮปฮฑฮฝ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮ›ฯ…ฯƒฮฑฮฝฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฮฟฬ”ฯ€ฮฟฬฯƒฮฑ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮ›ฮนฮฒฮฑฬฮฝฯ‰อ… ฮฟฬ“ฬฯฮตฮน ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฯƒฮตฯ„ฮนฬฮธฮตฮน, ฮฟฬ”ฬฯฮบฮนฮฑฬ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮตฬฮผฮฝฮตฯ„ฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮณฮฟฯฮฑอ‚ฯ‚ ฮผฮตฬฯƒฮทฯ‚ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯ€ฮฟฬฮปฮตฮน.' "
19.284. ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฮนอ‚ฯ‚ ฮดฮตฬ€ ฮตฬ“ฯ€ฮฑฯฮธฮทอ‚ฮฝฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ‡ฯฮฟฬฮฝฯ‰ฮฝ ฯ„ฮฟฯ…อ‚ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฮปฮปฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬฮฝฮฟฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฯ†ฯฮฟฯƒฯ…ฬฮฝฮทฮฝ, ฮฟฬ”ฬฯ„ฮน ฮผฮทฬ€ ฯ€ฮฑฯฮฑฮฒฮทอ‚ฮฝฮฑฮน ฮทฬ“ฮธฮตฬฮปฮทฯƒฮตฮฝ ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮธฯฮทฯƒฮบฮตฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮธฮตฮฟฬ€ฮฝ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฬฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ, ฯ„ฮฑฯ€ฮตฮนฮฝฯ‰ฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚:" "19.285. ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฮผฮทฮดฮตฬ€ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮ“ฮฑฮนฬฬˆฮฟฯ… ฯ€ฮฑฯฮฑฯ†ฯฮฟฯƒฯ…ฬฮฝฮทฮฝ ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮบฮฑฮนฬฯ‰ฮฝ ฯ„ฯ‰อ‚อ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮตฮน ฯ€ฮฑฯฮฑฯ€ฮตฯ€ฯ„ฯ‰ฮบฮตฬฮฝฮฑฮน, ฯ†ฯ…ฮปฮฑฬฯƒฯƒฮตฯƒฮธฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮดฮนฮบฮฑฮนฯ‰ฬฮผฮฑฯ„ฮฑ ฮตฬ“ฮผฮผฮตฬฮฝฮฟฯ…ฯƒฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ“ฮดฮนฬฮฟฮนฯ‚ ฮตฬ“ฬฮธฮตฯƒฮนฮฝ, ฮฑฬ“ฮผฯ†ฮฟฯ„ฮตฬฯฮฟฮนฯ‚ ฯ„ฮต ฮดฮนฮฑฮบฮตฮปฮตฯ…ฬฮฟฮผฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬฯฮตฯƒฮน ฯ€ฮปฮตฮนฬฯƒฯ„ฮทฮฝ ฯ€ฮฟฮนฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯ€ฯฮฟฬฮฝฮฟฮนฮฑฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮผฮทฮดฮตฮผฮนฬฮฑ ฯ„ฮฑฯฮฑฯ‡ฮทฬ€ ฮณฮตฬฮฝฮทฯ„ฮฑฮน ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฟฯ„ฮตฮธฮทอ‚ฮฝฮฑฮนฬ ฮผฮฟฯ… ฯ„ฮฟฬ€ ฮดฮนฮฑฬฯ„ฮฑฮณฮผฮฑ.โ€" '
19.299. ฮšฮฑฯ„ฮฑฯƒฯ„ฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ฯ‚ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฬฯ„ฮฑฯ‚ ฮทฬ“ฮผฮตฮนฬฯˆฮฑฯ„ฮฟ ฯ„ฮทอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑฯ‚: ฮฑฬ“ฮฝฮทอ‚ฮบฮต ฮณฮฟฯ…อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฑฬ€ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮทฯ‚ ฮฟฮนฬ“ฮบฮนฬฮฑฯ‚, ฮตฬ“ฮฝ ฮบฮฑฮปฯ‰อ‚อ… ฯ„ฮนฮธฮตฬฮผฮตฮฝฮฟฯ‚ ฮฑฬ“ฮฝฯ„ฮนฮดฮฟฯ…อ‚ฮฝฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ“ฮณฮฑฯ€ฮทฮบฮฟฬฯƒฮนฮฝ ฯƒฯ„ฮฟฯฮณฮทฬฮฝ. ฮตฬ“ฬฯ€ฮฑฯฯ‡ฮฟฮฝ ฮดฮตฬ€ ฮฑฬ“ฯ€ฮตฬฮดฮตฮนฮพฮตฮฝ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฮผฮฑฯ„ฮฟฯ‚ ฮฃฮนฬฮปฮฑฮฝ ฮฑฬ“ฬฮฝฮดฯฮฑ ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฟฬฮฝฯ‰ฮฝ ฯƒฯ…ฮผฮผฮตฯ„ฮฑฯƒฯ‡ฮฟฬฮฝฯ„ฮฑ.' "
20.51. ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮทฬ” ฮฑฬ“ฬฯ†ฮนฮพฮนฯ‚ ฯ€ฮฑฬฮฝฯ… ฯƒฯ…ฮผฯ†ฮตฬฯฮฟฯ…ฯƒฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฬฯ„ฮฑฮนฯ‚: ฮปฮนฮผฮฟฯ…อ‚ ฮณฮฑฬ€ฯ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฯฮฟฬ€ฮฝ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฯ€ฮนฮตฮถฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€' ฮตฬ“ฮฝฮดฮตฮนฬฮฑฯ‚ ฮฑฬ“ฮฝฮฑฮปฯ‰ฮผฮฑฬฯ„ฯ‰ฮฝ ฯ†ฮธฮตฮนฯฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮทฬ” ฮฒฮฑฯƒฮนฮปฮนฬ€ฯ‚ ฬ”ฮ•ฮปฮตฬฮฝฮท ฯ€ฮตฬฮผฯ€ฮตฮน ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮทอ‚ฯ‚, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฯƒฮนอ‚ฯ„ฮฟฮฝ ฯ‰ฬ“ฮฝฮทฯƒฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮด' ฮตฮนฬ“ฯ‚ ฮšฯ…ฬฯ€ฯฮฟฮฝ ฮนฬ“ฯƒฯ‡ฮฑฬฮดฯ‰ฮฝ ฯ†ฮฟฬฯฯ„ฮฟฮฝ ฮฟฮนฬ“ฬฯƒฮฟฮฝฯ„ฮฑฯ‚." "20.52. ฯ‰ฬ”ฯ‚ ฮด' ฮตฬ“ฯ€ฮฑฮฝฮทอ‚ฮปฮธฮฟฮฝ ฯ„ฮฑฯ‡ฮตฬฯ‰ฯ‚ ฮบฮฟฮผฮนฬฮถฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฯฮฟฯ…ฮผฮตฬฮฝฮฟฮนฯ‚ ฮดฮนฮตฬฮฝฮตฮนฮผฮต ฯ„ฯฮฟฯ†ฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฮผฮตฮณฮนฬฯƒฯ„ฮทฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮผฮฝฮทฬฮผฮทฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฯ€ฮฟฮนฮนฬฮฑฯ‚ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮฑอ‚ฮฝ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮบฮฑฯ„ฮฑฮปฮตฬฮปฮฟฮนฯ€ฮต." '20.53. ฯ€ฯ…ฮธฮฟฬฮผฮตฮฝฮฟฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฟฬ” ฯ€ฮฑฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮถฮฑฬฯ„ฮทฯ‚ ฯ„ฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮปฮนฮผฮฟฬ€ฮฝ ฮตฬ“ฬฯ€ฮตฮผฯˆฮต ฯ€ฮฟฮปฮปฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฯ‰ฬฯ„ฮฟฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฯ„ฯ‰อ‚ฮฝ. ฮฑฬ“ฮปฮปฮฑฬ€ ฮณฮฑฬ€ฯ ฮฑฬ”ฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฯ…อ‚ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฑฬ“ฮณฮฑฮธฮฑฬ€ ฯ€ฮตฬฯ€ฯฮฑฮบฯ„ฮฑฮน ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮดฮทฮปฯ‰ฬฯƒฮฟฮผฮตฮฝ.
20.97. ฮฆฮฑฬฮดฮฟฯ… ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฯ„ฯฮฟฯ€ฮตฯ…ฬฮฟฮฝฯ„ฮฟฯ‚ ฮณฮฟฬฮทฯ‚ ฯ„ฮนฯ‚ ฮฑฬ“ฮฝฮทฬ€ฯ ฮ˜ฮตฯ…ฮดฮฑอ‚ฯ‚ ฮฟฬ“ฮฝฮฟฬฮผฮฑฯ„ฮน ฯ€ฮตฮนฬฮธฮตฮน ฯ„ฮฟฬ€ฮฝ ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮฝ ฮฟฬ“ฬฯ‡ฮปฮฟฮฝ ฮฑฬ“ฮฝฮฑฮปฮฑฮฒฮฟฬฮฝฯ„ฮฑ ฯ„ฮฑฬ€ฯ‚ ฮบฯ„ฮทฬฯƒฮตฮนฯ‚ ฮตฬ”ฬฯ€ฮตฯƒฮธฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮทฮฝ ฯ€ฮฟฯ„ฮฑฮผฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ…: ฯ€ฯฮฟฯ†ฮทฬฯ„ฮทฯ‚ ฮณฮฑฬ€ฯ ฮตฬ“ฬฮปฮตฮณฮตฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฯ„ฮฑฬฮณฮผฮฑฯ„ฮน ฯ„ฮฟฬ€ฮฝ ฯ€ฮฟฯ„ฮฑฮผฮฟฬ€ฮฝ ฯƒฯ‡ฮนฬฯƒฮฑฯ‚ ฮดฮนฬฮฟฮดฮฟฮฝ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮตฬ“ฬฯ†ฮท ฯ€ฮฑฯฮตฬฮพฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯฬ”ฮฑอ…ฮดฮนฬฮฑฮฝ.' "20.98. ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮปฮตฬฮณฯ‰ฮฝ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮทฬ“ฯ€ฮฑฬฯ„ฮทฯƒฮตฮฝ. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮตฮนฬ“ฬฮฑฯƒฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯ†ฯฮฟฯƒฯ…ฬฮฝฮทฯ‚ ฮฟฬ“ฬฮฝฮฑฯƒฮธฮฑฮน ฮฆฮฑอ‚ฮดฮฟฯ‚, ฮฑฬ“ฮปฮป' ฮตฬ“ฮพฮตฬฯ€ฮตฮผฯˆฮตฮฝ ฮนฬ“ฬฮปฮทฮฝ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚, ฮทฬ”ฬฯ„ฮนฯ‚ ฮฑฬ“ฯ€ฯฮฟฯƒฮดฮฟฬฮบฮทฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮนฯ€ฮตฯƒฮฟฯ…อ‚ฯƒฮฑ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮฝฮตฮนอ‚ฮปฮตฮฝ, ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฮถฯ‰อ‚ฮฝฯ„ฮฑฯ‚ ฮตฬ“ฬฮปฮฑฮฒฮตฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮ˜ฮตฯ…ฮดฮฑอ‚ฮฝ ฮถฯ‰ฮณฯฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮฑฬ“ฯ€ฮฟฯ„ฮตฬฮผฮฝฮฟฯ…ฯƒฮน ฯ„ฮทฬ€ฮฝ ฮบฮตฯ†ฮฑฮปฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฮบฮฟฮผฮนฬฮถฮฟฯ…ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ." "20.99. ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯƒฯ…ฮผฮฒฮฑฬฮฝฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮšฮฟฯ…ฯƒฯ€ฮนฬฮฟฯ… ฮฆฮฑฬฮดฮฟฯ… ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฯฮฟฯ€ฮทอ‚ฯ‚ ฯ‡ฯฮฟฬฮฝฮฟฯ…ฯ‚ ฯ„ฮฑฯ…อ‚ฯ„' ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ." '
20.123. ฮฟฮนฬ” ฮดฮตฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮนฮผฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฯ„ฯ‰อ‚ฮฝ, ฯ‰ฬ”ฯ‚ ฮตฮนฬ“อ‚ฮดฮฟฮฝ ฮตฮนฬ“ฯ‚ ฮฟฮนฬ”อ‚ฮฟฮฝ ฮบฮฑฮบฯ‰อ‚ฮฝ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฮทฬ”ฬฮบฮฟฯ…ฯƒฮนฮฝ, ฮผฮตฯ„ฮตฮฝฮดฯ…ฯƒฮฑฬฮผฮตฮฝฮฟฮน ฯƒฮฑฬฮบฮบฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ€ฮฟฮดฮฟฯ…อ‚ ฯ„ฮฑฬ€ฯ‚ ฮบฮตฯ†ฮฑฮปฮฑฬ€ฯ‚ ฮฑฬ“ฮฝฮฑฯ€ฮปฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฯ€ฮฑฮฝฯ„ฮฟฮนอ‚ฮฟฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ†ฮตฯƒฯ„ฯ‰อ‚ฯ„ฮฑฯ‚ ฯ€ฮฑฯฮฑฮบฮฑฮปฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮทฬ“อ‚ฯƒฮฑฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฮนฬฮธฮฟฮฝฯ„ฮตฯ‚ ฯ€ฯฮฟฬ€ ฮฟฬ“ฯ†ฮธฮฑฮปฮผฯ‰อ‚ฮฝ ฮธฮตฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮบฮฑฯ„ฮฑฯƒฮบฮฑฯ†ฮทฯƒฮฟฮผฮตฬฮฝฮทฮฝ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฯ„ฯฮนฬฮดฮฑ, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ€ฯ…ฯฯ€ฮฟฮปฮทฮธฮทฯƒฮฟฬฮผฮตฮฝฮฟฮฝ, ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮณฯ…ฮฝฮฑฮนฮบฯ‰อ‚ฮฝ ฯƒฯ…ฬ€ฮฝ ฯ„ฮตฬฮบฮฝฮฟฮนฯ‚ ฮฑฬ“ฮฝฮดฯฮฑฯ€ฮฟฮดฮนฯƒฮผฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯƒฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚, ฮผฮตฯ„ฮฑฮธฮตฬฯƒฮธฮฑฮน ฯ„ฮฟฬ€ฮฝ ฮปฮฟฮณฮนฯƒฮผฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮฟฬ”ฬฯ€ฮปฮฑ ฯฬ”ฮนฬฯˆฮฑฮฝฯ„ฮฑฯ‚ ฮทฬ“ฯฮตฮผฮตฮนอ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฯ‡ฯ‰ฯฮทฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฮฑฯ…ฬ”ฯ„ฯ‰อ‚ฮฝ.' "
20.142. ฮบฮฑฮธ' ฮฟฬ”ฬ€ฮฝ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮตฯ„ฯฮฟฬฯ€ฮตฯ…ฮต ฮฆฮทอ‚ฮปฮนฮพ ฮธฮตฮฑฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ, ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮทฬ“อ‚ฮฝ ฮบฮฑฬฮปฮปฮตฮน ฯ€ฮฑฯƒฯ‰อ‚ฮฝ ฮดฮนฮฑฯ†ฮตฬฯฮฟฯ…ฯƒฮฑ, ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯ„ฮทอ‚ฯ‚ ฮณฯ…ฮฝฮฑฮนฮบฮฟฬ€ฯ‚ ฮตฬ“ฯ€ฮนฮธฯ…ฮผฮนฬฮฑฮฝ, ฮบฮฑฮนฬ€ ฬ“ฬฮ‘ฯ„ฮฟฮผฮฟฮฝ ฮฟฬ“ฮฝฮฟฬฮผฮฑฯ„ฮน ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…อ‚ ฯ†ฮนฬฮปฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮฝ, ฮšฯ…ฬฯ€ฯฮนฮฟฮฝ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚, ฮผฮฑฬฮณฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯƒฮบฮทฯ€ฯ„ฮฟฬฮผฮตฮฝฮฟฮฝ ฯ€ฮตฬฮผฯ€ฯ‰ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮตฬ“ฬฯ€ฮตฮนฮธฮตฮฝ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฬฮฝฮดฯฮฑ ฮบฮฑฯ„ฮฑฮปฮนฯ€ฮฟฯ…อ‚ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮณฮทฬฮผฮฑฯƒฮธฮฑฮน, ฮผฮฑฮบฮฑฯฮนฬฮฑฮฝ ฯ€ฮฟฮนฮทฬฯƒฮตฮนฮฝ ฮตฬ“ฯ€ฮฑฮณฮณฮตฮปฮปฮฟฬฮผฮตฮฝฮฟฯ‚ ฮผฮทฬ€ ฯ…ฬ”ฯ€ฮตฯฮทฯ†ฮฑฮฝฮทฬฯƒฮฑฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ." "20.143. ฮทฬ” ฮดฮตฬ€ ฮบฮฑฮบฯ‰อ‚ฯ‚ ฯ€ฯฮฑฬฯ„ฯ„ฮฟฯ…ฯƒฮฑ ฮบฮฑฮนฬ€ ฯ†ฯ…ฮณฮตฮนอ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮทอ‚ฯ‚ ฮ’ฮตฯฮตฮฝฮนฬฮบฮทฯ‚ ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฮท ฯ†ฮธฮฟฬฮฝฮฟฮฝ ฮฑฯ…ฬ”ฯ„ฮทอ‚อ… ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฮบฮฑฬฮปฮปฮฟฯ‚ ฯ€ฮฑฯฮตฮบฮฑฬฮปฮตฮน ฯ€ฮฑฯ' ฮตฬ“ฮบฮตฮนฬฮฝฮทฯ‚ ฮฟฮนฬ“ฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฮฝ ฮฟฬ“ฮปฮนฬฮณฮฟฮนฯ‚ ฮตฬ“ฬฮฒฮปฮฑฯ€ฯ„ฮตฮฝ, ฯ€ฮฑฯฮฑฮฒฮทอ‚ฮฝฮฑฮนฬ ฯ„ฮต ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฮฝฮฟฬฮผฮนฮผฮฑ ฯ€ฮตฮนฬฮธฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮฆฮทฬฮปฮนฮบฮน ฮณฮทฬฮผฮฑฯƒฮธฮฑฮน." "20.144. ฯ„ฮตฮบฮฟฯ…อ‚ฯƒฮฑ ฮด' ฮตฬ“ฮพ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฮนอ‚ฮดฮฑ ฯ€ฯฮฟฯƒฮทฮณฮฟฬฯฮตฯ…ฯƒฮตฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ. ฮฑฬ“ฮปฮป' ฮฟฬ”ฬ€ฮฝ ฮผฮตฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮฟฬ” ฮฝฮตฮฑฮฝฮนฬฮฑฯ‚ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฯƒฯ…ฬ€ฮฝ ฯ„ฮทอ‚อ… ฮณฯ…ฮฝฮฑฮนฮบฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบฯ€ฯ…ฬฯฯ‰ฯƒฮนฮฝ ฯ„ฮฟฯ…อ‚ ฮ’ฮตฯƒฮฒฮนฬฮฟฯ… ฮฟฬ“ฬฯฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮคฮนฬฯ„ฮฟฯ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ‡ฯฮฟฬฮฝฯ‰ฮฝ ฮทฬ“ฯ†ฮฑฮฝฮนฬฯƒฮธฮท, ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮดฮทฮปฯ‰ฬฯƒฯ‰." '
20.159. ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ ฮดฮตฬ€ ฮดฯ‰ฯฮตฮนอ‚ฯ„ฮฑฮน ฮผฮฟฮนฬฯฮฑอ… ฯ„ฮนฮฝฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚ ฮฟฬ” ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฑ ฮบฮฑฮนฬ€ ฮคฮฑฯฮนฯ‡ฮตฬฮฑฯ‚ ฯ…ฬ”ฯ€ฮฑฮบฮฟฯ…ฬฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮตฮปฮตฯ…ฬฯƒฮฑฯ‚, ฮดฮนฬฮดฯ‰ฯƒฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮปฮนฮฑฬฮดฮฑ ฯ€ฮฟฬฮปฮนฮฝ ฯ„ฮทอ‚ฯ‚ ฮ ฮตฯฮฑฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮบฯ‰ฬฮผฮฑฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮดฮตฮบฮฑฯ„ฮตฬฯƒฯƒฮฑฯฮฑฯ‚.
20.167. ฮคฮฑฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮปฮทอ…ฯƒฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฯฮณฮฑ ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮทฯ‚ ฮฑฬ“ฮฝฮฟฯƒฮนฮฟฬฯ„ฮทฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮปฮทฬฯฮฟฯ… ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ, ฮฟฮนฬ” ฮดฮตฬ€ ฮณฮฟฬฮทฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฑฯ„ฮตฯ‰อ‚ฮฝฮตฯ‚ ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฮน ฯ„ฮฟฬ€ฮฝ ฮฟฬ“ฬฯ‡ฮปฮฟฮฝ ฮตฬ“ฬฯ€ฮตฮนฮธฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯฮทฮผฮนฬฮฑฮฝ ฮตฬ”ฬฯ€ฮตฯƒฮธฮฑฮน: 20.168. ฮดฮตฮนฬฮพฮตฮนฮฝ ฮณฮฑฬ€ฯ ฮตฬ“ฬฯ†ฮฑฯƒฮฑฮฝ ฮตฬ“ฮฝฮฑฯฮณฮทอ‚ ฯ„ฮตฬฯฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯƒฮทฮผฮตฮนอ‚ฮฑ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฯ€ฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฑ. ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฯ€ฮตฮนฯƒฮธฮตฬฮฝฯ„ฮตฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯ†ฯฮฟฯƒฯ…ฬฮฝฮทฯ‚ ฯ„ฮนฮผฯ‰ฯฮนฬฮฑฯ‚ ฯ…ฬ”ฯ€ฮตฬฯƒฯ‡ฮฟฮฝ: ฮฑฬ“ฮฝฮฑฯ‡ฮธฮตฬฮฝฯ„ฮฑฯ‚ ฮณฮฑฬ€ฯ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฆฮทอ‚ฮปฮนฮพ ฮตฬ“ฮบฮฟฬฮปฮฑฯƒฮตฮฝ. 20.169. ฮฑฬ“ฯ†ฮนฮบฮฝฮตฮนอ‚ฯ„ฮฑฮน ฮดฮตฬ ฯ„ฮนฯ‚ ฮตฬ“ฮพ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮฟฯ… ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฯฮฟฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฯ€ฯฮฟฯ†ฮทฬฯ„ฮทฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮปฮตฬฮณฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฮฒฮฟฯ…ฮปฮตฯ…ฬฯ‰ฮฝ ฯ„ฯ‰อ‚อ… ฮดฮทฮผฮฟฯ„ฮนฮบฯ‰อ‚อ… ฯ€ฮปฮทฬฮธฮตฮน ฯƒฯ…ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฬ€ฯ‚ ฮฟฬ“ฬฯฮฟฯ‚ ฯ„ฮฟฬ€ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฬ“ฮปฮฑฮนฯ‰อ‚ฮฝ, ฮฟฬ”ฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฬ“ฬฮฝฯ„ฮนฮบฯฯ…ฯ‚ ฮบฮตฮนฬฮผฮตฮฝฮฟฮฝ ฮฑฬ“ฯ€ฮตฬฯ‡ฮตฮน ฯƒฯ„ฮฑฬฮดฮนฮฑ ฯ€ฮตฬฮฝฯ„ฮต:' "20.171. ฮฆฮทอ‚ฮปฮนฮพ ฮด' ฯ‰ฬ”ฯ‚ ฮตฬ“ฯ€ฯ…ฬฮธฮตฯ„ฮฟ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ, ฮบฮตฮปฮตฯ…ฬฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฯ‚ ฮฑฬ“ฮฝฮฑฮปฮฑฮฒฮตฮนอ‚ฮฝ ฯ„ฮฑฬ€ ฮฟฬ”ฬฯ€ฮปฮฑ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮตฮถฯ‰อ‚ฮฝ ฮฟฬ”ฯฮผฮทฬฯƒฮฑฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฯ€ฯฮฟฯƒฮฒฮฑฬฮปฮปฮตฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮนฮฟฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮตฯ„ฯฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮตฮนอ‚ฮปฮตฮฝ, ฮดฮนฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฮดฮตฬ€ ฮถฯ‰อ‚ฮฝฯ„ฮฑฯ‚ ฮตฬ“ฬฮปฮฑฮฒฮตฮฝ." "20.172. ฮฟฬ” ฮด' ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮนฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮดฮนฮฑฮดฯฮฑฬ€ฯ‚ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮผฮฑฬฯ‡ฮทฯ‚ ฮฑฬ“ฯ†ฮฑฮฝฮทฬ€ฯ‚ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ. ฯ€ฮฑฬฮปฮนฮฝ ฮด' ฮฟฮนฬ” ฮปฮทอ…ฯƒฯ„ฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮดฮทอ‚ฮผฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ ฮทฬ“ฯฮตฬฮธฮนฮถฮฟฮฝ ฮผฮทฮดฮตฬ€ฮฝ ฯ…ฬ”ฯ€ฮฑฮบฮฟฯ…ฬฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚, ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮตฮนฮธฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฮบฯ‰ฬฮผฮฑฯ‚ ฮตฬ“ฮผฯ€ฮนฯ€ฯฮฑฬฮฝฯ„ฮตฯ‚ ฮดฮนฮทฬฯฯ€ฮฑฮถฮฟฮฝ." '20.173. ฮ“ฮนฬฮฝฮตฯ„ฮฑฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ ฮฟฮนฬ“ฮบฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯƒฯ„ฮฑฬฯƒฮนฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮฃฯ…ฬฯฮฟฯ…ฯ‚ ฯ€ฮตฯฮนฬ€ ฮนฬ“ฯƒฮฟฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑฯ‚: ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ€ฯฯ‰ฯ„ฮตฯ…ฬฮตฮนฮฝ ฮทฬ“ฮพฮนฬฮฟฯ…ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮฟฬ€ฮฝ ฮบฯ„ฮนฬฯƒฯ„ฮทฮฝ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮทฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮฝ, ฮฃฯ…ฬฯฮฟฮน ฮดฮตฬ€ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮทฮฝ ฯ‰ฬ”ฮผฮฟฮปฮฟฬฮณฮฟฯ…ฮฝ, ฮตฬ“ฬฯ†ฮฑฯƒฮบฮฟฮฝ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ ฮฃฯ„ฯฮฑฬฯ„ฯ‰ฮฝฮฟฯ‚ ฯ€ฯ…ฬฯฮณฮฟฮฝ ฯ„ฮฟฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮบฮฑฮปฮตฮนอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ„ฮต ฮผฮทฮดฮตฬฮฝฮฑ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮฝ ฮฟฮนฬ“ฮบฮทฬฯ„ฮฟฯฮฑ.' "
20.181. ฯ„ฮฟฯƒฮฑฯ…ฬฯ„ฮท ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ฯ‚ ฮบฮฑฯ„ฮตฬฮปฮฑฮฒฮตฮฝ ฮฑฬ“ฮฝฮฑฮนฬฮดฮตฮนฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฮปฮผฮฑ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮตฬฮผฯ€ฮตฮนฮฝ ฮดฮฟฯ…ฬฮปฮฟฯ…ฯ‚ ฮตฬ“ฯ„ฮฟฬฮปฮผฯ‰ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ”ฬฮปฯ‰ฮฝฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮปฮทฯˆฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฮฟฬ“ฯ†ฮตฮนฮปฮฟฮผฮตฬฮฝฮฑฯ‚ ฮดฮตฮบฮฑฬฯ„ฮฑฯ‚, ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮตฬฮฒฮฑฮนฮฝฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฯฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฯ…ฬ”ฯ€' ฮตฬ“ฮฝฮดฮตฮนฬฮฑฯ‚ ฯ„ฮตฮปฮตฯ…ฯ„ฮฑอ‚ฮฝ. ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฬ“ฮบฯฮฑฬฯ„ฮตฮน ฯ„ฮฟฯ…อ‚ ฮดฮนฮบฮฑฮนฬฮฟฯ… ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮทฬ” ฯ„ฯ‰อ‚ฮฝ ฯƒฯ„ฮฑฯƒฮนฮฑฮถฮฟฬฮฝฯ„ฯ‰ฮฝ ฮฒฮนฬฮฑ." '
20.197. ฮ ฮตฬฮผฯ€ฮตฮน ฮดฮตฬ€ ฮšฮฑฮนอ‚ฯƒฮฑฯ ฬ“ฮ‘ฮปฮฒฮนอ‚ฮฝฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮตฬ“ฬฯ€ฮฑฯฯ‡ฮฟฮฝ ฮฆฮทฬฯƒฯ„ฮฟฯ… ฯ„ฮทฬ€ฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬ€ฮฝ ฯ€ฯ…ฮธฮฟฬฮผฮตฮฝฮฟฯ‚. ฮฟฬ” ฮดฮตฬ€ ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฮฑฬ“ฯ†ฮตฮนฬฮปฮตฯ„ฮฟ ฮผฮตฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฯ‰ฬฯƒฮทฯ€ฮฟฮฝ ฯ„ฮทฬ€ฮฝ ฮนฬ”ฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ, ฯ„ฯ‰อ‚อ… ฮดฮตฬ€ ฬ“ฮ‘ฮฝฮฑฬฮฝฮฟฯ… ฯ€ฮฑฮนฮดฮนฬ€ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฬ“ฮ‘ฮฝฮฑฬฮฝฯ‰อ… ฮปฮตฮณฮฟฮผฮตฬฮฝฯ‰อ… ฯ„ฮทฬ€ฮฝ ฮดฮนฮฑฮดฮฟฯ‡ฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮตฬ“ฬฮดฯ‰ฮบฮตฮฝ.' "
20.206. ฮตฮนฬ“อ‚ฯ‡ฮตฮฝ ฮด' ฮฟฮนฬ“ฮบฮตฬฯ„ฮฑฯ‚ ฯ€ฮฑฬฮฝฯ… ฮผฮฟฯ‡ฮธฮทฯฮฟฯ…ฬฯ‚, ฮฟฮนฬ”ฬ€ ฯƒฯ…ฮฝฮฑฮฝฮฑฯƒฯ„ฯฮตฯ†ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮธฯฮฑฯƒฯ…ฯ„ฮฑฬฯ„ฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ”ฬฮปฯ‰ฮฝฮฑฯ‚ ฯ€ฮฟฯฮตฯ…ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮดฮตฮบฮฑฬฯ„ฮฑฯ‚ ฮตฬ“ฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮฒฮนฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮทฬ€ ฮดฮนฮดฮฟฬฮฝฯ„ฮฑฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฯ€ฮตฮนฬฯ‡ฮฟฮฝฯ„ฮฟ ฯ„ฯ…ฬฯ€ฯ„ฮตฮนฮฝ," '20.207. ฮฟฮนฬ”ฬ ฯ„ฮต ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ฯ‚ ฮฟฬ”ฬฮผฮฟฮนฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฮดฮฟฯ…ฬฮปฮฟฮนฯ‚ ฮตฬ“ฬฯ€ฯฮฑฯƒฯƒฮฟฮฝ ฮผฮทฮดฮตฮฝฮฟฬ€ฯ‚ ฮบฯ‰ฮปฯ…ฬฮตฮนฮฝ ฮดฯ…ฮฝฮฑฮผฮตฬฮฝฮฟฯ…. ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฬฮปฮฑฮน ฯ„ฮฑฮนอ‚ฯ‚ ฮดฮตฮบฮฑฬฯ„ฮฑฮนฯ‚ ฯ„ฯฮตฯ†ฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฮฟฬฯ„ฮต ฯƒฯ…ฮฝฮตฬฮฒฮฑฮนฮฝฮต ฮธฮฝฮทฬฯƒฮบฮตฮนฮฝ ฯ„ฯฮฟฯ†ฮทอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฯฮนฬฮฑอ….
20.219. ฬ“ฬฮ—ฮดฮท ฮดฮตฬ€ ฯ„ฮฟฬฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮตฬ“ฯ„ฮตฯ„ฮตฬฮปฮตฯƒฯ„ฮฟ. ฮฒฮปฮตฬฯ€ฯ‰ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฟฬ” ฮดฮทอ‚ฮผฮฟฯ‚ ฮฑฬ“ฯฮณฮทฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮตฯ‡ฮฝฮนฬฯ„ฮฑฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮผฯ…ฯฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮฟฬ“ฮบฯ„ฮฑฮบฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฮผฮนฯƒฮธฮฟฯ†ฮฟฯฮนฬฮฑฯ‚ ฮตฬ“ฮฝฮดฮตฮตฮนอ‚ฯ‚ ฮตฬ“ฯƒฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฯฮฟฯ†ฮทฬ€ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮตฬ“ฯฮณฮฑฯƒฮนฬฮฑฯ‚ ฯ€ฮฟฯฮนฬฮถฮตฯƒฮธฮฑฮน,' "20.221. ฮทฬ“อ‚ฮฝ ฮดฮตฬ€ ฮทฬ” ฯƒฯ„ฮฟฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฮพฯ‰ฮธฮตฮฝ ฮนฬ”ฮตฯฮฟฯ…อ‚, ฮบฮตฮนฮผฮตฬฮฝฮท ฮด' ฮตฬ“ฮฝ ฯ†ฮฑฬฯฮฑฮณฮณฮน ฮฒฮฑฮธฮตฮนฬฮฑอ… ฯ„ฮตฯ„ฯฮฑฮบฮฟฯƒฮนฬฯ‰ฮฝ ฯ€ฮทฯ‡ฯ‰อ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฟฮนฬฯ‡ฮฟฯ…ฯ‚ ฮตฬ“ฬฯ‡ฮฟฯ…ฯƒฮฑ ฮตฬ“ฮบ ฮปฮนฬฮธฮฟฯ… ฯ„ฮตฯ„ฯฮฑฮณฯ‰ฬฮฝฮฟฯ… ฮบฮฑฯ„ฮตฯƒฮบฮตฯ…ฬฮฑฯƒฯ„ฮฟ ฮบฮฑฮนฬ€ ฮปฮตฯ…ฮบฮฟฯ…อ‚ ฯ€ฮฑฬฮฝฯ…, ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮผฮทอ‚ฮบฮฟฯ‚ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ… ฮปฮนฬฮธฮฟฯ… ฯ€ฮทฬฯ‡ฮตฮนฯ‚ ฮตฮนฬ“ฬฮบฮฟฯƒฮน, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯ…ฬ”ฬฯˆฮฟฯ‚ ฮตฬ”ฬฮพ, ฮตฬ“ฬฯฮณฮฟฮฝ ฮฃฮฟฮปฮฟฬฮผฯ‰ฮฝฮฟฯ‚ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฯ€ฯฯ‰ฬฯ„ฮฟฯ… ฮดฮตฮนฮผฮฑฮผฮตฬฮฝฮฟฯ… ฯ„ฮฟฬ€ ฯƒฯ…ฬฮผฯ€ฮฑฮฝ ฮนฬ”ฮตฯฮฟฬฮฝ." "20.222. ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฮด', ฮตฬ“ฯ€ฮตฯ€ฮนฬฯƒฯ„ฮตฯ…ฯ„ฮฟ ฮณฮฑฬ€ฯ ฯ…ฬ”ฯ€ฮฟฬ€ ฮšฮปฮฑฯ…ฮดฮนฬฮฟฯ… ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฬฮปฮตฮนฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚, ฮปฮฟฮณฮนฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฯฮณฮฟฯ… ฯ„ฮทฬ€ฮฝ ฮบฮฑฮธฮฑฮนฬฯฮตฯƒฮนฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯฬ”ฮฑอ…ฮดฮนฬฮฑฮฝ ฮดฯ…ฯƒฯ‡ฮตฯฮทอ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทฬฮฝ, ฮตฬ“ฯ€ฮนฬ€ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฮฟฮฑอ‚ฯ‚ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฮบฮฑฮนฬ€ ฮผฮฑอ‚ฮปฮปฮฟฮฝ, ฯ‡ฯฮฟฬฮฝฮฟฯ… ฯ„ฮต ฮณฮฑฬ€ฯ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ“อ‚ฯฮณฮฟฮฝ ฮดฮตฮทฬฯƒฮตฮนฮฝ, ฮทฬ“ฯฮฝฮทฬฯƒฮฑฯ„ฮฟ ฮผฮตฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฮดฮตฮฟฮผฮตฬฮฝฮฟฮนฯ‚, ฮบฮฑฯ„ฮฑฯƒฯ„ฮฟฯฮตฬฯƒฮฑฮน ฮดฮตฬ€ ฮปฮตฯ…ฮบฯ‰อ‚อ… ฮปฮนฬฮธฯ‰อ… ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฮบฯ‰ฬฮปฯ…ฯƒฮตฮฝ." "
20.237. ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฯ„ฮฟฯ…อ‚ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฯƒฮธฮตฬฮฝฯ„ฮฟฯ‚ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฯ€ฮฟฮปฮปฮฑฬฮบฮนฯ‚ ฮตฬ“ฮดฮทฮปฯ‰ฬฯƒฮฑฮผฮตฮฝ. ฮฟฬ” ฮดฮตฬ€ ฬ“ฮ™ฮฑฬฮบฮนฮผฮฟฯ‚ ฮตฬ“ฬฯ„ฮท ฯ„ฯฮนฬฮฑ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ ฮบฮฑฯ„ฮฑฯƒฯ‡ฯ‰ฬ€ฮฝ ฮตฬ“ฯ„ฮตฮปฮตฯ…ฬฯ„ฮทฯƒฮตฮฝ. ฮดฮนฮตฮดฮตฬฮพฮฑฯ„ฮฟ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฟฯ…ฬ“ฮดฮตฮนฬฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮดฮนฮตฯ„ฮตฬฮปฮตฯƒฮตฮฝ ฮทฬ” ฯ€ฮฟฬฮปฮนฯ‚ ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฯ€ฯ„ฮฑฬ€ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฯ‚ ฮฟฯ…ฬ“อ‚ฯƒฮฑ." "
20.243. ฮผฮตฯ„ฮฑฬ€ ฮณฮฑฬ€ฯ ฯ„ฮฟฬ€ฮฝ ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฮปฮตฮผฮทฬฯƒฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฟฬ” ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฯ‚ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฬฮฒฮฟฯ…ฮปฮฟฯ‚ ฮบฮฑฮนฬ€ ฮฝฮนฮบฮทฬฯƒฮฑฯ‚ ฮฑฬ“ฯ†ฮฑฮนฯฮตฮนอ‚ฯ„ฮฑฮน ฮผฮตฬ€ฮฝ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮทฬฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮด' ฮตฬ“ฮฒฮฑฯƒฮนฬฮปฮตฯ…ฮตฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฑฬ“ฯฯ‡ฮนฮตฯฮฑฬฯ„ฮตฯ…ฮตฮฝ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚." "20.244. ฮตฬ“ฬฯ„ฮตฮน ฮดฮตฬ€ ฯ„ฯฮนฬฯ„ฯ‰อ… ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮผฮทฯƒฮนฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ“ฬฯƒฮฟฮนฯ‚ ฮ ฮฟฮผฯ€ฮทฬฮนฮฟฯ‚ ฮตฬ“ฮปฮธฯ‰ฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฮผฮนฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮบฮฑฯ„ฮฑฬ€ ฮบฯฮฑฬฯ„ฮฟฯ‚ ฮตฬ”ฮปฯ‰ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฬ”ฮกฯ‰ฬฮผฮทฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮตฬฮบฮฝฯ‰ฮฝ ฮดฮทฬฯƒฮฑฯ‚ ฮตฬ“ฬฯ€ฮตฮผฯˆฮตฮฝ, ฯ„ฯ‰อ‚อ… ฮด' ฬ”ฮฅฯฮบฮฑฮฝฯ‰อ‚อ… ฯ€ฮฑฬฮปฮนฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฮฝ ฮฑฬ“ฯ€ฮฟฮดฮฟฯ…ฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฯ€ฯฮฟฯƒฯ„ฮฑฯƒฮนฬฮฑฮฝ ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮตฮฝ, ฮดฮนฮฑฬฮดฮทฮผฮฑ ฮดฮตฬ€ ฯ†ฮฟฯฮตฮนอ‚ฮฝ ฮตฬ“ฮบฯ‰ฬฮปฯ…ฯƒฮตฮฝ." '
20.251. ฮบฮฑฮนฬ€ ฯ„ฮนฮฝฮตฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮฟฮปฮนฯ„ฮตฯ…ฬฯƒฮฑฮฝฯ„ฮฟ ฮตฬ“ฯ€ฮนฬ ฯ„ฮต ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮฟฮฝฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฬ€ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฮนฮดฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚, ฮผฮตฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฮนฯƒฯ„ฮฟฮบฯฮฑฯ„ฮนฬฮฑ ฮผฮตฬ€ฮฝ ฮทฬ“อ‚ฮฝ ฮทฬ” ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑ, ฯ„ฮทฬ€ฮฝ ฮดฮตฬ€ ฯ€ฯฮฟฯƒฯ„ฮฑฯƒฮนฬฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฮฟฮนฬ” ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮตฯ€ฮนฬฯƒฯ„ฮตฯ…ฮฝฯ„ฮฟ. ฯ€ฮตฯฮนฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฮฝ ฮนฬ”ฮบฮฑฮฝฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ.' ". None
1.14. 3. Noah, when, after the deluge, the earth was resettled in its former condition, set about its cultivation; and when he had planted it with vines, and when the fruit was ripe, and he had gathered the grapes in their season, and the wine was ready for use, he offered sacrifice, and feasted,
1.14. Upon the whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God; but then it is to those that follow his will, and do not venture to break his excellent laws: and that so far as men any way apostatize from the accurate observation of them, what was practicable before becomes impracticable; and whatsoever they set about as a good thing is converted into an incurable calamity.
1.95. โ€œThere is a great mountain in Armenia, over Minyas, called Baris, upon which it is reported that many who fled at the time of the Deluge were saved; and that one who was carried in an ark came on shore upon the top of it; and that the remains of the timber were a great while preserved. This might be the man about whom Moses the legislator of the Jews wrote.โ€
4.12. I well remember by what entreaties both you and the Midianites so joyfully brought me hither, and on that account I took this journey. It was my prayer, that I might not put any affront upon you, as to what you desired of me;
4.12. Such a sedition overtook them, as we have not the like example either among the Greeks or the Barbarians, by which they were in danger of being all destroyed, but were notwithstanding saved by Moses, who would not remember that he had been almost stoned to death by them.
4.197. only we shall so far innovate, as to digest the several kinds of laws into a regular system; for they were by him left in writing as they were accidentally scattered in their delivery, and as he upon inquiry had learned them of God. On which account I have thought it necessary to premise this observation beforehand, lest any of my own countrymen should blame me, as having been guilty of an offense herein.
4.201. Let the ascent to it be not by steps but by an acclivity of raised earth. And let there be neither an altar nor a temple in any other city; for God is but one, and the nation of the Hebrews is but one.
4.203. 7. Let those that live as remote as the bounds of the land which the Hebrews shall possess, come to that city where the temple shall be, and this three times in a year, that they may give thanks to God for his former benefits, and may entreat him for those they shall want hereafter; and let them, by this means, maintain a friendly correspondence with one another by such meetings and feastings together,
4.209. 12. When the multitude are assembled together unto the holy city for sacrificing every seventh year, at the feast of tabernacles, let the high priest stand upon a high desk, whence he may be heard, and let him read the laws to all the people; and let neither the women nor the children be hindered from hearing, no, nor the servants neither;
4.219. 15. But let not a single witness be credited, but three, or two at the least, and those such whose testimony is confirmed by their good lives. But let not the testimony of women be admitted, on account of the levity and boldness of their sex Nor let servants be admitted to give testimony, on account of the ignobility of their soul; since it is probable that they may not speak truth, either out of hope of gain, or fear of punishment. But if any one be believed to have borne false witness, let him, when he is convicted, suffer all the very same punishments which he against whom he bore witness was to have suffered.
4.223. 17. Aristocracy, and the way of living under it, is the best constitution: and may you never have any inclination to any other form of government; and may you always love that form, and have the laws for your governors, and govern all your actions according to them; for you need no supreme governor but God. But if you shall desire a king, let him be one of your own nation; let him be always careful of justice and other virtues perpetually; 4.224. let him submit to the laws, and esteem Godโ€™s commands to be his highest wisdom; but let him do nothing without the high priest and the votes of the senators: let him not have a great number of wives, nor pursue after abundance of riches, nor a multitude of horses, whereby he may grow too proud to submit to the laws. And if he affect any such things, let him be restrained, lest he become so potent that his state be inconsistent with your welfare.
4.228. 20. You are not to sow with seed a piece of land which is planted with vines, for it is enough that it supply nourishment to that plant, and be not harassed by ploughing also. You are to plough your land with oxen, and not to oblige other animals to come under the same yoke with them; but to till your land with those beasts that are of the same kind with each other. The seeds are also to be pure, and without mixture, and not to be compounded of two or three sorts, since nature does not rejoice in the union of things that are not in their own nature alike;
4.236. Nay, if some, out of bashfulness, are unwilling to touch these fruits, let them be encouraged to take of them (I mean, those that are Israelites) as if they were themselves the owners and lords, on account of the kindred there is between them. Nay, let them desire men that come from other countries, to partake of these tokens of friendship which God has given in their proper season;
4.239. for it is proper for you who have had the experience of the afflictions in Egypt, and of those in the wilderness, to make provision for those that are in the like circumstances; and while you have now obtained plenty yourselves, through the mercy and providence of God, to distribute of the same plenty, by the like sympathy, to such as stand in need of it. 4.241. But as to the ripe fruits, let them carry that which is ripe first of all into the temple; and when they have blessed God for that land which bare them, and which he had given them for a possession, when they have also offered those sacrifices which the law has commanded them to bring, let them give the first-fruits to the priests. 4.242. But when any one hath done this, and hath brought the tithe of all that he hath, together with those first-fruits that are for the Levites, and for the festivals, and when he is about to go home, let him stand before the holy house, and return thanks to God, that he hath delivered them from the injurious treatment they had in Egypt, and hath given them a good land, and a large, and lets them enjoy the fruits thereof; and when he hath openly testified that he hath fully paid the tithes and other dues according to the laws of Moses, 4.243. let him entreat God that he will be ever merciful and gracious to him, and continue so to be to all the Hebrews, both by preserving the good things which he hath already given them, and by adding what it is still in his power to bestow upon them.
4.246. If any one has been espoused to a woman as to a virgin, and does not afterward find her so to be, let him bring his action, and accuse her, and let him make use of such indications to prove his accusation as he is furnished withal; and let the father or the brother of the damsel, or some one that is after them nearest of kin to her, defend her. 4.247. If the damsel obtain a sentence in her favor, that she had not been guilty, let her live with her husband that accused her; and let him not have any further power at all to put her away, unless she give him very great occasions of suspicion, and such as can be no way contradicted. 4.248. But for him that brings an accusation and calumny against his wife in an impudent and rash manner, let him be punished by receiving forty stripes save one, and let him pay fifty shekels to her father: but if the damsel be convicted, as having been corrupted, and is one of the common people, let her be stoned, because she did not preserve her virginity till she were lawfully married; but if she were the daughter of a priest, let her be burnt alive. 4.249. If any one has two wives, and if he greatly respect and be kind to one of them, either out of his affection to her, or for her beauty, or for some other reason, while the other is of less esteem with him; and if the son of her that is beloved be the younger by birth than another born of the other wife, but endeavors to obtain the right of primogeniture from his fatherโ€™s kindness to his mother, and would thereby obtain a double portion of his fatherโ€™s substance, for that double portion is what I have allotted him in the laws,โ€”let not this be permitted;
4.262. And now, since it is reasonable to forgive the sins of those that are young, let it suffice thee to have given so many indications of thy contempt of us; reform thyself, and act more wisely for the time to come; considering that God is displeased with those that are insolent towards their parents, because he is himself the Father of the whole race of mankind, and seems to bear part of that dishonor which falls upon those that have the same name, when they do not meet with dire returns from their children. And on such the law inflicts inexorable punishment; of which punishment mayst thou never have the experience.โ€
11.111. So these men offered the largest sacrifices on these accounts, and used great magnificence in the worship of God, and dwelt in Jerusalem, and made use of a form of government that was aristocratical, but mixed with an oligarchy, for the high priests were at the head of their affairs, until the posterity of the Asamoneans set up kingly government;
11.184. 1. After the death of Xerxes, the kingdom came to be transferred to his son Cyrus, whom the Greeks called Artaxerxes. When this man had obtained the government over the Persians, the whole nation of the Jews, with their wives and children, were in danger of perishing;
11.299. In confidence of whose support, Jesus quarreled with John in the temple, and so provoked his brother, that in his anger his brother slew him. Now it was a horrible thing for John, when he was high priest, to perpetrate so great a crime, and so much the more horrible, that there never was so cruel and impious a thing done, neither by the Greeks nor Barbarians.
11.302. 2. Now when John had departed this life, his son Jaddua succeeded in the high priesthood. He had a brother, whose name was Manasseh. Now there was one Sanballat, who was sent by Darius, the last king of Persia, into Samaria. He was a Cutheam by birth; of which stock were the Samaritans also.
11.309. the high priest himself joining with the people in their indignation against his brother, and driving him away from the altar. Whereupon Manasseh came to his father-in-law, Sanballat, and told him, that although he loved his daughter Nicaso, yet was he not willing to be deprived of his sacerdotal dignity on her account, which was the principal dignity in their nation, and always continued in the same family.
11.312. But there was now a great disturbance among the people of Jerusalem, because many of those priests and Levites were entangled in such matches; for they all revolted to Manasseh, and Sanballat afforded them money, and divided among them land for tillage, and habitations also, and all this in order every way to gratify his son-in-law.
11.323. that it would be for the kingโ€™s advantage to have the strength of the Jews divided into two parts, lest when the nation is of one mind, and united, upon any attempt for innovation, it prove troublesome to kings, as it had formerly proved to the kings of Assyria. 11.341. for such is the disposition of the Samaritans, as we have already elsewhere declared, that when the Jews are in adversity, they deny that they are of kin to them, and then they confess the truth; but when they perceive that some good fortune hath befallen them, they immediately pretend to have communion with them, saying that they belong to them, and derive their genealogy from the posterity of Joseph, Ephraim, and Manasseh.
12.8. And as he knew that the people of Jerusalem were most faithful in the observation of oaths and covets; and this from the answer they made to Alexander, when he sent an embassage to them, after he had beaten Darius in battle; so he distributed many of them into garrisons, and at Alexandria gave them equal privileges of citizens with the Macedonians themselves; and required of them to take their oaths, that they would keep their fidelity to the posterity of those who committed these places to their care.
12.8. while small shields, made of stones, beautiful in their kind, and of four fingersโ€™ depth, filled up the middle parts. About the top of the basin were wreathed the leaves of lilies, and of the convolvulus, and the tendrils of vines in a circular manner.
12.138. โ€œKing Antiochus To Ptolemy, Sendeth Greeting.12.229. For whereas the elders made war against Hyrcanus, who was the youngest of Josephโ€™s sons, the multitude was divided, but the greater part joined with the elders in this war; as did Simon the high priest, by reason he was of kin to them. However, Hyrcanus determined not to return to Jerusalem any more, but seated himself beyond Jordan, and was at perpetual war with the Arabians, and slew many of them, and took many of them captives.
12.261. We therefore beseech thee, our benefactor and Savior, to give order to Apollonius, the governor of this part of the country, and to Nicanor, the procurator of thy affairs, to give us no disturbance, nor to lay to our charge what the Jews are accused for, since we are aliens from their nation, and from their customs; but let our temple, which at present hath no name at all be named the Temple of Jupiter Hellenius. If this were once done, we should be no longer disturbed, but should be more intent on our own occupation with quietness, and so bring in a greater revenue to thee.โ€
12.381. and that it was much better to make a league with the besieged, and to become friends to their whole nation, by permitting them to observe the laws of their fathers, while they broke out into this war only because they were deprived of them, and so to depart home. When Lysias had discoursed thus to them, both the army and the officers were pleased with this resolution. 12.382. 7. Accordingly the king sent to Judas, and to those that were besieged with them, and promised to give them peace, and to permit them to make use of, and live according to, the laws of their fathers; and they gladly received his proposals; and when they had gained security upon oath for their performance, they went out of the temple.
13.48. โ€œKing Demetrius to Jonathan, and to the nation of the Jews, sendeth greeting. Since you have preserved your friendship for us, and when you have been tempted by our enemies, you have not joined yourselves to them, I both commend you for this your fidelity, and exhort you to continue in the same disposition, for which you shall be repaid, and receive rewards from us; 13.49. for I will free you from the greatest part of the tributes and taxes which you formerly paid to the kings my predecessors, and to myself; and I do now set you free from those tributes which you have ever paid; and besides, I forgive you the tax upon salt, and the value of the crowns which you used to offer to me and instead of the third part of the fruits of the field, and the half of the fruits of the trees, I relinquish my part of them from this day: 13.51. I will also that the city of Jerusalem be holy and inviolable, and free from the tithe, and from the taxes, unto its utmost bounds. And I so far recede from my title to the citadel, as to permit Jonathan your high priest to possess it, that he may place such a garrison in it as he approves of for fidelity and good-will to himself, that they may keep it for us. 13.52. I also make free all those Jews who have been made captives and slaves in my kingdom. I also give order that the beasts of the Jews be not pressed for our service; and let their sabbaths, and all their festivals, and three days before each of them, be free from any imposition. 13.53. In the same manner, I set free the Jews that are inhabitants of my kingdom, and order that no injury be done them. I also give leave to such of them as are willing to list themselves in my army, that they may do it, and those as far as thirty thousand; which Jewish soldiers, wheresoever they go, shall have the same pay that my own army hath; and some of them I will place in my garrisons, and some as guards about mine own body, and as rulers over those that are in my court. 13.54. I give them leave also to use the laws of their forefathers, and to observe them; and I will that they have power over the three toparchies that are added to Judea; and it shall be in the power of the high priest to take care that no one Jew shall have any other temple for worship but only that at Jerusalem. 13.55. I bequeath also, out of my own revenues, yearly, for the expenses about the sacrifices, one hundred and fifty thousand drachmae; and what money is to spare, I will that it shall be your own. I also release to you those ten thousand drachmae which the kings received from the temple, because they appertain to the priests that minister in that temple. 13.56. And whosoever shall fly to the temple at Jerusalem, or to the places thereto belonging, or who owe the king money, or are there on any other account, let them be set free, and let their goods be in safety. 13.57. I also give you leave to repair and rebuild your temple, and that all be done at my expenses. I also allow you to build the walls of your city, and to erect high towers, and that they be erected at my charge. And if there be any fortified town that would be convenient for the Jewish country to have very strong, let it be so built at my expenses.โ€
13.62. 1. But then the son of Onias the high priest, who was of the same name with his father, and who fled to king Ptolemy, who was called Philometor, lived now at Alexandria, as we have said already. When this Onias saw that Judea was oppressed by the Macedonians and their kings, 13.63. out of a desire to purchase to himself a memorial and eternal fame he resolved to send to king Ptolemy and queen Cleopatra, to ask leave of them that he might build a temple in Egypt like to that at Jerusalem, and might ordain Levites and priests out of their own stock. 13.64. The chief reason why he was desirous so to do, was, that he relied upon the prophet Isaiah, who lived above six hundred years before, and foretold that there certainly was to be a temple built to Almighty God in Egypt by a man that was a Jew. Onias was elevated with this prediction, and wrote the following epistle to Ptolemy and Cleopatra: 13.65. โ€œHaving done many and great things for you in the affairs of the war, by the assistance of God, and that in Celesyria and Phoenicia, I came at length with the Jews to Leontopolis, and to other places of your nation, 13.66. where I found that the greatest part of your people had temples in an improper manner, and that on this account they bare ill-will one against another, which happens to the Egyptians by reason of the multitude of their temples, and the difference of opinions about divine worship. Now I found a very fit place in a castle that hath its name from the country Diana; this place is full of materials of several sorts, and replenished with sacred animals; 13.67. I desire therefore that you will grant me leave to purge this holy place, which belongs to no master, and is fallen down, and to build there a temple to Almighty God, after the pattern of that in Jerusalem, and of the same dimensions, that may be for the benefit of thyself, and thy wife and children, that those Jews which dwell in Egypt may have a place whither they may come and meet together in mutual harmony one with another, and he subservient to thy advantages; 13.68. for the prophet Isaiah foretold that, โ€˜there should be an altar in Egypt to the Lord God;โ€™โ€ and many other such things did he prophesy relating to that place. 13.69. 2. And this was what Onias wrote to king Ptolemy. Now any one may observe his piety, and that of his sister and wife Cleopatra, by that epistle which they wrote in answer to it; for they laid the blame and the transgression of the law upon the head of Onias. And this was their reply: 13.71. But since thou sayest that Isaiah the prophet foretold this long ago, we give thee leave to do it, if it may be done according to your law, and so that we may not appear to have at all offended God herein.โ€ 13.72. 3. So Onias took the place, and built a temple, and an altar to God, like indeed to that in Jerusalem, but smaller and poorer. I do not think it proper for me now to describe its dimensions or its vessels, which have been already described in my seventh book of the Wars of the Jews. 13.73. However, Onias found other Jews like to himself, together with priests and Levites, that there performed divine service. But we have said enough about this temple.
13.127. โ€˜King Demetrius to Lasthenes our father, sendeth greeting. I have determined to return thanks, and to show favor to the nation of the Jews, which hath observed the rules of justice in our concerns. Accordingly, I remit to them the three prefectures, Apherima, and Lydda, and Ramatha, which have been added to Judea out of Samaria, with their appurteces;
13.171. 9. At this time there were three sects among the Jews, who had different opinions concerning human actions; the one was called the sect of the Pharisees, another the sect of the Sadducees, and the other the sect of the Essenes. 13.172. Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essenes affirm, that fate governs all things, and that nothing befalls men but what is according to its determination.
13.247. But the Jews, although they were content with the other conditions, did not agree to admit the garrison, because they could not associate with other people, nor converse with them; yet were they willing, instead of the admission of the garrison, to give him hostages, and five hundred talents of silver; of which they paid down three hundred, and sent the hostages immediately, which king Antiochus accepted. One of those hostages was Hyrcanusโ€™s brother. But still he broke down the fortifications that encompassed the city.
13.255. However, it was not till the sixth month that he took Medaba, and that not without the greatest distress of his army. After this he took Samega, and the neighboring places; and besides these, Shechem and Gerizzim, and the nation of the Cutheans, 13.256. who dwelt at the temple which resembled that temple which was at Jerusalem, and which Alexander permitted Sanballat, the general of his army, to build for the sake of Manasseh, who was son-in-law to Jaddua the high priest, as we have formerly related; which temple was now deserted two hundred years after it was built. 13.257. Hyrcanus took also Dora and Marissa, cities of Idumea, and subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; 13.258. and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews.
13.298. And concerning these things it is that great disputes and differences have arisen among them, while the Sadducees are able to persuade none but the rich, and have not the populace obsequious to them, but the Pharisees have the multitude on their side. But about these two sects, and that of the Essenes, I have treated accurately in the second book of Jewish affairs. 13.311. But here one may take occasion to wonder at one Judas, who was of the sect of the Essenes, and who never missed the truth in his predictions; for this man, when he saw Antigonus passing by the temple, cried out to his companions and friends, who abode with him as his scholars, in order to learn the art of foretelling things to come?
13.319. He was naturally a man of candor, and of great modesty, as Strabo bears witness, in the name of Timagenes; who says thus: โ€œThis man was a person of candor, and very serviceable to the Jews; for he added a country to them, and obtained a part of the nation of the Itureans for them, and bound them to them by the bond of the circumcision of their genitals.โ€
13.432. and, indeed, her management during her administration while she was alive, was such as filled the palace after her death with calamities and disturbance. However, although this had been her way of governing, she preserved the nation in peace. And this is the conclusion of the affairs of, Alexandra.
14.41. However, Herod was not idle in the mean time, for he took ten bands of soldiers, of whom five were of the Romans, and five of the Jews, with some mercenaries among them, and with some few horsemen, and came to Jericho; and as they found the city deserted, but that five hundred of them had settled themselves on the tops of the hills, with their wives and children, those he took and sent away; but the Romans fell upon the city, and plundered it, and found the houses full of all sorts of good things.
14.41. and there it was that he heard the causes of the Jews, and of their governors Hyrcanus and Aristobulus, who were at difference one with another, as also of the nation against them both, which did not desire to be under kinglyโ€™ government, because the form of government they received from their forefathers was that of subjection to the priests of that God whom they worshipped; and they complained, that though these two were the posterity of priests, yet did they seek to change the government of their nation to another form, in order to enslave them.
14.74. and he made Jerusalem tributary to the Romans, and took away those cities of Celesyria which the inhabitants of Judea had subdued, and put them under the government of the Roman president, and confined the whole nation, which had elevated itself so high before, within its own bounds. 14.75. Moreover, he rebuilt Gadara, which had been demolished a little before, to gratify Demetrius of Gadara, who was his freedman, and restored the rest of the cities, Hippos, and Scythopolis, and Pella, and Dios, and Samaria, as also Marissa, and Ashdod, and Jamnia, and Arethusa, to their own inhabitants:
14.78. Moreover, the Romans exacted of us, in a little time, above ten thousand talents; and the royal authority, which was a dignity formerly bestowed on those that were high priests, by the right of their family, became the property of private men. But of these matters we shall treat in their proper places.
14.91. and when he had settled matters with her, he brought Hyrcanus to Jerusalem, and committed the care of the temple to him. And when he had ordained five councils, he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee. So the Jews were now freed from monarchic authority, and were governed by an aristocracy.
14.105. 1. Now Crassus, as he was going upon his expedition against the Parthians, came into Judea, and carried off the money that was in the temple, which Pompey had left, being two thousand talents, and was disposed to spoil it of all the gold belonging to it, which was eight thousand talents. 14.106. He also took a beam, which was made of solid beaten gold, of the weight of three hundred minae, each of which weighed two pounds and a half. It was the priest who was guardian of the sacred treasures, and whose name was Eleazar, that gave him this beam, not out of a wicked design, 14.107. for he was a good and a righteous man; but being intrusted with the custody of the veils belonging to the temple, which were of admirable beauty, and of very costly workmanship, and hung down from this beam, when he saw that Crassus was busy in gathering money, and was in fear for the entire ornaments of the temple, he gave him this beam of gold as a ransom for the whole, 14.108. but this not till he had given his oath that he would remove nothing else out of the temple, but be satisfied with this only, which he should give him, being worth many ten thousand shekels. Now this beam was contained in a wooden beam that was hollow, but was known to no others; but Eleazar alone knew it; 14.109. yet did Crassus take away this beam, upon the condition of touching nothing else that belonged to the temple, and then brake his oath, and carried away all the gold that was in the temple. 14.111. Nor is the largeness of these sums without its attestation; nor is that greatness owing to our vanity, as raising it without ground to so great a height; but there are many witnesses to it, and particularly Strabo of Cappadocia, who says thus: 14.112. โ€œMithridates sent to Cos, and took the money which queen Cleopatra had deposited there, as also eight hundred talents belonging to the Jews.โ€ 14.113. Now we have no public money but only what appertains to God; and it is evident that the Asian Jews removed this money out of fear of Mithridates; for it is not probable that those of Judea, who had a strong city and temple, should send their money to Cos; nor is it likely that the Jews who are inhabitants of Alexandria should do so neither, since they were in no fear of Mithridates. 14.114. And Strabo himself bears witness to the same thing in another place, that at the same time that Sylla passed over into Greece, in order to fight against Mithridates, he sent Lucullus to put an end to a sedition that our nation, of whom the habitable earth is full, had raised in Cyrene; where he speaks thus: 14.115. โ€œThere were four classes of men among those of Cyrene; that of citizens, that of husbandmen, the third of strangers, and the fourth of Jews. Now these Jews are already gotten into all cities; and it is hard to find a place in the habitable earth that hath not admitted this tribe of men, and is not possessed by them;
14.117. Accordingly, the Jews have places assigned them in Egypt, wherein they inhabit, besides what is peculiarly allotted to this nation at Alexandria, which is a large part of that city. There is also an ethnarch allowed them, who governs the nation, and distributes justice to them, and takes care of their contracts, and of the laws to them belonging, as if he were the ruler of a free republic.
1
4.127. 1. Now after Pompey was dead, and after that victory Caesar had gained over him, Antipater, who managed the Jewish affairs, became very useful to Caesar when he made war against Egypt, and that by the order of Hyrcanus; 1
4.128. for when Mithridates of Pergamus was bringing his auxiliaries, and was not able to continue his march through Pelusium, but obliged to stay at Askelon, Antipater came to him, conducting three thousand of the Jews, armed men. He had also taken care the principal men of the Arabians should come to his assistance; 1
4.129. and on his account it was that all the Syrians assisted him also, as not willing to appear behindhand in their alacrity for Caesar, viz. Jamblicus the ruler, and Ptolemy his son, and Tholomy the son of Sohemus, who dwelt at Mount Libanus, and almost all the cities. 14.131. But it happened that the Egyptian Jews, who dwelt in the country called Onion, would not let Antipater and Mithridates, with their soldiers, pass to Caesar; but Antipater persuaded them to come over with their party, because he was of the same people with them, and that chiefly by showing them the epistles of Hyrcanus the high priest, wherein he exhorted them to cultivate friendship with Caesar, and to supply his army with money, and all sorts of provisions which they wanted; 14.132. and accordingly, when they saw Antipater and the high priest of the same sentiments, they did as they were desired. And when the Jews about Memphis heard that these Jews were come over to Caesar, they also invited Mithridates to come to them; so he came and received them also into his army. 14.133. 2. And when Mithridates had gone over all Delta, as the place is called, he came to a pitched battle with the enemy, near the place called the Jewish Camp. Now Mithridates had the right wing, and Antipater the left; 14.134. and when it came to a fight, that wing where Mithridates was gave way, and was likely to suffer extremely, unless Antipater had come running to him with his own soldiers along the shore, when he had already beaten the enemy that opposed him; so he delivered Mithridates, and put those Egyptians who had been too hard for him to flight. 14.135. He also took their camp, and continued in the pursuit of them. He also recalled Mithridates, who had been worsted, and was retired a great way off; of whose soldiers eight hundred fell, but of Antipaterโ€™s fifty. 14.136. So Mithridates sent an account of this battle to Caesar, and openly declared that Antipater was the author of this victory, and of his own preservation, insomuch that Caesar commended Antipater then, and made use of him all the rest of that war in the most hazardous undertakings; he happened also to be wounded in one of those engagements. 14.137. 3. However, when Caesar, after some time, had finished that war, and was sailed away for Syria, he honored Antipater greatly, and confirmed Hyrcanus in the high priesthood; and bestowed on Antipater the privilege of a citizen of Rome, and a freedom from taxes every where;
14.185. 1. Now when Caesar was come to Rome, he was ready to sail into Africa to fight against Scipio and Cato, when Hyrcanus sent ambassadors to him, and by them desired that he would ratify that league of friendship and mutual alliance which was between them,
14.194. for these reasons I will that Hyrcanus, the son of Alexander, and his children, be ethnarchs of the Jews, and have the high priesthood of the Jews for ever, according to the customs of their forefathers, and that he and his sons be our confederates; and that besides this, everyone of them be reckoned among our particular friends. 14.195. I also ordain that he and his children retain whatsoever privileges belong to the office of high priest, or whatsoever favors have been hitherto granted them; and if at any time hereafter there arise any questions about the Jewish customs, I will that he determine the same. And I think it not proper that they should be obliged to find us winter quarters, or that any money should be required of them.โ€ 14.196. 3. โ€œThe decrees of Caius Caesar, consul, containing what hath been granted and determined, are as follows: That Hyrcanus and his children bear rule over the nation of the Jews, and have the profits of the places to them bequeathed; and that he, as himself the high priest and ethnarch of the Jews, defend those that are injured; 1
4.197. and that ambassadors be sent to Hyrcanus, the son of Alexander, the high priest of the Jews, that may discourse with him about a league of friendship and mutual assistance; and that a table of brass, containing the premises, be openly proposed in the capitol, and at Sidon, and Tyre, and Askelon, and in the temple, engraven in Roman and Greek letters: 14.198. that this decree may also be communicated to the quaestors and praetors of the several cities, and to the friends of the Jews; and that the ambassadors may have presents made them; and that these decrees be sent every where.โ€ 14.199. 4. โ€œCaius Caesar, imperator, dictator, consul, hath granted, That out of regard to the honor, and virtue, and kindness of the man, and for the advantage of the senate, and of the people of Rome, Hyrcanus, the son of Alexander, both he and his children, be high priests and priests of Jerusalem, and of the Jewish nation, by the same right, and according to the same laws, by which their progenitors have held the priesthood.โ€
14.202. 6. โ€œCaius Caesar, imperator the second time, hath ordained, That all the country of the Jews, excepting Joppa, do pay a tribute yearly for the city Jerusalem, excepting the seventh, which they call the sabbatical year, because thereon they neither receive the fruits of their trees, nor do they sow their land; 1
4.203. and that they pay their tribute in Sidon on the second year of that sabbatical period, the fourth part of what was sown: and besides this, they are to pay the same tithes to Hyrcanus and his sons which they paid to their forefathers. 14.204. And that no one, neither president, nor lieutet, nor ambassador, raise auxiliaries within the bounds of Judea; nor may soldiers exact money of them for winter quarters, or under any other pretense; but that they be free from all sorts of injuries; 14.205. and that whatsoever they shall hereafter have, and are in possession of, or have bought, they shall retain them all. It is also our pleasure that the city Joppa, which the Jews had originally, when they made a league of friendship with the Romans, shall belong to them, as it formerly did; 14.206. and that Hyrcanus, the son of Alexander, and his sons, have as tribute of that city from those that occupy the land for the country, and for what they export every year to Sidon, twenty thousand six hundred and seventy-five modii every year, the seventh year, which they call the Sabbatic year, excepted, whereon they neither plough, nor receive the product of their trees. 14.207. It is also the pleasure of the senate, that as to the villages which are in the great plain, which Hyrcanus and his forefathers formerly possessed, Hyrcanus and the Jews have them with the same privileges with which they formerly had them also; 14.208. and that the same original ordices remain still in force which concern the Jews with regard to their high priests; and that they enjoy the same benefits which they have had formerly by the concession of the people, and of the senate; and let them enjoy the like privileges in Lydda. 1
4.209. It is the pleasure also of the senate that Hyrcanus the ethnarch, and the Jews, retain those places, countries, and villages which belonged to the kings of Syria and Phoenicia, the confederates of the Romans, and which they had bestowed on them as their free gifts.
14.212. Since those imperators that have been in the provinces before me have borne witness to Hyrcanus, the high priest of the Jews, and to the Jews themselves, and this before the senate and people of Rome, when the people and senate returned their thanks to them, it is good that we now also remember the same, and provide that a requital be made to Hyrcanus, to the nation of the Jews, and to the sons of Hyrcanus, by the senate and people of Rome, and that suitably to what good-will they have shown us, and to the benefits they have bestowed upon us.โ€
1
4.223. 11. Hyrcanus sent also one of these ambassadors to Dolabella, who was then the prefect of Asia, and desired him to dismiss the Jews from military services, and to preserve to them the customs of their forefathers, and to permit them to live according to them. 14.224. And when Dolabella had received Hyrcanusโ€™s letter, without any further deliberation, he sent an epistle to all the Asiatics, and particularly to the city of the Ephesians, the metropolis of Asia, about the Jews; a copy of which epistle here follows: 14.225. 12. โ€œWhen Artermon was prytanis, on the first day of the month Leneon, Dolabella, imperator, to the senate, and magistrates, and people of the Ephesians, sendeth greeting. 14.226. Alexander, the son of Theodorus, the ambassador of Hyrcanus, the son of Alexander, the high priest and ethnarch of the Jews, appeared before me, to show that his countrymen could not go into their armies, because they are not allowed to bear arms or to travel on the Sabbath days, nor there to procure themselves those sorts of food which they have been used to eat from the times of their forefathers;โ€” 14.227. I do therefore grant them a freedom from going into the army, as the former prefects have done, and permit them to use the customs of their forefathers, in assembling together for sacred and religious purposes, as their law requires, and for collecting oblations necessary for sacrifices; and my will is, that you write this to the several cities under your jurisdiction.โ€ 1
4.228. 13. And these were the concessions that Dolabella made to our nation when Hyrcanus sent an embassage to him. But Lucius the consulโ€™s decree ran thus: โ€œI have at my tribunal set these Jews, who are citizens of Rome, and follow the Jewish religious rites, and yet live at Ephesus, free from going into the army, on account of the superstition they are under. This was done before the twelfth of the calends of October, when Lucius Lentulus and Caius Marcellus were consuls, 14.229. in the presence of Titus Appius Balgus, the son of Titus, and lieutet of the Horatian tribe; of Titus Tongins, the son of Titus, of the Crustumine tribe; of Quintus Resius, the son of Quintus; of Titus Pompeius Longinus, the son of Titus; of Catus Servilius, the son of Caius, of the Terentine tribe; of Bracchus the military tribune; of Publius Lucius Gallus, the son of Publius, of the Veturian tribe; of Caius Sentius, the son of Caius, of the Sabbatine tribe; 14.231. 14. The decree of the Delians. โ€œThe answer of the praetors, when Beotus was archon, on the twentieth day of the month Thargeleon. While Marcus Piso the lieutet lived in our city, who was also appointed over the choice of the soldiers, he called us, and many other of the citizens, and gave order, 14.232. that if there be here any Jews who are Roman citizens, no one is to give them any disturbance about going into the army, because Cornelius Lentulus, the consul, freed the Jews from going into the army, on account of the superstition they are under;โ€”you are therefore obliged to submit to the praetor.โ€ And the like decree was made by the Sardians about us also. 14.233. 15. โ€œCaius Phanius, the son of Caius, imperator and consul, to the magistrates of Cos, sendeth greeting. I would have you know that the ambassadors of the Jews have been with me, and desired they might have those decrees which the senate had made about them; which decrees are here subjoined. My will is, that you have a regard to and take care of these men, according to the senateโ€™s decree, that they may be safely conveyed home through your country.โ€ 14.234. 16. The declaration of Lucius Lentulus the consul: โ€œI have dismissed those Jews who are Roman citizens, and who appear to me to have their religious rites, and to observe the laws of the Jews at Ephesus, on account of the superstition they are under. This act was done before the thirteenth of the calends of October.โ€ 14.235. 17. โ€œLucius Antonius, the son of Marcus, vice-quaestor, and vice-praetor, to the magistrates, senate, and people of the Sardians, sendeth greeting. Those Jews that are our fellowcitizens of Rome came to me, and demonstrated that they had an assembly of their own, according to the laws of their forefathers, and this from the beginning, as also a place of their own, wherein they determined their suits and controversies with one another. Upon their petition therefore to me, that these might be lawful for them, I gave order that these their privileges be preserved, and they be permitted to do accordingly.โ€ 1
4.236. 18. The declaration of Marcus Publius, the son of Spurius, and of Marcus, the son of Marcus, and of Lucius, the son of Publius: โ€œWe went to the proconsul, and informed him of what Dositheus, the son of Cleopatrida of Alexandria, desired, that, if he thought good, 14.237. he would dismiss those Jews who were Roman citizens, and were wont to observe the rites of the Jewish religion, on account of the superstition they were under. Accordingly, he did dismiss them. This was done before the thirteenth of the calends of October.โ€4.239. Caius Pompeius, the son of Caius, of the Sabbatine tribe, Titus Appius Meder, the son of Titus, Publius Servilius Strabo, the son of Publius, Lucius Paccius Capito, the son of Lucius, of the Colline tribe, Aulus Furius Tertius, the son of Aulus, and Appius Menus. 14.241. 20. โ€œThe magistrates of the Laodiceans to Caius Rubilius, the son of Caius, the consul, sendeth greeting. Sopater, the ambassador of Hyrcanus the high priest, hath delivered us an epistle from thee, whereby he lets us know that certain ambassadors were come from Hyrcanus, the high priest of the Jews, and brought an epistle written concerning their nation, 14.242. wherein they desire that the Jews may be allowed to observe their Sabbaths, and other sacred rites, according to the laws of their forefathers, and that they may be under no command, because they are our friends and confederates, and that nobody may injure them in our provinces. Now although the Trallians there present contradicted them, and were not pleased with these decrees, yet didst thou give order that they should be observed, and informedst us that thou hadst been desired to write this to us about them. 14.243. We therefore, in obedience to the injunctions we have received from thee, have received the epistle which thou sentest us, and have laid it up by itself among our public records. And as to the other things about which thou didst send to us, we will take care that no complaint be made against us.โ€ 14.244. 21. โ€œPublius Servilius, the son of Publius, of the Galban tribe, the proconsul, to the magistrates, senate, and people of the Milesians, sendeth greeting. 14.245. Prytanes, the son of Hermes, a citizen of yours, came to me when I was at Tralles, and held a court there, and informed me that you used the Jews in a way different from my opinion, and forbade them to celebrate their Sabbaths, and to perform the sacred rites received from their forefathers, and to manage the fruits of the land, according to their ancient custom; and that he had himself been the promulger of your decree, according as your laws require: 1
4.246. I would therefore have you know, that upon hearing the pleadings on both sides, I gave sentence that the Jews should not be prohibited to make use of their own customs.โ€ 14.247. 22. The decree of those of Pergamus. โ€œWhen Cratippus was prytanis, on the first day of the month Desius, the decree of the praetors was this: Since the Romans, following the conduct of their ancestors, undertake dangers for the common safety of all mankind, and are ambitious to settle their confederates and friends in happiness, and in firm peace, 14.248. and since the nation of the Jews, and their high priest Hyrcanus, sent as ambassadors to them, Strato, the son of Theodatus, and Apollonius, the son of Alexander, and Eneas, the son of Antipater, 14.249. and Aristobulus, the son of Amyntas, and Sosipater, the son of Philip, worthy and good men, who gave a particular account of their affairs, the senate thereupon made a decree about what they had desired of them, that Antiochus the king, the son of Antiochus, should do no injury to the Jews, the confederates of the Romans; and that the fortresses, and the havens, and the country, and whatsoever else he had taken from them, should be restored to them; and that it may be lawful for them to export their goods out of their own havens; 14.251. Now Lucius Pettius, one of our senators, a worthy and good man, gave order that we should take care that these things should be done according to the senateโ€™s decree; and that we should take care also that their ambassadors might return home in safety. 14.252. Accordingly, we admitted Theodorus into our senate and assembly, and took the epistle out of his hands, as well as the decree of the senate. And as he discoursed with great zeal about the Jews, and described Hyrcanusโ€™s virtue and generosity, 14.253. and how he was a benefactor to all men in common, and particularly to every body that comes to him, we laid up the epistle in our public records; and made a decree ourselves, that since we also are in confederacy with the Romans, we would do every thing we could for the Jews, according to the senateโ€™s decree. 14.254. Theodorus also, who brought the epistle, desired of our praetors, that they would send Hyrcanus a copy of that decree, as also ambassadors to signify to him the affection of our people to him, and to exhort them to preserve and augment their friendship for us, and be ready to bestow other benefits upon us, 14.255. as justly expecting to receive proper requitals from us; and desiring them to remember that our ancestors were friendly to the Jews even in the days of Abraham, who was the father of all the Hebrews, as we have also found it set down in our public records.โ€ 14.256. 23. The decree of those of Halicarnassus. โ€œWhen Memnon, the son of Orestidas by descent, but by adoption of Euonymus, was priest, on the โ€”โ€” day of the month Aristerion, the decree of the people, upon the representation of Marcus Alexander, was this: 14.257. Since we have ever a great regard to piety towards God, and to holiness; and since we aim to follow the people of the Romans, who are the benefactors of all men, and what they have written to us about a league of friendship and mutual assistance between the Jews and our city, and that their sacred offices and accustomed festivals and assemblies may be observed by them; 14.258. we have decreed, that as many men and women of the Jews as are willing so to do, may celebrate their Sabbaths, and perform their holy offices, according to the Jewish laws; and may make their proseuchae at the sea-side, according to the customs of their forefathers; and if any one, whether he be a magistrate or private person, hindereth them from so doing, he shall be liable to a fine, to be applied to the uses of the city.โ€ 14.259. 24. The decree of the Sardians. โ€œThis decree was made by the senate and people, upon the representation of the praetors: Whereas those Jews who are fellowcitizens, and live with us in this city, have ever had great benefits heaped upon them by the people, and have come now into the senate,
14.261. Now the senate and people have decreed to permit them to assemble together on the days formerly appointed, and to act according to their own laws; and that such a place be set apart for them by the praetors, for the building and inhabiting the same, as they shall esteem fit for that purpose; and that those that take care of the provision for the city, shall take care that such sorts of food as they esteem fit for their eating may be imported into the city.โ€ 1
4.262. 25. The decree of the Ephesians. โ€œWhen Menophilus was prytanis, on the first day of the month Artemisius, this decree was made by the people: Nicanor, the son of Euphemus, pronounced it, upon the representation of the praetors. 14.263. Since the Jews that dwell in this city have petitioned Marcus Julius Pompeius, the son of Brutus, the proconsul, that they might be allowed to observe their Sabbaths, and to act in all things according to the customs of their forefathers, without impediment from any body, the praetor hath granted their petition. 14.264. Accordingly, it was decreed by the senate and people, that in this affair that concerned the Romans, no one of them should be hindered from keeping the Sabbath day, nor be fined for so doing, but that they may be allowed to do all things according to their own laws.โ€

14.417. He also pressed upon his enemies, and pursued them as far as the river Jordan, though they ran away by different roads. So he brought over to him all Galilee, excepting those that dwelt in the caves, and distributed money to every one of his soldiers, giving them a hundred and fifty drachmae apiece, and much more to their captains, and sent them into winter quarters; 14.441. Now when they were within two daysโ€™ march of Samosata, the barbarians had laid an ambush there to disturb those that came to Antony, and where the woods made the passes narrow, as they led to the plains, there they laid not a few of their horsemen, who were to lie still until those passengers were gone by into the wide place. 14.442. Now as soon as the first ranks were gone by, (for Herod brought on the rear,) those that lay in ambush, who were about five hundred, fell upon them on the sudden, and when they had put the foremost to flight, the king came riding hard, with the forces that were about him, and immediately drove back the enemy; by which means he made the minds of his own men courageous, and imboldened them to go on, insomuch that those who ran away before now returned back, and the barbarians were slain on all sides.
14.445. 9. And when he was near to Samosata, Antony sent out his army in all their proper habiliments to meet him, in order to pay Herod this respect, and because of the assistance he had given him; for he had heard what attacks the barbarians had made upon him in Judea. 15.311. And when he had procured these things for his own subjects, he went further, in order to provide necessaries for their neighbors, and gave seed to the Syrians, which thing turned greatly to his own advantage also, this charitable assistance being afforded most seasonably to their fruitful soil, so that every one had now a plentiful provision of food. 15.312. Upon the whole, when the harvest of the land was approaching, he sent no fewer than fifty thousand men, whom he had sustained, into the country; by which means he both repaired the afflicted condition of his own kingdom with great generosity and diligence, and lightened the afflictions of his neighbors, who were under the same calamities; 15.313. for there was nobody who had been in want that was left destitute of a suitable assistance by him; nay, further, there were neither any people, nor any cities, nor any private men, who were to make provision for the multitudes, and on that account were in want of support, and had recourse to him, but received what they stood in need of, 15.314. insomuch that it appeared, upon a computation, that the number of cori of wheat, of ten attic medimni apiece, that were given to foreigners, amounted to ten thousand, and the number that was given in his own kingdom was about fourscore thousand. 15.315. Now it happened that this care of his, and this seasonable benefaction, had such influence on the Jews, and was so cried up among other nations, as to wipe off that old hatred which his violation of some of their customs, during his reign, had procured him among all the nation, and that this liberality of his assistance in this their greatest necessity was full satisfaction for all that he had done of that nature,
15.368. and as for those that could no way be reduced to acquiesce under his scheme of government, he prosecuted them all manner of ways; but for the rest of the multitude, he required that they should be obliged to take an oath of fidelity to him, and at the same time compelled them to swear that they would bear him good-will, and continue certainly so to do, in his management of the government; 15.369. and indeed a great part of them, either to please him, or out of fear of him, yielded to what he required of them; but for such as were of a more open and generous disposition, and had indignation at the force he used to them, he by one means or other made away, with them. 15.371. The Essenes also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. 15.372. However, it is but fit to set down here the reasons wherefore Herod had these Essenes in such honor, and thought higher of them than their mortal nature required; nor will this account be unsuitable to the nature of this history, as it will show the opinion men had of these Essenes. 15.373. 5. Now there was one of these Essenes, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; 15.374. but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said, โ€œHowever that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. 15.375. And truly this will be the best reasoning for thee, that thou love justice towards men, and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, 15.376. for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them.โ€ 15.377. Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. 15.378. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, โ€œYes, twenty, nay, thirty years;โ€ but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essenes. 15.381. but as he knew the multitude were not ready nor willing to assist him in so vast a design, he thought to prepare them first by making a speech to them, and then set about the work itself; so he called them together, and spake thus to them: 15.382. โ€œI think I need not speak to you, my countrymen, about such other works as I have done since I came to the kingdom, although I may say they have been performed in such a manner as to bring more security to you than glory to myself; 15.383. for I have neither been negligent in the most difficult times about what tended to ease your necessities, nor have the buildings. I have made been so proper to preserve me as yourselves from injuries; and I imagine that, with Godโ€™s assistance, I have advanced the nation of the Jews to a degree of happiness which they never had before; 15.384. and for the particular edifices belonging to your own country, and your own cities, as also to those cities that we have lately acquired, which we have erected and greatly adorned, and thereby augmented the dignity of your nation, it seems to me a needless task to enumerate them to you, since you well know them yourselves; but as to that undertaking which I have a mind to set about at present, and which will be a work of the greatest piety and excellence that can possibly be undertaken by us, I will now declare it to you. 15.385. Our fathers, indeed, when they were returned from Babylon, built this temple to God Almighty, yet does it want sixty cubits of its largeness in altitude; for so much did that first temple which Solomon built exceed this temple; 15.386. nor let any one condemn our fathers for their negligence or want of piety herein, for it was not their fault that the temple was no higher; for they were Cyrus, and Darius the son of Hystaspes, who determined the measures for its rebuilding; and it hath been by reason of the subjection of those fathers of ours to them and to their posterity, and after them to the Macedonians, that they had not the opportunity to follow the original model of this pious edifice, nor could raise it to its ancient altitude; 15.387. but since I am now, by Godโ€™s will, your governor, and I have had peace a long time, and have gained great riches and large revenues, and, what is the principal filing of all, I am at amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world, I will do my endeavor to correct that imperfection, which hath arisen from the necessity of our affairs, and the slavery we have been under formerly, and to make a thankful return, after the most pious manner, to God, for what blessings I have received from him, by giving me this kingdom, and that by rendering his temple as complete as I am able.โ€ 15.388. 2. And this was the speech which Herod made to them; but still this speech affrighted many of the people, as being unexpected by them; and because it seemed incredible, it did not encourage them, but put a damp upon them, for they were afraid that he would pull down the whole edifice, and not be able to bring his intentions to perfection for its rebuilding; and this danger appeared to them to be very great, and the vastness of the undertaking to be such as could hardly be accomplished. 15.389. But while they were in this disposition, the king encouraged them, and told them he would not pull down their temple till all things were gotten ready for building it up entirely again. And as he promised them this beforehand, so he did not break his word with them,
15.402. and round about the entire temple were fixed the spoils taken from barbarous nations; all these had been dedicated to the temple by Herod, with the addition of those he had taken from the Arabians.
16.149. And as to the olympic games, which were in a very low condition, by reason of the failure of their revenues, he recovered their reputation, and appointed revenues for their maintece, and made that solemn meeting more venerable, as to the sacrifices and other ornaments; and by reason of this vast liberality, he was generally declared in their inscriptions to be one of the perpetual managers of those games.
16.162. 2. โ€œCaesar Augustus, high priest and tribune of the people, ordains thus: Since the nation of the Jews hath been found grateful to the Roman people, not only at this time, but in time past also, and chiefly Hyrcanus the high priest, under my father Caesar the emperor, 16.163. it seemed good to me and my counselors, according to the sentence and oath of the people of Rome, that the Jews have liberty to make use of their own customs, according to the law of their forefathers, as they made use of them under Hyrcanus the high priest of the Almighty God; and that their sacred money be not touched, but be sent to Jerusalem, and that it be committed to the care of the receivers at Jerusalem; and that they be not obliged to go before any judge on the Sabbath day, nor on the day of the preparation to it, after the ninth hour. 16.164. But if any one be caught stealing their holy books, or their sacred money, whether it be out of the synagogue or public school, he shall be deemed a sacrilegious person, and his goods shall be brought into the public treasury of the Romans. 16.165. And I give order that the testimonial which they have given me, on account of my regard to that piety which I exercise toward all mankind, and out of regard to Caius Marcus Censorinus, together with the present decree, be proposed in that most eminent place which hath been consecrated to me by the community of Asia at Ancyra. And if any one transgress any part of what is above decreed, he shall be severely punished.โ€ This was inscribed upon a pillar in the temple of Caesar. 16.166. 3. โ€œCaesar to Norbanus Flaccus, sendeth greeting. Let those Jews, how many soever they be, who have been used, according to their ancient custom, to send their sacred money to Jerusalem, do the same freely.โ€ These were the decrees of Caesar. 16.167. 4. Agrippa also did himself write after the manner following, on behalf of the Jews: โ€œAgrippa, to the magistrates, senate, and people of the Ephesians, sendeth greeting. I will that the care and custody of the sacred money that is carried to the temple at Jerusalem be left to the Jews of Asia, to do with it according to their ancient custom; 16.168. and that such as steal that sacred money of the Jews, and fly to a sanctuary, shall be taken thence and delivered to the Jews, by the same law that sacrilegious persons are taken thence. I have also written to Sylvanus the praetor, that no one compel the Jews to come before a judge on the Sabbath day.โ€ 16.169. 5. โ€œMarcus Agrippa to the magistrates, senate, and people of Cyrene, sendeth greeting. The Jews of Cyrene have interceded with me for the performance of what Augustus sent orders about to Flavius, the then praetor of Libya, and to the other procurators of that province, that the sacred money may be sent to Jerusalem freely, as hath been their custom from their forefathers, 16.171. 6. โ€œCaius Norbanus Flaccus, proconsul, to the magistrates of the Sardians, sendeth greeting. Caesar hath written to me, and commanded me not to forbid the Jews, how many soever they be, from assembling together according to the custom of their forefathers, nor from sending their money to Jerusalem. I have therefore written to you, that you may know that both Caesar and I would have you act accordingly.โ€ 16.172. 7. Nor did Julius Antonius, the proconsul, write otherwise. โ€œTo the magistrates, senate, and people of the Ephesians, sendeth greeting. As I was dispensing justice at Ephesus, on the Ides of February, the Jews that dwell in Asia demonstrated to me that Augustus and Agrippa had permitted them to use their own laws and customs, and to offer those their first-fruits, which every one of them freely offers to the Deity on account of piety, and to carry them in a company together to Jerusalem without disturbance. 16.173. They also petitioned me that I also would confirm what had been granted by Augustus and Agrippa by my own sanction. I would therefore have you take notice, that according to the will of Augustus and Agrippa, I permit them to use and do according to the customs of their forefathers without disturbance.โ€
17.41. For there was a certain sect of men that were Jews, who valued themselves highly upon the exact skill they had in the law of their fathers, and made men believe they were highly favored by God, by whom this set of women were inveigled. These are those that are called the sect of the Pharisees, who were in a capacity of greatly opposing kings. A cunning sect they were, and soon elevated to a pitch of open fighting and doing mischief.
17.162. and his building of the temple, and what a vast charge that was to him; while the Asamoneans, during the hundred and twenty-five years of their government, had not been able to perform any so great a work for the honor of God as that was;
17.174. He commanded that all the principal men of the entire Jewish nation, wheresoever they lived, should be called to him. Accordingly, they were a great number that came, because the whole nation was called, and all men heard of this call, and death was the penalty of such as should despise the epistles that were sent to call them. And now the king was in a wild rage against them all, the innocent as well as those that had afforded ground for accusations;
17.223. He also sent for the keepers of the garrisons, and for all those that had the charge of Herodโ€™s effects, and declared publicly that he should require them to give an account of what they had; and he disposed of the castles in the manner he pleased; but those who kept them did not neglect what Archelaus had given them in command, but continued to keep all things in the manner that had been enjoined them; and their pretense was, that they kept them all for Caesar.
17.227. And when he was come to Rome, all his relations revolted to him; not out of their good-will to him, but out of their hatred to Archelaus; though indeed they were most of all desirous of gaining their liberty, and to be put under a Roman governor; but if there were too great an opposition made to that, they thought Antipas preferable to Archelaus, and so joined with him, in order to procure the kingdom for him. Sabinus also, by letters, accused Archelaus to Caesar.
17.229. but when Caesar had read these papers, and Varusโ€™s and Sabinusโ€™s letters, with the accounts of the money, and what were the annual incomes of the kingdom, and understood that Antipas had also sent letters to lay claim to the kingdom, he summoned his friends together, to know their opinions, and with them Caius, the son of Agrippa, and of Julia his daughter, whom he had adopted, and took him, and made him sit first of all, and desired such as pleased to speak their minds about the affairs now before them.
17.264. insomuch that of those that went up to the top of the roof, not one escaped. The Romans also rushed through the fire, where it gave them room so to do, and seized on that treasure where the sacred money was reposited; a great part of which was stolen by the soldiers, and Sabinus got openly four hundred talents.
17.342. 2. But in the tenth year of Archelausโ€™s government, both his brethren, and the principal men of Judea and Samaria, not being able to bear his barbarous and tyrannical usage of them, accused him before Caesar, and that especially because they knew he had broken the commands of Caesar, which obliged him to behave himself with moderation among them.
17.346. And when he was awake and gotten up, because the vision appeared to be of great importance to him, he sent for the diviners, whose study was employed about dreams. And while some were of one opinion, and some of another, (for all their interpretations did not agree,) Simon, a man of the sect of the Essenes, desired leave to speak his mind freely, and said that the vision denoted a change in the affairs of Archelaus, and that not for the better;
18.1. 1. Now Cyrenius, a Roman senator, and one who had gone through other magistracies, and had passed through them till he had been consul, and one who, on other accounts, was of great dignity, came at this time into Syria, with a few others, being sent by Caesar to be a judge of that nation, and to take an account of their substance.
18.1. concerning which I will discourse a little, and this the rather because the infection which spread thence among the younger sort, who were zealous for it, brought the public to destruction.
18.1. when he had estimated the number of those that were truly faithful to him, as also of those who were already corrupted, but were deceitful in the kindness they professed to him, and were likely, upon trial, to go over to his enemies, he made his escape to the upper provinces, where he afterwards raised a great army out of the Dahae and Sacae, and fought with his enemies, and retained his principality. 18.2. Coponius also, a man of the equestrian order, was sent together with him, to have the supreme power over the Jews. Moreover, Cyrenius came himself into Judea, which was now added to the province of Syria, to take an account of their substance, and to dispose of Archelausโ€™s money; 18.2. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, 18.2. It cannot be that thou shouldst long continue in these bonds; but thou wilt soon be delivered from them, and wilt be promoted to the highest dignity and power, and thou wilt be envied by all those who now pity thy hard fortune; and thou wilt be happy till thy death, and wilt leave thine happiness to the children whom thou shalt have. But do thou remember, when thou seest this bird again, that thou wilt then live but five days longer. 18.3. When, therefore, those gates were first opened, some of the Samaritans came privately into Jerusalem, and threw about dead menโ€™s bodies, in the cloisters; on which account the Jews afterward excluded them out of the temple, which they had not used to do at such festivals; and on other accounts also they watched the temple more carefully than they had formerly done. 18.3. and because he greatly admired Agrippaโ€™s virtue, in not desiring him at all to augment his own dominions, either with larger revenues, or other authority, but took care of the public tranquillity, of the laws, and of the Divinity itself, he granted him what he had requested. He also wrote thus to Petronius, commending him for his assembling his army, and then consulting him about these affairs. 18.3. but the Jews, although at the beginning they took the report of a taxation heinously, yet did they leave off any further opposition to it, by the persuasion of Joazar, who was the son of Beethus, and high priest; so they, being over-persuaded by Joazarโ€™s words, gave an account of their estates, without any dispute about it. 18.4. When Phraates had had legitimate sons of his own, he had also an Italian maid-servant, whose name was Thermusa, who had been formerly sent to him by Julius Caesar, among other presents. He first made her his concubine; but he being a great admirer of her beauty, in process of time having a son by her, whose name was Phraataces, he made her his legitimate wife, and had a great respect for her. 18.4. Yet was there one Judas, a Gaulonite, of a city whose name was Gamala, who, taking with him Sadduc, a Pharisee, became zealous to draw them to a revolt, who both said that this taxation was no better than an introduction to slavery, and exhorted the nation to assert their liberty;

18.11. 2. The Jews had for a great while had three sects of philosophy peculiar to themselves; the sect of the Essenes, and the sect of the Sadducees, and the third sort of opinions was that of those called Pharisees; of which sects, although I have already spoken in the second book of the Jewish War, yet will I a little touch upon them now.

18.11. However, he fell in love with Herodias, this last Herodโ€™s wife, who was the daughter of Aristobulus their brother, and the sister of Agrippa the Great. This man ventured to talk to her about a marriage between them; which address, when she admitted, an agreement was made for her to change her habitation, and come to him as soon as he should return from Rome: one article of this marriage also was this, that he should divorce Aretasโ€™s daughter.

18.19. But when Caesar had gone round the hippodrome, he found Agrippa standing: โ€œFor certain,โ€ said he, โ€œMacro, this is the man I meant to have bound;โ€ and when he still asked, โ€œWhich of these is to be bound?โ€ he said โ€œAgrippa.โ€

18.19. and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry.
18.23. 6. But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty, and say that God is to be their only Ruler and Lord. They also do not value dying any kinds of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man lord.
18.23. Now the centurion who was set to keep Agrippa, when he saw with what haste Marsyas came, and what joy Agrippa had from what he said, he had a suspicion that his words implied some great innovation of affairs, and he asked them about what was said.
18.31. 1. A very sad calamity now befell the Jews that were in Mesopotamia, and especially those that dwelt in Babylonia. Inferior it was to none of the calamities which had gone before, and came together with a great slaughter of them, and that greater than any upon record before; concerning all which I shall speak more accurately, and shall explain the occasions whence these miseries came upon them.
18.31. A little after which accident Coponius returned to Rome, and Marcus Ambivius came to be his successor in that government; under whom Salome, the sister of king Herod, died, and left to Julia Caesarโ€™s wife Jamnia, all its toparchy, and Phasaelis in the plain, and Arehelais, where is a great plantation of palm trees, and their fruit is excellent in its kind.

18.158. Upon the receipt of this money, Agrippa came to Anthedon, and took shipping, and was going to set sail; but Herennius Capito, who was the procurator of Jamnia, sent a band of soldiers to demand of him three hundred thousand drachmae of silver, which were by him owing to Caesarโ€™s treasury while he was at Rome, and so forced him to stay.
19.275. and this he restored to him as due to his family. But for Abila of Lysanias, and all that lay at Mount Libanus, he bestowed them upon him, as out of his own territories. He also made a league with this Agrippa, confirmed by oaths, in the middle of the forum, in the city of Rome:
19.284. but that, in the time of Caius, the Alexandrians became insolent towards the Jews that were among them, which Caius, out of his great madness and want of understanding, reduced the nation of the Jews very low, because they would not transgress the religious worship of their country, and call him a god: 19.285. I will therefore that the nation of the Jews be not deprived of their rights and privileges, on account of the madness of Caius; but that those rights and privileges which they formerly enjoyed be preserved to them, and that they may continue in their own customs. And I charge both parties to take very great care that no troubles may arise after the promulgation of this edict.โ€
19.299. 3. When the king had settled the high priesthood after this manner, he returned the kindness which the inhabitants of Jerusalem had showed him; for he released them from the tax upon houses, every one of which paid it before, thinking it a good thing to requite the tender affection of those that loved him. He also made Silas the general of his forces, as a man who had partaken with him in many of his troubles.
20.51. Now her coming was of very great advantage to the people of Jerusalem; for whereas a famine did oppress them at that time, and many people died for want of what was necessary to procure food withal, queen Helena sent some of her servants to Alexandria with money to buy a great quantity of corn, and others of them to Cyprus, to bring a cargo of dried figs. 20.52. And as soon as they were come back, and had brought those provisions, which was done very quickly, she distributed food to those that were in want of it, and left a most excellent memorial behind her of this benefaction, which she bestowed on our whole nation. 20.53. And when her son Izates was informed of this famine, he sent great sums of money to the principal men in Jerusalem. However, what favors this queen and king conferred upon our city Jerusalem shall be further related hereafter.
20.97. 1. Now it came to pass, while Fadus was procurator of Judea, that a certain magician, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the river Jordan; for he told them he was a prophet, and that he would, by his own command, divide the river, and afford them an easy passage over it; 20.98. and many were deluded by his words. However, Fadus did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them; who, falling upon them unexpectedly, slew many of them, and took many of them alive. They also took Theudas alive, and cut off his head, and carried it to Jerusalem. 20.99. This was what befell the Jews in the time of Cuspius Fadusโ€™s government.
20.123. whereupon those that were the most eminent persons at Jerusalem, and that both in regard to the respect that was paid them, and the families they were of, as soon as they saw to what a height things were gone, put on sackcloth, and heaped ashes upon their heads, and by all possible means besought the seditious, and persuaded them that they would set before their eyes the utter subversion of their country, the conflagration of their temple, and the slavery of themselves, their wives, and children, which would be the consequences of what they were doing; and would alter their minds, would cast away their weapons, and for the future be quiet, and return to their own homes. These persuasions of theirs prevailed upon them.
20.142. While Felix was procurator of Judea, he saw this Drusilla, and fell in love with her; for she did indeed exceed all other women in beauty; and he sent to her a person whose name was Simon one of his friends; a Jew he was, and by birth a Cypriot, and one who pretended to be a magician, and endeavored to persuade her to forsake her present husband, and marry him; and promised, that if she would not refuse him, he would make her a happy woman. 20.143. Accordingly she acted ill, and because she was desirous to avoid her sister Berniceโ€™s envy, for she was very ill treated by her on account of her beauty, was prevailed upon to transgress the laws of her forefathers, and to marry Felix; and when he had had a son by her, he named him Agrippa. 20.144. But after what manner that young man, with his wife, perished at the conflagration of the mountain Vesuvius, in the days of Titus Caesar, shall be related hereafter.
20.159. Caesar also bestowed on Agrippa a certain part of Galilee, Tiberias, and Tarichae, and ordered them to submit to his jurisdiction. He gave him also Julias, a city of Perea, with fourteen villages that lay about it.
20.167. 6. These works, that were done by the robbers, filled the city with all sorts of impiety. And now these impostors and deceivers persuaded the multitude to follow them into the wilderness, 20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them. 20.169. Moreover, there came out of Egypt about this time to Jerusalem one that said he was a prophet, and advised the multitude of the common people to go along with him to the Mount of Olives, as it was called, which lay over against the city, and at the distance of five furlongs. 20.171. Now when Felix was informed of these things, he ordered his soldiers to take their weapons, and came against them with a great number of horsemen and footmen from Jerusalem, and attacked the Egyptian and the people that were with him. He also slew four hundred of them, and took two hundred alive. 20.172. But the Egyptian himself escaped out of the fight, but did not appear any more. And again the robbers stirred up the people to make war with the Romans, and said they ought not to obey them at all; and when any persons would not comply with them, they set fire to their villages, and plundered them. 20.173. 7. And now it was that a great sedition arose between the Jews that inhabited Caesarea, and the Syrians who dwelt there also, concerning their equal right to the privileges belonging to citizens; for the Jews claimed the pre-eminence, because Herod their king was the builder of Caesarea, and because he was by birth a Jew. Now the Syrians did not deny what was alleged about Herod; but they said that Caesarea was formerly called Stratoโ€™s Tower, and that then there was not one Jewish inhabitant.
20.181. And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice.
20.197. 1. And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Aus, who was also himself called Aus.
20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that some of the priests, that of old were wont to be supported with those tithes, died for want of food.
20.219. 7. And now it was that the temple was finished. So when the people saw that the workmen were unemployed, who were above eighteen thousand and that they, receiving no wages, were in want because they had earned their bread by their labors about the temple; 20.221. These cloisters belonged to the outer court, and were situated in a deep valley, and had walls that reached four hundred cubits in length, and were built of square and very white stones, the length of each of which stones was twenty cubits, and their height six cubits. This was the work of king Solomon, who first of all built the entire temple. 20.222. But king Agrippa, who had the care of the temple committed to him by Claudius Caesar, considering that it is easy to demolish any building, but hard to build it up again, and that it was particularly hard to do it to these cloisters, which would require a considerable time, and great sums of money, he denied the petitioners their request about that matter; but he did not obstruct them when they desired the city might be paved with white stone.
20.237. but as for that temple which was built in Egypt, we have spoken of it frequently already. Now when Jacimus had retained the priesthood three years, he died, and there was no one that succeeded him, but the city continued seven years without a high priest.
20.243. for after her death his brother Aristobulus fought against him, and beat him, and deprived him of his principality; and he did himself both reign, and perform the office of high priest to God. 20.244. But when he had reigned three years, and as many months, Pompey came upon him, and not only took the city of Jerusalem by force, but put him and his children in bonds, and sent them to Rome. He also restored the high priesthood to Hyrcanus, and made him governor of the nation, but forbade him to wear a diadem.
20.251. Some of these were the political governors of the people under the reign of Herod, and under the reign of Archelaus his son, although, after their death, the government became an aristocracy, and the high priests were intrusted with a dominion over the nation. And thus much may suffice to be said concerning our high priests.' '. None
44. Josephus Flavius, Jewish War, 1.3, 1.31-1.33, 1.50, 1.61, 1.78, 1.87, 1.108, 1.153, 1.157, 1.166, 1.170, 1.179-1.180, 1.196, 1.268, 1.322, 1.408-1.415, 1.648, 2.14-2.25, 2.37-2.54, 2.69, 2.78, 2.80-2.89, 2.91-2.92, 2.95-2.99, 2.108, 2.111, 2.113, 2.117-2.129, 2.131-2.161, 2.164-2.167, 2.175, 2.235, 2.252, 2.258-2.260, 2.263, 2.272-2.273, 2.275, 2.285-2.294, 2.296, 2.308, 2.413, 2.433, 2.457-2.469, 2.471-2.480, 2.482, 2.484-2.498, 2.559-2.561, 2.567, 3.3, 3.35-3.58, 3.472, 3.508, 3.518, 4.45, 4.451, 4.456-4.469, 4.471-4.474, 5.144, 5.198-5.200, 6.310, 6.312, 6.425, 7.44-7.45, 7.66, 7.78, 7.150, 7.158-7.162, 7.216-7.218, 7.253, 7.268, 7.420-7.436 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Agrippa II, and three-level system of government in Judea โ€ข Albinus (governor of Judea) โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Antiochus invasion of Judaea โ€ข Archelaus (son of Herod), annual tax income of, from Judea et al. โ€ข Capito (C. Herennius), and unrest in Judea โ€ข Essenes (Judean Desert sect, Qumran sect โ€ข First-century Judaea โ€ข Gabinius, Judea organized into synedria by โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Idumea, confused with Judea in ancient authors โ€ข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Joppe, on toparchies of Judea โ€ข Josephus, on Judea, as not client kingdom โ€ข Josephus, on Judea, collection of taxes in โ€ข Josephus, on Judea, tributum soli in โ€ข Josephus, on toparchies of Judea โ€ข Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea (Judea), provenance from โ€ข Judaea, region of โ€ข Judaea, region of,Enochic โ€ข Judaea, region of,Roman government of โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,and marriage โ€ข Judaea, region of,and purity practices โ€ข Judaea, region of,and sexuality โ€ข Judaea, region of,and synagogues โ€ข Judaea, region of,name of โ€ข Judaea, region of,rabbinic โ€ข Judaea, region of,the prophets โ€ข Judea โ€ข Judea (Jewish Palestine), and provincial census โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), as client kingdom โ€ข Judea (Jewish Palestine), as tributary to Rome, tribute imposed on, by Pompey โ€ข Judea (Jewish Palestine), collection of tribute by publicani in โ€ข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โ€ข Judea (Jewish Palestine), organized by Gabinius into synedria โ€ข Judea (Jewish Palestine), system of tax collection in โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum capitis (poll tax) in โ€ข Judea (Jewish Palestine), tributum soli in โ€ข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โ€ข Judea (district/region), added to Agrippas kingdom by Claudius โ€ข Judea (district/region), annexation of, in โ€ข Judea (district/region), annual income of, with other territories โ€ข Judea (district/region), confused with Idumea in ancient authors โ€ข Judea (district/region), national rebellion in โ€ข Judea, Judean โ€ข Judea, characteristics of โ€ข Judea, in the Early Roman period โ€ข Judea, in the Hellenistic period โ€ข Judea, in the Persian period โ€ข Judea, overpopulated โ€ข Judea, personal landholding of โ€ข Judea/Judah โ€ข Judean writings, interest of Romans in โ€ข Judean writings, on par with Sibylline books, in Flavian Rome โ€ข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Malichus, appointed to raise levy in Judea โ€ข Maon (Judaea) โ€ข Pisidia, on toparchies of Judaea โ€ข Pliny (Gaius Plinius Secundus), Lake Asphaltites and Judaea โ€ข Prefect, of Judaea โ€ข Pseudo-Aristeas, Date, Description of Judea โ€ข Pseudo-Aristeas, Description of Judea and Bible โ€ข Roman authorities, and Judean land โ€ข Romans, Judaea, invasion and control of โ€ข Samaria (region), annexation to Judea by Alexander โ€ข Suetonius, on oracular character of Judean writings โ€ข Tacitus, on oracular character of Judean writings โ€ข Vespasian, confirmed as emperor by Judean religion and texts โ€ข census, provincial, and Judea โ€ข exactions, imposed on Judea, by Cassius โ€ข exactions, imposed on Judea, by Pompey and Scipio โ€ข law (Jewish), brought from the Jerusalem temple to Rome, after Judean War โ€ข non-Judean women, adopting Judean practices โ€ข non-Judean women, adopting Judean practices, Dio Cassius, writings of โ€ข non-Judean women, adopting Judean practices, Josephus, writings of โ€ข non-Judean women, adopting Judean practices, Josephuss narrative of Fulvia โ€ข non-Judean women, adopting Judean practices, Matthews arguments โ€ข non-Judean women, adopting Judean practices, Queen Helena of Adiabene, narrative of โ€ข non-Judean women, adopting Judean practices, punishments โ€ข publicani (tax companies), responsible for collection of tribute, in Judea and Syria โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt โ€ข taxes, provincial, and Judea

 Found in books: Ashbrook Harvey et al (2015) 101, 105, 107; Bar Kochba (1997) 109, 114, 127, 227; Bickerman and Tropper (2007) 132; Bloch (2022) 95, 131, 136, 137; Czajkowski et al (2020) 91; Dijkstra and Raschle (2020) 112, 115, 117, 121, 123, 124, 150, 155, 161; FaรŸbeck and Killebrew (2016) 55, 56, 277, 279, 414; Gera (2014) 42; Goodman (2006) 48, 52, 53, 54, 59, 74, 119, 140, 148, 151; Gordon (2020) 1, 121, 124, 125, 130, 132, 144, 172, 173, 174, 175, 176, 177, 178, 179, 227; Gruen (2020) 39, 40, 168, 169, 170, 171, 172, 175, 178, 179, 180, 182; Hachlili (2005) 184, 185, 478, 521; Keddie (2019) 29, 30; Kraemer (2010) 181, 226; Levine (2005) 63, 334; Piotrkowski (2019) 34, 41, 66, 103, 106, 277, 328, 329, 415; Price Finkelberg and Shahar (2021) 180, 188, 190, 193, 194; Salvesen et al (2020) 109, 355, 356, 357, 359, 361; Taylor (2012) 56, 68, 70, 71, 72, 73, 80, 81, 92, 100, 106, 108, 115, 135, 159, 168, 169, 171, 193, 197, 200, 234; Udoh (2006) 41, 79, 81, 106, 107, 108, 124, 126, 128, 130, 140, 156, 157, 158, 181, 182, 207, 211, 213, 214, 217, 222, 223, 237, 238, 240, 241, 242, 243; van Maaren (2022) 111, 171, 174, 176


1.3. ฮคฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฮตฯฮนฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮตฬ“ฮฝ ฮตฬ”ฯ€ฯ„ฮฑฬ€ ฮฒฮนฮฒฮปฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮผฮทฮดฮตฮผฮนฬฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฑฮผฮตฬฮฝฮฟฮนฯ‚ ฯ„ฮฑฬ€ ฯ€ฯฮฑฬฮณฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฯ„ฯ…ฯ‡ฮฟฯ…อ‚ฯƒฮน ฯ„ฯ‰อ‚อ… ฯ€ฮฟฮปฮตฬฮผฯ‰อ… ฮบฮฑฯ„ฮฑฮปฮนฯ€ฯ‰ฬ€ฮฝ ฮทฬ“ฬ€ ฮผฮตฬฮผฯˆฮตฯ‰ฯ‚ ฮฑฬ“ฯ†ฮฟฯฮผฮทฬ€ฮฝ ฮทฬ“ฬ€ ฮบฮฑฯ„ฮทฮณฮฟฯฮนฬฮฑฯ‚, ฯ„ฮฟฮนอ‚ฯ‚ ฮณฮต ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮปฮทฬฮธฮตฮนฮฑฮฝ ฮฑฬ“ฮณฮฑฯ€ฯ‰อ‚ฯƒฮนฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮผฮทฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮดฮฟฮฝฮทฬ€ฮฝ ฮฑฬ“ฮฝฮตฬฮณฯฮฑฯˆฮฑ. ฯ€ฮฟฮนฮทฬฯƒฮฟฮผฮฑฮน ฮดฮตฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮพฮทฮณฮทฬฯƒฮตฯ‰ฯ‚ ฮฑฬ“ฯฯ‡ฮทฬฮฝ, ฮทฬ”ฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮตฯ†ฮฑฮปฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฯ€ฮฟฮนฮทฯƒฮฑฬฮผฮทฮฝ.' "
1.3. ฯ€ฯฮฟฯ…ฮธฮตฬฮผฮทฮฝ ฮตฬ“ฮณฯ‰ฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฬ”ฮ•ฮปฮปฮฑฬฮดฮน ฮณฮปฯ‰ฬฯƒฯƒฮทอ… ฮผฮตฯ„ฮฑฮฒฮฑฮปฯ‰ฬ€ฮฝ ฮฑฬ”ฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮฝฯ‰ ฮฒฮฑฯฮฒฮฑฬฯฮฟฮนฯ‚ ฯ„ฮทอ‚อ… ฯ€ฮฑฯ„ฯฮนฬฯ‰อ… ฯƒฯ…ฮฝฯ„ฮฑฬฮพฮฑฯ‚ ฮฑฬ“ฮฝฮตฬฯ€ฮตฮผฯˆฮฑ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฑฬ“ฯ†ฮทฮณฮทฬฯƒฮฑฯƒฮธฮฑฮน ฬ“ฮ™ฯ‰ฬฯƒฮทฯ€ฮฟฯ‚ ฮœฮฑฯ„ฮธฮนฬฮฟฯ… ฯ€ฮฑฮนอ‚ฯ‚ ฮตฬ“ฮพ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฮนฬ”ฮตฯฮตฯ…ฬฯ‚, ฮฑฯ…ฬ“ฯ„ฮฟฬฯ‚ ฯ„ฮต ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฯ€ฮฟฮปฮตฮผฮทฬฯƒฮฑฯ‚ ฯ„ฮฑฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฬฯƒฯ„ฮตฯฮฟฮฝ ฯ€ฮฑฯฮฑฯ„ฯ…ฯ‡ฯ‰ฬ€ฮฝ ฮตฬ“ฮพ ฮฑฬ“ฮฝฮฑฬฮณฮบฮทฯ‚:
1.3. ฯ„ฮฑฯ…อ‚ฯ„' ฮฑฬ“ฮบฮฟฯ…ฬฯƒฮฑฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฮณฮฟฮฝฮฟฯ‚ ฮดฮนฮตฬฯ€ฮตฮผฯˆฮตฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮตฮนฬ“ฬฯฮณฮตฮนฮฝ ฮบฮฑฮนฬ€ ฮปฮฟฯ‡ฮฑอ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฮนฯ„ฮทฮณฮฟฯ…ฬ€ฯ‚ ฮบฮตฮปฮตฯ…ฬฯ‰ฮฝ. ฮฟฮนฬ” ฮด' ฯ…ฬ”ฯ€ฮทฬฮบฮฟฯ…ฮฟฮฝ, ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฟฬ”ฯ€ฮปฮนฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทฬ€ฮฝ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮฑ ฯƒฯ…ฮฝฮทฮธฯฮฟฮนฬฯƒฮธฮท: ฮดฮนฮตฮบฮฑฮธฮตฬฮถฮฟฮฝฯ„ฮฟ ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ“ฯฯ‰อ‚ฮฝ ฯ€ฮฑฯฮฑฯ†ฯ…ฮปฮฑฬฯƒฯƒฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฑฬ€ ฮตฬ“ฯ€ฮนฯ„ฮทฬฮดฮตฮนฮฑ ฮตฬ“ฮบฮบฮฟฮผฮนฬฮถฮฟฮฝฯ„ฮฑฯ‚." "

