1. Septuagint, Tobit, 13.5 (th cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Jews/Judeans/Ioudaioi, in Tobit โข Jews/Judeans/Ioudaioi, in diaspora โข Philo Judeas
Found in books: Frey and Levison (2014) 296; Gruen (2020) 138
| 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered.''. None |
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2. Hebrew Bible, Deuteronomy, 17.15, 26.5-26.9 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea (Judea), high priest of โข Judean, Judeans โข animals, sacred, in Judea
Found in books: Gordon (2020) 36; Gruen (2020) 155; Salvesen et al (2020) 151, 233
17.15. ืฉืืึนื ืชึผึธืฉืึดืื ืขึธืึถืืึธ ืึถืึถืึฐ ืึฒืฉืึถืจ ืึดืึฐืึทืจ ืึฐืืึธื ืึฑืึนืึถืืึธ ืึผืึน ืึดืงึผึถืจึถื ืึทืึถืืึธ ืชึผึธืฉืึดืื ืขึธืึถืืึธ ืึถืึถืึฐ ืึนื ืชืึผืึทื ืึธืชึตืช ืขึธืึถืืึธ ืึดืืฉื ื ึธืึฐืจึดื ืึฒืฉืึถืจ ืึนืึพืึธืึดืืึธ ืืึผืื
26.5. ืึฐืขึธื ึดืืชึธ ืึฐืึธืึทืจึฐืชึผึธ ืึดืคึฐื ึตื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึฒืจึทืึผึดื ืึนืึตื ืึธืึดื ืึทืึผึตืจึถื ืึดืฆึฐืจึทืึฐืึธื ืึทืึผึธืึธืจ ืฉืึธื ืึผึดืึฐืชึตื ืึฐืขึธื ืึทืึฐืึดืึพืฉืึธื ืึฐืืึนื ืึผึธืืึนื ืขึธืฆืึผื ืึธืจึธืื 26.6. ืึทืึผึธืจึตืขืึผ ืึนืชึธื ืึผ ืึทืึผึดืฆึฐืจึดืื ืึทืึฐืขึทื ึผืึผื ืึผ ืึทืึผึดืชึผึฐื ืึผ ืขึธืึตืื ืึผ ืขึฒืึนืึธื ืงึธืฉืึธืื 26.7. ืึทื ึผึดืฆึฐืขึทืง ืึถืึพืึฐืืึธื ืึฑืึนืึตื ืึฒืึนืชึตืื ืึผ ืึทืึผึดืฉืึฐืึทืข ืึฐืืึธื ืึถืชึพืงึนืึตื ืึผ ืึทืึผึทืจึฐื ืึถืชึพืขึธื ึฐืึตื ืึผ ืึฐืึถืชึพืขึฒืึธืึตื ืึผ ืึฐืึถืชึพืึทืึฒืฆึตื ืึผื 26.8. ืึทืึผืึนืฆึดืึตื ืึผ ืึฐืืึธื ืึดืึผึดืฆึฐืจึทืึดื ืึผึฐืึธื ืึฒืึธืงึธื ืึผืึดืึฐืจึนืขึท ื ึฐืืึผืึธื ืึผืึฐืึนืจึธื ืึผึธืึนื ืึผืึฐืึนืชืึนืช ืึผืึฐืึนืคึฐืชึดืืื 26.9. ืึทืึฐืึดืึตื ืึผ ืึถืึพืึทืึผึธืงืึนื ืึทืึผึถื ืึทืึผึดืชึผึถืึพืึธื ืึผ ืึถืชึพืึธืึธืจึถืฅ ืึทืึผึนืืช ืึถืจึถืฅ ืึธืึทืช ืึธืึธื ืึผืึฐืึธืฉืื''. None | 17.15. thou shalt in any wise set him king over thee, whom the LORD thy God shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother.
26.5. And thou shalt speak and say before the LORD thy God: โA wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 26.6. And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage. 26.7. And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression. 26.8. And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders. 26.9. And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.''. None |
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3. Hebrew Bible, Esther, 9.10, 9.12-9.15 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, in diaspora โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judea/Judah โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport
Found in books: Gera (2014) 379, 435; Gruen (2020) 119; Salvesen et al (2020) 359, 360; Udoh (2006) 82
9.12. ืึทืึผึนืืึถืจ ืึทืึผึถืึถืึฐ ืึฐืึถืกึฐืชึผึตืจ ืึทืึผึทืึฐืึผึธื ืึผึฐืฉืืึผืฉืึทื ืึทืึผึดืืจึธื ืึธืจึฐืืึผ ืึทืึผึฐืืึผืึดืื ืึฐืึทืึผึตื ืึฒืึตืฉื ืึตืืึนืช ืึดืืฉื ืึฐืึตืช ืขึฒืฉืึถืจึถืช ืึผึฐื ึตืึพืึธืึธื ืึผึดืฉืึฐืึธืจ ืึฐืึดืื ืึนืช ืึทืึผึถืึถืึฐ ืึถื ืขึธืฉืืึผ ืึผืึทืึพืฉืึผึฐืึตืึธืชึตืึฐ ืึฐืึดื ึผึธืชึตื ืึธืึฐ ืึผืึทืึพืึผึทืงึผึธืฉืึธืชึตืึฐ ืขืึนื ืึฐืชึตืขึธืฉืื 9.13. ืึทืชึผึนืืึถืจ ืึถืกึฐืชึผึตืจ ืึดืึพืขึทืึพืึทืึผึถืึถืึฐ ืืึนื ืึดื ึผึธืชึตื ืึผึทืึพืึธืึธืจ ืึทืึผึฐืืึผืึดืื ืึฒืฉืึถืจ ืึผึฐืฉืืึผืฉืึธื ืึทืขึฒืฉืืึนืช ืึผึฐืึธืช ืึทืึผืึนื ืึฐืึตืช ืขึฒืฉืึถืจึถืช ืึผึฐื ึตืึพืึธืึธื ืึดืชึฐืืึผ ืขึทืึพืึธืขึตืฅื 9.14. ืึทืึผึนืืึถืจ ืึทืึผึถืึถืึฐ ืึฐืึตืขึธืฉืืึนืช ืึผึตื ืึทืชึผึดื ึผึธืชึตื ืึผึธืช ืึผึฐืฉืืึผืฉืึธื ืึฐืึตืช ืขึฒืฉืึถืจึถืช ืึผึฐื ึตืึพืึธืึธื ืชึผึธืืึผื 9.15. ืึทืึผึดืงึผึธืึฒืืึผ ืืืืืืืื ืึทืึผึฐืืึผืึดืื ืึฒืฉืึถืจึพืึผึฐืฉืืึผืฉืึธื ืึผึทื ืึผึฐืืึนื ืึทืจึฐืึผึธืขึธื ืขึธืฉืึธืจ ืึฐืึนืึถืฉื ืึฒืึธืจ ืึทืึผึทืึทืจึฐืืึผ ืึฐืฉืืึผืฉืึธื ืฉืึฐืึนืฉื ืึตืืึนืช ืึดืืฉื ืึผืึทืึผึดืึผึธื ืึนื ืฉืึธืึฐืืึผ ืึถืชึพืึธืึธืื' '. None | 9.10. the ten sons of Haman the son of Hammedatha, the Jewsโenemy, slew they; but on the spoil they laid not their hand.
9.12. And the king said unto Esther the queen: โThe Jews have slain and destroyed five hundred men in Shushan the castle, and the ten sons of Haman; what then have they done in the rest of the kingโs provinces! Now whatever thy petition, it shall be granted thee; and whatever thy request further, it shall be done.โ 9.13. Then said Esther: โIf it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this dayโs decree, and let Hamanโs ten sons be hanged upon the gallows.โ 9.14. And the king commanded it so to be done; and a decree was given out in Shushan; and they hanged Hamanโs ten sons. 9.15. And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.' '. None |
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4. Hebrew Bible, Exodus, 7.1, 12.38, 22.17, 23.17, 35.3 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Felix, procurator of Judea โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea, region of,Sabbath, rules of โข Judaea, region of,and purity practices โข Judaea, region of,and synagogues โข Judea โข Judea, Judean โข Judean Calendar Plaques โข Judean contemplatives โข Judean, Judeans โข Philo Judeas โข animals, sacred, in Judea
Found in books: Bloch (2022) 47, 51; Faรbeck and Killebrew (2016) 340; Fonrobert and Jaffee (2007) 129; Frey and Levison (2014) 261, 304; Ganzel and Holtz (2020) 3; Goodman (2006) 59; Gordon (2020) 36, 79; Gruen (2020) 155; Kraemer (2010) 107, 108; Salvesen et al (2020) 151, 354; Taylor (2012) 80, 168
7.1. ืึทืึผึธืึนื ืึนืฉืึถื ืึฐืึทืึฒืจึนื ืึถืึพืคึผึทืจึฐืขึนื ืึทืึผึทืขึทืฉืืึผ ืึตื ืึผึทืึฒืฉืึถืจ ืฆึดืึผึธื ืึฐืืึธื ืึทืึผึทืฉืึฐืึตืึฐ ืึทืึฒืจึนื ืึถืชึพืึทืึผึตืืึผ ืึดืคึฐื ึตื ืคึทืจึฐืขึนื ืึฐืึดืคึฐื ึตื ืขึฒืึธืึธืื ืึทืึฐืึดื ืึฐืชึทื ึผึดืืื
7.1. ืึทืึผึนืืึถืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืจึฐืึตื ื ึฐืชึทืชึผึดืืึธ ืึฑืึนืึดืื ืึฐืคึทืจึฐืขึนื ืึฐืึทืึฒืจึนื ืึธืึดืืึธ ืึดืึฐืึถื ื ึฐืึดืืึถืึธื
12.38. ืึฐืึทืึพืขึตืจึถื ืจึทื ืขึธืึธื ืึดืชึผึธื ืึฐืฆึนืื ืึผืึธืงึธืจ ืึดืงึฐื ึถื ืึผึธืึตื ืึฐืึนืื
22.17. ืึฐืึทืฉืึผึตืคึธื ืึนื ืชึฐืึทืึผึถืื
23.17. ืฉืึธืึนืฉื ืคึผึฐืขึธืึดืื ืึผึทืฉืึผึธื ึธื ืึตืจึธืึถื ืึผึธืึพืึฐืืึผืจึฐืึธ ืึถืึพืคึผึฐื ึตื ืึธืึธืึนื ืึฐืืึธืื
35.3. ืึทืึผึนืืึถืจ ืึนืฉืึถื ืึถืึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืจึฐืืึผ ืงึธืจึธื ืึฐืืึธื ืึผึฐืฉืึตื ืึผึฐืฆึทืึฐืึตื ืึผึถืึพืืึผืจึดื ืึถืึพืืึผืจ ืึฐืึทืึผึตื ืึฐืืึผืึธืื'
35.3. ืึนืึพืชึฐืึทืขึฒืจืึผ ืึตืฉื ืึผึฐืึนื ืึนืฉืึฐืึนืชึตืืึถื ืึผึฐืืึนื ืึทืฉืึผึทืึผึธืชื '. None | 7.1. And the LORD said unto Moses: โSee, I have set thee in Godโs stead to Pharaoh; and Aaron thy brother shall be thy prophet.
12.38. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
22.17. Thou shalt not suffer a sorceress to live.
23.17. Three times in the year all thy males shall appear before the Lord GOD.
35.3. Ye shall kindle no fire throughout your habitations upon the sabbath day.โ' '. None |
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5. Hebrew Bible, Genesis, 2.2, 2.7, 2.21, 6.3-6.8, 41.45, 41.50-41.52, 46.20 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Jews, Judeans, law โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea (Judea) โข Judaea (Judea), Hasmonean โข Judaea (Judea), and Egypt โข Judaea, region of,and marriage โข Judea/Judah โข Philo Judeas โข Philo Judeas, De specialibus legibus โข Philo Judeas, Legum allegoriae โข Philo Judeas, Questiones et solutiones in Exodum โข Philo Judeas, Quod Deus sit immutabilis โข Philo Judeas, theology of โข priests, outside Judea, in Egypt โข sacred land, outside Judea, in Egypt
Found in books: Frey and Levison (2014) 138, 142, 143, 145, 146, 151, 205, 207, 210, 213, 214, 220, 225, 231, 232, 234, 268, 270, 280, 285, 288, 348; Gera (2014) 420; Gordon (2020) 128; Gruen (2020) 123, 124, 127; Gunderson (2022) 9, 191, 198; Salvesen et al (2020) 336, 354; Taylor (2012) 68
2.2. ืึทืึฐืึทื ืึฑืึนืึดืื ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืขึดื ืึฐืึทืืึฐืชึผืึน ืึฒืฉืึถืจ ืขึธืฉืึธื ืึทืึผึดืฉืึฐืึผึนืช ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืขึดื ืึดืึผึธืึพืึฐืึทืืึฐืชึผืึน ืึฒืฉืึถืจ ืขึธืฉืึธืื
2.2. ืึทืึผึดืงึฐืจึธื ืึธืึธืึธื ืฉืึตืืึนืช ืึฐืึธืึพืึทืึผึฐืึตืึธื ืึผืึฐืขืึนืฃ ืึทืฉืึผึธืึทืึดื ืึผืึฐืึนื ืึทืึผึทืช ืึทืฉืึผึธืึถื ืึผืึฐืึธืึธื ืึนืึพืึธืฆึธื ืขึตืึถืจ ืึผึฐื ึถืึฐืึผืึนื
2.7. ืึทืึผึดืืฆึถืจ ืึฐืืึธื ืึฑืึนืึดืื ืึถืชึพืึธืึธืึธื ืขึธืคึธืจ ืึดืึพืึธืึฒืึธืึธื ืึทืึผึดืคึผึทื ืึผึฐืึทืคึผึธืื ื ึดืฉืึฐืึทืช ืึทืึผึดืื ืึทืึฐืึดื ืึธืึธืึธื ืึฐื ึถืคึถืฉื ืึทืึผึธืื
2.21. ืึทืึผึทืคึผึตื ืึฐืืึธื ืึฑืึนืึดืื ืชึผึทืจึฐืึผึตืึธื ืขึทืึพืึธืึธืึธื ืึทืึผึดืืฉืึธื ืึทืึผึดืงึผึทื ืึทืึทืช ืึดืฆึผึทืึฐืขึนืชึธืื ืึทืึผึดืกึฐืึผึนืจ ืึผึธืฉืึธืจ ืชึผึทืึฐืชึผึถื ึผึธืื
6.3. ืึทืึผึนืืึถืจ ืึฐืืึธื ืึนืึพืึธืืึนื ืจืึผืึดื ืึธืึธืึธื ืึฐืขึนืึธื ืึผึฐืฉืึทืึผึทื ืืึผื ืึธืฉืึธืจ ืึฐืึธืืึผ ืึธืึธืื ืึตืึธื ืึฐืขึถืฉืึฐืจึดืื ืฉืึธื ึธืื 6.4. ืึทื ึผึฐืคึดืึดืื ืึธืืึผ ืึธืึธืจึถืฅ ืึผึทืึผึธืึดืื ืึธืึตื ืึฐืึทื ืึทืึฒืจึตืึพืึตื ืึฒืฉืึถืจ ืึธืึนืืึผ ืึผึฐื ึตื ืึธืึฑืึนืึดืื ืึถืึพืึผึฐื ืึนืช ืึธืึธืึธื ืึฐืึธืึฐืืึผ ืึธืึถื ืึตืึผึธื ืึทืึผึดืึผึนืจึดืื ืึฒืฉืึถืจ ืึตืขืึนืึธื ืึทื ึฐืฉืึตื ืึทืฉืึผึตืื 6.5. ืึทืึผึทืจึฐื ืึฐืืึธื ืึผึดื ืจึทืึผึธื ืจึธืขึทืช ืึธืึธืึธื ืึผึธืึธืจึถืฅ ืึฐืึธืึพืึตืฆึถืจ ืึทืึฐืฉืึฐืึนืช ืึดืึผืึน ืจึทืง ืจึทืข ืึผึธืึพืึทืึผืึนืื 6.6. ืึทืึผึดื ึผึธืึถื ืึฐืืึธื ืึผึดืึพืขึธืฉืึธื ืึถืชึพืึธืึธืึธื ืึผึธืึธืจึถืฅ ืึทืึผึดืชึฐืขึทืฆึผึตื ืึถืึพืึดืึผืึนื 6.7. ืึทืึผึนืืึถืจ ืึฐืืึธื ืึถืึฐืึถื ืึถืชึพืึธืึธืึธื ืึฒืฉืึถืจึพืึผึธืจึธืืชึดื ืึตืขึทื ืคึผึฐื ึตื ืึธืึฒืึธืึธื ืึตืึธืึธื ืขึทืึพืึผึฐืึตืึธื ืขึทืึพืจึถืึถืฉื ืึฐืขึทืึพืขืึนืฃ ืึทืฉืึผึธืึธืึดื ืึผึดื ื ึดืึทืึฐืชึผึดื ืึผึดื ืขึฒืฉืึดืืชึดืื 6.8. ืึฐื ึนืึท ืึธืฆึธื ืึตื ืึผึฐืขึตืื ึตื ืึฐืืึธืื
41.45. ืึทืึผึดืงึฐืจึธื ืคึทืจึฐืขึนื ืฉืึตืึพืืึนืกึตืฃ ืฆึธืคึฐื ึทืช ืคึผึทืขึฐื ึตืึท ืึทืึผึดืชึผึถืึพืืึน ืึถืชึพืึธืกึฐื ึทืช ืึผึทืชึพืคึผืึนืึดื ืคึถืจึทืข ืึผึนืึตื ืึนื ืึฐืึดืฉืึผึธื ืึทืึผึตืฆึตื ืืึนืกึตืฃ ืขึทืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื' '41.51. ืึทืึผึดืงึฐืจึธื ืืึนืกึตืฃ ืึถืชึพืฉืึตื ืึทืึผึฐืืึนืจ ืึฐื ึทืฉืึผึถื ืึผึดืึพื ึทืฉืึผึทื ึดื ืึฑืึนืึดืื ืึถืชึพืึผึธืึพืขึฒืึธืึดื ืึฐืึตืช ืึผึธืึพืึผึตืืช ืึธืึดืื 41.52. ืึฐืึตืช ืฉืึตื ืึทืฉืึผึตื ึดื ืงึธืจึธื ืึถืคึฐืจึธืึดื ืึผึดืึพืึดืคึฐืจึทื ึดื ืึฑืึนืึดืื ืึผึฐืึถืจึถืฅ ืขึธื ึฐืึดืื''. None | 2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.
2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2.21. And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.
6.3. And the LORD said: โMy spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.โ 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown. 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart. 6.7. And the LORD said: โI will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.โ 6.8. But Noah found grace in the eyes of the LORD.
41.45. And Pharaoh called Josephโs name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.โ
41.50. And unto Joseph were born two sons before the year of famine came, whom Asenath the daughter of Poti-phera priest of On bore unto him. 41.51. And Joseph called the name of the first-born Manasseh: โfor God hath made me forget all my toil, and all my fatherโs house.โ 41.52. And the name of the second called he Ephraim: โfor God hath made me fruitful in the land of my affliction.โ
46.20. And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-phera priest of On bore unto him.' '. None |
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6. Hebrew Bible, Hosea, 9.3 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Judean, Judeans โข sacred land, in Judea, and Israelite ethnic territory
Found in books: Gordon (2020) 8; Salvesen et al (2020) 152
9.3. ืึนื ืึตืฉืึฐืืึผ ืึผึฐืึถืจึถืฅ ืึฐืืึธื ืึฐืฉืึธื ืึถืคึฐืจึทืึดื ืึดืฆึฐืจึทืึดื ืึผืึฐืึทืฉืึผืึผืจ ืึธืึตื ืึนืืึตืืึผื''. None | 9.3. They shall not dwell in the LORDโS land; But Ephraim shall return to Egypt, And they shall eat unclean food in Assyria.''. None |
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7. Hebrew Bible, Leviticus, 19.23, 22.32, 25.9, 27.25 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Animals, abundant in Judaea โข Cult of Iลกtar, in Judean calendar plaques โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea, region of,Sabbath, rules of โข Judaea, region of,and synagogues โข Judea โข Judea, in the Persian period โข Judean Calendar Plaques โข animals, sacred, in Judea โข leases, in Judea โข priests, in Judea โข priests, in Judea, as an empowered class โข priests, in Judea, as creditors โข priests, in Judea, as land appraisers โข priests, in Judea, as landholders โข priests, in Judea, as recipients of gifts and prebendary entitlements โข priests, in Judea, clan-based organization and divisions of โข sacred land, in Judea, in rabbinic writings โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Babylonia โข sacred land, outside Judea, in Idumea
Found in books: Bickerman and Tropper (2007) 364, 365; Ganzel and Holtz (2020) 50, 57, 61, 63; Gordon (2020) 24, 25, 27, 29, 33, 35, 36, 41, 54, 60, 84, 100, 114, 134, 149, 159, 160, 180, 183, 189, 225, 226, 228; Hasan Rokem (2003) 108; Salvesen et al (2020) 359; Taylor (2012) 80
19.23. ืึฐืึดืึพืชึธืึนืืึผ ืึถืึพืึธืึธืจึถืฅ ืึผื ึฐืึทืขึฐืชึผึถื ืึผึธืึพืขึตืฅ ืึทืึฒืึธื ืึทืขึฒืจึทืึฐืชึผึถื ืขึธืจึฐืึธืชืึน ืึถืชึพืคึผึดืจึฐืืึน ืฉืึธืึนืฉื ืฉืึธื ึดืื ืึดืึฐืึถื ืึธืึถื ืขึฒืจึตืึดืื ืึนื ืึตืึธืึตืื
22.32. ืึฐืึนื ืชึฐืึทืึผึฐืืึผ ืึถืชึพืฉืึตื ืงึธืึฐืฉืึดื ืึฐื ึดืงึฐืึผึทืฉืึฐืชึผึดื ืึผึฐืชืึนืึฐ ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึฒื ึดื ืึฐืืึธื ืึฐืงึทืึผึดืฉืึฐืึถืื
25.9. ืึฐืึทืขึฒืึทืจึฐืชึผึธ ืฉืืึนืคึทืจ ืชึผึฐืจืึผืขึธื ืึผึทืึนืึถืฉื ืึทืฉืึผึฐืึดืขึดื ืึผึถืขึธืฉืืึนืจ ืึทืึนืึถืฉื ืึผึฐืืึนื ืึทืึผึดืคึผึปืจึดืื ืชึผึทืขึฒืึดืืจืึผ ืฉืืึนืคึธืจ ืึผึฐืึธืึพืึทืจึฐืฆึฐืึถืื
27.25. ืึฐืึธืึพืขึถืจึฐืึผึฐืึธ ืึดืึฐืึถื ืึผึฐืฉืึถืงึถื ืึทืงึผึนืึถืฉื ืขึถืฉืึฐืจึดืื ืึผึตืจึธื ืึดืึฐืึถื ืึทืฉืึผึธืงึถืื' '. None | 19.23. And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten.
22.32. And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,
25.9. Then shalt thou make proclamation with the blast of the horn on the tenth day of the seventh month; in the day of atonement shall ye make proclamation with the horn throughout all your land.
27.25. And all thy valuations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel.' '. None |
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8. Hebrew Bible, Numbers, 5.28, 18.21, 18.24, 25.11-25.13, 27.17, 35.4-35.5 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Essenes (Judean Desert sect, Qumran sect โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judea, in the Early Roman period โข Judea, in the Persian period โข Judea/Judah โข animals, sacred, in Judea โข monastic Judeans โข priests, in Judea, as an empowered class โข priests, in Judea, as landholders โข priests, in Judea, as recipients of gifts and prebendary entitlements โข priests, in Judea, settlement patterns of โข sacred land, in Judea, in the Temple Vision of Ezekiel โข sacred land, in Judea, of priests โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt
Found in books: Faรbeck and Killebrew (2016) 55; Gera (2014) 364; Gordon (2020) 25, 36, 77, 91, 94, 98, 175, 227; Kraemer (2010) 74; Piotrkowski (2019) 277; Salvesen et al (2020) 357, 358
5.28. ืึฐืึดืึพืึนื ื ึดืึฐืึฐืึธื ืึธืึดืฉืึผึธื ืึผืึฐืึนืจึธื ืึดืื ืึฐื ึดืงึผึฐืชึธื ืึฐื ึดืึฐืจึฐืขึธื ืึธืจึทืขื
18.21. ืึฐืึดืึฐื ึตื ืึตืึดื ืึดื ึผึตื ื ึธืชึทืชึผึดื ืึผึธืึพืึทืขึฒืฉืึตืจ ืึผึฐืึดืฉืึฐืจึธืึตื ืึฐื ึทืึฒืึธื ืึตืึถืฃ ืขึฒืึนืึธืชึธื ืึฒืฉืึถืจึพืึตื ืขึนืึฐืึดืื ืึถืชึพืขึฒืึนืึทืช ืึนืึถื ืืึนืขึตืื
18.24. ืึผึดื ืึถืชึพืึทืขึฐืฉืึทืจ ืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึฒืฉืึถืจ ืึธืจึดืืืึผ ืึทืืืึธื ืชึผึฐืจืึผืึธื ื ึธืชึทืชึผึดื ืึทืึฐืึดืึผึดื ืึฐื ึทืึฒืึธื ืขึทืึพืึผึตื ืึธืึทืจึฐืชึผึดื ืึธืึถื ืึผึฐืชืึนืึฐ ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึนื ืึดื ึฐืึฒืืึผ ื ึทืึฒืึธืื
25.11. ืคึผึดืื ึฐืึธืก ืึผึถืึพืึถืึฐืขึธืึธืจ ืึผึถืึพืึทืึฒืจึนื ืึทืึผึนืึตื ืึตืฉืึดืื ืึถืชึพืึฒืึธืชึดื ืึตืขึทื ืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึผึฐืงึทื ึฐืืึน ืึถืชึพืงึดื ึฐืึธืชึดื ืึผึฐืชืึนืึธื ืึฐืึนืึพืึดืึผึดืืชึดื ืึถืชึพืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึผึฐืงึดื ึฐืึธืชึดืื 25.12. ืึธืึตื ืึฑืึนืจ ืึดื ึฐื ึดื ื ึนืชึตื ืืึน ืึถืชึพืึผึฐืจึดืืชึดื ืฉืึธืืึนืื 25.13. ืึฐืึธืึฐืชึธื ืึผืึน ืึผืึฐืึทืจึฐืขืึน ืึทืึฒืจึธืื ืึผึฐืจึดืืช ืึผึฐืึปื ึผึทืช ืขืึนืึธื ืชึผึทืึทืช ืึฒืฉืึถืจ ืงึดื ึผึตื ืึตืืึนืึธืื ืึทืึฐืึทืคึผึตืจ ืขึทืึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตืื
27.17. ืึฒืฉืึถืจึพืึตืฆึตื ืึดืคึฐื ึตืืึถื ืึทืึฒืฉืึถืจ ืึธืึนื ืึดืคึฐื ึตืืึถื ืึทืึฒืฉืึถืจ ืืึนืฆึดืืึตื ืึทืึฒืฉืึถืจ ืึฐืึดืืึตื ืึฐืึนื ืชึดืึฐืึถื ืขึฒืึทืช ืึฐืืึธื ืึผึทืฆึผึนืื ืึฒืฉืึถืจ ืึตืืึพืึธืึถื ืจึนืขึถืื
35.4. ืึผืึดืึฐืจึฐืฉืึตื ืึถืขึธืจึดืื ืึฒืฉืึถืจ ืชึผึดืชึผึฐื ืึผ ืึทืึฐืึดืึผึดื ืึดืงึผึดืืจ ืึธืขึดืืจ ืึธืืึผืฆึธื ืึถืึถืฃ ืึทืึผึธื ืกึธืึดืืื 35.5. ืึผืึทืึผึนืชึถื ืึดืืึผืฅ ืึธืขึดืืจ ืึถืชึพืคึผึฐืึทืชึพืงึตืึฐืึธื ืึทืึฐืคึผึทืึดื ืึผึธืึทืึผึธื ืึฐืึถืชึพืคึผึฐืึทืชึพื ึถืึถื ืึทืึฐืคึผึทืึดื ืึผึธืึทืึผึธื ืึฐืึถืชึพืคึผึฐืึทืชึพืึธื ืึทืึฐืคึผึทืึดื ืึผึธืึทืึผึธื ืึฐืึตืช ืคึผึฐืึทืช ืฆึธืคืึนื ืึทืึฐืคึผึทืึดื ืึผึธืึทืึผึธื ืึฐืึธืขึดืืจ ืึผึทืชึผึธืึถืึฐ ืึถื ืึดืึฐืึถื ืึธืึถื ืึดืึฐืจึฐืฉืึตื ืึถืขึธืจึดืืื''. None | 5.28. And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.
18.21. And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
18.24. For the tithe of the children of Israel, which they set apart as a gift unto the LORD, I have given to the Levites for an inheritance; therefore I have said unto them: Among the children of Israel they shall have no inheritance.โ
25.11. โPhinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy. 25.12. Wherefore say: Behold, I give unto him My covet of peace; 25.13. and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.โ
27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.โ
35.4. And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 35.5. And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the open land about the cities.''. None |
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9. Hebrew Bible, 1 Kings, 8.36 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Judea/Judah โข sacred land, in Judea, and Israelite ethnic territory
Found in books: Gera (2014) 291; Gordon (2020) 9
8.36. ืึฐืึทืชึผึธื ืชึผึดืฉืึฐืึทืข ืึทืฉืึผึธืึทืึดื ืึฐืกึธืึทืึฐืชึผึธ ืึฐืึทืึผึทืืช ืขึฒืึธืึถืืึธ ืึฐืขึทืึผึฐืึธ ืึดืฉืึฐืจึธืึตื ืึผึดื ืชืึนืจึตื ืึถืชึพืึทืึผึถืจึถืึฐ ืึทืึผืึนืึธื ืึฒืฉืึถืจ ืึตืึฐืืึผึพืึธืึผ ืึฐื ึธืชึทืชึผึธื ืึธืึธืจ ืขึทืึพืึทืจึฐืฆึฐืึธ ืึฒืฉืึถืจึพื ึธืชึทืชึผึธื ืึฐืขึทืึผึฐืึธ ืึฐื ึทืึฒืึธืื''. None | 8.36. then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou teachest them the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance.''. None |
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10. Hebrew Bible, 2 Kings, 18.21, 18.24 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Judea/Judah โข Judean, Judeans
Found in books: Gera (2014) 221; Salvesen et al (2020) 151
18.21. ืขึทืชึผึธื ืึดื ึผึตื ืึธืึทืึฐืชึผึธ ืึผึฐืึธ ืขึทืึพืึดืฉืึฐืขึถื ึถืช ืึทืงึผึธื ึถื ืึธืจึธืฆืึผืฅ ืึทืึผึถื ืขึทืึพืึดืฆึฐืจึทืึดื ืึฒืฉืึถืจ ืึดืกึผึธืึตืึฐ ืึดืืฉื ืขึธืึธืื ืึผืึธื ืึฐืึทืคึผืึน ืึผื ึฐืงึธืึธืึผ ืึผึตื ืคึผึทืจึฐืขึนื ืึถืึถืึฐึพืึดืฆึฐืจึทืึดื ืึฐืึธืึพืึทืึผึนืึฐืึดืื ืขึธืึธืืื
18.24. ืึฐืึตืืึฐ ืชึผึธืฉืึดืื ืึตืช ืคึผึฐื ึตื ืคึทืึทืช ืึทืึทื ืขึทืึฐืึตื ืึฒืึนื ึดื ืึทืงึผึฐืึทื ึผึดืื ืึทืชึผึดืึฐืึทื ืึฐืึธ ืขึทืึพืึดืฆึฐืจึทืึดื ืึฐืจึถืึถื ืึผืึฐืคึธืจึธืฉืึดืืื''. None | 18.21. Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.
18.24. How then canst thou turn away the face of one captain, even of the least of my masters servants? and yet thou puttest thy trust on Egypt for chariots and for horsemen!''. None |
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11. Hebrew Bible, Isaiah, 1.26, 11.2, 19.18-19.19, 19.21, 36.6, 36.9 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea (Judea), refugees from โข Judaea (Judea), โlibertyโ of โข Judaea (Roman province) โข Judea/Judah โข Judean, Judeans โข Philo Judeas โข priests, in Judea, as recipients of gifts and prebendary entitlements โข sacred land, in Judea, of priests
Found in books: Frey and Levison (2014) 219, 221, 222, 228, 231, 235; Gera (2014) 221; Gordon (2020) 75; Piotrkowski (2019) 34, 415, 418; Salvesen et al (2020) 40, 42, 49, 151, 357, 362; Zawanowska and Wilk (2022) 460
1.26. ืึฐืึธืฉืึดืืึธื ืฉืึนืคึฐืึทืึดืึฐ ืึผึฐืึธืจึดืืฉืึนื ึธื ืึฐืึนืขึฒืฆึทืึดืึฐ ืึผึฐืึทืชึผึฐืึดืึผึธื ืึทืึฒืจึตืึพืึตื ืึดืงึผึธืจึตื ืึธืึฐ ืขึดืืจ ืึทืฆึผึถืึถืง ืงึดืจึฐืึธื ื ึถืึฑืึธื ึธืื
11.2. ืึฐื ึธืึธื ืขึธืึธืื ืจืึผืึท ืึฐืืึธื ืจืึผืึท ืึธืึฐืึธื ืึผืึดืื ึธื ืจืึผืึท ืขึตืฆึธื ืึผืึฐืืึผืจึธื ืจืึผืึท ืึผึทืขึทืช ืึฐืึดืจึฐืึทืช ืึฐืืึธืื
19.18. ืึผึทืึผืึนื ืึทืืึผื ืึดืึฐืืึผ ืึธืึตืฉื ืขึธืจึดืื ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึฐืึทืึผึฐืจืึนืช ืฉืึฐืคึทืช ืึผึฐื ึทืขึทื ืึฐื ึดืฉืึฐืึผึธืขืึนืช ืึทืืืึธื ืฆึฐืึธืืึนืช ืขึดืืจ ืึทืึถืจึถืก ืึตืึธืึตืจ ืึฐืึถืึธืชื 19.19. ืึผึทืึผืึนื ืึทืืึผื ืึดืึฐืึถื ืึดืึฐืึผึตืึท ืึทืืืึธื ืึผึฐืชืึนืึฐ ืึถืจึถืฅ ืึดืฆึฐืจึธืึดื ืึผืึทืฆึผึตืึธื ืึตืฆึถืึพืึผึฐืืึผืึธืึผ ืึทืืืึธืื
19.21. ืึฐื ืึนืึทืข ืึฐืืึธื ืึฐืึดืฆึฐืจึทืึดื ืึฐืึธืึฐืขืึผ ืึดืฆึฐืจึทืึดื ืึถืชึพืึฐืืึธื ืึผึทืึผืึนื ืึทืืึผื ืึฐืขึธืึฐืืึผ ืึถืึทื ืึผืึดื ึฐืึธื ืึฐื ึธืึฐืจืึผึพื ึตืึถืจ ืึทืืืึธื ืึฐืฉืึดืึผึตืืึผื
36.6. ืึดื ึผึตื ืึธืึทืึฐืชึผึธ ืขึทืึพืึดืฉืึฐืขึถื ึถืช ืึทืงึผึธื ึถื ืึธืจึธืฆืึผืฅ ืึทืึผึถื ืขึทืึพืึดืฆึฐืจึทืึดื ืึฒืฉืึถืจ ืึดืกึผึธืึตืึฐ ืึดืืฉื ืขึธืึธืื ืึผืึธื ืึฐืึทืคึผืึน ืึผื ึฐืงึธืึธืึผ ืึผึตื ืคึผึทืจึฐืขึนื ืึถืึถืึฐึพืึดืฆึฐืจึทืึดื ืึฐืึธืึพืึทืึผึนืึฐืึดืื ืขึธืึธืืื
36.9. ืึฐืึตืืึฐ ืชึผึธืฉืึดืื ืึตืช ืคึผึฐื ึตื ืคึทืึทืช ืึทืึทื ืขึทืึฐืึตื ืึฒืึนื ึดื ืึทืงึฐืึทื ึผึดืื ืึทืชึผึดืึฐืึทื ืึฐืึธ ืขึทืึพืึดืฆึฐืจึทืึดื ืึฐืจึถืึถื ืึผืึฐืคึธืจึธืฉืึดืืื''. None | 1.26. And I will restore thy judges as at the first, And thy counsellors as at the beginning; Afterward thou shalt be called The city of righteousness, The faithful city.
11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.
19.18. In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction. 19.19. In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
19.21. And the LORD shall make Himself known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and offering, and shall vow a vow unto the LORD, and shall perform it.
36.6. Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt to all that trust on him.
36.9. How then canst thou turn away the face of one captain, even of the least of my masterโs servants? yet thou puttest thy trust on Egypt for chariots and for horsemen!''. None |
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12. Hebrew Bible, Joshua, 7.26 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Judea โข animals, sacred, in Judea
Found in books: Bloch (2022) 106; Gordon (2020) 79
7.26. ืึทืึผึธืงึดืืืึผ ืขึธืึธืื ืึผึทืึพืึฒืึธื ึดืื ืึผึธืืึนื ืขึทื ืึทืึผืึนื ืึทืึผึถื ืึทืึผึธืฉืึธื ืึฐืืึธื ืึตืึฒืจืึนื ืึทืคึผืึน ืขึทืึพืึผึตื ืงึธืจึธื ืฉืึตื ืึทืึผึธืงืึนื ืึทืืึผื ืขึตืึถืง ืขึธืืึนืจ ืขึทื ืึทืึผืึนื ืึทืึผึถืื''. None | 7.26. And they raised over him a great heap of stones, unto this day; and the LORD turned from the fierceness of His anger. Wherefore the name of that place was called The valley of Achor, unto this day.''. None |
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13. Hebrew Bible, Judges, 11.33 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Judea, Judean โข Judea/Judah
Found in books: Faรbeck and Killebrew (2016) 275; Gera (2014) 435
11.33. ืึทืึผึทืึผึตื ืึตืขึฒืจืึนืขึตืจ ืึฐืขึทืึพืึผืึนืึฒืึธ ืึดื ึผึดืืช ืขึถืฉืึฐืจึดืื ืขึดืืจ ืึฐืขึทื ืึธืึตื ืึผึฐืจึธืึดืื ืึทืึผึธื ืึผึฐืืึนืึธื ืึฐืึนื ืึทืึผึดืึผึธื ึฐืขืึผ ืึผึฐื ึตื ืขึทืึผืึนื ืึดืคึผึฐื ึตื ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตืื''. None | 11.33. And he smote them from แฟพAroแฟพer, as far as Minnit, twenty cities, and as far as Avel-keramim, with a very great slaughter. Thus the children of แฟพAmmon were subdued before the children of Yisraแพฝel.''. None |
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14. Hebrew Bible, Ezekiel, 36.5, 44.9 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and circumcision โข Jews/Judeans/Ioudaioi, and non-Jews in Paul โข Judea/Judah โข Judean Calendar Plaques โข animals, sacred, in Judea โข priests, in Judea โข priests, in Judea, as landholders โข priests, in Judea, as recipients of gifts and prebendary entitlements โข sacred land, in Judea, and Israelite ethnic territory โข sacred land, outside Judea, in Idumea
Found in books: Ganzel and Holtz (2020) 3; Gera (2014) 129; Gordon (2020) 9, 25, 85, 93, 99, 115; Gruen (2020) 196
36.5. ืึธืึตื ืึผึนืึพืึธืึทืจ ืึฒืึนื ึธื ืึฐืืึดื ืึดืึพืึนื ืึผึฐืึตืฉื ืงึดื ึฐืึธืชึดื ืึดืึผึทืจึฐืชึผึดื ืขึทืึพืฉืึฐืึตืจึดืืช ืึทืึผืึนืึดื ืึฐืขึทืึพืึฑืืึนื ืึผึปืึผึธื ืึฒืฉืึถืจ ื ึธืชึฐื ืึผึพืึถืชึพืึทืจึฐืฆึดื ืึธืึถื ืึฐืืึนืจึธืฉืึธื ืึผึฐืฉืึดืึฐืึทืช ืึผึธืึพืึตืึธื ืึผึดืฉืึฐืึธื ื ึถืคึถืฉื ืึฐืึทืขึทื ืึดืึฐืจึธืฉืึธืึผ ืึธืึทืื
44.9. ืึผึนืึพืึธืึทืจ ืึฒืึนื ึธื ืึฐืืึดื ืึผึธืึพืึผึถืึพื ึตืึธืจ ืขึถืจึถื ืึตื ืึฐืขึถืจึถื ืึผึธืฉืึธืจ ืึนื ืึธืืึนื ืึถืึพืึดืงึฐืึผึธืฉืึดื ืึฐืึธืึพืึผึถืึพื ึตืึธืจ ืึฒืฉืึถืจ ืึผึฐืชืึนืึฐ ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตืื' '. None | 36.5. therefore thus saith the Lord GOD: Surely in the fire of My jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed My land unto themselves for a possession with the joy of all their heart, with disdain of soul, to cast it out for a prey;
44.9. Thus saith the Lord GOD: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary, even any alien that is among the children of Israel.' '. None |
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15. Hebrew Bible, Ezra, 4.6, 10.8 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea โข Judea/Judah โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Philo Judeas โข netinim, as continuing to live in Judaea โข priests, in Judea โข priests, in Judea, as creditors โข priests, in Judea, as recipients of gifts and prebendary entitlements โข sacred land, in Judea, of the Jerusalem temple
Found in books: Cohen (2010) 96; Frey and Levison (2014) 250; Gera (2014) 172; Gordon (2020) 21, 22, 81, 230; Gruen (2020) 123; Price Finkelberg and Shahar (2021) 205, 206; Udoh (2006) 82
4.6. ืึผืึฐืึทืึฐืืึผืช ืึฒืึทืฉืึฐืึตืจืึนืฉื ืึผึดืชึฐืึดืึผึทืช ืึทืึฐืืึผืชืึน ืึผึธืชึฐืืึผ ืฉืึดืึฐื ึธื ืขึทืึพืึนืฉืึฐืึตื ืึฐืืึผืึธื ืึดืืจืึผืฉืึธืึธึดืื
10.8. ืึฐืึนื ืึฒืฉืึถืจ ืึนืึพืึธืืึนื ืึดืฉืึฐืึนืฉืึถืช ืึทืึผึธืึดืื ืึผึทืขึฒืฆึทืช ืึทืฉืึผึธืจึดืื ืึฐืึทืึผึฐืงึตื ึดืื ืึธืึณืจึทื ืึผึธืึพืจึฐืืึผืฉืืึน ืึฐืืึผื ืึดืึผึธืึตื ืึดืงึผึฐืึทื ืึทืึผืึนืึธืื' '. None | 4.6. And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
10.8. and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.' '. None |
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16. Hebrew Bible, Nehemiah, 5.7, 8.5-8.6, 10.17, 10.31-10.40, 12.10, 13.10 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Judaea โข Judea โข Judea, in the Early Roman period โข Judea, in the Hellenistic period โข Judea, in the Persian period โข Judea/Judah โข Maon (Judaea) โข Philo Judeas โข priests, in Judea โข priests, in Judea, as creditors โข priests, in Judea, as landholders โข priests, in Judea, as recipients of gifts and prebendary entitlements โข priests, in Judea, benefactors of โข priests, in Judea, clan-based organization and divisions of โข priests, in Judea, collectivization of wealth among โข priests, in Judea, settlement patterns of โข priests, outside Judea, in Babylonia โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt
Found in books: Dijkstra and Raschle (2020) 30; Frey and Levison (2014) 214, 227, 250, 263; Gera (2014) 175, 379; Gordon (2020) 1, 3, 66, 96, 101, 106, 108, 109, 110, 116, 133, 227; Levine (2005) 23; Piotrkowski (2019) 277; Price Finkelberg and Shahar (2021) 205, 206; Witter et al. (2021) 17
5.7. ืึทืึผึดืึผึธืึตืึฐ ืึดืึผึดื ืขึธืึทื ืึธืึธืจึดืืึธื ืึถืชึพืึทืึนืจึดืื ืึฐืึถืชึพืึทืกึผึฐืึธื ึดืื ืึธืึนืึฐืจึธื ืึธืึถื ืึทืฉืึผึธื ืึดืืฉืึพืึผึฐืึธืึดืื ืึทืชึผึถื ื ืฉืืื ื ึนืฉืึดืื ืึธืึถืชึผึตื ืขึฒืึตืืึถื ืงึฐืึดืึผึธื ืึฐืืึนืึธืื
8.5. ืึทืึผึดืคึฐืชึผึทื ืขึถืึฐืจึธื ืึทืกึผึตืคึถืจ ืึฐืขึตืื ึตื ืึธืึพืึธืขึธื ืึผึดืึพืึตืขึทื ืึผึธืึพืึธืขึธื ืึธืึธื ืึผืึฐืคึดืชึฐืืึน ืขึธืึฐืืึผ ืึธืึพืึธืขึธืื 8.6. ืึทืึฐืึธืจึถืึฐ ืขึถืึฐืจึธื ืึถืชึพืึฐืืึธื ืึธืึฑืึนืึดืื ืึทืึผึธืืึนื ืึทืึผึทืขึฒื ืึผ ืึธืึพืึธืขึธื ืึธืึตื ืึธืึตื ืึผึฐืึนืขึทื ืึฐืึตืืึถื ืึทืึผึดืงึผึฐืืึผ ืึทืึผึดืฉืึฐืชึผึทืึฒืึผึป ืึทืืืึธื ืึทืคึผึทืึดื ืึธืจึฐืฆึธืื
10.17. ืึฒืึนื ึดืึผึธื ืึดืึฐืึทื ืขึธืึดืืื
10.31. ืึทืึฒืฉืึถืจ ืึนืึพื ึดืชึผึตื ืึผึฐื ึนืชึตืื ืึผ ืึฐืขึทืึผึตื ืึธืึธืจึถืฅ ืึฐืึถืชึพืึผึฐื ึนืชึตืืึถื ืึนื ื ึดืงึผึทื ืึฐืึธื ึตืื ืึผื 10.32. ืึฐืขึทืึผึตื ืึธืึธืจึถืฅ ืึทืึฐืึดืืึดืื ืึถืชึพืึทืึผึทืงึผึธืืึนืช ืึฐืึธืึพืฉืึถืึถืจ ืึผึฐืืึนื ืึทืฉืึผึทืึผึธืช ืึดืึฐืึผืึนืจ ืึนืึพื ึดืงึผึทื ืึตืึถื ืึผึทืฉืึผึทืึผึธืช ืึผืึฐืืึนื ืงึนืึถืฉื ืึฐื ึดืึผึนืฉื ืึถืชึพืึทืฉืึผึธื ึธื ืึทืฉืึผึฐืึดืืขึดืืช ืึผืึทืฉืึผึธื ืึธืึพืึธืื 10.33. ืึฐืึถืขึฑืึทืึฐื ืึผ ืขึธืึตืื ืึผ ืึดืฆึฐืึบืช ืึธืชึตืช ืขึธืึตืื ืึผ ืฉืึฐืึดืฉืึดืืช ืึทืฉืึผึถืงึถื ืึผึทืฉืึผึธื ึธื ืึทืขึฒืึนืึทืช ืึผึตืืช ืึฑืึนืึตืื ืึผื 10.34. ืึฐืึถืึถื ืึทืึผึทืขึฒืจึถืึถืช ืึผืึดื ึฐืึทืช ืึทืชึผึธืึดืื ืึผืึฐืขืึนืึทืช ืึทืชึผึธืึดืื ืึทืฉืึผึทืึผึธืชืึนืช ืึถืึณืึธืฉืึดืื ืึทืึผืึนืขึฒืึดืื ืึฐืึทืงึผึณืึธืฉืึดืื ืึฐืึทืึทืึผึธืืึนืช ืึฐืึทืคึผึตืจ ืขึทืึพืึดืฉืึฐืจึธืึตื ืึฐืึนื ืึฐืึถืืึถืช ืึผึตืืชึพืึฑืึนืึตืื ืึผื 10.35. ืึฐืึทืึผืึนืจึธืืึนืช ืึดืคึผึทืึฐื ืึผ ืขึทืึพืงึปืจึฐืึผึทื ืึธืขึตืฆึดืื ืึทืึผึนืึฒื ึดืื ืึทืึฐืึดืึผึดื ืึฐืึธืขึธื ืึฐืึธืึดืื ืึฐืึตืืช ืึฑืึนืึตืื ืึผ ืึฐืึตืืชึพืึฒืึนืชึตืื ืึผ ืึฐืขึดืชึผึดืื ืึฐืึปืึผึธื ึดืื ืฉืึธื ึธื ืึฐืฉืึธื ึธื ืึฐืึทืขึตืจ ืขึทืึพืึดืึฐืึผึทื ืึฐืืึธื ืึฑืึนืึตืื ืึผ ืึผึทืึผึธืชืึผื ืึผึทืชึผืึนืจึธืื 10.36. ืึผืึฐืึธืึดืื ืึถืชึพืึผึดืึผืึผืจึตื ืึทืึฐืึธืชึตื ืึผ ืึผืึดืึผืึผืจึตื ืึผึธืึพืคึผึฐืจึดื ืึธืึพืขึตืฅ ืฉืึธื ึธื ืึฐืฉืึธื ึธื ืึฐืึตืืช ืึฐืืึธืื 10.37. ืึฐืึถืชึพืึผึฐืึนืจืึนืช ืึผึธื ึตืื ืึผ ืึผืึฐืึถืึฐืชึผึตืื ืึผ ืึผึทืึผึธืชืึผื ืึผึทืชึผืึนืจึธื ืึฐืึถืชึพืึผึฐืืึนืจึตื ืึฐืงึธืจึตืื ืึผ ืึฐืฆึนืื ึตืื ืึผ ืึฐืึธืึดืื ืึฐืึตืืช ืึฑืึนืึตืื ืึผ ืึทืึผึนืึฒื ึดืื ืึทืึฐืฉืึธืจึฐืชึดืื ืึผึฐืึตืืช ืึฑืึนืึตืื ืึผื 10.38. ืึฐืึถืชึพืจึตืืฉืึดืืช ืขึฒืจึดืืกึนืชึตืื ืึผ ืึผืชึฐืจืึผืึนืชึตืื ืึผ ืึผืคึฐืจึดื ืึธืึพืขึตืฅ ืชึผึดืืจืึนืฉื ืึฐืึดืฆึฐืึธืจ ื ึธืึดืื ืึทืึผึนืึฒื ึดืื ืึถืึพืึดืฉืึฐืืึนืช ืึผึตืืชึพืึฑืึนืึตืื ืึผ ืึผืึทืขึฐืฉืึทืจ ืึทืึฐืึธืชึตื ืึผ ืึทืึฐืึดืึผึดื ืึฐืึตื ืึทืึฐืึดืึผึดื ืึทืึฐืขึทืฉืึผึฐืจึดืื ืึผึฐืึนื ืขึธืจึตื ืขึฒืึนืึธืชึตื ืึผื 10.39. ืึฐืึธืึธื ืึทืึผึนืึตื ืึผึถืึพืึทืึฒืจึนื ืขึดืึพืึทืึฐืึดืึผึดื ืึผึทืขึฐืฉืึตืจ ืึทืึฐืึดืึผึดื ืึฐืึทืึฐืึดืึผึดื ืึทืขึฒืืึผ ืึถืชึพืึทืขึฒืฉืึทืจ ืึทืึผึทืขึฒืฉืึตืจ ืึฐืึตืืช ืึฑืึนืึตืื ืึผ ืึถืึพืึทืึผึฐืฉืึธืืึนืช ืึฐืึตืืช ืึธืืึนืฆึธืจื' '. None | 5.7. Then I consulted with myself, and contended with the nobles and the rulers, and said unto them: โYe lend upon pledge, every one to his brother.โ And I held a great assembly against them.
8.5. And Ezra opened the book in the sight of all the peopleโfor he was above all the peopleโand when he opened it, all the people stood up. 8.6. And Ezra blessed the LORD, the great God. And all the people answered: โAmen, Amenโ, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground.
10.17. Adonijah, Bigvai, Adin;
10.31. and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons; 10.32. and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt. 10.33. Also we made ordices for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; 10.34. for the showbread, and for the continual meal-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the appointed seasons, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God. 10.35. And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathersโhouses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law; 10.36. and to bring the first-fruits of our land, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of the LORD; 10.37. also the first-born of our sons, and of our cattle, as it is written in the Law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God; 10.38. and that we should bring the first of our dough, and our heave-offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our land unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage. 10.39. And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure-house. . 10.40. For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers; and we will not forsake the house of our God.
12.10. And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada,
13.10. And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.' '. None |
|
17. Herodotus, Histories, 2.30, 2.104, 4.11 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Jews/Judeans/Ioudaioi, and circumcision โข Judaea, region of โข Judea โข Judea/Judah
Found in books: Bloch (2022) 86; Gera (2014) 215; Gruen (2020) 54; Piotrkowski (2019) 329; Taylor (2012) 146
2.30. แผฯแฝธ ฮดแฝฒ ฯฮฑฯฯฮทฯ ฯแฟฯ ฯฯฮปฮนฮฟฯ ฯฮปฮญฯฮฝ แผฮฝ แผดฯแฟณ ฯฯฯฮฝแฟณ แผฮปฮปแฟณ แผฅฮพฮตฮนฯ แผฯ ฯฮฟแฝบฯ ฮฑแฝฯฮฟฮผฯฮปฮฟฯ
ฯ แผฮฝ แฝ
ฯแฟณ ฯฮตฯ แผฮพ แผฮปฮตฯฮฑฮฝฯฮฏฮฝฮทฯ แผฆฮปฮธฮตฯ แผฯ ฯแฝดฮฝ ฮผฮทฯฯฯฯฮฟฮปฮนฮฝ ฯแฝดฮฝ ฮแผฐฮธฮนฯฯฯฮฝ. ฯฮฟแฟฯฮน ฮดแฝฒ ฮฑแฝฯฮฟฮผฯฮปฮฟฮนฯฮน ฯฮฟฯฯฮฟฮนฯฮน ฮฟแฝฮฝฮฟฮผฮฑ แผฯฯแฝถ แผฯฮผฮฌฯ, ฮดฯฮฝฮฑฯฮฑฮน ฮดแฝฒ ฯฮฟแฟฆฯฮฟ ฯแฝธ แผฯฮฟฯ ฮบฮฑฯแฝฐ ฯแฝดฮฝ แผฮปฮปฮฎฮฝฯฮฝ ฮณฮปแฟถฯฯฮฑฮฝ ฮฟแผฑ แผฮพ แผฯฮนฯฯฮตฯแฟฯ ฯฮตฮนฯแฝธฯ ฯฮฑฯฮนฯฯฮฌฮผฮตฮฝฮฟฮน ฮฒฮฑฯฮนฮปฮญฮน. แผฯฮญฯฯฮทฯฮฑฮฝ ฮดแฝฒ ฮฑแฝฯฮฑฮน ฯฮญฯฯฮตฯฮตฯ ฮบฮฑแฝถ ฮตแผดฮบฮฟฯฮน ฮผฯ
ฯฮนฮฌฮดฮตฯ ฮแผฐฮณฯ
ฯฯฮฏฯฮฝ ฯแฟถฮฝ ฮผฮฑฯฮฏฮผฯฮฝ แผฯ ฯฮฟแฝบฯ ฮแผฐฮธฮฏฮฟฯฮฑฯ ฯฮฟฯฯฮฟฯ
ฯ ฮดฮนสผ ฮฑแผฐฯฮฏฮทฮฝ ฯฮฟฮนฮฎฮฝฮดฮต. แผฯแฝถ ฮจฮฑฮผฮผฮทฯฮฏฯฮฟฯ
ฮฒฮฑฯฮนฮปฮญฮฟฯ ฯฯ
ฮปฮฑฮบฮฑแฝถ ฮบฮฑฯฮญฯฯฮทฯฮฑฮฝ แผฮฝ ฯฮต แผฮปฮตฯฮฑฮฝฯฮฏฮฝแฟ ฯฯฮปฮน ฯฯแฝธฯ ฮแผฐฮธฮนฯฯฯฮฝ ฮบฮฑแฝถ แผฮฝ ฮฮฌฯฮฝแฟฯฮน ฯแฟฯฮน ฮ ฮทฮปฮฟฯ
ฯฮฏแฟฯฮน แผฮปฮปฮท ฯฯแฝธฯ แผฯฮฑฮฒฮฏฯฮฝ ฯฮต ฮบฮฑแฝถ แผฯฯฯ
ฯฮฏฯฮฝ, ฮบฮฑแฝถ แผฮฝ ฮฮฑฯฮญแฟ ฯฯแฝธฯ ฮฮนฮฒฯฮทฯ แผฮปฮปฮท. แผฯฮน ฮดแฝฒ แผฯสผ แผฮผฮตแฟฆ ฮบฮฑแฝถ ฮ ฮตฯฯฮญฯฮฝ ฮบฮฑฯแฝฐ ฯฮฑแฝฯแฝฐ ฮฑแผฑ ฯฯ
ฮปฮฑฮบฮฑแฝถ แผฯฮฟฯ
ฯฮน แฝกฯ ฮบฮฑแฝถ แผฯแฝถ ฮจฮฑฮผฮผฮทฯฮฏฯฮฟฯ
แผฆฯฮฑฮฝยท ฮบฮฑแฝถ ฮณแฝฐฯ แผฮฝ แผฮปฮตฯฮฑฮฝฯฮฏฮฝแฟ ฮ ฮญฯฯฮฑฮน ฯฯฮฟฯ
ฯฮญฮฟฯ
ฯฮน ฮบฮฑแฝถ แผฮฝ ฮฮฌฯฮฝแฟฯฮน. ฯฮฟแฝบฯ แฝฆฮฝ ฮดแฝด ฮแผฐฮณฯ
ฯฯฮฏฮฟฯ
ฯ ฯฯฮฏฮฑ แผฯฮตฮฑ ฯฯฮฟฯ
ฯฮฎฯฮฑฮฝฯฮฑฯ แผฯฮญฮปฯ
ฮต ฮฟแฝฮดฮตแฝถฯ ฯแฟฯ ฯฯฮฟฯ
ฯแฟฯยท ฮฟแผณ ฮดแฝฒ ฮฒฮฟฯ
ฮปฮตฯ
ฯฮฌฮผฮตฮฝฮฟฮน ฮบฮฑแฝถ ฮบฮฟฮนฮฝแฟท ฮปฯฮณแฟณ ฯฯฮทฯฮฌฮผฮตฮฝฮฟฮน ฯฮฌฮฝฯฮตฯ แผฯแฝธ ฯฮฟแฟฆ ฮจฮฑฮผฮผฮทฯฮฏฯฮฟฯ
แผฯฮฟฯฯฮฌฮฝฯฮตฯ แผคฮนฯฮฑฮฝ แผฯ ฮแผฐฮธฮนฮฟฯฮฏฮทฮฝ. ฮจฮฑฮผฮผฮฎฯฮนฯฮฟฯ ฮดแฝฒ ฯฯ
ฮธฯฮผฮตฮฝฮฟฯ แผฮดฮฏฯฮบฮตยท แฝกฯ ฮดแฝฒ ฮบฮฑฯฮญฮปฮฑฮฒฮต, แผฮดฮญฮตฯฮฟ ฯฮฟฮปฮปแฝฐ ฮปฮญฮณฯฮฝ ฮบฮฑฮฏ ฯฯฮตฮฑฯ ฮธฮตฮฟแฝบฯ ฯฮฑฯฯฯฮฏฮฟฯ
ฯ แผฯฮฟฮปฮนฯฮตแฟฮฝ ฮฟแฝฮบ แผฮฑ ฮบฮฑแฝถ ฯฮญฮบฮฝฮฑ ฮบฮฑแฝถ ฮณฯ
ฮฝฮฑแฟฮบฮฑฯ. ฯแฟถฮฝ ฮดแฝฒ ฯฮนฮฝแฝฐ ฮปฮญฮณฮตฯฮฑฮน ฮดฮญฮพฮฑฮฝฯฮฑ ฯแฝธ ฮฑแผฐฮดฮฟแฟฮฟฮฝ ฮตแผฐฯฮตแฟฮฝ, แผฮฝฮธฮฑ แผฮฝ ฯฮฟแฟฆฯฮฟ แพ, แผฯฮตฯฮธฮฑฮน ฮฑแฝฯฮฟแฟฯฮน แผฮฝฮธฮฑแฟฆฯฮฑ ฮบฮฑแฝถ ฯฮญฮบฮฝฮฑ ฮบฮฑแฝถ ฮณฯ
ฮฝฮฑแฟฮบฮฑฯ. ฮฟแฝฯฮฟฮน แผฯฮตฮฏฯฮต แผฯ ฮแผฐฮธฮนฮฟฯฮฏฮทฮฝ แผฯฮฏฮบฮฟฮฝฯฮฟ, ฮดฮนฮดฮฟแฟฆฯฮน ฯฯฮญฮฑฯ ฮฑแฝฯฮฟแฝบฯ ฯแฟท ฮแผฐฮธฮนฯฯฯฮฝ ฮฒฮฑฯฮนฮปฮญฮน, แฝ ฮดแฝฒ ฯฯฮญฮฑฯ ฯแฟทฮดฮต แผฮฝฯฮนฮดฯฯฮญฮตฯฮฑฮนยท แผฆฯฮฌฮฝ ฮฟแผฑ ฮดฮนฮฌฯฮฟฯฮฟฮน ฯฮนฮฝแฝฒฯ ฮณฮตฮณฮฟฮฝฯฯฮตฯ ฯแฟถฮฝ ฮแผฐฮธฮนฯฯฯฮฝยท ฯฮฟฯฯฮฟฯ
ฯ แผฮบฮญฮปฮตฯ
ฮต แผฮพฮตฮปฯฮฝฯฮฑฯ ฯแฝดฮฝ แผฮบฮตฮฏฮฝฯฮฝ ฮณแฟฮฝ ฮฟแผฐฮบฮญฮตฮนฮฝ. ฯฮฟฯฯฯฮฝ ฮดแฝฒ แผฯฮฟฮนฮบฮนฯฮธฮญฮฝฯฯฮฝ แผฯ ฯฮฟแฝบฯ ฮแผฐฮธฮฏฮฟฯฮฑฯ แผกฮผฮตฯฯฯฮตฯฮฟฮน ฮณฮตฮณฯฮฝฮฑฯฮน ฮแผฐฮธฮฏฮฟฯฮตฯ, แผคฮธฮตฮฑ ฮผฮฑฮธฯฮฝฯฮตฯ ฮแผฐฮณฯฯฯฮนฮฑ.
2.104. ฯฮฑฮฏฮฝฮฟฮฝฯฮฑฮน ฮผแฝฒฮฝ ฮณแฝฐฯ แผฯฮฝฯฮตฯ ฮฟแผฑ ฮฯฮปฯฮฟฮน ฮแผฐฮณฯฯฯฮนฮฟฮน, ฮฝฮฟฮฎฯฮฑฯ ฮดแฝฒ ฯฯฯฯฮตฯฮฟฮฝ ฮฑแฝฯแฝธฯ แผข แผฮบฮฟฯฯฮฑฯ แผฮปฮปฯฮฝ ฮปฮญฮณฯ. แฝกฯ ฮดฮญ ฮผฮฟฮน แผฮฝ ฯฯฮฟฮฝฯฮฏฮดฮน แผฮณฮญฮฝฮตฯฮฟ, ฮตแผฐฯฯฮผฮทฮฝ แผฮผฯฮฟฯฮญฯฮฟฯ
ฯ, ฮบฮฑแฝถ ฮผแพถฮปฮปฮฟฮฝ ฮฟแผฑ ฮฯฮปฯฮฟฮน แผฮผฮตฮผฮฝฮญฮฑฯฮฟ ฯแฟถฮฝ ฮแผฐฮณฯ
ฯฯฮฏฯฮฝ แผข ฮฟแผฑ ฮแผฐฮณฯฯฯฮนฮฟฮน ฯแฟถฮฝ ฮฯฮปฯฯฮฝยท ฮฝฮฟฮผฮฏฮถฮตฮนฮฝ ฮดสผ แผฯฮฑฯฮฑฮฝ ฮฟแผฑ ฮแผฐฮณฯฯฯฮนฮฟฮน ฯแฟฯ ฮฃฮตฯฯฯฯฯฮนฮฟฯ ฯฯฯฮฑฯฮนแฟฯ ฮตแผถฮฝฮฑฮน ฯฮฟแฝบฯ ฮฯฮปฯฮฟฯ
ฯ. ฮฑแฝฯแฝธฯ ฮดแฝฒ ฮตแผดฮบฮฑฯฮฑ ฯแฟฮดฮต, ฮบฮฑแฝถ แฝ
ฯฮน ฮผฮตฮปฮฌฮณฯฯฮฟฮตฯ ฮตแผฐฯแฝถ ฮบฮฑแฝถ ฮฟแฝฮปฯฯฯฮนฯฮตฯ. ฮบฮฑแฝถ ฯฮฟแฟฆฯฮฟ ฮผแฝฒฮฝ แผฯ ฮฟแฝฮดแฝฒฮฝ แผฮฝฮฎฮบฮตฮนยท ฮตแผฐฯแฝถ ฮณแฝฐฯ ฮบฮฑแฝถ แผฯฮตฯฮฟฮน ฯฮฟฮนฮฟแฟฆฯฮฟฮนยท แผฮปฮปแฝฐ ฯฮฟแฟฯฮนฮดฮต ฮบฮฑแฝถ ฮผแพถฮปฮปฮฟฮฝ, แฝ
ฯฮน ฮผฮฟแฟฆฮฝฮฟฮน ฯฮฌฮฝฯฯฮฝ แผฮฝฮธฯฯฯฯฮฝ ฮฯฮปฯฮฟฮน ฮบฮฑแฝถ ฮแผฐฮณฯฯฯฮนฮฟฮน ฮบฮฑแฝถ ฮแผฐฮธฮฏฮฟฯฮตฯ ฯฮตฯฮนฯฮฌฮผฮฝฮฟฮฝฯฮฑฮน แผฯสผ แผฯฯแฟฯ ฯแฝฐ ฮฑแผฐฮดฮฟแฟฮฑ. ฮฆฮฟฮฏฮฝฮนฮบฮตฯ ฮดแฝฒ ฮบฮฑแฝถ ฮฃฯฯฮฟฮน ฮฟแผฑ แผฮฝ ฯแฟ ฮ ฮฑฮปฮฑฮนฯฯฮฏฮฝแฟ ฮบฮฑแฝถ ฮฑแฝฯฮฟแฝถ แฝฮผฮฟฮปฮฟฮณฮญฮฟฯ
ฯฮน ฯฮฑฯสผ ฮแผฐฮณฯ
ฯฯฮฏฯฮฝ ฮผฮตฮผฮฑฮธฮทฮบฮญฮฝฮฑฮน, ฮฃฯฯฮนฮฟฮน ฮดแฝฒ ฮฟแผฑ ฯฮตฯแฝถ ฮฮตฯฮผฯฮดฮฟฮฝฯฮฑ ฮบฮฑแฝถ ฮ ฮฑฯฮธฮญฮฝฮนฮฟฮฝ ฯฮฟฯฮฑฮผแฝธฮฝ ฮบฮฑแฝถ ฮฮฌฮบฯฯฮฝฮตฯ ฮฟแผฑ ฯฮฟฯฯฮฟฮนฯฮน แผฯฯฯ
ฮณฮตฮฏฯฮฟฮฝฮตฯ แผฯฮฝฯฮตฯ แผฯแฝธ ฮฯฮปฯฯฮฝ ฯฮฑฯแฝถ ฮฝฮตฯฯฯแฝถ ฮผฮตฮผฮฑฮธฮทฮบฮญฮฝฮฑฮน. ฮฟแฝฯฮฟฮน ฮณแฝฐฯ ฮตแผฐฯแฝถ ฮฟแผฑ ฯฮตฯฮนฯฮฑฮผฮฝฯฮผฮตฮฝฮฟฮน แผฮฝฮธฯฯฯฯฮฝ ฮผฮฟแฟฆฮฝฮฟฮน, ฮบฮฑแฝถ ฮฟแฝฯฮฟฮน ฮแผฐฮณฯ
ฯฯฮฏฮฟฮนฯฮน ฯฮฑฮฏฮฝฮฟฮฝฯฮฑฮน ฯฮฟฮนฮตแฟฆฮฝฯฮตฯ ฮบฮฑฯแฝฐ ฯฮฑแฝฯฮฌ. ฮฑแฝฯแฟถฮฝ ฮดแฝฒ ฮแผฐฮณฯ
ฯฯฮฏฯฮฝ ฮบฮฑแฝถ ฮแผฐฮธฮนฯฯฯฮฝ ฮฟแฝฮบ แผฯฯ ฮตแผฐฯฮตแฟฮฝ แฝฮบฯฯฮตฯฮฟฮน ฯฮฑฯแฝฐ ฯแฟถฮฝ แผฯฮญฯฯฮฝ แผฮพฮญฮผฮฑฮธฮฟฮฝยท แผฯฯฮฑแฟฮฟฮฝ ฮณแฝฐฯ ฮดฮฎ ฯฮน ฯฮฑฮฏฮฝฮตฯฮฑฮน แผฯฮฝ. แฝกฯ ฮดแฝฒ แผฯฮนฮผฮนฯฮณฯฮผฮตฮฝฮฟฮน ฮแผฐฮณฯฯฯแฟณ แผฮพฮญฮผฮฑฮธฮฟฮฝ, ฮผฮญฮณฮฑ ฮผฮฟฮน ฮบฮฑแฝถ ฯฯฮดฮต ฯฮตฮบฮผฮฎฯฮนฮฟฮฝ ฮณฮฏฮฝฮตฯฮฑฮนยท ฮฆฮฟฮนฮฝฮฏฮบฯฮฝ แฝฮบฯฯฮฟฮน ฯแฟ แผฮปฮปฮฌฮดฮน แผฯฮนฮผฮฏฯฮณฮฟฮฝฯฮฑฮน, ฮฟแฝฮบฮญฯฮน ฮแผฐฮณฯ
ฯฯฮฏฮฟฯ
ฯ ฮผฮนฮผฮญฮฟฮฝฯฮฑฮน ฮบฮฑฯแฝฐ ฯแฝฐ ฮฑแผฐฮดฮฟแฟฮฑ. แผฮปฮปแฝฐ ฯแฟถฮฝ แผฯฮนฮณฮนฮฝฮฟฮผฮญฮฝฯฮฝ ฮฟแฝ ฯฮตฯฮนฯฮฌฮผฮฝฮฟฯ
ฯฮน ฯแฝฐ ฮฑแผฐฮดฮฟแฟฮฑ.