1.31. ฮฃฯ„ฮฑฬฯƒฮตฯ‰ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฯ…ฮฝฮฑฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฮผฯ€ฮตฯƒฮฟฯ…ฬฯƒฮทฯ‚ ฮบฮฑฮธ' ฮฟฬ”ฬ€ฮฝ ฮบฮฑฮนฯฮฟฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฯ‚ ฮฟฬ” ฮบฮปฮทฮธฮตฮนฬ€ฯ‚ ฬ“ฮ•ฯ€ฮนฯ†ฮฑฮฝฮทฬ€ฯ‚ ฮดฮนฮตฯ†ฮตฬฯฮตฯ„ฮฟ ฯ€ฮตฯฮนฬ€ ฮฟฬ”ฬฮปฮทฯ‚ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฮตฬ”ฬฮบฯ„ฮฟฮฝ, ฮทฬ” ฯ†ฮนฮปฮฟฯ„ฮนฮผฮนฬฮฑ ฮด' ฮทฬ“อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฮดฯ…ฮฝฮฑฯƒฯ„ฮตฮนฬฮฑฯ‚ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฮฑฬ“ฮพฮนฯ‰ฬฮผฮฑฯ„ฮน ฮผฮทฬ€ ฯ†ฮตฬฯฮฟฮฝฯ„ฮฟฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฮฟฮนฯ‚ ฯ…ฬ”ฯ€ฮฟฯ„ฮตฯ„ฮฑฬฯ‡ฮธฮฑฮน, ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฮผฮตฬ€ฮฝ ฮตฮนฬ”อ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฮฝ ฮตฬ“ฯ€ฮนฮบฯฮฑฯ„ฮทฬฯƒฮฑฯ‚ ฮตฬ“ฮพฮตฬฮฒฮฑฮปฮต ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮคฯ‰ฮฒฮนฬฮฑ ฯ…ฮนฬ”ฮฟฯ…ฬฯ‚." "

1.31. ฯ„ฮฑฬ€ ฮดฮตฬ€ ฯƒฯ€ฮทฬฮปฮฑฮนฮฑ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฮบฯฮทฬฮผฮฝฮฟฮนฯ‚ ฮฟฬ“ฬฯฮตฯƒฮนฮฝ ฮทฬ“อ‚ฮฝ ฮฟฯ…ฬ“ฮดฮฑฮผฮฟฬฮธฮตฮฝ ฯ€ฯฮฟฯƒฮนฯ„ฮฑฬ, ฯ€ฮปฮฑฮณฮนฬฮฑฯ‚ ฮดฮตฬ€ ฮฑฬ“ฮฝฮฟฬฮดฮฟฯ…ฯ‚ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฑ ฯƒฯ„ฮตฮฝฮฟฯ„ฮฑฬฯ„ฮฑฯ‚. ฮทฬ” ฮดฮตฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮผฮตฬฯ„ฯ‰ฯ€ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฬฯ„ฯฮฑ ฮบฮฑฯ„ฮตฬฯ„ฮตฮนฮฝฮตฮฝ ฮตฮนฬ“ฯ‚ ฮฒฮฑฮธฯ…ฯ„ฮฑฬฯ„ฮฑฯ‚ ฯ†ฮฑฬฯฮฑฮณฮณฮฑฯ‚ ฮฟฬ“ฬฯฮธฮนฮฟฯ‚ ฮตฬ“ฯ€ฮนฯฯฮตฬฯ€ฮฟฯ…ฯƒฮฑ ฯ„ฮฑฮนอ‚ฯ‚ ฯ‡ฮฑฯฮฑฬฮดฯฮฑฮนฯ‚, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮผฮตฬฯ‡ฯฮน ฯ€ฮฟฮปฮปฮฟฯ…อ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฯฮตฮนอ‚ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮฑฬ“ฮผฮทฬฯ‡ฮฑฮฝฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฯ„ฮฟฬฯ€ฮฟฯ…, ฯ„ฮตฮปฮตฯ…ฯ„ฮฑฮนอ‚ฮฟฮฝ ฮด' ฮตฬ“ฯ€ฮนฮฝฮฟฮนฬฮฑอ… ฯ‡ฯฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯƒฯ†ฮฑฮปฮตฯฯ‰ฯ„ฮฑฬฯ„ฮทอ…." "
1.32. ฬ“ฮ•ฯ†' ฮฟฮนฬ”อ‚ฯ‚ ฯ‡ฮฑฮปฮตฯ€ฮทฬฮฝฮฑฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฯ‰ฬ”ฬฯฮผฮทฯƒฮตฮฝ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮผฯ…ฬฮฝฮฑฯƒฮธฮฑฮน ฮœฮฑฯ‡ฮฑฮนฯฮฑอ‚ฮฝ ฯ‰ฬ”ฯ‚ ฯ€ฮฟฮปฮตฬฮผฮนฮฟฮฝ, ฮบฯฮฑฯ„ฮทฬฯƒฮฑฯ‚ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮฟฬ“ฯฮณฮทอ‚ฯ‚ ฮทฬ“ฬฮปฮฑฯ…ฮฝฮตฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฯ‰ฬฮฝฮนฮฟฮฝ ฮบฮฑฯ„ฮทฮณฮฟฯฮทฬฯƒฯ‰ฮฝ ฯ„ฮทอ‚ฯ‚ ฮœฮฑฯ‡ฮฑฮนฯฮฑอ‚ ฯ€ฮฑฯฮฑฮฝฮฟฮผฮนฬฮฑฯ‚. ฮฟฬ” ฮด' ฮตฬ“ฮฝ ฮดฮนฮฑฮปฮฟฮณฮนฯƒฮผฯ‰อ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮฑฯฯ„ฮทฮผฮตฬฮฝฯ‰ฮฝ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฑฯ‡ฮตฬฯ‰ฯ‚ ฮผฮตฯ„ฮฑฮดฮนฯ‰ฬฮบฮตฮน ฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฑฬ€ ฮดฮตฮทฮธฮตฮนฬ€ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚อ… ฮดฮนฮฑฮปฮปฮฑฬฯ„ฯ„ฮตฮน." "
1.32. ฮฟฮนฬ” ฮดฮตฬ€ ฮบฮฑฯ„ฮฑฯ†ฯ…ฮณฮฟฬฮฝฯ„ฮตฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฮฝ ฮนฬ”ฮบฮตฬฯ„ฮตฯ…ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ”ฮณฮตฮผฮฟฬฯƒฮน ฯ‡ฯฯ‰ฬฮผฮตฮฝฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮตฬ“ฮผฮฒฮฑฮปฮตฮนอ‚ฮฝ. ฯ€ฮตฮนฬฮธฮตฯ„ฮฑฮน ฮด' ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฯ‰ฬ”ฯฮผฮทฮผฮตฬฮฝฮฟฯ‚ ฯ€ฮฑฬฮปฮฑฮน, ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ€ฮปฮตฮนฬฯƒฯ„ฮทฯ‚ ฮดฯ…ฮฝฮฑฬฮผฮตฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮฟฬ”ฯฮผฮทฬฯƒฮฑฯ‚ ฯ„ฮทฬฮฝ ฯ„ฮต ฯ€ฮฟฬฮปฮนฮฝ ฮฑฮนฬ”ฯฮตฮนอ‚ ฮบฮฑฯ„ฮฑฬ€ ฮบฯฮฑฬฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฯ‰อ… ฯ€ฯฮฟฯƒฮตฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฮนฯฮตฮนอ‚, ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฮต ฮฑฬ”ฯฯ€ฮฑฮณฮฑฮนอ‚ฯ‚ ฮฑฬ“ฮฝฮตฬฮดฮทฮฝ ฮตฬ“ฯ€ฮฑฯ†ฮนฮตฮนฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฮตฬ“ฯƒฯ…ฬฮปฮทฯƒฮต ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝฮดฮตฮปฮตฯ‡ฮนฯƒฮผฮฟฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮธ' ฮทฬ”ฮผฮตฬฯฮฑฮฝ ฮตฬ“ฮฝฮฑฮณฮนฯƒฮผฯ‰อ‚ฮฝ ฮตฬ“ฬฯ€ฮฑฯ…ฯƒฮตฮฝ ฮตฬ“ฯ€' ฮตฬ“ฬฯ„ฮท ฯ„ฯฮนฬฮฑ ฮบฮฑฮนฬ€ ฮผฮทอ‚ฮฝฮฑฯ‚ ฮตฬ”ฬฮพ." "
1.33. ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮตฬฮฒฮฑฮปฮปฮตฮฝ ฮผฮตฬ€ฮฝ ฯƒฯ…ฮฝฮตฯ‡ฯ‰อ‚ฯ‚ ฯ„ฯ‰อ‚อ… ฯ†ฯฮฟฯ…ฯฮนฬฯ‰อ…, ฯ€ฯฮนฬ€ฮฝ ฮดฮตฬ€ ฮตฬ”ฮปฮตฮนอ‚ฮฝ ฯ‡ฮตฮนฮผฯ‰อ‚ฮฝฮน ฮฒฮนฮฑฯƒฮธฮตฮนฬ€ฯ‚ ฯ‡ฮฑฮปฮตฯ€ฯ‰ฯ„ฮฑฬฯ„ฯ‰อ… ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮปฮทฯƒฮนฬฮฟฮฝ ฮตฬ“ฮฝฯƒฯ„ฯฮฑฯ„ฮฟฯ€ฮตฮดฮตฯ…ฬฮตฯ„ฮฑฮน ฮบฯ‰ฬฮผฮฑฮนฯ‚. ฮตฬ“ฯ€ฮตฮนฬ€ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮผฮตฯ„' ฮฟฬ“ฮปฮนฬฮณฮฑฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮดฮตฯ…ฬฯ„ฮตฯฮฟฮฝ ฯ€ฮฑฯฮฑฬ€ ฬ“ฮ‘ฮฝฯ„ฯ‰ฮฝฮนฬฮฟฯ… ฯ„ฮฑฬฮณฮผฮฑ ฯƒฯ…ฮฝฮตฬฮผฮนฮพฮตฮฝ, ฮดฮตฮนฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฯ„ฮทฬ€ฮฝ ฮนฬ“ฯƒฯ‡ฯ…ฬ€ฮฝ ฮฟฮนฬ” ฯ€ฮฟฮปฮตฬฮผฮนฮฟฮน ฮดฮนฮฑฬ€ ฮฝฯ…ฮบฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฮพฮตฬฮปฮนฯ€ฮฟฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฯฯ…ฮผฮฑ." "
1.33. ฮฟฬ” ฮด' ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฮฝ ฮดฮนฮฑฯ†ฯ…ฮณฯ‰ฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฬ”ฮ—ฮปฮนฮฟฯ€ฮฟฮปฮนฬฯ„ฮทอ… ฮฝฮฟฮผฯ‰อ‚อ… ฯ€ฮฟฮปฮนฬฯ‡ฮฝฮทฮฝ ฯ„ฮต ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮตฮนฮบฮฑฯƒฮผฮตฬฮฝฮทฮฝ ฮบฮฑฮนฬ€ ฮฝฮฑฮฟฬ€ฮฝ ฮตฬ“ฬฮบฯ„ฮนฯƒฮตฮฝ ฮฟฬ”ฬฮผฮฟฮนฮฟฮฝ: ฯ€ฮตฯฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮฑฯ…ฬ“อ‚ฮธฮนฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮดฮทฮปฯ‰ฬฯƒฮฟฮผฮตฮฝ." "
1.61. ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฯ‚ ฮดฮตฬ€ ฮบฮฑฯ„' ฮฟฬ“ฯฮณฮทฬ€ฮฝ ฯ‰ฬ”อ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฮฃฮนฬฮผฯ‰ฮฝฮฟฯ‚ ฮตฬ“ฬฯ€ฮฑฮธฮตฮฝ, ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฯƒฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮตฬ“ฯ€ฮฟฮปฮนฮฟฬฯฮบฮตฮน ฯ„ฮฟฬ€ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฯ€ฯฮฟฯƒฮบฮฑฮธฮตฮถฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚. ฮฟฬ” ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮ”ฮฑฯ…ฮนฬฮดฮฟฯ… ฯ„ฮฑฬฯ†ฮฟฮฝ ฮฑฬ“ฮฝฮฟฮนฬฮพฮฑฯ‚, ฮฟฬ”ฬ€ฯ‚ ฮดฮทฬ€ ฯ€ฮปฮฟฯ…ฯƒฮนฯ‰ฬฯ„ฮฑฯ„ฮฟฯ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฮฝ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ, ฮบฮฑฮนฬ€ ฯ…ฬ”ฯ†ฮตฮปฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฯฮนฯƒฯ‡ฮนฬฮปฮนฮฑ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฯ„ฮฟฬฮฝ ฯ„ฮต ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฮฝ ฮฑฬ“ฮฝฮนฬฯƒฯ„ฮทฯƒฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑฯ‚ ฯ€ฮตฮนฬฯƒฮฑฯ‚ ฯ„ฯฮนฮฑฮบฮฟฯƒฮนฬฮฟฮนฯ‚ ฯ„ฮฑฮปฮฑฬฮฝฯ„ฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฮดฮทฬ€ ฮบฮฑฮนฬ€ ฮพฮตฮฝฮฟฯ„ฯฮฟฯ†ฮตฮนอ‚ฮฝ ฯ€ฯฯ‰อ‚ฯ„ฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฯฮนฮฟฯ…ฯƒฮนฬฮฑฯ‚ ฮทฬ“ฬฯฮพฮฑฯ„ฮฟ." "
1.61. ฯ„ฮฟฬฯ„ฮต ฮด' ฮตฬ“ฮฝ ฮšฮนฮปฮนฮบฮนฬฮฑอ… ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮทฬ”ฬ€ฮฝ ฯ€ฯฮฟฮตฮนฯฮทฬฮบฮฑฮผฮตฮฝ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯ„ฯฮฟฬ€ฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮทฬ€ฮฝ ฯ€ฮฑฯฮฑฯ‡ฯฮทอ‚ฮผฮฑ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฯƒฯ€ฮตฯ…ฮดฮตฮฝ, ฯ‰ฬ”ฯ‚ ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฮšฮตฮปฮตฬฮฝฮดฮตฯฮนฮฝ ฮบฮฑฯ„ฮตฬฯ€ฮปฮตฮน, ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯ„ฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฬฮฝฮฝฮฟฮนฮฑ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮผฮทฯ„ฮตฬฯฮฑ ฮบฮฑฮบฯ‰อ‚ฮฝ ฯ€ฯฮฟฮผฮฑฮฝฯ„ฮตฯ…ฮฟฮผฮตฬฮฝฮทฯ‚ ฮทฬ“ฬฮดฮท ฮบฮฑฮนฬ€ ฮบฮฑฮธ' ฮตฬ”ฮฑฯ…ฯ„ฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฯˆฯ…ฯ‡ฮทอ‚ฯ‚." "
1.78. ฮ˜ฮฑฯ…ฮผฮฑฬฯƒฮฑฮน ฮด' ฮฑฬ“ฬฮฝ ฯ„ฮนฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฮฝ, ฬ“ฮ•ฯƒฯƒฮฑฮนอ‚ฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฮณฮตฬฮฝฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฟฬ”ฬฯ„ฮต ฯ€ฯ„ฮฑฮนฬฯƒฮฑฯ‚ ฮทฬ“ฬ€ ฯˆฮตฯ…ฯƒฮธฮตฮนฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฮฑฯ€ฮฑฮณฮณฮตฬฮปฮผฮฑฯƒฮนฮฝ, ฮฟฬ”ฬ€ฯ‚ ฮตฬ“ฯ€ฮตฮนฮดฮทฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฮณฮฟฮฝฮฟฮฝ ฮตฬ“ฮธฮตฮฑฬฯƒฮฑฯ„ฮฟ ฯ€ฮฑฯฮนฮฟฬฮฝฯ„ฮฑ ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚, ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮณฮฝฯ‰ฯฮนฬฮผฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮตฬฮบฯฮฑฮณฮตฮฝ, ฮทฬ“อ‚ฯƒฮฑฮฝ ฮด' ฮฟฯ…ฬ“ฮบ ฮฟฬ“ฮปฮนฬฮณฮฟฮน ฯ€ฮฑฯฮตฮดฯฮตฯ…ฬฮฟฮฝฯ„ฮตฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮผฮฑฮฝฮธฮฑฮฝฮฟฬฮฝฯ„ฯ‰ฮฝ," "
1.87. ฮตฬ“ฯ€ฮตฮปฮธฯ‰ฬ€ฮฝ ฮด' ฮตฬ“ฮพฮฑฮนฬฯ†ฮฝฮทฯ‚ ฮฟฬ” ฮ˜ฮตฮฟฬฮดฯ‰ฯฮฟฯ‚ ฯ„ฮฑฬ ฯ„ฮต ฯƒฯ†ฮตฬฯ„ฮตฯฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฟฯƒฮบฮตฯ…ฮทฬ€ฮฝ ฮฑฮนฬ”ฯฮตฮนอ‚, ฯ„ฯ‰อ‚ฮฝ ฮด' ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฮผฯ…ฯฮนฬฮฟฯ…ฯ‚ ฮบฯ„ฮตฮนฬฮฝฮตฮน. ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฮด' ฮตฬ“ฯ€ฮฑฬฮฝฯ‰ ฯ„ฮทอ‚ฯ‚ ฯ€ฮปฮทฮณฮทอ‚ฯ‚ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯฮฑฯ€ฮฟฬฮผฮตฮฝฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฯฮฑฬฮปฮนฮฟฮฝ ฮฑฮนฬ”ฯฮตฮนอ‚ ฮ“ฮฑฬฮถฮฑฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฬ”ฮกฮฑฬฯ†ฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮฝฮธฮทฮดฮฟฬฮฝฮฑ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“อ‚ฮธฮนฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฬ“ฮ‘ฮณฯฮนฯ€ฯ€ฮนฮฑฬฮดฮฑ ฮตฬ“ฯ€ฮนฮบฮปฮทฮธฮตฮนอ‚ฯƒฮฑฮฝ." '
1.108. ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ ฮดฮนฮทฬฮผฮฑฯฯ„ฮตฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮปฯ€ฮนฬฮดฮฟฯ‚: ฮตฬ“ฮบฯฮฑฬฯ„ฮทฯƒฮตฮฝ ฮณฮฑฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฯ„ฮฟฬ€ ฮณฯ…ฬฮฝฮฑฮนฮฟฮฝ ฮดฮนฮฑฬ€ ฮดฮฟฬฮพฮฑฮฝ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚: ฮทฬ“ฮบฯฮนฬฮฒฮฟฯ… ฮณฮฑฬ€ฯ ฮดฮทฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ„ฮฟฯ…อ‚ ฮฝฮฟฬฮผฮฟฯ… ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮปฮทฮผฮผฮตฮปฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ”ฮตฯฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮตฬ“ฮพ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฯ€ฯฮฟฮตฮฒฮฑฬฮปฮปฮตฯ„ฮฟ.' "
1.153. ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฑฬ“ฬฮปฮปฮฟฯ… ฯ„ฮนฮฝฮฟฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฮบฮตฮนฮผฮทฮปฮนฬฯ‰ฮฝ ฮทฬ”ฬฯˆฮฑฯ„ฮฟ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฮผฮนฬฮฑฮฝ ฯ„ฮทอ‚ฯ‚ ฮฑฬ”ฮปฯ‰ฬฯƒฮตฯ‰ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฮฝ ฮบฮฑฮธฮฑอ‚ฯฮฑฮน ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮตฯ‰ฮบฮฟฬฯฮฟฮนฯ‚ ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฮพ ฮตฬ“ฬฮธฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮตฮปฮตฮนอ‚ฮฝ ฮธฯ…ฯƒฮนฬฮฑฯ‚. ฮฑฯ…ฬ“อ‚ฮธฮนฯ‚ ฮด' ฮฑฬ“ฯ€ฮฟฮดฮตฮนฬฮพฮฑฯ‚ ฬ”ฮฅฯฮบฮฑฮฝฮฟฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฮฑ ฯ„ฮฑฬ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฑ ฯ€ฯฮฟฮธฯ…ฮผฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑอ… ฯ€ฮฑฯฮฑฯƒฯ‡ฮฟฬฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฮดฮนฮฟฬฯ„ฮน ฯ„ฮฟฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฑฬ“ฯ€ฮตฬฯƒฯ„ฮทฯƒฮตฮฝ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฮฒฮฟฯ…ฬฮปฯ‰อ… ฯƒฯ…ฮผฯ€ฮฟฮปฮตฮผฮตฮนอ‚ฮฝ ฯ‰ฬ”ฯฮผฮทฮผฮตฬฮฝฮฟฮฝ, ฮตฬ“ฮบ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ, ฮฟฬ”ฬฯ€ฮตฯ ฮทฬ“อ‚ฮฝ ฯ€ฯฮฟฯƒฮทอ‚ฮบฮฟฮฝ ฮฑฬ“ฮณฮฑฮธฯ‰อ‚อ… ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ…, ฯ„ฮฟฬ€ฮฝ ฮปฮฑฮฟฬ€ฮฝ ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑอ… ฯ€ฮปฮตฬฮฟฮฝ ฮทฬ“ฬ€ ฮดฮตฬฮตฮน ฯ€ฯฮฟฯƒฮทฮณฮฑฬฮณฮตฯ„ฮฟ." '
1.157. ฮฑฬ”ฬ€ฯ‚ ฯ€ฮฑฬฯƒฮฑฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮณฮฝฮทฯƒฮนฬฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฮดฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮนฬฯ„ฮฑฮนฯ‚ ฮบฮฑฯ„ฮตฬฯ„ฮฑฮพฮตฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฃฯ…ฯฮนฮฑฮบฮทฬ€ฮฝ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ. ฯ€ฮฑฯฮฑฮดฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮผฮตฬฯ‡ฯฮนฯ‚ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮฟฯ… ฮบฮฑฮนฬ€ ฮ•ฯ…ฬ“ฯ†ฯฮฑฬฯ„ฮฟฯ… ฮฃฮบฮฑฯ…ฬฯฯ‰อ… ฮดฮนฮตฬฯ€ฮตฮนฮฝ ฮบฮฑฮนฬ€ ฮดฯ…ฬฮฟ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮดฮนฮฑฬ€ ฮšฮนฮปฮนฮบฮนฬฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฬ”ฮกฯ‰ฬฮผฮทฮฝ ฮทฬ“ฯ€ฮตฮนฬฮณฮตฯ„ฮฟ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฬฮฒฮฟฯ…ฮปฮฟฮฝ ฮฑฬ“ฬฮณฯ‰ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฮณฮตฮฝฮตฮฑอ‚ฯ‚ ฮฑฮนฬ“ฯ‡ฮผฮฑฬฮปฯ‰ฯ„ฮฟฮฝ.' "
1.166. ฯƒฯ…ฮฝฮตฯ€ฮฟฮปฮนฬฯƒฮธฮทฯƒฮฑฮฝ ฮณฮฟฯ…อ‚ฮฝ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฮบฮตฮปฮตฯ…ฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮฃฮบฯ…ฮธฮฟฬฯ€ฮฟฮปฮนฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮฝฮธฮทฮดฯ‰ฬ€ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฯ€ฮฟฮปฮปฯ‰ฮฝฮนฬฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฑฬฮผฮฝฮตฮนฮฑ ฮบฮฑฮนฬ€ ฬ”ฮกฮฑฬฯ†ฮตฮนฮฑ ฮœฮฑฬฯฮนฯƒฮฑฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮดฯ‰ฬฯฮตฮฟฯ‚ ฮบฮฑฮนฬ€ ฮ“ฮฑฬฮฒฮฑฮปฮฑ ฮบฮฑฮนฬ€ ฬ“ฬฮ‘ฮถฯ‰ฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฬฮปฮปฮฑฮน ฯ€ฮฟฮปฮปฮฑฮนฬ, ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮทฯ„ฮฟฬฯฯ‰ฮฝ ฮฑฬ“ฯƒฮผฮตฬฮฝฯ‰ฯ‚ ฮตฬ“ฯ†' ฮตฬ”ฮบฮฑฬฯƒฯ„ฮทฮฝ ฯƒฯ…ฮฝฮธฮตฮฟฬฮฝฯ„ฯ‰ฮฝ." '
1.179. ฮšฮฑฬ“ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮšฯฮฑฬฯƒฯƒฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮดฮนฮฑฬฮดฮฟฯ‡ฮฟฯ‚ ฮตฬ“ฮปฮธฯ‰ฬ€ฮฝ ฯ€ฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฮฃฯ…ฯฮนฬฮฑฮฝ. ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮ ฮฑฬฯฮธฮฟฯ…ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮตฮนฬฮฑฮฝ ฯ„ฮฟฬฮฝ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฝฮฑฮฟฯ…อ‚ ฯ‡ฯฯ…ฯƒฮฟฬ€ฮฝ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฮตฯฮนฮตฮนอ‚ฮปฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮดฮนฯƒฯ‡ฮนฬฮปฮนฮฑ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฮทฬ“อ‚ฯฮตฮฝ, ฯ‰ฬ”อ‚ฮฝ ฮฑฬ“ฯ€ฮตฬฯƒฯ‡ฮตฯ„ฮฟ ฮ ฮฟฮผฯ€ฮทฬฮนฮฟฯ‚. ฮดฮนฮฑฮฒฮฑฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮ•ฯ…ฬ“ฯ†ฯฮฑฬฯ„ฮทฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฯ‚ ฯ„ฮต ฮฑฬ“ฯ€ฯ‰ฬฮปฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฮฟฬ” ฯƒฯ„ฯฮฑฯ„ฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚, ฯ€ฮตฯฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮฟฯ…ฬ“ ฮฝฯ…อ‚ฮฝ ฮบฮฑฮนฯฮฟฬ€ฯ‚ ฮปฮตฬฮณฮตฮนฮฝ.' "
1.196. ฯ‰ฬ”ฯ‚ ฯ€ฮฑฯฮฑฮฝฮฟฮผฯ‰ฬฯ„ฮฑฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮดฮตฮปฯ†ฯ‰อ‚ฮฝ ฯ€ฮฑฬฯƒฮทฯ‚ ฮฑฬ“ฯ€ฮตฮปฮฑฯ…ฬฮฝฮฟฮนฮตฮฝ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฯ… ฮณฮทอ‚ฯ‚, ฯ€ฮฟฮปฮปฮฑฬ€ ฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนฬ€ ฮดฮนฮฑฬ€ ฮบฮฟฬฯฮฟฮฝ ฮตฬ“ฮพฯ…ฮฒฯฮนฬฮถฮฟฮนฮตฮฝ, ฮบฮฑฮนฬ€ ฮฟฬ”ฬฯ„ฮน ฯ„ฮทฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฮ‘ฮนฬ“ฬฮณฯ…ฯ€ฯ„ฮฟฮฝ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฯ€' ฮตฯ…ฬ“ฮฝฮฟฮนฬฮฑอ… ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮตฬฮผฯˆฮตฮนฮฑฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮดฮตฬฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฬฮปฮฑฮน ฮดฮนฮฑฯ†ฮฟฯฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮ ฮฟฮผฯ€ฮทฬฮนฮฟฮฝ ฯ†ฮนฮปฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮฟฯƒฮบฮตฯ…ฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน." "
1.268. ฮ ฮฑฬฯฮธฮฟฮน ฮด' ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮตฬ“ฯ†' ฮฑฬ”ฯฯ€ฮฑฮณฮทฬ€ฮฝ ฯ„ฯฮฑฯ€ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฯ†ฯ…ฮณฮฟฬฮฝฯ„ฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮฟฮนฬ“ฮบฮนฬฮฑฯ‚ ฮตฮนฬ“ฯƒฮตฬฯ€ฮนฯ€ฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮฒฮฑฯƒฮนฬฮปฮตฮนฮฟฮฝ ฮฑฬ“ฯ€ฮตฯ‡ฮฟฬฮผฮตฮฝฮฟฮน ฮผฮฟฬฮฝฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮฅฯฮบฮฑฮฝฮฟฯ…อ‚ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ: ฮทฬ“อ‚ฮฝ ฮด' ฮฟฯ…ฬ“ ฯ€ฮปฮตฮนฬฯ‰ ฯ„ฯฮนฮฑฮบฮฟฯƒฮนฬฯ‰ฮฝ ฯ„ฮฑฮปฮฑฬฮฝฯ„ฯ‰ฮฝ. ฮตฬ“ฯ€ฮตฯ„ฯ…ฬฮณฯ‡ฮฑฮฝฮฟฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮฟฯ…ฬ“ฯ‡ ฮฟฬ”ฬฯƒฮฟฮนฯ‚ ฮทฬ“ฬฮปฯ€ฮนฯƒฮฑฮฝ: ฮฟฬ” ฮณฮฑฬ€ฯ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฮตฬ“ฮบ ฯ€ฮฟฮปฮปฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮนฯƒฯ„ฮนฬฮฑฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฯ…ฬ”ฯ†ฮฟฯฯ‰ฬฮผฮตฮฝฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮดฮฟฯ…ฮผฮฑฮนฬฮฑฮฝ ฯ„ฮฑฬ€ ฮปฮฑฮผฯ€ฯฮฟฬฯ„ฮฑฯ„ฮฑ ฯ„ฯ‰อ‚ฮฝ ฮบฮตฮนฮผฮทฮปฮนฬฯ‰ฮฝ ฯ€ฯฮฟฮฑฮฝฮตฯƒฮบฮตฯ…ฬฮฑฯƒฯ„ฮฟ, ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฯƒฮตฯ‡ฮฟฬฮฝฯ„ฯ‰ฮฝ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚." '

1.322. ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฮณฮฟฯ…อ‚ฮฝ ฮตฬ“ฯ€ฮตฮปฮธฯ‰ฬ€ฮฝ ฯ„ฮตฬฮปฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑฯ‚, ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฮฑฬ“ฯ€ฮฟฮบฯ„ฮตฮนฬฮฝฮฑฯ‚, ฯ€ฮฟฮปฮปฮทฬ€ฮฝ ฮดฮตฬ€ ฮฑฬ“ฯ€ฮฟฯ„ฮตฮผฮฟฬฮผฮตฮฝฮฟฯ‚ ฮปฮตฮนฬฮฑฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฯ‰ฬฮฝฮนฮฟฮฝ ฮธฮฑฯ…ฮผฮฑฬฮถฮฟฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮปฮฑฮน ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฮฟฬฯ„ฮต ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮธฮตฮนอ‚ฮฝฮฑฮน ฯ€ฮฟฮปฯ…ฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฮต ฮฑฬ“ฬฮปฮปฮฑฮนฯ‚ ฯ„ฮนฮผฮฑฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฮตฬ“ฮปฯ€ฮนฬฯƒฮนฮฝ, ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฮฝ ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮฑฬ“ฮฝฮฑฮณฮบฮฑฯƒฮธฮทอ‚ฮฝฮฑฮน ฯ€ฮฑฯฮฑฮดฮฟฯ…อ‚ฮฝฮฑฮน ฯ„ฮฑฬ€ ฮฃฮฑฮผฮฟฬฯƒฮฑฯ„ฮฑ.
1.408. ฮšฮฑฯ„ฮนฮดฯ‰ฬ€ฮฝ ฮดฮตฬ€ ฮบฮฑฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮฑฮปฮนฬฮฟฮนฯ‚ ฯ€ฮฟฬฮปฮนฮฝ ฮทฬ“ฬฮดฮท ฮผฮตฬ€ฮฝ ฮบฮฑฬฮผฮฝฮฟฯ…ฯƒฮฑฮฝ, ฮฃฯ„ฯฮฑฬฯ„ฯ‰ฮฝฮฟฯ‚ ฮตฬ“ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฟ ฯ€ฯ…ฬฯฮณฮฟฯ‚, ฮดฮนฮฑฬ€ ฮดฮตฬ€ ฮตฯ…ฬ“ฯ†ฯ…ฮนฬฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฯ‡ฯ‰ฯฮนฬฮฟฯ… ฮดฮตฬฮพฮฑฯƒฮธฮฑฮน ฮดฯ…ฮฝฮฑฮผฮตฬฮฝฮทฮฝ ฯ„ฮฟฬ€ ฯ†ฮนฮปฮฟฬฯ„ฮนฮผฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚, ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮฑฬ“ฮฝฮตฬฮบฯ„ฮนฯƒฮตฮฝ ฮปฮตฯ…ฮบฯ‰อ‚อ… ฮปฮนฬฮธฯ‰อ… ฮบฮฑฮนฬ€ ฮปฮฑฮผฯ€ฯฮฟฯ„ฮฑฬฯ„ฮฟฮนฯ‚ ฮตฬ“ฮบฮฟฬฯƒฮผฮทฯƒฮตฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฟฮนฯ‚, ฮตฬ“ฮฝ ฮทฬ”อ‚อ… ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ„ฮฟฬ€ ฯ†ฯ…ฬฯƒฮตฮน ฮผฮตฮณฮฑฮปฮฟฬฮฝฮฟฯ…ฮฝ ฮตฬ“ฯ€ฮตฮดฮตฮนฬฮพฮฑฯ„ฮฟ.' "1.409. ฮผฮตฯ„ฮฑฮพฯ…ฬ€ ฮณฮฑฬ€ฯ ฮ”ฯ‰ฬฯฯ‰ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮทฯ‚, ฯ‰ฬ”อ‚ฮฝ ฮทฬ” ฯ€ฮฟฬฮปฮนฯ‚ ฮผฮตฬฯƒฮท ฮบฮตฮนอ‚ฯ„ฮฑฮน, ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯƒฯ…ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฯฮฑฬฮปฮนฮฟฮฝ ฮฑฬ“ฮปฮนฬฮผฮตฮฝฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฮฆฮฟฮนฮฝฮนฬฮบฮทฮฝ ฮตฬ“ฯ€' ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮฟฯ… ฯ€ฮฑฯฮฑฯ€ฮปฮตฬฮฟฮฝฯ„ฮฑ ฯƒฮฑฮปฮตฯ…ฬฮตฮนฮฝ ฮตฬ“ฮฝ ฯ€ฮตฮปฮฑฬฮณฮตฮน ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบ ฮปฮนฮฒฮฟฬ€ฯ‚ ฮฑฬ“ฯ€ฮตฮนฮปฮทฬฮฝ, ฯ‰ฬ”อ‚อ… ฮบฮฑฮนฬ€ ฮผฮตฯ„ฯฮนฬฯ‰ฯ‚ ฮตฬ“ฯ€ฮฑฯ…ฯฮนฬฮถฮฟฮฝฯ„ฮน ฯ„ฮทฮปฮนฮบฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฬ“ฯ€ฮตฮณฮตฮนฬฯฮตฯ„ฮฑฮน ฮบฯ…อ‚ฮผฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮตฬฯ„ฯฮฑฮนฯ‚, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฯƒฯ„ฯฮฟฯ†ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮบฯ…ฬฮผฮฑฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮฝ ฮตฬ“ฮพฮฑฮณฯฮนฮฟฯ…อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮธฮฑฬฮปฮฑฯƒฯƒฮฑฮฝ." "1.411. ฮšฮฑฮธฮฑฬฯ€ฮฑฮฝ ฮด' ฮตฬ“ฬฯ‡ฯ‰ฮฝ ฮฑฬ“ฮฝฯ„ฮนฯ€ฯฮฑฬฯƒฯƒฮฟฮฝฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮตฬ“ฯ†ฮนฮปฮฟฮฝฮตฮนฬฮบฮทฯƒฮตฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮดฯ…ฯƒฯ‡ฮตฬฯฮตฮนฮฑฮฝ, ฯ‰ฬ”ฯ‚ ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮฟฬ“ฯ‡ฯ…ฯฮฟฬฯ„ฮทฯ„ฮฑ ฯ„ฮทอ‚ฯ‚ ฮดฮฟฮผฮทฬฯƒฮตฯ‰ฯ‚ ฮดฯ…ฯƒฮฑฬฮปฯ‰ฯ„ฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮทอ‚อ… ฮธฮฑฮปฮฑฬฯƒฯƒฮทอ…, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮบฮฑฬฮปฮปฮฟฯ‚ ฯ‰ฬ”ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮผฮทฮดฮตฮฝฮนฬ€ ฮดฯ…ฯƒฮบฮฟฬฮปฯ‰อ… ฮบฮตฮบฮฟฯƒฮผฮทอ‚ฯƒฮธฮฑฮน: ฯƒฯ…ฮผฮผฮตฯ„ฯฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮณฮฑฬ€ฯ ฮฟฬ”ฬฯƒฮฟฮฝ ฮตฮนฬ“ฯฮทฬฮบฮฑฮผฮตฮฝ ฯ„ฯ‰อ‚อ… ฮปฮนฮผฮตฬฮฝฮน ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฮบฮฑฮธฮนฬฮตฮน ฮปฮนฬฮธฮฟฯ…ฯ‚ ฮตฬ“ฯ€' ฮฟฬ“ฯฮณฯ…ฮนฮฑฬ€ฯ‚ ฮตฮนฬ“ฬฮบฮฟฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮตฬฮปฮฑฮณฮฟฯ‚, ฯ‰ฬ”อ‚ฮฝ ฮทฬ“อ‚ฯƒฮฑฮฝ ฮฟฮนฬ” ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮน ฮผฮทอ‚ฮบฮฟฯ‚ ฯ€ฮฟฮดฯ‰อ‚ฮฝ ฯ€ฮตฮฝฯ„ฮทฬฮบฮฟฮฝฯ„ฮฑ, ฮฒฮฑฬฮธฮฟฯ‚ ฮตฬ“ฮฝฮฝฮตฬฮฑ, ฮตฯ…ฬ“อ‚ฯฮฟฯ‚ ฮดฮตฬฮบฮฑ, ฯ„ฮนฮฝฮตฬ€ฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮผฮตฮนฬฮถฮฟฯ…ฯ‚." '1.412. ฮตฬ“ฯ€ฮตฮนฬ€ ฮดฮตฬ€ ฮฑฬ“ฮฝฮตฯ€ฮปฮทฯฯ‰ฬฮธฮท ฯ„ฮฟฬ€ ฯ…ฬ”ฬฯ†ฮฑฮปฮฟฮฝ, ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮทฬ“ฬฮดฮท ฯ„ฮฟฬ€ ฯ…ฬ”ฯ€ฮตฯฮตฬฯ‡ฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฯ€ฮตฮปฮฑฬฮณฮฟฯ…ฯ‚ ฯ„ฮตฮนอ‚ฯ‡ฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮดฮนฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฯ€ฮฟฬฮดฮฑฯ‚ ฮทฯ…ฬ“ฯฯ…ฬฮฝฮตฯ„ฮฟ: ฯ‰ฬ”อ‚ฮฝ ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฯ€ฯฮฟฮดฮตฮดฮฟฬฮผฮทฮฝฯ„ฮฟ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮฝฮฑฮบฮฟฯ€ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮบฯ…ฬฮผฮฑฯ„ฮฟฯ‚, ฯ€ฯฮฟฮบฯ…ฮผฮนฬฮฑ ฮณฮฟฯ…อ‚ฮฝ ฮตฬ“ฮบฮปฮทฬฮธฮท, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฬฮบฮตฮนฯ„ฮฑฮน ฯ„ฯ‰อ‚อ… ฯ€ฮตฯฮนฮธฮตฬฮฟฮฝฯ„ฮน ฮปฮนฮธฮนฬฮฝฯ‰อ… ฯ„ฮตฮนฬฯ‡ฮตฮน. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮดฮตฬ€ ฯ€ฯ…ฬฯฮณฮฟฮนฯ‚ ฯ„ฮต ฮดฮนฮตฮนฬฮปฮทฯ€ฯ„ฮฑฮน ฮผฮตฮณฮนฬฯƒฯ„ฮฟฮนฯ‚, ฯ‰ฬ”อ‚ฮฝ ฮฟฬ” ฯ€ฯฮฟฯ…ฬฯ‡ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฮบฮฑฮปฮปฮตฬฯƒฯ„ฮฑฯ„ฮฟฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ€ฯฮฟฮณฮฟฬฮฝฮฟฯ… ฮ”ฯฮฟฯ…ฬฯƒฮนฮฟฮฝ ฮบฮตฬฮบฮปฮทฯ„ฮฑฮน,' "1.413. ฯˆฮฑฮปฮนฬฮดฮตฯ‚ ฯ„ฮต ฯ€ฯ…ฮบฮฝฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮบฮฑฯ„ฮฑฮณฯ‰ฮณฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝฮฟฯฮผฮนฮถฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฟฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑอ‚ฮฝ ฮบฯ…ฬฮบฮปฯ‰อ… ฮฝฮฑฬฮณฮผฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮฒฮฑฮนฬฮฝฮฟฯ…ฯƒฮนฮฝ ฯ€ฮปฮฑฯ„ฯ…ฬ€ฯ‚ ฯ€ฮตฯฮนฬฯ€ฮฑฯ„ฮฟฯ‚. ฮฟฬ” ฮด' ฮตฮนฬ“ฬฯƒฯ€ฮปฮฟฯ…ฯ‚ ฮฒฮฟฬฯฮตฮนฮฟฯ‚, ฮฑฮนฬ“ฮธฯฮนฯ‰ฬฯ„ฮฑฯ„ฮฟฯ‚ ฮณฮฑฬ€ฯ ฮฑฬ“ฮฝฮตฬฮผฯ‰ฮฝ ฯ„ฯ‰อ‚อ… ฯ„ฮฟฬฯ€ฯ‰อ… ฮฒฮฟฯฮตฬฮฑฯ‚: ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯƒฯ„ฮฟฬฮผฮฑฯ„ฮฟฯ‚ ฮบฮฟฮปฮฟฯƒฯƒฮฟฮนฬ€ ฯ„ฯฮตฮนอ‚ฯ‚ ฮตฬ”ฮบฮฑฯ„ฮตฬฯฯ‰ฮธฮตฮฝ ฯ…ฬ”ฯ€ฮตฯƒฯ„ฮทฯฮนฮณฮผฮตฬฮฝฮฟฮน ฮบฮนฬฮฟฯƒฮนฮฝ, ฯ‰ฬ”อ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฮบ ฮปฮฑฮนฮฑอ‚ฯ‚ ฯ‡ฮตฮนฯฮฟฬ€ฯ‚ ฮตฮนฬ“ฯƒฯ€ฮปฮตฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ€ฯ…ฬฯฮณฮฟฯ‚ ฮฝฮฑฯƒฯ„ฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฮตฬฯ‡ฮตฮน, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฮตฬ“ฮบ ฮดฮตฮพฮนฮฟฯ…อ‚ ฮดฯ…ฬฮฟ ฮฟฬ“ฯฮธฮฟฮนฬ€ ฮปฮนฬฮธฮฟฮน ฯƒฯ…ฮฝฮตฮถฮตฯ…ฮณฮผฮตฬฮฝฮฟฮน ฯ„ฮฟฯ…อ‚ ฮบฮฑฯ„ฮฑฬ€ ฮธฮฑฬฯ„ฮตฯฮฟฮฝ ฯ‡ฮตฮนอ‚ฮปฮฟฯ‚ ฯ€ฯ…ฬฯฮณฮฟฯ… ฮผฮตฮนฬฮถฮฟฮฝฮตฯ‚." "1.414. ฯ€ฯฮฟฯƒฮตฯ‡ฮตฮนอ‚ฯ‚ ฮด' ฮฟฮนฬ“ฮบฮนฬฮฑฮน ฯ„ฯ‰อ‚อ… ฮปฮนฮผฮตฬฮฝฮน ฮปฮตฯ…ฮบฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ”อ‚ฯ„ฮฑฮน ฮปฮนฬฮธฮฟฯ…, ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฯ„ฮตฮนฬฮฝฮฟฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฟฮนฬ” ฯƒฯ„ฮตฮฝฯ‰ฯ€ฮฟฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮฑฬ“ฬฯƒฯ„ฮตฮฟฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ”ฬ€ฮฝ ฮดฮนฮฑฬฯƒฯ„ฮทฮผฮฑ ฮผฮตฮผฮตฯ„ฯฮทฮผฮตฬฮฝฮฟฮน. ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯƒฯ„ฮฟฬฮผฮฑฯ„ฮฟฯ‚ ฮฑฬ“ฮฝฯ„ฮนฮบฯฯ…ฬ€ ฮฝฮฑฮฟฬ€ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮณฮทฮปฮฟฬฯ†ฮฟฯ… ฮบฮฑฬฮปฮปฮตฮน ฮบฮฑฮนฬ€ ฮผฮตฮณฮตฬฮธฮตฮน ฮดฮนฮฑฬฯ†ฮฟฯฮฟฯ‚: ฮตฬ“ฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฟฮปฮฟฯƒฯƒฮฟฬ€ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฯ€ฮฟฮดฮตฬฯ‰ฮฝ ฯ„ฮฟฯ…อ‚ ฬ“ฮŸฮปฯ…ฮผฯ€ฮนฬฮฑฯƒฮนฮฝ ฮ”ฮนฮฟฬฯ‚, ฯ‰ฬ”อ‚อ… ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮตฮนฬฮบฮฑฯƒฯ„ฮฑฮน, ฬ”ฮกฯ‰ฬฮผฮทฯ‚ ฮดฮตฬ€ ฮนฬ“ฬฯƒฮฟฯ‚ ฬ”ฬฮ—ฯฮฑอ… ฯ„ฮทอ‚อ… ฮบฮฑฯ„' ฬ“ฬฮ‘ฯฮณฮฟฯ‚. ฮฑฬ“ฮฝฮตฬฮธฮทฮบฮตฮฝ ฮดฮตฬ€ ฯ„ฮทอ‚อ… ฮผฮตฬ€ฮฝ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑอ… ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ, ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฑฯ…ฬฯ„ฮทอ… ฮดฮตฬ€ ฯ€ฮปฮฟฮนฬˆฮถฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฯ„ฮฟฬ€ฮฝ ฮปฮนฮผฮตฬฮฝฮฑ, ฮšฮฑฮนฬฯƒฮฑฯฮน ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮนฮผฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮบฯ„ฮนฬฯƒฮผฮฑฯ„ฮฟฯ‚: ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ ฮณฮฟฯ…อ‚ฮฝ ฯ‰ฬ“ฮฝฮฟฬฮผฮฑฯƒฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬฮฝ." "1.415. ฮคฮฑฬ ฮณฮต ฮผฮทฬ€ฮฝ ฮปฮฟฮนฯ€ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฯฮณฯ‰ฮฝ, ฮฑฬ“ฮผฯ†ฮนฮธฮตฬฮฑฯ„ฯฮฟฮฝ ฮบฮฑฮนฬ€ ฮธฮตฬฮฑฯ„ฯฮฟฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฮณฮฟฯฮฑฬฯ‚, ฮฑฬ“ฬฮพฮนฮฑ ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฯƒฮทฮณฮฟฯฮนฬฮฑฯ‚ ฮตฬ“ฮฝฮนฮดฯฯ…ฬฯƒฮฑฯ„ฮฟ. ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฯ„ฮฑฮตฯ„ฮทฯฮนฮบฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮณฯ‰อ‚ฮฝฮฑฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฮตฬ“ฮบฮฑฬฮปฮตฯƒฮตฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚, ฯ€ฯฯ‰อ‚ฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮฑฬ“อ‚ฮธฮปฮฑ ฮผฮตฬฮณฮนฯƒฯ„ฮฑ ฯ€ฯฮฟฮธฮตฮนฬ€ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ”ฮบฮฑฯ„ฮฟฯƒฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮฝฮตฮฝฮทฮบฮฟฯƒฯ„ฮทอ‚ฯ‚ ฮดฮตฯ…ฯ„ฮตฬฯฮฑฯ‚ ฮฟฬ“ฮปฯ…ฮผฯ€ฮนฮฑฬฮดฮฟฯ‚, ฮตฬ“ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฮนฬ” ฮฝฮนฮบฯ‰อ‚ฮฝฯ„ฮตฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮผฮตฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฯ„ฯฮนฬฯ„ฮฟฮน ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮนฮบฮฟฯ…อ‚ ฯ€ฮปฮฟฯ…ฬฯ„ฮฟฯ… ฮผฮตฯ„ฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ." "
1.648. ฮ“ฮนฬฮฝฮตฯ„ฮฑฮน ฮด' ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯƒฯ…ฮผฯ†ฮฟฯฮฑฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฮดฮทฮผฮฟฯ„ฮนฮบฮทฬ ฯ„ฮนฯ‚ ฮตฬ“ฯ€ฮฑฮฝฮฑฬฯƒฯ„ฮฑฯƒฮนฯ‚. ฮดฯ…ฬฮฟ ฮทฬ“อ‚ฯƒฮฑฮฝ ฯƒฮฟฯ†ฮนฯƒฯ„ฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮดฮฟฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮบฯฮนฮฒฮฟฯ…อ‚ฮฝ ฯ„ฮฑฬ€ ฯ€ฮฑฬฯ„ฯฮนฮฑ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮตฬ“ฮฝ ฯ€ฮฑฮฝฯ„ฮนฬ€ ฯ„ฯ‰อ‚อ… ฮตฬ“ฬฮธฮฝฮตฮน ฮผฮตฮณฮนฬฯƒฯ„ฮทฯ‚ ฮทฬ“ฮพฮนฯ‰ฮผฮตฬฮฝฮฟฮน ฮดฮฟฬฮพฮทฯ‚, ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฯ‚ ฯ„ฮต ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮฃฮตฯ€ฯ†ฮตฯฮฑฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฮœฮฑฯ„ฮธฮนฬฮฑฯ‚ ฮตฬ”ฬฯ„ฮตฯฮฟฯ‚ ฮœฮฑฯฮณฮฑฬฮปฮฟฯ…." '
2.14. ฮ‘ฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮดฮตฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฮผฮทฯ„ฯฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ†ฮนฬฮปฯ‰ฮฝ ฮ ฮฟฯ€ฮปฮฑอ‚ ฮบฮฑฮนฬ€ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฮฮนฮบฮฟฮปฮฑฬฮฟฯ… ฮบฮฑฯ„ฮทฬอ…ฮตฮน ฯ€ฯฮฟฬ€ฯ‚ ฮธฮฑฬฮปฮฑฯƒฯƒฮฑฮฝ ฮบฮฑฯ„ฮฑฮปฮนฯ€ฯ‰ฬ€ฮฝ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฬฮฝ ฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮบฮทฮดฮตฮผฮฟฬฮฝฮฑ ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮตฮนฬฯ‰ฮฝ ฮฆฮนฬฮปฮนฯ€ฯ€ฮฟฮฝ.' "
2.14. ฯ„ฮฟฬ€ ฯ€ฮนฯƒฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮตฮนฬ€ ฯ€ฮฑอ‚ฯƒฮนฮฝ ฯ€ฮฑฯฮตฬฮพฮตฮนฮฝ, ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฯฮฑฯ„ฮฟฯ…อ‚ฯƒฮนฮฝ: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮดฮนฬฯ‡ฮฑ ฮธฮตฮฟฯ…อ‚ ฯ€ฮตฯฮนฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฯ„ฮนฮฝฮนฬ€ ฯ„ฮฟฬ€ ฮฑฬ“ฬฯฯ‡ฮตฮนฮฝ: ฮบฮฑฬ“ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮฑฬ“ฬฯฯ‡ฮทอ…, ฮผฮทฮดฮตฬฯ€ฮฟฯ„ฮต ฮตฬ“ฮพฯ…ฮฒฯฮนฬฯƒฮตฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฮฝ ฮผฮทฮด' ฮตฬ“ฯƒฮธฮทอ‚ฯ„ฮนฬ ฯ„ฮนฮฝฮน ฮทฬ“ฬ€ ฯ€ฮปฮตฮนฬฮฟฮฝฮน ฮบฮฟฬฯƒฮผฯ‰อ… ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ…ฬ”ฯ€ฮฟฯ„ฮตฯ„ฮฑฮณฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ…ฬ”ฯ€ฮตฯฮปฮฑฮผฯ€ฯฯ…ฬฮฝฮตฯƒฮธฮฑฮน." "2.15. ฮ”ฮนฮทฬอ…ฯฮทฮฝฯ„ฮฑฮน ฮดฮตฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯƒฮบฮทฬฯƒฮตฯ‰ฯ‚ ฮตฮนฬ“ฯ‚ ฮผฮฟฮนฬฯฮฑฯ‚ ฯ„ฮตฬฯƒฯƒฮฑฯฮฑฯ‚, ฮบฮฑฮนฬ€ ฯ„ฮฟฯƒฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮฟฮนฬ” ฮผฮตฯ„ฮฑฮณฮตฮฝฮตฬฯƒฯ„ฮตฯฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฮณฮตฮฝฮตฯƒฯ„ฮตฬฯฯ‰ฮฝ ฮตฬ“ฮปฮฑฯ„ฯ„ฮฟฯ…อ‚ฮฝฯ„ฮฑฮน, ฯ‰ฬ”ฬฯƒฯ„' ฮตฮนฬ“ ฯˆฮฑฯ…ฬฯƒฮตฮนฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮฟฯ…ฬฮตฯƒฮธฮฑฮน ฮบฮฑฮธฮฑฬฯ€ฮตฯ ฮฑฬ“ฮปฮปฮฟฯ†ฯ…ฬฮปฯ‰อ… ฯƒฯ…ฮผฯ†ฯ…ฯฮตฬฮฝฯ„ฮฑฯ‚." "2.15. ฯƒฯ…ฮฝฮตฮพฮทฬอ…ฮตฮน ฮด' ฮฑฬ”ฬฮผฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮตฬฮบฮฝฮฟฮนฯ‚ ฮฃฮฑฮปฯ‰ฬฮผฮท ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮนฮดฮฟฮนอ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮณฮฑฮผฮฒฯฮฟฮนฬ, ฯ„ฯ‰อ‚อ… ฮผฮตฬ€ฮฝ ฮดฮฟฮบฮตฮนอ‚ฮฝ ฯƒฯ…ฮฝฮฑฮณฯ‰ฮฝฮนฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮดฮนฮฑฮดฮฟฯ‡ฮทอ‚ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ…, ฯ„ฮฟฬ€ ฮด' ฮฑฬ“ฮปฮทฮธฮตฬ€ฯ‚ ฮบฮฑฯ„ฮทฮณฮฟฯฮทฬฯƒฮฟฮฝฯ„ฮตฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฯ€ฮฑฯฮฑฮฝฮฟฮผฮทฮธฮตฬฮฝฯ„ฯ‰ฮฝ." "2.16. ฬ“ฬฮ•ฯƒฯ„ฮนฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮตฬ”ฬฯ„ฮตฯฮฟฮฝ ฬ“ฮ•ฯƒฯƒฮทฮฝฯ‰อ‚ฮฝ ฯ„ฮฑฬฮณฮผฮฑ, ฮดฮนฬฮฑฮนฯ„ฮฑฮฝ ฮผฮตฬ€ฮฝ ฮบฮฑฮนฬ€ ฮตฬ“ฬฮธฮท ฮบฮฑฮนฬ€ ฮฝฮฟฬฮผฮนฮผฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฮฟฬ”ฮผฮฟฯ†ฯฮฟฮฝฮฟฯ…อ‚ฮฝ, ฮดฮนฮตฯƒฯ„ฯ‰ฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮทอ‚อ… ฮบฮฑฯ„ฮฑฬ€ ฮณฮฑฬฮผฮฟฮฝ ฮดฮฟฬฮพฮทอ…: ฮผฮตฬฮณฮนฯƒฯ„ฮฟฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฯ€ฮฟฮบฮฟฬฯ€ฯ„ฮตฮนฮฝ ฮฟฮนฬ“ฬฮฟฮฝฯ„ฮฑฮน ฯ„ฮฟฯ…อ‚ ฮฒฮนฬฮฟฯ… ฮผฮตฬฯฮฟฯ‚, ฯ„ฮทฬ€ฮฝ ฮดฮนฮฑฮดฮฟฯ‡ฮทฬฮฝ, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮทฬ€ ฮณฮฑฮผฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚, ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮดฮตฬ, ฮตฮนฬ“ ฯ€ฮฑฬฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฯ†ฯฮฟฮฝฮทฬฯƒฮตฮนฮฑฮฝ, ฮตฬ“ฮบฮปฮนฯ€ฮตฮนอ‚ฮฝ ฮฑฬ“ฬ€ฮฝ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฯ„ฮฑฬฯ‡ฮนฯƒฯ„ฮฑ.' "2.16. ฮฃฯ…ฮฝฮฑฮฝฯ„ฮฑอ‚อ… ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฮฟฬ” ฯ„ฮทอ‚ฯ‚ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮฑฬ“ฮฝฮนฯ‰ฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ†ฯ…ฮปฮฑฮบฮทอ‚อ… ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ. ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮตฬ“ฯ€ฮตฬฯƒฯ‡ฮตฮฝ ฯ€ฯฮฟฯƒฯ‰ฯ„ฮตฬฯฯ‰ ฯ‡ฯ‰ฯฮตฮนอ‚ฮฝ ฮตฬ“ฯ€ฮตฮปฮธฯ‰ฬ€ฮฝ ฮŸฯ…ฬ“ฬฮฑฯฮฟฯ‚, ฮฟฬ”ฬ€ฮฝ ฮดฮนฮฑฬ€ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฮฟฯ… ฯ€ฮฟฮปฮปฮฑฬ€ ฮดฮตฮทฮธฮตฮนฬ€ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚ ฮผฮตฯ„ฮตฯ€ฮตฬฮผฯˆฮฑฯ„ฮฟ." '2.17. ฯ„ฮฟฬฯ„ฮต ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฮŸฯ…ฬ“ฮฑฬฯฯ‰อ… ฯ‡ฮฑฯฮนฮถฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฟฯ…ฬ“ฬฯ„' ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฬฮบฯฮฑฯ‚ ฮตฬ“ฬฯƒฯ€ฮตฯ…ฯƒฮตฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฮฑฬ€ ฯ„ฮฑฮผฮนฮตฮนอ‚ฮฑ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ„ฯฯ‰ฬอ…ฯ‰ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฯ€ฮตฬฮบฮปฮตฮนฯƒฮตฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ…, ฮผฮตฬฯ‡ฯฮน ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮดฮนฮฑฮณฮฝฯ‰ฬฯƒฮตฯ‰ฯ‚ ฮทฬ“ฯฮตฮผฮทฬฯƒฮตฮนฮฝ ฯ…ฬ”ฯ€ฮตฬฯƒฯ‡ฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฮดฮนฮตฬฯ„ฯฮนฮฒฮตฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚." "2.17. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮผฮตฮธ' ฮทฬ”ฮผฮตฬฯฮฑฮฝ ฮผฮตฮณฮนฬฯƒฯ„ฮทฮฝ ฯ„ฮฑฯฮฑฯ‡ฮทฬ€ฮฝ ฮทฬ“ฬฮณฮตฮนฯฮตฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚: ฮฟฮนฬ”ฬ ฯ„ฮต ฮณฮฑฬ€ฯ ฮตฬ“ฮณฮณฯ…ฬ€ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฟฬ“ฬฯˆฮนฮฝ ฮตฬ“ฮพฮตฯ€ฮปฮฑฬฮณฮทฯƒฮฑฮฝ ฯ‰ฬ”ฯ‚ ฯ€ฮตฯ€ฮฑฯ„ฮทฮผฮตฬฮฝฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ, ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฮพฮนฮฟฯ…อ‚ฯƒฮนฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน ฮดฮตฮนฬฮบฮทฮปฮฟฮฝ ฯ„ฮนฬฮธฮตฯƒฮธฮฑฮน, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮณฮฑฮฝฮฑฬฮบฯ„ฮทฯƒฮนฮฝ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮฑฬ“ฬฮธฯฮฟฯ…ฯ‚ ฮฟฬ” ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮปฮฑฮฟฬ€ฯ‚ ฯƒฯ…ฮฝฮตฬฯฯฮตฯ…ฯƒฮตฮฝ." '2.18. ฯ„ฮฟฯ…อ‚ฯ„ฮฟฬ ฯ„ฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮตฯ„ฯ‰อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮดฮนฮฑฮณฮณฮตฬฮปฮปฮตฮน ฯ„ฯ‰อ‚อ… ฮคฮนฮฒฮตฯฮนฬฯ‰อ…, ฮบฮฑฮนฬ€ ฮฟฬ”ฬ€ฯ‚ ฮฑฬ“ฮณฮฑฮฝฮฑฮบฯ„ฮทฬฯƒฮฑฯ‚ ฮตฮนฬ”ฬฯฮณฮฝฯ…ฯƒฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ ฮบฮฑฮนฬ€ ฮผฮตฯ„' ฮฑฮนฬ“ฮบฮนฬฮฑฯ‚ ฮตฮนฬ“อ‚ฯ‡ฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮผฮทอ‚ฮฝฮฑฯ‚ ฮตฬ”ฬ€ฮพ ฮตฬ“ฮฝ ฮดฮตฯƒฮผฯ‰ฯ„ฮทฯฮนฬฯ‰อ…, ฮผฮตฬฯ‡ฯฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮตฬ“ฯ„ฮตฮปฮตฯ…ฬฯ„ฮทฯƒฮตฮฝ ฮทฬ”ฮณฮตฮผฮฟฮฝฮตฯ…ฬฯƒฮฑฯ‚ ฮตฬ“ฬฯ„ฮท ฮดฯ…ฬฮฟ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฮนฬ“ฬฮบฮฟฯƒฮน ฮบฮฑฮนฬ€ ฯ„ฯฮตฮนอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮผฮทฯƒฮนฬ€ฮฝ ฮตฬ”ฬฮพ." '2.18. ฯ‰ฬ”ฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ€ฮฟฮดฮนฮถฮฟฬฮฝฯ„ฯ‰ฮฝ ฮฟฬ” ฮผฮตฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฮฟฬฯ‡ฮตฮนฮฑฮฝ ฮฑฬ“ฯ€ฮทอ‚ฯฮตฮฝ, ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚ ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฬ”ฮกฯ‰ฬฮผฮทฮฝ ฮฑฬ“ฮฝฮทฬฯ‡ฮธฮท, ฮดฮนฮฑฬ€ ฯ„ฮฑฬฯ‡ฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฮฟฬ”ฯฮผฮทฬฯƒฮฑฯ‚ ฯ€ฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯ„ฮฑฬ€ ฮฒฮฑฯƒฮนฬฮปฮตฮนฮฑ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฯ€ฮตฮผฯ€ฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฯ†ฯฮฟฯ…ฯฮฑฬฯฯ‡ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฟฮนฮบฮทฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฯ€ฮตฮนฯฮฑอ‚ฯ„ฮฟ ฮดฮนฮตฯฮตฯ…ฮฝฮฑอ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ‡ฯฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฮปฮฟฮณฮนฯƒฮผฮฟฯ…ฬ€ฯ‚ ฯ„ฮฑฬฯ‚ ฯ„ฮต ฮฑฬ“ฬฮบฯฮฑฯ‚ ฯ€ฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ.' "2.19. ฮบฯ…ฮบฮปฮฟฯ„ฮตฯฮทฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮณฮฑฬฯ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮบฮฑฮนฬ€ ฮบฮฟฮนอ‚ฮปฮฟฯ‚, ฮฑฬ“ฮฝฮฑฮดฮนฬฮดฯ‰ฯƒฮนฮฝ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฮตฮปฮนฬฮฝฮทฮฝ ฯˆฮฑฬฮผฮผฮฟฮฝ, ฮทฬ”ฬ€ฮฝ ฮฟฬ”ฬฯ„ฮฑฮฝ ฮตฬ“ฮบฮบฮตฮฝฯ‰ฬฯƒฮทอ… ฯ€ฮฟฮปฮปฮฑฬ€ ฯ€ฮปฮฟฮนอ‚ฮฑ ฯ€ฯฮฟฯƒฯƒฯ‡ฮฟฬฮฝฯ„ฮฑ, ฯ€ฮฑฬฮปฮนฮฝ ฮฑฬ“ฮฝฯ„ฮนฯ€ฮปฮทฯฮฟฯ…อ‚ฯ„ฮฑฮน ฯ„ฮฟฬ€ ฯ‡ฯ‰ฯฮนฬฮฟฮฝ, ฮบฮฑฯ„ฮฑฯƒฯ…ฯฮฟฬฮฝฯ„ฯ‰ฮฝ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮตฬ“ฯ€ฮนฬฯ„ฮทฮดฮตฯ‚ ฯ„ฮฟฬฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮตฬฮผฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฬฮพฯ‰ฮธฮตฮฝ ฮฑฬ“ฯฮณฮทฬ€ฮฝ ฯˆฮฑฬฮผฮผฮฟฮฝ, ฯ„ฮฟฯ…อ‚ ฮดฮตฬ€ ฮผฮตฯ„ฮฑฬฮปฮปฮฟฯ… ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮตฯ…ฬ“ฮธฮตฬฯ‰ฯ‚ ฮผฮตฯ„ฮฑฮฒฮฑฬฮปฮปฮฟฮฝฯ„ฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ…ฬ”ฬฮตฮปฮฟฮฝ. 2.19. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฟฮนฬ” ฯ†ฯ…ฬฮปฮฑฮบฮตฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮบฮฑฯ„ฮทฮผฮตฬฮปฮฟฯ…ฮฝ ฮตฬ“ฮฝฯ„ฮฟฮปฯ‰อ‚ฮฝ, ฮตฬ“ฬฮผฮตฮฝฮฟฮฝ ฮดฮตฬ€ ฯ†ฯฮฟฯ…ฯฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ†ฯฮฟฯ…ฯฮฑฬ€ฮฝ ฮฑฬ“ฮฝฮฑฯ„ฮนฮธฮตฬฮฝฯ„ฮตฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮน ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮทฬ“ฬ€ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ…. 2.21. ฮดฮตฮนอ‚ฮฝ ฮผฮตฬฮฝฯ„ฮฟฮน ฯ€ฯฮฟฮฑฯ€ฮฟฮดฮตฮนฯ‡ฮธฮทอ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚อ… ฯ€ฮฟฮปฮตฬฮผฯ‰อ… ฯ‡ฯ‰ฯฮนฬฮฟฮฝ ฮตฬ“ฬฮพฯ‰ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮฟฬ”ฬฯƒฮนฮฟฮฝ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮบฮฟฮฒฮฟฯ…ฮปฮนฬฮฑฮฝ ฮฟฬ”ฮผฮฟฯ†ฯ…ฬฮปฯ‰อ… ฯ†ฮฟฬฮฝฯ‰อ… ฮผฮนฮฑฮนฬฮฝฮตฯƒฮธฮฑฮน ฯ„ฮฑฬ€ ฯ„ฮตฮผฮตฬฮฝฮท ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮดฮฟฯ‚. ฮฟฬ” ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฑฬ“ฮบฮฟฯ…ฬฯƒฮฑฯ‚ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮฒฮฟฯ…ฮปฮตฯ…ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮทฬฮณฮณฮตฮนฮปฮตฮฝ. 2.21. ฮตฬ“ฯ€ฮทฬฮณฮตฯ„ฮฟ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮผฮทฯ„ฮตฬฯฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฮฝ ฮฮนฮบฮฟฮปฮฑฬฮฟฯ… ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฮฝ ฯฬ”ฮฟฯ€ฮทฬ€ฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮดฮฟฮบฮฟฯ…อ‚ฮฝฯ„ฮฑ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฯฮฑฬ€ ฬ”ฮ—ฯฯ‰ฬฮดฮทอ… ฯ€ฮนฬฯƒฯ„ฮนฮฝ: ฮณฮตฮณฮฟฬฮฝฮตฮน ฮณฮฑฬ€ฯ ฮดฮทฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ†ฮนฬฮปฯ‰ฮฝ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฯ„ฮนฮผฮนฯ‰ฬฯ„ฮฑฯ„ฮฟฯ‚: ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮฝ ฮผฮตฬฮฝฯ„ฮฟฮน ฯ€ฮตฯ€ฮฟฮนฬฮธฮตฮน ฮดฮนฮฑฬ€ ฮดฮตฮนฮฝฮฟฬฯ„ฮทฯ„ฮฑ ฮปฮฟฬฮณฯ‰ฮฝ ฮ•ฮนฬ“ฯฮทฮฝฮฑฮนฬฯ‰อ… ฯ„ฯ‰อ‚อ… ฯฬ”ฮทฬฯ„ฮฟฯฮน, ฮดฮนฮฟฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฯ…ฮธฮตฯ„ฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฮตฮนฬ“ฬฮบฮตฮนฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ… ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮตฯƒฮฒฮตฮนอ‚ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฯ€ฮนฮดฮนฮฑฮธฮทฬฮบฮฑฯ‚ ฮดฮนฮตฮบฯฮฟฯ…ฬฯƒฮฑฯ„ฮฟ. 2.22. ฮบฮฑฯ„ฮฑฮปฮตฮนฬฯ€ฮตฮน ฮดฮตฬ€ ฯ„ฯฮตฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮธฯ…ฮณฮฑฯ„ฮตฬฯฮฑฯ‚ ฮตฬ“ฮบ ฮšฯ…ฬฯ€ฯฮฟฯ… ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฑฯ‚, ฮ’ฮตฯฮฝฮนฬฮบฮทฮฝ ฮบฮฑฮนฬ€ ฮœฮฑฯฮนฮฑฬฮผฮผฮทฮฝ ฮบฮฑฮนฬ€ ฮ”ฯฮฟฯ…ฯƒฮนฬฮปฮปฮฑฮฝ, ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฮดฮตฬ€ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑฮฝ. ฮฟฯ…ฬ”อ‚ ฯ€ฮฑฮฝฯ„ฮฑฬฯ€ฮฑฯƒฮนฮฝ ฮฟฬ“ฬฮฝฯ„ฮฟฯ‚ ฮฝฮทฯ€ฮนฬฮฟฯ… ฯ€ฮฑฬฮปฮนฮฝ ฯ„ฮฑฬ€ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮšฮปฮฑฯ…ฬฮดฮนฮฟฯ‚ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฯ€ฮฟฮนฮทฬฯƒฮฑฯ‚ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฮฝ ฯ€ฮตฬฮผฯ€ฮตฮน ฮšฮฟฯ…ฬฯƒฯ€ฮนฮฟฮฝ ฮฆฮฑอ‚ฮดฮฟฮฝ, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮคฮนฮฒฮตฬฯฮนฮฟฮฝ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฮฝ, ฮฟฮนฬ”ฬ€ ฮผฮทฮดฮตฬ€ฮฝ ฯ€ฮฑฯฮฑฮบฮนฮฝฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฯ‰ฮฝ ฮตฬ“ฮธฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฮตฮนฬ“ฯฮทฬฮฝฮทอ… ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮดฮนฮตฯ†ฯ…ฬฮปฮฑฮพฮฑฮฝ.' "2.22. ฮผฮตฮธฮนฬฯƒฯ„ฮฑฯ„ฮฟ ฮดฮตฬ€ ฮตฬ“ฮฝ ฬ”ฮกฯ‰ฬฮผฮทอ… ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮทฬ” ฯƒฯ€ฮฟฯ…ฮดฮทฬ€ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮณฮณฮตฮฝฯ‰อ‚ฮฝ, ฮฟฮนฬ”อ‚ฯ‚ ฮดฮนฮฑฬ€ ฮผฮนฬฯƒฮฟฯ…ฯ‚ ฮทฬ“อ‚ฮฝ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮทฮณฮฟฯ…ฮผฮตฬฮฝฯ‰ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮฝฮฟฮผฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮตฮธฯ…ฬฮผฮตฮน ฯƒฯ„ฯฮฑฯ„ฮทฮณฯ‰อ‚อ… ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮดฮนฮฟฮนฮบฮฟฯ…ฮผฮตฬฮฝฮทฯ‚, ฮตฮนฬ“ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮดฮนฮฑฮผฮฑฯฯ„ฮฑฬฮฝฮฟฮน, ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮตฮนฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฮฝ ฮทฬ“ฬฮธฮตฮปฮตฮฝ. 2.23. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮดฮตฬ€ ฯ‰ฬ”ฯ‚ ฮฟฬ”ฬฮปฮทฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮบฮฑฯ„ฮฑฯ†ฮปฮตฮณฮตฮนฬฯƒฮทฯ‚ ฯƒฯ…ฮฝฮตฯ‡ฯ…ฬฮธฮทฯƒฮฑฮฝ, ฮบฮฑฮนฬ€ ฮบฮฑฮธฮฑฬฯ€ฮตฯ ฮฟฬ“ฯฮณฮฑฬฮฝฯ‰อ… ฯ„ฮนฮฝฮนฬ€ ฯ„ฮทอ‚อ… ฮดฮตฮนฯƒฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑอ… ฯƒฯ…ฮฝฮตฮปฮบฮฟฬฮผฮตฮฝฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ”ฬ€ฮฝ ฮบฮทฬฯฯ…ฮณฮผฮฑ ฯ€ฮฑฬฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮšฮฟฯ…ฮผฮฑฮฝฮฟฬ€ฮฝ ฯƒฯ…ฮฝฮตฬฮดฯฮฑฮผฮฟฮฝ ฮนฬ”ฮบฮตฯ„ฮตฯ…ฬฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฝฮฟฬฮผฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮพฯ…ฮฒฯฮนฬฯƒฮฑฮฝฯ„ฮฑ ฮผฮทฬ€ ฯ€ฮตฯฮนฮนฮดฮตฮนอ‚ฮฝ ฮฑฬ“ฯ„ฮนฮผฯ‰ฬฯฮทฯ„ฮฟฮฝ. 2.23. ฮฃฯ…ฮฝฮทฬฯฮณฮตฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮบฮฑฮนฬ€ ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฮดฮน' ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮทฮณฮฟฯฮทฬฯƒฮฑฯ‚ ฮผฮตฬ€ฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯ€ฮฑฯฮฑฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮน, ฯ€ฮฟฮปฮปฮฑฬ€ ฮด' ฮตฬ“ฯ€ฮฑฮนฮฝฮตฬฯƒฮฑฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฮฝ." '2.24. ฯ€ฮฑฯฮฟฬฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฟฮนฬ” ฮณฮฝฯ‰ฬฯฮนฮผฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฟฬ” ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฬ“ฮ™ฯ‰ฮฝฮฑฬฮธฮทฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฬ“ฮ‘ฮฝฮฑฬฮฝฮฟฯ… ฮบฮฑฯ„ฮฑฬฯฮพฮฑฮน ฮผฮตฬ€ฮฝ ฮตฬ“ฬฮปฮตฮณฮฟฮฝ ฯ„ฮทอ‚ฯ‚ ฯ„ฮฑฯฮฑฯ‡ฮทอ‚ฯ‚ ฮฃฮฑฮผฮฑฯฮตฬฮฑฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฯ†ฮฟฬฮฝฮฟฮฝ, ฮฑฮนฬ“ฬฯ„ฮนฮฟฮฝ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮฟฮฒฮตฮฒฮทฮบฮฟฬฯ„ฯ‰ฮฝ ฮšฮฟฯ…ฮผฮฑฮฝฮฟฬ€ฮฝ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฮผฮทฬ€ ฮธฮตฮปฮทฬฯƒฮฑฮฝฯ„ฮฑ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฮธฮตฬฮฝฯ„ฮฑฯ‚ ฯ„ฮฟฯ…อ‚ ฯƒฯ†ฮฑฮณฮตฬฮฝฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮตฮพฮตฮปฮธฮตฮนอ‚ฮฝ.' "2.24. ฯƒฯ…ฮฝฯ„ฮฑฬฮพฮฑฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฯ„ฮฑฬ€ ฮตฬ“ฮณฮบฮปฮทฬฮผฮฑฯ„ฮฑ ฮฟฮนฬ” ฯ€ฮตฯฮนฬ€ ฮฃฮฑฮปฯ‰ฬฮผฮทฮฝ ฮตฬ“ฮฝฮตฯ‡ฮตฮนฬฯฮนฯƒฮฑฮฝ ฮšฮฑฮนฬฯƒฮฑฯฮน, ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚ ฯ„ฮฑฬ ฯ„ฮต ฮบฮตฯ†ฮฑฬฮปฮฑฮนฮฑ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…อ‚ ฮดฮนฮบฮฑฮนฬฯ‰ฮฝ ฮณฯฮฑฬฯˆฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮดฮฑฮบฯ„ฯ…ฬฮปฮนฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯ„ฯฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฮตฮนฬ“ฯƒฯ€ฮตฬฮผฯ€ฮตฮน ฮดฮนฮฑฬ€ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฮฟฯ…. 2.25. ฬ”ฬฮŸฯƒฮฑ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฮตฬฯฯ‰ฮฝ ฮดฮน' ฯ…ฬ”ฯ€ฮตฯฮฒฮฟฮปฮทฬ€ฮฝ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮปฮฟฯ…ฬฯ„ฮฟฯ… ฯ€ฮฑฯฮฑฯ†ฯฮฟฮฝฮทฬฯƒฮฑฯ‚ ฮตฬ“ฮพฯ…ฬฮฒฯฮนฯƒฮตฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ„ฯ…ฬฯ‡ฮทฮฝ, ฮทฬ“ฬ€ ฯ„ฮนฬฮฝฮฑ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฯ„ฮฟฬฮฝ ฯ„ฮต ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮณฯ…ฮฝฮฑฮนอ‚ฮบฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮผฮทฯ„ฮตฬฯฮฑ ฮดฮนฮตฮพฮทอ‚ฮปฮธฮตฮฝ, ฮฑฬ“ฯ†' ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฯ…ฬ“ฮณฮตฮฝฮตฯƒฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚ ฮผฮตฯ„ฮทฬฮฝฮตฮณฮบฮตฮฝ ฯ„ฮทฬ€ฮฝ ฯ‰ฬ“ฮผฮฟฬฯ„ฮทฯ„ฮฑ," '2.25. ฯ€ฯฮฟฯƒฮบฮตฯˆฮฑฬฮผฮตฮฝฮฟฯ‚ ฮดฮตฬ€ ฮฟฬ” ฮšฮฑฮนอ‚ฯƒฮฑฯ ฯ„ฮฑฬ€ ฯ€ฮฑฯ' ฮฑฬ“ฮผฯ†ฮฟฮนอ‚ฮฝ ฮบฮฑฯ„' ฮนฬ“ฮดฮนฬฮฑฮฝ ฯ„ฮฟฬ ฯ„ฮต ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฯƒฮฟฬฮดฮฟฯ…, ฯ€ฯฮฟฬ€ฯ‚ ฮฟฮนฬ”อ‚ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮณฮตฮฝฮตฮฑอ‚ฯ‚, ฯ€ฯฮฟฮฑฮฝฮฑฮณฮฝฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฯฮฑฬ€ ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮบฮฑฮนฬ€ ฮฃฮฑฮฒฮนฬฮฝฮฟฯ… ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ“ฯ€ฮตฯƒฯ„ฮฑฮปฮผฮตฬฮฝฮฑ, ฯƒฯ…ฮฝฮตฬฮดฯฮนฮฟฮฝ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮธฯฮฟฮนฬฮถฮตฮน ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮตฬฮปฮตฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ, ฮตฬ“ฮฝ ฯ‰ฬ”อ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮพ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮปฮนฬฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฮธฯ…ฮณฮฑฯ„ฯฮฟฬ€ฯ‚ ฮธฮตฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฮนอ‚ฮดฮฑ ฮ“ฮฑฬฮนฮฟฮฝ ฯ€ฯฯ‰ฬฯ„ฯ‰ฯ‚ ฮตฬ“ฮบฮฑฬฮธฮนฯƒฮตฮฝ, ฮฑฬ“ฯ€ฮฟฮดฮนฬฮดฯ‰ฯƒฮน ฮดฮตฬ€ ฮปฮฟฬฮณฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚." "
2.37. ฮ”ฮนฮตฮพฮตฮปฮธฮฟฬฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฮฮนฮบฮฟฮปฮฑฬฮฟฯ… ฯ€ฮฑฯฮตฮปฮธฯ‰ฬ€ฮฝ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚ ฯ€ฯฮฟฯ€ฮนฬฯ€ฯ„ฮตฮน ฯ„ฯ‰อ‚ฮฝ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮณฮฟฮฝฮฑฬฯ„ฯ‰ฮฝ ฮทฬ”ฯƒฯ…ฯ‡ฮทอ‚. ฮบฮฑฬ“ฮบฮตฮนอ‚ฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮผฮฑฬฮปฮฑ ฯ†ฮนฮปฮฟฯ†ฯฮฟฬฮฝฯ‰ฯ‚ ฮฑฬ“ฮฝฮฑฯƒฯ„ฮทฬฯƒฮฑฯ‚ ฮตฬ“ฮฝฮตฬฯ†ฮทฮฝฮตฮฝ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮฑฬ“ฬฮพฮนฮฟฯ‚ ฮตฮนฬ“ฬฮท ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯ„ฯฯ‰ฬอ…ฮฑฯ‚ ฮดฮนฮฑฮดฮฟฯ‡ฮทอ‚ฯ‚, ฮฟฯ…ฬ“ ฮผฮทฬฮฝ ฯ„ฮน ฮฒฮตฬฮฒฮฑฮนฮฟฮฝ ฮฑฬ“ฯ€ฮตฯ†ฮทฬฮฝฮฑฯ„ฮฟ.' "
2.37. ฮฟฮนฬ” ฮดฮตฬ€ ฯ„ฮฟฯƒฮฑฯ…ฯ„ฮฑฬฮบฮนฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮนฬฮฑฮฝ ฮฑฬ“ฮฝฮฑฯ‡ฮฑฮนฯ„ฮนฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮ”ฮฑฮปฮผฮฑฬฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮผฮฟฬฮฝฮฟฮฝ ฮฑฬ“ฮตฮนฬ€ ฯ‡ฮตฮนฯฯ‰ฮธฮตฬฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬฯ„ฮต ฯƒฯ…ฮปฮปฮตฮพฮฑฬฮผฮตฮฝฮฟฮน ฯ„ฮทฬ€ฮฝ ฮนฬ“ฯƒฯ‡ฯ…ฬ€ฮฝ ฯ€ฮฑฬฮปฮนฮฝ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฮทอ‚ฮฝฮฑฮน, ฮฝฯ…อ‚ฮฝ ฮฟฯ…ฬ“ฯ‡ ฯ…ฬ”ฯ†' ฮตฬ”ฮฝฮนฬ€ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮทฬ”ฯƒฯ…ฯ‡ฮนฬฮฑฮฝ ฮฑฬ“ฬฮณฮฟฯ…ฯƒฮนฮฝ;" "2.38. ฮดฮนฮฑฮปฯ…ฬฯƒฮฑฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฮฝฮตฬฮดฯฮฟฯ…ฯ‚ ฮตฬ“ฮบฮตฮนฬฮฝฮทฯ‚ ฯ„ฮทอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮบฮฑฮธ' ฮตฬ”ฮฑฯ…ฯ„ฮฟฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ‰ฬ”อ‚ฮฝ ฮดฮนฮทฬฮบฮฟฯ…ฯƒฮตฮฝ ฮตฬ“ฯƒฮบฮตฬฯ€ฯ„ฮตฯ„ฮฟ, ฮตฮนฬ“ฬฯ„ฮต ฯ‡ฯฮทฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮดฮนฮฑฮธฮทฬฮบฮฑฮนฯ‚ ฮบฮฑฯ„ฮฑฯƒฯ„ฮทอ‚ฯƒฮฑฮนฬ ฯ„ฮนฮฝฮฑ ฮดฮนฮฑฬฮดฮฟฯ‡ฮฟฮฝ, ฮตฮนฬ“ฬฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮฑฬฯƒฮทอ… ฯ„ฮทอ‚อ… ฮณฮตฮฝฮตฮฑอ‚อ… ฮดฮนฮฑฮฝฮตฮนอ‚ฮผฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮทฬฮฝ: ฮตฬ“ฮดฮฟฬฮบฮตฮน ฮณฮฑฬ€ฯ ฮตฬ“ฯ€ฮนฮบฮฟฯ…ฯฮนฬฮฑฯ‚ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฯƒฯ‰ฬฯ€ฯ‰ฮฝ ฯ‡ฯฮทฬอ…ฮถฮตฮนฮฝ." "2.38. ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮดฮทฬ€ ฯƒฯ‡ฮตฮดฮฟฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฯ†' ฮทฬ”ฮปฮนฬฯ‰อ… ฯ„ฮฑฬ€ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮฟฬ”ฬฯ€ฮปฮฑ ฯ€ฯฮฟฯƒฮบฯ…ฮฝฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฯ…ฬ”ฮผฮตฮนอ‚ฯ‚ ฮผฮฟฬฮฝฮฟฮน ฯ€ฮฟฮปฮตฮผฮทฬฯƒฮตฯ„ฮต ฮผฮทฮดฮตฬ€ ฯ„ฮฟฬ€ ฮšฮฑฯฯ‡ฮทฮดฮฟฮฝฮนฬฯ‰ฮฝ ฯ„ฮตฬฮปฮฟฯ‚ ฯƒฮบฮฟฯ€ฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚, ฮฟฮนฬ”ฬ€ ฯ„ฮฟฬ€ฮฝ ฮผฮตฬฮณฮฑฮฝ ฮฑฯ…ฬ“ฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฬ“ฮ‘ฮฝฮฝฮนฬฮฒฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฮฆฮฟฮนฮฝฮนฬฮบฯ‰ฮฝ ฮตฯ…ฬ“ฮณฮตฬฮฝฮตฮนฮฑฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮทฬ€ฮฝ ฮฃฮบฮนฯ€ฮนฬฯ‰ฮฝฮฟฯ‚ ฮดฮตฮพฮนฮฑฬ€ฮฝ ฮตฬ“ฬฯ€ฮตฯƒฮฟฮฝ;" "2.39. ฮ ฯฮนฬ€ฮฝ ฮดฮตฬ€ ฮฟฬ”ฯฮนฬฯƒฮฑฮน ฯ„ฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮšฮฑฮนฬฯƒฮฑฯฮฑ ฯ„ฮตฮปฮตฯ…ฯ„ฮฑอ‚อ… ฮผฮตฬ€ฮฝ ฮทฬ” ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮผฮทฬฯ„ฮทฯ ฮœฮฑฮปฮธฮฑฮบฮทฬ€ ฮฝฮฟฯƒฮทฬฯƒฮฑฯƒฮฑ, ฯ€ฮฑฯฮฑฬ€ ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮด' ฮตฬ“ฮบฮฟฮผฮนฬฯƒฮธฮทฯƒฮฑฮฝ ฮตฬ“ฮบ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฟฮปฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฮฑฬฯƒฮตฯ‰ฯ‚," '2.39. ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฮฝ ฮบฮฑฯ„ฮฑฯ†ฮตฯ…ฮบฯ„ฮตฬฮฟฮฝ. ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฮฑฯฮฑฬ€ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฯ„ฮตฬฯ„ฮฑฮบฯ„ฮฑฮน: ฮดฮนฬฯ‡ฮฑ ฮณฮฑฬ€ฯ ฮธฮตฮฟฯ…อ‚ ฯƒฯ…ฯƒฯ„ฮทอ‚ฮฝฮฑฮน ฯ„ฮทฮปฮนฮบฮฑฯ…ฬฯ„ฮทฮฝ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮฑฬ“ฮดฯ…ฬฮฝฮฑฯ„ฮฟฮฝ. 2.41. ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬฯƒฯ„ฯฮตฯˆฮตฮฝ ฮตฮนฬ“ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฮฟฬฯ‡ฮตฮนฮฑฮฝ, ฮตฬ“ฯ€ฮตฮปฮธฯ‰ฬ€ฮฝ ฮดฮตฬ€ ฮฟฬ” ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฮฑฬ“ฯ†ฮฟฯฮผฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮตฬฯƒฯ‡ฮตฮฝ ฮฝฮตฯ‰ฯ„ฮตฯฮฟฯ€ฮฟฮนฮนฬฮฑฯ‚: ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮณฮฑฬ€ฯ ฯ†ฯฮฟฯ…ฯฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯฮฑฮดฮนฮดฮฟฬฮฝฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฬฮบฯฮฑฯ‚ ฮตฬ“ฮฒฮนฮฑฬฮถฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฯ€ฮนฮบฯฯ‰อ‚ฯ‚ ฯ„ฮฑฬ€ ฮฒฮฑฯƒฮนฮปฮนฮบฮฑฬ€ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮดฮนฮทฯฮตฯ…ฬฮฝฮฑ, ฯ€ฮตฯ€ฮฟฮนฮธฯ‰ฬ€ฯ‚ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮบฮฑฯ„ฮฑฮปฮตฮนฯ†ฮธฮตฮนอ‚ฯƒฮน ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฮนฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ€ฮปฮทฬฮธฮตฮน ฮดฮฟฯ…ฬฮปฯ‰ฮฝ ฮนฬ“ฮดฮนฬฯ‰ฮฝ, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚ ฮฟฬ”ฯ€ฮปฮนฬฯƒฮฑฯ‚ ฯ…ฬ”ฯ€ฮทฯฮตฬฯ„ฮฑฮนฯ‚ ฮตฬ“ฯ‡ฯฮทอ‚ฯ„ฮฟ ฯ„ฮทอ‚ฯ‚ ฯ€ฮปฮตฮฟฮฝฮตฮพฮนฬฮฑฯ‚.' "2.41. ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮต ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮณฮฝฯ‰ฯฮนฬฮผฯ‰ฮฝ ฯ€ฮฑฯฮฑฮบฮฑฮปฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฮผฮทฬ€ ฯ€ฮฑฯฮฑฮปฮนฯ€ฮตฮนอ‚ฮฝ ฯ„ฮฟฬ€ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฯ‰ฮฝ ฮตฬ“ฬฮธฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฮฝฮตฬฮดฮฟฯƒฮฑฮฝ, ฯ€ฮฟฮปฯ…ฬ€ ฮผฮตฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฯƒฯ†ฮตฯ„ฮตฬฯฯ‰อ… ฯ€ฮปฮทฬฮธฮตฮน ฯ€ฮตฯ€ฮฟฮนฮธฮฟฬฯ„ฮตฯ‚, ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฯ„ฮฟฬ€ ฮฑฬ“ฮบฮผฮฑฮนฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฝฮตฯ‰ฯ„ฮตฯฮนฮถฮฟฬฮฝฯ„ฯ‰ฮฝ ฯƒฯ…ฮฝฮทฬฯฮณฮตฮน, ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮด' ฮฑฬ“ฯ†ฮฟฯฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ•ฮปฮตฮฑฬฮถฮฑฯฮฟฮฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฯ…อ‚ฮฝฯ„ฮฑ." "2.42. ฮฆฮปฯ‰ฬฯฯ‰อ… ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮดฮตฮนฮฝฮฟฬ€ฮฝ ฮตฯ…ฬ“ฮฑฮณฮณฮตฬฮปฮนฮฟฮฝ ฮทฬ“อ‚ฮฝ, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮทอ…ฯฮทฮผฮตฬฮฝฮฟฯ‚ ฮตฬ“ฮพฮฑฬฯ€ฯ„ฮตฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮฑฬ“ฯ€ฮตฮบฯฮนฬฮฝฮฑฯ„ฮฟ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฮฑฮนอ‚ฯ‚: 2.42. ฮตฬ“ฮฝฯƒฯ„ฮฑฬฯƒฮทฯ‚ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฮฝฯ„ฮทฮบฮฟฯƒฯ„ฮทอ‚ฯ‚, ฮฟฯ…ฬ”ฬฯ„ฯ‰ ฮบฮฑฮปฮฟฯ…อ‚ฯƒฮนฬฮฝ ฯ„ฮนฮฝฮฑ ฮตฬ”ฮฟฯฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ€ฮฑฯ' ฮตฬ”ฯ€ฯ„ฮฑฬ€ ฮณฮนฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮตฬ”ฮฒฮดฮฟฮผฮฑฬฮดฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮตฯฯ‰อ‚ฮฝ ฯ€ฯฮฟฯƒฮทฮณฮฟฯฮนฬฮฑฮฝ ฮตฬ“ฬฯ‡ฮฟฯ…ฯƒฮฑฮฝ, ฮฟฯ…ฬ“ฯ‡ ฮทฬ” ฯƒฯ…ฮฝฮทฬฮธฮทฯ‚ ฮธฯฮทฯƒฮบฮตฮนฬฮฑ ฯƒฯ…ฮฝฮทฬฮณฮฑฮณฮตฮฝ ฯ„ฮฟฬ€ฮฝ ฮดฮทอ‚ฮผฮฟฮฝ, ฮฑฬ“ฮปฮป' ฮทฬ” ฮฑฬ“ฮณฮฑฮฝฮฑฬฮบฯ„ฮทฯƒฮนฯ‚." '2.43. ฮคฮทอ‚อ… ฮด' ฮตฬ”ฮพฮทอ‚ฯ‚, ฯ€ฮตฮฝฯ„ฮตฮบฮฑฮนฮดฮตฮบฮฑฬฯ„ฮท ฮด' ฮทฬ“อ‚ฮฝ ฮ›ฯ‰ฬฮฟฯ… ฮผฮทฮฝฮฟฬฯ‚, ฯ‰ฬ”ฬฯฮผฮทฯƒฮฑฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฮฝฯ„ฯ‰ฮฝฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฯ†ฯฮฟฯ…ฯฮฟฯ…ฬ€ฯ‚ ฮดฯ…ฯƒฮนฬ€ฮฝ ฮทฬ”ฮผฮตฬฯฮฑฮนฯ‚ ฯ€ฮฟฮปฮนฮฟฯฮบฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮตฮนฬ”อ‚ฮปฮฟฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮตฬฯƒฯ†ฮฑฮพฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ†ฯฮฟฯ…ฬฯฮนฮฟฮฝ ฮตฬ“ฮฝฮตฬฯ€ฯฮทฯƒฮฑฮฝ." '2.43. ฯƒฯ…ฮฝฮตฬฮดฯฮฑฮผฮตฮฝ ฮณฮฟฯ…อ‚ฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฑฬ“ฬฯ€ฮตฮนฯฮฟฮฝ ฮตฬ“ฬฮบ ฯ„ฮต ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮดฮฟฯ…ฮผฮฑฮนฬฮฑฯ‚ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮฟฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮทฮฝ ฮ ฮตฯฮฑฮนฬฮฑฯ‚, ฯ…ฬ”ฯ€ฮตฯฮตฮนอ‚ฯ‡ฮตฮฝ ฮดฮตฬ€ ฯ€ฮปฮทฬฮธฮตฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮธฯ…ฮผฮนฬฮฑฮนฯ‚ ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ ฮฟฬ” ฮณฮฝฮทฬฯƒฮนฮฟฯ‚ ฮตฬ“ฮพ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฮปฮฑฮฟฬฯ‚.' "2.44. ฮดฮนฮฑฮฝฮตฮนฬฮผฮฑฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฯƒฯ†ฮฑอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฯฮนฬฮฑ ฮผฮตฬฯฮท ฯ„ฯฮนฯ‡ฮทอ‚ ฯƒฯ„ฯฮฑฯ„ฮฟฯ€ฮตฮดฮตฯ…ฬฮฟฮฝฯ„ฮฑฮน, ฯ€ฯฮฟฬฯ‚ ฯ„ฮต ฯ„ฯ‰อ‚อ… ฮฒฮฟฯฮตฮนฬฯ‰อ… ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฮบฮปฮนฬฮผฮฑฯ„ฮน ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฯ‰อ‚อ… ฮผฮตฯƒฮทฮผฮฒฯฮนฮฝฯ‰อ‚อ… ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮนฬ”ฯ€ฯ€ฮฟฬฮดฯฮฟฮผฮฟฮฝ, ฮทฬ” ฮดฮตฬ€ ฯ„ฯฮนฬฯ„ฮท ฮผฮฟฮนอ‚ฯฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฮดฯ…ฬฯƒฮนฮฝ. ฯ€ฮตฯฮนฮบฮฑฮธฮตฮถฮฟฬฮผฮตฮฝฮฟฮน ฮดฮตฬ€ ฯ€ฮฑฮฝฯ„ฮฑฯ‡ฮฟฬฮธฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮฟฮปฮนฮฟฬฯฮบฮฟฯ…ฮฝ. 2.44. ฮฟฮนฬ” ฮดฮตฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮœฮฑฮฝฮฑฬฮทฮผฮฟฮฝ ฮตฮนฬ“ฯƒฯ€ฮตฯƒฮฟฬฮฝฯ„ฮตฯ‚ ฮฟฬ”ฬฮธฮตฮฝ ฮฟฮนฬ” ฯƒฯ„ฯฮฑฯ„ฮนฯ‰อ‚ฯ„ฮฑฮน ฮดฮนฮตฬฯ†ฯ…ฮณฮฟฮฝ ฮฟฬ”ฬฯƒฮฟฯ…ฯ‚ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮผฮทฬ€ ฯ†ฮธฮฑฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮบฮดฯฮฑฮผฮตฮนอ‚ฮฝ ฮดฮนฮตฬฯ†ฮธฮตฮนฯฮฑฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฯƒฮบฮตฯ…ฮฑฬ€ฯ‚ ฮดฮนฮฑฯฯ€ฮฑฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮตฬ“ฮฝฮตฬฯ€ฯฮทฯƒฮฑฮฝ ฯ„ฮฟฬ€ ฯƒฯ„ฯฮฑฯ„ฮฟฬฯ€ฮตฮดฮฟฮฝ. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ”ฬฮบฯ„ฮทอ… ฮ“ฮฟฯฯ€ฮนฮฑฮนฬฮฟฯ… ฮผฮทฮฝฮฟฬ€ฯ‚ ฮตฬ“ฯ€ฯฮฑฬฯ‡ฮธฮท. 2.45. ฬ”ฮŸ ฮดฮตฬ€ ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฯ‚ ฯ€ฯฮฟฬฯ‚ ฯ„ฮต ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฮดฮตฮนฬฯƒฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ†ฯฮฟฮฝฮทฬฮผฮฑฯ„ฮฑ ฯƒฯ…ฮฝฮตฯ‡ฮตฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮณฮณฮตฬฮปฮฟฯ…ฯ‚ ฮตฬ“ฬฯ€ฮตฮผฯ€ฮตฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮŸฯ…ฬ“ฬฮฑฯฮฟฮฝ ฮตฬ“ฯ€ฮฑฮผฯ…ฬฮฝฮตฮนฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฬฯ‡ฮตฮน ฮดฮตฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ‰ฬ”ฯ‚ ฮตฮนฬ“ ฮฒฯฮฑฮดฯ…ฬฮฝฮฟฮน ฮบฮฑฯ„ฮฑฮบฮฟฯ€ฮทฯƒฮฟฮผฮตฬฮฝฮฟฯ… ฯ„ฮฟฯ…อ‚ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚:' "2.45. ฮฑฬ“ฮผฮตฬฮปฮตฮน ฯ€ฮฟฮปฮปฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮดฮทฬฮผฮฟฯ… ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฮนฯ‚ ฮฑฬ“ฮฝฮตฮนอ‚ฮฝฮฑฮน ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑฮฝ ฯ€ฮฑฯฮฑฮบฮฑฮปฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚, ฮฟฮนฬ” ฮดฮตฬ€ ฯ€ฯฮฟฯƒฮตฬฮบฮตฮนฮฝฯ„ฮฟ ฯ‡ฮฑฮปฮตฯ€ฯ‰ฬฯ„ฮตฯฮฟฮฝ, ฮผฮตฬฯ‡ฯฮน ฮผฮทฮบฮตฬฯ„ฮน ฮฑฬ“ฮฝฯ„ฮตฬฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฮฟฮนฬ” ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮœฮตฯ„ฮนฬฮปฮนฮฟฮฝ, ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮณฮฑฬ€ฯ ฮทฬ“อ‚ฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฯ€ฮฑฯฯ‡ฮฟฯ‚, ฮดฮนฮฑฯ€ฮตฬฮผฯ€ฮฟฮฝฯ„ฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ•ฮปฮตฮฑฬฮถฮฑฯฮฟฮฝ ฮตฬ“ฮพฮฑฮนฯ„ฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฮผฮฟฬฮฝฮฑฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯˆฯ…ฯ‡ฮฑฬ€ฯ‚ ฯ…ฬ”ฯ€ฮฟฯƒฯ€ฮฟฬฮฝฮดฮฟฯ…ฯ‚, ฯ„ฮฑฬ€ ฮด' ฮฟฬ”ฬฯ€ฮปฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮปฮฟฮนฯ€ฮทฬ€ฮฝ ฮบฯ„ฮทอ‚ฯƒฮนฮฝ ฯ€ฮฑฯฮฑฮดฯ‰ฬฯƒฮตฮนฮฝ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚." "2.46. ฮฑฬ“ฮฝฯ„ฮตฬฯƒฯ‡ฮฟฮฝ ฮดฮตฬ€ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฃฮตฮฒฮฑฯƒฯ„ฮทฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮฟฬ”ฯฮผฮฑฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฬ“ฮ‘ฯƒฮบฮฑฬฮปฯ‰ฮฝ, ฮฑฬ“ฮปฮป' ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮฑฮนฯ‚ ฯ€ฯ…ฯฯ€ฮฟฮปฮทฮธฮตฮนฬฯƒฮฑฮนฯ‚ ฬ“ฮ‘ฮฝฮธฮทฮดฮฟฬฮฝฮฑ ฮบฮฑฮนฬ€ ฮ“ฮฑฬฮถฮฑฮฝ ฮบฮฑฯ„ฮตฬฯƒฮบฮฑฯ€ฯ„ฮฟฮฝ. ฯ€ฮฟฮปฮปฮฑฮนฬ€ ฮดฮตฬ€ ฮบฮฑฮธ' ฮตฬ”ฮบฮฑฬฯƒฯ„ฮทฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฬฮปฮตฯ‰ฮฝ ฮฑฬ“ฮฝฮทฯฯ€ฮฑฬฮถฮฟฮฝฯ„ฮฟ ฮบฯ‰อ‚ฮผฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ”ฮปฮนฯƒฮบฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ ฯ†ฮฟฬฮฝฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฮฑฬ“ฬฯ€ฮตฮนฯฮฟฯ‚." '2.46. ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฯ…ฬ”ฯˆฮทฮปฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฯ†ฯฮฟฯ…ฯฮนฬฮฟฯ… ฯ€ฯ…ฬฯฮณฮฟฮฝ ฮฑฬ“ฮฝฮฑฮฒฮฑฬฯ‚, ฮฟฬ”ฬ€ฯ‚ ฮตฬ“ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฟ ฮฆฮฑฯƒฮฑฬฮทฮปฮฟฯ‚ ฮตฬ“ฯ€ฯ‰ฬฮฝฯ…ฮผฮฟฮฝ ฮตฬ“ฬฯ‡ฯ‰ฮฝ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮดฮนฮฑฯ†ฮธฮฑฯฮตฬฮฝฯ„ฮฑ ฯ…ฬ”ฯ€ฮฟฬ€ ฮ ฮฑฬฯฮธฯ‰ฮฝ, ฮตฬ“ฮฝฯ„ฮตฯ…อ‚ฮธฮตฮฝ ฮบฮฑฯ„ฮตฬฯƒฮตฮนฮตฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ„ฮฑฬฮณฮผฮฑฯ„ฮน ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฮนฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮตฮนอ‚ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฮนฯ‚: ฮดฮน' ฮตฬ“ฬฮบฯ€ฮปฮทฮพฮนฮฝ ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ†ฮตฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮบฮฑฯ„ฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฮตฬ“ฮธฮฑฬฯฯฮตฮน." "2.47. ฯ€ฮฑฯฮฑฯ€ฮตฮนฯƒฮธฮตฬฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฮฟฮนฬ” ฯƒฯ„ฯฮฑฯ„ฮนฯ‰อ‚ฯ„ฮฑฮน ฯ€ฯฮฟฯ€ฮทฮดฯ‰อ‚ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฮผฮฑฬฯ‡ฮทฮฝ ฮบฮฑฯฯ„ฮตฯฮฑฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯƒฯ…ฮฝฮฑฬฯ€ฯ„ฮฟฯ…ฯƒฮนฮฝ, ฮตฬ“ฮฝ ฮทฬ”อ‚อ… ฮผฮตฬฯ‡ฯฮน ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“ฮดฮตฮนฬ€ฯ‚ ฮบฮฑฮธฯ…ฬฯ€ฮตฯฮธฮตฮฝ ฮตฬ“ฯ€ฮทฬฮผฯ…ฮฝฮตฮฝ ฯ€ฮตฯฮนฮทอ‚ฯƒฮฑฮฝ ฮตฬ“ฮผฯ€ฮตฮนฯฮนฬฮฑอ… ฯ€ฮฟฮปฮตฬฮผฮฟฯ… ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮตฮนฬฯฯ‰ฮฝ: 2.47. ฯ€ฯฮฟฮนฬˆฯ‰ฬ€ฮฝ ฮณฮฟฯ…อ‚ฮฝ ฮฟฬ”ฯƒฮทฮผฮตฬฯฮฑฮน ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮฝฮทฬอ…ฯฮตฮน ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทอ‚อ… ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฬฮปฮตฮน ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ, ฯ„ฯฮตฯ€ฮฟฬฮผฮตฮฝฮฟฯ‚ ฮดฮตฬ€ ฯ€ฮฟฮปฮปฮฑฬฮบฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚ ฮผฮฟฬฮฝฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฯฬ”ฮฟฯ€ฮทฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฯ„ฮฑฬฮพฮตฯ‰ฯ‚. 2.48. ฮ“ฮตฯฮฑฯƒฮทฮฝฮฟฮนฬ ฯ„ฮต ฮฟฯ…ฬ“ฬฯ„ฮต ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮผฮผฮตฮนฬฮฝฮฑฮฝฯ„ฮฑฯ‚ ฮตฬ“ฯ€ฮปฮทฮผฮผฮตฬฮปฮทฯƒฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮพฮตฮปฮธฮตฮนอ‚ฮฝ ฮตฬ“ฮธฮตฮปฮทฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฯ€ฯฮฟฮตฬฯ€ฮตฮผฯˆฮฑฮฝ ฮผฮตฬฯ‡ฯฮน ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฯฯ‰ฮฝ.' "2.48. ฮตฬ“ฯ€ฮตฮนฬ€ ฮดฮตฬ€ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฮฒฮฑฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯƒฯ„ฮฟฮฑฬ€ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฮบฮตฯ†ฮฑฮปฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮทฬ“ฯ†ฮนฬฮตฯƒฮฑฮฝ ฯ„ฮฑฬ€ ฮฒฮตฬฮปฮท, ฯƒฯ…ฮฝฮตฯ„ฯฮนฬฮฒฮฟฮฝฯ„ฮฟ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮฝฯ‰ฮธฮตฮฝ ฮฒฮฑฬฮปฮปฮฟฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฮผฯ…ฬฮฝฮตฯƒฮธฮฑฮน ฯฬ”ฮฑฬอ…ฮดฮนฮฟฮฝ ฮทฬ“อ‚ฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฯƒฯ„ฮฑฬฮดฮทฮฝ ฮผฮฑฯ‡ฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ…ฬ”ฯ€ฮฟฮผฮตฬฮฝฮตฮนฮฝ. 2.49. ฮšฮฑฯ„ฮฑฯ€ฮฟฮฝฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฮผฮตฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮผฯ†ฮฟฯ„ฮตฬฯฯ‰ฮฝ ฯ…ฬ”ฯ€ฮฟฯ€ฮนฮผฯ€ฯฮฑอ‚ฯƒฮนฮฝ ฯ„ฮฑฬ€ฯ‚ ฯƒฯ„ฮฟฮฑฬฯ‚, ฮตฬ“ฬฯฮณฮฑ ฮธฮฑฯ…ฮผฮฑฬฯƒฮนฮฑ ฮผฮตฮณฮตฬฮธฮฟฯ…ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฯ…ฯ„ฮตฮปฮตฮนฬฮฑฯ‚ ฮตฬ”ฬฮฝฮตฮบฮตฮฝ: ฮฟฮนฬ” ฮด' ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮพฮฑฮนฬฯ†ฮฝฮทฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯ†ฮปฮฟฮณฮฟฬ€ฯ‚ ฯ€ฮตฯฮนฯƒฯ‡ฮตฮธฮตฬฮฝฯ„ฮตฯ‚ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮผฮตฬ€ฮฝ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮดฮนฮตฯ†ฮธฮฑฬฯฮทฯƒฮฑฮฝ, ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮดฮตฬ€ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮตฮผฮนฬฯ‰ฮฝ ฯ€ฮทฮดฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚, ฯ„ฮนฮฝฮตฬ€ฯ‚ ฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ“ฯ€ฮนฬฯƒฯ‰ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฯ„ฮตฮนฬฯ‡ฮฟฯ…ฯ‚ ฮตฬ“ฮบฯฮทฮผฮฝฮนฬฮถฮฟฮฝฯ„ฮฟ, ฮตฬ“ฬฮฝฮนฮฟฮน ฮด' ฯ…ฬ”ฯ€' ฮฑฬ“ฮผฮทฯ‡ฮฑฮฝฮนฬฮฑฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ“ฮดฮนฬฮฟฮนฯ‚ ฮพฮนฬฯ†ฮตฯƒฮนฮฝ ฯ„ฮฟฬ€ ฯ€ฯ…อ‚ฯ ฮตฬ“ฬฯ†ฮธฮฑฮฝฮฟฮฝ:" "2.49. ฯ„ฮฟฬฯ„ฮต ฮด' ฯ‰ฬ”ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฮตฬ“ฯ„ฮตฯ„ฮฑฬฯฮฑฮบฯ„ฮฟ, ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮตฬ“ฮพฮทฬฯ†ฮธฮท ฯ„ฮฑฬ€ ฯ€ฮฑฯ' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚. ฮบฮฑฮนฬ€ ฮดฮทฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฬฯ‰ฮฝ ฮตฬ“ฮบฮบฮปฮทฯƒฮนฮฑฮถฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ€ฮตฯฮนฬ€ ฮทฬ”อ‚ฯ‚ ฮตฬ“ฬฮผฮตฮปฮปฮฟฮฝ ฮตฬ“ฮบฯ€ฮตฬฮผฯ€ฮตฮนฮฝ ฯ€ฯฮตฯƒฮฒฮตฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮฮตฬฯฯ‰ฮฝฮฑ ฯƒฯ…ฮฝฮตฯฯฯ…ฬฮทฯƒฮฑฮฝ ฮผฮตฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮฑฬ“ฮผฯ†ฮนฮธฮตฬฮฑฯ„ฯฮฟฮฝ ฮฑฬ”ฬฮผฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฬฮ•ฮปฮปฮทฯƒฮนฮฝ ฯƒฯ…ฯ‡ฮฝฮฟฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ," '2.51. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮดฮตฬ€ ฮทฬ”ฬ ฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฯฮณฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ ฯ†ฮธฮฟฯฮฑฬ€ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮตฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮผฮฑฯ‡ฮนฮผฯ‰ฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ…ฮฝฮตฬฯƒฯ„ฮทฯƒฮตฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฯƒฯ‡ฮฟฬฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬ€ ฮฒฮฑฯƒฮนฬฮปฮตฮนฮฑ ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฮทฬ“ฯ€ฮตฮนฬฮปฮฟฯ…ฮฝ ฮดฮนฮฑฯ†ฮธฮตฮนฬฯฮตฮนฮฝ, ฮตฮนฬ“ ฮผฮทฬ€ ฮธฮฑอ‚ฯ„ฯ„ฮฟฮฝ ฮฑฬ“ฯ€ฮนฬฮฟฮนฮตฮฝ: ฯ…ฬ”ฯ€ฮนฯƒฯ‡ฮฝฮฟฯ…อ‚ฮฝฯ„ฮฟ ฮณฮฑฬ€ฯ ฮฑฬ“ฬฮดฮตฮนฮฑฮฝ ฯ„ฯ‰อ‚อ… ฮฃฮฑฮฒฮนฬฮฝฯ‰อ… ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฯ‰อ… ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚ ฮตฬ“ฮพฮนฮตฬฮฝฮฑฮน. 2.51. ฮ•ฮนฬ“ฯ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮตฬฯƒฯ„ฮตฮนฮปฮตฮฝ ฮšฮฑฮนฯƒฮตฬฮฝฮฝฮนฮฟฮฝ ฮ“ฮฑฬฮปฮปฮฟฮฝ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮฑ ฯ„ฮฟฯ…อ‚ ฮดฯ‰ฮดฮตฮบฮฑฬฯ„ฮฟฯ… ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚ ฯ€ฮฑฯฮฑฮดฮฟฯ…ฬ€ฯ‚ ฮดฯ…ฬฮฝฮฑฮผฮนฮฝ ฮฟฬ”ฬฯƒฮทฮฝ ฮฑฬ“ฯฮบฮตฬฯƒฮตฮนฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฯ…ฬ”ฯ€ฮตฮปฮฑฬฮผฮฒฮฑฮฝฮตฮฝ.' "2.52. ฮณฮตฮฝฮฝฮฑฮนฮฟฬฯ„ฮฑฯ„ฮฟฮน ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฮดฮฟฮพฮฑฮฝ ฮฟฮนฬ” ฮœฮฟฮฝฮฟฮฒฮฑฬฮถฮฟฯ… ฯ„ฮฟฯ…อ‚ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮดฮนฮฑฮฒฮทฮฝฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฯƒฯ…ฮณฮณฮตฮฝฮตฮนอ‚ฯ‚, ฮœฮฟฮฝฮฟฬฮฒฮฑฮถฮฟฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮšฮตฮฝฮตฮดฮฑฮนอ‚ฮฟฯ‚, ฮผฮตฮธ' ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฟฬ” ฮ ฮตฯฮฑฮนฬฬˆฯ„ฮทฯ‚ ฮฮนฬฮณฮตฯ ฮบฮฑฮนฬ€ ฮฃฮนฬฮปฮฑฯ‚ ฮฟฬ” ฮ’ฮฑฮฒฯ…ฮปฯ‰ฬฮฝฮนฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮผฮฟฮปฮทฬฯƒฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฯ€' ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚:" "2.52. ฯƒฯ…ฮฝฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฮนฬ” ฯ€ฮปฮตฮนฬฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮนฮบฯ‰อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮผฮฟฮปฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚. ฯ„ฮฟฬ€ ฮผฮตฬฮฝฯ„ฮฟฮน ฯ€ฮฟฮปฮตฮผฮนฮบฯ‰ฬฯ„ฮฑฯ„ฮฟฮฝ ฮผฮตฬฯฮฟฯ‚, ฮฃฮตฮฒฮฑฯƒฯ„ฮทฮฝฮฟฮนฬ€ ฯ„ฯฮนฯƒฯ‡ฮนฬฮปฮนฮฟฮน ฬ”ฮกฮฟฯ…อ‚ฯ†ฮฟฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮ“ฯฮฑอ‚ฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚, ฮฟฬ” ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮตฮถฮฟฯ…ฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮนฮบฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฬฯ‡ฯ‰ฮฝ, ฬ”ฮกฮฟฯ…อ‚ฯ†ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ”ฯ€ฯ€ฮตฮนอ‚ฯ‚, ฯ‰ฬ“ฬ€ฮฝ ฮตฬ”ฮบฮฑฬฯ„ฮตฯฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฯ…ฬ”ฯ€ฮทฮบฮฟฬฮฟฯ… ฮดฯ…ฮฝฮฑฬฮผฮตฯ‰ฯ‚ ฮดฮน' ฮฑฬ“ฮปฮบฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯƒฯ…ฬฮฝฮตฯƒฮนฮฝ ฯ€ฮฟฮปฮตฬฮผฮฟฯ… ฯฬ”ฮฟฯ€ฮทฬ, ฯ€ฯฮฟฯƒฮตฬฮธฮตฮฝฯ„ฮฟ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚." "2.53. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฮฝฮตฬฮบฮตฮนฮฝฯ„ฮฟ ฯ„ฮทอ‚อ… ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑอ… ฯ„ฯ‰อ‚ฮฝ ฯ„ฮตฮนฯ‡ฯ‰อ‚ฮฝ ฮฑฬ”ฬฮผฮฑ ฯ€ฮตฮนฯฯ‰ฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฯ…อ‚ ฯ†ฯฮฟฯ…ฯฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฃฮฑฮฒฮนอ‚ฮฝฮฟฮฝ ฮตฬ“ฮผฮฒฮฟฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮฑฬ“ฯ€ฮนฮตฬฮฝฮฑฮน ฮผฮทฮด' ฮตฬ“ฮผฯ€ฮฟฮดฯ‰ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฮดฮนฮฑฬ€ ฯ‡ฯฮฟฬฮฝฮฟฯ… ฯ€ฮฟฮปฮปฮฟฯ…อ‚ ฮบฮฟฮผฮนฮถฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฬฯ„ฯฮนฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮฝฮฟฮผฮนฬฮฑฮฝ." '2.53. ฮšฮตฬฯƒฯ„ฮนฮฟฯ‚ ฮดฮตฬ€ ฯ€ฮฑฯฮตฮปฮธฯ‰ฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฯ€ฮนฬฮผฯ€ฯฮทฯƒฮนฮฝ ฯ„ฮทฬฮฝ ฯ„ฮต ฮ’ฮตฮธฮตฮถฮฑฬ€ฮฝ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮšฮฑฮนฮฝฮฟฬฯ€ฮฟฮปฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮบฮฑฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฮ”ฮฟฮบฯ‰อ‚ฮฝ ฮฑฬ“ฮณฮฟฯฮฑฬฮฝ, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮฝฯ‰ ฯ€ฮฟฬฮปฮนฮฝ ฮตฬ“ฮปฮธฯ‰ฬ€ฮฝ ฮฑฬ“ฮฝฯ„ฮนฮบฯฯ…ฬ€ ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮนฮบฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฮปฮทอ‚ฯ‚ ฮตฬ“ฯƒฯ„ฯฮฑฯ„ฮฟฯ€ฮตฮดฮตฯ…ฬฮตฯ„ฮฟ.' "2.54. ฬ”ฮŸ ฮณฮฟฯ…อ‚ฮฝ ฮšฮตฬฯƒฯ„ฮนฮฟฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮนฮฟฯฮบฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ ฮฑฬ“ฯ€ฮฟฬฮณฮฝฯ‰ฯƒฮนฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฮฟฯ…อ‚ ฮดฮทฬฮผฮฟฯ… ฯ„ฮฟฬ€ ฯ†ฯฮฟฬฮฝฮทฮผฮฑ ฯƒฯ…ฮฝฮนฮดฯ‰ฬ€ฮฝ ฮตฬ“ฮพฮฑฮนฬฯ†ฮฝฮทฯ‚ ฮฑฬ“ฮฝฮตฮบฮฑฬฮปฮตฯƒฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฮณฮฝฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ€' ฮฟฯ…ฬ“ฮดฮตฮผฮนฮฑอ‚อ… ฯ€ฮปฮทฮณฮทอ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮปฯ€ฮนฬฮดฯ‰ฮฝ ฯ€ฮฑฯฮฑฮปฮฟฮณฯ‰ฬฯ„ฮฑฯ„ฮฑ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฬ“ฮฝฮตฬฮถฮตฯ…ฮพฮตฮฝ." '2.54. ฮฃฮฑฮฒฮนฬฮฝฯ‰อ… ฮด' ฮฑฬ“ฮณฮฑฯ€ฮทฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮทฬ“อ‚ฮฝ ฯ…ฬ”ฯ€ฮตฮพฮตฮปฮธฮตฮนอ‚ฮฝ, ฮทฬ“ฯ€ฮนฬฯƒฯ„ฮตฮน ฮดฮตฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฯƒฯ‡ฮตฬฯƒฮตฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฑอ‚อ…ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬฮปฮตฮฑฯ ฮตฮนฬ“ฯ‚ ฮตฬ“ฮฝฮตฬฮดฯฮฑฮฝ ฯ…ฬ”ฯ€ฯ‰ฬฯ€ฯ„ฮตฯ…ฮตฮฝ: ฮฑฬ”ฬฮผฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮฒฮฟฮทฬฮธฮตฮนฮฑฮฝ ฮตฬ“ฮปฯ€ฮนฬฮถฯ‰ฮฝ ฮดฮนฮตฬฯ„ฯฮนฮฒฮตฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑฮฝ." "
2.69. ฮผฮตฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮฟฬ”ฬฮปฮทฯ‚ ฮดฯ…ฮฝฮฑฬฮผฮตฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮŸฯ…ฬ“ฬฮฑฯฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฮตฬ“ฮปฮฑฬฯƒฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮฑฬ“ฯ€ฮตฬฯƒฯ‡ฮตฯ„ฮฟ ฮผฮทฮดฮตฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮธฮฟฯฯ…ฬฮฒฮฟฮนฯ‚ ฯ€ฮฑฯฮฑฮบฮตฮบฮนฮฝฮทฮบฯ…ฮนอ‚ฮฑฮฝ ฮตฯ…ฬ”ฯฯ‰ฬฮฝ, ฮฑฯ…ฬ“ฮปฮนฬฮถฮตฯ„ฮฑฮน ฮดฮตฬ€ ฯ€ฮตฯฮนฬ ฯ„ฮนฮฝฮฑ ฮบฯ‰ฬฮผฮทฮฝ ฬ“ฮ‘ฯฮฟฯ…อ‚ฮฝ ฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฮทฮฝ: ฮบฯ„ฮทอ‚ฮผฮฑ ฮดฮตฬ€ ฮทฬ“อ‚ฮฝ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฯฮฑฬฮฒฯ‰ฮฝ ฮดฮนฮทฯฯ€ฮฑฬฯƒฮธฮท ฮผฮทฮฝฮนฮฟฬฮฝฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฯ†ฮนฬฮปฮฟฮนฯ‚.' "
2.78. ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฯƒฯ…ฮฝฮตฬฮณฮฝฯ‰, ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฯƒฯ…ฮณฮณฮตฮฝฯ‰อ‚ฮฝ, ฮทฬ“อ‚ฯƒฮฑฮฝ ฮณฮฑฬ€ฯ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮฝฮนฮฟฮน ฯ€ฯฮฟฯƒฮทฬฮบฮฟฮฝฯ„ฮตฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮทอ… ฮบฮฑฯ„ฮฑฬ€ ฮณฮตฬฮฝฮฟฯ‚, ฮบฮฟฮปฮฑฬฯƒฮฑฮน ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮตฮฝ, ฮฟฬ”ฬฯ„ฮน ฮบฮฑฯ„' ฮฟฮนฬ“ฮบฮตฮนฬฮฟฯ… ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮตฬ“ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฯƒฮฑฮฝฯ„ฮฟ." "2.81. ฮฑฬ“ฮธฯฮฟฮนฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯƒฯ…ฮฝฮตฬฮดฯฮนฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮตฬฮปฮตฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ†ฮนฬฮปฯ‰ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฮ ฮฑฮปฮฑฬฯ„ฮนฮฟฮฝ ฬ“ฮ‘ฯ€ฮฟฬฮปฮปฯ‰ฮฝฮฟฯ‚ ฮนฬ”ฮตฯฯ‰อ‚อ…, ฮบฯ„ฮนฬฯƒฮผฮฑ ฮด' ฮทฬ“อ‚ฮฝ ฮนฬ“ฬฮดฮนฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮธฮฑฯ…ฮผฮฑฯƒฮนฬฯ‰อ… ฯ€ฮฟฮปฯ…ฯ„ฮตฮปฮตฮนฬฮฑอ… ฮบฮตฮบฮฟฯƒฮผฮทฮผฮตฬฮฝฮฟฮฝ, ฮผฮตฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮตฯƒฮฒฮตฯ…ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฬ€ฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฬ“ฬฯƒฯ„ฮท," "2.82. ฯƒฯ…ฬ€ฮฝ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ†ฮนฬฮปฮฟฮนฯ‚ ฮฑฬ“ฬฮฝฯ„ฮนฮบฯฯ…ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚, ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฯƒฯ…ฮณฮณฮตฮฝฯ‰อ‚ฮฝ ฮฟฮนฬ” ฯ†ฮนฬฮปฮฟฮน ฯ€ฮฑฯ' ฮฟฯ…ฬ“ฮดฮตฯ„ฮตฬฯฮฟฮนฯ‚, ฯƒฯ…ฮผฯ€ฮฑฯฮนฬฯƒฯ„ฮฑฯƒฮธฮฑฮน ฮผฮตฬ€ฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ… ฮดฮนฮฑฬ€ ฮผฮนอ‚ฯƒฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮธฮฟฬฮฝฮฟฮฝ ฮฟฯ…ฬ“ฯ‡ ฯ…ฬ”ฯ€ฮฟฮผฮตฬฮฝฮฟฮฝฯ„ฮตฯ‚, ฮฟฬ“ฯ†ฮธฮทอ‚ฮฝฮฑฮน ฮดฮตฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮทฮณฮฟฬฯฯ‰ฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮฑฮนฬ“ฮดฮฟฯ…ฬฮผฮตฮฝฮฟฮน." "2.83. ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฯ€ฮฑฯฮทอ‚ฮฝ ฮบฮฑฮนฬ€ ฮฆฮนฬฮปฮนฯ€ฯ€ฮฟฯ‚ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฬ€ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ…, ฯ€ฯฮฟฯ€ฮตฮผฯ†ฮธฮตฮนฬ€ฯ‚ ฮบฮฑฯ„' ฮตฯ…ฬ“ฬฮฝฮฟฮนฮฑฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮดฯ…ฮฟฮนอ‚ฮฝ ฮตฬ”ฬฮฝฮตฮบฮฑ, ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ… ฯ„ฮต ฯƒฯ…ฮฝฮฑฮณฯ‰ฮฝฮนฬฯƒฮฑฯƒฮธฮฑฮน, ฮบฮฑฬ“ฬ€ฮฝ ฮดฮนฮฑฮฝฮตฬฮผฮทอ… ฯ„ฮฟฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮฟฮนฬ“อ‚ฮบฮฟฮฝ ฯ€ฮฑอ‚ฯƒฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮณฮณฮฟฬฮฝฮฟฮนฯ‚, ฮบฮปฮทฬฯฮฟฯ… ฯ„ฮนฮฝฮฟฬ€ฯ‚ ฮฑฬ“ฮพฮนฯ‰ฮธฮทอ‚ฮฝฮฑฮน." "2.84. ฬ“ฮ•ฯ€ฮนฯ„ฯฮฑฯ€ฮตฬ€ฮฝ ฮดฮตฬ€ ฮปฮตฬฮณฮตฮนฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮทฮณฮฟฬฯฮฟฮนฯ‚ ฯ„ฮฑฬ€ฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฯ€ฮฑฯฮฑฮฝฮฟฮผฮนฬฮฑฯ‚ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮดฮนฮตฮพฮทฬอ…ฮตฯƒฮฑฮฝ, ฮฟฯ…ฬ“ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯ‰ฬฯ€ฮฟฯ„ฮต ฯ„ฯ…ฯฮฑฮฝฮฝฮทฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ‰ฬ“ฮผฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฮตฬ“ฮฝฮทฮฝฮฟฯ‡ฮตฬฮฝฮฑฮน ฯ„ฯ…ฬฯฮฑฮฝฮฝฮฟฮฝ: ฯ€ฮปฮตฮนฬฯƒฯ„ฯ‰ฮฝ ฮณฮฟฯ…อ‚ฮฝ ฮฑฬ“ฮฝฮทอ…ฯฮทฮผฮตฬฮฝฯ‰ฮฝ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮฟฮนฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮตฯ€ฮฟฮฝฮธฮตฬฮฝฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฮฑฯ„ฮฑฮปฮตฮนฯ†ฮธฮตฬฮฝฯ„ฮฑฯ‚, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮผฮฑฮบฮฑฯฮนฬฮถฮตฯƒฮธฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฮปฯ‰ฮปฮฟฬฯ„ฮฑฯ‚:" '2.85. ฮฒฮตฮฒฮฑฯƒฮฑฮฝฮนฮบฮตฬฮฝฮฑฮน ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฯ„ฮฑฬ€ ฯƒฯ‰ฬฮผฮฑฯ„ฮฑ ฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฯ„ฮตฯ„ฮฑฮณฮผฮตฬฮฝฯ‰ฮฝ ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฮฟฬฮปฮตฮนฯ‚: ฯ„ฮฑฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮนฬ“ฮดฮนฬฮฑฯ‚ ฮปฮตฮปฯ‰ฮฒฮทอ‚ฯƒฮธฮฑฮน, ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮปฮปฮฟฯ†ฯ…ฬฮปฯ‰ฮฝ ฮบฮตฮบฮฟฯƒฮผฮทฮบฮตฬฮฝฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฮฑฮนฬ”อ‚ฮผฮฑ ฮบฮตฯ‡ฮฑฯฮนฬฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮพฯ‰ฮธฮตฮฝ ฮดฮทฬฮผฮฟฮนฯ‚. 2.86. ฮฑฬ“ฮฝฯ„ฮนฬ€ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฮปฮฑฮนฮฑอ‚ฯ‚ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ„ฯฮนฬฯ‰ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ ฯ€ฮตฮฝฮนฬฮฑฯ‚ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮฝฮฟฮผฮนฬฮฑฯ‚ ฮตฬ“ฯƒฯ‡ฮฑฬฯ„ฮทฯ‚ ฯ€ฮตฯ€ฮปฮทฯฯ‰ฮบฮตฬฮฝฮฑฮน, ฮบฮฑฮธฮฟฬฮปฮฟฯ… ฮดฮตฬ€ ฯ€ฮปฮตฮนฬฮฟฯ…ฯ‚ ฯ…ฬ”ฯ€ฮฟฮผฮตฮผฮตฮฝฮทฮบฮตฬฮฝฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฮพ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฯƒฯ…ฮผฯ†ฮฟฯฮฑฬ€ฯ‚ ฮตฬ“ฮฝ ฮฟฬ“ฮปฮนฬฮณฮฟฮนฯ‚ ฮตฬ“ฬฯ„ฮตฯƒฮนฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฮฝ ฯ€ฮฑฮฝฯ„ฮนฬ€ ฯ„ฯ‰อ‚อ… ฯ‡ฯฮฟฬฮฝฯ‰อ… ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบ ฮ’ฮฑฮฒฯ…ฮปฯ‰อ‚ฮฝฮฟฯ‚ ฮฑฬ“ฮฝฮฑฯ‡ฯ‰ฬฯฮทฯƒฮนฮฝ ฮตฬ“ฬฯ€ฮฑฮธฮฟฮฝ ฮฟฮนฬ” ฯ€ฯฮฟฬฮณฮฟฮฝฮฟฮน ฮžฮตฬฯฮพฮฟฯ… ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮฟฮฝฯ„ฮฟฯ‚ ฮฑฬ“ฯ€ฮฑฮฝฮฑฯƒฯ„ฮฑฬฮฝฯ„ฮตฯ‚. 2.87. ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯƒฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮผฮตฬฮฝฯ„ฮฟฮน ฮผฮตฯ„ฯฮนฮฟฬฯ„ฮทฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮดฯ…ฯƒฯ„ฯ…ฯ‡ฮตฮนอ‚ฮฝ ฮตฬ“ฬฮธฮฟฯ…ฯ‚ ฯ€ฯฮฟฮตฮปฮธฮตฮนอ‚ฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯ…ฬ”ฯ€ฮฟฮผฮตฮนอ‚ฮฝฮฑฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฮนฮบฯฮฑอ‚ฯ‚ ฮดฮฟฯ…ฮปฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฮดฮฟฯ‡ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฮธฮฑฮนฬฯฮตฯ„ฮฟฮฝ: 2.88. ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฮฝ ฮณฮฟฯ…อ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฮทฮปฮนฮบฮฟฯ…ฬฯ„ฮฟฯ… ฯ„ฯ…ฯฮฑฬฮฝฮฝฮฟฯ… ฯ€ฮฑฮนอ‚ฮดฮฑ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฯ€ฮฑฯ„ฯฮฟฬ€ฯ‚ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฯ„ฮต ฯ€ฯฮฟฯƒฮตฮนฯ€ฮตฮนอ‚ฮฝ ฮตฬ”ฯ„ฮฟฮนฬฮผฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฯ€ฮตฮฝฮธฮทอ‚ฯƒฮฑฮน ฯ„ฮฟฬ€ฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮตฯ…ฬฮพฮฑฯƒฮธฮฑฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮดฮนฮฑฮดฮฟฯ‡ฮทอ‚ฯ‚.' "2.89. ฯ„ฮฟฬ€ฮฝ ฮด' ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฑฬ“ฮณฯ‰ฮฝฮนฮฑฬฯƒฮฑฮฝฯ„ฮฑ, ฮผฮทฬ€ ฮฝฮฟฬฮธฮฟฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮดฮฟฬฮพฮตฮนฮตฮฝ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ…, ฯ€ฯฮฟฮฟฮนฮผฮนฮฑฬฯƒฮฑฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฯ„ฯฮนฯƒฯ‡ฮนฮปฮนฬฯ‰ฮฝ ฯ€ฮฟฮปฮนฯ„ฯ‰อ‚ฮฝ ฯ†ฮฟฬฮฝฯ‰อ…, ฮบฮฑฮนฬ€ ฯ„ฮฟฯƒฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฯ€ฮฑฯฮตฯƒฯ„ฮฑฮบฮตฬฮฝฮฑฮน ฮธฯ…ฬฮผฮฑฯ„ฮฑ ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ…, ฯ„ฮฟฯƒฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮด' ฮตฬ“ฮผฯ€ฮตฯ€ฮปฮทฮบฮตฬฮฝฮฑฮน ฮฝฮตฮบฯฮฟฮนอ‚ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฮตฬ”ฮฟฯฯ„ฮทอ‚อ…." "
2.91. ฯƒฯ…ฮฝฮฑฬฯˆฮฑฮฝฯ„ฮฑฯ‚ ฮดฮตฬ€ ฯ„ฮทอ‚อ… ฮฃฯ…ฯฮนฬฮฑอ… ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮฟฮนฮบฮตฮนอ‚ฮฝ ฮตฬ“ฯ€' ฮนฬ“ฮดฮนฬฮฟฮนฯ‚ ฮทฬ”ฮณฮตฮผฮฟฬฯƒฮนฮฝ: ฮตฬ“ฯ€ฮนฮดฮตฮนฬฮพฮตฯƒฮธฮฑฮน ฮณฮฑฬฯ, ฯ‰ฬ”ฯ‚ ฮฟฮนฬ” ฮฝฯ…อ‚ฮฝ ฯƒฯ„ฮฑฯƒฮนฯ‰ฬฮดฮตฮนฯ‚ ฮดฮนฮฑฮฒฮฑฮปฮปฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮตฮผฮนฮบฮฟฮนฬ€ ฯ†ฮตฬฯฮตฮนฮฝ ฮฟฮนฬ“ฬฮดฮฑฯƒฮนฮฝ ฮผฮตฯ„ฯฮนฬฮฟฯ…ฯ‚ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮฑฯ‚." '2.92. ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮบฮฑฯ„ฮทฮณฮฟฯฮนฬฮฑฯ‚ ฮบฮฑฯ„ฮตฬฮปฮทฮพฮฑฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮทฮฝ ฮฑฬ“ฮพฮนฬฯ‰ฯƒฮนฮฝ, ฮฑฬ“ฮฝฮฑฯƒฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮฮนฮบฮฟฬฮปฮฑฮฟฯ‚ ฮฑฬ“ฯ€ฮตฮปฯ…ฬฯƒฮฑฯ„ฮฟ ฮผฮตฬ€ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ฯ‚ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚, ฮบฮฑฯ„ฮทฮณฮฟฬฯฮตฮน ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฮตฬ“ฬฮธฮฝฮฟฯ…ฯ‚ ฯ„ฮฟฬ ฯ„ฮต ฮดฯ…ฬฯƒฮฑฯฮบฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮดฯ…ฯƒฯ€ฮตฮนฮธฮตฬ€ฯ‚ ฯ†ฯ…ฬฯƒฮตฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนอ‚ฯ‚. ฯƒฯ…ฮฝฮดฮนฮตฬฮฒฮฑฮปฮปฮต ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯƒฯ…ฮณฮณฮตฮฝฮตฮนอ‚ฯ‚, ฮฟฬ”ฬฯƒฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฮฑฯ„ฮทฮณฮฟฬฯฮฟฯ…ฯ‚ ฮฑฬ“ฯ†ฮตฯƒฯ„ฮทฬฮบฮตฯƒฮฑฮฝ.
2.95. ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ ฮดฮตฬ€ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮผฮตฬ€ฮฝ ฮทฬ”ฬ ฯ„ฮต ฮ ฮตฯฮฑฮนฬฮฑ ฮบฮฑฮนฬ€ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑ, ฯ€ฯฮฟฬฯƒฮฟฮดฮฟฯ‚ ฮดฮนฮฑฮบฮฟฬฯƒฮนฮฑ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ, ฮ’ฮฑฯ„ฮฑฮฝฮตฬฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮคฯฮฑฬฯ‡ฯ‰ฮฝ ฮ‘ฯ…ฬ“ฯฮฑฮฝฮนอ‚ฯ„ฮนฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮผฮตฬฯฮท ฯ„ฮนฮฝฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮ–ฮทฬฮฝฯ‰ฮฝฮฟฯ‚ ฮฟฮนฬ“ฬฮบฮฟฯ… ฯ„ฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฮนฬ“ฮฝฮฝฮฑฬฮฝฯ‰, ฯ€ฯฮฟฬฯƒฮฟฮดฮฟฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮฑ ฯ„ฮฑฮปฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฬ”ฮบฮฑฯ„ฮฟฬฮฝ, ฯ…ฬ”ฯ€ฮฟฬ€ ฮฆฮนฮปฮนฬฯ€ฯ€ฯ‰อ… ฯ„ฮตฬฯ„ฮฑฮบฯ„ฮฟ.' "2.96. ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮด' ฮตฬ“ฮธฮฝฮฑฯฯ‡ฮนฬฮฑฯ‚ ฬ“ฮ™ฮดฮฟฯ…ฮผฮฑฮนฬฮฑ ฯ„ฮต ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑ ฯ€ฮฑอ‚ฯƒฮฑ ฮบฮฑฮนฬ€ ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ„ฮนฯ‚ ฮทฬ“อ‚ฮฝ ฮบฮตฮบฮฟฯ…ฯ†ฮนฯƒฮผฮตฬฮฝฮท ฯ„ฮตฯ„ฮฑฬฯฯ„ฯ‰อ… ฮผฮตฬฯฮตฮน ฯ„ฯ‰อ‚ฮฝ ฯ†ฮฟฬฯฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮนฮผฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮผฮทฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฮทอ‚ฮฝฮฑฮน." "2.97. ฯ€ฮฟฬฮปฮตฮนฯ‚ ฮด' ฯ…ฬ”ฯ€ฮทฮบฮฟฬฮฟฯ…ฯ‚ ฯ€ฮฑฯฮตฬฮปฮฑฮฒฮตฮฝ ฮฃฯ„ฯฮฑฬฯ„ฯ‰ฮฝฮฟฯ‚ ฯ€ฯ…ฬฯฮณฮฟฮฝ ฮบฮฑฮนฬ€ ฮฃฮตฮฒฮฑฯƒฯ„ฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮทฮฝ ฮบฮฑฮนฬ€ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ: ฯ„ฮฑฬ€ฯ‚ ฮณฮฑฬ€ฯ ฬ”ฮ•ฮปฮปฮทฮฝฮนฬฮดฮฑฯ‚ ฮ“ฮฑฬฮถฮฑฮฝ ฮบฮฑฮนฬ€ ฮ“ฮฑฬฮดฮฑฯฮฑ ฮบฮฑฮนฬ€ ฬ”ฬฮ™ฯ€ฯ€ฮฟฮฝ ฮฑฬ“ฯ€ฮฟฯ„ฮตฮผฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฯ€ฯฮฟฯƒฮตฬฮธฮทฮบฮตฮฝ ฮฃฯ…ฯฮนฬฮฑอ…. ฯ€ฯฮฟฬฯƒฮฟฮดฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฯ‰อ… ฮดฮฟฮธฮตฮนฬฯƒฮทฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฯ„ฮตฯ„ฯฮฑฮบฮฟฯƒฮนฬฯ‰ฮฝ ฯ„ฮฑฮปฮฑฬฮฝฯ„ฯ‰ฮฝ." "2.98. ฮฃฮฑฮปฯ‰ฬฮผฮท ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฟฮนฬ”อ‚ฯ‚ ฮฟฬ” ฮฒฮฑฯƒฮนฮปฮตฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮดฮนฮฑฮธฮทฬฮบฮฑฮนฯ‚ ฮบฮฑฯ„ฮตฬฮปฮนฯ€ฮตฮฝ ฬ“ฮ™ฮฑฮผฮฝฮตฮนฬฮฑฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮถฯ‰ฬฯ„ฮฟฯ… ฮบฮฑฮนฬ€ ฮฆฮฑฯƒฮฑฮทฮปฮนฬฮดฮฟฯ‚ ฮฑฬ“ฯ€ฮฟฮดฮตฮนฬฮบฮฝฯ…ฯ„ฮฑฮน ฮดฮตฯƒฯ€ฮฟฬฯ„ฮนฯ‚, ฯ‡ฮฑฯฮนฬฮถฮตฯ„ฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮตฬ“ฮฝ ฬ“ฮ‘ฯƒฮบฮฑฬฮปฯ‰ฮฝฮน ฮฒฮฑฯƒฮนฬฮปฮตฮนฮฑ: ฯƒฯ…ฮฝฮทฬฮณฮตฯ„ฮฟ ฮด' ฮตฬ“ฮบ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฬ”ฮพฮทฬฮบฮฟฮฝฯ„ฮฑ ฯ€ฯฮฟฯƒฮฟฬฮดฮฟฯ… ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ: ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฮฟฮนฬ“อ‚ฮบฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฮตฬ“ฬฯ„ฮฑฮพฮตฮฝ." "2.99. ฯ„ฮทอ‚ฯ‚ ฮด' ฮฑฬ“ฬฮปฮปฮทฯ‚ ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮณฮตฮฝฮตฮฑอ‚ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฯ„ฮฟฬ€ ฮบฮฑฯ„ฮฑฮปฮตฮนฯ†ฮธฮตฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮดฮนฮฑฮธฮทฬฮบฮฑฮนฯ‚ ฮตฬ“ฮบฮฟฮผฮนฬฮถฮตฯ„ฮฟ. ฮดฯ…ฯƒฮนฬ€ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮธฯ…ฮณฮฑฯ„ฯฮฑฬฯƒฮน ฯ€ฮฑฯฮธฮตฬฮฝฮฟฮนฯ‚ ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮตฬ“ฬฮพฯ‰ฮธฮตฮฝ ฯ‡ฮฑฯฮนฬฮถฮตฯ„ฮฑฮน ฯ€ฮตฮฝฯ„ฮทฬฮบฮฟฮฝฯ„ฮฑ ฮผฯ…ฯฮนฮฑฬฮดฮฑฯ‚ ฮฑฬ“ฯฮณฯ…ฯฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฯ‰ฬอ…ฮบฮนฯƒฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฑฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮฆฮตฯฯ‰ฬฯฮฑ ฯ€ฮฑฮนฯƒฮนฬฮฝ." "
2.108. ฯ€ฮฑฬฮฝฯ… ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฯ‰ฬฮพฯ…ฮฝฮตฮฝ ฮทฬ” ฯ„ฮฟฬฮปฮผฮฑ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮปฮตฮณฮฟฮผฮตฬฮฝฯ‰ฮฝ: ฯ„ฮฟฮนอ‚ฯ‚ ฮณฮฑฬ€ฯ ฯ€ฯ…ฮฝฮธฮฑฮฝฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฯ€ฮตฯฮนฬ€ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฮฒฮฟฯ…ฬฮปฮฟฯ… ฯƒฯ‰ฬฮถฮตฯƒฮธฮฑฮน ฮผฮตฬ€ฮฝ ฮบฮฑฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮตฬ“ฬฮปฮตฮณฮตฮฝ, ฮฑฬ“ฯ€ฮฟฮปฮตฮปฮตฮนอ‚ฯ†ฮธฮฑฮน ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฬฯ„ฮทฮดฮตฯ‚ ฮตฬ“ฮฝ ฮšฯ…ฬฯ€ฯฯ‰อ… ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฯ€ฮนฮฒฮฟฯ…ฮปฮฑฬ€ฯ‚ ฯ†ฯ…ฮปฮฑฯƒฯƒฮฟฬฮผฮตฮฝฮฟฮฝ: ฮทฬ”อ‚ฯ„ฯ„ฮฟฮฝ ฮณฮฑฬ€ฯ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮตฮนอ‚ฯƒฮธฮฑฮน ฮดฮนฮตฮถฮตฯ…ฮณฮผฮตฬฮฝฮฟฯ…ฯ‚." "
2.111. ฮ ฮฑฯฮฑฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮธฮฝฮฑฯฯ‡ฮนฬฮฑฮฝ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮผฮฝฮทฬฮผฮทฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฬฮปฮฑฮน ฮดฮนฮฑฯ†ฮฟฯฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮฃฮฑฮผฮฑฯฮตฯ…อ‚ฯƒฮน ฯ‡ฯฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ‰ฬ“ฮผฯ‰อ‚ฯ‚, ฯ€ฯฮตฯƒฮฒฮตฯ…ฯƒฮฑฮผฮตฬฮฝฯ‰ฮฝ ฮตฬ”ฮบฮฑฯ„ฮตฬฯฯ‰ฮฝ ฮบฮฑฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฑ ฮตฬ“ฬฯ„ฮตฮน ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฯ‡ฮทอ‚ฯ‚ ฮตฬ“ฮฝฮฑฬฯ„ฯ‰อ… ฯ†ฯ…ฮณฮฑฮดฮตฯ…ฬฮตฯ„ฮฑฮน ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฮ’ฮนฬฮตฮฝฮฝฮฑฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮปฮนฬฮฑฯ‚, ฮทฬ” ฮฟฯ…ฬ“ฯƒฮนฬฮฑ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮธฮทฯƒฮฑฯ…ฯฮฟฮนอ‚ฯ‚ ฮตฬ“ฮณฮบฮฑฯ„ฮฑฯ„ฮฑฬฯƒฯƒฮตฯ„ฮฑฮน." "
2.113. ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮด' ฮฑฬ“ฬฮปฮปฯ‰ฯ‚ ฮตฬ“ฮพฮทฮณฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ ฮฃฮนฬฮผฯ‰ฮฝ ฯ„ฮนฯ‚ ฬ“ฮ•ฯƒฯƒฮฑฮนอ‚ฮฟฯ‚ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮตฬ“ฬฯ†ฮท ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฯƒฯ„ฮฑฬฯ‡ฯ…ฯ‚ ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฮผฮนฬฮถฮตฮนฮฝ, ฮฒฮฟฬฮฑฯ‚ ฮดฮตฬ€ ฮผฮตฯ„ฮฑฮฒฮฟฮปฮทฬ€ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮฑฬ“ฯฮฟฯ„ฯฮนฯ‰อ‚ฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฮปฮปฮฑฬฯƒฯƒฮตฮนฮฝ: ฯ‰ฬ”ฬฯƒฯ„ฮต ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฯƒฮตฮนฮฝ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯƒฯ„ฮฑฯ‡ฯ…ฬฯ‰ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬฮฝ, ฮตฬ“ฮฝ ฯ€ฮฟฮนฮบฮนฬฮปฮฑฮนฯ‚ ฮดฮตฬ€ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮผฮตฯ„ฮฑฮฒฮฟฮปฮฑฮนอ‚ฯ‚ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬฯƒฮตฮนฮฝ. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮฑฬ“ฮบฮฟฯ…ฬฯƒฮฑฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฬฮปฮฑฮฟฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ€ฮตฬฮฝฯ„ฮต ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮดฮนฬฮบฮทฮฝ ฮตฬ“ฮบฮปฮทฬฮธฮท." '
2.117. ฮคฮทอ‚ฯ‚ ฮดฮตฬ€ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฯ€ฮตฯฮนฮณฯฮฑฯ†ฮตฮนฬฯƒฮทฯ‚ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฯ‚ ฯ„ฮทอ‚ฯ‚ ฮนฬ”ฯ€ฯ€ฮนฮบฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฬ€ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฯ„ฮฑฬฮพฮตฯ‰ฯ‚ ฮšฯ‰ฯ€ฯ‰ฬฮฝฮนฮฟฯ‚ ฯ€ฮตฬฮผฯ€ฮตฯ„ฮฑฮน ฮผฮตฬฯ‡ฯฮน ฯ„ฮฟฯ…อ‚ ฮบฯ„ฮตฮนฬฮฝฮตฮนฮฝ ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฯ€ฮฑฯฮฑฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฮฝ.' "2.118. ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฯ„ฮนฯ‚ ฮฑฬ“ฮฝฮทฬ€ฯ ฮ“ฮฑฮปฮนฮปฮฑฮนอ‚ฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮตฮนฬ“ฯ‚ ฮฑฬ“ฯ€ฮฟฬฯƒฯ„ฮฑฯƒฮนฮฝ ฮตฬ“ฮฝฮทอ‚ฮณฮต ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮบฮนฬฮถฯ‰ฮฝ, ฮตฮนฬ“ ฯ†ฮฟฬฯฮฟฮฝ ฯ„ฮต ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฯ„ฮตฮปฮตฮนอ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฮผฮตฮฝฮฟฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮฟฮนฬ“ฬฯƒฮฟฯ…ฯƒฮน ฮธฮฝฮทฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฯƒฯ€ฮฟฬฯ„ฮฑฯ‚. ฮทฬ“อ‚ฮฝ ฮด' ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฯƒฮฟฯ†ฮนฯƒฯ„ฮทฬ€ฯ‚ ฮนฬ“ฮดฮนฬฮฑฯ‚ ฮฑฮนฬ”ฯฮตฬฯƒฮตฯ‰ฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฯ€ฯฮฟฯƒฮตฮฟฮนฮบฯ‰ฬฯ‚." '2.119. ฮคฯฮนฬฮฑ ฮณฮฑฬ€ฯ ฯ€ฮฑฯฮฑฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮตฮนฬ“ฬฮดฮท ฯ†ฮนฮปฮฟฯƒฮฟฯ†ฮตฮนอ‚ฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮผฮตฬ€ฮฝ ฮฑฮนฬ”ฯฮตฯ„ฮนฯƒฯ„ฮฑฮนฬ€ ฮฆฮฑฯฮนฯƒฮฑฮนอ‚ฮฟฮน, ฯ„ฮฟฯ…อ‚ ฮดฮตฬ€ ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑฮนอ‚ฮฟฮน, ฯ„ฯฮนฬฯ„ฮฟฮฝ ฮดฮตฬ, ฮฟฬ”ฬ€ ฮดฮทฬ€ ฮบฮฑฮนฬ€ ฮดฮฟฮบฮตฮนอ‚ ฯƒฮตฮผฮฝฮฟฬฯ„ฮทฯ„ฮฑ ฮฑฬ“ฯƒฮบฮตฮนอ‚ฮฝ, ฬ“ฮ•ฯƒฯƒฮทฮฝฮฟฮนฬ€ ฮบฮฑฮปฮฟฯ…อ‚ฮฝฯ„ฮฑฮน, ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮผฮตฬ€ฮฝ ฮณฮตฬฮฝฮฟฯ‚ ฮฟฬ“ฬฮฝฯ„ฮตฯ‚, ฯ†ฮนฮปฮฑฬฮปฮปฮทฮปฮฟฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฯ€ฮปฮตฬฮฟฮฝ. 2.121. ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮณฮฑฬฮผฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮพ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮดฮนฮฑฮดฮฟฯ‡ฮทฬ€ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฮฝฮฑฮนฯฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚, ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮณฯ…ฮฝฮฑฮนฮบฯ‰อ‚ฮฝ ฮฑฬ“ฯƒฮตฮปฮณฮตฮนฬฮฑฯ‚ ฯ†ฯ…ฮปฮฑฯ„ฯ„ฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ€ ฮผฮทฮดฮตฮผฮนฬฮฑฮฝ ฯ„ฮทฯฮตฮนอ‚ฮฝ ฯ€ฮตฯ€ฮตฮนฯƒฮผฮตฬฮฝฮฟฮน ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ”ฬฮฝฮฑ ฯ€ฮนฬฯƒฯ„ฮนฮฝ.' "2.122. ฮšฮฑฯ„ฮฑฯ†ฯฮฟฮฝฮทฯ„ฮฑฮนฬ€ ฮดฮตฬ€ ฯ€ฮปฮฟฯ…ฬฯ„ฮฟฯ…, ฮบฮฑฮนฬ€ ฮธฮฑฯ…ฮผฮฑฬฯƒฮนฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฟฬ€ ฮบฮฟฮนฮฝฯ‰ฮฝฮนฮบฮฟฬฮฝ, ฮฟฯ…ฬ“ฮดฮตฬ€ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮตฯ…ฬ”ฯฮตฮนอ‚ฮฝ ฮบฯ„ฮทฬฯƒฮตฮน ฯ„ฮนฮฝฮฑฬ€ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮตฯฮตฬฯ‡ฮฟฮฝฯ„ฮฑ: ฮฝฮฟฬฮผฮฟฯ‚ ฮณฮฑฬ€ฯ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฮนฬ”ฬฯฮตฯƒฮนฮฝ ฮตฮนฬ“ฯƒฮนฮฟฬฮฝฯ„ฮฑฯ‚ ฮดฮทฮผฮตฯ…ฬฮตฮนฮฝ ฯ„ฯ‰อ‚อ… ฯ„ฮฑฬฮณฮผฮฑฯ„ฮน ฯ„ฮทฬ€ฮฝ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฮฝ, ฯ‰ฬ”ฬฯƒฯ„ฮต ฮตฬ“ฮฝ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ ฮผฮทฬฯ„ฮต ฯ€ฮตฮฝฮนฬฮฑฯ‚ ฯ„ฮฑฯ€ฮตฮนฮฝฮฟฬฯ„ฮทฯ„ฮฑ ฯ†ฮฑฮนฬฮฝฮตฯƒฮธฮฑฮน ฮผฮทฬฮธ' ฯ…ฬ”ฯ€ฮตฯฮฟฯ‡ฮทฬ€ฮฝ ฯ€ฮปฮฟฯ…ฬฯ„ฮฟฯ…, ฯ„ฯ‰อ‚ฮฝ ฮด' ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ… ฮบฯ„ฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฮผฮตฮผฮนฮณฮผฮตฬฮฝฯ‰ฮฝ ฮผฮนฬฮฑฮฝ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฑฬ“ฮดฮตฮปฯ†ฮฟฮนอ‚ฯ‚ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน." "2.123. ฮบฮทฮปฮนอ‚ฮดฮฑ ฮด' ฯ…ฬ”ฯ€ฮฟฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ…ฯƒฮน ฯ„ฮฟฬ€ ฮตฬ“ฬฮปฮฑฮนฮฟฮฝ, ฮบฮฑฬ“ฬ€ฮฝ ฮฑฬ“ฮปฮตฮนฯ†ฮธฮทอ‚อ… ฯ„ฮนฯ‚ ฮฑฬ“ฬฮบฯ‰ฮฝ, ฯƒฮผฮทฬฯ‡ฮตฯ„ฮฑฮน ฯ„ฮฟฬ€ ฯƒฯ‰อ‚ฮผฮฑ: ฯ„ฮฟฬ€ ฮณฮฑฬ€ฯ ฮฑฯ…ฬ“ฯ‡ฮผฮตฮนอ‚ฮฝ ฮตฬ“ฮฝ ฮบฮฑฮปฯ‰อ‚อ… ฯ„ฮนฬฮธฮตฮฝฯ„ฮฑฮน ฮปฮตฯ…ฯ‡ฮตฮนฮผฮฟฮฝฮตฮนอ‚ฮฝ ฯ„ฮต ฮดฮนฮฑฯ€ฮฑฮฝฯ„ฮฟฬฯ‚. ฯ‡ฮตฮนฯฮฟฯ„ฮฟฮฝฮทฯ„ฮฟฮนฬ€ ฮด' ฮฟฮนฬ” ฯ„ฯ‰อ‚ฮฝ ฮบฮฟฮนฮฝฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฮปฮทฯ„ฮฑฮนฬ€ ฮบฮฑฮนฬ€ ฮฑฬ“ฮดฮนฮฑฮนฬฯฮตฯ„ฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯ‡ฯฮตฮนฬฮฑฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฮน." "2.124. ฮœฮนฬฮฑ ฮด' ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฬฮปฮนฯ‚ ฮฑฬ“ฮปฮป' ฮตฬ“ฮฝ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮทอ… ฮผฮตฯ„ฮฟฮนฮบฮฟฯ…อ‚ฯƒฮนฮฝ ฯ€ฮฟฮปฮปฮฟฮนฬ. ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ”ฯ„ฮตฬฯฯ‰ฮธฮตฮฝ ฮทฬ”ฬฮบฮฟฯ…ฯƒฮนฮฝ ฮฑฮนฬ”ฯฮตฯ„ฮนฯƒฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮฑฬฮฝฯ„' ฮฑฬ“ฮฝฮฑฯ€ฮตฬฯ€ฯ„ฮฑฯ„ฮฑฮน ฯ„ฮฑฬ€ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮนฬ“ฬฮดฮนฮฑ, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฟฯ…ฬ“ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮตฮนฬ“อ‚ฮดฮฟฮฝ ฮตฮนฬ“ฯƒฮนฬฮฑฯƒฮนฮฝ ฯ‰ฬ”ฯ‚ ฯƒฯ…ฮฝฮทฮธฮตฯƒฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚:" "2.125. ฮดฮนฮฟฬ€ ฮบฮฑฮนฬ€ ฯ€ฮฟฮนฮฟฯ…อ‚ฮฝฯ„ฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฮดฮทฮผฮนฬฮฑฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮฟฬ”ฬฮปฯ‰ฯ‚ ฮตฬ“ฯ€ฮนฮบฮฟฮผฮนฮถฮฟฬฮผฮตฮฝฮฟฮน, ฮดฮนฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮปฮทอ…ฯƒฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฬฮฝฮฟฯ€ฮปฮฟฮน. ฮบฮทฮดฮตฮผฯ‰ฬ€ฮฝ ฮด' ฮตฬ“ฮฝ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮทอ… ฯ€ฮฟฬฮปฮตฮน ฯ„ฮฟฯ…อ‚ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚ ฮตฬ“ฮพฮฑฮนฯฮตฬฯ„ฯ‰ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮพฮตฬฮฝฯ‰ฮฝ ฮฑฬ“ฯ€ฮฟฮดฮตฮนฬฮบฮฝฯ…ฯ„ฮฑฮน ฯ„ฮฑฮผฮนฮตฯ…ฬฯ‰ฮฝ ฮตฬ“ฯƒฮธฮทอ‚ฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮตฬ“ฯ€ฮนฯ„ฮทฬฮดฮตฮนฮฑ." '2.126. ฮบฮฑฯ„ฮฑฯƒฯ„ฮฟฮปฮทฬ€ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯƒฯ‡ฮทอ‚ฮผฮฑ ฯƒฯ‰ฬฮผฮฑฯ„ฮฟฯ‚ ฮฟฬ”ฬฮผฮฟฮนฮฟฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ†ฮฟฬฮฒฮฟฯ… ฯ€ฮฑฮนฮดฮฑฮณฯ‰ฮณฮฟฯ…ฮผฮตฬฮฝฮฟฮนฯ‚ ฯ€ฮฑฮนฯƒฮนฬฮฝ. ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮตฬ€ ฮตฬ“ฯƒฮธฮทอ‚ฯ„ฮฑฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ…ฬ”ฯ€ฮฟฮดฮทฬฮผฮฑฯ„ฮฑ ฮฑฬ“ฮผฮตฮนฬฮฒฮฟฯ…ฯƒฮน ฯ€ฯฮนฬ€ฮฝ ฮดฮนฮฑฯฯฮฑฮณฮทอ‚ฮฝฮฑฮน ฯ„ฮฟฬ€ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฯ€ฮฑฮฝฯ„ฮฑฬฯ€ฮฑฯƒฮนฮฝ ฮทฬ“ฬ€ ฮดฮฑฯ€ฮฑฮฝฮทฮธฮทอ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚อ… ฯ‡ฯฮฟฬฮฝฯ‰อ….' "2.127. ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮด' ฮตฬ“ฮฝ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฮนฯ‚ ฮฟฯ…ฬ“ฬฯ„' ฮฑฬ“ฮณฮฟฯฮฑฬฮถฮฟฯ…ฯƒฮนฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ€ฯ‰ฮปฮฟฯ…อ‚ฯƒฮนฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฯ‰อ‚อ… ฯ‡ฯฮทฬอ…ฮถฮฟฮฝฯ„ฮน ฮดฮนฮดฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฯ„ฮฑฬ€ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮฟฬ€ ฯ€ฮฑฯ' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฯ‡ฯฮทฬฯƒฮนฮผฮฟฮฝ ฮฑฬ“ฮฝฯ„ฮนฮบฮฟฮผฮนฬฮถฮตฯ„ฮฑฮน: ฮบฮฑฮนฬ€ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮฝฯ„ฮนฮดฮฟฬฯƒฮตฯ‰ฯ‚ ฮฑฬ“ฮบฯ‰ฬฮปฯ…ฯ„ฮฟฯ‚ ฮทฬ” ฮผฮตฯ„ฮฑฬฮปฮทฯˆฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ' ฯ‰ฬ”อ‚ฮฝ ฮฑฬ“ฬ€ฮฝ ฮธฮตฬฮปฯ‰ฯƒฮนฮฝ." '2.128. ฮ ฯฮฟฬฯ‚ ฮณฮต ฮผฮทฬ€ฮฝ ฯ„ฮฟฬ€ ฮธฮตฮนอ‚ฮฟฮฝ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนอ‚ฯ‚ ฮนฬ“ฮดฮนฬฯ‰ฯ‚: ฯ€ฯฮนฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฮฝฮฑฯƒฯ‡ฮตฮนอ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฮทฬ”ฬฮปฮนฮฟฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฯ†ฮธฮตฬฮณฮณฮฟฮฝฯ„ฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮฒฮตฮฒฮทฬฮปฯ‰ฮฝ, ฯ€ฮฑฯ„ฯฮนฬฮฟฯ…ฯ‚ ฮดฮตฬ ฯ„ฮนฮฝฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฯ…ฬ“ฯ‡ฮฑฬ€ฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮนฬ”ฮบฮตฯ„ฮตฯ…ฬฮฟฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮฝฮฑฯ„ฮตฮนอ‚ฮปฮฑฮน. 2.129. ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ”ฬ€ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฮน ฯ„ฮตฬฯ‡ฮฝฮฑฯ‚ ฮนฬ“ฬฯƒฮฑฯƒฮนฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฮปฮทฯ„ฯ‰อ‚ฮฝ ฮดฮนฮฑฯ†ฮนฬฮตฮฝฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฮผฮตฬฯ‡ฯฮน ฯ€ฮตฬฮผฯ€ฯ„ฮทฯ‚ ฯ‰ฬ”ฬฯฮฑฯ‚ ฮตฬ“ฯฮณฮฑฯƒฮฑฬฮผฮตฮฝฮฟฮน ฯƒฯ…ฮฝฯ„ฮฟฬฮฝฯ‰ฯ‚ ฯ€ฮฑฬฮปฮนฮฝ ฮตฮนฬ“ฯ‚ ฮตฬ”ฬ€ฮฝ ฯƒฯ…ฮฝฮฑฮธฯฮฟฮนฬฮถฮฟฮฝฯ„ฮฑฮน ฯ‡ฯ‰ฯฮนฬฮฟฮฝ, ฮถฯ‰ฯƒฮฑฬฮผฮตฮฝฮฟฮนฬ ฯ„ฮต ฯƒฮบฮตฯ€ฮฑฬฯƒฮผฮฑฯƒฮนฮฝ ฮปฮนฮฝฮฟฮนอ‚ฯ‚ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮฟฯ…ฬฮฟฮฝฯ„ฮฑฮน ฯ„ฮฟฬ€ ฯƒฯ‰อ‚ฮผฮฑ ฯˆฯ…ฯ‡ฯฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฬฮดฮฑฯƒฮนฮฝ, ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ”ฮณฮฝฮตฮนฬฮฑฮฝ ฮตฮนฬ“ฯ‚ ฮนฬ“ฬฮดฮนฮฟฮฝ ฮฟฮนฬ“ฬฮบฮทฮผฮฑ ฯƒฯ…ฮฝฮนฬฮฑฯƒฮนฮฝ, ฮตฬ“ฬฮฝฮธฮฑ ฮผฮทฮดฮตฮฝฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฯ„ฮตฯฮฟฮดฮฟฬฮพฯ‰ฮฝ ฮตฬ“ฯ€ฮนฯ„ฮตฬฯ„ฯฮฑฯ€ฯ„ฮฑฮน ฯ€ฮฑฯฮตฮปฮธฮตฮนอ‚ฮฝ: ฮฑฯ…ฬ“ฯ„ฮฟฮนฬ ฯ„ฮต ฮบฮฑฮธฮฑฯฮฟฮนฬ€ ฮบฮฑฮธฮฑฬฯ€ฮตฯ ฮตฮนฬ“ฯ‚ ฮฑฬ”ฬฮณฮนฮฟฬฮฝ ฯ„ฮน ฯ„ฮตฬฮผฮตฮฝฮฟฯ‚ ฯ€ฮฑฯฮฑฮณฮนฬฮฝฮฟฮฝฯ„ฮฑฮน ฯ„ฮฟฬ€ ฮดฮตฮนฯ€ฮฝฮทฯ„ฮทฬฯฮนฮฟฮฝ.' "
2.131. ฯ€ฯฮฟฮบฮฑฯ„ฮตฯ…ฬฯ‡ฮตฯ„ฮฑฮน ฮด' ฮฟฬ” ฮนฬ”ฮตฯฮตฯ…ฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ„ฯฮฟฯ†ฮทอ‚ฯ‚, ฮบฮฑฮนฬ€ ฮณฮตฯ…ฬฯƒฮฑฯƒฮธฮฑฮนฬ ฯ„ฮนฮฝฮฑ ฯ€ฯฮนฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฯ‡ฮทอ‚ฯ‚ ฮฑฬ“ฮธฮตฬฮผฮนฯ„ฮฟฮฝ: ฮฑฬ“ฯฮนฯƒฯ„ฮฟฯ€ฮฟฮนฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮด' ฮตฬ“ฯ€ฮตฯ…ฬฯ‡ฮตฯ„ฮฑฮน ฯ€ฮฑฬฮปฮนฮฝ: ฮฑฬ“ฯฯ‡ฮฟฬฮผฮตฮฝฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮฑฯ…ฮฟฬฮผฮตฮฝฮฟฮน ฮณฮตฯฮฑฮนฬฯฮฟฯ…ฯƒฮน ฮธฮตฮฟฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฯ‡ฮฟฯฮทฮณฮฟฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮถฯ‰ฮทอ‚ฯ‚. ฮตฬ“ฬฯ€ฮตฮนฮธ' ฯ‰ฬ”ฯ‚ ฮนฬ”ฮตฯฮฑฬ€ฯ‚ ฮบฮฑฯ„ฮฑฮธฮตฬฮผฮตฮฝฮฟฮน ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฯƒฮธฮทอ‚ฯ„ฮฑฯ‚ ฯ€ฮฑฬฮปฮนฮฝ ฮตฬ“ฯ€' ฮตฬ“ฬฯฮณฮฑ ฮผฮตฬฯ‡ฯฮน ฮดฮตฮนฬฮปฮทฯ‚ ฯ„ฯฮตฬฯ€ฮฟฮฝฯ„ฮฑฮน." "2.132. ฮดฮตฮนฯ€ฮฝฮฟฯ…อ‚ฯƒฮน ฮด' ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฯ…ฬ”ฯ€ฮฟฯƒฯ„ฯฮตฬฯˆฮฑฮฝฯ„ฮตฯ‚ ฯƒฯ…ฮณฮบฮฑฮธฮตฮถฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮพฮตฬฮฝฯ‰ฮฝ, ฮตฮนฬ“ ฯ„ฯ…ฬฯ‡ฮฟฮนฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮฟฬฮฝฯ„ฮตฯ‚. ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮตฬ€ ฮบฯฮฑฯ…ฮณฮทฬ ฯ€ฮฟฯ„ฮต ฯ„ฮฟฬ€ฮฝ ฮฟฮนฬ“อ‚ฮบฮฟฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮธฮฟฬฯฯ…ฮฒฮฟฯ‚ ฮผฮนฮฑฮนฬฮฝฮตฮน, ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮปฮฑฮปฮนฮฑฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฑฬฮพฮตฮน ฯ€ฮฑฯฮฑฯ‡ฯ‰ฯฮฟฯ…อ‚ฯƒฮนฮฝ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฮนฯ‚." "2.133. ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮพฯ‰ฮธฮตฮฝ ฯ‰ฬ”ฯ‚ ฮผฯ…ฯƒฯ„ฮทฬฯฮนฮฟฬฮฝ ฯ„ฮน ฯ†ฯฮนฮบฯ„ฮฟฬ€ฮฝ ฮทฬ” ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฬฮฝฮดฮฟฮฝ ฯƒฮนฯ‰ฯ€ฮทฬ€ ฮบฮฑฯ„ฮฑฯ†ฮฑฮนฬฮฝฮตฯ„ฮฑฮน, ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฮด' ฮฑฮนฬ“ฬฯ„ฮนฮฟฮฝ ฮทฬ” ฮดฮนฮทฮฝฮตฮบฮทฬ€ฯ‚ ฮฝฮทอ‚ฯˆฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฯ„ฯฮตฮนอ‚ฯƒฮธฮฑฮน ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฯฮฟฯ†ฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฯ„ฮฟฬ€ฮฝ ฮผฮตฬฯ‡ฯฮน ฮบฮฟฬฯฮฟฯ…." "2.134. ฮคฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฟฬ”ฬ ฯ„ฮน ฮผฮทฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฮผฮตฮปฮทฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฯƒฯ„ฮฑฮพฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฮฝฮตฯฮณฮฟฯ…อ‚ฯƒฮน, ฮดฯ…ฬฮฟ ฮดฮตฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮตฮพฮฟฯ…ฬฯƒฮนฮฑ, ฮตฬ“ฯ€ฮนฮบฮฟฯ…ฯฮนฬฮฑ ฮบฮฑฮนฬ€ ฮตฬ“ฬฮปฮตฮฟฯ‚: ฮฒฮฟฮทฮธฮตฮนอ‚ฮฝ ฯ„ฮต ฮณฮฑฬ€ฯ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮพฮนฬฮฟฮนฯ‚, ฮฟฬ”ฯ€ฮฟฬฯ„ฮฑฮฝ ฮดฮตฬฯ‰ฮฝฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฮบฮฑฮธ' ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ†ฮนฬฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฯฮฟฯ†ฮฑฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฯฮฟฯ…ฮผฮตฬฮฝฮฟฮนฯ‚ ฮฟฬ“ฯฮตฬฮณฮตฮนฮฝ. ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ…ฮณฮณฮตฮฝฮตฮนอ‚ฯ‚ ฮผฮตฯ„ฮฑฮดฮฟฬฯƒฮตฮนฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฮพฮตฯƒฯ„ฮน ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฮดฮนฬฯ‡ฮฑ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ€ฮนฯ„ฯฮฟฬฯ€ฯ‰ฮฝ." "2.135. ฮฟฬ“ฯฮณฮทอ‚ฯ‚ ฯ„ฮฑฮผฮนฬฮฑฮน ฮดฮนฬฮบฮฑฮนฮฟฮน, ฮธฯ…ฮผฮฟฯ…อ‚ ฮบฮฑฮธฮตฮบฯ„ฮนฮบฮฟฮนฬ, ฯ€ฮนฬฯƒฯ„ฮตฯ‰ฯ‚ ฯ€ฯฮฟฯƒฯ„ฮฑฬฯ„ฮฑฮน, ฮตฮนฬ“ฯฮทฬฮฝฮทฯ‚ ฯ…ฬ”ฯ€ฮฟฯ…ฯฮณฮฟฮนฬ. ฮบฮฑฮนฬ€ ฯ€ฮฑอ‚ฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮฟฬ€ ฯฬ”ฮทฮธฮตฬ€ฮฝ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮนฬ“ฯƒฯ‡ฯ…ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฟฬ”ฬฯฮบฮฟฯ…, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮฟฬ“ฮผฮฝฯ…ฬฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฮนฬฯƒฯ„ฮฑฯ„ฮฑฮน ฯ‡ฮตฮนอ‚ฯฮฟฮฝ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฮฟฯฮบฮนฬฮฑฯ‚ ฯ…ฬ”ฯ€ฮฟฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯ„ฮตฯ‚: ฮทฬ“ฬฮดฮท ฮณฮฑฬ€ฯ ฮบฮฑฯ„ฮตฮณฮฝฯ‰อ‚ฯƒฮธฮฑฮนฬ ฯ†ฮฑฯƒฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮนฯƒฯ„ฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฮดฮนฬฯ‡ฮฑ ฮธฮตฮฟฯ…อ‚." "2.136. ฯƒฯ€ฮฟฯ…ฮดฮฑฬฮถฮฟฯ…ฯƒฮน ฮด' ฮตฬ“ฮบฯ„ฮฟฬฯ€ฯ‰ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฮปฮฑฮนฯ‰อ‚ฮฝ ฯƒฯ…ฮฝฯ„ฮฑฬฮณฮผฮฑฯ„ฮฑ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ„ฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ‰ฬ“ฯ†ฮตฬฮปฮตฮนฮฑฮฝ ฯˆฯ…ฯ‡ฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ‰ฬฮผฮฑฯ„ฮฟฯ‚ ฮตฬ“ฮบฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚: ฮตฬ“ฬฮฝฮธฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮธฮตฯฮฑฯ€ฮตฮนฬฮฑฮฝ ฯ€ฮฑฮธฯ‰อ‚ฮฝ ฯฬ”ฮนฬฮถฮฑฮน ฯ„ฮต ฮฑฬ“ฮปฮตฮพฮทฯ„ฮทฬฯฮนฮฟฮฝ ฮบฮฑฮนฬ€ ฮปฮนฬฮธฯ‰ฮฝ ฮนฬ“ฮดฮนฮฟฬฯ„ฮทฯ„ฮตฯ‚ ฮฑฬ“ฮฝฮตฯฮตฯ…ฮฝฯ‰อ‚ฮฝฯ„ฮฑฮน." "2.137. ฮคฮฟฮนอ‚ฯ‚ ฮดฮตฬ€ ฮถฮทฮปฮฟฯ…อ‚ฯƒฮนฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฮนฬ”ฬฯฮตฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฮบ ฮตฯ…ฬ“ฮธฯ…ฬ€ฯ‚ ฮทฬ” ฯ€ฮฑฬฯฮฟฮดฮฟฯ‚, ฮฑฬ“ฮปฮป' ฮตฬ“ฯ€ฮนฬ€ ฮตฬ“ฮฝฮนฮฑฯ…ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฬฮพฯ‰ ฮผฮตฬฮฝฮฟฮฝฯ„ฮน ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฯ„ฮนฬฮธฮตฮฝฯ„ฮฑฮน ฮดฮนฬฮฑฮนฯ„ฮฑฮฝ ฮฑฬ“ฮพฮนฮฝฮฑฬฯฮนฮฟฬฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฮฟฮฝ ฯ€ฮตฯฮนฬฮถฯ‰ฮผฮฑ ฮบฮฑฮนฬ€ ฮปฮตฯ…ฮบฮทฬ€ฮฝ ฮตฬ“ฯƒฮธฮทอ‚ฯ„ฮฑ ฮดฮฟฬฮฝฯ„ฮตฯ‚." '2.138. ฮตฬ“ฯ€ฮตฮนฮดฮฑฬ€ฮฝ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฯ„ฯ‰อ‚อ… ฯ‡ฯฮฟฬฮฝฯ‰อ… ฯ€ฮตฮนอ‚ฯฮฑฮฝ ฮตฬ“ฮณฮบฯฮฑฯ„ฮตฮนฬฮฑฯ‚ ฮดฯ‰อ‚อ…, ฯ€ฯฮฟฬฯƒฮตฮนฯƒฮนฮฝ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฮณฮณฮนฮฟฮฝ ฯ„ฮทอ‚อ… ฮดฮนฮฑฮนฬฯ„ฮทอ… ฮบฮฑฮนฬ€ ฮบฮฑฮธฮฑฯฯ‰ฯ„ฮตฬฯฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ”ฮณฮฝฮตฮนฬฮฑฮฝ ฯ…ฬ”ฮดฮฑฬฯ„ฯ‰ฮฝ ฮผฮตฯ„ฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน, ฯ€ฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฯ„ฮฑฮน ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯƒฯ…ฮผฮฒฮนฯ‰ฬฯƒฮตฮนฯ‚ ฮฟฯ…ฬ“ฮดฮตฬฯ€ฯ‰. ฮผฮตฯ„ฮฑฬ€ ฮณฮฑฬ€ฯ ฯ„ฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮบฮฑฯฯ„ฮตฯฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฬฮดฮตฮนฮพฮนฮฝ ฮดฯ…ฯƒฮนฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฮตฬ“ฬฯ„ฮตฯƒฮนฮฝ ฯ„ฮฟฬ€ ฮทฬ“อ‚ฮธฮฟฯ‚ ฮดฮฟฮบฮนฮผฮฑฬฮถฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ†ฮฑฮฝฮตฮนฬ€ฯ‚ ฮฑฬ“ฬฮพฮนฮฟฯ‚ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฟฬ”ฬฮผฮนฮปฮฟฮฝ ฮตฬ“ฮณฮบฯฮนฬฮฝฮตฯ„ฮฑฮน.' "2.139. ฯ€ฯฮนฬ€ฮฝ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮบฮฟฮนฮฝฮทอ‚ฯ‚ ฮฑฬ”ฬฯˆฮฑฯƒฮธฮฑฮน ฯ„ฯฮฟฯ†ฮทอ‚ฯ‚ ฮฟฬ”ฬฯฮบฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ“ฬฮผฮฝฯ…ฯƒฮน ฯ†ฯฮนฮบฯ‰ฬฮดฮตฮนฯ‚, ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮผฮตฬ€ฮฝ ฮตฯ…ฬ“ฯƒฮตฮฒฮทฬฯƒฮตฮนฮฝ ฯ„ฮฟฬ€ ฮธฮตฮนอ‚ฮฟฮฝ, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฯ„ฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฮฟฯ…ฯ‚ ฮดฮนฬฮบฮฑฮนฮฑ ฯ†ฯ…ฮปฮฑฬฮพฮตฮนฮฝ ฮบฮฑฮนฬ€ ฮผฮทฬฯ„ฮต ฮบฮฑฯ„ฮฑฬ€ ฮณฮฝฯ‰ฬฮผฮทฮฝ ฮฒฮปฮฑฬฯˆฮตฮนฮฝ ฯ„ฮนฮฝฮฑฬ€ ฮผฮทฬฯ„ฮต ฮตฬ“ฮพ ฮตฬ“ฯ€ฮนฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚, ฮผฮนฯƒฮทฬฯƒฮตฮนฮฝ ฮด' ฮฑฬ“ฮตฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮดฮนฬฮบฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮฑฮณฯ‰ฮฝฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ‚:" "
2.141. ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮปฮทฬฮธฮตฮนฮฑฮฝ ฮฑฬ“ฮณฮฑฯ€ฮฑอ‚ฮฝ ฮฑฬ“ฮตฮนฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯˆฮตฯ…ฮดฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ€ฯฮฟฮฒฮฑฬฮปฮปฮตฯƒฮธฮฑฮน: ฯ‡ฮตฮนอ‚ฯฮฑฯ‚ ฮบฮปฮฟฯ€ฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯˆฯ…ฯ‡ฮทฬ€ฮฝ ฮฑฬ“ฮฝฮฟฯƒฮนฬฮฟฯ… ฮบฮตฬฯฮดฮฟฯ…ฯ‚ ฮบฮฑฮธฮฑฯฮฑฬ€ฮฝ ฯ†ฯ…ฮปฮฑฬฮพฮตฮนฮฝ ฮบฮฑฮนฬ€ ฮผฮทฬฯ„ฮต ฮบฯฯ…ฬฯˆฮตฮนฮฝ ฯ„ฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฮนฬ”ฯฮตฯ„ฮนฯƒฯ„ฮฑฬ€ฯ‚ ฮผฮทฬฮธ' ฮตฬ”ฯ„ฮตฬฯฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮน ฮผฮทฮฝฯ…ฬฯƒฮตฮนฮฝ, ฮบฮฑฬ“ฬ€ฮฝ ฮผฮตฬฯ‡ฯฮน ฮธฮฑฮฝฮฑฬฯ„ฮฟฯ… ฯ„ฮนฯ‚ ฮฒฮนฮฑฬฮถฮทฯ„ฮฑฮน." '
2.142. ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮฟฬ“ฬฮผฮฝฯ…ฯƒฮนฮฝ ฮผฮทฮดฮตฮฝฮนฬ€ ฮผฮตฬ€ฮฝ ฮผฮตฯ„ฮฑฮดฮฟฯ…อ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮดฮฟฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮตฬ”ฯ„ฮตฬฯฯ‰ฯ‚ ฮทฬ“ฬ€ ฯ‰ฬ”ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮผฮตฯ„ฮตฬฮปฮฑฮฒฮตฮฝ, ฮฑฬ“ฯ†ฮตฬฮพฮตฯƒฮธฮฑฮน ฮดฮตฬ€ ฮปฮทอ…ฯƒฯ„ฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฯ„ฮทฯฮทฬฯƒฮตฮนฮฝ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฯ„ฮฑฬ ฯ„ฮต ฯ„ฮทอ‚ฯ‚ ฮฑฮนฬ”ฯฮตฬฯƒฮตฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฒฮนฮฒฮปฮนฬฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮณฮณฮตฬฮปฯ‰ฮฝ ฮฟฬ“ฮฝฮฟฬฮผฮฑฯ„ฮฑ. ฯ„ฮฟฮนฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮผฮตฬ€ฮฝ ฮฟฬ”ฬฯฮบฮฟฮนฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฯฮฟฯƒฮนฮฟฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮพฮฑฯƒฯ†ฮฑฮปฮนฬฮถฮฟฮฝฯ„ฮฑฮน.' "
2.143. ฮคฮฟฯ…ฬ€ฯ‚ ฮด' ฮตฬ“ฯ€' ฮฑฬ“ฮพฮนฮฟฯ‡ฯฮตฬฮฟฮนฯ‚ ฮฑฬ”ฮผฮฑฯฯ„ฮทฬฮผฮฑฯƒฮนฮฝ ฮฑฬ”ฮปฮฟฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮบฮฒฮฑฬฮปฮปฮฟฯ…ฯƒฮน ฯ„ฮฟฯ…อ‚ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚. ฮฟฬ” ฮด' ฮตฬ“ฮบฮบฯฮนฮธฮตฮนฬ€ฯ‚ ฮฟฮนฬ“ฮบฯ„ฮนฬฯƒฯ„ฯ‰อ… ฯ€ฮฟฮปฮปฮฑฬฮบฮนฯ‚ ฮผฮฟฬฯฯ‰อ… ฮดฮนฮฑฯ†ฮธฮตฮนฬฯฮตฯ„ฮฑฮน: ฯ„ฮฟฮนอ‚ฯ‚ ฮณฮฑฬ€ฯ ฮฟฬ”ฬฯฮบฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮธฮตฯƒฮนฮฝ ฮตฬ“ฮฝฮดฮตฮดฮตฮผฮตฬฮฝฮฟฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฯ„ฯฮฟฯ†ฮทอ‚ฯ‚ ฮดฯ…ฬฮฝฮฑฯ„ฮฑฮน ฮผฮตฯ„ฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ, ฯ€ฮฟฮทฯ†ฮฑฮณฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮปฮนฮผฯ‰อ‚อ… ฯ„ฮฟฬ€ ฯƒฯ‰อ‚ฮผฮฑ ฯ„ฮทฮบฮฟฬฮผฮตฮฝฮฟฯ‚ ฮดฮนฮฑฯ†ฮธฮตฮนฬฯฮตฯ„ฮฑฮน." '
2.144. ฮดฮนฮฟฬ€ ฮดฮทฬ€ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮปฮตฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฬ“ฯƒฯ‡ฮฑฬฯ„ฮฑฮนฯ‚ ฮฑฬ“ฮฝฮฑฯ€ฮฝฮฟฮฑฮนอ‚ฯ‚ ฮฑฬ“ฮฝฮตฬฮปฮฑฮฒฮฟฮฝ, ฮนฬ”ฮบฮฑฮฝฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ”ฮผฮฑฯฯ„ฮทฬฮผฮฑฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮผฮตฬฯ‡ฯฮน ฮธฮฑฮฝฮฑฬฯ„ฮฟฯ… ฮฒฮฑฬฯƒฮฑฮฝฮฟฮฝ ฮทฬ”ฮณฮฟฯ…ฬฮผฮตฮฝฮฟฮน.' "
2.145. ฮ ฮตฯฮนฬ€ ฮดฮตฬ€ ฯ„ฮฑฬ€ฯ‚ ฮบฯฮนฬฯƒฮตฮนฯ‚ ฮฑฬ“ฮบฯฮนฮฒฮตฬฯƒฯ„ฮฑฯ„ฮฟฮน ฮบฮฑฮนฬ€ ฮดฮนฬฮบฮฑฮนฮฟฮน, ฮบฮฑฮนฬ€ ฮดฮนฮบฮฑฬฮถฮฟฯ…ฯƒฮน ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฮปฮฑฬฯ„ฯ„ฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฯƒฯ…ฮฝฮตฮปฮธฮฟฬฮฝฯ„ฮตฯ‚, ฯ„ฮฟฬ€ ฮด' ฮฟฬ”ฯฮนฯƒฮธฮตฬ€ฮฝ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮบฮนฬฮฝฮทฯ„ฮฟฮฝ. ฯƒฮตฬฮฒฮฑฯ‚ ฮดฮตฬ€ ฮผฮตฬฮณฮฑ ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฯ„ฮฟฯ…ฬ“ฬฮฝฮฟฮผฮฑ ฯ„ฮฟฯ…อ‚ ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮฟฯ…, ฮบฮฑฬ“ฬ€ฮฝ ฮฒฮปฮฑฯƒฯ†ฮทฮผฮทฬฯƒฮทอ… ฯ„ฮนฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮบฮฟฮปฮฑฬฮถฮตฯ„ฮฑฮน ฮธฮฑฮฝฮฑฬฯ„ฯ‰อ…." '
2.146. ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮตฬ€ ฯ€ฯฮตฯƒฮฒฯ…ฯ„ฮตฬฯฮฟฮนฯ‚ ฯ…ฬ”ฯ€ฮฑฮบฮฟฯ…ฬฮฟฯ…ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮปฮตฮนฬฮฟฯƒฮนฮฝ ฮตฬ“ฮฝ ฮบฮฑฮปฯ‰อ‚อ…: ฮดฮตฬฮบฮฑ ฮณฮฟฯ…อ‚ฮฝ ฯƒฯ…ฮณฮบฮฑฮธฮตฮถฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬ€ฮฝ ฮปฮฑฮปฮทฬฯƒฮตฮนฮตฬฮฝ ฯ„ฮนฯ‚ ฮฑฬ“ฮบฮฟฬฮฝฯ„ฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝฮฝฮตฬฮฑ.' "
2.147. ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯ„ฯ…ฬฯƒฮฑฮน ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฮผฮตฬฯƒฮฟฯ…ฯ‚ ฮทฬ“ฬ€ ฯ„ฮฟฬ€ ฮดฮตฮพฮนฮฟฬ€ฮฝ ฮผฮตฬฯฮฟฯ‚ ฯ†ฯ…ฮปฮฑฬฯƒฯƒฮฟฮฝฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฬ”ฮฒฮดฮฟฮผฮฑฬฯƒฮนฮฝ ฮตฬ“ฬฯฮณฯ‰ฮฝ ฮตฬ“ฯ†ฮฑฬฯ€ฯ„ฮตฯƒฮธฮฑฮน ฮดฮนฮฑฯ†ฮฟฯฯ‰ฬฯ„ฮฑฯ„ฮฑ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ: ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮณฮฑฬ€ฯ ฯ„ฯฮฟฯ†ฮฑฬ€ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฬ€ ฮผฮนฮฑอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฯ€ฮฑฯฮฑฯƒฮบฮตฯ…ฮฑฬฮถฮฟฯ…ฯƒฮนฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮทฬ€ ฯ€ฯ…อ‚ฯ ฮตฬ“ฮฝฮฑฯ…ฬฮฟฮนฮตฮฝ ฮตฬ“ฮบฮตฮนฬฮฝฮทฮฝ ฯ„ฮทฬ€ฮฝ ฮทฬ”ฮผฮตฬฯฮฑฮฝ, ฮฑฬ“ฮปฮป' ฮฟฯ…ฬ“ฮดฮตฬ€ ฯƒฮบฮตฯ…อ‚ฮฟฬฯ‚ ฯ„ฮน ฮผฮตฯ„ฮฑฮบฮนฮฝฮทอ‚ฯƒฮฑฮน ฮธฮฑฯฯฮฟฯ…อ‚ฯƒฮนฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ ฮฑฬ“ฯ€ฮฟฯ€ฮฑฯ„ฮตฮนอ‚ฮฝ." "
2.148. ฯ„ฮฑฮนอ‚ฯ‚ ฮด' ฮฑฬ“ฬฮปฮปฮฑฮนฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฮนฯ‚ ฮฒฮฟฬฮธฯฮฟฮฝ ฮฟฬ“ฯฯ…ฬฯƒฯƒฮฟฮฝฯ„ฮตฯ‚ ฮฒฮฑฬฮธฮฟฯ‚ ฯ€ฮฟฮดฮนฮฑฮนอ‚ฮฟฮฝ ฯ„ฮทอ‚อ… ฯƒฮบฮฑฮปฮนฬฮดฮน, ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮณฮฑฬฯ ฮตฬ“ฯƒฯ„ฮนฮฝ ฯ„ฮฟฬ€ ฮดฮนฮดฮฟฬฮผฮตฮฝฮฟฮฝ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮพฮนฮฝฮนฬฮดฮนฮฟฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮตฮฟฯƒฯ…ฯƒฯ„ฮฑฬฯ„ฮฟฮนฯ‚, ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฮบฮฑฮปฯ…ฬฯˆฮฑฮฝฯ„ฮตฯ‚ ฮธฮฟฮนฮผฮฑฬฯ„ฮนฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮทฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฯ…ฬ“ฮณฮฑฬ€ฯ‚ ฯ…ฬ”ฮฒฯฮนฬฮถฮฟฮนฮตฮฝ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚, ฮธฮฑฮบฮตฯ…ฬฮฟฯ…ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ." "
2.149. ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮฝฮฟฯฯ…ฯ‡ฮธฮตฮนอ‚ฯƒฮฑฮฝ ฮณฮทอ‚ฮฝ ฮตฬ“ฯ†ฮตฬฮปฮบฮฟฯ…ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฒฮฟฬฮธฯฮฟฮฝ: ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฮฟฮนฮฟฯ…อ‚ฯƒฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯฮทฮผฮฟฯ„ฮตฬฯฮฟฯ…ฯ‚ ฯ„ฮฟฬฯ€ฮฟฯ…ฯ‚ ฮตฬ“ฮบฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮน. ฮบฮฑฮนฬฯ€ฮตฯ ฮดฮทฬ€ ฯ†ฯ…ฯƒฮนฮบฮทอ‚ฯ‚ ฮฟฯ…ฬ“ฬฯƒฮทฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮปฯ…ฮผฮฑฬฯ„ฯ‰ฮฝ ฮตฬ“ฮบฮบฯฮนฬฯƒฮตฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮฟฯ…ฬฮตฯƒฮธฮฑฮน ฮผฮตฯ„' ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮบฮฑฮธฮฑฬฯ€ฮตฯ ฮผฮตฮผฮนฮฑฯƒฮผฮตฬฮฝฮฟฮนฯ‚ ฮตฬ“ฬฮธฮนฮผฮฟฮฝ." "2.151. ฮบฮฑฮนฬ€ ฮผฮฑฮบฯฮฟฬฮฒฮนฮฟฮน ฮผฮตฬฮฝ, ฯ‰ฬ”ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฮฑฯ„ฮตฮนฬฮฝฮตฮนฮฝ ฮตฬ“ฬฯ„ฮท, ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ”ฯ€ฮปฮฟฬฯ„ฮทฯ„ฮฑ ฯ„ฮทอ‚ฯ‚ ฮดฮนฮฑฮนฬฯ„ฮทฯ‚ ฮตฬ“ฬฮผฮฟฮนฮณฮต ฮดฮฟฮบฮตฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฯ„ฮฑฮพฮนฬฮฑฮฝ, ฮบฮฑฯ„ฮฑฯ†ฯฮฟฮฝฮทฯ„ฮฑฮนฬ€ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮดฮตฮนฮฝฯ‰อ‚ฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮปฮณฮทฮดฮฟฬฮฝฮฑฯ‚ ฮฝฮนฮบฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ†ฯฮฟฮฝฮทฬฮผฮฑฯƒฮนฮฝ, ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ, ฮตฮนฬ“ ฮผฮตฯ„' ฮตฯ…ฬ“ฮบฮปฮตฮนฬฮฑฯ‚ ฯ€ฯฮฟฬฯƒฮตฮนฯƒฮน, ฮฝฮฟฮผฮนฬฮถฮฟฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮธฮฑฮฝฮฑฯƒฮนฬฮฑฯ‚ ฮฑฬ“ฮผฮตฮนฬฮฝฮฟฮฝฮฑ." "2.152. ฮดฮนฮทฬฮปฮตฮณฮพฮตฮฝ ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ ฯ„ฮฑฬ€ฯ‚ ฯˆฯ…ฯ‡ฮฑฬ€ฯ‚ ฮฟฬ” ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฯ€ฮฟฬฮปฮตฮผฮฟฯ‚, ฮตฬ“ฮฝ ฯ‰ฬ”อ‚อ… ฯƒฯ„ฯฮตฮฒฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮปฯ…ฮณฮนฮถฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฮฟฬฮผฮตฮฝฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮบฮปฯ‰ฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฟฬ”ฮดฮตฯ…ฬฮฟฮฝฯ„ฮตฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮฑฮฝฮนฯƒฯ„ฮทฯฮนฬฯ‰ฮฝ ฮฟฬ“ฯฮณฮฑฬฮฝฯ‰ฮฝ, ฮนฬ”ฬฮฝ' ฮทฬ“ฬ€ ฮฒฮปฮฑฯƒฯ†ฮทฮผฮทฬฯƒฯ‰ฯƒฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮทฮฝ ฮทฬ“ฬ€ ฯ†ฮฑฬฮณฯ‰ฯƒฮนฬฮฝ ฯ„ฮน ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯƒฯ…ฮฝฮทฬฮธฯ‰ฮฝ, ฮฟฯ…ฬ“ฮดฮตฬฯ„ฮตฯฮฟฮฝ ฯ…ฬ”ฯ€ฮตฬฮผฮตฮนฮฝฮฑฮฝ ฯ€ฮฑฮธฮตฮนอ‚ฮฝ, ฮฑฬ“ฮปฮป' ฮฟฯ…ฬ“ฮดฮตฬ€ ฮบฮฟฮปฮฑฮบฮตฯ…อ‚ฯƒฮฑฮนฬ ฯ€ฮฟฯ„ฮต ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฮนฬ“ฮบฮนฮถฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮทฬ“ฬ€ ฮดฮฑฮบฯฯ…อ‚ฯƒฮฑฮน." '2.153. ฮผฮตฮนฮดฮนฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฮปฮณฮทฮดฮฟฬฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮตฮนฯฯ‰ฮฝฮตฯ…ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮฒฮฑฯƒฮฑฬฮฝฮฟฯ…ฯ‚ ฯ€ฯฮฟฯƒฯ†ฮตฯฮฟฬฮฝฯ„ฯ‰ฮฝ ฮตฯ…ฬ“ฬฮธฯ…ฮผฮฟฮน ฯ„ฮฑฬ€ฯ‚ ฯˆฯ…ฯ‡ฮฑฬ€ฯ‚ ฮทฬ“ฯ†ฮนฬฮตฯƒฮฑฮฝ ฯ‰ฬ”ฯ‚ ฯ€ฮฑฬฮปฮนฮฝ ฮบฮฟฮผฮนฮฟฯ…ฬฮผฮตฮฝฮฟฮน.' "2.154. ฮšฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮตฬ“ฬฯฯฯ‰ฯ„ฮฑฮน ฯ€ฮฑฯ' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ”ฬฮดฮต ฮทฬ” ฮดฮฟฬฮพฮฑ, ฯ†ฮธฮฑฯฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮฑฬ€ ฯƒฯ‰ฬฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฬฮปฮทฮฝ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮนฮผฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฯˆฯ…ฯ‡ฮฑฬ€ฯ‚ ฮฑฬ“ฮธฮฑฮฝฮฑฬฯ„ฮฟฯ…ฯ‚ ฮฑฬ“ฮตฮนฬ€ ฮดฮนฮฑฮผฮตฬฮฝฮตฮนฮฝ, ฮบฮฑฮนฬ€ ฯƒฯ…ฮผฯ€ฮปฮตฬฮบฮตฯƒฮธฮฑฮน ฮผฮตฬ€ฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮปฮตฯ€ฯ„ฮฟฯ„ฮฑฬฯ„ฮฟฯ… ฯ†ฮฟฮนฯ„ฯ‰ฬฯƒฮฑฯ‚ ฮฑฮนฬ“ฮธฮตฬฯฮฟฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮตฮนฬ”ฯฮบฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ‰ฬฮผฮฑฯƒฮนฮฝ ฮนฬ“ฬฯ…ฮณฮณฮนฬ ฯ„ฮนฮฝฮน ฯ†ฯ…ฯƒฮนฮบฮทอ‚อ… ฮบฮฑฯ„ฮฑฯƒฯ€ฯ‰ฮผฮตฬฮฝฮฑฯ‚," "2.155. ฮตฬ“ฯ€ฮตฮนฮดฮฑฬ€ฮฝ ฮดฮตฬ€ ฮฑฬ“ฮฝฮตฮธฯ‰อ‚ฯƒฮน ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯƒฮฑฬฯฮบฮฑ ฮดฮตฯƒฮผฯ‰อ‚ฮฝ, ฮฟฮนฬ”อ‚ฮฑ ฮดฮทฬ€ ฮผฮฑฮบฯฮฑอ‚ฯ‚ ฮดฮฟฯ…ฮปฮตฮนฬฮฑฯ‚ ฮฑฬ“ฯ€ฮทฮปฮปฮฑฮณฮผฮตฬฮฝฮฑฯ‚ ฯ„ฮฟฬฯ„ฮต ฯ‡ฮฑฮนฬฯฮตฮนฮฝ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮตฯ‰ฬฯฮฟฯ…ฯ‚ ฯ†ฮตฬฯฮตฯƒฮธฮฑฮน. ฮบฮฑฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮณฮฑฮธฮฑฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮดฮฟฮพฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฯ€ฮฑฮนฯƒฮนฬ€ฮฝ ฬ”ฮ•ฮปฮปฮทฬฮฝฯ‰ฮฝ ฮฑฬ“ฯ€ฮฟฯ†ฮฑฮนฬฮฝฮฟฮฝฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ‰ฬ“ฮบฮตฮฑฮฝฮฟฬ€ฮฝ ฮดฮนฬฮฑฮนฯ„ฮฑฮฝ ฮฑฬ“ฯ€ฮฟฮบฮตฮนอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ‡ฯ‰อ‚ฯฮฟฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฟฬ“ฬฮผฮฒฯฮฟฮนฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฝฮนฯ†ฮตฯ„ฮฟฮนอ‚ฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮบฮฑฯ…ฬฮผฮฑฯƒฮน ฮฒฮฑฯฯ…ฮฝฮฟฬฮผฮตฮฝฮฟฮฝ, ฮฑฬ“ฮปฮป' ฮฟฬ”ฬ€ฮฝ ฮตฬ“ฮพ ฯ‰ฬ“ฮบฮตฮฑฮฝฮฟฯ…อ‚ ฯ€ฯฮฑฯ…ฬ€ฬˆฯ‚ ฮฑฬ“ฮตฮนฬ€ ฮถฮตฬฯ†ฯ…ฯฮฟฯ‚ ฮตฬ“ฯ€ฮนฯ€ฮฝฮตฬฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฯˆฯ…ฬฯ‡ฮตฮน: ฯ„ฮฑฮนอ‚ฯ‚ ฮดฮตฬ€ ฯ†ฮฑฯ…ฬฮปฮฑฮนฯ‚ ฮถฮฟฯ†ฯ‰ฬฮดฮท ฮบฮฑฮนฬ€ ฯ‡ฮตฮนฮผฮตฬฯฮนฮฟฮฝ ฮฑฬ“ฯ†ฮฟฯฮนฬฮถฮฟฮฝฯ„ฮฑฮน ฮผฯ…ฯ‡ฮฟฬ€ฮฝ ฮณฮตฬฮผฮฟฮฝฯ„ฮฑ ฯ„ฮนฮผฯ‰ฯฮนฯ‰อ‚ฮฝ ฮฑฬ“ฮดฮนฮฑฮปฮตฮนฬฯ€ฯ„ฯ‰ฮฝ." "2.156. ฮดฮฟฮบฮฟฯ…อ‚ฯƒฮน ฮดฮตฬ ฮผฮฟฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮตฬ“ฬฮฝฮฝฮฟฮนฮฑฮฝ ฬ”ฬฮ•ฮปฮปฮทฮฝฮตฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮต ฮฑฬ“ฮฝฮดฯฮตฮนฬฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮทฬ”ฬฯฯ‰ฮฑฯ‚ ฮบฮฑฮนฬ€ ฮทฬ”ฮผฮนฮธฮตฬฮฟฯ…ฯ‚ ฮบฮฑฮปฮฟฯ…อ‚ฯƒฮนฮฝ, ฯ„ฮฑฬ€ฯ‚ ฮผฮฑฮบฮฑฬฯฯ‰ฮฝ ฮฝฮทฬฯƒฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮฑฯ„ฮตฮธฮตฮนฮบฮตฬฮฝฮฑฮน, ฯ„ฮฑฮนอ‚ฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮฝฮทฯฯ‰อ‚ฮฝ ฯˆฯ…ฯ‡ฮฑฮนอ‚ฯ‚ ฮบฮฑฮธ' ฮฑฬ”ฬอ…ฮดฮฟฯ… ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯƒฮตฮฒฯ‰อ‚ฮฝ ฯ‡ฯ‰อ‚ฯฮฟฮฝ, ฮตฬ“ฬฮฝฮธฮฑ ฮบฮฑฮนฬ€ ฮบฮฟฮปฮฑฮถฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮผฯ…ฮธฮฟฮปฮฟฮณฮฟฯ…อ‚ฯƒฮนฮฝ, ฮฃฮนฯƒฯ…ฬฯ†ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮคฮฑฮฝฯ„ฮฑฬฮปฮฟฯ…ฯ‚ ฬ“ฮ™ฮพฮนฬฮฟฮฝฮฑฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮคฮนฯ„ฯ…ฮฟฯ…ฬฯ‚, ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮนฮดฮนฬฮฟฯ…ฯ‚ ฯ…ฬ”ฯ†ฮนฯƒฯ„ฮฑฬฮผฮตฮฝฮฟฮน ฯ„ฮฑฬ€ฯ‚ ฯˆฯ…ฯ‡ฮฑฬฯ‚, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮตฮนฬ“ฯ‚ ฯ€ฯฮฟฯ„ฯฮฟฯ€ฮทฬ€ฮฝ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮบฮฑฮบฮนฬฮฑฯ‚ ฮฑฬ“ฯ€ฮฟฯ„ฯฮฟฯ€ฮทฬฮฝ." '2.157. ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮณฮฑฬ€ฯ ฮฑฬ“ฮณฮฑฮธฮฟฯ…ฬ€ฯ‚ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮฒฮนฬฮฟฮฝ ฮฑฬ“ฮผฮตฮนฬฮฝฮฟฯ…ฯ‚ ฮตฬ“ฮปฯ€ฮนฬฮดฮน ฯ„ฮนฮผฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬฮฝ, ฯ„ฯ‰อ‚ฮฝ ฯ„ฮต ฮบฮฑฮบฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ€ฮฟฮดฮนฬฮถฮตฯƒฮธฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฮฟฬ”ฯฮผฮฑฬ€ฯ‚ ฮดฮตฬฮตฮน ฯ€ฯฮฟฯƒฮดฮฟฮบฯ‰ฬฮฝฯ„ฯ‰ฮฝ, ฮตฮนฬ“ ฮบฮฑฮนฬ€ ฮปฮฑฬฮธฮฟฮนฮตฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮถฮทอ‚ฮฝ, ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮดฮนฮฑฬฮปฯ…ฯƒฮนฮฝ ฮฑฬ“ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฯ„ฮนฮผฯ‰ฯฮนฬฮฑฮฝ ฯ…ฬ”ฯ†ฮตฬฮพฮตฮนฮฝ. 2.158. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฬ“ฮ•ฯƒฯƒฮทฮฝฮฟฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯˆฯ…ฯ‡ฮทอ‚ฯ‚ ฮธฮตฮฟฮปฮฟฮณฮฟฯ…อ‚ฯƒฮนฮฝ ฮฑฬ“ฬฯ†ฯ…ฮบฯ„ฮฟฮฝ ฮดฮตฬฮปฮตฮฑฯ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮพ ฮณฮตฯ…ฯƒฮฑฮผฮตฬฮฝฮฟฮนฯ‚ ฯ„ฮทอ‚ฯ‚ ฯƒฮฟฯ†ฮนฬฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮธฮนฮตฬฮฝฯ„ฮตฯ‚.' "2.159. ฮ•ฮนฬ“ฯƒฮนฬ€ฮฝ ฮด' ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฮนฬ”ฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮผฮตฬฮปฮปฮฟฮฝฯ„ฮฑ ฯ€ฯฮฟฮณฮนฮฝฯ‰ฬฯƒฮบฮตฮนฮฝ ฯ…ฬ”ฯ€ฮนฯƒฯ‡ฮฝฮฟฯ…อ‚ฮฝฯ„ฮฑฮน, ฮฒฮนฬฮฒฮปฮฟฮนฯ‚ ฮนฬ”ฮตฯฮฑฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฯ†ฮฟฬฯฮฟฮนฯ‚ ฮฑฬ”ฮณฮฝฮตฮนฬฮฑฮนฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯ†ฮทฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯ€ฮฟฯ†ฮธฮตฬฮณฮผฮฑฯƒฮนฮฝ ฮตฬ“ฮผฯ€ฮฑฮนฮดฮฟฯ„ฯฮนฮฒฮฟฯ…ฬฮผฮตฮฝฮฟฮน: ฯƒฯ€ฮฑฬฮฝฮนฮฟฮฝ ฮด' ฮตฮนฬ“ฬ ฯ€ฮฟฯ„ฮต ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฯฮฟฮฑฮณฮฟฯฮตฯ…ฬฯƒฮตฯƒฮนฮฝ ฮฑฬ“ฯƒฯ„ฮฟฯ‡ฮฟฯ…อ‚ฯƒฮนฮฝ." "2.161. ฮดฮฟฮบฮนฮผฮฑฬฮถฮฟฮฝฯ„ฮตฯ‚ ฮผฮตฬฮฝฯ„ฮฟฮน ฯ„ฯฮนฮตฯ„ฮนฬฮฑอ… ฯ„ฮฑฬ€ฯ‚ ฮณฮฑฮผฮตฯ„ฮฑฬฯ‚, ฮตฬ“ฯ€ฮตฮนฮดฮฑฬ€ฮฝ ฯ„ฯฮนฬ€ฯ‚ ฮบฮฑฮธฮฑฯฮธฯ‰อ‚ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฯ€ฮตฮนอ‚ฯฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮดฯ…ฬฮฝฮฑฯƒฮธฮฑฮน ฯ„ฮนฬฮบฯ„ฮตฮนฮฝ, ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮฑฬ“ฬฮณฮฟฮฝฯ„ฮฑฮน. ฯ„ฮฑฮนอ‚ฯ‚ ฮด' ฮตฬ“ฮณฮบฯ…ฬฮผฮฟฯƒฮนฮฝ ฮฟฯ…ฬ“ฯ‡ ฮฟฬ”ฮผฮนฮปฮฟฯ…อ‚ฯƒฮนฮฝ, ฮตฬ“ฮฝฮดฮตฮนฮบฮฝฯ…ฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฬ€ ฮผฮทฬ€ ฮดฮน' ฮทฬ”ฮดฮฟฮฝฮทฬ€ฮฝ ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฮตฬฮบฮฝฯ‰ฮฝ ฯ‡ฯฮตฮนฬฮฑฮฝ ฮณฮฑฮผฮตฮนอ‚ฮฝ. ฮปฮฟฯ…ฯ„ฯฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮณฯ…ฮฝฮฑฮนฮพฮนฬ€ฮฝ ฮฑฬ“ฮผฯ€ฮตฯ‡ฮฟฮผฮตฬฮฝฮฑฮนฯ‚ ฮตฬ“ฮฝฮดฯ…ฬฮผฮฑฯ„ฮฑ, ฮบฮฑฮธฮฑฬฯ€ฮตฯ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮฝฮดฯฮฑฬฯƒฮนฮฝ ฮตฬ“ฮฝ ฯ€ฮตฯฮนฮถฯ‰ฬฮผฮฑฯ„ฮน. ฯ„ฮฟฮนฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฮธฮท ฯ„ฮฟฯ…อ‚ฮดฮต ฯ„ฮฟฯ…อ‚ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚." '
2.164. ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑฮนอ‚ฮฟฮน ฮดฮตฬ, ฯ„ฮฟฬ€ ฮดฮตฯ…ฬฯ„ฮตฯฮฟฮฝ ฯ„ฮฑฬฮณฮผฮฑ, ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮตฮนฬ”ฮผฮฑฯฮผฮตฬฮฝฮทฮฝ ฯ€ฮฑฮฝฯ„ฮฑฬฯ€ฮฑฯƒฮนฮฝ ฮฑฬ“ฮฝฮฑฮนฯฮฟฯ…อ‚ฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮตฬ“ฬฮพฯ‰ ฯ„ฮฟฯ…อ‚ ฮดฯฮฑอ‚ฮฝ ฯ„ฮน ฮบฮฑฮบฮฟฬ€ฮฝ ฮทฬ“ฬ€ ฮตฬ“ฯ†ฮฟฯฮฑอ‚ฮฝ ฯ„ฮนฬฮธฮตฮฝฯ„ฮฑฮน:' "2.165. ฯ†ฮฑฯƒฮนฬ€ฮฝ ฮด' ฮตฬ“ฯ€' ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮตฬ“ฮบฮปฮฟฮณฮทอ‚อ… ฯ„ฮฟฬ ฯ„ฮต ฮบฮฑฮปฮฟฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮบฮฑฮบฮฟฬ€ฮฝ ฯ€ฯฮฟฮบฮตฮนอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮณฮฝฯ‰ฬฮผฮทฮฝ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ… ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ”ฮบฮฑฯ„ฮตฬฯฯ‰อ… ฯ€ฯฮฟฯƒฮนฮตฬฮฝฮฑฮน. ฯˆฯ…ฯ‡ฮทอ‚ฯ‚ ฯ„ฮต ฯ„ฮทฬ€ฮฝ ฮดฮนฮฑฮผฮฟฮฝฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮบฮฑฮธ' ฮฑฬ”ฬอ…ฮดฮฟฯ… ฯ„ฮนฮผฯ‰ฯฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮนฮผฮฑฬ€ฯ‚ ฮฑฬ“ฮฝฮฑฮนฯฮฟฯ…อ‚ฯƒฮนฮฝ." '2.166. ฮบฮฑฮนฬ€ ฮฆฮฑฯฮนฯƒฮฑฮนอ‚ฮฟฮน ฮผฮตฬ€ฮฝ ฯ†ฮนฮปฮฑฬฮปฮปฮทฮปฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮบฮฟฮนฮฝฮฟฬ€ฮฝ ฮฟฬ”ฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮฑฬ“ฯƒฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚, ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑฮนฬฯ‰ฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฯ„ฮฟฬ€ ฮทฬ“อ‚ฮธฮฟฯ‚ ฮฑฬ“ฮณฯฮนฯ‰ฬฯ„ฮตฯฮฟฮฝ ฮฑฮนฬ”ฬ ฯ„ฮต ฮตฬ“ฯ€ฮนฮผฮนฮพฮนฬฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮทฮฝฮตฮนอ‚ฯ‚ ฯ‰ฬ”ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮฟฯ„ฯฮนฬฮฟฯ…ฯ‚. ฯ„ฮฟฮนฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ†ฮนฮปฮฟฯƒฮฟฯ†ฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฮตฮนฬ“อ‚ฯ‡ฮฟฮฝ ฮตฮนฬ“ฯ€ฮตฮนอ‚ฮฝ.' "2.167. ฮคฮทอ‚ฯ‚ ฬ“ฮ‘ฯฯ‡ฮตฮปฮฑฬฮฟฯ… ฮด' ฮตฬ“ฮธฮฝฮฑฯฯ‡ฮนฬฮฑฯ‚ ฮผฮตฯ„ฮฑฯ€ฮตฯƒฮฟฯ…ฬฯƒฮทฯ‚ ฮตฮนฬ“ฯ‚ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฮฟฮนฬ” ฮปฮฟฮนฯ€ฮฟฮนฬ, ฮฆฮนฬฮปฮนฯ€ฯ€ฮฟฯ‚ ฮบฮฑฮนฬ€ ฬ”ฮ—ฯฯ‰ฬฮดฮทฯ‚ ฮฟฬ” ฮบฮปฮทฮธฮตฮนฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฯ€ฮฑฯ‚, ฮดฮนฯ‰ฬอ…ฮบฮฟฯ…ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฯ„ฮตฯ„ฯฮฑฯฯ‡ฮนฬฮฑฯ‚: ฮฃฮฑฮปฯ‰ฬฮผฮท ฮณฮฑฬ€ฯ ฯ„ฮตฮปฮตฯ…ฯ„ฯ‰อ‚ฯƒฮฑ ฬ“ฮ™ฮฟฯ…ฮปฮนฬฮฑอ… ฯ„ฮทอ‚อ… ฯ„ฮฟฯ…อ‚ ฮฃฮตฮฒฮฑฯƒฯ„ฮฟฯ…อ‚ ฮณฯ…ฮฝฮฑฮนฮบฮนฬ€ ฯ„ฮทฬฮฝ ฯ„ฮต ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฑฬฮผฮฝฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฮฆฮฑฯƒฮฑฮทฮปฮนฬฮดฮน ฯ†ฮฟฮนฮฝฮนฮบฯ‰อ‚ฮฝฮฑฯ‚ ฮบฮฑฯ„ฮตฬฮปฮนฯ€ฮตฮฝ." '
2.175. ฮœฮตฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ„ฮฑฯฮฑฯ‡ฮทฬ€ฮฝ ฮตฬ”ฯ„ฮตฬฯฮฑฮฝ ฮตฬ“ฮบฮนฬฮฝฮตฮน ฯ„ฮฟฬ€ฮฝ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮธฮทฯƒฮฑฯ…ฯฮฟฬฮฝ, ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฑฮน ฮดฮตฬ€ ฮบฮฟฯฮฒฯ‰ฮฝฮฑอ‚ฯ‚, ฮตฮนฬ“ฯ‚ ฮบฮฑฯ„ฮฑฮณฯ‰ฮณฮทฬ€ฮฝ ฯ…ฬ”ฮดฮฑฬฯ„ฯ‰ฮฝ ฮตฬ“ฮพฮฑฮฝฮฑฮปฮนฬฯƒฮบฯ‰ฮฝ: ฮบฮฑฯ„ฮทอ‚ฮณฮตฮฝ ฮดฮตฬ€ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮตฯ„ฯฮฑฮบฮฟฯƒฮนฬฯ‰ฮฝ ฯƒฯ„ฮฑฮดฮนฬฯ‰ฮฝ. ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฯ…อ‚ ฯ€ฮปฮทฬฮธฮฟฯ…ฯ‚ ฮฑฬ“ฮณฮฑฮฝฮฑฬฮบฯ„ฮทฯƒฮนฯ‚ ฮทฬ“อ‚ฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮ ฮนฮปฮฑฬฯ„ฮฟฯ… ฯ€ฮฑฯฮฟฬฮฝฯ„ฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฯ€ฮตฯฮนฯƒฯ„ฮฑฬฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬ€ ฮฒฮทอ‚ฮผฮฑ ฮบฮฑฯ„ฮตฮฒฮฟฬฯ‰ฮฝ.' "
2.235. ฯ„ฮฟฯ…อ‚ ฮปฮทอ…ฯƒฯ„ฯฮนฮบฮฟฯ…อ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯƒฯ„ฮฑฯƒฮนฯ‰ฬฮดฮฟฯ…ฯ‚ ฮ”ฮตฮนฮฝฮฑฮนฬฮฟฯ… ฯ„ฮนฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฬ“ฮ•ฮปฮตฮฑฬฮถฮฑฯฮฟฯ‚ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮตฬ“ฮพฮทอ‚ฯฯ‡ฮฟฮฝ, ฮฟฮนฬ”ฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฬฯฮฟฮนฯ‚ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮบฯฮฑฮฒฮฑฯ„ฮทฮฝฮทอ‚ฯ‚ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฯ‚ ฯ€ฯฮฟฯƒฯ€ฮตฯƒฮฟฬฮฝฯ„ฮตฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮฑฬ“ฮฝฮทฬอ…ฯฮฟฯ…ฮฝ ฮผฮทฮดฮตฮผฮนฮฑอ‚ฯ‚ ฮทฬ”ฮปฮนฮบฮนฬฮฑฯ‚ ฯ†ฮตฮนฮดฯ‰ฬ€ ฯ€ฮฟฮนฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮบฯ‰ฬฮผฮฑฯ‚ ฮตฬ“ฮฝฮตฯ€ฮนฬฮผฯ€ฯฮฑฯƒฮฑฮฝ." "
2.252. ฮคฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮผฮนฮบฯฮฑฬ€ฮฝ ฬ“ฮ‘ฯฮผฮตฮฝฮนฬฮฑฮฝ ฮดฮนฬฮดฯ‰ฯƒฮนฮฝ ฮฒฮฑฯƒฮนฮปฮตฯ…ฬฮตฮนฮฝ ฬ“ฮ‘ฯฮนฯƒฯ„ฮฟฮฒฮฟฯ…ฬฮปฯ‰อ… ฯ„ฯ‰อ‚อ… ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ…, ฯ„ฮทอ‚อ… ฮด' ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑอ… ฯ„ฮตฬฯƒฯƒฮฑฯฮฑฯ‚ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฯ€ฯฮฟฯƒฯ„ฮนฬฮธฮทฯƒฮนฮฝ ฯƒฯ…ฬ€ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฮนฯ‚, ฬ“ฬฮ‘ฮฒฮตฮปฮฑ ฮผฮตฬ€ฮฝ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฯ…ฮปฮนฮฑฬฮดฮฑ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮ ฮตฯฮฑฮนฬฮฑฮฝ, ฮคฮฑฯฮนฯ‡ฮตฬฮฑฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฑ ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚, ฮตฮนฬ“ฯ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮปฮฟฮนฯ€ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮฆฮทฬฮปฮนฮบฮฑ ฮบฮฑฯ„ฮตฬฯƒฯ„ฮทฯƒฮตฮฝ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฮฝ." '
2.258. ฮฃฯ…ฮฝฮตฬฯƒฯ„ฮท ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฯƒฯ„ฮนอ‚ฯ†ฮฟฯ‚ ฮตฬ”ฬฯ„ฮตฯฮฟฮฝ ฯ€ฮฟฮฝฮทฯฯ‰อ‚ฮฝ ฯ‡ฮตฮนฯฮนฬ€ ฮผฮตฬ€ฮฝ ฮบฮฑฮธฮฑฯฯ‰ฬฯ„ฮตฯฮฟฮฝ, ฯ„ฮฑฮนอ‚ฯ‚ ฮณฮฝฯ‰ฬฮผฮฑฮนฯ‚ ฮดฮตฬ€ ฮฑฬ“ฯƒฮตฮฒฮตฬฯƒฯ„ฮตฯฮฟฮฝ, ฮฟฬ”ฬฯ€ฮตฯ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮทฬ”อ‚ฯ„ฯ„ฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ†ฮฑฮณฮตฬฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฮฝ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮตฬ“ฮปฯ…ฮผฮทฬฮฝฮฑฯ„ฮฟ. 2.259. ฯ€ฮปฮฑฬฮฝฮฟฮน ฮณฮฑฬ€ฯ ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฮน ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฑฯ„ฮตฯ‰อ‚ฮฝฮตฯ‚ ฯ€ฯฮฟฯƒฯ‡ฮทฬฮผฮฑฯ„ฮน ฮธฮตฮนฮฑฯƒฮผฮฟฯ…อ‚ ฮฝฮตฯ‰ฯ„ฮตฯฮนฯƒฮผฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฮฒฮฟฮปฮฑฬ€ฯ‚ ฯ€ฯฮฑฮณฮผฮฑฯ„ฮตฯ…ฮฟฬฮผฮตฮฝฮฟฮน ฮดฮฑฮนฮผฮฟฮฝฮฑอ‚ฮฝ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฬ“ฬฯ€ฮตฮนฮธฮฟฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฮทอ‚ฮณฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯฮทฮผฮนฬฮฑฮฝ ฯ‰ฬ”ฯ‚ ฮตฬ“ฮบฮตฮนอ‚ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฮดฮตฮนฬฮพฮฟฮฝฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฮทฮผฮตฮนอ‚ฮฑ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮนฬฮฑฯ‚.' "
2.263. ฯ†ฮธฮฑฬฮฝฮตฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮฟฬ”ฯฮผฮทฬ€ฮฝ ฮฆฮทอ‚ฮปฮนฮพ ฯ…ฬ”ฯ€ฮฑฮฝฯ„ฮทฬฯƒฮฑฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬˆฮบฯ‰อ‚ฮฝ ฮฟฬ”ฯ€ฮปฮนฯ„ฯ‰อ‚ฮฝ, ฮบฮฑฮนฬ€ ฯ€ฮฑอ‚ฯ‚ ฮฟฬ” ฮดฮทอ‚ฮผฮฟฯ‚ ฯƒฯ…ฮฝฮตฯ†ฮทฬฯˆฮฑฯ„ฮฟ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮผฯ…ฬฮฝฮทฯ‚, ฯ‰ฬ”ฬฯƒฯ„ฮต ฯƒฯ…ฮผฮฒฮฟฮปฮทอ‚ฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ‚ ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮนฮฟฮฝ ฯ†ฯ…ฮณฮตฮนอ‚ฮฝ ฮผฮตฯ„' ฮฟฬ“ฮปฮนฬฮณฯ‰ฮฝ, ฮดฮนฮฑฯ†ฮธฮฑฯฮทอ‚ฮฝฮฑฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮถฯ‰ฮณฯฮทฮธฮทอ‚ฮฝฮฑฮน ฯ€ฮปฮตฮนฬฯƒฯ„ฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ…, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯƒฮบฮตฮดฮฑฯƒฮธฮตฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฮฝ ฮดฮนฮฑฮปฮฑฮธฮตฮนอ‚ฮฝ." "
2.272. ฮฑฬ“ฮปฮป' ฮฟฯ…ฬ“ฯ‡ ฮฟฬ” ฮผฮตฯ„ฮฑฬ€ ฮฆฮทอ‚ฯƒฯ„ฮฟฮฝ ฬ“ฮ‘ฮปฮฒฮนอ‚ฮฝฮฟฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮตฬ“ฮพฮทฮณฮทฬฯƒฮฑฯ„ฮฟ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ, ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮดฮตฬ€ ฮทฬ”ฬฮฝฯ„ฮนฮฝฮฑ ฮบฮฑฮบฮฟฯ…ฯฮณฮนฬฮฑฯ‚ ฮนฬ“ฮดฮตฬฮฑฮฝ ฯ€ฮฑฯฮตฬฮปฮตฮนฯ€ฮตฮฝ." "2.273. ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮณฮฟฯ…อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฟฮปฮนฯ„ฮนฮบฮฟฮนอ‚ฯ‚ ฯ€ฯฮฑฬฮณฮผฮฑฯƒฮนฮฝ ฮตฬ“ฬฮบฮปฮตฯ€ฯ„ฮตฮฝ ฮบฮฑฮนฬ€ ฮดฮนฮทฬฯฯ€ฮฑฮถฮตฮฝ ฯ„ฮฑฬ€ฯ‚ ฮตฬ”ฮบฮฑฬฯƒฯ„ฯ‰ฮฝ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฯ‚, ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑอ‚ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮตฬ“ฮฒฮฑฬฯฮตฮน ฯ„ฮฑฮนอ‚ฯ‚ ฮตฮนฬ“ฯƒฯ†ฮฟฯฮฑฮนอ‚ฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮปฮทอ…ฯƒฯ„ฮตฮนฬฮฑอ… ฮดฮตฮดฮตฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯ' ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฮนฯ‚ ฮฒฮฟฯ…ฮปฮทอ‚ฯ‚ ฮทฬ“ฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฯ„ฮตฬฯฯ‰ฮฝ ฮตฬ“ฯ€ฮนฯ„ฯฮฟฬฯ€ฯ‰ฮฝ ฮฑฬ“ฯ€ฮตฮปฯ…ฬฯ„ฯฮฟฯ… ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ…ฮณฮณฮตฮฝฮตฬฯƒฮนฮฝ, ฮบฮฑฮนฬ€ ฮผฮฟฬฮฝฮฟฯ‚ ฮฟฬ” ฮผฮทฬ€ ฮดฮฟฯ…ฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮตฯƒฮผฯ‰ฯ„ฮทฯฮนฬฮฟฮนฯ‚ ฯ‰ฬ”ฯ‚ ฯ€ฮฟฮฝฮทฯฮฟฬ€ฯ‚ ฮตฬ“ฮณฮบฮฑฯ„ฮตฮปฮตฮนฬฯ€ฮตฯ„ฮฟ." '
2.275. ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮฝฮทฯฯ‰อ‚ฮฝ ฮนฬ“ฬฮดฮนฮฟฮฝ ฯƒฯ„ฮนอ‚ฯ†ฮฟฯ‚ ฯ…ฬ”ฯ€ฮตฮถฯ‰ฯƒฮผฮตฬฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฑฬ“ฯฯ‡ฮนฮปฮทอ…ฯƒฯ„ฮทฬ€ฯ‚ ฮทฬ“ฬ€ ฯ„ฯ…ฬฯฮฑฮฝฮฝฮฟฯ‚ ฯ€ฯฮฟฮฑฮฝฮตฮนอ‚ฯ‡ฮตฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮปฮฟฬฯ‡ฮฟฯ…, ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮฟฯฯ…ฯ†ฮฟฯฮฟฯ…อ‚ฯƒฮน ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ”ฯฯ€ฮฑฮณฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฯ„ฯฮนฬฯ‰ฮฝ ฮบฮฑฯ„ฮตฯ‡ฯฮทอ‚ฯ„ฮฟ.
2.285. ฯ€ฯฮฟฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮพ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯƒฯ…ฮผฯ†ฮฟฯฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฮพฮนฬฮฑฮฝ ฮตฬ“ฬฯƒฯ‡ฮตฮฝ ฯ€ฯฮฟฬฯ†ฮฑฯƒฮนฮฝ: ฮฟฮนฬ” ฮณฮฑฬ€ฯ ฮตฬ“ฮฝ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑอ… ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน, ฯƒฯ…ฮฝฮฑฮณฯ‰ฮณฮทฬ€ฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ‡ฯ‰ฯฮนฬฮฟฮฝ, ฮฟฯ…ฬ”อ‚ ฮดฮตฯƒฯ€ฮฟฬฯ„ฮทฯ‚ ฮทฬ“อ‚ฮฝ ฯ„ฮนฯ‚ ฬ”ฬฮ•ฮปฮปฮทฮฝ ฮšฮฑฮนฯƒฮฑฯฮตฯ…ฬฯ‚, ฯ€ฮฟฮปฮปฮฑฬฮบฮนฯ‚ ฮผฮตฬ€ฮฝ ฮบฯ„ฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯ„ฮฟฬ€ฮฝ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮตฬ“ฯƒฯ€ฮฟฯ…ฬฮดฮฑฯƒฮฑฮฝ ฯ„ฮนฮผฮทฬ€ฮฝ ฯ€ฮฟฮปฮปฮฑฯ€ฮปฮฑฯƒฮนฬฮฟฮฝฮฑ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮพฮนฬฮฑฯ‚ ฮดฮนฮดฮฟฬฮฝฯ„ฮตฯ‚:' "2.286. ฯ‰ฬ”ฯ‚ ฮด' ฯ…ฬ”ฯ€ฮตฯฮฟฯฯ‰อ‚ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮดฮตฮทฬฯƒฮตฮนฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ“ฯ€ฮทฬฯฮตฮนฮฑฮฝ ฮตฬ“ฬฯ„ฮน ฮบฮฑฮนฬ€ ฯ€ฮฑฯฯ‰อ…ฮบฮฟฮดฮฟฬฮผฮตฮน ฯ„ฮฟฬ€ ฯ‡ฯ‰ฯฮนฬฮฟฮฝ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฯ‚ ฮตฬ“ฯฮณฮฑฯƒฯ„ฮทฬฯฮนฮฑ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฮถฮฟฬฮผฮตฮฝฮฟฯ‚ ฯƒฯ„ฮตฮฝฮทฬฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮฑฮฝฯ„ฮฑฬฯ€ฮฑฯƒฮนฮฝ ฮฒฮนฮฑฮนฬฮฑฮฝ ฯ€ฮฑฬฯฮฟฮดฮฟฮฝ ฮฑฬ“ฯ€ฮตฬฮปฮตฮนฯ€ฮตฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚, ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮฟฮนฬ” ฮธฮตฯฮผฮฟฬฯ„ฮตฯฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฮฝฮตฬฯ‰ฮฝ ฯ€ฯฮฟฯ€ฮทฮดฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮฟฮนฬ“ฮบฮฟฮดฮฟฮผฮตฮนอ‚ฮฝ ฮตฬ“ฮบฯ‰ฬฮปฯ…ฮฟฮฝ." '2.287. ฯ‰ฬ”ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฯฮณฮตฮฝ ฯ„ฮทอ‚ฯ‚ ฮฒฮนฬฮฑฯ‚ ฮฆฮปฯ‰อ‚ฯฮฟฯ‚, ฮฑฬ“ฮผฮทฯ‡ฮฑฮฝฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮฟฮนฬ” ฮดฯ…ฮฝฮฑฯ„ฮฟฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ, ฯƒฯ…ฬ€ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฬ“ฮ™ฯ‰ฮฑฬฮฝฮฝฮทฯ‚ ฮฟฬ” ฯ„ฮตฮปฯ‰ฬฮฝฮทฯ‚. ฯ€ฮตฮนฬฮธฮฟฯ…ฯƒฮน ฯ„ฮฟฬ€ฮฝ ฮฆฮปฯ‰อ‚ฯฮฟฮฝ ฮฑฬ“ฯฮณฯ…ฯฮนฬฮฟฯ… ฯ„ฮฑฮปฮฑฬฮฝฯ„ฮฟฮนฯ‚ ฮฟฬ“ฮบฯ„ฯ‰ฬ€ ฮดฮนฮฑฮบฯ‰ฮปฯ…อ‚ฯƒฮฑฮน ฯ„ฮฟฬ€ ฮตฬ“ฬฯฮณฮฟฮฝ. 2.288. ฮฟฬ” ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮผฮฟฬฮฝฮฟฮฝ ฯ„ฮฟฬ€ ฮปฮฑฮฒฮตฮนอ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฯƒฯ‡ฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯƒฯ…ฮผฯ€ฯฮฑฬฮพฮตฮนฮฝ, ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮตฬ“ฬฮพฮตฮนฯƒฮนฮฝ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฮฃฮตฮฒฮฑฯƒฯ„ฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฮปฮตฮนฬฯ€ฮตฮน ฯ„ฮทฬ€ฮฝ ฯƒฯ„ฮฑฬฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮตฮพฮฟฯ…ฬฯƒฮนฮฟฮฝ, ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฑฬ“ฬฮดฮตฮนฮฑฮฝ ฯ€ฮตฯ€ฯฮฑฮบฯ‰ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ„ฮฟฯ…อ‚ ฮผฮฑฬฯ‡ฮตฯƒฮธฮฑฮน.' "2.289. ฮคฮทอ‚ฯ‚ ฮด' ฮตฬ“ฯ€ฮนฮฟฯ…ฬฯƒฮทฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮตฬ”ฮฒฮดฮฟฮผฮฑฬฮดฮฟฯ‚ ฮฟฯ…ฬ“ฬฯƒฮทฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮฝฮฑฮณฯ‰ฮณฮทฬ€ฮฝ ฯƒฯ…ฮฝฮฑฮธฯฮฟฮนฯƒฮธฮตฬฮฝฯ„ฯ‰ฮฝ ฯƒฯ„ฮฑฯƒฮนฮฑฯƒฯ„ฮทฬฯ‚ ฯ„ฮนฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฯ…ฬ€ฯ‚ ฮณฮฑฬฯƒฯ„ฯฮฑฮฝ ฮบฮฑฯ„ฮฑฯƒฯ„ฯฮตฬฯˆฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฮนฬ“ฬฯƒฮฟฮดฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮธฮตฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฯ€ฮตฬฮธฯ…ฮตฮฝ ฮฟฬ“ฬฯฮฝฮตฮนฯ‚. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮทฮบฮตฬฯƒฯ„ฯ‰ฯ‚ ฯ€ฮฑฯฯ‰ฬฮพฯ…ฮฝฮตฮฝ ฯ‰ฬ”ฯ‚ ฯ…ฬ”ฮฒฯฮนฯƒฮผฮตฬฮฝฯ‰ฮฝ ฮผฮตฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ, ฮผฮตฮผฮนฮฑฯƒฮผฮตฬฮฝฮฟฯ… ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฯ‡ฯ‰ฯฮนฬฮฟฯ…." "2.291. ฯ€ฯฮฟฯƒฮตฮปฮธฯ‰ฬ€ฮฝ ฮดฮตฬ€ ฬ“ฮ™ฮฟฯ…ฬฮบฮฟฯ…ฮฝฮดฮฟฯ‚ ฮฟฬ” ฮดฮนฮฑฮบฯ‰ฮปฯ…ฬฮตฮนฮฝ ฯ„ฮตฯ„ฮฑฮณฮผฮตฬฮฝฮฟฯ‚ ฮนฬ”ฯ€ฯ€ฮฑฬฯฯ‡ฮทฯ‚ ฯ„ฮทฬฮฝ ฯ„ฮต ฮณฮฑฬฯƒฯ„ฯฮฑฮฝ ฮฑฮนฬ“ฬฯฮตฮน ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฯ€ฮฑฯ…ฬฮตฮนฮฝ ฮตฬ“ฯ€ฮตฮนฯฮฑอ‚ฯ„ฮฟ ฯ„ฮทฬ€ฮฝ ฯƒฯ„ฮฑฬฯƒฮนฮฝ. ฮทฬ”ฯ„ฯ„ฯ‰ฮผฮตฬฮฝฮฟฯ… ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮทอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮšฮฑฮนฯƒฮฑฯฮตฬฯ‰ฮฝ ฮฒฮนฬฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮฑฬ”ฯฯ€ฮฑฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮฝฮตฯ‡ฯ‰ฬฯฮทฯƒฮฑฮฝ ฮตฮนฬ“ฯ‚ ฮฮฑฬฯฮฒฮฑฯ„ฮฑ: ฯ‡ฯ‰ฬฯฮฑ ฯ„ฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฑฮน ฯƒฯ„ฮฑฮดฮนฬฮฟฯ…ฯ‚ ฮตฬ”ฮพฮทฬฮบฮฟฮฝฯ„ฮฑ ฮดฮนฮตฬฯ‡ฮฟฯ…ฯƒฮฑ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚:" '2.292. ฮฟฮนฬ” ฮดฮตฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฯ‰ฮฑฬฮฝฮฝฮทฮฝ ฮดฯ…ฮฝฮฑฯ„ฮฟฮนฬ€ ฮดฯ‰ฬฮดฮตฮบฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฮฆฮปฯ‰อ‚ฯฮฟฮฝ ฮตฬ“ฮปฮธฮฟฬฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฮฃฮตฮฒฮฑฯƒฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯ€ฯ‰ฮดฯ…ฬฯฮฟฮฝฯ„ฮฟ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯ€ฯฮฑฮณฮผฮตฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฒฮฟฮทฮธฮตฮนอ‚ฮฝ ฮนฬ”ฮบฮตฬฯ„ฮตฯ…ฮฟฮฝ, ฮฑฮนฬ“ฮดฮทฮผฮฟฬฮฝฯ‰ฯ‚ ฯ…ฬ”ฯ€ฮฟฮผฮนฮผฮฝฮทฬฯƒฮบฮฟฮฝฯ„ฮตฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ“ฮบฯ„ฯ‰ฬ€ ฯ„ฮฑฮปฮฑฬฮฝฯ„ฯ‰ฮฝ. ฮฟฬ” ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯƒฯ…ฮปฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮตฬ“ฬฮดฮทฯƒฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮฝฮดฯฮฑฯ‚ ฮฑฮนฬ“ฯ„ฮนฯ‰ฬฮผฮตฮฝฮฟฯ‚ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮฟฯ…อ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮตฬ“ฮพฮตฮฝฮตฮณฮบฮตฮนอ‚ฮฝ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚. 2.293. ฮ ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฑฬ“ฮณฮฑฮฝฮฑฬฮบฯ„ฮทฯƒฮนฯ‚ ฮทฬ“อ‚ฮฝ, ฮตฬ“ฬฯ„ฮน ฮผฮตฬฮฝฯ„ฮฟฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮธฯ…ฮผฮฟฯ…ฬ€ฯ‚ ฮบฮฑฯ„ฮตฮนอ‚ฯ‡ฮฟฮฝ. ฮฟฬ” ฮดฮตฬ€ ฮฆฮปฯ‰อ‚ฯฮฟฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮทฬ“ฯฮณฮฟฮปฮฑฮฒฮทฮบฯ‰ฬ€ฯ‚ ฮตฬ“ฮบฯฮนฯ€ฮนฬฮถฮตฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ, ฯ€ฮตฬฮผฯˆฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮธฮทฯƒฮฑฯ…ฯฮฟฬ€ฮฝ ฮตฬ“ฮพฮฑฮนฯฮตฮนอ‚ ฮดฮตฮบฮฑฮตฯ€ฯ„ฮฑฬ€ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฯƒฮบฮทฯˆฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฯ‡ฯฮตฮนฬฮฑฯ‚.' "2.294. ฯƒฯ…ฬฮณฯ‡ฯ…ฯƒฮนฯ‚ ฮด' ฮตฯ…ฬ“ฮธฮตฬฯ‰ฯ‚ ฮตฮนฬ“อ‚ฯ‡ฮตฮฝ ฯ„ฮฟฬ€ฮฝ ฮดฮทอ‚ฮผฮฟฮฝ, ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮดฯฮฑฮผฮฟฬฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮฒฮฟฮฑฮนอ‚ฯ‚ ฮดฮนฮฑฯ€ฯฯ…ฯƒฮนฬฮฟฮนฯ‚ ฯ„ฮฟฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮฑฬ“ฮฝฮตฮบฮฑฬฮปฮฟฯ…ฮฝ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฆฮปฯ‰ฬฯฮฟฯ… ฯ„ฯ…ฯฮฑฮฝฮฝฮนฬฮดฮฟฯ‚ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮฟฯ…อ‚ฮฝ ฯƒฯ†ฮฑอ‚ฯ‚ ฮนฬ”ฮบฮตฬฯ„ฮตฯ…ฮฟฮฝ." "
2.296. ฮดฮตฬฮฟฮฝ ฮณฮฟฯ…อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ ฮตฬ“ฮปฮธฮฟฬฮฝฯ„ฮฑ ฯƒฮฒฮตฬฯƒฮฑฮน ฯ„ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฮฟฮปฮตฬฮผฮฟฯ… ฯ€ฯ…อ‚ฯ ฮตฬ“ฮบฮตฮนอ‚ฮธฮตฮฝ ฮฑฬ“ฯฯ‡ฮฟฬฮผฮตฮฝฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯ„ฮฑฯฮฑฯ‡ฮทอ‚ฯ‚ ฮฑฬ“ฮฝฮตฮปฮตฮนอ‚ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮฑฮนฬ“ฯ„ฮนฬฮฑฯ‚, ฮตฬ“ฯ†' ฯ‰ฬ”อ‚อ… ฮบฮฑฮนฬ€ ฮผฮนฯƒฮธฮฟฬ€ฮฝ ฮตฬ“ฬฮปฮฑฮฒฮตฮฝ, ฮฟฬ” ฮดฮตฬ€ ฮผฮตฯ„ฮฑฬ€ ฯƒฯ„ฯฮฑฯ„ฮนฮฑอ‚ฯ‚ ฮนฬ”ฯ€ฯ€ฮนฮบฮทอ‚ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮตฮถฮนฮบฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฯ‰ฬ”ฬฯฮผฮทฯƒฮตฮฝ, ฮนฬ”ฬฮฝฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮฟฬ”ฬฯ€ฮปฮฟฮนฯ‚ * ฮตฬ“ฯฮณฮฑฬฯƒฮทฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮดฮตฬฮตฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮตฮนฮปฮฑฮนอ‚ฯ‚ ฯ€ฮตฯฮนฮดฯ…ฬฯƒฮทอ… ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ." '
2.308. ฮฒฮฑฯฯ…ฯ„ฮตฬฯฮฑฮฝ ฯ„ฮต ฮตฬ“ฯ€ฮฟฮนฬฮตฮน ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮผฯ†ฮฟฯฮฑฬ€ฮฝ ฯ„ฮฟฬ€ ฮบฮฑฮนฮฝฮฟฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯ‰ฬ“ฮผฮฟฬฯ„ฮทฯ„ฮฟฯ‚: ฮฟฬ”ฬ€ ฮณฮฑฬ€ฯ ฮผฮทฮดฮตฮนฬ€ฯ‚ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฯ„ฮฟฬฯ„ฮต ฮฆฮปฯ‰อ‚ฯฮฟฯ‚ ฮตฬ“ฯ„ฮฟฬฮปฮผฮทฯƒฮตฮฝ, ฮฑฬ“ฬฮฝฮดฯฮฑฯ‚ ฮนฬ”ฯ€ฯ€ฮนฮบฮฟฯ…อ‚ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฟฯ‚ ฮผฮฑฯƒฯ„ฮนฮณฯ‰อ‚ฯƒฮฑฮนฬ ฯ„ฮต ฯ€ฯฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฮฒฮทฬฮผฮฑฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ„ฮฑฯ…ฯฯ‰อ‚อ… ฯ€ฯฮฟฯƒฮทฮปฯ‰อ‚ฯƒฮฑฮน, ฯ‰ฬ”อ‚ฮฝ ฮตฮนฬ“ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮปฮปฮฑฬ€ ฮณฮฟฯ…อ‚ฮฝ ฯ„ฮฟฬ€ ฮฑฬ“ฮพฮนฬฯ‰ฮผฮฑ ฬ”ฮกฯ‰ฮผฮฑฮนฬˆฮบฮฟฬ€ฮฝ ฮทฬ“อ‚ฮฝ.
2.413. ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฯ…ฬ“ ฮดฮนฮฑฮบฮตฮบฯ‰ฮปฯ…ฮบฮตฬฮฝฮฑฮน ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฯ„ฮนฮฝฯ‰อ‚ฮฝ, ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฯƒฮตฮฒฮตฬฯƒฯ„ฮฑฯ„ฮฟฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮฒฮปฮตฯ€ฮฟฬฮผฮตฮฝฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮฑฯฮฑฮผฮตฬฮฝฮฟฮฝฯ„ฮฑ ฯ„ฮฟฯƒฮฟฯ…อ‚ฯ„ฮฟฮฝ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฮฑฬ“ฮฝฮฑฮธฮทฬฮผฮฑฯ„ฮฑ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚อ… ฮนฬ”ฮตฯฯ‰อ‚อ… ฮบฮฑฮธฮนฮดฯฯ…ฮบฮตฬฮฝฮฑฮน.
2.433. ฮšฮฑฬ“ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮœฮฑฮฝฮฑฬฮทฮผฮฟฬฯ‚ ฯ„ฮนฯ‚, ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑ ฯ„ฮฟฯ…อ‚ ฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฮฟฯ… ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฟฯ…, ฯƒฮฟฯ†ฮนฯƒฯ„ฮทฬ€ฯ‚ ฮดฮตฮนฮฝฮฟฬฯ„ฮฑฯ„ฮฟฯ‚, ฮฟฬ” ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฬ€ ฮšฯ…ฯฮนฮฝฮนฬฮฟฯ… ฯ€ฮฟฯ„ฮตฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฟฬ“ฮฝฮตฮนฮดฮนฬฯƒฮฑฯ‚ ฮฟฬ”ฬฯ„ฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฯ…ฬ”ฯ€ฮตฯ„ฮฑฬฯƒฯƒฮฟฮฝฯ„ฮฟ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬฮฝ, ฮฑฬ“ฮฝฮฑฮปฮฑฮฒฯ‰ฬ€ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮณฮฝฯ‰ฯฮนฬฮผฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮตฯ‡ฯ‰ฬฯฮทฯƒฮตฮฝ ฮตฮนฬ“ฯ‚ ฮœฮฑฯƒฮฑฬฮดฮฑฮฝ,' "
2.457. ฮคฮทอ‚ฯ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ‰ฬ”ฬฯฮฑฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮตฬ“ฮบ ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฟฯ… ฯ€ฯฮฟฮฝฮฟฮนฬฮฑฯ‚ ฮฑฬ“ฮฝฮทฬอ…ฯฮฟฯ…ฮฝ ฮšฮฑฮนฯƒฮฑฯฮตฮนอ‚ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯ' ฮตฬ”ฮฑฯ…ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚, ฯ‰ฬ”ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฮผฮนฬฮฑฮฝ ฯ‰ฬ”ฬฯฮฑฮฝ ฮฑฬ“ฯ€ฮฟฯƒฯ†ฮฑฮณฮทอ‚ฮฝฮฑฮน ฮผฮตฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮดฮนฯƒฮผฯ…ฯฮนฬฮฟฯ…ฯ‚, ฮบฮตฮฝฯ‰ฮธฮทอ‚ฮฝฮฑฮน ฮดฮตฬ€ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮนฮฑฯ†ฮตฯ…ฬฮณฮฟฮฝฯ„ฮฑฯ‚ ฮฟฬ” ฮฆฮปฯ‰อ‚ฯฮฟฯ‚ ฯƒฯ…ฮปฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮบฮฑฯ„ฮทอ‚ฮณฮตฮฝ ฮดฮตฯƒฮผฯ‰ฬฯ„ฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ ฮฝฮตฯ‰ฬฯฮนฮฑ." '2.458. ฯ€ฯฮฟฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚ ฯ€ฮปฮทฮณฮทฬ€ฮฝ ฮฟฬ”ฬฮปฮฟฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚ ฮตฬ“ฮพฮฑฮณฯฮนฮฟฯ…อ‚ฯ„ฮฑฮน, ฮบฮฑฮนฬ€ ฮดฮนฮฑฮผฮตฯฮนฯƒฮธฮตฬฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬฯ‚ ฯ„ฮต ฮบฯ‰ฬฮผฮฑฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฃฯ…ฬฯฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฟฯƒฮตฯ‡ฮฟฯ…ฬฯƒฮฑฯ‚ ฮตฬ“ฯ€ฮฟฬฯฮธฮฟฯ…ฮฝ ฯ€ฮฟฬฮปฮตฮนฯ‚, ฮฆฮนฮปฮฑฮดฮตฬฮปฯ†ฮตฮนฮฑฬฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฬ“ฮ•ฯƒฮตฮฒฯ‰ฮฝฮนอ‚ฯ„ฮนฮฝ ฮบฮฑฮนฬ€ ฮ“ฮตฬฯฮฑฯƒฮฑ ฮบฮฑฮนฬ€ ฮ ฮตฬฮปฮปฮฑฮฝ ฮบฮฑฮนฬ€ ฮฃฮบฯ…ฮธฮฟฬฯ€ฮฟฮปฮนฮฝ.' "2.459. ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮ“ฮฑฮดฮฑฬฯฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฬ”ฬฮ™ฯ€ฯ€ฯ‰อ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฮ“ฮฑฯ…ฮปฮฑฮฝฮนฬฯ„ฮนฮดฮน ฯ€ฯฮฟฯƒฯ€ฮตฯƒฮฟฬฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮบฮฑฯ„ฮฑฯƒฯ„ฯฮตฯˆฮฑฬฮผฮตฮฝฮฟฮน, ฯ„ฮฑฬ€ ฮด' ฯ…ฬ”ฯ€ฮฟฯ€ฯฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ‡ฯ‰ฬฯฮฟฯ…ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮšฮฑฬฮดฮฑฯƒฮฑ ฯ„ฮทฬ€ฮฝ ฮคฯ…ฯฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฬˆฮดฮฑ ฮ“ฮฑฬฮฒฮฑฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮšฮฑฮนฯƒฮฑฬฯฮตฮนฮฑฮฝ." "2.461. ฮŸฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฟฮนฬ” ฮฃฯ…ฬฯฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮปฮฑฯ„ฯ„ฮฟฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฑฬ“ฮฝฮทฬอ…ฯฮฟฯ…ฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯƒฮนฮฝ ฮปฮฑฮผฮฒฮฑฮฝฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮตฬฯƒฯ†ฮฑฯ„ฯ„ฮฟฮฝ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮบฮฑฯ„ฮฑฬ€ ฮผฮนอ‚ฯƒฮฟฯ‚, ฯ‰ฬ”ฯ‚ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ, ฮฑฬ“ฮปฮป' ฮทฬ“ฬฮดฮท ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ†' ฮตฬ”ฮฑฯ…ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮนฬฮฝฮดฯ…ฮฝฮฟฮฝ ฯ†ฮธฮฑฬฮฝฮฟฮฝฯ„ฮตฯ‚." '2.462. ฮดฮตฮนฮฝฮทฬ€ ฮดฮตฬ€ ฮฟฬ”ฬฮปฮทฮฝ ฯ„ฮทฬ€ฮฝ ฮฃฯ…ฯฮนฬฮฑฮฝ ฮตฬ“ฯ€ฮตฮนอ‚ฯ‡ฮตฮฝ ฯ„ฮฑฯฮฑฯ‡ฮทฬ, ฮบฮฑฮนฬ€ ฯ€ฮฑอ‚ฯƒฮฑ ฯ€ฮฟฬฮปฮนฯ‚ ฮตฮนฬ“ฯ‚ ฮดฯ…ฬฮฟ ฮดฮนฮทฬอ…ฯฮทฯ„ฮฟ ฯƒฯ„ฯฮฑฯ„ฮฟฬฯ€ฮตฮดฮฑ, ฯƒฯ‰ฯ„ฮทฯฮนฬฮฑ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ”ฯ„ฮตฬฯฮฟฮนฯ‚ ฮทฬ“อ‚ฮฝ ฯ„ฮฟฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฯ„ฮตฬฯฮฟฯ…ฯ‚ ฯ†ฮธฮฑฬฯƒฮฑฮน.' "2.463. ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮตฬ“ฮฝ ฮฑฮนฬ”ฬฮผฮฑฯ„ฮน ฮดฮนฮทอ‚ฮณฮฟฮฝ, ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮฝฯ…ฬฮบฯ„ฮฑฯ‚ ฮดฮตฬฮตฮน ฯ‡ฮฑฮปฮตฯ€ฯ‰ฯ„ฮตฬฯฮฑฯ‚: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮฑฬ“ฯ€ฮตฯƒฮบฮตฯ…ฮฑฬฯƒฮธฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮดฮฟฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ“ฮฟฯ…ฮดฮฑฮนฬฬˆฮถฮฟฮฝฯ„ฮฑฯ‚ ฮตฮนฬ“อ‚ฯ‡ฮฟฮฝ ฮตฬ“ฮฝ ฯ…ฬ”ฯ€ฮฟฯˆฮนฬฮฑอ…, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑฯ' ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฮนฯ‚ ฮฑฬ“ฮผฯ†ฮนฬฮฒฮฟฮปฮฟฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฑฬ“ฮฝฮตฮปฮตฮนอ‚ฮฝ ฯ„ฮนฯ‚ ฯ€ฯฮฟฯ‡ฮตฮนฬฯฯ‰ฯ‚ ฯ…ฬ”ฯ€ฮตฬฮผฮตฮฝฮตฮฝ ฮบฮฑฮนฬ€ ฮผฮตฮผฮนฮณฮผฮตฬฮฝฮฟฮฝ ฯ‰ฬ”ฯ‚ ฮฒฮตฮฒฮฑฮนฬฯ‰ฯ‚ ฮฑฬ“ฮปฮปฮฟฬฯ†ฯ…ฮปฮฟฮฝ ฮตฬ“ฯ†ฮฟฮฒฮตฮนอ‚ฯ„ฮฟ." '2.464. ฯ€ฯฮฟฮตฮบฮฑฮปฮตฮนอ‚ฯ„ฮฟ ฮดฮตฬ€ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯƒฯ†ฮฑฮณฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮฑฯ†ฮฟฬฯฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฬฮปฮฑฮน ฯ€ฯฮฑอ…ฮฟฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚ ฯ€ฮฑฬฮฝฯ… ฮดฮฟฮบฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฮทฬ” ฯ€ฮปฮตฮฟฮฝฮตฮพฮนฬฮฑ: ฯ„ฮฑฬ€ฯ‚ ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ฯƒฮนฬฮฑฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮนฯฮตฮธฮตฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮดฮตฯ‰อ‚ฯ‚ ฮดฮนฮทฬฯฯ€ฮฑฮถฮฟฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฮธฮฑฬฯ€ฮตฯ ฮตฬ“ฮบ ฯ€ฮฑฯฮฑฯ„ฮฑฬฮพฮตฯ‰ฯ‚ ฯ„ฮฑฬ€ ฯƒฮบฯ…อ‚ฮปฮฑ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮทอ…ฯฮทฮผฮตฬฮฝฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯƒฯ†ฮตฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮฟฮนฬ“ฬฮบฮฟฯ…ฯ‚ ฮผฮตฯ„ฮตฬฯ†ฮตฯฮฟฮฝ, ฮตฬ“ฬฮฝฮดฮฟฮพฮฟฬฯ‚ ฯ„ฮต ฮทฬ“อ‚ฮฝ ฮฟฬ” ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฑ ฮบฮตฯฮดฮฑฬฮฝฮฑฯ‚ ฯ‰ฬ”ฯ‚ ฮบฮฑฯ„ฮนฯƒฯ‡ฯ…ฬฯƒฮฑฯ‚ ฯ€ฮปฮตฮนฮฟฬฮฝฯ‰ฮฝ.' "2.465. ฮทฬ“อ‚ฮฝ ฮดฮตฬ€ ฮนฬ“ฮดฮตฮนอ‚ฮฝ ฯ„ฮฑฬ€ฯ‚ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฮผฮตฯƒฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯ„ฮฑฬฯ†ฯ‰ฮฝ ฯƒฯ‰ฮผฮฑฬฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฝฮตฮบฯฮฟฯ…ฬ€ฯ‚ ฮฑฬ”ฬฮผฮฑ ฮฝฮทฯ€ฮนฬฮฟฮนฯ‚ ฮณฮตฬฯฮฟฮฝฯ„ฮฑฯ‚ ฮตฬ“ฯฯฮนฮผฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮณฯ…ฬฮฝฮฑฮนฮฑฬ ฯ„ฮต ฮผฮทฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€' ฮฑฮนฬ“ฮดฮฟฮนอ‚ ฯƒฮบฮตฬฯ€ฮทฯ‚ ฮผฮตฯ„ฮตฮนฮปฮทฯ†ฮฟฬฯ„ฮฑ, ฮบฮฑฮนฬ€ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮฑฯฯ‡ฮนฬฮฑฮฝ ฮผฮตฯƒฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮดฮนฮทฮณฮทฬฯ„ฯ‰ฮฝ ฯƒฯ…ฮผฯ†ฮฟฯฯ‰อ‚ฮฝ, ฮผฮตฮนฬฮถฮฟฮฝฮฑ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ„ฮต ฯ„ฮฟฮปฮผฯ‰ฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮตฮนฮปฮฟฯ…ฮผฮตฬฮฝฮฟฮนฯ‚ ฮฑฬ“ฮฝฮฑฬฯ„ฮฑฯƒฮนฮฝ." "2.466. ฮœฮตฬฯ‡ฯฮน ฮผฮตฬ€ฮฝ ฮดฮทฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮฑฬ“ฮปฮปฮฟฬฯ†ฯ…ฮปฮฟฮฝ ฮทฬ“อ‚ฯƒฮฑฮฝ ฯ€ฯฮฟฯƒฮฒฮฟฮปฮฑฮนฬ, ฮบฮฑฯ„ฮฑฯ„ฯฮตฬฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฮฃฮบฯ…ฮธฮฟฬฯ€ฮฟฮปฮนฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯ' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮตฮนฬฯฮฑฯƒฮฑฮฝ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚: ฯ„ฮฑฮพฮฑฬฮผฮตฮฝฮฟฮน ฮณฮฑฬ€ฯ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฮปฮนฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯƒฯ†ฮฑฮปฮตฮนฬฮฑฯ‚ ฮตฬ“ฮฝ ฮดฮตฯ…ฯ„ฮตฬฯฯ‰อ… ฮธฮตฬฮผฮตฮฝฮฟฮน ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ ฮฟฬ”ฮผฮฟฬฯƒฮต ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฯ†ฯ…ฬฮปฮฟฮนฯ‚ ฮตฬ“ฯ‡ฯ‰ฬฯฮฟฯ…ฮฝ. ฯ…ฬ”ฯ€ฯ‰ฯ€ฯ„ฮตฯ…ฬฮธฮท ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮปฮนฬฮฑฮฝ ฯ€ฯฮฟฬฮธฯ…ฮผฮฟฮฝ:" '2.467. ฮฟฮนฬ” ฮณฮฟฯ…อ‚ฮฝ ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน ฮดฮตฮนฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮผฮทฬ€ ฮฝฯ…ฬฮบฯ„ฯ‰ฯ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮทฬฯƒฯ‰ฯƒฮน ฯ„ฮทอ‚อ… ฯ€ฮฟฬฮปฮตฮน ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฮผฮตฮณฮฑฬฮปฮทฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮผฯ†ฮฟฯฮฑอ‚ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฮนฬ“ฮบฮตฮนฬฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฮปฮฟฮณฮทฬฯƒฯ‰ฮฝฯ„ฮฑฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฮฑฬฯƒฮตฯ‰ฯ‚, ฮตฬ“ฮบฮตฬฮปฮตฯ…ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚, ฮตฮนฬ“ ฮฒฮฟฯ…ฬฮปฮฟฮฝฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฟฬ”ฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮฒฮตฮฒฮฑฮนฯ‰อ‚ฯƒฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮปฮปฮฟฮตฮธฮฝฮตฮนอ‚ฯ‚ ฯ€ฮนฯƒฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฮดฮตฮนฬฮพฮฑฯƒฮธฮฑฮน, ฮผฮตฯ„ฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฮฑฬ”ฬฮผฮฑ ฯ„ฮฑฮนอ‚ฯ‚ ฮณฮตฮฝฮตฮฑฮนอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮฑฬ“ฬฮปฯƒฮฟฯ‚. 2.468. ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฯ€ฮฟฮนฮทฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮฟฬ€ ฯ€ฯฮฟฯƒฯ„ฮฑฯ‡ฮธฮตฬ€ฮฝ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฯ…ฬ”ฯ€ฮฟฯˆฮนฬฮฑฯ‚. ฮดฯ…ฬฮฟ ฮผฮตฬ€ฮฝ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮทฬ“ฯฮตฬฮผฮทฯƒฮฑฮฝ ฮฟฮนฬ” ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฯ€ฮนฬฯƒฯ„ฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮตฮปฮตฮฑฬฮถฮฟฮฝฯ„ฮตฯ‚, ฯ„ฮทอ‚อ… ฮดฮตฬ€ ฯ„ฯฮนฬฯ„ฮทอ… ฮฝฯ…ฮบฯ„ฮนฬ€ ฯ€ฮฑฯฮฑฯ„ฮทฯฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฯ†ฯ…ฮปฮฑฬฮบฯ„ฮฟฯ…ฯ‚ ฮฟฯ…ฬ”ฬ€ฯ‚ ฮดฮตฬ€ ฮบฮฟฮนฮผฯ‰ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฯ€ฮตฬฯƒฯ†ฮฑฮพฮฑฮฝ ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬ€ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮผฯ…ฯฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚, ฯ„ฮฑฬ€ฯ‚ ฮดฮตฬ€ ฮบฯ„ฮทฬฯƒฮตฮนฯ‚ ฮดฮนฮทฬฯฯ€ฮฑฯƒฮฑฮฝ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ.' "2.469. ฬ“ฬฮ‘ฮพฮนฮฟฮฝ ฮด' ฮฑฬ“ฯ†ฮทฮณฮทฬฯƒฮฑฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮฃฮนฬฮผฯ‰ฮฝฮฟฯ‚ ฯ€ฮฑฬฮธฮฟฯ‚, ฮฟฬ”ฬ€ฯ‚ ฯ…ฮนฬ”ฮฟฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮทฬ“อ‚ฮฝ ฮฃฮฑฮฟฯ…ฬฮปฮฟฯ… ฯ„ฮนฮฝฮฟฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฯƒฮทฬฮผฯ‰ฮฝ, ฯฬ”ฯ‰ฬฮผฮทอ… ฮดฮตฬ€ ฯƒฯ‰ฬฮผฮฑฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฮปฮผฮทอ… ฮดฮนฮฑฯ†ฮตฬฯฯ‰ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮบฮฑฮบฯ‰อ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฮผฮฟฯ†ฯ…ฬฮปฯ‰ฮฝ ฮฑฬ“ฮผฯ†ฮฟฯ„ฮตฬฯฮฟฮนฯ‚ ฮบฮฑฯ„ฮตฯ‡ฯฮทฬฯƒฮฑฯ„ฮฟ:" "
2.471. ฯ€ฮตฯฮนฮตฬฯฯ‡ฮตฯ„ฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮพฮนฬฮฑ ฯ€ฮฟฮนฮฝฮทฬ€ ฯ„ฮฟฯ…อ‚ ฯƒฯ…ฮณฮณฮตฮฝฮนฮบฮฟฯ…อ‚ ฯ†ฮฟฬฮฝฮฟฯ…: ฮตฬ“ฯ€ฮตฮนฬ€ ฮณฮฑฬ€ฯ ฯ€ฮตฯฮนฯƒฯ‡ฮฟฬฮฝฯ„ฮตฯ‚ ฮฟฮนฬ” ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน ฮบฮฑฯ„ฮทฮบฮฟฬฮฝฯ„ฮนฮถฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮฝฮฑฬ€ ฯ„ฮฟฬ€ ฮฑฬ“ฬฮปฯƒฮฟฯ‚, ฯƒฯ€ฮฑฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฟฬ€ ฮพฮนฬฯ†ฮฟฯ‚ ฮตฬ“ฯ€' ฮฟฯ…ฬ“ฮดฮตฬฮฝฮฑ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฬฯฮผฮทฯƒฮตฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮตฮผฮนฬฯ‰ฮฝ, ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮตฬ”ฯ‰ฬฯฮฑ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฑฬ“ฮฝฮทฬฮฝฯ…ฯ„ฮฟฮฝ, ฮฑฬ“ฮฝฮฑฮฒฮฟฮทฬฯƒฮฑฯ‚ ฮดฮตฬ€ ฮผฮฑฬฮปฮฑ ฮตฬ“ฮบฯ€ฮฑฮธฯ‰อ‚ฯ‚ โ€œฮฑฬ“ฬฮพฮนฮฑฬ ฮณฮต ฯ‰ฬ”อ‚ฮฝ ฮตฬ“ฬฮดฯฮฑฯƒฮฑ ฯ€ฮฑฬฯƒฯ‡ฯ‰," "2.472. ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฮปฮนอ‚ฯ„ฮฑฮน, ฮบฮฑฮธ' ฯ…ฬ”ฮผฯ‰อ‚ฮฝ, ฮฟฮนฬ”ฬ€ ฯ„ฮฟฯƒฮฟฯ…ฬฯ„ฯ‰อ… ฯ†ฮฟฬฮฝฯ‰อ… ฯƒฯ…ฮณฮณฮตฮฝฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฯ…ฬ“ฬฮฝฮฟฮนฮฑฮฝ ฮตฬ“ฯ€ฮนฯƒฯ„ฯ‰ฯƒฮฑฬฮผฮตฮธฮฑ. ฯ„ฮฟฮนฮณฮฑฯฮฟฯ…อ‚ฮฝ ฮฟฮนฬ”อ‚ฯ‚ ฮฑฬ“ฬฯ€ฮนฯƒฯ„ฮฟฮฝ ฮผฮตฬ€ฮฝ ฮตฯ…ฬ“ฮปฮฟฬฮณฯ‰ฯ‚ ฮตฯ…ฬ”ฬฯฮทฯ„ฮฑฮน ฯ„ฮฟฬ€ ฮฑฬ“ฮปฮปฮฟฬฯ†ฯ…ฮปฮฟฮฝ, ฮทฬ“ฯƒฮตฬฮฒฮทฯ„ฮฑฮน ฮดฮตฬ€ ฮตฮนฬ“ฯ‚ ฮตฬ“ฬฯƒฯ‡ฮฑฯ„ฮฑ ฯ„ฮฟฬ€ ฮฟฮนฬ“ฮบฮตฮนอ‚ฮฟฮฝ, ฮธฮฝฮทฬฯƒฮบฯ‰ฮผฮตฮฝ ฯ‰ฬ”ฯ‚ ฮตฬ“ฮฝฮฑฮณฮตฮนอ‚ฯ‚ ฯ‡ฮตฯฯƒฮนฬ€ฮฝ ฮนฬ“ฮดฮนฬฮฑฮนฯ‚: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฯ€ฯฮตฬฯ€ฮฟฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮตฮผฮนฬฯ‰ฮฝ." "2.473. ฯ„ฮฟฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฮด' ฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฬฮท ฮผฮฟฮน ฮบฮฑฮนฬ€ ฯ€ฮฟฮนฮฝฮทฬ€ ฯ„ฮฟฯ…อ‚ ฮผฮนฮฑฬฯƒฮผฮฑฯ„ฮฟฯ‚ ฮฑฬ“ฮพฮนฬฮฑ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฮดฯฮตฮนฬฮฑฮฝ ฮตฬ“ฬฯ€ฮฑฮนฮฝฮฟฯ‚, ฮนฬ”ฬฮฝฮฑ ฮผฮทฮดฮตฮนฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯ‡ฮธฯฯ‰อ‚ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮผฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ‡ฮทฬฯƒฮทอ… ฯƒฯ†ฮฑฮณฮทฬ€ฮฝ ฮผฮทฮด' ฮตฬ“ฯ€ฮฑฮปฮฑฮถฮฟฮฝฮตฯ…ฬฯƒฮทฯ„ฮฑฮน ฯ€ฮตฯƒฮฟฬฮฝฯ„ฮน.โ€" "2.474. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮตฮนฬ“ฯ€ฯ‰ฬ€ฮฝ ฮตฬ“ฮปฮตฮฟฯ…อ‚ฯƒฮนฮฝ ฮฑฬ”ฬฮผฮฑ ฮบฮฑฮนฬ€ ฯ„ฮตฮธฯ…ฮผฯ‰ฮผฮตฬฮฝฮฟฮนฯ‚ ฮฟฬ“ฬฮผฮผฮฑฯƒฮนฮฝ ฯ€ฮตฯฮนฯƒฮบฮตฬฯ€ฯ„ฮตฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…อ‚ ฮณฮตฮฝฮตฮฑฬฮฝ: ฮทฬ“อ‚ฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฮณฯ…ฮฝฮทฬ€ ฮบฮฑฮนฬ€ ฯ„ฮตฬฮบฮฝฮฑ ฮบฮฑฮนฬ€ ฮณฮทฯฮฑฮนฮฟฮนฬ€ ฮณฮฟฮฝฮตฮนอ‚ฯ‚." "2.475. ฮฟฬ” ฮดฮตฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯ„ฮตฬฯฮฑ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฮปฮนฮฑอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ€ฮฑฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮดฮนฮตฮปฮฑฯ…ฬฮฝฮตฮน ฯ„ฯ‰อ‚อ… ฮพฮนฬฯ†ฮตฮน, ฮผฮตฮธ' ฮฟฬ”ฬ€ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬฮบฮฟฯ…ฯƒฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮผฮทฯ„ฮตฬฯฮฑ ฮบฮฑฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฯ„ฮทฬฮฝ ฯ„ฮต ฮณฯ…ฮฝฮฑฮนอ‚ฮบฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ„ฮตฬฮบฮฝฮฑ, ฮผฮฟฬฮฝฮฟฮฝ ฮฟฯ…ฬ“ฯ‡ ฯ…ฬ”ฯ€ฮฑฯ€ฮฑฮฝฯ„ฯ‰อ‚ฮฝฯ„ฮฟฯ‚ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ… ฯ„ฯ‰อ‚อ… ฮพฮนฬฯ†ฮตฮน ฮบฮฑฮนฬ€ ฯƒฯ€ฮตฯ…ฬฮดฮฟฮฝฯ„ฮฟฯ‚ ฯ†ฮธฮฑฬฯƒฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚." "2.476. ฮฟฬ” ฮดฮตฬ€ ฮดฮนฮตฮปฮธฯ‰ฬ€ฮฝ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮณฮตฮฝฮตฮฑฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬฮฟฯ€ฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ„ฮฑฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ‰ฬฮผฮฑฯƒฮนฮฝ ฯ„ฮทฬฮฝ ฯ„ฮต ฮดฮตฮพฮนฮฑฬ€ฮฝ ฮฑฬ“ฮฝฮฑฯ„ฮตฮนฬฮฝฮฑฯ‚, ฯ‰ฬ”ฯ‚ ฮผฮทฮดฮตฬฮฝฮฑ ฮปฮฑฮธฮตฮนอ‚ฮฝ, ฮฟฬ”ฬฮปฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…อ‚ ฯƒฯ†ฮฑฮณฮทฬ€ฮฝ ฮตฬ“ฮฒฮฑฬฯ€ฯ„ฮนฯƒฮตฮฝ ฯ„ฮฟฬ€ ฮพฮนฬฯ†ฮฟฯ‚, ฮฑฬ“ฬฮพฮนฮฟฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฮปฮตฬฮฟฯ…ฯ‚ ฮฝฮตฮฑฮฝฮนฬฮฑฯ‚ ฮดฮน' ฮฑฬ“ฮปฮบฮทฬ€ฮฝ ฯƒฯ‰ฬฮผฮฑฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯˆฯ…ฯ‡ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฬฯƒฯ„ฮทฮผฮฑ, ฯ„ฮทอ‚ฯ‚ ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮฟฯ†ฯ…ฬฮปฮฟฯ…ฯ‚ ฯ€ฮนฬฯƒฯ„ฮตฯ‰ฯ‚ ฮตฬ”ฬฮฝฮตฮบฮตฮฝ ฮฑฬ“ฮบฮฟฮปฮฟฯ…ฬฮธฮฟฮนฯ‚ ฯ€ฮฑฬฮธฮตฯƒฮน ฯ‡ฯฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚." "2.477. ฮ ฯฮฟฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝ ฮฃฮบฯ…ฮธฮฟฯ€ฮฟฬฮปฮตฮน ฯ†ฮธฮฟฯฮฑฬ€ฮฝ ฮฑฮนฬ” ฮปฮฟฮนฯ€ฮฑฮนฬ€ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฮตฬ“ฯ€ฮฑฮฝฮนฬฯƒฯ„ฮฑฮฝฯ„ฮฟ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮธ' ฮตฬ”ฮฑฯ…ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮท, ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฯ„ฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮดฮนฯƒฯ‡ฮนฮปฮนฬฮฟฮนฯ‚ ฬ“ฮ‘ฯƒฮบฮฑฮปฯ‰ฮฝฮนอ‚ฯ„ฮฑฮน, ฮ ฯ„ฮฟฮปฮตฮผฮฑฮตฮนอ‚ฯ‚ ฮดฮตฬ€ ฮดฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮตฮนอ‚ฮปฮฟฮฝ ฮตฬ“ฬฮดฮทฯƒฮฑฬฮฝ ฯ„' ฮฟฯ…ฬ“ฮบ ฮฟฬ“ฮปฮนฬฮณฮฟฯ…ฯ‚." "2.478. ฮบฮฑฮนฬ€ ฮคฯ…ฬฯฮนฮฟฮน ฯƒฯ…ฯ‡ฮฝฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮดฮนฮตฯ‡ฮตฮนฯฮนฬฯƒฮฑฮฝฯ„ฮฟ, ฯ€ฮปฮตฮนฬฯƒฯ„ฮฟฯ…ฯ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮตฯƒฮผฯ‰ฬฯ„ฮฑฯ‚ ฮตฬ“ฯ†ฯฮฟฯ…ฬฯฮฟฯ…ฮฝ, ฬ”ฮ™ฯ€ฯ€ฮทฮฝฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮ“ฮฑฮดฮฑฯฮตฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮธฯฮฑฯƒฯ…ฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮตฯƒฮบฮตฯ…ฮฑฬฯƒฮฑฮฝฯ„ฮฟ, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฯ†ฮฟฮฒฮตฯฮฟฯ…ฬ€ฯ‚ ฮดฮนฮฑฬ€ ฯ†ฯ…ฮปฮฑฮบฮทอ‚ฯ‚ ฮตฮนฬ“อ‚ฯ‡ฮฟฮฝ, ฮฑฮนฬ”ฬ ฯ„ฮต ฮปฮฟฮนฯ€ฮฑฮนฬ€ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฃฯ…ฯฮนฬฮฑฯ‚, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮท ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฬ€ฮฝ ฮทฬ“ฬ€ ฮผฮนฬฯƒฮฟฯ…ฯ‚ ฮทฬ“ฬ€ ฮดฮตฬฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฯ‡ฮฟฮฝ." '2.479. ฮผฮฟฬฮฝฮฟฮน ฮดฮตฬ€ ฬ“ฮ‘ฮฝฯ„ฮนฮฟฯ‡ฮตฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮฃฮนฮดฯ‰ฬฮฝฮนฮฟฮน ฮบฮฑฮนฬ€ ฬ“ฮ‘ฯ€ฮฑฮผฮตฮนอ‚ฯ‚ ฮตฬ“ฯ†ฮตฮนฬฯƒฮฑฮฝฯ„ฮฟ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฯ„ฮฟฮนฮบฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฑฬ“ฮฝฮตฮปฮตฮนอ‚ฮฝ ฯ„ฮนฮฝฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ…ฬ”ฯ€ฮตฬฮผฮตฮนฮฝฮฑฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮทอ‚ฯƒฮฑฮน, ฯ„ฮฑฬฯ‡ฮฑ ฮผฮตฬ€ฮฝ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯƒฯ†ฮตฬฯ„ฮตฯฮฟฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯ…ฬ”ฯ€ฮตฯฮฟฯฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฑฬ€ ฮบฮนฮฝฮทฬฮผฮฑฯ„ฮฑ, ฯ„ฮฟฬ€ ฯ€ฮปฮตฬฮฟฮฝ ฮดฮตฬ€ ฮตฬ“ฬฮผฮฟฮนฮณฮต ฮดฮฟฮบฮตฮนอ‚ฮฝ ฮฟฮนฬ“ฬฮบฯ„ฯ‰อ… ฯ€ฯฮฟฬ€ฯ‚ ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮตฬ”ฯ‰ฬฯฯ‰ฮฝ ฮฝฮตฯ‰ฯ„ฮตฯฮนฬฮถฮฟฮฝฯ„ฮฑฯ‚.' "
2.482. ฮทฬ”อ‚ฮบฮฟฮฝ ฮด' ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮ’ฮฑฯ„ฮฑฮฝฮฑฮนฬฮฑฯ‚ ฮตฬ”ฮฒฮดฮฟฮผฮทฬฮบฮฟฮฝฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬ€ฮฝ ฮฑฬ“ฬฮฝฮดฯฮตฯ‚ ฮฟฮนฬ” ฮบฮฑฯ„ฮฑฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฬฮฝฮตฯƒฮนฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮนฯ„ฯ‰อ‚ฮฝ ฮดฮฟฮบฮนฮผฯ‰ฬฯ„ฮฑฯ„ฮฟฮน ฯƒฯ„ฯฮฑฯ„ฮนฮฑฬ€ฮฝ ฮฑฮนฬ“ฯ„ฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚, ฮนฬ”ฬฮฝ' ฮตฮนฬ“ฬ ฯ„ฮน ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ ฮบฮนฬฮฝฮทฮผฮฑ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯƒฯ†ฮฑอ‚ฯ‚, ฮตฬ“ฬฯ‡ฮฟฮนฮตฮฝ ฮฑฬ“ฮพฮนฮฟฬฯ‡ฯฮตฯ‰ ฯ†ฯ…ฮปฮฑฮบฮทฬ€ฮฝ ฮบฯ‰ฮปฯ…ฬฮตฮนฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ€ฮฑฮฝฮนฯƒฯ„ฮฑฮผฮตฬฮฝฮฟฯ…ฯ‚." "
2.484. ฮฟฮนฬ” ฮดฮตฬ€ ฯƒฯ„ฮฑฯƒฮนฮฑฯƒฯ„ฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฮปฮฑฮฒฮฟฬฮผฮตฮฝฮฟฮนฬ ฯ„ฮน ฯ†ฯฮฟฯ…ฬฯฮนฮฟฮฝ, ฮฟฬ”ฬ€ ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฑฮน ฮผฮตฬ€ฮฝ ฮšฯ…ฬฯ€ฯฮฟฯ‚, ฮบฮฑฮธฯ…ฬฯ€ฮตฯฮธฮตฮฝ ฮด' ฮทฬ“อ‚ฮฝ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฯ†ฯฮฟฯ…ฯฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ€ฮตฬฯƒฯ†ฮฑฮพฮฑฮฝ, ฯ„ฮฑฬ€ ฮด' ฮตฬ“ฯฯ…ฬฮผฮฑฯ„ฮฑ ฮบฮฑฯ„ฮตฬฯฯฮนฯˆฮฑฮฝ ฮตฮนฬ“ฯ‚ ฮณฮทอ‚ฮฝ." '2.485. ฮบฮฑฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฑฬ€ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฮœฮฑฯ‡ฮฑฮนฯฮฟฯ…อ‚ฮฝฯ„ฮน ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฬ“ฬฯ€ฮตฮนฮธฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฯฮฟฯ…ฯฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฮบฮปฮตฮนฬฯ€ฮตฮนฮฝ ฯ„ฮฟฬ€ ฯ†ฯฮฟฯ…ฬฯฮนฮฟฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮดฮนฮดฮฟฬฮฝฮฑฮน ฯƒฯ†ฮนฬฯƒฮนฮฝ. 2.486. ฮฟฮนฬ” ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบ ฮฒฮนฬฮฑฯ‚ ฮฑฬ“ฯ†ฮฑฮนฬฯฮตฯƒฮนฮฝ ฮตฯ…ฬ“ฮปฮฑฮฒฮทฮธฮตฬฮฝฯ„ฮตฯ‚ ฯƒฯ…ฮฝฯ„ฮนฬฮธฮตฮฝฯ„ฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮบฯ‡ฯ‰ฯฮทฬฯƒฮตฮนฮฝ ฯ…ฬ”ฯ€ฮฟฬฯƒฯ€ฮฟฮฝฮดฮฟฮน, ฮบฮฑฮนฬ€ ฮปฮฑฮฒฮฟฬฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬ€ ฯ€ฮนฯƒฯ„ฮฑฬ€ ฯ€ฮฑฯฮฑฮดฮนฮดฮฟฬฮฑฯƒฮน ฯ„ฮฟฬ€ ฯ†ฯฮฟฯ…ฬฯฮนฮฟฮฝ, ฮฟฬ”ฬฯ€ฮตฯ ฯ†ฯ…ฮปฮฑฮบฮทอ‚อ… ฮบฯฮฑฯ„ฯ…ฮฝฮฑฬฮผฮตฮฝฮฟฮน ฮบฮฑฯ„ฮตฮนอ‚ฯ‡ฮฟฮฝ ฮฟฮนฬ” ฮœฮฑฯ‡ฮฑฮนฯฮนอ‚ฯ„ฮฑฮน.' "2.487. ฮšฮฑฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฮฑฬ“ฮตฮนฬ€ ฮผฮตฬ€ฮฝ ฮทฬ“อ‚ฮฝ ฯƒฯ„ฮฑฬฯƒฮนฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฬ€ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฮฟฮนฯ‚ ฮฑฬ“ฯ†' ฮฟฯ…ฬ”อ‚ ฯ‡ฯฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ€ฯฮฟฮธฯ…ฮผฮฟฯ„ฮฑฬฯ„ฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮณฮตฬฯฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฯƒฯ…ฮผฮผฮฑฯ‡ฮนฬฮฑฯ‚ ฮตฬ“ฬฮดฯ‰ฮบฮตฮฝ ฯ„ฮฟฬ€ ฮผฮตฯ„ฮฟฮนฮบฮตฮนอ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮตฬ“ฮพ ฮนฬ“ฬฯƒฮฟฯ… โ€  ฮผฮฟฮนฬฯฮฑฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฬฮ•ฮปฮปฮทฮฝฮฑฯ‚." "2.488. ฮดฮนฮตฬฮผฮตฮนฮฝฮตฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ” ฯ„ฮนฮผฮทฬ€ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮฑฮดฮฟฬฯ‡ฯ‰ฮฝ, ฮฟฮนฬ”ฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฬฯ€ฮฟฮฝ ฮนฬ“ฬฮดฮนฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ†ฯ‰ฬฯฮนฯƒฮฑฮฝ, ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮบฮฑฮธฮฑฯฯ‰ฯ„ฮตฬฯฮฑฮฝ ฮตฬ“ฬฯ‡ฮฟฮนฮตฮฝ ฯ„ฮทฬ€ฮฝ ฮดฮนฬฮฑฮนฯ„ฮฑฮฝ ฮทฬ”อ‚ฯ„ฯ„ฮฟฮฝ ฮตฬ“ฯ€ฮนฮผฮนฯƒฮณฮฟฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮปฮปฮฟฯ†ฯ…ฬฮปฯ‰ฮฝ, ฮบฮฑฮนฬ€ ฯ‡ฯฮทฮผฮฑฯ„ฮนฬฮถฮตฮนฮฝ ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮฑฮฝ ฮœฮฑฮบฮตฮดฮฟฬฮฝฮฑฯ‚, ฮตฬ“ฯ€ฮตฮนฬ ฯ„ฮต ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน ฮบฮฑฯ„ฮตฮบฯ„ฮทฬฯƒฮฑฮฝฯ„ฮฟ ฯ„ฮทฬ€ฮฝ ฮ‘ฮนฬ“ฬฮณฯ…ฯ€ฯ„ฮฟฮฝ, ฮฟฯ…ฬ“ฬฯ„ฮต ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮฟฬ” ฯ€ฯฯ‰อ‚ฯ„ฮฟฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฮผฮตฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ ฯ„ฮนฯ‚ ฯ…ฬ”ฯ€ฮตฬฮผฮตฮนฮฝฮตฮฝ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯ€' ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ… ฯ„ฮนฮผฮฑฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฮปฮฑฯ„ฯ„ฯ‰อ‚ฯƒฮฑฮน." "2.489. ฯƒฯ…ฮผฮฒฮฟฮปฮฑฮนฬ€ ฮด' ฮทฬ“อ‚ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮดฮนฮฑฬฮปฮตฮนฯ€ฯ„ฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฬฮ•ฮปฮปฮทฮฝฮฑฯ‚, ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฯ‰ฮฝ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮฟฬ”ฯƒฮทฮผฮตฬฯฮฑฮน ฯ€ฮฑฯ' ฮฑฬ“ฮผฯ†ฮฟฮนอ‚ฮฝ ฮบฮฟฮปฮฑฮถฮฟฬฮฝฯ„ฯ‰ฮฝ ฮทฬ” ฯƒฯ„ฮฑฬฯƒฮนฯ‚ ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฯ€ฮฑฯฯ‰ฮพฯ…ฬฮฝฮตฯ„ฮฟ." '2.491. ฮบฮฑฯ„ฮนฮดฮฟฬฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฮนฬ” ฮดฮนฮฑฬฯ†ฮฟฯฮฟฮน ฯ€ฮฑฯฮฑฯ‡ฯฮทอ‚ฮผฮฑ ฮฑฬ“ฮฝฮตฮฒฮฟฬฯ‰ฮฝ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฯƒฮบฮฟฬฯ€ฮฟฯ…ฯ‚ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚: ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮฑฬ“ฮฝฮฑฯ€ฮทฮดฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ€ฮตฬฮฒฮฑฮปฮปฮฟฮฝ ฯ„ฮฑฬ€ฯ‚ ฯ‡ฮตฮนอ‚ฯฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚. ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮปฮฟฮนฯ€ฮฟฮนฬ€ ฯ†ฮตฯ…ฬฮณฮฟฮฝฯ„ฮตฯ‚ ฮดฮนฮตฯƒฯ€ฮฑฬฯฮทฯƒฮฑฮฝ, ฯ„ฯฮตฮนอ‚ฯ‚ ฮดฮตฬ€ ฮฑฬ“ฬฮฝฮดฯฮฑฯ‚ ฯƒฯ…ฮปฮปฮฑฮฒฮฟฬฮฝฯ„ฮตฯ‚ ฮตฬ“ฬฯƒฯ…ฯฮฟฮฝ ฯ‰ฬ”ฯ‚ ฮถฯ‰อ‚ฮฝฯ„ฮฑฯ‚ ฮบฮฑฯ„ฮฑฯ†ฮปฮตฬฮพฮฟฮฝฯ„ฮตฯ‚. 2.492. ฮทฬ“ฬฯฮธฮท ฮดฮตฬ€ ฯ€ฮฑอ‚ฮฝ ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮผฯ…ฮฝฮฑฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮปฮนฬฮธฮฟฮนฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฬฮ•ฮปฮปฮทฮฝฮฑฯ‚ ฮตฬ“ฬฮฒฮฑฮปฮปฮฟฮฝ, ฮฑฯ…ฬ“อ‚ฮธฮนฯ‚ ฮดฮตฬ€ ฮปฮฑฮผฯ€ฮฑฬฮดฮฑฯ‚ ฮฑฬ”ฯฯ€ฮฑฯƒฮฑฬฮผฮตฮฝฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฮฑฬ“ฮผฯ†ฮนฮธฮตฬฮฑฯ„ฯฮฟฮฝ ฯ‰ฬ”ฬฯฮผฮทฯƒฮฑฮฝ ฮฑฬ“ฯ€ฮตฮนฮปฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„ฮฑฯ†ฮปฮตฬฮพฮตฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฮดฮทอ‚ฮผฮฟฮฝ ฮฑฯ…ฬ“ฬฯ„ฮฑฮฝฮดฯฮฟฮฝ. ฮบฮฑฬ“ฬ€ฮฝ ฮตฬ“ฬฯ†ฮธฮทฯƒฮฑฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮดฯฮฑฬฯƒฮฑฮฝฯ„ฮตฯ‚, ฮตฮนฬ“ ฮผฮทฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮธฯ…ฮผฮฟฯ…ฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮตฬฮบฮฟฯˆฮตฮฝ ฮคฮนฮฒฮตฬฯฮนฮฟฯ‚ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮฟฬ” ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฮทฬ”ฮณฮตฮผฯ‰ฬฮฝ.' "2.493. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฟฯ…ฬ”อ‚ฯ„ฮฟฬฯ‚ ฮณฮต ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฯ€ฮปฯ‰ฮฝ ฮทฬ“ฬฯฮพฮฑฯ„ฮฟ ฯƒฯ‰ฯ†ฯฮฟฮฝฮนฬฮถฮตฮนฮฝ, ฮฑฬ“ฮปฮป' ฯ…ฬ”ฯ€ฮฟฯ€ฮตฬฮผฯˆฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮณฮฝฯ‰ฯฮนฬฮผฮฟฯ…ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ…ฬฯƒฮฑฯƒฮธฮฑฮน ฯ€ฮฑฯฮตฮบฮฑฬฮปฮตฮน ฮบฮฑฮนฬ€ ฮผฮทฬ€ ฮบฮฑฮธ' ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฯฮตฮธฮนฬฮถฮตฮนฮฝ ฯ„ฮฟฬ€ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯƒฯ„ฯฮฑฬฯ„ฮตฯ…ฮผฮฑ. ฮบฮฑฯ„ฮฑฯ‡ฮปฮตฯ…ฮฑฬฮถฮฟฮฝฯ„ฮตฯ‚ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฮบฮปฮทฬฯƒฮตฯ‰ฯ‚ ฮฟฮนฬ” ฯƒฯ„ฮฑฯƒฮนฯ‰ฬฮดฮตฮนฯ‚ ฮตฬ“ฮฒฮปฮฑฯƒฯ†ฮทฬฮผฮฟฯ…ฮฝ ฯ„ฮฟฬ€ฮฝ ฮคฮนฮฒฮตฬฯฮนฮฟฮฝ." '2.494. ฮšฮฑฬ“ฮบฮตฮนอ‚ฮฝฮฟฯ‚ ฯƒฯ…ฮฝฮนฮดฯ‰ฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฮผฮตฮณฮฑฬฮปฮทฯ‚ ฯƒฯ…ฮผฯ†ฮฟฯฮฑอ‚ฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬ€ฮฝ ฯ€ฮฑฯ…ฬฯƒฮฑฮนฮฝฯ„ฮฟ ฮฝฮตฯ‰ฯ„ฮตฯฮนฬฮถฮฟฮฝฯ„ฮตฯ‚, ฮตฬ“ฯ€ฮฑฯ†ฮนฬฮทฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฑฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮดฯ…ฬฮฟ ฯ„ฮฑฬฮณฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯƒฯ…ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฬฯ„ฮฑฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฯ…ฬฯ‡ฮทฮฝ ฯ€ฮฑฯฮฟฬฮฝฯ„ฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฟฬ“ฬฮปฮตฮธฯฮฟฮฝ ฮตฬ“ฮบ ฮ›ฮนฮฒฯ…ฬฮทฯ‚: ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮตฮฝ ฮดฮตฬ€ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮฑฬ“ฮฝฮฑฮนฯฮตฮนอ‚ฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮบฯ„ฮทฬฯƒฮตฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮนฮฑฯฯ€ฮฑฬฮถฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฟฮนฬ“ฮบฮนฬฮฑฯ‚ ฮบฮฑฯ„ฮฑฯ†ฮปฮตฬฮณฮตฮนฮฝ.' "2.495. ฮฟฮนฬ” ฮด' ฮฟฬ”ฯฮผฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮบฮฑฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ ฮ”ฮตฬฮปฯ„ฮฑ, ฯƒฯ…ฮฝฯ‰ฬอ…ฮบฮนฯƒฯ„ฮฟ ฮณฮฑฬ€ฯ ฮตฬ“ฮบฮตฮนอ‚ ฯ„ฮฟฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬˆฮบฮฟฬฮฝ, ฮตฬ“ฯ„ฮตฬฮปฮฟฯ…ฮฝ ฯ„ฮฑฬ€ฯ‚ ฮตฬ“ฮฝฯ„ฮฟฮปฮฑฬฯ‚, ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฑฬ“ฮฝฮฑฮนฮผฯ‰ฯ„ฮนฬ: ฯƒฯ…ฯƒฯ„ฯฮฑฯ†ฮตฬฮฝฯ„ฮตฯ‚ ฮณฮฑฬ€ฯ ฮฟฮนฬ” ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮผฮตฮนฮฝฮฟฮฝ ฯ‰ฬ”ฯ€ฮปฮนฯƒฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฯ„ฮฑฮพฮฑฬฮผฮตฮฝฮฟฮน ฮผฮตฬฯ‡ฯฮน ฯ€ฮปฮตฮนฬฯƒฯ„ฮฟฯ… ฮผฮตฬ€ฮฝ ฮฑฬ“ฮฝฯ„ฮตฬฯƒฯ‡ฮฟฮฝ, ฮฑฬ”ฬฯ€ฮฑฮพ ฮด' ฮตฬ“ฮณฮบฮปฮนฬฮฝฮฑฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮฝฮตฬฮดฮทฮฝ ฮดฮนฮตฯ†ฮธฮตฮนฬฯฮฟฮฝฯ„ฮฟ." "2.496. ฮบฮฑฮนฬ€ ฯ€ฮฑฮฝฯ„ฮฟฮนอ‚ฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฟฬ“ฬฮปฮตฮธฯฮฟฯ‚, ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฮตฮดฮนฬฯ‰อ… ฮบฮฑฯ„ฮฑฮปฮฑฮผฮฒฮฑฮฝฮฟฮผฮตฬฮฝฯ‰ฮฝ, ฯ„ฯ‰อ‚ฮฝ ฮด' ฮตฮนฬ“ฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮฟฮนฬ“ฮบฮนฬฮฑฯ‚ ฯƒฯ…ฮฝฯ‰ฮธฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ. ฯ…ฬ”ฯ€ฮตฯ€ฮนฬฮผฯ€ฯฮฑฯƒฮฑฮฝ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮฑฯ‚ ฮฟฮนฬ” ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน ฯ€ฯฮฟฮดฮนฮฑฯฯ€ฮฑฬฮถฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฑฬ€ ฮตฬ“ฬฮฝฮดฮฟฮฝ, ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฝฮทฯ€ฮนฬฯ‰ฮฝ ฮตฬ“ฬฮปฮตฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฑฮนฬ“ฮดฯ‰ฬ€ฯ‚ ฮตฮนฬ“ฯƒฮทฬอ…ฮตฮน ฮณฮตฯฮฟฬฮฝฯ„ฯ‰ฮฝ," "2.497. ฮฑฬ“ฮปฮปฮฑฬ€ ฮดฮนฮฑฬ€ ฯ€ฮฑฬฯƒฮทฯ‚ ฮทฬ”ฮปฮนฮบฮนฬฮฑฯ‚ ฮตฬ“ฯ‡ฯ‰ฬฯฮฟฯ…ฮฝ ฮบฯ„ฮตฮนฬฮฝฮฟฮฝฯ„ฮตฯ‚, ฯ‰ฬ”ฯ‚ ฮตฬ“ฯ€ฮนฮบฮปฯ…ฯƒฮธฮทอ‚ฮฝฮฑฮน ฮผฮตฬ€ฮฝ ฮฑฮนฬ”ฬฮผฮฑฯ„ฮน ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮฟฬ€ฮฝ ฯ‡ฯ‰อ‚ฯฮฟฮฝ, ฯ€ฮตฬฮฝฯ„ฮต ฮดฮตฬ€ ฮผฯ…ฯฮนฮฑฬฮดฮตฯ‚ ฮตฬ“ฯƒฯ‰ฯฮตฯ…ฬฮธฮทฯƒฮฑฮฝ ฮฝฮตฮบฯฯ‰อ‚ฮฝ, ฯ€ฮตฯฮนฮตฮปฮตฮนฬฯ†ฮธฮท ฮด' ฮฑฬ“ฬ€ฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮปฮฟฮนฯ€ฮฟฬฮฝ, ฮตฮนฬ“ ฮผฮทฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮนฬ”ฮบฮตฯ„ฮทฯฮนฬฮฑฯ‚ ฮตฬ“ฯ„ฯฮฑฬฯ€ฮฟฮฝฯ„ฮฟ. ฮบฮฑฯ„ฮฟฮนฮบฯ„ฮตฮนฬฯฮฑฯ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ‚ ฮฑฬ“ฮฝฮฑฯ‡ฯ‰ฯฮตฮนอ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฮบฮตฬฮปฮตฯ…ฯƒฮตฮฝ." "2.498. ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฮพ ฮตฬ“ฬฮธฮฟฯ…ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮตฮนฮธฮทฬฮฝฮนฮฟฮฝ ฮตฬ“ฬฯ‡ฮฟฮฝฯ„ฮตฯ‚ ฮฑฬ”ฬฮผฮฑ ฮฝฮตฯ…ฬฮผฮฑฯ„ฮน ฯ„ฮฟฯ…อ‚ ฯ†ฮฟฮฝฮตฯ…ฬฮตฮนฮฝ ฮตฬ“ฯ€ฮฑฯ…ฬฯƒฮฑฮฝฯ„ฮฟ, ฯ„ฮฟฬ€ ฮดฮทฮผฮฟฯ„ฮนฮบฮฟฬ€ฮฝ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฬฯ‰ฮฝ ฮดฮน' ฯ…ฬ”ฯ€ฮตฯฮฒฮฟฮปฮทฬ€ฮฝ ฮผฮนฬฯƒฮฟฯ…ฯ‚ ฮดฯ…ฯƒฮฑฮฝฮฑฬฮบฮปฮทฯ„ฮฟฮฝ ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฮผฮฟฬฮปฮนฯ‚ ฮฑฬ“ฯ€ฮตฯƒฯ€ฮฑอ‚ฯ„ฮฟ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ‰ฮผฮฑฬฯ„ฯ‰ฮฝ." "
2.559. ฮšฮฑฬ“ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮ”ฮฑฮผฮฑฯƒฮบฮทฮฝฮฟฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฯ†ฮธฮฟฯฮฑฬ€ฮฝ ฯ€ฯ…ฮธฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯ' ฮตฬ”ฮฑฯ…ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฮฝฮตฮปฮตฮนอ‚ฮฝ ฮตฬ“ฯƒฯ€ฮฟฯ…ฬฮดฮฑฯƒฮฑฮฝ." '2.561. ฮดฮนฮฟฬ€ ฮผฮตฬฮณฮนฯƒฯ„ฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮณฯ‰ฬ€ฮฝ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ ฮปฮฑฮธฮตฮนอ‚ฮฝ ฮตฬ“ฮบฮตฮนฬฮฝฮฑฯ‚. ฯ„ฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ‰ฬ”ฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฬ“ฮฝ ฯƒฯ„ฮตฮฝฯ‰อ‚อ… ฯ‡ฯ‰ฯฮนฬฯ‰อ… ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯฮนฮธฮผฮฟฬ€ฮฝ ฮผฯ…ฯฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฯ„ฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฯ€ฮฑฬฮฝฯ„ฮฑฯ‚ ฮฑฬ“ฮฝฮฟฬฯ€ฮปฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮตฮปฮธฮฟฬฮฝฯ„ฮตฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฮผฮนฬฮฑฮฝ ฯ‰ฬ”ฬฯฮฑฮฝ ฮฑฬ“ฮดฮตฯ‰อ‚ฯ‚ ฮฑฬ“ฯ€ฮตฬฯƒฯ†ฮฑฮพฮฑฮฝ.' "
2.567. ฮทฬ“ฮผฮตฬฮปฮฟฯ…ฮฝ ฮดฮตฬ€ ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮทฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚, ฮฑฬ“ฮปฮป' ฮตฮนฬ“ฯ‚ ฮผฮตฬ€ฮฝ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝ ฬ“ฮ™ฯ‰ฬฯƒฮทฯ€ฮฟฯ‚ ฮฟฬ” ฮฃฮนฬฮผฯ‰ฮฝฮฟฯ‚, ฮตฮนฬ“ฯ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮ ฮตฯฮฑฮนฬฮฑฮฝ ฮœฮฑฮฝฮฑฯƒฯƒฮทอ‚ฯ‚, ฮ˜ฮฑฮผฮฝฮฑอ‚ ฮดฮตฬ€ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฯ‚ ฬ“ฮ™ฯ‰ฮฑฬฮฝฮฝฮทฯ‚ ฮฟฬ” ฬ“ฮ•ฯƒฯƒฮฑฮนอ‚ฮฟฯ‚ ฯƒฯ„ฯฮฑฯ„ฮทฮณฮทฬฯƒฯ‰ฮฝ ฮตฬ“ฯ€ฮตฬฮผฯ†ฮธฮท: ฯ€ฯฮฟฯƒฮบฮตฮบฮปฮทฬฯฯ‰ฯ„ฮฟ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮ›ฯ…ฬฮดฮดฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮท ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮผฮผฮฑฮฟฯ…อ‚ฯ‚." "
3.3. ฮดฮนฮทฮปฮตฬฮณฯ‡ฮตฯ„ฮฟฬ ฮณฮต ฮผฮทฬ€ฮฝ ฮฟฬ” ฯ„ฮทอ‚ฯ‚ ฯˆฯ…ฯ‡ฮทอ‚ฯ‚ ฮธฮฟฬฯฯ…ฮฒฮฟฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ†ฯฮฟฮฝฯ„ฮนฬฮดฯ‰ฮฝ ฯƒฮบฮตฯ€ฯ„ฮฟฮผฮตฬฮฝฮฟฯ… ฯ„ฮนฬฮฝฮน ฯ€ฮนฯƒฯ„ฮตฯ…ฬฯƒฮตฮน ฮบฮนฮฝฮฟฯ…ฮผฮตฬฮฝฮทฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮฝฮฑฯ„ฮฟฮปฮทฬฮฝ, ฮฟฬ”ฬ€ฯ‚ ฯ„ฮนฮผฯ‰ฯฮทฬฯƒฮตฯ„ฮฑฮน ฮผฮตฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฯ€ฮฑฮฝฮฑฬฯƒฯ„ฮฑฯƒฮนฮฝ, ฯ€ฯฮฟฮบฮฑฯ„ฮฑฮปฮทฬฯˆฮตฯ„ฮฑฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ“ฬฮดฮท ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮตฬฯฮนฮพ ฮตฬ“ฬฮธฮฝฮท ฯƒฯ…ฮฝฮฝฮฟฯƒฮฟฯ…อ‚ฮฝฯ„ฮฑ." '
3.3. ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ…ฬ”ฯ€ฮฑฮฝฯ„ฯ‰อ‚ฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮฟฮนฬ” ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚ ฮฃฮตฬฯ€ฯ†ฯ‰ฯฮนฮฝ ฮฝฮตฮผฮฟฬฮผฮตฮฝฮฟฮน ฯ€ฮฟฬฮปฮนฮฝ, ฮผฮฟฬฮฝฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทอ‚อ…ฮดฮต ฮตฮนฬ“ฯฮทฮฝฮนฮบฮฑฬ€ ฯ†ฯฮฟฮฝฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚:
3.3. ฮฟฬ” ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฬฮปฮนฮฝ ฮตฬ“ฮปฮธฯ‰ฬ€ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮฑฬฯ‡ฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮดฮนฮฑฯ„ฮฑฬฮพฮฑฯ‚ ฯ„ฮทฬ€ฮฝ ฯƒฯ„ฯฮฑฯ„ฮนฮฑฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฮปฮฑฮนฮฟฯ…อ‚ ฮบฮตฬฯฯ‰ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮคฯฮฑฮนฬˆฮฑฮฝฮฟฬ€ฮฝ ฮนฬ”ฬฯƒฯ„ฮทฯƒฮนฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฮดฮตฮพฮนฮฟฬ€ฮฝ ฮตฬ“ฬฯ‡ฯ‰ฮฝ ฮตฬ“ฮพฮทฮณฮตฮนอ‚ฯ„ฮฟ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮฟฮปฮนฮฟฯฮบฮนฬฮฑฮฝ.' "