4.11. แผฯฯฮน ฮดแฝฒ ฮบฮฑแฝถ แผฮปฮปฮฟฯ ฮปฯฮณฮฟฯ แผฯฯฮฝ แฝงฮดฮต, ฯแฟท ฮผฮฌฮปฮนฯฯฮฑ ฮปฮตฮณฮฟฮผฮญฮฝแฟณ ฮฑแฝฯฯฯ ฯฯฯฯฮบฮตฮนฮผฮฑฮน, ฮฃฮบฯฮธฮฑฯ ฯฮฟแฝบฯ ฮฝฮฟฮผฮฌฮดฮฑฯ ฮฟแผฐฮบฮญฮฟฮฝฯฮฑฯ แผฮฝ ฯแฟ แผฯฮฏแฟ, ฯฮฟฮปฮญฮผแฟณ ฯฮนฮตฯฮธฮญฮฝฯฮฑฯ แฝฯแฝธ ฮฮฑฯฯฮฑฮณฮตฯฮญฯฮฝ, ฮฟแผดฯฮตฯฮธฮฑฮน ฮดฮนฮฑฮฒฮฌฮฝฯฮฑฯ ฯฮฟฯฮฑฮผแฝธฮฝ แผฯฮฌฮพฮทฮฝ แผฯแฝถ ฮณแฟฮฝ ฯแฝดฮฝ ฮฮนฮผฮผฮตฯฮฏฮทฮฝ สฝฯแฝดฮฝ ฮณแฝฐฯ ฮฝแฟฆฮฝ ฮฝฮญฮผฮฟฮฝฯฮฑฮน ฮฃฮบฯฮธฮฑฮน, ฮฑแฝฯฮท ฮปฮญฮณฮตฯฮฑฮน ฯแฝธ ฯฮฑฮปฮฑฮนแฝธฮฝ ฮตแผถฮฝฮฑฮน ฮฮนฮผฮผฮตฯฮฏฯฮฝฬ, ฯฮฟแฝบฯ ฮดแฝฒ ฮฮนฮผฮผฮตฯฮฏฮฟฯ
ฯ แผฯฮนฯฮฝฯฯฮฝ ฮฃฮบฯ
ฮธฮญฯฮฝ ฮฒฮฟฯ
ฮปฮตฯฮตฯฮธฮฑฮน แฝกฯ ฯฯฯฮฑฯฮฟแฟฆ แผฯฮนฯฮฝฯฮฟฯ ฮผฮตฮณฮฌฮปฮฟฯ
, ฮบฮฑแฝถ ฮดแฝด ฯแฝฐฯ ฮณฮฝฯฮผฮฑฯ ฯฯฮญฯฮฝ ฮบฮตฯฯฯฮนฯฮผฮญฮฝฮฑฯ, แผฮฝฯฯฮฝฮฟฯ
ฯ ฮผแฝฒฮฝ แผฮผฯฮฟฯฮญฯฮฑฯ, แผฮผฮตฮฏฮฝฯ ฮดแฝฒ ฯแฝดฮฝ ฯแฟถฮฝ ฮฒฮฑฯฮนฮปฮญฯฮฝยท ฯแฝดฮฝ ฮผแฝฒฮฝ ฮณแฝฐฯ ฮดแฝด ฯฮฟแฟฆ ฮดฮฎฮผฮฟฯ
ฯฮญฯฮตฮนฮฝ ฮณฮฝฯฮผฮทฮฝ แฝกฯ แผฯฮฑฮปฮปฮฌฯฯฮตฯฮธฮฑฮน ฯฯแฟฮณฮผฮฑ ฮตแผดฮท ฮผฮทฮดแฝฒ ฯฯแฝธ ฯฯฮฟฮดฮฟแฟฆ ฮผฮญฮฝฮฟฮฝฯฮฑฯ ฮบฮนฮฝฮดฯ
ฮฝฮตฯฮตฮนฮฝ, ฯแฝดฮฝ ฮดแฝฒ ฯแฟถฮฝ ฮฒฮฑฯฮนฮปฮญฯฮฝ ฮดฮนฮฑฮผฮฌฯฮตฯฮธฮฑฮน ฯฮตฯแฝถ ฯแฟฯ ฯฯฯฮทฯ ฯฮฟแฟฯฮน แผฯฮนฮฟแฟฆฯฮน. ฮฟแฝฮบฯฮฝ ฮดแฝด แผฮธฮญฮปฮตฮนฮฝ ฯฮตฮฏฮธฮตฯฮธฮฑฮน ฮฟแฝฯฮต ฯฮฟแฟฯฮน ฮฒฮฑฯฮนฮปฮตแฟฆฯฮน ฯแฝธฮฝ ฮดแฟฮผฮฟฮฝ ฮฟแฝฯฮต ฯแฟท ฮดฮฎฮผแฟณ ฯฮฟแฝบฯ ฮฒฮฑฯฮนฮปฮญฮฑฯยท ฯฮฟแฝบฯ ฮผแฝฒฮฝ ฮดแฝด แผฯฮฑฮปฮปฮฌฯฯฮตฯฮธฮฑฮน ฮฒฮฟฯ
ฮปฮตฯฮตฯฮธฮฑฮน แผฮผฮฑฯฮทฯแฝถ ฯแฝดฮฝ ฯฯฯแฟฮฝ ฯฮฑฯฮฑฮดฯฮฝฯฮฑฯ ฯฮฟแฟฯฮน แผฯฮนฮฟแฟฆฯฮนยท ฯฮฟแฟฯฮน ฮดแฝฒ ฮฒฮฑฯฮนฮปฮตแฟฆฯฮน ฮดฯฮพฮฑฮน แผฮฝ ฯแฟ แผฯฯ
ฯแฟถฮฝ ฮบฮตแฟฯฮธฮฑฮน แผฯฮฟฮธฮฑฮฝฯฮฝฯฮฑฯ ฮผฮทฮดแฝฒ ฯฯ
ฮผฯฮตฯฮณฮตฮนฮฝ ฯแฟท ฮดฮฎฮผแฟณ, ฮปฮฟฮณฮนฯฮฑฮผฮญฮฝฮฟฯ
ฯ แฝ
ฯฮฑ ฯฮต แผฮณฮฑฮธแฝฐ ฯฮตฯฯฮฝฮธฮฑฯฮน ฮบฮฑแฝถ แฝ
ฯฮฑ ฯฮตฯฮณฮฟฮฝฯฮฑฯ แผฮบ ฯแฟฯ ฯฮฑฯฯฮฏฮดฮฟฯ ฮบฮฑฮบแฝฐ แผฯฮฏฮดฮฟฮพฮฑ ฮบฮฑฯฮฑฮปฮฑฮผฮฒฮฌฮฝฮตฮนฮฝ. แฝกฯ ฮดแฝฒ ฮดฯฮพฮฑฮน ฯฯฮน ฯฮฑแฟฆฯฮฑ, ฮดฮนฮฑฯฯฮฌฮฝฯฮฑฯ ฮบฮฑแฝถ แผฯฮนฮธฮผแฝธฮฝ แผดฯฮฟฯ
ฯ ฮณฮตฮฝฮฟฮผฮญฮฝฮฟฯ
ฯ ฮผฮฌฯฮตฯฮธฮฑฮน ฯฯแฝธฯ แผฮปฮปฮฎฮปฮฟฯ
ฯ. ฮบฮฑแฝถ ฯฮฟแฝบฯ ฮผแฝฒฮฝ แผฯฮฟฮธฮฑฮฝฯฮฝฯฮฑฯ ฯฮฌฮฝฯฮฑฯ แฝฯสผ แผฯฯ
ฯแฟถฮฝ ฮธฮฌฯฮฑฮน ฯแฝธฮฝ ฮดแฟฮผฮฟฮฝ ฯแฟถฮฝ ฮฮนฮผฮผฮตฯฮฏฯฮฝ ฯฮฑฯแฝฐ ฯฮฟฯฮฑฮผแฝธฮฝ ฮคฯฯฮทฮฝ สฝฮบฮฑฮฏ ฯฯฮตฯฮฝ แผฯฮน ฮดแฟฮปฮฟฯ แผฯฯแฝถ แฝ ฯฮฌฯฮฟฯฬ, ฮธฮฌฯฮฑฮฝฯฮฑฯ ฮดแฝฒ ฮฟแฝฯฯ ฯแฝดฮฝ แผฮพฮฟฮดฮฟฮฝ แผฮบ ฯแฟฯ ฯฯฯฮทฯ ฯฮฟฮนฮญฮตฯฮธฮฑฮนยท ฮฃฮบฯฮธฮฑฯ ฮดแฝฒ แผฯฮตฮปฮธฯฮฝฯฮฑฯ ฮปฮฑฮฒฮตแฟฮฝ ฯแฝดฮฝ ฯฯฯฮทฮฝ แผฯฮฎฮผฮทฮฝ.''. None | 2.30. From this city you make a journey by water equal in distance to that by which you came from Elephantine to the capital city of Ethiopia, and you come to the land of the Deserters. These Deserters are called Asmakh, which translates, in Greek, as โthose who stand on the left hand of the kingโ. ,These once revolted and joined themselves to the Ethiopians, two hundred and forty thousand Egyptians of fighting age. The reason was as follows. In the reign of Psammetichus, there were watchposts at Elephantine facing Ethiopia, at Daphnae of Pelusium facing Arabia and Assyria, and at Marea facing Libya . ,And still in my time the Persians hold these posts as they were held in the days of Psammetichus; there are Persian guards at Elephantine and at Daphnae . Now the Egyptians had been on guard for three years, and no one came to relieve them; so, organizing and making common cause, they revolted from Psammetichus and went to Ethiopia . ,Psammetichus heard of it and pursued them; and when he overtook them, he asked them in a long speech not to desert their children and wives and the gods of their fathers. Then one of them, the story goes, pointed to his genitals and said that wherever that was, they would have wives and children. ,So they came to Ethiopia, and gave themselves up to the king of the country; who, to make them a gift in return, told them to dispossess certain Ethiopians with whom he was feuding, and occupy their land. These Ethiopians then learned Egyptian customs and have become milder-mannered by intermixture with the Egyptians. ' "
2.104. For it is plain to see that the Colchians are Egyptians; and what I say, I myself noted before I heard it from others. When it occurred to me, I inquired of both peoples; and the Colchians remembered the Egyptians better than the Egyptians remembered the Colchians; ,the Egyptians said that they considered the Colchians part of Sesostris' army. I myself guessed it, partly because they are dark-skinned and woolly-haired; though that indeed counts for nothing, since other peoples are, too; but my better proof was that the Colchians and Egyptians and Ethiopians are the only nations that have from the first practised circumcision. ,The Phoenicians and the Syrians of Palestine acknowledge that they learned the custom from the Egyptians, and the Syrians of the valleys of the Thermodon and the Parthenius, as well as their neighbors the Macrones, say that they learned it lately from the Colchians. These are the only nations that circumcise, and it is seen that they do just as the Egyptians. ,But as to the Egyptians and Ethiopians themselves, I cannot say which nation learned it from the other; for it is evidently a very ancient custom. That the others learned it through traffic with Egypt, I consider clearly proved by this: that Phoenicians who traffic with Hellas cease to imitate the Egyptians in this matter and do not circumcise their children. " "
4.11. There is yet another story, to which account I myself especially incline. It is to this effect. The nomadic Scythians inhabiting Asia, when hard pressed in war by the Massagetae, fled across the Araxes river to the Cimmerian country (for the country which the Scythians now inhabit is said to have belonged to the Cimmerians before),,and the Cimmerians, at the advance of the Scythians, deliberated as men threatened by a great force should. Opinions were divided; both were strongly held, but that of the princes was the more honorable; for the people believed that their part was to withdraw and that there was no need to risk their lives for the dust of the earth; but the princes were for fighting to defend their country against the attackers. ,Neither side could persuade the other, neither the people the princes nor the princes the people; the one party planned to depart without fighting and leave the country to their enemies, but the princes were determined to lie dead in their own country and not to flee with the people, for they considered how happy their situation had been and what ills were likely to come upon them if they fled from their native land. ,Having made up their minds, the princes separated into two equal bands and fought with each other until they were all killed by each other's hands; then the Cimmerian people buried them by the Tyras river, where their tombs are still to be seen, and having buried them left the land; and the Scythians came and took possession of the country left empty."'. None |
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18. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: โข Judaea (Judea), high priest of โข Philo Judeas
Found in books: Frey and Levison (2014) 281; Salvesen et al (2020) 239
44d. ฮตแผฐฮบฯฯฮฟฯ แผฮฝฯฮตฯฮฟฮผฮญฮฝฮฟฮนฯ, ฮฟแฝฯฯ ฮบฮฑแฝถ ฮบฮฑฯแฝฐ ฯฮฑแฟฆฯฮฑ ฯฮฟฯฮตฯ
ฮฟฮผฮญฮฝฮฟฮนฯ ฮดฮนฮตฮพฮนฯฮญฮฟฮฝ.''. None | 44d. and proceed accordingly, in the exposition now to be given.''. None |
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19. Anon., Jubilees, 30.14 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea โข Judea, Judah โข Philo Judeas
Found in books: Frey and Levison (2014) 218, 224; Goodman (2006) 51; Gruen (2020) 125; Ruzer (2020) 185
| 30.14. and every man who hath defiled (it) shall surely die: they shall stone him with stones.' '. None |
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20. Hebrew Bible, Daniel, 9.7, 11.29-11.30 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Judaea (Judea) โข Judaea (Judea), refugees from โข Judaea (Judea), โlibertyโ of โข Judea โข Philo Judeas
Found in books: Bacchi (2022) 20; Frey and Levison (2014) 250; Piotrkowski (2019) 103, 129, 329; Salvesen et al (2020) 362; van Maaren (2022) 92
9.7. ืึฐืึธ ืึฒืึนื ึธื ืึทืฆึผึฐืึธืงึธื ืึฐืึธื ืึผ ืึผึนืฉืึถืช ืึทืคึผึธื ึดืื ืึผึทืึผืึนื ืึทืึผึถื ืึฐืึดืืฉื ืึฐืืึผืึธื ืึผืึฐืืึนืฉืึฐืึตื ืึฐืจืึผืฉืึธืึทึดื ืึผืึฐืึธืึพืึดืฉืึฐืจึธืึตื ืึทืงึผึฐืจึนืึดืื ืึฐืึธืจึฐืึนืงึดืื ืึผึฐืึธืึพืึธืึฒืจึธืฆืึนืช ืึฒืฉืึถืจ ืึดืึผึทืึฐืชึผึธื ืฉืึธื ืึผึฐืึทืขึฒืึธื ืึฒืฉืึถืจ ืึธืขึฒืืึผึพืึธืึฐื
11.29. ืึทืึผืึนืขึตื ืึธืฉืืึผื ืึผืึธื ืึทื ึผึถืึถื ืึฐืึนืึพืชึดืึฐืึถื ืึธืจึดืืฉืึนื ึธื ืึฐืึธืึทืึฒืจึนื ึธืื' '. None | 9.7. Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.
11.29. At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former. 11.30. For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covet, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covet.' '. None |
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21. Septuagint, 1 Maccabees, 1.11, 1.21-1.24, 1.27, 1.41, 1.43, 2.1, 2.17, 2.26, 2.28-2.42, 2.44-2.47, 2.50-2.60, 2.66-2.67, 3.10, 3.42, 3.48, 4.14, 5.4, 5.9-5.10, 5.13, 5.16-5.19, 5.42-5.44, 6.58, 7.12-7.13, 7.18-7.19, 8.17-8.32, 9.29, 9.50, 10.6, 10.16, 10.18-10.20, 10.25-10.45, 10.47, 10.65, 10.89, 11.1-11.6, 11.28, 11.30-11.37, 12.35, 12.38, 13.11, 13.15, 13.36, 13.38, 14.33, 14.37, 15.2, 15.7 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Antiochus invasion of Judaea โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea, region of,Sabbath, rules of โข Judaea, region of,rabbinic โข Judea โข Judea, Judean โข Judea, fortresses in โข Judea, in the Early Roman period โข Judea, in the Hellenistic period โข Judea, in the Persian period โข Judea, overpopulated โข Judea, personal landholding of โข Judea/Judah โข Judean ethnos โข Judean, Judeans โข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Maon (Judaea) โข Ptolemy Lathyrus, invasion of Judea โข Samaria (region), annexation of southern, to Judea โข Samaria (region), annexation to Judea by Alexander โข Seleucid period, fortresses in Judea in โข Simeon, fortifies Judea โข priests, in Judea, as landholders โข sacred land, in Judea, in rabbinic writings โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt โข sacred land, outside Judea, in Idumea
Found in books: Bacchi (2022) 17; Bar Kochba (1997) 106, 114, 116, 117, 118, 119, 123, 134, 243, 244, 282, 283; Faรbeck and Killebrew (2016) 275; Gera (2014) 43, 174, 175, 180, 181, 182, 434; Gordon (2020) 114, 121, 132, 136, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 164, 178, 180, 196, 227, 228; Gruen (2020) 124, 132, 133, 134, 135; Levine (2005) 23; Piotrkowski (2019) 103, 119, 129, 329, 336; Salvesen et al (2020) 287, 358, 359; Schwartz (2008) 374, 454; Taylor (2012) 5, 187; Udoh (2006) 49, 81, 83, 84, 87; Witter et al. (2021) 106; van Maaren (2022) 46, 51, 65, 66, 111, 130
| 1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us."
1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.22. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 1.23. He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 1.24. Taking them all, he departed to his own land. He committed deeds of murder,and spoke with great arrogance.
1.27. Every bridegroom took up the lament;she who sat in the bridal chamber was mourning.
1.41. Then the king wrote to his whole kingdom that all should be one people,
1.43. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath.
2.1. In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein.
2.17. Then the kings officers spoke to Mattathias as follows: "You are a leader, honored and great in this city, and supported by sons and brothers.
2.26. Thus he burned with zeal for the law, as Phinehas did against Zimri the son of Salu.
2.28. And he and his sons fled to the hills and left all that they had in the city. 2.29. Then many who were seeking righteousness and justice went down to the wilderness to dwell there, 2.30. they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. 2.32. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 2.33. And they said to them, "Enough of this! Come out and do what the king commands, and you will live." 2.34. But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day." 2.35. Then the enemy hastened to attack them. 2.36. But they did not answer them or hurl a stone at them or block up their hiding places, 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly." 2.38. So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons. 2.39. When Mattathias and his friends learned of it, they mourned for them deeply. 2.40. And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordices, they will quickly destroy us from the earth." 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places." 2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law.
2.44. They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 2.45. And Mattathias and his friends went about and tore down the altars; 2.46. they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. 2.47. They hunted down the arrogant men, and the work prospered in their hands.
2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions.
2.66. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people.
3.10. But Apollonius gathered together Gentiles and a large force from Samaria to fight against Israel.
3.42. Now Judas and his brothers saw that misfortunes had increased and that the forces were encamped in their territory. They also learned what the king had commanded to do to the people to cause their final destruction.
3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols.
4.14. and engaged in battle. The Gentiles were crushed and fled into the plain,
5.4. He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways.
5.9. Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema, 5.10. and sent to Judas and his brothers a letter which said, "The Gentiles around us have gathered together against us to destroy us.
5.13. and all our brethren who were in the land of Tob have been killed; the enemy have captured their wives and children and goods, and have destroyed about a thousand men there."
5.16. When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies. 5.17. Then Judas said to Simon his brother, "Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gilead." 5.18. But he left Joseph, the son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it; 5.19. and he gave them this command, "Take charge of this people, but do not engage in battle with the Gentiles until we return."
5.42. When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, "Permit no man to encamp, but make them all enter the battle."
5.43. Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim.
5.44. But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Carnaim was conquered; they could stand before Judas no longer.
6.58. Now then let us come to terms with these men, and make peace with them and with all their nation,
7.12. Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 7.13. The Hasideans were first among the sons of Israel to seek peace from them,
7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore." 7.19. Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit.
8.17. So Judas chose Eupolemus the son of John, son of Accos, and Jason the son of Eleazar, and sent them to Rome to establish friendship and alliance, 8.18. and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel. 8.19. They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows: 8.20. "Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends." 8.21. The proposal pleased them, 8.22. and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance: 8.23. May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them. 8.24. If war comes first to Rome or to any of their allies in all their dominion, 8.25. the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 8.26. And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return. 8.27. In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 8.28. And to the enemy allies shall be given no grain, arms, money, or ships, as Rome has decided; and they shall keep these obligations and do so without deceit. 8.29. Thus on these terms the Romans make a treaty with the Jewish people. 8.30. If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid. 8.31. And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews? 8.32. If now they appeal again for help against you, we will defend their rights and fight you on sea and on land."
9.29. "Since the death of your brother Judas there has been no one like him to go against our enemies and Bacchides, and to deal with those of our nation who hate us.
9.50. Bacchides then returned to Jerusalem and built strong cities in Judea: the fortress in Jericho, and Emmaus, and Beth-horon, and Bethel, and Timnath, and Pharathon, and Tephon, with high walls and gates and bars.
10.6. So Demetrius gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.
10.16. So he said, "Shall we find another such man? Come now, we will make him our friend and ally."
10.18. King Alexander to his brother Jonathan, greeting. 10.19. We have heard about you, that you are a mighty warrior and worthy to be our friend. 10.20. And so we have appointed you today to be the high priest of your nation; you are to be called the kings friend" (and he sent him a purple robe and a golden crown) "and you are to take our side and keep friendship with us."
10.25. So he sent a message to them in the following words:"King Demetrius to the nation of the Jews, greeting. 10.26. Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 10.27. And now continue still to keep faith with us, and we will repay you with good for what you do for us. 10.28. We will grant you many immunities and give you gifts. 10.29. And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 10.30. and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 10.31. And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax. 10.32. I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it. 10.33. And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle. 10.34. And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast -- let them all be days of immunity and release for all the Jews who are in my kingdom. 10.35. No one shall have authority to exact anything from them or annoy any of them about any matter. 10.36. Let Jews be enrolled in the kings forces to the number of thirty thousand men, and let the maintece be given them that is due to all the forces of the king. 10.37. Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah. 10.38. As for the three districts that have been added to Judea from the country of Samaria, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest. 10.39. Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 10.40. I also grant fifteen thousand shekels of silver yearly out of the kings revenues from appropriate places. 10.41. And all the additional funds which the government officials have not paid as they did in the first years, they shall give from now on for the service of the temple. 10.42. Moreover, the five thousand shekels of silver which my officials have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 10.43. And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom. 10.44. Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 10.45. And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king."
10.47. They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.
10.65. Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province.
10.89. and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.
11.1. Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexanders kingdom by trickery and add it to his own kingdom. 11.2. He set out for Syria with peaceable words, and the people of the cities opened their gates to him and went to meet him, for Alexander the king had commanded them to meet him, since he was Alexanders father-in-law. 11.3. But when Ptolemy entered the cities he stationed forces as a garrison in each city. 11.4. When he approached Azotus, they showed him the temple of Dagon burned down, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan had burned in the war, for they had piled them in heaps along his route. 11.5. They also told the king what Jonathan had done, to throw blame on him; but the king kept silent. 11.6. Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there.
11.28. Then Jonathan asked the king to free Judea and the three districts of Samaria from tribute, and promised him three hundred talents.
11.30. King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 11.31. This copy of the letter which we wrote concerning you to Lasthenes our kinsman we have written to you also, so that you may know what it says. 11.32. `King Demetrius to Lasthenes his father, greeting. 11.33. To the nation of the Jews, who are our friends and fulfil their obligations to us, we have determined to do good, because of the good will they show toward us. 11.34. We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem, we have granted release from the royal taxes which the king formerly received from them each year, from the crops of the land and the fruit of the trees. 11.35. And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us -- from all these we shall grant them release. 11.36. And not one of these grants shall be canceled from this time forth for ever. 11.37. Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain."
12.35. When Jonathan returned he convened the elders of the people and planned with them to build strongholds in Judea,
12.38. And Simon built Adida in the Shephelah; he fortified it and installed gates with bolts.
13.11. He sent Jonathan the son of Absalom to Joppa, and with him a considerable army; he drove out its occupants and remained there.
13.15. "It is for the money that Jonathan your brother owed the royal treasury, in connection with the offices he held, that we are detaining him.
13.36. "King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting.
13.38. All the grants that we have made to you remain valid, and let the strongholds that you have built be your possession.
14.33. He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews.
14.37. He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher.
15.2. its contents were as follows: "King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting.
15.7. and I grant freedom to Jerusalem and the sanctuary. All the weapons which you have prepared and the strongholds which you have built and now hold shall remain yours.' '. None |
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22. Septuagint, 2 Maccabees, 1.3-1.4, 2.18, 3.2-3.3, 3.10, 3.19, 3.35, 4.8-4.11, 5.16, 6.1, 6.6, 9.15-9.17, 9.25, 9.29, 10.14, 12.10, 12.32, 13.24-13.25, 14.12 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Antiochus invasion of Judaea โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โข Jews/Judeans/Ioudaioi, in Tobit โข Jews/Judeans/Ioudaioi, in diaspora โข Judaea โข Judea โข Judea, in the Early Roman period โข Judea/Judah โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Nicanor, governor of Judea โข Samaria (region), annexation to Judea by Alexander โข sacred land, in Judea, of the Jerusalem temple
Found in books: Bar Kochba (1997) 116, 134; Gera (2014) 43, 129, 182, 434; Gordon (2020) 137, 143, 177; Gruen (2020) 135, 136; Novenson (2020) 60; Piotrkowski (2019) 119, 129, 328, 329, 336; Potter Suh and Holladay (2021) 329; Price Finkelberg and Shahar (2021) 212; Schwartz (2008) 374; Udoh (2006) 84; van Maaren (2022) 46, 65, 110
| 1.3. May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit."' "1.4. May he open your heart to his law and his commandments, and may he bring peace.'" "
2.18. as he promised through the law. For we have hope in God that he will soon have mercy upon us and will gather us from everywhere under heaven into his holy place, for he has rescued us from great evils and has purified the place.'" "
3.2. it came about that the kings themselves honored the place and glorified the temple with the finest presents,'" "3.3. o that even Seleucus, the king of Asia, defrayed from his own revenues all the expenses connected with the service of the sacrifices.'" "
3.10. The high priest explained that there were some deposits belonging to widows and orphans,'" "
3.19. Women, girded with sackcloth under their breasts, thronged the streets. Some of the maidens who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows.'" "
3.35. Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king.'" "
4.8. promising the king at an interview three hundred and sixty talents of silver and, from another source of revenue, eighty talents.'" "4.9. In addition to this he promised to pay one hundred and fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enrol the men of Jerusalem as citizens of Antioch.'" "4.10. When the king assented and Jason came to office, he at once shifted his countrymen over to the Greek way of life.'" "4.11. He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law.'" "
5.16. He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings which other kings had made to enhance the glory and honor of the place.'" "
6.1. Not long after this, the king sent an Athenian senator to compel the Jews to forsake the laws of their fathers and cease to live by the laws of God,'" "
6.6. A man could neither keep the sabbath, nor observe the feasts of his fathers, nor so much as confess himself to be a Jew.'" "
9.15. and the Jews, whom he had not considered worth burying but had planned to throw out with their children to the beasts, for the birds to pick, he would make, all of them, equal to citizens of Athens;'" "9.16. and the holy sanctuary, which he had formerly plundered, he would adorn with the finest offerings; and the holy vessels he would give back, all of them, many times over; and the expenses incurred for the sacrifices he would provide from his own revenues;'" '9.17. and in addition to all this he also would become a Jew and would visit every inhabited place to proclaim the power of God."' "
9.25. Moreover, I understand how the princes along the borders and the neighbors to my kingdom keep watching for opportunities and waiting to see what will happen. So I have appointed my son Antiochus to be king, whom I have often entrusted and commended to most of you when I hastened off to the upper provinces; and I have written to him what is written here.'" "
9.29. And Philip, one of his courtiers, took his body home; then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.'" "
10.14. When Gorgias became governor of the region, he maintained a force of mercenaries, and at every turn kept on warring against the Jews.'" "
12.10. When they had gone more than a mile from there, on their march against Timothy, not less than five thousand Arabs with five hundred horsemen attacked them.'" "
12.32. After the feast called Pentecost, they hastened against Gorgias, the governor of Idumea.'" "
1
3.24. He received Maccabeus, left Hegemonides as governor from Ptolemais to Gerar,'" '1
3.25. and went to Ptolemais. The people of Ptolemais were indigt over the treaty; in fact they were so angry that they wanted to annul its terms."' "
14.12. And he immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off'"'. None |
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23. Septuagint, Judith, 3.8, 4.4, 5.5-5.21, 8.11, 8.13, 8.15-8.16, 9.1-9.4, 9.12, 9.14, 14.7, 16.19 (2nd cent. BCE - 0th cent. CE)
Tagged with subjects: โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Jews/Judeans/Ioudaioi, in Joseph and Aseneth โข Jews/Judeans/Ioudaioi, in Judith โข Jews/Judeans/Ioudaioi, in Tobit โข Jews/Judeans/Ioudaioi, in diaspora โข Judea/Judah โข Samaria (region), annexation to Judea by Alexander โข animals, sacred, in Judea
Found in books: Bar Kochba (1997) 114; Gera (2014) 32, 43, 118, 122, 170, 178, 180, 181, 221, 262, 282, 283, 291, 364, 420, 435; Gordon (2020) 79; Gruen (2020) 125, 139, 140, 141, 142
| 3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god.
4.4. So they sent to every district of Samaria, and to Kona and Beth-horon and Belmain and Jericho and to Choba and Aesora and the valley of Salem,
5.5. Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant\'s mouth. 5.6. This people is descended from the Chaldeans. 5.7. At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea. 5.8. For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time. 5.9. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 5.10. When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude -- so great that they could not be counted. 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 5.12. Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 5.13. Then God dried up the Red Sea before them, 5.14. and he led them by the way of Sinai and Kadesh-barnea, and drove out all the people of the wilderness. 5.15. So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 5.16. And they drove out before them the Canaanites and the Perizzites and the Jebusites and the Shechemites and all the Gergesites, and lived there a long time. 5.17. As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 5.18. But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 5.19. But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited. 5.20. Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them. 5.21. But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world."
8.11. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days.
8.13. You are putting the Lord Almighty to the test -- but you will never know anything!
8.15. For if he does not choose to help us within these five days, he has power to protect us within any time he pleases, or even to destroy us in the presence of our enemies. 8.16. Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading. ' "
9.1. Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said, " '9.2. "O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done\' -- yet they did it. 9.3. So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones; 9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow.
9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer!
9.14. And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone!"
14.7. And when they raised him up he fell at Judith\'s feet, and knelt before her, and said, "Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed.
16.19. Judith also dedicated to God all the vessels of Holofernes, which the people had given her; and the canopy which she took for herself from his bedchamber she gave as a votive offering to the Lord. ''. None |
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24. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, Roman attitudes toward โข Jews/Judeans/Ioudaioi, and circumcision โข Judaea โข Judea โข Judea, in the Early Roman period โข publicani (tax companies), responsible for collection of tribute, in Judea and Syria โข sacred land, in Judea, of the Jerusalem temple
Found in books: Bloch (2022) 96; Dijkstra and Raschle (2020) 155; Goodman (2006) 52; Gordon (2020) 173; Gruen (2020) 81; Price Finkelberg and Shahar (2021) 180, 198; Udoh (2006) 13
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25. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Judaea (Judea) โข Philo Judeas
Found in books: Frey and Levison (2014) 228; Salvesen et al (2020) 109
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26. Anon., Sibylline Oracles, 3.38, 3.547-3.557, 3.586-3.590, 5.494-5.497 (1st cent. BCE - 5th cent. CE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โข Jews/Judeans/Ioudaioi, and idolatry โข Jews/Judeans/Ioudaioi, in Alexandria โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea (Judea), refugees from โข Judaea (Judea), โlibertyโ of
Found in books: Gruen (2020) 147; Piotrkowski (2019) 221; Salvesen et al (2020) 354, 362
| 3.38. And idols, and stone images of men,
3.547. Shall break off. And, Byzantium of Ares, 3.548. Thou some time shalt by Asia be laid waste, 3.549. And also groans and blood immeasurable 3.550. 550 Shalt thou receive. And Cragus, lofty mount 3.551. of Lycia, from thy peaks by yawning chasm 3.552. of opened rock shall babbling water flow,' "3.553. Until even Patara's oracles shall cease." '3.554. O Cyzicus, that dwellest by Proponti 3.555. 555 The wine-producing, round thee Rhyndacu 3.556. Shall crash the crested billow. And thou, Rhodes, 3.557. Daughter of day, shalt long be unenslaved,
3.586. Shall make thee, impudent one, desolate. 3.587. And thou thyself beside hot ashes stretched, 3.588. As thou in thine own heart didst not foresee, 3.589. Shalt slay thyself. And thou shalt not of men 3.590. 590 Be mother, but a nurse of beasts of prey.
5.494. Shall he seize forthwith. And he shall destroy 5.495. 495 Many men and great tyrants and shall burn 5.496. All of them, as none other ever did, 5.497. And he shall raise up them that are afraid''. None |
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27. Philo of Alexandria, On The Life of Abraham, 74, 136 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Judaea (Judea), high priest of โข Judea
Found in books: Bloch (2022) 105; Gruen (2020) 151, 154; Salvesen et al (2020) 239
| 74. unless, indeed, you fancy that the world is situated in you as the domit part of you, which the whole common powers of the body obey, and which each of the outward senses follows; but that the world, the most beautiful, and greatest, and most perfect of works, of which everything else is but a part, is destitute of any king to hold it together, and to regulate it, and govern it in accordance with justice. And if it be invisible, wonder not at that, for neither can the mind which is in thee be perceived by the sight.
136. and so, by degrees, the men became accustomed to be treated like women, and in this way engendered among themselves the disease of females, and intolerable evil; for they not only, as to effeminacy and delicacy, became like women in their persons, but they made also their souls most ignoble, corrupting in this way the whole race of man, as far as depended on them. At all events, if the Greeks and barbarians were to have agreed together, and to have adopted the commerce of the citizens of this city, their cities one after another would have become desolate, as if they had been emptied by a pestilence. XXVII. ''. None |
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28. Philo of Alexandria, On The Cherubim, 96 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Philo Judeas
Found in books: Frey and Levison (2014) 282, 285; Gruen (2020) 36
| 96. And if any one of the beasts, to be sacrificed, is found to be not perfect and entire, it is driven out of the sacred precincts, and is not allowed to be brought to the altar, even though all these corporeal imperfections are quite involuntary on its part; but though they may themselves be wounded in their souls by sensible diseases, which the invincible power of wickedness has inflicted on them, or though, I might rather say, they are mutilated and curtailed of their fairest proportions, of prudence, and courage, and justice, piety, and of all the other virtues which the human race is naturally formed to possess, and although too they have contracted all this pollution and mutilation of their own free will, they nevertheless dare to perform sacrifices, thinking that the eye of God sees external objects alone, when the sun co-operates and throws light upon them, and that it cannot discern what is invisible in preference to what is visible, using itself as its own light. ''. None |
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29. Philo of Alexandria, On The Decalogue, 76-80 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, in Alexandria โข animals, sacred, in Judea โข priests, outside Judea, in Egypt โข sacred land, outside Judea, in Egypt
Found in books: Gordon (2020) 95, 127; Gruen (2020) 158
| 76. Let no one therefore of those beings who are endowed with souls, worship any thing that is devoid of a soul; for it would be one of the most absurd things possible for the works of nature to be diverted to the service of those things which are made by hand; and against Egypt, not only is that common accusation brought, to which the whole country is liable, but another charge also, which is of a more special character, and with great fitness; for besides falling down to statues, and images they have also introduced irrational animals, to the honours due to the gods, such as bulls, and rams, and goats, inventing some prodigious fiction with regard to each of them; '77. and as to these particular animals, they have indeed some reason for what they do, for they are the most domestic, and the most useful to life. The bull, as a plougher, draws furrows for the reception of the seed, and is again the most powerful of all animals to thresh the corn out when it is necessary to purify it of the chaff; the ram gives us the most beautiful garments for the coverings of our persons; for if our bodies were naked, they would easily be destroyed either through heat, or though intense cold, caused at one time by the blaze of the sun, and at another by the cooling of the air. 78. But as it is they go beyond these animals, and select the most fierce, and untameable of all wild animals, honouring lions, and crocodiles, and of reptiles the poisonous asp, with temples, and sacred precincts, and sacrifices, and assemblies in their honour, and solemn processions, and things of that kind. For if they were to seek out in both elements, among all the things given to man for his use by God, searching through earth and water, they would never find any animal on the land more savage than the lion, or any aquatic animal more fierce than the crocodile, both which creatures they honour and worship; 79. they have also deified many other animals, dogs, ichneumons, wolves, birds, ibises, and hawks, and even fish, taking sometimes the whole, and sometimes only a part; and what can be more ridiculous than this Conduct? 80. And, accordingly, the first foreigners who arrived in Egypt were quite worn out with laughing at and ridiculing these superstitions, till their minds had become impregnated with the conceit of the natives; but all those who have tasted of right instruction, are amazed and struck with consternation, at their system of ennobling things which are not noble, and pity those who give into it, thinking the men, as is very natural, more miserable than even the objects which they honour, since they in their souls are changed into those very animals, so as to appear to be merely brutes in human form, now returning to their original nature. '. None |
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30. Philo of Alexandria, On Giants, 17 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews, Judeans, law โข Philo Judeas
Found in books: Frey and Levison (2014) 282; Gunderson (2022) 190
| 17. And the expression used by the writer of the psalm, in the following verse, testifies to the truth of my assertion, for he says, "He sent upon them the fury of His wrath, anger, and rage, and affliction, and he sent evil angels among Them." These are the wicked who, assuming the name of angels, not being acquainted with the daughters of right reason, that is with the sciences and the virtues, but which pursue the mortal descendants of mortal men, that is the pleasures, which can confer no genuine beauty, which is perceived by the intellect alone, but only a bastard sort of elegance of form, by means of which the outward sense is beguiled; ''. None |
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31. Philo of Alexandria, On The Creation of The World, 16, 25 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews, Judeans, law โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Philo Judeas โข Philo Judeas, Quaestiones et solutiones in Genesin
Found in books: Frey and Levison (2014) 284; Gruen (2020) 152; Gunderson (2022) 190