3.35. ฬ“ฮ•ฮฝฮดฮฟฮนฮฑฬฮถฮฟฮฝฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฯ‰ฯƒฮทฬฯ€ฮฟฯ… ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฮนฮบฮฑฬฮฝฮฟฯฮฑ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯƒฯ„ฯฮฑฯ„ฮนฯ‰ฯ„ฮนฮบฮฟฬ€ฮฝ ฯ…ฬ”ฯ€' ฮฟฬ“ฯฮณฮทอ‚ฯ‚ ฮตฬ“ฮบฮบฮฑฮนฬฮตฮนฮฝ ฯ„ฮฟฬ€ ฯƒฯ€ฮทฬฮปฮฑฮนฮฟฮฝ ฯ‰ฬ”ฬฯฮผฮทฯ„ฮฟ, ฮบฮฑฯ„ฮตฮนอ‚ฯ‡ฮตฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฟฬ” ฯ€ฮฟฮปฮตฬฮผฮฑฯฯ‡ฮฟฯ‚ ฮถฯ‰ฮณฯฮทอ‚ฯƒฮฑฮน ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฬฮฝฮดฯฮฑ ฯ†ฮนฮปฮฟฯ„ฮนฮผฮฟฯ…ฬฮผฮตฮฝฮฟฯ‚." "

3.35. ฮ”ฯ…ฬฮฟ ฮด' ฮฟฯ…ฬ“ฬฯƒฮฑฯ‚ ฯ„ฮฑฬ€ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚, ฯ„ฮทฬฮฝ ฯ„ฮต ฮฑฬ“ฬฮฝฯ‰ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮบฮฑฬฯ„ฯ‰ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฮทฮฝ, ฯ€ฮตฯฮนฮนฬฯƒฯ‡ฮตฮน ฮผฮตฬ€ฮฝ ฮทฬ” ฮฆฮฟฮนฮฝฮนฬฮบฮท ฯ„ฮต ฮบฮฑฮนฬ€ ฮฃฯ…ฯฮนฬฮฑ, ฮดฮนฮฟฯฮนฬฮถฮตฮน ฮดฮตฬ€ ฮฑฬ“ฯ€ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮดฯ…ฬฯƒฮตฯ‰ฯ‚ ฮทฬ”ฮปฮนฬฮฟฯ… ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬ€ฬˆฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฯ„ฮตฬฯฮผฮฑฯƒฮน ฮบฮฑฮนฬ€ ฮšฮฑฬฯฮผฮทฮปฮฟฯ‚, ฯ„ฮฟฬ€ ฯ€ฮฑฬฮปฮฑฮน ฮผฮตฬ€ฮฝ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฯ‰ฮฝ, ฮฝฯ…อ‚ฮฝ ฮดฮตฬ€ ฮคฯ…ฯฮนฬฯ‰ฮฝ ฮฟฬ“ฬฯฮฟฯ‚:" "
3.36. ฯ„ฮตฮธฮฝฮทฬฮพฮทอ….โ€ ฯ„ฮฑฯ…อ‚ฮธ' ฮฑฬ”ฬฮผฮฑ ฮปฮตฬฮณฮฟฮฝฯ„ฮตฯ‚ ฮตฬ“ฯ€ฮฑฮฝฮตฯ„ฮตฮนฬฮฝฮฑฮฝฯ„ฮฟ ฯ„ฮฑฬ€ ฮพฮนฬฯ†ฮท ฮบฮฑฮนฬ€ ฮดฮนฮทฯ€ฮตฮนฬฮปฮฟฯ…ฮฝ ฮฑฬ“ฮฝฮฑฮนฯฮทฬฯƒฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬฮฝ, ฮตฮนฬ“ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฮตฬ“ฮฝฮดฮนฮดฮฟฮนฬฮท." '
3.36. ฯ‰ฬ”อ‚อ… ฯ€ฯฮฟฯƒฮนฬฯƒฯ‡ฮตฮน ฮ“ฮฑฮฒฮฑฮฑฬ, ฯ€ฮฟฬฮปฮนฯ‚ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ, ฮฟฯ…ฬ”ฬฯ„ฯ‰ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฮท ฮดฮนฮฑฬ€ ฯ„ฮฟฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ…ฬ”ฯ†' ฬ”ฮ—ฯฯ‰ฬฮดฮฟฯ… ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮฑฬ“ฯ€ฮฟฮปฯ…ฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮนฬ”ฯ€ฯ€ฮตฮนอ‚ฯ‚ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮบฮฑฯ„ฮฟฮนฮบฮตฮนอ‚ฮฝ:" "
3.37. ฮฑฬ“ฯ€ฮฟฬ€ ฮดฮตฬ€ ฮผฮตฯƒฮทฮผฮฒฯฮนฬฮฑฯ‚ ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ„ฮนฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฃฮบฯ…ฮธฮฟฬฯ€ฮฟฮปฮนฯ‚ ฮผฮตฬฯ‡ฯฮน ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฮฝฮฑฮผฮฑฬฯ„ฯ‰ฮฝ. ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ”ฬฯ‰ ฮดฮตฬ€ ฬ”ฮ™ฯ€ฯ€ฮทฮฝฮทอ‚อ… ฯ„ฮต ฮบฮฑฮนฬ€ ฮ“ฮฑฮดฮฑฬฯฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฯ„ฮตฬฮผฮฝฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฮ“ฮฑฯ…ฮปฯ‰ฮฝฮนฬฯ„ฮนฮดฮน: ฯ„ฮฑฯ…ฬฯ„ฮทอ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮฟฬ”ฬฯฮฟฮน.' "
3.37. ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬฮฝ ฮณฮต ฮถฯ‰ฬอ…ฯ‰ฮฝ ฮฟฯ…ฬ“ฮดฮตฬฮฝ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮฟฬ”ฬ€ ฮธฮฝฮทฬฯƒฮบฮตฮน ฮผฮตฯ„ฮฑฬ€ ฯ€ฯฮฟฮฝฮฟฮนฬฮฑฯ‚ ฮทฬ“ฬ€ ฮดฮน' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚: ฯ†ฯ…ฬฯƒฮตฯ‰ฯ‚ ฮณฮฑฬ€ฯ ฮฝฮฟฬฮผฮฟฯ‚ ฮนฬ“ฯƒฯ‡ฯ…ฯฮฟฬ€ฯ‚ ฮตฬ“ฮฝ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ ฯ„ฮฟฬ€ ฮถฮทอ‚ฮฝ ฮตฬ“ฮธฮตฬฮปฮตฮนฮฝ: ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ†ฮฑฮฝฮตฯฯ‰อ‚ฯ‚ ฮฑฬ“ฯ†ฮฑฮนฯฮฟฯ…ฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚ ฮทฬ”ฮณฮฟฯ…ฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮพ ฮตฬ“ฮฝฮตฬฮดฯฮฑฯ‚ ฯ„ฮนฮผฯ‰ฯฮฟฯ…ฬฮผฮตฮธฮฑ." "
3.38. ฮตฮนฬ“ ฯƒฯ‰ฬฮถฮตฯƒฮธฮฑฮน ฮดฮฟฮบฮตฮนอ‚, ฯƒฯ‰ฮถฯ‰ฬฮผฮตฮธฮฑ: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬฮดฮฟฮพฮฟฯ‚ ฮทฬ” ฯƒฯ‰ฯ„ฮทฯฮนฬฮฑ ฯ€ฮฑฯ' ฮฟฮนฬ”อ‚ฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮฟฯƒฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ“ฬฯฮณฯ‰ฮฝ ฮตฬ“ฯ€ฮตฮดฮตฮนฮพฮฑฬฮผฮตฮธฮฑ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯฮตฯ„ฮฑฬฯ‚: ฮตฮนฬ“ ฯ„ฮตฮธฮฝฮฑฬฮฝฮฑฮน, ฮบฮฑฮปฮฟฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ”ฮปฮฟฬฮฝฯ„ฯ‰ฮฝ." "
3.38. ฯ„ฮฑฬ€ ฯ€ฯฮฟฯƒฮฑฬฯฮบฯ„ฮนฮฑ ฮด' ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮคฯ…ฬฯฯ‰อ… ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฮคฯ…ฯฮนฬฯ‰ฮฝ ฯ‡ฯ‰ฬฯฮฑอ… ฯ€ฮตฯฮฑฯ„ฮฟฯ…อ‚ฯ„ฮฑฮน. ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฮบฮฑฬฯ„ฯ‰ ฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฟฯ‚ ฮผฮตฬฯ‡ฯฮน ฮงฮฑฮฒฮฟฯ…ฮปฯ‰ฬฮฝ, ฮทฬ”อ‚ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮฑฮปฮนฬฮฟฮนฯ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬ€ฬˆฯ‚ ฮณฮตฮนฬฯ„ฯ‰ฮฝ, ฯ„ฮฟฬ€ ฮผฮทอ‚ฮบฮฟฯ‚ ฮตฬ“ฮบฯ„ฮตฮนฬฮฝฮตฯ„ฮฑฮน." "
3.39. ฮตฬ”ฯ„ฮฟฮนฬฮผฮทฮฝ ฮด' ฮฟฬ” ฮปฮฑฯ‡ฯ‰ฬ€ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮธ' ฮฑฯ…ฬ”ฯ„ฮฟฬ€ฮฝ ฯ€ฮฑฯฮตฮนอ‚ฯ‡ฮตฮฝ ฯ„ฮทฬ€ฮฝ ฯƒฯ†ฮฑฮณฮทฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮฑฯ…ฬ“ฯ„ฮนฬฮบฮฑ ฯ„ฮตฮธฮฝฮทฮพฮฟฮผฮตฬฮฝฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฯ…อ‚: ฮถฯ‰ฮทอ‚ฯ‚ ฮณฮฑฬ€ฯ ฮทฬ”ฮดฮนฬฯ‰ ฯ„ฮฟฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฯ‰ฯƒฮทฬฯ€ฮฟฯ… ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฮทฬ”ฮณฮฟฯ…อ‚ฮฝฯ„ฮฟ." "
3.39. ฯ€ฮปฮฑฯ„ฯ…ฬฮฝฮตฯ„ฮฑฮน ฮด' ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮฑฬฮปฯ‰อ… ฯ€ฮตฮดฮนฬฯ‰อ… ฮบฮตฮนฮผฮตฬฮฝฮทฯ‚ ฮบฯ‰ฬฮผฮทฯ‚, ฬ“ฮ•ฮพฮฑฮปฯ‰ฬ€ฮธ ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฑฮน, ฮผฮตฬฯ‡ฯฮน ฮ’ฮทฯฯƒฮฑฬฮฒฮทฯ‚, ฮทฬ”ฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฬฮฝฯ‰ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฮตฯ…ฬ“อ‚ฯฮฟฯ‚ ฮฑฬ“ฯฯ‡ฮทฬ€ ฮผฮตฬฯ‡ฯฮน ฮ’ฮฑฮบฮฑฬ€ ฮบฯ‰ฬฮผฮทฯ‚: ฮฑฯ…ฬ”ฬฯ„ฮท ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮคฯ…ฯฮนฬฯ‰ฮฝ ฮณฮทอ‚ฮฝ ฮฟฬ”ฯฮนฬฮถฮตฮน." "3.41. ฮคฮทฮปฮนฮบฮฑฯ…อ‚ฯ„ฮฑฮน ฮด' ฮฟฯ…ฬ“อ‚ฯƒฮฑฮน ฯ„ฮฟฬ€ ฮผฮตฬฮณฮตฮธฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯƒฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฮตฬ“ฬฮธฮฝฮตฯƒฮนฮฝ ฮฑฬ“ฮปฮปฮฟฯ†ฯ…ฬฮปฮฟฮนฯ‚ ฮบฮตฮบฯ…ฮบฮปฯ‰ฮผฮตฬฮฝฮฑฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮฑฬ“ฮตฮนฬ€ ฯ€ฮฟฮปฮตฬฮผฮฟฯ… ฯ€ฮตฮนอ‚ฯฮฑฮฝ ฮฑฬ“ฮฝฯ„ฮตฬฯƒฯ‡ฮฟฮฝ:" "3.41. ฮตฬ“ฮดฮตฬฯ‡ฮฟฮฝฯ„ฮฟ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯƒฯ„ฯฮฑฯ„ฮนฮฑฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ€ฮฑฬฯƒฮทฯ‚ ฮตฯ…ฬ“ฯ†ฮทฮผฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ†ฮนฮปฮฟฯ†ฯฮฟฯƒฯ…ฬฮฝฮทฯ‚ ฮฟฮนฬ” ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฬฯฮนฮฟฮน, ฮบฮฑฮนฬ€ ฮบฮฑฯ„' ฮตฯ…ฬ“ฬฮฝฮฟฮนฮฑฮฝ ฮผฮตฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฯ…ฯ‚, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯ€ฮปฮตฬฮฟฮฝ ฮตฬ“ฬฯ‡ฮธฮตฮน ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮตฯƒฯ„ฯฮฑฮผฮผฮตฬฮฝฯ‰ฮฝ: ฮดฮนฮฟฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฯ‰ฬฯƒฮทฯ€ฮฟฮฝ ฮฑฬ“ฮธฯฮฟฬฮฟฮน ฮบฮฑฯ„ฮฑฮฒฮฟฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮทฬ“ฮพฮนฬฮฟฯ…ฮฝ ฮบฮฟฮปฮฑฬฮถฮตฮนฮฝ." '3.42. ฮฑฮนฬ” ฮดฮตฬ ฮตฮนฬ“ฯƒฮนฮฝ ฮบฯฮทฮผฮฝฮฟฮนฬ€ ฮฒฮฑฮธฮตฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯ…ฬฯ‡ฮฟฯ…ฯƒฮฑฮน ฯƒฯ€ฮนฮปฮฑฬฮดฮตฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮตฬฮปฮฑฮณฮฟฯ‚, ฮตฬ“ฬฮฝฮธฮฑ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฮฝฮดฯฮฟฮผฮตฬฮดฮฑฯ‚ ฮดฮตฯƒฮผฯ‰อ‚ฮฝ ฮตฬ“ฬฯ„ฮน ฮดฮตฮนฮบฮฝฯ…ฬฮผฮตฮฝฮฟฮน ฯ„ฯ…ฬฯ€ฮฟฮน ฯ€ฮนฯƒฯ„ฮฟฯ…อ‚ฮฝฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮฑฮนฮฟฬฯ„ฮทฯ„ฮฑ ฯ„ฮฟฯ…อ‚ ฮผฯ…ฬฮธฮฟฯ…, 3.42. ฮผฮฑฬฯ‡ฮนฮผฮฟฮนฬ ฯ„ฮต ฮณฮฑฬ€ฯ ฮตฬ“ฮบ ฮฝฮทฯ€ฮนฬฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฮ“ฮฑฮปฮนฮปฮฑฮนอ‚ฮฟฮน ฯ€ฮฑฬฮฝฯ„ฮฟฯ„ฮต, ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮตฮนฮปฮนฬฮฑ ฯ€ฮฟฯ„ฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮฝฮดฯฮฑฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮปฮนฯ€ฮฑฮฝฮดฯฮนฬฮฑ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮบฮฑฯ„ฮตฬฯƒฯ‡ฮตฮฝ, ฮตฬ“ฯ€ฮตฮนฮดฮทฬ€ ฯ€ฮนฬฯ‰ฮฝ ฯ„ฮต ฯ€ฮฑอ‚ฯƒฮฑ ฮบฮฑฮนฬ€ ฮตฯ…ฬ“ฬฮฒฮฟฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฮดฮตฬฮฝฮดฯฮตฯƒฮน ฯ€ฮฑฮฝฯ„ฮฟฮนฬฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฬฯ†ฯ…ฯ„ฮฟฯ‚, ฯ‰ฬ”ฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฯ€ฮตฯ„ฮตฮนฬฮฑฯ‚ ฯ€ฯฮฟฮบฮฑฮปฮตฬฯƒฮฑฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮทฬ”ฬฮบฮนฯƒฯ„ฮฑ ฮณฮทอ‚ฯ‚ ฯ†ฮนฮปฮฟฬฯ€ฮฟฮฝฮฟฮฝ. 3.43. ฮนฬ”ฬฮฝ' ฮฟฯ…ฬ”อ‚ฯ„ฮฟฮน ฮผฮตฬ€ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮผฮตฬฮฝฮฟฮฝฯ„ฮตฯ‚ ฯ†ฯฮฟฯ…ฯฯ‰อ‚ฯƒฮน ฯ„ฮฟฬ€ ฯƒฯ„ฯฮฑฯ„ฮฟฬฯ€ฮตฮดฮฟฮฝ, ฮฟฮนฬ” ฮด' ฮนฬ”ฯ€ฯ€ฮตฮนอ‚ฯ‚ ฯ€ฯฮฟฮฝฮฟฮผฮตฯ…ฬฯ‰ฯƒฮน ฯ„ฮทฬ€ฮฝ ฯ€ฮตฬฯฮนฮพ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฮตฯฮนฮฟฮนฬฮบฮฟฯ…ฯ‚ ฮบฯ‰ฬฮผฮฑฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮนฬฯ‡ฮฝฮฑฯ‚ ฮตฬ“ฮพฮฑฮนฯฯ‰อ‚ฯƒฮนฮฝ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮทฯ‚." "3.43. ฯ€ฯฮฟฯƒฮทฯƒฮบฮทฬฮธฮท ฮณฮฟฯ…อ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮทฯ„ฮฟฬฯฯ‰ฮฝ ฯ€ฮฑอ‚ฯƒฮฑ, ฮบฮฑฮนฬ€ ฮผฮตฬฯฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฮณฮฟฬ€ฮฝ ฮฟฯ…ฬ“ฮดฮตฬฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ€ฮฟฬฮปฮตฮนฯ‚ ฯ€ฯ…ฮบฮฝฮฑฮนฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฯ‰ฮผฯ‰อ‚ฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฯ€ฮฑฮฝฯ„ฮฑฯ‡ฮฟฯ…อ‚ ฯ€ฮฟฮปฯ…ฮฑฬฮฝฮธฯฯ‰ฯ€ฮฟฮฝ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฮธฮทฮฝฮนฬฮฑฮฝ, ฯ‰ฬ”ฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮปฮฑฯ‡ฮนฬฯƒฯ„ฮทฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ€ฮตฮฝฯ„ฮฑฮบฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮผฯ…ฯฮนฬฮฟฮนฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮฟฮนฬ“ฮบฮทฬฯ„ฮฟฯฮฑฯ‚.' "3.44. ฮšฮฑฮธฮฟฬฮปฮฟฯ… ฮดฮตฬ, ฮตฮนฬ“ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚อ… ฮผฮตฮณฮตฬฮธฮตฮน ฯ„ฮนฯ‚ ฮตฬ“ฮปฮฑฯ„ฯ„ฯ‰ฬฯƒฮตฮนฮต ฯ„ฮทอ‚ฯ‚ ฮ ฮตฯฮฑฮนฬฮฑฯ‚ ฯ„ฮทฬ€ฮฝ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฮฝ, ฯ€ฯฮฟฮตฬฮปฮฟฮนฯ„ฮฟ ฮด' ฮฑฬ“ฬ€ฮฝ ฯ„ฮทอ‚อ… ฮดฯ…ฮฝฮฑฬฮผฮตฮน: ฮทฬ” ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮตฬ“ฮฝฮตฯฮณฮฟฬ€ฯ‚ ฮฟฬ”ฬฮปฮท ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮตฯ‡ฮทฬฯ‚ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮบฮฑฯฯ€ฮฟฯ†ฮฟฬฯฮฟฯ‚, ฮทฬ” ฮ ฮตฯฮฑฮนฬฮฑ ฮดฮตฬ€ ฯ€ฮฟฮปฯ…ฬ€ ฮผฮตฬ€ฮฝ ฮผฮตฮนฬฮถฯ‰ฮฝ, ฮตฬ“ฬฯฮทฮผฮฟฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฯฮฑฯ‡ฮตฮนอ‚ฮฑ ฯ„ฮฟฬ€ ฯ€ฮปฮตฬฮฟฮฝ ฯ€ฯฮฟฬฯ‚ ฯ„ฮต ฮบฮฑฯฯ€ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮตฬฯฯ‰ฮฝ ฮฑฯ…ฬ“ฬฮพฮทฯƒฮนฮฝ ฮฑฬ“ฮณฯฮนฯ‰ฯ„ฮตฬฯฮฑ," '3.44. ฯ€ฮฑฯฯ‰ฮพฯ…ฬฮฝฮฟฮฝฯ„ฮฟ ฮดฮตฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮปฮทฮณฮฑฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮตฮพฮตฮบฮฑฮนฬฮฟฮฝฯ„ฮฟ ฯ„ฮฑฮนอ‚ฯ‚ ฮบฮฑฮบฮฟฯ€ฯฮฑฮณฮนฬฮฑฮนฯ‚: ฯ„ฮฟฬ ฮณฮต ฮผฮทฬ€ฮฝ ฯ€ฯ„ฮฑฮนฬฮตฮนฮฝ, ฮฟฬ”ฬ€ ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮตฯ…ฬ“อ‚ ฯ†ฯฮฟฮฝฮฟฯ…อ‚ฯƒฮนฮฝ ฮฑฬ“ฯƒฯ†ฮฑฮปฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฮฝ ฯ†ฯ…ฮปฮฑฮบฮทอ‚ฯ‚ ฮฑฮนฬ“ฬฯ„ฮนฮฟฮฝ, ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฮบฮตฬฮฝฯ„ฯฮฟฮฝ ฮตฬ”ฯ„ฮตฬฯฯ‰ฮฝ ฮตฬ“ฮณฮนฬฮฝฮตฯ„ฮฟ ฯƒฯ…ฮผฯ†ฮฟฯฯ‰อ‚ฮฝ: ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ„ฮตฬฮปฮฟฯ‚ ฮฑฬ“ฮตฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮบฯ‰อ‚ฮฝ ฮฑฯ…ฬ“อ‚ฮธฮนฯ‚ ฮฑฬ“ฯฯ‡ฮทฬ:' "3.45. ฮตฬ“ฯ€ฮตฮบฮธฮตฬฮฟฯ…ฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ„ฯ‰อ‚ฮฝ ฯƒฯ„ฮฑฯƒฮนฮฑฯƒฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ” ฮดฯ…ฮฝฮฑฯ„ฯ‰ฬฯ„ฮฑฯ„ฮฟฮน ฮผฮตฮธ' ฮฟฬ”ฬฯ€ฮปฯ‰ฮฝ. ฮตฬ“ฮพฮทฮณฮตฮนอ‚ฯ„ฮฟ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮทฯƒฮฟฯ…อ‚ฯ‚ ฯ„ฮนฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฯ€ฮฑฮนอ‚ฯ‚ ฮคฮฟฯ…อ‚ฯ†ฮฑ ฯ„ฮฟฯ…อ‚ ฮปฮทอ…ฯƒฯ„ฯฮนฮบฮฟฯ…อ‚ ฯƒฯ„ฮนฬฯ†ฮฟฯ…ฯ‚ ฮฟฬ” ฮบฮฟฯฯ…ฯ†ฮฑฮนฮฟฬฯ„ฮฑฯ„ฮฟฯ‚." "3.45. ฯ„ฮฟฬ ฮณฮต ฮผฮทฬ€ฮฝ ฮผฮฑฮปฮธฮฑฮบฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮผฯ†ฮฟฯฮฟฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮตฮดฮนฬฮฑ ฮดฮตฬฮฝฮดฯฮตฯƒฮน ฯ€ฮฟฮนฮบฮนฬฮปฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฬฯ†ฯ…ฯ„ฮฑ ฯ„ฮฟฬ€ ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฬฮฝ ฯ„ฮต ฮตฬ“ฮปฮฑฮนฬฮฑฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฑฬ“ฬฮผฯ€ฮตฮปฮฟฮฝ ฮบฮฑฮนฬ€ ฯ†ฮฟฮนฮฝฮนฮบฯ‰อ‚ฮฝฮฑฯ‚ ฮทฬ“ฬฯƒฮบฮทฯ„ฮฑฮน, ฮดฮนฮฑฯฮดฮฟฮผฮตฬฮฝฮท ฯ‡ฮตฮนฮผฮฑฬฯฯฮฟฮนฯ‚ ฯ„ฮต ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ“ฯฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮทฮณฮฑฮนอ‚ฯ‚ ฮฑฬ“ฮตฮฝฮฝฮฑฬฮฟฮนฯ‚ ฮฑฬ”ฬฮปฮนฯ‚, ฮตฮนฬ“ฬ ฯ€ฮฟฯ„' ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮน ฯƒฮตฮนฯฮนฬฯ‰อ… ฯ†ฮธฮนฬฮฝฮฟฮนฮตฮฝ." "3.46. ฮผฮทอ‚ฮบฮฟฯ‚ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฮœฮฑฯ‡ฮฑฮนฯฮฟฯ…อ‚ฮฝฯ„ฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฮ ฮตฬฮปฮปฮฑฮฝ, ฮตฯ…ฬ“อ‚ฯฮฟฯ‚ ฮด' ฮฑฬ“ฯ€ฮฟฬ€ ฮฆฮนฮปฮฑฮดฮตฮปฯ†ฮตฮนฬฮฑฯ‚ ฮผฮตฬฯ‡ฯฮน ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ…." '3.46. ฯ„ฮทอ‚ฯ‚ ฮดฮตฬ€ ฯƒฯ„ฯฮฑฯ„ฮนฮฑอ‚ฯ‚ ฯ„ฯฮนฮฒฮฟฮผฮตฬฮฝฮทฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯƒฮฟฬฮดฯ‰ฮฝ ฯƒฯ„ฮตฮฝฮฟฬฯ„ฮทฯ„ฮฑ ฯ€ฮฑฯฮฑฯฯฮทอ‚ฮพฮฑฮน ฯ„ฮฟฯ…อ‚ ฮบฮฑฯ„ฮฑฬ€ ฮผฮตฯƒฮทฮผฮฒฯฮนฬฮฑฮฝ ฯ„ฮตฮนฬฯ‡ฮฟฯ…ฯ‚ ฮŸฯ…ฬ“ฮตฯƒฯ€ฮฑฯƒฮนฮฑฮฝฮฟฬ€ฯ‚ ฮบฮตฮปฮตฯ…ฬฯƒฮฑฯ‚ ฯ€ฮปฮฑฯ„ฯ…ฬฮฝฮตฮน ฯ„ฮทฬ€ฮฝ ฮตฮนฬ“ฯƒฮฒฮฟฮปฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚.' "3.47. ฮŸฯ…ฬ“ฮตฯƒฯ€ฮฑฯƒฮนฮฑฮฝฮฟฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮทฬ“ฮธฯฮฟฮนฯƒฮผฮตฬฮฝฮฟฮฝ ฮฑฬ“ฮบฮฟฯ…ฬฯ‰ฮฝ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฯ€ฮตฮดฮนฬฯ‰อ… ฯ€ฮตฬฮผฯ€ฮตฮน ฯ„ฮฟฬ€ฮฝ ฯ…ฮนฬ”ฮฟฬ€ฮฝ ฯƒฯ…ฬ€ฮฝ ฮนฬ”ฯ€ฯ€ฮตฯ…อ‚ฯƒฮนฮฝ ฮตฬ”ฮพฮฑฮบฮฟฯƒฮนฬฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฮปฮตฬฮบฯ„ฮฟฮนฯ‚.' "3.47. ฮบฮฑฮนฬ€ ฮ ฮตฬฮปฮปฮทอ… ฮผฮตฬฮฝ, ฮทฬ”ฬ€ฮฝ ฯ€ฯฮฟฮตฮนฯฮทฬฮบฮฑฮผฮตฮฝ, ฯ„ฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฬฯฮบฯ„ฮฟฮฝ ฮฟฬ”ฯฮนฬฮถฮตฯ„ฮฑฮน, ฯ€ฯฮฟฬ€ฯ‚ ฮตฬ”ฯƒฯ€ฮตฬฯฮฑฮฝ ฮดฮตฬ€ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮทอ…: ฮผฮตฯƒฮทฮผฮฒฯฮนฮฝฮฟฬ€ฮฝ ฮด' ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฬฯฮฑฯ‚ ฮทฬ” ฮœฯ‰ฮฑฮฒฮนอ‚ฯ„ฮนฯ‚, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฮฑฯ„ฮฟฮปฮทฬ€ฮฝ ฬ“ฮ‘ฯฮฑฮฒฮนฬฮฑอ… ฯ„ฮต ฮบฮฑฮนฬ€ ฮฃฮนฮปฯ‰ฮฝฮนฬฯ„ฮนฮดฮน, ฯ€ฯฮฟฬ€ฯ‚ ฮดฮตฬ€ ฮฆฮนฮปฮฑฮดฮตฮปฯ†ฮทฮฝฮทอ‚อ… ฮบฮฑฮนฬ€ ฮ“ฮตฯฮฑฬฯƒฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฯ„ฮตฬฮผฮฝฮตฯ„ฮฑฮน." '3.48. ฬ”ฮ— ฮดฮตฬ€ ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ„ฮนฯ‚ ฯ‡ฯ‰ฬฯฮฑ ฮผฮตฬฯƒฮท ฮผฮตฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮ“ฮฑฮปฮนฮปฮฑฮนฬฮฑฯ‚ ฮตฬ“ฯƒฯ„ฮนฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚: ฮฑฬ“ฯฯ‡ฮฟฮผฮตฬฮฝฮท ฮณฮฑฬ€ฯ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ€ฮตฮดฮนฬฯ‰อ… ฮบฮตฮนฮผฮตฬฮฝฮทฯ‚ ฮ“ฮทฮฝฮตฯ‰ฬ€ฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮบฯ‰ฬฮผฮทฯ‚ ฮตฬ“ฯ€ฮนฮปฮทฬฮณฮตฮน ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮบฯฮฑฮฒฮตฯ„ฮทฮฝฯ‰อ‚ฮฝ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฯ‚: ฯ†ฯ…ฬฯƒฮนฮฝ ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฮบฮฑฯ„' ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮดฮนฮฑฬฯ†ฮฟฯฮฟฯ‚." '3.48. ฮบฮฑฮนฬ€ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮผฮตฮนฮถฮฟฬฮฝฯ‰ฮฝ ฮดฮตฬ€ ฮทฬ“ฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮดฮนฮฑฮณฯ‰ฮฝฮนฮตฮนอ‚ฯƒฮธฮต: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮตฮนฬ“ ฯ€ฮตฯฮนฬ€ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฯ„ฯฮนฬฮดฯ‰ฮฝ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฮฟฬ” ฯ€ฮฟฬฮปฮตฮผฮฟฯ‚ ฮบฮนฮฝฮดฯ…ฮฝฮตฯ…ฬฮตฯ„ฮฑฮน, ฯ„ฮนฬ ฮผฮตฮนอ‚ฮถฮฟฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฯ…ฬ“ฮดฮฟฮพฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮผฮทฬ€ ฮดฮฟฮบฮตฮนอ‚ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮฟฮนฬ“ฮบฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮตฬ“ฮฝ ฮฑฬ“ฮฝฯ„ฮนฯ€ฮฑฬฮปฯ‰อ… ฯ„ฮฑฬ€ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮนฬฮธฮตฯƒฮธฮฑฮน;' "3.49. ฮคฮนฬฯ„ฮฟฯ‚ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮบฮฑฯ„ฮฟฬฯ€ฮนฮฝ ฯ€ฯฮฟฯƒฮบฮตฮนฬฮผฮตฮฝฮฟฯ‚ ฮฑฬ“ฮฝฮทฬอ…ฯฮตฮน, ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮดฮนฮตฮบฯ€ฮฑฮนฬฯ‰ฮฝ ฮฑฬ“ฮธฯฮฟฬฯ‰ฮฝ, ฮฟฯ…ฬ”ฬ€ฯ‚ ฮดฮตฬ€ ฯ†ฮธฮฑฬฮฝฯ‰ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯƒฯ„ฮฟฬฮผฮฑ ฮดฮนฮทฬฮปฮฑฯ…ฮฝฮตฮฝ, ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฯƒฯ…ฮฝฮทฮปฮฟฮนฬฮฑ ฯ€ฮตฯฮนฬ€ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฮนฯ‚ ฯ€ฮตฯƒฮฟฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮผฯ€ฮทฮดฯ‰อ‚ฮฝ,' "3.49. ฮฑฬ“ฮผฯ†ฮฟฬฯ„ฮตฯฮฑฮน ฮณฮฑฬ€ฯ ฮฟฬ“ฯฮตฮนฮฝฮฑฮนฬ€ ฮบฮฑฮนฬ€ ฯ€ฮตฮดฮนฮฑฬฮดฮตฯ‚, ฮตฮนฬ“ฬฯ‚ ฯ„ฮต ฮณฮตฯ‰ฯฮณฮนฬฮฑฮฝ ฮผฮฑฮปฮธฮฑฮบฮฑฮนฬ€ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฯ…ฬฯ†ฮฟฯฮฟฮน ฮบฮฑฯ„ฮฑฬฮดฮตฮฝฮดฯฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฟฬ“ฯ€ฯ‰ฬฯฮฑฯ‚ ฮฟฬ“ฯฮตฮนฮฝฮทอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮทฬ”ฮผฮตฬฯฮฟฯ… ฮผฮตฯƒฯ„ฮฑฮนฬ, ฯ€ฮฑฯ' ฮฟฬ”ฬฯƒฮฟฮฝ ฮฟฯ…ฬ“ฮดฮฑฮผฮฟฯ…อ‚ ฯ†ฯ…ฬฯƒฮตฮน ฮดฮนฯˆฮฑฬฮดฮตฯ‚, ฯ…ฬ”ฬฮฟฮฝฯ„ฮฑฮน ฮดฮตฬ€ ฯ„ฮฟฬ€ ฯ€ฮปฮตฬฮฟฮฝ:" '3.51. ฮœฮตฮธฮฟฬฯฮนฮฟฯ‚ ฮด' ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮทฬ” ฬ“ฮ‘ฮฝฮฟฯ…ฮฑฬฮธฮฟฯ… ฮ’ฮฟฬฯฮบฮฑฮนฮฟฯ‚ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฮท ฮบฯ‰ฬฮผฮท: ฯ€ฮตฬฯฮฑฯ‚ ฮฑฯ…ฬ”ฬฯ„ฮท ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚ ฯ„ฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฒฮฟฯฮตฬฮฑฮฝ, ฯ„ฮฑฬ€ ฮฝฮฟฬฯ„ฮนฮฑ ฮด' ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮผฮทอ‚ฮบฮฟฯ‚ ฮผฮตฯ„ฯฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฮฟฬ”ฯฮนฬฮถฮตฮน ฯ€ฯฮฟฯƒฮบฯ…ฯฮฟฯ…อ‚ฯƒฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ‘ฯฮฑฬฮฒฯ‰ฮฝ ฮฟฬ”ฬฯฮฟฮนฯ‚ ฮบฯ‰ฬฮผฮท, ฮบฮฑฮปฮฟฯ…อ‚ฯƒฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯฮดฮฑฬ€ฮฝ ฮฟฮนฬ” ฯ„ฮทอ‚อ…ฮดฮต ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน. ฮตฯ…ฬ“อ‚ฯฮฟฬฯ‚ ฮณฮต ฮผฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฯ€ฮฟฯ„ฮฑฮผฮฟฯ…อ‚ ฮผฮตฬฯ‡ฯฮนฯ‚ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮทฯ‚ ฮฑฬ“ฮฝฮฑฯ€ฮตฬฯ€ฯ„ฮฑฯ„ฮฑฮน." "3.51. ฮทฬ” ฮด' ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฑฬ“ฮฝฮนฮฟฬฮฝฯ„ฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮคฯฮฑฯ‡ฯ‰ฮฝฮนอ‚ฯ„ฮนฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯƒฯ„ฮฑฮดฮนฬฯ‰ฮฝ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฮตฮนฬ“ฬฮบฮฟฯƒฮน ฮšฮฑฮนฯƒฮฑฯฮตฮนฬฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฟฬ”ฮดฮฟฯ…อ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ ฮดฮตฮพฮนฮฟฬ€ฮฝ ฮผฮตฬฯฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬฯ€ฯ‰ฮธฮตฮฝ." "3.52. ฮผฮตฯƒฮฑฮนฯ„ฮฑฬฯ„ฮท ฮด' ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮนฯ‚ ฯ„ฮฑฬ€ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฮบฮตฮนอ‚ฯ„ฮฑฮน, ฯ€ฮฑฯ' ฮฟฬ”ฬ€ ฮบฮฑฮนฬ ฯ„ฮนฮฝฮตฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฯƒฮบฮฟฬฯ€ฯ‰ฯ‚ ฮฟฬ“ฮผฯ†ฮฑฮปฮฟฬ€ฮฝ ฯ„ฮฟฬ€ ฮฑฬ“ฬฯƒฯ„ฯ… ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮตฬ“ฮบฮฑฬฮปฮตฯƒฮฑฮฝ." '3.52. ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฯ†ฮปฮตฬฮฒฮฑ ฯ„ฮนฮฝฮตฬ€ฯ‚ ฯ„ฮฟฯ…อ‚ ฮฮตฮนฬฮปฮฟฯ… ฮตฬ“ฬฮดฮฟฮพฮฑฮฝ, ฮตฬ“ฯ€ฮตฮนฬ€ ฮณฮตฮฝฮฝฮฑอ‚อ… ฯ„ฯ‰อ‚อ… ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฬฯ‰ฮฝ ฮปฮนฬฮผฮฝฮทฮฝ ฮบฮฟฯฮฑฮบฮนฬฮฝฯ‰อ… ฯ€ฮฑฯฮฑฯ€ฮปฮทฬฯƒฮนฮฟฮฝ.' "3.53. ฮฑฬ“ฯ†ฮทฬอ…ฯฮทฯ„ฮฑฮน ฮด' ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮบ ฮธฮฑฮปฮฑฬฯƒฯƒฮทฯ‚ ฯ„ฮตฯฯ€ฮฝฯ‰อ‚ฮฝ ฮทฬ” ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯฮฑฮปฮนฬฮฟฮนฯ‚ ฮบฮฑฯ„ฮฑฯ„ฮตฮนฬฮฝฮฟฯ…ฯƒฮฑ ฮผฮตฬฯ‡ฯฮน ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฬˆฮดฮฟฯ‚." '3.53. ฮดฮตฮนฮฝฮทฬ€ ฮดฮตฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฬ”ฮพฮทอ‚ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฮนฯ‚ ฯ€ฮตฯฮนฮตฮนอ‚ฯ‡ฮต ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮฟฬ“ฮดฮผฮทฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฟฬ“ฬฯˆฮนฯ‚: ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฮนฬ“ฮณฮนฮฑฮปฮฟฮนฬ€ ฮฝฮฑฯ…ฮฑฮณฮนฬฯ‰ฮฝ ฮฑฬ”ฬฮผฮฑ ฮบฮฑฮนฬ€ ฮดฮนฮฟฮนฮดฮฟฯ…ฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฬฮณฮตฮผฮฟฮฝ ฯƒฯ‰ฮผฮฑฬฯ„ฯ‰ฮฝ, ฮตฬ“ฮบฮบฮฑฮนฮฟฬฮผฮตฮฝฮฟฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮผฯ…ฮดฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮฟฮนฬ” ฮฝฮตฮบฯฮฟฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮตฬฯฮฑ ฮดฮนฮตฬฯ†ฮธฮตฮนฯฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮทฬ€ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฮนฬ“ฮบฯ„ฯฮฟฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮณฮตฮฝฮตฬฯƒฮธฮฑฮน ฯ„ฮฟฬ€ ฯ€ฮฑฬฮธฮฟฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฮผฮนฬฯƒฮฟฯ…ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮดฯฮฑฬฯƒฮฑฯƒฮนฮฝ ฮตฬ“ฮปฮธฮตฮนอ‚ฮฝ.' "3.54. ฮผฮตฯฮนฬฮถฮตฯ„ฮฑฮน ฮด' ฮตฮนฬ“ฯ‚ ฮตฬ”ฬฮฝฮดฮตฮบฮฑ ฮบฮปฮทฯฮฟฯ…ฯ‡ฮนฬฮฑฯ‚, ฯ‰ฬ”อ‚ฮฝ ฮฑฬ“ฬฯฯ‡ฮตฮน ฮผฮตฬ€ฮฝ ฮฒฮฑฯƒฮนฬฮปฮตฮนฮฟฮฝ ฯ„ฮฑฬ€ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฯ€ฯฮฟฮฑฮฝฮนฬฯƒฯ‡ฮฟฯ…ฯƒฮฑ ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฯฮนฮฟฮนฬฮบฮฟฯ… ฯ€ฮฑฬฯƒฮทฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮทฬ” ฮบฮตฯ†ฮฑฮปฮทฬ€ ฯƒฯ‰ฬฮผฮฑฯ„ฮฟฯ‚: ฮฑฮนฬ” ฮปฮฟฮนฯ€ฮฑฮนฬ€ ฮดฮตฬ€ ฮผฮตฯ„' ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮดฮนฮทฬอ…ฯฮทฮฝฯ„ฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฯ„ฮฟฯ€ฮฑฯฯ‡ฮนฬฮฑฯ‚." '3.54. ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฮฝฮตฬฯ‰ฮฝ ฮตฬ“ฯ€ฮนฮปฮตฬฮพฮฑฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮนฬ“ฯƒฯ‡ฯ…ฯฮฟฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚ ฮตฬ”ฮพฮฑฮบฮนฯƒฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฬฯ€ฮตฮผฯˆฮตฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮนฬ“ฯƒฮธฮผฮฟฬ€ฮฝ ฮฮตฬฯฯ‰ฮฝฮน, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮปฮฟฮนฯ€ฮฟฬ€ฮฝ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฯฮนฯƒฮผฯ…ฯฮนฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮตฯ„ฯฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฮฟฬ“ฬฮฝฯ„ฮฑฯ‚ ฯ€ฮนฯ€ฯฮฑฬฯƒฮบฮตฮน ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑอ… ฯ‡ฮฑฯฮนฯƒฮธฮตฬฮฝฯ„ฯ‰ฮฝ: 3.55. ฮ“ฮฟฯ†ฮฝฮฑฬ€ ฮดฮตฯ…ฯ„ฮตฬฯฮฑ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฬ“ฮ‘ฮบฯฮฑฮฒฮตฯ„ฮฑฬ, ฮ˜ฮฑฮผฮฝฮฑฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฑฯ…ฬฯ„ฮฑฮนฯ‚ ฮบฮฑฮนฬ€ ฮ›ฯ…ฬฮดฮดฮฑ, ฬ“ฮ‘ฮผฮผฮฑฮฟฯ…อ‚ฯ‚ ฮบฮฑฮนฬ€ ฮ ฮตฬฮปฮปฮท ฮบฮฑฮนฬ€ ฬ“ฮ™ฮดฮฟฯ…ฮผฮฑฮนฬฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ•ฮฝฮณฮฑฮดฮดฮฑฮนฬ€ ฮบฮฑฮนฬ€ ฬ”ฮ—ฯฯ‰ฬฮดฮตฮนฮฟฮฝ ฮบฮฑฮนฬ€ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฯ‚,' "3.56. ฮผฮตฮธ' ฮฑฬ”ฬ€ฯ‚ ฬ“ฮ™ฮฑฬฮผฮฝฮตฮนฮฑ ฮบฮฑฮนฬ€ ฬ“ฮ™ฮฟฬฯ€ฯ€ฮท ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯฮนฮฟฮนฬฮบฯ‰ฮฝ ฮฑฬ“ฯ†ฮทฮณฮฟฯ…อ‚ฮฝฯ„ฮฑฮน, ฮบฮฑฬ“ฯ€ฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮฑฮนฯ‚ ฮทฬ”ฬ ฯ„ฮต ฮ“ฮฑฮผฮฑฮปฮนฯ„ฮนฮบฮทฬ€ ฮบฮฑฮนฬ€ ฮ“ฮฑฯ…ฮปฮฑฮฝฮนอ‚ฯ„ฮนฯ‚ ฮ’ฮฑฯ„ฮฑฮฝฮฑฮนฬฮฑ ฯ„ฮต ฮบฮฑฮนฬ€ ฮคฯฮฑฯ‡ฯ‰ฮฝฮนอ‚ฯ„ฮนฯ‚, ฮฑฮนฬ”ฬ€ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮณฯฮนฬฯ€ฯ€ฮฑ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฯ‚ ฮตฮนฬ“ฯƒฮนฬ€ ฮผฮฟฮนอ‚ฯฮฑฮน." "3.57. ฮฑฬ“ฯฯ‡ฮฟฮผฮตฬฮฝฮท ฮดฮตฬ€ ฮฑฬ“ฯ€ฮฟฬ€ ฮ›ฮนฮฒฮฑฬฮฝฮฟฯ… ฮฟฬ“ฬฯฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฯ€ฮทฮณฯ‰อ‚ฮฝ ฮทฬ” ฯ‡ฯ‰ฬฯฮฑ ฮผฮตฬฯ‡ฯฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฑ ฮปฮนฬฮผฮฝฮทฯ‚ ฮตฯ…ฬ“ฯฯ…ฬฮฝฮตฯ„ฮฑฮน, ฮฑฬ“ฯ€ฮฟฬ€ ฮดฮตฬ€ ฮบฯ‰ฬฮผฮทฯ‚ ฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฬ“ฮ‘ฯฯ†ฮฑอ‚ฯ‚ ฮผฮตฬฯ‡ฯฮนฯ‚ ฬ“ฮ™ฮฟฯ…ฮปฮนฮฑฬฮดฮฟฯ‚ ฮตฬ“ฮบฯ„ฮตฮนฬฮฝฮตฯ„ฮฑฮน ฯ„ฮฟฬ€ ฮผฮทอ‚ฮบฮฟฯ‚. ฮฟฮนฬ“ฮบฮฟฯ…อ‚ฯƒฮน ฮด' ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮผฮนฮณฮฑฬฮดฮตฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮนฬ ฯ„ฮต ฮบฮฑฮนฬ€ ฮฃฯ…ฬฯฮฟฮน." '3.58. ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮดฮทฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮตฬฯฮนฮพ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฯ‰ฬ”ฯ‚ ฮตฬ“ฮฝฮทอ‚ฮฝ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯƒฯ…ฮฝฯ„ฮฟฬฮผฯ‰ฯ‚ ฮฑฬ“ฯ€ฮทฮณฮณฮตฬฮปฮบฮฑฮผฮตฮฝ.' "
3.472. โ€œฮฑฬ“ฬฮฝฮดฯฮตฯ‚, ฮตฬ“ฬฯ†ฮท, ฬ”ฮกฯ‰ฮผฮฑฮนอ‚ฮฟฮน, ฮบฮฑฮปฮฟฬ€ฮฝ ฮณฮฑฬ€ฯ ฮตฬ“ฮฝ ฮฑฬ“ฯฯ‡ฮทอ‚อ… ฯ„ฯ‰อ‚ฮฝ ฮปฮฟฬฮณฯ‰ฮฝ ฯ…ฬ”ฯ€ฮฟฮผฮฝฮทอ‚ฯƒฮฑฮน ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฯ…ฬ”ฮผฮฑอ‚ฯ‚, ฮนฬ”ฬฮฝ' ฮตฮนฬ“ฮดฮทอ‚ฯ„ฮต, ฯ„ฮนฬฮฝฮตฯ‚ ฮฟฬ“ฬฮฝฯ„ฮตฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮนฬฮฝฮฑฯ‚ ฮผฮฑฬฯ‡ฮตฯƒฮธฮฑฮน ฮผฮตฬฮปฮปฮฟฮผฮตฮฝ." '
3.508. ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฯ…ฬ”ฬฮดฯ‰ฯ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฯ€ฮฑฬอ…ฮดฮตฮน ฯ‡ฮนฮฟฬฮฝฮฟฯ‚ ฮตฬ“ฮพฮฑฮนฮธฯฮนฮฑฯƒฮธฮตฬฮฝ, ฮฟฬ”ฬฯ€ฮตฯ ฮธฮตฬฯฮฟฯ…ฯ‚ ฮฝฯ…ฮบฯ„ฮฟฬ€ฯ‚ ฯ€ฮฟฮนฮตฮนอ‚ฮฝ ฮตฬ“ฬฮธฮฟฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฮฟฮนฯ‚, ฮณฮตฬฮฝฮท ฮดฮตฬ€ ฮนฬ“ฯ‡ฮธฯ…ฬฯ‰ฮฝ ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚อ… ฮดฮนฮฑฬฯ†ฮฟฯฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฮปฮปฮฑฯ‡ฮฟฯ…อ‚ ฮณฮตฯ…อ‚ฯƒฮนฬฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮนฬ“ฮดฮตฬฮฑฮฝ.
3.518. ฯ†ฮนฮปฮฟฯ„ฮนฮผฮนฬฮฑฮฝ ฮฑฬ“ฬฮฝ ฯ„ฮนฯ‚ ฮตฮนฬ“ฬฯ€ฮฟฮน ฯ„ฮทอ‚ฯ‚ ฯ†ฯ…ฬฯƒฮตฯ‰ฯ‚ ฮฒฮนฮฑฯƒฮฑฮผฮตฬฮฝฮทฯ‚ ฮตฮนฬ“ฯ‚ ฮตฬ”ฬ€ฮฝ ฯƒฯ…ฮฝฮฑฮณฮฑฮณฮตฮนอ‚ฮฝ ฯ„ฮฑฬ€ ฮผฮฑฬฯ‡ฮนฮผฮฑ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ‰ฬ”ฯฯ‰อ‚ฮฝ ฮฑฬ“ฮณฮฑฮธฮทฬ€ฮฝ ฮตฬ“ฬฯฮนฮฝ ฮตฬ”ฮบฮฑฬฯƒฯ„ฮทฯ‚ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฑฬ“ฮฝฯ„ฮนฯ€ฮฟฮนฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฯ„ฮฟฯ…อ‚ ฯ‡ฯ‰ฯฮนฬฮฟฯ…: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฯ„ฯฮตฬฯ†ฮตฮน ฯ€ฮฑฯฮฑฬ€ ฮดฮฟฬฮพฮฑฮฝ ฯ„ฮฑฬ€ฯ‚ ฮดฮนฮฑฯ†ฮฟฬฯฮฟฯ…ฯ‚ ฮฟฬ“ฯ€ฯ‰ฬฯฮฑฯ‚ ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฮดฮนฮฑฯ†ฯ…ฮปฮฑฬฯƒฯƒฮตฮน.' "
4.45. ฯ„ฮทอ‚อ… ฮด' ฮตฬ”ฮพฮทอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝฯ„ฮฑ ฮฑฬ“ฯ†ฮนฮบฮฝฮตฮนอ‚ฯ„ฮฑฮน, ฮบฮฑฮธ' ฮทฬ”ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯƒฯ…ฮผฮผฮนฬฯƒฮณฮตฮน ฮคฯฮฑฮนฬˆฮฑฮฝฮฟฬ€ฯ‚ ฮตฮนฬ”อ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฮ ฮตฯฮฑฮนฬฮฑฯ‚ ฮฑฬ“ฬฮณฯ‰ฮฝ ฮดฯ…ฬฮฝฮฑฮผฮนฮฝ ฮทฬ“ฬฮดฮท ฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮฟฬ€ฮฝ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮทฮฝ ฮบฮตฯ‡ฮตฮนฯฯ‰ฮผฮตฬฮฝฯ‰ฮฝ." '
4.45. ฯ„ฮฟฬ€ ฮด' ฮฑฬ“ฯ€ฮตฯฮนฬฯƒฮบฮตฯ€ฯ„ฮฟฮฝ ฮตฬ“ฮฝ ฯ€ฮฟฮปฮตฬฮผฯ‰อ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฟฬ”ฯฮผฮทอ‚ฯ‚ ฮผฮฑฮฝฮนฯ‰อ‚ฮดฮตฯ‚ ฮฟฯ…ฬ“ ฯ€ฯฮฟฬ€ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ, ฮฟฮนฬ”ฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮตฬ“ฮผฯ€ฮตฮนฯฮนฬฮฑอ… ฮบฮฑฮนฬ€ ฯ„ฮฑฬฮพฮตฮน ฮบฮฑฯ„ฮฟฯฮธฮฟฯ…อ‚ฮผฮตฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮฒฮฑฯฮฒฮฑฯฮนฮบฮฟฬฮฝ, ฮบฮฑฮนฬ€ ฯ‰ฬ”อ‚อ… ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน ฮบฯฮฑฯ„ฮฟฯ…อ‚ฮฝฯ„ฮฑฮน." "

4.451. ฮคฮฟฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฬ“ฮบ ฯ„ฮทอ‚ฯ‚ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฯ‚ ฯ†ฮธฮฑฬฯƒฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฬฯ†ฮฟฮดฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮฝฯ„ฮนฮบฯฯ…ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฮฟฬ“ฯฮตฮนฮฝฮทฬ€ฮฝ ฮดฮนฮฑฯ€ฮตฯ†ฮตฯ…ฬฮณฮตฮน, ฮบฮฑฯ„ฮฑฮปฮตฮนฯ†ฮธฮตฬ€ฮฝ ฮดฮตฬ€ ฮฟฯ…ฬ“ฮบ ฮฟฬ“ฮปฮนฬฮณฮฟฮฝ ฮดฮนฮฑฯ†ฮธฮตฮนฬฯฮตฯ„ฮฑฮน.' "

4.456. ฮตฬ“ฬฯƒฯ„ฮน ฮดฮตฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮผฮทอ‚ฮบฮฟฯ‚ ฮผฮตฬ€ฮฝ ฯƒฯ„ฮฑฮดฮนฬฯ‰ฮฝ ฯ‡ฮนฮปฮนฬฯ‰ฮฝ ฮดฮนฮฑฮบฮฟฯƒฮนฬฯ‰ฮฝ, ฮตฯ…ฬ“อ‚ฯฮฟฯ‚ ฮด' ฮตฮนฬ“ฬฮบฮฟฯƒฮน ฮบฮฑฮนฬ€ ฮตฬ”ฮบฮฑฯ„ฮฟฬฮฝ, ฮบฮฑฮนฬ€ ฮผฮตฬฯƒฮฟฮฝ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฯ„ฮตฬฮผฮฝฮตฯ„ฮฑฮน ฮปฮนฬฮผฮฝฮฑฯ‚ ฯ„ฮต ฮตฬ“ฬฯ‡ฮตฮน ฯ„ฮทฬฮฝ ฯ„ฮต ฬ“ฮ‘ฯƒฯ†ฮฑฮปฯ„ฮนอ‚ฯ„ฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮคฮนฮฒฮตฯฮนฮตฬฯ‰ฮฝ ฯ†ฯ…ฬฯƒฮนฮฝ ฮตฬ“ฮฝฮฑฮฝฯ„ฮนฬฮฑฯ‚: ฮทฬ” ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ”ฮปฮผฯ…ฯฯ‰ฬฮดฮทฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฬฮณฮฟฮฝฮฟฯ‚, ฮทฬ” ฮคฮนฮฒฮตฯฮนฮตฬฯ‰ฮฝ ฮดฮตฬ€ ฮณฮปฯ…ฮบฮตฮนอ‚ฮฑ ฮบฮฑฮนฬ€ ฮณฮฟฬฮฝฮนฮผฮฟฯ‚." "
4.457. ฮตฬ“ฮบฯ€ฯ…ฯฮฟฯ…อ‚ฯ„ฮฑฮน ฮดฮตฬ€ ฯ‰ฬ”ฬฯฮฑอ… ฮธฮตฬฯฮฟฯ…ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮตฮดฮนฬฮฟฮฝ ฮบฮฑฮนฬ€ ฮดฮน' ฯ…ฬ”ฯ€ฮตฯฮฒฮฟฮปฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ‡ฮผฮฟฯ…อ‚ ฯ€ฮตฯฮนฮตฬฯ‡ฮตฮน ฮฝฮฟฯƒฯ‰ฬฮดฮท ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฮตฬฯฮฑ:" '
4.458. ฯ€ฮฑอ‚ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฬฮฝฯ…ฮดฯฮฟฮฝ ฯ€ฮปฮทฬ€ฮฝ ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ…, ฯ€ฮฑฯฮฟฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮฟฬ“ฬฯ‡ฮธฮฑฮนฯ‚ ฯ†ฮฟฮนฮฝฮนฮบฯ‰อ‚ฮฝฮฑฯ‚ ฮตฯ…ฬ“ฮธฮฑฮปฮตฯƒฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฯ…ฯ†ฮฟฯฯ‰ฯ„ฮตฬฯฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯƒฯ…ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ, ฮทฬ”อ‚ฯ„ฯ„ฮฟฮฝ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฬฯฯฯ‰ ฮบฮตฯ‡ฯ‰ฯฮนฯƒฮผฮตฬฮฝฮฟฯ…ฯ‚.
4.459. ฮ ฮฑฯฮฑฬ€ ฮผฮตฬฮฝฯ„ฮฟฮน ฯ„ฮทฬ€ฮฝ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝ ฮตฬ“ฯƒฯ„ฮน ฯ€ฮทฮณฮทฬ€ ฮดฮฑฯˆฮนฮปฮทฬฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฯฮดฮตฮนฬฮฑฯ‚ ฮปฮนฯ€ฮฑฯฯ‰ฯ„ฮฑฬฯ„ฮท ฯ€ฮฑฯฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮฑฮปฮฑฮนฮฑฬ€ฮฝ ฮฑฬ“ฮฝฮฑฮฒฮปฯ…ฬฮถฮฟฯ…ฯƒฮฑ ฯ€ฮฟฬฮปฮนฮฝ, ฮทฬ”ฬ€ฮฝ ฬ“ฮ™ฮทฯƒฮฟฯ…อ‚ฯ‚ ฮฟฬ” ฮฮฑฯ…ฮทอ‚ ฯ€ฮฑฮนอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮทฮณฮฟฬ€ฯ‚ ฬ”ฮ•ฮฒฯฮฑฮนฬฯ‰ฮฝ ฯ€ฯฯ‰ฬฯ„ฮทฮฝ ฮตฮนฬ”อ‚ฮปฮต ฮณฮทอ‚ฯ‚ ฮงฮฑฮฝฮฑฮฝฮฑฮนฬฯ‰ฮฝ ฮดฮฟฯฮนฬฮบฯ„ฮทฯ„ฮฟฮฝ. 4.461. ฮฟฬ”ฬ€ฯ‚ ฮตฬ“ฯ€ฮนฮพฮตฮฝฯ‰ฮธฮตฮนฬ€ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฬ”ฮ™ฮตฯฮนฯ‡ฮฟฯ…อ‚ฮฝ, ฯ€ฮตฯฮนฯƒฯƒฮฟฬ€ฮฝ ฮดฮทฬ ฯ„ฮน ฯ†ฮนฮปฮฟฯ†ฯฮฟฮฝฮทฯƒฮฑฮผฮตฬฮฝฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮฑฬ“ฮผฮตฮนฬฮฒฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮฑฮนฬ“ฯ‰ฮฝฮนฬฯ‰อ… ฯ‡ฮฑฬฯฮนฯ„ฮน. 4.462. ฯ€ฯฮฟฮตฮปฮธฯ‰ฬ€ฮฝ ฮณฮฑฬ€ฯ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฮทฮณฮทฬ€ฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฮฒฮฑฮปฯ‰ฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯฬ”ฮตฯ…อ‚ฮผฮฑ ฯ€ฮปฮทอ‚ฯฮตฯ‚ ฮฑฬ”ฮปฯ‰อ‚ฮฝ ฮฑฬ“ฮณฮณฮตฮนอ‚ฮฟฮฝ ฮบฮตฯฮฑฬฮผฮฟฯ…, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮตฮนฬ“ฯ‚ ฮฟฯ…ฬ“ฯฮฑฮฝฮฟฬ€ฮฝ ฮดฮตฮพฮนฮฑฬ€ฮฝ ฮฑฬ“ฮฝฮฑฯ„ฮตฮนฬฮฝฮฑฯ‚ ฮดฮนฮบฮฑฮนฬฮฑฮฝ ฮบฮฑฬ“ฯ€ฮนฬ€ ฮณฮทอ‚ฯ‚ ฯƒฯ€ฮฟฮฝฮดฮฑฬ€ฯ‚ ฮผฮตฮนฮปฮนฮบฯ„ฮทฯฮนฬฮฟฯ…ฯ‚ ฯ‡ฮตฮฟฬฮผฮตฮฝฮฟฯ‚, ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮทฬ“อ…ฯ„ฮตฮนอ‚ฯ„ฮฟ ฮผฮฑฮปฮฑฬฮพฮฑฮน ฯ„ฮฟฬ€ ฯฬ”ฮตฯ…อ‚ฮผฮฑ ฮบฮฑฮนฬ€ ฮณฮปฯ…ฮบฯ…ฯ„ฮตฬฯฮฑฯ‚ ฯ†ฮปฮตฬฮฒฮฑฯ‚ ฮฑฬ“ฮฝฮฟฮนอ‚ฮพฮฑฮน,' "4.463. ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฮตฬ“ฮณฮบฮตฯฮฑฬฯƒฮฑฯƒฮธฮฑฮน ฯ„ฯ‰อ‚อ… ฯฬ”ฮตฯ…ฬฮผฮฑฯ„ฮน ฮณฮฟฮฝฮนฮผฯ‰ฯ„ฮตฬฯฮฟฯ…ฯ‚ ฯ„ฮต ฮฑฬ“ฮตฬฯฮฑฯ‚ ฮดฮฟฯ…อ‚ฮฝฮฑฮนฬ ฯ„ฮต ฮฑฬ”ฬฮผฮฑ ฮบฮฑฮนฬ€ ฮบฮฑฯฯ€ฯ‰อ‚ฮฝ ฮตฯ…ฬ“ฮธฮทฮฝฮนฬฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮตฬฮบฮฝฯ‰ฮฝ ฮดฮนฮฑฮดฮฟฯ‡ฮทฬฮฝ, ฮผฮทฮด' ฮตฬ“ฯ€ฮนฮปฮนฯ€ฮตฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ„ฮฟฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮณฮตฮฝฮฝฮทฯ„ฮนฮบฮฟฬ€ฮฝ ฯ…ฬ”ฬฮดฯ‰ฯ, ฮตฬ”ฬฯ‰ฯ‚ ฮผฮตฬฮฝฮฟฯ…ฯƒฮน ฮดฮนฬฮบฮฑฮนฮฟฮน." '4.464. ฯ„ฮฑฯ…ฬฯ„ฮฑฮนฯ‚ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฯ…ฬ“ฯ‡ฮฑฮนอ‚ฯ‚ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ€ฯฮฟฯƒฯ‡ฮตฮนฯฮฟฯ…ฯฮณฮทฬฯƒฮฑฯ‚ ฮตฬ“ฮพ ฮตฬ“ฯ€ฮนฯƒฯ„ฮทฬฮผฮทฯ‚ ฮตฬ“ฬฯ„ฯฮตฯˆฮต ฯ„ฮทฬ€ฮฝ ฯ€ฮทฮณฮทฬฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮนฬ€ฮฝ ฮฟฬ“ฯฯ†ฮฑฮฝฮนฬฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮนฬ€ ฮปฮนฮผฮฟฯ…อ‚ ฯ€ฮฑฯฮฑฮนฬฯ„ฮนฮฟฮฝ ฯ…ฬ”ฬฮดฯ‰ฯ ฮตฬ“ฬฮบฯ„ฮฟฯ„ฮต ฮตฯ…ฬ“ฯ„ฮตฮบฮฝฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฮบฮฟฬฯฮฟฯ… ฯ‡ฮฟฯฮทฮณฮฟฬ€ฮฝ ฮบฮฑฯ„ฮตฬฯƒฯ„ฮท. 4.465. ฯ„ฮฟฯƒฮฑฯ…ฬฯ„ฮทฮฝ ฮณฮฟฯ…อ‚ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฮฑฬ“ฯฮดฮตฮนฬฮฑฮนฯ‚ ฮตฬ“ฬฯ‡ฮตฮน ฮดฯ…ฬฮฝฮฑฮผฮนฮฝ ฯ‰ฬ”ฯ‚, ฮตฮนฬ“ ฮบฮฑฮนฬ€ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬ“ฯ†ฮฑฬฯˆฮฑฮนฯ„ฮฟ ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚, ฮฝฮฟฯƒฯ„ฮนฮผฯ‰ฬฯ„ฮตฯฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬฯ‡ฯฮน ฮบฮฟฬฯฮฟฯ… ฯ‡ฯฮฟฮฝฮนฮถฮฟฬฮฝฯ„ฯ‰ฮฝ. 4.466. ฯ€ฮฑฯฮฟฬ€ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฮดฮฑฯˆฮนฮปฮตฯƒฯ„ฮตฬฯฯ‰ฯ‚ ฯ‡ฯฯ‰ฮผฮตฬฮฝฯ‰ฮฝ ฮทฬ” ฮฟฬ“ฬฮฝฮทฯƒฮนฬฯ‚ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮฟฬ“ฮปฮนฬฮณฮท, ฯ„ฮฟฯ…ฬฯ„ฮฟฯ… ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฮฟฬ“ฮปฮนฬฮณฮฟฯ… ฯ‡ฮฟฯฮทฮณฮนฬฮฑ ฮดฮฑฯˆฮนฮปฮทฬฯ‚.' "4.467. ฮฑฬ“ฬฯฮดฮตฮน ฮณฮฟฯ…อ‚ฮฝ ฯ€ฮปฮตฬฮฟฮฝฮฑ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ, ฮบฮฑฮนฬ€ ฯ€ฮตฮดฮนฬฮฟฮฝ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฯ€ฮตฮนฯƒฮนฮฝ ฮตฬ”ฮฒฮดฮฟฮผฮทฬฮบฮฟฮฝฯ„ฮฑ ฯƒฯ„ฮฑฮดฮนฬฯ‰ฮฝ ฮผฮทอ‚ฮบฮฟฯ‚ ฮตฯ…ฬ“อ‚ฯฮฟฯ‚ ฮด' ฮตฮนฬ“ฬฮบฮฟฯƒฮนฮฝ, ฮตฬ“ฮบฯ„ฯฮตฬฯ†ฮตฮน ฮด' ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯฮฑฮดฮตฮนฬฯƒฮฟฯ…ฯ‚ ฮบฮฑฮปฮปฮนฬฯƒฯ„ฮฟฯ…ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฯ…ฮบฮฝฮฟฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚." '4.468. ฯ„ฯ‰อ‚ฮฝ ฮดฮตฬ€ ฯ†ฮฟฮนฮฝฮนฬฮบฯ‰ฮฝ ฮตฬ“ฯ€ฮฑฯฮดฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮณฮตฬฮฝฮท ฯ€ฮฟฮปฮปฮฑฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮณฮตฯ…ฬฯƒฮตฯƒฮน ฮบฮฑฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฯ€ฮฑฯฮทฮณฮฟฯฮนฬฮฑฮนฯ‚ ฮดฮนฮฑฬฯ†ฮฟฯฮฑ: ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฟฮนฬ” ฯ€ฮนฮฟฬฯ„ฮตฯฮฟฮน ฯ€ฮฑฯ„ฮฟฯ…ฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ€ ฮผฮตฬฮปฮน ฮดฮฑฯˆฮนฮปฮตฬ€ฯ‚ ฮฑฬ“ฮฝฮนฮฑอ‚ฯƒฮนฮฝ ฮฟฯ…ฬ“ ฯ€ฮฟฮปฮปฯ‰อ‚อ… ฯ„ฮฟฯ…อ‚ ฮปฮฟฮนฯ€ฮฟฯ…อ‚ ฯ‡ฮตฮนอ‚ฯฮฟฮฝ. 4.469. ฮบฮฑฮนฬ€ ฮผฮตฮปฮนฯ„ฯ„ฮฟฯ„ฯฮฟฬฯ†ฮฟฯ‚ ฮดฮตฬ€ ฮทฬ” ฯ‡ฯ‰ฬฯฮฑ: ฯ†ฮตฬฯฮตฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฟฬ“ฯ€ฮฟฮฒฮฑฬฮปฯƒฮฑฮผฮฟฮฝ, ฮฟฬ”ฬ€ ฮดฮทฬ€ ฯ„ฮนฮผฮนฯ‰ฬฯ„ฮฑฯ„ฮฟฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮทอ‚อ…ฮดฮต ฮบฮฑฯฯ€ฯ‰อ‚ฮฝ, ฮบฯ…ฬฯ€ฯฮฟฮฝ ฯ„ฮต ฮบฮฑฮนฬ€ ฮผฯ…ฯฮฟฮฒฮฑฬฮปฮฑฮฝฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฬ€ฮฝ ฮฑฬ”ฮผฮฑฯฯ„ฮตฮนอ‚ฮฝ ฯ„ฮนฮฝฮฑ ฮตฮนฬ“ฯ€ฮฟฬฮฝฯ„ฮฑ ฮธฮตฮนอ‚ฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮฟฬ€ ฯ‡ฯ‰ฯฮนฬฮฟฮฝ, ฮตฬ“ฮฝ ฯ‰ฬ”อ‚อ… ฮดฮฑฯˆฮนฮปฮทอ‚ ฯ„ฮฑฬ€ ฯƒฯ€ฮฑฮฝฮนฯ‰ฬฯ„ฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฮบฮฑฬฮปฮปฮนฯƒฯ„ฮฑ ฮณฮตฮฝฮฝฮฑอ‚ฯ„ฮฑฮน.
4.471. ฮฑฮนฬ“ฬฯ„ฮนฮฟฬฮฝ ฮผฮฟฮน ฮดฮฟฮบฮตฮนอ‚ ฯ„ฮฟฬ€ ฮธฮตฯฮผฮฟฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮตฬฯฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ…ฬ”ฮดฮฑฬฯ„ฯ‰ฮฝ ฮตฯ…ฬ“ฬฯ„ฮฟฮฝฮฟฮฝ, ฯ„ฯ‰อ‚ฮฝ ฮผฮตฬ€ฮฝ ฯ€ฯฮฟฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ ฯ„ฮฑฬ€ ฯ†ฯ…ฮฟฬฮผฮตฮฝฮฑ ฮบฮฑฮนฬ€ ฮดฮนฮฑฯ‡ฮตฮฟฬฮฝฯ„ฯ‰ฮฝ, ฯ„ฮทอ‚ฯ‚ ฮดฮตฬ€ ฮนฬ“ฮบฮผฮฑฬฮดฮฟฯ‚ ฯฬ”ฮนฮถฮฟฯ…ฬฯƒฮทฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฮฝ ฮนฬ“ฯƒฯ‡ฯ…ฯฯ‰อ‚ฯ‚ ฮบฮฑฮนฬ€ ฯ‡ฮฟฯฮทฮณฮฟฯ…ฬฯƒฮทฯ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝ ฮธฮตฬฯฮตฮน ฮดฯ…ฬฮฝฮฑฮผฮนฮฝ: ฯ€ฮตฯฮนฮบฮฑฮตฬ€ฯ‚ ฮดฮตฬ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฯ„ฮฟฬ€ ฯ‡ฯ‰ฯฮนฬฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮทฮดฮตฬฮฝฮฑ ฯฬ”ฮฑอ…ฮดฮนฬฯ‰ฯ‚ ฯ€ฯฮฟฮนฬˆฮตฬฮฝฮฑฮน. 4.472. ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯ…ฬ”ฬฮดฯ‰ฯ ฯ€ฯฮฟฬ€ ฮฑฬ“ฮฝฮฑฯ„ฮฟฮปฮทอ‚ฯ‚ ฮฑฬ“ฮฝฯ„ฮปฮฟฯ…ฬฮผฮตฮฝฮฟฮฝ, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮตฬ“ฮพฮฑฮนฮธฯฮนฮฑฯƒฮธฮตฬ€ฮฝ ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฯˆฯ…ฯ‡ฯฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝฮฑฮฝฯ„ฮนฬฮฑฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ ฯ€ฮตฯฮนฮตฬฯ‡ฮฟฮฝ ฯ†ฯ…ฬฯƒฮนฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน, ฯ‡ฮตฮนฮผฯ‰อ‚ฮฝฮฟฯ‚ ฮดฮตฬ€ ฮฑฬ“ฮฝฮฑฬฯ€ฮฑฮปฮนฮฝ ฯ‡ฮปฮนฮฑฮนฬฮฝฮตฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮผฮฒฮฑฮนฬฮฝฮฟฯ…ฯƒฮน ฮณฮนฬฮฝฮตฯ„ฮฑฮน ฯ€ฯฮฟฯƒฮทฮฝฮตฬฯƒฯ„ฮฑฯ„ฮฟฮฝ. 4.473. ฮตฬ“ฬฯƒฯ„ฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮตฯฮนฮตฬฯ‡ฮฟฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฯ…ฬ“ฬฮบฯฮฑฯ„ฮฟฮฝ, ฯ‰ฬ”ฯ‚ ฮปฮนฮฝฮฟฯ…อ‚ฮฝ ฮฑฬ“ฮผฯ†ฮนฮตฬฮฝฮฝฯ…ฯƒฮธฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฮฟฯ…ฯ‚ ฮฝฮนฯ†ฮฟฮผฮตฬฮฝฮทฯ‚ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮทฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚. 4.474. ฮฑฬ“ฯ€ฮตฬฯ‡ฮตฮน ฮดฮตฬ€ ฮฑฬ“ฯ€ฮฟฬ€ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฮผฮตฬ€ฮฝ ฯƒฯ„ฮฑฮดฮนฬฮฟฯ…ฯ‚ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฯ€ฮตฮฝฯ„ฮทฬฮบฮฟฮฝฯ„ฮฑ, ฯ„ฮฟฯ…อ‚ ฮดฮตฬ€ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฮตฬ”ฮพฮทฬฮบฮฟฮฝฯ„ฮฑ, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮผฮตฬฯ‡ฯฮน ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฬฯฮทฮผฮฟฮฝ ฮบฮฑฮนฬ€ ฯ€ฮตฯ„ฯฯ‰อ‚ฮดฮตฯ‚, ฯ„ฮฟฬ€ ฮดฮตฬ€ ฮผฮตฬฯ‡ฯฮน ฯ„ฮฟฯ…อ‚ ฬ“ฮ™ฮฟฯฮดฮฑฬฮฝฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯƒฯ†ฮฑฮปฯ„ฮนฬฯ„ฮนฮดฮฟฯ‚ ฯ‡ฮธฮฑฮผฮฑฮปฯ‰ฬฯ„ฮตฯฮฟฮฝ ฮผฮตฬฮฝ, ฮตฬ“ฬฯฮทฮผฮฟฮฝ ฮดฮตฬ€ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฬฮบฮฑฯฯ€ฮฟฮฝ.
5.144. ฮฑฬ“ฯฯ‡ฮฟฬฮผฮตฮฝฮฟฮฝ ฮดฮตฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮฒฮฟฯฯฮฑอ‚ฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮฟฯ…อ‚ ฬ”ฮ™ฯ€ฯ€ฮนฮบฮฟฯ…อ‚ ฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฮฟฯ… ฯ€ฯ…ฬฯฮณฮฟฯ… ฮบฮฑฮนฬ€ ฮดฮนฮฑฯ„ฮตฮนอ‚ฮฝฮฟฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฮพฯ…ฯƒฯ„ฮฟฬฮฝ, ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฯ„ฮทอ‚อ… ฮฒฮฟฯ…ฮปฮทอ‚อ… ฯƒฯ…ฮฝฮฑฬฯ€ฯ„ฮฟฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ”ฯƒฯ€ฮตฬฯฮนฮฟฮฝ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฯƒฯ„ฮฟฮฑฬ€ฮฝ ฮฑฬ“ฯ€ฮทฯฯ„ฮนฬฮถฮตฯ„ฮฟ.' "
5.198. ฮตฬ“ฬฮฝฮธฮตฮฝ ฮฑฬ“ฬฮปฮปฮฟฮน ฯ€ฮฑฬฮปฮนฮฝ ฯ€ฮตฮฝฯ„ฮตฬฮฒฮฑฮธฮผฮฟฮน ฮบฮปฮนฬฮผฮฑฮบฮตฯ‚ ฮฑฬ“ฮฝฮทอ‚ฮณฮฟฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯ…ฬฮปฮฑฯ‚, ฮฑฮนฬ”ฬ€ ฮฑฬ“ฯ€ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮฑฬ“ฬฯฮบฯ„ฮฟฯ… ฮบฮฑฮนฬ€ ฮผฮตฯƒฮทฮผฮฒฯฮนฬฮฑฯ‚ ฮฟฬ“ฮบฯ„ฯ‰ฬ, ฮบฮฑฮธ' ฮตฬ”ฮบฮฑฬฯ„ฮตฯฮฟฮฝ ฯ„ฮตฬฯƒฯƒฮฑฯฮตฯ‚, ฮดฯ…ฬฮฟ ฮด' ฮทฬ“อ‚ฯƒฮฑฮฝ ฮตฬ“ฮพ ฮฑฬ“ฮฝฮฑฯ„ฮฟฮปฮทอ‚ฯ‚ ฮบฮฑฯ„' ฮฑฬ“ฮฝฮฑฬฮณฮบฮทฮฝ: ฮดฮนฮฑฯ„ฮตฯ„ฮตฮนฯ‡ฮนฯƒฮผฮตฬฮฝฮฟฯ… ฮณฮฑฬ€ฯ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฬ€ ฮบฮปฮนฬฮผฮฑ ฯ„ฮฑฮนอ‚ฯ‚ ฮณฯ…ฮฝฮฑฮนฮพฮนฬ€ฮฝ ฮนฬ“ฮดฮนฬฮฟฯ… ฯ€ฯฮฟฬ€ฯ‚ ฮธฯฮทฯƒฮบฮตฮนฬฮฑฮฝ ฯ‡ฯ‰ฬฯฮฟฯ… ฮตฬ“ฬฮดฮตฮน ฮดฮตฯ…ฯ„ฮตฬฯฮฑฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ€ฯ…ฬฮปฮทฮฝ: ฯ„ฮตฬฯ„ฮผฮทฯ„ฮฟ ฮด' ฮฑฯ…ฬ”ฬฯ„ฮท ฯ„ฮทอ‚ฯ‚ ฯ€ฯฯ‰ฬฯ„ฮทฯ‚ ฮฑฬ“ฬฮฝฯ„ฮนฮบฯฯ…ฯ‚." "5.199. ฮบฮฑฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮดฮตฬ€ ฮบฮปฮนฮผฮฑฬฯ„ฯ‰ฮฝ ฮผฮนฬฮฑ ฮผฮตฯƒฮทฮผฮฒฯฮนฮฝฮทฬ€ ฯ€ฯ…ฬฮปฮท ฮบฮฑฮนฬ€ ฮผฮนฬฮฑ ฮฒฮฟฬฯฮตฮนฮฟฯ‚, ฮดฮน' ฮทฬ”อ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮณฯ…ฮฝฮฑฮนฮบฯ‰ฮฝฮนอ‚ฯ„ฮนฮฝ ฮตฮนฬ“ฯƒฮทอ‚ฮณฮฟฮฝ: ฮบฮฑฯ„ฮฑฬ€ ฮณฮฑฬ€ฯ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฬฮปฮปฮฑฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฮพฮทอ‚ฮฝ ฯ€ฮฑฯฮตฮปฮธฮตฮนอ‚ฮฝ ฮณฯ…ฮฝฮฑฮนฮพฮนฬฮฝ, ฮฑฬ“ฮปฮป' ฮฟฯ…ฬ“ฮดฮตฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯƒฯ†ฮตฯ„ฮตฬฯฮฑฮฝ ฯ…ฬ”ฯ€ฮตฯฮฒฮทอ‚ฮฝฮฑฮน ฯ„ฮฟฬ€ ฮดฮนฮฑฯ„ฮตฮนฬฯ‡ฮนฯƒฮผฮฑ. ฮฑฬ“ฮฝฮตฮนอ‚ฯ„ฮฟฬ ฮณฮต ฮผฮทฬ€ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„' ฮตฬ“ฯ€ฮนฯ‡ฯ‰ฯฮนฬฮฟฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮตฬ“ฬฮพฯ‰ฮธฮตฮฝ ฮฟฬ”ฮผฮฟฯ†ฯ…ฬฮปฮฟฮนฯ‚ ฮตฬ“ฮฝ ฮนฬ“ฬฯƒฯ‰อ… ฯ€ฯฮฟฬ€ฯ‚ ฮธฯฮทฯƒฮบฮตฮนฬฮฑฮฝ ฮฟฬ” ฯ‡ฯ‰อ‚ฯฮฟฯ‚." "
6.312. ฯ„ฮฟฬ€ ฮด' ฮตฬ“ฯ€ฮฑอ‚ฯฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฯ€ฮฟฬฮปฮตฮผฮฟฮฝ ฮทฬ“อ‚ฮฝ ฯ‡ฯฮทฯƒฮผฮฟฬ€ฯ‚ ฮฑฬ“ฮผฯ†ฮนฬฮฒฮฟฮปฮฟฯ‚ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮฟฮนอ‚ฯ‚ ฮตฯ…ฬ”ฯฮทฮผฮตฬฮฝฮฟฯ‚ ฮณฯฮฑฬฮผฮผฮฑฯƒฮนฮฝ, ฯ‰ฬ”ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฯฮฟฬ€ฮฝ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯ‡ฯ‰ฬฯฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ„ฮนฯ‚ ฮฑฬ“ฬฯฮพฮตฮน ฯ„ฮทอ‚ฯ‚ ฮฟฮนฬ“ฮบฮฟฯ…ฮผฮตฬฮฝฮทฯ‚." "
6.425. ฮณฮนฬฮฝฮฟฮฝฯ„ฮฑฮน ฮฑฬ“ฮฝฮดฯฯ‰อ‚ฮฝ, ฮนฬ”ฬฮฝ' ฮตฬ”ฮบฮฑฬฯƒฯ„ฮฟฯ… ฮดฮตฬฮบฮฑ ฮดฮฑฮนฯ„ฯ…ฮผฮฟฬฮฝฮฑฯ‚ ฮธฯ‰อ‚ฮผฮตฮฝ, ฮผฯ…ฯฮนฮฑฬฮดฮตฯ‚ ฮตฬ”ฮฒฮดฮฟฮผฮทฬฮบฮฟฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฮดฮนฮฑฮบฮฟฬฯƒฮนฮฑฮน ฮบฮฑฮธฮฑฯฯ‰อ‚ฮฝ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮฑฬ”ฮณฮนฬฯ‰ฮฝ:" "
7.44. ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฯ‚ ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฟฬ” ฮบฮปฮทฮธฮตฮนฬ€ฯ‚ ฬ“ฮ•ฯ€ฮนฯ†ฮฑฮฝฮทฬ€ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฯ€ฮฟฯฮธฮทฬฯƒฮฑฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฝฮตฯ‰ฬ€ฮฝ ฮตฬ“ฯƒฯ…ฬฮปฮทฯƒฮตฮฝ, ฮฟฮนฬ” ฮดฮตฬ€ ฮผฮตฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฮทฬ€ฮฝ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฑฮฝ ฯ€ฮฑฯฮฑฮปฮฑฮฒฮฟฬฮฝฯ„ฮตฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮธฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮฟฬ”ฬฯƒฮฑ ฯ‡ฮฑฮปฮบฮฑอ‚ ฯ€ฮตฯ€ฮฟฮนฬฮทฯ„ฮฟ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€' ฬ“ฮ‘ฮฝฯ„ฮนฮฟฯ‡ฮตฮนฬฮฑฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮตฬฮดฮฟฯƒฮฑฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮฝฮฑฮณฯ‰ฮณฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮธฮตฬฮฝฯ„ฮตฯ‚, ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮตฯ‡ฯ‰ฬฯฮทฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮพ ฮนฬ“ฬฯƒฮฟฯ… ฯ„ฮทอ‚ฯ‚ ฯ€ฮฟฬฮปฮตฯ‰ฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฬฮ•ฮปฮปฮทฯƒฮน ฮผฮตฯ„ฮตฬฯ‡ฮตฮนฮฝ." "
7.44. ฮฟฬ” ฮด' ฮนฬ”ฯ€ฯ€ฮตฬฮฑฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮตฮถฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฯƒฯ„ฮตฮนฬฮปฮฑฯ‚ ฯฬ”ฮฑอ…ฮดฮนฬฯ‰ฯ‚ ฮตฬ“ฮบฯฮฑฬฯ„ฮทฯƒฮตฮฝ ฮฑฬ“ฮฝฮฟฬฯ€ฮปฯ‰ฮฝ, ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฯ€ฮปฮตฬฮฟฮฝ ฮตฬ“ฮฝ ฯ‡ฮตฯฯƒฮนฬ€ฮฝ ฮฑฬ“ฯ€ฯ‰ฬฮปฮตฯ„ฮฟ, ฯ„ฮนฮฝฮตฬ€ฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮถฯ‰ฮณฯฮทฮธฮตฬฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮฝฮทฬฯ‡ฮธฮทฯƒฮฑฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮšฮฑฬฯ„ฯ…ฮปฮปฮฟฮฝ." '7.45. ฮŸฯ…ฬ“ฮตฯƒฯ€ฮฑฯƒฮนฮฑฮฝฮฟฬ€ฯ‚ ฮดฮตฬ€ ฯ„ฮฟฬ€ ฯ€ฯฮฑอ‚ฮณฮผฮฑ ฯ…ฬ”ฯ€ฮฟฯ€ฯ„ฮตฯ…ฬฯƒฮฑฯ‚ ฮฑฬ“ฮฝฮฑฮถฮทฯ„ฮตฮนอ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮปฮทฬฮธฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฮณฮฝฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮดฮนฮบฮฟฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮฝฮดฯฮฑฬฯƒฮนฮฝ ฮตฬ“ฯ€ฮตฮฝฮทฮฝฮตฮณฮผฮตฬฮฝฮทฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฯ†ฮนฬฮทฯƒฮน ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮณฮบฮปฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮคฮนฬฯ„ฮฟฯ… ฯƒฯ€ฮฟฯ…ฮดฮฑฬฯƒฮฑฮฝฯ„ฮฟฯ‚, ฮดฮนฬฮบฮทฮฝ ฮด' ฮตฬ“ฯ€ฮตฬฮธฮทฮบฮตฮฝ ฬ“ฮ™ฯ‰ฮฝฮฑฬฮธฮทอ… ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฯƒฮทฬฮบฮฟฯ…ฯƒฮฑฮฝ: ฮถฯ‰อ‚ฮฝ ฮณฮฑฬ€ฯ ฮบฮฑฯ„ฮตฮบฮฑฯ…ฬฮธฮท ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮฑฮนฬ“ฮบฮนฯƒฮธฮตฮนฬฯ‚." '7.45. ฯ„ฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฯ„ฯฮฟฬฯ€ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฯƒฯ†ฮตฯฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮตฮนฬ“ฬฯ‚ ฯ„ฮต ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฮตฬ“ฯ€ฮตฬฮดฯ‰ฮบฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทอ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮทอ‚อ… ฯ€ฮฟฮปฯ…ฯ„ฮตฮปฮตฮนฬฮฑอ… ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮธฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮตฬ“ฮพฮตฮปฮฑฬฮผฯ€ฯฯ…ฮฝฮฑฮฝ, ฮฑฬ“ฮตฮนฬ ฯ„ฮต ฯ€ฯฮฟฯƒฮฑฮณฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฑฮนอ‚ฯ‚ ฮธฯฮทฯƒฮบฮตฮนฬฮฑฮนฯ‚ ฯ€ฮฟฮปฯ…ฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚ ฬ”ฮ•ฮปฮปฮทฬฮฝฯ‰ฮฝ, ฮบฮฑฬ“ฮบฮตฮนฬฮฝฮฟฯ…ฯ‚ ฯ„ฯฮฟฬฯ€ฯ‰อ… ฯ„ฮนฮฝฮนฬ€ ฮผฮฟฮนอ‚ฯฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯ€ฮฟฮนฬฮทฮฝฯ„ฮฟ.' "
7.66. ฮบฮฑฮนฬ€ ฮผฮทฬ€ฮฝ ฮฟฬ” ฮดฮทอ‚ฮผฮฟฯ‚ ฯ…ฬ”ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮผฯ†ฯ…ฮปฮนฬฯ‰ฮฝ ฮบฮฑฮบฯ‰อ‚ฮฝ ฯ„ฮตฯ„ฯฯ…ฯ‡ฯ‰ฮผฮตฬฮฝฮฟฯ‚ ฮตฬ“ฬฯ„ฮน ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮตฬ“ฮปฮธฮตฮนอ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฬฯƒฯ€ฮตฯ…ฮดฮต, ฯ„ฮฟฬฯ„ฮต ฮดฮทฬ€ ฮฒฮตฮฒฮฑฮนฬฯ‰ฯ‚ ฮผฮตฬ€ฮฝ ฮฑฬ“ฯ€ฮฑฮปฮปฮฑฮณฮทฬฯƒฮตฯƒฮธฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮผฯ†ฮฟฯฯ‰อ‚ฮฝ ฯ…ฬ”ฯ€ฮฟฮปฮฑฮผฮฒฮฑฬฮฝฯ‰ฮฝ, ฮฑฬ“ฯ€ฮฟฮปฮทฬฯˆฮตฯƒฮธฮฑฮน ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮดฮตฮนฮฑฮฝ ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฮตฯ„ฮทฯฮนฬฮฑฯ‚ ฯ€ฮตฯ€ฮนฯƒฯ„ฮตฯ…ฮบฯ‰ฬฯ‚.
7.78. ฮตฬ“ฬฯ€ฮตฮนฯ„ฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮผฮนอ‚ฯƒฮฟฯ‚ ฯ„ฮฟฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฯฮฑฯ„ฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚, ฮตฬ“ฯ€ฮตฮนฬ€ ฮผฮฟฬฮฝฮฟฮนฯ‚ ฮนฬ“ฬฯƒฮฑฯƒฮน ฬ”ฮกฯ‰ฮผฮฑฮนฬฮฟฮนฯ‚ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮดฮฟฯ…ฮปฮตฯ…ฬฮตฮนฮฝ ฮฒฮตฮฒฮนฮฑฯƒฮผฮตฬฮฝฮฟฮฝ. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฑฬ“ฮปฮปฮฑฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑฬ ฮณฮต ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฟฬ” ฮบฮฑฮนฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮธฮฑฬฯฯƒฮฟฯ‚ ฮตฬ“ฮฝฮตฯ€ฮฟฮนฬฮทฯƒฮตฮฝ:
7.158. ฮœฮตฯ„ฮฑฬ€ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮธฯฮนฮฑฬฮผฮฒฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฒฮตฮฒฮฑฮนฮฟฯ„ฮฑฬฯ„ฮทฮฝ ฯ„ฮทอ‚ฯ‚ ฬ”ฮกฯ‰ฮผฮฑฮนฬฯ‰ฮฝ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฯ‚ ฮบฮฑฯ„ฮฑฬฯƒฯ„ฮฑฯƒฮนฮฝ ฮŸฯ…ฬ“ฮตฯƒฯ€ฮฑฯƒฮนฮฑฮฝฮฟฬ€ฯ‚ ฮตฬ“ฬฮณฮฝฯ‰ ฯ„ฮตฬฮผฮตฮฝฮฟฯ‚ ฮ•ฮนฬ“ฯฮทฬฮฝฮทฯ‚ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฬฯƒฮฑฮน: ฯ„ฮฑฯ‡ฯ…ฬ€ ฮดฮตฬ€ ฮดฮทฬ€ ฮผฮฑฬฮปฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฑฬฯƒฮทฯ‚ ฮฑฬ“ฮฝฮธฯฯ‰ฯ€ฮนฬฮฝฮทฯ‚ ฮบฯฮตฮนอ‚ฯ„ฯ„ฮฟฮฝ ฮตฬ“ฯ€ฮนฮฝฮฟฮนฬฮฑฯ‚ ฮตฬ“ฯ„ฮตฯ„ฮตฮปฮตฮนฬฯ‰ฯ„ฮฟ. 7.159. ฯ„ฮทอ‚อ… ฮณฮฑฬ€ฯ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฯ€ฮปฮฟฯ…ฬฯ„ฮฟฯ… ฯ‡ฮฟฯฮทฮณฮนฬฮฑอ… ฮดฮฑฮนฮผฮฟฮฝฮนฬฯ‰อ… ฯ‡ฯฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฬฯ„ฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮบฯ€ฮฑฮปฮฑฮน ฮบฮฑฯ„ฯ‰ฯฮธฯ‰ฮผฮตฬฮฝฮฟฮนฯ‚ ฮณฯฮฑฯ†ฮทอ‚ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ€ฮปฮฑฯƒฯ„ฮนฮบฮทอ‚ฯ‚ ฮตฬ“ฬฯฮณฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฮบฮฑฯ„ฮตฮบฮฟฬฯƒฮผฮทฯƒฮตฮฝ:' "7.161. ฮฑฬ“ฮฝฮตฬฮธฮทฮบฮต ฮดฮตฬ€ ฮตฬ“ฮฝฯ„ฮฑฯ…อ‚ฮธฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฮนฬ”ฮตฯฮฟฯ…อ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ‡ฯฯ…ฯƒฮฑอ‚ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฬฯƒฮผฮฑฯ„ฮฑ ฯƒฮตฮผฮฝฯ…ฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚." '7.162. ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฮฝฮฟฬฮผฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯ€ฮฟฯฯ†ฯ…ฯฮฑอ‚ ฯ„ฮฟฯ…อ‚ ฯƒฮทฮบฮฟฯ…อ‚ ฮบฮฑฯ„ฮฑฯ€ฮตฯ„ฮฑฬฯƒฮผฮฑฯ„ฮฑ ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮตฮฝ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮฒฮฑฯƒฮนฮปฮตฮนฬฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฮธฮตฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฮตฮนฮฝ.
7.216. ฮ ฮตฯฮนฬ€ ฮดฮตฬ€ ฯ„ฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮบฮฑฮนฯฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮตฬฯƒฯ„ฮตฮนฮปฮต ฮšฮฑฮนอ‚ฯƒฮฑฯ ฮ’ฮฑฬฯƒฯƒฯ‰อ… ฮบฮฑฮนฬ€ ฮ›ฮฑฮฒฮตฯฮนฬฯ‰อ… ฮœฮฑฮพฮนฬฮผฯ‰อ…, ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮดฮตฬ€ ฮทฬ“อ‚ฮฝ ฮตฬ“ฯ€ฮนฬฯ„ฯฮฟฯ€ฮฟฯ‚, ฮบฮตฮปฮตฯ…ฬฯ‰ฮฝ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮณฮทอ‚ฮฝ ฮฑฬ“ฯ€ฮฟฮดฮฟฬฯƒฮธฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ. 7.217. ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮบฮฑฯ„ฯ‰ฬอ…ฮบฮนฯƒฮตฮฝ ฮตฬ“ฮบฮตฮนอ‚ ฯ€ฮฟฬฮปฮนฮฝ ฮนฬ“ฮดฮนฬฮฑฮฝ ฮฑฯ…ฬ”ฯ„ฯ‰อ‚อ… ฯ„ฮทฬ€ฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฯ‰ฮฝ, ฮฟฬ“ฮบฯ„ฮฑฮบฮฟฯƒฮนฬฮฟฮนฯ‚ ฮดฮตฬ€ ฮผฮฟฬฮฝฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฯฮฑฯ„ฮนฮฑอ‚ฯ‚ ฮดฮนฮฑฯ†ฮตฮนฮผฮตฬฮฝฮฟฮนฯ‚ ฯ‡ฯ‰ฯฮนฬฮฟฮฝ ฮตฬ“ฬฮดฯ‰ฮบฮตฮฝ ฮตฮนฬ“ฯ‚ ฮบฮฑฯ„ฮฟฮนฬฮบฮทฯƒฮนฮฝ, ฮฟฬ”ฬ€ ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฑฮน ฮผฮตฬ€ฮฝ ฬ“ฮ‘ฮผฮผฮฑฮฟฯ…อ‚ฯ‚, ฮฑฬ“ฯ€ฮตฬฯ‡ฮตฮน ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฯ‰ฮฝ ฯƒฯ„ฮฑฮดฮนฬฮฟฯ…ฯ‚ ฯ„ฯฮนฮฑฬฮบฮฟฮฝฯ„ฮฑ. 7.218. ฯ†ฮฟฬฯฮฟฮฝ ฮดฮตฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฯ€ฮฟฯ…ฮดฮทฯ€ฮฟฯ„ฮฟฯ…อ‚ฮฝ ฮฟฯ…ฬ“อ‚ฯƒฮนฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮตฬ“ฯ€ฮตฬฮฒฮฑฮปฮตฮฝ ฮดฯ…ฬฮฟ ฮดฯฮฑฯ‡ฮผฮฑฬ€ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฮฝ ฮบฮตฮปฮตฯ…ฬฯƒฮฑฯ‚ ฮฑฬ“ฮฝฮฑฬ€ ฯ€ฮฑอ‚ฮฝ ฮตฬ“ฬฯ„ฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮšฮฑฯ€ฮตฯ„ฯ‰ฬฮปฮนฮฟฮฝ ฯ†ฮตฬฯฮตฮนฮฝ, ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฝฮตฯ‰ฬ€ฮฝ ฯƒฯ…ฮฝฮตฯ„ฮตฬฮปฮฟฯ…ฮฝ. ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮฟฬฯ„ฮต ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮทฮฝ ฮตฮนฬ“อ‚ฯ‡ฮต ฮบฮฑฯ„ฮฑฬฯƒฯ„ฮฑฯƒฮนฮฝ.
7.253. ฯ€ฯฮฟฮตฮนฯƒฯ„ฮทฬฮบฮตฮน ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮตฮนฮปฮทฯ†ฮฟฬฯ„ฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฯƒฮนฮบฮฑฯฮนฬฯ‰ฮฝ ฮดฯ…ฮฝฮฑฯ„ฮฟฬ€ฯ‚ ฮฑฬ“ฮฝฮทฬ€ฯ ฬ“ฮ•ฮปฮตฮฑฬฮถฮฑฯฮฟฯ‚, ฮฑฬ“ฯ€ฮฟฬฮณฮฟฮฝฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฬฮดฮฑ ฯ„ฮฟฯ…อ‚ ฯ€ฮตฮนฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฟฯ…ฬ“ฮบ ฮฟฬ“ฮปฮนฬฮณฮฟฯ…ฯ‚, ฯ‰ฬ”ฯ‚ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮดฮตฮดฮทฮปฯ‰ฬฮบฮฑฮผฮตฮฝ, ฮผฮทฬ€ ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฮณฯฮฑฯ†ฮฑฬฯ‚, ฮฟฬ”ฬฯ„ฮต ฮšฯ…ฯฮนฬฮฝฮนฮฟฯ‚ ฯ„ฮนฮผฮทฯ„ฮทฬ€ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฮตฬ“ฯ€ฮตฬฮผฯ†ฮธฮท.
7.268. ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮตฮปฮตฯ‰ฯ„ฮฑฬฯ„ฮทฮฝ ฮตฮนฬ“ฯƒฮทฬฮณฮฑฮณฮฟฮฝ ฮดฮนฮฑฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮฟฮผฮนฬฮฑฮฝ, ฮตฬ“ฮฝ ฮทฬ”อ‚อ… ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮถฮทฮปฯ‰ฯ„ฯ‰อ‚ฮฝ ฮบฮปฮทฮธฮตฬฮฝฯ„ฯ‰ฮฝ ฮณฮตฬฮฝฮฟฯ‚ ฮทฬ“ฬฮบฮผฮฑฯƒฮตฮฝ, ฮฟฮนฬ”ฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฯƒฮทฮณฮฟฯฮนฬฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฯฮณฮฟฮนฯ‚ ฮตฬ“ฯ€ฮทฮปฮทฬฮธฮตฯ…ฯƒฮฑฮฝ: 7.421. ฮฟฬ” ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮบฮฑฯ„ฮฑฬฯ€ฮฑฯ…ฯƒฯ„ฮฟฮฝ ฯ…ฬ”ฯ†ฮฟฯฯ‰ฬฮผฮตฮฝฮฟฯ‚ ฮฝฮตฯ‰ฯ„ฮตฯฮฟฯ€ฮฟฮนฮนฬฮฑฮฝ ฮบฮฑฮนฬ€ ฮดฮตฮนฬฯƒฮฑฯ‚, ฮผฮทฬ€ ฯ€ฮฑฬฮปฮนฮฝ ฮตฮนฬ“ฯ‚ ฮตฬ”ฬ€ฮฝ ฮฑฬ“ฮธฯฮฟฬฮฟฮน ฯƒฯ…ฮปฮปฮตฮณฯ‰อ‚ฯƒฮน ฮบฮฑฮนฬ ฯ„ฮนฮฝฮฑฯ‚ ฮฑฯ…ฬ”ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ…ฮฝฮตฯ€ฮนฯƒฯ€ฮฑฬฯƒฯ‰ฮฝฯ„ฮฑฮน, ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮต ฯ„ฯ‰อ‚อ… ฮ›ฮฟฯ…ฬฯ€ฯ€ฯ‰อ… ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฮทอ‚อ… ฬ“ฮŸฮฝฮนฬฮฟฯ… ฮบฮฑฮปฮฟฯ…ฮผฮตฬฮฝฮทอ… ฮฝฮตฯ‰ฬ€ฮฝ ฮบฮฑฮธฮตฮปฮตฮนอ‚ฮฝ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ.' "7.422. ฮฟฬ” ฮด' ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮทฮฝ ฮฑฮนฬ“ฯ„ฮนฬฮฑฮฝ ฯ‰ฬ“อ…ฮบฮนฬฯƒฮธฮท ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฬฮบฮปฮทฯƒฮนฮฝ ฮตฬ“ฬฮปฮฑฮฒฮตฮฝ:" "7.423. ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฮฃฮนฬฮผฯ‰ฮฝฮฟฯ‚ ฯ…ฮนฬ”ฮฟฬฯ‚, ฮตฮนฬ”อ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฬฯ‰ฮฝ, ฯ†ฮตฯ…ฬฮณฯ‰ฮฝ ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฮฝ ฯ„ฮฟฬ€ฮฝ ฮฃฯ…ฯฮนฬฮฑฯ‚ ฮฒฮฑฯƒฮนฮปฮตฬฮฑ ฯ€ฮฟฮปฮตฮผฮฟฯ…อ‚ฮฝฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮทฬ”อ‚ฮบฮตฮฝ ฮตฮนฬ“ฯ‚ ฬ“ฮ‘ฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ, ฮบฮฑฮนฬ€ ฮดฮตฮพฮฑฮผฮตฬฮฝฮฟฯ… ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฮฟฯ… ฯ†ฮนฮปฮฟฯ†ฯฮฟฬฮฝฯ‰ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฬ“ฮ‘ฮฝฯ„ฮนฬฮฟฯ‡ฮฟฮฝ ฮฑฬ“ฯ€ฮตฬฯ‡ฮธฮตฮนฮฑฮฝ ฮตฬ“ฬฯ†ฮท ฯƒฯ…ฬฮผฮผฮฑฯ‡ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฟฮนฮทฬฯƒฮตฮนฮฝ ฯ„ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚, ฮตฮนฬ“ ฯ€ฮตฮนฯƒฮธฮตฮนฬฮท ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฮปฮตฮณฮฟฮผฮตฬฮฝฮฟฮนฯ‚." '7.424. ฯ€ฮฟฮนฮทฬฯƒฮตฮนฮฝ ฮดฮตฬ€ ฯ„ฮฑฬ€ ฮดฯ…ฮฝฮฑฯ„ฮฑฬ€ ฯ„ฮฟฯ…อ‚ ฮฒฮฑฯƒฮนฮปฮตฬฯ‰ฯ‚ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮทฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮทฬ“ฮพฮนฬฯ‰ฯƒฮตฮฝ ฮตฬ“ฯ€ฮนฯ„ฯฮตฬฯ€ฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮฝฮตฯ‰ฬฮฝ ฯ„ฮต ฯ€ฮฟฯ… ฯ„ฮทอ‚ฯ‚ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮฟฯ… ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฬฯƒฮฑฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฑฯ„ฯฮนฬฮฟฮนฯ‚ ฮตฬ“ฬฮธฮตฯƒฮน ฮธฮตฯฮฑฯ€ฮตฯ…ฬฮตฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬฮฝ:' "7.425. ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮณฮฑฬ€ฯ ฬ“ฮ‘ฮฝฯ„ฮนฮฟฬฯ‡ฯ‰อ… ฮผฮตฬ€ฮฝ ฮตฬ“ฬฯ„ฮน ฮผฮฑอ‚ฮปฮปฮฟฮฝ ฮตฬ“ฮบฯ€ฮฟฮปฮตฮผฯ‰ฬฯƒฮตฯƒฮธฮฑฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฮฝฮตฯ‰ฬ€ฮฝ ฯ€ฮตฯ€ฮฟฯฮธฮทฮบฮฟฬฯ„ฮน, ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮด' ฮตฯ…ฬ“ฮฝฮฟฮนฬˆฮบฯ‰ฯ„ฮตฬฯฯ‰ฯ‚ ฮตฬ”ฬฮพฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฯ€' ฮฑฬ“ฮดฮตฮนฬฮฑอ… ฯ„ฮทอ‚ฯ‚ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯƒฯ…ฮปฮปฮตฮณฮทฬฯƒฮตฯƒฮธฮฑฮน." "7.426. ฮ ฮตฮนฯƒฮธฮตฮนฬ€ฯ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฮปฮตฮณฮฟฮผฮตฬฮฝฮฟฮนฯ‚ ฮดฮนฬฮดฯ‰ฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ‡ฯ‰ฬฯฮฑฮฝ ฮตฬ”ฮบฮฑฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ“ฮณฮดฮฟฮทฬฮบฮฟฮฝฯ„ฮฑ ฯƒฯ„ฮฑฮดฮนฬฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮตฬฯ‡ฮฟฯ…ฯƒฮฑฮฝ ฮœฮตฬฮผฯ†ฮตฯ‰ฯ‚: ฮฝฮฟฮผฮฟฬ€ฯ‚ ฮด' ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฬ”ฮ—ฮปฮนฮฟฯ€ฮฟฮปฮนฬฯ„ฮทฯ‚ ฮบฮฑฮปฮตฮนอ‚ฯ„ฮฑฮน." '7.427. ฯ†ฯฮฟฯ…ฬฯฮนฮฟฮฝ ฮตฬ“ฬฮฝฮธฮฑ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฮฟฯ…ฬ“ฯ‡ ฮฟฬ”ฬฮผฮฟฮนฮฟฮฝ ฯ‰ฬ“อ…ฮบฮฟฮดฮฟฬฮผฮทฯƒฮต ฯ„ฯ‰อ‚อ… ฮตฬ“ฮฝ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฯ…ฬฯฮณฯ‰อ… ฯ€ฮฑฯฮฑฯ€ฮปฮทฬฯƒฮนฮฟฮฝ ฮปฮนฬฮธฯ‰ฮฝ ฮผฮตฮณฮฑฬฮปฯ‰ฮฝ ฮตฮนฬ“ฯ‚ ฮตฬ”ฮพฮทฬฮบฮฟฮฝฯ„ฮฑ ฯ€ฮทฬฯ‡ฮตฮนฯ‚ ฮฑฬ“ฮฝฮตฯƒฯ„ฮทฮบฮฟฬฯ„ฮฑ: 7.428. ฯ„ฮฟฯ…อ‚ ฮฒฯ‰ฮผฮฟฯ…อ‚ ฮดฮตฬ€ ฯ„ฮทฬ€ฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฟฮนฬ“ฮบฮตฮนอ‚ฮฟฮฝ ฮตฬ“ฮพฮตฮผฮนฮผฮทฬฯƒฮฑฯ„ฮฟ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฮฝฮฑฮธฮทฬฮผฮฑฯƒฮนฮฝ ฮฟฬ”ฮผฮฟฮนฬฯ‰ฯ‚ ฮตฬ“ฮบฮฟฬฯƒฮผฮทฯƒฮตฮฝ ฯ‡ฯ‰ฯฮนฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮปฯ…ฯ‡ฮฝฮนฬฮฑฮฝ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทอ‚ฯ‚: 7.429. ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮตฬ“ฯ€ฮฟฮนฬฮทฯƒฮต ฮปฯ…ฯ‡ฮฝฮนฬฮฑฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮดฮตฬ€ ฯ‡ฮฑฮปฮบฮตฯ…ฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮปฯ…ฬฯ‡ฮฝฮฟฮฝ ฯ‡ฯฯ…ฯƒฮฟฯ…อ‚ฮฝ ฮตฬ“ฯ€ฮนฯ†ฮฑฮนฬฮฝฮฟฮฝฯ„ฮฑ ฯƒฮตฬฮปฮฑฯ‚ ฯ‡ฯฯ…ฯƒฮทอ‚ฯ‚ ฮฑฬ”ฮปฯ…ฬฯƒฮตฯ‰ฯ‚ ฮตฬ“ฮพฮตฮบฯฮตฬฮผฮฑฯƒฮต. ฯ„ฮฟฬ€ ฮดฮตฬ€ ฯ„ฮตฬฮผฮตฮฝฮฟฯ‚ ฯ€ฮฑอ‚ฮฝ ฮฟฬ“ฯ€ฯ„ฮทอ‚อ… ฯ€ฮปฮนฬฮฝฮธฯ‰อ… ฯ€ฮตฯฮนฯ„ฮตฯ„ฮตฮนฬฯ‡ฮนฯƒฯ„ฮฟ ฯ€ฯ…ฬฮปฮฑฯ‚ ฮตฬ“ฬฯ‡ฮฟฮฝ ฮปฮนฮธฮนฬฮฝฮฑฯ‚.' "7.431. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฬ“ฮŸฮฝฮนฬฮฑฯ‚ ฮตฬ“ฮพ ฯ…ฬ”ฮณฮนฮฟฯ…อ‚ฯ‚ ฮณฮฝฯ‰ฬฮผฮทฯ‚ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฮตฬ“ฬฯ€ฯฮฑฯ„ฯ„ฮตฮฝ, ฮฑฬ“ฮปฮป' ฮทฬ“อ‚ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ†ฮนฮปฮฟฮฝฮตฮนฮบฮนฬฮฑ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฮปฯ…ฬฮผฮฟฮนฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ…ฯ‚ ฮฟฬ“ฯฮณฮทฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฯ†ฯ…ฮณฮทอ‚ฯ‚ ฮฑฬ“ฯ€ฮฟฮผฮฝฮทฮผฮฟฮฝฮตฯ…ฬฮฟฮฝฯ„ฮน, ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮตฬ“ฮฝฮฟฬฮผฮนฮถฮต ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮฑฬฯƒฮฑฯ‚ ฮตฮนฬ“ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฯ€ฮตฯฮนฯƒฯ€ฮฑฬฯƒฮตฮนฮฝ ฮฑฬ“ฯ€' ฮตฬ“ฮบฮตฮนฬฮฝฯ‰ฮฝ ฯ„ฮฟฬ€ ฯ€ฮปฮทอ‚ฮธฮฟฯ‚." "7.432. ฮตฬ“ฮณฮตฮณฮฟฬฮฝฮตฮน ฮดฮตฬ ฯ„ฮนฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฑฮปฮฑฮนฮฑฬ€ ฯ€ฯฮฟฬฯฯฮทฯƒฮนฯ‚ ฮตฬ“ฬฯ„ฮตฯƒฮนฬ ฯ€ฮฟฯ… ฯ€ฯฮฟฬฯƒฮธฮตฮฝ ฮตฬ”ฮพฮฑฮบฮฟฯƒฮนฬฮฟฮนฯ‚: ฬ”ฮ—ฯƒฮฑฮนฬฬˆฮฑฯ‚ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฯ„ฯ‰อ‚อ… ฯ€ฯฮฟฮฑฮณฮฟฯฮตฯ…ฬฯƒฮฑฮฝฯ„ฮน ฯ„ฮฟฯ…อ‚ฮดฮต ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฮณฮตฮฝฮทฯƒฮฟฮผฮตฬฮฝฮทฮฝ ฯ…ฬ”ฯ€' ฮฑฬ“ฮฝฮดฯฮฟฬ€ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฯ… ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทฬฮฝ. ฯ„ฮฟฬ€ ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮตฬ“ฯ€ฮตฯ€ฮฟฮนฬฮทฯ„ฮฟ." "7.433. ฮ›ฮฟฯ…อ‚ฯ€ฯ€ฮฟฯ‚ ฮด' ฮฟฬ” ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑฯ‚ ฮทฬ”ฮณฮตฮผฯ‰ฬ€ฮฝ ฯ„ฮฑฬ€ ฯ€ฮฑฯฮฑฬ€ ฮšฮฑฮนฬฯƒฮฑฯฮฟฯ‚ ฮปฮฑฮฒฯ‰ฬ€ฮฝ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฮนฬ”ฮตฯฮฟฬ€ฮฝ ฮบฮฑฮนฬ ฯ„ฮนฮฝฮฑ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮธฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮตฬ“ฮบฯ†ฮฟฯฮทฬฯƒฮฑฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฝฮฑฮฟฬ€ฮฝ ฮฑฬ“ฯ€ฮตฬฮบฮปฮตฮนฯƒฮต." '7.434. ฮ›ฮฟฯ…ฬฯ€ฯ€ฮฟฯ… ฮดฮตฬ€ ฮผฮตฯ„ฮฑฬ€ ฮฒฯฮฑฯ‡ฯ…ฬ€ ฯ„ฮตฮปฮตฯ…ฯ„ฮทฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮ ฮฑฯ…ฮปฮนอ‚ฮฝฮฟฯ‚ ฮดฮนฮฑฮดฮตฮพฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮฑฮธฮทฮผฮฑฬฯ„ฯ‰ฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮบฮฑฯ„ฮตฬฮปฮนฯ€ฮต, ฯ€ฮฟฮปฮปฮฑฬ€ ฮณฮฑฬ€ฯ ฮดฮนฮทฯ€ฮตฮนฬฮปฮทฯƒฮต ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮนฮฝ ฮตฮนฬ“ ฮผฮทฬ€ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฯฮฟฮบฮฟฮผฮนฬฯƒฮตฮนฮฑฮฝ, ฮฟฯ…ฬ“ฬฯ„ฮต ฯ€ฯฮฟฯƒฮนฮตฬฮฝฮฑฮน ฯ„ฯ‰อ‚อ… ฯ„ฮตฮผฮตฬฮฝฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮธฯฮทฯƒฮบฮตฯ…ฬฮตฮนฮฝ ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮตฬ“ฯ†ฮทอ‚ฮบฮตฮฝ,' "7.435. ฮฑฬ“ฮปฮป' ฮฑฬ“ฯ€ฮฟฮบฮปฮตฮนฬฯƒฮฑฯ‚ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯ…ฬฮปฮฑฯ‚ ฮฑฬ“ฯ€ฯฮฟฬฯƒฮนฯ„ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ ฯ€ฮฑฮฝฯ„ฮตฮปฯ‰อ‚ฯ‚ ฮตฬ“ฯ€ฮฟฮนฬฮทฯƒฮตฮฝ, ฯ‰ฬ”ฯ‚ ฮผฮทฮด' ฮนฬ“ฬฯ‡ฮฝฮฟฯ‚ ฮตฬ“ฬฯ„ฮน ฯ„ฮทอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬ€ฮฝ ฮธฮตฯฮฑฯ€ฮตฮนฬฮฑฯ‚ ฮตฬ“ฮฝ ฯ„ฯ‰อ‚อ… ฯ„ฮฟฬฯ€ฯ‰อ… ฮบฮฑฯ„ฮฑฮปฮนฯ€ฮตฮนอ‚ฮฝ." '7.436. ฯ‡ฯฮฟฬฮฝฮฟฯ‚ ฮทฬ“อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯ€ฮฟฬฮบฮปฮตฮนฯƒฮนฮฝ ฯ„ฮฟฯ…อ‚ ฮฝฮฑฮฟฯ…อ‚ ฮณฮตฮณฮฟฮฝฯ‰ฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮบฮฑฯ„ฮฑฯƒฮบฮตฯ…ฮทอ‚ฯ‚ ฮตฬ“ฬฯ„ฮท ฯ„ฯฮนฬฮฑ ฮบฮฑฮนฬ€ ฯ„ฮตฯƒฯƒฮฑฯฮฑฬฮบฮฟฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฯฮนฮฑฮบฮฟฬฯƒฮนฮฑ.' '. None
1.3. 12. I have comprehended all these things in seven books, and have left no occasion for complaint or accusation to such as have been acquainted with this war; and I have written it down for the sake of those that love truth, but not for those that please themselves with fictitious relations. And I will begin my account of these things with what I call my First Chapter.
1.3. I have proposed to myself, for the sake of such as live under the government of the Romans, to translate those books into the Greek tongue, which I formerly composed in the language of our country, and sent to the Upper Barbarians; I, Joseph, the son of Matthias, by birth a Hebrew, a priest also, and one who at first fought against the Romans myself, and was forced to be present at what was done afterward am the author of this work.
1.3. When Antigonus heard of this, he sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about Jericho, and lay upon the mountains, to watch those that brought the provisions.

1.31. 1. At the same time that Antiochus, who was called Epiphanes, had a quarrel with the sixth Ptolemy about his right to the whole country of Syria, a great sedition fell among the men of power in Judea, and they had a contention about obtaining the government; while each of those that were of dignity could not endure to be subject to their equals. However, Onias, one of the high priests, got the better, and cast the sons of Tobias out of the city;

1.31. Now these caves were in the precipices of craggy mountains, and could not be come at from any side, since they had only some winding pathways, very narrow, by which they got up to them; but the rock that lay on their front had beneath it valleys of a vast depth, and of an almost perpendicular declivity; insomuch that the king was doubtful for a long time what to do, by reason of a kind of impossibility there was of attacking the place. Yet did he at length make use of a contrivance that was subject to the utmost hazard;
1.32. 7. Hereupon Herod was very angry at him, and was going to fight against Macheras as his enemy; but he restrained his indignation, and marched to Antony to accuse Macheras of mal-administration. But Macheras was made sensible of his offenses, and followed after the king immediately, and earnestly begged and obtained that he would be reconciled to him.
1.32. who fled to Antiochus, and besought him to make use of them for his leaders, and to make an expedition into Judea. The king being thereto disposed beforehand, complied with them, and came upon the Jews with a great army, and took their city by force, and slew a great multitude of those that favored Ptolemy, and sent out his soldiers to plunder them without mercy. He also spoiled the temple, and put a stop to the constant practice of offering a daily sacrifice of expiation for three years and six months.
1.33. But Onias, the high priest, fled to Ptolemy, and received a place from him in the Nomus of Heliopolis, where he built a city resembling Jerusalem, and a temple that was like its temple, concerning which we shall speak more in its proper place hereafter.
1.33. He also made an immediate and continual attack upon the fortress. Yet was he forced, by a most terrible storm, to pitch his camp in the neighboring villages before he could take it. But when, after a few daysโ€™ time, the second legion, that came from Antony, joined themselves to him, the enemy were affrighted at his power, and left their fortifications in the nighttime.
1.61. 5. And now Antiochus was so angry at what he had suffered from Simeon, that he made an expedition into Judea, and sat down before Jerusalem and besieged Hyrcanus; but Hyrcanus opened the sepulchre of David, who was the richest of all kings, and took thence about three thousand talents in money, and induced Antiochus, by the promise of three thousand talents, to raise the siege. Moreover, he was the first of the Jews that had money enough, and began to hire foreign auxiliaries also.
1.61. However, when he was in Cilicia, he received the forementioned epistle from his father, and made great haste accordingly. But when he had sailed to Celenderis, a suspicion came into his mind relating to his motherโ€™s misfortunes; as if his soul foreboded some mischief to itself.
1.78. 5. And truly anyone would be surprised at Judas upon this occasion. He was of the sect of the Essenes, and had never failed or deceived men in his predictions before. Now, this man saw Antigonus as he was passing along by the temple, and cried out to his acquaintance (they were not a few who attended upon him as his scholars),
1.87. Whereupon Theodorus marched against him, and took what belonged to himself as well as the kingโ€™s baggage, and slew ten thousand of the Jews. However, Alexander recovered this blow, and turned his force towards the maritime parts, and took Raphia and Gaza, with Anthedon also, which was afterwards called Agrippias by king Herod.
1.108. Nor was he mistaken as to his expectations; for this woman kept the dominion, by the opinion that the people had of her piety; for she chiefly studied the ancient customs of her country, and cast those men out of the government that offended against their holy laws.
1.153. Yet did not he touch that money, nor any thing else that was there reposited; but he commanded the ministers about the temple, the very next day after he had taken it, to cleanse it, and to perform their accustomed sacrifices. Moreover, he made Hyrcanus high priest, as one that not only in other respects had showed great alacrity, on his side, during the siege, but as he had been the means of hindering the multitude that was in the country from fighting for Aristobulus, which they were otherwise very ready to have done; by which means he acted the part of a good general, and reconciled the people to him more by benevolence than by terror.
1.157. All which he restored to their own citizens, and put them under the province of Syria; which province, together with Judea, and the countries as far as Egypt and Euphrates, he committed to Scaurus as their governor, and gave him two legions to support him; while he made all the haste he could himself to go through Cilicia, in his way to Rome, having Aristobulus and his children along with him as his captives.
1.166. Accordingly, upon his injunction, the following cities were restored;โ€”Scythopolis, Samaria, Anthedon, Apollonia, Jamnia, Raphia, Marissa, Adoreus, Gamala, Ashdod, and many others; while a great number of men readily ran to each of them, and became their inhabitants.
1.179. 8. In the meantime, Crassus came as successor to Gabinius in Syria. He took away all the rest of the gold belonging to the temple of Jerusalem, in order to furnish himself for his expedition against the Parthians. He also took away the two thousand talents which Pompey had not touched; but when he had passed over Euphrates, he perished himself, and his army with him; concerning which affairs this is not a proper time to speak more largely.
1.196. how they had driven him and his brethren entirely out of their native country, and had acted in a great many instances unjustly and extravagantly with regard to their nation; and that as to the assistance they had sent him into Egypt, it was not done out of goodwill to him, but out of the fear they were in from former quarrels, and in order to gain pardon for their friendship to his enemy Pompey.
1.268. 9. As for the Parthians in Jerusalem, they betook themselves to plundering, and fell upon the houses of those that were fled, and upon the kingโ€™s palace, and spared nothing but Hyrcanusโ€™s money, which was not above three hundred talents. They lighted on other menโ€™s money also, but not so much as they hoped for; for Herod having a long while had a suspicion of the perfidiousness of the barbarians, had taken care to have what was most splendid among his treasures conveyed into Idumea, as every one belonging to him had in like manner done also.

1.322. Indeed, when he came, he soon made an end of that siege, and slew a great number of the barbarians, and took from them a large prey; insomuch that Antony, who admired his courage formerly, did now admire it still more. Accordingly, he heaped many more honors upon him, and gave him more assured hopes that he should gain his kingdom; and now king Antiochus was forced to deliver up Samosata.
1.408. 5. And when he observed that there was a city by the seaside that was much decayed (its name was Stratoโ€™s Tower) but that the place, by the happiness of its situation, was capable of great improvements from his liberality, he rebuilt it all with white stone, and adorned it with several most splendid palaces, wherein he especially demonstrated his magimity; 1.409. for the case was this, that all the seashore between Dora and Joppa, in the middle, between which this city is situated, had no good haven, insomuch that every one that sailed from Phoenicia for Egypt was obliged to lie in the stormy sea, by reason of the south winds that threatened them; which wind, if it blew but a little fresh, such vast waves are raised, and dash upon the rocks, that upon their retreat the sea is in a great ferment for a long way. 1.411. 6. Now, although the place where he built was greatly opposite to his purposes, yet did he so fully struggle with that difficulty, that the firmness of his building could not easily be conquered by the sea; and the beauty and ornament of the works were such, as though he had not had any difficulty in the operation; for when he had measured out as large a space as we have before mentioned, he let down stones into twentyfathom water, the greatest part of which were fifty feet in length, and nine in depth, and ten in breadth, and some still larger. 1.412. But when the haven was filled up to that depth, he enlarged that wall which was thus already extant above the sea, till it was two hundred feet wide; one hundred of which had buildings before it, in order to break the force of the waves, whence it was called Procumatia, or the first breaker of the waves; but the rest of the space was under a stone wall that ran round it. On this wall were very large towers, the principal and most beautiful of which was called Drusium, from Drusus, who was son-in-law to Caesar. 1.413. 7. There were also a great number of arches, where the mariners dwelt; and all the places before them round about was a large valley, or walk, for a quay or landing-place to those that came on shore; but the entrance was on the north, because the north wind was there the most gentle of all the winds. At the mouth of the haven were on each side three great Colossi, supported by pillars, where those Colossi that are on your left hand as you sail into the port are supported by a solid tower; but those on the right hand are supported by two upright stones joined together, which stones were larger than that tower which was on the other side of the entrance. 1.414. Now there were continual edifices joined to the haven, which were also themselves of white stone; and to this haven did the narrow streets of the city lead, and were built at equal distances one from another. And over against the mouth of the haven, upon an elevation, there was a temple for Caesar, which was excellent both in beauty and largeness; and therein was a Colossus of Caesar, not less than that of Jupiter Olympius, which it was made to resemble. The other Colossus of Rome was equal to that of Juno at Argos. So he dedicated the city to the province, and the haven to the sailors there; but the honor of the building he ascribed to Caesar, and named it Caesarea accordingly. 1.415. 8. He also built the other edifices, the amphitheater, and theater, and marketplace, in a manner agreeable to that denomination; and appointed games every fifth year, and called them, in like manner, Caesarโ€™s Games; and he first himself proposed the largest prizes upon the hundred ninety-second olympiad; in which not only the victors themselves, but those that came next to them, and even those that came in the third place, were partakers of his royal bounty.
1.648. 2. There also now happened to him, among his other calamities, a certain popular sedition. There were two men of learning in the city Jerusalem, who were thought the most skillful in the laws of their country, and were on that account held in very great esteem all over the nation; they were, the one Judas, the son of Sepphoris, and the other Matthias, the son of Margalus.
2.14. 1. Archelaus went down now to the seaside, with his mother and his friends, Poplas, and Ptolemy, and Nicolaus, and left behind him Philip, to be his steward in the palace, and to take care of his domestic affairs.
2.14. that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without Godโ€™s assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; 2.15. 10. Now after the time of their preparatory trial is over, they are parted into four classes; and so far are the juniors inferior to the seniors, that if the seniors should be touched by the juniors, they must wash themselves, as if they had intermixed themselves with the company of a foreigner. 2.15. Salome went also along with him with her sons, as did also the kingโ€™s brethren and sons-in-law. These, in appearance, went to give him all the assistance they were able, in order to secure his succession, but in reality to accuse him for his breach of the laws by what he had done at the temple. 2.16. 2. But as they were come to Caesarea, Sabinus, the procurator of Syria, met them; he was going up to Judea, to secure Herodโ€™s effects; but Varus, president of Syria, who was come thither, restrained him from going any farther. This Varus Archelaus had sent for, by the earnest entreaty of Ptolemy. 2.16. 13. Moreover, there is another order of Essenes, who agree with the rest as to their way of living, and customs, and laws, but differ from them in the point of marriage, as thinking that by not marrying they cut off the principal part of human life, which is the prospect of succession; nay, rather, that if all men should be of the same opinion, the whole race of mankind would fail. 2.17. At this time, indeed, Sabinus, to gratify Varus, neither went to the citadels, nor did he shut up the treasuries where his fatherโ€™s money was laid up, but promised that he would lie still, until Caesar should have taken cognizance of the affair. So he abode at Caesarea; 2.17. This excited a very great tumult among the Jews when it was day; for those that were near them were astonished at the sight of them, as indications that their laws were trodden underfoot: for those laws do not permit any sort of image to be brought into the city. Nay, besides the indignation which the citizens had themselves at this procedure, a vast number of people came running out of the country. 2.18. This was told to Tiberius by one of Agrippaโ€™s domestics, who thereupon was very angry, and ordered Agrippa to be bound, and had him very ill-treated in the prison for six months, until Tiberius died, after he had reigned twenty-two years, six months, and three days. 2.18. but as soon as those that were his hinderance were gone, when Varus was gone to Antioch, and Archelaus was sailed to Rome, he immediately went on to Jerusalem, and seized upon the palace. And when he had called for the governors of the citadels, and the stewards of the kingโ€™s private affairs, he tried to sift out the accounts of the money, and to take possession of the citadels. 2.19. But the governors of those citadels were not unmindful of the commands laid upon them by Archelaus, and continued to guard them, and said the custody of them rather belonged to Caesar than to Archelaus. 2.19. for the place is round and hollow, and affords such sand as glass is made of; which place, when it hath been emptied by the many ships there loaded, it is filled again by the winds, which bring into it, as it were on purpose, that sand which lay remote, and was no more than bare common sand, while this mine presently turns it into glassy sand. 2.21. He also carried along with him his mother, and Ptolemy, the brother of Nicolaus, who seemed one of great weight, on account of the great trust Herod put in him, he having been one of his most honored friends. However, Antipas depended chiefly upon Ireneus, the orator; upon whose authority he had rejected such as advised him to yield to Archelaus, because he was his elder brother, and because the second testament gave the kingdom to him. 2.21. that, however, if it must come to that, it was proper to choose a place without the city for the war, because it was not agreeable to piety to pollute the temples of their own city with the blood of their own countrymen, and this only on occasion of their imprudent conduct. And when Agrippa had heard this message, he delivered it to the senators. 2.22. He left behind him three daughters, born to him by Cypros, Bernice, Mariamne, and Drusilla, and a son born of the same mother, whose name was Agrippa: he was left a very young child, so that Claudius made the country a Roman province, and sent Cuspius Fadus to be its procurator, and after him Tiberius Alexander, who, making no alterations of the ancient laws, kept the nation in tranquility. 2.22. The inclinations also of all Archelausโ€™s kindred, who hated him, were removed to Antipas, when they came to Rome; although in the first place every one rather desired to live under their own laws without a king, and to be under a Roman governor; but if they should fail in that point, these desired that Antipas might be their king. 2.23. 4. Sabinus did also afford these his assistance to the same purpose, by letters he sent, wherein he accused Archelaus before Caesar, and highly commended Antipas. 2.23. Hereupon the Jews were in great disorder, as if their whole country were in a flame, and assembled themselves so many of them by their zeal for their religion, as by an engine, and ran together with united clamor to Caesarea, to Cumanus, and made supplication to him that he would not overlook this man, who had offered such an affront to God, and to his law; but punish him for what he had done. 2.24. Salome also, and those with her, put the crimes which they accused Archelaus of in order, and put them into Caesarโ€™s hands; and after they had done that, Archelaus wrote down the reasons of his claim, and, by Ptolemy, sent in his fatherโ€™s ring, and his fatherโ€™s accounts. 2.24. the great men also of the Jews, and Jonathan the son of Aus the high priest, came thither, and said that the Samaritans were the beginners of the disturbance, on account of that murder they had committed; and that Cumanus had given occasion to what had happened, by his unwillingness to punish the original authors of that murder. 2.25. 1. Now as to the many things in which Nero acted like a madman, out of the extravagant degree of the felicity and riches which he enjoyed, and by that means used his good fortune to the injury of others; and after what manner he slew his brother, and wife, and mother, from whom his barbarity spread itself to others that were most nearly related to him; 2.25. And when Caesar had maturely weighed by himself what both had to allege for themselves, as also had considered of the great burden of the kingdom, and largeness of the revenues, and withal the number of the children Herod had left behind him, and had moreover read the letters he had received from Varus and Sabinus on this occasion, he assembled the principal persons among the Romans together (in which assembly Caius, the son of Agrippa, and his daughter Julias, but by himself adopted for his own son, sat in the first seat) and gave the pleaders leave to speak.
2.37. 7. When Nicolaus had gone through all he had to say, Archelaus came, and fell down before Caesarโ€™s knees, without any noise;โ€”upon which he raised him up, after a very obliging manner, and declared that truly he was worthy to succeed his father. However, he still made no firm determination in his case;
2.37. Dalmatians, who have made such frequent insurrections in order to regain their liberty, and who could never before be so thoroughly subdued, but that they always gathered their forces together again, and revolted, yet are they now very quiet under one Roman legion. 2.38. Now, when almost all people under the sun submit to the Roman arms, will you be the only people that make war against them? and this without regarding the fate of the Carthaginians, who, in the midst of their brags of the great Hannibal, and the nobility of their Phoenician original, fell by the hand of Scipio. 2.38. but when he had dismissed those assessors that had been with him that day, he deliberated by himself about the allegations which he had heard, whether it were fit to constitute any of those named in the testaments for Herodโ€™s successor, or whether the government should be parted among all his posterity, and this because of the number of those that seemed to stand in need of support therefrom. 2.39. 1. Now before Caesar had determined anything about these affairs, Malthace, Archelausโ€™s mother, fell sick and died. Letters also were brought out of Syria from Varus, about a revolt of the Jews. 2.39. What remains, therefore, is this, that you have recourse to Divine assistance; but this is already on the side of the Romans; for it is impossible that so vast an empire should be settled without Godโ€™s providence. 2.41. and went himself to Antioch. But Sabinus came, after he was gone, and gave them an occasion of making innovations; for he compelled the keepers of the citadels to deliver them up to him, and made a bitter search after the kingโ€™s money, as depending not only on the soldiers which were left by Varus, but on the multitude of his own servants, all which he armed and used as the instruments of his covetousness. 2.41. and when many of the high priests and principal men besought them not to omit the sacrifice, which it was customary for them to offer for their princes, they would not be prevailed upon. These relied much upon their multitude, for the most flourishing part of the innovators assisted them; but they had the chief regard to Eleazar, the governor of the temple. 2.42. Now this terrible message was good news to Florus; and because his design was to have a war kindled, he gave the ambassadors no answer at all. 2.42. Now when that feast, which was observed after seven weeks, and which the Jews called Pentecost (i.e. the 50th day) was at hand, its name being taken from the number of the days after the passover, the people got together, but not on account of the accustomed Divine worship, but of the indignation they had at the present state of affairs. 2.43. 7. But on the next day, which was the fifteenth of the month Lous, Ab, they made an assault upon Antonia, and besieged the garrison which was in it two days, and then took the garrison, and slew them, and set the citadel on fire; 2.43. Wherefore an immense multitude ran together, out of Galilee, and Idumea, and Jericho, and Perea, that was beyond Jordan; but the people that naturally belonged to Judea itself were above the rest, both in number, and in the alacrity of the men. 2.44. But Manahem and his party fell upon the place whence the soldiers were fled, and slew as many of them as they could catch, before they got up to the towers, and plundered what they left behind them, and set fire to their camp. This was executed on the sixth day of the month Gorpieus Elul. 2.44. So they distributed themselves into three parts, and pitched their camps in three places; one at the north side of the temple, another at the south side, by the Hippodrome, and the third part were at the palace on the west. So they lay round about the Romans on every side, and besieged them. 2.45. 2. Now Sabinus was affrighted, both at their multitude, and at their courage, and sent messengers to Varus continually, and besought him to come to his succor quickly; for that if he delayed, his legion would be cut to pieces. 2.45. It is true, that when the people earnestly desired that they would leave off besieging the soldiers, they were the more earnest in pressing it forward, and this till Metilius, who was the Roman general, sent to Eleazar, and desired that they would give them security to spare their lives only; but agreed to deliver up their arms, and what else they had with them. 2.46. As for Sabinus himself, he got up to the highest tower of the fortress, which was called Phasaelus; it is of the same name with Herodโ€™s brother, who was destroyed by the Parthians; and then he made signs to the soldiers of that legion to attack the enemy; for his astonishment was so great, that he durst not go down to his own men. 2.46. nor was either Sabaste (Samaria) or Askelon able to oppose the violence with which they were attacked; and when they had burnt these to the ground; they entirely demolished Anthedon and Gaza; many also of the villages that were about every one of those cities were plundered, and an immense slaughter was made of the men who were caught in them. 2.47. Hereupon the soldiers were prevailed upon, and leaped out into the temple, and fought a terrible battle with the Jews; in which, while there were none over their heads to distress them, they were too hard for them, by their skill, and the othersโ€™ want of skill, in war; 2.47. for he came every day and slew a great many of the Jews of Scythopolis, and he frequently put them to flight, and became himself alone the cause of his armyโ€™s conquering. 2.48. As for the Gerasens, they did no harm to those that abode with them; and for those who had a mind to go away, they conducted them as far as their borders reached. 2.48. but when once many of the Jews had gotten up to the top of the cloisters, and threw their darts downwards, upon the heads of the Romans, there were a great many of them destroyed. Nor was it easy to avenge themselves upon those that threw their weapons from on high, nor was it more easy for them to sustain those who came to fight them hand to hand. 2.49. 3. Since therefore the Romans were sorely afflicted by both these circumstances, they set fire to the cloisters, which were works to be admired, both on account of their magnitude and costliness. Whereupon those that were above them were presently encompassed with the flame, and many of them perished therein; as many of them also were destroyed by the enemy, who came suddenly upon them; some of them also threw themselves down from the walls backward, and some there were who, from the desperate condition they were in, prevented the fire, by killing themselves with their own swords; 2.49. but at this time especially, when there were tumults in other places also, the disorders among them were put into a greater flame; for when the Alexandrians had once a public assembly, to deliberate about an embassage they were sending to Nero, a great number of Jews came flocking to the theater; 2.51. 4. However, this destruction of the works about the temple, and of the men, occasioned a much greater number, and those of a more warlike sort, to get together, to oppose the Romans. These encompassed the palace round, and threatened to destroy all that were in it, unless they went their ways quickly; for they promised that Sabinus should come to no harm, if he would go out with his legion. 2.51. 11. But Cestius sent Gallus, the commander of the twelfth legion, into Galilee, and delivered to him as many of his forces as he supposed sufficient to subdue that nation. 2.52. There were also a great many of the kingโ€™s party who deserted the Romans, and assisted the Jews; yet did the most warlike body of them all, who were three thousand of the men of Sebaste, go over to the Romans. Rufus also, and Gratus, their captains, did the same (Gratus having the foot of the kingโ€™s party under him, and Rufus the horse) each of whom, even without the forces under them, were of great weight, on account of their strength and wisdom, which turn the scales in war. 2.52. of whom the most valiant were the kinsmen of Monobazus, king of Adiabene, and their names were Monobazus and Kenedeus; and next to them were Niger of Perea, and Silas of Babylon, who had deserted from king Agrippa to the Jews; for he had formerly served in his army. 2.53. But when Cestius was come into the city, he set the part called Bezetha, which is also called Cenopolis, or the new city, on fire; as he did also to the timber market; after which he came into the upper city, and pitched his camp over against the royal palace; 2.53. Now the Jews persevered in the siege, and tried to break downthe walls of the fortress, and cried out to Sabinus and his party, that they should go their ways, and not prove a hinderance to them, now they hoped, after a long time, to recover that ancient liberty which their forefathers had enjoyed. 2.54. 7. It then happened that Cestius was not conscious either how the besieged despaired of success, nor how courageous the people were for him; and so he recalled his soldiers from the place, and by despairing of any expectation of taking it, without having received any disgrace, he retired from the city, without any reason in the world. 2.54. Sabinus indeed was well contented to get out of the danger he was in, but he distrusted the assurances the Jews gave him, and suspected such gentle treatment was but a bait laid as a snare for them: this consideration, together with the hopes he had of succor from Varus, made him bear the siege still longer.
2.69. but as for Varus himself, he marched to Samaria with his whole army, where he did not meddle with the city itself, because he found that it had made no commotion during these troubles, but pitched his camp about a certain village which was called Arus. It belonged to Ptolemy, and on that account was plundered by the Arabians, who were very angry even at Herodโ€™s friends also.
2.78. Now Caesar forgave the rest, but gave orders that certain of the kingโ€™s relations (for some of those that were among them were Herodโ€™s kinsmen) should be put to death, because they had engaged in a war against a king of their own family. 2.81. And when Caesar had assembled a council of the principal Romans in Apolloโ€™s temple, that was in the palace (this was what he had himself built and adorned, at a vast expense), the multitude of the Jews stood with the ambassadors, and on the other side stood Archelaus, with his friends; 2.82. but as for the kindred of Archelaus, they stood on neither side; for to stand on Archelausโ€™s side, their hatred to him, and envy at him, would not give them leave, while yet they were afraid to be seen by Caesar with his accusers. 2.83. Besides these, there were present Archelausโ€™ brother Philip, being sent thither beforehand, out of kindness by Varus, for two reasons: the one was this, that he might be assisting to Archelaus; and the other was this, that in case Caesar should make a distribution of what Herod possessed among his posterity, he might obtain some share of it. 2.84. 2. And now, upon the permission that was given the accusers to speak, they, in the first place, went over Herodโ€™s breaches of their law, and said that he was not a king, but the most barbarous of all tyrants, and that they had found him to be such by the sufferings they underwent from him; that when a very great number had been slain by him, those that were left had endured such miseries, that they called those that were dead happy men; 2.85. that he had not only tortured the bodies of his subjects, but entire cities, and had done much harm to the cities of his own country, while he adorned those that belonged to foreigners; and he shed the blood of Jews, in order to do kindnesses to those people who were out of their bounds; 2.86. that he had filled the nation full of poverty, and of the greatest iniquity, instead of that happiness and those laws which they had anciently enjoyed; that, in short, the Jews had borne more calamities from Herod, in a few years, than had their forefathers during all that interval of time that had passed since they had come out of Babylon, and returned home, in the reign of Xerxes: 2.87. that, however, the nation was come to so low a condition, by being inured to hardships, that they submitted to his successor of their own accord, though he brought them into bitter slavery; 2.88. that accordingly they readily called Archelaus, though he was the son of so great a tyrant, king, after the decease of his father, and joined with him in mourning for the death of Herod, and in wishing him good success in that his succession; 2.89. while yet this Archelaus, lest he should be in danger of not being thought the genuine son of Herod, began his reign with the murder of three thousand citizens; as if he had a mind to offer so many bloody sacrifices to God for his government, and to fill the temple with the like number of dead bodies at that festival:
2.91. and that they would join their country to Syria, and administer the government by their own commanders, whereby it would soon be demonstrated that those who are now under the calumny of seditious persons, and lovers of war, know how to bear governors that are set over them, if they be but tolerable ones. 2.92. So the Jews concluded their accusation with this request. Then rose up Nicolaus, and confuted the accusations which were brought against the kings, and himself accused the Jewish nation, as hard to be ruled, and as naturally disobedient to kings. He also reproached all those kinsmen of Archelaus who had left him, and were gone over to his accusers.
2.95. Under this last was Perea and Galilee, with a revenue of two hundred talents; but Batanea, and Trachonitis, and Auranitis, and certain parts of Zenoโ€™s house about Jamnia, with a revenue of a hundred talents, were made subject to Philip; 2.96. while Idumea, and all Judea, and Samaria were parts of the ethnarchy of Archelaus, although Samaria was eased of one quarter of its taxes, out of regard to their not having revolted with the rest of the nation. 2.97. He also made subject to him the following cities, viz. Stratoโ€™s Tower, and Sebaste, and Joppa, and Jerusalem; but as to the Grecian cities, Gaza, and Gadara, and Hippos, he cut them off from the kingdom, and added them to Syria. Now the revenue of the country that was given to Archelaus was four hundred talents. 2.98. Salome also, besides what the king had left her in his testaments, was now made mistress of Jamnia, and Ashdod, and Phasaelis. Caesar did moreover bestow upon her the royal palace of Ascalon; by all which she got together a revenue of sixty talents; but he put her house under the ethnarchy of Archelaus. 2.99. And for the rest of Herodโ€™s offspring, they received what was bequeathed to them in his testaments; but, besides that, Caesar granted to Herodโ€™s two virgin daughters five hundred thousand drachmae of silver, and gave them in marriage to the sons of Pheroras:
2.108. But the impudence of what he said greatly provoked him to be angry at him; for when he was asked about Aristobulus, he said that he was also preserved alive, and was left on purpose in Cyprus, for fear of treachery, because it would be harder for plotters to get them both into their power while they were separate.
2.111. 3. And now Archelaus took possession of his ethnarchy, and used not the Jews only, but the Samaritans also, barbarously; and this out of his resentment of their old quarrels with him. Whereupon they both of them sent ambassadors against him to Caesar; and in the ninth year of his government he was banished to Vienna, a city of Gaul, and his effects were put into Caesarโ€™s treasury.
2.113. and when one of them had one interpretation, and another had another, Simon, one of the sect of Essenes, said that he thought the ears of corn denoted years, and the oxen denoted a mutation of things, because by their ploughing they made an alteration of the country. That therefore he should reign as many years as there were ears of corn; and after he had passed through various alterations of fortune, should die. Now five days after Archelaus had heard this interpretation he was called to his trial.
2.117. 1. And now Archelausโ€™s part of Judea was reduced into a province, and Coponius, one of the equestrian order among the Romans, was sent as a procurator, having the power of life and death put into his hands by Caesar. 2.118. Under his administration it was that a certain Galilean, whose name was Judas, prevailed with his countrymen to revolt, and said they were cowards if they would endure to pay a tax to the Romans and would after God submit to mortal men as their lords. This man was a teacher of a peculiar sect of his own, and was not at all like the rest of those their leaders. 2.119. 2. For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have. 2.121. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behavior of women, and are persuaded that none of them preserve their fidelity to one man. 2.122. 3. These men are despisers of riches, and so very communicative as raises our admiration. Nor is there anyone to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order,โ€”insomuch that among them all there is no appearance of poverty, or excess of riches, but every oneโ€™s possessions are intermingled with every otherโ€™s possessions; and so there is, as it were, one patrimony among all the brethren. 2.123. They think that oil is a defilement; and if anyone of them be anointed without his own approbation, it is wiped off his body; for they think to be sweaty is a good thing, as they do also to be clothed in white garments. They also have stewards appointed to take care of their common affairs, who every one of them have no separate business for any, but what is for the use of them all. 2.124. 4. They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. 2.125. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. 2.126. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of garments, or of shoes, till they be first entirely torn to pieces or worn out by time. 2.127. Nor do they either buy or sell anything to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please. 2.128. 5. And as for their piety towards God, it is very extraordinary; for before sunrising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. 2.129. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple,
2.131. but a priest says grace before meat; and it is unlawful for anyone to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their white garments, and betake themselves to their labors again till the evening; 2.132. then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; 2.133. which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted to them, and that such as is abundantly sufficient for them. 2.134. 6. And truly, as for other things, they do nothing but according to the injunctions of their curators; only these two things are done among them at everyoneโ€™s own free will, which are to assist those that want it, and to show mercy; for they are permitted of their own accord to afford succor to such as deserve it, when they stand in need of it, and to bestow food on those that are in distress; but they cannot give any thing to their kindred without the curators. 2.135. They dispense their anger after a just manner, and restrain their passion. They are eminent for fidelity, and are the ministers of peace; whatsoever they say also is firmer than an oath; but swearing is avoided by them, and they esteem it worse than perjury for they say that he who cannot be believed without swearing by God is already condemned. 2.136. They also take great pains in studying the writings of the ancients, and choose out of them what is most for the advantage of their soul and body; and they inquire after such roots and medicinal stones as may cure their distempers. 2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous;
2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life.
2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels or messengers. These are the oaths by which they secure their proselytes to themselves.
2.143. 8. But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish;
2.144. for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.
2.145. 9. But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator Moses, whom, if anyone blaspheme, he is punished capitally.
2.146. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it.
2.147. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon.
2.148. Nay, on theother days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit,
2.149. after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them. 2.151. They are long-lived also, insomuch that many of them live above a hundred years, by means of the simplicity of their diet; nay, as I think, by means of the regular course of life they observe also. They condemn the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always; 2.152. and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced either to blaspheme their legislator, or to eat what was forbidden them, yet could they not be made to do either of them, no, nor once to flatter their tormentors, or to shed a tear; 2.153. but they smiled in their very pains, and laughed those to scorn who inflicted the torments upon them, and resigned up their souls with great alacrity, as expecting to receive them again. 2.154. 11. For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; 2.155. but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. 2.156. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demigods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue, and dehortations from wickedness collected; 2.157. whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. 2.158. These are the Divine doctrines of the Essenes about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy. 2.159. 12. There are also those among them who undertake to foretell things to come, by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions. 2.161. However, they try their spouses for three years; and if they find that they have their natural purgations thrice, as trials that they are likely to be fruitful, they then actually marry them. But they do not use to accompany with their wives when they are with child, as a demonstration that they do not marry out of regard to pleasure, but for the sake of posterity. Now the women go into the baths with some of their garments on, as the men do with somewhat girded about them. And these are the customs of this order of Essenes.
2.164. But the Sadducees are those that compose the second order, and take away fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; 2.165. and they say, that to act what is good, or what is evil, is at menโ€™s own choice, and that the one or the other belongs so to every one, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades. 2.166. Moreover, the Pharisees are friendly to one another, and are for the exercise of concord, and regard for the public; but the behavior of the Sadducees one towards another is in some degree wild, and their conversation with those that are of their own party is as barbarous as if they were strangers to them. And this is what I had to say concerning the philosophic sects among the Jews. 2.167. 1. And now as the ethnarchy of Archelaus was fallen into a Roman province, the other sons of Herod, Philip, and that Herod who was called Antipas, each of them took upon them the administration of their own tetrarchies; for when Salome died, she bequeathed to Julia, the wife of Augustus, both her toparchy, and Jamnia, as also her plantation of palm trees that were in Phasaelis.
2.175. 4. After this he raised another disturbance, by expending that sacred treasure which is called Corban upon aqueducts, whereby he brought water from the distance of four hundred furlongs. At this the multitude had great indignation; and when Pilate was come to Jerusalem, they came about his tribunal, and made a clamor at it.
2.235. but they were managed by one Eleazar, the son of Dineus, and by Alexander, in these their thievish and seditious attempts. These men fell upon those that were in the neighborhood of the Acrabatene toparchy, and slew them, without sparing any age, and set the villages on fire.
2.252. 2. Nero therefore bestowed the kingdom of the Lesser Armenia upon Aristobulus, Herodโ€™s son, and he added to Agrippaโ€™s kingdom four cities, with the toparchies to them belonging; I mean Abila, and that Julias which is in Perea, Taricheae also, and Tiberias of Galilee; but over the rest of Judea he made Felix procurator.
2.258. 4. There was also another body of wicked men gotten together, not so impure in their actions, but more wicked in their intentions, which laid waste the happy state of the city no less than did these murderers. 2.259. These were such men as deceived and deluded the people under pretense of Divine inspiration, but were for procuring innovations and changes of the government; and these prevailed with the multitude to act like madmen, and went before them into the wilderness, as pretending that God would there show them the signals of liberty.
2.263. But Felix prevented his attempt, and met him with his Roman soldiers, while all the people assisted him in his attack upon them, insomuch that when it came to a battle, the Egyptian ran away, with a few others, while the greatest part of those that were with him were either destroyed or taken alive; but the rest of the multitude were dispersed every one to their own homes, and there concealed themselves.
2.272. But then Albinus, who succeeded Festus, did not execute his office as the other had done; nor was there any sort of wickedness that could be named but he had a hand in it. 2.273. Accordingly, he did not only, in his political capacity, steal and plunder every oneโ€™s substance, nor did he only burden the whole nation with taxes, but he permitted the relations of such as were in prison for robbery, and had been laid there, either by the senate of every city, or by the former procurators, to redeem them for money; and nobody remained in the prisons as a malefactor but he who gave him nothing.
2.275. and everyone of these wicked wretches were encompassed with his own band of robbers, while he himself, like an arch-robber, or a tyrant, made a figure among his company, and abused his authority over those about him, in order to plunder those that lived quietly.
2.285. Now the occasion of this war was by no means proportionable to those heavy calamities which it brought upon us. For the Jews that dwelt at Caesarea had a synagogue near the place, whose owner was a certain Cesarean Greek: the Jews had endeavored frequently to have purchased the possession of the place, and had offered many times its value for its price; 2.286. but as the owner overlooked their offers, so did he raise other buildings upon the place, in way of affront to them, and made workingshops of them, and left them but a narrow passage, and such as was very troublesome for them to go along to their synagogue. Whereupon the warmer part of the Jewish youth went hastily to the workmen, and forbade them to build there; 2.287. but as Florus would not permit them to use force, the great men of the Jews, with John the publican, being in the utmost distress what to do, persuaded Florus, with the offer of eight talents, to hinder the work. 2.288. He then, being intent upon nothing but getting money, promised he would do for them all they desired of him, and then went away from Caesarea to Sebaste, and left the sedition to take its full course, as if he had sold a license to the Jews to fight it out. 2.289. 5. Now on the next day, which was the seventh day of the week, when the Jews were crowding apace to their synagogue, a certain man of Caesarea, of a seditious temper, got an earthen vessel, and set it with the bottom upward, at the entrance of that synagogue, and sacrificed birds. This thing provoked the Jews to an incurable degree, because their laws were affronted, and the place was polluted. 2.291. Hereupon Jucundus, the master of the horse, who was ordered to prevent the fight, came thither, and took away the earthen vessel, and endeavored to put a stop to the sedition; but when he was overcome by the violence of the people of Caesarea, the Jews caught up their books of the law, and retired to Narbata, which was a place to them belonging, distant from Caesarea sixty furlongs. 2.292. But John, and twelve of the principal men with him, went to Florus, to Sebaste, and made a lamentable complaint of their case, and besought him to help them; and with all possible decency, put him in mind of the eight talents they had given him; but he had the men seized upon and put in prison, and accused them for carrying the books of the law out of Caesarea. 2.293. 6. Moreover, as to the citizens of Jerusalem, although they took this matter very ill, yet did they restrain their passion; but Florus acted herein as if he had been hired, and blew up the war into a flame, and sent some to take seventeen talents out of the sacred treasure, and pretended that Caesar wanted them. 2.294. At this the people were in confusion immediately, and ran together to the temple, with prodigious clamors, and called upon Caesar by name, and besought him to free them from the tyranny of Florus.
2.296. and instead of coming to Caesarea, as he ought to have done, and quenching the flame of war, which was beginning thence, and so taking away the occasion of any disturbances, on which account it was that he had received a reward of eight talents, he marched hastily with an army of horsemen and footmen against Jerusalem, that he might gain his will by the arms of the Romans, and might, by his terror, and by his threatenings, bring the city into subjection.
2.308. And what made this calamity the heavier was this new method of Roman barbarity; for Florus ventured then to do what no one had done before, that is, to have men of the equestrian order whipped and nailed to the cross before his tribunal; who, although they were by birth Jews, yet were they of Roman dignity notwithstanding.
2.413. and that they had been so far from rejecting any personโ€™s sacrifice (which would be the highest instance of impiety), that they had themselves placed those donations about the temple which were still visible, and had remained there so long a time;
2.433. 8. In the meantime, one Manahem, the son of Judas, that was called the Galilean (who was a very cunning sophister, and had formerly reproached the Jews under Cyrenius, that after God they were subject to the Romans) took some of the men of note with him, and retired to Masada,
2.457. 1. Now the people of Caesarea had slain the Jews that were among them on the very same day and hour when the soldiers were slain, which one would think must have come to pass by the direction of Providence; insomuch that in one hourโ€™s time above twenty thousand Jews were killed, and all Caesarea was emptied of its Jewish inhabitants; for Florus caught such as ran away, and sent them in bonds to the galleys. 2.458. Upon which stroke that the Jews received at Caesarea, the whole nation was greatly enraged; so they divided themselves into several parties, and laid waste the villages of the Syrians, and their neighboring cities, Philadelphia, and Sebonitis, and Gerasa, and Pella, and Scythopolis, 2.459. and after them Gadara, and Hippos; and falling upon Gaulonitis, some cities they destroyed there, and some they set on fire, and then they went to Kedasa, belonging to the Tyrians, and to Ptolemais, and to Gaba, and to Caesarea; 2.461. 2. However, the Syrians were even with the Jews in the multitude of the men whom they slew; for they killed those whom they caught in their cities, and that not only out of the hatred they bare them, as formerly, but to prevent the danger under which they were from them; 2.462. o that the disorders in all Syria were terrible, and every city was divided into two armies, encamped one against another, and the preservation of the one party was in the destruction of the other; 2.463. o the daytime was spent in shedding of blood, and the night in fear,โ€”which was of the two the more terrible; for when the Syrians thought they had ruined the Jews, they had the Judaizers in suspicion also; and as each side did not care to slay those whom they only suspected on the other, so did they greatly fear them when they were mingled with the other, as if they were certainly foreigners. 2.464. Moreover, greediness of gain was a provocation to kill the opposite party, even to such as had of old appeared very mild and gentle towards them; for they without fear plundered the effects of the slain, and carried off the spoils of those whom they slew to their own houses, as if they had been gained in a set battle; and he was esteemed a man of honor who got the greatest share, as having prevailed over the greatest number of his enemies. 2.465. It was then common to see cities filled with dead bodies, still lying unburied, and those of old men, mixed with infants, all dead, and scattered about together; women also lay amongst them, without any covering for their nakedness: you might then see the whole province full of inexpressible calamities, while the dread of still more barbarous practices which were threatened was everywhere greater than what had been already perpetrated. 2.466. 3. And thus far the conflict had been between Jews and foreigners; but when they made excursions to Scythopolis, they found Jews that acted as enemies; for as they stood in battle-array with those of Scythopolis, and preferred their own safety before their relation to us, they fought against their own countrymen; 2.467. nay, their alacrity was so very great, that those of Scythopolis suspected them. These were afraid, therefore, lest they should make an assault upon the city in the nighttime, and, to their great misfortune, should thereby make an apology for themselves to their own people for their revolt from them. So they commanded them, that in case they would confirm their agreement and demonstrate their fidelity to them, who were of a different nation, they should go out of the city, with their families, to a neighboring grove; 2.468. and when they had done as they were commanded, without suspecting anything, the people of Scythopolis lay still for the interval of two days, to tempt them to be secure; but on the third night they watched their opportunity, and cut all their throats, some of them as they lay unguarded, and some as they lay asleep. The number that was slain was above thirteen thousand, and then they plundered them of all that they had. 2.469. 4. It will deserve our relation what befell Simon; he was the son of one Saul, a man of reputation among the Jews. This man was distinguished from the rest by the strength of his body, and the boldness of his conduct, although he abused them both to the mischieving of his countrymen;
2.471. But a just punishment overtook him for the murders he had committed upon those of the same nation with him; for when the people of Scythopolis threw their darts at them in the grove, he drew his sword, but did not attack any of the enemy; for he saw that he could do nothing against such a multitude; but he cried out after a very moving manner and said,โ€” 2.472. โ€œO you people of Scythopolis, I deservedly suffer for what I have done with relation to you, when I gave you such security of my fidelity to you, by slaying so many of those that were related to me. Wherefore we very justly experience the perfidiousness of foreigners, while we acted after a most wicked manner against our own nation. I will therefore die, polluted wretch as I am, by mine own hands; for it is not fit I should die by the hand of our enemies; 2.473. and let the same action be to me both a punishment for my great crimes, and a testimony of my courage to my commendation, that so no one of our enemies may have it to brag of, that he it was that slew me, and no one may insult upon me as I fall.โ€ 2.474. Now when he had said this, he looked round about him upon his family with eyes of commiseration, and of rage (that family consisted of a wife and children, and his aged parents); 2.475. o, in the first place, he caught his father by his gray hairs, and ran his sword through him, and after him he did the same to his mother, who willingly received it; and after them he did the like to his wife and children, every one almost offering themselves to his sword, as desirous to prevent being slain by their enemies; 2.476. o when he had gone over all his family, he stood upon their bodies to be seen by all, and stretching out his right hand, that his action might be observed by all, he sheathed his entire sword into his own bowels. This young man was to be pitied, on account of the strength of his body and the courage of his soul; but since he had assured foreigners of his fidelity against his own countrymen, he suffered deservedly. 2.477. 5. Besides this murder at Scythopolis, the other cities rose up against the Jews that were among them; those of Askelon slew two thousand five hundred, and those of Ptolemais two thousand, and put not a few into bonds; 2.478. those of Tyre also put a great number to death, but kept a greater number in prison; moreover, those of Hippos, and those of Gadara, did the like while they put to death the boldest of the Jews, but kept those of whom they wereafraid in custody; as did the rest of the cities of Syria, according as they every one either hated them or were afraid of them; 2.479. only the Antiochians, the Sidonians, and Apamians spared those that dwelt with them, andthey would not endure either to kill any of the Jews, or to put them in bonds. And perhaps they spared them, because their own number was so great that they despised their attempts. But I think that the greatest part of this favor was owing to their commiseration of those whom they saw to make no innovations.
2.482. Now there came certain men seventy in number, out of Batanea, who were the most considerable for their families and prudence of the rest of the people; these desired to have an army put into their hands, that if any tumult should happen, they might have about them a guard sufficient to restrain such as might rise up against them.
2.484. But as to the seditious, they took the citadel which was called Cypros, and was above Jericho, and cut the throats of the garrison, and utterly demolished the fortifications. 2.485. This was about the same time that the multitude of the Jews that were at Macherus persuaded the Romans who were in garrison to leave the place, and deliver it up to them. 2.486. These Romans being in great fear, lest the place should be taken by force, made an agreement with them to depart upon certain conditions; and when they had obtained the security they desired, they delivered up the citadel, into which the people of Macherus put a garrison for their own security, and held it in their own power. 2.487. 7. But for Alexandria, the sedition of the people of the place against the Jews was perpetual, and this from that very time when Alexander the Great, upon finding the readiness of the Jews in assisting him against the Egyptians, and as a reward for such their assistance, gave them equal privileges in this city with the Grecians themselves; 2.488. which honorary reward Continued among them under his successors, who also set apart for them a particular place, that they might live without being polluted by the Gentiles, and were thereby not so much intermixed with foreigners as before; they also gave them this further privilege, that they should be called Macedonians. Nay, when the Romans got possession of Egypt, neither the first Caesar, nor anyone that came after him, thought of diminishing the honors which Alexander had bestowed on the Jews. 2.489. But still conflicts perpetually arose with the Grecians; and although the governors did every day punish many of them, yet did the sedition grow worse; 2.491. but when their adversaries saw them, they immediately cried out, and called them their enemies, and said they came as spies upon them; upon which they rushed out, and laid violent hands upon them; and as for the rest, they were slain as they ran away; but there were three men whom they caught, and hauled them along, in order to have them burnt alive; 2.492. but all the Jews came in a body to defend them, who at first threw stones at the Grecians, but after that they took lamps, and rushed with violence into the theater, and threatened that they would burn the people to a man; and this they had soon done, unless Tiberius Alexander, the governor of the city, had restrained their passions. 2.493. However, this man did not begin to teach them wisdom by arms, but sent among them privately some of the principal men, and thereby entreated them to be quiet, and not provoke the Roman army against them; but the seditious made a jest of the entreaties of Tiberius, and reproached him for so doing. 2.494. 8. Now when he perceived that those who were for innovations would not be pacified till some great calamity should overtake them, he sent out upon them those two Roman legions that were in the city, and together with them five thousand other soldiers, who, by chance, were come together out of Libya, to the ruin of the Jews. They were also permitted not only to kill them, but to plunder them of what they had, and to set fire to their houses. 2.495. These soldiers rushed violently into that part of the city which was called Delta, where the Jewish people lived together, and did as they were bidden, though not without bloodshed on their own side also; for the Jews got together, and set those that were the best armed among them in the forefront, and made a resistance for a great while; but when once they gave back, they were destroyed unmercifully; 2.496. and this their destruction was complete, some being caught in the open field, and others forced into their houses, which houses were first plundered of what was in them, and then set on fire by the Romans; wherein no mercy was shown to the infants, and no regard had to the aged; but they went on in the slaughter of persons of every age, 2.497. till all the place was overflowed with blood, and fifty thousand of them lay dead upon heaps; nor had the remainder been preserved, had they not betaken themselves to supplication. So Alexander commiserated their condition, and gave orders to the Romans to retire; 2.498. accordingly, these being accustomed to obey orders, left off killing at the first intimation; but the populace of Alexandria bare so very great hatred to the Jews, that it was difficult to recall them, and it was a hard thing to make them leave their dead bodies.
2.559. 2. In the meantime, the people of Damascus, when they were informed of the destruction of the Romans, set about the slaughter of those Jews that were among them; 2.561. on which account it was that their greatest concern was, how they might conceal these things from them; so they came upon the Jews, and cut their throats, as being in a narrow place, in number ten thousand, and all of them unarmed, and this in one hourโ€™s time, without any body to disturb them.
2.567. Nor did they neglect the care of other parts of the country; but Joseph the son of Simon was sent as general to Jericho, as was Manasseh to Perea, and John, the Essene, to the toparchy of Thamma; Lydda was also added to his portion, and Joppa, and Emmaus.
3.3. 2. And as he was deliberating to whom he should commit the care of the East, now it was in so great a commotion, and who might be best able to punish the Jews for their rebellion, and might prevent the same distemper from seizing upon the neighboring nations also,โ€”
3.3. At this city also the inhabitants of Sepphoris of Galilee met him, who were for peace with the Romans.
3.3. So he came quickly to the city, and put his army in order, and set Trajan over the left wing, while he had the right himself, and led them to the siege:

3.35. 1. Now Phoenicia and Syria encompass about the Galilees, which are two, and called the Upper Galilee and the Lower. They are bounded toward the sunsetting, with the borders of the territory belonging toPtolemais, and by Carmel; which mountain had formerly belonged to the Galileans, but now belonged to the Tyrians;

3.35. 3. Now, as Josephus began to hesitate with himself about Nicanorโ€™s proposal, the soldiery were so angry, that they ran hastily to set fire to the den; but the tribune would not permit them so to do, as being very desirous to take the man alive.
3.36. but if unwillingly, thou wilt die as a traitor to them.โ€ As soon as they said this, they began to thrust their swords at him, and threatened they would kill him, if he thought of yielding himself to the Romans.
3.36. to which mountain adjoins Gaba, which is called the City of Horsemen, because those horsemen that were dismissed by Herod the king dwelt therein;
3.37. nor indeed is there any animal that dies by its own contrivance, or by its own means, for the desire of life is a law engraven in them all; on which account we deem those that openly take it away from us to be our enemies, and those that do it by treachery are punished for so doing.
3.37. they are bounded on the south with Samaria and Scythopolis, as far as the river Jordan; on the east with Hippene and Gadaris, and also with Gaulanitis, and the borders of the kingdom of Agrippa;
3.38. If we have a mind to preserve ourselves, let us do it; for to be preserved by those our enemies, to whom we have given so many demonstrations of our courage, is no way inglorious; but if we have a mind to die, it is good to die by the hand of those that have conquered us.
3.38. its northern parts are bounded by Tyre, and the country of the Tyrians. As for that Galilee which is called the Lower, it, extends in length from Tiberias to Zabulon, and of the maritime places Ptolemais is its neighbor;
3.39. and when he had prevailed with them to determine this matter by lots, he drew one of the lots for himself also. He who had the first lot laid his neck bare to him that had the next, as supposing that the general would die among them immediately; for they thought death, if Josephus might but die with them, was sweeter than life;
3.39. its breadth is from the village called Xaloth, which lies in the great plain, as far as Bersabe, from which beginning also is taken the breadth of the Upper Galilee, as far as the village Baca, which divides the land of the Tyrians from it; 3.41. 2. These two Galilees, of so great largeness, and encompassed with so many nations of foreigners, have been always able to make a strong resistance on all occasions of war; 3.41. the citizens here received both the Roman army and its general, with all sorts of acclamations and rejoicings, and this partly out of the goodwill they bore to the Romans, but principally out of the hatred they bore to those that were conquered by them; on which account they came clamoring against Josephus in crowds, and desired he might be put to death. 3.42. for the Galileans are inured to war from their infancy, and have been always very numerous; nor hath the country been ever destitute of men of courage, or wanted a numerous set of them; for their soil is universally rich and fruitful, and full of the plantations of trees of all sorts, insomuch that it invites the most slothful to take pains in its cultivation, by its fruitfulness; 3.42. where there are deep precipices, and great stones that jut out into the sea, and where the chains wherewith Andromeda was bound have left their footsteps, which attest to the antiquity of that fable. 3.43. accordingly, it is all cultivated by its inhabitants, and no part of it lies idle. Moreover, the cities lie here very thick, and the very many villages there are here are everywhere so full of people, by the richness of their soil, that the very least of them contain above fifteen thousand inhabitants. 3.43. that these last might stay there and guard the camp, and the horsemen might spoil the country that lay round it, and might destroy the neighboring villages and smaller cities. 3.44. 3. In short, if anyone will suppose that Galilee is inferior to Perea in magnitude, he will be obliged to prefer it before it in its strength; for this is all capable of cultivation, and is everywhere fruitful; but for Perea, which is indeed much larger in extent, the greater part of it is desert and rough, and much less disposed for the production of the milder kinds of fruits; 3.44. and what usually becomes an occasion of caution to wise men, I mean affliction, became a spur to them to venture on further calamities, and the end of one misery became still the beginning of another; 3.45. their leader was one whose name was Jesus, the son of Shaphat, the principal head of a band of robbers. 3.45. yet hath it a moist soil in other parts, and produces all kinds of fruits, and its plains are planted with trees of all sorts, while yet the olive tree, the vine, and the palm tree are chiefly cultivated there. It is also sufficiently watered with torrents, which issue out of the mountains, and with springs that never fail to run, even when the torrents fail them, as they do in the dog-days. 3.46. But as the army was a great while in getting in at the gates, they were so narrow, Vespasian commanded the south wall to be broken down, and so made a broad passage for their entrance. 3.46. Now the length of Perea is from Macherus to Pella, and its breadth from Philadelphia to Jordan; 3.47. But Vespasian hearing that a great multitude of them were gotten together in the plain that was before the city, he thereupon sent his son, with six hundred chosen horsemen, to disperse them. 3.47. its northern parts are bounded by Pella, as we have already said, as well as its Western with Jordan; the land of Moab is its southern border, and its eastern limits reach to Arabia, and Silbonitis, and besides to Philadelphene and Gerasa. 3.48. 4. Now, as to the country of Samaria, it lies between Judea and Galilee; it begins at a village that is in the great plain called Ginea, and ends at the Acrabbene toparchy, and is entirely of the same nature with Judea; 3.48. Nay, indeed, your fighting is to be on greater motives than those of the Jews; for although they run the hazard of war for liberty, and for their country, yet what can be a greater motive to us than glory? and that it may never be said, that after we have got dominion of the habitable earth, the Jews are able to confront us. 3.49. So Titus pressed upon the hindmost, and slew them; and of the rest, some he fell upon as they stood on heaps, and some he prevented, and met them in the mouth, and run them through; many also he leaped upon as they fell one upon another, and trod them down, 3.49. for both countries are made up of hills and valleys, and are moist enough for agriculture, and are very fruitful. They have abundance of trees, and are full of autumnal fruit, both that which grows wild, and that which is the effect of cultivation. They are not naturally watered by many rivers, but derive their chief moisture from rain-water, of which they have no want; 3.51. 5. In the limits of Samaria and Judea lies the village Anuath, which is also named Borceos. This is the northern boundary of Judea. The southern parts of Judea, if they be measured lengthways, are bounded by a Village adjoining to the confines of Arabia; the Jews that dwell there call it Jordan. However, its breadth is extended from the river Jordan to Joppa. 3.51. this place lies as you go up to Trachonitis, and is a hundred and twenty furlongs from Caesarea, and is not far out of the road on the right hand; 3.52. Some have thought it to be a vein of the Nile, because it produces the Coracin fish as well as that lake does which is near to Alexandria. 3.52. The city Jerusalem is situated in the very middle; on which account some have, with sagacity enough, called that city the Navel of the country. 3.53. And a terrible stink, and a very sad sight there was on the following days over that country; for as for the shores, they were full of shipwrecks, and of dead bodies all swelled; and as the dead bodies were inflamed by the sun, and putrefied, they corrupted the air, insomuch that the misery was not only the object of commiseration to the Jews, but to those that hated them, and had been the authors of that misery. 3.53. Nor indeed is Judea destitute of such delights as come from the sea, since its maritime places extend as far as Ptolemais: 3.54. Out of the young men he chose six thousand of the strongest, and sent them to Nero, to dig through the Isthmus, and sold the remainder for slaves, being thirty thousand and four hundred, besides such as he made a present of to Agrippa; 3.54. it was parted into eleven portions, of which the royal city Jerusalem was the supreme, and presided over all the neighboring country, as the head does over the body. As to the other cities that were inferior to it, they presided over their several toparchies; 3.55. Gophna was the second of those cities, and next to that Acrabatta, after them Thamna, and Lydda, and Emmaus, and Pella, and Idumea, and Engaddi, and Herodium, and Jericho; 3.56. and after them came Jamnia and Joppa, as presiding over the neighboring people; and besides these there was the region of Gamala, and Gaulanitis, and Batanea, and Trachonitis, which are also parts of the kingdom of Agrippa. 3.57. This last country begins at Mount Libanus, and the fountains of Jordan, and reaches breadthways to the lake of Tiberias; and in length is extended from a village called Arpha, as far as Julias. Its inhabitants are a mixture of Jews and Syrians. 3.58. And thus have I, with all possible brevity, described the country of Judea, and those that lie round about it.
3.472. โ€œMy brave Romans! for it is right for me to put you in mind of what nation you are, in the beginning of my speech, that so you may not be ignorant who you are, and who they are against whom we are going to fight.
3.508. Now when this water is kept in the open air, it is as cold as that snow which the country people are accustomed to make by night in summer. There are several kinds of fish in it, different both to the taste and the sight from those elsewhere.
3.518. One may call this place the ambition of nature, where it forces those plants that are naturally enemies to one another to agree together; it is a happy contention of the seasons, as if every one of them laid claim to this country;
4.45. But this incautiousness in war, and this madness of zeal, is not a Roman maxim. While we perform all that we attempt by skill and good order, that procedure is the part of barbarians, and is what the Jews chiefly support themselves by.
4.45. and on the day following he came to Jericho; on which day Trajan, one of his commanders, joined him with the forces he brought out of Perea, all the places beyond Jordan being subdued already.