| 16. for God, as apprehending beforehand, as a God must do, that there could not exist a good imitation without a good model, and that of the things perceptible to the external senses nothing could be faultless which wax not fashioned with reference to some archetypal idea conceived by the intellect, when he had determined to create this visible world, previously formed that one which is perceptible only by the intellect, in order that so using an incorporeal model formed as far as possible on the image of God, he might then make this corporeal world, a younger likeness of the elder creation, which should embrace as many different genera perceptible to the external senses, as the other world contains of those which are visible only to the intellect. '
25. this is the doctrine of Moses, not mine. Accordingly he, when recording the creation of man, in words which follow, asserts expressly, that he was made in the image of God--and if the image be a part of the image, then manifestly so is the entire form, namely, the whole of this world perceptible by the external senses, which is a greater imitation of the divine image than the human form is. It is manifest also, that the archetypal seal, which we call that world which is perceptible only to the intellect, must itself be the archetypal model, the idea of ideas, the Reason of God. VII. '. None |
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32. Philo of Alexandria, On Curses, 165 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Jews/Judeans/Ioudaioi, in diaspora โข Judaea (Judea) โข Judaea (Judea), refugees from โข Judaea (Judea), โlibertyโ of
Found in books: Gruen (2020) 151, 164; Salvesen et al (2020) 362
| 165. But bulls, and rams, and goats, which Egypt holds in honour, and all other images of corruptible matter which, in report alone, are accounted God's, have no real existence, but are all fictitious and false; for those who look upon life as only a tragedy full of acts of arrogance and stories of love, impressing false ideas on the tender minds of young men, and using the ears as their ministers, into which they pour fabulous trifles, waste away and corrupt their minds, compelling them to look upon persons who were never even men in their minds, but always effeminate creatures as God's; "". None |
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33. Philo of Alexandria, On Dreams, 1.32 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Judaea (Judea), high priest of โข Philo Judeas
Found in books: Frey and Levison (2014) 304; Salvesen et al (2020) 239
| 1.32. Again, where, in what part does this mind lie hid? Has it received any settled habitation? For some men have dedicated it to our head, as the principal citadel, around which all the outward senses have their lairs; thinking it natural that its body-guards should be stationed near it, as near the palace of a mighty king. Some again contend earnestly in favour of the position which they assign it, believing that it is enshrined like a statue in the heart. ''. None |
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34. Philo of Alexandria, On The Special Laws, 1.76, 1.78, 4.123, 4.157 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Judaea (Judea), high priest of โข Judea โข Philo Judeas โข Philo Judeas, Quaestiones et solutiones in Genesin โข priests, in Judea, as recipients of gifts and prebendary entitlements โข priests, in Judea, clan-based organization and divisions of โข sacred land, in Judea, in rabbinic writings โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt
Found in books: Bloch (2022) 137; Frey and Levison (2014) 279; Gordon (2020) 27, 148, 162, 163, 228; Gruen (2020) 152, 155; Salvesen et al (2020) 233, 239
| 1.76. But the temple has for its revenues not only portions of land, but also other possessions of much greater extent and importance, which will never be destroyed or diminished; for as long as the race of mankind shall last, the revenues likewise of the temple will always be preserved, being coeval in their duration with the universal world.
1.78. And since the nation is the most numerous of all peoples, it follows naturally that the first fruits contributed by them must also be most abundant. Accordingly there is in almost every city a storehouse for the sacred things to which it is customary for the people to come and there to deposit their first fruits, and at certain seasons there are sacred ambassadors selected on account of their virtue, who convey the offerings to the temple. And the most eminent men of each tribe are elected to this office, that they may conduct the hopes of each individual safe to their destination; for in the lawful offering of the first fruits are the hopes of the pious.XV.
4.123. On which account Moses, in another passage, establishes a law concerning blood, that one may not eat the blood nor the Fat.{27}{
4.157. The all-wise Moses seeing this by the power of his own soul, makes no mention of any authority being assigned by lot, but he has chosen to direct that all offices shall be elected to; therefore he says, "Thou shalt not appoint a stranger to be a ruler over thee, but one of thine own Brethren,"{37}{'. None |
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35. Philo of Alexandria, On The Virtues, 215-218 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Philo Judeas
Found in books: Frey and Levison (2014) 301, 302; Gruen (2020) 154
| 215. At the same time, also, the divine oracles of God which were imparted to him excited still further that desire which longed to attain to a knowledge of the living God, by which he was guided, and thus went forth with most unhesitating earnestness to the investigation of the one God. And he never desisted from this investigation till he arrived at a more distinct perception, not indeed of his essence, for that is impossible, but of his existence, and of his over-ruling providence as far as it can be allowed to man to attain to such; '216. for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit. 217. For, indeed, his servants at all times steadfastly observed him, as subjects observe a ruler, looking with admiration at the universal greatness of his nature and disposition, which was more perfect than is customary to meet with in a man; for he did not use the same conversation as ordinary men, but, like one inspired, spoke in general in more dignified language. Whenever, therefore, he was possessed by the Holy Spirit he at once changed everything for the better, his eyes and his complexion, and his size and his appearance while standing, and his motions, and his voice; the Holy Spirit, which, being breathed into him from above, took up its lodging in his soul, clothing his body with extraordinary beauty, and investing his words with persuasiveness at the same time that it endowed his hearers with understanding. 218. Would not any one, then, be quite correct to say that this man who thus left his native land, who thus forsook all his relations and all his friends, was the most nobly related of all men, as aiming at making himself a kinsman of God, and labouring by every means in his power to become his disciple and friend? And that he was deservedly ranked in the very highest class among the prophets, because he trusted in no created being in preference to the uncreated God, the Father of all? And being honoured as king, as I have said before, by those who received him among them, not as having obtained his authority by warlike arms, or by armed hosts, as some persons have done, but having received his appointment from the all-righteous God, who honours the lovers of piety with independent authority, to the great advantage of all who are associated with them. '. None |
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36. Philo of Alexandria, On The Life of Moses, 2.18-2.20, 2.27 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Judaea (Judea), high priest of โข Judea
Found in books: Bloch (2022) 95; Gruen (2020) 37, 151; Salvesen et al (2020) 233
| 2.18. And a proof of this is to be found in the fact that of all the cities in Greece and in the territory of the barbarians, if one may so say, speaking generally, there is not one single city which pays any respect to the laws of another state. In fact, a city scarcely adheres to its own laws with any constancy for ever, but continually modifies them, and adapts them to the changes of times and circumstances. 2.19. The Athenians rejected the customs and laws of the Lacedaemonians, and so did the Lacedaemonians repudiate the laws of the Athenians. Nor, again, in the countries of the barbarians do the Egyptians keep the laws of the Scythians, nor do the Scythians keep the laws of the Egyptians; nor, in short, do those who live in Asia attend to the laws which obtain in Europe, nor do the inhabitants of Europe respect the laws of the Asiatic nations. And, in short, it is very nearly an universal rule, from the rising of the sun to its extreme west, that every country, and nation, and city, is alienated from the laws and customs of foreign nations and states, and that they think that they are adding to the estimation in which they hold their own laws by despising those in use among other nations. 2.20. But this is not the case with our laws which Moses has given to us; for they lead after them and influence all nations, barbarians, and Greeks, the inhabitants of continents and islands, the eastern nations and the western, Europe and Asia; in short, the whole habitable world from one extremity to the other.
2.27. but when, from the daily and uninterrupted respect shown to them by those to whom they had been given, and from their ceaseless observance of their ordices, other nations also obtained an understanding of them, their reputation spread over all lands; for what was really good, even though it may through envy be overshadowed for a short time, still in time shines again through the intrinsic excellence of its nature. Some persons, thinking it a scandalous thing that these laws should only be known among one half portion of the human race, namely, among the barbarians, and that the Greek nation should be wholly and entirely ignorant of them, turned their attention to their translation. ''. None |
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37. Philo of Alexandria, Against Flaccus, 17, 29, 46, 122 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Jews/Judeans/Ioudaioi, in Alexandria โข Jews/Judeans/Ioudaioi, in diaspora โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judea โข Judean contemplatives โข Maon (Judaea) โข Samaria (region), annexation to Judea by Alexander
Found in books: Bar Kochba (1997) 227; Gruen (2020) 158, 159, 164; Kraemer (2010) 107; Levine (2005) 334; Salvesen et al (2020) 109, 355; Witter et al. (2021) 231
| 17. But when a magistrate begins to despair of his power of exerting authority, it follows inevitably, that his subjects must quickly become disobedient, especially those who are naturally, at every trivial or common occurrence, inclined to show insubordination, and, among people of such a disposition, the Egyptian nation is pre-eminent, being constantly in the habit of exciting great seditions from very small sparks. ' "
29. But the men of Alexandria being ready to burst with envy and ill-will (for the Egyptian disposition is by nature a most jealous and envious one and inclined to look on the good fortune of others as adversity to itself), and being at the same time filled with an ancient and what I may in a manner call an innate enmity towards the Jews, were indigt at any one's becoming a king of the Jews, no less than if each individual among them had been deprived of an ancestral kingdom of his own inheritance. " '
46. on which account they frequent all the most prosperous and fertile countries of Europe and Asia, whether islands or continents, looking indeed upon the holy city as their metropolis in which is erected the sacred temple of the most high God, but accounting those regions which have been occupied by their fathers, and grandfathers, and great grandfathers, and still more remote ancestors, in which they have been born and brought up, as their country; and there are even some regions to which they came the very moment that they were originally settled, sending a colony of their people to do a pleasure to the founders of the colony.
122. And when they had spent the whole night in hymns and songs, they poured out through the gates at the earliest dawn, and hastened to the nearest point of the shore, for they had been deprived of their usual places for prayer, and standing in a clear and open space, they cried out, ''. None |
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38. Philo of Alexandria, On The Embassy To Gaius, 281 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, in diaspora โข Judea (district/region), added to Agrippas kingdom by Claudius
Found in books: Gruen (2020) 164; Udoh (2006) 157
| 281. "Concerning the holy city I must now say what is necessary. It, as I have already stated, is my native country, and the metropolis, not only of the one country of Judaea, but also of many, by reason of the colonies which it has sent out from time to time into the bordering districts of Egypt, Phoenicia, Syria in general, and especially that part of it which is called Coelo-Syria, and also with those more distant regions of Pamphylia, Cilicia, the greater part of Asia Minor as far as Bithynia, and the furthermost corners of Pontus. And in the same manner into Europe, into Thessaly, and Boeotia, and Macedonia, and Aetolia, and Attica, and Argos, and Corinth and all the most fertile and wealthiest districts of Peloponnesus. ''. None |
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39. Philo of Alexandria, That God Is Unchangeable, 23, 53-56 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Judea โข Philo Judeas โข Philo Judeas, Quod Deus sit immutabilis
Found in books: Frey and Levison (2014) 270; Novenson (2020) 287
| 23. And it seems good to the lawgiver that the perfect man should desire tranquillity; for it was said to the wise man in the character of God, "But stand thou here with me,"10 this expression showing the unchangeable and unalterable nature of the mind which is firmly established in the right way; '
53. For of all the laws which are couched in the form of injunction or prohibition, and such alone are properly speaking laws; there are two principal positions laid down with respect to the great cause of all things: one, that God is not as a man; the other, that God is as a man.14 54. But the first of these assertions is confirmed by the most certain truth, while the latter is introduced for the instruction of the many. In reference to which, it is said concerning them, "as a man would instruct his son."15 And this is said for the sake of instruction and admonition, and not because he is really such by nature. 55. For of men some are attached to the service of the soul, and others to that of the body; now the companions of the soul, being able to associate with incorporeal natures, appreciable only by the intellect, do not compare the living God to any species of created beings; but, dissociating it with any idea of distinctive qualities (for this is what most especially contributes to his happiness and to his consummate felicity, to comprehend his naked existence without any connection with figure or character), they, I say, are content with the bare conception of his existence, and do not attempt to invest him with any form. 56. But those who enter into agreements and alliances with the body, being unable to throw off the robes of the flesh, and to behold that nature, which alone of all natures has no need of anything, but is sufficient for itself, and simple, and unalloyed, and incapable of being compared with anything else, from the same notions of the cause of all things that they do of themselves; not considering that in the case of a being who exists through a concurrence of many faculties, he has need of many parts in order to supply the necessities of each of those faculties. XII. But God, inasmuch as he is uncreated, and the Being who has brought all other things to creation, stood in need of none of those things which are usually added to creatures. '. None |
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40. Philo of Alexandria, That Every Good Person Is Free, 73-76 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Jews/Judeans/Ioudaioi, in Alexandria โข Judaea, region of โข Judaea, region of,Sabbath, rules of โข Judaea, region of,and synagogues โข Judaea, region of,rabbinic โข Judea
Found in books: Bloch (2022) 95; Gruen (2020) 36, 38, 159; Taylor (2012) 100, 147, 159, 171, 188, 197
| 73. And all Greece and all the land of the barbarians is a witness of this; for in the one country flourished those who are truly called "the seven wise men," though others had flourished before them, and have also in all probability lived since their time. But their memory, though they are now very ancient, has nevertheless not been effaced by the lapse of ages, while of others who are more modern, the names have been lost through the neglect of their contemporaries. '74. And in the land of the barbarians, in which the same men are authorities both as to words and actions, there are very numerous companies of virtuous and honourable men celebrated. Among the Persians there is the body of the Magi, who, investigating the works of nature for the purpose of becoming acquainted with the truth, do at their leisure become initiated themselves and initiate others in the divine virtues by very clear explanations. And among the Indians there is the class of the gymnosophists, who, in addition to natural philosophy, take great pains in the study of moral science likewise, and thus make their whole existence a sort of lesson in virtue. XII. 75. Moreover Palestine and Syria too are not barren of exemplary wisdom and virtue, which countries no slight portion of that most populous nation of the Jews inhabits. There is a portion of those people called Essenes, in number something more than four thousand in my opinion, who derive their name from their piety, though not according to any accurate form of the Grecian dialect, because they are above all men devoted to the service of God, not sacrificing living animals, but studying rather to preserve their own minds in a state of holiness and purity. 76. These men, in the first place, live in villages, avoiding all cities on account of the habitual lawlessness of those who inhabit them, well knowing that such a moral disease is contracted from associations with wicked men, just as a real disease might be from an impure atmosphere, and that this would stamp an incurable evil on their souls. of these men, some cultivating the earth, and others devoting themselves to those arts which are the result of peace, benefit both themselves and all those who come in contact with them, not storing up treasures of silver and of gold, nor acquiring vast sections of the earth out of a desire for ample revenues, but providing all things which are requisite for the natural purposes of life; '. None |
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41. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Demetrius, Chronographer, Title Concerning Kings in Judaea โข Judaea โข Judea โข Judea, characteristics of โข Judea, overpopulated โข Judea, personal landholding of โข Judea/Judah โข Roman authorities, and Judean land โข Samaria (region), annexation to Judea by Alexander
Found in books: Bar Kochba (1997) 28, 109, 227; Bloch (2022) 88; Gera (2014) 215; Gordon (2020) 130; Honigman (2003) 24; Potter Suh and Holladay (2021) 13
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42. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Judea
Found in books: Bacchi (2022) 20; Piotrkowski (2019) 103
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43. Josephus Flavius, Jewish Antiquities, 1.14, 1.20, 1.95, 4.12, 4.197, 4.201, 4.203, 4.209-4.210, 4.219, 4.223-4.224, 4.228, 4.236, 4.239-4.243, 4.246-4.249, 4.260, 4.262, 4.290, 4.300, 7.330, 11.111, 11.184, 11.299, 11.302, 11.309, 11.312, 11.323, 11.340-11.341, 12.8, 12.138-12.146, 12.229, 12.261, 12.381-12.382, 13.48-13.57, 13.62-13.73, 13.127, 13.171-13.172, 13.247, 13.255-13.258, 13.298, 13.310-13.311, 13.319, 13.432, 14.41, 14.74-14.75, 14.78, 14.91, 14.105-14.115, 14.117, 14.120, 14.127-14.137, 14.140, 14.185, 14.194-14.199, 14.202-14.209, 14.212, 14.223-14.259, 14.261-14.264, 14.417, 14.440-14.442, 14.445, 15.310-15.315, 15.368-15.378, 15.380-15.389, 15.402, 16.149, 16.162-16.173, 17.41, 17.162, 17.174, 17.223, 17.227, 17.229, 17.264, 17.300, 17.342, 17.346, 17.355, 18.1-18.4, 18.11, 18.19, 18.23, 18.31, 18.60, 18.158, 19.275, 19.284-19.285, 19.299, 20.51-20.53, 20.97-20.100, 20.123, 20.142-20.144, 20.159, 20.167-20.173, 20.181, 20.197, 20.206-20.207, 20.219-20.222, 20.237, 20.243-20.244, 20.251 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Agrippa II, and three-level system of government in Judea โข Albinus (governor of Judea) โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Animals, abundant in Judaea โข Antiochus invasion of Judaea โข Antipater (father of Herod), appointed procurator of Judea,'34 โข Archelaus (son of Herod), annual tax income of, from Judea et al. โข Capito (C. Herennius), and unrest in Judea โข Felix, procurator of Judea โข First-century Judaea โข Gabinius, Judea organized into synedria by โข Gabinius, tax practice of, in Judea โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Herod I, king of Judaea โข Idumea, confused with Judea in ancient authors โข Jew/Judean distinction, โข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โข Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Jews/Judeans/Ioudaioi, in diaspora โข Joppe, on administrative districts of Judaea โข Joppe, on toparchies of Judea โข Josephus, on Judea, as not client kingdom โข Josephus, on Judea, collection of taxes in โข Josephus, on Judea, tributum soli in โข Josephus, on administrative districts of Judaea โข Josephus, on toparchies of Judea โข Judaea โข Judaea (Judea) โข Judaea (Judea), Hasmonean โข Judaea (Judea), Jews of โข Judaea (Judea), Ptolemaic administration of โข Judaea (Judea), Roman โข Judaea (Judea), and Egypt โข Judaea (Judea), refugees from โข Judaea (Judea), โlibertyโ of โข Judaea, and theatres/festivals โข Judaea, region of โข Judaea, region of,Enochic โข Judaea, region of,Sabbath, rules of โข Judaea, region of,and determinism โข Judaea, region of,and marriage โข Judaea, region of,and purity practices โข Judaea, region of,and sexuality โข Judaea, region of,and synagogues โข Judaea, region of,rabbinic โข Judaea, region of,the prophets โข Judea โข Judea (Jewish Palestine), Roman presence in administration of โข Judea (Jewish Palestine), and provincial census โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), as client kingdom โข Judea (Jewish Palestine), as part of province of Syria โข Judea (Jewish Palestine), as tributary to Rome โข Judea (Jewish Palestine), as tributary to Rome, tribute imposed on, by Pompey โข Judea (Jewish Palestine), collection of tribute by publicani in โข Judea (Jewish Palestine), economic conditions in, during early Roman period โข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โข Judea (Jewish Palestine), organized by Gabinius into synedria โข Judea (Jewish Palestine), system of tax collection in โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum capitis (poll tax) in โข Judea (Jewish Palestine), tributum soli in โข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โข Judea (district/region), added to Agrippas kingdom by Claudius โข Judea (district/region), annexation of, in โข Judea (district/region), annual income of, with other territories โข Judea (district/region), confused with Idumea in ancient authors โข Judea (district/region), national rebellion in โข Judea, Judean โข Judea, in the Early Roman period โข Judea, in the Hellenistic period โข Judea, in the Persian period โข Judea, personal landholding of โข Judea/Judah โข Judean ethnos โข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โข Julius Caesar, and Jews, Caesar favorable to Judea โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Julius Caesar, and Jews, publicani removed from Judea by โข Malichus, appointed to raise levy in Judea โข Maon (Judaea) โข Octavian, in Syria and Judea โข Philo Judeas โข Pisidia, on toparchies of Judaea โข Pliny (Gaius Plinius Secundus), Lake Asphaltites and Judaea โข Prefect, of Judaea โข Ptolemy Lathyrus, invasion of Judea โข Roman authorities, and Judean land โข Samaria (region), annexation to Judea by Alexander โข Syria, relationship of, to Judea โข animals, sacred, in Judea โข census of Quirinius, in Judaea โข census, provincial, and Judea โข exactions, imposed on Judea, by Cassius โข monastic Judeans โข non-Judean women, adopting Judean practices โข non-Judean women, adopting Judean practices, Dio Cassius, writings of โข non-Judean women, adopting Judean practices, Josephus, writings of โข non-Judean women, adopting Judean practices, gender issues โข non-Judean women, adopting Judean practices, punishments โข priests, in Judea โข priests, in Judea, as landholders โข priests, in Judea, clan-based organization and divisions of โข priests, in Judea, collectivization of wealth among โข priests, in Judea, fragmentation among โข priests, in Judea, settlement patterns of โข priests, outside Judea, in Egypt โข publicani (tax companies), abolished from Judea by Julius Caesar โข publicani (tax companies), responsible for collection of tribute, in Judea and Syria โข sacred land, in Judea, in rabbinic writings โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt โข taxes, provincial, and Judea
Found in books: Bar Kochba (1997) 116, 120, 134, 135, 220, 243; Bay (2022) 95; Bianchetti et al (2015) 390; Bickerman and Tropper (2007) 364, 365; Bloch (2022) 40, 47, 49, 95, 136, 325; Csapo (2022) 124; Czajkowski et al (2020) 91, 92; Dijkstra and Raschle (2020) 117, 121, 123, 161; Faรbeck and Killebrew (2016) 275, 277, 279; Frey and Levison (2014) 258; Gera (2014) 42, 379, 420; Goodman (2006) 45, 52, 63, 66, 67, 117, 140; Gordon (2020) 3, 95, 121, 125, 126, 127, 128, 129, 130, 132, 135, 138, 142, 148, 162, 164, 172, 173, 174, 175, 176, 177, 178, 196, 199, 227, 228; Gruen (2020) 39, 40, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 179, 180, 181, 182, 183; Hachlili (2005) 185, 478; Keddie (2019) 28, 29, 124, 127; Kraemer (2010) 58, 181, 198, 222; Levine (2005) 334; Piotrkowski (2019) 34, 79, 106, 119, 277, 282, 329, 415; Price Finkelberg and Shahar (2021) 180, 182, 210; Salvesen et al (2020) 241, 265, 272, 353, 356, 357, 362; Taylor (2012) 56, 70, 71, 88, 89, 92, 100, 111, 115, 135, 192, 197, 200, 233, 236; Udoh (2006) 1, 16, 32, 48, 49, 50, 51, 56, 57, 76, 79, 80, 81, 82, 83, 84, 87, 106, 107, 124, 126, 127, 128, 130, 131, 132, 140, 148, 156, 157, 158, 181, 207, 211, 213, 214, 221, 228, 238, 240, 241, 242, 243; Witter et al. (2021) 106; van Maaren (2022) 46, 51, 75, 78, 111, 171, 177, 179, 180, 183
1.14. ฮฯอฯฮฟฯ ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฮตฬฯฮฟฮผฮฒฯฮนฬฮฑฮฝ ฯฮทอฯ ฮณฮทอฯ ฮบฮฑฯฮฑฯฯฮฑฮธฮตฮนฬฯฮทฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทอฯ ฯฯ
ฬฯฮนฮฝ ฮตฬฯ' ฮตฬฬฯฮณฮฑ ฯฯฯฮตฮนอ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฯฯ
ฯฮตฯ
ฬฯฮฑฯ ฮฑฯ
ฬฯฮทฬฮฝ ฮฑฬฮผฯฮตฬฮปฮฟฮนฯ, ฮทฬฮฝฮนฬฮบฮฑ ฯฮฟฯ
อ ฮบฮฑฯฯฮฟฯ
อ ฯฮตฮปฮตฯฯฮฟฯฮทฮธฮตฬฮฝฯฮฟฯ ฮบฮฑฮธ' ฯฬฬฯฮฑฮฝ ฮตฬฯฯฯ
ฬฮณฮทฯฮต ฮบฮฑฮนฬ ฯฮฑฯฮทอฮฝ ฮตฮนฬฯ ฯฯฮทอฯฮนฮฝ ฮฟฬ ฮฟฮนฬอฮฝฮฟฯ, ฮธฯ
ฬฯฮฑฯ ฮตฬฮฝ ฮตฯ
ฬฯฯฮนฬฮฑฮนฯ ฮทฬอฮฝ." "
1.14. ฯฮฟฬ ฯฯ
ฬฮฝฮฟฮปฮฟฮฝ ฮดฮตฬ ฮผฮฑฬฮปฮนฯฯฮฑฬ ฯฮนฯ ฮฑฬฬฮฝ ฮตฬฮบ ฯฮฑฯ
ฬฯฮทฯ ฮผฮฑฬฮธฮฟฮน ฯฮทอฯ ฮนฬฯฯฮฟฯฮนฬฮฑฯ ฮตฬฮธฮตฮปฮทฬฯฮฑฯ ฮฑฯ
ฬฯฮทฬฮฝ ฮดฮนฮตฮปฮธฮตฮนอฮฝ, ฮฟฬฬฯฮน ฯฮฟฮนอฯ ฮผฮตฬฮฝ ฮธฮตฮฟฯ
อ ฮณฮฝฯฬฮผฮทอ
ฮบฮฑฯฮฑฮบฮฟฮปฮฟฯ
ฮธฮฟฯ
อฯฮน ฮบฮฑฮนฬ ฯฮฑฬ ฮบฮฑฮปฯอฯ ฮฝฮฟฮผฮฟฮธฮตฯฮทฮธฮตฬฮฝฯฮฑ ฮผฮทฬ ฯฮฟฮปฮผฯอฯฮน ฯฮฑฯฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฯฮฑฬฮฝฯฮฑ ฮบฮฑฯฮฟฯฮธฮฟฯ
อฯฮฑฮน ฯฮตฬฯฮฑ ฯฮนฬฯฯฮตฯฯ ฮบฮฑฮนฬ ฮณฮตฬฯฮฑฯ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑ ฯฯฮฟฬฮบฮตฮนฯฮฑฮน ฯฮฑฯฮฑฬ ฮธฮตฮฟฯ
อ: ฮบฮฑฮธ' ฮฟฬฬฯฮฟฮฝ ฮด' ฮฑฬฬฮฝ ฮฑฬฯฮฟฯฯฯอฯฮน ฯฮทอฯ ฯฮฟฯ
ฬฯฯฮฝ ฮฑฬฮบฯฮนฮฒฮฟฯ
อฯ ฮตฬฯฮนฮผฮตฮปฮตฮนฬฮฑฯ, ฮฑฬฬฯฮฟฯฮฑ ฮผฮตฬฮฝ ฮณฮนฬฮฝฮตฯฮฑฮน ฯฮฑฬ ฯฮฟฬฯฮนฮผฮฑ, ฯฯฮตฬฯฮตฯฮฑฮน ฮดฮตฬ ฮตฮนฬฯ ฯฯ
ฮผฯฮฟฯฮฑฬฯ ฮฑฬฮฝฮทฮบฮตฬฯฯฮฟฯ
ฯ ฮฟฬฬ ฯฮน ฯฮฟฯ' ฮฑฬฬฮฝ ฯฬฯ ฮฑฬฮณฮฑฮธฮฟฬฮฝ ฮดฯฮฑอฮฝ ฯฯฮฟฯ
ฮดฮฑฬฯฯฯฮนฮฝ," "
1.95. โฮตฬฬฯฯฮนฮฝ ฯ
ฬฯฮตฬฯ ฯฮทฬฮฝ ฮฮนฮฝฯ
ฮฑฬฮดฮฑ ฮผฮตฬฮณฮฑ ฮฟฬฬฯฮฟฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฬฮฯฮผฮตฮฝฮนฬฮฑฮฝ ฮฮฑฬฯฮนฯ ฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮฝ, ฮตฮนฬฯ ฮฟฬฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฯฯ
ฮผฯฯ
ฮณฮฟฬฮฝฯฮฑฯ ฮตฬฯฮนฬ ฯฮฟฯ
อ ฮบฮฑฯฮฑฮบฮปฯ
ฯฮผฮฟฯ
อ ฮปฮฟฬฮณฮฟฯ ฮตฬฬฯฮตฮน ฯฮตฯฮนฯฯฮธฮทอฮฝฮฑฮน ฮบฮฑฮนฬ ฯฮนฮฝฮฑ ฮตฬฯฮนฬ ฮปฮฑฬฯฮฝฮฑฮบฮฟฯ ฮฟฬฯฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮฑฬฮบฯฯฬฯฮตฮนฮฑฮฝ ฮฟฬฮบฮตฮนอฮปฮฑฮน ฮบฮฑฮนฬ ฯฮฑฬ ฮปฮตฮนฬฯฮฑฮฝฮฑ ฯฯอฮฝ ฮพฯ
ฬฮปฯฮฝ ฮตฬฯฮนฬ ฯฮฟฮปฯ
ฬ ฯฯฮธฮทอฮฝฮฑฮน. ฮณฮตฬฮฝฮฟฮนฯฮฟ ฮด' ฮฑฬฬฮฝ ฮฟฯ
ฬอฯฮฟฯ, ฮฟฬฬฮฝฯฮนฮฝฮฑ ฮบฮฑฮนฬ ฮฯฯ
ฯฮทอฯ ฮฑฬฮฝฮตฬฮณฯฮฑฯฮตฮฝ ฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฝฮฟฮผฮฟฮธฮตฬฯฮทฯ.โ" "
4.12. ฮตฬฮณฯฬ ฮดฮตฬ ฮผฮตฬฮผฮฝฮทฮผฮฑฮน ฮผฮตฬฮฝ ฯฬอฮฝฯฮต ฮบฮฑฮนฬ ฯฯ
ฬ ฮบฮฑฮนฬ ฮฮฑฮดฮนฮทฮฝฮนอฯฮฑฮน ฮดฮตฮทฮธฮตฬฮฝฯฮตฯ ฮตฬฮฝฯฮฑฯ
ฮธฮฟฮนอ ฮผฮต ฯฯฮฟฮธฯ
ฬฮผฯฯ ฮทฬฮณฮฑฬฮณฮตฯฮต ฮบฮฑฮนฬ ฮดฮน' ฮฑฬฬ ฯฮทฬฮฝ ฮฑฬฬฯฮนฮพฮนฮฝ ฮตฬฯฮฟฮนฮทฯฮฑฬฮผฮทฮฝ, ฮทฬอฮฝ ฯฮตฬ ฮผฮฟฮน ฮดฮน' ฮตฯ
ฬฯฮทอฯ ฮผฮทฮดฮตฬฮฝ ฮฑฬฮดฮนฮบฮทอฯฮฑฮนฬ ฯฮฟฯ
ฯฮทฬฮฝ ฮตฬฯฮนฮธฯ
ฮผฮนฬฮฑฮฝ." "
4.12. ฯฯฮฑฬฯฮนฯ ฮฟฯ
ฬอฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฟฮนฬฬฮฑฮฝ ฮนฬฬฯฮผฮตฮฝ ฮฟฯ
ฬฬฯฮต ฯฮฑฯ' ฬฬฮฮปฮปฮทฯฮนฮฝ ฮฟฯ
ฬฬฯฮต ฯฮฑฯฮฑฬ ฮฒฮฑฯฮฒฮฑฬฯฮฟฮนฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฯฮตฬฮปฮฑฮฒฮตฮฝ, ฯ
ฬฯ' ฮทฬอฯ ฮฑฬฬฯฮฑฮฝฯฮฑฯ ฮฑฬฯฮฟฮปฮตฬฯฮธฮฑฮน ฮบฮนฮฝฮดฯ
ฮฝฮตฯ
ฬฯฮฑฮฝฯฮฑฯ ฮตฬฬฯฯฯฮต ฮฯฯ
ฯฮทอฯ ฮฟฯ
ฬ ฮผฮฝฮทฯฮนฮบฮฑฮบฯอฮฝ, ฮฟฬฬฯฮน ฯฮฑฯ' ฮฟฬฮปฮนฬฮณฮฟฮฝ ฮทฬอฮปฮธฮต ฮบฮฑฯฮฑฮปฮตฯ
ฯฮธฮตฮนฬฯ ฯ
ฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฯฮฟฮธฮฑฮฝฮตฮนอฮฝ." "
4.197. ฮฝฮตฮฝฮตฯฯฮตฬฯฮนฯฯฮฑฮน ฮด' ฮทฬฮผฮนอฮฝ ฯฮฟฬ ฮบฮฑฯฮฑฬ ฮณฮตฬฮฝฮฟฯ ฮตฬฬฮบฮฑฯฯฮฑ ฯฮฑฬฮพฮฑฮน: ฯฯฮฟฯฮฑฬฮดฮทฮฝ ฮณฮฑฬฯ ฯ
ฬฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฮบฮฑฯฮตฮปฮตฮนฬฯฮธฮท ฮณฯฮฑฯฮตฬฮฝฯฮฑ ฮบฮฑฮนฬ ฯฬฯ ฮตฬฬฮบฮฑฯฯฮฟฬฮฝ ฯฮน ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฯฯ
ฬฮธฮฟฮนฯฮฟ. ฯฮฟฯ
ฬฯฮฟฯ
ฯฮฑฬฯฮนฮฝ ฮฑฬฮฝฮฑฮณฮบฮฑฮนอฮฟฮฝ ฮทฬฮณฮทฯฮฑฬฮผฮทฮฝ ฯฯฮฟฮดฮนฮฑฯฯฮตฮนฬฮปฮฑฯฮธฮฑฮน, ฮผฮทฬ ฮบฮฑฮนฬ ฯฮนฯ ฮทฬฮผฮนอฮฝ ฯฮฑฯฮฑฬ ฯฯอฮฝ ฮฟฬฮผฮฟฯฯ
ฬฮปฯฮฝ ฮตฬฮฝฯฯ
ฯฮฟฬฮฝฯฯฮฝ ฯฮทออ
ฮณฯฮฑฯฮทออ
ฮผฮตฬฮผฯฮนฯ ฯฬฯ ฮดฮนฮทฮผฮฑฯฯฮทฮบฮฟฬฯฮน ฮณฮตฬฮฝฮทฯฮฑฮน." "
4.201. ฮทฬ ฮด' ฮตฬฯฮนฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฯฮฟฬฯฮฒฮฑฯฮนฯ ฮตฬฬฯฯฯ ฮผฮทฬ ฮดฮนฮฑฬ ฮฒฮฑฮธฮผฮนฬฮดฯฮฝ, ฮฑฬฮปฮปฮฑฬ ฯฯฮฟฯฯฯฬฯฮตฯฯ ฮฑฯ
ฬฯฯออ
ฮบฮฑฯฮฑฯฯฮฑฮฝฮฟฯ
อฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ. ฮตฬฮฝ ฮตฬฯฮตฬฯฮฑอ
ฮดฮตฬ ฯฮฟฬฮปฮตฮน ฮผฮทฬฯฮต ฮฒฯฮผฮฟฬฯ ฮผฮทฬฯฮต ฮฝฮตฯฬฯ ฮตฬฬฯฯฯ: ฮธฮตฮฟฬฯ ฮณฮฑฬฯ ฮตฮนฬอฯ ฮบฮฑฮนฬ ฯฮฟฬ ฬฮฮฒฯฮฑฮนฬฯฮฝ ฮณฮตฬฮฝฮฟฯ ฮตฬฬฮฝ." '
4.203. ฮฃฯ
ฮฝฮตฯฯฮตฬฯฮธฯฯฮฑฮฝ ฮดฮตฬ ฮตฮนฬฯ ฮทฬฬฮฝ ฮฑฬฯฮฟฯฮทฬฮฝฯฯฮน ฯฮฟฬฮปฮนฮฝ ฯฮฟฬฮฝ ฮฝฮตฯฬฮฝ ฯฯฮนฬฯ ฯฮฟฯ
อ ฮตฬฬฯฮฟฯ
ฯ ฮฟฮนฬ ฮตฬฮบ ฯฯอฮฝ ฯฮตฯฮฑฬฯฯฮฝ ฯฮทอฯ ฮณฮทอฯ, ฮทฬอฯ ฮฑฬฬฮฝ ฬฮฮฒฯฮฑฮนอฮฟฮน ฮบฯฮฑฯฯอฯฮนฮฝ, ฮฟฬฬฯฯฯ ฯฯออ
ฮธฮตฯออ
ฯฯอฮฝ ฮผฮตฬฮฝ ฯ
ฬฯฮทฯฮณฮผฮตฬฮฝฯฮฝ ฮตฯ
ฬฯฮฑฯฮนฯฯฯอฯฮน ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฯอฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮผฮตฬฮปฮปฮฟฮฝ ฯฮฑฯฮฑฮบฮฑฮปฯอฯฮน ฮบฮฑฮนฬ ฯฯ
ฮฝฮนฮฟฬฮฝฯฮตฯ ฮฑฬฮปฮปฮทฬฮปฮฟฮนฯ ฮบฮฑฮนฬ ฯฯ
ฮฝฮตฯ
ฯฯฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฯฯฮฟฯฯฮนฮปฮตฮนอฯ ฯฬอฯฮน:' "
4.209. ฮฃฯ
ฮฝฮตฮปฮธฮฟฬฮฝฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
อ ฯฮปฮทฬฮธฮฟฯ
ฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮนฬฮตฯฮฑฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฯฮนฬ ฯฮฑฮนอฯ ฮธฯ
ฯฮนฬฮฑฮนฯ ฮดฮน' ฮตฬฯฯอฮฝ ฮตฬฯฯฮฑฬ ฯฮทอฯ ฯฮบฮทฮฝฮฟฯฮทฮณฮนฬฮฑฯ ฮตฬฮฟฯฯฮทอฯ ฮตฬฮฝฯฯฮฑฬฯฮทฯ ฮฟฬ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฮตฬฯฮนฬ ฮฒฮทฬฮผฮฑฯฮฟฯ ฯ
ฬฯฮทฮปฮฟฯ
อ ฯฯฮฑฮธฮตฮนฬฯ, ฮฑฬฯ' ฮฟฯ
ฬอ ฮณฮตฬฮฝฮฟฮนฯฮฟ ฮตฬฮพฮฑฬฮบฮฟฯ
ฯฯฮฟฯ, ฮฑฬฮฝฮฑฮณฮนฮฝฯฯฮบฮตฬฯฯ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮฑฬฬฯฮฑฯฮน, ฮบฮฑฮนฬ ฮผฮทฬฯฮต ฮณฯ
ฮฝฮทฬ ฮผฮทฬฯฮต ฯฮฑฮนอฮดฮตฯ ฮตฮนฬฯฮณฮตฬฯฮธฯฯฮฑฮฝ ฯฮฟฯ
อ ฮฑฬฮบฮฟฯ
ฬฮตฮนฮฝ, ฮฑฬฮปฮปฮฑฬ ฮผฮทฮดฮตฬ ฮฟฮนฬ ฮดฮฟฯ
อฮปฮฟฮน:" "
4.219. ฮฮนฬอฯ ฮดฮตฬ ฮผฮทฬ ฯฮนฯฯฮตฯ
ฮตฬฯฮธฯ ฮผฮฑฬฯฯฯ
ฯ, ฮฑฬฮปฮปฮฑฬ ฯฯฮตฮนอฯ ฮทฬฬ ฯฮฟฬ ฯฮตฮปฮตฯ
ฯฮฑฮนอฮฟฮฝ ฮดฯ
ฬฮฟ, ฯฬอฮฝ ฯฮทฬฮฝ ฮผฮฑฯฯฯ
ฯฮนฬฮฑฮฝ ฮฑฬฮปฮทฮธฮทอ ฯฮฟฮนฮทฬฯฮตฮน ฯฮฑฬ ฯฯฮฟฮฒฮตฮฒฮนฯฮผฮตฬฮฝฮฑ. ฮณฯ
ฮฝฮฑฮนฮบฯอฮฝ ฮดฮตฬ ฮผฮทฬ ฮตฬฬฯฯฯ ฮผฮฑฯฯฯ
ฯฮนฬฮฑ ฮดฮนฮฑฬ ฮบฮฟฯ
ฯฮฟฬฯฮทฯฮฑ ฮบฮฑฮนฬ ฮธฯฮฑฬฯฮฟฯ ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ ฮฑฯ
ฬฯฯอฮฝ: ฮผฮฑฯฯฯ
ฯฮตฮนฬฯฯฯฮฑฮฝ ฮดฮตฬ ฮผฮทฮดฮตฬ ฮดฮฟฯ
อฮปฮฟฮน ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฮทอฯ ฯฯ
ฯฮทอฯ ฮฑฬฮณฮตฬฮฝฮตฮนฮฑฮฝ, ฮฟฯ
ฬฬฯ ฮทฬฬ ฮดฮนฮฑฬ ฮบฮตฬฯฮดฮฟฯ ฮตฮนฬฮบฮฟฬฯ ฮทฬฬ ฮดฮนฮฑฬ ฯฮฟฬฮฒฮฟฮฝ ฮผฮทฬ ฯฮฑฬฮปฮทฮธฮทอ ฮผฮฑฯฯฯ
ฯฮทอฯฮฑฮน. ฮฑฬฬฮฝ ฮดฮตฬ ฯฮนฯ ฯฮตฯ
ฮดฮฟฮผฮฑฯฯฯ
ฯฮทฬฯฮฑฯ ฯฮนฯฯฮตฯ
ฮธฮทออ
, ฯฮฑฯฯฮตฬฯฯ ฯฮฑฯ
อฯ' ฮตฬฮปฮตฮณฯฮธฮตฮนฬฯ ฮฟฬฬฯฮฑ ฮฟฬ ฮบฮฑฯฮฑฮผฮฑฯฯฯ
ฯฮทฮธฮตฮนฬฯ ฯฮฑฬฯฯฮตฮนฮฝ ฮตฬฬฮผฮตฮปฮปฮตฮฝ." "
4.223. ฬฮฯฮนฯฯฮฟฮบฯฮฑฯฮนฬฮฑ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮบฯฮฑฬฯฮนฯฯฮฟฮฝ ฮบฮฑฮนฬ ฮฟฬ ฮบฮฑฯ' ฮฑฯ
ฬฯฮทฬฮฝ ฮฒฮนฬฮฟฯ, ฮบฮฑฮนฬ ฮผฮทฬ ฮปฮฑฬฮฒฮทอ
ฯฮฟฬฮธฮฟฯ ฯ
ฬฮผฮฑอฯ ฮฑฬฬฮปฮปฮทฯ ฯฮฟฮปฮนฯฮตฮนฬฮฑฯ, ฮฑฬฮปฮปฮฑฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯฯฮตฬฯฮณฮฟฮนฯฮต ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฬฬฯฮฟฮฝฯฮตฯ ฮดฮตฯฯฮฟฬฯฮฑฯ ฮบฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฬฮบฮฑฯฯฮฑ ฯฯฮฑฬฯฯฮตฯฮต: ฮฑฬฯฮบฮตฮนอ ฮณฮฑฬฯ ฮฟฬ ฮธฮตฮฟฬฯ ฮทฬฮณฮตฮผฯฬฮฝ ฮตฮนฬอฮฝฮฑฮน. ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮด' ฮตฮนฬ ฮณฮตฬฮฝฮฟฮนฯฮฟ ฮตฬฬฯฯฯ ฯ
ฬฮผฮนอฮฝ, ฮตฬฬฯฯฯ ฮผฮตฬฮฝ ฮฟฯ
ฬอฯฮฟฯ ฮฟฬฮผฮฟฬฯฯ
ฮปฮฟฯ, ฯฯฮฟฬฮฝฮฟฮนฮฑ ฮด' ฮฑฯ
ฬฯฯออ
ฮดฮนฮบฮฑฮนฮฟฯฯ
ฬฮฝฮทฯ ฮบฮฑฮนฬ ฯฮทอฯ ฮฑฬฬฮปฮปฮทฯ ฮฑฬฯฮตฯฮทอฯ ฮดฮนฮฑฬ ฯฮฑฮฝฯฮฟฬฯ ฮตฬฬฯฯฯ." "4.224. ฯฮฑฯฮฑฯฯฯฮฟฮนฬฮท ฮดฮตฬ ฮฟฯ
ฬอฯฮฟฯ ฯฮฟฮนอฯ ฮผฮตฬฮฝ ฮฝฮฟฬฮผฮฟฮนฯ ฮบฮฑฮนฬ ฯฯออ
ฮธฮตฯออ
ฯฮฑฬ ฯฮปฮตฮนฬฮฟฮฝฮฑ ฯฮฟฯ
อ ฯฯฮฟฮฝฮตฮนอฮฝ, ฯฯฮฑฯฯฮตฬฯฯ ฮดฮตฬ ฮผฮทฮดฮตฬฮฝ ฮดฮนฬฯฮฑ ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮบฮฑฮนฬ ฯฮทอฯ ฯฯอฮฝ ฮณฮตฯฮฟฯ
ฯฮนฮฑฯฯฯอฮฝ ฮณฮฝฯฬฮผฮทฯ ฮณฮฑฬฮผฮฟฮนฯ ฯฮต ฮผฮทฬ ฯฮฟฮปฮปฮฟฮนอฯ ฯฯฯฬฮผฮตฮฝฮฟฯ ฮผฮทฮดฮตฬ ฯฮปฮทอฮธฮฟฯ ฮดฮนฯฬฮบฯฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮผฮทฮด' ฮนฬฬฯฯฯฮฝ, ฯฬอฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮฑฮณฮตฮฝฮฟฮผฮตฬฮฝฯฮฝ ฯ
ฬฯฮตฯฮทฬฯฮฑฮฝฮฟฯ ฮฑฬฬฮฝ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ ฮตฬฬฯฮฟฮนฯฮฟ. ฮบฯฮปฯ
ฮตฬฯฮธฯ ฮด', ฮตฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฯฮน ฮดฮนฮฑฬ ฯฯฮฟฯ
ฮดฮทอฯ ฮตฬฬฯฮฟฮน, ฮณฮนฬฮณฮฝฮตฯฮธฮฑฮน ฯฮฟฯ
อ ฯฯ
ฮผฯฮตฬฯฮฟฮฝฯฮฟฯ ฯ
ฬฮผฮนอฮฝ ฮดฯ
ฮฝฮฑฯฯฬฯฮตฯฮฟฯ." "
4.228. ฮคฮทฬฮฝ ฮฑฬฮผฯฮตฬฮปฮฟฮนฯ ฮบฮฑฯฮฑฬฯฯ
ฯฮฟฮฝ ฮณฮทอฮฝ ฮผฮทฬ ฯฯฮตฮนฬฯฮตฮนฮฝ: ฮฑฬฯฮบฮตฮนอฯฮธฮฑฮน ฮณฮฑฬฯ ฮฑฯ
ฬฯฮทฬฮฝ ฯฯฮตฬฯฮตฮนฮฝ ฯฮฟฯ
อฯฮฟ ฯฮฟฬ ฯฯ
ฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮตฬฮพ ฮฑฬฯฮฟฬฯฯฮฟฯ
ฯฮฟฬฮฝฯฮฝ ฮฑฬฯฮทฮปฮปฮฑฬฯฮธฮฑฮน. ฮฒฮฟฯ
ฯฮนฬฮฝ ฮฑฬฯฮฟฯ
อฮฝ ฯฮทฬฮฝ ฮณฮทอฮฝ, ฮบฮฑฮนฬ ฮผฮทฮดฮตฬฮฝ ฯฯอฮฝ ฮตฬฯฮตฬฯฯฮฝ ฮถฯฬอ
ฯฮฝ ฯฯ
ฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯ
ฬฯฮฟฬ ฮถฮตฯ
ฬฮณฮปฮทฮฝ ฮฑฬฬฮณฮฟฮฝฯฮฑฯ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฯ' ฮฟฮนฬฮบฮตฮนอฮฑ ฮณฮตฬฮฝฮท ฮบฮฑฬฮบฮตฮนฬฮฝฮฟฮนฯ ฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฯฮฟฬฮฝ ฮฑฬฬฯฮฟฯฮฟฮฝ. ฮตฮนฬอฮฝฮฑฮน ฮดฮตฬ ฮบฮฑฮธฮฑฯฮฑฬ ฯฮฑฬ ฯฯฮตฬฯฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฮฑฬฮฝฮตฯฮนฬฮผฮนฮบฯฮฑ, ฮบฮฑฮนฬ ฮผฮทฬ ฯฯ
ฬฮฝฮดฯ
ฮฟ ฮบฮฑฮนฬ ฯฯฮนฬฮฑ ฯฯฮตฮนฬฯฮตฮนฮฝ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฯฮทออ
ฯฯอฮฝ ฮฑฬฮฝฮฟฮผฮฟฮนฬฯฮฝ ฮบฮฟฮนฮฝฯฮฝฮนฬฮฑอ
ฯฮฑฮนฬฯฮตฮนฮฝ ฯฮทฬฮฝ ฯฯ
ฬฯฮนฮฝ." "
4.236. ฯฬฯ ฯฯออ
ฮธฮตฯออ
ฮบฮตฯฮฑฯฮนฯฮผฮตฬฮฝฮฟฮฝ ฮฑฬฬฮฝ ฮตฮนฬฬฮท, ฮบฮฑฬฬฮฝ ฯ
ฬฯ' ฮฑฮนฬฯฯฯ
ฬฮฝฮทฯ ฯฮนฮฝฮฑฬฯ ฮฟฬฮบฮฝฮฟฯ
อฮฝฯฮฑฯ ฮฑฬฬฯฮฑฯฮธฮฑฮน ฮปฮฑฮฒฮตฮนอฮฝ ฯฮฑฯฮฑฮบฮฑฮปฯอฯฮนฮฝ, ฮฟฬฬฮฝฯฮฑฯ ฮผฮตฬฮฝ ฬฮฯฯฮฑฮทฮปฮนฬฯฮฑฯ ฯฬฯ ฮบฮฟฮนฮฝฯฮฝฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮดฮตฯฯฮฟฬฯฮฑฯ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯ
ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ, ฮฑฬฯฮนฮณฮผฮตฬฮฝฮฟฯ
ฯ ฮด' ฮฑฬฮปฮปฮฑฯฮฟฬฮธฮตฮฝ ฮฑฬฮฝฮธฯฯฬฯฮฟฯ
ฯ ฮพฮตฮฝฮนฬฯฮฝ ฯฯ
ฯฮตฮนอฮฝ ฮฑฬฮพฮนฮฟฯ
อฮฝฯฮฑฯ ฯฬอฮฝ ฮฟฬ ฮธฮตฮฟฬฯ ฮบฮฑฮธ' ฯฬฬฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯฮตฬฯฯฮตฮฝ." '
4.239. ฮบฮฑฮปฯอฯ ฮณฮฑฬฯ ฯ
ฬฮผฮนอฮฝ ฮตฬฬฯฮตฮน ฯฮตฯฮตฮนฯฮฑฮผฮตฬฮฝฮฟฮนฯ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฯฯ
ฮผฯฮฟฯฯอฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮตฬฯฮทฮผฮนฬฮฑฮฝ ฯฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฯฯอฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฮฟฬฮผฮฟฮนฬฮฟฮนฯ ฯ
ฬฯฮฑฯฯฮฟฬฮฝฯฯฮฝ ฯฮฟฮนฮตฮนอฯฮธฮฑฮน, ฮบฮฑฮนฬ ฯฯ
ฯฮฟฬฮฝฯฮฑฯ ฮตฯ
ฬฯฮฟฯฮนฬฮฑฯ ฮตฬฮพ ฮตฬฮปฮตฬฮฟฯ
ฮบฮฑฮนฬ ฯฯฮฟฮฝฮฟฮนฬฮฑฯ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฯฮฑฯ
ฬฯฮทฮฝ ฮตฬฮพ ฮฟฬฮผฮฟฮนฬฮฟฯ
ฯฮฑฬฮธฮฟฯ
ฯ ฮฑฬฯฮฟฮผฮตฯฮนฬฮถฮตฮนฮฝ ฯฮฟฮนอฯ ฮดฮตฮฟฮผฮตฬฮฝฮฟฮนฯ.' "4.241. ฯฯอฮฝ ฮด' ฯฬฯฮฑฮนฬฯฮฝ ฮฟฬฬ ฯฮน ฮบฮฑฮนฬ ฯฯฯอฯฮฟฮฝ ฮตฬฮบฮฑฬฯฯฯอ
ฯฯ
ฬฯฮทอ
ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮบฮฟฮผฮนฮถฮตฬฯฯฯฮฑฮฝ, ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฮตฬฮฝฮตฮณฮบฮฑฮผฮตฬฮฝฮทฯ ฮฑฯ
ฬฯฮฟฬ ฮณฮทอฯ, ฮทฬฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฯฮทฬฯฮฑฯฮธฮฑฮน ฯฮฑฯฮตฬฯฯฮตฮฝ, ฮตฯ
ฬฮปฮฟฮณฮทฬฯฮฑฮฝฯฮตฯ ฮธฯ
ฯฮนฬฮฑฯ ฮฑฬฬฯ ฮฟฬ ฮฝฮฟฬฮผฮฟฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฯฮนฯฮตฬฯฮตฮนฮฝ ฮบฮตฮปฮตฯ
ฬฮตฮน ฮตฬฯฮนฯฮตฮปฮตฬฯฮฑฮฝฯฮตฯ ฯฮฟฯ
ฬฯฯฮฝ ฯฮฑฬ ฯฯฮฟฯฮตฬฮปฮตฮนฮฑ ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮน ฮดฮนฮดฮฟฬฯฯฯฮฑฮฝ." "4.242. ฮตฬฯฮตฮนฮดฮฑฬฮฝ ฮดฮตฬ ฯฮฑฯ
อฯฮฑฬ ฯฮนฯ ฯฮฟฮนฮทฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฯฮฝ ฯฮฑฬฯ ฮดฮตฮบฮฑฬฯฮฑฯ ฮฑฬฬฮผฮฑ ฯฮฑฮนอฯ ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฮฮตฯ
ฮนฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮตฯ
ฬฯฯฮนฬฮฑฯ ฮฑฬฯฮตฮฝฮทฮฝฮฟฯฯฬฯ ฮฑฬฯฮนฮตฬฮฝฮฑฮน ฮผฮตฬฮปฮปฮทอ
ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฮนฬฬฮบฮฑฮดฮต, ฯฯฮฑฬฯ ฮฑฬฮฝฯฮนฮบฯฯ
ฬ ฯฮฟฯ
อ ฯฮตฮผฮตฮฝฮนฬฯฮผฮฑฯฮฟฯ ฮตฯ
ฬฯฮฑฯฮนฯฯฮทฯฮฑฬฯฯ ฮผฮตฬฮฝ ฯฯออ
ฮธฮตฯออ
, ฮฟฬฬฯฮน ฯฮทอฯ ฮฑฬฯ' ฮฮนฬฮณฯ
ฯฯฮนฬฯฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯ
ฬฬฮฒฯฮตฯฯ ฮฑฬฯฮฑฮปฮปฮฑฬฮพฮฑฯ ฮณฮทอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฮณฮฑฮธฮทฬฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮทฬฮฝ ฮตฬฬฮดฯฮบฮต ฮบฮฑฯฯฮฟฯ
อฯฮธฮฑฮน," '4.243. ฮผฮฑฯฯฯ
ฯฮฑฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฯฬฯ ฯฮฑฬฯ ฯฮต ฮดฮตฮบฮฑฬฯฮฑฯ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฯฯ
ฯฮตฬฮฟฯ ฯฮตฮปฮตฬฯฮตฮนฮต ฮฝฮฟฬฮผฮฟฯ
ฯ ฮฑฮนฬฯฮทฯฮฑฬฯฮธฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฯ
ฬฮผฮตฮฝฮทอ ฮบฮฑฮนฬ ฮนฬฬฮปฮตฯฮฝ ฮฑฯ
ฬฯฯออ
ฮดฮนฮฑฬ ฯฮฑฮฝฯฮฟฬฯ ฮตฮนฬอฮฝฮฑฮน ฮบฮฑฮนฬ ฮบฮฟฮนฮฝฮทออ
ฯฮฑอฯฮนฮฝ ฬฮฮฒฯฮฑฮนฬฮฟฮนฯ ฮดฮนฮฑฮผฮตฬฮฝฮตฮนฮฝ, ฯฯ
ฮปฮฑฬฯฯฮฟฮฝฯฮฑ ฮผฮตฬฮฝ ฮฑฬฬ ฮดฮตฬฮดฯฮบฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฮณฮฑฮธฮฑฬ ฯฯฮฟฯฮบฯฮทฬฯฮฑฯฮธฮฑฮน ฮดฮตฬ ฮฟฬฬฯฮฑ ฮดฯ
ฬฮฝฮฑฯฮฑฮน ฯฮฑฯฮนฬฮถฮตฯฮธฮฑฮน.
4.246. ฮตฮนฬฬ ฯฮนฯ ฯฬฯ ฯฮฑฯฮธฮตฬฮฝฮฟฮฝ ฮผฮฝฮทฯฯฮตฯ
ฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฬฯฮตฮนฯฮฑ ฮผฮทฬ ฯฮฟฮนฮฑฯ
ฬฯฮทฮฝ ฮตฯ
ฬฬฯฮฟฮน, ฮดฮนฬฮบฮทฮฝ ฮปฮฑฯฯฬฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฮผฮตฬฮฝ ฮบฮฑฯฮทฮณฮฟฯฮตฮนฬฯฯ ฯฯฯฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฮฑฬฯฮฟฬฮดฮตฮนฮพฮนฮฝ ฮฟฮนฬอฯ ฮฑฬฬฮฝ ฮตฬฬฯฮทอ
ฯฮตฮบฮผฮทฯฮนฬฮฟฮนฯ, ฮฑฬฯฮฟฮปฮฟฮณฮตฮนฬฯฮธฯ ฮดฮตฬ ฮฟฬ ฯฮทอฯ ฮบฮฟฬฯฮทฯ ฯฮฑฯฮทฬฯ ฮทฬฬ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฮทฬฬ ฮฟฬฬฯ ฮฑฬฬฮฝ ฮผฮตฯฮฑฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮตฬฮณฮณฯ
ฯฮตฬฯฯ ฮดฮฟฮบฮทออ
ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ.' "4.247. ฮบฮฑฮนฬ ฮบฯฮนฮธฮตฮนอฯฮฑ ฮผฮตฬฮฝ ฮทฬ ฮบฮฟฬฯฮท ฮผฮทฬ ฮฑฬฮดฮนฮบฮตฮนอฮฝ ฯฯ
ฮฝฮฟฮนฮบฮตฮนฬฯฯ ฯฯออ
ฮบฮฑฯฮทฮณฮฟฯฮทฬฯฮฑฮฝฯฮน ฮผฮทฮดฮตฮผฮนฬฮฑฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฮฝ ฮตฬฬฯฮฟฮฝฯฮฟฯ ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฮฑฬฯฮฟฯฮตฬฮผฯฮตฯฮธฮฑฮน ฮฑฯ
ฬฯฮทฬฮฝ, ฯฮปฮทฬฮฝ ฮตฮนฬ ฮผฮทฬ ฮผฮตฮณฮฑฬฮปฮฑฯ ฮฑฮนฬฯฮนฬฮฑฯ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮฑฬฯฯฮฟฮน ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฑฬฬฯ ฮฟฯ
ฬฮด' ฮฑฬฮฝฯฮตฮนฯฮตฮนอฮฝ ฮดฯ
ฮฝฮทฮธฮตฮนฬฮท." "4.248. ฯฮฟฯ
อ ฮดฮตฬ ฯฮฟฮปฮผฮทฯฯอฯ ฮบฮฑฮนฬ ฯฯฮฟฯฮตฯฯอฯ ฮตฬฯฮตฮฝฮตฮณฮบฮตฮนอฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮดฮนฮฑฮฒฮฟฮปฮทฬฮฝ ฯฯฮฟฬฯฯฮนฮผฮฟฮฝ ฮตฬฮบฯฮนฮฝฯ
ฬฯฯ ฯฮปฮทฮณฮฑฬฯ ฯฮตฯฯฮฑฯฮฑฬฮบฮฟฮฝฯฮฑ ฮผฮนฮฑออ
ฮปฮตฮนฯฮฟฯ
ฬฯฮฑฯ ฮปฮฑฮผฮฒฮฑฬฮฝฯฮฝ ฮบฮฑฮนฬ ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ ฯฮนฬฮบฮปฮฟฯ
ฯ ฮฑฬฯฮฟฯฮนฮฝฯ
ฬฯฯ ฯฯออ
ฯฮฑฯฯฮนฬ. ฮฑฬฬฮฝ ฮด' ฮตฬฮพฮตฮปฮตฬฮณฮพฮทอ
ฯฮทฬฮฝ ฯฮฑฮนฮดฮนฬฯฮบฮทฮฝ ฮตฬฯฮธฮฑฯฮผฮตฬฮฝฮทฮฝ, ฮดฮทฮผฮฟฬฯฮนฯ ฮผฮตฬฮฝ ฮฟฯ
ฬอฯฮฑ ฯฮฟฯ
อ ฮผฮทฬ ฯฯฯฯฮฟฬฮฝฯฯ ฯฯฮฟฯฯฮทอฮฝฮฑฮน ฯฮทอฯ ฯฮฑฯฮธฮตฮฝฮนฬฮฑฯ ฮฑฬฬฯฯฮน ฮฝฮฟฮผฮนฬฮผฯฮฝ ฮณฮฑฬฮผฯฮฝ ฮบฮฑฯฮฑฮปฮตฯ
ฮตฬฯฮธฯ, ฮฑฬฬฮฝ ฮด' ฮตฬฮพ ฮนฬฮตฯฮตฬฯฮฝ ฮทฬออ
ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮท, ฮบฮฑฮนฮตฬฯฮธฯ ฮถฯอฯฮฑ." "4.249. ฮดฯ
ฬฮฟ ฮณฯ
ฮฝฮฑฮนฮบฯอฮฝ ฮฟฯ
ฬฯฯอฮฝ ฯฮนฮฝฮน, ฮบฮฑฮนฬ ฯฮทอฯ ฮผฮตฬฮฝ ฮตฬฯฮตฬฯฮฑฯ ฮตฬฮฝ ฯฮนฮผฮทออ
ฯฯฮฟฬฮดฯฮฑ ฮบฮฑฮนฬ ฮตฯ
ฬฮฝฮฟฮนฬฮฑอ
ฮบฮตฮนฮผฮตฬฮฝฮทฯ ฮทฬฬ ฮดฮน' ฮตฬฬฯฯฯฮฑ ฮบฮฑฮนฬ ฮบฮฑฬฮปฮปฮฟฯ ฮทฬฬ ฮบฮฑฯ' ฮฑฬฬฮปฮปฮทฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ, ฯฮทอฯ ฮด' ฮตฬฯฮตฬฯฮฑฯ ฮตฬฮฝ ฮตฬฮปฮฑฬฯฯฮฟฮฝฮน ฮผฮฟฮนฬฯฮฑอ
ฯฯ
ฮณฯฮฑฮฝฮฟฯ
ฬฯฮทฯ, ฮฑฬฬฮฝ ฮฟฬ ฮตฬฮบ ฯฮทอฯ ฮฑฬฮณฮฑฯฯฮผฮตฬฮฝฮทฯ ฯฮฑฮนอฯ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮฝฮตฯฬฯฮตฯฮฟฯ ฯฬฬฮฝ ฯฮฟฯ
อ ฮตฬฮบ ฯฮทอฯ ฮตฬฯฮตฬฯฮฑฯ ฯฯ
ฬฮฝฯฮฟฯ ฮฑฬฮพฮนฮฟฮนอ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮผฮทฯฮตฬฯฮฑ ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฯฯอฮฝ ฯฯฮตฯฮฒฮตฮนฬฯฮฝ ฯฯ
ฮณฯฮฑฬฮฝฮตฮนฮฝ, ฯฬฬฯฯฮต ฮดฮนฯฮปฮฟฯ
อฮฝ ฯฮฟฬ ฮผฮตฬฯฮฟฯ ฯฮทอฯ ฯฮฑฯฯฯฬอ
ฮฑฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮตฬฮบฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ, ฯฮฟฯ
อฯฮฟ ฮณฮฑฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮฝฮฟฬฮผฮฟฮนฯ ฮดฮนฮตฯฮฑฮพฮฑฬฮผฮทฮฝ, ฮผฮทฬ ฯฯ
ฮณฮบฮตฯฯฯฮทฬฯฮธฯ:" "
4.262. ฮฝฯ
อฮฝ ฮดฮตฬ, ฯฯ
ฮณฮณฮฝฯฬฮผฮทฮฝ ฮณฮฑฬฯ ฯฯฮทฬ ฮฝฮตฬฮผฮตฮนฮฝ ฮตฬฯ' ฮฑฬฮผฮฑฯฯฮทฬฮผฮฑฯฮน ฮฝฮตฬฯฮฝ, ฮฑฬฯฮฟฬฯฯฮท ฯฮฟฮน ฮฟฬฬฯฮฑ ฯฮทอฯ ฮตฮนฬฯ ฮทฬฮผฮฑอฯ ฯฮนฮผฮทอฯ ฯฬฮปฮนฮณฯฬฯฮทฯฮฑฯ, ฮบฮฑฮนฬ ฮผฮตฯฮฑฮฒฮฑฮปฮฟฯ
อ ฯฯฮฟฬฯ ฯฮฟฬ ฯฯฯฯฮฟฮฝฮตฬฯฯฮตฯฮฟฮฝ ฮปฮฟฮณฮนฯฮฑฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฬฯฮนฬ ฯฮฟฮนอฯ ฮตฮนฬฯ ฯฮฑฯฮตฬฯฮฑฯ ฯฮฟฮปฮผฯฮผฮตฬฮฝฮฟฮนฯ ฯฮฑฮปฮตฯฯอฯ ฮตฬฬฯฮตฮนฮฝ, ฮฟฬฬฯฮน ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฬฯ ฯฮฑฯฮทฬฯ ฯฮฟฯ
อ ฯฮฑฮฝฯฮฟฬฯ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮณฮตฬฮฝฮฟฯ
ฯ ฮตฬฯฯฮนฬ ฮบฮฑฮนฬ ฯฯ
ฮฝฮฑฯฮนฮผฮฟฯ
อฯฮธฮฑฮน ฮดฮฟฮบฮตฮนอ ฯฮฟฮนอฯ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฯฮฟฯฮทฮณฮฟฯฮนฬฮฑฮฝ ฮตฬฬฯฮฟฯ
ฯฮนฮฝ ฮฟฯ
ฬฯ ฯฬอฮฝ ฯฯฮฟฯฮทอฮบฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯฮฑฬ ฯฯอฮฝ ฯฮฑฮนฬฮดฯฮฝ ฯฯ
ฮณฯฮฑฮฝฮฟฬฮฝฯฯฮฝ, ฮบฮฑฮนฬ ฮฝฮฟฬฮผฮฟฯ ฮบฮฟฮปฮฑฯฯฮทฬฯ ฮณฮนฬฮฝฮตฯฮฑฮน ฯฯอฮฝ ฯฮฟฮนฮฟฯ
ฬฯฯฮฝ ฮฑฬฯฮฑฯฮฑฮนฬฯฮทฯฮฟฯ, ฮฟฯ
ฬอ ฯฯ
ฬ ฮผฮทฬ ฯฮตฮนฯฮฑฮธฮตฮนฬฮทฯ.โ" '
11.111. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฯฮนฮดฮฑฯฮนฮปฮตฯ
ฮฟฬฮผฮตฮฝฮฟฮน ฯฮฑฮนอฯ ฮธฯ
ฯฮนฬฮฑฮนฯ ฮบฮฑฮนฬ ฯฮทออ
ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑอ
ฮบฮฑฯฯฬอ
ฮบฮทฯฮฑฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฯฮฟฮปฮนฯฮตฮนฬฮฑอ
ฯฯฯฬฮผฮตฮฝฮฟฮน ฮฑฬฯฮนฯฯฮฟฮบฯฮฑฯฮนฮบฮทออ
ฮผฮตฯฮฑฬ ฮฟฬฮปฮนฮณฮฑฯฯฮนฬฮฑฯ: ฮฟฮนฬ ฮณฮฑฬฯ ฮฑฬฯฯฮนฮตฯฮตฮนอฯ ฯฯฮฟฮตฯฯฮทฬฮบฮตฯฮฑฮฝ ฯฯอฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮฑฬฬฯฯฮน ฮฟฯ
ฬอ ฯฮฟฯ
ฬฯ ฬฮฯฮฑฮผฯฮฝฮฑฮนฬฮฟฯ
ฯฯ
ฮฝฮตฬฮฒฮท ฮฒฮฑฯฮนฮปฮตฯ
ฬฮตฮนฮฝ ฮตฬฮบฮณฮฟฬฮฝฮฟฯ
ฯ.' "
11.184. ฮคฮตฮปฮตฯ
ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฮฮตฬฯฮพฮฟฯ
ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฯ
ฮนฬฮฟฬฮฝ ฮฯ
อฯฮฟฮฝ, ฮฟฬฬฮฝ ฬฮฯฯฮฑฮพฮตฬฯฮพฮทฮฝ ฬฬฮฮปฮปฮทฮฝฮตฯ ฮบฮฑฮปฮฟฯ
อฯฮนฮฝ, ฯฯ
ฮฝฮตฬฮฒฮท ฮผฮตฯฮฑฮฒฮทอฮฝฮฑฮน. ฯฮฟฯ
ฬฯฮฟฯ
ฯฮทฬฮฝ ฮ ฮตฯฯฯอฮฝ ฮตฬฬฯฮฟฮฝฯฮฟฯ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮตฬฮบฮนฮฝฮดฯ
ฬฮฝฮตฯ
ฯฮตฮฝ ฯฮฟฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮฟฯ ฮฑฬฬฯฮฑฮฝ ฯฯ
ฬฮฝ ฮณฯ
ฮฝฮฑฮนฮพฮนฬ ฮบฮฑฮนฬ ฯฮตฬฮบฮฝฮฟฮนฯ ฮฑฬฯฮฟฮปฮตฬฯฮธฮฑฮน. ฯฮทฬฮฝ ฮด' ฮฑฮนฬฯฮนฬฮฑฮฝ ฮผฮตฯ' ฮฟฯ
ฬ ฯฮฟฮปฯ
ฬ ฮดฮทฮปฯฬฯฮฟฮผฮตฮฝ:" "
11.299. ฮฑฬฯฮฟฬ ฯฮฑฯ
ฬฯฮทฯ ฮฟฯ
ฬอฮฝ ฯฮทอฯ ฯฮตฯฮฟฮนฮธฮทฬฯฮตฯฯ ฬฮฮทฯฮฟฯ
อฯ ฮตฬฮฝ ฯฯออ
ฮฝฮฑฯออ
ฮดฮนฮตฮฝฮตฯฮธฮตฮนฬฯ ฯฯออ
ฬฮฯฮฑฬฮฝฮฝฮทอ
ฯฮฑฯฯฬฮพฯ
ฮฝฮตฮฝ ฯฮฟฬฮฝ ฮฑฬฮดฮตฮปฯฮฟฬฮฝ ฯฬฬฯฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฮฝฮตฮปฮตฮนอฮฝ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฟฬฯฮณฮทฬฮฝ ฯฮทฮปฮนฮบฮฟฯ
อฯฮฟ ฮฑฬฯฮตฬฮฒฮทฮผฮฑ ฮดฯฮฑอฯฮฑฮน ฮบฮฑฯ' ฮฑฬฮดฮตฮปฯฮฟฯ
อ ฯฮฟฬฮฝ ฬฮฯฮฑฬฮฝฮฝฮทฮฝ ฮตฬฮฝ ฯฯออ
ฮนฬฮตฯฯออ
ฯฬฯ ฮดฮตฮนฮฝฮฟฬฮฝ ฮทฬอฮฝ ฮบฮฑฮนฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ, ฯฬฯ ฮผฮทฬฯฮต ฯฮฑฯ' ฬฬฮฮปฮปฮทฯฮนฮฝ ฮผฮทฬฯฮต ฯฮฑฯฮฑฬ ฮฒฮฑฯฮฒฮฑฬฯฮฟฮนฯ ฯฬฮผฮฟฬฮฝ ฮฟฯ
ฬฬฯฯฯ ฮบฮฑฮนฬ ฮฑฬฯฮตฮฒฮตฬฯ ฮตฬฬฯฮณฮฟฮฝ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน." '
11.302. ฮฮฑฯฮฑฯฯฯฮตฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
อ ฬฮฯฮฑฬฮฝฮฝฮฟฯ
ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฮดฮนฮฑฮดฮตฬฯฮตฯฮฑฮน ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮฟฬ ฯ
ฮนฬฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
อ ฬฮฮฑฮดฮดฮฟฯ
อฯ. ฮทฬอฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฯอ
ฮฑฬฮดฮตฮปฯฮฟฬฯ ฮฮฑฮฝฮฑฯฯฮทอฯ ฮฟฬฬฮฝฮฟฮผฮฑ, ฯฬออ
ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯฮทฯ ฮฟฬ ฯฮตฮผฯฮธฮตฮนฬฯ ฮตฮนฬฯ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฯ
ฬฯฮฟฬ ฮฮฑฯฮตฮนฬฮฟฯ
ฯฮฟฯ
อ ฯฮตฮปฮตฯ
ฯฮฑฮนฬฮฟฯ
ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฮฑฯฯฮฑฬฯฮทฯ ฮงฮฟฯ
ฮธฮฑฮนอฮฟฯ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ, ฮตฬฮพ ฯฬอฮฝ ฮบฮฑฮนฬ ฮฟฮนฬ ฮฃฮฑฮผฮฑฯฮตฮนอฯ ฮตฮนฬฯฮนฮฝ,' "
11.309. ฯฮฟฯ
อ ฮด' ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฯฯออ
ฮปฮฑฯออ
ฯฯ
ฮฝฮฑฮณฮฑฮฝฮฑฮบฯฮฟฯ
อฮฝฯฮฟฯ ฮบฮฑฮนฬ ฮตฮนฬฬฯฮณฮฟฮฝฯฮฟฯ ฯฮฟฬฮฝ ฮฑฬฮดฮตฮปฯฮฟฬฮฝ ฯฮฟฯ
อ ฮฒฯฮผฮฟฯ
อ, ฯฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮฟฬ ฮฮฑฮฝฮฑฯฯฮทอฯ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮตฮฝฮธฮตฯฮฟฬฮฝ ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯฮทฮฝ ฯฯฮตฬฯฮณฮตฮนฮฝ ฮผฮตฬฮฝ ฮตฬฬฮปฮตฮณฮตฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทฬฮฝ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฮฮนฮบฮฑฯฯฬ, ฯฮทอฯ ฮผฮตฬฮฝฯฮฟฮน ฮณฮต ฮนฬฮตฯฮฑฯฮนฮบฮทอฯ ฯฮนฮผฮทอฯ ฮผฮตฮณฮนฬฯฯฮทฯ ฮฟฯ
ฬฬฯฮทฯ ฮตฬฮฝ ฯฯออ
ฮตฬฬฮธฮฝฮตฮน ฮบฮฑฮนฬ ฯฯออ
ฮณฮตฬฮฝฮตฮน ฯฮฑฯฮฑฮผฮตฮฝฮฟฯ
ฬฯฮทฯ ฮฟฯ
ฬ ฮฒฮฟฯ
ฬฮปฮตฯฮธฮฑฮน ฮดฮน' ฮฑฯ
ฬฯฮทฬฮฝ ฯฯฮตฬฯฮตฯฮธฮฑฮน." '
11.312. ฯฮฟฮปฮปฯอฮฝ ฮดฮตฬ ฮนฬฮตฯฮตฬฯฮฝ ฮบฮฑฮนฬ ฬฮฯฯฮฑฮทฮปฮนฯฯอฮฝ ฯฮฟฮนฮฟฯ
ฬฯฮฟฮนฯ ฮณฮฑฬฮผฮฟฮนฯ ฮตฬฯฮนฯฮตฯฮปฮตฮณฮผฮตฬฮฝฯฮฝ ฮบฮฑฯฮตฮนอฯฮตฮฝ ฮฟฯ
ฬ ฮผฮนฮบฯฮฑฬ ฯฮฑฯฮฑฯฮทฬ ฯฮฟฯ
ฬฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฬฯฮฑฯ: ฮฑฬฯฮนฬฯฯฮฑฮฝฯฮฟ ฮณฮฑฬฯ ฮฑฬฬฯฮฑฮฝฯฮตฯ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฮฑฮฝฮฑฯฯฮทอฮฝ ฯฮฟฯ
อ ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯฮฟฯ
ฯฮฟฯฮทฮณฮฟฯ
อฮฝฯฮฟฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฮฑฮนฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฯฬฯฮฑฮฝ ฮตฮนฬฯ ฮณฮตฯฯฮณฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮฟฮนฬฮบฮทฯฮนฮฝ ฮฑฬฯฮฟฮผฮตฯฮนฬฮถฮฟฮฝฯฮฟฯ ฮบฮฑฮนฬ ฯฮฑฮฝฯฮนฬ ฯฯฮฟฬฯฯอ
ฯฯออ
ฮณฮฑฮผฮฒฯฯออ
ฯฯ
ฮผฯฮนฮปฮฟฮบฮฑฮปฮฟฯ
อฮฝฯฮฟฯ.' "
11.323. ฯฮฟฯ
อฯฮฟ ฮด' ฮตฮนฬอฮฝฮฑฮน ฮบฮฑฮนฬ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฯฯ
ฮผฯฮตฬฯฮฟฮฝ ฮตฮนฬฯ ฮดฯ
ฬฮฟ ฮดฮนฮทอ
ฯฮทอฯฮธฮฑฮน ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮดฯ
ฬฮฝฮฑฮผฮนฮฝ, ฮนฬฬฮฝฮฑ ฮผฮทฬ ฮฟฬฮผฮฟฮณฮฝฯฮผฮฟฮฝฮฟฯ
อฮฝ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮผฮทฮดฮตฬ ฯฯ
ฮฝฮตฯฯฮฟฬฯ, ฮตฮนฬ ฮฝฮตฯฯฮตฯฮนฬฯฮตฮนฮตฬฮฝ ฯฮฟฯฮต, ฯฮฑฮปฮตฯฮฟฬฮฝ ฮทฬออ
ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฯ
อฯฮนฮฝ, ฮบฮฑฮธฯฬฯ ฮบฮฑฮนฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฯฮฟฮนอฯ ฬฮฯฯฯ
ฯฮนฬฯฮฝ ฮฑฬฬฯฮพฮฑฯฮนฮฝ ฮตฬฮณฮตฬฮฝฮตฯฮฟ." '11.341. ฮตฮนฬฯฮนฬฮฝ ฮณฮฑฬฯ ฮฟฮนฬ ฮฃฮฑฮผฮฑฯฮตฮนอฯ ฯฮฟฮนฮฟฯ
อฯฮฟฮน ฯฮทฬฮฝ ฯฯ
ฬฯฮนฮฝ, ฯฬฯ ฮทฬฬฮดฮท ฯฮฟฯ
ฮบฮฑฮนฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮดฮตฮดฮทฮปฯฬฮบฮฑฮผฮตฮฝ: ฮตฬฮฝ ฮผฮตฬฮฝ ฯฮฑฮนอฯ ฯฯ
ฮผฯฮฟฯฮฑฮนอฯ ฮฟฬฬฮฝฯฮฑฯ ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฑฬฯฮฝฮฟฯ
อฮฝฯฮฑฮน ฯฯ
ฮณฮณฮตฮฝฮตฮนอฯ ฮฟฬฮผฮฟฮปฮฟฮณฮฟฯ
อฮฝฯฮตฯ ฯฮฟฬฯฮต ฯฮทฬฮฝ ฮฑฬฮปฮทฬฮธฮตฮนฮฑฮฝ, ฮฟฬฬฯฮฑฮฝ ฮดฮตฬ ฯฮน ฮปฮฑฮผฯฯฮฟฬฮฝ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮนฬฬฮดฯฯฮนฮฝ ฮตฬฮบ ฯฯ
ฬฯฮทฯ, ฮตฬฯฮนฯฮทฮดฯอฯฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮทออ
ฮบฮฟฮนฮฝฯฮฝฮนฬฮฑอ
ฯฯฮฟฯฮทฬฮบฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮปฮตฬฮณฮฟฮฝฯฮตฯ ฮบฮฑฮนฬ ฮตฬฮบ ฯฯอฮฝ ฬฮฯฯฮทฬฯฮฟฯ
ฮณฮตฮฝฮตฮฑฮปฮฟฮณฮฟฯ
อฮฝฯฮตฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฮบฮณฮฟฬฮฝฯฮฝ ฬฮฯฯฮฑฮนฬฮผฮฟฯ
ฮบฮฑฮนฬ ฮฮฑฮฝฮฑฯฯฮฟฯ
อฯ.' "
12.8. ฮตฬฯฮตฮณฮฝฯฮบฯฬฯ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฯฮตฯฮนฬ ฯฮต ฯฮทฬฮฝ ฯฯอฮฝ ฮฟฬฬฯฮบฯฮฝ ฯฯ
ฮปฮฑฮบฮทฬฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฮนฬฯฯฮตฮนฯ ฮฒฮตฮฒฮฑฮนฮฟฯฮฑฬฯฮฟฯ
ฯ ฯ
ฬฯฮฑฬฯฯฮฟฮฝฯฮฑฯ ฮตฬฮพ ฯฬอฮฝ ฮฑฬฯฮตฮบฯฮนฬฮฝฮฑฮฝฯฮฟ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฯอ
ฯฯฮตฯฮฒฮตฯ
ฯฮฑฮผฮตฬฮฝฯอ
ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮผฮตฯฮฑฬ ฯฮฟฬ ฮบฯฮฑฯฮทอฯฮฑฮน ฮฮฑฯฮตฮนฬฮฟฯ
ฯฮทออ
ฮผฮฑฬฯฮทอ
, ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮตฮนฬฯ ฯฮฑฬ ฯฯฮฟฯ
ฬฯฮนฮฑ ฮบฮฑฯฮฑฮปฮฟฯฮนฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฮฑฮบฮตฮดฮฟฬฯฮนฮฝ ฮตฬฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ
ฯฮฟฮนฮทฬฯฮฑฯ ฮนฬฯฮฟฯฮฟฮปฮนฬฯฮฑฯ ฮฟฬฬฯฮบฮฟฯ
ฯ ฮตฬฬฮปฮฑฮฒฮตฮฝ ฯฮฑฯ' ฮฑฯ
ฬฯฯอฮฝ, ฮฟฬฬฯฯฯ ฯฮฟฮนอฯ ฮตฬฮบฮณฮฟฬฮฝฮฟฮนฯ ฯฮฟฯ
อ ฯฮฑฯฮฑฮธฮตฮผฮตฬฮฝฮฟฯ
ฯฮทฬฮฝ ฯฮนฬฯฯฮนฮฝ ฮดฮนฮฑฯฯ
ฮปฮฑฬฮพฯฯฮนฮฝ." '
12.8. ฯฮฑฬ ฮดฮตฬ ฮผฮตฬฯฮฑ ฮปฮนฬฮธฯฮฝ ฮฑฬฯฯฮนฬฮดฮนฮฑ ฯฮตฯฯฮฑฮดฮฑฮบฯฯ
ฬฮปฯฮฝ ฮฑฬฮฝฮตฯฮปฮทฬฯฮฟฯ
ฯฮฟฬ ฮบฮฑฬฮปฮปฮฟฯ. ฯฮตฯฮนฮตฯฯฮตฬฯฮตฯฮฟ ฮดฮตฬ ฯฮฑฬ ฯฮตฮนฬฮปฮท ฯฮฟฯ
อ ฮบฯฮฑฯฮทอฯฮฟฯ ฮบฯฮนฬฮฝฯฮฝ ฯฮผฮนฬฮปฮฑฮพฮน ฮบฮฑฮนฬ ฮฑฬฮฝฮธฮตฮผฮนฬฯฮน ฮบฮฑฮนฬ ฮฒฮฟฯฯฯ
ฬฯฮฝ ฯฯฮฟฮนฮฝฮนฬฮฑฮนฯ ฮตฮนฬฯ ฮบฯ
ฬฮบฮปฮฟฮฝ ฯฮตฯฮนฮทฮณฮผฮตฬฮฝฮฑฮนฯ.' "
12.138. ฮฮฑฯฮนฮปฮตฯ
ฬฯ ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ.ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฯ
ฯฮนฬฮบฮฑ ฮผฮตฬฮฝ, ฮทฬฮฝฮนฬฮบฮฑ ฯฮทอฯ ฯฯฬฯฮฑฯ ฮตฬฯฮตฬฮฒฮทฮผฮตฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฮตฬฯฮนฮดฮตฮนฮพฮฑฮผฮตฬฮฝฯฮฝ ฯฮฟฬ ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฯฮนฮปฮฟฬฯฮนฮผฮฟฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮด' ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮปฮฑฮผฯฯฯอฯ ฮตฬฮบฮดฮตฮพฮฑฮผฮตฬฮฝฯฮฝ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮทอฯ ฮณฮตฯฮฟฯ
ฯฮนฬฮฑฯ ฮฑฬฯฮฑฮฝฯฮทฯฮฑฬฮฝฯฯฮฝ, ฮฑฬฬฯฮธฮฟฮฝฮฟฮฝ ฮดฮตฬ ฯฮทฬฮฝ ฯฮฟฯฮทฮณฮนฬฮฑฮฝ ฯฮฟฮนอฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฮนฯ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฮปฮตฬฯฮฑฯฮน ฯฮฑฯฮตฯฯฮทฮผฮตฬฮฝฯฮฝ, ฯฯ
ฮฝฮตฮพฮตฮปฮฟฬฮฝฯฯฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮทออ
ฮฑฬฬฮบฯฮฑอ
ฯฯฮฟฯ
ฯฮฟฯ
ฬฯ ฯฯอฮฝ ฮฮนฬฮณฯ
ฯฯฮนฬฯฮฝ," '12.139. ฮทฬฮพฮนฯฬฯฮฑฮผฮตฮฝ ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฑฬฮผฮตฮนฬฯฮฑฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮฝฮฑฮปฮฑฮฒฮตฮนอฮฝ ฮบฮฑฯฮตฯฮธฮฑฯฮผฮตฬฮฝฮทฮฝ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮตฬฮผฮฟฯ
ฯ ฯฯ
ฮผฯฮตฯฮฟฬฮฝฯฯฮฝ ฮบฮฑฮนฬ ฯฯ
ฮฝฮฟฮนฮบฮนฬฯฮฑฮน ฯฯอฮฝ ฮดฮนฮตฯฯฮฑฯฮผฮตฬฮฝฯฮฝ ฮตฮนฬฯ ฮฑฯ
ฬฯฮทฬฮฝ ฯฮฑฬฮปฮนฮฝ ฯฯ
ฮฝฮตฮปฮธฮฟฬฮฝฯฯฮฝ.' "12.141. ฯฮตฮปฮตฮนอฯฮธฮฑฮน ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯ
อฯฮฑ ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน, ฮบฮฑฮธฯฬฯ ฮตฬฯฮตฬฯฯฮฑฮปฮบฮฑ, ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฯฮนฬ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮฑฬฯฮฑฯฯฮนฯฮธฮทอฮฝฮฑฮน ฮตฬฬฯฮณฮฟฮฝ ฯฮฑฬฯ ฯฮต ฯฯฮฟฮฑฬฯ ฮบฮฑฬฬฮฝ ฮตฮนฬฬ ฯฮน ฮตฬฬฯฮตฯฮฟฮฝ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮทอฯฮฑฮน ฮดฮตฬฮฟฮน: ฮทฬ ฮดฮตฬ ฯฯอฮฝ ฮพฯ
ฬฮปฯฮฝ ฯ
ฬฬฮปฮท ฮบฮฑฯฮฑฮบฮฟฮผฮนฮถฮตฬฯฮธฯ ฮตฬฮพ ฮฑฯ
ฬฯฮทอฯ ฯฮต ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮบฮฑฮนฬ ฮตฬฮบ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮตฬฮธฮฝฯอฮฝ ฮบฮฑฮนฬ ฮตฬฮบ ฯฮฟฯ
อ ฮฮนฮฒฮฑฬฮฝฮฟฯ
ฮผฮทฮดฮตฮฝฮฟฬฯ ฯฯฮฑฯฯฮฟฮผฮตฬฮฝฮฟฯ
ฯฮตฬฮปฮฟฯ. ฮฟฬฮผฮฟฮนฬฯฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ, ฮตฬฮฝ ฮฟฮนฬอฯ ฮฑฬฬฮฝ ฮตฬฯฮนฯฮฑฮฝฮตฯฯฮตฬฯฮฑฮฝ ฮณฮนฬฮณฮฝฮตฯฮธฮฑฮน ฯฮทฬฮฝ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฮตฬฯฮนฯฮบฮตฯ
ฮทฬฮฝ ฮดฮตฬฮทอ
." "12.142. ฯฮฟฮปฮนฯฮตฯ
ฮตฬฯฮธฯฯฮฑฮฝ ฮดฮตฬ ฯฮฑฬฮฝฯฮตฯ ฮฟฮนฬ ฮตฬฮบ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฯฮฑฯฯฮนฬฮฟฯ
ฯ ฮฝฮฟฬฮผฮฟฯ
ฯ, ฮฑฬฯฮฟฮปฯ
ฮตฬฯฮธฯ ฮด' ฮทฬ ฮณฮตฯฮฟฯ
ฯฮนฬฮฑ ฮบฮฑฮนฬ ฮฟฮนฬ ฮนฬฮตฯฮตฮนอฯ ฮบฮฑฮนฬ ฮณฯฮฑฮผฮผฮฑฯฮตฮนอฯ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฮบฮฑฮนฬ ฮนฬฮตฯฮฟฯฮฑฬฮปฯฮฑฮน ฯฬอฮฝ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฮบฮตฯฮฑฮปฮทอฯ ฯฮตฮปฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฯฮตฯฮฑฮฝฮนฯฮนฮบฮฟฯ
อ ฯฮฟฬฯฮฟฯ
ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฮตฯฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ." '12.143. ฮนฬฬฮฝฮฑ ฮดฮตฬ ฮธฮฑอฯฯฮฟฮฝ ฮทฬ ฯฮฟฬฮปฮนฯ ฮบฮฑฯฮฟฮนฮบฮนฯฮธฮทออ
, ฮดฮนฬฮดฯฮผฮน ฯฮฟฮนอฯ ฯฮต ฮฝฯ
อฮฝ ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮตฮปฮตฯ
ฯฮฟฮผฮตฬฮฝฮฟฮนฯ ฮตฬฬฯฯ ฯฮฟฯ
อ ฬฮฅฯฮตฯฮฒฮตฯฮตฯฮฑฮนฬฮฟฯ
ฮผฮทฮฝฮฟฬฯ ฮฑฬฯฮตฮปฮตฬฯฮนฮฝ ฮตฮนฬอฮฝฮฑฮน ฮผฮตฬฯฯฮน ฯฯฮนฯอฮฝ ฮตฬฯฯอฮฝ.' "12.144. ฮฑฬฯฮฟฮปฯ
ฬฮฟฮผฮตฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮตฮนฬฯ ฯฮฟฬ ฮปฮฟฮนฯฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮฟฯ
อ ฯฯฮนฬฯฮฟฯ
ฮผฮตฬฯฮฟฯ
ฯ ฯฯอฮฝ ฯฮฟฬฯฯฮฝ, ฯฬฬฯฯฮต ฮฑฯ
ฬฯฯอฮฝ ฮตฬฯฮฑฮฝฮฟฯฮธฯฮธฮทอฮฝฮฑฮน ฯฮทฬฮฝ ฮฒฮปฮฑฬฮฒฮทฮฝ. ฮบฮฑฮนฬ ฮฟฬฬฯฮฟฮน ฮตฬฮบ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฑฬฯฯฮฑฮณฮตฬฮฝฯฮตฯ ฮดฮฟฯ
ฮปฮตฯ
ฬฮฟฯ
ฯฮนฮฝ, ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮต ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯ
ฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮณฮตฮฝฮฝฮทฮธฮตฬฮฝฯฮฑฯ ฮตฬฮปฮตฯ
ฮธฮตฬฯฮฟฯ
ฯ ฮฑฬฯฮนฬฮตฮผฮตฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฯฮฟฮดฮนฬฮดฮฟฯฮธฮฑฮน ฮบฮตฮปฮตฯ
ฬฮฟฮผฮตฮฝ." '12.145. ฬฮ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทฬ ฯฮฑฯ
อฯฮฑ ฯฮตฯฮนฮตฮนอฯฮตฮฝ. ฯฮตฮผฮฝฯ
ฬฮฝฯฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฯฯฮฟฬฮณฯฮฑฮผฮผฮฑ ฮบฮฑฯฮฑฬ ฯฮฑอฯฮฑฮฝ ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฮตฬฮพฮตฬฮธฮทฮบฮตฮฝ ฯฮตฯฮนฮตฬฯฮฟฮฝ ฯฮฑฬฮดฮต: โฮผฮทฮดฮตฮฝฮนฬ ฮตฬฮพฮตฮนอฮฝฮฑฮน ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฯอ
ฮตฮนฬฯ ฯฮฟฬฮฝ ฯฮตฯฮนฬฮฒฮฟฮปฮฟฮฝ ฮตฮนฬฯฮนฮตฬฮฝฮฑฮน ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฯฮฟฬฮฝ ฮฑฬฯฮทฮณฮฟฯฮตฯ
ฮผฮตฬฮฝฮฟฮฝ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ, ฮตฮนฬ ฮผฮทฬ ฮฟฮนฬอฯ ฮฑฬฮณฮฝฮนฯฮธฮตฮนอฯฮนฬฮฝ ฮตฬฯฯฮนฮฝ ฮตฬฬฮธฮนฮผฮฟฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฯฮฑฬฯฯฮนฮฟฮฝ ฮฝฮฟฬฮผฮฟฮฝ.' "12.146. ฮผฮทฮด' ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฮนฬฯฯฮตฯฮตฬฯฮธฯ ฮนฬฬฯฯฮตฮนฮฑ ฮบฯฮตฬฮฑ ฮผฮทฮดฮตฬ ฮทฬฮผฮนฮฟฬฮฝฮตฮนฮฑ ฮผฮทฮดฮตฬ ฮฑฬฮณฯฮนฬฯฮฝ ฮฟฬฬฮฝฯฮฝ ฮบฮฑฮนฬ ฮทฬฮผฮตฬฯฯฮฝ ฯฮฑฯฮดฮฑฬฮปฮตฯฬฮฝ ฯฮต ฮบฮฑฮนฬ ฮฑฬฮปฯฯฮตฬฮบฯฮฝ ฮบฮฑฮนฬ ฮปฮฑฮณฯอฮฝ ฮบฮฑฮนฬ ฮบฮฑฮธฮฟฬฮปฮฟฯ
ฮดฮตฬ ฯฮฑฬฮฝฯฯฮฝ ฯฯอฮฝ ฮฑฬฯฮทฮณฮฟฯฮตฯ
ฮผฮตฬฮฝฯฮฝ ฮถฯฬอ
ฯฮฝ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ: ฮผฮทฮดฮตฬ ฯฮฑฬฯ ฮดฮฟฯฮฑฬฯ ฮตฮนฬฯฯฮตฬฯฮตฮนฮฝ ฮตฬฮพฮตฮนอฮฝฮฑฮน, ฮฑฬฮปฮปฮฑฬ ฮผฮทฮดฮตฬ ฯฯฮตฬฯฮตฮนฮฝ ฯฮน ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฬฮปฮตฮน: ฮผฮฟฬฮฝฮฟฮนฯ ฮดฮตฬ ฯฮฟฮนอฯ ฯฯฮฟฮณฮฟฮฝฮนฮบฮฟฮนอฯ ฮธฯ
ฬฮผฮฑฯฮนฮฝ, ฮฑฬฯ' ฯฬอฮฝ ฮบฮฑฮนฬ ฯฯออ
ฮธฮตฯออ
ฮดฮตฮนอ ฮบฮฑฮปฮปฮนฮตฯฮตฮนอฮฝ, ฮตฬฯฮนฯฮตฯฯฮฑฬฯฮธฮฑฮน ฯฯฮทอฯฮธฮฑฮน. ฮฟฬ ฮดฮตฬ ฯฮน ฯฮฟฯ
ฬฯฯฮฝ ฯฮฑฯฮฑฮฒฮฑฬฯ ฮฑฬฯฮฟฯฮนฮฝฯ
ฬฯฯ ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮนฮฝ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฮดฯฮฑฯฮผฮฑฬฯ ฯฯฮนฯฯฮนฮปฮนฬฮฑฯ.โ" '
12.229. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฯฮปฮตฮนฬฮฟฯ
ฯ ฯฮฟฮนอฯ ฯฯฮตฯฮฒฯ
ฯฮตฬฯฮฟฮนฯ ฯฯ
ฮฝฮตฮผฮฑฬฯฮฟฯ
ฮฝ ฮบฮฑฮนฬ ฮฟฬ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฮฃฮนฬฮผฯฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯ
ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ: ฮฟฬ ฮดฮตฬ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮตฬฯฮฑฮฝฮตฮปฮธฮตฮนอฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬฮบฮตฬฯฮน ฮตฬฬฮณฮฝฯ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ, ฯฯฮฟฯฮบฮฑฮธฮนฬฯฮฑฯ ฮดฮตฬ ฯฮฟฮนอฯ ฯฮตฬฯฮฑฮฝ ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฯ
ฮฝฮตฯฯอฯ ฮตฬฯฮฟฮปฮตฬฮผฮตฮน ฯฮฟฯ
ฬฯ ฬฬฮฯฮฑฮฒฮฑฯ, ฯฬฯ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฮฑฬฯฮฟฮบฯฮตฮนอฮฝฮฑฮน ฮบฮฑฮนฬ ฮปฮฑฮฒฮตฮนอฮฝ ฮฑฮนฬฯฮผฮฑฮปฯฬฯฮฟฯ
ฯ.' "
12.261. ฮฑฬฮพฮนฮฟฯ
อฮผฮตฮฝ ฮฟฯ
ฬอฮฝ ฯฮต ฯฮฟฬฮฝ ฮตฯ
ฬฮตฯฮณฮตฬฯฮทฮฝ ฮบฮฑฮนฬ ฯฯฯฮทอฯฮฑ ฯฯฮฟฯฯฮฑฬฮพฮฑฮน ฬฮฯฮฟฮปฮปฯฮฝฮนฬฯอ
ฯฯออ
ฮผฮตฯฮนฮดฮฑฬฯฯฮทอ
ฮบฮฑฮนฬ ฮฮนฮบฮฑฬฮฝฮฟฯฮน ฯฯออ
ฯฮฑฬ ฮฒฮฑฯฮนฮปฮนฮบฮฑฬ ฯฯฮฑฬฯฯฮฟฮฝฯฮน ฮผฮทฮดฮตฬฮฝ ฮทฬฮผฮนอฮฝ ฮตฬฮฝฮฟฯฮปฮตฮนอฮฝ ฯฯฮฟฯฮฑฬฯฯฮฟฯ
ฯฮน ฯฮฑฬฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฮนฬฯฮนฬฮฑฯ, ฮทฬฮผฯอฮฝ ฮบฮฑฮนฬ ฯฯออ
ฮณฮตฬฮฝฮตฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฬฮธฮตฯฮนฮฝ ฮฑฬฮปฮปฮฟฯฯฮนฬฯฮฝ ฯ
ฬฯฮฑฯฯฮฟฬฮฝฯฯฮฝ, ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮธฮทอฮฝฮฑฮน ฮดฮตฬ ฯฮฟฬ ฮฑฬฮฝฯฬฮฝฯ
ฮผฮฟฮฝ ฮนฬฮตฯฮฟฬฮฝ ฮฮนฮฟฬฯ ฬฮฮปฮปฮทฮฝฮนฬฮฟฯ
: ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฮณฮฑฬฯ ฯฮฟฯ
ฬฯฮฟฯ
ฯฮฑฯ
ฯฮฟฬฮผฮตฮธฮฑ ฮผฮตฬฮฝ ฮตฬฮฝฮฟฯฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮน, ฯฮฟฮนอฯ ฮด' ฮตฬฬฯฮณฮฟฮนฯ ฮผฮตฯฮฑฬ ฮฑฬฮดฮตฮนฬฮฑฯ ฯฯฮฟฯฮฑฮฝฮตฬฯฮฟฮฝฯฮตฯ ฮผฮตฮนฬฮถฮฟฮฝฮฑฬฯ ฯฮฟฮน ฯฮฟฮนฮทฬฯฮฟฮผฮตฮฝ ฯฮฑฬฯ ฯฯฮฟฯฮฟฬฮดฮฟฯ
ฯ.โ" '
12.381. ฮบฮฑฮนฬ ฯฬฯ ฮดฮฟฮบฮตฮนอ ฯฮฟฮปฯ
ฬ ฮบฯฮตฮนอฯฯฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฯฮฟฮฝฮดฮฑฬฯ ฯฮฟฮนฮทฯฮฑฮผฮตฬฮฝฮฟฯ
ฯ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮนฮฟฯฮบฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮนฮปฮนฬฮฑฮฝ ฯฯฮฟฬฯ ฮฟฬฬฮปฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮตฬฯฮนฯฯฮตฬฯฮฑฮฝฯฮฑฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮทอฯฮธฮฑฮน ฯฮฟฮนอฯ ฯฮฑฯฯฮนฬฮฟฮนฯ ฮฝฮฟฬฮผฮฟฮนฯ, ฯฬอฮฝ ฮฑฬฯฮฑฮนฯฮตฮธฮตฬฮฝฯฮตฯ ฮฝฯ
อฮฝ ฮตฬฮพฮตฯฮฟฮปฮตฮผฯฬฮธฮทฯฮฑฮฝ, ฯฯฯฮตฮนอฮฝ ฮตฬฯฮนฬ ฯฮฑฬ ฮฟฮนฬฮบฮตฮนอฮฑ. ฯฮฑฯ
อฯฮฑ ฯฮฟฯ
อ ฮฯ
ฯฮนฬฮฟฯ
ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮทฬฯฮตฬฯฮธฮท ฯฮฟฬ ฯฮต ฯฯฯฮฑฬฯฮตฯ
ฮผฮฑ ฮบฮฑฮนฬ ฮฟฮนฬ ฮทฬฮณฮตฮผฮฟฬฮฝฮตฯ ฯฮทออ
ฮณฮฝฯฬฮผฮทอ
. 12.382. ฮฮฑฮนฬ ฯฮตฬฮผฯฮฑฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฬฮฮฟฯ
ฬฮดฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฯ
ฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฟฮปฮนฮฟฯฮบฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฮตฮนฬฯฮทฬฮฝฮทฮฝ ฯฮต ฮตฬฯฮทฮณฮณฮตฮนฬฮปฮฑฯฮฟ ฮบฮฑฮนฬ ฯฯ
ฮณฯฯฯฮตฮนอฮฝ ฯฮฟฮนอฯ ฯฮฑฯฯฮนฬฮฟฮนฯ ฮฝฮฟฬฮผฮฟฮนฯ ฯฯฯฮผฮตฬฮฝฮฟฯ
ฯ ฮถฮทอฮฝ. ฮฟฮนฬ ฮดฮตฬ ฮฑฬฯฮผฮตฬฮฝฯฯ ฮดฮตฮพฮฑฬฮผฮตฮฝฮฟฮน ฯฮฟฯ
ฬฯ ฮปฮฟฬฮณฮฟฯ
ฯ ฮปฮฑฮฒฮฟฬฮฝฯฮตฯ ฮฟฬฬฯฮบฮฟฯ
ฯ ฯฮต ฮบฮฑฮนฬ ฯฮนฬฯฯฮตฮนฯ ฮตฬฮพฮทอฮปฮธฮฟฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ.' "
13.48. โฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮฮทฮผฮทฬฯฯฮนฮฟฯ ฬฮฯฮฝฮฑฬฮธฮทอ
ฮบฮฑฮนฬ ฯฯออ
ฮตฬฬฮธฮฝฮตฮน ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮฑฮนฬฯฮตฮนฮฝ. ฮตฬฯฮตฮนฮดฮทฬ ฮดฮนฮตฯฮทฯฮทฬฯฮฑฯฮต ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฯฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฮตฮนฯฮฑฬฯฮฑฯฮนฮฝ ฯ
ฬฮผฮฑอฯ ฯฮฟฮนอฯ ฮตฬฮผฮฟฮนอฯ ฮตฬฯฮธฯฮฟฮนอฯ ฮฟฯ
ฬ ฯฯฮฟฯฮตฬฮธฮตฯฮธฮต, ฮบฮฑฮนฬ ฯฮฑฯ
ฬฯฮทฮฝ ฮผฮตฬฮฝ ฯ
ฬฮผฯอฮฝ ฮตฬฯฮฑฮนฮฝฯอ ฯฮทฬฮฝ ฯฮนฬฯฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮบฮฑฮปฯอ ฮดฮตฬ ฯฮฟฮนอฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฮผฮผฮตฬฮฝฮตฮนฮฝ ฮฑฬฯฮฟฮปฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฬฮผฮฟฮนฮฒฮฑฬฯ ฯฮฑฯ' ฮทฬฮผฯอฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯฮนฯฮฑฯ." '13.49. ฯฮฟฯ
ฬฯ ฮณฮฑฬฯ ฯฮปฮตฮนฬฯฯฮฟฯ
ฯ ฯ
ฬฮผฯอฮฝ ฮฑฬฮฝฮทฬฯฯ ฯฯอฮฝ ฯฮฟฬฯฯฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฯ
ฮฝฯฮฑฬฮพฮตฯฮฝ, ฮฑฬฬฯ ฮตฬฯฮตฮปฮตฮนอฯฮต ฯฮฟฮนอฯ ฯฯฮฟฬ ฮตฬฮผฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฮตฬฮผฮฟฮนฬ, ฮฝฯ
อฮฝ ฯฮต ฯ
ฬฮผฮนอฮฝ ฮฑฬฯฮนฬฮทฮผฮน ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ, ฮฟฯ
ฬฬฯ ฮฑฬฮตฮนฬ ฯฮฑฯฮตฬฯฮตฯฮต. ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮนฮผฮทฬฮฝ ฯ
ฬฮผฮนอฮฝ ฯฮฑฯฮนฬฮถฮฟฮผฮฑฮน ฯฯอฮฝ ฮฑฬฮปฯอฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฯฮตฯฮฑฬฮฝฯฮฝ, ฮฟฯ
ฬฬฯ ฯฯฮฟฯฮตฯฮตฬฯฮตฯฮต ฮทฬฮผฮนอฮฝ, ฮบฮฑฮนฬ ฮฑฬฮฝฯฮนฬ ฯฯอฮฝ ฯฯฮนฬฯฯฮฝ ฯฮฟฯ
อ ฮบฮฑฯฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮทฬฮผฮนฬฯฮฟฯ
ฯ ฯฮฟฯ
อ ฮพฯ
ฮปฮนฬฮฝฮฟฯ
ฮบฮฑฯฯฮฟฯ
อ ฯฮฟฬ ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฬฮผฮฟฮนฬ ฮผฮตฬฯฮฟฯ ฯ
ฬฮผฮนอฮฝ ฮฑฬฯฮนฬฮทฮผฮน ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฮทฬฮผฮตฯฮฟฮฝ ฮทฬฮผฮตฬฯฮฑฯ.' "13.51. ฮบฮฑฮนฬ ฯฮทฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฯฯอฮฝ ฯฮฟฬฮปฮนฮฝ ฮนฬฮตฯฮฑฬฮฝ ฮบฮฑฮนฬ ฮฑฬฬฯฯ
ฮปฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฮบฮฑฮนฬ ฮตฬฮปฮตฯ
ฮธฮตฬฯฮฑฮฝ ฮตฬฬฯฯ ฯฯอฮฝ ฮฟฬฬฯฯฮฝ ฮฑฯ
ฬฯฮทอฯ ฮฑฬฯฮฟฬ ฯฮทอฯ ฮดฮตฮบฮฑฬฯฮทฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮตฮปฯอฮฝ. ฯฮทฬฮฝ ฮดฮตฬ ฮฑฬฬฮบฯฮฑฮฝ ฮตฬฯฮนฯฯฮตฬฯฯ ฯฯออ
ฮฑฬฯฯฮนฮตฯฮตฮนอ ฯ
ฬฮผฯอฮฝ ฬฮฯฮฝฮฑฬฮธฮทอ
, ฮฟฯ
ฬฬฯ ฮด' ฮฑฬฬฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฮดฮฟฮบฮนฮผฮฑฬฯฮทอ
ฯฮนฯฯฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฯฮนฬฮปฮฟฯ
ฯ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฯฯฮฟฯ
ฯฮฟฯ
ฬฯ ฮบฮฑฯฮฑฯฯฮทอฯฮฑฮน, ฮนฬฬฮฝฮฑ ฯฯ
ฮปฮฑฬฯฯฯฯฮนฮฝ ฮทฬฮผฮนอฮฝ ฮฑฯ
ฬฯฮทฬฮฝ." '13.52. ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮฑฮนฬฯฮผฮฑฮปฯฯฮนฯฮธฮตฬฮฝฯฮฑฯ ฮบฮฑฮนฬ ฮดฮฟฯ
ฮปฮตฯ
ฬฮฟฮฝฯฮฑฯ ฮตฬฮฝ ฯฮทออ
ฮทฬฮผฮตฯฮตฬฯฮฑอ
ฮฑฬฯฮนฬฮทฮผฮน ฮตฬฮปฮตฯ
ฮธฮตฬฯฮฟฯ
ฯ. ฮบฮตฮปฮตฯ
ฬฯ ฮดฮตฬ ฮผฮทฮดฮตฬ ฮฑฬฮณฮณฮฑฯฮตฯ
ฬฮตฯฮธฮฑฮน ฯฮฑฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯ
ฬฯฮฟฮถฯ
ฬฮณฮนฮฑ: ฯฮฑฬ ฮดฮตฬ ฯฮฑฬฮฒฮฒฮฑฯฮฑ ฮบฮฑฮนฬ ฮตฬฮฟฯฯฮทฬฮฝ ฮฑฬฬฯฮฑฯฮฑฮฝ ฮบฮฑฮนฬ ฯฯฮตฮนอฯ ฮบฮฑฮนฬ ฯฯฮฟฬ ฯฮทอฯ ฮตฬฮฟฯฯฮทอฯ ฮทฬฮผฮตฬฯฮฑฯ ฮตฬฬฯฯฯฯฮฑฮฝ ฮฑฬฯฮตฮปฮตฮนอฯ.' "13.53. ฯฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮทออ
ฮตฬฮผฮทออ
ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮตฬฮปฮตฯ
ฮธฮตฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฮฑฬฮฝฮตฯฮทฯฮตฮฑฬฯฯฮฟฯ
ฯ ฮฑฬฯฮนฬฮทฮผฮน, ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฯฯฮฑฯฮตฯ
ฬฮตฯฮธฮฑฮน ฮผฮตฯ' ฮตฬฮผฮฟฯ
อ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฮฟฮนฯ ฮตฬฯฮนฯฯฮตฬฯฯ ฮบฮฑฮนฬ ฮผฮตฬฯฯฮนฯ ฯฯฮนฯฮผฯ
ฯฮนฬฯฮฝ ฮตฬฮพฮตฬฯฯฯ ฯฮฟฯ
อฯฮฟ: ฯฯอฮฝ ฮด' ฮฑฯ
ฬฯฯอฮฝ, ฮฟฬฬฯฮฟฮน ฮฑฬฬฮฝ ฮฑฬฯฮนฬฯฯฮน, ฯฮตฯ
ฬฮพฮฟฮฝฯฮฑฮน ฯฬอฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฮตฬฮผฮฟฬฮฝ ฯฯฯฮฑฬฯฮตฯ
ฮผฮฑ ฮผฮตฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน. ฮบฮฑฯฮฑฯฯฮทฬฯฯ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮฟฯ
ฬฬฯ ฮผฮตฬฮฝ ฮตฮนฬฯ ฯฮฑฬ ฯฯฮฟฯ
ฬฯฮนฮฑ, ฯฮนฮฝฮฑฬฯ ฮดฮตฬ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฯฯ
ฮปฮฑฮบฮทฬฮฝ ฯฮฟฯ
ฬฮผฮฟฯ
อ ฯฯฬฮผฮฑฯฮฟฯ, ฮบฮฑฮนฬ ฮทฬฮณฮตฮผฮฟฬฮฝฮฑฯ ฮดฮตฬ ฯฮฟฮนฮทฬฯฯ ฯฯอฮฝ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮตฬฮผฮทฬฮฝ ฮฑฯ
ฬฮปฮทฬฮฝ." '13.54. ฮตฬฯฮนฯฯฮตฬฯฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮฑฯฯฯฬอ
ฮฟฮนฯ ฯฯฮทอฯฮธฮฑฮน ฮฝฮฟฬฮผฮฟฮนฯ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฯฯ
ฮปฮฑฬฯฯฮตฮนฮฝ, ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฯฮนฯฮนฬฮฝ ฯฮฟฮนอฯ ฯฯฮฟฯฮบฮตฮนฮผฮตฬฮฝฮฟฮนฯ ฯฮทออ
ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑอ
ฮฝฮฟฮผฮฟฮนอฯ ฯ
ฬฯฮฟฯฮฑฬฯฯฮตฯฮธฮฑฮน ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน, ฮบฮฑฮนฬ ฯฯออ
ฮฑฬฯฯฮนฮตฯฮตฮนอ ฮดฮตฬ ฮตฬฯฮนฮผฮตฮปฮตฬฯ ฮตฮนฬอฮฝฮฑฮน, ฮนฬฬฮฝฮฑ ฮผฮทฮดฮตฬ ฮตฮนฬอฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฯ ฮฑฬฬฮปฮปฮฟ ฮตฬฬฯฮทอ
ฮนฬฮตฯฮฟฬฮฝ ฯฯฮฟฯฮบฯ
ฮฝฮตฮนอฮฝ ฮทฬฬ ฮผฮฟฬฮฝฮฟฮฝ ฯฮฟฬ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ.' "13.55. ฮดฮนฬฮดฯฮผฮน ฮด' ฮตฬฮบ ฯฯอฮฝ ฮตฬฮผฯอฮฝ ฮบฮฑฮนฬ ฮตฮนฬฯ ฯฮทฬฮฝ ฮดฮฑฯฮฑฬฮฝฮทฮฝ ฯฯอฮฝ ฮธฯ
ฯฮนฯอฮฝ ฮบฮฑฯ' ฮตฬฬฯฮฟฯ ฮผฯ
ฯฮนฮฑฬฮดฮฑฯ ฯฮตฮฝฯฮตฮบฮฑฮนฬฮดฮตฮบฮฑ, ฯฮฑฬ ฮดฮตฬ ฯฮตฯฮนฯฯฮตฯ
ฬฮฟฮฝฯฮฑ ฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฯ
ฬฮผฮตฬฯฮตฯฮฑ ฮตฮนฬอฮฝฮฑฮน ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน: ฯฮฑฬฯ ฮดฮตฬ ฮผฯ
ฯฮนฬฮฑฯ ฮดฯฮฑฯฮผฮฑฬฯ, ฮฑฬฬฯ ฮตฬฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฮฟฮนฬ ฮฒฮฑฯฮนฮปฮตฮนอฯ, ฯ
ฬฮผฮนอฮฝ ฮฑฬฯฮนฬฮทฮผฮน ฮดฮนฮฑฬ ฯฮฟฬ ฯฯฮฟฯฮทฬฮบฮตฮนฮฝ ฮฑฯ
ฬฯฮฑฬฯ ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮนฮฝ ฯฮฟฮนอฯ ฮปฮตฮนฯฮฟฯ
ฯฮณฮฟฯ
อฯฮนฮฝ ฯฯออ
ฮนฬฮตฯฯออ
." "13.56. ฮบฮฑฮนฬ ฮฟฬฬฯฮฟฮน ฮด' ฮฑฬฬฮฝ ฯฯ
ฬฮณฯฯฮนฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฯฮฟฬ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮบฮฑฮนฬ ฮตฮนฬฯ ฯฮฑฬ ฮฑฬฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฯฯฮทฮผฮฑฯฮนฬฮถฮฟฮฝฯฮฑ ฮทฬฬ ฮฒฮฑฯฮนฮปฮนฮบฮฑฬ ฮฟฬฯฮตฮนฬฮปฮฟฮฝฯฮตฯ ฯฯฮทฬฮผฮฑฯฮฑ ฮทฬฬ ฮดฮน' ฮฑฬฬฮปฮปฮทฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ, ฮฑฬฯฮฟฮปฮตฮปฯ
ฬฯฮธฯฯฮฑฮฝ ฮฟฯ
ฬอฯฮฟฮน ฮบฮฑฮนฬ ฯฮฑฬ ฯ
ฬฯฮฑฬฯฯฮฟฮฝฯฮฑ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯอฮฑ ฮตฬฬฯฯฯ." "13.57. ฮตฬฯฮนฯฯฮตฬฯฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮฑฬฮฝฮฑฮบฮฑฮนฮฝฮนฬฮถฮตฮนฮฝ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮตฮนอฮฝ ฯฮทอฯ ฮตฮนฬฯ ฯฮฑฯ
อฯฮฑ ฮดฮฑฯฮฑฬฮฝฮทฯ ฮตฬฮบ ฯฯอฮฝ ฮตฬฮผฯอฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฮทฯ, ฮบฮฑฮนฬ ฯฮฑฬ ฯฮตฮนฬฯฮท ฮดฮตฬ ฯฯ
ฮณฯฯฯฯอ ฯฮฑฬ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮตฮนอฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฯ
ฬฯฮณฮฟฯ
ฯ ฯ
ฬฯฮทฮปฮฟฯ
ฬฯ ฮตฬฮณฮตฮนฬฯฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮตฬฮบ ฯฯอฮฝ ฮตฬฮผฯอฮฝ ฮฑฬฮฝฮนฯฯฮฑอฮฝ ฯฮฑฬฮฝฯฮฑ. ฮตฮนฬ ฮดฮตฬ ฯฮน ฮบฮฑฮนฬ ฯฯฮฟฯ
ฬฯฮนฮฟฬฮฝ ฮตฬฯฯฮนฮฝ, ฮฟฬฬ ฯฯ
ฮผฯฮตฬฯฮตฮน ฯฮทออ
ฯฯฬฯฮฑอ
ฯฮทออ
ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฬฯฯ
ฯฮฟฬฮฝ ฮตฮนฬอฮฝฮฑฮน, ฮบฮฑฮนฬ ฯฮฟฯ
อฯ' ฮตฬฮบ ฯฯอฮฝ ฮตฬฮผฯอฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฯฮธฮทฬฯฯ.โ" '
13.62. ฬฮ ฮดฮตฬ ฬฮฮฝฮนฬฮฟฯ
ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฯ
ฮนฬฮฟฬฯ ฮฟฬฮผฯฬฮฝฯ
ฮผฮฟฯ ฮดฮตฬ ฯฬฬฮฝ ฯฯออ
ฯฮฑฯฯฮนฬ, ฮฟฬฬฯ ฮตฬฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ
ฯฯ
ฮณฯฬฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฯฮฟฬฮฝ ฮตฬฯฮนฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฮฆฮนฮปฮฟฮผฮทฬฯฮฟฯฮฑ ฮดฮนฮทอฮณฮตฮฝ, ฯฬฯ ฮบฮฑฮนฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮตฮนฬฯฮทฬฮบฮฑฮผฮตฮฝ, ฮนฬฮดฯฬฮฝ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮบฮฑฮบฮฟฯ
ฮผฮตฬฮฝฮทฮฝ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮฮฑฮบฮตฮดฮฟฬฮฝฯฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฒฮฑฯฮนฮปฮตฬฯฮฝ ฮฑฯ
ฬฯฯอฮฝ,' "13.63. ฮฒฮฟฯ
ฮปฮฟฬฮผฮตฮฝฮฟฯ ฮฑฯ
ฬฯฯออ
ฮดฮฟฬฮพฮฑฮฝ ฮบฮฑฮนฬ ฮผฮฝฮทฬฮผฮทฮฝ ฮฑฮนฬฯฬฮฝฮนฮฟฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฯฮฑฮน, ฮดฮนฮตฬฮณฮฝฯ ฯฮตฬฮผฯฮฑฯ ฯฯฮฟฬฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฒฮฑฯฮนฬฮปฮนฯฯฮฑฮฝ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑฮฝ ฮฑฮนฬฯฮทฬฯฮฑฯฮธฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฯอฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฮฝ, ฮฟฬฬฯฯฯ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮทฬฯฮตฮนฮตฮฝ ฮฝฮฑฮฟฬฮฝ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฯฮฑฯฮฑฯฮปฮทฬฯฮนฮฟฮฝ ฯฯออ
ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮบฮฑฮนฬ ฮฮตฯ
ฮนฬฯฮฑฯ ฮบฮฑฮนฬ ฮนฬฮตฯฮตฮนอฯ ฮตฬฮบ ฯฮฟฯ
อ ฮนฬฮดฮนฬฮฟฯ
ฮณฮตฬฮฝฮฟฯ
ฯ ฮบฮฑฯฮฑฯฯฮทฬฯฮทอ
." "13.64. ฯฮฟฯ
อฯฮฟ ฮด' ฮตฬฮฒฮฟฯ
ฬฮปฮตฯฮฟ ฮธฮฑฯฯฯอฮฝ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฯออ
ฯฯฮฟฯฮทฬฯฮทอ
ฬฮฯฮฑฮนฬฬฮฑอ
, ฮฟฬฬฯ ฮตฬฬฮผฯฯฮฟฯฮธฮตฮฝ ฮตฬฬฯฮตฯฮนฮฝ ฮตฬฮพฮฑฮบฮฟฯฮนฬฮฟฮนฯ ฯฮปฮตฬฮฟฮฝ ฮณฮตฮณฮฟฮฝฯฬฯ ฯฯฮฟฮตฮนอฯฮตฮฝ, ฯฬฯ ฮดฮตฮนอ ฯฮฑฬฮฝฯฯฯ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฮฟฮนฬฮบฮฟฮดฮฟฮผฮทฮธฮทอฮฝฮฑฮน ฮฝฮฑฮฟฬฮฝ ฯฯออ
ฮผฮตฮณฮนฬฯฯฯอ
ฮธฮตฯออ
ฯ
ฬฯ' ฮฑฬฮฝฮดฯฮฟฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
. ฮดฮนฮฑฬ ฯฮฑฯ
อฯฮฑ ฮฟฯ
ฬอฮฝ ฮตฬฯฮทฯฮผฮตฬฮฝฮฟฯ ฬฮฮฝฮนฬฮฑฯ ฮณฯฮฑฬฯฮตฮน ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฯอ
ฮบฮฑฮนฬ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑอ
ฯฮฟฮนฮฑฯ
ฬฯฮทฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ:" '13.65. โฯฮฟฮปฮปฮฑฬฯ ฮบฮฑฮนฬ ฮผฮตฮณฮฑฬฮปฮฑฯ ฯ
ฬฮผฮนอฮฝ ฯฯฮตฮนฬฮฑฯ ฯฮตฯฮตฮปฮตฮบฯฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮตฬฬฯฮณฮฟฮนฯ ฮผฮตฯฮฑฬ ฯฮทอฯ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฮฒฮฟฮทฮธฮตฮนฬฮฑฯ, ฮบฮฑฮนฬ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฬฬฮฝ ฯฮต ฯฮทออ
ฮบฮฟฮนฬฮปฮทอ
ฮฃฯ
ฯฮนฬฮฑอ
ฮบฮฑฮนฬ ฮฆฮฟฮนฮฝฮนฬฮบฮทอ
, ฮบฮฑฮนฬ ฮตฮนฬฯ ฮฮตฮฟฬฮฝฯฯฮฝ ฮดฮตฬ ฯฮฟฬฮปฮนฮฝ ฯฮฟฯ
อ ฬฮฮปฮนฮฟฯฮฟฮปฮนฬฯฮฟฯ
ฯฯ
ฬฮฝ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฮตฮนฬฯ ฮฑฬฬฮปฮปฮฟฯ
ฯ ฯฮฟฬฯฮฟฯ
ฯ ฮฑฬฯฮนฮบฮฟฬฮผฮตฮฝฮฟฯ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ, 13.66. ฮบฮฑฮนฬ ฯฮปฮตฮนฬฯฯฮฟฯ
ฯ ฮตฯ
ฬฯฯฬฮฝ ฯฮฑฯฮฑฬ ฯฮฟฬ ฮบฮฑฮธฮทอฮบฮฟฮฝ ฮตฬฬฯฮฟฮฝฯฮฑฯ ฮนฬฮตฯฮฑฬ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฮดฯ
ฬฯฮฝฮฟฯ
ฯ ฮฑฬฮปฮปฮทฬฮปฮฟฮนฯ, ฮฟฬฬ ฮบฮฑฮนฬ ฮฮนฬฮณฯ
ฯฯฮนฬฮฟฮนฯ ฯฯ
ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฯฮนฬ ฯฮฑฬฯ ฮธฯฮทฯฮบฮตฮนฬฮฑฯ ฮฟฯ
ฬฯ ฮฟฬฮผฮฟฬฮดฮฟฮพฮฟฮฝ, ฮตฬฯฮนฯฮทฮดฮตฮนฮฟฬฯฮฑฯฮฟฮฝ ฮตฯ
ฬฯฯฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮตฬฮฝ ฯฯออ
ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฯอ
ฯฮทอฯ ฮฑฬฮณฯฮนฬฮฑฯ ฮฮฟฯ
ฮฒฮฑฬฯฯฮตฯฯ ฮฟฬฯฯ
ฯฯฬฮผฮฑฯฮน ฮฒฯฯ
ฬฮฟฮฝฯฮฑ ฯฮฟฮนฮบฮนฬฮปฮทฯ ฯ
ฬฬฮปฮทฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮถฯฬอ
ฯฮฝ ฮผฮตฯฯฮฟฬฮฝ,' "13.67. ฮดฮตฬฮฟฮผฮฑฮน ฯฯ
ฮณฯฯฯฮทอฯฮฑฮนฬ ฮผฮฟฮน ฯฮฟฬ ฮฑฬฮดฮตฬฯฯฮฟฯฮฟฮฝ ฮฑฬฮฝฮฑฮบฮฑฮธฮฑฬฯฮฑฮฝฯฮน ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฯ
ฮผฯฮตฯฯฯฮบฮฟฬฯ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮทอฯฮฑฮน ฮฝฮฑฮฟฬฮฝ ฯฯออ
ฮผฮตฮณฮนฬฯฯฯอ
ฮธฮตฯออ
ฮบฮฑฮธ' ฮฟฬฮผฮฟฮนฬฯฯฮนฮฝ ฯฮฟฯ
อ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮผฮตฬฯฯฮฟฮนฯ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮทอฯ ฯฮทอฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮตฬฮบฮฝฯฮฝ, ฮนฬฬฮฝ' ฮตฬฬฯฯฯฮนฮฝ ฮฟฮนฬ ฯฮทฬฮฝ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬ ฯฯ
ฮฝฮนฮฟฬฮฝฯฮตฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮฟฬฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฯฮฑฮนอฯ ฯฮฑฮนอฯ ฮตฬฮพฯ
ฯฮทฯฮตฯฮตฮนอฮฝ ฯฯฮตฮนฬฮฑฮนฯ:" '13.68. ฮบฮฑฮนฬ ฮณฮฑฬฯ ฬฮฯฮฑฮนฬฬฮฑฯ ฮฟฬ ฯฯฮฟฯฮทฬฯฮทฯ ฯฮฟฯ
อฯฮฟ ฯฯฮฟฮตฮนอฯฮตฮฝ: ฮตฬฬฯฯฮฑฮน ฮธฯ
ฯฮนฮฑฯฯฮทฬฯฮนฮฟฮฝ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฮบฯ
ฯฮนฬฯอ
ฯฯออ
ฮธฮตฯออ
: ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฑฬ ฮดฮตฬ ฯฯฮฟฮตฯฮทฬฯฮตฯ
ฯฮตฮฝ ฮฑฬฬฮปฮปฮฑ ฯฮฟฮนฮฑฯ
อฯฮฑ ฮดฮนฮฑฬ ฯฮฟฬฮฝ ฯฮฟฬฯฮฟฮฝ.โ' "13.69. ฮฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฮฟฬ ฬฮฮฝฮนฬฮฑฯ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฯอ
ฮณฯฮฑฬฯฮตฮน. ฮบฮฑฯฮฑฮฝฮฟฮทฬฯฮตฮนฮต ฮด' ฮฑฬฬฮฝ ฯฮนฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทฬฮฝ ฮตฯ
ฬฯฮตฬฮฒฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑฯ ฯฮทอฯ ฮฑฬฮดฮตฮปฯฮทอฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฮตฬฮพ ฮทฬอฯ ฮฑฬฮฝฯฮตฬฮณฯฮฑฯฮฑฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทอฯ: ฯฮทฬฮฝ ฮณฮฑฬฯ ฮฑฬฮผฮฑฯฯฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮฟฯ
อ ฮฝฮฟฬฮผฮฟฯ
ฯฮฑฯฮฑฬฮฒฮฑฯฮนฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฝฮนฬฮฟฯ
ฮบฮตฯฮฑฮปฮทฬฮฝ ฮฑฬฮฝฮตฬฮธฮตฯฮฑฮฝ:" "13.71. ฮตฬฯฮตฮนฬ ฮดฮตฬ ฯฯ
ฬ ฯฮทฬอ
ฯ ฬฮฯฮฑฮนฬฬฮฑฮฝ ฯฮฟฬฮฝ ฯฯฮฟฯฮทฬฯฮทฮฝ ฮตฬฮบ ฯฮฟฮปฮปฮฟฯ
อ ฯฯฮฟฬฮฝฮฟฯ
ฯฮฟฯ
อฯฮฟ ฯฯฮฟฮตฮนฯฮทฮบฮตฬฮฝฮฑฮน, ฯฯ
ฮณฯฯฯฮฟฯ
อฮผฮตฬฮฝ ฯฮฟฮน, ฮตฮนฬ ฮผฮตฬฮปฮปฮตฮน ฯฮฟฯ
อฯ' ฮตฬฬฯฮตฯฮธฮฑฮน ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮฝฮฟฬฮผฮฟฮฝ: ฯฬฬฯฯฮต ฮผฮทฮดฮตฬฮฝ ฮทฬฮผฮฑอฯ ฮดฮฟฮบฮตฮนอฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฬฮพฮทฮผฮฑฯฯฮทฮบฮตฬฮฝฮฑฮน.โ" '13.72. ฮฮฑฮฒฯฬฮฝ ฮฟฯ
ฬอฮฝ ฯฮฟฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮฟฬ ฬฮฮฝฮนฬฮฑฯ ฮบฮฑฯฮตฯฮบฮตฯ
ฬฮฑฯฮตฮฝ ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฮฒฯฮผฮฟฬฮฝ ฯฯออ
ฮธฮตฯออ
ฮฟฬฬฮผฮฟฮนฮฟฮฝ ฯฯออ
ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ, ฮผฮนฮบฯฮฟฬฯฮตฯฮฟฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮตฮฝฮนฯฯฮฟฬฯฮตฯฮฟฮฝ. ฯฮฑฬ ฮดฮตฬ ฮผฮตฬฯฯฮฑ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮบฮตฯ
ฬฮท ฮฝฯ
อฮฝ ฮฟฯ
ฬฮบ ฮตฬฬฮดฮฟฮพฮตฬ ฮผฮฟฮน ฮดฮทฮปฮฟฯ
อฮฝ: ฮตฬฮฝ ฮณฮฑฬฯ ฯฮทออ
ฮตฬฮฒฮดฮฟฬฮผฮทอ
ฮผฮฟฯ
ฮฒฮนฬฮฒฮปฯอ
ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฯอฮฝ ฮฑฬฮฝฮฑฮณฮตฬฮณฯฮฑฯฯฮฑฮน. 13.73. ฮตฯ
ฬอฯฮตฮฝ ฮดฮตฬ ฬฮฮฝฮนฬฮฑฯ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮนฮฝฮฑฬฯ ฮฟฬฮผฮฟฮนฬฮฟฯ
ฯ ฮฑฯ
ฬฯฯออ
ฮนฬฮตฯฮตฮนอฯ ฮบฮฑฮนฬ ฮฮตฯ
ฮนฬฯฮฑฯ ฯฮฟฯ
ฬฯ ฮตฬฮบฮตฮนอ ฮธฯฮทฯฮบฮตฯ
ฬฯฮฟฮฝฯฮฑฯ. ฮฑฬฮปฮปฮฑฬ ฯฮตฯฮนฬ ฮผฮตฬฮฝ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฯฮฟฯ
ฬฯฮฟฯ
ฮฑฬฯฮบฮฟฯ
ฬฮฝฯฯฯ ฮทฬฮผฮนอฮฝ ฮดฮตฮดฮทฬฮปฯฯฮฑฮน.
13.127. ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮฮทฮผฮทฬฯฯฮนฮฟฯ ฮฮฑฯฮธฮตฬฮฝฮตฮน ฯฯออ
ฯฮฑฯฯฮนฬ ฯฮฑฮนฬฯฮตฮนฮฝ. ฯฯออ
ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮตฮน ฮฟฬฬฮฝฯฮน ฯฮนฬฮปฯอ
ฮบฮฑฮนฬ ฯฮฑฬ ฮดฮนฬฮบฮฑฮนฮฑ ฯฮฑฬ ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฯฯ
ฮปฮฑฬฯฯฮฟฮฝฯฮน ฯฮทอฯ ฮตฯ
ฬฮฝฮฟฮนฬฮฑฯ ฮตฬฬฮบฯฮนฮฝฮฑ ฯฮฑฬฯฮนฮฝ ฯฮฑฯฮฑฯฯฮตฮนอฮฝ. ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฯฮตฮนอฯ ฮฝฮฟฮผฮฟฯ
ฬฯ ฬฮฯฮฑฮนฬฯฮตฮผฮฑ ฮบฮฑฮนฬ ฮฯ
ฬฮดฮดฮฑ ฮบฮฑฮนฬ ฬฮกฮฑฮผฮฑฮธฮฑฮนฮฝ, ฮฟฮนฬฬ ฯฮทออ
ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑอ
ฯฯฮฟฯฮตฯฮตฬฮธฮทฯฮฑฮฝ ฮฑฬฯฮฟฬ ฯฮทอฯ ฮฃฮฑฮผฮฑฯฮตฮนฬฯฮนฮดฮฟฯ, ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฮฟฯฮบฯ
ฯฮฟฯ
อฮฝฯฮฑ ฯฮฟฯ
ฬฯฮฟฮนฯ,
13.171. ฮฮฑฯฮฑฬ ฮดฮตฬ ฯฮฟฬฮฝ ฯฯฮฟฬฮฝฮฟฮฝ ฯฮฟฯ
อฯฮฟฮฝ ฯฯฮตฮนอฯ ฮฑฮนฬฯฮตฬฯฮตฮนฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮทฬอฯฮฑฮฝ, ฮฑฮนฬฬ ฯฮตฯฮนฬ ฯฯอฮฝ ฮฑฬฮฝฮธฯฯฯฮนฬฮฝฯฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮดฮนฮฑฯฮฟฬฯฯฯ ฯ
ฬฯฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ, ฯฬอฮฝ ฮทฬ ฮผฮตฬฮฝ ฮฆฮฑฯฮนฯฮฑฮนฬฯฮฝ ฮตฬฮปฮตฬฮณฮตฯฮฟ, ฮทฬ ฮดฮตฬ ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮนฬฯฮฝ, ฮทฬ ฯฯฮนฬฯฮท ฮดฮตฬ ฬฮฯฯฮทฮฝฯอฮฝ.' "13.172. ฮฟฮนฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฆฮฑฯฮนฯฮฑฮนอฮฟฮน ฯฮนฮฝฮฑฬ ฮบฮฑฮนฬ ฮฟฯ
ฬ ฯฮฑฬฮฝฯฮฑ ฯฮทอฯ ฮตฮนฬฮผฮฑฯฮผฮตฬฮฝฮทฯ ฮตฬฬฯฮณฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฮปฮตฬฮณฮฟฯ
ฯฮนฮฝ, ฯฮนฮฝฮฑฬ ฮด' ฮตฬฯ' ฮตฬฮฑฯ
ฯฮฟฮนอฯ ฯ
ฬฯฮฑฬฯฯฮตฮนฮฝ ฯฯ
ฮผฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฯฮต ฮบฮฑฮนฬ ฮผฮทฬ ฮณฮนฬฮฝฮตฯฮธฮฑฮน. ฯฮฟฬ ฮดฮตฬ ฯฯอฮฝ ฬฮฯฯฮทฮฝฯอฮฝ ฮณฮตฬฮฝฮฟฯ ฯฮฑฬฮฝฯฯฮฝ ฯฮทฬฮฝ ฮตฮนฬฮผฮฑฯฮผฮตฬฮฝฮทฮฝ ฮบฯ
ฯฮนฬฮฑฮฝ ฮฑฬฯฮฟฯฮฑฮนฬฮฝฮตฯฮฑฮน ฮบฮฑฮนฬ ฮผฮทฮดฮตฬฮฝ ฮฟฬฬ ฮผฮทฬ ฮบฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮทฯ ฯฮทอฯฮฟฮฝ ฮฑฬฮฝฮธฯฯฬฯฮฟฮนฯ ฮฑฬฯฮฑฮฝฯฮฑอฮฝ." '
13.247. ฮฟฮนฬ ฮดฮตฬ ฯฮฑฬอฮปฮปฮฑ ฮผฮตฬฮฝ ฯ
ฬฯฮฟฮผฮตฬฮฝฮตฮนฮฝ, ฯฮทฬฮฝ ฮดฮตฬ ฯฯฮฟฯ
ฯฮฑฬฮฝ ฮฟฯ
ฬฯ ฯฬฮผฮฟฮปฮฟฬฮณฮฟฯ
ฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฑฬฮผฮนฮพฮนฬฮฑฮฝ ฮฟฯ
ฬฮบ ฮตฬฯฮนฮบฮฝฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฯฯฮฟฬฯ ฮฑฬฬฮปฮปฮฟฯ
ฯ. ฮฑฬฮฝฯฮนฬ ฮผฮตฬฮฝฯฮฟฮน ฮณฮต ฯฮทอฯ ฯฯฮฟฯ
ฯฮฑอฯ ฮฟฬฮผฮทฬฯฮฟฯ
ฯ ฮตฬฮดฮนฬฮดฮฟฯฮฑฮฝ ฮบฮฑฮนฬ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฯฮตฮฝฯฮฑฮบฮฟฬฯฮนฮฑ, ฯฬอฮฝ ฮตฯ
ฬฮธฯ
ฬฯ ฯฮฑฬ ฯฯฮนฮฑฮบฮฟฬฯฮนฮฑ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮฟฬฮผฮทฬฯฮฟฯ
ฯ ฯฯฮฟฯฮดฮตฮพฮฑฮผฮตฬฮฝฮฟฯ
ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮตฬฬฮดฮฟฯฮฑฮฝ, ฮตฬฮฝ ฮฟฮนฬอฯ ฮทฬอฮฝ ฮบฮฑฮนฬ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฮฑฬฮดฮตฮปฯฮฟฬฯ, ฮบฮฑฮธฮตฮนอฮปฮตฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฮตฯฮฑฬฮฝฮทฮฝ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ.
13.255. ฮฮทฬฮดฮฑฮฒฮฑฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฮฟฮปฮปฮฑฬ ฯฮทอฯ ฯฯฯฮฑฯฮนฮฑอฯ ฮฑฯ
ฬฯฯออ
ฯฮฑฮปฮฑฮนฯฯฯฮทฮธฮตฮนฬฯฮทฯ ฮตฬฬฮบฯฯอ
ฮผฮทฮฝฮนฬ ฮตฮนฬอฮปฮตฮฝ, ฮตฬฬฯฮตฮนฯฮฑ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฟฬฮณฮฑฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮปฮทฯฮนฬฮฟฮฝ ฮตฯ
ฬฮธฯ
ฬฯ ฮฑฮนฬฯฮตฮนอ ฮฃฮนฬฮบฮนฮผฮฑฬ ฯฮต ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮบฮฑฮนฬ ฮฮฑฯฮนฮถฮตฮนฬฮฝ ฯฮฟฬ ฯฮต ฮฮฟฯ
ฮธฮฑฮนฬฯฮฝ ฮณฮตฬฮฝฮฟฯ, 13.256. ฮฟฬฬ ฯฮตฯฮนฮฟฮนฮบฮตฮนอ ฯฮฟฬฮฝ ฮตฮนฬฮบฮฑฯฮธฮตฬฮฝฯฮฑ ฯฯออ
ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮนฬฮตฯฯออ
ฮฝฮฑฮฟฬฮฝ, ฮฟฬฬฮฝ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮตฬฯฮตฬฯฯฮตฯฮตฮฝ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮทอฯฮฑฮน ฮฃฮฑฮฝฮฑฮฒฮฑฮปฮปฮตฬฯฮทอ
ฯฯออ
ฯฯฯฮฑฯฮทฮณฯออ
ฮดฮนฮฑฬ ฯฮฟฬฮฝ ฮณฮฑฮผฮฒฯฮฟฬฮฝ ฮฮฑฮฝฮฑฯฯฮทอฮฝ ฯฮฟฬฮฝ ฬฮฮฑฮดฮดฮฟฯ
อฯ ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮฑฬฮดฮตฮปฯฮฟฬฮฝ, ฯฬฯ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮดฮตฮดฮทฮปฯฬฮบฮฑฮผฮตฮฝ. ฯฯ
ฮฝฮตฬฮฒฮท ฮดฮตฬ ฯฮฟฬฮฝ ฮฝฮฑฮฟฬฮฝ ฯฮฟฯ
อฯฮฟฮฝ ฮตฬฬฯฮทฮผฮฟฮฝ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฮผฮตฯฮฑฬ ฮตฬฬฯฮท ฮดฮนฮฑฮบฮฟฬฯฮนฮฑ. 13.257. ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฮดฮฟฯ
ฮผฮฑฮนฬฮฑฯ ฮฑฮนฬฯฮตฮนอ ฯฮฟฬฮปฮตฮนฯ ฬฬฮฮดฯฯฮฑ ฮบฮฑฮนฬ ฮฮฑฬฯฮนฯฮฑฮฝ, ฮบฮฑฮนฬ ฮฑฬฬฯฮฑฮฝฯฮฑฯ ฯฮฟฯ
ฬฯ ฬฮฮดฮฟฯ
ฮผฮฑฮนฬฮฟฯ
ฯ ฯ
ฬฯฮฟฬ ฯฮตฮนอฯฮฑ ฯฮฟฮนฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฯฮตฬฯฯฮตฯฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮผฮตฬฮฝฮตฮนฮฝ ฮตฬฮฝ ฯฮทออ
ฯฯฬฯฮฑอ
, ฮตฮนฬ ฯฮตฯฮนฯฮตฬฮผฮฝฮฟฮนฮฝฯฮฟ ฯฮฑฬ ฮฑฮนฬฮดฮฟฮนอฮฑ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฝฮฟฬฮผฮฟฮนฯ ฯฯฮทฬฯฮฑฯฮธฮฑฮน ฮธฮตฬฮปฮฟฮนฮตฮฝ. 13.258. ฮฟฮนฬ ฮดฮตฬ ฯฮฟฬฮธฯอ
ฯฮทอฯ ฯฮฑฯฯฮนฬฮฟฯ
ฮณฮทอฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮตฯฮนฯฮฟฮผฮทฬฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฬฮปฮปฮทฮฝ ฯฮฟฯ
อ ฮฒฮนฬฮฟฯ
ฮดฮนฬฮฑฮนฯฮฑฮฝ ฯ
ฬฯฮตฬฮผฮตฮนฮฝฮฑฮฝ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฮฟฮนฮทฬฯฮฑฯฮธฮฑฮน. ฮบฮฑฬฮบฮตฮนฬฮฝฮฟฮนฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮฟฬฮฝฮฟฯ ฯ
ฬฯฮทอฯฯฮตฮฝ ฯฬฬฯฯฮต ฮตฮนฬอฮฝฮฑฮน ฯฮฟฬ ฮปฮฟฮนฯฮฟฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ.
13.298. ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮถฮทฯฮทฬฯฮตฮนฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฮฑฮนฬ ฮดฮนฮฑฯฮฟฯฮฑฬฯ ฮณฮนฬฮฝฮตฯฮธฮฑฮน ฯฯ
ฮฝฮตฬฮฒฮฑฮนฮฝฮตฮฝ ฮผฮตฮณฮฑฬฮปฮฑฯ, ฯฯอฮฝ ฮผฮตฬฮฝ ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮนฬฯฮฝ ฯฮฟฯ
ฬฯ ฮตฯ
ฬฯฮฟฬฯฮฟฯ
ฯ ฮผฮฟฬฮฝฮฟฮฝ ฯฮตฮนฮธฮฟฬฮฝฯฯฮฝ ฯฮฟฬ ฮดฮตฬ ฮดฮทฮผฮฟฯฮนฮบฮฟฬฮฝ ฮฟฯ
ฬฯ ฮตฬฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฯฮฟฬฮฝฯฯฮฝ, ฯฯอฮฝ ฮดฮตฬ ฮฆฮฑฯฮนฯฮฑฮนฬฯฮฝ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฯฯ
ฬฮผฮผฮฑฯฮฟฮฝ ฮตฬฯฮฟฬฮฝฯฯฮฝ. ฮฑฬฮปฮปฮฑฬ ฯฮตฯฮนฬ ฮผฮตฬฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฯฯอฮฝ ฮดฯ
ฬฮฟ ฮบฮฑฮนฬ ฯฯอฮฝ ฬฮฯฯฮทฮฝฯอฮฝ ฮตฬฮฝ ฯฮทออ
ฮดฮตฯ
ฯฮตฬฯฮฑอ
ฮผฮฟฯ
ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฯอฮฝ ฮฑฬฮบฯฮนฮฒฯอฯ ฮดฮตฮดฮทฬฮปฯฯฮฑฮน.' "13.311. ฮผฮฑฬฮปฮนฯฯฮฑ ฮด' ฮฑฬฬฮฝ ฯฮนฯ ฮธฮฑฯ
ฮผฮฑฬฯฮตฮนฮตฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฬฮดฮฑฮฝ ฯฮนฮฝฮฑฬ, ฬฮฯฯฮทฮฝฮฟฬฮฝ ฮผฮตฬฮฝ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ, ฮฟฯ
ฬฮดฮตฬฯฮฟฯฮต ฮด' ฮตฬฮฝ ฮฟฮนฬอฯ ฯฯฮฟฮตฮนอฯฮตฮฝ ฮดฮนฮฑฯฮตฯ
ฯฮฑฬฮผฮตฮฝฮฟฮฝ ฯฮฑฬฮปฮทฮธฮตฬฯ: ฮฟฯ
ฬอฯฮฟฯ ฮณฮฑฬฯ ฮนฬฮดฯฬฮฝ ฯฮฟฬฮฝ ฬฮฮฝฯฮนฬฮณฮฟฮฝฮฟฮฝ ฯฮฑฯฮนฮฟฬฮฝฯฮฑ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮฑฬฮฝฮตฮฒฮฟฬฮทฯฮตฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฮตฬฯฮฑฮนฬฯฮฟฮนฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฮณฮฝฯฯฮนฬฮผฮฟฮนฯ, ฮฟฮนฬฬ ฮดฮนฮดฮฑฯฮบฮฑฮปฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฯฮฟฯ
อ ฯฯฮฟฮปฮตฬฮณฮตฮนฮฝ ฯฮฑฬ ฮผฮตฬฮปฮปฮฟฮฝฯฮฑ ฯฮฑฯฮตฬฮผฮตฮฝฮฟฮฝ," "
13.319. ฯฯ
ฬฯฮตฮน ฮด' ฮตฬฯฮนฮตฮนฮบฮตฮนอ ฮบฮตฬฯฯฮทฯฮฟ ฮบฮฑฮนฬ ฯฯฮฟฬฮดฯฮฑ ฮทฬอฮฝ ฮฑฮนฬฮดฮฟฯ
อฯ ฮทฬฬฯฯฯฮฝ, ฯฬฯ ฮผฮฑฯฯฯ
ฯฮตฮนอ ฯฮฟฯ
ฬฯฯอ
ฮบฮฑฮนฬ ฮฃฯฯฮฑฬฮฒฯฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฮคฮนฮผฮฑฮณฮตฬฮฝฮฟฯ
ฯ ฮฟฬฮฝฮฟฬฮผฮฑฯฮฟฯ ฮปฮตฬฮณฯฮฝ ฮฟฯ
ฬฬฯฯฯ: โฮตฬฯฮนฮตฮนฮบฮทฬฯ ฯฮต ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฮฟฯ
ฬอฯฮฟฯ ฮฟฬ ฮฑฬฮฝฮทฬฯ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฑฬ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฯฮทฬฯฮนฮผฮฟฯ: ฯฯฬฯฮฑฮฝ ฯฮต ฮณฮฑฬฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮฟฯฮตฮบฯฮทฬฯฮฑฯฮฟ ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฯฮฟฯ ฯฮฟฯ
อ ฯฯอฮฝ ฬฮฯฮฟฯ
ฯฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฯฬอ
ฮบฮตฮนฯฬฯฮฑฯฮฟ ฮดฮตฯฮผฯออ
ฯฯ
ฮฝฮฑฬฯฮฑฯ ฯฮทออ
ฯฯอฮฝ ฮฑฮนฬฮดฮฟฮนฬฯฮฝ ฯฮตฯฮนฯฮฟฮผฮทออ
.โ" "
13.432. ฮตฮนฬฯ ฮณฮฟฯ
อฮฝ ฯฮฟฯ
อฯฮฟ ฯฯออ
ฮฟฮนฬฬฮบฯอ
ฮฑฬฯฯ
ฯฮนฬฮฑฯ ฯฮฑฬ ฯฯฮฑฬฮณฮผฮฑฯฮฑ ฯฮตฯฮนฮตฬฯฯฮทฯฮตฮฝ, ฯฬฬฯฮธ' ฮทฬฬฮฝ ฮผฮตฯฮฑฬ ฯฮปฮตฮนฬฯฯฯฮฝ ฮบฮนฮฝฮดฯ
ฬฮฝฯฮฝ ฮบฮฑฮนฬ ฯฮฑฮปฮฑฮนฯฯฯฮนฬฮฑฯ ฯฮตฯฮนฮตฮบฯฮทฬฯฮฑฯฮฟ ฮดฯ
ฮฝฮฑฯฯฮตฮนฬฮฑฮฝ ฮตฬฯฮนฮธฯ
ฮผฮนฬฮฑอ
ฯฯอฮฝ ฮผฮทฬ ฯฯฮฟฯฮทฮบฮฟฬฮฝฯฯฮฝ ฮณฯ
ฮฝฮฑฮนฮบฮนฬ ฯฯฮฟฬฮฝฮฟฮนฯ ฮฟฯ
ฬ ฯฮฟฮปฮปฮฟฮนอฯ ฯ
ฬฬฯฯฮตฯฮฟฮฝ ฮฑฬฯฮฑฮนฯฮตฮธฮทอฮฝฮฑฮน, ฯฮฟฮนอฯ ฮผฮตฬฮฝ ฮดฯ
ฯฮผฮตฮฝฯอฯ ฮตฬฬฯฮฟฯ
ฯฮนฮฝ ฯฯฮฟฬฯ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮฑฯ
ฬฯฯอฮฝ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฮณฮฝฯฬฮผฮทฮฝ ฯฯฮฟฯฮธฮตฮนอฯฮฑ, ฯฮทฬฮฝ ฮดฮตฬ ฮฑฬฯฯฮทฬฮฝ ฮตฬฬฯฮทฮผฮฟฮฝ ฯฯอฮฝ ฯฯฮฟฮบฮทฮดฮฟฮผฮตฬฮฝฯฮฝ ฯฮฟฮนฮทฯฮฑฮผฮตฬฮฝฮท." "
14.41. ฮตฬฬฮฝฮธฮฑ ฮดฮทฬ ฮบฮฑฮนฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮดฮนฮทฬฮบฮฟฯ
ฯฮตฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮทฬฮณฮฟฯ
ฮผฮตฬฮฝฯฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฮฟฮนฬฬ ฯฯฮฟฬฯ ฯฮต ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮดฮนฮตฯฮตฬฯฮฟฮฝฯฮฟ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮบฮฑฮนฬ ฬฮฯฮนฯฯฮฟฬฮฒฮฟฯ
ฮปฮฟฯ ฮบฮฑฮนฬ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฯฯฮฟฬฯ ฮฑฬฮผฯฮฟฯฮตฬฯฮฟฯ
ฯ, ฯฮฟฬ ฮผฮตฬฮฝ ฮฟฯ
ฬฮบ ฮฑฬฮพฮนฮฟฯ
อฮฝ ฮฒฮฑฯฮนฮปฮตฯ
ฬฮตฯฮธฮฑฮน: ฯฮฑฬฯฯฮนฮฟฮฝ ฮณฮฑฬฯ ฮตฮนฬอฮฝฮฑฮน ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮน ฯฮฟฯ
อ ฯฮนฮผฯฮผฮตฬฮฝฮฟฯ
ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฮธฮตฮฟฯ
อ ฯฮตฮนฮธฮฑฯฯฮตฮนอฮฝ, ฮฟฬฬฮฝฯฮฑฯ ฮดฮตฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮฑฬฯฮฟฮณฮฟฬฮฝฮฟฯ
ฯ ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฮตฮนฬฯ ฮฑฬฬฮปฮปฮทฮฝ ฮผฮตฯฮฑฬฮณฮตฮนฮฝ ฮฑฬฯฯฮทฬฮฝ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮถฮทฯฮทอฯฮฑฮน, ฮฟฬฬฯฯฯ ฮบฮฑฮนฬ ฮดฮฟฯ
อฮปฮฟฮฝ ฮณฮตฬฮฝฮฟฮนฯฮฟ." '
14.41. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฬฮฯฯฬฮดฮทฯ ฯฮฟฯ
ฬฯฯฮฝ ฯฯฮฑฯฯฮฟฮผฮตฬฮฝฯฮฝ ฮทฬฯฮตฬฮผฮตฮน, ฮดฮตฬฮบฮฑ ฮดฮตฬ ฯฯฮตฮนฬฯฮฑฯ ฮฑฬฮฝฮฑฮปฮฑฮฒฯฬฮฝ, ฯฬอฮฝ ฯฮตฬฮฝฯฮต ฮผฮตฬฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ, ฯฮตฬฮฝฯฮต ฮดฮตฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮทฬอฯฮฑฮฝ, ฮบฮฑฮนฬ ฮผฮนฯฮธฮฟฯฮฟฬฯฮฟฯ
ฯ ฮผฮนฮณฮฑฬฮดฮฑฯ ฯฯฮฟฬฯ ฮฟฮนฬอฯ ฮฟฬฮปฮนฬฮณฮฟฯ
ฯ ฯฯอฮฝ ฮนฬฯฯฮตฬฯฮฝ ฮตฬฯฮนฬ ฬฮฮตฯฮนฯฮฟฯ
อฮฝฯฮฑ ฯฮฑฯฮฑฮณฮนฬฮฝฮตฯฮฑฮน, ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮผฮตฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฮบฮปฮตฮปฮตฮนฮผฮผฮตฬฮฝฮทฮฝ ฮบฮฑฯฮฑฮปฮฑฮฒฯฬฮฝ, ฯฮตฮฝฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฮดฮตฬ ฯฮฑฬ ฮฑฬฬฮบฯฮฑ ฮบฮฑฯฮตฮนฮปฮทฯฮฟฬฯฮฑฯ ฯฯ
ฬฮฝ ฮณฯ
ฮฝฮฑฮนฮพฮนฬฮฝ ฮบฮฑฮนฬ ฮณฮตฮฝฮตฮฑฮนอฯ, ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮผฮตฬฮฝ ฮฑฬฯฮตฬฮปฯ
ฯฮตฮฝ ฮปฮฑฮฒฯฬฮฝ, ฬฮกฯฮผฮฑฮนอฮฟฮน ฮดฮตฬ ฮตฮนฬฯฯฮตฯฮฟฬฮฝฯฮตฯ ฮดฮนฮทฬฯฯฮฑฯฮฑฮฝ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮผฮตฯฯฮฑฮนอฯ ฮตฬฯฮนฯฯ
ฮณฯฮฑฬฮฝฮฟฮฝฯฮตฯ ฯฮฑฮฝฯฮฟฮนฬฯฮฝ ฮบฮตฮนฮผฮทฮปฮนฬฯฮฝ ฯฮฑฮนอฯ ฮฟฮนฬฮบฮนฬฮฑฮนฯ.
14.74. ฮบฮฑฮนฬ ฯฮฑฬ ฮผฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯ
ฬฯฮฟฯฮตฮปฮทอ ฯฮฟฬฯฮฟฯ
ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฮตฬฯฮฟฮนฬฮทฯฮตฮฝ, ฮฑฬฬฯ ฮดฮตฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮฟฮนฬ ฮตฬฬฮฝฮฟฮนฮบฮฟฮน ฯฮฟฬฮปฮตฮนฯ ฮตฬฯฮตฮนฯฯฬฯฮฑฮฝฯฮฟ ฯฮทอฯ ฮบฮฟฮนฬฮปฮทฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮฑฬฯฮตฮปฮฟฬฮผฮตฮฝฮฟฯ ฯ
ฬฯฮฟฬ ฯฯออ
ฯฯฮตฯฮตฬฯฯอ
ฯฯฯฮฑฯฮทฮณฯออ
ฮตฬฬฯฮฑฮพฮตฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯ
ฬฮผฯฮฑฮฝ ฮตฬฬฮธฮฝฮฟฯ ฮตฬฯฮนฬ ฮผฮตฬฮณฮฑ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮฑฮนฬฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฬฮฝฯฮฟฬฯ ฯฯอฮฝ ฮนฬฮดฮนฬฯฮฝ ฮฟฬฬฯฯฮฝ ฯฯ
ฮฝฮตฬฯฯฮตฮนฮปฮตฮฝ. 14.75. ฮบฮฑฮนฬ ฮฮฑฬฮดฮฑฯฮฑ ฮผฮตฬฮฝ ฮผฮนฮบฯฮฟฬฮฝ ฮตฬฬฮผฯฯฮฟฯฮธฮตฮฝ ฮบฮฑฯฮฑฯฯฯฮฑฯฮตฮนอฯฮฑฮฝ ฮฑฬฮฝฮตฬฮบฯฮนฯฮตฮฝ ฮฮทฮผฮทฯฯฮนฬฯอ
ฯฮฑฯฮนฮถฮฟฬฮผฮตฮฝฮฟฯ ฯฯออ
ฮฮฑฮดฮฑฯฮตฮนอ ฮฑฬฯฮตฮปฮตฯ
ฮธฮตฬฯฯอ
ฮฑฯ
ฬฯฮฟฯ
อ: ฯฮฑฬฯ ฮดฮตฬ ฮปฮฟฮนฯฮฑฬฯ ฬฬฮฯฯฮฟฮฝ ฮบฮฑฮนฬ ฮฃฮบฯ
ฮธฮฟฬฯฮฟฮปฮนฮฝ ฮบฮฑฮนฬ ฮ ฮตฬฮปฮปฮฑฮฝ ฮบฮฑฮนฬ ฮฮนอฮฟฮฝ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฮตฬฬฯฮน ฯฮต ฮฮฑฬฯฮนฯฮฑฮฝ ฮบฮฑฮนฬ ฬฬฮฮถฯฯฮฟฮฝ ฮบฮฑฮนฬ ฬฮฮฑฬฮผฮฝฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฬฮฯฮตฬฮธฮฟฯ
ฯฮฑฮฝ ฯฮฟฮนอฯ ฮฟฮนฬฮบฮทฬฯฮฟฯฯฮนฮฝ ฮฑฬฯฮตฬฮดฯฮบฮตฮฝ.' "
14.78. ฮบฮฑฮนฬ ฯฯฮฟฯฮตฬฯฮน ฯฮปฮตฮนฬฯ ฮทฬฬ ฮผฯ
ฬฯฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฬฮกฯฮผฮฑฮนอฮฟฮน ฮตฬฮฝ ฮฒฯฮฑฯฮตฮนอ ฯฯฮฟฬฮฝฯอ
ฯฮฑฯ' ฮทฬฮผฯอฮฝ ฮตฮนฬฯฮตฯฯฮฑฬฮพฮฑฮฝฯฮฟ, ฮบฮฑฮนฬ ฮทฬ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฮณฮตฬฮฝฮฟฯ ฮฑฬฯฯฮนฮตฯฮตฯ
อฯฮนฮฝ ฮดฮนฮดฮฟฮผฮตฬฮฝฮท, ฯฮนฮผฮทฬ ฮดฮทฮผฮฟฯฮนฮบฯอฮฝ ฮฑฬฮฝฮดฯฯอฮฝ ฮตฬฮณฮตฬฮฝฮตฯฮฟ. ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฮผฮตฬฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฮบฮฑฯฮฑฬ ฯฯฬฯฮฑฮฝ ฮตฬฯฮฟฯ
อฮผฮตฮฝ." "
14.91. ฯฮตฬฮฝฯฮต ฮดฮตฬ ฯฯ
ฮฝฮตฬฮดฯฮนฮฑ ฮบฮฑฯฮฑฯฯฮทฬฯฮฑฯ ฮตฮนฬฯ ฮนฬฬฯฮฑฯ ฮผฮฟฮนฬฯฮฑฯ ฮดฮนฮตฬฮฝฮตฮนฮผฮต ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ, ฮบฮฑฮนฬ ฮตฬฯฮฟฮปฮนฯฮตฯ
ฬฮฟฮฝฯฮฟ ฮฟฮนฬ ฮผฮตฬฮฝ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฟฮนฬ ฮดฮตฬ ฮตฬฮฝ ฮฮฑฮดฮฑฬฯฮฟฮนฯ ฮฟฮนฬ ฮดฮตฬ ฮตฬฮฝ ฬฮฮผฮฑฮธฮฟฯ
อฮฝฯฮน, ฯฮตฬฯฮฑฯฯฮฟฮน ฮด' ฮทฬอฯฮฑฮฝ ฮตฬฮฝ ฬฮฮตฯฮนฯฮฟฯ
อฮฝฯฮน, ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฬฮผฯฯฮฟฮฝ ฮตฬฮฝ ฮฃฮฑฯฯฯฬฯฮฟฮนฯ ฯฮทอฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฮฑฬฯฮทฮปฮปฮฑฮณฮผฮตฬฮฝฮฟฮน ฮดฯ
ฮฝฮฑฯฯฮตฮนฬฮฑฯ ฮตฬฮฝ ฮฑฬฯฮนฯฯฮฟฮบฯฮฑฯฮนฬฮฑอ
ฮดฮนฮทอฮณฮฟฮฝ." "
14.105. ฮฯฮฑฬฯฯฮฟฯ ฮดฮตฬ ฮตฬฯฮนฬ ฮ ฮฑฬฯฮธฮฟฯ
ฯ ฮผฮตฬฮปฮปฯฮฝ ฯฯฯฮฑฯฮตฯ
ฬฮตฮนฮฝ ฮทฬอฮบฮตฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮตฬฮฝ ฯฯออ
ฮนฬฮตฯฯออ
ฯฯฮทฬฮผฮฑฯฮฑ, ฮฑฬฬ ฮ ฮฟฮผฯฮทฬฮนฮฟฯ ฮบฮฑฯฮฑฮปฮตฮปฮฟฮนฬฯฮตฮน, ฮดฮนฯฯฮนฬฮปฮนฮฑ ฮด' ฮทฬอฮฝ ฯฮฑฬฮปฮฑฮฝฯฮฑ, ฮฒฮฑฯฯฮฑฬฯฮฑฯ ฮฟฮนฬอฮฟฬฯ ฯฮต ฮทฬอฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฯฯฯ
ฯฮฟฬฮฝ ฮฑฬฬฯฮฑฮฝฯฮฑ, ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮด' ฮฟฯ
ฬอฯฮฟฯ ฮทฬอฮฝ ฮฟฬฮบฯฮฑฮบฮนฯฯฮนฬฮปฮนฮฑ, ฯฮตฯฮนฮดฯ
ฬฮตฮนฮฝ ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ." "14.106. ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮดฮฟฮบฮฟฬฮฝ ฮฟฬฮปฮฟฯฯฯ
ฬฯฮทฯฮฟฮฝ ฯฯฯ
ฯฮทอฮฝ ฮตฬฮบ ฮผฮฝฯอฮฝ ฯฯฮนฮฑฮบฮฟฯฮนฬฯฮฝ ฯฮตฯฮฟฮนฮทฮผฮตฬฮฝฮทฮฝ: ฮทฬ ฮดฮตฬ ฮผฮฝฮฑอ ฯฮฑฯ' ฮทฬฮผฮนอฮฝ ฮนฬฯฯฯ
ฬฮตฮน ฮปฮนฬฯฯฮฑฯ ฮดฯ
ฬฮฟ ฮทฬฬฮผฮนฯฯ
. ฯฮฑฯฮตฬฮดฯฮบฮต ฮด' ฮฑฯ
ฬฯฯออ
ฯฮฑฯ
ฬฯฮทฮฝ ฯฮทฬฮฝ ฮดฮฟฮบฮฟฬฮฝ ฮฟฬ ฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฯฯ
ฬฮปฮฑฮพ ฮนฬฮตฯฮตฯ
ฬฯ ฬฮฮปฮตฮฑฬฮถฮฑฯฮฟฯ ฮฟฬฬฮฝฮฟฮผฮฑ, ฮฟฯ
ฬ ฮดฮนฮฑฬ ฯฮฟฮฝฮทฯฮนฬฮฑฮฝ," '14.107. ฮฑฬฮณฮฑฮธฮฟฬฯ ฮณฮฑฬฯ ฮทฬอฮฝ ฮบฮฑฮนฬ ฮดฮนฬฮบฮฑฮนฮฟฯ, ฮฑฬฮปฮปฮฑฬ ฯฮตฯฮนฯฯฮตฯ
ฮผฮตฬฮฝฮฟฯ ฯฮทฬฮฝ ฯฯอฮฝ ฮบฮฑฯฮฑฯฮตฯฮฑฯฮผฮฑฬฯฯฮฝ ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ ฯฯ
ฮปฮฑฮบฮทฬฮฝ ฮฟฬฬฮฝฯฯฮฝ ฮธฮฑฯ
ฮผฮฑฯฮนฬฯฮฝ ฯฮฟฬ ฮบฮฑฬฮปฮปฮฟฯ ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฯฮตฮปฯอฮฝ ฯฮทฬฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทฬฮฝ ฮตฬฮบ ฮดฮตฬ ฯฮทอฯ ฮดฮฟฮบฮฟฯ
อ ฯฮฑฯ
ฬฯฮทฯ ฮบฯฮตฮผฮฑฮผฮตฬฮฝฯฮฝ, ฮตฬฯฮตฮนฬ ฯฮฟฬฮฝ ฮฯฮฑฬฯฯฮฟฮฝ ฮตฬฯฬฯฮฑ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฯฮฟฯ
อ ฯฯฯ
ฯฮนฬฮฟฯ
ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฯฯ
ฮปฮปฮฟฮณฮทฬฮฝ, ฮดฮตฮนฬฯฮฑฯ ฯฮตฯฮนฬ ฯฯออ
ฯฮฑฮฝฯฮนฬ ฮบฮฟฬฯฮผฯอ
ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ ฯฮทฬฮฝ ฮดฮฟฮบฮฟฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮทฬฮฝ ฯฯฯ
ฯฮทอฮฝ ฮปฯ
ฬฯฯฮฟฮฝ ฮฑฬฮฝฯฮนฬ ฯฮฑฬฮฝฯฯฮฝ ฮตฬฬฮดฯฮบฮตฮฝ,' "14.108. ฮฟฬฬฯฮบฮฟฯ
ฯ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮปฮฑฮฒฯฬฮฝ ฮผฮทฮดฮตฬฮฝ ฮฑฬฬฮปฮปฮฟ ฮบฮนฮฝฮทฬฯฮตฮนฮฝ ฯฯอฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ, ฮผฮฟฬฮฝฯอ
ฮดฮตฬ ฮฑฬฯฮบฮตฯฮธฮทฬฯฮตฯฮธฮฑฮน ฯฯออ
ฯ
ฬฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮดฮฟฮธฮทฯฮฟฮผฮตฬฮฝฯอ
ฯฮฟฮปฮปฯอฮฝ ฮฟฬฬฮฝฯฮน ฮผฯ
ฯฮนฮฑฬฮดฯฮฝ ฮฑฬฮพฮนฬฯอ
. ฮทฬ ฮดฮตฬ ฮดฮฟฮบฮฟฬฯ ฮฑฯ
ฬฬฯฮท ฮทฬอฮฝ ฮตฬฮฝ ฮพฯ
ฮปฮนฬฮฝฮทอ
ฮดฮฟฮบฯออ
ฮบฮตฮฝฮทออ
, ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮฑฬฬฮปฮปฮฟฯ
ฯ ฮตฬฮปฮฑฬฮฝฮธฮฑฮฝฮตฮฝ ฮฑฬฬฯฮฑฮฝฯฮฑฯ, ฮฟฬ ฮดฮตฬ ฬฮฮปฮตฮฑฬฮถฮฑฯฮฟฯ ฮผฮฟฬฮฝฮฟฯ ฮทฬฯฮนฬฯฯฮฑฯฮฟ." '14.109. ฮฟฬ ฮผฮตฬฮฝฯฮฟฮน ฮฯฮฑฬฯฯฮฟฯ ฮบฮฑฮนฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯฬฯ ฮฟฯ
ฬฮดฮตฮฝฮฟฬฯ ฮฑฬฯฮฟฬฮผฮตฮฝฮฟฯ ฮฑฬฬฮปฮปฮฟฯ
ฯฯอฮฝ ฮตฬฮฝ ฯฯออ
ฮนฬฮตฯฯออ
ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน, ฮบฮฑฮนฬ ฯฮฑฯฮฑฮฒฮฑฬฯ ฯฮฟฯ
ฬฯ ฮฟฬฬฯฮบฮฟฯ
ฯ ฮฑฬฬฯฮฑฮฝฯฮฑ ฯฮฟฬฮฝ ฮตฬฮฝ ฯฯออ
ฮฝฮฑฯออ
ฯฯฯ
ฯฮฟฬฮฝ ฮตฬฮพฮตฯฮฟฬฯฮทฯฮตฮฝ.' "14.111. ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮน ฮดฮตฬ ฮฑฬฮผฮฑฬฯฯฯ
ฯฮฟฮฝ ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฯอฮฝ ฯฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฯฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ, ฮฟฯ
ฬฮด' ฯ
ฬฯฮฟฬ ฮฑฬฮปฮฑฮถฮฟฮฝฮตฮนฬฮฑฯ ฮทฬฮผฮตฯฮตฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮตฯฮนฯฯฮฟฮปฮฟฮณฮนฬฮฑฯ ฮตฬฯฮนฬ ฯฮฟฯฮฟฯ
อฯฮฟฮฝ ฮตฬฮพฮฑฮนฬฯฮตฯฮฑฮน ฯฮปฮทอฮธฮฟฯ, ฮฑฬฮปฮปฮฑฬ ฯฮฟฮปฮปฮฟฮนฬ ฯฮต ฮฑฬฬฮปฮปฮฟฮน ฯฯอฮฝ ฯฯ
ฮณฮณฯฮฑฯฮตฬฯฮฝ ฮทฬฮผฮนอฮฝ ฮผฮฑฯฯฯ
ฯฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฮฃฯฯฮฑฬฮฒฯฮฝ ฮฟฬ ฮฮฑฯฯฮฑฬฮดฮฟฮพ ฮปฮตฬฮณฯฮฝ ฮฟฯ
ฬฬฯฯฯ:" '14.112. โฯฮตฬฮผฯฮฑฯ ฮดฮตฬ ฮฮนฮธฯฮนฮดฮฑฬฯฮทฯ ฮตฮนฬฯ ฮฯอ ฮตฬฬฮปฮฑฮฒฮต ฯฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ, ฮฑฬฬ ฯฮฑฯฮตฬฮธฮตฯฮฟ ฮตฬฮบฮตฮนอ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑ ฮฒฮฑฯฮนฬฮปฮนฯฯฮฑ,' "14.113. ฮบฮฑฮนฬ ฯฮฑฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฬฮบฯฮฑฮบฮฟฬฯฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ.โ ฮทฬฮผฮนอฮฝ ฮดฮตฬ ฮดฮทฮผฮฟฬฯฮนฮฑ ฯฯฮทฬฮผฮฑฯฮฑ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮทฬฬ ฮผฮฟฬฮฝฮฑ ฯฮฑฬ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ, ฮบฮฑฮนฬ ฮดฮทอฮปฮฟฮฝ, ฮฟฬฬฯฮน ฯฮฑฯ
อฯฮฑ ฮผฮตฯฮทฬฮฝฮตฮณฮบฮฑฮฝ ฮตฮนฬฯ ฮฯอ ฯฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮฟฮนฬ ฮตฬฮฝ ฯฮทออ
ฬฮฯฮนฬฮฑอ
ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮดฮนฮฑฬ ฯฮฟฬฮฝ ฮฮนฮธฯฮนฮดฮฑฬฯฮฟฯ
ฯฮฟฬฮฒฮฟฮฝ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฮตฮนฬฮบฮฟฬฯ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮทออ
ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑอ
ฯฮฟฬฮปฮนฮฝ ฯฮต ฮฟฬฯฯ
ฯฮฑฬฮฝ ฮตฬฬฯฮฟฮฝฯฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฝฮฑฮฟฬฮฝ ฯฮตฬฮผฯฮตฮนฮฝ ฯฯฮทฬฮผฮฑฯฮฑ ฮตฮนฬฯ ฮฯอ, ฮฑฬฮปฮป' ฮฟฯ
ฬฮดฮตฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ
ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮนฮธฮฑฮฝฮฟฬฮฝ ฯฮฟฯ
อฯ' ฮตฬฯฯฮนฬ ฯฮฟฮนฮทอฯฮฑฮน ฮผฮทฮดฮตฬฮฝ ฮฮนฮธฯฮนฮดฮฑฬฯฮทฮฝ ฮดฮตฮดฮนฮฟฬฯฮฑฯ." "14.114. ฮผฮฑฯฯฯ
ฯฮตฮนอ ฮดฮตฬ ฮบฮฑฮนฬ ฮตฬฮฝ ฮตฬฯฮตฬฯฯอ
ฯฮฟฬฯฯอ
ฮฟฬ ฮฑฯ
ฬฯฮฟฬฯ ฮฃฯฯฮฑฬฮฒฯฮฝ, ฮฟฬฬฯฮน ฮบฮฑฮธ' ฮฟฬฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฮดฮนฮตฬฮฒฮท ฮฃฯ
ฬฮปฮปฮฑฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮปฮปฮฑฬฮดฮฑ ฯฮฟฮปฮตฮผฮทฬฯฯฮฝ ฮฮนฮธฯฮนฮดฮฑฬฯฮทอ
ฮบฮฑฮนฬ ฮฮตฯ
ฬฮบฮฟฮปฮปฮฟฮฝ ฯฮตฬฮผฯฮฑฯ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮตฬฮฝ ฮฯ
ฯฮทฬฮฝฮทอ
ฯฯฮฑฬฯฮนฮฝ * ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮทฬฮผฯอฮฝ ฮทฬ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮท ฯฮตฯฮปฮทฬฯฯฯฮฟ, ฮปฮตฬฮณฯฮฝ ฮฟฯ
ฬฬฯฯฯ:" "14.115. โฯฮตฬฯฯฮฑฯฮตฯ ฮด' ฮทฬอฯฮฑฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฬฮปฮตฮน ฯฯอฮฝ ฮฯ
ฯฮทฮฝฮฑฮนฬฯฮฝ, ฮทฬฬ ฯฮต ฯฯอฮฝ ฯฮฟฮปฮนฯฯอฮฝ ฮบฮฑฮนฬ ฮทฬ ฯฯอฮฝ ฮณฮตฯฯฮณฯอฮฝ ฯฯฮนฬฯฮท ฮด' ฮทฬ ฯฯอฮฝ ฮผฮตฯฮฟฮนฬฮบฯฮฝ ฯฮตฯฮฑฬฯฯฮท ฮด' ฮทฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ. ฮฑฯ
ฬฬฯฮท ฮด' ฮตฮนฬฯ ฯฮฑอฯฮฑฮฝ ฯฮฟฬฮปฮนฮฝ ฮทฬฬฮดฮท ฮบฮฑฮนฬ ฯฮฑฯฮตฮปฮทฬฮปฯ
ฮธฮตฮฝ ฮบฮฑฮนฬ ฯฮฟฬฯฮฟฮฝ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮน ฯฬฮฑอ
ฮดฮนฬฯฯ ฮตฯ
ฬฯฮตฮนอฮฝ ฯฮทอฯ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮทฯ, ฮฟฬฬฯ ฮฟฯ
ฬ ฯฮฑฯฮฑฮดฮตฬฮดฮตฮบฯฮฑฮน ฯฮฟฯ
อฯฮฟ ฯฮฟฬ ฯฯ
อฮปฮฟฮฝ ฮผฮทฮด' ฮตฬฯฮนฮบฯฮฑฯฮตฮนอฯฮฑฮน ฯ
ฬฯ' ฮฑฯ
ฬฯฮฟฯ
อ." '
14.117. ฮตฬฮฝ ฮณฮฟฯ
อฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฮบฮฑฯฮฟฮนฮบฮนฬฮฑ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฯฯฮนฬฮฝ ฮฑฬฯฮฟฮดฮตฮดฮตฮนฮณฮผฮตฬฮฝฮท ฯฯฯฮนฬฯ ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฬฯฮฝ ฯฮฟฬฮปฮตฯฯ ฮฑฬฯฯฬฯฮนฯฯฮฑฮน ฮผฮตฬฮณฮฑ ฮผฮตฬฯฮฟฯ ฯฯออ
ฮตฬฬฮธฮฝฮตฮน ฯฮฟฯ
ฬฯฯอ
. ฮบฮฑฮธฮนฬฯฯฮฑฯฮฑฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮตฬฮธฮฝฮฑฬฯฯฮทฯ ฮฑฯ
ฬฯฯอฮฝ, ฮฟฬฬฯ ฮดฮนฮฟฮนฮบฮตฮนอ ฯฮต ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮบฮฑฮนฬ ฮดฮนฮฑฮนฯฮฑออ
ฮบฯฮนฬฯฮตฮนฯ ฮบฮฑฮนฬ ฯฯ
ฮผฮฒฮฟฮปฮฑฮนฬฯฮฝ ฮตฬฯฮนฮผฮตฮปฮตฮนอฯฮฑฮน ฮบฮฑฮนฬ ฯฯฮฟฯฯฮฑฮณฮผฮฑฬฯฯฮฝ, ฯฬฯ ฮฑฬฬฮฝ ฯฮฟฮปฮนฯฮตฮนฬฮฑฯ ฮฑฬฬฯฯฯฮฝ ฮฑฯ
ฬฯฮฟฯฮตฮปฮฟฯ
อฯ.' "
1
4.127. ฮฮตฯฮฑฬ ฮดฮตฬ ฯฮฟฬฮฝ ฮ ฮฟฮผฯฮทฮนฬฮฟฯ
ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฝฮนฬฮบฮทฮฝ ฯฮทฬฮฝ ฮตฬฯ' ฮฑฯ
ฬฯฯออ
ฮฮฑฮนฬฯฮฑฯฮน ฯฮฟฮปฮตฮผฮฟฯ
อฮฝฯฮน ฮบฮฑฯ' ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฯฮฟฮปฮปฮฑฬ ฯฯฮทฬฯฮนฮผฮฟฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฑฯฮตฬฯฯฮตฮฝ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฯ ฮฟฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฯฮนฮผฮตฮปฮทฯฮทฬฯ ฮตฬฮพ ฮตฬฮฝฯฮฟฮปฮทอฯ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ." '1
4.128. ฮฮนฮธฯฮนฮดฮฑฬฯฮทอ
ฯฮต ฮณฮฑฬฯ ฯฯออ
ฮ ฮตฯฮณฮฑฮผฮทฮฝฯออ
ฮบฮฟฮผฮนฬฮถฮฟฮฝฯฮน ฮตฬฯฮนฮบฮฟฯ
ฯฮนฮบฮฟฬฮฝ ฮบฮฑฮนฬ ฮฑฬฮดฯ
ฮฝฮฑฬฯฯฯ ฮตฬฬฯฮฟฮฝฯฮน ฮดฮนฮฑฬ ฮ ฮทฮปฮฟฯ
ฯฮนฬฮฟฯ
ฯฮฟฮนฮทฬฯฮฑฯฮธฮฑฮน ฯฮทฬฮฝ ฯฮฟฯฮตฮนฬฮฑฮฝ, ฯฮตฯฮนฬ ฮดฮตฬ ฬฮฯฮบฮฑฬฮปฯฮฝฮฑ ฮดฮนฮฑฯฯฮนฬฮฒฮฟฮฝฯฮน, ฮทฬอฮบฮตฮฝ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฯ ฮฑฬฬฮณฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฬฯฮปฮนฬฯฮฑฯ ฯฯฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ ฮตฬฮพ ฬฮฯฮฑฮฒฮนฬฮฑฯ ฯฮต ฯฯ
ฮผฮผฮฑฬฯฮฟฯ
ฯ ฮตฬฮปฮธฮตฮนอฮฝ ฮตฬฯฯฮฑฮณฮผฮฑฯฮตฯ
ฬฯฮฑฯฮฟ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮตฬฮปฮตฮน:' "1
4.129. ฮบฮฑฮนฬ ฮดฮน' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฮนฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮฃฯ
ฯฮนฬฮฑฮฝ ฮฑฬฬฯฮฑฮฝฯฮตฯ ฮตฬฯฮตฮบฮฟฯ
ฬฯฮฟฯ
ฮฝ ฮฑฬฯฮฟฮปฮตฮนฬฯฮตฯฮธฮฑฮน ฯฮทอฯ ฯ
ฬฯฮตฬฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯฮฟฮธฯ
ฮผฮนฬฮฑฯ ฮฟฯ
ฬ ฮธฮตฬฮปฮฟฮฝฯฮตฯ, ฬฮฮฑฬฮผฮฒฮปฮนฯฮฟฬฯ ฯฮต ฮฟฬ ฮดฯ
ฮฝฮฑฬฯฯฮทฯ ฮบฮฑฮนฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฮฟฬ ฮฃฮฟฮฑฮนฬฮผฮฟฯ
ฮฮนฬฮฒฮฑฮฝฮฟฮฝ ฮฟฬฬฯฮฟฯ ฮฟฮนฬฮบฯอฮฝ ฮฑฮนฬฬ ฯฮต ฯฮฟฬฮปฮตฮนฯ ฯฯฮตฮดฮฟฬฮฝ ฮฑฬฬฯฮฑฯฮฑฮน." '14.131. ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฮฝ ฮ ฮทฮปฮฟฯ
ฬฯฮนฮฟฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฮนฬอฯฮตฮฝ. ฯฮฟฯ
ฬฯ ฮดฮตฬ ฯฮตฯฮนฬ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฮฝ ฮบฮฑฮนฬ ฮฮนฮธฯฮนฮดฮฑฬฯฮทฮฝ ฮฑฬฯฮนฮฟฬฮฝฯฮฑฯ ฯฯฮฟฬฯ ฮฮฑฮนฬฯฮฑฯฮฑ ฮดฮนฮตฮบฯฬฮปฯ
ฮฟฮฝ ฮฟฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮฟฮนฬ ฯฮทฬฮฝ ฬฮฮฝฮนฬฮฟฯ
ฯฯฬฯฮฑฮฝ ฮปฮตฮณฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ. ฯฮตฮนฬฮธฮตฮน ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฯฮฑฬ ฮฑฯ
ฬฯฯอฮฝ ฯฯฮฟฮฝฮทอฯฮฑฮน ฮบฮฑฯฮฑฬ ฯฮฟฬ ฮฟฬฮผฮฟฬฯฯ
ฮปฮฟฮฝ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฯ ฮบฮฑฮนฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฮตฬฯฮนฮดฮตฮนฬฮพฮฑฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฬฯ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮตฬฯฮนฯฯฮฟฮปฮฑฬฯ, ฮตฬฮฝ ฮฑฮนฬอฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮนฬฮปฮฟฯ
ฯ ฮตฮนฬอฮฝฮฑฮน ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฮฑฯฮตฮบฮฑฬฮปฮตฮน ฮบฮฑฮนฬ ฮพฮตฬฮฝฮนฮฑ ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฮฑ ฯฮฑฬ ฮตฬฯฮนฯฮทฬฮดฮตฮนฮฑ ฯฮฟฯฮทฮณฮตฮนอฮฝ ฯฯออ
ฯฯฯฮฑฯฯออ
. 14.132. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฯฬฯ ฮตฬฯฬฯฯฮฝ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฑฬฯฯฮนฮตฯฮตฬฮฑ ฯฯ
ฮฝฮธฮตฬฮปฮฟฮฝฯฮฑฯ ฯ
ฬฯฮทฬฮบฮฟฯ
ฮฟฮฝ. ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮดฮตฬ ฯฯฮฟฯฮธฮตฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฬฮบฮฟฯ
ฬฯฮฑฮฝฯฮตฯ ฮฟฮนฬ ฯฮตฯฮนฬ ฮฮตฬฮผฯฮนฮฝ ฮตฬฮบฮฑฬฮปฮฟฯ
ฮฝ ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฮนฬ ฯฮฟฬฮฝ ฮฮนฮธฯฮนฮดฮฑฬฯฮทฮฝ ฯฯฮฟฬฯ ฮตฬฮฑฯ
ฯฮฟฯ
ฬฯ: ฮบฮฑฬฮบฮตฮนอฮฝฮฟฯ ฮตฬฮปฮธฯฬฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฯฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน.' "14.133. ฬฮฯฮตฮนฬ ฮดฮตฬ ฯฮฟฬ ฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฮฮตฬฮปฯฮฑ ฮทฬฬฮดฮท ฯฮตฯฮนฮตฮปฮทฮปฯ
ฬฮธฮตฮน, ฯฯ
ฮผฮฒฮฑฬฮปฮปฮตฮน ฯฮฟฮนอฯ ฯฮฟฮปฮตฮผฮนฬฮฟฮนฯ ฯฮตฯฮนฬ ฯฮฟฬ ฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฯฯฮฑฯฮฟฬฯฮตฮดฮฟฮฝ. ฮตฮนฬอฯฮต ฮดฮตฬ ฯฮฟฬ ฮผฮตฬฮฝ ฮดฮตฮพฮนฮฟฬฮฝ ฮบฮตฬฯฮฑฯ ฮฮนฮธฯฮนฮดฮฑฬฯฮทฯ, ฯฮฟฬ ฮด' ฮตฯ
ฬฯฬฮฝฯ
ฮผฮฟฮฝ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฯ." "14.134. ฯฯ
ฮผฯฮตฯฮฟฬฮฝฯฯฮฝ ฮดฮตฬ ฮตฮนฬฯ ฮผฮฑฬฯฮทฮฝ ฮบฮปฮนฬฮฝฮตฯฮฑฮน ฯฮฟฬ ฯฮฟฯ
อ ฮฮนฮธฯฮนฮดฮฑฬฯฮฟฯ
ฮบฮตฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฮธฮตฮนอฮฝ ฮฑฬฬฮฝ ฮตฬฮบฮนฮฝฮดฯ
ฬฮฝฮตฯ
ฯฮตฮฝ ฯฮฑฬ ฮดฮตฮนฮฝฮฟฬฯฮฑฯฮฑ, ฮตฮนฬ ฮผฮทฬ ฯฮฑฯฮฑฬ ฯฮทฬฮฝ ฮทฬอ
ฮฟฬฮฝฮฑ ฯฮฟฯ
อ ฯฮฟฯฮฑฮผฮฟฯ
อ ฯฯ
ฬฮฝ ฯฮฟฮนอฯ ฮฟฮนฬฮบฮตฮนฬฮฟฮนฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฮนฯ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฯ ฯฮฑฯฮฑฮธฮตฬฯฮฝ ฮฝฮตฮฝฮนฮบฮทฮบฯฬฯ ฮทฬฬฮดฮท ฯฮฟฯ
ฬฯ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ ฯฮฟฬฮฝ ฮผฮตฬฮฝ ฯฬฯ
ฬฮตฯฮฑฮน, ฯฯฮฟฯฯฮตฬฯฮตฮน ฮด' ฮตฮนฬฯ ฯฯ
ฮณฮทฬฮฝ ฯฮฟฯ
ฬฯ ฮฝฮตฮฝฮนฮบฮทฮบฮฟฬฯฮฑฯ ฮฮนฬฮณฯ
ฯฯฮนฬฮฟฯ
ฯ." "14.135. ฮฑฮนฬฯฮตฮนอ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฯฮฑฯฮฟฬฯฮตฮดฮฟฮฝ ฮตฬฯฮนฮผฮตฮนฬฮฝฮฑฯ ฯฮทออ
ฮดฮนฯฬฮพฮตฮน, ฯฮฟฬฮฝ ฯฮต ฮฮนฮธฯฮนฮดฮฑฬฯฮทฮฝ ฮตฬฮบฮฑฬฮปฮตฮน ฯฮปฮตฮนอฯฯฮฟฮฝ ฮตฬฮฝ ฯฮทออ
ฯฯฮฟฯฮทออ
ฮดฮนฮฑฯฯฮฟฬฮฝฯฮฑ. ฮตฬฬฯฮตฯฮฟฮฝ ฮดฮตฬ ฯฯอฮฝ ฮผฮตฬฮฝ ฯฮตฯฮนฬ ฯฮฟฯ
อฯฮฟฮฝ ฮฟฬฮบฯฮฑฮบฮฟฬฯฮนฮฟฮน, ฯฯอฮฝ ฮด' ฬฮฮฝฯฮนฯฮฑฬฯฯฮฟฯ
ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ." '14.136. ฮฮนฮธฯฮนฮดฮฑฬฯฮทฯ ฮดฮตฬ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฯฮนฯฯฮตฬฮปฮปฮตฮน ฮฮฑฮนฬฯฮฑฯฮน ฯฮทอฯ ฯฮต ฮฝฮนฬฮบฮทฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฬฮผฮฑ ฮบฮฑฮนฬ ฯฮทอฯ ฯฯฯฮทฯฮนฬฮฑฯ ฮฑฮนฬฬฯฮนฮฟฮฝ ฯฮฟฬฮฝ ฬฮฮฝฯฮนฬฯฮฑฯฯฮฟฮฝ ฮฑฬฯฮฟฯฮฑฮนฬฮฝฯฮฝ, ฯฬฬฯฯฮต ฯฮฟฬฮฝ ฮฮฑฮนฬฯฮฑฯฮฑ ฯฮฟฬฯฮต ฮผฮตฬฮฝ ฮตฬฯฮฑฮนฮฝฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ, ฮบฮตฯฯฮทอฯฮธฮฑฮน ฮดฮตฬ ฯฮฑฯฮฑฬ ฯฮฑฬฮฝฯฮฑ ฯฮฟฬฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮตฮนฬฯ ฯฮฑฬ ฮบฮนฮฝฮดฯ
ฮฝฯฮดฮตฬฯฯฮฑฯฮฑ ฯฯออ
ฬฮฮฝฯฮนฯฮฑฬฯฯฯอ
: ฮบฮฑฮนฬ ฮดฮทฬ ฮบฮฑฮนฬ ฯฯฯฮธฮทอฮฝฮฑฮน ฯฯ
ฮฝฮตฬฮฒฮท ฯฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฑฬฮณฯอฮฝฮฑฯ ฮฑฯ
ฬฯฯออ
. 14.137. ฮฮฑฯฮฑฮปฯ
ฬฯฮฑฯ ฮผฮตฬฮฝฯฮฟฮน ฮฮฑฮนอฯฮฑฯ ฮผฮตฯฮฑฬ ฯฯฮฟฬฮฝฮฟฮฝ ฯฮฟฬฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮบฮฑฮนฬ ฮตฮนฬฯ ฮฃฯ
ฯฮนฬฮฑฮฝ ฮฑฬฯฮฟฯฮปฮตฯ
ฬฯฮฑฯ ฮตฬฯฮนฬฮผฮทฯฮตฮฝ ฮผฮตฮณฮฑฬฮปฯฯ, ฬฮฅฯฮบฮฑฮฝฯออ
ฮผฮตฬฮฝ ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮฒฮตฮฒฮฑฮนฯฬฯฮฑฯ, ฬฮฮฝฯฮนฯฮฑฬฯฯฯอ
ฮดฮตฬ ฯฮฟฮปฮนฯฮตฮนฬฮฑฮฝ ฮตฬฮฝ ฬฮกฯฬฮผฮทอ
ฮดฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮฑฬฯฮตฬฮปฮตฮนฮฑฮฝ ฯฮฑฮฝฯฮฑฯฮฟฯ
อ.' "
14.185. ฮฮฑฮนอฯฮฑฯ ฮด' ฮตฬฮปฮธฯฬฮฝ ฮตฮนฬฯ ฬฮกฯฬฮผฮทฮฝ ฮตฬฬฯฮฟฮนฮผฮฟฯ ฮทฬอฮฝ ฯฮปฮตฮนอฮฝ ฮตฬฯ' ฬฮฯฯฮนฮบฮทอฯ ฯฮฟฮปฮตฮผฮทฬฯฯฮฝ ฮฃฮบฮนฯฮนฬฯฮฝฮน ฮบฮฑฮนฬ ฮฮฑฬฯฯฮฝฮน, ฯฮตฬฮผฯฮฑฯ ฮด' ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฑฯฮตฮบฮฑฬฮปฮตฮน ฮฒฮตฮฒฮฑฮนฯฬฯฮฑฯฮธฮฑฮน ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฮฝ." "
14.194. ฮดฮนฮฑฬ ฯฮฑฯ
ฬฯฮฑฯ ฯฮฑฬฯ ฮฑฮนฬฯฮนฬฮฑฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฮบฮฑฮนฬ ฯฮฑฬ ฯฮตฬฮบฮฝฮฑ ฮฑฯ
ฬฯฮฟฯ
อ ฮตฬฮธฮฝฮฑฬฯฯฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฮนฬอฮฝฮฑฮน ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฯฮต ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮดฮนฮฑฬ ฯฮฑฮฝฯฮฟฬฯ ฮตฬฬฯฮตฮนฮฝ ฮบฮฑฯฮฑฬ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฮตฬฬฮธฮท, ฮตฮนฬอฮฝฮฑฮนฬ ฯฮต ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮฑฮนอฮดฮฑฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฯ
ฮผฮผฮฑฬฯฮฟฯ
ฯ ฮทฬฮผฮนอฮฝ ฮตฬฬฯฮน ฯฮต ฮบฮฑฮนฬ ฮตฬฮฝ ฯฮฟฮนอฯ ฮบฮฑฯ' ฮฑฬฬฮฝฮดฯฮฑ ฯฮนฬฮปฮฟฮนฯ ฮฑฬฯฮนฮธฮผฮตฮนอฯฮธฮฑฮน," "14.195. ฮฟฬฬฯฮฑ ฯฮต ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮนฬฮดฮนฬฮฟฯ
ฯ ฮฑฯ
ฬฯฯอฮฝ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฬฯฯฮนฬฮฝ ฮฑฬฯฯฮนฮตฯฮฑฯฮนฮบฮฑฬ ฯฮนฮปฮฑฬฮฝฮธฯฯฯฮฑ, ฯฮฑฯ
อฯฮฑ ฮบฮตฮปฮตฯ
ฬฯ ฮบฮฑฯฮตฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮตฬฮบฮฝฮฑ ฮฑฯ
ฬฯฮฟฯ
อ: ฮฑฬฬฮฝ ฯฮต ฮผฮตฯฮฑฮพฯ
ฬ ฮณฮตฬฮฝฮทฯฮฑฮนฬ ฯฮนฯ ฮถฮทฬฯฮทฯฮนฯ ฯฮตฯฮนฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฮณฯฮณฮทอฯ, ฮฑฬฯฮตฬฯฮบฮตฮน ฮผฮฟฮน ฮบฯฮนฬฯฮนฮฝ ฮณฮนฬฮฝฮตฯฮธฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ. ฯฮฑฯฮฑฯฮตฮนฮผฮฑฯฮนฬฮฑฮฝ ฮดฮตฬ ฮทฬฬ ฯฯฮทฬฮผฮฑฯฮฑ ฯฯฮฑฬฯฯฮตฯฮธฮฑฮน ฮฟฯ
ฬ ฮดฮฟฮบฮนฮผฮฑฬฮถฯ." '14.196. ฮฮฑฮนฬฬฮฟฯ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮฑฯ
ฬฯฮฟฮบฯฮฑฬฯฮฟฯฮฟฯ ฯ
ฬฯฮฑฬฯฮฟฯ
ฮดฮตฮดฮฟฮผฮตฬฮฝฮฑ ฯฯ
ฮณฮบฮตฯฯฯฮทฮผฮตฬฮฝฮฑ ฯฯฮฟฯฮบฮตฮบฯฮนฮผฮตฬฮฝฮฑ ฮตฬฯฯฮนฬฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฬฬฯฮฟฮฝฯฮฑ. ฮฟฬฬฯฯฯ ฯฮฑฬ ฯฮตฬฮบฮฝฮฑ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฯ
อ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮฑฬฬฯฯฮทอ
, ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮดฮตฮดฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฮฟฬฯฮฟฯ
ฯ ฮบฮฑฯฯฮนฬฮถฯฮฝฯฮฑฮน, ฮบฮฑฮนฬ ฮฟฬ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฮฑฯ
ฬฯฮฟฬฯ ฮบฮฑฮนฬ ฮตฬฮธฮฝฮฑฬฯฯฮทฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฯฮฟฮนฬฯฯฮทอฯฮฑฮน ฯฯอฮฝ ฮฑฬฮดฮนฮบฮฟฯ
ฮผฮตฬฮฝฯฮฝ. 1
4.197. ฯฮตฬฮผฯฮฑฮน ฮดฮตฬ ฯฯฮฟฬฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฯฮฟฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฯ
ฮนฬฮฟฬฮฝ ฮฑฬฯฯฮนฮตฯฮตฬฮฑ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฯฮตฯฮฒฮตฯ
ฯฮฑฬฯ ฯฮฟฯ
ฬฯ ฯฮตฯฮนฬ ฯฮนฮปฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฯ ฮดฮนฮฑฮปฮตฮพฮฟฮผฮตฬฮฝฮฟฯ
ฯ: ฮฑฬฮฝฮฑฯฮตฮธฮทอฮฝฮฑฮน ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฑฮปฮบฮทอฮฝ ฮดฮตฬฮปฯฮฟฮฝ ฯฮฑฯ
อฯฮฑ ฯฮตฯฮนฮตฬฯฮฟฯ
ฯฮฑฮฝ ฮตฬฬฮฝ ฯฮต ฯฯออ
ฮฮฑฯฮตฯฯฮปฮนฬฯอ
ฮบฮฑฮนฬ ฮฃฮนฮดฯอฮฝฮน ฮบฮฑฮนฬ ฮคฯ
ฬฯฯอ
ฮบฮฑฮนฬ ฮตฬฮฝ ฬฮฯฮบฮฑฬฮปฯฮฝฮน ฮบฮฑฮนฬ ฮตฬฮฝ ฯฮฟฮนอฯ ฮฝฮฑฮฟฮนอฯ ฮตฬฮณฮบฮตฯฮฑฯฮฑฮณฮผฮตฬฮฝฮทฮฝ ฮณฯฮฑฬฮผฮผฮฑฯฮนฮฝ ฬฮกฯฮผฮฑฮนฬฮบฮฟฮนอฯ ฮบฮฑฮนฬ ฬฮฮปฮปฮทฮฝฮนฮบฮฟฮนอฯ. 14.198. ฮฟฬฬฯฯฯ ฯฮต ฯฮฟฬ ฮดฮฟฬฮณฮผฮฑ ฯฮฟฯ
อฯฮฟ ฯฮฑอฯฮน ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฯฮฑฮผฮนฬฮฑฮนฯ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮฟฯ
ฬฯฯฮฝ ฮทฬฮณฮฟฯ
ฮผฮตฬฮฝฮฟฮนฯ * ฮตฮนฬฬฯ ฯฮต ฯฮฟฯ
ฬฯ ฯฮนฬฮปฮฟฯ
ฯ ฮฑฬฮฝฮตฮฝฮตฬฮณฮบฯฯฮนฮฝ ฮบฮฑฮนฬ ฮพฮตฬฮฝฮนฮฑ ฯฮฟฮนอฯ ฯฯฮตฯฮฒฮตฯ
ฯฮฑฮนอฯ ฯฮฑฯฮฑฯฯฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮดฮนฮฑฯฮฑฬฮณฮผฮฑฯฮฑ ฮดฮนฮฑฯฮตฬฮผฯฮฑฮน ฯฮฑฮฝฯฮฑฯฮฟฯ
อ. 14.199. ฮฮฑฬฮนฮฟฯ ฮฮฑฮนอฯฮฑฯ ฮฑฯ
ฬฯฮฟฮบฯฮฑฬฯฯฯ ฮดฮนฮบฯฮฑฬฯฯฯ ฯ
ฬฬฯฮฑฯฮฟฯ ฯฮนฮผฮทอฯ ฮบฮฑฮนฬ ฮฑฬฯฮตฯฮทอฯ ฮบฮฑฮนฬ ฯฮนฮปฮฑฮฝฮธฯฯฯฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮตฮฝ ฯฯ
ฮฝฮตฯฯฬฯฮทฯฮตฮฝ ฮตฬฯฮนฬ ฯฯ
ฮผฯฮตฬฯฮฟฮฝฯฮน ฮบฮฑฮนฬ ฯฮทออ
ฯฯ
ฮณฮบฮปฮทฬฯฯอ
ฮบฮฑฮนฬ ฯฯออ
ฮดฮทฬฮผฯอ
ฯฯอฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฯ
ฮนฬฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮตฬฮบฮฝฮฑ ฮฑฯ
ฬฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฮนอฯ ฯฮต ฮบฮฑฮนฬ ฮนฬฮตฯฮตฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮตฮนฬอฮฝฮฑฮน ฮตฬฯฮนฬ ฯฮฟฮนอฯ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ, ฮฟฮนฬอฯ ฮบฮฑฮนฬ ฮฟฮนฬ ฯฯฮฟฬฮณฮฟฮฝฮฟฮน ฮฑฯ
ฬฯฯอฮฝ ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮดฮนฮฑฮบฮฑฯฮตฬฯฯฮฟฮฝ.' "
14.202. ฮฮฑฬฮนฮฟฯ ฮฮฑฮนอฯฮฑฯ ฮฑฯ
ฬฯฮฟฮบฯฮฑฬฯฯฯ ฯฮฟฬ ฮดฮตฯ
ฬฯฮตฯฮฟฮฝ ฮตฬฬฯฯฮทฯฮตฮฝ ฮบฮฑฯ' ฮตฬฮฝฮนฮฑฯ
ฯฮฟฬฮฝ ฮฟฬฬฯฯฯ ฯฮตฮปฯอฯฮนฮฝ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฯฯอฮฝ ฯฮฟฬฮปฮตฯฯ ฬฮฮฟฬฯฯฮทฯ ฯ
ฬฯฮตฮพฮฑฮนฯฮฟฯ
ฮผฮตฬฮฝฮทฯ ฯฯฯฮนฬฯ ฯฮฟฯ
อ ฮตฬฮฒฮดฮฟฬฮผฮฟฯ
ฮตฬฬฯฮฟฯ
ฯ, ฮฟฬฬฮฝ ฯฮฑฮฒฮฒฮฑฯฮนฮบฮฟฬฮฝ ฮตฬฮฝฮนฮฑฯ
ฯฮฟฬฮฝ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฬฮฟฯ
ฯฮนฮฝ, ฮตฬฯฮตฮนฬ ฮตฬฮฝ ฮฑฯ
ฬฯฯออ
ฮผฮทฬฯฮต ฯฮฟฬฮฝ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฮดฮตฬฮฝฮดฯฯฮฝ ฮบฮฑฯฯฮฟฬฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ
ฯฮนฮฝ ฮผฮทฬฯฮต ฯฯฮตฮนฬฯฮฟฯ
ฯฮนฮฝ." '1
4.203. ฮบฮฑฮนฬ ฮนฬฬฮฝฮฑ ฮตฬฮฝ ฮฃฮนฮดฯอฮฝฮน ฯฯออ
ฮดฮตฯ
ฯฮตฬฯฯอ
ฮตฬฬฯฮตฮน ฯฮฟฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮฑฬฯฮฟฮดฮนฮดฯอฯฮนฮฝ ฯฮฟฬ ฯฮตฬฯฮฑฯฯฮฟฮฝ ฯฯอฮฝ ฯฯฮตฮนฯฮฟฮผฮตฬฮฝฯฮฝ, ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮตฬฬฯฮน ฮบฮฑฮนฬ ฬฮฅฯฮบฮฑฮฝฯออ
ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮตฬฮบฮฝฮฟฮนฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฑฬฯ ฮดฮตฮบฮฑฬฯฮฑฯ ฯฮตฮปฯอฯฮนฮฝ, ฮฑฬฬฯ ฮตฬฯฮตฬฮปฮฟฯ
ฮฝ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฯฮฟฮณฮฟฬฮฝฮฟฮนฯ ฮฑฯ
ฬฯฯอฮฝ.' "14.204. ฮบฮฑฮนฬ ฮฟฬฬฯฯฯ ฮผฮทฮดฮตฮนฬฯ ฮผฮทฬฯฮต ฮฑฬฬฯฯฯฮฝ ฮผฮทฬฯฮต ฮฑฬฮฝฯฮฑฬฯฯฯฮฝ ฮผฮทฬฯฮต ฯฯฯฮฑฯฮทฮณฮฟฬฯ ฮทฬฬ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮฟฬฬฯฮฟฮนฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฮฝฮนฯฯฮฑฬฯ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ ฮตฬฮพฮทออ
ฯฮฟฯ
ฬฯฯอ
ฯฯฮทฬฮผฮฑฯฮฑ ฮตฮนฬฯฯฯฮฑฬฯฯฮตฯฮธฮฑฮน ฮทฬฬ ฮตฮนฬฯ ฯฮฑฯฮฑฯฮตฮนฮผฮฑฯฮนฬฮฑฮฝ ฮทฬฬ ฮฑฬฬฮปฮปฯอ
ฯฮนฮฝฮนฬ ฮฟฬฮฝฮฟฬฮผฮฑฯฮน, ฮฑฬฮปฮป' ฮตฮนฬอฮฝฮฑฮน ฯฮฑฮฝฯฮฑฯฮฟฬฮธฮตฮฝ ฮฑฬฮฝฮตฯฮทฯฮตฮฑฬฯฯฮฟฯ
ฯ." "14.205. ฮฟฬฬฯฮฑ ฯฮต ฮผฮตฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฮตฬฬฯฯฮฟฮฝ ฮทฬฬ ฮตฬฯฯฮนฬฮฑฮฝฯฮฟ ฮบฮฑฮนฬ ฮดฮนฮฑฮบฮฑฯฮตฬฯฯฮฟฮฝ ฮบฮฑฮนฬ ฮตฬฮฝฮตฮผฮทฬฮธฮทฯฮฑฮฝ, ฯฮฑฯ
อฯฮฑ ฯฮฑฬฮฝฯฮฑ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฬฯฮตฮนฮฝ. ฬฮฮฟฬฯฯฮทฮฝ ฯฮต ฯฮฟฬฮปฮนฮฝ, ฮทฬฬฮฝ ฮฑฬฯ' ฮฑฬฯฯฮทอฯ ฮตฬฬฯฯฮฟฮฝ ฮฟฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฮฟฮนฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฯฮทฬฮฝ ฯฯฮฟฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฯฮนฮปฮนฬฮฑฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮตฮนฬอฮฝฮฑฮน, ฮบฮฑฮธฯฬฯ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฯอฯฮฟฮฝ, ฮทฬฮผฮนอฮฝ ฮฑฬฯฮตฬฯฮบฮตฮน," "14.206. ฯฮฟฬฯฮฟฯ
ฯ ฯฮต ฯ
ฬฯฮตฬฯ ฯฮฑฯ
ฬฯฮทฯ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฯ
ฮนฬฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฑฮนอฮดฮฑฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฑฯฮฑฬ ฯฯอฮฝ ฯฮทฬฮฝ ฮณฮทอฮฝ ฮฝฮตฮผฮฟฮผฮตฬฮฝฯฮฝ ฯฯฬฯฮฑฯ ฮปฮนฮผฮตฬฮฝฮฟฯ ฮตฬฮพฮฑฮณฯฮณฮนฬฮฟฯ
ฮบฮฑฯ' ฮตฬฮฝฮนฮฑฯ
ฯฮฟฬฮฝ ฮฃฮนฮดฯอฮฝฮน ฮผฮฟฮดฮนฬฮฟฯ
ฯ ฮดฮนฯฮผฯ
ฯฮนฬฮฟฯ
ฯ ฯฮฟฮต ฯ
ฬฯฮตฮพฮฑฮนฯฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯฮฟฯ
อ ฮตฬฮฒฮดฮฟฬฮผฮฟฯ
ฮตฬฬฯฮฟฯ
ฯ, ฮฟฬฬฮฝ ฯฮฑฮฒฮฒฮฑฯฮนฮบฮฟฬฮฝ ฮบฮฑฮปฮฟฯ
อฯฮนฮฝ, ฮบฮฑฮธ' ฮฟฬฬฮฝ ฮฟฯ
ฬฬฯฮต ฮฑฬฯฮฟฯ
อฯฮนฮฝ ฮฟฯ
ฬฬฯฮต ฯฮฟฬฮฝ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฮดฮตฬฮฝฮดฯฯฮฝ ฮบฮฑฯฯฮฟฬฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ
ฯฮนฮฝ." '14.207. ฯฮฑฬฯ ฯฮต ฮบฯฬฮผฮฑฯ ฯฮฑฬฯ ฮตฬฮฝ ฯฯออ
ฮผฮตฮณฮฑฬฮปฯอ
ฯฮตฮดฮนฬฯอ
, ฮฑฬฬฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮบฮฑฮนฬ ฮฟฮนฬ ฯฯฮฟฬฮณฮฟฮฝฮฟฮน ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮดฮนฮฑฮบฮฑฯฮตฬฯฯฮฟฮฝ, ฮฑฬฯฮตฬฯฮบฮตฮน ฯฮทออ
ฯฯ
ฮณฮบฮปฮทฬฯฯอ
ฯฮฑฯ
อฯฮฑ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮตฬฬฯฮตฮนฮฝ ฮตฬฯฮนฬ ฯฮฟฮนอฯ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ ฮฟฮนฬอฯ ฮบฮฑฮนฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮตฮนฬอฯฮฟฮฝ.' "14.208. ฮผฮตฬฮฝฮตฮนฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฑฬ ฮฑฬฯ' ฮฑฬฯฯฮทอฯ ฮดฮนฬฮบฮฑฮนฮฑ, ฮฟฬฬฯฮฑ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฑฬฯฯฮนฮตฯฮตฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฮนฬฮตฯฮตฯ
อฯฮนฮฝ ฮทฬอฮฝ ฯฮฑฬ ฯฮต ฯฮนฮปฮฑฬฮฝฮธฯฯฯฮฑ ฮฟฬฬฯฮฑ ฯฮต ฯฮฟฯ
อ ฮดฮทฬฮผฮฟฯ
ฯฮทฯฮนฯฮฑฮผฮตฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮทอฯ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮตฬฬฯฯฮฟฮฝ. ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯฮฟฮนฯ ฯฮต ฯฮฟฮนอฯ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ ฯฯฮทอฯฮธฮฑฮน ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฮพฮตฮนอฮฝฮฑฮน ฮตฬฮฝ ฮฯ
ฬฮดฮดฮฟฮนฯ." '1
4.209. ฯฮฟฯ
ฬฯ ฯฮต ฯฮฟฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฯฬฯฮฑฮฝ ฮบฮฑฮนฬ ฮตฬฯฮฟฮนฬฮบฮนฮฑ, ฮฟฬฬฯฮฑ ฮฒฮฑฯฮนฮปฮตฯ
อฯฮน ฮฃฯ
ฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฮฆฮฟฮนฮฝฮนฬฮบฮทฯ ฯฯ
ฮผฮผฮฑฬฯฮฟฮนฯ ฮฟฯ
ฬอฯฮน ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮบฮฑฯฮฑฬ ฮดฯฯฮตฮฑฬฮฝ ฯ
ฬฯฮทอฯฯฮต ฮบฮฑฯฯฮฟฯ
อฯฮธฮฑฮน, ฯฮฑฯ
อฯฮฑ ฮดฮฟฮบฮนฮผฮฑฬฮถฮตฮน ฮทฬ ฯฯ
ฬฮณฮบฮปฮทฯฮฟฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฯฮฟฬฮฝ ฮตฬฮธฮฝฮฑฬฯฯฮทฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮตฬฬฯฮตฮนฮฝ.
14.212. ฯฯอฮฝ ฯฯฮฟฬ ฮตฬฮผฮฟฯ
อ ฮฑฯ
ฬฯฮฟฮบฯฮฑฯฮฟฬฯฯฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฮตฬฯฮฑฯฯฮนฬฮฑฮนฯ ฮผฮฑฯฯฯ
ฯฮทฯฮฑฬฮฝฯฯฮฝ ฬฮฅฯฮบฮฑฮฝฯออ
ฮฑฬฯฯฮนฮตฯฮตฮนอ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮตฬฯฮนฬ ฯฮต ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮบฮฑฮนฬ ฮดฮทฬฮผฮฟฯ
ฬฮกฯฮผฮฑฮนฬฯฮฝ, ฮตฯ
ฬฯฮฑฯฮนฯฯฮทฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮดฮทฬฮผฮฟฯ
ฮบฮฑฮนฬ ฯฮทอฯ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮฑฯ
ฬฯฮฟฮนอฯ, ฮบฮฑฮปฯอฯ ฮตฬฬฯฮตฮน ฮบฮฑฮนฬ ฮทฬฮผฮฑอฯ ฮฑฬฯฮฟฮผฮฝฮทฮผฮฟฮฝฮตฯ
ฬฮตฮนฮฝ ฮบฮฑฮนฬ ฯฯฮฟฮฝฮฟฮตฮนอฮฝ, ฯฬฯ ฬฮฅฯฮบฮฑฮฝฯออ
ฮบฮฑฮนฬ ฯฯออ
ฮตฬฬฮธฮฝฮตฮน ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฑฮนฯฮนฬฮฝ ฯ
ฬฯฮฟฬ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮบฮฑฮนฬ ฮดฮทฬฮผฮฟฯ
ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮฑฬฮพฮนฬฮฑ ฯฮทอฯ ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฮตฯ
ฬฮฝฮฟฮนฬฮฑฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฬอฮฝ ฮตฯ
ฬฮตฯฮณฮตฬฯฮทฯฮฑฮฝ ฮทฬฮผฮฑอฯ ฯฮฑฬฯฮนฯ ฮฑฬฮฝฯฮฑฯฮฟฮดฮฟฮธฮทออ
.
1
4.223. ฬฬฮฯฮตฮผฯฮตฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯฯฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฯฯอฮฝ ฯฯฮตฯฮฒฮตฯ
ฯฯอฮฝ ฮตฬฬฮฝฮฑ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฮฟฮปฮฑฮฒฮตฬฮปฮปฮฑฮฝ ฯฮฟฬฮฝ ฯฮทอฯ ฬฮฯฮนฬฮฑฯ ฯฮฟฬฯฮต ฮทฬฮณฮตฮผฮฟฬฮฝฮฑ, ฯฮฑฯฮฑฮบฮฑฮปฯอฮฝ ฮฑฬฯฮฟฮปฯ
อฯฮฑฮน ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮทอฯ ฯฯฯฮฑฯฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฯฮทฯฮตฮนอฮฝ ฮตฬฬฮธฮท ฮบฮฑฮนฬ ฮบฮฑฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฮถฮทอฮฝ ฮตฬฯฮนฯฯฮตฬฯฮตฮนฮฝ: 14.224. ฮฟฯ
ฬอ ฯฯ
ฯฮตฮนอฮฝ ฮฑฯ
ฬฯฯออ
ฯฬฮฑอ
ฮดฮนฬฯฯ ฮตฬฮณฮตฬฮฝฮตฯฮฟ: ฮปฮฑฮฒฯฬฮฝ ฮณฮฑฬฯ ฮฟฬ ฮฮฟฮปฮฟฮฒฮตฬฮปฮปฮฑฯ ฯฮฑฬ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ, ฮผฮทฮดฮตฬ ฮฒฮฟฯ
ฮปฮตฯ
ฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฯฮนฯฯฮตฬฮปฮปฮตฮน ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฬฮฯฮนฬฮฑฮฝ ฮฑฬฬฯฮฑฯฮนฮฝ ฮณฯฮฑฬฯฮฑฯ ฯฮทออ
ฬฮฯฮตฯฮนฬฯฮฝ ฯฮฟฬฮปฮตฮน ฯฯฯฯฮตฯ
ฮฟฯ
ฬฯฮทอ
ฯฮทอฯ ฬฮฯฮนฬฮฑฯ ฯฮตฯฮนฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ. ฮทฬ ฮดฮตฬ ฮตฬฯฮนฯฯฮฟฮปฮทฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฮตฯฮนฮตฮนอฯฮตฮฝ ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ: 14.225. ฬฮฯฮนฬ ฯฯฯ
ฯฮฑฬฮฝฮตฯฯ ฬฮฯฯฮตฬฮผฯฮฝฮฟฯ ฮผฮทฮฝฮฟฬฯ ฮฮทฮฝฮฑฮนฯอฮฝฮฟฯ ฯฯฮฟฯฮตฬฯฮฑอ
. ฮฮฟฮปฮฟฮฒฮตฬฮปฮปฮฑฯ ฮฑฯ
ฬฯฮฟฮบฯฮฑฬฯฯฯ ฬฮฯฮตฯฮนฬฯฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮน ฮฒฮฟฯ
ฮปฮทออ
ฮดฮทฬฮผฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. 14.226. ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮฮตฮฟฮดฯฬฯฮฟฯ
ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฟฯ
อ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฯ
ฮนฬฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮบฮฑฮนฬ ฮตฬฮธฮฝฮฑฬฯฯฮฟฯ
ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฮฝฮตฯฮฑฬฮฝฮนฯฮตฬฮฝ ฮผฮฟฮน ฯฮตฯฮนฬ ฯฮฟฯ
อ ฮผฮทฬ ฮดฯ
ฬฮฝฮฑฯฮธฮฑฮน ฯฯฯฮฑฯฮตฯ
ฬฮตฯฮธฮฑฮน ฯฮฟฯ
ฬฯ ฯฮฟฮปฮนฬฯฮฑฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮดฮนฮฑฬ ฯฮฟฬ ฮผฮทฬฯฮต ฮฟฬฬฯฮปฮฑ ฮฒฮฑฯฯฮฑฬฮถฮตฮนฮฝ ฮดฯ
ฬฮฝฮฑฯฮธฮฑฮน ฮผฮทฬฯฮต ฮฟฬฮดฮฟฮนฯฮฟฯฮตฮนอฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฮทฬฮผฮตฬฯฮฑฮนฯ ฯฯอฮฝ ฯฮฑฮฒฮฒฮฑฬฯฯฮฝ, ฮผฮทฬฯฮต ฯฯฮฟฯฯอฮฝ ฯฯอฮฝ ฯฮฑฯฯฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฯ
ฮฝฮทฬฮธฯฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮตฯ
ฬฯฮฟฯฮตฮนอฮฝ. 14.227. ฮตฬฮณฯฬ ฯฮต ฮฟฯ
ฬอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ, ฮบฮฑฮธฯฬฯ ฮบฮฑฮนฬ ฮฟฮนฬ ฯฯฮฟฬ ฮตฬฮผฮฟฯ