4.451. 2. Hereupon a great multitude prevented their approach, and came out of Jericho, and fled to those mountainous parts that lay over against Jerusalem, while that part which was left behind was in a great measure destroyed;

4.456. its length is two hundred and thirty furlongs, and its breadth a hundred and twenty, and it is divided in the midst by Jordan. It hath two lakes in it, that of Asphaltitis, and that of Tiberias, whose natures are opposite to each other; for the former is salt and unfruitful, but that of Tiberias is sweet and fruitful.
4.457. This plain is much burnt up in summertime, and, by reason of the extraordinary heat, contains a very unwholesome air;
4.458. it is all destitute of water excepting the river Jordan, which water of Jordan is the occasion why those plantations of palm trees that are near its banks are more flourishing, and much more fruitful, as are those that are remote from it not so flourishing, or fruitful.
4.459. 3. Notwithstanding which, there is a fountain by Jericho, that runs plentifully, and is very fit for watering the ground; it arises near the old city, which Joshua, the son of Nun, the general of the Hebrews, took the first of all the cities of the land of Canaan, by right of war. 4.461. who, when he once was the guest of the people at Jericho, and the men of the place had treated him very kindly, he both made them amends as well as the country, by a lasting favor; 4.462. for he went out of the city to this fountain, and threw into the current an earthen vessel full of salt; after which he stretched out his righteous hand unto heaven, and, pouring out a mild drink-offering, he made this supplication,โ€”That the current might be mollified, and that the veins of fresh water might be opened; 4.463. that God also would bring into the place a more temperate and fertile air for the current, and would bestow upon the people of that country plenty of the fruits of the earth, and a succession of children; and that this prolific water might never fail them, while they continued to be righteous. 4.464. To these prayers Elisha joined proper operations of his hands, after a skillful manner, and changed the fountain; and that water, which had been the occasion of barrenness and famine before, from that time did supply a numerous posterity, and afforded great abundance to the country. 4.465. Accordingly, the power of it is so great in watering the ground, that if it does but once touch a country, it affords a sweeter nourishment than other waters do, when they lie so long upon them, till they are satiated with them. 4.466. For which reason, the advantage gained from other waters, when they flow in great plenty, is but small, while that of this water is great when it flows even in little quantities. 4.467. Accordingly, it waters a larger space of ground than any other waters do, and passes along a plain of seventy furlongs long, and twenty broad; wherein it affords nourishment to those most excellent gardens that are thick set with trees. 4.468. There are in it many sorts of palm trees that are watered by it, different from each other in taste and name; the better sort of them, when they are pressed, yield an excellent kind of honey, not much inferior in sweetness to other honey. 4.469. This country withal produces honey from bees; it also bears that balsam which is the most precious of all the fruits in that place, cypress trees also, and those that bear myrobalanum; so that he who should pronounce this place to be divine would not be mistaken, wherein is such plenty of trees produced as are very rare, and of the most excellent sort.
4.471. the cause of which seems to me to be the warmth of the air, and the fertility of the waters; the warmth calling forth the sprouts, and making them spread, and the moisture making every one of them take root firmly, and supplying that virtue which it stands in need of in summertime. Now this country is then so sadly burnt up, that nobody cares to come at it; 4.472. and if the water be drawn up before sunrising, and after that exposed to the air, it becomes exceeding cold, and becomes of a nature quite contrary to the ambient air; 4.473. as in winter again it becomes warm; and if you go into it, it appears very gentle. The ambient air is here also of so good a temperature, that the people of the country are clothed in linen-only, even when snow covers the rest of Judea. 4.474. This place is one hundred and fifty furlongs from Jerusalem, and sixty from Jordan. The country, as far as Jerusalem, is desert and stony; but that as far as Jordan and the lake Asphaltitis lies lower indeed, though it be equally desert and barren.
5.144. Now that wall began on the north, at the tower called โ€œHippicus,โ€ and extended as far as the โ€œXistus,โ€ a place so called, and then, joining to the council-house, ended at the west cloister of the temple.
5.198. whence there were other steps, each of five cubits a piece, that led to the gates, which gates on the north and south sides were eight, on each of those sides four, and of necessity two on the east. For since there was a partition built for the women on that side, as the proper place wherein they were to worship, there was a necessity for a second gate for them: this gate was cut out of its wall, over against the first gate. 5.199. There was also on the other sides one southern and one northern gate, through which was a passage into the court of the women; for as to the other gates, the women were not allowed to pass through them; nor when they went through their own gate could they go beyond their own wall. This place was allotted to the women of our own country, and of other countries, provided they were of the same nation, and that equally.
6.312. But now, what did most elevate them in undertaking this war, was an ambiguous oracle that was also found in their sacred writings, how, โ€œabout that time, one from their country should become governor of the habitable earth.โ€
6.425. which, upon the allowance of no more than ten that feast together, amounts to two million seven hundred thousand and two hundred persons that were pure and holy;
7.44. So he sent out after him both horsemen and footmen, and easily overcame them, because they were unarmed men; of these many were slain in the fight, but some were taken alive, and brought to Catullus.
7.44. for though Antiochus, who was called Epiphanes, laid Jerusalem waste, and spoiled the temple, yet did those that succeeded him in the kingdom restore all the donations that were made of brass to the Jews of Antioch, and dedicated them to their synagogue, and granted them the enjoyment of equal privileges of citizens with the Greeks themselves; 7.45. and as the succeeding kings treated them after the same manner, they both multiplied to a great number, and adorned their temple gloriously by fine ornaments, and with great magnificence, in the use of what had been given them. They also made proselytes of a great many of the Greeks perpetually, and thereby, after a sort, brought them to be a portion of their own body. 7.45. yet did Vespasian suspect the matter, and made an inquiry how far it was true. And when he understood that the accusation laid against the Jews was an unjust one, he cleared them of the crimes charged upon them, and this on account of Titusโ€™s concern about the matter, and brought a deserved punishment upon Jonathan; for he was first tormented, and then burnt alive.
7.66. Moreover, the people had been so harassed by their civil miseries, that they were still more earnest for his coming immediately, as supposing they should then be firmly delivered from their calamities, and believed they should then recover their secure tranquillity and prosperity;
7.78. in the next place, the hatred they bore to those that were their governors, while their nation had never been conscious of subjection to any but to the Romans, and that by compulsion only. Besides these motives, it was the opportunity that now afforded itself, which above all the rest prevailed with them so to do;
7.158. 7. After these triumphs were over, and after the affairs of the Romans were settled on the surest foundations, Vespasian resolved to build a temple to Peace, which was finished in so short a time, and in so glorious a manner, as was beyond all human expectation and opinion: 7.159. for he having now by Providence a vast quantity of wealth, besides what he had formerly gained in his other exploits, he had this temple adorned with pictures and statues; 7.161. he also laid up therein, as ensigns of his glory, those golden vessels and instruments that were taken out of the Jewish temple. 7.162. But still he gave order that they should lay up their Law, and the purple veils of the holy place, in the royal palace itself, and keep them there.
7.216. 6. About the same time it was that Caesar sent a letter to Bassus, and to Liberius Maximus, who was the procurator of Judea, and gave order that all Judea should be exposed to sale; 7.217. for he did not found any city there, but reserved the country for himself. However, he assigned a place for eight hundred men only, whom he had dismissed from his army, which he gave them for their habitation; it is called Emmaus, and is distant from Jerusalem threescore furlongs. 7.218. He also laid a tribute upon the Jews wheresoever they were, and enjoined every one of them to bring two drachmae every year into the Capitol, as they used to pay the same to the temple at Jerusalem. And this was the state of the Jewish affairs at this time.
7.253. It was one Eleazar, a potent man, and the commander of these Sicarii, that had seized upon it. He was a descendant from that Judas who had persuaded abundance of the Jews, as we have formerly related, not to submit to the taxation when Cyrenius was sent into Judea to make one;
7.268. and introduced the most complete scene of iniquity in all instances that were practicable; under which scene that sort of people that were called zealots grew up, and who indeed corresponded to the name; 7.421. who having in suspicion the restless temper of the Jews for innovation, and being afraid lest they should get together again, and persuade some others to join with them, gave orders to Lupus to demolish that Jewish temple which was in the region called Onion, 7.422. and was in Egypt, which was built and had its denomination from the occasion following: 7.423. Onias, the son of Simon, one of the Jewish high priests, fled from Antiochus the king of Syria, when he made war with the Jews, and came to Alexandria; and as Ptolemy received him very kindly, on account of his hatred to Antiochus, he assured him, that if he would comply with his proposal, he would bring all the Jews to his assistance; 7.424. and when the king agreed to do it so far as he was able, he desired him to give him leave to build a temple somewhere in Egypt, and to worship God according to the customs of his own country; 7.425. for that the Jews would then be so much readier to fight against Antiochus who had laid waste the temple at Jerusalem, and that they would then come to him with greater goodwill; and that, by granting them liberty of conscience, very many of them would come over to him. 7.426. 3. So Ptolemy complied with his proposals, and gave him a place one hundred and eighty furlongs distant from Memphis. That Nomos was called the Nomos of Heliopoli 7.427. where Onias built a fortress and a temple, not like to that at Jerusalem, but such as resembled a tower. He built it of large stones to the height of sixty cubits; 7.428. he made the structure of the altar in imitation of that in our own country, and in like manner adorned with gifts, excepting the make of the candlestick, 7.429. for he did not make a candlestick, but had a single lamp hammered out of a piece of gold, which illuminated the place with its rays, and which he hung by a chain of gold; 7.431. Yet did not Onias do this out of a sober disposition, but he had a mind to contend with the Jews at Jerusalem, and could not forget the indignation he had for being banished thence. Accordingly, he thought that by building this temple he should draw away a great number from them to himself. 7.432. There had been also a certain ancient prediction made by a prophet whose name was Isaiah, about six hundred years before, that this temple should be built by a man that was a Jew in Egypt. And this is the history of the building of that temple. 7.433. 4. And now Lupus, the governor of Alexandria, upon the receipt of Caesarโ€™s letter, came to the temple, and carried out of it some of the donations dedicated thereto, and shut up the temple itself. 7.434. And as Lupus died a little afterward, Paulinus succeeded him. This man left none of those donations there, and threatened the priests severely if they did not bring them all out; nor did he permit any who were desirous of worshipping God there so much as to come near the whole sacred place; 7.435. but when he had shut up the gates, he made it entirely inaccessible, insomuch that there remained no longer the least footsteps of any Divine worship that had been in that place. 7.436. Now the duration of the time from the building of this temple till it was shut up again was three hundred and forty-three years.' '. None
45. Josephus Flavius, Against Apion, 1.31-1.33, 1.35, 1.54, 1.186-1.189, 1.199, 1.201, 2.8, 2.28-2.31, 2.43, 2.66, 2.102-2.104, 2.108, 2.145, 2.148, 2.161, 2.165, 2.168, 2.179-2.181, 2.185-2.187, 2.193-2.200, 2.202, 2.204, 2.210, 2.225-2.235, 2.240, 2.251-2.254, 2.273, 2.282-2.283, 2.288 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Agrippa II, and three-level system of government in Judea โ€ข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โ€ข Antiochus invasion of Judaea โ€ข First-century Judaea โ€ข Hezekiah (governor of Judea) โ€ข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โ€ข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โ€ข Jews/Judeans/Ioudaioi, and idolatry โ€ข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โ€ข Jews/Judeans/Ioudaioi, in Alexandria โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea, region of,and marriage โ€ข Judaea, region of,and sexuality โ€ข Judaea, region of,rabbinic โ€ข Judaea, region of,the prophets โ€ข Judea โ€ข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โ€ข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โ€ข Judea, fortresses in โ€ข Judea, in the Early Roman period โ€ข Judea, overpopulated โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Philo Judeas โ€ข Samaria (region), annexation to Judea by Alexander โ€ข animals, sacred, in Judea โ€ข non-Judean women, adopting Judean practices, Josephuss narrative of Fulvia โ€ข non-Judean women, adopting Judean practices, Matthews arguments โ€ข non-Judean women, adopting Judean practices, Queen Helena of Adiabene, narrative of โ€ข priests, in Judea โ€ข priests, in Judea, as an empowered class โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, clan-based organization and divisions of โ€ข priests, in Judea, settlement patterns of โ€ข priests, outside Judea, in Egypt โ€ข sacred land, in Judea, of priests โ€ข sacred land, outside Judea, in Egypt

 Found in books: Bar Kochba (1997) 48, 49, 52, 53, 105, 107, 114, 135, 220, 227, 229, 247; Bloch (2022) 51, 95; Frey and Levison (2014) 258; Goodman (2006) 48, 51, 55, 139, 140; Gordon (2020) 2, 95, 127, 197, 202; Gruen (2020) 40, 41, 147, 167, 168, 169, 170, 171, 179, 182, 183, 198; Kraemer (2010) 226; Piotrkowski (2019) 106, 277; Salvesen et al (2020) 109, 166, 357; Taylor (2012) 56, 68, 70, 71, 72, 92; Udoh (2006) 83, 126


1.31. ฮธฮตฯ‰อ‚ฮฝ ฯ„ฮต ฮฝฮฑฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฮฒฯ‰ฮผฮฟฯ…ฬฯ‚, ฮฟฮนฬ”อ‚ฯ‚ ฮฑฬ“ฬ€ฮฝ ฯ€ฮตฯฮนฯ„ฯ…ฬฯ‡ฯ‰ฯƒฮนฮฝ, ฮฑฬ“ฮฝฮฑฯ„ฯฮตฬฯ€ฮตฮนฮฝ. ฯƒฯ…ฮฝฮฑฮนฮฝฮตฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฯ„ฮฑฬ€ ฮดฮฟฯ‡ฮธฮตฬฮฝฯ„ฮฑ ฯ€ฮฟฮนฮฟฯ…อ‚ฮฝฯ„ฮฑฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฯฮทฬฮผฮฟฯ… ฯ€ฮฟฯฮตฯ…ฬฮตฯƒฮธฮฑฮน, ฮนฬ”ฮบฮฑฮฝฯ‰อ‚ฯ‚ ฮดฮตฬ€ ฮฟฬ“ฯ‡ฮปฮทฮธฮตฬฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮปฮธฮตฮนอ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฟฮนฬ“ฮบฮฟฯ…ฮผฮตฬฮฝฮทฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬฯ‚ ฯ„ฮต ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฮฟฯ…ฯ‚ ฯ…ฬ”ฮฒฯฮนฬฮถฮฟฮฝฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮนฬ”ฮตฯฮฑฬ€ ฯƒฯ…ฮปฯ‰อ‚ฮฝฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฮตฬ“ฮผฯ€ฯฮทฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฮตฬ“ฮปฮธฮตฮนอ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฝฯ…อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฮฝ ฯ€ฯฮฟฯƒฮฑฮณฮฟฯฮตฯ…ฮฟฮผฮตฬฮฝฮทฮฝ, ฮบฯ„ฮนฬฯƒฮฑฮฝฯ„ฮฑฯ‚' "
1.31. ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮฑฬ“ฬฮผฮนฮบฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฮธฮฑฯฮฟฬ€ฮฝ ฮดฮนฮฑฮผฮตฮฝฮตฮนอ‚ ฯ€ฯฮฟฯ…ฮฝฮฟฬฮทฯƒฮฑฮฝ. ฮดฮตฮนอ‚ ฮณฮฑฬ€ฯ ฯ„ฮฟฬ€ฮฝ ฮผฮตฯ„ฮตฬฯ‡ฮฟฮฝฯ„ฮฑ ฯ„ฮทอ‚ฯ‚ ฮนฬ”ฮตฯฯ‰ฯƒฯ…ฬฮฝฮทฯ‚ ฮตฬ“ฮพ ฮฟฬ”ฮผฮฟฮตฮธฮฝฮฟฯ…อ‚ฯ‚ ฮณฯ…ฮฝฮฑฮนฮบฮฟฬ€ฯ‚ ฯ€ฮฑฮนฮดฮฟฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฮบฮฑฮนฬ€ ฮผฮทฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฯ‡ฯฮทฬฮผฮฑฯ„ฮฑ ฮผฮทฮดฮตฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฬฮปฮปฮฑฯ‚ ฮฑฬ“ฯ€ฮฟฮฒฮปฮตฬฯ€ฮตฮนฮฝ ฯ„ฮนฮผฮฑฬ€ฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮตฬ“ฮพฮตฯ„ฮฑฬฮถฮตฮนฮฝ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯฯ‡ฮฑฮนฬฯ‰ฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯ„ฮฑ ฯ„ฮทฬ€ฮฝ ฮดฮนฮฑฮดฮฟฯ‡ฮทฬ€ฮฝ 1.32. ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฯ€ฮฑฯฮตฯ‡ฮฟฬฮผฮตฮฝฮฟฮฝ ฮผฮฑฬฯฯ„ฯ…ฯฮฑฯ‚. ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฯฮฑฬฯ„ฯ„ฮฟฮผฮตฮฝ ฮฟฯ…ฬ“ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬ“ฯ€' ฮฑฯ…ฬ“ฯ„ฮทอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฑฯ‚, ฮฑฬ“ฮปฮป' ฮฟฬ”ฬฯ€ฮฟฯ… ฯ€ฮฟฯ„ฮตฬ€ ฯƒฯ…ฬฯƒฯ„ฮทฮผฮฑ ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮบฮฑฬ“ฮบฮตฮนอ‚ ฯ„ฮฟฬ€ ฮฑฬ“ฮบฯฮนฮฒฮตฬ€ฯ‚ ฮฑฬ“ฯ€ฮฟฯƒฯ‰ฬฮถฮตฯ„ฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮน ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮณฮฑฬฮผฮฟฯ…ฯ‚:" "1.32. ฯ„ฮนฬ ฮฟฯ…ฬ“อ‚ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ€ฮปฮตฮนฬฯ‰ ฯ„ฮนฯ‚ ฮปฮตฬฮณฮฟฮน ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฯˆฮตฯ…ฮดฮฟฬฮผฮตฮฝฮฟฮฝ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚ ฮฑฬ“ฮฝฮฑฮนฯƒฯ‡ฯ…ฬฮฝฯ„ฯ‰ฯ‚; ฮฑฬ“ฮปฮป' ฮตฬ“ฯ€ฮตฮนฮดฮทฬ€ ฯƒฯ…ฬฮผฮผฮตฯ„ฯฮฟฮฝ ฮทฬ“ฬฮดฮท ฯ„ฮฟฬ€ ฮฒฮนฮฒฮปฮนฬฮฟฮฝ ฮตฮนฬ“ฬฮปฮทฯ†ฮต ฮผฮตฬฮณฮตฮธฮฟฯ‚, ฮตฬ”ฯ„ฮตฬฯฮฑฮฝ ฯ€ฮฟฮนฮทฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฮฑฬ“ฯฯ‡ฮทฬ€ฮฝ ฯ„ฮฑฬ€ ฮปฮฟฮนฯ€ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ ฯ€ฯฮฟฮบฮตฮนฬฮผฮตฮฝฮฟฮฝ ฯ€ฮตฮนฯฮฑฬฯƒฮฟฮผฮฑฮน ฯ€ฯฮฟฯƒฮฑฯ€ฮฟฮดฮฟฯ…อ‚ฮฝฮฑฮน." '1.33. ฮปฮตฬฮณฯ‰ ฮดฮตฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฯ‰อ… ฮบฮฑฮนฬ€ ฮ’ฮฑฮฒฯ…ฮปฯ‰อ‚ฮฝฮน ฮบฮฑฮนฬ€ ฮตฮนฬ“ฬ ฯ€ฮฟฯ… ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮทฯ‚ ฮฟฮนฬ“ฮบฮฟฯ…ฮผฮตฬฮฝฮทฯ‚ ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮตฮนฬ“ฯƒฮนฬ ฯ„ฮนฮฝฮตฯ‚ ฮดฮนฮตฯƒฯ€ฮฑฯฮผฮตฬฮฝฮฟฮน: ฯ€ฮตฬฮผฯ€ฮฟฯ…ฯƒฮน ฮณฮฑฬ€ฯ ฮตฮนฬ“ฯ‚ ฬ”ฮ™ฮตฯฮฟฯƒฮฟฬฮปฯ…ฮผฮฑ ฯƒฯ…ฮณฮณฯฮฑฬฯˆฮฑฮฝฯ„ฮตฯ‚ ฯ€ฮฑฯ„ฯฮฟฬฮธฮตฮฝ ฯ„ฮฟฯ…ฬ“ฬฮฝฮฟฮผฮฑ ฯ„ฮทอ‚ฯ‚ ฯ„ฮต ฮณฮฑฮผฮตฯ„ฮทอ‚ฯ‚' "
1.35. ฮŸฯ…ฬ“ฮฑฬฯฮฟฯ… ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮบฮฑฮธ' ฮทฬ”ฮผฮฑอ‚ฯ‚ ฯ‡ฯฮฟฬฮฝฮฟฮนฯ‚, ฮฟฮนฬ” ฯ€ฮตฯฮนฮปฮตฮนฯ€ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮบฮฑฮนฮฝฮฑฬ€ ฯ€ฮฑฬฮปฮนฮฝ ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฯฯ‡ฮฑฮนฬฯ‰ฮฝ ฮณฯฮฑฮผฮผฮฑฬฯ„ฯ‰ฮฝ ฯƒฯ…ฮฝฮนฬฯƒฯ„ฮฑฮฝฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฮดฮฟฮบฮนฮผฮฑฬฮถฮฟฯ…ฯƒฮน ฯ„ฮฑฬ€ฯ‚ ฯ…ฬ”ฯ€ฮฟฮปฮตฮนฯ†ฮธฮตฮนฬฯƒฮฑฯ‚ ฮณฯ…ฮฝฮฑฮนอ‚ฮบฮฑฯ‚. ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฑฮนฬ“ฯ‡ฮผฮฑฮปฯ‰ฬฯ„ฮฟฯ…ฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฑฯ‚ ฯ€ฯฮฟฯƒฮนฬฮตฮฝฯ„ฮฑฮน ฯ€ฮฟฮปฮปฮฑฬฮบฮนฯ‚ ฮณฮตฮณฮฟฮฝฯ…ฮนฯ‰อ‚ฮฝ" '
1.54. ฯ„ฮฟฮนอ‚ฯ‚ ฮณฮตฮณฮฟฮฝฮฟฬฯƒฮนฮฝ ฮทฬ“ฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฮดฮฟฬฯ„ฯ‰ฮฝ ฯ€ฯ…ฮฝฮธฮฑฮฝฮฟฬฮผฮตฮฝฮฟฮฝ. ฮฟฬ”ฬฯ€ฮตฯ ฮตฬ“ฮณฯ‰ฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฯ€ฮตฯฮนฬ€ ฮฑฬ“ฮผฯ†ฮฟฯ„ฮตฬฯฮฑฯ‚ ฮฝฮฟฮผฮนฬฮถฯ‰ ฯ€ฮตฯ€ฮฟฮนฮทฮบฮตฬฮฝฮฑฮน ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฑฮณฮผฮฑฯ„ฮตฮนฬฮฑฯ‚: ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฯฯ‡ฮฑฮนฮฟฮปฮฟฮณฮนฬฮฑฮฝ, ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮตฬ“ฬฯ†ฮทฮฝ, ฮตฬ“ฮบ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฮณฯฮฑฮผฮผฮฑฬฯ„ฯ‰ฮฝ ฮผฮตฮธฮตฯฮผฮทฬฮฝฮตฯ…ฮบฮฑ ฮณฮตฮณฮฟฮฝฯ‰ฬ€ฯ‚ ฮนฬ”ฮตฯฮตฯ…ฬ€ฯ‚ ฮตฬ“ฮบ ฮณฮตฬฮฝฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮผฮตฯ„ฮตฯƒฯ‡ฮทฮบฯ‰ฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ†ฮนฮปฮฟฯƒฮฟฯ†ฮนฬฮฑฯ‚
1.186. ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮบฮฑฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฬ“ฮ‘ฮปฮตฬฮพฮฑฮฝฮดฯฮฟฮฝ ฮทฬ“ฬฮบฮผฮฑฮถฮตฮฝ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚. ฮปฮตฬฮณฮตฮน ฯ„ฮฟฮนฬฮฝฯ…ฮฝ ฮฟฬ” ฬ”ฮ•ฮบฮฑฯ„ฮฑฮนอ‚ฮฟฯ‚ ฯ€ฮฑฬฮปฮนฮฝ ฯ„ฮฑฬฮดฮต, ฮฟฬ”ฬฯ„ฮน ฮผฮตฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮฝ ฮ“ฮฑฬฮถฮทอ… ฮผฮฑฬฯ‡ฮทฮฝ ฮฟฬ” ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนอ‚ฮฟฯ‚ ฮตฬ“ฮณฮตฬฮฝฮตฯ„ฮฟ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮตฯฮนฬ€ ฮฃฯ…ฯฮนฬฮฑฮฝ ฯ„ฮฟฬฯ€ฯ‰ฮฝ ฮตฬ“ฮณฮบฯฮฑฯ„ฮทฬฯ‚, ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฯ€ฯ…ฮฝฮธฮฑฮฝฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮทฬ€ฮฝ ฮทฬ“ฯ€ฮนฮฟฬฯ„ฮทฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ†ฮนฮปฮฑฮฝฮธฯฯ‰ฯ€ฮนฬฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮ ฯ„ฮฟฮปฮตฮผฮฑฮนฬฮฟฯ… ฯƒฯ…ฮฝฮฑฯ€ฮฑฮนฬฯฮตฮนฮฝ ฮตฮนฬ“ฯ‚ ฮ‘ฮนฬ“ฬฮณฯ…ฯ€ฯ„ฮฟฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฮบฮฟฮนฮฝฯ‰ฮฝฮตฮนอ‚ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮทฬ“ฮฒฮฟฯ…ฮปฮทฬฮธฮทฯƒฮฑฮฝ.' "1.187. ฯ‰ฬ”อ‚ฮฝ ฮตฮนฬ”อ‚ฯ‚ ฮทฬ“อ‚ฮฝ, ฯ†ฮทฯƒฮนฬฮฝ, ฬ“ฮ•ฮถฮตฮบฮนฬฮฑฯ‚ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฯ…ฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ, ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮทฬ”ฮปฮนฮบฮนฬฮฑฮฝ ฯ‰ฬ”ฯ‚ ฮตฬ”ฮพฮทฮบฮฟฮฝฯ„ฮฑฮตฬ€ฮพ ฮตฬ“ฯ„ฯ‰อ‚ฮฝ, ฯ„ฯ‰อ‚อ… ฮด' ฮฑฬ“ฮพฮนฯ‰ฬฮผฮฑฯ„ฮน ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฟฬ”ฮผฮฟฮตฬฮธฮฝฮฟฮนฯ‚ ฮผฮตฬฮณฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯˆฯ…ฯ‡ฮทฬ€ฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฮฝฮฟฬฮทฯ„ฮฟฯ‚, ฮตฬ“ฬฯ„ฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮปฮตฬฮณฮตฮนฮฝ ฮดฯ…ฮฝฮฑฯ„ฮฟฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ, ฮตฮนฬ“ฬฯ€ฮตฯ ฯ„ฮนฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ‚, ฮตฬ“ฬฮผฯ€ฮตฮนฯฮฟฯ‚." '1.188. ฮบฮฑฮนฬฯ„ฮฟฮน, ฯ†ฮทฯƒฮนฬฮฝ, ฮฟฮนฬ” ฯ€ฮฑฬฮฝฯ„ฮตฯ‚ ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฟฮนฬ” ฯ„ฮทฬ€ฮฝ ฮดฮตฮบฮฑฬฯ„ฮทฮฝ ฯ„ฯ‰อ‚ฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฯ‰ฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮบฮฟฮนฮฝฮฑฬ€ ฮดฮนฮฟฮนฮบฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚' "1.189. ฯ€ฮตฯฮนฬ€ ฯ‡ฮนฮปฮนฬฮฟฯ…ฯ‚ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ€ฮตฮฝฯ„ฮฑฮบฮฟฯƒฮนฬฮฟฯ…ฯ‚ ฮตฮนฬ“ฯƒฮนฬฮฝ.โ€ ฯ€ฮฑฬฮปฮนฮฝ ฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ ฯ€ฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฮฟฯ… ฮผฮฝฮทฮผฮฟฮฝฮตฯ…ฬฯ‰ฮฝ ฮฑฬ“ฮฝฮดฯฮฟฬฯ‚ โ€œฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚, ฯ†ฮทฯƒฮนฬฮฝ, ฮฟฬ” ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฯ‚ ฯ„ฮตฯ„ฮตฯ…ฯ‡ฯ‰ฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ„ฮนฮผฮทอ‚ฯ‚ ฯ„ฮฑฯ…ฬฯ„ฮทฯ‚ ฮบฮฑฮนฬ€ ฯƒฯ…ฮฝฮทฬฮธฮทฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ‚, ฯ€ฮฑฯฮฑฮปฮฑฮฒฯ‰ฬฮฝ ฯ„ฮนฮฝฮฑฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮผฮตฮธ' ฮตฬ”ฮฑฯ…ฯ„ฮฟฯ…อ‚ ฯ„ฮทฬฮฝ ฯ„ฮต ฮดฮนฮฑฯ†ฮฟฯฮฑฬ€ฮฝ ฮฑฬ“ฮฝฮตฬฮณฮฝฯ‰ ฯ€ฮฑอ‚ฯƒฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚: ฮตฮนฬ“อ‚ฯ‡ฮตฮฝ ฮณฮฑฬ€ฯ" "
1.199. ฮดฯ…ฬฮฟ ฯ„ฮฑฬฮปฮฑฮฝฯ„ฮฑ ฯ„ฮทฬ€ฮฝ ฮฟฬ”ฮปฮบฮทฬฮฝ. ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฯ†ฯ‰อ‚ฯ‚ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮฑฬ“ฮฝฮฑฯ€ฮฟฬฯƒฮฒฮตฯƒฯ„ฮฟฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฝฯ…ฬฮบฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚. ฮฑฬ“ฬฮณฮฑฮปฮผฮฑ ฮดฮตฬ€ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ ฮฑฬ“ฮฝฮฑฬฮธฮทฮผฮฑ ฯ„ฮฟฬ€ ฯ€ฮฑฯฮฑฬฯ€ฮฑฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ†ฯ…ฬฯ„ฮตฯ…ฮผฮฑ ฯ€ฮฑฮฝฯ„ฮตฮปฯ‰อ‚ฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ฮฝ ฮฟฮนฬ”อ‚ฮฟฮฝ ฮฑฬ“ฮปฯƒฯ‰อ‚ฮดฮตฯ‚ ฮทฬ“ฬ ฯ„ฮน ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฮฝ. ฮดฮนฮฑฯ„ฯฮนฬฮฒฮฟฯ…ฯƒฮน ฮด' ฮตฬ“ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮฝฯ…ฬฮบฯ„ฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ฯ‚ ฮทฬ”ฮผฮตฬฯฮฑฯ‚ ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฮฑฬ”ฮณฮฝฮตฮนฬฮฑฯ‚ ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮฑฬ”ฮณฮฝฮตฯ…ฬฮฟฮฝฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ€ฮฑฯฮฑฬฯ€ฮฑฮฝ ฮฟฮนฬ“อ‚ฮฝฮฟฮฝ ฮฟฯ…ฬ“ ฯ€ฮนฬฮฝฮฟฮฝฯ„ฮตฯ‚ ฮตฬ“ฮฝ" "
1.201. ฮปฮตฬฮณฮตฮน ฮด' ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚: โ€œฮตฬ“ฮผฮฟฯ…อ‚ ฮณฮฟฯ…อ‚ฮฝ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฬ“ฮ•ฯฯ…ฮธฯฮฑฬ€ฮฝ ฮธฮฑฬฮปฮฑฯƒฯƒฮฑฮฝ ฮฒฮฑฮดฮนฬฮถฮฟฮฝฯ„ฮฟฯ‚ ฯƒฯ…ฮฝฮทฮบฮฟฮปฮฟฯ…ฬฮธฮตฮน ฯ„ฮนฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฯฮฑฯ€ฮตฮผฯ€ฮฟฬฮฝฯ„ฯ‰ฮฝ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮนฬ”ฯ€ฯ€ฮตฬฯ‰ฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฯ‰ฮฝ ฮฟฬ“ฬฮฝฮฟฮผฮฑ ฮœฮฟฯƒฮฟฬฮปฮปฮฑฮผฮฟฯ‚, ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฯ‚ ฮนฬ”ฮบฮฑฮฝฯ‰อ‚ฯ‚ ฮบฮฑฯ„ฮฑฬ€ ฯˆฯ…ฯ‡ฮทฬ€ฮฝ ฮตฯ…ฬ“ฬฯฯ‰ฯƒฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฮพฮฟฬฯ„ฮทฯ‚ ฮดฮทฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮฟฯ…ฮผฮตฬฮฝฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ•ฮปฮปฮทฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฮฑฬ“ฬฯฮนฯƒฯ„ฮฟฯ‚." '
2.8. ฬ”ฬฮŸฯ„ฮน ฮผฮตฬ€ฮฝ ฮฟฯ…ฬ“อ‚ฮฝ ฮฟฯ…ฬ“ฬฯ„ฮต ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮนฮฟฮน ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮทฬ“อ‚ฯƒฮฑฮฝ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฟฮนฬ” ฯ€ฮฑฯ„ฮตฬฯฮตฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮนฮฑฬ€ ฮปฯ…ฬฮผฮทฮฝ ฯƒฯ‰ฮผฮฑฬฯ„ฯ‰ฮฝ ฮทฬ“ฬ€ ฯ„ฮฟฮนฮฑฯ…ฬฯ„ฮฑฯ‚ ฮฑฬ“ฬฮปฮปฮฑฯ‚ ฯƒฯ…ฮผฯ†ฮฟฯฮฑฬฯ‚ ฯ„ฮนฮฝฮฑฯ‚ ฮตฬ“ฮบฮตฮนอ‚ฮธฮตฮฝ ฮตฬ“ฮพฮทฮปฮฑฬฮธฮทฯƒฮฑฮฝ, ฮฟฯ…ฬ“ ฮผฮตฯ„ฯฮนฬฯ‰ฯ‚ ฮผฮฟฬฮฝฮฟฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ€ฮตฬฯฮฑ ฯ„ฮฟฯ…อ‚ ฯƒฯ…ฮผฮผฮตฬฯ„ฯฮฟฯ… ฯ€ฯฮฟฮฑฯ€ฮฟฮดฮตฮดฮตฮนอ‚ฯ‡ฮธฮฑฮน ฮฝฮฟฮผฮนฬฮถฯ‰.
2.8. ฮนฮฝ ฮทฮฟฮพ ฮตฮฝฮนฮผ ฯƒฮฑฮพฯฮฑฯฮนฮฟ ฮฑฯ€ฮนฮฟฮฝ ฯ€ฯฮฑฮตฯƒฯ…ฮผฯ€ฯƒฮนฯ„ ฮตฮดฮนฮพฮตฯฮต ฮฑฯƒฮนฮฝฮน ฮพฮฑฯ€ฯ…ฯ„ ฮพฮฟฮปฮปฮฟฮพฮฑฯƒฯƒฮต ฮนฯ…ฮดฮฑฮตฮฟฯ‚ ฮตฯ„ ฮตฯ…ฮผ ฮพฮฟฮปฮตฯฮต ฮฑฮพ ฮดฮนฮณฮฝฯ…ฮผ ฯ†ฮฑฮพฮตฯฮต ฯ„ฮฑฮฝฯ„ฮฑ ฯฮตฮปฮนฮณฮนฮฟฮฝฮต, ฮตฯ„ ฮทฮฟฮพ ฮฑฯ†ฯ†ฮนฯฮผฮฑฯ„ ฯ†ฯ…ฮนฯƒฯƒฮต ฮดฮตฯ€ฮฑฮปฮฑฯ„ฯ…ฮผ, ฮดฯ…ฮผ ฮฑฮฝฯ„ฮนฮฟฮพฮทฯ…ฯ‚ ฮตฯ€ฮนฯ€ฮทฮฑฮฝฮตฯ‚ ฮตฯ‡ฯ€ฮฟฮปฮนฮฑฯƒฯƒฮตฯ„ ฯ„ฮตฮผฯ€ฮปฯ…ฮผ ฮตฯ„ ฮนฮปฮปฯ…ฮด ฮพฮฑฯ€ฯ…ฯ„ ฮนฮฝฯ…ฮตฮฝฯ„ฯ…ฮผ ฮตฯ‡ ฮฑฯ…ฯฮฟ ฮพฮฟฮผฯ€ฮฟฯƒฮนฯ„ฯ…ฮผ ฮผฯ…ฮปฯ„ฮนฯ‚ ฯ€ฮตฮพฯ…ฮฝฮนฮนฯ‚ ฮดฮนฮณฮฝฯ…ฮผ.
2.28. ฮคฮฟฮนฮฑฯ…อ‚ฯ„ฮฑ ฮผฮตฬฮฝ ฯ„ฮนฮฝฮฑ ฯ€ฮตฯฮนฬ€ ฮœฯ‰ฯƒฮตฬฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮพ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮฟฯ… ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ‚ ฯ„ฮฟฮนอ‚ฯ‚ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนฬฮฟฮนฯ‚ ฮฑฬ“ฯ€ฮฑฮปฮปฮฑฮณฮทอ‚ฯ‚ ฮฟฬ” ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮนฮฟฯ‚ ฬ“ฮ‘ฯ€ฮนฬฯ‰ฮฝ ฮตฬ“ฮบฮฑฮนฮฝฮฟฯ€ฮฟฮนฬฮทฯƒฮตฮฝ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ…ฯ‚ ฮตฬ“ฯ€ฮนฮฝฮฟฮทฬฯƒฮฑฯ‚. ฮบฮฑฮนฬ€ ฯ„ฮนฬ ฮณฮต ฮดฮตฮนอ‚ ฮธฮฑฯ…ฮผฮฑฬฮถฮตฮนฮฝ, ฮตฮนฬ“ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮตฯ„ฮตฬฯฯ‰ฮฝ ฯˆฮตฯ…ฬฮดฮตฯ„ฮฑฮน ฯ€ฯฮฟฮณฮฟฬฮฝฯ‰ฮฝ ฮปฮตฬฮณฯ‰ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฮฟฯ…ฯ‚;' "
2.28. ฯ…ฬ”ฯ†' ฮทฬ”ฮผฯ‰อ‚ฮฝ ฯ„ฮต ฮดฮนฮทฮปฮตฬฮณฯ‡ฮธฮทฯƒฮฑฮฝ ฮฟฮนฬ” ฮฝฮฟฬฮผฮฟฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮนฯ‚ ฮฑฬ”ฬฯ€ฮฑฯƒฮนฮฝ" '2.29. ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮณฮฑฬ€ฯ ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ„ฮฟฯ…ฬ“ฮฝฮฑฮฝฯ„ฮนฬฮฟฮฝ ฮตฬ“ฯˆฮตฯ…ฬฮดฮตฯ„ฮฟ ฮบฮฑฮนฬ€ ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฟฯ‚ ฮตฬ“ฮฝ ฬ“ฮŸฮฑฬฯƒฮตฮน ฯ„ฮทอ‚ฯ‚ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮฟฯ… ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮ‘ฮนฬ“ฮณฯ…ฯ€ฯ„ฮนฬฯ‰ฮฝ ฯ€ฯฯ‰อ‚ฯ„ฮฟฯ‚ ฯ‰ฬ“ฬฮฝ, ฯ‰ฬ”ฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฬฯ€ฮฟฮน ฯ„ฮนฯ‚, ฯ„ฮทฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮฑฬ“ฮปฮทฮธฮทอ‚ ฯ€ฮฑฯ„ฯฮนฬฮดฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮตฬ“ฮพฯ‰ฮผฮฟฬฯƒฮฑฯ„ฮฟ, ฬ“ฮ‘ฮปฮตฮพฮฑฮฝฮดฯฮตฯ…ฬ€ฯ‚ ฮดฮตฬ€ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮบฮฑฯ„ฮฑฯˆฮตฯ…ฮดฮฟฬฮผฮตฮฝฮฟฯ‚ ฮฟฬ”ฮผฮฟฮปฮฟฮณฮตฮนอ‚ ฯ„ฮทฬ€ฮฝ ฮผฮฟฯ‡ฮธฮทฯฮนฬฮฑฮฝ ฯ„ฮฟฯ…อ‚ ฮณฮตฬฮฝฮฟฯ…ฯ‚.' "2.29. ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฯ†ฮฑฯ…ฮปฮฟฬฯ„ฮฑฯ„ฮฟฮฝ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮทฮฝ ฮตฬ“ฮปฮฟฮนฮดฮฟฬฯฮทฯƒฮฑฮฝ: ฯ„ฯ‰อ‚อ… ฮดฮตฬ€ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฬฮปฮฑฮน ฮผฮตฬ€ฮฝ ฮฟฬ” ฮธฮตฮฟฬฯ‚, ฮผฮตฯ„' ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮดฮตฬ€ ฮผฮฑฬฯฯ„ฯ…ฯ‚ ฮฟฬ” ฯ‡ฯฮฟฬฮฝฮฟฯ‚ ฮตฯ…ฬ”ฬฯฮทฯ„ฮฑฮน ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฟฯ‚." '2.31. ฯ€ฯฮฟฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮดฮตฬ€ ฮดฯ…ฮฟฮนอ‚ฮฝ ฮธฮฑฬฯ„ฮตฯฮฟฮฝ ฮ‘ฮนฬ“ฮณฯ…ฬฯ€ฯ„ฮนฮฟฮน ฯ€ฮตฯ€ฮฟฬฮฝฮธฮฑฯƒฮนฮฝ: ฮทฬ“ฬ€ ฮณฮฑฬ€ฯ ฯ‰ฬ”ฯ‚ ฮตฬ“ฯ€ฮนฯƒฮตฮผฮฝฯ…ฮฝฮฟฬฮผฮตฮฝฮฟฮน ฯ€ฯฮฟฯƒฯ€ฮฟฮนฮฟฯ…อ‚ฮฝฯ„ฮฑฮน ฯ„ฮทฬ€ฮฝ ฯƒฯ…ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ ฮทฬ“ฬ€ ฮบฮฟฮนฮฝฯ‰ฮฝฮฟฯ…ฬ€ฯ‚ ฮทฬ”ฮผฮฑอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯƒฯ€ฯ‰อ‚ฮฝฯ„ฮฑฮน ฯ„ฮทอ‚ฯ‚ ฮฑฯ…ฬ”ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฮบฮฟฮดฮฟฮพฮนฬฮฑฯ‚.
2.43. ฯ€ฮนฬฯƒฯ„ฮตฯ‰ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ„ฮฟฮนอ‚ฯ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฟฮนฯ‚ ฯ„ฮฟฬ€ ฮณฮตฬฯฮฑฯ‚ ฮตฬ“ฬฮดฯ‰ฮบฮตฮฝ. ฮตฬ“ฯ„ฮนฬฮผฮฑ ฮณฮฑฬ€ฯ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฝฮฟฯ‚, ฯ‰ฬ”ฯ‚ ฮบฮฑฮนฬ ฯ†ฮทฯƒฮนฮฝ ฬ”ฮ•ฮบฮฑฯ„ฮฑฮนอ‚ฮฟฯ‚ ฯ€ฮตฯฮนฬ€ ฮทฬ”ฮผฯ‰อ‚ฮฝ, ฮฟฬ”ฬฯ„ฮน ฮดฮนฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฮตฮนฬฮบฮตฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฯ€ฮนฬฯƒฯ„ฮนฮฝ, ฮทฬ”ฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚อ… ฯ€ฮฑฯฮตฬฯƒฯ‡ฮฟฮฝ ฬ“ฮ™ฮฟฯ…ฮดฮฑฮนอ‚ฮฟฮน, ฯ„ฮทฬ€ฮฝ ฮฃฮฑฮผฮฑฯฮตฮนอ‚ฯ„ฮนฮฝ ฯ‡ฯ‰ฬฯฮฑฮฝ ฯ€ฯฮฟฯƒฮตฬฮธฮทฮบฮตฮฝ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฮฑฬ“ฯ†ฮฟฯฮฟฮปฮฟฬฮณฮทฯ„ฮฟฮฝ.
2.66. ฯ†ฮฟฮตฮดฮตฯฮต ฮดฮต ฯฮตฮปฮนฮณฮนฮฟฮฝฮต ฮพฮฟฮฝฯ„ฮตฮฝฮดฮนฯ„ฮนฯ‚? ฮฑฮฝ ฮพฮตฯฯ„ฮต ฯ€ฯฮฟฯ€ฯ„ฮตฯฮตฮฑ ฮฝฮฟฮฝ ฯ…ฮฟฯ‚ ฮฟฮผฮฝฮตฯ‚ ฮดฮนฮพฮนฮผฯ…ฯ‚ ฮฑฮตฮณฯˆฯ€ฯ„ฮนฮฟฯ‚ ฮตฯ„ ฮฝฮตฮธฯ…ฮต ฮพฮฟฮผฮผฯ…ฮฝฮนฯ„ฮตฯ ฮทฮฟฮผฮนฮฝฮตฯ‚, ฮธฯ…ฮฟฮฝฮนฮฑฮผ ฮฒฮตฯƒฯ„ฮนฮฑฯ‚ ฮฑฮดฯ…ฮตฯฯƒฮฑฮฝฯ„ฮตฯ‚ ฮฝฮฑฯ„ฯ…ฯฮฑฮต ฮฝฮฟฯƒฯ„ฯฮฑฮต ฮพฮฟฮปฮนฯ„ฮนฯ‚ ฮผฯ…ฮปฯ„ฮฑ ฮดฮนฮปฮนฮณฮตฮฝฯ„ฮนฮฑ ฮฝฯ…ฯ„ฯฮนฮตฮฝฯ„ฮตฯ‚, ฮพฯ…ฮผ
2.102. ฯƒฮตฮด ฮทฮฑฮตฮพ ฯฮตฮปฮนฮฝฮธฯ…ฮฟ; ฮนฮฝฯƒฮตฮฝฯƒฮฑฯ„ฮฟฯ‚ ฮตฮฝฮนฮผ ฮฝฮฟฮฝ ฯ…ฮตฯฮฒฮนฯ‚ ฯƒฮตฮด ฮฟฯ€ฮตฯฮนฮฒฯ…ฯ‚ ฮดฮตฮพฮตฯ„ ฮฑฯฮณฯ…ฮตฯฮต. ฯƒฮพฮนฯ…ฮฝฯ„ ฮนฮณฮนฯ„ฯ…ฯ ฮฟฮผฮฝฮตฯ‚ ฮธฯ…ฮน ฯ…ฮนฮดฮตฯฯ…ฮฝฯ„ ฮพฮฟฮฝฯƒฯ„ฯฯ…ฮพฯ„ฮนฮฟฮฝฮตฮผ ฯ„ฮตฮผฯ€ฮปฮน ฮฝฮฟฯƒฯ„ฯฮน, ฮธฯ…ฮฑฮปฮนฯ‚ ฯ†ฯ…ฮตฯฮนฯ„, ฮตฯ„ ฮนฮฝฯ„ฯฮฑฮฝฯƒฮณฯฮตฯƒฯƒฮนฮฒฮนฮปฮตฮผ ฮตฮนฯ…ฯ‚ ฯ€ฯ…ฯฮนฯ†ฮนฮพฮฑฯ„ฮนฮฟฮฝฮนฯ‚ ฮนฮฝฯ„ฮตฮณฯฮนฯ„ฮฑฯ„ฮตฮผ. 2.103. ฮธฯ…ฮฑฯ„ฯ„ฯ…ฮฟฯ ฮตฯ„ฮตฮฝฮนฮผ ฮทฮฑฮฒฯ…ฮนฯ„ ฮนฮฝ ฮพฮนฯฮพฯ…ฮนฯ„ฯ… ฯ€ฮฟฯฯ„ฮนฮพฯ…ฯ‚, ฮตฯ„ ฮทฮฑฯฯ…ฮผ ฯƒฮนฮฝฮณฯ…ฮปฮฑฮต ฯ€ฯฮฟฯ€ฯฮนฮฑฮผ ฯƒฮตฮพฯ…ฮฝฮดฯ…ฮผ ฮปฮตฮณฮตฮผ ฮทฮฑฮฒฯ…ฮตฯฮต ฮพฯ…ฯƒฯ„ฮฟฮดฮนฮฑฮผ; ฮนฮฝ ฮตฯ‡ฯ„ฮตฯฮนฮฟฯฮตฮผ ฮนฯ„ฮฑฮธฯ…ฮต ฮนฮฝฮณฯฮตฮดฮน ฮปฮนฮพฮตฮฒฮฑฯ„ ฮฟฮผฮฝฮนฮฒฯ…ฯ‚ ฮตฯ„ฮนฮฑฮผ ฮฑฮปฮนฮตฮฝฮนฮณฮตฮฝฮนฯ‚; ฮผฯ…ฮปฮนฮตฯฮตฯ‚ ฯ„ฮฑฮฝฯ„ฯ…ฮผฮผฮฟฮดฮฟ ฮผฮตฮฝฯƒฯ„ฯฯ…ฮฑฯ„ฮฑฮต ฯ„ฯฮฑฮฝฯƒฮนฯฮต ฯ€ฯฮฟฮทฮนฮฒฮตฮฒฮฑฮฝฯ„ฯ…ฯ. 2.104. ฮนฮฝ ฯƒฮตฮพฯ…ฮฝฮดฮฑ ฯ…ฮตฯฮฟ ฯ€ฮฟฯฯ„ฮนฮพฯ… ฮพฯ…ฮฝฮพฯ„ฮน ฮนฯ…ฮดฮฑฮตฮน ฮนฮฝฮณฯฮตฮดฮนฮตฮฒฮฑฮฝฯ„ฯ…ฯ ฮตฮฟฯฯ…ฮผฮธฯ…ฮต ฮพฮฟฮฝฮนฯ…ฮณฮตฯ‚, ฮพฯ…ฮผ ฮตฯƒฯƒฮตฮฝฯ„ ฮฑฮฒ ฮฟฮผฮฝฮน ฯ€ฮฟฮปฮปฯ…ฯ„ฮนฮฟฮฝฮต ฮผฯ…ฮฝฮดฮฑฮต, ฮนฮฝ ฯ„ฮตฯฯ„ฮนฮฑ ฮผฮฑฯƒฮพฯ…ฮปฮน ฮนฯ…ฮดฮฑฮตฮฟฯฯ…ฮผ ฮผฯ…ฮฝฮดฮน ฮตฯ‡ฮนฯƒฯ„ฮตฮฝฯ„ฮตฯ‚ ฮฑฯ„ฮธฯ…ฮต ฯ€ฯ…ฯฮนฯ†ฮนฮพฮฑฯ„ฮน, ฮนฮฝ ฮธฯ…ฮฑฯฯ„ฮฑฮผ ฮฑฯ…ฯ„ฮตฮผ ฯƒฮฑฮพฮตฯฮดฮฟฯ„ฮตฯ‚ ฯƒฯ„ฮฟฮปฮนฯ‚ ฮนฮฝฮดฯ…ฯ„ฮน ฯƒฮฑฮพฮตฯฮดฮฟฯ„ฮฑฮปฮนฮฒฯ…ฯ‚, ฮนฮฝ ฮฑฮดฯˆฯ„ฯ…ฮผ ฯ…ฮตฯฮฟ ฯƒฮฟฮปฮน ฯ€ฯฮนฮฝฮพฮนฯ€ฮตฯ‚ ฯƒฮฑฮพฮตฯฮดฮฟฯ„ฯ…ฮผ ฯ€ฯฮฟฯ€ฯฮนฮฑ ฯƒฯ„ฮฟฮปฮฑ ฮพฮนฯฮพฯ…ฮผฮฑฮผฮนฮพฯ„ฮน.
2.108. ฮปฮนฮพฮตฯ„ ฮตฮฝฮนฮผ ฯƒฮนฮฝฯ„ ฯ„ฯฮนฮฒฯ…ฯ‚ ฮธฯ…ฮฑฯ„ฯ„ฯ…ฮฟฯ ฯƒฮฑฮพฮตฯฮดฮฟฯ„ฯ…ฮผ ฮตฯ„ ฮทฮฑฯฯ…ฮผ ฯ„ฯฮนฮฒฯ…ฯ…ฮผ ฯƒฮนฮฝฮณฯ…ฮปฮฑฮต ฮทฮฑฮฒฮตฮฑฮฝฯ„ ฮทฮฟฮผฮนฮฝฯ…ฮผ ฯ€ฮปฯ…ฯ‚ ฮธฯ…ฮฑฮผ ฮธฯ…ฮนฮฝฮธฯ…ฮต ฮผฮนฮปฮนฮฑ, ฯ†ฮนฯ„ ฯ„ฮฑฮผฮตฮฝ ฮฟฮฒฯƒฮตฯฯ…ฮฑฯ„ฮนฮฟ ฯ€ฮฑฯฯ„ฮนฮพฯ…ฮปฮฑฯฮนฯ„ฮตฯ ฯ€ฮตฯ ฮดฮนฮตฯ‚ ฮพฮตฯฯ„ฮฟฯ‚, ฮตฯ„ ฮทฮนฯ‚ ฯ„ฯฮฑฮฝฯƒฮฑฮพฯ„ฮนฯ‚ ฮฑฮปฮนฮน ฯƒฯ…ฮพฮพฮตฮดฮตฮฝฯ„ฮตฯ‚ ฮฑฮด ฯƒฮฑฮพฯฮนฯ†ฮนฮพฮนฮฑ ฯ…ฮตฮฝฮนฯ…ฮฝฯ„ ฮตฯ„ ฮพฮฟฮฝฮณฯฮตฮณฮฑฯ„ฮน ฮนฮฝ ฯ„ฮตฮผฯ€ฮปฯ…ฮผ ฮผฮตฮดฮนฮฑฮฝฯ„ฮต ฮดฮนฮต ฮฑ ฯ€ฯฮฑฮตฮพฮตฮดฮตฮฝฯ„ฮนฮฒฯ…ฯ‚ ฮพฮปฮฑฯ…ฮตฯ‚ ฯ„ฮตฮผฯ€ฮปฮน ฮตฯ„ ฮฑฮด ฮฝฯ…ฮผฮตฯฯ…ฮผ ฮฟฮผฮฝฮนฮฑ ฯ…ฮฑฯƒฮฑ ฯ€ฮตฯฮพฮนฯ€ฮนฯ…ฮฝฯ„, ฮฝฯ…ฮปฮปฮฑ ฯฮต, ฮธฯ…ฮฑฮต ฮฑฮด ฮพฮนฮฒฯ…ฮผ ฮฑฯ…ฯ„ ฯ€ฮฟฯ„ฯ…ฮผ ฮฑฮดฯ„ฮนฮฝฮตฮฑฯ„, ฮนฮฝ ฯ„ฮตฮผฯ€ฮปฮฟ ฮดฮตฮปฮฑฯ„ฮฑ.' "
2.145. ฬ“ฮ•ฯ€ฮตฮนฬ€ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฯ€ฮฟฮปฮปฯ‰ฬฮฝฮนฮฟฯ‚ ฮฟฬ” ฮœฮฟฬฮปฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮ›ฯ…ฯƒฮนฬฮผฮฑฯ‡ฮฟฯ‚ ฮบฮฑฮนฬ ฯ„ฮนฮฝฮตฯ‚ ฮฑฬ“ฬฮปฮปฮฟฮน ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฯ…ฬ”ฯ€' ฮฑฬ“ฮณฮฝฮฟฮนฬฮฑฯ‚, ฯ„ฮฟฬ€ ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮฝ ฮดฮตฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮดฯ…ฯƒฮผฮตฬฮฝฮตฮนฮฑฮฝ ฯ€ฮตฯฮนฬ ฯ„ฮต ฯ„ฮฟฯ…อ‚ ฮฝฮฟฮผฮฟฮธฮตฯ„ฮทฬฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮœฯ‰ฯƒฮตฬฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ ฯ€ฮตฯ€ฮฟฮนฬฮทฮฝฯ„ฮฑฮน ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮดฮนฮบฮฑฮนฬฮฟฯ…ฯ‚ ฮฟฯ…ฬ“ฬฯ„ฮต ฮฑฬ“ฮปฮทฮธฮตฮนอ‚ฯ‚, ฯ„ฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮณฮฟฬฮทฯ„ฮฑ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฑฯ„ฮตฯ‰อ‚ฮฝฮฑ ฮดฮนฮฑฮฒฮฑฬฮปฮปฮฟฮฝฯ„ฮตฯ‚, ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮดฮตฬ€ ฮบฮฑฮบฮนฬฮฑฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฮฟฯ…ฬ“ฮดฮตฮผฮนฮฑอ‚ฯ‚ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฯ†ฮฑฬฯƒฮบฮฟฮฝฯ„ฮตฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮดฮนฮดฮฑฯƒฮบฮฑฬฮปฮฟฯ…ฯ‚, ฮฒฮฟฯ…ฬฮปฮฟฮผฮฑฮน ฯƒฯ…ฮฝฯ„ฮฟฬฮผฯ‰ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮฟฬ”ฬฮปฮทฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฯƒฯ„ฮฑฬฯƒฮตฯ‰ฯ‚ ฯ„ฮฟฯ…อ‚ ฯ€ฮฟฮปฮนฯ„ฮตฯ…ฬฮผฮฑฯ„ฮฟฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ" "
2.148. ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ, ฮบฮฑฮธ' ฮฟฯ…ฬ”ฬ€ฯ‚ ฮถฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮดฮนฮฑฯ„ฮตฮปฮฟฯ…อ‚ฮผฮตฮฝ. ฮฑฬ“ฬฮปฮปฯ‰ฯ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮบฮฑฯ„ฮทฮณฮฟฯฮนฬฮฑฮฝ ฮฟฬ” ฬ“ฮ‘ฯ€ฮฟฮปฮปฯ‰ฬฮฝฮนฮฟฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฮธฯฮฟฬฮฑฮฝ ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฟฬ” ฬ“ฮ‘ฯ€ฮนฬฯ‰ฮฝ ฮตฬ“ฬฯ„ฮฑฮพฮตฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฯƒฯ€ฮฟฯฮฑฬฮดฮทฮฝ, ฮบฮฑฮนฬ€ ฮดฮทฬ€ ฮตฮนฬ“ฬฯ€ฮฑฯ‚ ฯ€ฮฟฯ„ฮตฬ€ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฯ‚ ฮฑฬ“ฮธฮตฬฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฮผฮนฯƒฮฑฮฝฮธฯฯ‰ฬฯ€ฮฟฯ…ฯ‚ ฮปฮฟฮนฮดฮฟฯฮตฮนอ‚, ฯ€ฮฟฯ„ฮตฬ€ ฮด' ฮฑฯ…ฬ“อ‚ ฮดฮตฮนฮปฮนฬฮฑฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮฟฬ“ฮฝฮตฮนฮดฮนฬฮถฮตฮน ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ“ฬฮผฯ€ฮฑฮปฮนฮฝ ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฟฬ”ฬฯ€ฮฟฯ… ฯ„ฮฟฬฮปฮผฮฑฮฝ ฮบฮฑฯ„ฮทฮณฮฟฯฮตฮนอ‚ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ€ฮฟฬฮฝฮฟฮนฮฑฮฝ. ฮปฮตฬฮณฮตฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮฑฬ“ฯ†ฯ…ฮตฯƒฯ„ฮฑฬฯ„ฮฟฯ…ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮดฮนฮฑฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮผฮทฮดฮตฬ€ฮฝ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮฒฮนฬฮฟฮฝ ฮตฯ…ฬ”ฬฯฮทฮผฮฑ ฯƒฯ…ฮผฮฒฮตฮฒฮปฮทอ‚ฯƒฮธฮฑฮน ฮผฮฟฬฮฝฮฟฯ…ฯ‚." "
2.161. ฮฟฯ…ฬ“ฮธฮตฬ€ฮฝ ฮฑฬ“ฮฝฮตฬฯ‡ฮฟฮฝฯ„ฮฑฮน ฮตฬ“ฮพฮฑฮผฮฑฯฯ„ฮตฮนอ‚ฮฝ. ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฯ‚ ฮผฮตฬ€ฮฝ ฮดฮทฬ ฯ„ฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฟฬ” ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮทฯ‚, ฮฟฯ…ฬ“ ฮณฮฟฬฮทฯ‚ ฮฟฯ…ฬ“ฮด' ฮฑฬ“ฯ€ฮฑฯ„ฮตฯ‰ฬฮฝ, ฮฑฬ”ฬฯ€ฮตฯ ฮปฮฟฮนฮดฮฟฯฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮปฮตฬฮณฮฟฯ…ฯƒฮนฮฝ ฮฑฬ“ฮดฮนฬฮบฯ‰ฯ‚, ฮฑฬ“ฮปฮป' ฮฟฮนฬ”ฬฮฟฯ…ฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฬ”ฬฮ•ฮปฮปฮทฯƒฮนฮฝ ฮฑฯ…ฬ“ฯ‡ฮฟฯ…อ‚ฯƒฮนฮฝ ฯ„ฮฟฬ€ฮฝ ฮœฮนฬฮฝฯ‰ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน" "
2.165. ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮปฮทฬฮธฮตฯƒฮนฮฝ ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮฑฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฮฝ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฟฮปฮนฯ„ฮตฯ…ฮผฮฑฬฯ„ฯ‰ฮฝ. ฮฟฬ” ฮด' ฮทฬ”ฮผฮตฬฯ„ฮตฯฮฟฯ‚ ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮทฯ‚ ฮตฮนฬ“ฯ‚ ฮผฮตฬ€ฮฝ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฟฯ…ฬ“ฮดฮฟฯ„ฮนฮฟฯ…อ‚ฮฝ ฮฑฬ“ฯ€ฮตฮนอ‚ฮดฮตฮฝ, ฯ‰ฬ”ฯ‚ ฮด' ฮฑฬ“ฬฮฝ ฯ„ฮนฯ‚ ฮตฮนฬ“ฬฯ€ฮฟฮน ฮฒฮนฮฑฯƒฮฑฬฮผฮตฮฝฮฟฯ‚ ฯ„ฮฟฬ€ฮฝ ฮปฮฟฬฮณฮฟฮฝ ฮธฮตฮฟฮบฯฮฑฯ„ฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮตฬฮดฮตฮนฮพฮต ฯ„ฮฟฬ€ ฯ€ฮฟฮปฮนฬฯ„ฮตฯ…ฮผฮฑ" "
2.168. ฮฟฬ”ฯ€ฮฟฮนอ‚ฮฟฯ‚ ฮดฮตฬ€ ฮบฮฑฯ„' ฮฟฯ…ฬ“ฯƒฮนฬฮฑฮฝ ฮตฬ“ฯƒฯ„ฮนฬ€ฮฝ ฮฑฬ“ฬฮณฮฝฯ‰ฯƒฯ„ฮฟฮฝ. ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ€ฮตฯฮนฬ€ ฮธฮตฮฟฯ…อ‚ ฯ†ฯฮฟฮฝฮตฮนอ‚ฮฝ ฮฟฮนฬ” ฯƒฮฟฯ†ฯ‰ฬฯ„ฮฑฯ„ฮฟฮน ฯ€ฮฑฯ' ฬ”ฬฮ•ฮปฮปฮทฯƒฮนฮฝ ฮฟฬ”ฬฯ„ฮน ฮผฮตฬ€ฮฝ ฮตฬ“ฮดฮนฮดฮฑฬฯ‡ฮธฮทฯƒฮฑฮฝ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฯ„ฮฑฬ€ฯ‚ ฮฑฬ“ฯฯ‡ฮฑฬ€ฯ‚ ฯ€ฮฑฯฮฑฯƒฯ‡ฮฟฬฮฝฯ„ฮฟฯ‚, ฮตฬ“ฯ‰อ‚ ฮฝฯ…อ‚ฮฝ ฮปฮตฬฮณฮตฮนฮฝ, ฮฟฬ”ฬฯ„ฮน ฮด' ฮตฬ“ฯƒฯ„ฮนฬ€ ฮบฮฑฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ€ฯฮตฬฯ€ฮฟฮฝฯ„ฮฑ ฯ„ฮทอ‚อ… ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฯ†ฯ…ฬฯƒฮตฮน ฮบฮฑฮนฬ€ ฮผฮตฮณฮฑฮปฮตฮนฮฟฬฯ„ฮทฯ„ฮน, ฯƒฯ†ฮฟฬฮดฯฮฑ ฮผฮตฮผฮฑฯฯ„ฯ…ฯฮทฬฮบฮฑฯƒฮน: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮ ฯ…ฮธฮฑฮณฮฟฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฬ“ฮ‘ฮฝฮฑฮพฮฑฮณฮฟฬฯฮฑฯ‚ ฮบฮฑฮนฬ€ ฮ ฮปฮฑฬฯ„ฯ‰ฮฝ ฮฟฮนฬ”ฬ ฯ„ฮต ฮผฮตฯ„' ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮฑฬ“ฯ€ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฯƒฯ„ฮฟฮฑอ‚ฯ‚ ฯ†ฮนฮปฮฟฬฯƒฮฟฯ†ฮฟฮน ฮบฮฑฮนฬ€ ฮผฮนฮบฯฮฟฯ…อ‚ ฮดฮตฮนอ‚ฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮตฯ‚ ฮฟฯ…ฬ”ฬฯ„ฯ‰ฯ‚" '
2.179. ฮคฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮทฬ€ฮฝ ฮธฮฑฯ…ฮผฮฑฯƒฯ„ฮทฬ€ฮฝ ฮฟฬ”ฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฬ“ฮผฯ€ฮตฯ€ฮฟฮนฬฮทฮบฮตฮฝ: ฯ„ฮฟฬ€ ฮณฮฑฬ€ฯ ฮผฮนฬฮฑฮฝ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮทฬ€ฮฝ ฮดฮฟฬฮพฮฑฮฝ ฯ€ฮตฯฮนฬ€ ฮธฮตฮฟฯ…อ‚, ฯ„ฯ‰อ‚อ… ฮฒฮนฬฯ‰อ… ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฬฮธฮตฯƒฮน ฮผฮทฮดฮตฬ€ฮฝ ฮฑฬ“ฮปฮปฮทฬฮปฯ‰ฮฝ ฮดฮนฮฑฯ†ฮตฬฯฮตฮนฮฝ, ฮบฮฑฮปฮปฮนฬฯƒฯ„ฮทฮฝ ฮตฬ“ฮฝ ฮทฬ“ฬฮธฮตฯƒฮนฮฝ ฮฑฬ“ฮฝฮธฯฯ‰ฬฯ€ฯ‰ฮฝ ฯƒฯ…ฮผฯ†ฯ‰ฮฝฮนฬฮฑฮฝ ฮฑฬ“ฯ€ฮฟฯ„ฮตฮปฮตฮนอ‚.' "2.181. ฯ€ฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฮฑฬ“ฯ†ฮฑฮนฯฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ: ฮฟฯ…ฬ“ฬฯ„' ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฬฮผฮฑฯƒฮน ฯ„ฯ‰อ‚ฮฝ ฮฒฮนฬฯ‰ฮฝ ฮฟฬ“ฬฯˆฮตฯ„ฮฑฮน ฮดฮนฮฑฯ†ฮฟฯฮฑฬฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฟฮนฮฝฮฑฬ€ ฮผฮตฬ€ฮฝ ฮตฬ“ฬฯฮณฮฑ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ€ฮฑฯ' ฮทฬ”ฮผฮนอ‚ฮฝ, ฮตฮนฬ”อ‚ฯ‚ ฮดฮตฬ€ ฮปฮฟฬฮณฮฟฯ‚ ฮฟฬ” ฯ„ฯ‰อ‚อ… ฮฝฮฟฬฮผฯ‰อ… ฯƒฯ…ฮผฯ†ฯ‰ฮฝฯ‰อ‚ฮฝ ฯ€ฮตฯฮนฬ€ ฮธฮตฮฟฯ…อ‚ ฯ€ฮฑฬฮฝฯ„ฮฑ ฮปฮตฬฮณฯ‰ฮฝ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮตฬ“ฯ†ฮฟฯฮฑอ‚ฮฝ. ฮบฮฑฮนฬ€ ฮผฮทฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮฒฮนฬฮฟฮฝ ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฮผฮฑฬฯ„ฯ‰ฮฝ, ฮฟฬ”ฬฯ„ฮน ฮดฮตฮนอ‚ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ„ฮฑฬ“อ‚ฮปฮปฮฑ ฯ„ฮตฬฮปฮฟฯ‚ ฮตฬ“ฬฯ‡ฮตฮนฮฝ ฯ„ฮทฬ€ฮฝ ฮตฯ…ฬ“ฯƒฮตฬฮฒฮตฮนฮฑฮฝ, ฮบฮฑฮนฬ€ ฮณฯ…ฮฝฮฑฮนฮบฯ‰อ‚ฮฝ ฮฑฬ“ฮบฮฟฯ…ฬฯƒฮตฮนฮตฮฝ ฮฑฬ“ฬฮฝ ฯ„ฮนฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฮนฬ“ฮบฮตฯ„ฯ‰อ‚ฮฝ." '
2.185. ฮบฮฑฮนฬ€ ฯ„ฮนฬฯ‚ ฮฑฬ“ฬ€ฮฝ ฮบฮฑฮปฮปฮนฬฯ‰ฮฝ ฮทฬ“ฬ€ ฮดฮนฮบฮฑฮนฮฟฯ„ฮตฬฯฮฑ ฮณฮตฬฮฝฮฟฮนฯ„ฮฟ ฯ„ฮทอ‚ฯ‚ ฮธฮตฮฟฬ€ฮฝ ฮผฮตฬ€ฮฝ ฮทฬ”ฮณฮตฮผฮฟฬฮฝฮฑ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฮปฯ‰ฮฝ ฯ€ฮตฯ€ฮฟฮนฮทฮผฮตฬฮฝฮทฯ‚, ฯ„ฮฟฮนอ‚ฯ‚ ฮนฬ”ฮตฯฮตฯ…อ‚ฯƒฮน ฮดฮตฬ€ ฮบฮฟฮนฮฝฮทอ‚อ… ฮผฮตฬ€ฮฝ ฯ„ฮฑฬ€ ฮผฮตฬฮณฮนฯƒฯ„ฮฑ ฮดฮนฮฟฮนฮบฮตฮนอ‚ฮฝ ฮตฬ“ฯ€ฮนฯ„ฯฮตฯ€ฮฟฯ…ฬฯƒฮทฯ‚, ฯ„ฯ‰อ‚อ… ฮดฮตฬ€ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฯฯ‡ฮนฮตฯฮตฮนอ‚ ฯ€ฮฑฬฮปฮนฮฝ ฮฑฯ…ฬ“อ‚ ฯ€ฮตฯ€ฮนฯƒฯ„ฮตฯ…ฮบฯ…ฮนฬฮฑฯ‚' "2.186. ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮนฬ”ฮตฯฮตฬฯ‰ฮฝ ฮทฬ”ฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ; ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฟฯ…ฬ“ ฮบฮฑฯ„ฮฑฬ€ ฯ€ฮปฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮฟฯ…ฬ“ฮดฮตฬ ฯ„ฮนฯƒฮนฮฝ ฮฑฬ“ฬฮปฮปฮฑฮนฯ‚ ฯ€ฯฮฟฯ…ฬฯ‡ฮฟฮฝฯ„ฮฑฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฮผฮฑฬฯ„ฮฟฮนฯ‚ ฯ€ฮปฮตฮฟฮฝฮตฮพฮนฬฮฑฮนฯ‚ ฯ„ฮฟฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฮตฯ…ฬ“ฮธฯ…ฬ€ฯ‚ ฮฟฬ” ฮฝฮฟฮผฮฟฮธฮตฬฯ„ฮทฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฮนฮผฮทฬ€ฮฝ ฮตฬ“ฬฯ„ฮฑฮพฮตฮฝ, ฮฑฬ“ฮปฮป' ฮฟฬ”ฬฯƒฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฮผฮตฯ„' ฮฑฯ…ฬ“ฯ„ฮฟฯ…อ‚ ฯ€ฮตฮนฮธฮฟฮนอ‚ ฯ„ฮต ฮบฮฑฮนฬ€ ฯƒฯ‰ฯ†ฯฮฟฯƒฯ…ฬฮฝฮทอ… ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮดฮนฮตฬฯ†ฮตฯฮฟฮฝ, ฯ„ฮฟฯ…ฬฯ„ฮฟฮนฯ‚ ฯ„ฮทฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฬ€ฮฝ" "2.187. ฮธฮตฮฟฬ€ฮฝ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮธฮตฯฮฑฯ€ฮตฮนฬฮฑฮฝ ฮตฬ“ฮฝฮตฯ‡ฮตฮนฬฯฮนฯƒฮตฮฝ. ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮด' ฮทฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮฝฮฟฬฮผฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฮบฯฮนฮฒฮทฬ€ฯ‚ ฮตฬ“ฯ€ฮนฮผฮตฬฮปฮตฮนฮฑ: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮตฬ“ฯ€ฮฟฬฯ€ฯ„ฮฑฮน ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮดฮนฮบฮฑฯƒฯ„ฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮผฯ†ฮนฯƒฮฒฮทฯ„ฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ ฮบฮฑฮนฬ€ ฮบฮฟฮปฮฑฯƒฯ„ฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮตฮณฮฝฯ‰ฯƒฮผฮตฬฮฝฯ‰ฮฝ ฮฟฮนฬ” ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚ ฮตฬ“ฯ„ฮฑฬฯ‡ฮธฮทฯƒฮฑฮฝ." '
2.193. ฮ•ฮนฬ”อ‚ฯ‚ ฮฝฮฑฮฟฬ€ฯ‚ ฮตฬ”ฮฝฮฟฬ€ฯ‚ ฮธฮตฮฟฯ…อ‚, ฯ†ฮนฬฮปฮฟฮฝ ฮณฮฑฬ€ฯ ฮฑฬ“ฮตฮนฬ€ ฯ€ฮฑฮฝฯ„ฮนฬ€ ฯ„ฮฟฬ€ ฮฟฬ”ฬฮผฮฟฮนฮฟฮฝ, ฮบฮฟฮนฮฝฮฟฬ€ฯ‚ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮบฮฟฮนฮฝฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ. ฯ„ฮฟฯ…อ‚ฯ„ฮฟฮฝ ฮธฮตฯฮฑฯ€ฮตฯ…ฬฯƒฮฟฯ…ฯƒฮนฮฝ ฮผฮตฬ€ฮฝ ฮดฮนฮฑฬ€ ฯ€ฮฑฮฝฯ„ฮฟฬ€ฯ‚ ฮฟฮนฬ” ฮนฬ”ฮตฯฮตฮนอ‚ฯ‚, ฮทฬ”ฮณฮทฬฯƒฮตฯ„ฮฑฮน ฮดฮตฬ€ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮฟฬ” ฯ€ฯฯ‰อ‚ฯ„ฮฟฯ‚ ฮฑฬ“ฮตฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฮณฮตฬฮฝฮฟฯ‚. 2.194. ฮฟฯ…ฬ”อ‚ฯ„ฮฟฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ…ฮฝฮนฮตฯฮตฬฯ‰ฮฝ ฮธฯ…ฬฯƒฮตฮน ฯ„ฯ‰อ‚อ… ฮธฮตฯ‰อ‚อ…, ฯ†ฯ…ฮปฮฑฬฮพฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚, ฮดฮนฮบฮฑฬฯƒฮตฮน ฯ€ฮตฯฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฑฬ“ฮผฯ†ฮนฯƒฮฒฮทฯ„ฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ, ฮบฮฟฮปฮฑฬฯƒฮตฮน ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮปฮตฮณฯ‡ฮธฮตฬฮฝฯ„ฮฑฯ‚. ฮฟฬ” ฯ„ฮฟฯ…ฬฯ„ฯ‰อ… ฮผฮทฬ€ ฯ€ฮตฮนฮธฮฟฬฮผฮตฮฝฮฟฯ‚ ฯ…ฬ”ฯ†ฮตฬฮพฮตฮน ฮดฮนฬฮบฮทฮฝ ฯ‰ฬ”ฯ‚ ฮตฮนฬ“ฯ‚ ฮธฮตฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฮฑฬ“ฯƒฮตฮฒฯ‰อ‚ฮฝ.' "2.195. ฮธฯ…ฬฮฟฮผฮตฮฝ ฯ„ฮฑฬ€ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฯ‚ ฮฟฯ…ฬ“ฮบ ฮตฮนฬ“ฯ‚ ฮผฮตฬฮธฮทฮฝ ฮตฬ”ฮฑฯ…ฯ„ฮฟฮนอ‚ฯ‚, ฮฑฬ“ฮฒฮฟฯ…ฬฮปฮทฯ„ฮฟฮฝ ฮณฮฑฬ€ฯ ฮธฮตฯ‰อ‚อ… ฯ„ฮฟฬฮดฮต, ฮฑฬ“ฮปฮป' ฮตฮนฬ“ฯ‚ ฯƒฯ‰ฯ†ฯฮฟฯƒฯ…ฬฮฝฮทฮฝ." "2.196. ฮบฮฑฮนฬ€ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฮนฯ‚ ฯ‡ฯฮทฬ€ ฯ€ฯฯ‰อ‚ฯ„ฮฟฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฮทอ‚ฯ‚ ฮบฮฟฮนฮฝฮทอ‚ฯ‚ ฮตฯ…ฬ“ฬฯ‡ฮตฯƒฮธฮฑฮน ฯƒฯ‰ฯ„ฮทฯฮนฬฮฑฯ‚, ฮตฮนฬ“อ‚ฮธ' ฯ…ฬ”ฯ€ฮตฬ€ฯ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ: ฮตฬ“ฯ€ฮนฬ€ ฮณฮฑฬ€ฯ ฮบฮฟฮนฮฝฯ‰ฮฝฮนฬฮฑอ… ฮณฮตฮณฮฟฬฮฝฮฑฮผฮตฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ ฮฟฬ” ฯ€ฯฮฟฯ„ฮนฮผฯ‰อ‚ฮฝ ฯ„ฮฟฯ…อ‚ ฮบฮฑฮธ' ฮฑฯ…ฬ”ฯ„ฮฟฬ€ฮฝ ฮนฬ“ฮดฮนฬฮฟฯ… ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮธฮตฯ‰อ‚อ… ฮบฮตฯ‡ฮฑฯฮนฯƒฮผฮตฬฮฝฮฟฯ‚." "2.197. ฮดฮตฬฮทฯƒฮนฯ‚ ฮด' ฮตฬ“ฬฯƒฯ„ฯ‰ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฬ€ฮฝ ฮธฮตฮฟฬฮฝ, ฮฟฯ…ฬ“ฯ‡ ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮดฯ‰อ‚อ… ฯ„ฮฑฬ“ฮณฮฑฮธฮฑฬ, ฮดฮตฬฮดฯ‰ฮบฮตฮฝ ฮณฮฑฬ€ฯ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮตฬ”ฮบฯ‰ฬ€ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑอ‚ฯƒฮนฮฝ ฮตฮนฬ“ฯ‚ ฮผฮตฬฯƒฮฟฮฝ ฮบฮฑฯ„ฮฑฯ„ฮตฬฮธฮตฮนฮบฮตฮฝ, ฮฑฬ“ฮปฮป' ฮฟฬ”ฬฯ€ฯ‰ฯ‚ ฮดฮตฬฯ‡ฮตฯƒฮธฮฑฮน ฮดฯ…ฮฝฯ‰ฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ€ ฮปฮฑฮฒฮฟฬฮฝฯ„ฮตฯ‚ ฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฯ‰ฮผฮตฮฝ." "2.198. ฮฑฬ”ฮณฮฝฮตฮนฬฮฑฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฮธฯ…ฯƒฮนฬฮฑฮนฯ‚ ฮดฮนฮตฮนฬฯฮทฮบฮตฮฝ ฮฟฬ” ฮฝฮฟฬฮผฮฟฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฮบฮทฬฮดฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฮปฮตฬฯ‡ฮฟฯ…ฯ‚ ฮฑฬ“ฯ€ฮฟฬ€ ฮบฮฟฮนฮฝฯ‰ฮฝฮนฬฮฑฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ€ฯฮฟฬ€ฯ‚ ฮณฯ…ฮฝฮฑฮนอ‚ฮบฮฑ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฯ‰อ‚ฮฝ ฮฑฬ“ฬฮปฮปฯ‰ฮฝ. ฮฑฬ”ฬ€ ฮผฮฑฮบฯฮฟฬ€ฮฝ ฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฬฮท ฮณฯฮฑฬฯ†ฮตฮนฮฝ. ฯ„ฮฟฮนฮฟฯ…อ‚ฯ„ฮฟฯ‚ ฮผฮตฬ€ฮฝ ฮฟฬ” ฯ€ฮตฯฮนฬ€ ฮธฮตฮฟฯ…อ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฮธฮตฯฮฑฯ€ฮตฮนฬฮฑฯ‚ ฮปฮฟฬฮณฮฟฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฬ“ฯƒฯ„ฮนฮฝ, ฮฟฬ” ฮด' ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮฑฬ”ฬฮผฮฑ ฮบฮฑฮนฬ€ ฮฝฮฟฬฮผฮฟฯ‚." "2.199. ฮคฮนฬฮฝฮตฯ‚ ฮด' ฮฟฮนฬ” ฯ€ฮตฯฮนฬ€ ฮณฮฑฬฮผฯ‰ฮฝ ฮฝฮฟฬฮผฮฟฮน; ฮผฮนอ‚ฮพฮนฮฝ ฮผฮฟฬฮฝฮทฮฝ ฮฟฮนฬ“อ‚ฮดฮตฮฝ ฮฟฬ” ฮฝฮฟฬฮผฮฟฯ‚ ฯ„ฮทฬ€ฮฝ ฮบฮฑฯ„ฮฑฬ€ ฯ†ฯ…ฬฯƒฮนฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮณฯ…ฮฝฮฑฮนอ‚ฮบฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฑฯ…ฬฯ„ฮทฮฝ, ฮตฮนฬ“ ฮผฮตฬฮปฮปฮฟฮน ฯ„ฮตฬฮบฮฝฯ‰ฮฝ ฮตฬ”ฬฮฝฮตฮบฮฑ ฮณฮนฬฮฝฮตฯƒฮธฮฑฮน. ฯ„ฮทฬ€ฮฝ ฮดฮตฬ€ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฬฯฯฮตฮฝฮฑฯ‚ ฮฑฬ“ฯฯฮตฬฮฝฯ‰ฮฝ ฮตฬ“ฯƒฯ„ฯ…ฬฮณฮทฮบฮตฮฝ ฮบฮฑฮนฬ€ ฮธฮฑฬฮฝฮฑฯ„ฮฟฯ‚ ฯ„ฮฟฯ…ฬ“ฯ€ฮนฯ„ฮนฬฮผฮนฮฟฮฝ, ฮตฮนฬ“ฬ ฯ„ฮนฯ‚ ฮตฬ“ฯ€ฮนฯ‡ฮตฮนฯฮทฬฯƒฮตฮนฮตฮฝ." "
2.202. ฯ„ฮตฬฮบฮฝฮฑ ฯ„ฯฮตฬฯ†ฮตฮนฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑ ฯ€ฯฮฟฯƒฮตฬฯ„ฮฑฮพฮตฮฝ, ฮบฮฑฮนฬ€ ฮณฯ…ฮฝฮฑฮนฮพฮนฬ€ฮฝ ฮฑฬ“ฯ€ฮตฮนอ‚ฯ€ฮตฮฝ ฮผฮทฬฯ„' ฮฑฬ“ฮผฮฒฮปฮฟฯ…อ‚ฮฝ ฯ„ฮฟฬ€ ฯƒฯ€ฮฑฯฮตฬ€ฮฝ ฮผฮทฬฯ„ฮต ฮดฮนฮฑฯ†ฮธฮตฮนฬฯฮตฮนฮฝ ฮฑฬ“ฮปฮปฮฑฬ€ ฮทฬ“ฬ€ฮฝ ฯ†ฮฑฮฝฮตฮนฬฮท ฯ„ฮตฮบฮฝฮฟฮบฯ„ฮฟฬฮฝฮฟฯ‚ ฮฑฬ“ฬ€ฮฝ ฮตฮนฬ“ฬฮท ฯˆฯ…ฯ‡ฮทฬ€ฮฝ ฮฑฬ“ฯ†ฮฑฮฝฮนฬฮถฮฟฯ…ฯƒฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚ ฮตฬ“ฮปฮฑฯ„ฯ„ฮฟฯ…อ‚ฯƒฮฑ. ฯ„ฮฟฮนฮณฮฑฯฮฟฯ…อ‚ฮฝ ฮฟฯ…ฬ“ฮด' ฮตฮนฬ“ฬ ฯ„ฮนฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฮปฮตฬฯ‡ฮฟฯ…ฯ‚" "
2.204. ฮŸฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฟฯ…ฬ“ฮด' ฮตฬ“ฯ€ฮนฬ€ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ€ฮฑฮนฬฮดฯ‰ฮฝ ฮณฮตฮฝฮตฬฯƒฮตฯƒฮนฮฝ ฮตฬ“ฯ€ฮตฬฯ„ฯฮตฯˆฮตฮฝ ฮตฯ…ฬ“ฯ‰ฯ‡ฮนฬฮฑฯ‚ ฯƒฯ…ฮฝฯ„ฮตฮปฮตฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯ†ฮฑฬฯƒฮตฮนฯ‚ ฯ€ฮฟฮนฮตฮนอ‚ฯƒฮธฮฑฮน ฮผฮตฬฮธฮทฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯƒฯ‰ฬฯ†ฯฮฟฮฝฮฑ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฯฯ‡ฮทฬ€ฮฝ ฮตฯ…ฬ“ฮธฯ…ฬ€ฯ‚ ฯ„ฮทอ‚ฯ‚ ฯ„ฯฮฟฯ†ฮทอ‚ฯ‚ ฮตฬ“ฬฯ„ฮฑฮพฮต. ฮบฮฑฮนฬ€ ฮณฯฮฑฬฮผฮผฮฑฯ„ฮฑ ฯ€ฮฑฮนฮดฮตฯ…ฬฮตฮนฮฝ ฮตฬ“ฮบฮตฬฮปฮตฯ…ฯƒฮตฮฝ ฯ„ฮฑฬ€ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฯ€ฯฮฟฮณฮฟฬฮฝฯ‰ฮฝ ฯ„ฮฑฬ€ฯ‚ ฯ€ฯฮฑฬฮพฮตฮนฯ‚ ฮตฬ“ฯ€ฮนฬฯƒฯ„ฮฑฯƒฮธฮฑฮน, ฯ„ฮฑฬ€ฯ‚ ฮผฮตฬ€ฮฝ ฮนฬ”ฬฮฝฮฑ ฮผฮนฮผฯ‰อ‚ฮฝฯ„ฮฑฮน, ฯ„ฮฟฮนอ‚ฯ‚ ฮด' ฮนฬ”ฬฮฝฮฑ ฯƒฯ…ฮฝฯ„ฯฮตฯ†ฮฟฬฮผฮตฮฝฮฟฮน ฮผฮทฬฯ„ฮต ฯ€ฮฑฯฮฑฮฒฮฑฮนฬฮฝฯ‰ฯƒฮน ฮผฮทฬฯ„ฮต ฯƒฮบฮทอ‚ฯˆฮนฮฝ ฮฑฬ“ฮณฮฝฮฟฮนฬฮฑฯ‚ ฮตฬ“ฬฯ‡ฯ‰ฯƒฮน." '
2.225. ฮฑฬ“ฯƒฯ†ฮฑฮปฮตฬ€ฯ‚ ฮตฬ“ฮพฮตฮฝฮตฮณฮบฮตฮนอ‚ฮฝ. ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮ ฮปฮฑฬฯ„ฯ‰ฮฝฮฟฯ‚ ฮปฮฟฬฮณฮฟฯ…ฯ‚ ฯ„ฮนฮฝฮตฬ€ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮบฮตฮฝฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฮผฮนฬฮถฮฟฯ…ฯƒฮน ฮบฮฑฯ„ฮฑฬ€ ฯ€ฮฟฮปฮปฮทฬ€ฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฮฝ ฮบฮตฮบฮฑฮปฮปฮนฮณฯฮฑฯ†ฮทฮผฮตฬฮฝฮฟฯ…ฯ‚, ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮดฮตฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฮผฮฟฮธฮตฯ„ฯ‰อ‚ฮฝ ฮ›ฯ…ฮบฮฟฯ…อ‚ฯฮณฮฟฮฝ ฯ„ฮตฮธฮฑฯ…ฮผฮฑฬฮบฮฑฯƒฮน ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฮฃฯ€ฮฑฬฯฯ„ฮทฮฝ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮตฯ‚ ฯ…ฬ”ฮผฮฝฮฟฯ…อ‚ฯƒฮนฮฝ, ฮฟฬ”ฬฯ„ฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฮบฮตฮนฬฮฝฮฟฯ… ฮฝฮฟฬฮผฮฟฮนฯ‚ ฮตฬ“ฯ€ฮนฬ€ ฯ€ฮปฮตฮนอ‚ฯƒฯ„ฮฟฮฝ ฮตฬ“ฮฝฮตฮบฮฑฯฯ„ฮตฬฯฮทฯƒฮฑฮฝ. 2.226. ฮฟฯ…ฬ“ฮบฮฟฯ…อ‚ฮฝ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮผฮตฬ€ฮฝ ฯ‰ฬ”ฮผฮฟฮปฮฟฮณฮทฬฯƒฮธฯ‰ ฯ„ฮตฮบฮผฮทฬฯฮนฮฟฮฝ ฮฑฬ“ฯฮตฯ„ฮทอ‚ฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฯ„ฮฟฬ€ ฯ€ฮตฮนฬฮธฮตฯƒฮธฮฑฮน ฯ„ฮฟฮนอ‚ฯ‚ ฮฝฮฟฬฮผฮฟฮนฯ‚: ฮฟฮนฬ” ฮดฮตฬ€ ฮ›ฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฮฟฯ…ฯ‚ ฮธฮฑฯ…ฮผฮฑฬฮถฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮบฮตฮนฬฮฝฯ‰ฮฝ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฮฑฬ“ฮฝฯ„ฮนฯ€ฮฑฯฮฑฮฒฮฑฮปฮปฮตฬฯ„ฯ‰ฯƒฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮปฮตฮนฬฮฟฯƒฮนฮฝ ฮทฬ“ฬ€ ฮดฮนฯƒฯ‡ฮนฮปฮนฬฮฟฮนฯ‚' "2.227. ฮตฬ“ฬฯ„ฮตฯƒฮน ฯ„ฮทอ‚ฯ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฑฯ‚ ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑฯ‚, ฮบฮฑฮนฬ€ ฯ€ฯฮฟฯƒฮตฬฯ„ฮน ฮปฮฟฮณฮนฮถฮตฬฯƒฮธฯ‰ฯƒฮฑฮฝ, ฮฟฬ”ฬฯ„ฮน ฮ›ฮฑฮบฮตฮดฮฑฮนฮผฮฟฬฮฝฮนฮฟฮน ฮฟฬ”ฬฯƒฮฟฮฝ ฮตฬ“ฯ†' ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฯ‡ฯฮฟฬฮฝฮฟฮฝ ฮตฮนฬ“อ‚ฯ‡ฮฟฮฝ ฯ„ฮทฬ€ฮฝ ฮตฬ“ฮปฮตฯ…ฮธฮตฯฮนฬฮฑฮฝ ฮฑฬ“ฮบฯฮนฮฒฯ‰อ‚ฯ‚ ฮตฬ“ฬฮดฮฟฮพฮฑฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮดฮนฮฑฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฮตฮนฮฝ, ฮตฬ“ฯ€ฮตฮนฬ€ ฮผฮตฬฮฝฯ„ฮฟฮน ฯ€ฮตฯฮนฬ€ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮณฮตฬฮฝฮฟฮฝฯ„ฮฟ ฮผฮตฯ„ฮฑฮฒฮฟฮปฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯ„ฯ…ฬฯ‡ฮทฯ‚, ฮผฮนฮบฯฮฟฯ…อ‚ ฮดฮตฮนอ‚ฮฝ ฮฑฬ”ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฮตฬ“ฯ€ฮตฮปฮฑฬฮธฮฟฮฝฯ„ฮฟ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ." "2.228. ฮทฬ”ฮผฮตฮนอ‚ฯ‚ ฮด' ฮตฬ“ฮฝ ฯ„ฯ…ฬฯ‡ฮฑฮนฯ‚ ฮณฮตฮณฮฟฮฝฮฟฬฯ„ฮตฯ‚ ฮผฯ…ฯฮนฬฮฑฮนฯ‚ ฮดฮนฮฑฬ€ ฯ„ฮฑฬ€ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฒฮฑฯƒฮนฮปฮตฯ…ฯƒฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ„ฮทอ‚ฯ‚ ฬ“ฮ‘ฯƒฮนฬฮฑฯ‚ ฮผฮตฯ„ฮฑฮฒฮฟฮปฮฑฬ€ฯ‚ ฮฟฯ…ฬ“ฮด' ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮตฬ“ฯƒฯ‡ฮฑฬฯ„ฮฟฮนฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮดฮตฮนฮฝฯ‰อ‚ฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฯ€ฯฮฟฯ…ฬฮดฮฟฮผฮตฮฝ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฯฮณฮนฬฮฑฯ‚ ฮฟฯ…ฬ“ฮดฮตฬ€ ฯ„ฯฯ…ฯ†ฮทอ‚ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ‡ฮฑฬฯฮนฮฝ ฯ€ฮตฯฮนฮตฬฯ€ฮฟฮฝฯ„ฮตฯ‚, ฮฑฬ“ฮปฮป' ฮตฮนฬ“ฬ ฯ„ฮนฯ‚ ฮตฬ“ฮธฮตฬฮปฮฟฮน ฯƒฮบฮฟฯ€ฮตฮนอ‚ฮฝ, ฯ€ฮฟฮปฮปฯ‰อ‚อ… ฯ„ฮนฮฝฮน ฯ„ฮทอ‚ฯ‚ ฮดฮฟฮบฮฟฯ…ฬฯƒฮทฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮตฯ„ฮฑฬฯ‡ฮธฮฑฮน ฮ›ฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฮฟฮนฯ‚ ฮบฮฑฯฯ„ฮตฯฮนฬฮฑฯ‚ ฮผฮตฮนฬฮถฮฟฮฝฮฑฯ‚ ฮฑฬ“ฬฮธฮปฮฟฯ…ฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฬฮฝฮฟฯ…ฯ‚ ฮทฬ”ฮผฮนอ‚ฮฝ ฮตฬ“ฯ€ฮนฯ„ฮตฮธฮตฬฮฝฯ„ฮฑฯ‚" '2.229. * ฮฟฮนฬ” ฮผฮตฬฮฝ ฮณฮต ฮผฮทฬฯ„ฮต ฮณฮทอ‚ฮฝ ฮตฬ“ฯฮณฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน ฮผฮทฬฯ„ฮต ฯ€ฮตฯฮนฬ€ ฯ„ฮตฬฯ‡ฮฝฮฑฯ‚ ฯ€ฮฟฮฝฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮฑฬฯƒฮทฯ‚ ฮตฬ“ฯฮณฮฑฯƒฮนฬฮฑฯ‚ ฮฑฬ“ฬฯ†ฮตฯ„ฮฟฮน ฮปฮนฯ€ฮฑฯฮฟฮนฬ€ ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฯƒฯ‰ฬฮผฮฑฯ„ฮฑ' "2.231. ฯ„ฮฟฬ€ ฮบฯฮฑฯ„ฮตฮนอ‚ฮฝ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ, ฮตฬ“ฯ†' ฮฟฯ…ฬ”ฬ€ฯ‚ ฮฑฬ“ฬ€ฮฝ ฯƒฯ„ฯฮฑฯ„ฮตฯ…ฬฯ‰ฯƒฮนฮฝ. ฮฟฬ”ฬฯ„ฮน ฮดฮตฬ€ ฮผฮทฮดฮตฬ€ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฮบฮฑฯ„ฯ‰ฬฯฮธฯ‰ฯƒฮฑฮฝ, ฮตฬ“ฯ‰อ‚ ฮปฮตฬฮณฮตฮนฮฝ: ฮฟฯ…ฬ“ ฮณฮฑฬ€ฯ ฮบฮฑฮธ' ฮตฬ”ฬฮฝฮฑ ฮผฮฟฬฮฝฮฟฮฝ, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ€ฮฟฮปฮปฮฟฮนฬ€ ฯ€ฮฟฮปฮปฮฑฬฮบฮนฯ‚ ฮฑฬ“ฮธฯฮฟฬฯ‰ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯ„ฮฟฯ…อ‚ ฮฝฮฟฬฮผฮฟฯ… ฯ€ฯฮฟฯƒฯ„ฮฑฮณฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฮผฮตฮปฮทฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮฑฯ…ฬ”ฯ„ฮฟฯ…ฬ€ฯ‚ ฮผฮตฯ„ฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ”ฬฯ€ฮปฯ‰ฮฝ ฯ€ฮฑฯฮตฬฮดฮฟฯƒฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฮนฯ‚." "2.232. ฬ“อ‚ฮ‘ฯ' ฮฟฯ…ฬ“อ‚ฮฝ ฮบฮฑฮนฬ€ ฯ€ฮฑฯ' ฮทฬ”ฮผฮนอ‚ฮฝ, ฮฟฯ…ฬ“ ฮปฮตฬฮณฯ‰ ฯ„ฮฟฯƒฮฟฯ…ฬฯ„ฮฟฯ…ฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฮดฯ…ฬฮฟ ฮทฬ“ฬ€ ฯ„ฯฮตฮนอ‚ฯ‚ ฮตฬ“ฬฮณฮฝฯ‰ ฯ„ฮนฯ‚ ฯ€ฯฮฟฮดฮฟฬฯ„ฮฑฯ‚ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ ฮทฬ“ฬ€ ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฯ†ฮฟฮฒฮทฮธฮตฬฮฝฯ„ฮฑฯ‚, ฮฟฯ…ฬ“ฯ‡ฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฯฬ”ฮฑอ‚อ…ฯƒฯ„ฮฟฮฝ ฮตฬ“ฮบฮตฮนอ‚ฮฝฮฟฮฝ ฮปฮตฬฮณฯ‰ ฯ„ฮฟฬ€ฮฝ ฯƒฯ…ฮผฮฒฮฑฮนฬฮฝฮฟฮฝฯ„ฮฑ ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮฑฯ‡ฮฟฮผฮตฬฮฝฮฟฮนฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ„ฮฟฬ€ฮฝ ฮผฮตฯ„ฮฑฬ€ ฮปฯ…ฬฮผฮทฯ‚ ฯ„ฯ‰อ‚ฮฝ ฯƒฯ‰ฮผฮฑฬฯ„ฯ‰ฮฝ, ฮฟฬ”ฯ€ฮฟฮนอ‚ฮฟฯ‚ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮดฮฟฮบฮตฮนอ‚ ฯ€ฮฑฬฮฝฯ„ฯ‰ฮฝ ฯ‡ฮฑฮปฮตฯ€ฯ‰ฬฯ„ฮฑฯ„ฮฟฯ‚;" "2.233. ฮฟฬ”ฬ€ฮฝ ฮตฬ“ฬฮณฯ‰ฮณฮต ฮฝฮฟฮผฮนฬฮถฯ‰ ฯ„ฮนฮฝฮฑฬ€ฯ‚ ฮบฯฮฑฯ„ฮทฬฯƒฮฑฮฝฯ„ฮฑฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฟฯ…ฬ“ฯ‡ ฯ…ฬ”ฯ€ฮฟฬ€ ฮผฮนฬฯƒฮฟฯ…ฯ‚ ฯ€ฯฮฟฯƒฯ†ฮตฬฯฮตฮนฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ…ฬ”ฯ€ฮฟฯ‡ฮตฮนฯฮนฬฮฟฮนฯ‚, ฮฑฬ“ฮปฮปฮฑฬ€ ฯ‰ฬ”ฯ‚ ฮธฮฑฯ…ฮผฮฑฯƒฯ„ฮฟฬฮฝ ฯ„ฮน ฮธฮตฬฮฑฮผฮฑ ฮฒฮฟฯ…ฮปฮฟฮผฮตฬฮฝฮฟฯ…ฯ‚ ฮนฬ“ฮดฮตฮนอ‚ฮฝ, ฮตฮนฬ“ฬ ฯ„ฮนฮฝฮตฬฯ‚ ฮตฮนฬ“ฯƒฮนฮฝ ฮฑฬ“ฬฮฝฮธฯฯ‰ฯ€ฮฟฮน ฮผฮฟฬฮฝฮฟฮฝ ฮตฮนฬ“อ‚ฮฝฮฑฮน ฮบฮฑฮบฮฟฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯ€ฮนฯƒฯ„ฮตฯ…ฮบฮฟฬฯ„ฮตฯ‚, ฮตฮนฬ“ ฯ€ฯฮฑอ‚ฮพฮฑฮนฬ ฯ„ฮน ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฮฑฯ…ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮตฮนฬ“ ฮปฮฟฬฮณฮฟฮฝ ฮตฮนฬ“ฯ€ฮตฮนอ‚ฮฝ ฯ€ฮฑฯ' ฮตฬ“ฮบฮตฮนฬฮฝฮฟฮนฯ‚ ฯ€ฮฑฯฮฑฮฒฮนฮฑฯƒฮธฮตฮนอ‚ฮตฮฝ." "2.234. ฮฟฯ…ฬ“ ฯ‡ฯฮทฬ€ ฮดฮตฬ€ ฮธฮฑฯ…ฮผฮฑฬฮถฮตฮนฮฝ, ฮตฮนฬ“ ฯ€ฯฮฟฬ€ฯ‚ ฮธฮฑฬฮฝฮฑฯ„ฮฟฮฝ ฮฑฬ“ฮฝฮดฯฮตฮนฬฯ‰ฯ‚ ฮตฬ“ฬฯ‡ฮฟฮผฮตฮฝ ฯ…ฬ”ฯ€ฮตฬ€ฯ ฯ„ฯ‰อ‚ฮฝ ฮฝฮฟฬฮผฯ‰ฮฝ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฮปฮปฮฟฯ…ฯ‚ ฮฑฬ”ฬฯ€ฮฑฮฝฯ„ฮฑฯ‚: ฮฟฯ…ฬ“ฮดฮตฬ€ ฮณฮฑฬ€ฯ ฯ„ฮฑฬ€ ฯฬ”ฮฑอ‚อ…ฯƒฯ„ฮฑ ฮดฮฟฮบฮฟฯ…อ‚ฮฝฯ„ฮฑ ฯ„ฯ‰อ‚ฮฝ ฮทฬ”ฮผฮตฯ„ฮตฬฯฯ‰ฮฝ ฮตฬ“ฯ€ฮนฯ„ฮทฮดฮตฯ…ฮผฮฑฬฯ„ฯ‰ฮฝ ฮฑฬ“ฬฮปฮปฮฟฮน ฯฬ”ฮฑอ…ฮดฮนฬฯ‰ฯ‚ ฯ…ฬ”ฯ€ฮฟฮผฮตฬฮฝฮฟฯ…ฯƒฮนฮฝ, ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฯฮณฮนฬฮฑฮฝ ฮปฮตฬฮณฯ‰ ฮบฮฑฮนฬ€ ฯ„ฯฮฟฯ†ฮทอ‚ฯ‚ ฮปฮนฯ„ฮฟฬฯ„ฮทฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฮผฮทฮดฮตฬ€ฮฝ ฮตฮนฬ“ฮบฮทอ‚ ฮผฮทฮด' ฯ‰ฬ”ฯ‚ ฮตฬ“ฬฯ„ฯ…ฯ‡ฮตฮฝ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฮตฬ“ฯ€ฮนฯ„ฮตฮธฯ…ฮผฮทฮบฯ‰ฬ€ฯ‚ ฯ†ฮฑฮณฮตฮนอ‚ฮฝ ฮทฬ“ฬ€ ฯ€ฮนฮตฮนอ‚ฮฝ ฮทฬ“ฬ€ ฯƒฯ…ฮฝฮฟฯ…ฯƒฮนฬฮฑอ… ฯ€ฯฮฟฯƒฮตฮปฮธฮตฮนอ‚ฮฝ ฮทฬ“ฬ€ ฯ€ฮฟฮปฯ…ฯ„ฮตฮปฮตฮนฬฮฑอ…" "2.235. ฮบฮฑฮนฬ€ ฯ€ฮฑฬฮปฮนฮฝ ฮฑฬ“ฯฮณฮนฬฮฑฯ‚ ฯ…ฬ”ฯ€ฮฟฮผฮตฮนอ‚ฮฝฮฑฮน ฯ„ฮฑฬฮพฮนฮฝ ฮฑฬ“ฮผฮตฯ„ฮฑฮบฮนฬฮฝฮทฯ„ฮฟฮฝ. ฮฑฬ“ฮปฮป' ฮฟฮนฬ” ฯ„ฮฟฮนอ‚ฯ‚ ฮพฮนฬฯ†ฮตฯƒฮนฮฝ ฮฟฬ”ฮผฮฟฬฯƒฮต ฯ‡ฯ‰ฯฮฟฯ…อ‚ฮฝฯ„ฮตฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ€ฮฟฮปฮตฮผฮนฬฮฟฯ…ฯ‚ ฮตฬ“ฮพ ฮตฬ“ฯ†ฮฟฬฮดฮฟฯ… ฯ„ฯฮตฯ€ฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฯฮฟฯƒฯ„ฮฑฬฮณฮผฮฑฯƒฮนฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฮดฮนฮฑฮนฬฯ„ฮทฯ‚ ฮฟฯ…ฬ“ฮบ ฮฑฬ“ฮฝฯ„ฮตฬฮฒฮปฮตฯˆฮฑฮฝ. ฮทฬ”ฮผฮนอ‚ฮฝ ฮดฮตฬ€ ฯ€ฮฑฬฮปฮนฮฝ ฮตฬ“ฮบ ฯ„ฮฟฯ…อ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฑฯ…อ‚ฯ„ฮฑ ฯ„ฯ‰อ‚อ… ฮฝฮฟฬฮผฯ‰อ… ฯ€ฮตฮนฮธฮฑฯฯ‡ฮตฮนอ‚ฮฝ ฮทฬ”ฮดฮตฬฯ‰ฯ‚ ฮบฮฑฬ“ฮบฮตฮนอ‚ ฯ€ฮตฯฮนฬฮตฯƒฯ„ฮนฮฝ ฮตฬ“ฯ€ฮนฮดฮตฮนฬฮบฮฝฯ…ฯƒฮธฮฑฮน ฯ„ฮฟฬ€ ฮณฮตฮฝฮฝฮฑฮนอ‚ฮฟฮฝ." "
2.251. ฯ€ฮฟฮนฮทฬฯƒฮฑฯƒฮธฮฑฮน ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฬฮปฮปฮทฮฝ ฯ„ฮฑฬฮพฮนฮฝ ฯ„ฮฟฯ…อ‚ ฯ€ฮฟฮปฮนฯ„ฮตฯ…ฬฮผฮฑฯ„ฮฟฯ‚, ฮฑฬ“ฮปฮป' ฯ‰ฬ”ฬฯƒฯ€ฮตฯ ฮฑฬ“ฬฮปฮปฮฟ ฯ„ฮน ฯ„ฯ‰อ‚ฮฝ ฯ†ฮฑฯ…ฮปฮฟฯ„ฮฑฬฯ„ฯ‰ฮฝ ฮตฬ“ฯ†ฮทอ‚ฮบฮฑฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฮผฮตฬ€ฮฝ ฯ€ฮฟฮนฮทฯ„ฮฑฮนอ‚ฯ‚ ฮฟฯ…ฬ”ฬฯƒฯ„ฮนฮฝฮฑฯ‚ ฮฑฬ“ฬ€ฮฝ ฮฒฮฟฯ…ฬฮปฯ‰ฮฝฯ„ฮฑฮน ฮธฮตฮฟฯ…ฬ€ฯ‚ ฮตฮนฬ“ฯƒฮฑฬฮณฮตฮนฮฝ ฯ€ฮฑฬฮฝฯ„ฮฑ ฯ€ฮฑฬฯƒฯ‡ฮฟฮฝฯ„ฮฑฯ‚, ฯ„ฮฟฮนอ‚ฯ‚ ฮดฮตฬ€ ฯฬ”ฮทฬฯ„ฮฟฯฯƒฮน ฯ€ฮฟฮปฮนฯ„ฮฟฮณฯฮฑฯ†ฮตฮนอ‚ฮฝ" '2.252. ฮบฮฑฯ„ฮฑฬ€ ฯˆฮทฬฯ†ฮนฯƒฮผฮฑ ฯ„ฯ‰อ‚ฮฝ ฮพฮตฬฮฝฯ‰ฮฝ ฮธฮตฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฯ€ฮนฯ„ฮทฬฮดฮตฮนฮฟฮฝ: ฯ€ฮฟฮปฮปฮทอ‚ฯ‚ ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮถฯ‰ฮณฯฮฑฬฯ†ฮฟฮน ฮบฮฑฮนฬ€ ฯ€ฮปฮฑฬฯƒฯ„ฮฑฮน ฯ„ฮทอ‚ฯ‚ ฮตฮนฬ“ฯ‚ ฯ„ฮฟฯ…อ‚ฯ„ฮฟ ฯ€ฮฑฯฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฬ”ฮ•ฮปฮปฮทฬฮฝฯ‰ฮฝ ฮฑฬ“ฯ€ฮตฬฮปฮฑฯ…ฯƒฮฑฮฝ ฮตฬ“ฮพฮฟฯ…ฯƒฮนฬฮฑฯ‚, ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฯ‚ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฬฯ‚ ฯ„ฮนฮฝฮฑ ฮผฮฟฯฯ†ฮทฬ€ฮฝ ฮตฬ“ฯ€ฮนฮฝฮฟฯ‰อ‚ฮฝ, ฮฟฬ” ฮผฮตฬ€ฮฝ ฮตฬ“ฮบ ฯ€ฮทฮปฮฟฯ…อ‚ ฯ€ฮปฮฑฬฯ„ฯ„ฯ‰ฮฝ, ฮฟฬ” ฮดฮตฬ€ ฮณฯฮฑฬฯ†ฯ‰ฮฝ, ฮฟฮนฬ” ฮดฮตฬ€ ฮผฮฑฬฮปฮนฯƒฯ„ฮฑ ฮดฮทฬ€ ฮธฮฑฯ…ฮผฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน ฯ„ฯ‰อ‚ฮฝ ฮดฮทฮผฮนฮฟฯ…ฯฮณฯ‰อ‚ฮฝ ฯ„ฮฟฬ€ฮฝ ฮตฬ“ฮปฮตฬฯ†ฮฑฮฝฯ„ฮฑ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ฮฝ ฯ‡ฯฯ…ฯƒฮฟฬ€ฮฝ ฮตฬ“ฬฯ‡ฮฟฯ…ฯƒฮน ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮตฮนฬ€ ฮบฮฑฮนฮฝฮฟฯ…ฯฮณฮนฬฮฑฯ‚' "2.253. ฯ„ฮทฬ€ฮฝ ฯ…ฬ”ฯ€ฮฟฬฮธฮตฯƒฮนฮฝ. ฮบฮฑฮนฬ€ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฮตฬ“ฮฝ ฮตฬ“ฯฮทฮผฮนฬฮฑอ… ฯ€ฮฑฮฝฯ„ฮตฮปฯ‰อ‚ฯ‚ ฮตฮนฬ“ฯƒฮนฮฝ, ฯ„ฮฑฬ€ ฮดฮตฬ€ ฮตฬ“ฮผฯ€ฮตฯฮนฯƒฯ€ฮฟฯ…ฬฮดฮฑฯƒฯ„ฮฑ ฮบฮฑฮธฮฑฬฯฯƒฮตฯƒฮน ฯ€ฮฑฮฝฯ„ฮฟฮดฮฑฯ€ฮฑฮนอ‚ฯ‚ ฯ€ฮตฯฮนฮบฮฟฯƒฮผฮฟฯ…ฬฮผฮตฮฝฮฑ. ฮตฮนฬ“อ‚ฮธ' ฮฟฮนฬ” ฮผฮตฬ€ฮฝ ฯ€ฯฮฟฬฯ„ฮตฯฮฟฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฮนฮผฮฑฮนอ‚ฯ‚ ฮฑฬ“ฮบฮผฮฑฬฯƒฮฑฮฝฯ„ฮตฯ‚ ฮธฮตฮฟฮนฬ€ ฮณฮตฮณฮทฯฮฑฬฮบฮฑฯƒฮนฮฝ: ฮฟฮนฬ” ฮดฮตฬ€ ฯ…ฬ”ฯ€ฮฑฮบฮผฮฑฬฮถฮฟฮฝฯ„ฮตฯ‚ ฯ„ฮฟฯ…ฬฯ„ฯ‰ฮฝ ฮตฬ“ฮฝ ฮดฮตฯ…ฯ„ฮตฬฯฮฑอ… ฯ„ฮฑฬฮพฮตฮน" '2.254. ฯ…ฬ”ฯ€ฮฟฮฒฮตฬฮฒฮปฮทฮฝฯ„ฮฑฮน ฮฟฯ…ฬ”ฬฯ„ฯ‰ ฮณฮฑฬ€ฯ ฮตฯ…ฬ“ฯ†ฮทฮผฮฟฬฯ„ฮตฯฮฟฮฝ ฮปฮตฬฮณฮตฮนฮฝ: ฮฑฬ“ฬฮปฮปฮฟฮน ฮดฮตฬ€ ฮบฮฑฮนฮฝฮฟฮนฬ ฯ„ฮนฮฝฮตฯ‚ ฮตฮนฬ“ฯƒฮฑฮณฮฟฬฮผฮตฮฝฮฟฮน ฮธฯฮทฯƒฮบฮตฮนฬฮฑฯ‚ ฯ„ฯ…ฮณฯ‡ฮฑฬฮฝฮฟฯ…ฯƒฮนฮฝ, ฯ‰ฬ”ฯ‚ ฮตฬ“ฮฝ ฯ€ฮฑฯฮตฮบฮฒฮฑฬฯƒฮตฮน ฯ‰ฬ”อ‚ฮฝ ฯ€ฯฮฟฮตฮนฬฯ€ฮฟฮผฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮฟฬฯ€ฮฟฯ…ฯ‚ ฮตฬ“ฯฮทฮผฯ‰ฮธฮตฬฮฝฯ„ฮฑฯ‚ ฮบฮฑฯ„ฮฑฮปฮนฯ€ฮตฮนอ‚ฮฝ ฮบฮฑฮนฬ€ ฯ„ฯ‰อ‚ฮฝ ฮนฬ”ฮตฯฯ‰อ‚ฮฝ ฯ„ฮฑฬ€ ฮผฮตฬ€ฮฝ ฮตฬ“ฯฮทฮผฮฟฯ…อ‚ฯ„ฮฑฮน, ฯ„ฮฑฬ€ ฮดฮตฬ€ ฮฝฮตฯ‰ฯƒฯ„ฮนฬ€ ฮบฮฑฯ„ฮฑฬ€ ฯ„ฮทฬ€ฮฝ ฮฑฯ…ฬ“ฯ„ฯ‰อ‚ฮฝ ฮฒฮฟฯ…ฬฮปฮทฯƒฮนฮฝ ฮตฬ”ฬฮบฮฑฯƒฯ„ฮฟฯ‚ ฮนฬ”ฮดฯฯ…ฬฮตฯ„ฮฑฮน, ฮดฮตฬฮฟฮฝ ฯ„ฮฟฮนฬฮฝฯ…ฮฝ ฯ„ฮฟฯ…ฬ“ฮฝฮฑฮฝฯ„ฮนฬฮฟฮฝ ฯ„ฮทฬ€ฮฝ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…อ‚ ฮธฮตฮฟฯ…อ‚ ฮดฮฟฬฮพฮฑฮฝ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฬ€ฮฝ ฯ„ฮนฮผฮทฬ€ฮฝ ฮฑฬ“ฮผฮตฯ„ฮฑฮบฮนฬฮฝฮทฯ„ฮฟฮฝ ฮดฮนฮฑฯ†ฯ…ฮปฮฑฬฯ„ฯ„ฮตฮนฮฝ.
2.273. ฮดฮนฮฑฬ€ ฯ„ฮนฬ ฮณฮฑฬ€ฯ ฮฑฬ“ฬ€ฮฝ ฮบฮฑฮนฬ€ ฮถฮทฮปฯ‰ฬฯƒฮฑฮนฮผฮตฮฝ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮตฬ”ฯ„ฮตฬฯฯ‰ฮฝ ฮฝฮฟฬฮผฮฟฯ…ฯ‚ ฮฟฬ”ฯฯ‰อ‚ฮฝฯ„ฮตฯ‚ ฮผฮทฮดฮตฬ€ ฯ€ฮฑฯฮฑฬ€ ฯ„ฮฟฮนอ‚ฯ‚ ฮธฮตฮผฮตฬฮฝฮฟฮนฯ‚ ฮฑฯ…ฬ“ฯ„ฮฟฯ…ฬ€ฯ‚ ฯ„ฮตฯ„ฮทฯฮทฮผฮตฬฮฝฮฟฯ…ฯ‚; ฯ€ฯ‰อ‚ฯ‚ ฮณฮฑฬ€ฯ ฮฟฯ…ฬ“ฮบ ฮตฬ“ฬฮผฮตฮปฮปฮฟฮฝ ฮ›ฮฑฮบฮตฮดฮฑฮนฮผฮฟฬฮฝฮนฮฟฮน ฮผฮตฬ€ฮฝ ฯ„ฮทอ‚ฯ‚ ฮฑฬ“ฮฝฮตฯ€ฮนฮผฮนฬฮบฯ„ฮฟฯ… ฮบฮฑฯ„ฮฑฮณฮฝฯ‰ฬฯƒฮตฯƒฮธฮฑฮน ฯ€ฮฟฮปฮนฯ„ฮตฮนฬฮฑฯ‚ ฮบฮฑฮนฬ€ ฯ„ฮทอ‚ฯ‚ ฯ€ฮตฯฮนฬ€ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮณฮฑฬฮผฮฟฯ…ฯ‚ ฮฟฬ“ฮปฮนฮณฯ‰ฯฮนฬฮฑฯ‚, ฬ“ฮ—ฮปฮตฮนอ‚ฮฟฮน ฮดฮตฬ€ ฮบฮฑฮนฬ€ ฮ˜ฮทฮฒฮฑฮนอ‚ฮฟฮน ฯ„ฮทอ‚ฯ‚ ฯ€ฮฑฯฮฑฬ€ ฯ†ฯ…ฬฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฮฑฬ“ฬฮณฮฑฮฝ ฮฑฬ“ฮฝฮตฬฮดฮทฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฯ„ฮฟฯ…ฬ€ฯ‚ ฮฑฬ“ฬฯฯฮตฮฝฮฑฯ‚ ฮผฮนฬฮพฮตฯ‰ฯ‚;' "