อ ฮทฬฮณฮตฮผฮฟฬฮฝฮตฯ, ฮดฮนฬฮดฯฮผฮน ฯฮทฬฮฝ ฮฑฬฯฯฯฮฑฯฮตฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฯ
ฮณฯฯฯฯอ ฯฯฮทอฯฮธฮฑฮน ฯฮฟฮนอฯ ฯฮฑฯฯฮนฬฮฟฮนฯ ฮตฬฮธฮนฯฮผฮฟฮนอฯ ฮนฬฮตฯฯอฮฝ ฮตฬฬฮฝฮตฮบฮฑ ฮบฮฑฮนฬ ฮฑฬฮณฮนฬฮฟฮนฯ ฯฯ
ฮฝฮฑฮณฮฟฮผฮตฬฮฝฮฟฮนฯ, ฮบฮฑฮธฯฬฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฝฮฟฬฮผฮนฮผฮฟฮฝ, ฮบฮฑฮนฬ ฯฯอฮฝ ฯฯฮฟฬฯ ฯฮฑฬฯ ฮธฯ
ฯฮนฬฮฑฯ ฮฑฬฯฮฑฮนฯฮตฮผฮฑฬฯฯฮฝ, ฯ
ฬฮผฮฑอฯ ฯฮต ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฯฮฑฯ
อฯฮฑ ฮณฯฮฑฬฯฮฑฮน ฮบฮฑฯฮฑฬ ฯฮฟฬฮปฮตฮนฯ. 1
4.228. ฮฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฮฟฬ ฮฮฟฮปฮฑฮฒฮตฬฮปฮปฮฑฯ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฯฮตฯฮฒฮตฯ
ฯฮฑฮผฮตฬฮฝฮฟฯ
ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฯฮฑฯฮนฬฯฮฑฯฮฟ ฯฮฟฮนอฯ ฮทฬฮผฮตฯฮตฬฯฮฟฮนฯ. ฮฮตฯ
ฬฮบฮนฮฟฯ ฮดฮตฬ ฮฮตฬฮฝฯฮปฮฟฯ ฯ
ฬฬฯฮฑฯฮฟฯ ฮตฮนฬอฯฮตฮฝ: ฯฮฟฮปฮนฬฯฮฑฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮนฬฮตฯฮฑฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฑฬ ฮตฬฬฯฮฟฮฝฯฮฑฯ ฮบฮฑฮนฬ ฯฮฟฮนฮฟฯ
อฮฝฯฮฑฯ ฮตฬฮฝ ฬฮฯฮตฬฯฯอ
ฯฯฮฟฬ ฯฮฟฯ
อ ฮฒฮทฬฮผฮฑฯฮฟฯ ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฯฯฯฮฑฯฮตฮนฬฮฑฯ ฮฑฬฯฮตฬฮปฯ
ฯฮฑ ฯฯฮฟฬ ฮดฯฬฮดฮตฮบฮฑ ฮบฮฑฮปฮฑฮฝฮดฯอฮฝ ฬฮฮบฯฯฮฒฯฮนฬฯฮฝ ฮฮตฯ
ฮบฮนฬฯ ฮฮตฬฮฝฯฮปฯ ฮฮฑฮนฬฬฯ ฮฮฑฯฮบฮตฬฮปฮปฯ ฯ
ฬฯฮฑฬฯฮฟฮนฯ. 14.229. ฯฮฑฯฮทอฯฮฑฮฝ ฮคฮนฬฯฮฟฯ ฬฬฮฮผฯฮนฮฟฯ ฮคฮนฬฯฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฮฑฬฮปฮฒฮฟฯ ฬฮฯฮฑฯฮนฬฮฑ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ, ฮคฮนฬฯฮฟฯ ฮคฮฟฬฮฝฮณฮนฮฟฯ ฮคฮนฬฯฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฯฮฟฯฯฮฟฮผฮนฬฮฝฮฑ, ฮฮฟฬฮนฮฝฯฮฟฯ ฮฮฑฮนฬฯฮนฮฟฯ ฮฮฟฮนฬฬฮฝฯฮฟฯ
, ฮคฮนฬฯฮฟฯ ฮ ฮฟฮผฯฮทฬฮนฮฟฯ ฮคฮนฬฯฮฟฯ
ฮฮฟฮณฮณฮนอฮฝฮฟฯ, ฮฮฑฬฮนฮฟฯ ฮฃฮตฯฮฟฯ
ฮนฬฮปฮนฮฟฯ ฮฮฑฮนฬฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮคฮทฯฮทฯฮนฬฮฝฮฑ ฮฯฮฑฬฮบฮบฮฟฯ ฯฮนฮปฮนฬฮฑฯฯฮฟฯ, ฮ ฮฟฬฯฮปฮนฮฟฯ ฮฮปฮฟฯ
ฬฯฮนฮฟฯ ฮ ฮฟฯฮปฮนฬฮฟฯ
ฬฮฯฯฯฮนฬฮฑ ฮฮฑฬฮปฮปฮฟฯ, ฮฮฑฬฮนฮฟฯ ฮฃฮตฬฮฝฯฮนฮฟฯ ฮฮฑฮนฬฬฮฟฯ
* ฯ
ฮนฬฮฟฬฯ ฮฃฮฑฮฒฮฑฯฮนฬฮฝฮฑ.' "14.231. ฮจฮทฬฯฮนฯฮผฮฑ ฮฮทฮปฮนฬฯฮฝ. ฮตฬฯ' ฮฑฬฬฯฯฮฟฮฝฯฮฟฯ ฮฮฟฮนฯฯฮฟฯ
อ ฮผฮทฮฝฮฟฬฯ ฮฮฑฯฮณฮทฮปฮนฯอฮฝฮฟฯ ฮตฮนฬฮบฮฟฯฯฮทออ
ฯฯฮทฮผฮฑฯฮนฯฮผฮฟฬฯ ฯฯฯฮฑฯฮทฮณฯอฮฝ. ฮฮฑอฯฮบฮฟฯ ฮ ฮตฮนฬฯฯฮฝ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ ฮตฬฮฝฮดฮทฮผฯอฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฬฮปฮตฮน ฮทฬฮผฯอฮฝ ฮฟฬ ฮบฮฑฮนฬ ฯฮตฯฮฑฮณฮผฮตฬฮฝฮฟฯ ฮตฬฯฮนฬ ฯฮทอฯ ฯฯฯฮฑฯฮฟฮปฮฟฮณฮนฬฮฑฯ ฯฯฮฟฯฮบฮฑฮปฮตฯฮฑฬฮผฮตฮฝฮฟฯ ฮทฬฮผฮฑอฯ ฮบฮฑฮนฬ ฮนฬฮบฮฑฮฝฮฟฯ
ฬฯ ฯฯอฮฝ ฯฮฟฮปฮนฯฯอฮฝ ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ," '14.232. ฮนฬฬฮฝฮฑ ฮตฮนฬฬ ฯฮนฮฝฮตฬฯ ฮตฮนฬฯฮนฮฝ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฮฟฮปฮนอฯฮฑฮน ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮผฮทฮดฮตฮนฬฯ ฮตฬฮฝฮฟฯฮปฮทออ
ฯฮตฯฮนฬ ฯฯฯฮฑฯฮตฮนฬฮฑฯ, ฮดฮนฮฑฬ ฯฮฟฬ ฯฮฟฬฮฝ ฯ
ฬฬฯฮฑฯฮฟฮฝ ฮฮฟฯ
ฬฮบฮนฮฟฮฝ ฮฮฟฯฮฝฮทฬฮปฮนฮฟฮฝ ฮฮตฬฮฝฯฮปฮฟฮฝ ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฮฑฬฯฮฟฮปฮตฮปฯ
ฮบฮตฬฮฝฮฑฮน ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮทอฯ ฯฯฯฮฑฯฮตฮนฬฮฑฯ. ฮดฮนฮฟฬ ฯฮตฮนฬฮธฮตฯฮธฮฑฮน ฮทฬฮผฮฑอฯ ฮดฮตฮนอ ฯฯออ
ฯฯฯฮฑฯฮทฮณฯออ
. ฮฟฬฬฮผฮฟฮนฮฑ ฮดฮตฬ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮบฮฑฮนฬ ฮฃฮฑฯฮดฮนฮฑฮฝฮฟฮนฬ ฯฮตฯฮนฬ ฮทฬฮผฯอฮฝ ฮตฬฯฮทฯฮนฬฯฮฑฮฝฯฮฟ. 14.233. ฮฮฑฬฮนฮฟฯ ฮฆฮฑฬฮฝฮฝฮนฮฟฯ ฮฮฑฮนฬฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฯฯฯฮฑฯฮทฮณฮฟฬฯ ฯ
ฬฬฯฮฑฯฮฟฯ ฮฯฬอ
ฯฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮน ฯฮฑฮนฬฯฮตฮนฮฝ. ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฯ
ฬฮผฮฑอฯ ฮตฮนฬฮดฮตฬฮฝฮฑฮน, ฮฟฬฬฯฮน ฯฯฮตฬฯฮฒฮตฮนฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮผฮฟฮน ฯฯฮฟฯฮทอฮปฮธฮฟฮฝ ฮฑฬฮพฮนฮฟฯ
อฮฝฯฮตฯ ฮปฮฑฮฒฮตฮนอฮฝ ฯฮฑฬ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮดฮฟฬฮณฮผฮฑฯฮฑ ฯฮฑฬ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฯอฮฝ ฮณฮตฮณฮฟฮฝฮฟฬฯฮฑ. ฯ
ฬฯฮฟฯฮตฬฯฮฑฮบฯฮฑฮน ฮดฮตฬ ฯฮฑฬ ฮดฮตฮดฮฟฮณฮผฮตฬฮฝฮฑ. ฯ
ฬฮผฮฑอฯ ฮฟฯ
ฬอฮฝ ฮธฮตฬฮปฯ ฯฯฮฟฮฝฯฮนฬฯฮฑฮน ฮบฮฑฮนฬ ฯฯฮฟฮฝฮฟฮทอฯฮฑฮน ฯฯอฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬ ฯฮทอฯ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮดฮฟฬฮณฮผฮฑ, ฮฟฬฬฯฯฯ ฮดฮนฮฑฬ ฯฮทอฯ ฯ
ฬฮผฮตฯฮตฬฯฮฑฯ ฯฯฬฯฮฑฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฟฮนฬฮบฮตฮนฬฮฑฮฝ ฮฑฬฯฯฮฑฮปฯอฯ ฮฑฬฮฝฮฑฮบฮฟฮผฮนฯฮธฯอฯฮนฮฝ. 14.234. ฮฮตฯ
ฬฮบฮนฮฟฯ ฮฮตฬฮฝฯฮปฮฟฯ ฯ
ฬฬฯฮฑฯฮฟฯ ฮปฮตฬฮณฮตฮน: ฯฮฟฮปฮนฬฯฮฑฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ, ฮฟฮนฬฬฯฮนฮฝฮตฬฯ ฮผฮฟฮน ฮนฬฮตฯฮฑฬ ฮตฬฬฯฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฮนฮตฮนอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฑฬ ฮตฬฮฝ ฬฮฯฮตฬฯฯอ
ฮตฬฮดฮฟฬฮบฮฟฯ
ฮฝ, ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฮฑฬฯฮตฬฮปฯ
ฯฮฑ. ฯฮฟฯ
อฯฮฟ ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฯฯฮฟฬ ฮดฯฬฮดฮตฮบฮฑ ฮบฮฑฮปฮฑฮฝฮดฯอฮฝ ฮฮฟฯ
ฮนฮฝฯฮนฮปฮนฬฯฮฝ.' "14.235. ฮฮฟฯ
ฬฮบฮนฮฟฯ ฬฮฮฝฯฯฬฮฝฮนฮฟฯ ฮฮฑฬฯฮบฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฑฬฮฝฯฮนฯฮฑฮผฮนฬฮฑฯ ฮบฮฑฮนฬ ฮฑฬฮฝฯฮนฯฯฯฮฑฬฯฮทฮณฮฟฯ ฮฃฮฑฯฮดฮนฮฑฮฝฯอฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮน ฮฒฮฟฯ
ฮปฮทออ
ฮดฮทฬฮผฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฮฟฮปฮนอฯฮฑฮน ฮทฬฮผฮตฬฯฮตฯฮฟฮน ฯฯฮฟฯฮตฮปฮธฮฟฬฮฝฯฮตฯ ฮผฮฟฮน ฮตฬฯฮตฬฮดฮตฮนฮพฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฯ
ฬฮฝฮฟฮดฮฟฮฝ ฮตฬฬฯฮตฮนฮฝ ฮนฬฮดฮนฬฮฑฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฯฮฑฯฯฮนฬฮฟฯ
ฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮฑฬฯ' ฮฑฬฯฯฮทอฯ ฮบฮฑฮนฬ ฯฮฟฬฯฮฟฮฝ ฮนฬฬฮดฮนฮฟฮฝ, ฮตฬฮฝ ฯฬออ
ฯฮฑฬ ฯฮต ฯฯฮฑฬฮณฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮฑฬฮฝฯฮนฮปฮฟฮณฮนฬฮฑฯ ฮบฯฮนฬฮฝฮฟฯ
ฯฮนฮฝ, ฯฮฟฯ
อฯฮฟฬ ฯฮต ฮฑฮนฬฯฮทฯฮฑฮผฮตฬฮฝฮฟฮนฯ ฮนฬฬฮฝ' ฮตฬฮพฮทออ
ฯฮฟฮนฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮทฯฮทอฯฮฑฮน ฮบฮฑฮนฬ ฮตฬฯฮนฯฯฮตฬฯฮฑฮน ฮตฬฬฮบฯฮนฮฝฮฑ." '1
4.236. ฮฮฑอฯฮบฮฟฯ ฮ ฮฟฬฯฮปฮนฮฟฯ ฯฯฮนฯฮนฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮบฮฑฮนฬ ฮฮฑอฯฮบฮฟฯ ฮฮฑฬฯฮบฮฟฯ
ฮ ฮฟฯฮปฮนฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฮฟฯ
ฮบฮนฬฮฟฯ
ฮปฮตฬฮณฮฟฯ
ฯฮนฮฝ. ฮฮตฬฮฝฯฮปฯอ
ฯฮฑฬฮฝฮธฯ
ฯฮฑฬฯฯอ
ฯฯฮฟฯฮตฮปฮธฮฟฬฮฝฯฮตฯ ฮตฬฮดฮนฮดฮฑฬฮพฮฑฮผฮตฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮตฯฮนฬ ฯฬอฮฝ ฮฮฟฯฮนฬฮธฮตฮฟฯ ฮฮปฮตฮฟฯฮฑฯฯฮนฬฮดฮฟฯ
ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฯ
ฬฯ ฮปฮฟฬฮณฮฟฯ
ฯ ฮตฬฯฮฟฮนฮทฬฯฮฑฯฮฟ, 14.237. ฮฟฬฬฯฯฯ ฯฮฟฮปฮนฬฯฮฑฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮนฬฮตฯฮฑฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฑฬ ฯฮฟฮนฮตฮนอฮฝ ฮตฮนฬฯฮธฮฟฬฯฮฑฯ, ฮฑฬฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฮฝฮทออ
, ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฮฑฬฯฮฟฮปฯ
ฬฯฮทอ
: ฮบฮฑฮนฬ ฮฑฬฯฮตฬฮปฯ
ฯฮต ฯฯฮฟฬ ฮดฯฬฮดฮตฮบฮฑ ฮบฮฑฮปฮฑฮฝฮดฯอฮฝ ฮฮฟฯ
ฮนฮฝฯฮนฮปฮนฬฯฮฝ ฮฮตฯ
ฮบฮนฬฯ ฮฮตฬฮฝฯฮปฯ ฮฮฑฮนฬฬฯ ฮฮฑฯฮบฮตฬฮปฮปฯ ฯ
ฬฯฮฑฬฯฮฟฮนฯ. 14.238. ฯฮฑฯฮทอฯฮฑฮฝ ฮคฮนฬฯฮฟฯ ฬฬฮฮผฯฮนฮฟฯ ฮคฮนฬฯฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฮฑฬฮปฮฒฮฟฯ ฬฮฯฮฑฯฮนฬฮฑ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ, ฮคฮนฬฯฮฟฯ ฮคฮฟฬฮฝฮณฮนฮฟฯ ฮฯฮฟฯฯฮฟฮผฮนฬฮฝฮฑ, ฮฮฟฬฮนฮฝฯฮฟฯ ฮฮฑฮนฬฯฮนฮฟฯ ฮฮฟฮนฬฬฮฝฯฮฟฯ
, ฮคฮนฬฯฮฟฯ ฮ ฮทฬฮนฮฟฯ ฮคฮนฬฯฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฮฟฯฮฝฮทฮปฮนฬฮฑ ฮฮฟฮณฮณฮนอฮฝฮฟฯ, ฮฮฑฬฮนฮฟฯ ฮฃฮตฯฮฟฯ
ฮนฬฮปฮนฮฟฯ ฮฮฑฮนฬฬฮฟฯ
ฮคฮทฯฮทฯฮตฮนฬฮฝฮฑ ฮฯฮฟฬฮบฯฮฟฯ ฯฮนฮปฮนฬฮฑฯฯฮฟฯ, ฮ ฮฟฬฯฮปฮนฮฟฯ ฮฮปฮฟฯ
ฬฯฮนฮฟฯ ฮ ฮฟฯฮปฮนฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฬฮฯฯฯฮนฬฮฑ ฮฮฑฬฮปฮปฮฟฯ, 1
4.239. ฮฮฑฬฮนฮฟฯ ฮคฮตฯ
ฬฯฮนฮฟฯ ฮฮฑฮนฬฬฮฟฯ
ฮฮนฬฮผฮนฮปฮนฬฮฑ ฯฮนฮปฮนฬฮฑฯฯฮฟฯ, ฮฃฮตฬฮพฯฯฮฟฯ ฬฮฯฮนฬฮปฮนฮฟฯ ฮฃฮตฬฮพฯฯฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฮนฬฮผฮนฮปฮนฬฮฑ ฮฃฮตฬฯฯฮฑฮฝฮฟฯ, ฮฮฑฬฮนฮฟฯ ฮ ฮฟฮผฯฮทฬฮนฮฟฯ ฮฮฑฮนฬฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฃฮฑฮฒฮฑฯฮนฬฮฝฮฑ, ฮคฮนฬฯฮฟฯ ฬฬฮฮผฯฮนฮฟฯ ฮคฮนฬฯฮฟฯ
ฮฮตฬฮฝฮฑฮฝฮดฯฮฟฯ, ฮ ฮฟฬฯฮปฮนฮฟฯ ฮฃฮตฯฮฟฯ
ฮนฬฮปฮนฮฟฯ ฮ ฮฟฯฮปฮนฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฃฯฯฮฑฬฮฒฯฮฝ, ฮฮตฯ
ฬฮบฮนฮฟฯ ฮ ฮฑฬฮบฮบฮนฮฟฯ ฮฮตฯ
ฮบฮนฬฮฟฯ
ฮฮฟฮปฮปฮนฬฮฝฮฑ ฮฮฑฯฮนฬฯฯฮฝ, ฮฯ
ฬอฮปฮฟฯ ฮฆฮฟฯ
ฬฯฮนฮฟฯ ฮฯ
ฬฬฮปฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮคฮตฬฯฯฮนฮฟฯ, ฬฬฮฯฯฮนฮฟฯ ฮฮทฮฝฮฑอฯ.' "14.241. ฮฮฑฮฟฮดฮนฮบฮตฬฯฮฝ ฮฑฬฬฯฯฮฟฮฝฯฮตฯ ฮฮฑฮนฬฬฯอ
ฬฮกฮฑฮฒฮตฮปฮปฮนฬฯอ
ฮฮฑฮนฬฬฮฟฯ
ฯ
ฮนฬฯออ
ฯ
ฬฯฮฑฬฯฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. ฮฃฯฬฯฮฑฯฯฮฟฯ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ ฮฑฬฯฮตฬฮดฯฮบฮตฮฝ ฮทฬฮผฮนอฮฝ ฯฮทฬฮฝ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ, ฮดฮน' ฮทฬอฯ ฮตฬฮดฮทฬฮปฮฟฯ
ฮทฬฮผฮนอฮฝ ฯฮฑฯฮฑฬ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฟฯ
อ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮตฬฮปฮทฮปฯ
ฮธฮฟฬฯฮฑฯ ฯฮนฮฝฮฑฬฯ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮบฮฟฮผฮนฬฯฮฑฮน ฯฮตฯฮนฬ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮฑฯ
ฬฯฯอฮฝ ฮณฮตฮณฯฮฑฮผฮผฮตฬฮฝฮฑ," '14.242. ฮนฬฬฮฝฮฑ ฯฮฑฬ ฯฮต ฯฮฑฬฮฒฮฒฮฑฯฮฑ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฮพฮทออ
ฮฑฬฬฮณฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮปฮฟฮนฯฮฑฬ ฮนฬฮตฯฮฑฬ ฮตฬฯฮนฯฮตฮปฮตฮนอฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฯฮฑฯฯฮนฬฮฟฯ
ฯ ฮฝฮฟฬฮผฮฟฯ
ฯ, ฮฟฬฬฯฯฯ ฯฮต ฮผฮทฮดฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฯฮนฯฮฑฬฯฯฮทอ
ฮดฮนฮฑฬ ฯฮฟฬ ฯฮนฬฮปฮฟฯ
ฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮทฬฮผฮตฯฮตฬฯฮฟฯ
ฯ ฮตฮนฬอฮฝฮฑฮน ฮบฮฑฮนฬ ฯฯ
ฮผฮผฮฑฬฯฮฟฯ
ฯ, ฮฑฬฮดฮนฮบฮทฬฯฮทอ
ฯฮต ฮผฮทฮดฮตฬ ฮตฮนฬอฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮทออ
ฮทฬฮผฮตฯฮตฬฯฮฑอ
ฮตฬฯฮฑฯฯฮนฬฮฑอ
, ฯฬฯ ฮคฯฮฑฮปฮปฮนฮฑฮฝฯอฮฝ ฯฮต ฮฑฬฮฝฯฮตฮนฯฮฟฬฮฝฯฯฮฝ ฮบฮฑฯฮฑฬ ฯฯฮฟฬฯฯฯฮฟฮฝ ฮผฮทฬ ฮฑฬฯฮตฬฯฮบฮตฯฮธฮฑฮน ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฯอฮฝ ฮดฮตฮดฮฟฮณฮผฮตฬฮฝฮฟฮนฯ ฮตฬฯฮตฬฯฮฑฮพฮฑฯ ฯฮฑฯ
อฯฮฑ ฮฟฯ
ฬฬฯฯฯ ฮณฮนฬฮฝฮตฯฮธฮฑฮน: ฯฮฑฯฮฑฮบฮตฮบฮปฮทอฯฮธฮฑฮน ฮดฮตฬ ฯฮต, ฯฬฬฯฯฮต ฮบฮฑฮนฬ ฮทฬฮผฮนอฮฝ ฮณฯฮฑฬฯฮฑฮน ฯฮตฯฮนฬ ฮฑฯ
ฬฯฯอฮฝ. 14.243. ฮทฬฮผฮตฮนอฯ ฮฟฯ
ฬอฮฝ ฮบฮฑฯฮฑฮบฮฟฮปฮฟฯ
ฮธฮฟฯ
อฮฝฯฮตฯ ฯฮฟฮนอฯ ฮตฬฯฮตฯฯฮฑฮปฮผฮตฬฮฝฮฟฮนฯ ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฯฮทฬฮฝ ฯฮต ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ ฯฮทฬฮฝ ฮฑฬฯฮฟฮดฮฟฮธฮตฮนอฯฮฑฮฝ ฮตฬฮดฮตฮพฮฑฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ ฮบฮฑฯฮตฯฯฯฮนฬฯฮฑฮผฮตฮฝ ฮตฮนฬฯ ฯฮฑฬ ฮดฮทฮผฮฟฬฯฮนฮฑ ฮทฬฮผฯอฮฝ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฯฬอฮฝ ฮตฬฯฮตฬฯฯฮฑฮปฮบฮฑฯ ฯฯฮฟฮฝฮฟฮทฬฯฮฟฮผฮตฮฝ, ฯฬฬฯฯฮต ฮผฮทฮดฮตฬฮฝ ฮผฮตฮผฯฮธฮทอฮฝฮฑฮน. 14.244. ฮ ฮฟฬฯฮปฮนฮฟฯ ฮฃฮตฯฮฟฯ
ฮนฬฮปฮนฮฟฯ ฮ ฮฟฯฮปฮนฬฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฮฮฑฬฮปฮฒฮฑฯ ฮฑฬฮฝฮธฯ
ฬฯฮฑฯฮฟฯ ฮฮนฮปฮทฯฮนฬฯฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮน ฮฒฮฟฯ
ฮปฮทออ
ฮดฮทฬฮผฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. 14.245. ฮ ฯฯ
ฬฯฮฑฮฝฮนฯ ฬฮฯฮผฮฟฯ
อ ฯ
ฮนฬฮฟฬฯ ฯฮฟฮปฮนฬฯฮทฯ ฯ
ฬฮผฮตฬฯฮตฯฮฟฯ ฯฯฮฟฯฮตฮปฮธฯฬฮฝ ฮผฮฟฮน ฮตฬฮฝ ฮคฯฮฑฬฮปฮปฮตฯฮนฮฝ ฮฑฬฬฮณฮฟฮฝฯฮน ฯฮทฬฮฝ ฮฑฬฮณฮฟฬฯฮฑฮนฮฟฮฝ ฮตฬฮดฮทฬฮปฮฟฯ
ฯฮฑฯฮฑฬ ฯฮทฬฮฝ ฮทฬฮผฮตฯฮตฬฯฮฑฮฝ ฮณฮฝฯฬฮผฮทฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯ
ฬฮผฮฑอฯ ฯฯฮฟฯฯฮตฬฯฮตฯฮธฮฑฮน ฮบฮฑฮนฬ ฮบฯฮปฯ
ฬฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮฑฬ ฯฮต ฯฮฑฬฮฒฮฒฮฑฯฮฑ ฮฑฬฬฮณฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮนฬฮตฯฮฑฬ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฯฮตฮปฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮบฮฑฯฯฮฟฯ
ฬฯ ฮผฮตฯฮฑฯฮตฮนฯฮนฬฮถฮตฯฮธฮฑฮน, ฮบฮฑฮธฯฬฯ ฮตฬฬฮธฮฟฯ ฮตฬฯฯฮนฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ, ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮต ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฯ
ฬฮธฯ
ฮฝฮบฮตฬฮฝฮฑฮน ฯฮฟฬ ฮดฮนฬฮบฮฑฮนฮฟฮฝ ฯฮทฬฯฮนฯฮผฮฑ. 1
4.246. ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฮฟฯ
ฬอฮฝ ฯ
ฬฮผฮฑอฯ ฮตฮนฬฮดฮตฬฮฝฮฑฮน, ฮฟฬฬฯฮน ฮดฮนฮฑฮบฮฟฯ
ฬฯฮฑฯ ฮตฬฮณฯฬ ฮปฮฟฬฮณฯฮฝ ฮตฬฮพ ฮฑฬฮฝฯฮนฮบฮฑฯฮฑฯฯฮฑฬฯฮตฯฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฯฮฝ ฮตฬฯฮตฬฮบฯฮนฮฝฮฑ ฮผฮทฬ ฮบฯฮปฯ
ฬฮตฯฮธฮฑฮน ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮฟฮนอฯ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฬฮธฮตฯฮน ฯฯฮทอฯฮธฮฑฮน. 14.247. ฮจฮทฬฯฮนฯฮผฮฑ ฮ ฮตฯฮณฮฑฮผฮทฮฝฯอฮฝ. ฮตฬฯฮนฬ ฯฯฯ
ฯฮฑฬฮฝฮตฯฯ ฮฯฮฑฯฮนฬฯฯฮฟฯ
ฮผฮทฮฝฮฟฬฯ ฮฮฑฮนฯฮนฬฮฟฯ
ฯฯฯฬฯฮทอ
ฮณฮฝฯฬฮผฮท ฯฯฯฮฑฯฮทฮณฯอฮฝ. ฮตฬฯฮตฮนฬ ฬฮกฯฮผฮฑฮนอฮฟฮน ฮบฮฑฯฮฑฮบฮฟฮปฮฟฯ
ฮธฮฟฯ
อฮฝฯฮตฯ ฯฮทออ
ฯฯอฮฝ ฯฯฮฟฮณฮฟฬฮฝฯฮฝ ฮฑฬฮณฯฮณฮทออ
ฯฮฟฯ
ฬฯ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฮบฮฟฮนฮฝฮทอฯ ฮฑฬฯฮฑฬฮฝฯฯฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮฑฬฯฯฮฑฮปฮตฮนฬฮฑฯ ฮบฮนฮฝฮดฯ
ฬฮฝฮฟฯ
ฯ ฮฑฬฮฝฮฑฮดฮตฬฯฮฟฮฝฯฮฑฮน ฮบฮฑฮนฬ ฯฮนฮปฮฟฯฮนฮผฮฟฯ
อฮฝฯฮฑฮน ฯฮฟฯ
ฬฯ ฯฯ
ฮผฮผฮฑฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮนฬฮปฮฟฯ
ฯ ฮตฬฮฝ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑอ
ฮบฮฑฮนฬ ฮฒฮตฮฒฮฑฮนฬฮฑอ
ฮบฮฑฯฮฑฯฯฮทอฯฮฑฮน ฮตฮนฬฯฮทฬฮฝฮทอ
, 14.248. ฯฮตฬฮผฯฮฑฮฝฯฮฟฯ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฯฮฟฯ
อ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮฑฯ
ฬฯฯอฮฝ ฯฯฮตฬฯฮฒฮตฮนฯ ฮฃฯฯฮฑฬฯฯฮฝฮฑ ฮฮตฮฟฮดฮฟฬฯฮฟฯ
ฬฮฯฮฟฮปฮปฯฬฮฝฮนฮฟฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฮฮนฬฮฝฮตฮนฬฮฑฮฝ ฬฮฮฝฯฮนฯฮฑฬฯฯฮฟฯ
ฬฮฯฮนฯฯฮฟฬฮฒฮฟฯ
ฮปฮฟฮฝ ฬฮฮผฯ
ฬฮฝฯฮฟฯ
ฮฃฯฯฮนฬฯฮฑฯฯฮฟฮฝ ฮฆฮนฮปฮนฬฯฯฮฟฯ
ฮฑฬฬฮฝฮดฯฮฑฯ ฮบฮฑฮปฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮฑฬฮณฮฑฮธฮฟฯ
ฬฯ,' "14.249. ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฮผฮตฬฯฮท ฮตฬฮผฯฮฑฮฝฮนฯฮฑฬฮฝฯฯฮฝ ฮตฬฮดฮฟฮณฮผฮฑฬฯฮนฯฮตฮฝ ฮทฬ ฯฯ
ฬฮณฮบฮปฮทฯฮฟฯ ฯฮตฯฮนฬ ฯฬอฮฝ ฮตฬฯฮฟฮนฮทฬฯฮฑฮฝฯฮฟ ฯฮฟฯ
ฬฯ ฮปฮฟฬฮณฮฟฯ
ฯ, ฮฟฬฬฯฯฯ ฮผฮทฮดฮตฬฮฝ ฮฑฬฮดฮนฮบฮทออ
ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฬฮฮฝฯฮนฮฟฬฯฮฟฯ
ฯ
ฮนฬฮฟฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฯ
ฮผฮผฮฑฬฯฮฟฯ
ฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ, ฮฟฬฬฯฯฯ ฯฮต ฯฯฮฟฯ
ฬฯฮนฮฑ ฮบฮฑฮนฬ ฮปฮนฮผฮตฬฮฝฮฑฯ ฮบฮฑฮนฬ ฯฯฬฯฮฑฮฝ ฮบฮฑฮนฬ ฮตฮนฬฬ ฯฮน ฮฑฬฬฮปฮปฮฟ ฮฑฬฯฮตฮนฬฮปฮตฯฮฟ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฯฮฟฮดฮฟฮธฮทออ
ฮบฮฑฮนฬ ฮตฬฮพฮทออ
ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฮบ ฯฯอฮฝ ฮปฮนฮผฮตฬฮฝฯฮฝ ฮผฮทฮด' ฮตฬฮพฮฑฮณฮฑฮณฮตฮนอฮฝ," '14.251. ฯฮทอฯ ฮฒฮฟฯ
ฮปฮทอฯ ฮทฬฮผฯอฮฝ ฮฮฟฯ
ฬฮบฮนฮฟฯ ฮ ฮตฬฯฯฮนฮฟฯ ฮฑฬฮฝฮทฬฯ ฮบฮฑฮปฮฟฬฯ ฮบฮฑฮนฬ ฮฑฬฮณฮฑฮธฮฟฬฯ ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ, ฮนฬฬฮฝฮฑ ฯฯฮฟฮฝฯฮนฬฯฯฮผฮตฮฝ ฯฮฑฯ
อฯฮฑ ฮฟฯ
ฬฬฯฯฯ ฮณฮตฮฝฮตฬฯฮธฮฑฮน, ฮบฮฑฮธฯฬฯ ฮทฬ ฯฯ
ฬฮณฮบฮปฮทฯฮฟฯ ฮตฬฮดฮฟฮณฮผฮฑฬฯฮนฯฮตฮฝ, ฯฯฮฟฮฝฮฟฮทอฯฮฑฮนฬ ฯฮต ฯฮทอฯ ฮฑฬฯฯฮฑฮปฮฟฯ
อฯ ฮตฮนฬฯ ฮฟฮนฬอฮบฮฟฮฝ ฯฯอฮฝ ฯฯฮตฯฮฒฮตฯ
ฯฯอฮฝ ฮฑฬฮฝฮฑฮบฮฟฮผฮนฮดฮทอฯ.' "14.252. ฮฑฬฯฮตฮดฮตฮพฮฑฬฮผฮตฮธฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮฒฮฟฯ
ฮปฮทฬฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฬฮบฮบฮปฮทฯฮนฬฮฑฮฝ ฯฮฟฬฮฝ ฮฮตฮฟฬฮดฯฯฮฟฮฝ, ฮฑฬฯฮฟฮปฮฑฮฒฮฟฬฮฝฯฮตฯ ฮดฮตฬ ฯฮทฬฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮทอฯ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮดฮฟฬฮณฮผฮฑ, ฮบฮฑฮนฬ ฯฮฟฮนฮทฯฮฑฮผฮตฬฮฝฮฟฯ
ฮผฮตฯฮฑฬ ฯฮฟฮปฮปฮทอฯ ฯฯฮฟฯ
ฮดฮทอฯ ฯฮฟฯ
ฬฯ ฮปฮฟฬฮณฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฮตฬฮผฯฮฑฮฝฮนฬฯฮฑฮฝฯฮฟฯ ฮฑฬฯฮตฯฮทฬฮฝ ฮบฮฑฮนฬ ฮผฮตฮณฮฑฮปฮฟฯฯ
ฯฮนฬฮฑฮฝ," "14.253. ฮบฮฑฮนฬ ฮฟฬฬฯฮน ฮบฮฟฮนฮฝฮทออ
ฯฮฑฬฮฝฯฮฑฯ ฮตฯ
ฬฮตฯฮณฮตฯฮตฮนอ ฮบฮฑฮนฬ ฮบฮฑฯ' ฮนฬฮดฮนฬฮฑฮฝ ฯฮฟฯ
ฬฯ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฯฮนฮบฮฟฮผฮตฬฮฝฮฟฯ
ฯ, ฯฮฑฬ ฯฮต ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮตฮนฬฯ ฯฮฑฬ ฮดฮทฮผฮฟฬฯฮนฮฑ ฮทฬฮผฯอฮฝ ฮฑฬฯฮตฮธฮตฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฮนฬ ฯฮฑฬฮฝฯฮฑ ฯฮฟฮนฮตฮนอฮฝ ฯ
ฬฯฮตฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฯ
ฬฮผฮผฮฑฯฮฟฮน ฮฟฬฬฮฝฯฮตฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬ ฯฮทอฯ ฯฯ
ฮณฮบฮปฮทฬฯฮฟฯ
ฮดฮฟฬฮณฮผฮฑ ฮตฬฯฮทฯฮนฯฮฑฬฮผฮตฮธฮฑ." '14.254. ฮตฬฮดฮตฮทฬฮธฮท ฮดฮตฬ ฮบฮฑฮนฬ ฮฮตฮฟฬฮดฯฯฮฟฯ ฯฮทฬฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ ฮทฬฮผฮนอฮฝ ฮฑฬฯฮฟฮดฮฟฯ
ฬฯ ฯฯอฮฝ ฮทฬฮผฮตฯฮตฬฯฯฮฝ ฯฯฯฮฑฯฮทฮณฯอฮฝ, ฮนฬฬฮฝฮฑ ฯฮตฬฮผฯฯฯฮน ฯฯฮฟฬฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฯฮฟฬ ฮฑฬฮฝฯฮนฬฮณฯฮฑฯฮฟฮฝ ฯฮฟฯ
อ ฯฮทฯฮนฬฯฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฯฮตฬฯฮฒฮตฮนฯ ฮดฮทฮปฯฬฯฮฟฮฝฯฮฑฯ ฯฮทฬฮฝ ฯฮฟฯ
อ ฮทฬฮผฮตฯฮตฬฯฮฟฯ
ฮดฮทฬฮผฮฟฯ
ฯฯฮฟฯ
ฮดฮทฬฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮบฮฑฮปฮตฬฯฮฟฮฝฯฮฑฯ ฯฯ
ฮฝฯฮทฯฮตฮนอฮฝ ฯฮต ฮบฮฑฮนฬ ฮฑฯ
ฬฬฮพฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฯฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮฑฬฮณฮฑฮธฮฟฯ
อ ฯฮนฮฝฮฟฯ ฮฑฮนฬฬฯฮนฮฟฮฝ ฮณฮนฬฮฝฮตฯฮธฮฑฮน, 14.255. ฯฬฯ ฮฑฬฮผฮฟฮนฮฒฮฑฬฯ ฯฮต ฯฮฑฬฯ ฯฯฮฟฯฮทฮบฮฟฯ
ฬฯฮฑฯ ฮฑฬฯฮฟฮปฮทฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮผฮตฮผฮฝฮทฮผฮตฬฮฝฮฟฮฝ ฯฮต ฯฬฯ ฮบฮฑฮนฬ ฮตฬฮฝ ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฬฬฮฮฒฯฮฑฮผฮฟฮฝ ฮบฮฑฮนฯฮฟฮนอฯ, ฮฟฬฬฯ ฮทฬอฮฝ ฯฮฑฬฮฝฯฯฮฝ ฬฮฮฒฯฮฑฮนฬฯฮฝ ฯฮฑฯฮทฬฯ, ฮฟฮนฬ ฯฯฮฟฬฮณฮฟฮฝฮฟฮน ฮทฬฮผฯอฮฝ ฮทฬอฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮนฬฮปฮฟฮน, ฮบฮฑฮธฯฬฯ ฮบฮฑฮนฬ ฮตฬฮฝ ฯฮฟฮนอฯ ฮดฮทฮผฮฟฯฮนฬฮฟฮนฯ ฮตฯ
ฬฯฮนฬฯฮบฮฟฮผฮตฮฝ ฮณฯฮฑฬฮผฮผฮฑฯฮนฮฝ. 14.256. ฮจฮทฬฯฮนฯฮผฮฑ ฬฮฮปฮนฮบฮฑฯฮฝฮฑฯฮตฬฯฮฝ. ฮตฬฯฮนฬ ฮนฬฮตฯฮตฬฯฯ ฮฮตฬฮผฮฝฮฟฮฝฮฟฯ ฯฮฟฯ
อ ฬฮฯฮนฯฯฮตฮนฬฮดฮฟฯ
, ฮบฮฑฯฮฑฬ ฮดฮตฬ ฯฮฟฮนฬฮทฯฮนฮฝ ฮฯ
ฬฯฮฝฯ
ฬฮผฮฟฯ
, ฬฮฮฝฮธฮตฯฯฮทฯฮนฯอฮฝฮฟฯ * ฮตฬฬฮดฮฟฮพฮต ฯฯออ
ฮดฮทฬฮผฯอ
ฮตฮนฬฯฮทฮณฮทฯฮฑฮผฮตฬฮฝฮฟฯ
ฮฮฑฬฯฮบฮฟฯ
ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
. 14.257. ฮตฬฯฮตฮนฬ ฯฮฟฬ ฯฯฮฟฬฯ ฯฮฟฬ ฮธฮตฮนอฮฟฮฝ ฮตฯ
ฬฯฮตฮฒฮตฬฯ ฯฮต ฮบฮฑฮนฬ ฮฟฬฬฯฮนฮฟฮฝ ฮตฬฮฝ ฮฑฬฬฯฮฑฮฝฯฮน ฮบฮฑฮนฯฯออ
ฮดฮนฮฑฬ ฯฯฮฟฯ
ฮดฮทอฯ ฮตฬฬฯฮฟฮผฮตฮฝ ฮบฮฑฯฮฑฮบฮฟฮปฮฟฯ
ฮธฮฟฯ
อฮฝฯฮตฯ ฯฯออ
ฮดฮทฬฮผฯอ
ฯฯอฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฮฑฬฮฝฯฯฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮฟฬฬฮฝฯฮน ฮตฯ
ฬฮตฯฮณฮตฬฯฮทอ
ฮบฮฑฮนฬ ฮฟฮนฬอฯ ฯฮตฯฮนฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮนฮปฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฯ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฬฮณฯฮฑฯฮตฮฝ, ฮฟฬฬฯฯฯ ฯฯ
ฮฝฯฮตฮปฯอฮฝฯฮฑฮน ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฮนฬ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮนฬฮตฯฮฟฯฮฟฮนฮนฬฮฑฮน ฮบฮฑฮนฬ ฮตฬฮฟฯฯฮฑฮนฬ ฮฑฮนฬ ฮตฮนฬฮธฮนฯฮผฮตฬฮฝฮฑฮน ฮบฮฑฮนฬ ฯฯ
ฬฮฝฮฟฮดฮฟฮน, 14.258. ฮดฮตฮดฮฟฬฯฮธฮฑฮน ฮบฮฑฮนฬ ฮทฬฮผฮนอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮฟฯ
ฬฯ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฬฬฮฝฮดฯฮฑฯ ฯฮต ฮบฮฑฮนฬ ฮณฯ
ฮฝฮฑฮนอฮบฮฑฯ ฯฮฑฬ ฯฮต ฯฮฑฬฮฒฮฒฮฑฯฮฑ ฮฑฬฬฮณฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮนฬฮตฯฮฑฬ ฯฯ
ฮฝฯฮตฮปฮตฮนอฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฯฮฟฯฮตฯ
ฯฮฑฬฯ ฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฯฯฮฟฬฯ ฯฮทออ
ฮธฮฑฮปฮฑฬฯฯฮทอ
ฮบฮฑฯฮฑฬ ฯฮฟฬ ฯฮฑฬฯฯฮนฮฟฮฝ ฮตฬฬฮธฮฟฯ. ฮฑฬฬฮฝ ฮดฮตฬ ฯฮนฯ ฮบฯฮปฯ
ฬฯฮทอ
ฮทฬฬ ฮฑฬฬฯฯฯฮฝ ฮทฬฬ ฮนฬฮดฮนฯฬฯฮทฯ, ฯฯออ
ฮดฮต ฯฯออ
ฮถฮทฮผฮนฯฬฮผฮฑฯฮน ฯ
ฬฯฮตฯ
ฬฮธฯ
ฮฝฮฟฯ ฮตฬฬฯฯฯ ฮบฮฑฮนฬ ฮฟฬฯฮตฮนฮปฮตฬฯฯ ฯฮทออ
ฯฮฟฬฮปฮตฮน.' "14.259. ฮจฮทฬฯฮนฯฮผฮฑ ฮฃฮฑฯฮดฮนฮฑฮฝฯอฮฝ. ฮตฬฬฮดฮฟฮพฮต ฯฮทออ
ฮฒฮฟฯ
ฮปฮทออ
ฮบฮฑฮนฬ ฯฯออ
ฮดฮทฬฮผฯอ
ฯฯฯฮฑฯฮทฮณฯอฮฝ ฮตฮนฬฯฮทฮณฮทฯฮฑฮผฮตฬฮฝฯฮฝ. ฮตฬฯฮตฮนฬ ฮฟฮนฬ ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ ฮทฬฮผฯอฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฬฮปฮตฮน ฮฑฬฯ' ฮฑฬฯฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฮฟฮปฮนอฯฮฑฮน ฯฮฟฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮผฮตฮณฮฑฬฮปฮฑ ฯฮนฮปฮฑฬฮฝฮธฯฯฯฮฑ ฮตฬฯฯฮทฮบฮฟฬฯฮตฯ ฮดฮนฮฑฬ ฯฮฑฮฝฯฮฟฬฯ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮดฮทฬฮผฮฟฯ
ฮบฮฑฮนฬ ฮฝฯ
อฮฝ ฮตฮนฬฯฮตฮปฮธฮฟฬฮฝฯฮตฯ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮฒฮฟฯ
ฮปฮทฬฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮดฮทอฮผฮฟฮฝ ฯฮฑฯฮตฮบฮฑฬฮปฮตฯฮฑฮฝ," "
14.261. ฮดฮตฮดฮฟฬฯฮธฮฑฮน ฯฮทออ
ฮฒฮฟฯ
ฮปฮทออ
ฮบฮฑฮนฬ ฯฯออ
ฮดฮทฬฮผฯอ
ฯฯ
ฮณฮบฮตฯฯฯฮทอฯฮธฮฑฮน ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯ
ฮฝฮตฯฯฮฟฮผฮตฬฮฝฮฟฮนฯ ฮตฬฮฝ ฯฮฑฮนอฯ ฮฑฬฯฮฟฮดฮตฮดฮตฮนฮณฮผฮตฬฮฝฮฑฮนฯ ฮทฬฮผฮตฬฯฮฑฮนฯ ฯฯฮฑฬฯฯฮตฮนฮฝ ฯฮฑฬ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮฝฮฟฬฮผฮฟฯ
ฯ, ฮฑฬฯฮฟฯฮนฯฮธฮทอฮฝฮฑฮน ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฮฑฮนฬ ฯฮฟฬฯฮฟฮฝ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฯฯฯฮฑฯฮทฮณฯอฮฝ ฮตฮนฬฯ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮฟฮนฬฬฮบฮทฯฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฮฟฬฬฮฝ ฮฑฬฬฮฝ ฯ
ฬฯฮฟฮปฮฑฬฮฒฯฯฮนฮฝ ฯฯฮฟฬฯ ฯฮฟฯ
อฯ' ฮตฬฯฮนฯฮทฬฮดฮตฮนฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน, ฮฟฬฬฯฯฯ ฯฮต ฯฮฟฮนอฯ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฑฬฮณฮฟฯฮฑฮฝฮฟฬฮผฮฟฮนฯ ฮตฬฯฮนฮผฮตฮปฮตฬฯ ฮทฬออ
ฮบฮฑฮนฬ ฯฮฑฬ ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ ฯฯฮฟฬฯ ฯฯฮฟฯฮทฬฮฝ ฮตฬฯฮนฯฮทฬฮดฮตฮนฮฑ ฯฮฟฮนฮตฮนอฮฝ ฮตฮนฬฯฮฑฬฮณฮตฯฮธฮฑฮน." '1
4.262. ฮจฮทฬฯฮนฯฮผฮฑ ฬฮฯฮตฯฮนฬฯฮฝ. ฮตฬฯฮนฬ ฯฯฯ
ฯฮฑฬฮฝฮตฯฯ ฮฮทฮฝฮฟฯฮนฬฮปฮฟฯ
ฮผฮทฮฝฮฟฬฯ ฬฮฯฯฮตฮผฮนฯฮนฬฮฟฯ
ฯฮทออ
ฯฯฮฟฯฮตฬฯฮฑอ
ฮตฬฬฮดฮฟฮพฮต ฯฯออ
ฮดฮทฬฮผฯอ
, ฮฮนฮบฮฑฬฮฝฯฯ ฮฯ
ฬฯฮทฬฮผฮฟฯ
ฮตฮนฬอฯฮตฮฝ ฮตฮนฬฯฮทฮณฮทฯฮฑฮผฮตฬฮฝฯฮฝ ฯฯอฮฝ ฯฯฯฮฑฯฮทฮณฯอฮฝ. 14.263. ฮตฬฯฮตฮนฬ ฮตฬฮฝฯฯ
ฯฮฟฬฮฝฯฯฮฝ ฯฯอฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฬฮปฮตฮน ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฮฑฬฯฮบฯอ
ฬฮฮฟฯ
ฮปฮนฬฯอ
ฮ ฮฟฮฝฯฮนฬฮฟฯ
ฯ
ฮนฬฯออ
ฮฯฮฟฯ
ฬฯฯอ
ฮฑฬฮฝฮธฯ
ฯฮฑฬฯฯอ
, ฮฟฬฬฯฯฯ ฮฑฬฬฮณฯฯฮน ฯฮฑฬ ฯฮฑฬฮฒฮฒฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฮฑ ฯฮฟฮนฯอฯฮนฮฝ ฮบฮฑฯฮฑฬ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฬฮธฮท ฮผฮทฮดฮตฮฝฮฟฬฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฮผฯฮฟฮดฯฬฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฮฟฯ
,' "14.264. ฮฟฬ ฯฯฯฮฑฯฮทฮณฮฟฬฯ ฯฯ
ฮฝฮตฯฯฬฯฮทฯฮตฮฝ, ฮดฮตฮดฮฟฬฯฮธฮฑฮน ฯฯออ
ฮดฮทฬฮผฯอ
, ฯฮฟฯ
อ ฯฯฮฑฬฮณฮผฮฑฯฮฟฯ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฮฑฬฮฝฮทฬฮบฮฟฮฝฯฮฟฯ, ฮผฮทฮดฮตฬฮฝฮฑ ฮบฯฮปฯ
ฬฮตฯฮธฮฑฮน ฯฮฑฯฮฑฯฮทฯฮตฮนอฮฝ ฯฮทฬฮฝ ฯฯอฮฝ ฯฮฑฮฒฮฒฮฑฬฯฯฮฝ ฮทฬฮผฮตฬฯฮฑฮฝ ฮผฮทฮดฮตฬ ฯฯฮฑฬฯฯฮตฯฮธฮฑฮน ฮตฬฯฮนฯฮนฬฮผฮนฮฟฮฝ, ฮตฬฯฮนฯฮตฯฯฮฑฬฯฮธฮฑฮน ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฬฮฝฯฮฑ ฯฮฟฮนฮตฮนอฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮนฬฮดฮนฬฮฟฯ
ฯ ฮฑฯ
ฬฯฯอฮฝ ฮฝฮฟฬฮผฮฟฯ
ฯ." "
14.417. ฮตฬฮฝฮตฬฮบฮตฮนฯฮฟ ฮดฮตฬ ฮดฮนฯฬฮบฯฮฝ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ ฮฑฬฬฯฯฮน ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฮฟฯฮฑฮผฮฟฯ
อ ฯฮตฯ
ฬฮณฮฟฮฝฯฮฑฯ ฮบฮฑฯ' ฮฑฬฬฮปฮปฮฑฯ ฮฟฬฮดฮฟฯ
ฬฯ, ฮบฮฑฮนฬ ฯฯฮฟฯฮฑฬฮณฮตฯฮฑฮน ฮผฮตฬฮฝ ฯฮฑอฯฮฑฮฝ ฯฮทฬฮฝ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฮฝ ฯฮปฮทฬฮฝ ฯฯอฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฯฮทฮปฮฑฮนฬฮฟฮนฯ ฮบฮฑฯฮฟฮนฮบฮฟฯ
ฬฮฝฯฯฮฝ, ฮดฮนฮฑฮฝฮตฬฮผฮตฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮฑฬฯฮณฯ
ฬฯฮนฮฟฮฝ ฮบฮฑฯ' ฮฑฬฬฮฝฮดฯฮฑ ฮดฮฟฯ
ฬฯ ฮตฬฮบฮฑฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ ฮดฯฮฑฯฮผฮฑฬฯ, ฯฮฟฮนอฯ ฮดฮตฬ ฮทฬฮณฮตฮผฮฟฬฯฮนฮฝ ฯฮฟฮปฯ
ฬ ฯฮปฮตฬฮฟฮฝ, ฮตฮนฬฯ ฯฮฑฬ ฯฮตฮนฮผฮฑฬฮดฮนฮฑ ฮดฮนฮตฬฯฮตฮผฯฮตฮฝ." '14.441. ฮบฮฑฯฮฑฬ ฮดฮตฬ ฯฯฮฑฮธฮผฮฟฬฮฝ ฮดฮตฯ
ฬฯฮตฯฮฟฮฝ * ฯฯอฮฝ ฮฃฮฑฮผฮฟฯฮฑฬฯฯฮฝ ฮตฬฮปฮฟฬฯฮฑ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฮฟฬฮธฮน ฯฯอฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฮตฬฮฝฮตฬฮดฯฮฑ ฯฮฟฯ
ฬฯ ฯฮฟฮนฯฯอฮฝฯฮฑฯ ฯฯฮฟฬฯ ฬฮฮฝฯฯฬฮฝฮนฮฟฮฝ, ฮดฯฯ
ฮผฯอฮฝ ฮดฮตฬ ฯฮฑฬฯ ฮตฮนฬฯฮฒฮฟฮปฮฑฬฯ ฯฮฑฬฯ ฮตฮนฬฯ ฯฮฑฬ ฯฮตฮดฮนฬฮฑ ฮดฮนฮฑฮปฮฑฮผฮฒฮฑฮฝฮฟฬฮฝฯฯฮฝ ฯฯฮฟฮปฮฟฯฮนฬฮถฮฟฯ
ฯฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮธฮน ฯฯอฮฝ ฮนฬฯฯฮตฬฯฮฝ ฮฟฯ
ฬฮบ ฮฟฬฮปฮนฬฮณฮฟฯ
ฯ ฮทฬฯฮตฮผฮทฬฯฮฟฮฝฯฮฑฯ ฮตฬฬฯฯ ฮฑฬฬฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฯฯฮทฬฮปฮฑฯฮฟฮฝ ฮฟฮนฬ ฮดฮนฮตฮพฮนฮฟฬฮฝฯฮตฯ ฮตฬฬฮปฮธฮฟฮนฮตฮฝ.' "14.442. ฯฬฯ ฮด' ฮฟฮนฬ ฯฯฯอฯฮฟฮน ฮดฮนฮตฮพฮทอฮปฮธฮฟฮฝ, ฮฟฬฯฮนฯฮธฮฟฯฯ
ฮปฮฑฮบฮตฮนอ ฮผฮตฬฮฝ ฬฮฯฯฬฮดฮทฯ, ฯฯฮฟฯฯฮนฬฯฯฮฟฯ
ฯฮน ฮดฮตฬ ฮตฬฮพฮฑฯฮนฮฝฮฑฮนฬฯฯ ฮฟฮนฬ ฮตฬฮบ ฯฮทอฯ ฮตฬฮฝฮตฬฮดฯฮฑฯ ฮฟฬฬฮฝฯฮตฯ ฮตฮนฬฯ ฯฮตฮฝฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ, ฮบฮฑฮนฬ ฯฯฮตฯฮฑฮผฮตฬฮฝฯฮฝ ฯฮฟฯ
ฬฯ ฯฯฯฬฯฮฟฯ
ฯ ฮตฬฯฮนฮดฯฮฑฮผฯฬฮฝ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฯฮทออ
ฯฬฯ
ฬฮผฮทอ
ฯฮทออ
ฯฮตฯฮนฬ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฑฯฮฑฯฯฮทอฮผฮฑ ฮผฮตฬฮฝ ฮฑฬฮฝฮฑฮบฮฟฬฯฯฮตฮน ฯฮฟฯ
ฬฯ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ, ฮตฬฯฮตฮณฮตฮนฬฯฮตฮน ฮดฮตฬ ฯฮฟฬ ฯฯอฮฝ ฮฟฮนฬฮบฮตฮนฬฯฮฝ ฯฯฮฟฬฮฝฮทฮผฮฑ ฮบฮฑฮนฬ ฮธฮฑฯฯฮฑฮปฮตฬฮฟฯ
ฯ ฮฑฬฯฮตฯฮณฮฑฬฮถฮตฯฮฑฮน, ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮฑฬฮปฮฑฮน ฯฮตฯ
ฮณฮฟฬฮฝฯฯฮฝ ฮตฬฮพ ฯ
ฬฯฮฟฯฯฯฮฟฯฮทอฯ ฮผฮฑฯฮฟฮผฮตฬฮฝฯฮฝ ฮตฬฮบฯฮตฮนฬฮฝฮฟฮฝฯฮฟ ฯฮฑฬฮฝฯฮฟฮธฮตฮฝ ฮฟฮนฬ ฮฒฮฑฬฯฮฒฮฑฯฮฟฮน." "
14.445. ฬฮฯฮตฮนฬ ฮดฮตฬ ฯฮปฮทฯฮนฬฮฟฮฝ ฯฯอฮฝ ฮฃฮฑฮผฮฟฯฮฑฬฯฯฮฝ ฮณฮตฮณฮฟฬฮฝฮตฮน, ฯฮตฬฮผฯฮตฮน ฯฮฟฬ ฯฯฯฮฑฬฯฮตฯ
ฮผฮฑ ฯ
ฬฯฮฑฮฝฯฮทฯฮฟฬฮผฮตฮฝฮฟฮฝ ฬฮฮฝฯฯฬฮฝฮนฮฟฯ ฯฯ
ฬฮฝ ฯฯออ
ฮฟฮนฬฮบฮตฮนฬฯอ
ฮบฮฟฬฯฮผฯอ
ฯฮนฮผฮทฬฮฝ ฬฮฯฯฬฮดฮทอ
ฯฮฑฯ
ฬฯฮทฮฝ ฮฑฬฯฮฟฮฝฮตฬฮผฯฮฝ ฮบฮฑฮนฬ ฮตฬฯฮนฮบฮฟฯ
ฯฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ: ฯฮทฬฮฝ ฮณฮฑฬฯ ฯฯอฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฮฑฬฮบฮทฮบฮฟฬฮตฮน ฮบฮฑฯ' ฮฑฯ
ฬฯฯอฮฝ ฮตฬฯฮนฬฮธฮตฯฮนฮฝ." "15.311. ฮตฬฮบฯฮฟฯฮนฯฮธฮตฬฮฝฯฯฮฝ ฮดฮตฬ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฯฮฑฮนอฯ ฯฮปฮทฯฮนฬฮฟฮฝ ฮทฬฬฮดฮท ฯฮฟฬฮปฮตฯฮนฮฝ ฮตฬฯฮตฮฒฮฑฬฮปฮปฮตฯฮฟ ฯฮฑฬฯ ฯฬฯฮตฮปฮตฮนฬฮฑฯ ฯฮฑฯฮตฬฯฮตฮนฮฝ ฯฯฮตฬฯฮผฮฑฯฮฑ ฯฮฟฮนอฯ ฮตฬฮฝ ฮฃฯ
ฯฮนฬฮฑอ
ฮดฮนฮฑฮดฮฟฯ
ฬฯ. ฮบฮฑฮนฬ ฯฮฟฯ
อฯ' ฯฬฬฮฝฮทฯฮตฮฝ ฮฟฯ
ฬฯ ฮทฬอฯฯฮฟฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฯ
ฬฯฯฮฟฯฮทฮธฮตฮนฬฯฮทฯ ฮตฮนฬฯ ฮตฯ
ฬฯฮฟฯฮนฬฮฑฮฝ ฯฮทอฯ ฯฮฑฬฯฮนฯฮฟฯ, ฯฬฯ ฮฑฬฬฯฮฑฯฮนฮฝ ฮนฬฮบฮฑฮฝฮฑฬ ฯฮฑฬ ฯฮตฯฮนฬ ฯฮฑฬฯ ฯฯฮฟฯฮฑฬฯ ฮณฮตฮฝฮตฬฯฮธฮฑฮน." '15.312. ฯฮฟฬ ฮดฮตฬ ฯฯ
ฬฮผฯฮฑฮฝ ฮฑฬฮผฮทฬฯฮฟฯ
ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮณฮทอฮฝ ฯ
ฬฯฮฟฯฮฑฮฝฮตฬฮฝฯฮฟฯ ฮฟฯ
ฬฮบ ฮตฬฬฮปฮฑฯฯฮฟฮฝ ฮทฬฬ ฯฮตฬฮฝฯฮต ฮผฯ
ฯฮนฮฑฬฮดฮฑฯ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ, ฮฟฯ
ฬฬฯ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฬฮธฯฮตฯฮตฮฝ ฮบฮฑฮนฬ ฯฮตฯฮนฮตฯฮฟฮนฬฮทฯฮตฮฝ, ฮตฮนฬฯ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮดฮนฮตฬฯฮตฮผฯฮตฮฝ, ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฮบฮฑฮบฯฮธฮตฮนอฯฮฑฮฝ ฮฑฯ
ฬฯฯออ
ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฯ
ฬฯฮฟฬ ฯฮฑฬฯฮทฯ ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯฮฟฯ
ฮดฮทอฯ ฮฑฬฮฝฮฑฮปฮฑฮฒฯฬฮฝ ฮฟฯ
ฬฯ ฮทฬฬฮบฮนฯฯฮฑ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮตฬฯฮนฮพ ฮตฬฮฝ ฯฮฑฮนอฯ ฮฑฯ
ฬฯฮฑฮนอฯ ฮบฮฑฮบฮฟฯฮฑฮธฮตฮนฬฮฑฮนฯ ฮฟฬฬฮฝฯฮฑฯ ฮตฬฯฮตฮบฮฟฯ
ฬฯฮนฯฮตฮฝ.' "15.313. ฮฟฯ
ฬ ฮณฮฑฬฯ ฮตฬฬฯฮธ' ฮฟฬฬฯฯฮนฯ ฯ
ฬฯฮฟฬ ฯฯฮตฮนฬฮฑฯ ฮตฬฮฝฯฯ
ฯฯฬฮฝ ฮฑฬฯฮตฮปฮตฮนฬฯฮธฮท ฮผฮทฬ ฮฒฮฟฮทฬฮธฮตฮนฮฑฮฝ ฮตฯ
ฬฬฯฮฑฯฮธฮฑฮน ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮฑฬฮพฮนฬฮฑฮฝ. ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮดฮทอฮผฮฟฮน ฮบฮฑฮนฬ ฯฮฟฬฮปฮตฮนฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฮนฬฮดฮนฯฯฯอฮฝ ฮฟฬฬฯฮฟฮนฯ ฮฑฬฯฮฟฯฮนฬฮฑ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮปฮตฮนฮฟฬฮฝฯฮฝ ฯฯฮฟฮนฬฬฯฯฮฑฯฮธฮฑฮน ฯฯ
ฮฝฮตฯฯ
ฬฮณฯฮฑฮฝฮตฮฝ, ฮตฬฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฯฮฑฯฮตฯ
ฬฮณฮฟฮฝฯฮตฯ ฮตฬฬฯฯฮฟฮฝ ฯฬอฮฝ ฮตฬฮดฮตฮทฬฮธฮทฯฮฑฮฝ," "15.314. ฯฬฬฯฯฮต ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฮปฮฟฮณฮนฮถฮฟฮผฮตฬฮฝฯฮฝ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮตฬฬฮพฯ ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฮดฮฟฮธฮตฬฮฝฯฮฑฯ ฯฮนฬฯฮฟฯ
ฮบฮฟฬฯฮฟฯ
ฯ ฮผฯ
ฯฮนฬฮฟฯ
ฯ, ฮฟฬ ฮดฮตฬ ฮบฮฟฬฯฮฟฯ ฮดฯ
ฬฮฝฮฑฯฮฑฮน ฮผฮตฮดฮนฬฮผฮฝฮฟฯ
ฯ ฬฮฯฯฮนฮบฮฟฯ
ฬฯ ฮดฮตฬฮบฮฑ, ฯฮฟฯ
ฬฯ ฮด' ฮตฮนฬฯ ฮฑฯ
ฬฯฮทฬฮฝ ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฯฮตฯฮนฬ ฮฟฬฮบฯฮฑฬฮบฮนฯ ฮผฯ
ฯฮนฬฮฟฯ
ฯ." "15.315. ฯฮฑฯ
ฬฯฮทฮฝ ฮด' ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทฬฮฝ ฮตฬฯฮนฮผฮตฬฮปฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮทอฯ ฯฮฑฬฯฮนฯฮฟฯ ฮตฯ
ฬฮบฮฑฮนฯฮนฬฮฑฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮต ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮนฬฯฯฯ
อฯฮฑฮน ฯฯ
ฮฝฮตฬฮฒฮท ฮบฮฑฮนฬ ฮดฮนฮฑฮฒฮฟฮทฮธฮทอฮฝฮฑฮน ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ, ฯฬฬฯฯฮต ฯฮฑฬ ฮผฮตฬฮฝ ฯฮฑฬฮปฮฑฮน ฮผฮนฬฯฮท ฮบฮนฮฝฮทฮธฮตฬฮฝฯฮฑ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮฑฯฮฑฯฮฑฯฮฑฬฯฯฮตฮนฮฝ ฮตฬฬฮฝฮนฮฑ ฯฯอฮฝ ฮตฬฮธฯอฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮตฬฮพฮฑฮนฯฮตฮธฮทอฮฝฮฑฮน ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฮฑฮฝฯฮฟฬฯ ฮตฬฬฮธฮฝฮฟฯ
ฯ, ฮฑฬฮฝฯฮนฮบฮฑฯฮฑฬฮปฮปฮฑฮณฮผฮฑ ฮดฮตฬ ฯฮฑฮนฬฮฝฮตฯฮธฮฑฮน ฯฮทฬฮฝ ฮตฬฮฝ ฯฮทออ
ฮฒฮฟฮทฮธฮตฮนฬฮฑอ
ฯฯอฮฝ ฮดฮตฮนฮฝฮฟฯฮฑฬฯฯฮฝ ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑฮฝ." "
15.368. ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฮฑฮฝฯฮฑฬฯฮฑฯฮนฮฝ ฮตฬฮพฮฑฯ
ฮธฮฑฮดฮนฮถฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฯฮฟฬฯ ฯฮฟฬ ฮผฮทฬ ฯฯ
ฮผฯฮตฯฮนฯฮตฬฯฮตฯฮธฮฑฮน ฯฮฟฮนอฯ ฮตฬฯฮนฯฮทฮดฮตฯ
ฬฮผฮฑฯฮนฮฝ ฯฮฑฬฮฝฯฮฑฯ ฮตฬฯฮตฮพฮทฬอ
ฮตฮน ฯฮฟฯ
ฬฯ ฯฯฮฟฬฯฮฟฯ
ฯ, ฯฮฟฬ ฮด' ฮฑฬฬฮปฮปฮฟ ฯฮปฮทอฮธฮฟฯ ฮฟฬฬฯฮบฮฟฮนฯ ฮทฬฮพฮนฬฮฟฯ
ฯฯฮฟฬฯ ฯฮทฬฮฝ ฯฮนฬฯฯฮนฮฝ ฯ
ฬฯฮฑฬฮณฮตฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฯ
ฮฝฮทฮฝฮฑฬฮณฮบฮฑฮถฮตฮฝ ฮตฬฮฝฯฬฮผฮฟฯฮฟฮฝ ฮฑฯ
ฬฯฯออ
ฯฮทฬฮฝ ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฮทฬอ ฮผฮทฬฮฝ ฮดฮนฮฑฯฯ
ฮปฮฑฬฮพฮตฮนฮฝ ฮตฬฯฮนฬ ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฮฟฬฮผฮฟฮปฮฟฮณฮตฮนอฮฝ." '15.369. ฮฟฮนฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฮฟฮปฮปฮฟฮนฬ ฮบฮฑฯฮฑฬ ฮธฮตฯฮฑฯฮตฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮดฮตฬฮฟฯ ฮตฮนฬอฮบฮฟฮฝ ฮฟฮนฬอฯ ฮทฬฮพฮนฬฮฟฯ
, ฯฮฟฯ
ฬฯ ฮดฮตฬ ฯฯฮฟฮฝฮทฬฮผฮฑฯฮฟฯ ฮผฮตฯฮฑฯฮฟฮนฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฮบฮฑฮนฬ ฮดฯ
ฯฯฮตฯฮฑฮนฬฮฝฮฟฮฝฯฮฑฯ ฮตฬฯฮนฬ ฯฯออ
ฮบฮฑฯฮฑฮฝฮฑฮณฮบฮฑฬฮถฮตฯฮธฮฑฮน ฯฮฑฬฮฝฯฮฑ ฯฯฮฟฬฯฮฟฮฝ ฮตฬฮบฯฮฟฮดฯฬฮฝ ฮตฬฯฮฟฮนฮตฮนอฯฮฟ.' "15.371. ฮฑฬฯฮตฮนฬฮธฮทฯฮฑฮฝ ฮดฮตฬ ฯฮฑฯ
ฬฯฮทฯ ฯฮทอฯ ฮฑฬฮฝฮฑฬฮณฮบฮทฯ ฮบฮฑฮนฬ ฮฟฮนฬ ฯฮฑฯ' ฮทฬฮผฮนอฮฝ ฬฮฯฯฮฑฮนอฮฟฮน ฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮน: ฮณฮตฬฮฝฮฟฯ ฮดฮตฬ ฯฮฟฯ
อฯ' ฮตฬฬฯฯฮนฮฝ ฮดฮนฮฑฮนฬฯฮทอ
ฯฯฯฬฮผฮตฮฝฮฟฮฝ ฯฮทออ
ฯฮฑฯ' ฬฬฮฮปฮปฮทฯฮนฮฝ ฯ
ฬฯฮฟฬ ฮ ฯ
ฮธฮฑฮณฮฟฬฯฮฟฯ
ฮบฮฑฯฮฑฮดฮตฮดฮตฮนฮณฮผฮตฬฮฝฮทอ
." "15.372. ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฮฝ ฮฑฬฬฮปฮปฮฟฮนฯ ฯฮฑฯฮตฬฯฯฮตฯฮฟฮฝ ฮดฮนฮตฬฮพฮตฮนฮผฮน. ฯฮฟฯ
ฬฯ ฮดฮตฬ ฬฮฯฯฮทฮฝฮฟฯ
ฬฯ ฮฑฬฯ' ฮฟฮนฬฬฮฑฯ ฮฑฮนฬฯฮนฬฮฑฯ ฮตฬฯฮนฬฮผฮฑ ฮผฮตฮนอฮถฮฟฬฮฝ ฯฮน ฯฯฮฟฮฝฯอฮฝ ฮตฬฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฮทฬฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮธฮฝฮทฯฮทฬฮฝ ฯฯ
ฬฯฮนฮฝ, ฮตฮนฬฯฮตฮนอฮฝ ฮฑฬฬฮพฮนฮฟฮฝ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฮฑฬฯฯฮตฯฮทฬฯ ฮฟฬ ฮปฮฟฬฮณฮฟฯ ฯฮฑฮฝฮตฮนอฯฮฑฮน ฯฯออ
ฯฮทอฯ ฮนฬฯฯฮฟฯฮนฬฮฑฯ ฮณฮตฬฮฝฮตฮน ฯฮฑฯฮฑฮดฮทฮปฯอฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
ฬฯฯฮฝ ฯ
ฬฯฮฟฬฮปฮทฯฮนฮฝ." '15.373. ฬอฮฮฝ ฯฮนฯ ฯฯอฮฝ ฬฮฯฯฮทฮฝฯอฮฝ ฮฮฑฮฝฮฑฬฮทฮผฮฟฯ ฮฟฬฬฮฝฮฟฮผฮฑ ฮบฮฑฮนฬ ฯฮฑฬอฮปฮปฮฑ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฯฮฟฮฑฮนฬฯฮตฯฮนฮฝ ฯฮฟฯ
อ ฮฒฮนฬฮฟฯ
ฮบฮฑฮปฮฟฮบฮฑฮณฮฑฮธฮนฬฮฑฮฝ ฮผฮฑฯฯฯ
ฯฮฟฯ
ฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฯฯฮฟฬฮณฮฝฯฯฮนฮฝ ฮตฬฮบ ฮธฮตฮฟฯ
อ ฯฯอฮฝ ฮผฮตฮปฮปฮฟฬฮฝฯฯฮฝ ฮตฬฬฯฯฮฝ. ฮฟฯ
ฬอฯฮฟฯ ฮตฬฬฯฮน ฯฮฑฮนอฮดฮฑ ฯฮฟฬฮฝ ฬฮฯฯฬฮดฮทฮฝ ฮตฮนฬฯ ฮดฮนฮดฮฑฯฮบฮฑฬฮปฮฟฯ
ฯฮฟฮนฯฯอฮฝฯฮฑ ฮบฮฑฯฮนฮดฯฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฯฮฟฯฮทฮณฮฟฬฯฮตฯ
ฯฮตฮฝ.' "15.374. ฮฟฬ ฮด' ฮฑฬฮณฮฝฮฟฮตฮนอฮฝ ฮทฬฬ ฮบฮฑฯฮตฮนฯฯฮฝฮตฯ
ฬฮตฯฮธฮฑฮน ฮฝฮฟฮผฮนฬฮถฯฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฮฝฮตฮผฮนฬฮผฮฝฮทฯฮบฮตฮฝ ฮนฬฮดฮนฯฬฯฮทฯ ฯฬฬฮฝ. ฮฮฑฮฝฮฑฬฮทฮผฮฟฯ ฮดฮตฬ ฮผฮตฮนฮดฮนฮฑฬฯฮฑฯ ฮทฬฯฮตฬฮผฮฑ ฮบฮฑฮนฬ ฯฯ
ฬฯฯฯฮฝ ฯฮทออ
ฯฮตฮนฯฮนฬ ฮบฮฑฯฮฑฬ ฯฯอฮฝ ฮณฮปฮฟฯ
ฯฯอฮฝ โฮฑฬฮปฮปฮฑฬ ฯฮฟฮน ฮบฮฑฮนฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯฮตฮนฯ, ฮตฬฬฯฮท, ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฯฯฮทฬฮฝ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฬฮฝฯฯ ฮฑฬฯฮฑฬฮพฮตฮนฯ: ฮทฬฮพฮนฬฯฯฮฑฮน ฮณฮฑฬฯ ฮตฬฮบ ฮธฮตฮฟฯ
อ. ฮบฮฑฮนฬ ฮผฮตฬฮผฮฝฮทฯฮฟ ฯฯอฮฝ ฮฮฑฮฝฮฑฮทฬฮผฮฟฯ
ฯฮปฮทฮณฯอฮฝ, ฯฬฬฯฯฮต ฯฮฟฮน ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฯ
ฬฮผฮฒฮฟฮปฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฯ
ฬฯฮทฮฝ ฮผฮตฯฮฑฯฯฯฬฯฮตฯฮฝ." "15.375. ฮฑฬฬฯฮนฯฯฮฟฯ ฮณฮฑฬฯ ฮฟฬ ฯฮฟฮนฮฟฯ
อฯฮฟฯ ฮปฮฟฮณฮนฯฮผฮฟฬฯ, ฮตฮนฬ ฮบฮฑฮนฬ ฮดฮนฮบฮฑฮนฮฟฯฯ
ฬฮฝฮทฮฝ ฮฑฬฮณฮฑฯฮทฬฯฮตฮนฮฑฯ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฯ
ฬฯฮตฬฮฒฮตฮนฮฑฮฝ ฮตฬฯฮนฮตฮนฬฮบฮตฮนฮฑฮฝ ฮดฮตฬ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮนฬฯฮฑฯ: ฮฑฬฮปฮป' ฮฟฯ
ฬ ฮณฮฑฬฯ ฮฟฮนฬอฮดฮฑฬ ฯฮต ฯฮฟฮนฮฟฯ
อฯฮฟฮฝ ฮตฬฬฯฮตฯฮธฮฑฮน ฯฮฟฬ ฯฮฑอฮฝ ฮตฬฯฮนฯฯฮฑฬฮผฮตฮฝฮฟฯ." "15.376. ฮตฯ
ฬฯฯ
ฯฮนฬฮฑอ
ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฟฬฬฯฮฟฮฝ ฮฟฯ
ฬฮบ ฮฑฬฬฮปฮปฮฟฯ ฮดฮนฮฟฮนฬฯฮตฮนฯ ฮบฮฑฮนฬ ฯฮตฯ
ฬฮพฮทอ
ฮดฮฟฬฮพฮทฯ ฮฑฮนฬฯฮฝฮนฬฮฟฯ
, ฮปฮทฬฮธฮทฮฝ ฮด' ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ ฮตฬฬฮพฮตฮนฯ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮดฮนฮบฮฑฮนฬฮฟฯ
. ฯฮฑฯ
อฯฮฑ ฮด' ฮฟฯ
ฬฮบ ฮฑฬฬฮฝ ฮปฮฑฬฮธฮฟฮน ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฬฯฮนฬ ฯฮทออ
ฮบฮฑฯฮฑฯฯฯฮฟฯฮทออ
ฯฮฟฯ
อ ฮฒฮนฬฮฟฯ
ฯฮทอฯ ฮฑฬฮฝฯ' ฮฑฯ
ฬฯฯอฮฝ ฮฟฬฯฮณฮทอฯ ฮฑฬฯฮฟฮผฮฝฮทฮผฮฟฮฝฮตฯ
ฮฟฮผฮตฬฮฝฮทฯ.โ" '15.377. ฯฮฟฯ
ฬฯฮฟฮนฯ ฮฑฯ
ฬฯฮนฬฮบฮฑ ฮผฮตฬฮฝ ฮทฬฬฮบฮนฯฯฮฑ ฯฮฟฬฮฝ ฮฝฮฟฯ
อฮฝ ฯฯฮฟฯฮตฮนอฯฮตฮฝ ฮตฬฮปฯฮนฬฮดฮน ฮปฮตฮนฯฮฟฬฮผฮตฮฝฮฟฯ ฮฑฯ
ฬฯฯอฮฝ ฬฮฯฯฬฮดฮทฯ, ฮบฮฑฯฮฑฬ ฮผฮนฮบฯฮฟฬฮฝ ฮดฮตฬ ฮฑฬฯฮธฮตฮนฬฯ ฮตฬฬฯฯ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฯ
ฬฮตฮนฮฝ ฮบฮฑฮนฬ ฮตฯ
ฬฯฯ
ฯฮตฮนอฮฝ ฮตฬฮฝ ฯฯออ
ฮผฮตฮณฮตฬฮธฮตฮน ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฮผฮตฯฮฑฯฮตฬฮผฯฮตฯฮฑฮน ฯฮฟฬฮฝ ฮฮฑฮฝฮฑฬฮทฮผฮฟฮฝ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฮฟฯ
อ ฯฯฮฟฬฮฝฮฟฯ
ฯฮฟฬฯฮฟฮฝ ฮฑฬฬฯฮพฮตฮน ฮดฮนฮตฯฯ
ฮฝฮธฮฑฬฮฝฮตฯฮฟ.' "15.378. ฮฮฑฮฝฮฑฬฮทฮผฮฟฯ ฮดฮตฬ ฯฮฟฬ ฮผฮตฬฮฝ ฯฯ
ฬฮผฯฮฑฮฝ ฮฟฯ
ฬฮบ ฮตฮนฬอฯฮตฮฝ: ฯฬฯ ฮดฮตฬ ฯฮนฯฯฯอฮฝฯฮฟฯ ฮฑฯ
ฬฯฮฟฯ
อ, ฮผฮฟฬฮฝฮฟฮฝ ฮตฮนฬ ฮดฮตฬฮบฮฑ ฮณฮตฮฝฮทฬฯฮฟฮฝฯฮฑฮน ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮตฬฮฝฮนฮฑฯ
ฯฮฟฮนฬ ฯฯฮฟฯฮตฯฯ
ฬฮธฮตฯฮฟ ฮบฮฑฮนฬ ฮตฮนฬฬฮบฮฟฯฮน ฮบฮฑฮนฬ ฯฯฮนฮฑฬฮบฮฟฮฝฯฮฑ ฮตฮนฬฯฯฬฮฝ ฯฮฟฬฮฝ ฮฟฬฬฯฮฟฮฝ ฮฟฯ
ฬฮบ ฮตฬฯฮตฬฮธฮทฮบฮต ฯฯออ
ฯฮตฬฮปฮตฮน ฯฮทอฯ ฯฯฮฟฮธฮตฯฮผฮนฬฮฑฯ, ฬฮฯฯฬฮดฮทฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮฑฬฯฮบฮตฯฮธฮตฮนฬฯ ฯฮฟฬฮฝ ฯฮต ฮฮฑฮฝฮฑฬฮทฮผฮฟฮฝ ฮฑฬฯฮทอฮบฮตฮฝ ฮดฮตฮพฮนฯฯฮฑฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฮฑฯ ฮฑฬฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯฮฟฯ
ฬฯ ฬฮฯฯฮทฮฝฮฟฯ
ฬฯ ฯฮนฮผฯอฮฝ ฮดฮนฮตฯฮตฬฮปฮตฮน." '15.381. ฮฟฯ
ฬฯ ฮตฬฬฯฮฟฮนฮผฮฟฮฝ ฮดฮตฬ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฮตฬฯฮนฯฯฮฑฬฮผฮตฮฝฮฟฯ ฮฟฯ
ฬฮดฮตฬ ฯฬฮฑฬอ
ฮดฮนฮฟฮฝ ฮตฬฬฯฮตฯฮธฮฑฮน ฯฯฮฟฬฯ ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฮทอฯ ฮตฬฯฮนฯฮตฮนฯฮทฬฯฮตฯฯ ฮทฬฮพฮนฬฮฟฯ
ฮปฮฟฬฮณฯอ
ฯฯฮฟฮบฮฑฯฮฑฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฮณฯฮตฮนฯฮทอฯฮฑฮน ฯฯออ
ฯฮฑฮฝฯฮนฬ, ฮบฮฑฮนฬ ฯฯ
ฮณฮบฮฑฮปฮตฬฯฮฑฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฬฮปฮตฮณฮต ฯฮฟฮนฮฑฬฮดฮต:' "15.382. โฯฮฑฬ ฮผฮตฬฮฝ ฮฑฬฬฮปฮปฮฑ ฮผฮฟฮน ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฯฮตฯฯฮฑฮณฮผฮตฬฮฝฯฮฝ, ฮฑฬฬฮฝฮดฯฮตฯ ฮฟฬฮผฮฟฬฯฯ
ฮปฮฟฮน, ฯฮตฯฮนฯฯฮฟฬฮฝ ฯ
ฬฯฮฟฮปฮฑฮผฮฒฮฑฬฮฝฯ ฮปฮตฬฮณฮตฮนฮฝ. ฮบฮฑฮนฬฯฮฟฮน ฯฮฟฯ
อฯฮฟฮฝ ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ, ฯฬฯ ฮตฬฮปฮฑฬฯฯฯ ฮผฮตฬฮฝ ฮตฬฮผฮฟฮนฬ ฯฮฟฬฮฝ ฮฑฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮบฮฟฬฯฮผฮฟฮฝ, ฯฮปฮตฮนฬฯ ฮดฮตฬ ฯ
ฬฮผฮนอฮฝ ฯฮทฬฮฝ ฮฑฬฯฯฮฑฬฮปฮตฮนฮฑฮฝ ฯฮตฬฯฮตฮนฮฝ." '15.383. ฮฟฯ
ฬฬฯฮต ฮณฮฑฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮดฯ
ฯฯฮตฯฮตฯฯฮฑฬฯฮฟฮนฯ ฮฑฬฮผฮตฮปฮทฬฯฮฑฯ ฯฯอฮฝ ฮตฮนฬฯ ฯฮฑฬฯ ฯ
ฬฮผฮตฯฮตฬฯฮฑฯ ฯฯฮตฮนฬฮฑฯ ฮดฮนฮฑฯฮตฯฮฟฬฮฝฯฯฮฝ ฮฟฯ
ฬฬฯฮต ฮตฬฮฝ ฯฮฟฮนอฯ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฯฮผฮฑฯฮนฮฝ ฮตฬฯฮนฯฮทฮดฮตฯ
ฬฯฮฑฯ ฮตฬฮผฮฑฯ
ฯฯออ
ฮผฮฑอฮปฮปฮฟฮฝ ฮทฬฬ ฮบฮฑฮนฬ ฯฮฑอฯฮนฮฝ ฯ
ฬฮผฮนอฮฝ ฯฮฟฬ ฮฑฬฮฝฮตฯฮทฯฮตฬฮฑฯฯฮฟฮฝ, ฮฟฮนฬอฮผฮฑฮน ฯฯ
ฬฮฝ ฯฮทออ
ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฮฒฮฟฯ
ฮปฮทฬฯฮตฮน ฯฯฮฟฬฯ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฮฝ ฮฟฬฬฯฮฟฮฝ ฮฟฯ
ฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮฑฬฮณฮทฮฟฯฮตฬฮฝฮฑฮน ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮฟฯ.' "15.384. ฯฮฑฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮบฮฑฯฮฑฬ ฮผฮตฬฯฮฟฯ ฮตฬฮพฮตฯฮณฮฑฯฮธฮตฬฮฝฯฮฑ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮปฮตฮนฯ ฮฟฬฬฯฮฑฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฯฮนฮบฯฮทฬฯฮฟฮนฯ ฮตฬฮณฮตฮนฬฯฮฑฮฝฯฮตฯ ฮบฮฟฬฯฮผฯอ
ฯฯออ
ฮบฮฑฮปฮปฮนฬฯฯฯอ
ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮทฬฮผฯอฮฝ ฮทฯ
ฬฮพฮทฬฯฮฑฮผฮตฮฝ, ฯฮตฯฮนฬฮตฯฮณฮฑฬ ฮผฮฟฮน ฮดฮฟฮบฮตฮนอ ฮปฮตฬฮณฮตฮนฮฝ ฮตฮนฬฮดฮฟฬฯฮนฮฝ. ฯฮฟฬ ฮดฮตฬ ฯฮทอฯ ฮตฬฯฮนฯฮตฮนฯฮทฬฯฮตฯฯ, ฮทฬออ
ฮฝฯ
อฮฝ ฮตฬฯฮนฯฮตฮนฯฮตฮนอฮฝ ฮตฬฯฮนฮฒฮฑฬฮปฮปฮฟฮผฮฑฮน, ฯฮฑฮฝฯฮฟฬฯ ฮตฯ
ฬฯฮตฮฒฮตฬฯฯฮฑฯฮฟฮฝ ฮบฮฑฮนฬ ฮบฮฑฬฮปฮปฮนฯฯฮฟฮฝ ฮตฬฯ' ฮทฬฮผฯอฮฝ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฮฝฯ
อฮฝ ฮตฬฮบฯฮฑฮฝฯอ:" "15.385. ฯฮฟฬฮฝ ฮณฮฑฬฯ ฮฝฮฑฮฟฬฮฝ ฯฮฟฯ
อฯฮฟฮฝ ฯฬอ
ฮบฮฟฮดฮฟฬฮผฮทฯฮฑฮฝ ฮผฮตฬฮฝ ฯฯออ
ฮผฮตฮณฮนฬฯฯฯอ
ฮธฮตฯออ
ฯฮฑฯฮตฬฯฮตฯ ฮทฬฮผฮตฬฯฮตฯฮฟฮน ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฮตฬฮบ ฮฮฑฮฒฯ
ฮปฯอฮฝฮฟฯ ฮตฬฯฮฑฬฮฝฮฟฮดฮฟฮฝ, ฮตฬฮฝฮดฮตฮนอ ฮด' ฮฑฯ
ฬฯฯออ
ฯฯฮฟฬฯ ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฮตฮนฬฯ ฯ
ฬฬฯฮฟฯ ฮตฬฮพฮทฬฮบฮฟฮฝฯฮฑ ฯฮทฬฯฮตฮนฯ: ฯฮฟฯฮฟฯ
อฯฮฟฮฝ ฮณฮฑฬฯ ฯ
ฬฯฮตฯฮตฮนอฯฮตฮฝ ฮฟฬ ฯฯฯอฯฮฟฯ ฮตฬฮบฮตฮนอฮฝฮฟฯ, ฮฟฬฬฮฝ ฮฃฮฟฮปฮฟฮผฯอฮฝ ฮฑฬฮฝฯอ
ฮบฮฟฮดฮฟฬฮผฮทฯฮตฮฝ." "15.386. ฮบฮฑฮนฬ ฮผฮทฮดฮตฮนฬฯ ฮฑฬฮผฮตฬฮปฮตฮนฮฑฮฝ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ ฯฯอฮฝ ฯฮฑฯฮตฬฯฯฮฝ ฮบฮฑฯฮฑฮณฮฝฯฬฯฯ: ฮณฮตฬฮณฮฟฮฝฮตฮฝ ฮณฮฑฬฯ ฮฟฯ
ฬ ฯฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯ ฮตฬฮปฮฑฬฯฯฯฮฝ ฮฟฬ ฮฝฮฑฮฟฬฯ, ฮฑฬฮปฮปฮฑฬ ฯฮฑฯ
อฯฮฑ ฮบฮฑฮนฬ ฮฯ
อฯฮฟฯ ฮบฮฑฮนฬ ฮฮฑฯฮตฮนอฮฟฯ ฮฟฬ ฬฮฅฯฯฮฑฬฯฯฮฟฯ
ฯฮฑฬ ฮผฮตฬฯฯฮฑ ฯฮทอฯ ฮดฮฟฮผฮทฬฯฮตฯฯ ฮตฬฬฮดฮฟฯฮฑฮฝ, ฮฟฮนฬอฯ ฮตฬฮบฮตฮนอฮฝฮฟฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฑฬฯฮฟฮณฮฟฬฮฝฮฟฮนฯ ฮดฮฟฯ
ฮปฮตฯ
ฬฯฮฑฮฝฯฮตฯ ฮบฮฑฮนฬ ฮผฮตฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯ ฮฮฑฮบฮตฮดฮฟฬฯฮนฮฝ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮฟฮฝ ฮตฯ
ฬฮบฮฑฮนฯฮนฬฮฑฮฝ ฯฮฟฬ ฯฯฯอฯฮฟฮฝ ฯฮทอฯ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ ฮฑฬฯฯฮตฬฯฯ
ฯฮฟฮฝ ฮตฮนฬฯ ฯฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฮฝฮฑฮณฮฑฮณฮตฮนอฮฝ ฮผฮตฬฮณฮตฮธฮฟฯ." "15.387. ฮตฬฯฮตฮนฮดฮทฬ ฮดฮตฬ ฮฝฯ
อฮฝ ฮตฬฮณฯฬ ฮผฮตฬฮฝ ฮฑฬฬฯฯฯ ฮธฮตฮฟฯ
อ ฮฒฮฟฯ
ฮปฮทฬฯฮตฮน, ฯฮตฯฮนฬฮตฯฯฮนฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮผฮทอฮบฮฟฯ ฮตฮนฬฯฮทฬฮฝฮทฯ ฮบฮฑฮนฬ ฮบฯฮทอฯฮนฯ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮบฮฑฮนฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฯฮฟฯฮฟฬฮดฯฮฝ, ฯฮฟฬ ฮดฮตฬ ฮผฮตฬฮณฮนฯฯฮฟฮฝ ฯฮนฬฮปฮฟฮน ฮบฮฑฮนฬ ฮดฮน' ฮตฯ
ฬฮฝฮฟฮนฬฮฑฯ ฮฟฮนฬ ฯฮฑฬฮฝฯฯฮฝ ฯฬฯ ฮตฬฬฯฮฟฯ ฮตฮนฬฯฮตฮนอฮฝ ฮบฯฮฑฯฮฟฯ
อฮฝฯฮตฯ ฬฮกฯฮผฮฑฮนอฮฟฮน, ฯฮตฮนฯฮฑฬฯฮฟฮผฮฑฮน ฯฮฟฬ ฯฮฑฯฮทฮผฮตฮปฮทฮผฮตฬฮฝฮฟฮฝ ฮฑฬฮฝฮฑฬฮณฮบฮทอ
ฮบฮฑฮนฬ ฮดฮฟฯ
ฮปฮตฮนฬฮฑอ
ฯฮฟฯ
อ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฯฯฮฟฬฮฝฮฟฯ
ฮดฮนฮฟฯฮธฮฟฯ
ฬฮผฮตฮฝฮฟฯ ฯฮตฮปฮตฮนฬฮฑฮฝ ฮฑฬฯฮฟฮดฮฟฯ
อฮฝฮฑฮน ฯฯออ
ฮธฮตฯออ
ฯฮทฬฮฝ ฮฑฬฮฝฮธ' ฯฬอฮฝ ฮตฬฬฯฯ
ฯฮฟฮฝ ฯฮทอฯฮดฮต ฯฮทอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮตฯ
ฬฯฮตฬฮฒฮตฮนฮฑฮฝ.โ" "15.388. ฬฮ ฮผฮตฬฮฝ ฬฮฯฯฬฮดฮทฯ ฯฮฑฯ
อฯ' ฮตฮนฬอฯฮตฮฝ, ฮตฬฮพฮตฬฯฮปฮทฮพฮต ฮดฮตฬ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮฟฬ ฮปฮฟฬฮณฮฟฯ ฯฮฑฯฮฑฬ ฮดฮฟฬฮพฮฑฮฝ ฮตฬฮผฯฮตฯฯฬฮฝ. ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฮฝ ฯฮทอฯ ฮตฬฮปฯฮนฬฮดฮฟฯ ฮฑฬฬฯฮนฯฯฮฟฮฝ ฮฟฯ
ฬฮบ ฮตฬฯฮทฬฮณฮตฮนฯฮตฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ, ฮทฬฮดฮทฮผฮฟฬฮฝฮฟฯ
ฮฝ ฮดฮตฬ, ฮผฮทฬ ฯฮธฮฑฬฯฮฑฯ ฮบฮฑฯฮฑฮปฯ
อฯฮฑฮน ฯฮฟฬ ฯฮฑอฮฝ ฮตฬฬฯฮณฮฟฮฝ ฮฟฯ
ฬฮบ ฮตฬฮพฮฑฯฮบฮตฬฯฮตฮน ฯฯฮฟฬฯ ฯฮตฬฮปฮฟฯ ฮฑฬฮณฮฑฮณฮตฮนอฮฝ ฯฮทฬฮฝ ฯฯฮฟฮฑฮนฬฯฮตฯฮนฮฝ: ฮฟฬฬ ฯฮต ฮบฮนฬฮฝฮดฯ
ฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮผฮตฮนฬฮถฯฮฝ ฮตฬฯฮฑฮนฬฮฝฮตฯฮฟ ฮบฮฑฮนฬ ฮดฯ
ฯฮตฮณฯฮตฮนฬฯฮทฯฮฟฮฝ ฮตฬฮดฮฟฬฮบฮตฮน ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฮทอฯ ฮตฬฯฮนฮฒฮฟฮปฮทอฯ." "15.389. ฮฟฯ
ฬฬฯฯฯ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮดฮนฮฑฮบฮตฮนฮผฮตฬฮฝฯฮฝ ฯฮฑฯฮตฮธฮฑฬฯฯฯ
ฮฝฮตฮฝ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ, ฮฟฯ
ฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮบฮฑฮธฮฑฮนฯฮทฬฯฮตฮนฮฝ ฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฟฬฮฝ ฮฝฮฑฮฟฬฮฝ ฮผฮทฬ ฯฮฑฬฮฝฯฯฮฝ ฮฑฯ
ฬฯฯออ
ฯฯอฮฝ ฮตฮนฬฯ ฯฯ
ฮฝฯฮตฬฮปฮตฮนฮฑฮฝ ฯฮฑฯฮตฯฮบฮตฯ
ฮฑฯฮผฮตฬฮฝฯฮฝ. ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฯฯฮฟฮตฮนฯฯฬฮฝ ฮฟฯ
ฬฮบ ฮตฬฯฮตฯ
ฬฯฮฑฯฮฟ:" "
15.402. ฯฮฑฯ
ฬฯฮทฮฝ ฯฮฟฮปฮปฮฟฮนฬ ฮฒฮฑฯฮนฮปฮตฮนอฯ ฮฟฮนฬ ฯฯฮฟฬฯฮธฮตฮฝ ฮบฮฑฯฮตฯฮบฮตฯ
ฬฮฑฯฮฑฮฝ. ฯฮฟฯ
อ ฮด' ฮนฬฮตฯฮฟฯ
อ ฯฮฑฮฝฯฮฟฬฯ ฮทฬอฮฝ ฮตฬฮฝ ฮบฯ
ฬฮบฮปฯอ
ฯฮตฯฮทฮณฮผฮตฬฮฝฮฑ ฯฮบฯ
อฮปฮฑ ฮฒฮฑฯฮฒฮฑฯฮนฮบฮฑฬ, ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฯฮฑฬฮฝฯฮฑ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฬฮฯฯฬฮดฮทฯ ฮฑฬฮฝฮตฬฮธฮทฮบฮตฮฝ ฯฯฮฟฯฮธฮตฮนฬฯ ฮฟฬฬฯฮฑ ฮบฮฑฮนฬ ฯฯอฮฝ ฬฮฯฮฑฬฮฒฯฮฝ ฮตฬฬฮปฮฑฮฒฮตฮฝ." "
16.149. ฯฮฟฬฮฝ ฮณฮต ฮผฮทฬฮฝ ฬฮฮปฯ
ฮผฯฮนฬฮฑฯฮนฮฝ ฮฑฬฮณฯอฮฝฮฑ ฯฮฟฮปฯ
ฬ ฯฮทอฯ ฯฯฮฟฯฮทฮณฮฟฯฮนฬฮฑฯ ฮฑฬฮดฮฟฮพฮฟฬฯฮตฯฮฟฮฝ ฯ
ฬฯ' ฮฑฬฯฯฮทฮผฮฑฯฮนฬฮฑฯ ฮดฮนฮฑฯฮตฮธฮตฮนฮผฮตฬฮฝฮฟฮฝ ฯฮนฮผฮนฯฬฯฮตฯฮฟฮฝ ฮตฬฯฮฟฮนฬฮตฮน ฯฯฮทฮผฮฑฬฯฯฮฝ ฯฯฮฟฯฮฟฬฮดฮฟฯ
ฯ ฮบฮฑฯฮฑฯฯฮทฬฯฮฑฯ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮธฯ
ฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฑฬฬฮปฮปฮฟฮฝ ฮบฮฟฬฯฮผฮฟฮฝ ฮตฬฯฮตฮผฮฝฮฟฯฮฟฮนฬฮทฯฮตฮฝ ฯฮทฬฮฝ ฯฮฑฮฝฮทฬฮณฯ
ฯฮนฮฝ. ฮดฮนฮฑฬ ฮดฮทฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯฮทฬฮฝ ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑฮฝ ฮดฮนฮทฮฝฮตฮบฮทฬฯ ฮฑฬฮณฯฮฝฮฟฮธฮตฬฯฮทฯ ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฬฮฮปฮตฮนฬฮฟฮนฯ ฮฑฬฮฝฮตฮณฯฮฑฬฯฮท." '
16.162. โฮฮฑฮนอฯฮฑฯ ฮฃฮตฮฒฮฑฯฯฮฟฬฯ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฮดฮทฮผฮฑฯฯฮนฮบฮทอฯ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฯ ฮปฮตฬฮณฮตฮน. ฮตฬฯฮตฮนฮดฮทฬ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฯฮฟฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฯ
ฬฯฮฑฬฯฮนฯฯฮฟฮฝ ฮตฯ
ฬฯฮตฬฮธฮท ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬฮฝ ฯฯออ
ฮตฬฮฝฮตฯฯฯอฯฮน ฮบฮฑฮนฯฯออ
ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮตฬฮฝ ฯฯออ
ฯฯฮฟฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฯอ
ฮบฮฑฮนฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฮตฬฯฮนฬ ฯฮฟฯ
อ ฮตฬฮผฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฮบฯฮฑฬฯฮฟฯฮฟฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮดฮทอฮผฮฟฮฝ ฯฮฟฬฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮฟฬฬ ฯฮต ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฮฑฯ
ฬฯฯอฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ, 16.163. ฮตฬฬฮดฮฟฮพฮตฬ ฮผฮฟฮน ฮบฮฑฮนฬ ฯฯออ
ฮตฬฮผฯออ
ฯฯ
ฮผฮฒฮฟฯ
ฮปฮนฬฯอ
ฮผฮตฯฮฑฬ ฮฟฬฯฮบฯฮผฮฟฯฮนฬฮฑฯ ฮณฮฝฯฬฮผฮทอ
ฮดฮทฬฮผฮฟฯ
ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฯฮทอฯฮธฮฑฮน ฯฮฟฮนอฯ ฮนฬฮดฮนฬฮฟฮนฯ ฮธฮตฯฮผฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฯฮฑฬฯฯฮนฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฝฮฟฬฮผฮฟฮฝ, ฮบฮฑฮธฯฬฯ ฮตฬฯฯฯอฮฝฯฮฟ ฮตฬฯฮนฬ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮธฮตฮฟฯ
อ ฯ
ฬฯฮนฬฯฯฮฟฯ
, ฯฮฑฬ ฯฮต ฮนฬฮตฯฮฑฬ * ฮตฮนฬอฮฝฮฑฮน ฮตฬฮฝ ฮฑฬฯฯ
ฮปฮนฬฮฑอ
ฮบฮฑฮนฬ ฮฑฬฮฝฮฑฯฮตฬฮผฯฮตฯฮธฮฑฮน ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฮบฮฑฮนฬ ฮฑฬฯฮฟฮดฮนฬฮดฮฟฯฮธฮฑฮน ฯฮฟฮนอฯ ฮฑฬฯฮฟฮดฮฟฯฮตฯ
อฯฮนฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ, ฮตฬฮณฮณฯ
ฬฮฑฯ ฯฮต ฮผฮทฬ ฮฟฬฮผฮฟฮปฮฟฮณฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฑฬฮฒฮฒฮฑฯฮนฮฝ ฮทฬฬ ฯฮทออ
ฯฯฮฟฬ ฮฑฯ
ฬฯฮทอฯ ฯฮฑฯฮฑฯฮบฮตฯ
ฮทออ
ฮฑฬฯฮฟฬ ฯฬฬฯฮฑฯ ฮตฬฮฝฮฑฬฯฮทฯ. 16.164. ฮตฬฮฑฬฮฝ ฮดฮตฬ ฯฮนฯ ฯฯฯฮฑฮธฮทออ
ฮบฮปฮตฬฯฯฯฮฝ ฯฮฑฬฯ ฮนฬฮตฯฮฑฬฯ ฮฒฮนฬฮฒฮปฮฟฯ
ฯ ฮฑฯ
ฬฯฯอฮฝ ฮทฬฬ ฯฮฑฬ ฮนฬฮตฯฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮตฬฬฮบ ฯฮต ฯฮฑฮฒฮฒฮฑฯฮตฮนฬฮฟฯ
ฮตฬฬฮบ ฯฮต ฮฑฬฮฝฮดฯฯอฮฝฮฟฯ, ฮตฮนฬอฮฝฮฑฮน ฮฑฯ
ฬฯฮฟฬฮฝ ฮนฬฮตฯฮฟฬฯฯ
ฮปฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮตฬฮฝฮตฯฮธฮทอฮฝฮฑฮน ฮตฮนฬฯ ฯฮฟฬ ฮดฮทฮผฮฟฬฯฮนฮฟฮฝ ฯฯอฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ.' "16.165. ฯฮฟฬ ฯฮต ฯฮทฬฯฮนฯฮผฮฑ ฯฮฟฬ ฮดฮฟฮธฮตฬฮฝ ฮผฮฟฮน ฯ
ฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฮตฬฮผฮทอฯ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ ฮทฬอฯ ฮตฬฬฯฯ ฯฯฮฟฬฯ ฯฮฑฬฮฝฯฮฑฯ ฮฑฬฮฝฮธฯฯฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯ
ฬฯฮตฬฯ ฮฮฑฮนฬฬฮฟฯ
ฮฮฑฯฮบฮนฬฮฟฯ
ฮฮทฮฝฯฯฯฮนฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฬ ฮดฮนฮฑฬฯฮฑฮณฮผฮฑ ฮบฮตฮปฮตฯ
ฬฯ ฮฑฬฮฝฮฑฯฮตฮธฮทอฮฝฮฑฮน ฮตฬฮฝ ฮตฬฯฮนฯฮทฮผฮฟฯฮฑฬฯฯอ
ฯฮฟฬฯฯอ
ฯฯออ
ฮณฮตฮฝฮทฮธฮตฬฮฝฯฮน ฮผฮฟฮน ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฮบฮฟฮนฮฝฮฟฯ
อ ฯฮทอฯ ฬฮฯฮนฬฮฑฯ ฮตฬฮฝ ฬฮฮณฮบฯ
ฬฯฮทอ
. ฮตฬฮฑฬฮฝ ฮดฮตฬ ฯฮนฯ ฯฮฑฯฮฑฮฒฮทออ
ฯฮน ฯฯอฮฝ ฯฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฯฮฝ, ฮดฯฬฯฮตฮน ฮดฮนฬฮบฮทฮฝ ฮฟฯ
ฬ ฮผฮตฯฯฮนฬฮฑฮฝ. ฮตฬฯฯฮทฮปฮฟฮณฯฮฑฯฮทฬฮธฮท ฮตฬฮฝ ฯฯออ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮฝฮฑฯออ
.โ" "16.166. โฮฮฑฮนอฯฮฑฯ ฮฯฯฮฒฮฑฮฝฯออ
ฮฆฮปฮฑฬฮบฮบฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮฟฬฬฯฮฟฮน ฯฮฟฯ' ฮฟฯ
ฬอฮฝ ฮตฮนฬฯฮนฬฮฝ, ฮฟฮนฬฬ ฮดฮน' ฮฑฬฯฯฮฑฮนฬฮฑฮฝ ฯฯ
ฮฝฮทฬฮธฮตฮนฮฑฮฝ ฮตฮนฬฯฬฮธฮฑฯฮนฮฝ ฯฯฮทฬฮผฮฑฯฮฑฬ ฯฮต ฮนฬฮตฯฮฑฬ ฯฮตฬฯฮฟฮฝฯฮตฯ ฮฑฬฮฝฮฑฯฮตฬฮผฯฮตฮนฮฝ ฮฑฬฮบฯฮปฯ
ฬฯฯฯ ฯฮฟฯ
อฯฮฟ ฯฮฟฮนฮตฮนฬฯฯฯฮฑฮฝ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ.โ ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฮฮฑฮนอฯฮฑฯ." '16.167. ฬฮฮณฯฮนฬฯฯฮฑฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฬฮณฯฮฑฯฮตฮฝ ฯ
ฬฯฮตฬฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฯฮฟฯ
อฯฮฟฮฝ: โฬฮฮณฯฮนฬฯฯฮฑฯ ฬฮฯฮตฯฮนฬฯฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮน ฮฒฮฟฯ
ฮปฮทออ
ฮดฮทฬฮผฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. ฯฯอฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฯฮฟฬ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฑฬฮฝฮฑฯฮตฯฮฟฮผฮตฬฮฝฯฮฝ ฮนฬฮตฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฯฮทฬฮฝ ฮตฬฯฮนฮผฮตฬฮปฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฯ
ฮปฮฑฮบฮทฬฮฝ ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฬฮฯฮนฬฮฑอ
ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฮบฮฑฯฮฑฬ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ. 16.168. ฯฮฟฯ
ฬฯ ฯฮต ฮบฮปฮตฬฯฯฮฟฮฝฯฮฑฯ ฮนฬฮตฯฮฑฬ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฯฮฑฯฮตฯ
ฬฮณฮฟฮฝฯฮฑฬฯ ฯฮต ฮตฮนฬฯ ฯฮฑฬฯ ฮฑฬฯฯ
ฮปฮนฬฮฑฯ ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฮฑฬฯฮฟฯฯฮฑอฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฑฯฮฑฮดฮนฬฮดฮฟฯฮธฮฑฮน ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ, ฯฬออ
ฮดฮนฮบฮฑฮนฬฯอ
ฮฑฬฯฮฟฯฯฯอฮฝฯฮฑฮน ฮฟฮนฬ ฮนฬฮตฯฮฟฬฯฯ
ฮปฮฟฮน. ฮตฬฬฮณฯฮฑฯฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฮฃฮนฮปฮฑฮฝฯออ
ฯฯออ
ฯฯฯฮฑฯฮทฮณฯออ
, ฮนฬฬฮฝฮฑ ฯฮฑฬฮฒฮฒฮฑฯฮนฮฝ ฮผฮทฮดฮตฮนฬฯ ฮฑฬฮฝฮฑฮณฮบฮฑฬฮถฮทอ
ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮฝ ฮตฬฮณฮณฯ
ฬฮฑฯ ฮฟฬฮผฮฟฮปฮฟฮณฮตฮนอฮฝ.โ 16.169. โฮฮฑอฯฮบฮฟฯ ฬฮฮณฯฮนฬฯฯฮฑฯ ฮฯ
ฯฮทฮฝฮฑฮนฬฯฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮนฮฝ ฮฒฮฟฯ
ฮปฮทออ
ฮดฮทฬฮผฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. ฮฟฮนฬ ฮตฬฮฝ ฮฯ
ฯฮทฬฮฝฮทอ
ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน, ฯ
ฬฯฮตฬฯ ฯฬอฮฝ ฮทฬฬฮดฮท ฮฟฬ ฮฃฮตฮฒฮฑฯฯฮฟฬฯ ฮตฬฬฯฮตฮผฯฮตฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮตฬฮฝ ฮฮนฮฒฯ
ฬฮทอ
ฯฯฯฮฑฯฮทฮณฮฟฬฮฝ ฯฮฟฬฮฝฯฮต ฮฟฬฬฮฝฯฮฑ ฮฆฮปฮฑฬฮฒฮนฮฟฮฝ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮฑฬฬฮปฮปฮฟฯ
ฯ ฯฮฟฯ
ฬฯ ฯฮทอฯ ฮตฬฯฮฑฯฯฮนฬฮฑฯ ฮตฬฯฮนฮผฮตฮปฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ, ฮนฬฬฮฝฮฑ ฮฑฬฮฝฮตฯฮนฮบฯฮปฯ
ฬฯฯฯ ฮฑฬฮฝฮฑฯฮตฬฮผฯฮทฯฮฑฮน ฯฮฑฬ ฮนฬฮตฯฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ, ฯฬฯ ฮตฬฬฯฯฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฬฯฯฮนฮฟฮฝ,' "16.171. โฮฮฑฬฮนฮฟฯ ฮฯฯฮฒฮฑฮฝฮฟฬฯ ฮฆฮปฮฑฬฮบฮบฮฟฯ ฮฑฬฮฝฮธฯ
ฬฯฮฑฯฮฟฯ ฮฃฮฑฯฮดฮนฮฑฮฝฯอฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮน ฯฮฑฮนฬฯฮตฮนฮฝ. ฮฮฑฮนอฯฮฑฬฯ ฮผฮฟฮน ฮตฬฬฮณฯฮฑฯฮตฮฝ ฮบฮตฮปฮตฯ
ฬฯฮฝ ฮผฮทฬ ฮบฯฮปฯ
ฬฮตฯฮธฮฑฮน ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฟฬฬฯฮฑ ฮฑฬฬฮฝ ฯฬอฯฮนฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬ ฯฮฑฬฯฯฮนฮฟฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฬฮธฮฟฯ ฯฯ
ฮฝฮฑฮณฮฑฮณฮฟฬฮฝฯฮตฯ ฯฯฮทฬฮผฮฑฯฮฑ ฮฑฬฮฝฮฑฯฮตฬฮผฯฮตฮนฮฝ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ. ฮตฬฬฮณฯฮฑฯฮฑ ฮฟฯ
ฬอฮฝ ฯ
ฬฮผฮนอฮฝ, ฮนฬฬฮฝ' ฮตฮนฬฮดฮทอฯฮต, ฮฟฬฬฯฮน ฮฮฑฮนอฯฮฑฯ ฮบฮฑฬฮณฯฬ ฮฟฯ
ฬฬฯฯฯ ฮธฮตฬฮปฮฟฮผฮตฮฝ ฮณฮนฬฮฝฮตฯฮธฮฑฮน.โ" '16.172. ฮฯ
ฬฮดฮตฬฮฝ ฮทฬอฯฯฮฟฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฬฮปฮนฮฟฯ ฬฮฮฝฯฯฬฮฝฮนฮฟฯ ฮฑฬฮฝฮธฯ
ฬฯฮฑฯฮฟฯ ฮตฬฬฮณฯฮฑฯฮตฮฝ โฬฮฯฮตฯฮนฬฯฮฝ ฮฑฬฬฯฯฮฟฯ
ฯฮนฮฝ ฮฒฮฟฯ
ฮปฮทออ
ฮดฮทฬฮผฯอ
ฯฮฑฮนฬฯฮตฮนฮฝ. ฮฟฮนฬ ฮตฬฮฝ ฯฮทออ
ฬฮฯฮนฬฮฑอ
ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮตฮนฬฮดฮฟฮนอฯ ฮฆฮตฮฒฯฮฟฯ
ฮฑฯฮนฬฮฟฮนฯ ฮดฮนฮบฮฑฮนฮฟฮดฮฟฯฮฟฯ
อฮฝฯฮนฬ ฮผฮฟฮน ฮตฬฮฝ ฬฮฯฮตฬฯฯอ
ฯ
ฬฯฮตฬฮดฮตฮนฮพฮฑฮฝ ฮฮฑฮนฬฯฮฑฯฮฑ ฯฮฟฬฮฝ ฮฃฮตฮฒฮฑฯฯฮฟฬฮฝ ฮบฮฑฮนฬ ฬฮฮณฯฮนฬฯฯฮฑฮฝ ฯฯ
ฮณฮบฮตฯฯฯฮทฮบฮตฬฮฝฮฑฮน ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮทอฯฮธฮฑฮน ฯฮฟฮนอฯ ฮนฬฮดฮนฬฮฟฮนฯ ฮฝฮฟฬฮผฮฟฮนฯ ฮบฮฑฮนฬ ฮตฬฬฮธฮตฯฮนฮฝ, ฮฑฬฯฮฑฯฯฮฑฬฯ ฯฮต, ฮฑฬฬฯ ฮตฬฬฮบฮฑฯฯฮฟฯ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฮบ ฯฮทอฯ ฮนฬฮดฮนฬฮฑฯ ฯฯฮฟฮฑฮนฯฮตฬฯฮตฯฯ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฯฮทอฯ ฯฯฮฟฬฯ ฯฮฟฬ ฮธฮตฮนอฮฟฮฝ * ฮฑฬฮฝฮฑฮบฮฟฮผฮนฮดฮทอฯ ฯฯ
ฮผฯฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฮฟฮนฮตฮนอฮฝ ฮฑฬฮฝฮตฮผฯฮฟฮดฮนฬฯฯฯฯ. 16.173. ฮทฬฬอ
ฯฮฟฯ
ฮฝ ฯฮต, ฮฟฬฬฯฯฯ ฮบฮฑฬฮณฯฬ ฮฟฬฮผฮฟฮนฬฯฯ ฯฮฟฮนอฯ ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฮฃฮตฮฒฮฑฯฯฮฟฯ
อ ฮบฮฑฮนฬ ฬฮฮณฯฮนฬฯฯฮฑ ฮดฮฟฮธฮตฮนอฯฮนฮฝ ฯฮทฬฮฝ ฮตฬฮผฮทฬฮฝ ฮณฮฝฯฬฮผฮทฮฝ ฮฒฮตฮฒฮฑฮนฯฬฯฯ. ฯ
ฬฮผฮฑอฯ ฮฟฯ
ฬอฮฝ ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฮตฮนฬฮดฮตฬฮฝฮฑฮน ฮตฬฮฝ ฯฮฟฮนอฯ ฯฮฟฯ
อ ฮฃฮตฮฒฮฑฯฯฮฟฯ
อ ฮบฮฑฮนฬ ฬฮฮณฯฮนฬฯฯฮฑ ฮฒฮฟฯ
ฮปฮทฬฮผฮฑฯฮนฮฝ ฯฯ
ฮฝฮตฯฮนฯฯฮตฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮทอฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฟฮนฮตฮนอฮฝ ฮบฮฑฯฮฑฬ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฯฯฯฮนฬฯ ฮตฬฮผฯฮฟฮดฮนฯฮผฮฟฯ
อ.โ' "
17.41. ฮบฮฑฮนฬ ฮทฬอฮฝ ฮณฮฑฬฯ ฮผฮฟฬฯฮนฮฟฬฮฝ ฯฮน ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฬฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮตฬฯ' ฮตฬฮพฮฑฮบฯฮนฮฒฯฬฯฮตฮน ฮผฮตฬฮณฮฑ ฯฯฮฟฮฝฮฟฯ
อฮฝ ฯฮฟฯ
อ ฯฮฑฯฯฮนฬฮฟฯ
ฮบฮฑฮนฬ ฮฝฮฟฬฮผฯฮฝ ฮฟฮนฬอฯ ฯฮฑฮนฬฯฮตฮน ฯฮฟฬ ฮธฮตฮนอฮฟฮฝ ฯฯฮฟฯฯฮฟฮนฮฟฯ
ฮผฮตฬฮฝฯฮฝ, ฮฟฮนฬอฯ ฯ
ฬฯฮทอฮบฯฮฟ ฮทฬ ฮณฯ
ฮฝฮฑฮนฮบฯฮฝฮนอฯฮนฯ, ฮฆฮฑฯฮนฯฮฑฮนอฮฟฮน ฮบฮฑฮปฮฟฯ
อฮฝฯฮฑฮน, ฮฒฮฑฯฮนฮปฮตฮนอ ฮดฯ
ฮฝฮฑฮผฮตฬฮฝฯอ
ฮผฮฑฬฮปฮนฯฯฮฑ ฯฯฮฑฬฯฯฮตฮนฮฝ ฯฯฮฟฮผฮทฮธฮตฮนอฯ ฮบฮฑฬฮบ ฯฮฟฯ
อ ฯฯฮฟฯ
ฬฬฯฯฮฟฯ
ฮตฮนฬฯ ฯฮฟฬ ฯฮฟฮปฮตฮผฮตฮนอฮฝ ฯฮต ฮบฮฑฮนฬ ฮฒฮปฮฑฬฯฯฮตฮนฮฝ ฮตฬฯฮทฯฮผฮตฬฮฝฮฟฮน." '
17.162. ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ ฯฮทฬฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทฬฮฝ ฯฬฯ ฮผฮตฮณฮฑฬฮปฮฟฮนฯ ฯฮตฬฮปฮตฯฮน ฯฮฟฮนอฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฮนฯฮฟ ฮผฮทฬ ฮดฯ
ฮฝฮทฮธฮตฬฮฝฯฯฮฝ ฮตฬฬฯฮตฯฮนฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ ฮตฮนฬฮบฮฟฯฮนฯฮตฬฮฝฯฮต ฯฯอฮฝ ฬฮฯฮฑฮผฯฮฝฮฑฮนฬฮฟฯ
ฮตฬฮฝ ฮฟฮนฬอฯ ฮตฬฮฒฮฑฯฮนฬฮปฮตฯ
ฮฟฮฝ ฯฮฟฮนฮฟฬฮฝฮดฮต ฯฮน ฮตฬฯฮนฬ ฯฮนฮผฮทออ
ฯฯฮฑอฮพฮฑฮน ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ, ฮบฮฟฯฮผฮทอฯฮฑฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮฑฬฮฝฮฑฮธฮทฬฮผฮฑฯฮนฮฝ ฮฑฬฮพฮนฮฟฮปฮฟฬฮณฮฟฮนฯ.
17.174. ฮฑฬฯฮนฮบฮฟฮผฮตฬฮฝฯฮฝ ฯฯฮฟฯฯฮฑฬฮณฮผฮฑฯฮน ฯฯออ
ฮฑฯ
ฬฯฮฟฯ
อ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฮฝฮดฯฯอฮฝ ฯฮฑฮฝฯฮฟฬฯ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮฟฬฯฮฟฮนฬฯฮฟฯฮต ฮฑฬฮพฮนฮฟฮปฮฟฬฮณฯฮฝ: ฯฮฟฮปฮปฮฟฮนฬ ฮดฮตฬ ฮตฬฮณฮตฬฮฝฮฟฮฝฯฮฟ ฯฬฯ ฯฮฟฯ
อ ฯฮฑฮฝฯฮฟฬฯ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮบฮฑฯฮฑฮบฮตฮบฮปฮทฮผฮตฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฯฮฝ ฮฑฬฮบฯฮฟฮฑฯฮฑฮผฮตฬฮฝฯฮฝ ฯฮฟฯ
อ ฮดฮนฮฑฯฮฑฬฮณฮผฮฑฯฮฟฯ, ฮตฮนฬฯ ฮณฮฑฬฯ ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฮทฬอฮฝ ฮฑฬฮฝฮฑฮบฮตฮนฬฮผฮตฮฝฮฑ ฯฮฟฮนอฯ ฮฑฬฮปฮฟฮณฮทฬฯฮฑฯฮน ฯฯอฮฝ ฮตฬฯฮนฯฯฮฟฮปฯอฮฝ ฮตฬฮผฮผฮฑฮนฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฯฮฑอฯฮนฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฟฬฮผฮฟฮนฬฯฯ ฯฮฟฮนอฯ ฯฮต ฮฑฬฮฝฮฑฮนฯฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฯฮฑฯฮตฯฯฮทฮบฮฟฬฯฮนฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ:' "
17.223. ฮผฮตฯฮฑฯฮตฬฮผฯฮฑฯ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฯฯฮฟฯ
ฯฮฑฬฯฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฮฟฬฯฮฟฬฯฮฟฮน ฮดฮนฮฟฮนฮบฮทฯฮฑฮนฬ ฯฯอฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮทฬอฯฮฑฮฝ ฮปฮฟฬฮณฮฟฯ
ฯ ฯฮต ฮฑฬฯฮฑฮนฯฮตฮนอฮฝ ฯฯฮฟฬฮดฮทฮปฮฟฯ ฮทฬอฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฑฬฬฮบฯฮฑฯ ฮบฮฑฮธฮนฬฯฯฮฑฯฮฟ ฮทฬออ
ฮฑฯ
ฬฯฯออ
ฮดฮฟฮบฮฟฮนอ. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮฟฮนฬ ฯฯ
ฬฮปฮฑฮบฮตฯ ฮตฬฮฝ ฮฟฬฮปฮนฬฮณฯอ
ฯฮฑฬฯ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮตฬฯฮนฯฯฮฟฮปฮฑฬฯ ฮตฬฯฮฟฮนฮฟฯ
อฮฝฯฮฟ, ฮฑฬฮปฮป' ฮตฬฬฮผฮตฮฝฮฟฮฝ ฯฯฬฮถฮฟฮฝฯฮตฯ ฯฮฑฬ ฯฮฑฬฮฝฯฮฑ ฮทฬออ
ฯฯฮฟฯฮตฯฮตฬฯฮฑฮบฯฮฟ ฮฑฯ
ฬฯฮฟฮนอฯ. ฮฮฑฮนฬฯฮฑฯฮน ฮดฮตฬ ฯฯ
ฮปฮฑฬฯฯฮตฮนฮฝ ฮตฬฬฮบฮฑฯฯ' ฮทฬอฮฝ ฯฯฮฟฯฯฮฟฮนฬฮทฯฮนฯ ฮฑฯ
ฬฯฮฟฮนอฯ." "
17.227. ฮตฬฯฮตฮนฬ ฮด' ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮกฯฬฮผฮทฮฝ ฮฑฬฯฮนฬฮบฮตฯฮฟ, ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฯฮฝ ฯฯอฮฝ ฯฯ
ฮณฮณฮตฮฝฯอฮฝ ฮฑฬฯฮฟฬฯฯฮฑฯฮนฯ ฮทฬอฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ, ฮฟฯ
ฬฮบ ฮตฯ
ฬฮฝฮฟฮนฬฮฑอ
ฯฮทออ
ฮตฬฮบฮตฮนฬฮฝฮฟฯ
, ฮผฮนฬฯฮตฮน ฮดฮตฬ ฯฯออ
ฯฯฮฟฬฯ ฬฮฯฯฮตฬฮปฮฑฮฟฮฝ, ฮผฮฑฬฮปฮนฯฯฮฑ ฮผฮตฬฮฝ ฮตฬฯฮนฮธฯ
ฮผฮฟฯ
อฮฝฯฮตฯ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯ
ฬฯฮฟฬ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฯฯฮฑฯฮทฮณฯออ
ฯฮตฯฮฑฬฯฮธฮฑฮน, ฮตฮนฬ ฮด' ฮฑฬฬฯฮฑ ฯฮน ฮฑฬฮฝฯฮนฯฯฮฑฮนฬฮท, ฮปฯ
ฯฮนฯฮตฮปฮตฬฯฯฮตฯฮฟฮฝ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฮฟฬฮฝ ฬฮฮฝฯฮนฬฯฮฑฮฝ ฮปฮฟฮณฮนฮถฮฟฬฮผฮตฮฝฮฟฮน, ฯฯ
ฮฝฮตฬฯฯฮฑฯฯฮฟฮฝ ฬฮฮฝฯฮนฬฯฮฑอ
ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ. ฮบฮฑฮนฬ ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฮบฮฑฯฮทฮณฮฟฬฯฮตฮน ฯฮฑฯฮฑฬ ฮฮฑฮนฬฯฮฑฯฮน ฯฮฟฯ
อ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮดฮนฮฑฬ ฮณฯฮฑฮผฮผฮฑฬฯฯฮฝ." "
17.229. ฮฟฬ ฮดฮตฬ ฯฮฑฯ
อฯฮฑฬ ฯฮต ฮฑฬฮฝฮฑฮณฮฝฮฟฯ
ฬฯ ฯฮฑฬ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฯ
ฬฮฑฬฯฮฟฯ
ฮบฮฑฮนฬ ฮฃฮฑฮฒฮนฬฮฝฮฟฯ
ฮตฬฯฮนฯฯฮฟฮปฮฑฬฯ ฮฟฬฯฮฟฬฯฮฑ ฯฮต ฯฯฮทฬฮผฮฑฯฮฑ ฮทฬอฮฝ ฮบฮฑฮนฬ ฯฮนฬ ฮตฬฯ' ฮตฬฬฯฮฟฯ ฮตฬฯฮฟฮนฬฯฮฑ ฮบฮฑฮนฬ ฮฟฬฬฯฮฑ ฬฮฮฝฯฮนฬฯฮฑฯ ฮตฬฯ' ฮฟฮนฬฮบฮตฮนฯฬฯฮตฮน ฯฮทอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮตฬฯฮตฯฮฟฬฮผฯฮตฮน ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฯฯ
ฮฝฮทอฮณฮตฮฝ ฮตฬฯฮนฬ ฯฮฑฯฮฟฮบฯฯฮทออ
ฮณฮฝฯฮผฯอฮฝ ฯฮฟฯ
ฬฯ ฯฮนฬฮปฮฟฯ
ฯ, ฯฯ
ฬฮฝ ฮฟฮนฬอฯ ฮบฮฑฮนฬ ฮฮฑฬฮนฮฟฮฝ ฯฮฟฬฮฝ ฬฮฮณฯฮนฬฯฯฮฟฯ
ฮผฮตฬฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮปฮนฬฮฑฯ ฯฮทอฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮธฯ
ฮณฮฑฯฯฮฟฬฯ ฯ
ฮนฬฮฟฬฮฝ ฯฮฟฮนฮทฯฮฟฬฮฝ ฮดฮตฬ ฮฑฯ
ฬฯฯออ
ฮณฮตฮณฮฟฮฝฮฟฬฯฮฑ ฯฯฯอฯฮฟฬฮฝ ฯฮต ฮบฮฑฮธฮตฮดฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฯฮฑฯฮตฬฮปฮฑฮฒฮต, ฮบฮฑฮนฬ ฮบฮตฮปฮตฯ
ฬฮตฮน ฮปฮตฬฮณฮตฮนฮฝ ฯฮฟฮนอฯ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฮฟฮนฯ ฯฮตฯฮนฬ ฯฯอฮฝ ฮตฬฮฝฮตฯฯฮทฮบฮฟฬฯฯฮฝ." "
17.264. ฮตฬฯฯฬฮธฮท ฯฮต ฯฯอฮฝ ฮฑฬฮฝฮตฮปฮธฮฟฬฮฝฯฯฮฝ ฮตฬฯฮนฬ ฯฮฟฬ ฯฮตฬฮณฮฟฯ ฮฟฯ
ฬฮด' ฮฟฬฯฯฮนฯฮฟฯ
อฮฝ. ฮบฮฑฮนฬ ฮฟฮนฬ ฬฮกฯฮผฮฑฮนอฮฟฮน ฮดฮนฮฑฬ ฯฮฟฯ
อ ฯฯ
ฯฮฟฬฯ ฮทฬออ
ฯฮฑฯฮตฮนฬฮบฮฟฮน ฯฬฯฮธฮตฬฮฝฯฮตฯ ฮตฬฮบฯฮฑฬฯฮฟฯ
ฮฝ ฯฮฟฯ
อ ฮธฮทฯฮฑฯ
ฯฮฟฯ
อ, ฮบฮฑฮธ' ฮฟฬฬฮฝ ฮนฬฮตฯฮฑฬ ฮทฬอฮฝ ฯฯฮทฬฮผฮฑฯฮฑ. ฮบฮฑฮนฬ ฮดฮนฮตฮบฮปฮฑฬฯฮท ฮผฮตฬฮฝ ฯฮฟฮปฮปฮฑฬ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฯฯฯฮฑฯฮนฯฯฯอฮฝ, ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฮดฮตฬ ฯฮตฯฮนฮตฯฮฟฮนฬฮทฯฮตฮฝ ฮตฮนฬฯ ฯฮฟฬ ฯฮฑฮฝฮตฯฮฟฬฮฝ ฯฮตฯฯฮฑฮบฮฟฬฯฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ." '
17.342. ฮฮตฮบฮฑฬฯฯอ
ฮดฮตฬ ฮตฬฬฯฮตฮน ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮฟฮนฬ ฯฯฯอฯฮฟฮน ฯฯอฮฝ ฮฑฬฮฝฮดฯฯอฮฝ ฮตฬฬฮฝ ฯฮต ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฯฮตฯ
อฯฮน ฮผฮทฬ ฯฮตฬฯฮฟฮฝฯฮตฯ ฯฮทฬฮฝ ฯฬฮผฮฟฬฯฮทฯฮฑ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฯ
ฯฮฑฮฝฮฝฮนฬฮดฮฑ ฮบฮฑฯฮทฮณฮฟฯฮฟฯ
อฯฮนฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮตฬฯฮนฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ, ฮบฮฑฮนฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฮตฬฯฮตฮนฬ ฮตฬฬฮณฮฝฯฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฑฯฮฑฮฒฮตฮฒฮทฮบฮฟฬฯฮฑ ฯฮฑฬฯ ฮตฬฮฝฯฮฟฮปฮฑฬฯ ฮฑฯ
ฬฯฮฟฯ
อ, ฮนฬฬฮฝฮฑ ฮตฬฯฮนฮตฮนฮบฯอฯ ฮฑฬฮฝฮฑฯฯฯฮฑฯฮทออ
ฯฮฑฬ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ.' "
17.346. ฯฮบฮนฮดฮฝฮฑฮผฮตฬฮฝฯฮฝ ฮดฮตฬ ฮตฬฯฮตฬฯฯฮฝ ฮตฬฯ' ฮตฬฯฮตฬฯฮฟฮนฯ, ฮฟฯ
ฬ ฮณฮฑฬฯ ฮตฮนฬฯ ฮตฬฬฮฝฮฑ ฮตฬฬฮบฮตฮนฯฮฟ ฯฮฑอฯฮนฮฝ ฮฑฬฯฮทฬฮณฮทฯฮนฯ, ฮฃฮนฬฮผฯฮฝ ฮฑฬฮฝฮทฬฯ ฮณฮตฬฮฝฮฟฯ ฬฮฯฯฮฑฮนอฮฟฯ ฮฑฬฯฯฮฑฬฮปฮตฮนฮฑฮฝ ฮฑฮนฬฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ, ฮผฮตฯฮฑฮฒฮฟฮปฮทฬฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮตฬฬฮปฮตฮณฮตฮฝ ฬฮฯฯฮตฮปฮฑฬฯอ
ฯฮตฬฯฮตฮนฮฝ ฯฮทฬฮฝ ฮฟฬฬฯฮนฮฝ ฮฟฯ
ฬฮบ ฮตฬฯ' ฮฑฬฮณฮฑฮธฮฟฮนอฯ ฯฯฮฑฬฮณฮผฮฑฯฮนฮฝ:" '
18.1. ฮฯ
ฯฮนฬฮฝฮนฮฟฯ ฮดฮตฬ ฯฯอฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฒฮฟฯ
ฮปฮทฬฮฝ ฯฯ
ฮฝฮฑฮณฮฟฮผฮตฬฮฝฯฮฝ ฮฑฬฮฝฮทฬฯ ฯฮฑฬฯ ฯฮต ฮฑฬฬฮปฮปฮฑฯ ฮฑฬฯฯฮฑฬฯ ฮตฬฯฮนฯฮตฯฮตฮปฮตฮบฯฬฯ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฑฯฯอฮฝ ฮฟฬฮดฮตฯ
ฬฯฮฑฯ ฯ
ฬฬฯฮฑฯฮฟฯ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮฑฬ ฯฮต ฮฑฬฬฮปฮปฮฑ ฮฑฬฮพฮนฯฬฮผฮฑฯฮน ฮผฮตฬฮณฮฑฯ ฯฯ
ฬฮฝ ฮฟฬฮปฮนฬฮณฮฟฮนฯ ฮตฬฯฮนฬ ฮฃฯ
ฯฮนฬฮฑฯ ฯฮฑฯฮทอฮฝ, ฯ
ฬฯฮฟฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮดฮนฮบฮฑฮนฮฟฮดฮฟฬฯฮทฯ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮฑฬฯฮตฯฯฮฑฮปฮผฮตฬฮฝฮฟฯ ฮบฮฑฮนฬ ฯฮนฮผฮทฯฮทฬฯ ฯฯอฮฝ ฮฟฯ
ฬฯฮนฯอฮฝ ฮณฮตฮฝฮทฯฮฟฬฮผฮตฮฝฮฟฯ,' "
18.1. ฮบฮฑฮนฬ ฮฝฮฟฮผฮนฬฮถฯฮฝ ฮบฮฑฮนฬ ฮฟฬฯฮฟฬฯฮฟฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮธฮฑฯฯอฯ ฯฯ
ฮฝฮตฮนฯฯฮทฬฮบฮตฮน ฮบฮฑฮนฬ ฯฮฟฬฮดฮต ฮทฬฬฯฮฟฮน ฮตฬฯฮธฮฑฯฮผฮตฬฮฝฮฟฮฝ ฮตฬฯฮนฬ ฮดฮฟฬฮปฯอ
ฯฮทฬฮฝ ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฯฯฮฟฯฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฮทฬฬ ฯฮตฮนฬฯฮฑฯ ฮฑฯ
ฬฯฯออ
ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ ฮผฮตฯฮฑฯฮฑฬฮพฮตฯฮธฮฑฮน ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฯฯฮฟฮฑฯฮตฯฯฮทฮบฮฟฬฯฮฑฯ, ฮตฮนฬฬฯ ฯฮน ฯฯอฮฝ ฮฑฬฬฮฝฯ ฯฮฑฯฯฮฑฯฮตฮนฯอฮฝ ฮตฬฬฯฯฮถฮตฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ. ฮบฮฑฮนฬ ฯฮฟฮปฮปฮทฬฮฝ ฮผฮตฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฯฯฯฮฑฯฮนฮฑฬฮฝ ฮฑฬฮธฯฮฟฮนฬฯฮฑฯ ฮฮฑฯอฮฝ ฯฮต ฮบฮฑฮนฬ ฮฃฮฑฮบฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮตฮผฮทฬฯฮฑฯ ฯฮฟฯ
ฬฯ ฮฑฬฮฝฮธฮตฯฯฮทฮบฮฟฬฯฮฑฯ ฮบฮฑฯฮตฬฯฯฮต ฯฮทฬฮฝ ฮฑฬฯฯฮทฬฮฝ.