2.282. ฮฒฮนฬฮฟฯ… ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฮบฮฟฮนฮฝฯ‰ฮฝฮนฬฮฑฮฝ ฮดฮนฮดฮฑฬฯƒฮบฮฟฮฝฯ„ฮตฯ‚. ฮฟฯ…ฬ“ ฮผฮทฬ€ฮฝ ฮฑฬ“ฮปฮปฮฑฬ€ ฮบฮฑฮนฬ€ ฯ€ฮปฮทฬฮธฮตฯƒฮนฮฝ ฮทฬ“ฬฮดฮท ฯ€ฮฟฮปฯ…ฬ€ฯ‚ ฮถฮทอ‚ฮปฮฟฯ‚ ฮณฮตฬฮณฮฟฮฝฮตฮฝ ฮตฬ“ฮบ ฮผฮฑฮบฯฮฟฯ…อ‚ ฯ„ฮทอ‚ฯ‚ ฮทฬ”ฮผฮตฯ„ฮตฬฯฮฑฯ‚ ฮตฯ…ฬ“ฯƒฮตฮฒฮตฮนฬฮฑฯ‚, ฮฟฯ…ฬ“ฮด' ฮตฬ“ฬฯƒฯ„ฮนฮฝ ฮฟฯ…ฬ“ ฯ€ฮฟฬฮปฮนฯ‚ ฬ”ฮ•ฮปฮปฮทฬฮฝฯ‰ฮฝ ฮฟฯ…ฬ“ฮดฮทฯ„ฮนฯƒฮฟฯ…อ‚ฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ ฮฒฮฑฬฯฮฒฮฑฯฮฟฮฝ ฮฟฯ…ฬ“ฮดฮตฬ€ ฮตฬ”ฬ€ฮฝ ฮตฬ“ฬฮธฮฝฮฟฯ‚, ฮตฬ“ฬฮฝฮธฮฑ ฮผฮทฬ€ ฯ„ฮฟฬ€ ฯ„ฮทอ‚ฯ‚ ฮตฬ”ฮฒฮดฮฟฮผฮฑฬฮดฮฟฯ‚, ฮทฬ”ฬ€ฮฝ ฮฑฬ“ฯฮณฮฟฯ…อ‚ฮผฮตฮฝ ฮทฬ”ฮผฮตฮนอ‚ฯ‚, ฯ„ฮฟฬ€ ฮตฬ“ฬฮธฮฟฯ‚ ฮดฮตฬ€ ฮดฮนฮฑฯ€ฮตฯ†ฮฟฮนฬฯ„ฮทฮบฮตฮฝ ฮบฮฑฮนฬ€ ฮฑฮนฬ” ฮฝฮทฯƒฯ„ฮตฮนอ‚ฮฑฮน ฮบฮฑฮนฬ€ ฮปฯ…ฬฯ‡ฮฝฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฮบฮฑฯ…ฬฯƒฮตฮนฯ‚ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฑฬ€ ฯ„ฯ‰อ‚ฮฝ ฮตฮนฬ“ฯ‚ ฮฒฯฯ‰อ‚ฯƒฮนฮฝ ฮทฬ”ฮผฮนอ‚ฮฝ ฮฟฯ…ฬ“ ฮฝฮตฮฝฮฟฮผฮนฯƒฮผฮตฬฮฝฯ‰ฮฝ ฯ€ฮฑฯฮฑฯ„ฮตฯ„ฮทฬฯฮทฯ„ฮฑฮน." '
2.283. ฮผฮนฮผฮตฮนอ‚ฯƒฮธฮฑฮน ฮดฮตฬ€ ฯ€ฮตฮนฯฯ‰อ‚ฮฝฯ„ฮฑฮน ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ€ฯฮฟฬ€ฯ‚ ฮฑฬ“ฮปฮปฮทฬฮปฮฟฯ…ฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฟฬ”ฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮบฮฑฮนฬ€ ฯ„ฮทฬ€ฮฝ ฯ„ฯ‰อ‚ฮฝ ฮฟฬ“ฬฮฝฯ„ฯ‰ฮฝ ฮฑฬ“ฮฝฮฑฬฮดฮฟฯƒฮนฮฝ ฮบฮฑฮนฬ€ ฯ„ฮฟฬ€ ฯ†ฮนฮปฮตฯฮณฮฟฬ€ฮฝ ฮตฬ“ฮฝ ฯ„ฮฑฮนอ‚ฯ‚ ฯ„ฮตฬฯ‡ฮฝฮฑฮนฯ‚ ฮบฮฑฮนฬ€

2.288. ฮฑฬ“ฮฝฮฑฮนฮดฯ‰อ‚ฯ‚ ฯ„ฮทฬ€ฮฝ ฮฑฬ“ฮปฮทฬฮธฮตฮนฮฑฮฝ ฯ€ฮตฯ†ฮนฮปฮฟฮฝฮตฮนฮบฮทฮบฮฟฬฯ„ฮฑฯ‚. ฮบฮฑฮนฬ€ ฮดฮทฬ ฮผฮฟฮน ฮดฮฟฮบฯ‰อ‚ ฯ€ฮตฯ€ฮปฮทฯฯ‰อ‚ฯƒฮธฮฑฮน ฮดฮนฮฑฬ€ ฯ„ฮทอ‚ฯ‚ ฮณฯฮฑฯ†ฮทอ‚ฯ‚ ฮนฬ”ฮบฮฑฮฝฯ‰อ‚ฯ‚ ฮฑฬ”ฬ€ ฯ€ฯฮฟฯ…ฬˆฯ€ฮตฯƒฯ‡ฮฟฬฮผฮทฮฝ: ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮฑฬ“ฯฯ‡ฮฑฮนฮฟฬฯ„ฮทฯ„ฮน ฯ€ฯฮฟฯ…ฬˆฯ€ฮฑฬฯฯ‡ฮฟฮฝ ฮตฬ“ฯ€ฮตฬฮดฮตฮนฮพฮฑ ฯ„ฮฟฬ€ ฮณฮตฬฮฝฮฟฯ‚, ฯ„ฯ‰อ‚ฮฝ ฮบฮฑฯ„ฮทฮณฮฟฬฯฯ‰ฮฝ ฮฟฬ”ฬฯ„ฮน ฮฝฮตฯ‰ฬฯ„ฮฑฯ„ฮฟฬฮฝ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮตฮนฬ“ฯฮทฮบฮฟฬฯ„ฯ‰ฮฝ, ฮบฮฑฮนฬ€ ฮณฮฑฬ€ฯ ฮบฮฑฮนฬ€ ฯ€ฮฟฮปฮปฮฟฯ…ฬ€ฯ‚ ฮตฬ“ฮฝ ฯ„ฮฟฮนอ‚ฯ‚ ฯƒฯ…ฮณฮณฯฮฑฬฮผฮผฮฑฯƒฮนฮฝ ฮตฬ“ฮผฮฝฮทฮผฮฟฮฝฮตฯ…ฮบฮฟฬฯ„ฮฑฯ‚ ฮทฬ”ฮผฯ‰อ‚ฮฝ ฮฑฬ“ฯฯ‡ฮฑฮนฬฮฟฯ…ฯ‚ ฯ€ฮฑฯฮตฬฯƒฯ‡ฮฟฮผฮตฮฝ ฮผฮฑฬฯฯ„ฯ…ฯฮฑฯ‚, ฮตฬ“ฮบฮตฮนฬฮฝฯ‰ฮฝ ฮฟฬ”ฬฯ„ฮน ฮผฮทฮดฮตฮนฬฯ‚ ฮตฬ“ฯƒฯ„ฮนฮฝ ฮดฮนฮฑฮฒฮตฮฒฮฑฮนฮฟฯ…ฮผฮตฬฮฝฯ‰ฮฝ.' '. None
1.31. for he who is partaker of the priesthood must propagate of a wife of the same nation, without having any regard to money, or any other dignities; but he is to make a scrutiny, and take his wifeโ€™s genealogy from the ancient tables, and procure many witnesses to it;
1.31. that the rest commended what he had said with one consent, and did what they had resolved on, and so travelled over the desert. But that the difficulties of the journey being over, they came to a country inhabited, and that there they abused the men, and plundered and burnt their temples, and then came into that land which is called Judea, and there they built a city, and dwelt therein, 1.32. But why should a man say any more to a person who tells such impudent lies! However, since this book is arisen to a competent length, I will make another beginning, and endeavor to add what still remains to perfect my design in the following book. 1.32. and this is our practice not only in Judea, but wheresoever any body of men of our nation do live; and even there, an exact catalogue of our priestsโ€™ marriages is kept; 1.33. I mean at Egypt and at Babylon, or in any other place of the rest of the habitable earth, whithersoever our priests are scattered; for they send to Jerusalem the ancient names of their parents in writing, as well as those of their remoter ancestors, and signify who are the witnesses also;
1.35. those priests that survive them compose new tables of genealogy out of the old records, and examine the circumstances of the women that remain; for still they do not admit of those that have been captives, as suspecting that they had conversation with some foreigners;
1.54. Now, both these methods of knowledge I may very properly pretend to in the composition of both my works; for, as I said, I have translated the Antiquities out of our sacred books; which I easily could do, since I was a priest by my birth, and have studied that philosophy which is contained in those writings;
1.186. Again, Hecateus says to the same purpose, as follows:โ€”โ€œPtolemy got possession of the places in Syria after the battle at Gaza; and many, when they heard of Ptolemyโ€™s moderation and humanity, went along with him to Egypt, and were willing to assist him in his affairs; 1.187. one of whom (Hecateus says) was Hezekiah, the high priest of the Jews; a man of about sixty-six years of age, and in great dignity among his own people. He was a very sensible man, and could speak very movingly, and was very skilful in the management of affairs, if any other man ever were so; 1.188. although, as he says, all the priests of the Jews took tithes of the products of the earth, and managed public affairs, and were in number not above fifteen hundred at the most.โ€ 1.189. Hecateus mentions this Hezekiah a second time, and says, that โ€œas he was possessed of so great a dignity, and was become familiar with us, so did he take certain of those that were with him, and explained to them all the circumstances of their people: for he had all their habitations and polity down in writing.โ€
1.199. upon these there is a light that is never extinguished, neither by night nor by day. There is no image, nor any thing, nor any donations therein; nothing at all is there planted, neither grove, nor any thing of that sort. The priests abide therein both nights and days, performing certain purifications, and drinking not the least drop of wine while they are in the temple.โ€
1.201. โ€œAs I was myself going to the Red Sea, there followed us a man, whose name was Mosollam; he was one of the Jewish horsemen who conducted us; he was a person of great courage, of a strong body, and by all allowed to be the most skilful archer that was either among the Greeks or barbarians.
2.8. 2. Now, although I cannot but think that I have already demonstrated, and that abundantly, more than was necessary, that our fathers were not originally Egyptians, nor were thence expelled, either on account of bodily diseases, or any other calamities of that sort,
2.8. for Apion hath the impudence to pretend, that โ€œthe Jews placed an assโ€™s head in their holy place;โ€ and he affirms that this was discovered when Antiochus Epiphanes spoiled our temple, and found that assโ€™s head there made of gold, and worth a great deal of money.
2.28. 3. This is that novel account which the Egyptian Apion gives us concerning the Jewsโ€™ departure out of Egypt, and is no better than a contrivance of his own. But why should we wonder at the lies he tells us about our forefathers, when he affirms them to be of Egyptian original, when he lies also about himself?
2.28. 40. We have already demonstrated that our laws have been such as have always inspired admiration and imitation into all other men; 2.29. Those accusers reproached our legislator as a vile fellow; whereas God in old time bare witness to his virtuous conduct; and since that testimony of God, time itself hath been discovered to have borne witness to the same thing.

2.43. for, as Hecateus says concerning us, โ€œAlexander honored our nation to such a degree that, for the equity and the fidelity which the Jews exhibited to him, he permitted them to hold the country of Samaria free from tribute.
2.66. At this rate we must not call you all Egyptians, nor indeed in general men, because you breed up with great care beasts of a nature quite contrary to that of men, although the nature of all men seems to be one and the same.
2.102. But I leave this matter; for the proper way of confuting fools is not to use bare words, but to appeal to the things themselves that make against them. Now then, all such as ever saw the construction of our temple, of what nature it was, know well enough how the purity of it was never to be profaned; 2.103. for it had four several courts, encompassed with cloisters round about, every one of which had by our law a peculiar degree of separation from the rest. Into the first court every body was allowed to go, even foreigners; and none but women, during their courses, were prohibited to pass through it; 2.104. all the Jews went into the second court, as well as their wives, when they were free from all uncleanness; into the third went the Jewish men when they were clean and purified; into the fourth went the priests, having on their sacerdotal garments;
2.108. for although there be four courses of the priests, and every one of them have above five thousand men in them, yet do they officiate on certain days only; and when those days are over, other priests succeed in the performance of their sacrifices, and assemble together at mid-day, and receive the keys of the temple, and the vessels by tale, without any thing relating to food or drink being carried into the temple;
2.145. 15. But now, since Apollonius Molo, and Lysimachus, and some others, write treatises about our lawgiver Moses, and about our laws, which are neither just nor true, and this partly out of ignorance, but chiefly out of ill will to us, while they calumniate Moses as an impostor and deceiver, and pretend that our laws teach us wickedness, but nothing that is virtuous, I have a mind to discourse briefly, according to my ability, about our whole constitution of government, and about the particular branches of it;
2.148. Moreover, since this Apollonius does not do like Apion, and lay a continued accusation against us, but does it only by starts, and up and down his discourse, while he sometimes reproaches us as atheists, and man-haters, and sometimes hits us in the teeth with our want of courage, and yet sometimes, on the contrary, accuses us of too great boldness, and madness in our conduct; nay, he says that we are the weakest of all the barbarians, and that this is the reason why we are the only people who have made no improvements in human life;
2.161. and this is the character of our legislator; he was no impostor, no deceiver, as his revilers say, though unjustly, but such a one as they brag Minos to have been among the Greeks, and other legislators after him;
2.165. but our legislator had no regard to any of these forms, but he ordained our government to be what, by a strained expression, may be termed a Theocracy, by ascribing the authority and the power to God,
2.168. I do not now explain how these notions of God are the sentiments of the wisest among the Grecians, and how they were taught them upon the principles that he afforded them. However, they testify, with great assurance, that these notions are just, and agreeable to the nature of God, and to his majesty; for Pythagoras, and Anaxagoras, and Plato, and the Stoic philosophers that succeeded them, and almost all the rest, are of the same sentiments, and had the same notions of the nature of God;
2.179. 20. And this very thing it is that principally creates such a wonderful agreement of minds amongst us all; for this entire agreement of ours in all our notions concerning God, and our having no difference in our course of life and manners, procures among us the most excellent concord of these our manners that is any where among mankind; 2.181. Nor can any one perceive amongst us any difference in the conduct of our lives; but all our works are common to us all. We have one sort of discourse concerning God, which is conformable to our law, and affirms that he sees all things; as also, we have but one way of speaking concerning the conduct of our lives, that all other things ought to have piety for their end; and this any body may hear from our women, and servants themselves.
2.185. And where shall we find a better or more righteous constitution than ours, while this makes us esteem God to be the governor of the universe, and permits the priests in general to be the administrators of the principal affairs, and withal intrusts the government over the other priests to the chief high priest himself! 2.186. which priests our legislator, at their first appointment, did not advance to that dignity for their riches, or any abundance of other possessions, or any plenty they had as the gifts of fortune; but he intrusted the principal management of divine worship to those that exceeded others in an ability to persuade men, and in prudence of conduct. 2.187. These men had the main care of the law and of the other parts of the peopleโ€™s conduct committed to them; for they were the priests who were ordained to be the inspectors of all, and the judges in doubtful cases, and the punishers of those that were condemned to suffer punishment.

2.193. 24. There ought also to be but one temple for one God; for likeness is the constant foundation of agreement. This temple ought to be common to all men, because he is the common God of all men. His priests are to be continually about his worship, over whom he that is the first by his birth is to be their ruler perpetually. 2.194. His business must be to offer sacrifices to God, together with those priests that are joined with him, to see that the laws be observed, to determine controversies, and to punish those that are convicted of injustice; while he that does not submit to him shall be subject to the same punishment, as if he had been guilty of impiety towards God himself. 2.195. When we offer sacrifices to him we do it not in order to surfeit ourselves, or to be drunken; for such excesses are against the will of God, and would be an occasion of injuries and of luxury: but by keeping ourselves sober, orderly, and ready for our other occupations, and being more temperate than others. 2.196. And for our duty at the sacrifices themselves, we ought in the first place to pray for the common welfare of all, and after that our own; for we are made for fellowship one with another; and he who prefers the common good before what is peculiar to himself, is above all acceptable to God. 2.197. And let our prayers and supplications be made humbly to God, not so much that he would give us what is good (for he hath already given that of his own accord, and hath proposed the same publicly to all), as that we may duly receive it, and when we have received it, may preserve it. 2.198. Now the law has appointed several purifications at our sacrifices, whereby we are cleansed after a funeral after what sometimes happens to us in bed, and after accompanying with our wives, and upon many other occasions, which it would be too long now to set down. And this is our doctrine concerning God and his worship, and is the same that the law appoints for our practice.

2.202. The law, moreover enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing human kind: if any one, therefore, proceeds to such fornication or murder, he cannot be clean.
2.204. Nay, indeed, the law does not permit us to make festivals at the births of our children, and thereby afford occasion of drinking to excess; but it ordains that the very beginning of our education should be immediately directed to sobriety. It also commands us to bring those children up in learning and to exercise them in the laws, and make them acquainted with the acts of their predecessors, in order to their imitation of them, and that they might be nourished up in the laws from their infancy, and might neither transgress them, nor have any pretense for their ignorance of them.

2.225. Yet do some men look upon Platoโ€™s discourses as no better than certain idle words set off with great artifice. However, they admire Lycurgus as the principal lawgiver; and all men celebrate Sparta for having continued in the firm observance of his laws for a very long time. 2.226. So far then we have gained, that it is to be confessed a mark of virtue to submit to laws. But then let such as admire this in the Lacedemonians compare that duration of theirs with more than two thousand years which our political government hath continued; 2.227. and let them farther consider, that though the Lacedemonians did seem to observe their laws exactly while they enjoyed their liberty, yet that when they underwent a change of their fortune, they forgot almost all those laws; 2.228. while we, having been under ten thousand changes in our fortune by the changes that happened among the kings of Asia, have never betrayed our laws under the most pressing distresses we have been in; nor have we neglected them either out of sloth or for a livelihood. Nay, if any one will consider it, the difficulties and labors laid upon us have been greater than what appears to have been borne by the Lacedemonian fortitude, 2.229. while they neither ploughed their land nor exercised any trades, but lived in their own city, free from all such painstaking, in the enjoyment of plenty, and using such exercises as might improve their bodies, 2.231. I need not add this, that they have not been fully able to observe their laws; for not only a few single persons, but multitudes of them, have in heaps neglected those laws, and have delivered themselves, together with their arms, into the hands of their enemies.

2.251. but omitted it as a thing of very little consequence, and gave leave both to the poets to introduce what gods they pleased, and those subject to all sorts of passions, and to the orators to procure political decrees from the people for the admission of such foreign gods as they thought proper. 2.252. The painters also, and statuaries of Greece, had herein great power, as each of them could contrive a shape proper for a god; the one to be formed out of clay, and the other by making a bare picture of such a one; but those workmen that were principally admired, had the use of ivory and of gold as the constant materials for their new statues; 2.253. whereby it comes to pass that some temples are quite deserted, while others are in great esteem, and adorned with all the rites of all kinds of purification. Besides this, the first gods, who have long flourished in the honors done them, are now grown old while those that flourished after them are come in their room as a second rank, that I may speak the most honorably of them that I can: 2.254. nay, certain other gods there are who are newly introduced, and newly worshipped as we, by way of digression have said already, and yet have left their places of worship desolate; and for their temples, some of them are already left desolate, and others are built anew, according to the pleasure of men; whereas they ought to have preserved their opinion about God, and that worship which is due to him, always and immutably the same.

2.273. And, indeed, what reason can there be why we should desire to imitate the laws of other nations, while we see they are not observed by their own legislators? And why do not the Lacedemonians think of abolishing that form of their government which suffers them not to associate with any others, as well as their contempt of matrimony? And why do not the Eleans and Thebans abolish that unnatural and impudent lust, which makes them lie with males?

2.282. Nay, farther, the multitude of mankind itself have had a great inclination of a long time to follow our religious observances; for there is not any city of the Grecians, nor any of the barbarians, nor any nation whatsoever, whither our custom of resting on the seventh day hath not come, and by which our fasts and lighting up lamps, and many of our prohibitions as to our food, are not observed;
2.283. they also endeavor to imitate our mutual concord with one another, and the charitable distribution of our goods, and our diligence in our trades, and our fortitude in undergoing the distresses we are in, on account of our laws;

2.288. and now I think I have sufficiently completed what I proposed in writing these books; for whereas our accusers have pretended that our nation are a people of very late original, I have demonstrated that they are exceeding ancient; for I have produced as witnesses thereto many ancient writers, who have made mention of us in their books, while they had said no such writer had so done. ' '. None
46. Mishnah, Bava Batra, 7.2 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข priests, in Judea, as land appraisers

 Found in books: Fonrobert and Jaffee (2007) 127; Gordon (2020) 38


7.2. ื‘ึผึตื™ืช ื›ึผื•ึนืจ ืขึธืคึธืจ ืึฒื ึดื™ ืžื•ึนื›ึตืจ ืœึฐืšึธ ืžึดื“ึผึธื” ื‘ึทื—ึถื‘ึถืœ, ืคึผึดื—ึตืช ื›ึผึธืœ ืฉืึถื”ื•ึผื, ื™ึฐื ึทื›ึผึถื”. ื”ื•ึนืชึดื™ืจ ื›ึผึธืœ ืฉืึถื”ื•ึผื, ื™ึทื—ึฒื–ึดื™ืจ. ืึดื ืึธืžึทืจ, ื”ึตืŸ ื—ึธืกึตืจ ื”ึตืŸ ื™ึธืชึตืจ, ืึฒืคึดืœึผื•ึผ ืคึดื—ึตืช ืจึนื‘ึทืข ืœึทืกึผึฐืึธื” ืื•ึน ื”ื•ึนืชึดื™ืจ ืจึนื‘ึทืข ืœึทืกึผึฐืึธื”, ื”ึดื’ึผึดื™ืขื•ึน. ื™ื•ึนืชึตืจ ืžึดื›ึผึธืืŸ, ื™ึทืขึฒืฉื‚ึถื” ื—ึถืฉืึฐื‘ึผื•ึนืŸ. ืžึทื” ื”ื•ึผื ืžึทื—ึฒื–ึดื™ืจ ืœื•ึน, ืžึธืขื•ึนืช. ื•ึฐืึดื ืจึธืฆึธื”, ืžึทื—ึฒื–ึดื™ืจ ืœื•ึน ืงึทืจึฐืงึทืข. ื•ึฐืœึธืžึผึธื” ืึธืžึฐืจื•ึผ ืžึทื—ึฒื–ึดื™ืจ ืœื•ึน ืžึธืขื•ึนืช, ืœึฐื™ึทืคึผื•ึนืช ื›ึผึนื—ื•ึน ืฉืึถืœ ืžื•ึนื›ึตืจ, ืฉืึถืึดื ืฉืึดื™ึผึตืจ ื‘ึผึทืฉึผื‚ึธื“ึถื” ื‘ึผึตื™ืช ืชึผึดืฉืึฐืขึธื” ืงึทื‘ึผึดื™ืŸ ื•ึผื‘ึทื’ึผึดื ึผึธื” ื‘ึผึตื™ืช ื—ึฒืฆึดื™ ืงึทื‘, ื•ึผื›ึฐื“ึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื ื‘ึผึตื™ืช ืจึนื‘ึทืข, ืžึทื—ึฒื–ึดื™ืจ ืœื•ึน ืึถืช ื”ึทืงึผึทืจึฐืงึทืข. ื•ึฐืœึนื ืึถืช ื”ึธืจึนื‘ึทืข ื‘ึผึดืœึฐื‘ึทื“ ื”ื•ึผื ืžึทื—ึฒื–ึดื™ืจ, ืึถืœึผึธื ืึถืช ื›ึผึธืœ ื”ึทืžึผื•ึนืชึธืจ.''. None
7.2. If he said, โ€œI will sell you a korโ€™s space of soil as measured by a ropeโ€, and he gave him less, the buyer may reduce the price; and if he gave him more, the buyer must give it back. But if he said, โ€œWhether less or moreโ€, even if he gave the buyer a quarter-kabโ€™s space less in every seahโ€™s space, or a quarter kabโ€™s space more in every seahโ€™s space, it becomes his; if the error was more than this, a reckoning must be made. What does he (the buyer) give him back? Its value in money; but if the seller wants, he gives him back the land. And why did they say that he could give back its value in money? To strengthen the power of the seller, for if, in a field containing a korโ€™s space there would still have remained to him nine kabโ€™s space, or, in a garden, a half-kabโ€™s space, or according to Rabbi Akiva a quarter-kabโ€™s space, the buyer must give back to him land. And not only must he give back the quarter-kabโ€™s space, but all of the surplus.''. None
47. Mishnah, Berachot, 9.5 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Animals, abundant in Judaea โ€ข Herod I, King of Judea

 Found in books: Bickerman and Tropper (2007) 365; Klawans (2009) 233


9.5. ื—ึทื™ึผึธื‘ ืึธื“ึธื ืœึฐื‘ึธืจึตืšึฐ ืขึทืœ ื”ึธืจึธืขึธื” ื›ึผึฐืฉืึตื ืฉืึถื”ื•ึผื ืžึฐื‘ึธืจึตืšึฐ ืขึทืœ ื”ึทื˜ึผื•ึนื‘ึธื”, ืฉืึถื ึผึถืึฑืžึทืจ (ื“ื‘ืจื™ื ื•) ื•ึฐืึธื”ึทื‘ึฐืชึผึธ ืึตืช ื™ึฐื™ึธ ืึฑืœึนื”ึถื™ืšึธ ื‘ึผึฐื›ึธืœ ืœึฐื‘ึธื‘ึฐืšึธ ื•ึผื‘ึฐื›ึธืœ ื ึทืคึฐืฉืึฐืšึธ ื•ึผื‘ึฐื›ึธืœ ืžึฐืึนื“ึถืšึธ. ื‘ึผึฐื›ึธืœ ืœึฐื‘ึธื‘ึฐืšึธ, ื‘ึผึดืฉืึฐื ึตื™ ื™ึฐืฆึธืจึถื™ืšึธ, ื‘ึผึฐื™ึตืฆึถืจ ื˜ื•ึนื‘ ื•ึผื‘ึฐื™ึตืฆึถืจ ืจึธืข. ื•ึผื‘ึฐื›ึธืœ ื ึทืคึฐืฉืึฐืšึธ, ืึฒืคึดืœึผื•ึผ ื”ื•ึผื ื ื•ึนื˜ึตืœ ืึถืช ื ึทืคึฐืฉืึถืšึธ. ื•ึผื‘ึฐื›ึธืœ ืžึฐืึนื“ึถืšึธ, ื‘ึผึฐื›ึธืœ ืžึธืžื•ึนื ึถืšึธ. ื“ึผึธื‘ึธืจ ืึทื—ึตืจ ื‘ึผึฐื›ึธืœ ืžึฐืึนื“ึถืšึธ, ื‘ึผึฐื›ึธืœ ืžึดื“ึผึธื” ื•ึผืžึดื“ึผึธื” ืฉืึถื”ื•ึผื ืžื•ึนื“ึตื“ ืœึฐืšึธ ื”ึฑื•ึตื™ ืžื•ึนื“ึถื” ืœื•ึน ื‘ึผึดืžึฐืึนื“ ืžึฐืึนื“. ืœึนื ื™ึธืงึตืœ ืึธื“ึธื ืึถืช ืจึนืืฉืื•ึน ื›ึผึฐื ึถื’ึถื“ ืฉืึทืขึทืจ ื”ึทืžึผึดื–ึฐืจึธื—, ืฉืึถื”ื•ึผื ืžึฐื›ึปื•ึผึธืŸ ื›ึผึฐื ึถื’ึถื“ ื‘ึผึตื™ืช ืงึธื“ึฐืฉืึตื™ ื”ึทืงึผึธื“ึธืฉืึดื™ื. ืœึนื ื™ึดื›ึผึธื ึตืก ืœึฐื”ึทืจ ื”ึทื‘ึผึทื™ึดืช ื‘ึผึฐืžึทืงึฐืœื•ึน, ื•ึผื‘ึฐืžึดื ึฐืขึธืœื•ึน, ื•ึผื‘ึฐืคึปื ึฐื“ึผึธืชื•ึน, ื•ึผื‘ึฐืึธื‘ึธืง ืฉืึถืขึทืœ ืจึทื’ึฐืœึธื™ื•, ื•ึฐืœึนื ื™ึทืขึฒืฉื‚ึถื ึผื•ึผ ืงึทืคึผึทื ึฐื“ึผึทืจึฐื™ึธื, ื•ึผืจึฐืงึดื™ืงึธื” ืžึดืงึผึทืœ ื•ึธื—ึนืžึถืจ. ื›ึผึธืœ ื—ื•ึนืชึฐืžึตื™ ื‘ึฐืจึธื›ื•ึนืช ืฉืึถื”ึธื™ื•ึผ ื‘ึทืžึผึดืงึฐื“ึผึธืฉื, ื”ึธื™ื•ึผ ืื•ึนืžึฐืจึดื™ื ืžึดืŸ ื”ึธืขื•ึนืœึธื. ืžึดืฉึผืึถืงึผึดืœึฐืงึฐืœื•ึผ ื”ึทืžึผึดื™ื ึดื™ืŸ, ื•ึฐืึธืžึฐืจื•ึผ, ืึตื™ืŸ ืขื•ึนืœึธื ืึถืœึผึธื ืึถื—ึธื“, ื”ึดืชึฐืงึดื™ื ื•ึผ ืฉืึถื™ึผึฐื”ื•ึผ ืื•ึนืžึฐืจึดื™ื, ืžึดืŸ ื”ึธืขื•ึนืœึธื ื•ึฐืขึทื“ ื”ึธืขื•ึนืœึธื. ื•ึฐื”ึดืชึฐืงึดื™ื ื•ึผ, ืฉืึถื™ึผึฐื”ึตื ืึธื“ึธื ืฉืื•ึนืึตืœ ืึถืช ืฉืึฐืœื•ึนื ื—ึฒื‘ึตืจื•ึน ื‘ึผึทืฉึผืึตื, ืฉืึถื ึผึถืึฑืžึทืจ (ืจื•ืช ื‘) ื•ึฐื”ึดื ึผึตื” ื‘ึนืขึทื– ื‘ึผึธื ืžึดื‘ึผึตื™ืช ืœึถื—ึถื, ื•ึทื™ึผึนืืžึถืจ ืœึทืงึผื•ึนืฆึฐืจึดื™ื ื™ึฐื™ึธ ืขึดืžึผึธื›ึถื, ื•ึทื™ึผึนืืžึฐืจื•ึผ ืœื•ึน, ื™ึฐื‘ึธืจึถื›ึฐืšึธ ื™ึฐื™ึธ. ื•ึฐืื•ึนืžึตืจ (ืฉื•ืคื˜ื™ื ื•) ื™ึฐื™ึธ ืขึดืžึผึฐืšึธ ื’ึผึดื‘ึผื•ึนืจ ื”ึถื—ึธื™ึดืœ. ื•ึฐืื•ึนืžึตืจ (ืžืฉืœื™ ื›ื’) ืึทืœ ืชึผึธื‘ื•ึผื– ื›ึผึดื™ ื–ึธืงึฐื ึธื” ืึดืžึผึถืšึธ. ื•ึฐืื•ึนืžึตืจ (ืชื”ืœื™ื ืงื™ื˜) ืขึตืช ืœึทืขึฒืฉื‚ื•ึนืช ืœึทื™ื™ึธ ื”ึตืคึตืจื•ึผ ืชื•ึนืจึธืชึถืšึธ. ืจึทื‘ึผึดื™ ื ึธืชึธืŸ ืื•ึนืžึตืจ, ื”ึตืคึตืจื•ึผ ืชื•ึนืจึธืชึถืšึธ ืขึตืช ืœึทืขึฒืฉื‚ื•ึนืช ืœึทื™ื™ึธ:''. None
9.5. One must bless God for the evil in the same way as one blesses for the good, as it says, โ€œAnd you shall love the Lord your God with all your heart, with all your soul and with all your mightโ€ (Deuteronomy 6:5). โ€œWith all your heart,โ€ with your two impulses, the evil impulse as well as the good impulse. โ€œWith all your soulโ€ even though he takes your soul life away from you. โ€œWith all your mightโ€ with all your money. Another explanation, โ€œWith all your mightโ€ whatever treatment he metes out to you. One should not show disrespect to the Eastern Gate, because it is in a direct line with the Holy of Holies. One should not enter the Temple Mount with a staff, or with shoes on, or with a wallet, or with dusty feet; nor should one make it a short cut, all the more spitting is forbidden. All the conclusions of blessings that were in the Temple they would say, โ€œforever lit. as long as the world is.โ€ When the sectarians perverted their ways and said that there was only one world, they decreed that they should say, โ€œfor ever and ever lit. from the end of the world to the end of the world. They also decreed that a person should greet his fellow in Godโ€™s name, as it says, โ€œAnd behold Boaz came from Bethlehem and said to the reapers, โ€˜May the Lord be with you.โ€™ And they answered him, โ€œMay the Lord bless youโ€™โ€ (Ruth 2:. And it also says, โ€œThe Lord is with your, you valiant warriorโ€ (Judges 6:12). And it also says, โ€œAnd do not despise your mother when she grows oldโ€ (Proverbs 23:22). And it also says, โ€œIt is time to act on behalf of the Lord, for they have violated Your teachingโ€ (Psalms 119:126). Rabbi Natan says: this means โ€œThey have violated your teaching It is time to act on behalf of the Lord.โ€''. None
48. Mishnah, Gittin, 8.9 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข halakha, Judean

 Found in books: Fonrobert and Jaffee (2007) 126; Monnickendam (2020) 98


8.9. ื”ึทืžึฐื’ึธืจึตืฉื ืึถืช ืึดืฉืึฐืชึผื•ึน ื•ึฐืœึธื ึธื” ืขึดืžึผื•ึน ื‘ึผึฐืคึปื ึฐื“ึผึฐืงึดื™, ื‘ึผึตื™ืช ืฉืึทืžึผึทืื™ ืื•ึนืžึฐืจึดื™ื, ืึตื™ื ึธื”ึผ ืฆึฐืจึดื™ื›ึธื”ึผ ื”ึตื™ืžึถื ึผื•ึผ ื’ึตื˜ ืฉืึตื ึดื™. ื•ึผื‘ึตื™ืช ื”ึดืœึผึตืœ ืื•ึนืžึฐืจึดื™ื, ืฆึฐืจึดื™ื›ึธื” ื”ึตื™ืžึถื ึผื•ึผ ื’ึตื˜ ืฉืึตื ึดื™. ืึตื™ืžึธืชึทื™, ื‘ึผึดื–ึฐืžึทืŸ ืฉืึถื ึผึดืชึฐื’ึผึธืจึฐืฉืึธื” ืžึดืŸ ื”ึทื ึผึดืฉึผื‚ื•ึผืึดื™ืŸ. ื•ึผืžื•ึนื“ึดื™ื ื‘ึผึฐื ึดืชึฐื’ึผึธืจึฐืฉืึธื” ืžึดืŸ ื”ึธืึตืจื•ึผืกึดื™ืŸ ืฉืึถืึตื™ื ึธื”ึผ ืฆึฐืจึดื™ื›ึธื” ื”ึตื™ืžึถื ึผื•ึผ ื’ึตื˜ ืฉืึตื ึดื™, ืžึดืคึผึฐื ึตื™ ืฉืึถืึตื™ืŸ ืœึดื‘ึผื•ึน ื’ึทืก ื‘ึผึธื”ึผ. ื›ึผึฐื ึธืกึธื”ึผ ื‘ึผึฐื’ึตื˜ ืงึตืจึตื—ึท, ืชึผึตืฆึตื ืžึดื–ึผึถื” ื•ึผืžึดื–ึผึถื”, ื•ึฐื›ึธืœ ื”ึทื“ึผึฐืจึธื›ึดื™ื ื”ึธืึตืœึผื•ึผ ื‘ึธื”ึผ:''. None
8.9. A man divorces his wife and then stays with her over night in an inn: Bet Shammai says: she does not require from him a second get, But Beth Hillel say she does require a second get from him. When is this so? When she was divorced after marriage. And Beth Hillel agrees that if she is divorced after betrothal, she does not require a second get from him, because he would not yet take liberties with her. If a man marries a divorced woman through a โ€œbaldโ€ get, she must leave both husbands and all the above-mentioned consequences apply to her.''. None
49. Mishnah, Ketuvot, 1.5, 6.6 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข Judaea, region of,Roman government of โ€ข Judaea, region of,name of โ€ข Romans, Judaea, invasion and control of โ€ข betrothal, Judea โ€ข halakha, Judean

 Found in books: Katzoff(2005) 138, 140; Monnickendam (2020) 98, 99; Taylor (2012) 169


1.5. ื”ึธืื•ึนื›ึตืœ ืึตืฆึถืœ ื—ึธืžึดื™ื• ื‘ึผึดื™ื”ื•ึผื“ึธื” ืฉืึถืœึผึนื ื‘ึฐืขึตื“ึดื™ื, ืึตื™ื ื•ึน ื™ึธื›ื•ึนืœ ืœึดื˜ึฐืขึนืŸ ื˜ึทืขึฒื ึทืช ื‘ึผึฐืชื•ึผืœึดื™ื, ืžึดืคึผึฐื ึตื™ ืฉืึถืžึผึดืชึฐื™ึทื—ึตื“ ืขึดืžึผึธื”ึผ. ืึทื—ึทืช ืึทืœึฐืžึฐื ึทืช ื™ึดืฉื‚ึฐืจึธืึตืœ ื•ึฐืึทื—ึทืช ืึทืœึฐืžึฐื ึทืช ื›ึผึนื”ึตืŸ, ื›ึผึฐืชึปื‘ึผึธืชึธืŸ ืžึธื ึถื”. ื‘ึผึตื™ืช ื“ึผึดื™ืŸ ืฉืึถืœ ื›ึผึนื”ึฒื ึดื™ื ื”ึธื™ื•ึผ ื’ื•ึนื‘ึดื™ืŸ ืœึทื‘ึผึฐืชื•ึผืœึธื” ืึทืจึฐื‘ึผึทืข ืžึตืื•ึนืช ื–ื•ึผื–, ื•ึฐืœึนื ืžึดื—ื•ึผ ื‘ึฐื™ึธื“ึธื ื—ึฒื›ึธืžึดื™ื:
6.6. ื™ึฐืชื•ึนืžึธื” ืฉืึถื”ึดืฉึผื‚ึดื™ืึทืชึผึธื” ืึดืžึผึธื”ึผ ืื•ึน ืึทื—ึถื™ื”ึธ ืžึดื“ึผึทืขึฐืชึผึธื”ึผ, ื•ึฐื›ึธืชึฐื‘ื•ึผ ืœึธื”ึผ ื‘ึผึฐืžึตืึธื” ืื•ึน ื‘ึทื—ึฒืžึดืฉึผืึดื™ื ื–ื•ึผื–, ื™ึฐื›ื•ึนืœึธื” ื”ึดื™ื ืžึดืฉึผืึถืชึผึทื’ึฐื“ึผึดื™ืœ ืœึฐื”ื•ึนืฆึดื™ื ืžึดื™ึผึธื“ึธืŸ ืžึทื” ืฉึผืึถืจึธืื•ึผื™ ืœึฐื”ึดื ึผึธืชึตืŸ ืœึธื”ึผ. ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ืื•ึนืžึตืจ, ืึดื ื”ึดืฉึผื‚ึดื™ื ืึถืช ื”ึทื‘ึผึทืช ื”ึธืจึดืืฉืื•ึนื ึธื”, ื™ึดื ึผึธืชึตืŸ ืœึทืฉึผืึฐื ึดื™ึผึธื” ื›ึฐื“ึถืจึถืšึฐ ืฉืึถื ึผึธืชึทืŸ ืœึธืจึดืืฉืื•ึนื ึธื”. ื•ึทื—ึฒื›ึธืžึดื™ื ืื•ึนืžึฐืจึดื™ื, ืคึผึฐืขึธืžึดื™ื ืฉืึถืึธื“ึธื ืขึธื ึดื™ ื•ึฐื”ึถืขึฑืฉืึดื™ืจ ืื•ึน ืขึธืฉืึดื™ืจ ื•ึฐื”ึถืขึฑื ึดื™, ืึถืœึผึธื ืฉืึธืžึดื™ืŸ ืึถืช ื”ึทื ึผึฐื›ึธืกึดื™ื ื•ึฐื ื•ึนืชึฐื ึดื™ืŸ ืœึธื”ึผ:''. None
1.5. He who eats with his father-in-law in Judea without the presence of witnesses cannot raise a claim of non-virginity against his wife because he has been alone with her. It is the same whether the woman is an Israelite widow or a priestly widow her kethubah is a maneh. The court of the priests collected for a virgin four hundred zuz, and the sages did not protest.
6.6. If an orphan was given in marriage by her mother or her brothers with her consent and they gave her a dowry of a hundred, or fifty zuz, she may, when she reaches majority age, legally claim from them the amount that was due to her. Rabbi Judah says: if the father had given his first daughter in marriage, the second must receive as much as the first. The Sages say: sometimes a man is poor and becomes rich or rich and becomes poor. Rather the estate should evaluated and the appropriate amount given to her.''. None
50. Mishnah, Megillah, 4.3 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,and synagogues โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข sacred land, in Judea, in rabbinic writings โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Gordon (2020) 167; Taylor (2012) 80


4.3. ืึตื™ืŸ ืคึผื•ึนืจึฐืกึดื™ืŸ ืึถืช ืฉืึฐืžึทืข, ื•ึฐืึตื™ืŸ ืขื•ึนื‘ึฐืจึดื™ืŸ ืœึดืคึฐื ึตื™ ื”ึทืชึผึตื‘ึธื”, ื•ึฐืึตื™ืŸ ื ื•ึนืฉื‚ึฐืึดื™ืŸ ืึถืช ื›ึผึทืคึผึตื™ื”ึถื, ื•ึฐืึตื™ืŸ ืงื•ึนืจึดื™ืŸ ื‘ึผึทืชึผื•ึนืจึธื”, ื•ึฐืึตื™ืŸ ืžึทืคึฐื˜ึดื™ืจึดื™ืŸ ื‘ึผึทื ึผึธื‘ึดื™ื, ื•ึฐืึตื™ืŸ ืขื•ึนืฉื‚ึดื™ืŸ ืžึทืขึฒืžึธื“ ื•ึผืžื•ึนืฉืึธื‘, ื•ึฐืึตื™ืŸ ืื•ึนืžึฐืจึดื™ื ื‘ึผึดืจึฐื›ึผึทืช ืึฒื‘ึตืœึดื™ื ื•ึฐืชึทื ึฐื—ื•ึผืžึตื™ ืึฒื‘ึตืœึดื™ื ื•ึผื‘ึดืจึฐื›ึผึทืช ื—ึฒืชึธื ึดื™ื, ื•ึฐืึตื™ืŸ ืžึฐื–ึทืžึผึฐื ึดื™ืŸ ื‘ึผึทืฉึผืึตื, ืคึผึธื—ื•ึนืช ืžึตืขึฒืฉื‚ึธืจึธื”. ื•ึผื‘ึทืงึผึทืจึฐืงึธืขื•ึนืช, ืชึผึดืฉืึฐืขึธื” ื•ึฐื›ึนื”ึตืŸ. ื•ึฐืึธื“ึธื, ื›ึผึทื™ึผื•ึนืฆึตื ื‘ึผึธื”ึถืŸ:''. None
4.3. They do not recite the Shema responsively, And they do not pass before the ark; And the the priests do not lift up their hands; And they do not read the Torah publicly; And they do not conclude with a haftarah from the prophets; And they do not make stops at funeral processions; And they do not say the blessing for mourners, or the comfort of mourners, or the blessing of bridegrooms; And they do not mention Godโ€™s name in the invitation to say Birkat Hamazon; Except in the presence of ten. For redeeming sanctified land nine and a priest are sufficient, and similarly with human beings.''. None
51. Mishnah, Rosh Hashanah, 4.1-4.3 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Judaea, region of,Roman government of โ€ข Judaea, region of,name of โ€ข Maon (Judaea) โ€ข Romans, Judaea, invasion and control of

 Found in books: Levine (2005) 199; Taylor (2012) 169


4.1. ื™ื•ึนื ื˜ื•ึนื‘ ืฉืึถืœ ืจึนืืฉื ื”ึทืฉึผืึธื ึธื” ืฉืึถื—ึธืœ ืœึดื”ึฐื™ื•ึนืช ื‘ึผึฐืฉืึทื‘ึผึธืช, ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื ื”ึธื™ื•ึผ ืชื•ึนืงึฐืขึดื™ื, ืึฒื‘ึธืœ ืœึนื ื‘ึทืžึผึฐื“ึดื™ื ึธื”. ืžึฐืฉึผืึถื—ึธืจึทื‘ ื‘ึผึตื™ืช ื”ึทืžึผึดืงึฐื“ึผึธืฉื, ื”ึดืชึฐืงึดื™ืŸ ืจึทื‘ึผึธืŸ ื™ื•ึนื—ึธื ึธืŸ ื‘ึผึถืŸ ื–ึทื›ึผึทืื™, ืฉืึถื™ึผึฐื”ื•ึผ ืชึผื•ึนืงึฐืขึดื™ืŸ ื‘ึผึฐื›ึธืœ ืžึธืงื•ึนื ืฉืึถื™ึผึถืฉื ื‘ึผื•ึน ื‘ึตื™ืช ื“ึผึดื™ืŸ. ืึธืžึทืจ ืจึทื‘ึผึดื™ ืึถืœึฐืขึธื–ึธืจ, ืœึนื ื”ึดืชึฐืงึดื™ืŸ ืจึทื‘ึผึธืŸ ื™ื•ึนื—ึธื ึธืŸ ื‘ึผึถืŸ ื–ึทื›ึผึทืื™ ืึถืœึผึธื ื‘ึฐื™ึทื‘ึฐื ึถื” ื‘ึผึดืœึฐื‘ึธื“. ืึธืžึฐืจื•ึผ ืœื•ึน, ืึถื—ึธื“ ื™ึทื‘ึฐื ึถื” ื•ึฐืึถื—ึธื“ ื›ึผึธืœ ืžึธืงื•ึนื ืฉืึถื™ึผึถืฉื ื‘ึผื•ึน ื‘ึตื™ืช ื“ึผึดื™ืŸ: 4.2. ื•ึฐืขื•ึนื“ ื–ึนืืช ื”ึธื™ึฐืชึธื” ื™ึฐืจื•ึผืฉืึธืœึทื™ึดื ื™ึฐืชึตืจึธื” ืขึทืœ ื™ึทื‘ึฐื ึถื”, ืฉืึถื›ึผึธืœ ืขึดื™ืจ ืฉืึถื”ึดื™ื ืจื•ึนืึธื” ื•ึฐืฉืื•ึนืžึทืขึทืช ื•ึผืงึฐืจื•ึนื‘ึธื” ื•ึดื™ื›ื•ึนืœึธื” ืœึธื‘ึนื, ืชึผื•ึนืงึฐืขึดื™ืŸ. ื•ึผื‘ึฐื™ึทื‘ึฐื ึถื” ืœึนื ื”ึธื™ื•ึผ ืชื•ึนืงึฐืขึดื™ืŸ ืึถืœึผึธื ื‘ึผึฐื‘ึตื™ืช ื“ึผึดื™ืŸ ื‘ึผึดืœึฐื‘ึธื“: 4.3. ื‘ึผึธืจึดืืฉืื•ึนื ึธื” ื”ึธื™ึธื” ื”ึทืœึผื•ึผืœึธื‘ ื ึดื˜ึผึธืœ ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื ืฉืึดื‘ึฐืขึธื”, ื•ึผื‘ึทืžึผึฐื“ึดื™ื ึธื” ื™ื•ึนื ืึถื—ึธื“. ืžึดืฉึผืึถื—ึธืจึทื‘ ื‘ึผึตื™ืช ื”ึทืžึผึดืงึฐื“ึผึธืฉื, ื”ึดืชึฐืงึดื™ืŸ ืจึทื‘ึผึธืŸ ื™ื•ึนื—ึธื ึธืŸ ื‘ึผึถืŸ ื–ึทื›ึผึทืื™ ืฉืึถื™ึฐื”ึตื ืœื•ึผืœึธื‘ ื ึดื˜ึผึธืœ ื‘ึผึทืžึผึฐื“ึดื™ื ึธื” ืฉืึดื‘ึฐืขึธื” ื–ึตื›ึถืจ ืœึทืžึผึดืงึฐื“ึผึธืฉื, ื•ึฐืฉืึถื™ึผึฐื”ึตื ื™ื•ึนื ื”ึธื ึตืฃ ื›ึผึปืœึผื•ึน ืึธืกื•ึผืจ:''. None
4.1. If Yom Tov of Rosh Hashanah fell on Shabbat, they would blow the shofar in the Temple but not in the country. After the destruction of the Temple, Rabban Yoha ben Zakai decreed that it should be blown on Shabbat in every place where there was a court. Rabbi Eliezer said: Rabban Yoha ben Zakai decreed for Yavneh only. They said to him: both Yavneh and any place where there is a court. 4.2. There was another way in which Jerusalem was greater than Yavneh, that in every city which could see Jerusalem and hear and was near and could get to Jerusalem, they used to blow on Shabbat, whereas in Yavneh they used to blow in the court only. 4.3. In earlier times the lulav was taken for seven days in the Temple, and in the provinces for one day only. When the temple was destroyed, Rabbi Yoha ben Zakkai decreed that the lulav should be taken in the provinces for seven days in memory of the Temple, He also decreed that on the whole of the day of waving it be forbidden to eat the new produce.''. None
52. Mishnah, Shekalim, 2.1 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, outside Judea, in Egypt

 Found in books: Goodman (2006) 65; Gordon (2020) 163


2.1. ืžึฐืฆึธืจึฐืคึดื™ืŸ ืฉืึฐืงึธืœึดื™ื ืœึฐื“ึทืจึฐื›ึผื•ึนื ื•ึนืช ืžึดืคึผึฐื ึตื™ ืžึทืฉึผื‚ื•ึนื™ ื”ึทื“ึผึถืจึถืšึฐ. ื›ึผึฐืฉืึตื ืฉืึถื”ึธื™ื•ึผ ืฉืื•ึนืคึธืจื•ึนืช ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื, ื›ึผึธืšึฐ ื”ึธื™ื•ึผ ืฉืื•ึนืคึธืจื•ึนืช ื‘ึผึทืžึผึฐื“ึดื™ื ึธื”. ื‘ึผึฐื ึตื™ ื”ึธืขึดื™ืจ ืฉืึถืฉึผืึธืœึฐื—ื•ึผ ืึถืช ืฉืึดืงึฐืœึตื™ื”ึถืŸ ื•ึฐื ึดื’ึฐื ึฐื‘ื•ึผ ืื•ึน ืฉืึถืึธื‘ึธื“ื•ึผ, ืึดื ื ึดืชึฐืจึฐืžึธื” ื”ึทืชึผึฐืจื•ึผืžึธื”, ื ึดืฉืึฐื‘ึผึธืขึดื™ืŸ ืœึทื’ึผึดื–ึฐื‘ึผึธืจึดื™ื. ื•ึฐืึดื ืœึธืื• ื ึดืฉืึฐื‘ึผึธืขึดื™ืŸ ืœึดื‘ึฐื ึตื™ ื”ึธืขึดื™ืจ, ื•ึผื‘ึฐื ึตื™ ื”ึธืขึดื™ืจ ืฉืื•ึนืงึฐืœึดื™ืŸ ืชึผึทื—ึฐืชึผึตื™ื”ึถืŸ. ื ึดืžึฐืฆึธืื•ึผ, ืื•ึน ืฉืึถื”ึถื—ึฑื–ึดื™ืจื•ึผื ื”ึทื’ึผึทื ึผึธื‘ึดื™ื, ืึตืœึผื•ึผ ื•ึธืึตืœึผื•ึผ ืฉืึฐืงึธืœึดื™ื, ื•ึฐืึตื™ืŸ ืขื•ึนืœึดื™ืŸ ืœึธื”ึถืŸ ืœึฐืฉืึธื ึธื” ื”ึทื‘ึผึธืึธื”:''. None
2.1. They may change shekels into darics because of the load of the journey. Just as there were shofar-shaped chests in the Temple so there were shofar-shaped chests in the provinces. The townspeople who had sent their shekels and they were stolen or lost: If the appropriation had already been made the messengers swear an oath to the treasurers; But if the appropriation had not yet been made they swear to the townspeople, and the townspeople must pay new shekels in the place of the lost shekels. If the lost shekels were found, or if the thieves restored them, then both the first shekels and their substitutes are sacred shekels and they cannot be credited to the account of the coming year.''. None
53. New Testament, 1 Peter, 2.9 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and non-Jews in Paul โ€ข Judeans

 Found in books: Esler (2000) 232; Gruen (2020) 202


2.9. แฝ‘ฮผฮตแฟ–ฯ‚ ฮดแฝฒ ฮณฮญฮฝฮฟฯ‚ แผฮบฮปฮตฮบฯ„ฯŒฮฝ, ฮฒฮฑฯƒฮฏฮปฮตฮนฮฟฮฝ แผฑฮตฯฮฌฯ„ฮตฯ…ฮผฮฑ, แผ”ฮธฮฝฮฟฯ‚ แผ…ฮณฮนฮฟฮฝ, ฮปฮฑแฝธฯ‚ ฮตแผฐฯ‚ ฯ€ฮตฯฮนฯ€ฮฟฮฏฮทฯƒฮนฮฝ, แฝ…ฯ€ฯ‰ฯ‚ ฯ„แฝฐฯ‚ แผ€ฯฮตฯ„แฝฐฯ‚ แผฮพฮฑฮณฮณฮตฮฏฮปฮทฯ„ฮต ฯ„ฮฟแฟฆ แผฮบ ฯƒฮบฯŒฯ„ฮฟฯ…ฯ‚ แฝ‘ฮผแพถฯ‚ ฮบฮฑฮปฮญฯƒฮฑฮฝฯ„ฮฟฯ‚ ฮตแผฐฯ‚ ฯ„แฝธ ฮธฮฑฯ…ฮผฮฑฯƒฯ„แฝธฮฝ ฮฑแฝฯ„ฮฟแฟฆ ฯ†แฟถฯ‚ยท''. None
2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: "". None
54. New Testament, 1 Corinthians, 10.14, 10.19-10.20, 16.1 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and idolatry โ€ข Jews/Judeans/Ioudaioi, and non-Jews in Paul โ€ข Judea โ€ข Judea, in the Early Roman period โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Gordon (2020) 174; Gruen (2020) 198, 202; Novenson (2020) 25


10.14. ฮ”ฮนฯŒฯ€ฮตฯ, แผ€ฮณฮฑฯ€ฮทฯ„ฮฟฮฏ ฮผฮฟฯ…, ฯ†ฮตฯฮณฮตฯ„ฮต แผ€ฯ€แฝธ ฯ„แฟ†ฯ‚ ฮตแผฐฮดฯ‰ฮปฮฟฮปฮฑฯ„ฯฮฏฮฑฯ‚.
10.19. ฯ„ฮฏ ฮฟแฝ–ฮฝ ฯ†ฮทฮผฮฏ; แฝ…ฯ„ฮน ฮตแผฐฮดฯ‰ฮปฯŒฮธฯ…ฯ„ฯŒฮฝ ฯ„ฮฏ แผฯƒฯ„ฮนฮฝ, แผข แฝ…ฯ„ฮน ฮตแผดฮดฯ‰ฮปฯŒฮฝ ฯ„ฮฏ แผฯƒฯ„ฮนฮฝ; 10.20. แผ€ฮปฮปสผ แฝ…ฯ„ฮน แผƒ ฮธฯฮฟฯ…ฯƒฮนฮฝ ฯ„แฝฐ แผ”ฮธฮฝฮท,ฮดฮฑฮนฮผฮฟฮฝฮฏฮฟฮนฯ‚ ฮบฮฑแฝถ ฮฟแฝ ฮธฮตแฟท ฮธฯฮฟฯ…ฯƒฮนฮฝ,ฮฟแฝ ฮธฮญฮปฯ‰ ฮดแฝฒ แฝ‘ฮผแพถฯ‚ ฮบฮฟฮนฮฝฯ‰ฮฝฮฟแฝบฯ‚ ฯ„แฟถฮฝ ฮดฮฑฮนฮผฮฟฮฝฮฏฯ‰ฮฝ ฮณฮฏฮฝฮตฯƒฮธฮฑฮน.
16.1. ฮ ฮตฯแฝถ ฮดแฝฒ ฯ„แฟ†ฯ‚ ฮปฮฟฮณฮฏฮฑฯ‚ ฯ„แฟ†ฯ‚ ฮตแผฐฯ‚ ฯ„ฮฟแฝบฯ‚ แผฮณฮฏฮฟฯ…ฯ‚, แฝฅฯƒฯ€ฮตฯ ฮดฮนฮญฯ„ฮฑฮพฮฑ ฯ„ฮฑแฟ–ฯ‚ แผฮบฮบฮปฮทฯƒฮฏฮฑฮนฯ‚ ฯ„แฟ†ฯ‚ ฮ“ฮฑฮปฮฑฯ„ฮฏฮฑฯ‚, ฮฟแฝ•ฯ„ฯ‰ฯ‚ ฮบฮฑแฝถ แฝ‘ฮผฮตแฟ–ฯ‚ ฯ€ฮฟฮนฮฎฯƒฮฑฯ„ฮต.''. None
10.14. Therefore, my beloved, flee fromidolatry.
10.19. What am I saying then? That a thing sacrificed to idols isanything, or that an idol is anything?' "10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons." '
16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise.''. None
55. New Testament, 1 Thessalonians, 1.8, 2.14-2.16 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, and idolatry โ€ข Jews/Judeans/Ioudaioi, and non-Jews in Paul โ€ข Judea โ€ข Judea, Judah

 Found in books: Gruen (2020) 186, 198, 202; Malherbe et al (2014) 578, 701; Ruzer (2020) 196


1.8. แผ€ฯ†สผ แฝ‘ฮผแฟถฮฝ ฮณแฝฐฯ แผฮพฮฎฯ‡ฮทฯ„ฮฑฮน แฝ ฮปฯŒฮณฮฟฯ‚ ฯ„ฮฟแฟฆ ฮบฯ…ฯฮฏฮฟฯ… ฮฟแฝ ฮผฯŒฮฝฮฟฮฝ แผฮฝ ฯ„แฟ‡ ฮœฮฑฮบฮตฮดฮฟฮฝฮฏแพณ ฮบฮฑแฝถ แผˆฯ‡ฮฑฮฏแพณ, แผ€ฮปฮปสผ แผฮฝ ฯ€ฮฑฮฝฯ„แฝถ ฯ„ฯŒฯ€แฟณ แผก ฯ€ฮฏฯƒฯ„ฮนฯ‚ แฝ‘ฮผแฟถฮฝ แผก ฯ€ฯแฝธฯ‚ ฯ„แฝธฮฝ ฮธฮตแฝธฮฝ แผฮพฮตฮปฮฎฮปฯ…ฮธฮตฮฝ, แฝฅฯƒฯ„ฮต ฮผแฝด ฯ‡ฯฮตฮฏฮฑฮฝ แผ”ฯ‡ฮตฮนฮฝ แผกฮผแพถฯ‚ ฮปฮฑฮปฮตแฟ–ฮฝ ฯ„ฮนยท
2.14. แฝ‘ฮผฮตแฟ–ฯ‚ ฮณแฝฐฯ ฮผฮนฮผฮทฯ„ฮฑแฝถ แผฮณฮตฮฝฮฎฮธฮทฯ„ฮต, แผ€ฮดฮตฮปฯ†ฮฟฮฏ, ฯ„แฟถฮฝ แผฮบฮบฮปฮทฯƒฮนแฟถฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯ„แฟถฮฝ ฮฟแฝฯƒแฟถฮฝ แผฮฝ ฯ„แฟ‡ แผธฮฟฯ…ฮดฮฑฮฏแพณ แผฮฝ ฮงฯฮนฯƒฯ„แฟท แผธฮทฯƒฮฟแฟฆ, แฝ…ฯ„ฮน ฯ„แฝฐ ฮฑแฝฯ„แฝฐ แผฯ€ฮฌฮธฮตฯ„ฮต ฮบฮฑแฝถ แฝ‘ฮผฮตแฟ–ฯ‚ แฝ‘ฯ€แฝธ ฯ„แฟถฮฝ แผฐฮดฮฏฯ‰ฮฝ ฯƒฯ…ฮผฯ†ฯ…ฮปฮตฯ„แฟถฮฝ ฮบฮฑฮธแฝผฯ‚ ฮบฮฑแฝถ ฮฑแฝฯ„ฮฟแฝถ แฝ‘ฯ€แฝธ ฯ„แฟถฮฝ แผธฮฟฯ…ฮดฮฑฮฏฯ‰ฮฝ, 2.15. ฯ„แฟถฮฝ ฮบฮฑแฝถ ฯ„แฝธฮฝ ฮบฯฯฮนฮฟฮฝ แผ€ฯ€ฮฟฮบฯ„ฮตฮนฮฝฮฌฮฝฯ„ฯ‰ฮฝ แผธฮทฯƒฮฟแฟฆฮฝ ฮบฮฑแฝถ ฯ„ฮฟแฝบฯ‚ ฯ€ฯฮฟฯ†ฮฎฯ„ฮฑฯ‚ ฮบฮฑแฝถ แผกฮผแพถฯ‚ แผฮบฮดฮนฯ‰ฮพฮฌฮฝฯ„ฯ‰ฮฝ, ฮบฮฑแฝถ ฮธฮตแฟท ฮผแฝด แผ€ฯฮตฯƒฮบฯŒฮฝฯ„ฯ‰ฮฝ, ฮบฮฑแฝถ ฯ€แพถฯƒฮนฮฝ แผ€ฮฝฮธฯฯŽฯ€ฮฟฮนฯ‚ แผฮฝฮฑฮฝฯ„ฮฏฯ‰ฮฝ, 2.16. ฮบฯ‰ฮปฯ…ฯŒฮฝฯ„ฯ‰ฮฝ แผกฮผแพถฯ‚ ฯ„ฮฟแฟ–ฯ‚ แผ”ฮธฮฝฮตฯƒฮนฮฝ ฮปฮฑฮปแฟ†ฯƒฮฑฮน แผตฮฝฮฑ ฯƒฯ‰ฮธแฟถฯƒฮนฮฝ, ฮตแผฐฯ‚ ฯ„แฝธแผ€ฮฝฮฑฯ€ฮปฮทฯแฟถฯƒฮฑฮนฮฑแฝฯ„แฟถฮฝฯ„แฝฐฯ‚ แผฮผฮฑฯฯ„ฮฏฮฑฯ‚ฯ€ฮฌฮฝฯ„ฮฟฯ„ฮต. แผ”ฯ†ฮธฮฑฯƒฮตฮฝ ฮดแฝฒ แผฯ€สผ ฮฑแฝฯ„ฮฟแฝบฯ‚ แผก แฝ€ฯฮณแฝด ฮตแผฐฯ‚ ฯ„ฮญฮปฮฟฯ‚.''. None
1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything.
2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; ' "2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; " '2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. ''. None
56. New Testament, Acts, 1.5, 1.18-1.19, 2.5-2.11, 2.16-2.22, 2.27, 4.1, 4.10, 11.26, 16.13 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Agrippa II, and three-level system of government in Judea โ€ข Judaea โ€ข Judaea, region of,and synagogues โ€ข Judaea, region of,rabbinic โ€ข Judea โ€ข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โ€ข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โ€ข Judea, Judah โ€ข Judea, in the Early Roman period โ€ข Judeans, preferable translation for โ€˜Jewsโ€™ โ€ข Maon (Judaea) โ€ข Nicanor, governor of Judea โ€ข Philo Judeas โ€ข Philo Judeas, De decalogo โ€ข Prefect, of Judaea โ€ข Romans, Judaea, invasion and control of โ€ข non-Judean women, adopting Judean practices, Josephus, writings of โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Czajkowski et al (2020) 92; Edelmann-Singer et al (2020) 194, 197; Esler (2000) 137; Frey and Levison (2014) 66, 70, 71, 236, 238; Gordon (2020) 177; Kraemer (2010) 222; Levine (2005) 334; Mitchell and Pilhofer (2019) 29; Potter Suh and Holladay (2021) 329; Ruzer (2020) 169, 190; Taylor (2012) 110, 172, 188; Udoh (2006) 126


1.5. แฝ…ฯ„ฮน แผธฯ‰ฮฌฮฝฮทฯ‚ ฮผแฝฒฮฝ แผฮฒฮฌฯ€ฯ„ฮนฯƒฮตฮฝ แฝ•ฮดฮฑฯ„ฮน, แฝ‘ฮผฮตแฟ–ฯ‚ ฮดแฝฒ แผฮฝ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮน ฮฒฮฑฯ€ฯ„ฮนฯƒฮธฮฎฯƒฮตฯƒฮธฮต แผฮณฮฏแฟณ ฮฟแฝ ฮผฮตฯ„แฝฐ ฯ€ฮฟฮปฮปแฝฐฯ‚ ฯ„ฮฑฯฯ„ฮฑฯ‚ แผกฮผฮญฯฮฑฯ‚.
1.18. โ€” ฮŸแฝ—ฯ„ฮฟฯ‚ ฮผแฝฒฮฝ ฮฟแฝ–ฮฝ แผฮบฯ„ฮฎฯƒฮฑฯ„ฮฟ ฯ‡ฯ‰ฯฮฏฮฟฮฝ แผฮบ ฮผฮนฯƒฮธฮฟแฟฆ ฯ„แฟ†ฯ‚ แผ€ฮดฮนฮบฮฏฮฑฯ‚, ฮบฮฑแฝถ ฯ€ฯฮทฮฝแฝดฯ‚ ฮณฮตฮฝฯŒฮผฮตฮฝฮฟฯ‚ แผฮปฮฌฮบฮทฯƒฮตฮฝ ฮผฮญฯƒฮฟฯ‚, ฮบฮฑแฝถ แผฮพฮตฯ‡ฯฮธฮท ฯ€ฮฌฮฝฯ„ฮฑ ฯ„แฝฐ ฯƒฯ€ฮปฮฌฮณฯ‡ฮฝฮฑ ฮฑแฝฯ„ฮฟแฟฆ. 1.19. ฮบฮฑแฝถ ฮณฮฝฯ‰ฯƒฯ„แฝธฮฝ แผฮณฮญฮฝฮตฯ„ฮฟ ฯ€แพถฯƒฮน ฯ„ฮฟแฟ–ฯ‚ ฮบฮฑฯ„ฮฟฮนฮบฮฟแฟฆฯƒฮนฮฝ แผธฮตฯฮฟฯ…ฯƒฮฑฮปฮฎฮผ, แฝฅฯƒฯ„ฮต ฮบฮปฮทฮธแฟ†ฮฝฮฑฮน ฯ„แฝธ ฯ‡ฯ‰ฯฮฏฮฟฮฝ แผฮบฮตแฟ–ฮฝฮฟ ฯ„แฟ‡ ฮดฮนฮฑฮปฮญฮบฯ„แฟณ ฮฑแฝฯ„แฟถฮฝ แผ‰ฮบฮตฮปฮดฮฑฮผฮฌฯ‡, ฯ„ฮฟแฟฆฯ„สผ แผ”ฯƒฯ„ฮนฮฝ ฮงฯ‰ฯฮฏฮฟฮฝ ฮ‘แผตฮผฮฑฯ„ฮฟฯ‚.
2.5. แผฎฯƒฮฑฮฝ ฮดแฝฒ แผฮฝ แผธฮตฯฮฟฯ…ฯƒฮฑฮปแฝดฮผ ฮบฮฑฯ„ฮฟฮนฮบฮฟแฟฆฮฝฯ„ฮตฯ‚ แผธฮฟฯ…ฮดฮฑแฟ–ฮฟฮน, แผ„ฮฝฮดฯฮตฯ‚ ฮตแฝฮปฮฑฮฒฮตแฟ–ฯ‚ แผ€ฯ€แฝธ ฯ€ฮฑฮฝฯ„แฝธฯ‚ แผ”ฮธฮฝฮฟฯ…ฯ‚ ฯ„แฟถฮฝ แฝ‘ฯ€แฝธ ฯ„แฝธฮฝ ฮฟแฝฯฮฑฮฝฯŒฮฝยท 2.6. ฮณฮตฮฝฮฟฮผฮญฮฝฮทฯ‚ ฮดแฝฒ ฯ„แฟ†ฯ‚ ฯ†ฯ‰ฮฝแฟ†ฯ‚ ฯ„ฮฑฯฯ„ฮทฯ‚ ฯƒฯ…ฮฝแฟ†ฮปฮธฮต ฯ„แฝธ ฯ€ฮปแฟ†ฮธฮฟฯ‚ ฮบฮฑแฝถ ฯƒฯ…ฮฝฮตฯ‡ฯฮธฮท, แฝ…ฯ„ฮน แผคฮบฮฟฯ…ฯƒฮตฮฝ ฮตแผทฯ‚ แผ•ฮบฮฑฯƒฯ„ฮฟฯ‚ ฯ„แฟ‡ แผฐฮดฮฏแพณ ฮดฮนฮฑฮปฮญฮบฯ„แฟณ ฮปฮฑฮปฮฟฯฮฝฯ„ฯ‰ฮฝ ฮฑแฝฯ„แฟถฮฝยท 2.7. แผฮพฮฏฯƒฯ„ฮฑฮฝฯ„ฮฟ ฮดแฝฒ ฮบฮฑแฝถ แผฮธฮฑฯฮผฮฑฮถฮฟฮฝ ฮปฮญฮณฮฟฮฝฯ„ฮตฯ‚ ฮŸแฝฯ‡แฝถ แผฐฮดฮฟแฝบ ฯ€ฮฌฮฝฯ„ฮตฯ‚ ฮฟแฝ—ฯ„ฮฟฮฏ ฮตแผฐฯƒฮนฮฝ ฮฟแผฑ ฮปฮฑฮปฮฟแฟฆฮฝฯ„ฮตฯ‚ ฮ“ฮฑฮปฮนฮปฮฑแฟ–ฮฟฮน; 2.8. ฮบฮฑแฝถ ฯ€แฟถฯ‚ แผกฮผฮตแฟ–ฯ‚ แผ€ฮบฮฟฯฮฟฮผฮตฮฝ แผ•ฮบฮฑฯƒฯ„ฮฟฯ‚ ฯ„แฟ‡ แผฐฮดฮฏแพณ ฮดฮนฮฑฮปฮญฮบฯ„แฟณ แผกฮผแฟถฮฝ แผฮฝ แพ— แผฮณฮตฮฝฮฝฮฎฮธฮทฮผฮตฮฝ; 2.9. ฮ ฮฌฯฮธฮฟฮน ฮบฮฑแฝถ ฮœแฟ†ฮดฮฟฮน ฮบฮฑแฝถ แผ˜ฮปฮฑฮผฮตแฟ–ฯ„ฮฑฮน, ฮบฮฑแฝถ ฮฟแผฑ ฮบฮฑฯ„ฮฟฮนฮบฮฟแฟฆฮฝฯ„ฮตฯ‚ ฯ„แฝดฮฝ ฮœฮตฯƒฮฟฯ€ฮฟฯ„ฮฑฮผฮฏฮฑฮฝ, แผธฮฟฯ…ฮดฮฑฮฏฮฑฮฝ ฯ„ฮต ฮบฮฑแฝถ ฮšฮฑฯ€ฯ€ฮฑฮดฮฟฮบฮฏฮฑฮฝ, ฮ ฯŒฮฝฯ„ฮฟฮฝ ฮบฮฑแฝถ ฯ„แฝดฮฝ แผˆฯƒฮฏฮฑฮฝ, 2.10. ฮฆฯฯ…ฮณฮฏฮฑฮฝ ฯ„ฮต ฮบฮฑแฝถ ฮ ฮฑฮผฯ†ฯ…ฮปฮฏฮฑฮฝ, ฮ‘แผดฮณฯ…ฯ€ฯ„ฮฟฮฝ ฮบฮฑแฝถ ฯ„แฝฐ ฮผฮญฯฮท ฯ„แฟ†ฯ‚ ฮ›ฮนฮฒฯฮทฯ‚ ฯ„แฟ†ฯ‚ ฮบฮฑฯ„แฝฐ ฮšฯ…ฯฮฎฮฝฮทฮฝ, ฮบฮฑแฝถ ฮฟแผฑ แผฯ€ฮนฮดฮทฮผฮฟแฟฆฮฝฯ„ฮตฯ‚ แฟฌฯ‰ฮผฮฑแฟ–ฮฟฮน, 2.11. แผธฮฟฯ…ฮดฮฑแฟ–ฮฟฮฏ ฯ„ฮต ฮบฮฑแฝถ ฯ€ฯฮฟฯƒฮฎฮปฯ…ฯ„ฮฟฮน, ฮšฯแฟ†ฯ„ฮตฯ‚ ฮบฮฑแฝถ แผŒฯฮฑฮฒฮตฯ‚, แผ€ฮบฮฟฯฮฟฮผฮตฮฝ ฮปฮฑฮปฮฟฯฮฝฯ„ฯ‰ฮฝ ฮฑแฝฯ„แฟถฮฝ ฯ„ฮฑแฟ–ฯ‚ แผกฮผฮตฯ„ฮญฯฮฑฮนฯ‚ ฮณฮปฯŽฯƒฯƒฮฑฮนฯ‚ ฯ„แฝฐ ฮผฮตฮณฮฑฮปฮตแฟ–ฮฑ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ.
2.16. แผ€ฮปฮปแฝฐ ฯ„ฮฟแฟฆฯ„ฯŒ แผฯƒฯ„ฮนฮฝ ฯ„แฝธ ฮตแผฐฯฮทฮผฮญฮฝฮฟฮฝ ฮดฮนแฝฐ ฯ„ฮฟแฟฆ ฯ€ฯฮฟฯ†ฮฎฯ„ฮฟฯ… แผธฯ‰ฮฎฮป 2.17. 2.18. 2.22. แผŒฮฝฮดฯฮตฯ‚ แผธฯƒฯฮฑฮทฮปฮตแฟ–ฯ„ฮฑฮน, แผ€ฮบฮฟฯฯƒฮฑฯ„ฮต ฯ„ฮฟแฝบฯ‚ ฮปฯŒฮณฮฟฯ…ฯ‚ ฯ„ฮฟฯฯ„ฮฟฯ…ฯ‚. แผธฮทฯƒฮฟแฟฆฮฝ ฯ„แฝธฮฝ ฮฮฑฮถฯ‰ฯฮฑแฟ–ฮฟฮฝ, แผ„ฮฝฮดฯฮฑ แผ€ฯ€ฮฟฮดฮตฮดฮตฮนฮณฮผฮญฮฝฮฟฮฝ แผ€ฯ€แฝธ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮตแผฐฯ‚ แฝ‘ฮผแพถฯ‚ ฮดฯ…ฮฝฮฌฮผฮตฯƒฮน ฮบฮฑแฝถ ฯ„ฮญฯฮฑฯƒฮน ฮบฮฑแฝถ ฯƒฮทฮผฮตฮฏฮฟฮนฯ‚ ฮฟแผทฯ‚ แผฯ€ฮฟฮฏฮทฯƒฮตฮฝ ฮดฮนสผ ฮฑแฝฯ„ฮฟแฟฆ แฝ ฮธฮตแฝธฯ‚ แผฮฝ ฮผฮญฯƒแฟณ แฝ‘ฮผแฟถฮฝ, ฮบฮฑฮธแฝผฯ‚ ฮฑแฝฯ„ฮฟแฝถ ฮฟแผดฮดฮฑฯ„ฮต,
4.1. ฮ›ฮฑฮปฮฟฯฮฝ ฯ„ฯ‰ฮฝ ฮดแฝฒ ฮฑแฝฯ„แฟถฮฝ ฯ€ฯแฝธฯ‚ ฯ„แฝธฮฝ ฮปฮฑแฝธฮฝ แผฯ€ฮญฯƒฯ„ฮทฯƒฮฑฮฝ ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮฟแผฑ แผ€ฯฯ‡ฮนฮตฯฮตแฟ–ฯ‚ ฮบฮฑแฝถ แฝ ฯƒฯ„ฯฮฑฯ„ฮทฮณแฝธฯ‚ ฯ„ฮฟแฟฆ แผฑฮตฯฮฟแฟฆ ฮบฮฑแฝถ ฮฟแผฑ ฮฃฮฑฮดฮดฮฟฯ…ฮบฮฑแฟ–ฮฟฮน,

4.10. ฮณฮฝฯ‰ฯƒฯ„แฝธฮฝ แผ”ฯƒฯ„ฯ‰ ฯ€แพถฯƒฮนฮฝ แฝ‘ฮผแฟ–ฮฝ ฮบฮฑแฝถ ฯ€ฮฑฮฝฯ„แฝถ ฯ„แฟท ฮปฮฑแฟท แผธฯƒฯฮฑแฝดฮป แฝ…ฯ„ฮน แผฮฝ ฯ„แฟท แฝ€ฮฝฯŒฮผฮฑฯ„ฮน แผธฮทฯƒฮฟแฟฆ ฮงฯฮนฯƒฯ„ฮฟแฟฆ ฯ„ฮฟแฟฆ ฮฮฑฮถฯ‰ฯฮฑฮฏฮฟฯ…, แฝƒฮฝ แฝ‘ฮผฮตแฟ–ฯ‚ แผฯƒฯ„ฮฑฯ…ฯฯŽฯƒฮฑฯ„ฮต, แฝƒฮฝ แฝ ฮธฮตแฝธฯ‚ แผคฮณฮตฮนฯฮตฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ, แผฮฝ ฯ„ฮฟฯฯ„แฟณ ฮฟแฝ—ฯ„ฮฟฯ‚ ฯ€ฮฑฯฮญฯƒฯ„ฮทฮบฮตฮฝ แผฮฝฯŽฯ€ฮนฮฟฮฝ แฝ‘ฮผแฟถฮฝ แฝ‘ฮณฮนฮฎฯ‚.
11.26. ฮบฮฑแฝถ ฮตแฝ‘ฯแฝผฮฝ แผคฮณฮฑฮณฮตฮฝ ฮตแผฐฯ‚ แผˆฮฝฯ„ฮนฯŒฯ‡ฮตฮนฮฑฮฝ. แผฮณฮญฮฝฮตฯ„ฮฟ ฮดแฝฒ ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮบฮฑแฝถ แผฮฝฮนฮฑฯ…ฯ„แฝธฮฝ แฝ…ฮปฮฟฮฝ ฯƒฯ…ฮฝฮฑฯ‡ฮธแฟ†ฮฝฮฑฮน แผฮฝ ฯ„แฟ‡ แผฮบฮบฮปฮทฯƒฮฏแพณ ฮบฮฑแฝถ ฮดฮนฮดฮฌฮพฮฑฮน แฝ„ฯ‡ฮปฮฟฮฝ แผฑฮบฮฑฮฝฯŒฮฝ, ฯ‡ฯฮทฮผฮฑฯ„ฮฏฯƒฮฑแฝถ ฯ„ฮต ฯ€ฯฯŽฯ„ฯ‰ฯ‚ แผฮฝ แผˆฮฝฯ„ฮนฮฟฯ‡ฮตฮฏแพณ ฯ„ฮฟแฝบฯ‚ ฮผฮฑฮธฮทฯ„แฝฐฯ‚ ฮงฯฮนฯƒฯ„ฮนฮฑฮฝฮฟฯฯ‚.
16.13. ฯ„แฟ‡ ฯ„ฮต แผกฮผฮญฯแพณ ฯ„แฟถฮฝ ฯƒฮฑฮฒฮฒฮฌฯ„ฯ‰ฮฝ แผฮพฮฎฮปฮธฮฟฮผฮตฮฝ แผ”ฮพฯ‰ ฯ„แฟ†ฯ‚ ฯ€ฯฮปฮทฯ‚ ฯ€ฮฑฯแฝฐ ฯ€ฮฟฯ„ฮฑฮผแฝธฮฝ ฮฟแฝ— แผฮฝฮฟฮผฮฏฮถฮฟฮผฮตฮฝ ฯ€ฯฮฟฯƒฮตฯ…ฯ‡แฝดฮฝ ฮตแผถฮฝฮฑฮน, ฮบฮฑแฝถ ฮบฮฑฮธฮฏฯƒฮฑฮฝฯ„ฮตฯ‚ แผฮปฮฑฮปฮฟแฟฆฮผฮตฮฝ ฯ„ฮฑแฟ–ฯ‚ ฯƒฯ…ฮฝฮตฮปฮธฮฟฯฯƒฮฑฮนฯ‚ ฮณฯ…ฮฝฮฑฮนฮพฮฏฮฝ.' '. None
1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."
1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. ' "1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' " '
2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren\'t all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
2.16. But this is what has been spoken through the prophet Joel: ' "2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. " '2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. ' "2.21. It will be, that whoever will call on the name of the Lord will be saved.' " '2.22. "You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay.
4.1. As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

4.10. be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. ' '. None
57. New Testament, Galatians, 1.13-1.16, 2.15, 4.19, 4.24-4.26, 6.12-6.13, 6.15 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Jews, Judeans, law โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Paul โ€ข Jews/Judeans/Ioudaioi, and ethnicity in Philo โ€ข Jews/Judeans/Ioudaioi, and idolatry โ€ข Jews/Judeans/Ioudaioi, and non-Jews in Paul โ€ข Judea โ€ข Judea, Judah โ€ข Judeans โ€ข Philo Judeas

 Found in books: Esler (2000) 232; Frey and Levison (2014) 261, 325; Gruen (2020) 157, 185, 186, 189, 190, 192, 193, 195; Gunderson (2022) 9, 14; Ruzer (2020) 190; Witter et al. (2021) 192


1.13. แผจฮบฮฟฯฯƒฮฑฯ„ฮต ฮณแฝฐฯ ฯ„แฝดฮฝ แผฮผแฝดฮฝ แผ€ฮฝฮฑฯƒฯ„ฯฮฟฯ†ฮฎฮฝ ฯ€ฮฟฯ„ฮต แผฮฝ ฯ„แฟท แผธฮฟฯ…ฮดฮฑฯŠฯƒฮผแฟท, แฝ…ฯ„ฮน ฮบฮฑฮธสผ แฝ‘ฯ€ฮตฯฮฒฮฟฮปแฝดฮฝ แผฮดฮฏฯ‰ฮบฮฟฮฝ ฯ„แฝดฮฝ แผฮบฮบฮปฮทฯƒฮฏฮฑฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ แผฯ€ฯŒฯฮธฮฟฯ…ฮฝ ฮฑแฝฯ„ฮฎฮฝ, 1.14. ฮบฮฑแฝถ ฯ€ฯฮฟฮญฮบฮฟฯ€ฯ„ฮฟฮฝ แผฮฝ ฯ„แฟท แผธฮฟฯ…ฮดฮฑฯŠฯƒฮผแฟท แฝ‘ฯ€แฝฒฯ ฯ€ฮฟฮปฮปฮฟแฝบฯ‚ ฯƒฯ…ฮฝฮทฮปฮนฮบฮนฯŽฯ„ฮฑฯ‚ แผฮฝ ฯ„แฟท ฮณฮญฮฝฮตฮน ฮผฮฟฯ…, ฯ€ฮตฯฮนฯƒฯƒฮฟฯ„ฮญฯฯ‰ฯ‚ ฮถฮทฮปฯ‰ฯ„แฝดฯ‚ แฝ‘ฯ€ฮฌฯฯ‡ฯ‰ฮฝ ฯ„แฟถฮฝ ฯ€ฮฑฯ„ฯฮนฮบแฟถฮฝ ฮผฮฟฯ… ฯ€ฮฑฯฮฑฮดฯŒฯƒฮตฯ‰ฮฝ. 1.15. แฝฯ„ฮต ฮดแฝฒ ฮตแฝฮดฯŒฮบฮทฯƒฮตฮฝ แฝ ฮธฮตแฝธฯ‚ แฝ แผ€ฯ†ฮฟฯฮฏฯƒฮฑฯ‚ ฮผฮตแผฮบ ฮบฮฟฮนฮปฮฏฮฑฯ‚ ฮผฮทฯ„ฯฯŒฯ‚ ฮผฮฟฯ…ฮบฮฑแฝถฮบฮฑฮปฮญฯƒฮฑฯ‚ฮดฮนแฝฐ ฯ„แฟ†ฯ‚ ฯ‡ฮฌฯฮนฯ„ฮฟฯ‚ ฮฑแฝฯ„ฮฟแฟฆ 1.16. แผ€ฯ€ฮฟฮบฮฑฮปฯฯˆฮฑฮน ฯ„แฝธฮฝ ฯ…แผฑแฝธฮฝ ฮฑแฝฯ„ฮฟแฟฆ แผฮฝ แผฮผฮฟแฝถ แผตฮฝฮฑ ฮตแฝฮฑฮณฮณฮตฮปฮฏฮถฯ‰ฮผฮฑฮน ฮฑแฝฯ„แฝธฮฝ แผฮฝ ฯ„ฮฟแฟ–ฯ‚ แผ”ฮธฮฝฮตฯƒฮนฮฝ, ฮตแฝฮธฮญฯ‰ฯ‚ ฮฟแฝ ฯ€ฯฮฟฯƒฮฑฮฝฮตฮธฮญฮผฮทฮฝ ฯƒฮฑฯฮบแฝถ ฮบฮฑแฝถ ฮฑแผตฮผฮฑฯ„ฮน,
2.15. แผฉฮผฮตแฟ–ฯ‚ ฯ†ฯฯƒฮตฮน แผธฮฟฯ…ฮดฮฑแฟ–ฮฟฮน ฮบฮฑแฝถ ฮฟแฝฮบ แผฮพ แผฮธฮฝแฟถฮฝ แผฮผฮฑฯฯ„ฯ‰ฮปฮฟฮฏ,
4.19. ฯ„ฮตฮบฮฝฮฏฮฑ ฮผฮฟฯ…, ฮฟแฝ“ฯ‚ ฯ€ฮฌฮปฮนฮฝ แฝ ฮดฮฏฮฝฯ‰ ฮผฮญฯ‡ฯฮนฯ‚ ฮฟแฝ— ฮผฮฟฯฯ†ฯ‰ฮธแฟ‡ ฮงฯฮนฯƒฯ„แฝธฯ‚ แผฮฝ แฝ‘ฮผแฟ–ฮฝยท
4.24. แผ…ฯ„ฮนฮฝฮฌ แผฯƒฯ„ฮนฮฝ แผ€ฮปฮปฮทฮณฮฟฯฮฟฯฮผฮตฮฝฮฑยท ฮฑแฝ—ฯ„ฮฑฮน ฮณฮฌฯ ฮตแผฐฯƒฮนฮฝ ฮดฯฮฟ ฮดฮนฮฑฮธแฟ†ฮบฮฑฮน, ฮผฮฏฮฑ ฮผแฝฒฮฝ แผ€ฯ€แฝธ แฝ„ฯฮฟฯ…ฯ‚ ฮฃฮนฮฝฮฌ, ฮตแผฐฯ‚ ฮดฮฟฯ…ฮปฮตฮฏฮฑฮฝ ฮณฮตฮฝฮฝแฟถฯƒฮฑ, แผฅฯ„ฮนฯ‚ แผฯƒฯ„แฝถฮฝ แผฮณฮฑฯ, 4.25. ฯ„แฝธ ฮดแฝฒ แผฮณฮฑฯ ฮฃฮนฮฝแฝฐ แฝ„ฯฮฟฯ‚ แผฯƒฯ„แฝถฮฝ แผฮฝ ฯ„แฟ‡ แผˆฯฮฑฮฒฮฏแพณ, ฯƒฯ…ฮฝฯƒฯ„ฮฟฮนฯ‡ฮตแฟ– ฮดแฝฒ ฯ„แฟ‡ ฮฝแฟฆฮฝ แผธฮตฯฮฟฯ…ฯƒฮฑฮปฮฎฮผ, ฮดฮฟฯ…ฮปฮตฯฮตฮน ฮณแฝฐฯ ฮผฮตฯ„แฝฐ ฯ„แฟถฮฝ ฯ„ฮญฮบฮฝฯ‰ฮฝ ฮฑแฝฯ„แฟ†ฯ‚ยท 4.26. แผก ฮดแฝฒ แผ„ฮฝฯ‰ แผธฮตฯฮฟฯ…ฯƒฮฑฮปแฝดฮผ แผฮปฮตฯ…ฮธฮญฯฮฑ แผฯƒฯ„ฮฏฮฝ,
6.12. แฝฯƒฮฟฮน ฮธฮญฮปฮฟฯ…ฯƒฮนฮฝ ฮตแฝฯ€ฯฮฟฯƒฯ‰ฯ€แฟ†ฯƒฮฑฮน แผฮฝ ฯƒฮฑฯฮบฮฏ, ฮฟแฝ—ฯ„ฮฟฮน แผ€ฮฝฮฑฮณฮบฮฌฮถฮฟฯ…ฯƒฮนฮฝ แฝ‘ฮผแพถฯ‚ ฯ€ฮตฯฮนฯ„ฮญฮผฮฝฮตฯƒฮธฮฑฮน, ฮผฯŒฮฝฮฟฮฝ แผตฮฝฮฑ ฯ„แฟท ฯƒฯ„ฮฑฯ…ฯแฟท ฯ„ฮฟแฟฆ ฯ‡ฯฮนฯƒฯ„ฮฟแฟฆ แผธฮทฯƒฮฟแฟฆ โ€” ฮผแฝด ฮดฮนฯŽฮบฯ‰ฮฝฯ„ฮฑฮนยท 6.13. ฮฟแฝฮดแฝฒ ฮณแฝฐฯ ฮฟแผฑ ฯ€ฮตฯฮนฯ„ฮตฮผฮฝฯŒฮผฮตฮฝฮฟฮน ฮฑแฝฯ„ฮฟแฝถ ฮฝฯŒฮผฮฟฮฝ ฯ†ฯ…ฮปฮฌฯƒฯƒฮฟฯ…ฯƒฮนฮฝ, แผ€ฮปฮปแฝฐ ฮธฮญฮปฮฟฯ…ฯƒฮนฮฝ แฝ‘ฮผแพถฯ‚ ฯ€ฮตฯฮนฯ„ฮญฮผฮฝฮตฯƒฮธฮฑฮน แผตฮฝฮฑ แผฮฝ ฯ„แฟ‡ แฝ‘ฮผฮตฯ„ฮญฯแพณ ฯƒฮฑฯฮบแฝถ ฮบฮฑฯ…ฯ‡ฮฎฯƒฯ‰ฮฝฯ„ฮฑฮน.
6.15. ฮฟแฝ”ฯ„ฮต ฮณแฝฐฯ ฯ€ฮตฯฮนฯ„ฮฟฮผฮฎ ฯ„ฮน แผ”ฯƒฯ„ฮนฮฝ ฮฟแฝ”ฯ„ฮต แผ€ฮบฯฮฟฮฒฯ…ฯƒฯ„ฮฏฮฑ, แผ€ฮปฮปแฝฐ ฮบฮฑฮนฮฝแฝด ฮบฯ„ฮฏฯƒฮนฯ‚.''. None
1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. " "1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. " "1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace, " "1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood, " '
2.15. "We, being Jews by nature, and not Gentile sinners,
4.19. My little children, of whom I am again in travail untilChrist is formed in you--
4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all.
6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. ' "6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. " '
6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. '". None
58. New Testament, Romans, 1.23, 2.14, 2.20-2.22, 3.1-3.2, 3.9, 4.9, 4.11-4.13, 4.16-4.18, 7.5-7.6, 8.1-8.17, 9.3, 9.6-9.8, 11.13, 15.8, 15.12, 15.16, 15.18, 15.27 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Jews, Judeans, in diaspora โ€ข Jews, Judeans, law โ€ข Jews, Judeans, social interactions with non-Jews โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Paul โ€ข Jews/Judeans/Ioudaioi, and idolatry โ€ข Jews/Judeans/Ioudaioi, and non-Jews in Paul โ€ข Judea โ€ข Judeans โ€ข Judeans, in Johnโ€™s Gospel โ€ข Philo Judeas โ€ข priests, in Judea, clan-based organization and divisions of โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Esler (2000) 220; Frey and Levison (2014) 239, 253, 254, 255, 256, 258, 259, 295, 297, 301, 317, 321, 328, 356; Gordon (2020) 27; Gruen (2020) 185, 186, 187, 190, 192, 193, 194, 195, 196, 197, 199; Gunderson (2022) 9, 86, 211; Novenson (2020) 17


1.23. ฮบฮฑแฝถแผคฮปฮปฮฑฮพฮฑฮฝ ฯ„แฝดฮฝ ฮดฯŒฮพฮฑฮฝฯ„ฮฟแฟฆ แผ€ฯ†ฮธฮฌฯฯ„ฮฟฯ… ฮธฮตฮฟแฟฆแผฮฝ แฝฮผฮฟฮนฯŽฮผฮฑฯ„ฮนฮตแผฐฮบฯŒฮฝฮฟฯ‚ ฯ†ฮธฮฑฯฯ„ฮฟแฟฆ แผ€ฮฝฮธฯฯŽฯ€ฮฟฯ… ฮบฮฑแฝถ ฯ€ฮตฯ„ฮตฮนฮฝแฟถฮฝ ฮบฮฑแฝถ ฯ„ฮตฯ„ฯฮฑฯ€ฯŒฮดฯ‰ฮฝ ฮบฮฑแฝถ แผ‘ฯฯ€ฮตฯ„แฟถฮฝ.
2.14. แฝ…ฯ„ฮฑฮฝ ฮณแฝฐฯ แผ”ฮธฮฝฮท ฯ„แฝฐ ฮผแฝด ฮฝฯŒฮผฮฟฮฝ แผ”ฯ‡ฮฟฮฝฯ„ฮฑ ฯ†ฯฯƒฮตฮน ฯ„แฝฐ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ… ฯ€ฮฟฮนแฟถฯƒฮนฮฝ, ฮฟแฝ—ฯ„ฮฟฮน ฮฝฯŒฮผฮฟฮฝ ฮผแฝด แผ”ฯ‡ฮฟฮฝฯ„ฮตฯ‚ แผ‘ฮฑฯ…ฯ„ฮฟแฟ–ฯ‚ ฮตแผฐฯƒแฝถฮฝ ฮฝฯŒฮผฮฟฯ‚ยท
2.20. ฯ€ฮฑฮนฮดฮตฯ…ฯ„แฝดฮฝ แผ€ฯ†ฯฯŒฮฝฯ‰ฮฝ, ฮดฮนฮดฮฌฯƒฮบฮฑฮปฮฟฮฝ ฮฝฮทฯ€ฮฏฯ‰ฮฝ, แผ”ฯ‡ฮฟฮฝฯ„ฮฑ ฯ„แฝดฮฝ ฮผฯŒฯฯ†ฯ‰ฯƒฮนฮฝ ฯ„แฟ†ฯ‚ ฮณฮฝฯŽฯƒฮตฯ‰ฯ‚ ฮบฮฑแฝถ ฯ„แฟ†ฯ‚ แผ€ฮปฮทฮธฮตฮฏฮฑฯ‚ แผฮฝ ฯ„แฟท ฮฝฯŒฮผแฟณ,โ€” 2.21. แฝ ฮฟแฝ–ฮฝ ฮดฮนฮดฮฌฯƒฮบฯ‰ฮฝ แผ•ฯ„ฮตฯฮฟฮฝ ฯƒฮตฮฑฯ…ฯ„แฝธฮฝ ฮฟแฝ ฮดฮนฮดฮฌฯƒฮบฮตฮนฯ‚; แฝ ฮบฮทฯฯฯƒฯƒฯ‰ฮฝ ฮผแฝด ฮบฮปฮญฯ€ฯ„ฮตฮนฮฝ ฮบฮปฮญฯ€ฯ„ฮตฮนฯ‚; 2.22. แฝ ฮปฮญฮณฯ‰ฮฝ ฮผแฝด ฮผฮฟฮนฯ‡ฮตฯฮตฮนฮฝ ฮผฮฟฮนฯ‡ฮตฯฮตฮนฯ‚; แฝ ฮฒฮดฮตฮปฯ…ฯƒฯƒฯŒฮผฮตฮฝฮฟฯ‚ ฯ„แฝฐ ฮตแผดฮดฯ‰ฮปฮฑ แผฑฮตฯฮฟฯƒฯ…ฮปฮตแฟ–ฯ‚;
3.1. ฮคฮฏ ฮฟแฝ–ฮฝ ฯ„แฝธ ฯ€ฮตฯฮนฯƒฯƒแฝธฮฝ ฯ„ฮฟแฟฆ แผธฮฟฯ…ฮดฮฑฮฏฮฟฯ…, แผข ฯ„ฮฏฯ‚ แผก แฝ ฯ†ฮตฮปฮฏฮฑ ฯ„แฟ†ฯ‚ ฯ€ฮตฯฮนฯ„ฮฟฮผแฟ†ฯ‚; 3.2. ฯ€ฮฟฮปแฝบ ฮบฮฑฯ„แฝฐ ฯ€ฮฌฮฝฯ„ฮฑ ฯ„ฯฯŒฯ€ฮฟฮฝ. ฯ€ฯแฟถฯ„ฮฟฮฝ ฮผแฝฒฮฝ ฮณแฝฐฯ แฝ…ฯ„ฮน แผฯ€ฮนฯƒฯ„ฮตฯฮธฮทฯƒฮฑฮฝ ฯ„แฝฐ ฮปฯŒฮณฮนฮฑ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ.
3.9. ฮคฮฏ ฮฟแฝ–ฮฝ; ฯ€ฯฮฟฮตฯ‡ฯŒฮผฮตฮธฮฑ; ฮฟแฝ ฯ€ฮฌฮฝฯ„ฯ‰ฯ‚, ฯ€ฯฮฟแฟƒฯ„ฮนฮฑฯƒฮฌฮผฮตฮธฮฑ ฮณแฝฐฯ แผธฮฟฯ…ฮดฮฑฮฏฮฟฯ…ฯ‚ ฯ„ฮต ฮบฮฑแฝถ แผฮปฮปฮทฮฝฮฑฯ‚ ฯ€ฮฌฮฝฯ„ฮฑฯ‚ แฝ‘ฯ†สผ แผฮผฮฑฯฯ„ฮฏฮฑฮฝ ฮตแผถฮฝฮฑฮน,
4.9. แฝ ฮผฮฑฮบฮฑฯฮนฯƒฮผแฝธฯ‚ ฮฟแฝ–ฮฝ ฮฟแฝ—ฯ„ฮฟฯ‚ แผฯ€แฝถ ฯ„แฝดฮฝ ฯ€ฮตฯฮนฯ„ฮฟฮผแฝดฮฝ แผข ฮบฮฑแฝถ แผฯ€แฝถ ฯ„แฝดฮฝ แผ€ฮบฯฮฟฮฒฯ…ฯƒฯ„ฮฏฮฑฮฝ; ฮปฮญฮณฮฟฮผฮตฮฝ ฮณฮฌฯแผ˜ฮปฮฟฮณฮฏฯƒฮธฮท ฯ„แฟท แผˆฮฒฯฮฑแฝฐฮผ แผก ฯ€ฮฏฯƒฯ„ฮนฯ‚ ฮตแผฐฯ‚ ฮดฮนฮบฮฑฮนฮฟฯƒฯฮฝฮทฮฝ.
4.11. ฮบฮฑแฝถฯƒฮทฮผฮตแฟ–ฮฟฮฝแผ”ฮปฮฑฮฒฮตฮฝฯ€ฮตฯฮนฯ„ฮฟฮผแฟ†ฯ‚,ฯƒฯ†ฯฮฑฮณแฟ–ฮดฮฑ ฯ„แฟ†ฯ‚ ฮดฮนฮบฮฑฮนฮฟฯƒฯฮฝฮทฯ‚ ฯ„แฟ†ฯ‚ ฯ€ฮฏฯƒฯ„ฮตฯ‰ฯ‚ ฯ„แฟ†ฯ‚ แผฮฝฯ„แฟ‡ แผ€ฮบฯฮฟฮฒฯ…ฯƒฯ„ฮฏแพณ,ฮตแผฐฯ‚ ฯ„แฝธ ฮตแผถฮฝฮฑฮน ฮฑแฝฯ„แฝธฮฝ ฯ€ฮฑฯ„ฮญฯฮฑ ฯ€ฮฌฮฝฯ„ฯ‰ฮฝ ฯ„แฟถฮฝ ฯ€ฮนฯƒฯ„ฮตฯ…ฯŒฮฝฯ„ฯ‰ฮฝ ฮดฮนสผ แผ€ฮบฯฮฟฮฒฯ…ฯƒฯ„ฮฏฮฑฯ‚, ฮตแผฐฯ‚ ฯ„แฝธ ฮปฮฟฮณฮนฯƒฮธแฟ†ฮฝฮฑฮน ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฯ„แฝดฮฝ ฮดฮนฮบฮฑฮนฮฟฯƒฯฮฝฮทฮฝ, 4.12. ฮบฮฑแฝถ ฯ€ฮฑฯ„ฮญฯฮฑ ฯ€ฮตฯฮนฯ„ฮฟฮผแฟ†ฯ‚ ฯ„ฮฟแฟ–ฯ‚ ฮฟแฝฮบ แผฮบ ฯ€ฮตฯฮนฯ„ฮฟฮผแฟ†ฯ‚ ฮผฯŒฮฝฮฟฮฝ แผ€ฮปฮปแฝฐ ฮบฮฑแฝถ ฯ„ฮฟแฟ–ฯ‚ ฯƒฯ„ฮฟฮนฯ‡ฮฟแฟฆฯƒฮนฮฝ ฯ„ฮฟแฟ–ฯ‚ แผดฯ‡ฮฝฮตฯƒฮนฮฝ ฯ„แฟ†ฯ‚ แผฮฝ แผ€ฮบฯฮฟฮฒฯ…ฯƒฯ„ฮฏแพณ ฯ€ฮฏฯƒฯ„ฮตฯ‰ฯ‚ ฯ„ฮฟแฟฆ ฯ€ฮฑฯ„ฯแฝธฯ‚ แผกฮผแฟถฮฝ แผˆฮฒฯฮฑฮฌฮผ. 4.13. ฮŸแฝ ฮณแฝฐฯ ฮดฮนแฝฐ ฮฝฯŒฮผฮฟฯ… แผก แผฯ€ฮฑฮณฮณฮตฮปฮฏฮฑ ฯ„แฟท แผˆฮฒฯฮฑแฝฐฮผ แผข ฯ„แฟท ฯƒฯ€ฮญฯฮผฮฑฯ„ฮน ฮฑแฝฯ„ฮฟแฟฆ, ฯ„แฝธ ฮบฮปฮทฯฮฟฮฝฯŒฮผฮฟฮฝ ฮฑแฝฯ„แฝธฮฝ ฮตแผถฮฝฮฑฮน ฮบฯŒฯƒฮผฮฟฯ…, แผ€ฮปฮปแฝฐ ฮดฮนแฝฐ ฮดฮนฮบฮฑฮนฮฟฯƒฯฮฝฮทฯ‚ ฯ€ฮฏฯƒฯ„ฮตฯ‰ฯ‚ยท
4.16. ฮ”ฮนแฝฐ ฯ„ฮฟแฟฆฯ„ฮฟ แผฮบ ฯ€ฮฏฯƒฯ„ฮตฯ‰ฯ‚, แผตฮฝฮฑ ฮบฮฑฯ„แฝฐ ฯ‡ฮฌฯฮนฮฝ, ฮตแผฐฯ‚ ฯ„แฝธ ฮตแผถฮฝฮฑฮน ฮฒฮตฮฒฮฑฮฏฮฑฮฝ ฯ„แฝดฮฝ แผฯ€ฮฑฮณฮณฮตฮปฮฏฮฑฮฝ ฯ€ฮฑฮฝฯ„แฝถ ฯ„แฟท ฯƒฯ€ฮญฯฮผฮฑฯ„ฮน, ฮฟแฝ ฯ„แฟท แผฮบ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ… ฮผฯŒฮฝฮฟฮฝ แผ€ฮปฮปแฝฐ ฮบฮฑแฝถ ฯ„แฟท แผฮบ ฯ€ฮฏฯƒฯ„ฮตฯ‰ฯ‚ แผˆฮฒฯฮฑฮฌฮผ,?ฬ”แฝ…ฯ‚ แผฯƒฯ„ฮนฮฝ ฯ€ฮฑฯ„แฝดฯ ฯ€ฮฌฮฝฯ„ฯ‰ฮฝ แผกฮผแฟถฮฝ, 4.17. ฮบฮฑฮธแฝผฯ‚ ฮณฮญฮณฯฮฑฯ€ฯ„ฮฑฮน แฝ…ฯ„ฮนฮ ฮฑฯ„ฮญฯฮฑ ฯ€ฮฟฮปฮปแฟถฮฝ แผฮธฮฝแฟถฮฝ ฯ„ฮญฮธฮตฮนฮบฮฌ ฯƒฮต,?ฬ“ ฮบฮฑฯ„ฮญฮฝฮฑฮฝฯ„ฮน ฮฟแฝ— แผฯ€ฮฏฯƒฯ„ฮตฯ…ฯƒฮตฮฝ ฮธฮตฮฟแฟฆ ฯ„ฮฟแฟฆ ฮถฯ‰ฮฟฯ€ฮฟฮนฮฟแฟฆฮฝฯ„ฮฟฯ‚ ฯ„ฮฟแฝบฯ‚ ฮฝฮตฮบฯฮฟแฝบฯ‚ ฮบฮฑแฝถ ฮบฮฑฮปฮฟแฟฆฮฝฯ„ฮฟฯ‚ ฯ„แฝฐ ฮผแฝด แฝ„ฮฝฯ„ฮฑ แฝกฯ‚ แฝ„ฮฝฯ„ฮฑยท 4.18. แฝƒฯ‚ ฯ€ฮฑฯสผ แผฮปฯ€ฮฏฮดฮฑ แผฯ€สผ แผฮปฯ€ฮฏฮดฮน แผฯ€ฮฏฯƒฯ„ฮตฯ…ฯƒฮตฮฝ ฮตแผฐฯ‚ ฯ„แฝธ ฮณฮตฮฝฮญฯƒฮธฮฑฮน ฮฑแฝฯ„แฝธฮฝฯ€ฮฑฯ„ฮญฯฮฑ ฯ€ฮฟฮปฮปแฟถฮฝ แผฮธฮฝแฟถฮฝฮบฮฑฯ„แฝฐ ฯ„แฝธ ฮตแผฐฯฮทฮผฮญฮฝฮฟฮฝฮŸแฝ•ฯ„ฯ‰ฯ‚ แผ”ฯƒฯ„ฮฑฮน ฯ„แฝธ ฯƒฯ€ฮญฯฮผฮฑ ฯƒฮฟฯ…ยท
7.5. แฝ…ฯ„ฮต ฮณแฝฐฯ แผฆฮผฮตฮฝ แผฮฝ ฯ„แฟ‡ ฯƒฮฑฯฮบฮฏ, ฯ„แฝฐ ฯ€ฮฑฮธฮฎฮผฮฑฯ„ฮฑ ฯ„แฟถฮฝ แผฮผฮฑฯฯ„ฮนแฟถฮฝ ฯ„แฝฐ ฮดฮนแฝฐ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ… แผฮฝฮทฯฮณฮตแฟ–ฯ„ฮฟ แผฮฝ ฯ„ฮฟแฟ–ฯ‚ ฮผฮญฮปฮตฯƒฮนฮฝ แผกฮผแฟถฮฝ ฮตแผฐฯ‚ ฯ„แฝธ ฮบฮฑฯฯ€ฮฟฯ†ฮฟฯแฟ†ฯƒฮฑฮน ฯ„แฟท ฮธฮฑฮฝฮฌฯ„แฟณยท 7.6. ฮฝฯ…ฮฝแฝถ ฮดแฝฒ ฮบฮฑฯ„ฮทฯฮณฮฎฮธฮทฮผฮตฮฝ แผ€ฯ€แฝธ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ…, แผ€ฯ€ฮฟฮธฮฑฮฝฯŒฮฝฯ„ฮตฯ‚ แผฮฝ แพง ฮบฮฑฯ„ฮตฮนฯ‡ฯŒฮผฮตฮธฮฑ, แฝฅฯƒฯ„ฮต ฮดฮฟฯ…ฮปฮตฯฮตฮนฮฝ แผกฮผแพถฯ‚ แผฮฝ ฮบฮฑฮนฮฝฯŒฯ„ฮทฯ„ฮน ฯ€ฮฝฮตฯฮผฮฑฯ„ฮฟฯ‚ ฮบฮฑแฝถ ฮฟแฝ ฯ€ฮฑฮปฮฑฮนฯŒฯ„ฮทฯ„ฮน ฮณฯฮฌฮผฮผฮฑฯ„ฮฟฯ‚.
8.1. ฮŸแฝฮดแฝฒฮฝ แผ„ฯฮฑ ฮฝแฟฆฮฝ ฮบฮฑฯ„ฮฌฮบฯฮนฮผฮฑ ฯ„ฮฟแฟ–ฯ‚ แผฮฝ ฮงฯฮนฯƒฯ„แฟท แผธฮทฯƒฮฟแฟฆยท 8.2. แฝ ฮณแฝฐฯ ฮฝฯŒฮผฮฟฯ‚ ฯ„ฮฟแฟฆ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮฟฯ‚ ฯ„แฟ†ฯ‚ ฮถฯ‰แฟ†ฯ‚ แผฮฝ ฮงฯฮนฯƒฯ„แฟท แผธฮทฯƒฮฟแฟฆ แผ ฮปฮตฯ…ฮธฮญฯฯ‰ฯƒฮญฮฝ ฯƒฮต แผ€ฯ€แฝธ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ… ฯ„แฟ†ฯ‚ แผฮผฮฑฯฯ„ฮฏฮฑฯ‚ ฮบฮฑแฝถ ฯ„ฮฟแฟฆ ฮธฮฑฮฝฮฌฯ„ฮฟฯ…. 8.3. ฯ„แฝธ ฮณแฝฐฯ แผ€ฮดฯฮฝฮฑฯ„ฮฟฮฝ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ…, แผฮฝ แพง แผ ฯƒฮธฮญฮฝฮตฮน ฮดฮนแฝฐ ฯ„แฟ†ฯ‚ ฯƒฮฑฯฮบฯŒฯ‚, แฝ ฮธฮตแฝธฯ‚ ฯ„แฝธฮฝ แผ‘ฮฑฯ…ฯ„ฮฟแฟฆ ฯ…แผฑแฝธฮฝ ฯ€ฮญฮผฯˆฮฑฯ‚ แผฮฝ แฝฮผฮฟฮนฯŽฮผฮฑฯ„ฮน ฯƒฮฑฯฮบแฝธฯ‚ แผฮผฮฑฯฯ„ฮฏฮฑฯ‚ ฮบฮฑแฝถ ฯ€ฮตฯแฝถ แผฮผฮฑฯฯ„ฮฏฮฑฯ‚ ฮบฮฑฯ„ฮญฮบฯฮนฮฝฮต ฯ„แฝดฮฝ แผฮผฮฑฯฯ„ฮฏฮฑฮฝ แผฮฝ ฯ„แฟ‡ ฯƒฮฑฯฮบฮฏ, 8.4. แผตฮฝฮฑ ฯ„แฝธ ฮดฮนฮบฮฑฮฏฯ‰ฮผฮฑ ฯ„ฮฟแฟฆ ฮฝฯŒฮผฮฟฯ… ฯ€ฮปฮทฯฯ‰ฮธแฟ‡ แผฮฝ แผกฮผแฟ–ฮฝ ฯ„ฮฟแฟ–ฯ‚ ฮผแฝด ฮบฮฑฯ„แฝฐ ฯƒฮฌฯฮบฮฑ ฯ€ฮตฯฮนฯ€ฮฑฯ„ฮฟแฟฆฯƒฮนฮฝ แผ€ฮปฮปแฝฐ ฮบฮฑฯ„แฝฐ ฯ€ฮฝฮตแฟฆฮผฮฑยท 8.5. ฮฟแผฑ ฮณแฝฐฯ ฮบฮฑฯ„แฝฐ ฯƒฮฌฯฮบฮฑ แฝ„ฮฝฯ„ฮตฯ‚ ฯ„แฝฐ ฯ„แฟ†ฯ‚ ฯƒฮฑฯฮบแฝธฯ‚ ฯ†ฯฮฟฮฝฮฟแฟฆฯƒฮนฮฝ, ฮฟแผฑ ฮดแฝฒ ฮบฮฑฯ„แฝฐ ฯ€ฮฝฮตแฟฆฮผฮฑ ฯ„แฝฐ ฯ„ฮฟแฟฆ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮฟฯ‚. 8.6. ฯ„แฝธ ฮณแฝฐฯ ฯ†ฯฯŒฮฝฮทฮผฮฑ ฯ„แฟ†ฯ‚ ฯƒฮฑฯฮบแฝธฯ‚ ฮธฮฌฮฝฮฑฯ„ฮฟฯ‚, ฯ„แฝธ ฮดแฝฒ ฯ†ฯฯŒฮฝฮทฮผฮฑ ฯ„ฮฟแฟฆ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮฟฯ‚ ฮถฯ‰แฝด ฮบฮฑแฝถ ฮตแผฐฯฮฎฮฝฮทยท 8.7. ฮดฮนฯŒฯ„ฮน ฯ„แฝธ ฯ†ฯฯŒฮฝฮทฮผฮฑ ฯ„แฟ†ฯ‚ ฯƒฮฑฯฮบแฝธฯ‚ แผ”ฯ‡ฮธฯฮฑ ฮตแผฐฯ‚ ฮธฮตฯŒฮฝ, ฯ„แฟท ฮณแฝฐฯ ฮฝฯŒฮผแฟณ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮฟแฝฯ‡ แฝ‘ฯ€ฮฟฯ„ฮฌฯƒฯƒฮตฯ„ฮฑฮน, ฮฟแฝฮดแฝฒ ฮณแฝฐฯ ฮดฯฮฝฮฑฯ„ฮฑฮนยท 8.8. ฮฟแผฑ ฮดแฝฒ แผฮฝ ฯƒฮฑฯฮบแฝถ แฝ„ฮฝฯ„ฮตฯ‚ ฮธฮตแฟท แผ€ฯฮญฯƒฮฑฮน ฮฟแฝ ฮดฯฮฝฮฑฮฝฯ„ฮฑฮน. 8.9. แฝ™ฮผฮตแฟ–ฯ‚ ฮดแฝฒ ฮฟแฝฮบ แผฯƒฯ„แฝฒ แผฮฝ ฯƒฮฑฯฮบแฝถ แผ€ฮปฮปแฝฐ แผฮฝ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮน. ฮตแผดฯ€ฮตฯ ฯ€ฮฝฮตแฟฆฮผฮฑ ฮธฮตฮฟแฟฆ ฮฟแผฐฮบฮตแฟ– แผฮฝ แฝ‘ฮผแฟ–ฮฝ. ฮตแผฐ ฮดฮญ ฯ„ฮนฯ‚ ฯ€ฮฝฮตแฟฆฮผฮฑ ฮงฯฮนฯƒฯ„ฮฟแฟฆ ฮฟแฝฮบ แผ”ฯ‡ฮตฮน, ฮฟแฝ—ฯ„ฮฟฯ‚ ฮฟแฝฮบ แผ”ฯƒฯ„ฮนฮฝ ฮฑแฝฯ„ฮฟแฟฆ.
8.10. ฮตแผฐ ฮดแฝฒ ฮงฯฮนฯƒฯ„แฝธฯ‚ แผฮฝ แฝ‘ฮผแฟ–ฮฝ, ฯ„แฝธ ฮผแฝฒฮฝ ฯƒแฟถฮผฮฑ ฮฝฮตฮบฯแฝธฮฝ ฮดฮนแฝฐ แผฮผฮฑฯฯ„ฮฏฮฑฮฝ, ฯ„แฝธ ฮดแฝฒ ฯ€ฮฝฮตแฟฆฮผฮฑ ฮถฯ‰แฝด ฮดฮนแฝฐ ฮดฮนฮบฮฑฮนฮฟฯƒฯฮฝฮทฮฝ.
8.11. ฮตแผฐ ฮดแฝฒ ฯ„แฝธ ฯ€ฮฝฮตแฟฆฮผฮฑ ฯ„ฮฟแฟฆ แผฮณฮตฮฏฯฮฑฮฝฯ„ฮฟฯ‚ ฯ„แฝธฮฝ แผธฮทฯƒฮฟแฟฆฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮฟแผฐฮบฮตแฟ– แผฮฝ แฝ‘ฮผแฟ–ฮฝ, แฝ แผฮณฮตฮฏฯฮฑฯ‚ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮงฯฮนฯƒฯ„แฝธฮฝ แผธฮทฯƒฮฟแฟฆฮฝ ฮถฯ‰ฮฟฯ€ฮฟฮนฮฎฯƒฮตฮน ฮบฮฑแฝถ ฯ„แฝฐ ฮธฮฝฮทฯ„แฝฐ ฯƒฯŽฮผฮฑฯ„ฮฑ แฝ‘ฮผแฟถฮฝ ฮดฮนแฝฐ ฯ„ฮฟแฟฆ แผฮฝฮฟฮนฮบฮฟแฟฆฮฝฯ„ฮฟฯ‚ ฮฑแฝฯ„ฮฟแฟฆ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮฟฯ‚ แผฮฝ แฝ‘ฮผแฟ–ฮฝ.
8.12. แผŒฯฮฑ ฮฟแฝ–ฮฝ, แผ€ฮดฮตฮปฯ†ฮฟฮฏ, แฝ€ฯ†ฮตฮนฮปฮญฯ„ฮฑฮน แผฯƒฮผฮญฮฝ, ฮฟแฝ ฯ„แฟ‡ ฯƒฮฑฯฮบแฝถ ฯ„ฮฟแฟฆ ฮบฮฑฯ„แฝฐ ฯƒฮฌฯฮบฮฑ ฮถแฟ‡ฮฝ,
8.13. ฮตแผฐ ฮณแฝฐฯ ฮบฮฑฯ„แฝฐ ฯƒฮฌฯฮบฮฑ ฮถแฟ†ฯ„ฮต ฮผฮญฮปฮปฮตฯ„ฮต แผ€ฯ€ฮฟฮธฮฝฮฎฯƒฮบฮตฮนฮฝ, ฮตแผฐ ฮดแฝฒ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮน ฯ„แฝฐฯ‚ ฯ€ฯฮฌฮพฮตฮนฯ‚ ฯ„ฮฟแฟฆ ฯƒฯŽฮผฮฑฯ„ฮฟฯ‚ ฮธฮฑฮฝฮฑฯ„ฮฟแฟฆฯ„ฮต ฮถฮฎฯƒฮตฯƒฮธฮต.
8.14. แฝ…ฯƒฮฟฮน ฮณแฝฐฯ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮน ฮธฮตฮฟแฟฆ แผ„ฮณฮฟฮฝฯ„ฮฑฮน, ฮฟแฝ—ฯ„ฮฟฮน ฯ…แผฑฮฟแฝถ ฮธฮตฮฟแฟฆ ฮตแผฐฯƒฮฏฮฝ.
8.15. ฮฟแฝ ฮณแฝฐฯ แผฮปฮฌฮฒฮตฯ„ฮต ฯ€ฮฝฮตแฟฆฮผฮฑ ฮดฮฟฯ…ฮปฮตฮฏฮฑฯ‚ ฯ€ฮฌฮปฮนฮฝ ฮตแผฐฯ‚ ฯ†ฯŒฮฒฮฟฮฝ, แผ€ฮปฮปแฝฐ แผฮปฮฌฮฒฮตฯ„ฮต ฯ€ฮฝฮตแฟฆฮผฮฑ ฯ…แผฑฮฟฮธฮตฯƒฮฏฮฑฯ‚, แผฮฝ แพง ฮบฯฮฌฮถฮฟฮผฮตฮฝ
8.16. แผˆฮฒฮฒฮฌ แฝ ฯ€ฮฑฯ„ฮฎฯยท ฮฑแฝฯ„แฝธ ฯ„แฝธ ฯ€ฮฝฮตแฟฆฮผฮฑ ฯƒฯ…ฮฝฮผฮฑฯฯ„ฯ…ฯฮตแฟ– ฯ„แฟท ฯ€ฮฝฮตฯฮผฮฑฯ„ฮน แผกฮผแฟถฮฝ แฝ…ฯ„ฮน แผฯƒฮผแฝฒฮฝ ฯ„ฮญฮบฮฝฮฑ ฮธฮตฮฟแฟฆ.
8.17. ฮตแผฐ ฮดแฝฒ ฯ„ฮญฮบฮฝฮฑ, ฮบฮฑแฝถ ฮบฮปฮทฯฮฟฮฝฯŒฮผฮฟฮนยท ฮบฮปฮทฯฮฟฮฝฯŒฮผฮฟฮน ฮผแฝฒฮฝ ฮธฮตฮฟแฟฆ, ฯƒฯ…ฮฝฮบฮปฮทฯฮฟฮฝฯŒฮผฮฟฮน ฮดแฝฒ ฮงฯฮนฯƒฯ„ฮฟแฟฆ, ฮตแผดฯ€ฮตฯ ฯƒฯ…ฮฝฯ€ฮฌฯƒฯ‡ฮฟฮผฮตฮฝ แผตฮฝฮฑ ฮบฮฑแฝถ ฯƒฯ…ฮฝฮดฮฟฮพฮฑฯƒฮธแฟถฮผฮตฮฝ.
9.3. ฮทแฝฯ‡ฯŒฮผฮทฮฝ ฮณแฝฐฯ แผ€ฮฝฮฌฮธฮตฮผฮฑ ฮตแผถฮฝฮฑฮน ฮฑแฝฯ„แฝธฯ‚ แผฮณแฝผ แผ€ฯ€แฝธ ฯ„ฮฟแฟฆ ฯ‡ฯฮนฯƒฯ„ฮฟแฟฆ แฝ‘ฯ€แฝฒฯ ฯ„แฟถฮฝ แผ€ฮดฮตฮปฯ†แฟถฮฝ ฮผฮฟฯ… ฯ„แฟถฮฝ ฯƒฯ…ฮณฮณฮตฮฝแฟถฮฝ ฮผฮฟฯ… ฮบฮฑฯ„แฝฐ ฯƒฮฌฯฮบฮฑ, ฮฟแผตฯ„ฮนฮฝฮญฯ‚ ฮตแผฐฯƒฮนฮฝ แผธฯƒฯฮฑฮทฮปฮตแฟ–ฯ„ฮฑฮน,
9.6. ฮŸแฝฯ‡ ฮฟแผทฮฟฮฝ ฮดแฝฒ แฝ…ฯ„ฮน แผฮบฯ€ฮญฯ€ฯ„ฯ‰ฮบฮตฮฝ แฝ ฮปฯŒฮณฮฟฯ‚ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ. ฮฟแฝ ฮณแฝฐฯ ฯ€ฮฌฮฝฯ„ฮตฯ‚ ฮฟแผฑ แผฮพ แผธฯƒฯฮฑฮฎฮป, ฮฟแฝ—ฯ„ฮฟฮน แผธฯƒฯฮฑฮฎฮปยท 9.7. ฮฟแฝฮดสผ แฝ…ฯ„ฮน ฮตแผฐฯƒแฝถฮฝ ฯƒฯ€ฮญฯฮผฮฑ แผˆฮฒฯฮฑฮฌฮผ, ฯ€ฮฌฮฝฯ„ฮตฯ‚ ฯ„ฮญฮบฮฝฮฑ, แผ€ฮปฮปสผแผ˜ฮฝ แผธฯƒฮฑแฝฐฮบ ฮบฮปฮทฮธฮฎฯƒฮตฯ„ฮฑฮฏ ฯƒฮฟฮน ฯƒฯ€ฮญฯฮผฮฑ. 9.8. ฯ„ฮฟแฟฆฯ„สผ แผ”ฯƒฯ„ฮนฮฝ, ฮฟแฝ ฯ„แฝฐ ฯ„ฮญฮบฮฝฮฑ ฯ„แฟ†ฯ‚ ฯƒฮฑฯฮบแฝธฯ‚ ฯ„ฮฑแฟฆฯ„ฮฑ ฯ„ฮญฮบฮฝฮฑ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผ€ฮปฮปแฝฐ ฯ„แฝฐ ฯ„ฮญฮบฮฝฮฑ ฯ„แฟ†ฯ‚ แผฯ€ฮฑฮณฮณฮตฮปฮฏฮฑฯ‚ ฮปฮฟฮณฮฏฮถฮตฯ„ฮฑฮน ฮตแผฐฯ‚ ฯƒฯ€ฮญฯฮผฮฑยท
11.13. แฝ™ฮผแฟ–ฮฝ ฮดแฝฒ ฮปฮญฮณฯ‰ ฯ„ฮฟแฟ–ฯ‚ แผ”ฮธฮฝฮตฯƒฮนฮฝ. แผฯ†สผ แฝ…ฯƒฮฟฮฝ ฮผแฝฒฮฝ ฮฟแฝ–ฮฝ ฮตแผฐฮผแฝถ แผฮณแฝผ แผฮธฮฝแฟถฮฝ แผ€ฯ€ฯŒฯƒฯ„ฮฟฮปฮฟฯ‚, ฯ„แฝดฮฝ ฮดฮนฮฑฮบฮฟฮฝฮฏฮฑฮฝ ฮผฮฟฯ… ฮดฮฟฮพฮฌฮถฯ‰,
15.8. ฮปฮญฮณฯ‰ ฮณแฝฐฯ ฮงฯฮนฯƒฯ„แฝธฮฝ ฮดฮนฮฌฮบฮฟฮฝฮฟฮฝ ฮณฮตฮณฮตฮฝแฟ†ฯƒฮธฮฑฮน ฯ€ฮตฯฮนฯ„ฮฟฮผแฟ†ฯ‚ แฝ‘ฯ€แฝฒฯ แผ€ฮปฮทฮธฮตฮฏฮฑฯ‚ ฮธฮตฮฟแฟฆ, ฮตแผฐฯ‚ ฯ„แฝธ ฮฒฮตฮฒฮฑฮนแฟถฯƒฮฑฮน ฯ„แฝฐฯ‚ แผฯ€ฮฑฮณฮณฮตฮปฮฏฮฑฯ‚ ฯ„แฟถฮฝ ฯ€ฮฑฯ„ฮญฯฯ‰ฮฝ,
15.12. ฮบฮฑแฝถ ฯ€ฮฌฮปฮนฮฝ แผจฯƒฮฑฮฏฮฑฯ‚ ฮปฮญฮณฮตฮน
15.16. ฮตแผฐฯ‚ ฯ„แฝธ ฮตแผถฮฝฮฑฮฏ ฮผฮต ฮปฮตฮนฯ„ฮฟฯ…ฯฮณแฝธฮฝ ฮงฯฮนฯƒฯ„ฮฟแฟฆ แผธฮทฯƒฮฟแฟฆ ฮตแผฐฯ‚ ฯ„แฝฐ แผ”ฮธฮฝฮท, แผฑฮตฯฮฟฯ…ฯฮณฮฟแฟฆฮฝฯ„ฮฑ ฯ„แฝธ ฮตแฝฮฑฮณฮณฮญฮปฮนฮฟฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผตฮฝฮฑ ฮณฮญฮฝฮทฯ„ฮฑฮน แผก ฯ€ฯฮฟฯƒฯ†ฮฟฯแฝฐ ฯ„แฟถฮฝ แผฮธฮฝแฟถฮฝ ฮตแฝฯ€ฯฯŒฯƒฮดฮตฮบฯ„ฮฟฯ‚, แผกฮณฮนฮฑฯƒฮผฮญฮฝฮท แผฮฝ ฯ€ฮฝฮตฯฮผฮฑฯ„ฮน แผฮณฮฏแฟณ.
15.18. ฮฟแฝ ฮณแฝฐฯ ฯ„ฮฟฮปฮผฮฎฯƒฯ‰ ฯ„ฮน ฮปฮฑฮปฮตแฟ–ฮฝ แฝงฮฝ ฮฟแฝ ฮบฮฑฯ„ฮตฮนฯฮณฮฌฯƒฮฑฯ„ฮฟ ฮงฯฮนฯƒฯ„แฝธฯ‚ ฮดฮนสผ แผฮผฮฟแฟฆ ฮตแผฐฯ‚ แฝ‘ฯ€ฮฑฮบฮฟแฝดฮฝ แผฮธฮฝแฟถฮฝ, ฮปฯŒฮณแฟณ ฮบฮฑแฝถ แผ”ฯฮณแฟณ,
15.27. ฮทแฝฮดฯŒฮบฮทฯƒฮฑฮฝ ฮณฮฌฯ, ฮบฮฑแฝถ แฝ€ฯ†ฮตฮนฮปฮญฯ„ฮฑฮน ฮตแผฐฯƒแฝถฮฝ ฮฑแฝฯ„แฟถฮฝยท ฮตแผฐ ฮณแฝฐฯ ฯ„ฮฟแฟ–ฯ‚ ฯ€ฮฝฮตฯ…ฮผฮฑฯ„ฮนฮบฮฟแฟ–ฯ‚ ฮฑแฝฯ„แฟถฮฝ แผฮบฮฟฮนฮฝฯŽฮฝฮทฯƒฮฑฮฝ ฯ„แฝฐ แผ”ฮธฮฝฮท, แฝ€ฯ†ฮตฮฏฮปฮฟฯ…ฯƒฮนฮฝ ฮบฮฑแฝถ แผฮฝ ฯ„ฮฟแฟ–ฯ‚ ฯƒฮฑฯฮบฮนฮบฮฟแฟ–ฯ‚ ฮปฮตฮนฯ„ฮฟฯ…ฯฮณแฟ†ฯƒฮฑฮน ฮฑแฝฯ„ฮฟแฟ–ฯ‚.' '. None
1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. ' "
2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, " '
2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. ' "2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? " "2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? " '
3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God.
3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
4.9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. ' "4.13. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. " '
4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. ' "
8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. " '8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. ' "8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; " '8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; ' "8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. " "8.8. Those who are in the flesh can't please God. " "8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. " '
8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh.
8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
8.14. For as many as are led by the Spirit of God, these are children of God.
8.15. For you didn\'t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
8.16. The Spirit himself testifies with our spirit that we are children of God;
8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. ' "
9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh, " '
9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham\'s seed, are they all children. But, "In Isaac will your seed be called." 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope."
15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. ' '. None
59. New Testament, John, 2.13-2.17 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Herod I, King of Judea โ€ข Judea, Judah โ€ข Judea, in the Early Roman period โ€ข sacred land, in Judea, of the Jerusalem temple

 Found in books: Gordon (2020) 174; Klawans (2009) 232; Ruzer (2020) 196


2.13. ฮšฮฑแฝถ แผฮณฮณแฝบฯ‚ แผฆฮฝ ฯ„แฝธ ฯ€ฮฌฯƒฯ‡ฮฑ ฯ„แฟถฮฝ แผธฮฟฯ…ฮดฮฑฮฏฯ‰ฮฝ, ฮบฮฑแฝถ แผ€ฮฝฮญฮฒฮท ฮตแผฐฯ‚ แผธฮตฯฮฟฯƒฯŒฮปฯ…ฮผฮฑ แฝ แผธฮทฯƒฮฟแฟฆฯ‚. 2.14. ฮบฮฑแฝถ ฮตแฝ—ฯฮตฮฝ แผฮฝ ฯ„แฟท แผฑฮตฯแฟท ฯ„ฮฟแฝบฯ‚ ฯ€ฯ‰ฮปฮฟแฟฆฮฝฯ„ฮฑฯ‚ ฮฒฯŒฮฑฯ‚ ฮบฮฑแฝถ ฯ€ฯฯŒฮฒฮฑฯ„ฮฑ ฮบฮฑแฝถ ฯ€ฮตฯฮนฯƒฯ„ฮตฯแฝฐฯ‚ ฮบฮฑแฝถ ฯ„ฮฟแฝบฯ‚ ฮบฮตฯฮผฮฑฯ„ฮนฯƒฯ„แฝฐฯ‚ ฮบฮฑฮธฮทฮผฮญฮฝฮฟฯ…ฯ‚, 2.15. ฮบฮฑแฝถ ฯ€ฮฟฮนฮฎฯƒฮฑฯ‚ ฯ†ฯฮฑฮณฮญฮปฮปฮนฮฟฮฝ แผฮบ ฯƒฯ‡ฮฟฮนฮฝฮฏฯ‰ฮฝ ฯ€ฮฌฮฝฯ„ฮฑฯ‚ แผฮพฮญฮฒฮฑฮปฮตฮฝ แผฮบ ฯ„ฮฟแฟฆ แผฑฮตฯฮฟแฟฆ ฯ„ฮฌ ฯ„ฮต ฯ€ฯฯŒฮฒฮฑฯ„ฮฑ ฮบฮฑแฝถ ฯ„ฮฟแฝบฯ‚ ฮฒฯŒฮฑฯ‚, ฮบฮฑแฝถ ฯ„แฟถฮฝ ฮบฮฟฮปฮปฯ…ฮฒฮนฯƒฯ„แฟถฮฝ แผฮพฮญฯ‡ฮตฮตฮฝ ฯ„แฝฐ ฮบฮญฯฮผฮฑฯ„ฮฑ ฮบฮฑแฝถ ฯ„แฝฐฯ‚ ฯ„ฯฮฑฯ€ฮญฮถฮฑฯ‚ แผ€ฮฝฮญฯ„ฯฮตฯˆฮตฮฝ, 2.16. ฮบฮฑแฝถ ฯ„ฮฟแฟ–ฯ‚ ฯ„แฝฐฯ‚ ฯ€ฮตฯฮนฯƒฯ„ฮตฯแฝฐฯ‚ ฯ€ฯ‰ฮปฮฟแฟฆฯƒฮนฮฝ ฮตแผถฯ€ฮตฮฝ แผŒฯฮฑฯ„ฮต ฯ„ฮฑแฟฆฯ„ฮฑ แผฮฝฯ„ฮตแฟฆฮธฮตฮฝ, ฮผแฝด ฯ€ฮฟฮนฮตแฟ–ฯ„ฮต ฯ„แฝธฮฝ ฮฟแผถฮบฮฟฮฝ ฯ„ฮฟแฟฆ ฯ€ฮฑฯ„ฯฯŒฯ‚ ฮผฮฟฯ… ฮฟแผถฮบฮฟฮฝ แผฮผฯ€ฮฟฯฮฏฮฟฯ…. 2.17. แผ˜ฮผฮฝฮฎฯƒฮธฮทฯƒฮฑฮฝ ฮฟแผฑ ฮผฮฑฮธฮทฯ„ฮฑแฝถ ฮฑแฝฯ„ฮฟแฟฆ แฝ…ฯ„ฮน ฮณฮตฮณฯฮฑฮผฮผฮญฮฝฮฟฮฝ แผฯƒฯ„ฮฏฮฝ แฝ‰ ฮถแฟ†ฮปฮฟฯ‚ ฯ„ฮฟแฟฆ ฮฟแผดฮบฮฟฯ… ฯƒฮฟฯ… ฮบฮฑฯ„ฮฑฯ†ฮฌฮณฮตฯ„ฮฑฮฏ ฮผฮต.''. None
2.13. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. ' "2.15. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. " '2.16. To those who sold the doves, he said, "Take these things out of here! Don\'t make my Father\'s house a marketplace!" 2.17. His disciples remembered that it was written, "Zeal for your house will eat me up."''. None
60. New Testament, Luke, 2.2, 3.12-3.13, 4.18, 5.30, 19.45-19.46 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Herod I, King of Judea โ€ข Judaea, region of,Sabbath, rules of โ€ข Judea โ€ข Judea (Jewish Palestine), and provincial census โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), system of tax collection in โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum capitis (poll tax) in โ€ข Judea (Jewish Palestine), tributum soli in โ€ข Judea, Judah โ€ข Judea, in the Early Roman period โ€ข Judeans โ€ข Judeans, in Johnโ€™s Gospel โ€ข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โ€ข Julius Caesar, and Jews, publicani removed from Judea by โ€ข Octavian, in Syria and Judea โ€ข Philo Judeas โ€ข census, provincial, and Judea โ€ข publicani (tax companies), abolished from Judea by Julius Caesar โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข taxes, provincial, and Judea

 Found in books: Edelmann-Singer et al (2020) 194, 197; Esler (2000) 220; Frey and Levison (2014) 263; Gordon (2020) 174; Klawans (2009) 232; Ruzer (2020) 196; Taylor (2012) 119; Udoh (2006) 55, 214, 219, 227, 241


2.2. ?ฬ”ฮฑแฝ•ฯ„ฮท แผ€ฯ€ฮฟฮณฯฮฑฯ†แฝด ฯ€ฯฯŽฯ„ฮท แผฮณฮญฮฝฮตฯ„ฮฟ แผกฮณฮตฮผฮฟฮฝฮตฯฮฟฮฝฯ„ฮฟฯ‚ ฯ„แฟ†ฯ‚ ฮฃฯ…ฯฮฏฮฑฯ‚ ฮšฯ…ฯฮทฮฝฮฏฮฟฯ…ยทฬ“
3.12. แผฆฮปฮธฮฟฮฝ ฮดแฝฒ ฮบฮฑแฝถ ฯ„ฮตฮปแฟถฮฝฮฑฮน ฮฒฮฑฯ€ฯ„ฮนฯƒฮธแฟ†ฮฝฮฑฮน ฮบฮฑแฝถ ฮตแผถฯ€ฮฑฮฝ ฯ€ฯแฝธฯ‚ ฮฑแฝฯ„ฯŒฮฝ ฮ”ฮนฮดฮฌฯƒฮบฮฑฮปฮต, ฯ„ฮฏ ฯ€ฮฟฮนฮฎฯƒฯ‰ฮผฮตฮฝ; 3.13. แฝ ฮดแฝฒ ฮตแผถฯ€ฮตฮฝ ฯ€ฯแฝธฯ‚ ฮฑแฝฯ„ฮฟฯฯ‚ ฮœฮทฮดแฝฒฮฝ ฯ€ฮปฮญฮฟฮฝ ฯ€ฮฑฯแฝฐ ฯ„แฝธ ฮดฮนฮฑฯ„ฮตฯ„ฮฑฮณฮผฮญฮฝฮฟฮฝ แฝ‘ฮผแฟ–ฮฝ ฯ€ฯฮฌฯƒฯƒฮตฯ„ฮต.
4.18. ฮ ฮฝฮตแฟฆฮผฮฑ ฮšฯ…ฯฮฏฮฟฯ… แผฯ€สผ แผฮผฮญ, ฮฟแฝ— ฮตแผตฮฝฮตฮบฮตฮฝ แผ”ฯ‡ฯฮนฯƒฮญฮฝ ฮผฮต ฮตแฝฮฑฮณฮณฮตฮปฮฏฯƒฮฑฯƒฮธฮฑฮน ฯ€ฯ„ฯ‰ฯ‡ฮฟแฟ–ฯ‚, แผ€ฯ€ฮญฯƒฯ„ฮฑฮปฮบฮญฮฝ ฮผฮต ฮบฮทฯฯฮพฮฑฮน ฮฑแผฐฯ‡ฮผฮฑฮปฯŽฯ„ฮฟฮนฯ‚ แผ„ฯ†ฮตฯƒฮนฮฝ ฮบฮฑแฝถ ฯ„ฯ…ฯ†ฮปฮฟแฟ–ฯ‚ แผ€ฮฝฮฌฮฒฮปฮตฯˆฮนฮฝ, แผ€ฯ€ฮฟฯƒฯ„ฮตแฟ–ฮปฮฑฮน ฯ„ฮตฮธฯฮฑฯ…ฯƒฮผฮญฮฝฮฟฯ…ฯ‚ แผฮฝ แผ€ฯ†ฮญฯƒฮตฮน,
5.30. ฮบฮฑแฝถ แผฮณฯŒฮณฮณฯ…ฮถฮฟฮฝ ฮฟแผฑ ฮฆฮฑฯฮนฯƒฮฑแฟ–ฮฟฮน ฮบฮฑแฝถ ฮฟแผฑ ฮณฯฮฑฮผฮผฮฑฯ„ฮตแฟ–ฯ‚ ฮฑแฝฯ„แฟถฮฝ ฯ€ฯแฝธฯ‚ ฯ„ฮฟแฝบฯ‚ ฮผฮฑฮธฮทฯ„แฝฐฯ‚ ฮฑแฝฯ„ฮฟแฟฆ ฮปฮญฮณฮฟฮฝฯ„ฮตฯ‚ ฮ”ฮนแฝฐ ฯ„ฮฏ ฮผฮตฯ„แฝฐ ฯ„แฟถฮฝ ฯ„ฮตฮปฯ‰ฮฝแฟถฮฝ ฮบฮฑแฝถ แผฮผฮฑฯฯ„ฯ‰ฮปแฟถฮฝ แผฯƒฮธฮฏฮตฯ„ฮต ฮบฮฑแฝถ ฯ€ฮฏฮฝฮตฯ„ฮต;
19.45. ฮšฮฑแฝถ ฮตแผฐฯƒฮตฮปฮธแฝผฮฝ ฮตแผฐฯ‚ ฯ„แฝธ แผฑฮตฯแฝธฮฝ แผคฯฮพฮฑฯ„ฮฟ แผฮบฮฒฮฌฮปฮปฮตฮนฮฝ ฯ„ฮฟแฝบฯ‚ ฯ€ฯ‰ฮปฮฟแฟฆฮฝฯ„ฮฑฯ‚, 19.46. ฮปฮญฮณฯ‰ฮฝ ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮ“ฮญฮณฯฮฑฯ€ฯ„ฮฑฮน ฮšฮฑแฝถ แผ”ฯƒฯ„ฮฑฮน แฝ ฮฟแผถฮบฯŒฯ‚ ฮผฮฟฯ… ฮฟแผถฮบฮฟฯ‚ ฯ€ฯฮฟฯƒฮตฯ…ฯ‡แฟ†ฯ‚, แฝ‘ฮผฮตแฟ–ฯ‚ ฮดแฝฒ ฮฑแฝฯ„แฝธฮฝ แผฯ€ฮฟฮนฮฎฯƒฮฑฯ„ฮต ฯƒฯ€ฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟƒฯƒฯ„แฟถฮฝ.''. None
2.2. This was the first enrollment made when Quirinius was governor of Syria.
3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 3.13. He said to them, "Collect no more than that which is appointed to you."
4.18. "The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed,
5.30. Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
19.45. He entered into the temple, and began to drive out those who bought and sold in it, 19.46. saying to them, "It is written, \'My house is a house of prayer,\' but you have made it a \'den of robbers\'!"''. None
61. New Testament, Mark, 2.15-2.18, 2.21, 2.24, 3.6, 7.9-7.13, 8.15, 11.15-11.17, 12.2, 12.4, 12.13-12.17, 15.16 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Hasmoneans, attitude towards religious benefaction of non-Judeans โ€ข Herod I, King of Judea โ€ข Josephus, on Judea, tributum soli in โ€ข Judaea, region of,Enochic โ€ข Judaea, region of,Sabbath, rules of โ€ข Judaea, region of,rabbinic โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), system of tax collection in โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum capitis (poll tax) in โ€ข Judea (Jewish Palestine), tributum soli in โ€ข Judea, Judah โ€ข Judea, in the Early Roman period โ€ข Judean desert โ€ข Judeans โ€ข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โ€ข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โ€ข Julius Caesar, and Jews, publicani removed from Judea by โ€ข Octavian, in Syria and Judea โ€ข census of Quirinius, in Judaea โ€ข leases, in Judea โ€ข priests, in Judea, as recipients of gifts and prebendary entitlements โ€ข priests, in Judea, benefactors of โ€ข priests, in Judea, rights of household members to entitlements of โ€ข publicani (tax companies), abolished from Judea by Julius Caesar โ€ข sacred land, in Judea, in rabbinic writings โ€ข sacred land, in Judea, of priests โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข sacred land, in Judea, special boundary markers for โ€ข taxes, provincial, and Judea

 Found in books: Esler (2000) 205; Gardner (2015) 113; Gordon (2020) 76, 158, 165, 174, 191, 228, 229; Keddie (2019) 124; Klawans (2009) 232; Ruzer (2020) 196; Taylor (2012) 14, 119, 197; Udoh (2006) 55, 79, 223, 224, 225, 226, 227, 228, 241


2.15. ฮšฮฑแฝถ ฮณฮฏฮฝฮตฯ„ฮฑฮน ฮบฮฑฯ„ฮฑฮบฮตแฟ–ฯƒฮธฮฑฮน ฮฑแฝฯ„แฝธฮฝ แผฮฝ ฯ„แฟ‡ ฮฟแผฐฮบฮฏแพณ ฮฑแฝฯ„ฮฟแฟฆ, ฮบฮฑแฝถ ฯ€ฮฟฮปฮปฮฟแฝถ ฯ„ฮตฮปแฟถฮฝฮฑฮน ฮบฮฑแฝถ แผฮผฮฑฯฯ„ฯ‰ฮปฮฟแฝถ ฯƒฯ…ฮฝฮฑฮฝฮญฮบฮตฮนฮฝฯ„ฮฟ ฯ„แฟท แผธฮทฯƒฮฟแฟฆ ฮบฮฑแฝถ ฯ„ฮฟแฟ–ฯ‚ ฮผฮฑฮธฮทฯ„ฮฑแฟ–ฯ‚ ฮฑแฝฯ„ฮฟแฟฆ, แผฆฯƒฮฑฮฝ ฮณแฝฐฯ ฯ€ฮฟฮปฮปฮฟแฝถ ฮบฮฑแฝถ แผ ฮบฮฟฮปฮฟฯฮธฮฟฯ…ฮฝ ฮฑแฝฯ„แฟท. 2.16. ฮบฮฑแฝถ ฮฟแผฑ ฮณฯฮฑฮผฮผฮฑฯ„ฮตแฟ–ฯ‚ ฯ„แฟถฮฝ ฮฆฮฑฯฮนฯƒฮฑฮฏฯ‰ฮฝ แผฐฮดฯŒฮฝฯ„ฮตฯ‚ แฝ…ฯ„ฮน แผฯƒฮธฮฏฮตฮน ฮผฮตฯ„แฝฐ ฯ„แฟถฮฝ แผฮผฮฑฯฯ„ฯ‰ฮปแฟถฮฝ ฮบฮฑแฝถ ฯ„ฮตฮปฯ‰ฮฝแฟถฮฝ แผ”ฮปฮตฮณฮฟฮฝ ฯ„ฮฟแฟ–ฯ‚ ฮผฮฑฮธฮทฯ„ฮฑแฟ–ฯ‚ ฮฑแฝฯ„ฮฟแฟฆ แฝฯ„ฮน ฮผฮตฯ„แฝฐ ฯ„แฟถฮฝ ฯ„ฮตฮปฯ‰ฮฝแฟถฮฝ ฮบฮฑแฝถ แผฮผฮฑฯฯ„ฯ‰ฮปแฟถฮฝ แผฯƒฮธฮฏฮตฮน; 2.17. ฮบฮฑแฝถ แผ€ฮบฮฟฯฯƒฮฑฯ‚ แฝ แผธฮทฯƒฮฟแฟฆฯ‚ ฮปฮญฮณฮตฮน ฮฑแฝฯ„ฮฟแฟ–ฯ‚ แฝ…ฯ„ฮน ฮŸแฝ ฯ‡ฯฮตฮฏฮฑฮฝ แผ”ฯ‡ฮฟฯ…ฯƒฮนฮฝ ฮฟแผฑ แผฐฯƒฯ‡ฯฮฟฮฝฯ„ฮตฯ‚ แผฐฮฑฯ„ฯฮฟแฟฆ แผ€ฮปฮปสผ ฮฟแผฑ ฮบฮฑฮบแฟถฯ‚ แผ”ฯ‡ฮฟฮฝฯ„ฮตฯ‚ยท ฮฟแฝฮบ แผฆฮปฮธฮฟฮฝ ฮบฮฑฮปฮญฯƒฮฑฮน ฮดฮนฮบฮฑฮฏฮฟฯ…ฯ‚ แผ€ฮปฮปแฝฐ แผฮผฮฑฯฯ„ฯ‰ฮปฮฟฯฯ‚. 2.18. ฮšฮฑแฝถ แผฆฯƒฮฑฮฝ ฮฟแผฑ ฮผฮฑฮธฮทฯ„ฮฑแฝถ แผธฯ‰ฮฌฮฝฮฟฯ… ฮบฮฑแฝถ ฮฟแผฑ ฮฆฮฑฯฮนฯƒฮฑแฟ–ฮฟฮน ฮฝฮทฯƒฯ„ฮตฯฮฟฮฝฯ„ฮตฯ‚. ฮบฮฑแฝถ แผ”ฯฯ‡ฮฟฮฝฯ„ฮฑฮน ฮบฮฑแฝถ ฮปฮญฮณฮฟฯ…ฯƒฮนฮฝ ฮฑแฝฯ„แฟท ฮ”ฮนแฝฐ ฯ„ฮฏ ฮฟแผฑ ฮผฮฑฮธฮทฯ„ฮฑแฝถ แผธฯ‰ฮฌฮฝฮฟฯ… ฮบฮฑแฝถ ฮฟแผฑ ฮผฮฑฮธฮทฯ„ฮฑแฝถ ฯ„แฟถฮฝ ฮฆฮฑฯฮนฯƒฮฑฮฏฯ‰ฮฝ ฮฝฮทฯƒฯ„ฮตฯฮฟฯ…ฯƒฮนฮฝ, ฮฟแผฑ ฮดแฝฒ ฯƒฮฟแฝถ ฮผฮฑฮธฮทฯ„ฮฑแฝถ ฮฟแฝ ฮฝฮทฯƒฯ„ฮตฯฮฟฯ…ฯƒฮนฮฝ;
2.21. ฮฟแฝฮดฮตแฝถฯ‚ แผฯ€ฮฏฮฒฮปฮทฮผฮฑ แฟฅฮฌฮบฮฟฯ…ฯ‚ แผ€ฮณฮฝฮฌฯ†ฮฟฯ… แผฯ€ฮนฯฮฌฯ€ฯ„ฮตฮน แผฯ€แฝถ แผฑฮผฮฌฯ„ฮนฮฟฮฝ ฯ€ฮฑฮปฮฑฮนฯŒฮฝยท ฮตแผฐ ฮดแฝฒ ฮผฮฎ, ฮฑแผดฯฮตฮน ฯ„แฝธ ฯ€ฮปฮฎฯฯ‰ฮผฮฑ แผ€ฯ€สผ ฮฑแฝฯ„ฮฟแฟฆ ฯ„แฝธ ฮบฮฑฮนฮฝแฝธฮฝ ฯ„ฮฟแฟฆ ฯ€ฮฑฮปฮฑฮนฮฟแฟฆ, ฮบฮฑแฝถ ฯ‡ฮตแฟ–ฯฮฟฮฝ ฯƒฯ‡ฮฏฯƒฮผฮฑ ฮณฮฏฮฝฮตฯ„ฮฑฮน.
2.24. ฮบฮฑแฝถ ฮฟแผฑ ฮฆฮฑฯฮนฯƒฮฑแฟ–ฮฟฮน แผ”ฮปฮตฮณฮฟฮฝ ฮฑแฝฯ„แฟท แผผฮดฮต ฯ„ฮฏ ฯ€ฮฟฮนฮฟแฟฆฯƒฮนฮฝ ฯ„ฮฟแฟ–ฯ‚ ฯƒฮฌฮฒฮฒฮฑฯƒฮนฮฝ แฝƒ ฮฟแฝฮบ แผ”ฮพฮตฯƒฯ„ฮนฮฝ;
3.6. ฮšฮฑแฝถ แผฮพฮตฮปฮธฯŒฮฝฯ„ฮตฯ‚ ฮฟแผฑ ฮฆฮฑฯฮนฯƒฮฑแฟ–ฮฟฮน ฮตแฝฮธแฝบฯ‚ ฮผฮตฯ„แฝฐ ฯ„แฟถฮฝ แผฉฯแฟณฮดฮนฮฑฮฝแฟถฮฝ ฯƒฯ…ฮผฮฒฮฟฯฮปฮนฮฟฮฝ แผฮดฮฏฮดฮฟฯ…ฮฝ ฮบฮฑฯ„สผ ฮฑแฝฯ„ฮฟแฟฆ แฝ…ฯ€ฯ‰ฯ‚ ฮฑแฝฯ„แฝธฮฝ แผ€ฯ€ฮฟฮปฮญฯƒฯ‰ฯƒฮนฮฝ.
7.9. ฮบฮฑแฝถ แผ”ฮปฮตฮณฮตฮฝ ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮšฮฑฮปแฟถฯ‚ แผ€ฮธฮตฯ„ฮตแฟ–ฯ„ฮต ฯ„แฝดฮฝ แผฮฝฯ„ฮฟฮปแฝดฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผตฮฝฮฑ ฯ„แฝดฮฝ ฯ€ฮฑฯฮฌฮดฮฟฯƒฮนฮฝ แฝ‘ฮผแฟถฮฝ ฯ„ฮทฯฮฎฯƒฮทฯ„ฮตยท 7.10. ฮœฯ‰ฯ…ฯƒแฟ†ฯ‚ ฮณแฝฐฯ ฮตแผถฯ€ฮตฮฝ ฮคฮฏฮผฮฑ ฯ„แฝธฮฝ ฯ€ฮฑฯ„ฮญฯฮฑ ฯƒฮฟฯ… ฮบฮฑแฝถ ฯ„แฝดฮฝ ฮผฮทฯ„ฮญฯฮฑ ฯƒฮฟฯ…, ฮบฮฑฮฏ แฝ‰ ฮบฮฑฮบฮฟฮปฮฟฮณแฟถฮฝ ฯ€ฮฑฯ„ฮญฯฮฑ แผข ฮผฮทฯ„ฮตฯฮฑ ฮธฮฑฮฝฮฌฯ„แฟณ ฯ„ฮตฮปฮตฯ…ฯ„ฮฌฯ„ฯ‰ยท 7.11. แฝ‘ฮผฮตแฟ–ฯ‚ ฮดแฝฒ ฮปฮญฮณฮตฯ„ฮต แผ˜แฝฐฮฝ ฮตแผดฯ€แฟƒ แผ„ฮฝฮธฯฯ‰ฯ€ฮฟฯ‚ ฯ„แฟท ฯ€ฮฑฯ„ฯแฝถ แผข ฯ„แฟ‡ ฮผฮทฯ„ฯฮฏ ฮšฮฟฯฮฒฮฌฮฝ, แฝ… แผฯƒฯ„ฮนฮฝ ฮ”แฟถฯฮฟฮฝ, แฝƒ แผแฝฐฮฝ แผฮพ แผฮผฮฟแฟฆ แฝ ฯ†ฮตฮปฮทฮธแฟ‡ฯ‚, 7.12. ฮฟแฝฮบฮญฯ„ฮน แผ€ฯ†ฮฏฮตฯ„ฮต ฮฑแฝฯ„แฝธฮฝ ฮฟแฝฮดแฝฒฮฝ ฯ€ฮฟฮนแฟ†ฯƒฮฑฮน ฯ„แฟท ฯ€ฮฑฯ„ฯแฝถ แผข ฯ„แฟ‡ ฮผฮทฯ„ฯฮฏ, 7.13. แผ€ฮบฯ…ฯฮฟแฟฆฮฝฯ„ฮตฯ‚ ฯ„แฝธฮฝ ฮปฯŒฮณฮฟฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯ„แฟ‡ ฯ€ฮฑฯฮฑฮดฯŒฯƒฮตฮน แฝ‘ฮผแฟถฮฝ แพ— ฯ€ฮฑฯฮตฮดฯŽฮบฮฑฯ„ฮตยท ฮบฮฑแฝถ ฯ€ฮฑฯฯŒฮผฮฟฮนฮฑ ฯ„ฮฟฮนฮฑแฟฆฯ„ฮฑ ฯ€ฮฟฮปฮปแฝฐ ฯ€ฮฟฮนฮตแฟ–ฯ„ฮต.
8.15. ฮบฮฑแฝถ ฮดฮนฮตฯƒฯ„ฮญฮปฮปฮตฯ„ฮฟ ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮปฮญฮณฯ‰ฮฝ แฝ‰ฯแพถฯ„ฮต, ฮฒฮปฮญฯ€ฮตฯ„ฮต แผ€ฯ€แฝธ ฯ„แฟ†ฯ‚ ฮถฯฮผฮทฯ‚ ฯ„แฟถฮฝ ฮฆฮฑฯฮนฯƒฮฑฮฏฯ‰ฮฝ ฮบฮฑแฝถ ฯ„แฟ†ฯ‚ ฮถฯฮผฮทฯ‚ แผฉฯแฟดฮดฮฟฯ….
11.15. ฮšฮฑแฝถ แผ”ฯฯ‡ฮฟฮฝฯ„ฮฑฮน ฮตแผฐฯ‚ แผธฮตฯฮฟฯƒฯŒฮปฯ…ฮผฮฑ. ฮšฮฑแฝถ ฮตแผฐฯƒฮตฮปฮธแฝผฮฝ ฮตแผฐฯ‚ ฯ„แฝธ แผฑฮตฯแฝธฮฝ แผคฯฮพฮฑฯ„ฮฟ แผฮบฮฒฮฌฮปฮปฮตฮนฮฝ ฯ„ฮฟแฝบฯ‚ ฯ€ฯ‰ฮปฮฟแฟฆฮฝฯ„ฮฑฯ‚ ฮบฮฑแฝถ ฯ„ฮฟแฝบฯ‚ แผ€ฮณฮฟฯฮฌฮถฮฟฮฝฯ„ฮฑฯ‚ แผฮฝ ฯ„แฟท แผฑฮตฯแฟท, ฮบฮฑแฝถ ฯ„แฝฐฯ‚ ฯ„ฯฮฑฯ€ฮญฮถฮฑฯ‚ ฯ„แฟถฮฝ ฮบฮฟฮปฮปฯ…ฮฒฮนฯƒฯ„แฟถฮฝ ฮบฮฑแฝถ ฯ„แฝฐฯ‚ ฮบฮฑฮธฮญฮดฯฮฑฯ‚ ฯ„แฟถฮฝ ฯ€ฯ‰ฮปฮฟฯฮฝฯ„ฯ‰ฮฝ ฯ„แฝฐฯ‚ ฯ€ฮตฯฮนฯƒฯ„ฮตฯแฝฐฯ‚ ฮบฮฑฯ„ฮญฯƒฯ„ฯฮตฯˆฮตฮฝ 11.16. ฮบฮฑแฝถ ฮฟแฝฮบ แผคฯ†ฮนฮตฮฝ แผตฮฝฮฑ ฯ„ฮนฯ‚ ฮดฮนฮตฮฝฮญฮณฮบแฟƒ ฯƒฮบฮตแฟฆฮฟฯ‚ ฮดฮนแฝฐ ฯ„ฮฟแฟฆ แผฑฮตฯฮฟแฟฆ, 11.17. ฮบฮฑแฝถ แผฮดฮฏฮดฮฑฯƒฮบฮตฮฝ ฮบฮฑแฝถ แผ”ฮปฮตฮณฮตฮฝ ฮŸแฝ ฮณฮญฮณฯฮฑฯ€ฯ„ฮฑฮน แฝ…ฯ„ฮน แฝ‰ ฮฟแผถฮบฯŒฯ‚ ฮผฮฟฯ… ฮฟแผถฮบฮฟฯ‚ ฯ€ฯฮฟฯƒฮตฯ…ฯ‡แฟ†ฯ‚ ฮบฮปฮทฮธฮฎฯƒฮตฯ„ฮฑฮน ฯ€แพถฯƒฮนฮฝ ฯ„ฮฟแฟ–ฯ‚ แผ”ฮธฮฝฮตฯƒฮนฮฝ; แฝ‘ฮผฮตแฟ–ฯ‚ ฮดแฝฒ ฯ€ฮตฯ€ฮฟฮนฮฎฮบฮฑฯ„ฮต ฮฑแฝฯ„แฝธฮฝ ฯƒฯ€ฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟƒฯƒฯ„แฟถฮฝ.
12.2. ฮบฮฑแฝถ แผ€ฯ€ฮญฯƒฯ„ฮตฮนฮปฮตฮฝ ฯ€ฯแฝธฯ‚ ฯ„ฮฟแฝบฯ‚ ฮณฮตฯ‰ฯฮณฮฟแฝบฯ‚ ฯ„แฟท ฮบฮฑฮนฯแฟท ฮดฮฟแฟฆฮปฮฟฮฝ, แผตฮฝฮฑ ฯ€ฮฑฯแฝฐ ฯ„แฟถฮฝ ฮณฮตฯ‰ฯฮณแฟถฮฝ ฮปฮฌฮฒแฟƒ แผ€ฯ€แฝธ ฯ„แฟถฮฝ ฮบฮฑฯฯ€แฟถฮฝ ฯ„ฮฟแฟฆ แผ€ฮผฯ€ฮตฮปแฟถฮฝฮฟฯ‚ยท
12.4. ฮบฮฑแฝถ ฯ€ฮฌฮปฮนฮฝ แผ€ฯ€ฮญฯƒฯ„ฮตฮนฮปฮตฮฝ ฯ€ฯแฝธฯ‚ ฮฑแฝฯ„ฮฟแฝบฯ‚ แผ„ฮปฮปฮฟฮฝ ฮดฮฟแฟฆฮปฮฟฮฝยท ฮบแผ€ฮบฮตแฟ–ฮฝฮฟฮฝ แผฮบฮตฯ†ฮฑฮปฮฏฯ‰ฯƒฮฑฮฝ ฮบฮฑแฝถ แผ ฯ„ฮฏฮผฮฑฯƒฮฑฮฝ.
12.13. ฮšฮฑแฝถ แผ€ฯ€ฮฟฯƒฯ„ฮญฮปฮปฮฟฯ…ฯƒฮนฮฝ ฯ€ฯแฝธฯ‚ ฮฑแฝฯ„ฯŒฮฝ ฯ„ฮนฮฝฮฑฯ‚ ฯ„แฟถฮฝ ฮฆฮฑฯฮนฯƒฮฑฮฏฯ‰ฮฝ ฮบฮฑแฝถ ฯ„แฟถฮฝ แผฉฯแฟณฮดฮนฮฑฮฝแฟถฮฝ แผตฮฝฮฑ ฮฑแฝฯ„แฝธฮฝ แผ€ฮณฯฮตฯฯƒฯ‰ฯƒฮนฮฝ ฮปฯŒฮณแฟณ. 12.14. ฮบฮฑแฝถ แผฮปฮธฯŒฮฝฯ„ฮตฯ‚ ฮปฮญฮณฮฟฯ…ฯƒฮนฮฝ ฮฑแฝฯ„แฟท ฮ”ฮนฮดฮฌฯƒฮบฮฑฮปฮต, ฮฟแผดฮดฮฑฮผฮตฮฝ แฝ…ฯ„ฮน แผ€ฮปฮทฮธแฝดฯ‚ ฮตแผถ ฮบฮฑแฝถ ฮฟแฝ ฮผฮญฮปฮตฮน ฯƒฮฟฮน ฯ€ฮตฯแฝถ ฮฟแฝฮดฮตฮฝฯŒฯ‚, ฮฟแฝ ฮณแฝฐฯ ฮฒฮปฮญฯ€ฮตฮนฯ‚ ฮตแผฐฯ‚ ฯ€ฯฯŒฯƒฯ‰ฯ€ฮฟฮฝ แผ€ฮฝฮธฯฯŽฯ€ฯ‰ฮฝ, แผ€ฮปฮปสผ แผฯ€สผ แผ€ฮปฮทฮธฮตฮฏฮฑฯ‚ ฯ„แฝดฮฝ แฝฮดแฝธฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮดฮนฮดฮฌฯƒฮบฮตฮนฯ‚ยท แผ”ฮพฮตฯƒฯ„ฮนฮฝ ฮดฮฟแฟฆฮฝฮฑฮน ฮบแฟ†ฮฝฯƒฮฟฮฝ ฮšฮฑฮฏฯƒฮฑฯฮน แผข ฮฟแฝ”; ฮดแฟถฮผฮตฮฝ แผข ฮผแฝด ฮดแฟถฮผฮตฮฝ; 1
2.15. แฝ ฮดแฝฒ ฮตแผฐฮดแฝผฯ‚ ฮฑแฝฯ„แฟถฮฝ ฯ„แฝดฮฝ แฝ‘ฯ€ฯŒฮบฯฮนฯƒฮนฮฝ ฮตแผถฯ€ฮตฮฝ ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮคฮฏ ฮผฮต ฯ€ฮตฮนฯฮฌฮถฮตฯ„ฮต; ฯ†ฮญฯฮตฯ„ฮญ ฮผฮฟฮน ฮดฮทฮฝฮฌฯฮนฮฟฮฝ แผตฮฝฮฑ แผดฮดฯ‰. 12.16. ฮฟแผฑ ฮดแฝฒ แผคฮฝฮตฮณฮบฮฑฮฝ. ฮบฮฑแฝถ ฮปฮญฮณฮตฮน ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮคฮฏฮฝฮฟฯ‚ แผก ฮตแผฐฮบแฝผฮฝ ฮฑแฝ•ฯ„ฮท ฮบฮฑแฝถ แผก แผฯ€ฮนฮณฯฮฑฯ†ฮฎ; ฮฟแผฑ ฮดแฝฒ ฮตแผถฯ€ฮฑฮฝ ฮฑแฝฯ„แฟท ฮšฮฑฮฏฯƒฮฑฯฮฟฯ‚. 12.17. แฝ ฮดแฝฒ แผธฮทฯƒฮฟแฟฆฯ‚ ฮตแผถฯ€ฮตฮฝ ฮคแฝฐ ฮšฮฑฮฏฯƒฮฑฯฮฟฯ‚ แผ€ฯ€ฯŒฮดฮฟฯ„ฮต ฮšฮฑฮฏฯƒฮฑฯฮน ฮบฮฑแฝถ ฯ„แฝฐ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯ„แฟท ฮธฮตแฟท. ฮบฮฑแฝถ แผฮพฮตฮธฮฑฯฮผฮฑฮถฮฟฮฝ แผฯ€สผ ฮฑแฝฯ„แฟท.
15.16. ฮŸแผฑ ฮดแฝฒ ฯƒฯ„ฯฮฑฯ„ฮนแฟถฯ„ฮฑฮน แผ€ฯ€ฮฎฮณฮฑฮณฮฟฮฝ ฮฑแฝฯ„แฝธฮฝ แผ”ฯƒฯ‰ ฯ„แฟ†ฯ‚ ฮฑแฝฮปแฟ†ฯ‚, แฝ… แผฯƒฯ„ฮนฮฝ ฯ€ฯฮฑฮนฯ„ฯŽฯฮนฮฟฮฝ, ฮบฮฑแฝถ ฯƒฯ…ฮฝฮบฮฑฮปฮฟแฟฆฯƒฮนฮฝ แฝ…ฮปฮทฮฝ ฯ„แฝดฮฝ ฯƒฯ€ฮตแฟ–ฯฮฑฮฝ.''. None
2.15. It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. 2.16. The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?" 2.17. When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance." 2.18. John\'s disciples and the Pharisees were fasting, and they came and asked him, "Why do John\'s disciples and the disciples of the Pharisees fast, but your disciples don\'t fast?"
2.21. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
2.24. The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7.9. He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. ' "7.10. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' " '7.11. But you say, \'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"\ '7.12. then you no longer allow him to do anything for his father or his mother, 7.13. making void the word of God by your tradition, which you have handed down. You do many things like this."
8.15. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
11.15. They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves. 11.16. He would not allow anyone to carry a container through the temple. 11.17. He taught, saying to them, "Isn\'t it written, \'My house will be called a house of prayer for all the nations?\' But you have made it a den of robbers!"
12.2. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
12.4. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don\'t defer to anyone; for you aren\'t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 1
2.15. Shall we give, or shall we not give?"But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it." 12.16. They brought it. He said to them, "Whose is this image and inscription?"They said to him, "Caesar\'s." 12.17. Jesus answered them, "Render to Caesar the things that are Caesar\'s, and to God the things that are God\'s."They marveled greatly at him.
15.16. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. ''. None
62. New Testament, Matthew, 15.24, 21.12-21.13, 22.15-22.16, 23.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Herod I, King of Judea โ€ข Josephus, on Judea, tributum soli in โ€ข Judaea โ€ข Judaea, region of,Enochic โ€ข Judaea, region of,and synagogues โ€ข Judaea, region of,rabbinic โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum capitis (poll tax) in โ€ข Judea (Jewish Palestine), tributum soli in โ€ข Judea, Judah โ€ข Judea, in the Early Roman period โ€ข Judeans โ€ข Judeans, in Johnโ€™s Gospel โ€ข non-Judean women, adopting Judean practices, in Pseudo-Clementines โ€ข sacred land, in Judea, of the Jerusalem temple โ€ข taxes, provincial, and Judea

 Found in books: Esler (2000) 220; Goodman (2006) 119; Gordon (2020) 174; Klawans (2009) 232; Kraemer (2010) 230; Ruzer (2020) 196; Taylor (2012) 14, 110, 111; Udoh (2006) 223, 225, 228


15.24. แฝ ฮดแฝฒ แผ€ฯ€ฮฟฮบฯฮนฮธฮตแฝถฯ‚ ฮตแผถฯ€ฮตฮฝ ฮŸแฝฮบ แผ€ฯ€ฮตฯƒฯ„ฮฌฮปฮทฮฝ ฮตแผฐ ฮผแฝด ฮตแผฐฯ‚ ฯ„แฝฐ ฯ€ฯฯŒฮฒฮฑฯ„ฮฑ ฯ„แฝฐ แผ€ฯ€ฮฟฮปฯ‰ฮปฯŒฯ„ฮฑ ฮฟแผดฮบฮฟฯ… แผธฯƒฯฮฑฮฎฮป.
21.12. ฮšฮฑแฝถ ฮตแผฐฯƒแฟ†ฮปฮธฮตฮฝ แผธฮทฯƒฮฟแฟฆฯ‚ ฮตแผฐฯ‚ ฯ„แฝธ แผฑฮตฯฯŒฮฝ, ฮบฮฑแฝถ แผฮพฮญฮฒฮฑฮปฮตฮฝ ฯ€ฮฌฮฝฯ„ฮฑฯ‚ ฯ„ฮฟแฝบฯ‚ ฯ€ฯ‰ฮปฮฟแฟฆฮฝฯ„ฮฑฯ‚ ฮบฮฑแฝถ แผ€ฮณฮฟฯฮฌฮถฮฟฮฝฯ„ฮฑฯ‚ แผฮฝ ฯ„แฟท แผฑฮตฯแฟท ฮบฮฑแฝถ ฯ„แฝฐฯ‚ ฯ„ฯฮฑฯ€ฮญฮถฮฑฯ‚ ฯ„แฟถฮฝ ฮบฮฟฮปฮปฯ…ฮฒฮนฯƒฯ„แฟถฮฝ ฮบฮฑฯ„ฮญฯƒฯ„ฯฮตฯˆฮตฮฝ ฮบฮฑแฝถ ฯ„แฝฐฯ‚ ฮบฮฑฮธฮญฮดฯฮฑฯ‚ ฯ„แฟถฮฝ ฯ€ฯ‰ฮปฮฟฯฮฝฯ„ฯ‰ฮฝ ฯ„แฝฐฯ‚ ฯ€ฮตฯฮนฯƒฯ„ฮตฯฮฌฯ‚, 21.13. ฮบฮฑแฝถ ฮปฮญฮณฮตฮน ฮฑแฝฯ„ฮฟแฟ–ฯ‚ ฮ“ฮญฮณฯฮฑฯ€ฯ„ฮฑฮน แฝ‰ ฮฟแผถฮบฯŒฯ‚ ฮผฮฟฯ… ฮฟแผถฮบฮฟฯ‚ ฯ€ฯฮฟฯƒฮตฯ…ฯ‡แฟ†ฯ‚ ฮบฮปฮทฮธฮฎฯƒฮตฯ„ฮฑฮน, แฝ‘ฮผฮตแฟ–ฯ‚ ฮดแฝฒ ฮฑแฝฯ„แฝธฮฝ ฯ€ฮฟฮนฮตแฟ–ฯ„ฮต ฯƒฯ€ฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟƒฯƒฯ„แฟถฮฝ.
22.15. ฮคฯŒฯ„ฮต ฯ€ฮฟฯฮตฯ…ฮธฮญฮฝฯ„ฮตฯ‚ ฮฟแผฑ ฮฆฮฑฯฮนฯƒฮฑแฟ–ฮฟฮน ฯƒฯ…ฮผฮฒฮฟฯฮปฮนฮฟฮฝ แผ”ฮปฮฑฮฒฮฟฮฝ แฝ…ฯ€ฯ‰ฯ‚ ฮฑแฝฯ„แฝธฮฝ ฯ€ฮฑฮณฮนฮดฮตฯฯƒฯ‰ฯƒฮนฮฝ แผฮฝ ฮปฯŒฮณแฟณ. 22.16. ฮบฮฑแฝถ แผ€ฯ€ฮฟฯƒฯ„ฮญฮปฮปฮฟฯ…ฯƒฮนฮฝ ฮฑแฝฯ„แฟท ฯ„ฮฟแฝบฯ‚ ฮผฮฑฮธฮทฯ„แฝฐฯ‚ ฮฑแฝฯ„แฟถฮฝ ฮผฮตฯ„แฝฐ ฯ„แฟถฮฝ แผฉฯแฟณฮดฮนฮฑฮฝแฟถฮฝ ฮปฮญฮณฮฟฮฝฯ„ฮฑฯ‚ ฮ”ฮนฮดฮฌฯƒฮบฮฑฮปฮต, ฮฟแผดฮดฮฑฮผฮตฮฝ แฝ…ฯ„ฮน แผ€ฮปฮทฮธแฝดฯ‚ ฮตแผถ ฮบฮฑแฝถ ฯ„แฝดฮฝ แฝฮดแฝธฮฝ ฯ„ฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฮฝ แผ€ฮปฮทฮธฮตฮฏแพณ ฮดฮนฮดฮฌฯƒฮบฮตฮนฯ‚, ฮบฮฑแฝถ ฮฟแฝ ฮผฮญฮปฮตฮน ฯƒฮฟฮน ฯ€ฮตฯแฝถ ฮฟแฝฮดฮตฮฝฯŒฯ‚, ฮฟแฝ ฮณแฝฐฯ ฮฒฮปฮญฯ€ฮตฮนฯ‚ ฮตแผฐฯ‚ ฯ€ฯฯŒฯƒฯ‰ฯ€ฮฟฮฝ แผ€ฮฝฮธฯฯŽฯ€ฯ‰ฮฝยท
23.5. ฯ€ฮฌฮฝฯ„ฮฑ ฮดแฝฒ ฯ„แฝฐ แผ”ฯฮณฮฑ ฮฑแฝฯ„แฟถฮฝ ฯ€ฮฟฮนฮฟแฟฆฯƒฮนฮฝ ฯ€ฯแฝธฯ‚ ฯ„แฝธ ฮธฮตฮฑฮธแฟ†ฮฝฮฑฮน ฯ„ฮฟแฟ–ฯ‚ แผ€ฮฝฮธฯฯŽฯ€ฮฟฮนฯ‚ยท ฯ€ฮปฮฑฯ„ฯฮฝฮฟฯ…ฯƒฮน ฮณแฝฐฯ ฯ„แฝฐ ฯ†ฯ…ฮปฮฑฮบฯ„ฮฎฯฮนฮฑ ฮฑแฝฯ„แฟถฮฝ ฮบฮฑแฝถ ฮผฮตฮณฮฑฮปฯฮฝฮฟฯ…ฯƒฮน ฯ„แฝฐ ฮบฯฮฌฯƒฯ€ฮตฮดฮฑ,''. None
15.24. But he answered, "I wasn\'t sent to anyone but the lost sheep of the house of Israel."' "
21.12. Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money-changers' tables and the seats of those who sold the doves. " '21.13. He said to them, "It is written, \'My house shall be called a house of prayer,\' but you have made it a den of robbers!"
22.15. Then the Pharisees went and took counsel how they might entrap him in his talk. 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren\'t partial to anyone.
23.5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, ''. None
63. Suetonius, Domitianus, 12.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข Judea

 Found in books: Dijkstra and Raschle (2020) 156; Witter et al. (2021) 237


12.2. \xa0Estates of those in no way connected with him were confiscated, if but one man came forward to declare that he had heard from the deceased during his lifetime that Caesar was his heir. Besides other taxes, that on the Jews was levied with the utmost rigour, and those were prosecuted who without publicly acknowledging that faith yet lived as Jews, as well as those who concealed their origin and did not pay the tribute levied upon their people. I\xa0recall being present in my youth when the person of a man ninety years old was examined before the procurator and a very crowded court, to see whether he was circumcised.''. None
64. Tacitus, Annals, 2.85, 15.44 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข Judaea (Judea) โ€ข Judaea (Judea), under Trajan โ€ข Judea

 Found in books: Bloch (2022) 280; Dijkstra and Raschle (2020) 151, 155; Gruen (2020) 203; Moss (2012) 7; Salvesen et al (2020) 347


2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent.
15.44. Et haec quidem humanis consiliis providebantur. mox petita dis piacula aditique Sibyllae libri, ex quibus supplicatum Vulcano et Cereri Proserpinaeque ac propitiata Iuno per matronas, primum in Capitolio, deinde apud proximum mare, unde hausta aqua templum et simulacrum deae perspersum est; et sellisternia ac pervigilia celebravere feminae quibus mariti erant. sed non ope humana, non largitionibus principis aut deum placamentis decedebat infamia quin iussum incendium crederetur. ergo abolendo rumori Nero subdidit reos et quaesitissimis poenis adfecit quos per flagitia invisos vulgus Christianos appellabat. auctor nominis eius Christus Tiberio imperitante per procuratorem Pontium Pilatum supplicio adfectus erat; repressaque in praesens exitiabilis superstitio rursum erumpebat, non modo per Iudaeam, originem eius mali, sed per urbem etiam quo cuncta undique atrocia aut pudenda confluunt celebranturque. igitur primum correpti qui fatebantur, deinde indicio eorum multitudo ingens haud proinde in crimine incendii quam odio humani generis convicti sunt. et pereuntibus addita ludibria, ut ferarum tergis contecti laniatu canum interirent, aut crucibus adfixi aut flammandi, atque ubi defecisset dies in usum nocturni luminis urerentur. hortos suos ei spectaculo Nero obtulerat et circense ludicrum edebat, habitu aurigae permixtus plebi vel curriculo insistens. unde quamquam adversus sontis et novissima exempla meritos miseratio oriebatur, tamquam non utilitate publica sed in saevitiam unius absumerentur.''. None
2.85. \xa0In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles\' list รข\x80\x94 the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife\'s manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. รข\x80\x94 Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date. <' "
15.44. \xa0So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. <"'. None
65. Tacitus, Histories, 1.2, 2.4, 5.3-5.10, 5.3.1, 5.4.1, 5.5.1, 5.8.2, 5.13 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Idumea, confused with Judea in ancient authors โ€ข Jews/Judeans/Ioudaioi, Roman attitudes toward โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Judaea โ€ข Judaea, region of โ€ข Judea โ€ข Judea (district/region), confused with Idumea in ancient authors โ€ข Suetonius, on oracular character of Judean writings โ€ข Tacitus, on oracular character of Judean writings โ€ข Vespasian, confirmed as emperor by Judean religion and texts โ€ข priests, outside Judea, in Egypt โ€ข sacred land, outside Judea, in Egypt

 Found in books: Ashbrook Harvey et al (2015) 105; Baumann and Liotsakis (2022) 180; Bloch (2022) 51, 86, 88, 90, 280, 314, 327; Dijkstra and Raschle (2020) 123, 155, 161; Gordon (2020) 127; Gruen (2020) 81; Price Finkelberg and Shahar (2021) 188, 193, 198; Taylor (2012) 146, 147; Udoh (2006) 139; Witter et al. (2021) 235; de Ste. Croix et al. (2006) 115


2.4. \xa0After Titus had examined the treasures, the gifts made by kings, and all those other things which the Greeks from their delight in ancient tales attribute to a dim antiquity, he asked the oracle first with regard to his voyage. On learning that his path was open and the sea favourable, he slew many victims and then questioned indirectly about himself. When Sostratus, for such was the priest's name, saw that the entrails were uniformly favourable and that the goddess favoured great undertakings, he made at the moment a brief reply in the usual fashion, but asked for a private interview in which he disclosed the future. Greatly encouraged, Titus sailed on to his father; his arrival brought a great accession of confidence to the provincials and to the troops, who were in a state of anxious uncertainty. Vespasian had almost put an end to the war with the Jews. The siege of Jerusalem, however, remained, a task rendered difficult and arduous by the character of the mountain-citadel and the obstinate superstition of the Jews rather than by any adequate resources which the besieged possessed to withstand the inevitable hardships of a siege. As we have stated above, Vespasian himself had three legions experienced in war. Mucianus was in command of four in a peaceful province, but a spirit of emulation and the glory won by the neighbouring army had banished from his troops all inclination to idleness, and just as dangers and toils had given Vespasian's troops power of resistance, so those of Mucianus had gained vigour from unbroken repose and that love of war which springs from inexperience. Both generals had auxiliary infantry and cavalry, as well as fleets and allied kings; while each possessed a famous name, though a different reputation." '
5.3. \xa0Most authors agree that once during a plague in Egypt which caused bodily disfigurement, King Bocchoris approached the oracle of Ammon and asked for a remedy, whereupon he was told to purge his kingdom and to transport this race into other lands, since it was hateful to the gods. So the Hebrews were searched out and gathered together; then, being abandoned in the desert, while all others lay idle and weeping, one only of the exiles, Moses by name, warned them not to hope for help from gods or men, for they were deserted by both, but to trust to themselves, regarding as a guide sent from heaven the one whose assistance should first give them escape from their present distress. They agreed, and then set out on their journey in utter ignorance, but trusting to chance. Nothing caused them so much distress as scarcity of water, and in fact they had already fallen exhausted over the plain nigh unto death, when a herd of wild asses moved from their pasturage to a rock that was shaded by a grove of trees. Moses followed them, and, conjecturing the truth from the grassy ground, discovered abundant streams of water. This relieved them, and they then marched six days continuously, and on the seventh seized a country, expelling the former inhabitants; there they founded a city and dedicated a temple.
5.4.1. \xa0To establish his influence over this people for all time, Moses introduced new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor. They dedicated, in a shrine, a statue of that creature whose guidance enabled them to put an end to their wandering and thirst, sacrificing a ram, apparently in derision of Ammon. They likewise offer the ox, because the Egyptians worship Apis. They abstain from pork, in recollection of a plague, for the scab to which this animal is subject once afflicted them. By frequent fasts even now they bear witness to the long hunger with which they were once distressed, and the unleavened Jewish bread is still employed in memory of the haste with which they seized the grain. They say that they first chose to rest on the seventh day because that day ended their toils; but after a time they were led by the charms of indolence to give over the seventh year as well to inactivity. Others say that this is done in honour of Saturn, whether it be that the primitive elements of their religion were given by the Idaeans, who, according to tradition, were expelled with Saturn and became the founders of the Jewish race, or is due to the fact that, of the seven planets that rule the fortunes of mankind, Saturn moves in the highest orbit and has the greatest potency; and that many of the heavenly bodies traverse their paths and courses in multiples of seven.' "5.4. \xa0To establish his influence over this people for all time, Moses introduced new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor. They dedicated, in a shrine, a statue of that creature whose guidance enabled them to put an end to their wandering and thirst, sacrificing a ram, apparently in derision of Ammon. They likewise offer the ox, because the Egyptians worship Apis. They abstain from pork, in recollection of a plague, for the scab to which this animal is subject once afflicted them. By frequent fasts even now they bear witness to the long hunger with which they were once distressed, and the unleavened Jewish bread is still employed in memory of the haste with which they seized the grain. They say that they first chose to rest on the seventh day because that day ended their toils; but after a time they were led by the charms of indolence to give over the seventh year as well to inactivity. Others say that this is done in honour of Saturn, whether it be that the primitive elements of their religion were given by the Idaeans, who, according to tradition, were expelled with Saturn and became the founders of the Jewish race, or is due to the fact that, of the seven planets that rule the fortunes of mankind, Saturn moves in the highest orbit and has the greatest potency; and that many of the heavenly bodies traverse their paths and courses in multiples of seven. 5.5. \xa0Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean." "5.6. \xa0Their land is bounded by Arabia on the east, Egypt lies on the south, on the west are Phoenicia and the sea, and toward the north the people enjoy a wide prospect over Syria. The inhabitants are healthy and hardy. Rains are rare; the soil is fertile; its products are like ours, save that the balsam and the palm also grow there. The palm is a tall and handsome tree; the balsam a mere shrub: if a branch, when swollen with sap, is pierced with steel, the veins shrivel up; so a piece of stone or a potsherd is used to open them; the juice is employed by physicians. of the mountains, Lebanon rises to the greatest height, and is in fact a marvel, for in the midst of the excessive heat its summit is shaded by trees and covered with snow; it likewise is the source and supply of the river Jordan. This river does not empty into the sea, but after flowing with volume undiminished through two lakes is lost in the third. The last is a lake of great size: it is like the sea, but its water has a nauseous taste, and its offensive odour is injurious to those who live near it. Its waters are not moved by the wind, and neither fish nor water-fowl can live there. Its lifeless waves bear up whatever is thrown upon them as on a solid surface; all swimmers, whether skilled or not, are buoyed up by them. At a certain season of the year the sea throws up bitumen, and experience has taught the natives how to collect this, as she teaches all arts. Bitumen is by nature a dark fluid which coagulates when sprinkled with vinegar, and swims on the surface. Those whose business it is, catch hold of it with their hands and haul it on shipboard: then with no artificial aid the bitumen flows in and loads the ship until the stream is cut off. Yet you cannot use bronze or iron to cut the bituminous stream; it shrinks from blood or from a cloth stained with a woman's menses. Such is the story told by ancient writers, but those who are acquainted with the country aver that the floating masses of bitumen are driven by the winds or drawn by hand to shore, where later, after they have been dried by vapours from the earth or by the heat of the sun, they are split like timber or stone with axes and wedges." '5.7. \xa0Not far from this lake is a plain which, according to report, was once fertile and the site of great cities, but which was later devastated by lightning; and it is said that traces of this disaster still exist there, and that the very ground looks burnt and has lost its fertility. In fact, all the plants there, whether wild or cultivated, turn black, become sterile, and seem to wither into dust, either in leaf or in flower or after they have reached their usual mature form. Now for my part, although I\xa0should grant that famous cities were once destroyed by fire from heaven, I\xa0still think that it is the exhalations from the lake that infect the ground and poison the atmosphere about this district, and that this is the reason that crops and fruits decay, since both soil and climate are deleterious. The river Belus also empties into the Jewish Sea; around its mouth a kind of sand is gathered, which when mixed with soda is fused into glass. The beach is of moderate size, but it furnishes an inexhaustible supply.
5.8.2. \xa0A\xa0great part of Judea is covered with scattered villages, but there are some towns also; Jerusalem is the capital of the Jews. In it was a temple possessing enormous riches. The first line of fortifications protected the city, the next the palace, and the innermost wall the temple. Only a Jew might approach its doors, and all save the priests were forbidden to cross the threshold. While the East was under the dominion of the Assyrians, Medes, and Persians, the Jews were regarded as the meanest of their subjects: but after the Macedonians gained supremacy, King Antiochus endeavoured to abolish Jewish superstition and to introduce Greek civilization; the war with the Parthians, however, prevented his improving this basest of peoples; for it was exactly at that time that Arsaces had revolted. Later on, since the power of Macedon had waned, the Parthians were not yet come to their strength, and the Romans were far away, the Jews selected their own kings. These in turn were expelled by the fickle mob; but recovering their throne by force of arms, they banished citizens, destroyed towns, killed brothers, wives, and parents, and dared essay every other kind of royal crime without hesitation; but they fostered the national superstition, for they had assumed the priesthood to support their civil authority.' "5.8. \xa0A\xa0great part of Judea is covered with scattered villages, but there are some towns also; Jerusalem is the capital of the Jews. In it was a temple possessing enormous riches. The first line of fortifications protected the city, the next the palace, and the innermost wall the temple. Only a Jew might approach its doors, and all save the priests were forbidden to cross the threshold. While the East was under the dominion of the Assyrians, Medes, and Persians, the Jews were regarded as the meanest of their subjects: but after the Macedonians gained supremacy, King Antiochus endeavoured to abolish Jewish superstition and to introduce Greek civilization; the war with the Parthians, however, prevented his improving this basest of peoples; for it was exactly at that time that Arsaces had revolted. Later on, since the power of Macedon had waned, the Parthians were not yet come to their strength, and the Romans were far away, the Jews selected their own kings. These in turn were expelled by the fickle mob; but recovering their throne by force of arms, they banished citizens, destroyed towns, killed brothers, wives, and parents, and dared essay every other kind of royal crime without hesitation; but they fostered the national superstition, for they had assumed the priesthood to support their civil authority. 5.9. \xa0The first Roman to subdue the Jews and set foot in their temple by right of conquest was Gnaeus Pompey; thereafter it was a matter of common knowledge that there were no representations of the gods within, but that the place was empty and the secret shrine contained nothing. The walls of Jerusalem were razed, but the temple remained standing. Later, in the time of our civil wars, when these eastern provinces had fallen into the hands of Mark Antony, the Parthian prince, Pacorus, seized Judea, but he was slain by Publius Ventidius, and the Parthians were thrown back across the Euphrates: the Jews were subdued by Gaius Sosius. Antony gave the throne to Herod, and Augustus, after his victory, increased his power. After Herod's death, a certain Simon assumed the name of king without waiting for Caesar's decision. He, however, was put to death by Quintilius Varus, governor of Syria; the Jews were repressed; and the kingdom was divided into three parts and given to Herod's sons. Under Tiberius all was quiet. Then, when Caligula ordered the Jews to set up his statue in their temple, they chose rather to resort to arms, but the emperor's death put an end to their uprising. The princes now being dead or reduced to insignificance, Claudius made Judea a province and entrusted it to Roman knights or to freedmen; one of the latter, Antonius Felix, practised every kind of cruelty and lust, wielding the power of king with all the instincts of a slave; he had married Drusilla, the grand-daughter of Cleopatra and Antony, and so was Antony's grandson-inรข\x80\x91law, while Claudius was Antony's grandson." "5.10. \xa0Still the Jews' patience lasted until Gessius Florus became procurator: in his time war began. When Cestius Gallus, governor of Syria, tried to stop it, he suffered varied fortunes and met defeat more often than he gained victory. On his death, whether in the course of nature or from vexation, Nero sent out Vespasian, who, aided by his good fortune and reputation as well as by his excellent subordinates, within two summers occupied with his victorious army the whole of the level country and all the cities except Jerusalem. The next year was taken up with civil war, and thus was passed in inactivity so far as the Jews were concerned. When peace had been secured throughout Italy, foreign troubles began again; and the fact that the Jews alone had failed to surrender increased our resentment; at the same time, having regard to all the possibilities and hazards of a new reign, it seemed expedient for Titus to remain with the army." '
5.13. \xa0Prodigies had indeed occurred, but to avert them either by victims or by vows is held unlawful by a people which, though prone to superstition, is opposed to all propitiatory rites. Contending hosts were seen meeting in the skies, arms flashed, and suddenly the temple was illumined with fire from the clouds. of a sudden the doors of the shrine opened and a superhuman voice cried: "The gods are departing": at the same moment the mighty stir of their going was heard. Few interpreted these omens as fearful; the majority firmly believed that their ancient priestly writings contained the prophecy that this was the very time when the East should grow strong and that men starting from Judea should possess the world. This mysterious prophecy had in reality pointed to Vespasian and Titus, but the common people, as is the way of human ambition, interpreted these great destinies in their own favour, and could not be turned to the truth even by adversity. We have heard that the total number of the besieged of every age and both sexes was six hundred thousand; there were arms for all who could use them, and the number ready to fight was larger than could have been anticipated from the total population. Both men and women showed the same determination; and if they were to be forced to change their home, they feared life more than death. Such was the city and people against which Titus Caesar now proceeded; since the nature of the ground did not allow him to assault or employ any sudden operations, he decided to use earthworks and mantlets; the legions were assigned to their several tasks, and there was a respite of fighting until they made ready every device for storming a town that the ancients had ever employed or modern ingenuity invented.' ". None
66. Tosefta, Ketuvot, 1.4 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข halakha, Judean

 Found in books: Katzoff(2005) 140; Monnickendam (2020) 105


1.4. ื‘ื•ื’ืจืช ื•ืื™ื™ืœื•ื ื™ืช ื›ืชื•ื‘ืชืŸ ืžืืชื™ื ื ืฉืืช ื‘ื—ื–ืงืช ืฉื”ื™ื ื›ืฉื™ืจื” ื•ื ืžืฆืืช ืื™ื™ืœื•ื ื™ืช ืื™ืŸ ืœื” ื›ืชื•ื‘ื” ืจืฆื” ืœืงื™ื™ื ื ื•ืชืŸ ื›ืชื•ื‘ื” ืžื ื”.''. None
1.4. An adult woman and a woman incapable of having children (aylonit)โ€”their ketubah is 200. If she is married on the presumption that she was fit to bear children but it turned out that she was incapable, she has no ketubah. If he wants to uphold it, he gives a ketubah of 100 zuz.''. None
67. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Judaea

 Found in books: Kรถnig and Whitton (2018) 100; Rutledge (2012) 214


68. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Antiochus invasion of Judaea โ€ข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โ€ข Jews/Judeans/Ioudaioi, in diaspora โ€ข Josephus, on Judea, tributum soli in โ€ข Judaea โ€ข Judaea, region of,rabbinic โ€ข Judaea, region of,the prophets โ€ข Judea โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum soli in โ€ข Judea, personal landholding of โ€ข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โ€ข Roman authorities, and Judean land โ€ข non-Judean women, adopting Judean practices, Josephus, writings of โ€ข non-Judean women, adopting Judean practices, Matthews arguments โ€ข priests, in Judea, as landholders โ€ข priests, in Judea, collectivization of wealth among โ€ข priests, in Judea, fragmentation among โ€ข priests, in Judea, settlement patterns of โ€ข taxes, provincial, and Judea

 Found in books: Goodman (2006) 45; Gordon (2020) 129, 196, 199; Gruen (2020) 171; Kraemer (2010) 222, 228; Piotrkowski (2019) 277; Taylor (2012) 56, 92; Udoh (2006) 222


69. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Jews/Judeans/Ioudaioi, Roman attitudes toward โ€ข Jews/Judeans/Ioudaioi, and circumcision โ€ข Judaea โ€ข Judea โ€ข non-Judean women, adopting Judean practices, rabbinic references

 Found in books: Bloch (2022) 96; Dijkstra and Raschle (2020) 155, 161; Gruen (2020) 81; Kraemer (2010) 188


70. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข Judea

 Found in books: Bloch (2022) 89; Rutledge (2012) 214


71. Cassius Dio, Roman History, 49.32.3, 69.12.1 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข Herod, ruler in Judea โ€ข Idumea, relationship of, to Samaria and Judea โ€ข Judaea โ€ข Judea (Jewish Palestine), and provincial taxes โ€ข Judea (Jewish Palestine), taxation of, under governors โ€ข Judea (Jewish Palestine), tributum capitis (poll tax) in โ€ข Judea (district/region), relationship of, to Idumea and Samaria โ€ข Samaria, district of (Samaritis), relationship of, to Idumea and Judea โ€ข taxes, provincial, and Judea

 Found in books: Goodman (2006) 55; Marek (2019) 320; Udoh (2006) 138, 237


49.32.3. \xa0Antony, in addition to making the arrangements mentioned above, assigned principalities, giving Galatia to Amyntas, though he had been only the secretary of Deiotarus, and also adding to his domain Lycaonia with portions of Pamphylia, and bestowing upon Archelaus Cappadocia, after driving out Ariarathes. This Archelaus belonged on his father's side to those Archelauses who had contended against the Romans, but on his mother's side was the son of Glaphyra, an hetaera." '
69.12.1. \xa0At Jerusalem he founded a city in place of the one which had been razed to the ground, naming it Aelia Capitolina, and on the site of the temple of the god he raised a new temple to Jupiter. This brought on a war of no slight importance nor of brief duration,'". None
72. Hippolytus, Refutation of All Heresies, 9.18-9.23, 9.25-9.27 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: โ€ข First-century Judaea โ€ข Judaea, region of,Enochic โ€ข Judaea, region of,Sabbath, rules of

 Found in books: Goodman (2006) 140; Taylor (2012) 106, 200


9.18. But to those who wish to become disciples of the sect, they do not immediately deliver their rules, unless they have previously tried them. Now for the space of a year they set before (the candidates) the same food, while the latter continue to live in a different house outside the Essenes' own place of meeting. And they give (to the probationists) a hatchet and the linen girdle, and a white robe. When, at the expiration of this period, one affords proof of self-control, he approaches nearer to the sect's method of living, and he is washed more purely than before. Not as yet, however, does he partake of food along with the Essenes. For, after having furnished evidence as to whether he is able to acquire self-control - but for two years the habit of a person of this description is on trial - and when he has appeared deserving, he is thus reckoned among the members of the sect. Previous, however, to his being allowed to partake of a repast along with them, he is bound under fearful oaths. First, that he will worship the Divinity; next, that he will observe just dealings with men, and that he will in no way injure any one, and that he will not hate a person who injures him, or is hostile to him, but pray for them. He likewise swears that he will always aid the just, and keep faith with all, especially those who are rulers. For, they argue, a position of authority does not happen to any one without God. And if the Essene himself be a ruler, he swears that he will not conduct himself at any time arrogantly in the exercise of power, nor be prodigal, nor resort to any adornment, or a greater state of magnificence than the usage permits. He likewise swears, however, to be a lover of truth, and to reprove him that is guilty of falsehood, neither to steal, nor pollute his conscience for the sake of iniquitous gain, nor conceal anything from those that are members of his sect, and to divulge nothing to others, though one should be tortured even unto death. And in addition to the foregoing promises, he swears to impart to no one a knowledge of the doctrines in a different manner from that in which he has received them himself. " '9.19. With oaths, then, of this description, they bind those who come forward. If, however, any one may be condemned for any sin, he is expelled from the order; but one that has been thus excommunicated sometimes perishes by an awful death. For, inasmuch as he is bound by the oaths and rites of the sect, he is not able to partake of the food in use among other people. Those that are excommunicated, occasionally, therefore, utterly destroy the body through starvation. And so it is, that when it comes to the last the Essenes sometimes pity many of them who are at the point of dissolution, inasmuch as they deem a punishment even unto death, thus inflicted upon these culprits, a sufficient penalty. 9.20. But as regards judicial decisions, the Essenes are most accurate and impartial. And they deliver their judgments when they have assembled together, numbering at the very least one hundred; and the sentence delivered by them is irreversible. And they honour the legislator next after God; and if any one is guilty of blasphemy against this framer of laws, he is punished. And they are taught to yield obedience to rulers and elders; and if ten occupy seats in the same room, one of them will not speak unless it will appear expedient to the nine. And they are careful not to spit out into the midst of persons present, and to the right hand. They are more solicitous, however, about abstaining from work on the Sabbath day than all other Jews. For not only do they prepare their victuals for themselves one day previously, so as not (on the Sabbath) to kindle a fire, but not even would they move a utensil from one place to another (on that day), nor ease nature; nay, some would not even rise from a couch. On other days, however, when they wish to relieve nature, they dig a hole a foot long with the mattock - for of this description is the hatchet, which the president in the first instance gives those who come forward to gain admission as disciples - and cover (this cavity) on all sides with their garment, alleging that they do not necessarily insult the sunbeams. They then replace the upturned soil into the pit; and this is their practice, choosing the more lonely spots. But after they have performed this operation, immediately they undergo ablution, as if the excrement pollutes them. 9.21. The Essenes have, however, in the lapse of time, undergone divisions, and they do not preserve their system of training after a similar manner, inasmuch as they have been split up into four parties. For some of them discipline themselves above the requisite rules of the order, so that even they would not handle a current coin of the country, saying that they ought not either to carry, or behold, or fashion an image: wherefore no one of those goes into a city, lest (by so doing) he should enter through a gate at which statues are erected, regarding it a violation of law to pass beneath images. But the adherents of another party, if they happen to hear any one maintaining a discussion concerning God and His laws- supposing such to be an uncircumcised person, they will closely watch him and when they meet a person of this description in any place alone, they will threaten to slay him if he refuses to undergo the rite of circumcision. Now, if the latter does not wish to comply with this request, an Essene spares not, but even slaughters. And it is from this occurrence that they have received their appellation, being denominated (by some) Zelotae, but by others Sicarii. And the adherents of another party call no one Lord except the Deity, even though one should put them to the torture, or even kill them. But there are others of a later period, who have to such an extent declined from the discipline (of the order), that, as far as those are concerned who continue in the primitive customs, they would not even touch these. And if they happen to come in contact with them, they immediately resort to ablution, as if they had touched one belonging to an alien tribe. But here also there are very many of them of so great longevity, as even to live longer than a hundred years. They assert, therefore, that a cause of this arises from their extreme devotion to religion, and their condemnation of all excess in regard of what is served up (as food), and from their being temperate and incapable of anger. And so it is that they despise death, rejoicing when they can finish their course with a good conscience. If, however, any one would even put to the torture persons of this description, in order to induce any among them either to speak evil of the law, or eat what is offered in sacrifice to an idol, he will not effect his purpose; for one of this party submits to death and endures torment rather than violate his conscience. 9.22. Now the doctrine of the resurrection has also derived support among these; for they acknowledge both that the flesh will rise again, and that it will be immortal, in the same manner as the soul is already imperishable. And they maintain that the soul, when separated in the present life, (departs) into one place, which is well ventilated and lightsome, where, they say, it rests until judgment. And this locality the Greeks were acquainted with by hearsay, and called it Isles of the Blessed. And there are other tenets of these which many of the Greeks have appropriated, and thus have from time to time formed their own opinions. For the disciplinary system in regard of the Divinity, according to these (Jewish sects), is of greater antiquity than that of all nations. And so it is that the proof is at hand, that all those (Greeks) who ventured to make assertions concerning God, or concerning the creation of existing things, derived their principles from no other source than from Jewish legislation. And among these may be particularized Pythagoras especially, and the Stoics, who derived (their systems) while resident among the Egyptians, by having become disciples of these Jews. Now they affirm that there will be both a judgment and a conflagration of the universe, and that the wicked will be eternally punished. And among them is cultivated the practice of prophecy, and the prediction of future events. 9.23. There is then another order of the Essenes who use the same customs and prescribed method of living with the foregoing sects, but make an alteration from these in one respect, viz., marriage. Now they maintain that those who have abrogated matrimony commit some terrible offense, which is for the destruction of life, and that they ought not to cut off the succession of children; for, that if all entertained this opinion, the entire race of men would easily be exterminated. However, they make a trial of their betrothed women for a period of three years; and when they have been three times purified, with a view of proving their ability of bringing forth children, so then they wed. They do not, however, cohabit with pregt women, evincing that they marry not from sensual motives, but from the advantage of children. And the women likewise undergo ablution in a similar manner (with their husbands), and are themselves also arrayed in a linen garment, after the mode in which the men are with their girdles. These things, then, are the statements which I have to make respecting the Esseni. But there are also others who themselves practise the Jewish customs; and these, both in respect of caste and in respect of the laws, are called Pharisees. Now the greatest part of these is to be found in every locality, inasmuch as, though all are styled Jews, yet, on account of the peculiarity of the opinions advanced by them, they have been denominated by titles proper to each. These, then, firmly hold the ancient tradition, and continue to pursue in a disputative spirit a close investigation into the things regarded according to the Law as clean and not clean. And they interpret the regulations of the Law, and put forward teachers, whom they qualify for giving instruction in such things. These Pharisees affirm the existence of fate, and that some things are in our power, whereas others are under the control of destiny. In this way they maintain that some actions depend upon ourselves, whereas others upon fate. But (they assert) that God is a cause of all things, and that nothing is managed or happens without His will. These likewise acknowledge that there is a resurrection of flesh, and that soul is immortal, and that there will be a judgment and conflagration, and that the righteous will be imperishable, but that the wicked will endure everlasting punishment in unqenchable fire.
9.25. Since, therefore, we have explained even the diversities among the Jews, it seems expedient likewise not to pass over in silence the system of their religion. The doctrine, therefore, among all Jews on the subject of religion is fourfold-theological, natural, moral, and ceremonial. And they affirm that there is one God, and that He is Creator and Lord of the universe: that He has formed all these glorious works which had no previous existence; and this, too, not out of any coeval substance that lay ready at hand, but His Will - the efficient cause- was to create, and He did create. And (they maintain) that there are angels, and that these have been brought into being for ministering unto the creation; but also that there is a sovereign Spirit that always continues beside God, for glory and praise. And that all things in the creation are endued with sensation, and that there is nothing iimate. And they earnestly aim at serious habits and a temperate life, as one may ascertain from their laws. Now these matters have long ago been strictly defined by those who in ancient times have received the divinely-appointed law; so that the reader will find himself astonished at the amount of temperance, and of diligence, lavished on customs legally enacted in reference to man. The ceremonial service, however, which has been adapted to divine worship in a manner befitting the dignity of religion, has been practised among them with the highest degree of elaboration. The superiority of their ritualism it is easy for those who wish it to ascertain, provided they read the book which furnishes information on these points. They will thus perceive how that with solemnity and sanctity the Jewish priests offer unto God the first-fruits of the gifts bestowed by Him for the rise and enjoyment of men; how they fulfil their ministrations with regularity and steadfastness, in obedience to His commandments. There are, however, some (liturgical usages adopted) by these, which the Sadducees refuse to recognise, for they are not disposed to acquiesce in the existence of angels or spirits. Still all parties alike expect Messiah, inasmuch as the Law certainly, and the prophets, preached beforehand that He was about to be present on earth. Inasmuch, however, as the Jews were not cognizant of the period of His advent, there remains the supposition that the declarations (of Scripture) concerning His coming have not been fulfilled. And so it is, that up to this day they continue in anticipation of the future coming of the Christ, - from the fact of their not discerning Him when He was present in the world. And (yet there can be little doubt but) that, on beholding the signs of the times of His having been already among us, the Jews are troubled; and that they are ashamed to confess that He has come, since they have with their own hands put Him to death, because they were stung with indignation in being convicted by Himself of not having obeyed the laws. And they affirm that He who was thus sent forth by God is not this Christ (whom they are looking for); but they confess that another Messiah will come, who as yet has no existence; and that he will usher in some of the signs which the law and the prophets have shown beforehand, whereas, regarding the rest (of these indications), they suppose that they have fallen into error. For they say that his generation will be from the stock of David, but not from a virgin and the Holy Spirit, but from a woman and a man, according as it is a rule for all to be procreated from seed. And they allege that this Messiah will be King over them - a warlike and powerful individual, who, after having gathered together the entire people of the Jews, and having done battle with all the nations, will restore for them Jerusalem the royal city. And into this city He will collect together the entire Hebrew race, and bring it back once more into the ancient customs, that it may fulfil the regal and sacerdotal functions, and dwell in confidence for periods of time of sufficient duration. After this repose, it is their opinion that war would next be waged against them after being thus congregated; that in this conflict Christ would fall by the edge of the sword; and that, after no long time, would next succeed the termination and conflagration of the universe; and that in this way their opinions concerning the resurrection would receive completion, and a recompense be rendered to each man according to his works. 9.26. It now seems to us that the tenets of both all the Greeks and barbarians have been sufficiently explained by us, and that nothing has remained unrefuted either of the points about which philosophy has been busied, or of the allegations advanced by the heretics. And from these very explanations the condemnation of the heretics is obvious, for having either purloined their doctrines, or derived contributions to them from some of those tenets elaborately worked out by the Greeks, and for having advanced (these opinions) as if they originated from God. Since, therefore, we have hurriedly passed through all the systems of these, and with much labour have, in the nine books, proclaimed all their opinions, and have left behind us for all men a small viaticum in life, and to those who are our contemporaries have afforded a desire of learning (with) great joy and delight, we have considered it reasonable, as a crowning stroke to the entire work, to introduce the discourse (already mentioned) concerning the truth, and to furnish our delineation of this in one book, namely the tenth. Our object is, that the reader, not only when made acquainted with the overthrow of those who have presumed to establish heresies, may regard with scorn their idle fancies, but also, when brought to know the power of the truth, may be placed in the way of salvation, by reposing that faith in God which He so worthily deserves. <' ". None
73. None, None, nan (2nd cent. CE - 5th cent. CE)
 Tagged with subjects: โ€ข Judaea (Judea) โ€ข Judaea (Judea), and Egypt โ€ข Judaea, region of,rabbinic

 Found in books: Salvesen et al (2020) 356; Taylor (2012) 192


74. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: โ€ข Judaea โ€ข Judea

 Found in books: Goodman (2006) 151; Moss (2012) 7


75. Babylonian Talmud, Gittin, None (3rd cent. CE - 6th cent. CE)
 Tagged with subjects: โ€ข Judea, overpopulated โ€ข Romans, Judaea, invasion and control of

 Found in books: Bar Kochba (1997) 127; Taylor (2012) 172


57a. ื‘ืžืื™ ื“ืคืกื™ืง ืื ืคืฉื™ื” ื›ืœ ื™ื•ืžื ืžื›ื ืฉื™ ืœื™ื” ืœืงื™ื˜ืžื™ื” ื•ื“ื™ื™ื ื™ ืœื™ื” ื•ืงืœื• ืœื™ื” ื•ืžื‘ื“ืจื• ืืฉื‘ ื™ืžื™,ืื–ืœ ืืกืงื™ื” ืœื‘ืœืขื ื‘ื ื’ื™ื“ื ืืžืจ ืœื™ื” ืžืืŸ ื—ืฉื™ื‘ ื‘ื”ื”ื•ื ืขืœืžื ื"ืœ ื™ืฉืจืืœ ืžื”ื• ืœืื™ื“ื‘ื•ืงื™ ื‘ื”ื• ื"ืœ (ื“ื‘ืจื™ื ื›ื’, ื–) ืœื ืชื“ืจื•ืฉ ืฉืœื•ืžื ื•ื˜ื•ื‘ืชื ื›ืœ ื”ื™ืžื™ื ื"ืœ ื“ื™ื ื™ื” ื“ื”ื”ื•ื ื’ื‘ืจื ื‘ืžืื™ ื"ืœ ื‘ืฉื›ื‘ืช ื–ืจืข ืจื•ืชื—ืช,ืื–ืœ ืืกืงื™ื” ืœื™ืฉ"ื• ื‘ื ื’ื™ื“ื (ืœืคื•ืฉืขื™ ื™ืฉืจืืœ) ื"ืœ ืžืืŸ ื—ืฉื™ื‘ ื‘ื”ื”ื•ื ืขืœืžื ื"ืœ ื™ืฉืจืืœ ืžื”ื• ืœืื“ื‘ื•ืงื™ ื‘ื”ื• ื"ืœ ื˜ื•ื‘ืชื ื“ืจื•ืฉ ืจืขืชื ืœื ืชื“ืจื•ืฉ ื›ืœ ื”ื ื•ื’ืข ื‘ื”ืŸ ื›ืื™ืœื• ื ื•ื’ืข ื‘ื‘ื‘ืช ืขื™ื ื•,ื"ืœ ื“ื™ื ื™ื” ื“ื”ื”ื•ื ื’ื‘ืจื ื‘ืžืื™ ื"ืœ ื‘ืฆื•ืื” ืจื•ืชื—ืช ื“ืืžืจ ืžืจ ื›ืœ ื”ืžืœืขื™ื’ ืขืœ ื“ื‘ืจื™ ื—ื›ืžื™ื ื ื™ื“ื•ืŸ ื‘ืฆื•ืื” ืจื•ืชื—ืช ืชื ื—ื–ื™ ืžื” ื‘ื™ืŸ ืคื•ืฉืขื™ ื™ืฉืจืืœ ืœื ื‘ื™ืื™ ืื•ืžื•ืช ื”ืขื•ืœื ืขื•ื‘ื“ื™ ืข"ื–,ืชื ื™ื ืืžืจ ืจื‘ื™ ืืœืขื–ืจ ื‘ื ื•ืจืื” ื›ืžื” ื’ื“ื•ืœื” ื›ื—ื” ืฉืœ ื‘ื•ืฉื” ืฉื”ืจื™ ืกื™ื™ืข ื”ืงื‘"ื” ืืช ื‘ืจ ืงืžืฆื ื•ื”ื—ืจื™ื‘ ืืช ื‘ื™ืชื• ื•ืฉืจืฃ ืืช ื”ื™ื›ืœื•:,ืืชืจื ื’ื•ืœื ื•ืืชืจื ื’ื•ืœืชื ื—ืจื™ื‘ ื˜ื•ืจ ืžืœื›ื ื“ื”ื•ื• ื ื”ื™ื’ื™ ื›ื™ ื”ื•ื• ืžืคืงื™ ื—ืชื ื ื•ื›ืœืชื ืžืคืงื™ ืงืžื™ื™ื”ื• ืชืจื ื’ื•ืœื ื•ืชืจื ื’ื•ืœืชื ื›ืœื•ืžืจ ืคืจื• ื•ืจื‘ื• ื›ืชืจื ื’ื•ืœื™ื,ื™ื•ืžื ื—ื“ ื”ื•ื” ืงื ื—ืœื™ืฃ ื’ื•ื ื“ื ื“ืจื•ืžืื™ ืฉืงืœื™ื ื”ื• ืžื™ื ื™ื™ื”ื• ื ืคืœื• ืขืœื™ื™ื”ื• ืžื—ื•ื ื”ื• ืืชื• ืืžืจื• ืœื™ื” ืœืงื™ืกืจ ืžืจื“ื• ื‘ืš ื™ื”ื•ื“ืื™ ืืชื ืขืœื™ื™ื”ื• ื”ื•ื” ื‘ื”ื• ื”ื”ื•ื ื‘ืจ ื“ืจื•ืžื ื“ื”ื•ื” ืงืคื™ืฅ ืžื™ืœื ื•ืงื˜ื™ืœ ื‘ื”ื• ืฉืงืœื™ื” ืงื™ืกืจ ืœืชืื’ื™ื” ื•ืื•ืชื‘ื™ื” ืืืจืขื ืืžืจ ืจื™ื‘ื•ื ื™ื” ื“ืขืœืžื ื›ื•ืœื™ื” ืื™ ื ื™ื—ื ืœืš ืœื ืชืžืกืจื™ื” ืœื”ื”ื•ื ื’ื‘ืจื ืœื“ื™ื“ื™ื” ื•ืœืžืœื›ื•ืชื™ื” ื‘ื™ื“ื™ื” ื“ื—ื“ ื’ื‘ืจื,ืื›ืฉืœื™ื” ืคื•ืžื™ื” ืœื‘ืจ ื“ืจื•ืžื ื•ืืžืจ (ืชื”ืœื™ื ืก, ื™ื‘) ื”ืœื ืืชื” ืืœื”ื™ื ื–ื ื—ืชื ื• ื•ืœื ืชืฆื ืืœื”ื™ื ื‘ืฆื‘ืื•ืชื™ื ื• ื“ื•ื“ ื ืžื™ ืืžืจ ื”ื›ื™ ื“ื•ื“ ืืชืžื•ื”ื™ ืงื ืžืชืžื”,ืขืœ ืœื‘ื™ืช ื”ื›ืกื ืืชื ื“ืจืงื•ื ื ืฉืžื˜ื™ื” ืœื›ืจื›ืฉื™ื” ื•ื ื— ื ืคืฉื™ื” ืืžืจ ื”ื•ืื™ืœ ื•ืื™ืชืจื—ื™ืฉ ืœื™ ื ื™ืกื ื”ื ื–ื™ืžื ื ืื™ืฉื‘ืงื™ื ื”ื• ืฉื‘ืงื™ื ื”ื• ื•ืื–ืœ ืื™ื–ื“ืงื•ืจ ื•ืื›ืœื• ื•ืฉืชื• ื•ืื“ืœื™ืงื• ืฉืจื’ื™ ืขื“ ื“ืื™ืชื—ื–ื™ ื‘ืœื™ื•ื ื ื“ื’ื•ืฉืคื ืงื ื‘ืจื—ื•ืง ืžื™ืœื ืืžืจ ืžื™ื—ื“ื ืงื ื—ื“ื• ื‘ื™ ื™ื”ื•ื“ืื™ ื”ื“ืจ ืืชื ืขืœื™ื™ื”ื•,ื"ืจ ืืกื™ ืชืœืช ืžืื” ืืœืคื™ ืฉืœื™ืคื™ ืกื™ื™ืคื ืขื™ื™ืœื• ืœื˜ื•ืจ. ืžืœื›ื ื•ืงื˜ืœื• ื‘ื” ืชืœืชื ื™ื•ืžื™ ื•ืชืœืชื ืœื™ืœื•ื•ืชื ื•ื‘ื”ืš ื’ื™ืกื ื”ืœื•ืœื™ ื•ื—ื ื’ื™ ื•ืœื ื”ื•ื• ื™ื“ืขื™ ื”ื ื™ ื‘ื”ื ื™,(ืื™ื›ื” ื‘, ื‘) ื‘ืœืข ื”\' ื•ืœื ื—ืžืœ ืืช ื›ืœ ื ืื•ืช ื™ืขืงื‘ ื›ื™ ืืชื ืจื‘ื™ืŸ ืืžืจ ืจื‘ื™ ื™ื•ื—ื ืŸ ืืœื• ืฉืฉื™ื ืจื‘ื•ื ืขื™ื™ืจื•ืช ืฉื”ื™ื• ืœื• ืœื™ื ืื™ ื”ืžืœืš ื‘ื”ืจ ื”ืžืœืš ื“ืืžืจ ืจื‘ ื™ื”ื•ื“ื” ืืžืจ ืจื‘ ืืกื™ ืฉืฉื™ื ืจื‘ื•ื ืขื™ื™ืจื•ืช ื”ื™ื• ืœื• ืœื™ื ืื™ ื”ืžืœืš ื‘ื”ืจ ื”ืžืœืš ื•ื›ืœ ืื—ืช ื•ืื—ืช ื”ื™ื• ื‘ื” ื›ื™ื•ืฆืื™ ืžืฆืจื™ื ื—ื•ืฅ ืžืฉืœืฉ ืฉื”ื™ื• ื‘ื”ืŸ ื›ืคืœื™ื ื›ื™ื•ืฆืื™ ืžืฆืจื™ื,ืืœื• ื”ืŸ ื›ืคืจ ื‘ื™ืฉ ื›ืคืจ ืฉื™ื—ืœื™ื™ื ื›ืคืจ ื“ื›ืจื™ื ื›ืคืจ ื‘ื™ืฉ ื“ืœื ื™ื”ื‘ื™ ื‘ื™ืชื ืœืื•ืฉืคื™ื–ื ื›ืคืจ ืฉื™ื—ืœื™ื™ื ืฉื”ื™ืชื” ืคืจื ืกืชืŸ ืžืŸ ืฉื—ืœื™ื™ื ื›ืคืจ ื“ื›ืจื™ื ืืžืจ ืจื‘ื™ ื™ื•ื—ื ืŸ ืฉื”ื™ื• ื ืฉื•ืชื™ื”ืŸ ื™ื•ืœื“ื•ืช ื–ื›ืจื™ื ืชื—ืœื” ื•ื™ื•ืœื“ื•ืช ื ืงื‘ื” ื‘ืื—ืจื•ื ื” ื•ืคื•ืกืงื•ืช,ืืžืจ ืขื•ืœื ืœื“ื™ื“ื™ ื—ื–ื™ ืœื™ ื”ื”ื•ื ืืชืจื ื•ืืคื™ืœื• ืฉื™ืชื™ืŸ ืจื™ื‘ื•ื•ืชื ืงื ื™ ืœื ืžื—ื–ื™ืง ืืžืจ ืœื™ื” ื”ื”ื•ื ืฆื“ื•ืงื™ ืœืจื‘ื™ ื—ื ื™ื ื ืฉืงื•ืจื™ ืžืฉืงืจื™ืชื• ืืžืจ ืœื™ื” (ื™ืจืžื™ื”ื• ื’, ื™ื˜) ืืจืฅ ืฆื‘ื™ ื›ืชื™ื‘ ื‘ื” ืžื” ืฆื‘ื™ ื–ื” ืื™ืŸ ืขื•ืจื• ืžื—ื–ื™ืง ืืช ื‘ืฉืจื• ืืฃ ืืจืฅ ื™ืฉืจืืœ ื‘ื–ืžืŸ ืฉื™ื•ืฉื‘ื™ืŸ ืขืœื™ื” ืจื•ื•ื—ื ื•ื‘ื–ืžืŸ ืฉืื™ืŸ ื™ื•ืฉื‘ื™ืŸ ืขืœื™ื” ื’ืžื“ื,ืจื‘ ืžื ื™ื•ืžื™ ื‘ืจ ื—ืœืงื™ื” ื•ืจื‘ ื—ืœืงื™ื” ื‘ืจ ื˜ื•ื‘ื™ื” ื•ืจื‘ ื”ื•ื ื ื‘ืจ ื—ื™ื™ื ื”ื•ื• ื™ืชื‘ื™ ื’ื‘ื™ ื”ื“ื“ื™ ืืžืจื™ ืื™ ืื™ื›ื ื“ืฉืžื™ืข ืœื™ื” ืžื™ืœืชื ืžื›ืคืจ ืกื›ื ื™ื ืฉืœ ืžืฆืจื™ื ืœื™ืžื,ืคืชื— ื—ื“ ืžื™ื ื™ื™ื”ื• ื•ืืžืจ ืžืขืฉื” ื‘ืืจื•ืก ื•ืืจื•ืกืชื• ืฉื ืฉื‘ื• ืœื‘ื™ืŸ ื”ืขื•ื‘ื“ื™ ื›ื•ื›ื‘ื™ื ื•ื”ืฉื™ืื•ื ื–ื” ืœื–ื” ืืžืจื” ืœื• ื‘ื‘ืงืฉื” ืžืžืš ืืœ ืชื’ืข ื‘ื™ ืฉืื™ืŸ ืœื™ ื›ืชื•ื‘ื” ืžืžืš ื•ืœื ื ื’ืข ื‘ื” ืขื“ ื™ื•ื ืžื•ืชื•,ื•ื›ืฉืžืช ืืžืจื” ืœื”ืŸ ืกื™ืคื“ื• ืœื–ื” ืฉืคื˜ืคื˜ ื‘ื™ืฆืจื• ื™ื•ืชืจ ืžื™ื•ืกืฃ ื“ืื™ืœื• ื‘ื™ื•ืกืฃ ืœื ื”ื•ื” ืืœื ื—ื“ื ืฉืขืชื ื•ื”ืื™ ื›ืœ ื™ื•ืžื ื•ื™ื•ืžื ื•ืื™ืœื• ื™ื•ืกืฃ ืœืื• ื‘ื—ื“ื ืžื˜ื” ื•ื”ืื™ ื‘ื—ื“ื ืžื˜ื” ื•ืื™ืœื• ื™ื•ืกืฃ ืœืื• ืืฉืชื• ื•ื”ื ืืฉืชื•,ืคืชื— ืื™ื“ืš ื•ืืžืจ ืžืขืฉื” ื•ืขืžื“ื• ืืจื‘ืขื™ื ืžื•ื“ื™ื•ืช ื‘ื“ื™ื ืจ ื ื—ืกืจ ื”ืฉืขืจ ืžื•ื“ื™ื ืื—ืช ื•ื‘ื“ืงื• ื•ืžืฆืื• ืื‘ ื•ื‘ื ื• ืฉื‘ืื• ืขืœ ื ืขืจื” ืžืื•ืจืกื” ื‘ื™ื•ื ื”ื›ืคื•ืจื™ื ื•ื”ื‘ื™ืื•ื ืœื‘ื™ืช ื“ื™ืŸ ื•ืกืงืœื•ื ื•ื—ื–ืจ ื”ืฉืขืจ ืœืžืงื•ืžื•,ืคืชื— ืื™ื“ืš ื•ืืžืจ ืžืขืฉื” ื‘ืื“ื ืื—ื“ ืฉื ืชืŸ ืขื™ื ื™ื• ื‘ืืฉืชื• ืœื’ืจืฉื” ื•ื”ื™ืชื” ื›ืชื•ื‘ืชื” ืžืจื•ื‘ื” ืžื” ืขืฉื” ื”ืœืš ื•ื–ื™ืžืŸ ืืช ืฉื•ืฉื‘ื™ื ื™ื• ื•ื”ืื›ื™ืœืŸ ื•ื”ืฉืงืŸ ืฉื™ื›ืจืŸ ื•ื”ืฉื›ื™ื‘ืŸ ืขืœ ืžื™ื˜ื” ืื—ืช ื•ื”ื‘ื™ื ืœื•ื‘ืŸ ื‘ื™ืฆื” ื•ื”ื˜ื™ืœ ื‘ื™ื ื™ื”ืŸ ื•ื”ืขืžื™ื“ ืœื”ืŸ ืขื“ื™ื ื•ื‘ื ืœื‘ื™ืช ื“ื™ืŸ,ื”ื™ื” ืฉื ื–ืงืŸ ืื—ื“