18.1. ฯฮตฯฮนฬ ฮทฬอฯ ฮฟฬฮปฮนฬฮณฮฑ ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฮดฮนฮตฮปฮธฮตฮนอฮฝ, ฮฑฬฬฮปฮปฯฯ ฯฮต ฮตฬฯฮตฮนฬ ฮบฮฑฮนฬ ฯฯออ
ฮบฮฑฯ' ฮฑฯ
ฬฯฯอฮฝ ฯฯฮฟฯ
ฮดฮฑฯฮธฮตฬฮฝฯฮน ฯฮฟฮนอฯ ฮฝฮตฯฯฮตฬฯฮฟฮนฯ ฮฟฬ ฯฮธฮฟฬฯฮฟฯ ฯฮฟฮนอฯ ฯฯฮฑฬฮณฮผฮฑฯฮน ฯฯ
ฮฝฮตฬฯฯ
ฯฮต." '18.2. ฮฯฯฯฬฮฝฮนฮฟฬฯ ฯฮต ฮฑฯ
ฬฯฯออ
ฯฯ
ฮณฮบฮฑฯฮฑฯฮตฬฮผฯฮตฯฮฑฮน ฯฮฑฬฮณฮผฮฑฯฮฟฯ ฯฯอฮฝ ฮนฬฯฯฮตฬฯฮฝ, ฮทฬฮณฮทฯฮฟฬฮผฮตฮฝฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮทออ
ฮตฬฯฮนฬ ฯฮฑอฯฮนฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑอ
. ฯฮฑฯฮทอฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮฯ
ฯฮนฬฮฝฮนฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฯฯฮฟฯฮธฮทฬฮบฮทฮฝ ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮฑฬฯฮฟฯฮนฮผฮทฯฮฟฬฮผฮตฮฝฮฟฬฯ ฯฮต ฮฑฯ
ฬฯฯอฮฝ ฯฮฑฬฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฮฑฬฯฮฟฮดฯฯฮฟฬฮผฮตฮฝฮฟฯ ฯฮฑฬ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฯฮทฬฮผฮฑฯฮฑ.' "18.2. ฮฑฬฬฮพฮนฮฟฮฝ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮธฮฑฯ
ฮผฮฑฬฯฮฑฮน ฯฮฑฯฮฑฬ ฯฮฑฬฮฝฯฮฑฯ ฯฮฟฯ
ฬฯ ฮฑฬฯฮตฯฮทอฯ ฮผฮตฯฮฑฯฮฟฮนฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฯฮฟฬฮดฮต ฮดฮนฮฑฬ ฯฮฟฬ ฮผฮทฮดฮฑฮผฯอฯ ฯ
ฬฯฮฑฬฯฮพฮฑฮฝ ฬฮฮปฮปฮทฬฮฝฯฮฝ ฮทฬฬ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฯฮนฯฮนฬฮฝ, ฮฑฬฮปฮปฮฑฬ ฮผฮทฮด' ฮตฮนฬฯ ฮฟฬฮปฮนฬฮณฮฟฮฝ, ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ ฮตฬฮบ ฯฮฑฮปฮฑฮนฮฟฯ
อ ฯฯ
ฮฝฮตฮปฮธฮฟฬฮฝ ฮตฬฮฝ ฯฯออ
ฮตฬฯฮนฯฮทฮดฮตฯ
ฬฮตฯฮธฮฑฮน ฮผฮทฬ ฮบฮตฮบฯฮปฯ
อฯฮธฮฑฮน: ฯฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑฬ ฯฮต ฮบฮฟฮนฮฝฮฑฬ ฮตฬฯฯฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ, ฮฑฬฯฮฟฮปฮฑฯ
ฬฮตฮน ฮดฮตฬ ฮฟฯ
ฬฮดฮตฬฮฝ ฮฟฬ ฯฮปฮฟฯ
ฬฯฮนฮฟฯ ฯฯอฮฝ ฮฟฮนฬฮบฮตฮนฬฯฮฝ ฮผฮตฮนฮถฮฟฬฮฝฯฯ ฮทฬฬ ฮฟฬ ฮผฮทฮด' ฮฟฬฯฮนฮฟฯ
อฮฝ ฮบฮตฮบฯฮทฮผฮตฬฮฝฮฟฯ: ฮบฮฑฮนฬ ฯฮฑฬฮดฮต ฯฯฮฑฬฯฯฮฟฯ
ฯฮนฮฝ ฮฑฬฬฮฝฮดฯฮตฯ ฯ
ฬฯฮตฬฯ ฯฮตฯฯฮฑฮบฮนฯฯฮนฬฮปฮนฮฟฮน ฯฮฟฬฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ ฮฟฬฬฮฝฯฮตฯ." "18.2. ฮฟฯ
ฬฮบ ฮตฬฬฯฮธ' ฮฟฬฬฯฯฯ ฮฟฯ
ฬฮบ ฮตฯ
ฬฮธฮตฬฯฯ ฮฑฬฯฮฑฮปฮปฮฑฮณฮทฬ ฯฮตฬ ฯฮฟฮน ฯฯอฮฝฮดฮต ฯฯอฮฝ ฮดฮตฯฮผฯอฮฝ ฯฮฑฯฮตฬฯฯฮฑฮน ฮบฮฑฮนฬ ฯฯฮฟฬฮฟฮดฮฟฯ ฮตฬฯฮนฬ ฮผฮทฬฮบฮนฯฯฮฟฮฝ ฮฑฬฮพฮนฯฬฮผฮฑฯฮฟฬฯ ฯฮต ฮบฮฑฮนฬ ฮดฯ
ฮฝฮฑฬฮผฮตฯฯ, ฮถฮทฮปฯฯฮฟฬฯ ฯฮต ฮฑฬฬฮฝ ฮณฮตฬฮฝฮฟฮนฮฟ ฯฮฑอฯฮนฮฝ, ฮฟฮนฬฬ ฮฝฯ
อฮฝ ฮดฮน' ฮฟฮนฬฬฮบฯฮฟฯ
ฯฮฑฬฯ ฯฯ
ฬฯฮฑฯ ฯฮฟฯ
ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ
ฯฮนฮฝ, ฮตฯ
ฬฮดฮฑฮนฬฮผฮฟฮฝฮฑฬ ฯฮต ฮฑฬฬฮฝ ฯฮฟฮนฮฟฮนอฮฟ ฯฮทฬฮฝ ฯฮตฮปฮตฯ
ฯฮทฬฮฝ ฯฮฑฮนฯฮนฬฮฝ, ฮฟฮนฬอฯ ฮตฬฬฯฮทอ
ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฮบฮฑฯฮฑฮปฮตฮนฯฮฟฬฮผฮตฮฝฮฟฯ. ฮผฮฝฮทฮผฮฟฮฝฮตฯ
ฬฮตฮนฮฝ ฮดฮตฬ, ฮฟฬฯฮฟฬฯฮต ฮตฮนฬฯฮฑฯ
อฮธฮนฯ ฯฮฟฬฮฝ ฮฟฬฬฯฮฝฮนฮฝ ฮธฮตฮฑฬฯฮฑฮนฮฟ ฯฮฟฯ
อฯฮฟฮฝ, ฯฮตฬฮฝฯฮต ฮทฬฮผฮตฬฯฮฑฮนฯ ฯฮฟฮน ฯฮทฬฮฝ ฯฮตฮปฮตฯ
ฯฮทฬฮฝ ฮตฬฯฮฟฮผฮตฬฮฝฮทฮฝ." "18.3. ฮฑฬฬฮผฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฬฮฮณฯฮนฬฯฯฮฟฯ
ฯฮทฬฮฝ ฮฑฬฯฮตฯฮทฬฮฝ ฮธฮฑฯ
ฮผฮฑฬฯฮฑฯ, ฮตฬฮฝ ฮฟฬฮปฮนฬฮณฯอ
ฮฑฯ
ฬฬฮพฮตฮนฮฝ ฯฮทฬฮฝ ฮฟฮนฬฮบฮตฮนฬฮฑฮฝ ฮฑฬฯฯฮทฬฮฝ ฮทฬฬฯฮฟฮน ฯฯฮฟฯฮฟฬฮดฮฟฮนฯ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮทฬฬ ฮฑฬฬฮปฮปฮทอ
ฮดฯ
ฮฝฮฑฬฮผฮตฮน ฯฮฟฯ
อ ฮบฮฟฮนฮฝฮฟฯ
อ ฮดฮตฬ ฯฮทอฯ ฮตฯ
ฬฮธฯ
ฮผฮนฬฮฑฯ ฮตฬฯฮนฮผฮตฮปฮฟฮนอฯฮฟ ฯฯฮตฯฮฒฮตฯ
ฬฯฮฝ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮฟฬ ฮธฮตฮนอฮฟฮฝ, ฯฯ
ฮฝฮตฯฯฬฯฮตฮน ฮบฮฑฮนฬ ฮณฯฮฑฬฯฮตฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮ ฮตฯฯฯฬฮฝฮนฮฟฮฝ, ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฯฮทอฯ ฯฮต ฮฑฬฮธฯฮฟฮนฬฯฮตฯฯ ฯฮฟฯ
อ ฯฯฯฮฑฯฮตฯ
ฬฮผฮฑฯฮฟฯ ฮตฬฯฮฑฮนฮฝฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฯฮตฯฯฮฑฮปฮบฮฟฬฯฮฟฯ:' "18.3. ฮบฮฑฮนฬ ฯฮฟฬฯฮต ฮฟฯ
ฬอฮฝ ฮตฬฯฮตฮนฬ ฯฮฟฬ ฯฯฯอฯฮฟฮฝ ฮณฮนฬฮฝฮตฯฮฑฮน ฮทฬ ฮฑฬฬฮฝฮฟฮนฮพฮนฯ ฮฑฯ
ฬฯฯอฮฝ, ฮฑฬฬฮฝฮดฯฮตฯ ฮฃฮฑฮผฮฑฯฮตฮนอฯฮฑฮน ฮบฯฯ
ฬฯฮฑ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฮตฬฮปฮธฮฟฬฮฝฯฮตฯ ฮดฮนฮฑฬฯฯฮนฯฮนฮฝ ฮฑฬฮฝฮธฯฯฯฮตฮนฬฯฮฝ ฮฟฬฯฯฯอฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฯฮฟฮฑฮนอฯ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฑฮฝฯฮฟฬฯ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฮทฬฬฯฮพฮฑฮฝฯฮฟ ฮผฮทฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮตฬฯฮนฬ ฯฮฟฮนฮฟฯ
ฬฯฮฟฮนฯ ฮฝฮฟฮผฮนฬฮถฮฟฮฝฯฮตฯ ฯฮฑฬ ฯฮต ฮฑฬฬฮปฮปฮฑ ฮดฮนฮฑฬ ฯฯ
ฮปฮฑฮบฮทอฯ ฮผฮตฮนฬฮถฮฟฮฝฮฟฯ ฮทฬอฮณฮฟฮฝ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ. 18.3. ฮฟฮนฬ ฮดฮตฬ ฮบฮฑฮนฬฯฮตฯ ฯฮฟฬ ฮบฮฑฯ' ฮฑฬฯฯฮฑฬฯ ฮตฬฮฝ ฮดฮตฮนฮฝฯออ
ฯฮตฬฯฮฟฮฝฯฮตฯ ฯฮทฬฮฝ ฮตฬฯฮนฬ ฯฮฑฮนอฯ ฮฑฬฯฮฟฮณฯฮฑฯฮฑฮนอฯ ฮฑฬฮบฯฮฟฬฮฑฯฮนฮฝ ฯ
ฬฯฮฟฮบฮฑฯฮตฬฮฒฮทฯฮฑฮฝ ฯฮฟฯ
อ ฮผฮทฬ ฮตฮนฬฯ ฯฮปฮตฬฮฟฮฝ ฮตฬฮฝฮฑฮฝฯฮนฮฟฯ
อฯฮธฮฑฮน ฯฮตฮนฬฯฮฑฮฝฯฮฟฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮฟฯ
อ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฬฮฯฮฑฮถฮฑฬฯฮฟฯ
, ฮฮฟฮทฮธฮฟฯ
อ ฮดฮตฬ ฮฟฯ
ฬอฯฮฟฯ ฯ
ฮนฬฮฟฬฯ ฮทฬอฮฝ. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฮทฬฯฯฮทฮธฮตฬฮฝฯฮตฯ ฯฮฟฯ
อ ฬฮฯฮฑฮถฮฑฬฯฮฟฯ
ฯฯอฮฝ ฮปฮฟฬฮณฯฮฝ ฮฑฬฯฮตฯฮนฬฮผฯฮฝ ฯฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮผฮทฮดฮตฬฮฝ ฮตฬฮฝฮดฮฟฮนฮฑฬฯฮฑฮฝฯฮตฯ:" '18.4. ฬฮฮฟฯ
ฬฮดฮฑฯ ฮดฮตฬ ฮฮฑฯ
ฮปฮฑฮฝฮนฬฯฮทฯ ฮฑฬฮฝฮทฬฯ ฮตฬฮบ ฯฮฟฬฮปฮตฯฯ ฮฟฬฬฮฝฮฟฮผฮฑ ฮฮฑฬฮผฮฑฮปฮฑ ฮฃฮฑฬฮดฮดฯฮบฮฟฮฝ ฮฆฮฑฯฮนฯฮฑฮนอฮฟฮฝ ฯฯฮฟฯฮปฮฑฮฒฮฟฬฮผฮตฮฝฮฟฯ ฮทฬฯฮตฮนฬฮณฮตฯฮฟ ฮตฬฯฮนฬ ฮฑฬฯฮฟฯฯฮฑฬฯฮตฮน, ฯฮทฬฮฝ ฯฮต ฮฑฬฯฮฟฯฮนฬฮผฮทฯฮนฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ ฮฑฬฬฮปฮปฮฟ ฮทฬฬ ฮฑฬฬฮฝฯฮนฮบฯฯ
ฯ ฮดฮฟฯ
ฮปฮตฮนฬฮฑฮฝ ฮตฬฯฮนฯฮตฬฯฮตฮนฮฝ ฮปฮตฬฮณฮฟฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฮทอฯ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฯ ฮตฬฯ' ฮฑฬฮฝฯฮนฮปฮทฬฯฮตฮน ฯฮฑฯฮฑฮบฮฑฮปฮฟฯ
อฮฝฯฮตฯ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ:" "18.4. ฮฆฯฮฑฮฑฬฯฮทฯ ฯฮฑฮนฬฮดฯฮฝ ฮฑฯ
ฬฯฯออ
ฮณฮตฮฝฮฟฮผฮตฬฮฝฯฮฝ ฮณฮฝฮทฯฮนฬฯฮฝ ฬฮฯฮฑฮปฮนฮบฮทอฯ ฯฮฑฮนฮดฮนฬฯฮบฮทฯ * ฮฟฬฬฮฝฮฟฮผฮฑ ฮฑฯ
ฬฯฮทออ
ฮฮตฯฮผฮฟฯ
อฯฮฑ. ฯฮฑฯ
ฬฯฮทอ
ฯ
ฬฯฮฟฬ ฬฮฮฟฯ
ฮปฮนฬฮฟฯ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮผฮตฯ' ฮฑฬฬฮปฮปฯฮฝ ฮดฯฯฮตฯอฮฝ ฮฑฬฯฮตฯฯฮฑฮปฮผฮตฬฮฝฮทอ
ฯฮฟฬ ฮผฮตฬฮฝ ฯฯฯอฯฮฟฮฝ ฯฮฑฮปฮปฮฑฮบฮนฬฮดฮน ฮตฬฯฯฮทอฯฮฟ, ฮบฮฑฯฮฑฯฮปฮฑฮณฮตฮนฬฯ ฮดฮตฬ ฯฯออ
ฯฮฟฮปฮปฯออ
ฯฮทอฯ ฮตฯ
ฬฮผฮฟฯฯฮนฬฮฑฯ ฯฯฮฟฮนฬฮฟฬฮฝฯฮฟฯ ฯฮฟฯ
อ ฯฯฮฟฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮฑฮนฮดฮฟฬฯ ฮฑฯ
ฬฯฮทออ
ฯฮฟฯ
อ ฮฆฯฮฑฮฑฯฮฑฬฮบฮฟฯ
ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฮณฮฑฮผฮตฯฮทฬฮฝ ฯฮต ฯฮทฬฮฝ ฮฑฬฬฮฝฮธฯฯฯฮฟฮฝ ฮฑฬฯฮฟฯฮฑฮนฬฮฝฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฮนฮผฮนฬฮฑฮฝ ฮทฬอฮณฮตฮฝ." "
18.11. ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฮนฮปฮฟฯฮฟฯฮนฬฮฑฮน ฯฯฮตฮนอฯ ฮทฬอฯฮฑฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฯฮฑฬฮฝฯ
ฮฑฬฯฯฮฑฮนฬฮฟฯ
ฯฯอฮฝ ฯฮฑฯฯฮนฬฯฮฝ, ฮทฬฬ ฯฮต ฯฯอฮฝ ฬฮฯฯฮทฮฝฯอฮฝ ฮบฮฑฮนฬ ฮทฬ ฯฯอฮฝ ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮนฬฯฮฝ, ฯฯฮนฬฯฮทฮฝ ฮดฮตฬ ฮตฬฯฮนฮปฮฟฯฮฟฬฯฮฟฯ
ฮฝ ฮฟฮนฬ ฮฆฮฑฯฮนฯฮฑฮนอฮฟฮน ฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮน. ฮบฮฑฮนฬ ฯฯ
ฮณฯฮฑฬฮฝฮตฮน ฮผฮตฬฮฝฯฮฟฮน ฯฮตฯฮนฬ ฮฑฯ
ฬฯฯอฮฝ ฮทฬฮผฮนอฮฝ ฮตฮนฬฯฮทฮผฮตฬฮฝฮฑ ฮตฬฮฝ ฯฮทออ
ฮดฮตฯ
ฯฮตฬฯฮฑอ
ฮฒฮนฬฮฒฮปฯอ
ฯฮฟฯ
อ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฯ
อ ฯฮฟฮปฮตฬฮผฮฟฯ
, ฮผฮฝฮทฯฮธฮทฬฯฮฟฮผฮฑฮน ฮด' ฮฟฬฬฮผฯฯ ฮบฮฑฮนฬ ฮฝฯ
อฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฯ' ฮฟฬฮปฮนฬฮณฮฟฮฝ." "
18.11. ฮตฬฯฮฑฯฮธฮตฮนฬฯ ฮดฮตฬ ฬฮฯฯฮดฮนฮฑฬฮดฮฟฯ ฯฮทอฯ ฯฮฟฯ
ฬฯฮฟฯ
ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ, ฮธฯ
ฮณฮฑฬฯฮทฯ ฮดฮตฬ ฮทฬอฮฝ ฬฮฯฮนฯฯฮฟฮฒฮฟฯ
ฬฮปฮฟฯ
ฮบฮฑฮนฬ ฮฟฯ
ฬอฯฮฟฯ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฮฑฯ
ฬฯฯอฮฝ, ฬฮฮณฯฮนฬฯฯฮฟฯ
ฮดฮตฬ ฮฑฬฮดฮตฮปฯฮทฬ ฯฮฟฯ
อ ฮผฮตฮณฮฑฬฮปฮฟฯ
, ฯฮฟฮปฮผฮฑออ
ฮปฮฟฬฮณฯฮฝ ฮฑฬฬฯฯฮตฯฮธฮฑฮน ฯฮตฯฮนฬ ฮณฮฑฬฮผฮฟฯ
. ฮบฮฑฮนฬ ฮดฮตฮพฮฑฮผฮตฬฮฝฮทฯ ฯฯ
ฮฝฮธฮทอฮบฮฑฮน ฮณฮนฬฮฝฮฟฮฝฯฮฑฮน ฮผฮตฯฮฟฮนฮบฮนฬฯฮฑฯฮธฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฬฮฝ, ฮฟฬฯฮฟฬฯฮต ฮฑฬฯฮฟฬ ฬฮกฯฬฮผฮทฯ ฯฮฑฯฮฑฮณฮตฬฮฝฮฟฮนฯฮฟ. ฮทฬอฮฝ ฮดฮตฬ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฯ
ฮฝฮธฮทฬฮบฮฑฮนฯ ฯฬฬฯฯฮต ฮบฮฑฮนฬ ฯฮฟฯ
อ ฬฮฯฮตฬฯฮฑ ฯฮทฬฮฝ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฮตฬฮบฮฒฮฑฮปฮตฮนอฮฝ." "
18.19. ฮตฬฯฮตฮนฬ ฮด' ฮฟฬ ฮฮฑฮนอฯฮฑฯ ฯฮตฯฮนฮฟฮดฮตฯ
ฬฯฮฑฯ ฯฮฟฬฮฝ ฮนฬฯฯฮฟฬฮดฯฮฟฮผฮฟฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯฮฟฬฮฝ ฬฮฮณฯฮนฬฯฯฮฑฮฝ ฮตฬฯฯฮทฮบฮฟฬฯฮฑ, โฮบฮฑฮนฬ ฮผฮทฬฮฝ ฮดฮทฬ, ฯฮทฯฮนฬฮฝ, ฮฮฑฬฮบฯฯฮฝ, ฯฮฟฯ
อฯฮฟฮฝ ฮตฮนฬอฯฮฟฮฝ ฮดฮตฮธฮทอฮฝฮฑฮนโ. ฯฮฟฯ
อ ฮดฮตฬ ฮตฬฯฮฑฮฝฮตฯฮฟฮผฮตฬฮฝฮฟฯ
ฮฟฬฬฮฝฯฮนฮฝฮฑ, โฬฮฮณฯฮนฬฯฯฮฑฮฝ ฮณฮตโ ฮตฮนฬอฯฮตฮฝ." '
18.19. ฮตฮนฬฯ ฮดฮตฬ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮฑฬฮฝฮฑฮธฮทฬฮผฮฑฯฮฑ ฯฯฮตฬฮปฮปฮฟฮฝฯฮตฯ ฮธฯ
ฯฮนฬฮฑฯ ฮตฬฯฮนฯฮตฮปฮฟฯ
อฯฮนฮฝ ฮดฮนฮฑฯฮฟฯฮฟฬฯฮทฯฮน ฮฑฬฮณฮฝฮตฮนฯอฮฝ, ฮฑฬฬฯ ฮฝฮฟฮผฮนฬฮถฮฟฮนฮตฮฝ, ฮบฮฑฮนฬ ฮดฮน' ฮฑฯ
ฬฯฮฟฬ ฮตฮนฬฯฮณฮฟฬฮผฮตฮฝฮฟฮน ฯฮฟฯ
อ ฮบฮฟฮนฮฝฮฟฯ
อ ฯฮตฮผฮตฮฝฮนฬฯฮผฮฑฯฮฟฯ ฮตฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฯฮฑฬฯ ฮธฯ
ฯฮนฬฮฑฯ ฮตฬฯฮนฯฮตฮปฮฟฯ
อฯฮนฮฝ. ฮฒฮตฬฮปฯฮนฯฯฮฟฮน ฮดฮตฬ ฮฑฬฬฮปฮปฯฯ ฮฑฬฬฮฝฮดฯฮตฯ ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮฑอฮฝ ฯฮฟฮฝฮตฮนอฮฝ ฮตฬฯฮนฬ ฮณฮตฯฯฮณฮนฬฮฑอ
ฯฮตฯฯฮฑฮผฮผฮตฬฮฝฮฟฮน." "
18.23. ฮคฮทออ
ฮดฮตฬ ฯฮตฯฮฑฬฯฯฮทอ
ฯฯอฮฝ ฯฮนฮปฮฟฯฮฟฯฮนฯอฮฝ ฮฟฬ ฮฮฑฮปฮนฮปฮฑฮนอฮฟฯ ฬฮฮฟฯ
ฬฮดฮฑฯ ฮทฬฮณฮตฮผฯฬฮฝ ฮบฮฑฯฮตฬฯฯฮท, ฯฮฑฬ ฮผฮตฬฮฝ ฮปฮฟฮนฯฮฑฬ ฯฮฑฬฮฝฯฮฑ ฮณฮฝฯฬฮผฮทอ
ฯฯอฮฝ ฮฆฮฑฯฮนฯฮฑฮนฬฯฮฝ ฮฟฬฮผฮฟฮปฮฟฮณฮฟฯ
ฬฯฮทอ
, ฮดฯ
ฯฮฝฮนฬฮบฮทฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
อ ฮตฬฮปฮตฯ
ฮธฮตฬฯฮฟฯ
ฮตฬฬฯฯฯ ฮตฬฯฯฮนฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮผฮฟฬฮฝฮฟฮฝ ฮทฬฮณฮตฮผฮฟฬฮฝฮฑ ฮบฮฑฮนฬ ฮดฮตฯฯฮฟฬฯฮทฮฝ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฯ
ฬฯฮตฮนฮปฮทฯฮฟฬฯฮนฮฝ. ฮธฮฑฮฝฮฑฬฯฯฮฝ ฯฮต ฮนฬฮดฮตฬฮฑฯ ฯ
ฬฯฮฟฮผฮตฬฮฝฮตฮนฮฝ ฯฮฑฯฮทฮปฮปฮฑฮณฮผฮตฬฮฝฮฑฯ ฮตฬฮฝ ฮฟฬฮปฮนฬฮณฯอ
ฯฮนฬฮธฮตฮฝฯฮฑฮน ฮบฮฑฮนฬ ฯฯ
ฮณฮณฮตฮฝฯอฮฝ ฯฮนฮผฯฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮนฬฮปฯฮฝ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
อ ฮผฮทฮดฮตฬฮฝฮฑ ฮฑฬฬฮฝฮธฯฯฯฮฟฮฝ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฬฮตฮนฮฝ ฮดฮตฯฯฮฟฬฯฮทฮฝ.' "
18.23. ฮฟฬฬฯฯฮตฯ ฯฮทออ
ฯฯ
ฮปฮฑฮบฮทออ
ฮตฬฯฮตฮนฯฯฮทฬฮบฮตฮน ฯฮฟฯ
อ ฬฮฮณฯฮนฬฯฯฮฟฯ
, ฮธฮตฯฬฮผฮตฮฝฮฟฯ ฯฮทฬฮฝ ฯฮต ฯฯฮฟฯ
ฮดฮทฬฮฝ ฮผฮตฮธ' ฮฟฮนฬฬฮฑฯ ฮฟฬ ฮฮฑฯฯฯ
ฬฮฑฯ ฮฑฬฯฮนฬฮบฮตฯฮฟ ฮบฮฑฮนฬ ฯฮฟฬ ฮตฬฮบ ฯฯอฮฝ ฮปฮฟฬฮณฯฮฝ ฯฮฑฬฯฮผฮฑ ฯฯออ
ฬฮฮณฯฮนฬฯฯฮฑอ
ฯฯ
ฮฝฮตฮปฮธฮฟฬฮฝ, ฯ
ฬฯฮฟฯฮฟฯฮทฬฯฮฑฯ ฮบฮฑฮนฬฮฝฯฯฮนฬฮฝ ฯฮนฮฝฮฑ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฯฯอฮฝ ฮปฮฟฬฮณฯฮฝ ฮทฬฬฯฮตฯฮฟฬ ฯฯฮฑฯ ฯฮตฯฮนฬ ฯฮฟฯ
อ ฮปฮฟฬฮณฮฟฯ
ฯฮฟฯ
อ ฮตฬฯฮตฯฯฮทฮบฮฟฬฯฮฟฯ." "
18.31. ฮฮนฬฮฝฮตฯฮฑฮน ฮดฮตฬ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮทออ
ฮฮตฯฮฟฯฮฟฯฮฑฮผฮนฬฮฑอ
ฮบฮฑฮนฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฮทฬฮฝ ฮฮฑฮฒฯ
ฮปฯฮฝฮนฬฮฑฮฝ ฮฟฮนฬฮบฮฟฯ
อฮฝฯฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฯ
ฮผฯฮฟฯฮฑฬ ฮดฮตฮนฮฝฮทฬ ฮบฮฑฮนฬ ฮฟฯ
ฬฮดฮตฮผฮนฮฑอฯ ฮทฬอฯฯฮนฮฝฮฟฯ ฮตฬฮปฮฑฬฯฯฯฮฝ ฯฮฟฬฮฝฮฟฯ ฯฮต ฮฑฯ
ฬฯฯอฮฝ ฯฮฟฮปฯ
ฬฯ ฮบฮฑฮนฬ ฮฟฬฯฮฟฬฯฮฟฯ ฮฟฯ
ฬฯ ฮนฬฯฯฮฟฯฮทฮผฮตฬฮฝฮฟฯ ฯฯฮฟฬฯฮตฯฮฟฮฝ. ฯฮตฯฮนฬ ฯฬอฮฝ ฮดฮทฬ ฯฮฑฬ ฯฮฑฬฮฝฯฮฑ ฮตฬฯ' ฮฑฬฮบฯฮนฮฒฮตฬฯ ฮดฮนฮทฮณฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฮบฮธฮทฬฯฮฟฮผฮฑฮน ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฑฮนฬฯฮนฬฮฑฯ, ฮฑฬฯ' ฯฬอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฟฬ ฯฮฑฬฮธฮฟฯ ฯฯ
ฮฝฮตฬฯฯ
ฯฮตฮฝ." "
18.31. ฮบฮฑฮนฬ ฮฯฯฯฬฮฝฮนฮฟฯ ฮผฮตฯ' ฮฟฯ
ฬ ฯฮฟฮปฯ
ฬ ฮตฮนฬฯ ฬฮกฯฬฮผฮทฮฝ ฮตฬฯฮฑฮฝฮฑฯฯฯฮตฮนอ, ฮดฮนฮฑฬฮดฮฟฯฮฟฯ ฮด' ฮฑฯ
ฬฯฯออ
ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฯฮฑฯฮฑฮณฮนฬฮฝฮตฯฮฑฮน ฮฮฑอฯฮบฮฟฯ ฬฮฮผฮฒฮนฮฒฮฟฯ
ฯฮฟฯ, ฮตฬฯ' ฮฟฯ
ฬอ ฮบฮฑฮนฬ ฮฃฮฑฮปฯฬฮผฮท ฮทฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฬฮฯฯฬฮดฮฟฯ
ฮฑฬฮดฮตฮปฯฮทฬ ฮผฮตฯฮฑฯฯฮฑอฯฮฑ ฬฮฮฟฯ
ฮปฮนฬฮฑอ
ฮผฮตฬฮฝ ฬฮฮฑฬฮผฮฝฮตฮนฮฑฬฮฝ ฯฮต ฮบฮฑฯฮฑฮปฮตฮนฬฯฮตฮน ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮฟฯฮฑฯฯฮนฬฮฑฮฝ ฯฮฑอฯฮฑฮฝ, ฯฮทฬฮฝ ฯ' ฮตฬฮฝ ฯฯออ
ฯฮตฮดฮนฬฯอ
ฮฆฮฑฯฮฑฮทฮปฮนฬฮดฮฑ ฮบฮฑฮนฬ ฬฮฯฯฮตฮปฮฑฮนฬฬฮดฮฑ, ฮตฬฬฮฝฮธฮฑ ฯฮฟฮนฮฝฮนฬฮบฯฮฝ ฯฮปฮตฮนฬฯฯฮท ฯฯ
ฬฯฮตฯ
ฯฮนฯ ฮบฮฑฮนฬ ฮบฮฑฯฯฮฟฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฬฯฮนฯฯฮฟฯ." "
18.158. ฮตฮนฬฮปฮทฮผฮผฮตฬฮฝฮฟฯ
ฮดฮตฬ ฯฮฟฯ
อ ฯฯฮทฬฮผฮฑฯฮฟฯ ฯฮฟฯ
ฬฯฮฟฯ
ฬฮฮณฯฮนฬฯฯฮฑฯ ฮตฮนฬฯ ฬฮฮฝฮธฮทฮดฮฟฬฮฝฮฑ ฯฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฮปฮฑฮฒฯฬฮฝ ฮฝฮฑฯ
อฮฝ ฮตฬฮฝ ฮฑฬฮฝฮฑฮณฯฮณฮฑฮนอฯ ฮทฬอฮฝ. ฮบฮฑฮนฬ ฮณฮฝฮฟฯ
ฬฯ ฬฮฯฮตฬฮฝฮฝฮนฮฟฯ ฮฮฑฯฮนฬฯฯฮฝ ฮฟฬ ฯฮทอฯ ฬฮฮฑฮผฮฝฮตฮนฬฮฑฯ ฮตฬฯฮนฬฯฯฮฟฯฮฟฯ ฯฮตฬฮผฯฮตฮน ฯฯฯฮฑฯฮนฯฬฯฮฑฯ, ฮฟฮนฬฬ ฮตฮนฬฯฯฯฮฑฬฮพฮฟฮฝฯฮฑฮน ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฯฯฮนฮฑฬฮบฮฟฮฝฯฮฑ ฮผฯ
ฯฮนฮฑฬฮดฮฑฯ ฮธฮทฯฮฑฯ
ฯฯออ
ฯฯออ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮฟฬฯฮตฮนฮปฮฟฮผฮตฬฮฝฮฑฯ ฮตฬฯฮนฬ ฬฮกฯฬฮผฮทฯ ฯ
ฬฯ' ฮฑฯ
ฬฯฮฟฯ
อ, ฮฑฬฮฝฮฑฬฮณฮบฮฑฯ ฯฮต ฮตฬฯฮตฯฮนฬฮธฮตฯฮฑฮฝ ฯฮฟฯ
อ ฮผฮตฮฝฮฟฯ
อฮฝฯฮฟฯ." '
19.275. ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฯฬฯ ฮฟฬฯฮตฮนฮปฮฟฬฮผฮตฮฝฮฑ ฯฮทออ
ฮฟฮนฬฮบฮตฮนฮฟฬฯฮทฯฮน ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ ฮฑฬฯฮตฮดฮนฬฮดฮฟฯ
: ฬฬฮฮฒฮนฮปฮฑฮฝ ฮดฮตฬ ฯฮทฬฮฝ ฮฯ
ฯฮฑฮฝฮนฬฮฟฯ
ฮบฮฑฮนฬ ฮฟฬฯฮฟฬฯฮฑ ฮตฬฮฝ ฯฯออ
ฮฮนฮฒฮฑฬฮฝฯอ
ฮฟฬฬฯฮตฮน ฮตฬฮบ ฯฯอฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฯฮฟฯฮตฯฮนฬฮธฮตฮน, ฮฟฬฬฯฮบฮนฮฑฬ ฯฮต ฮฑฯ
ฬฯฯออ
ฯฮตฬฮผฮฝฮตฯฮฑฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฬฮฮณฯฮนฬฯฯฮฑฮฝ ฮตฬฯฮนฬ ฯฮทอฯ ฮฑฬฮณฮฟฯฮฑอฯ ฮผฮตฬฯฮทฯ ฮตฬฮฝ ฯฮทออ
ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฮฟฬฮปฮตฮน.' "
19.284. ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนอฯ ฮดฮตฬ ฮตฬฯฮฑฯฮธฮทอฮฝฮฑฮน ฮบฮฑฯฮฑฬ ฯฯอฮฝ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฯฮนฬ ฯฯอฮฝ ฮฮฑฮนฬฬฮฟฯ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯฮฟฬฮฝฯฮฝ ฯฮฟฯ
อ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฮฟฮปฮปฮทฬฮฝ ฮฑฬฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฯฯฮฟฯฯ
ฬฮฝฮทฮฝ, ฮฟฬฬฯฮน ฮผฮทฬ ฯฮฑฯฮฑฮฒฮทอฮฝฮฑฮน ฮทฬฮธฮตฬฮปฮทฯฮตฮฝ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮฟฯ ฯฮทฬฮฝ ฯฮฑฬฯฯฮนฮฟฮฝ ฮธฯฮทฯฮบฮตฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮธฮตฮฟฬฮฝ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฬฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ, ฯฮฑฯฮตฮนฮฝฯฬฯฮฑฮฝฯฮฟฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ:" "19.285. ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฮผฮทฮดฮตฬฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฮฑฮนฬฬฮฟฯ
ฯฮฑฯฮฑฯฯฮฟฯฯ
ฬฮฝฮทฮฝ ฯฯอฮฝ ฮดฮนฮบฮฑฮนฬฯฮฝ ฯฯออ
ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮตฮน ฯฮฑฯฮฑฯฮตฯฯฯฮบฮตฬฮฝฮฑฮน, ฯฯ
ฮปฮฑฬฯฯฮตฯฮธฮฑฮน ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮดฮนฮบฮฑฮนฯฬฮผฮฑฯฮฑ ฮตฬฮผฮผฮตฬฮฝฮฟฯ
ฯฮน ฯฮฟฮนอฯ ฮนฬฮดฮนฬฮฟฮนฯ ฮตฬฬฮธฮตฯฮนฮฝ, ฮฑฬฮผฯฮฟฯฮตฬฯฮฟฮนฯ ฯฮต ฮดฮนฮฑฮบฮตฮปฮตฯ
ฬฮฟฮผฮฑฮน ฯฮฟฮนอฯ ฮผฮตฬฯฮตฯฮน ฯฮปฮตฮนฬฯฯฮทฮฝ ฯฮฟฮนฮทฬฯฮฑฯฮธฮฑฮน ฯฯฮฟฬฮฝฮฟฮนฮฑฮฝ, ฮฟฬฬฯฯฯ ฮผฮทฮดฮตฮผฮนฬฮฑ ฯฮฑฯฮฑฯฮทฬ ฮณฮตฬฮฝฮทฯฮฑฮน ฮผฮตฯฮฑฬ ฯฮฟฬ ฯฯฮฟฯฮตฮธฮทอฮฝฮฑฮนฬ ฮผฮฟฯ
ฯฮฟฬ ฮดฮนฮฑฬฯฮฑฮณฮผฮฑ.โ" '
19.299. ฮฮฑฯฮฑฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฯฮฑฬ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯ ฮฑฬฯฯฮนฮตฯฮตฮนอฯ ฮฟฯ
ฬฬฯฯฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฯฮฟฯ
ฬฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฬฯฮฑฯ ฮทฬฮผฮตฮนฬฯฮฑฯฮฟ ฯฮทอฯ ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฯ
ฬฮฝฮฟฮนฬฮฑฯ: ฮฑฬฮฝฮทอฮบฮต ฮณฮฟฯ
อฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฬ ฯ
ฬฯฮตฬฯ ฮตฬฮบฮฑฬฯฯฮทฯ ฮฟฮนฬฮบฮนฬฮฑฯ, ฮตฬฮฝ ฮบฮฑฮปฯออ
ฯฮนฮธฮตฬฮผฮตฮฝฮฟฯ ฮฑฬฮฝฯฮนฮดฮฟฯ
อฮฝฮฑฮน ฯฮฟฮนอฯ ฮทฬฮณฮฑฯฮทฮบฮฟฬฯฮนฮฝ ฯฯฮฟฯฮณฮทฬฮฝ. ฮตฬฬฯฮฑฯฯฮฟฮฝ ฮดฮตฬ ฮฑฬฯฮตฬฮดฮตฮนฮพฮตฮฝ ฯฮฑฮฝฯฮฟฬฯ ฯฮฟฯ
อ ฯฯฯฮฑฯฮตฯ
ฬฮผฮฑฯฮฟฯ ฮฃฮนฬฮปฮฑฮฝ ฮฑฬฬฮฝฮดฯฮฑ ฯฮฟฮปฮปฯอฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฟฬฮฝฯฮฝ ฯฯ
ฮผฮผฮตฯฮฑฯฯฮฟฬฮฝฯฮฑ.' "
20.51. ฮณฮนฬฮฝฮตฯฮฑฮน ฮดฮตฬ ฮฑฯ
ฬฯฮทอฯ ฮทฬ ฮฑฬฬฯฮนฮพฮนฯ ฯฮฑฬฮฝฯ
ฯฯ
ฮผฯฮตฬฯฮฟฯ
ฯฮฑ ฯฮฟฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฬฯฮฑฮนฯ: ฮปฮนฮผฮฟฯ
อ ฮณฮฑฬฯ ฮฑฯ
ฬฯฯอฮฝ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฯฮนฮตฮถฮฟฯ
อฮฝฯฮฟฯ ฮบฮฑฮนฬ ฯฮฟฮปฮปฯอฮฝ ฯ
ฬฯ' ฮตฬฮฝฮดฮตฮนฬฮฑฯ ฮฑฬฮฝฮฑฮปฯฮผฮฑฬฯฯฮฝ ฯฮธฮตฮนฯฮฟฮผฮตฬฮฝฯฮฝ ฮทฬ ฮฒฮฑฯฮนฮปฮนฬฯ ฬฮฮปฮตฬฮฝฮท ฯฮตฬฮผฯฮตฮน ฯฮนฮฝฮฑฬฯ ฯฯอฮฝ ฮตฬฮฑฯ
ฯฮทอฯ, ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฯฮฟฮปฮปฯอฮฝ ฯฮนอฯฮฟฮฝ ฯฬฮฝฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฯฮทฮผฮฑฬฯฯฮฝ, ฯฮฟฯ
ฬฯ ฮด' ฮตฮนฬฯ ฮฯ
ฬฯฯฮฟฮฝ ฮนฬฯฯฮฑฬฮดฯฮฝ ฯฮฟฬฯฯฮฟฮฝ ฮฟฮนฬฬฯฮฟฮฝฯฮฑฯ." "20.52. ฯฬฯ ฮด' ฮตฬฯฮฑฮฝฮทอฮปฮธฮฟฮฝ ฯฮฑฯฮตฬฯฯ ฮบฮฟฮผฮนฬฮถฮฟฮฝฯฮตฯ ฯฮฟฮนอฯ ฮฑฬฯฮฟฯฮฟฯ
ฮผฮตฬฮฝฮฟฮนฯ ฮดฮนฮตฬฮฝฮตฮนฮผฮต ฯฯฮฟฯฮทฬฮฝ ฮบฮฑฮนฬ ฮผฮตฮณฮนฬฯฯฮทฮฝ ฮฑฯ
ฬฯฮทอฯ ฮผฮฝฮทฬฮผฮทฮฝ ฯฮทอฯ ฮตฯ
ฬฯฮฟฮนฮนฬฮฑฯ ฯฮฑฯ
ฬฯฮทฯ ฮตฮนฬฯ ฯฮฟฬ ฯฮฑอฮฝ ฮทฬฮผฯอฮฝ ฮตฬฬฮธฮฝฮฟฯ ฮบฮฑฯฮฑฮปฮตฬฮปฮฟฮนฯฮต." '20.53. ฯฯ
ฮธฮฟฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮฟฬ ฯฮฑฮนอฯ ฮฑฯ
ฬฯฮทอฯ ฬฮฮถฮฑฬฯฮทฯ ฯฮฑฬ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฮปฮนฮผฮฟฬฮฝ ฮตฬฬฯฮตฮผฯฮต ฯฮฟฮปฮปฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฯฮฟฮนอฯ ฯฯฯฬฯฮฟฮนฯ ฯฯอฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฯฯอฮฝ. ฮฑฬฮปฮปฮฑฬ ฮณฮฑฬฯ ฮฑฬฬ ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฯ
อฯฮนฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮทฬฮผฯอฮฝ ฮฑฬฮณฮฑฮธฮฑฬ ฯฮตฬฯฯฮฑฮบฯฮฑฮน ฮผฮตฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฮดฮทฮปฯฬฯฮฟฮผฮตฮฝ.
20.97. ฮฆฮฑฬฮดฮฟฯ
ฮดฮตฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮตฬฯฮนฯฯฮฟฯฮตฯ
ฬฮฟฮฝฯฮฟฯ ฮณฮฟฬฮทฯ ฯฮนฯ ฮฑฬฮฝฮทฬฯ ฮฮตฯ
ฮดฮฑอฯ ฮฟฬฮฝฮฟฬฮผฮฑฯฮน ฯฮตฮนฬฮธฮตฮน ฯฮฟฬฮฝ ฯฮปฮตฮนอฯฯฮฟฮฝ ฮฟฬฬฯฮปฮฟฮฝ ฮฑฬฮฝฮฑฮปฮฑฮฒฮฟฬฮฝฯฮฑ ฯฮฑฬฯ ฮบฯฮทฬฯฮตฮนฯ ฮตฬฬฯฮตฯฮธฮฑฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฬฮฮฟฯฮดฮฑฬฮฝฮทฮฝ ฯฮฟฯฮฑฮผฮฟฬฮฝ ฮฑฯ
ฬฯฯออ
: ฯฯฮฟฯฮทฬฯฮทฯ ฮณฮฑฬฯ ฮตฬฬฮปฮตฮณฮตฮฝ ฮตฮนฬอฮฝฮฑฮน, ฮบฮฑฮนฬ ฯฯฮฟฯฯฮฑฬฮณฮผฮฑฯฮน ฯฮฟฬฮฝ ฯฮฟฯฮฑฮผฮฟฬฮฝ ฯฯฮนฬฯฮฑฯ ฮดฮนฬฮฟฮดฮฟฮฝ ฮตฬฬฯฮตฮนฮฝ ฮตฬฬฯฮท ฯฮฑฯฮตฬฮพฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฬฮฑอ
ฮดฮนฬฮฑฮฝ.' "20.98. ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮปฮตฬฮณฯฮฝ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮทฬฯฮฑฬฯฮทฯฮตฮฝ. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮตฮนฬฬฮฑฯฮตฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮทอฯ ฮฑฬฯฯฮฟฯฯ
ฬฮฝฮทฯ ฮฟฬฬฮฝฮฑฯฮธฮฑฮน ฮฆฮฑอฮดฮฟฯ, ฮฑฬฮปฮป' ฮตฬฮพฮตฬฯฮตฮผฯฮตฮฝ ฮนฬฬฮปฮทฮฝ ฮนฬฯฯฮตฬฯฮฝ ฮตฬฯ' ฮฑฯ
ฬฯฮฟฯ
ฬฯ, ฮทฬฬฯฮนฯ ฮฑฬฯฯฮฟฯฮดฮฟฬฮบฮทฯฮฟฯ ฮตฬฯฮนฯฮตฯฮฟฯ
อฯฮฑ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮฑฬฮฝฮตฮนอฮปฮตฮฝ, ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮดฮตฬ ฮถฯอฮฝฯฮฑฯ ฮตฬฬฮปฮฑฮฒฮตฮฝ, ฮฑฯ
ฬฯฮฟฬฮฝ ฮดฮตฬ ฯฮฟฬฮฝ ฮฮตฯ
ฮดฮฑอฮฝ ฮถฯฮณฯฮทฬฯฮฑฮฝฯฮตฯ ฮฑฬฯฮฟฯฮตฬฮผฮฝฮฟฯ
ฯฮน ฯฮทฬฮฝ ฮบฮตฯฮฑฮปฮทฬฮฝ ฮบฮฑฮนฬ ฮบฮฟฮผฮนฬฮถฮฟฯ
ฯฮนฮฝ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ." "20.99. ฯฮฑฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฯ
ฮผฮฒฮฑฬฮฝฯฮฑ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮบฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฮฟฯ
ฯฯฮนฬฮฟฯ
ฮฆฮฑฬฮดฮฟฯ
ฯฮทอฯ ฮตฬฯฮนฯฯฮฟฯฮทอฯ ฯฯฮฟฬฮฝฮฟฯ
ฯ ฯฮฑฯ
อฯ' ฮตฬฮณฮตฬฮฝฮตฯฮฟ." '
20.123. ฮฟฮนฬ ฮดฮตฬ ฯฯฯอฯฮฟฮน ฮบฮฑฯฮฑฬ ฯฮนฮผฮทฬฮฝ ฮบฮฑฮนฬ ฮณฮตฬฮฝฮฟฯ ฯฯอฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฯฯอฮฝ, ฯฬฯ ฮตฮนฬอฮดฮฟฮฝ ฮตฮนฬฯ ฮฟฮนฬอฮฟฮฝ ฮบฮฑฮบฯอฮฝ ฮผฮตฬฮณฮตฮธฮฟฯ ฮทฬฬฮบฮฟฯ
ฯฮนฮฝ, ฮผฮตฯฮตฮฝฮดฯ
ฯฮฑฬฮผฮตฮฝฮฟฮน ฯฮฑฬฮบฮบฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฯฮฟฮดฮฟฯ
อ ฯฮฑฬฯ ฮบฮตฯฮฑฮปฮฑฬฯ ฮฑฬฮฝฮฑฯฮปฮทฬฯฮฑฮฝฯฮตฯ ฯฮฑฮฝฯฮฟฮนอฮฟฮน ฯฮฟฯ
ฬฯ ฮฑฬฯฮตฯฯฯอฯฮฑฯ ฯฮฑฯฮฑฮบฮฑฮปฮฟฯ
อฮฝฯฮตฯ ฮทฬอฯฮฑฮฝ ฮบฮฑฮนฬ ฯฮตฮนฬฮธฮฟฮฝฯฮตฯ ฯฯฮฟฬ ฮฟฬฯฮธฮฑฮปฮผฯอฮฝ ฮธฮตฮผฮตฬฮฝฮฟฯ
ฯ ฮบฮฑฯฮฑฯฮบฮฑฯฮทฯฮฟฮผฮตฬฮฝฮทฮฝ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮทฬฮฝ ฯฮฑฯฯฮนฬฮดฮฑ, ฯฮฟฬ ฮดฮตฬ ฮนฬฮตฯฮฟฬฮฝ ฯฯ
ฯฯฮฟฮปฮทฮธฮทฯฮฟฬฮผฮตฮฝฮฟฮฝ, ฮฑฯ
ฬฯฯอฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮณฯ
ฮฝฮฑฮนฮบฯอฮฝ ฯฯ
ฬฮฝ ฯฮตฬฮบฮฝฮฟฮนฯ ฮฑฬฮฝฮดฯฮฑฯฮฟฮดฮนฯฮผฮฟฯ
ฬฯ ฮตฬฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ, ฮผฮตฯฮฑฮธฮตฬฯฮธฮฑฮน ฯฮฟฬฮฝ ฮปฮฟฮณฮนฯฮผฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮฟฬฬฯฮปฮฑ ฯฬฮนฬฯฮฑฮฝฯฮฑฯ ฮทฬฯฮตฮผฮตฮนอฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮปฮฟฮนฯฮฟฬฮฝ ฮฑฬฯฮฟฯฯฯฮทฬฯฮฑฮฝฯฮฑฯ ฮตฮนฬฯ ฯฮฑฬ ฮฑฯ
ฬฯฯอฮฝ.' "
20.142. ฮบฮฑฮธ' ฮฟฬฬฮฝ ฯฯฮฟฬฮฝฮฟฮฝ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮตฬฯฮตฯฯฮฟฬฯฮตฯ
ฮต ฮฆฮทอฮปฮนฮพ ฮธฮตฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฑฯ
ฬฯฮทฮฝ, ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮทฬอฮฝ ฮบฮฑฬฮปฮปฮตฮน ฯฮฑฯฯอฮฝ ฮดฮนฮฑฯฮตฬฯฮฟฯ
ฯฮฑ, ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯฮทอฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฮตฬฯฮนฮธฯ
ฮผฮนฬฮฑฮฝ, ฮบฮฑฮนฬ ฬฬฮฯฮฟฮผฮฟฮฝ ฮฟฬฮฝฮฟฬฮผฮฑฯฮน ฯฯอฮฝ ฮตฬฮฑฯ
ฯฮฟฯ
อ ฯฮนฬฮปฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮฝ, ฮฯ
ฬฯฯฮนฮฟฮฝ ฮดฮตฬ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ, ฮผฮฑฬฮณฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฮบฮทฯฯฮฟฬฮผฮตฮฝฮฟฮฝ ฯฮตฬฮผฯฯฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮทฬฮฝ ฮตฬฬฯฮตฮนฮธฮตฮฝ ฯฮฟฬฮฝ ฮฑฬฬฮฝฮดฯฮฑ ฮบฮฑฯฮฑฮปฮนฯฮฟฯ
อฯฮฑฮฝ ฮฑฯ
ฬฯฯออ
ฮณฮทฬฮผฮฑฯฮธฮฑฮน, ฮผฮฑฮบฮฑฯฮนฬฮฑฮฝ ฯฮฟฮนฮทฬฯฮตฮนฮฝ ฮตฬฯฮฑฮณฮณฮตฮปฮปฮฟฬฮผฮตฮฝฮฟฯ ฮผฮทฬ ฯ
ฬฯฮตฯฮทฯฮฑฮฝฮทฬฯฮฑฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ." "20.143. ฮทฬ ฮดฮตฬ ฮบฮฑฮบฯอฯ ฯฯฮฑฬฯฯฮฟฯ
ฯฮฑ ฮบฮฑฮนฬ ฯฯ
ฮณฮตฮนอฮฝ ฯฮฟฬฮฝ ฮตฬฮบ ฯฮทอฯ ฮฑฬฮดฮตฮปฯฮทอฯ ฮฮตฯฮตฮฝฮนฬฮบฮทฯ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฮท ฯฮธฮฟฬฮฝฮฟฮฝ ฮฑฯ
ฬฯฮทออ
ฮดฮนฮฑฬ ฯฮฟฬ ฮบฮฑฬฮปฮปฮฟฯ ฯฮฑฯฮตฮบฮฑฬฮปฮตฮน ฯฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮทฯ ฮฟฮนฬฮฟฬฮผฮตฮฝฮฟฯ ฮฟฯ
ฬฮบ ฮตฬฮฝ ฮฟฬฮปฮนฬฮณฮฟฮนฯ ฮตฬฬฮฒฮปฮฑฯฯฮตฮฝ, ฯฮฑฯฮฑฮฒฮทอฮฝฮฑฮนฬ ฯฮต ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฮฝฮฟฬฮผฮนฮผฮฑ ฯฮตฮนฬฮธฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฯออ
ฮฆฮทฬฮปฮนฮบฮน ฮณฮทฬฮผฮฑฯฮธฮฑฮน." "20.144. ฯฮตฮบฮฟฯ
อฯฮฑ ฮด' ฮตฬฮพ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฑฮนอฮดฮฑ ฯฯฮฟฯฮทฮณฮฟฬฯฮตฯ
ฯฮตฮฝ ฬฮฮณฯฮนฬฯฯฮฑฮฝ. ฮฑฬฮปฮป' ฮฟฬฬฮฝ ฮผฮตฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฮฟฬ ฮฝฮตฮฑฮฝฮนฬฮฑฯ ฮฟฯ
ฬอฯฮฟฯ ฯฯ
ฬฮฝ ฯฮทออ
ฮณฯ
ฮฝฮฑฮนฮบฮนฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮตฬฮบฯฯ
ฬฯฯฯฮนฮฝ ฯฮฟฯ
อ ฮฮตฯฮฒฮนฬฮฟฯ
ฮฟฬฬฯฮฟฯ
ฯ ฮตฬฯฮนฬ ฯฯอฮฝ ฮคฮนฬฯฮฟฯ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯฮฟฬฮฝฯฮฝ ฮทฬฯฮฑฮฝฮนฬฯฮธฮท, ฮผฮตฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฮดฮทฮปฯฬฯฯ." '
20.159. ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฬฮฮณฯฮนฬฯฯฮฑฮฝ ฮดฮตฬ ฮดฯฯฮตฮนอฯฮฑฮน ฮผฮฟฮนฬฯฮฑอ
ฯฮนฮฝฮนฬ ฯฮทอฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ ฮฟฬ ฮฮฑฮนอฯฮฑฯ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฑ ฮบฮฑฮนฬ ฮคฮฑฯฮนฯฮตฬฮฑฯ ฯ
ฬฯฮฑฮบฮฟฯ
ฬฮตฮนฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮตฮปฮตฯ
ฬฯฮฑฯ, ฮดฮนฬฮดฯฯฮน ฮดฮตฬ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮปฮนฮฑฬฮดฮฑ ฯฮฟฬฮปฮนฮฝ ฯฮทอฯ ฮ ฮตฯฮฑฮนฬฮฑฯ ฮบฮฑฮนฬ ฮบฯฬฮผฮฑฯ ฯฮฑฬฯ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฮทฬฮฝ ฮดฮตฮบฮฑฯฮตฬฯฯฮฑฯฮฑฯ.
20.167. ฮคฮฑฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฯอฮฝ ฮปฮทอ
ฯฯฯอฮฝ ฮตฬฬฯฮณฮฑ ฯฮฟฮนฮฑฯ
ฬฯฮทฯ ฮฑฬฮฝฮฟฯฮนฮฟฬฯฮทฯฮฟฯ ฮตฬฯฮปฮทฬฯฮฟฯ
ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ, ฮฟฮนฬ ฮดฮตฬ ฮณฮฟฬฮทฯฮตฯ ฮบฮฑฮนฬ ฮฑฬฯฮฑฯฮตฯอฮฝฮตฯ ฮฑฬฬฮฝฮธฯฯฯฮฟฮน ฯฮฟฬฮฝ ฮฟฬฬฯฮปฮฟฮฝ ฮตฬฬฯฮตฮนฮธฮฟฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮตฬฯฮทฮผฮนฬฮฑฮฝ ฮตฬฬฯฮตฯฮธฮฑฮน: 20.168. ฮดฮตฮนฬฮพฮตฮนฮฝ ฮณฮฑฬฯ ฮตฬฬฯฮฑฯฮฑฮฝ ฮตฬฮฝฮฑฯฮณฮทอ ฯฮตฬฯฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮทฮผฮตฮนอฮฑ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฯฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฑ. ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฮนฬ ฯฮตฮนฯฮธฮตฬฮฝฯฮตฯ ฯฮทอฯ ฮฑฬฯฯฮฟฯฯ
ฬฮฝฮทฯ ฯฮนฮผฯฯฮนฬฮฑฯ ฯ
ฬฯฮตฬฯฯฮฟฮฝ: ฮฑฬฮฝฮฑฯฮธฮตฬฮฝฯฮฑฯ ฮณฮฑฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฆฮทอฮปฮนฮพ ฮตฬฮบฮฟฬฮปฮฑฯฮตฮฝ. 20.169. ฮฑฬฯฮนฮบฮฝฮตฮนอฯฮฑฮน ฮดฮตฬ ฯฮนฯ ฮตฬฮพ ฮฮนฬฮณฯ
ฬฯฯฮฟฯ
ฮบฮฑฯฮฑฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฯฮฟฯฮทฬฯฮทฯ ฮตฮนฬอฮฝฮฑฮน ฮปฮตฬฮณฯฮฝ ฮบฮฑฮนฬ ฯฯ
ฮผฮฒฮฟฯ
ฮปฮตฯ
ฬฯฮฝ ฯฯออ
ฮดฮทฮผฮฟฯฮนฮบฯออ
ฯฮปฮทฬฮธฮตฮน ฯฯ
ฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฯฮฟฬฯ ฮฟฬฬฯฮฟฯ ฯฮฟฬ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฬฮผฮตฮฝฮฟฮฝ ฮตฬฮปฮฑฮนฯอฮฝ, ฮฟฬฬ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฑฬฬฮฝฯฮนฮบฯฯ
ฯ ฮบฮตฮนฬฮผฮตฮฝฮฟฮฝ ฮฑฬฯฮตฬฯฮตฮน ฯฯฮฑฬฮดฮนฮฑ ฯฮตฬฮฝฯฮต:' "20.171. ฮฆฮทอฮปฮนฮพ ฮด' ฯฬฯ ฮตฬฯฯ
ฬฮธฮตฯฮฟ ฯฮฑฯ
อฯฮฑ, ฮบฮตฮปฮตฯ
ฬฮตฮน ฯฮฟฯ
ฬฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ ฮฑฬฮฝฮฑฮปฮฑฮฒฮตฮนอฮฝ ฯฮฑฬ ฮฟฬฬฯฮปฮฑ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮฟฮปฮปฯอฮฝ ฮนฬฯฯฮตฬฯฮฝ ฯฮต ฮบฮฑฮนฬ ฯฮตฮถฯอฮฝ ฮฟฬฯฮผฮทฬฯฮฑฯ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฯฯฮฟฯฮฒฮฑฬฮปฮปฮตฮน ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฮนฮฟฮฝ, ฮบฮฑฮนฬ ฯฮตฯฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮฝฮตฮนอฮปฮตฮฝ, ฮดฮนฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฮดฮตฬ ฮถฯอฮฝฯฮฑฯ ฮตฬฬฮปฮฑฮฒฮตฮฝ." "20.172. ฮฟฬ ฮด' ฮฮนฬฮณฯ
ฬฯฯฮนฮฟฯ ฮฑฯ
ฬฯฮฟฬฯ ฮดฮนฮฑฮดฯฮฑฬฯ ฮตฬฮบ ฯฮทอฯ ฮผฮฑฬฯฮทฯ ฮฑฬฯฮฑฮฝฮทฬฯ ฮตฬฮณฮตฬฮฝฮตฯฮฟ. ฯฮฑฬฮปฮนฮฝ ฮด' ฮฟฮนฬ ฮปฮทอ
ฯฯฮฑฮนฬ ฯฮฟฬฮฝ ฮดฮทอฮผฮฟฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฯฯฮฟฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮทฬฯฮตฬฮธฮนฮถฮฟฮฝ ฮผฮทฮดฮตฬฮฝ ฯ
ฬฯฮฑฮบฮฟฯ
ฬฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮปฮตฬฮณฮฟฮฝฯฮตฯ, ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฯอฮฝ ฮฑฬฯฮตฮนฮธฮฟฯ
ฬฮฝฯฯฮฝ ฮบฯฬฮผฮฑฯ ฮตฬฮผฯฮนฯฯฮฑฬฮฝฯฮตฯ ฮดฮนฮทฬฯฯฮฑฮถฮฟฮฝ." '20.173. ฮฮนฬฮฝฮตฯฮฑฮน ฮดฮตฬ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ ฮฟฮนฬฮบฮฟฯ
ฬฮฝฯฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฯฮฑฬฯฮนฯ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฮฃฯ
ฬฯฮฟฯ
ฯ ฯฮตฯฮนฬ ฮนฬฯฮฟฯฮฟฮปฮนฯฮตฮนฬฮฑฯ: ฮฟฮนฬ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฯฯฯฮตฯ
ฬฮตฮนฮฝ ฮทฬฮพฮนฬฮฟฯ
ฮฝ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮฟฬฮฝ ฮบฯฮนฬฯฯฮทฮฝ ฯฮทอฯ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ ฬฮฯฯฬฮดฮทฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮฝ, ฮฃฯ
ฬฯฮฟฮน ฮดฮตฬ ฯฮฑฬ ฮผฮตฬฮฝ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฬฮฯฯฬฮดฮทฮฝ ฯฬฮผฮฟฮปฮฟฬฮณฮฟฯ
ฮฝ, ฮตฬฬฯฮฑฯฮบฮฟฮฝ ฮดฮตฬ ฯฮทฬฮฝ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ ฮฃฯฯฮฑฬฯฯฮฝฮฟฯ ฯฯ
ฬฯฮณฮฟฮฝ ฯฮฟฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮบฮฑฮปฮตฮนอฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฟฬฯฮต ฮผฮทฮดฮตฬฮฝฮฑ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฑฯ
ฬฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮฝ ฮฟฮนฬฮบฮทฬฯฮฟฯฮฑ.' "
20.181. ฯฮฟฯฮฑฯ
ฬฯฮท ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮฑฬฯฯฮนฮตฯฮตฮนอฯ ฮบฮฑฯฮตฬฮปฮฑฮฒฮตฮฝ ฮฑฬฮฝฮฑฮนฬฮดฮตฮนฮฑ ฮบฮฑฮนฬ ฯฮฟฬฮปฮผฮฑ, ฯฬฬฯฯฮต ฮบฮฑฮนฬ ฯฮตฬฮผฯฮตฮนฮฝ ฮดฮฟฯ
ฬฮปฮฟฯ
ฯ ฮตฬฯฮฟฬฮปฮผฯฮฝ ฮตฬฯฮนฬ ฯฮฑฬฯ ฮฑฬฬฮปฯฮฝฮฑฯ ฯฮฟฯ
ฬฯ ฮปฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฮฑฬฯ ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮนฮฝ ฮฟฬฯฮตฮนฮปฮฟฮผฮตฬฮฝฮฑฯ ฮดฮตฮบฮฑฬฯฮฑฯ, ฮบฮฑฮนฬ ฯฯ
ฮฝฮตฬฮฒฮฑฮนฮฝฮตฮฝ ฯฮฟฯ
ฬฯ ฮฑฬฯฮฟฯฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฯ
ฬฯ' ฮตฬฮฝฮดฮตฮนฬฮฑฯ ฯฮตฮปฮตฯ
ฯฮฑอฮฝ. ฮฟฯ
ฬฬฯฯฯ ฮตฬฮบฯฮฑฬฯฮตฮน ฯฮฟฯ
อ ฮดฮนฮบฮฑฮนฬฮฟฯ
ฯฮฑฮฝฯฮฟฬฯ ฮทฬ ฯฯอฮฝ ฯฯฮฑฯฮนฮฑฮถฮฟฬฮฝฯฯฮฝ ฮฒฮนฬฮฑ." '
20.197. ฮ ฮตฬฮผฯฮตฮน ฮดฮตฬ ฮฮฑฮนอฯฮฑฯ ฬฮฮปฮฒฮนอฮฝฮฟฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮตฬฬฯฮฑฯฯฮฟฮฝ ฮฆฮทฬฯฯฮฟฯ
ฯฮทฬฮฝ ฯฮตฮปฮตฯ
ฯฮทฬฮฝ ฯฯ
ฮธฮฟฬฮผฮตฮฝฮฟฯ. ฮฟฬ ฮดฮตฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮฑฬฯฮตฮนฬฮปฮตฯฮฟ ฮผฮตฬฮฝ ฯฮฟฬฮฝ ฬฮฯฬฯฮทฯฮฟฮฝ ฯฮทฬฮฝ ฮนฬฮตฯฯฯฯ
ฬฮฝฮทฮฝ, ฯฯออ
ฮดฮตฬ ฬฮฮฝฮฑฬฮฝฮฟฯ
ฯฮฑฮนฮดฮนฬ ฮบฮฑฮนฬ ฮฑฯ
ฬฯฯออ
ฬฮฮฝฮฑฬฮฝฯอ
ฮปฮตฮณฮฟฮผฮตฬฮฝฯอ
ฯฮทฬฮฝ ฮดฮนฮฑฮดฮฟฯฮทฬฮฝ ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฮตฬฬฮดฯฮบฮตฮฝ.' "
20.206. ฮตฮนฬอฯฮตฮฝ ฮด' ฮฟฮนฬฮบฮตฬฯฮฑฯ ฯฮฑฬฮฝฯ
ฮผฮฟฯฮธฮทฯฮฟฯ
ฬฯ, ฮฟฮนฬฬ ฯฯ
ฮฝฮฑฮฝฮฑฯฯฯฮตฯฮฟฬฮผฮตฮฝฮฟฮน ฯฮฟฮนอฯ ฮธฯฮฑฯฯ
ฯฮฑฬฯฮฟฮนฯ ฮตฬฯฮนฬ ฯฮฑฬฯ ฮฑฬฬฮปฯฮฝฮฑฯ ฯฮฟฯฮตฯ
ฮฟฬฮผฮตฮฝฮฟฮน ฯฮฑฬฯ ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฮดฮตฮบฮฑฬฯฮฑฯ ฮตฬฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮฒฮนฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮผฮทฬ ฮดฮนฮดฮฟฬฮฝฯฮฑฯ ฮฟฯ
ฬฮบ ฮฑฬฯฮตฮนฬฯฮฟฮฝฯฮฟ ฯฯ
ฬฯฯฮตฮนฮฝ," '20.207. ฮฟฮนฬฬ ฯฮต ฮฑฬฯฯฮนฮตฯฮตฮนอฯ ฮฟฬฬฮผฮฟฮนฮฑ ฯฮฟฮนอฯ ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฮดฮฟฯ
ฬฮปฮฟฮนฯ ฮตฬฬฯฯฮฑฯฯฮฟฮฝ ฮผฮทฮดฮตฮฝฮฟฬฯ ฮบฯฮปฯ
ฬฮตฮนฮฝ ฮดฯ
ฮฝฮฑฮผฮตฬฮฝฮฟฯ
. ฮบฮฑฮนฬ ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฯฮฟฯ
ฬฯ ฯฮฑฬฮปฮฑฮน ฯฮฑฮนอฯ ฮดฮตฮบฮฑฬฯฮฑฮนฯ ฯฯฮตฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฮฟฬฯฮต ฯฯ
ฮฝฮตฬฮฒฮฑฮนฮฝฮต ฮธฮฝฮทฬฯฮบฮตฮนฮฝ ฯฯฮฟฯฮทอฯ ฮฑฬฯฮฟฯฮนฬฮฑอ
.
20.219. ฬฬฮฮดฮท ฮดฮตฬ ฯฮฟฬฯฮต ฮบฮฑฮนฬ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮตฬฯฮตฯฮตฬฮปฮตฯฯฮฟ. ฮฒฮปฮตฬฯฯฮฝ ฮฟฯ
ฬอฮฝ ฮฟฬ ฮดฮทอฮผฮฟฯ ฮฑฬฯฮณฮทฬฯฮฑฮฝฯฮฑฯ ฯฮฟฯ
ฬฯ ฯฮตฯฮฝฮนฬฯฮฑฯ ฯ
ฬฯฮตฬฯ ฮผฯ
ฯฮนฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฮฟฬฮบฯฮฑฮบฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ ฮฟฬฬฮฝฯฮฑฯ ฮบฮฑฮนฬ ฮผฮนฯฮธฮฟฯฮฟฯฮนฬฮฑฯ ฮตฬฮฝฮดฮตฮตฮนอฯ ฮตฬฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮทฬฮฝ ฯฯฮฟฯฮทฬฮฝ ฮตฬฮบ ฯฮทอฯ ฮบฮฑฯฮฑฬ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮตฬฯฮณฮฑฯฮนฬฮฑฯ ฯฮฟฯฮนฬฮถฮตฯฮธฮฑฮน,' "20.221. ฮทฬอฮฝ ฮดฮตฬ ฮทฬ ฯฯฮฟฮฑฬ ฯฮฟฯ
อ ฮผฮตฬฮฝ ฮตฬฬฮพฯฮธฮตฮฝ ฮนฬฮตฯฮฟฯ
อ, ฮบฮตฮนฮผฮตฬฮฝฮท ฮด' ฮตฬฮฝ ฯฮฑฬฯฮฑฮณฮณฮน ฮฒฮฑฮธฮตฮนฬฮฑอ
ฯฮตฯฯฮฑฮบฮฟฯฮนฬฯฮฝ ฯฮทฯฯอฮฝ ฯฮฟฯ
ฬฯ ฯฮฟฮนฬฯฮฟฯ
ฯ ฮตฬฬฯฮฟฯ
ฯฮฑ ฮตฬฮบ ฮปฮนฬฮธฮฟฯ
ฯฮตฯฯฮฑฮณฯฬฮฝฮฟฯ
ฮบฮฑฯฮตฯฮบฮตฯ
ฬฮฑฯฯฮฟ ฮบฮฑฮนฬ ฮปฮตฯ
ฮบฮฟฯ
อ ฯฮฑฬฮฝฯ
, ฯฮฟฬ ฮผฮตฬฮฝ ฮผฮทอฮบฮฟฯ ฮตฬฮบฮฑฬฯฯฮฟฯ
ฮปฮนฬฮธฮฟฯ
ฯฮทฬฯฮตฮนฯ ฮตฮนฬฬฮบฮฟฯฮน, ฯฮฟฬ ฮดฮตฬ ฯ
ฬฬฯฮฟฯ ฮตฬฬฮพ, ฮตฬฬฯฮณฮฟฮฝ ฮฃฮฟฮปฮฟฬฮผฯฮฝฮฟฯ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฯฯฬฯฮฟฯ
ฮดฮตฮนฮผฮฑฮผฮตฬฮฝฮฟฯ
ฯฮฟฬ ฯฯ
ฬฮผฯฮฑฮฝ ฮนฬฮตฯฮฟฬฮฝ." "20.222. ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮด', ฮตฬฯฮตฯฮนฬฯฯฮตฯ
ฯฮฟ ฮณฮฑฬฯ ฯ
ฬฯฮฟฬ ฮฮปฮฑฯ
ฮดฮนฬฮฟฯ
ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฮทฬฮฝ ฮตฬฯฮนฮผฮตฬฮปฮตฮนฮฑฮฝ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ, ฮปฮฟฮณฮนฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฑฮฝฯฮฟฬฯ ฮผฮตฬฮฝ ฮตฬฬฯฮณฮฟฯ
ฯฮทฬฮฝ ฮบฮฑฮธฮฑฮนฬฯฮตฯฮนฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฬฮฑอ
ฮดฮนฬฮฑฮฝ ฮดฯ
ฯฯฮตฯฮทอ ฮดฮตฬ ฯฮทฬฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทฬฮฝ, ฮตฬฯฮนฬ ฮดฮตฬ ฯฮทอฯ ฯฯฮฟฮฑอฯ ฯฮฑฯ
ฬฯฮทฯ ฮบฮฑฮนฬ ฮผฮฑอฮปฮปฮฟฮฝ, ฯฯฮฟฬฮฝฮฟฯ
ฯฮต ฮณฮฑฬฯ ฮบฮฑฮนฬ ฯฮฟฮปฮปฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮตฮนฬฯ ฯฮฟฯ
ฬอฯฮณฮฟฮฝ ฮดฮตฮทฬฯฮตฮนฮฝ, ฮทฬฯฮฝฮทฬฯฮฑฯฮฟ ฮผฮตฬฮฝ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฮดฮตฮฟฮผฮตฬฮฝฮฟฮนฯ, ฮบฮฑฯฮฑฯฯฮฟฯฮตฬฯฮฑฮน ฮดฮตฬ ฮปฮตฯ
ฮบฯออ
ฮปฮนฬฮธฯอ
ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮฟฯ
ฬฮบ ฮตฬฮบฯฬฮปฯ
ฯฮตฮฝ." "
20.237. ฮฑฬฮปฮปฮฑฬ ฯฮตฯฮนฬ ฮผฮตฬฮฝ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฯฮฟฯ
อ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฯฮธฮตฬฮฝฯฮฟฯ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮตฬฮดฮทฮปฯฬฯฮฑฮผฮตฮฝ. ฮฟฬ ฮดฮตฬ ฬฮฮฑฬฮบฮนฮผฮฟฯ ฮตฬฬฯฮท ฯฯฮนฬฮฑ ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮบฮฑฯฮฑฯฯฯฬฮฝ ฮตฬฯฮตฮปฮตฯ
ฬฯฮทฯฮตฮฝ. ฮดฮนฮตฮดฮตฬฮพฮฑฯฮฟ ฮด' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฯ
ฬฮดฮตฮนฬฯ, ฮฑฬฮปฮปฮฑฬ ฮดฮนฮตฯฮตฬฮปฮตฯฮตฮฝ ฮทฬ ฯฮฟฬฮปฮนฯ ฮตฬฮฝฮนฮฑฯ
ฯฮฟฯ
ฬฯ ฮตฬฯฯฮฑฬ ฯฯฯฮนฬฯ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฮฟฯ
ฬอฯฮฑ." "
20.243. ฮผฮตฯฮฑฬ ฮณฮฑฬฯ ฯฮฟฬฮฝ ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฮฑฯ
ฬฯฮทอฯ ฯฮฟฮปฮตฮผฮทฬฯฮฑฯ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฬ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฬฮฯฮนฯฯฮฟฬฮฒฮฟฯ
ฮปฮฟฯ ฮบฮฑฮนฬ ฮฝฮนฮบฮทฬฯฮฑฯ ฮฑฬฯฮฑฮนฯฮตฮนอฯฮฑฮน ฮผฮตฬฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฯฮทฬฮฝ ฮฑฬฯฯฮทฬฮฝ, ฮฑฯ
ฬฯฮฟฬฯ ฮด' ฮตฬฮฒฮฑฯฮนฬฮปฮตฯ
ฮตฬ ฯฮต ฮบฮฑฮนฬ ฮฑฬฯฯฮนฮตฯฮฑฬฯฮตฯ
ฮตฮฝ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ." "20.244. ฮตฬฬฯฮตฮน ฮดฮตฬ ฯฯฮนฬฯฯอ
ฯฮทอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮผฮทฯฮนฬฮฝ ฯฮฟฮนอฯ ฮนฬฬฯฮฟฮนฯ ฮ ฮฟฮผฯฮทฬฮนฮฟฯ ฮตฬฮปฮธฯฬฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯอฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฮผฮนฯฯอฮฝ ฯฮฟฬฮปฮนฮฝ ฮบฮฑฯฮฑฬ ฮบฯฮฑฬฯฮฟฯ ฮตฬฮปฯฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮผฮตฬฮฝ ฮตฮนฬฯ ฬฮกฯฬฮผฮทฮฝ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฯฮตฬฮบฮฝฯฮฝ ฮดฮทฬฯฮฑฯ ฮตฬฬฯฮตฮผฯฮตฮฝ, ฯฯออ
ฮด' ฬฮฅฯฮบฮฑฮฝฯออ
ฯฮฑฬฮปฮนฮฝ ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮฑฬฯฮฟฮดฮฟฯ
ฬฯ ฯฮทฬฮฝ ฮผฮตฬฮฝ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฯฯฮฟฯฯฮฑฯฮนฬฮฑฮฝ ฮตฬฯฮตฬฯฯฮตฯฮตฮฝ, ฮดฮนฮฑฬฮดฮทฮผฮฑ ฮดฮตฬ ฯฮฟฯฮตฮนอฮฝ ฮตฬฮบฯฬฮปฯ
ฯฮตฮฝ." '
20.251. ฮบฮฑฮนฬ ฯฮนฮฝฮตฬฯ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฯฮฟฮปฮนฯฮตฯ
ฬฯฮฑฮฝฯฮฟ ฮตฬฯฮนฬ ฯฮต ฬฮฯฯฬฮดฮฟฯ
ฮฒฮฑฯฮนฮปฮตฯ
ฬฮฟฮฝฯฮฟฯ ฮบฮฑฮนฬ ฮตฬฯฮนฬ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฮฟฯ
อ ฯฮฑฮนฮดฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
อ, ฮผฮตฯฮฑฬ ฮดฮตฬ ฯฮทฬฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฯฮตฮปฮตฯ
ฯฮทฬฮฝ ฮฑฬฯฮนฯฯฮฟฮบฯฮฑฯฮนฬฮฑ ฮผฮตฬฮฝ ฮทฬอฮฝ ฮทฬ ฯฮฟฮปฮนฯฮตฮนฬฮฑ, ฯฮทฬฮฝ ฮดฮตฬ ฯฯฮฟฯฯฮฑฯฮนฬฮฑฮฝ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮฟฮนฬ ฮฑฬฯฯฮนฮตฯฮตฮนอฯ ฮตฬฯฮตฯฮนฬฯฯฮตฯ
ฮฝฯฮฟ. ฯฮตฯฮนฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฯอฮฝ ฮฑฬฯฯฮนฮตฯฮตฬฯฮฝ ฮนฬฮบฮฑฮฝฮฑฬ ฯฮฑฯ
อฯฮฑ.' ". None | 1.14. 3. Noah, when, after the deluge, the earth was resettled in its former condition, set about its cultivation; and when he had planted it with vines, and when the fruit was ripe, and he had gathered the grapes in their season, and the wine was ready for use, he offered sacrifice, and feasted,
1.14. Upon the whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God; but then it is to those that follow his will, and do not venture to break his excellent laws: and that so far as men any way apostatize from the accurate observation of them, what was practicable before becomes impracticable; and whatsoever they set about as a good thing is converted into an incurable calamity.
1.95. โThere is a great mountain in Armenia, over Minyas, called Baris, upon which it is reported that many who fled at the time of the Deluge were saved; and that one who was carried in an ark came on shore upon the top of it; and that the remains of the timber were a great while preserved. This might be the man about whom Moses the legislator of the Jews wrote.โ
4.12. I well remember by what entreaties both you and the Midianites so joyfully brought me hither, and on that account I took this journey. It was my prayer, that I might not put any affront upon you, as to what you desired of me;
4.12. Such a sedition overtook them, as we have not the like example either among the Greeks or the Barbarians, by which they were in danger of being all destroyed, but were notwithstanding saved by Moses, who would not remember that he had been almost stoned to death by them.
4.197. only we shall so far innovate, as to digest the several kinds of laws into a regular system; for they were by him left in writing as they were accidentally scattered in their delivery, and as he upon inquiry had learned them of God. On which account I have thought it necessary to premise this observation beforehand, lest any of my own countrymen should blame me, as having been guilty of an offense herein.
4.201. Let the ascent to it be not by steps but by an acclivity of raised earth. And let there be neither an altar nor a temple in any other city; for God is but one, and the nation of the Hebrews is but one.
4.203. 7. Let those that live as remote as the bounds of the land which the Hebrews shall possess, come to that city where the temple shall be, and this three times in a year, that they may give thanks to God for his former benefits, and may entreat him for those they shall want hereafter; and let them, by this means, maintain a friendly correspondence with one another by such meetings and feastings together,
4.209. 12. When the multitude are assembled together unto the holy city for sacrificing every seventh year, at the feast of tabernacles, let the high priest stand upon a high desk, whence he may be heard, and let him read the laws to all the people; and let neither the women nor the children be hindered from hearing, no, nor the servants neither;
4.219. 15. But let not a single witness be credited, but three, or two at the least, and those such whose testimony is confirmed by their good lives. But let not the testimony of women be admitted, on account of the levity and boldness of their sex Nor let servants be admitted to give testimony, on account of the ignobility of their soul; since it is probable that they may not speak truth, either out of hope of gain, or fear of punishment. But if any one be believed to have borne false witness, let him, when he is convicted, suffer all the very same punishments which he against whom he bore witness was to have suffered.
4.223. 17. Aristocracy, and the way of living under it, is the best constitution: and may you never have any inclination to any other form of government; and may you always love that form, and have the laws for your governors, and govern all your actions according to them; for you need no supreme governor but God. But if you shall desire a king, let him be one of your own nation; let him be always careful of justice and other virtues perpetually; 4.224. let him submit to the laws, and esteem Godโs commands to be his highest wisdom; but let him do nothing without the high priest and the votes of the senators: let him not have a great number of wives, nor pursue after abundance of riches, nor a multitude of horses, whereby he may grow too proud to submit to the laws. And if he affect any such things, let him be restrained, lest he become so potent that his state be inconsistent with your welfare.
4.228. 20. You are not to sow with seed a piece of land which is planted with vines, for it is enough that it supply nourishment to that plant, and be not harassed by ploughing also. You are to plough your land with oxen, and not to oblige other animals to come under the same yoke with them; but to till your land with those beasts that are of the same kind with each other. The seeds are also to be pure, and without mixture, and not to be compounded of two or three sorts, since nature does not rejoice in the union of things that are not in their own nature alike;
4.236. Nay, if some, out of bashfulness, are unwilling to touch these fruits, let them be encouraged to take of them (I mean, those that are Israelites) as if they were themselves the owners and lords, on account of the kindred there is between them. Nay, let them desire men that come from other countries, to partake of these tokens of friendship which God has given in their proper season;
4.239. for it is proper for you who have had the experience of the afflictions in Egypt, and of those in the wilderness, to make provision for those that are in the like circumstances; and while you have now obtained plenty yourselves, through the mercy and providence of God, to distribute of the same plenty, by the like sympathy, to such as stand in need of it. 4.241. But as to the ripe fruits, let them carry that which is ripe first of all into the temple; and when they have blessed God for that land which bare them, and which he had given them for a possession, when they have also offered those sacrifices which the law has commanded them to bring, let them give the first-fruits to the priests. 4.242. But when any one hath done this, and hath brought the tithe of all that he hath, together with those first-fruits that are for the Levites, and for the festivals, and when he is about to go home, let him stand before the holy house, and return thanks to God, that he hath delivered them from the injurious treatment they had in Egypt, and hath given them a good land, and a large, and lets them enjoy the fruits thereof; and when he hath openly testified that he hath fully paid the tithes and other dues according to the laws of Moses, 4.243. let him entreat God that he will be ever merciful and gracious to him, and continue so to be to all the Hebrews, both by preserving the good things which he hath already given them, and by adding what it is still in his power to bestow upon them.
4.246. If any one has been espoused to a woman as to a virgin, and does not afterward find her so to be, let him bring his action, and accuse her, and let him make use of such indications to prove his accusation as he is furnished withal; and let the father or the brother of the damsel, or some one that is after them nearest of kin to her, defend her. 4.247. If the damsel obtain a sentence in her favor, that she had not been guilty, let her live with her husband that accused her; and let him not have any further power at all to put her away, unless she give him very great occasions of suspicion, and such as can be no way contradicted. 4.248. But for him that brings an accusation and calumny against his wife in an impudent and rash manner, let him be punished by receiving forty stripes save one, and let him pay fifty shekels to her father: but if the damsel be convicted, as having been corrupted, and is one of the common people, let her be stoned, because she did not preserve her virginity till she were lawfully married; but if she were the daughter of a priest, let her be burnt alive. 4.249. If any one has two wives, and if he greatly respect and be kind to one of them, either out of his affection to her, or for her beauty, or for some other reason, while the other is of less esteem with him; and if the son of her that is beloved be the younger by birth than another born of the other wife, but endeavors to obtain the right of primogeniture from his fatherโs kindness to his mother, and would thereby obtain a double portion of his fatherโs substance, for that double portion is what I have allotted him in the laws,โlet not this be permitted;
4.262. And now, since it is reasonable to forgive the sins of those that are young, let it suffice thee to have given so many indications of thy contempt of us; reform thyself, and act more wisely for the time to come; considering that God is displeased with those that are insolent towards their parents, because he is himself the Father of the whole race of mankind, and seems to bear part of that dishonor which falls upon those that have the same name, when they do not meet with dire returns from their children. And on such the law inflicts inexorable punishment; of which punishment mayst thou never have the experience.โ
11.111. So these men offered the largest sacrifices on these accounts, and used great magnificence in the worship of God, and dwelt in Jerusalem, and made use of a form of government that was aristocratical, but mixed with an oligarchy, for the high priests were at the head of their affairs, until the posterity of the Asamoneans set up kingly government;
11.184. 1. After the death of Xerxes, the kingdom came to be transferred to his son Cyrus, whom the Greeks called Artaxerxes. When this man had obtained the government over the Persians, the whole nation of the Jews, with their wives and children, were in danger of perishing;
11.299. In confidence of whose support, Jesus quarreled with John in the temple, and so provoked his brother, that in his anger his brother slew him. Now it was a horrible thing for John, when he was high priest, to perpetrate so great a crime, and so much the more horrible, that there never was so cruel and impious a thing done, neither by the Greeks nor Barbarians.
11.302. 2. Now when John had departed this life, his son Jaddua succeeded in the high priesthood. He had a brother, whose name was Manasseh. Now there was one Sanballat, who was sent by Darius, the last king of Persia, into Samaria. He was a Cutheam by birth; of which stock were the Samaritans also.
11.309. the high priest himself joining with the people in their indignation against his brother, and driving him away from the altar. Whereupon Manasseh came to his father-in-law, Sanballat, and told him, that although he loved his daughter Nicaso, yet was he not willing to be deprived of his sacerdotal dignity on her account, which was the principal dignity in their nation, and always continued in the same family.
11.312. But there was now a great disturbance among the people of Jerusalem, because many of those priests and Levites were entangled in such matches; for they all revolted to Manasseh, and Sanballat afforded them money, and divided among them land for tillage, and habitations also, and all this in order every way to gratify his son-in-law.
11.323. that it would be for the kingโs advantage to have the strength of the Jews divided into two parts, lest when the nation is of one mind, and united, upon any attempt for innovation, it prove troublesome to kings, as it had formerly proved to the kings of Assyria. 11.341. for such is the disposition of the Samaritans, as we have already elsewhere declared, that when the Jews are in adversity, they deny that they are of kin to them, and then they confess the truth; but when they perceive that some good fortune hath befallen them, they immediately pretend to have communion with them, saying that they belong to them, and derive their genealogy from the posterity of Joseph, Ephraim, and Manasseh.
12.8. And as he knew that the people of Jerusalem were most faithful in the observation of oaths and covets; and this from the answer they made to Alexander, when he sent an embassage to them, after he had beaten Darius in battle; so he distributed many of them into garrisons, and at Alexandria gave them equal privileges of citizens with the Macedonians themselves; and required of them to take their oaths, that they would keep their fidelity to the posterity of those who committed these places to their care.
12.8. while small shields, made of stones, beautiful in their kind, and of four fingersโ depth, filled up the middle parts. About the top of the basin were wreathed the leaves of lilies, and of the convolvulus, and the tendrils of vines in a circular manner.
12.138. โKing Antiochus To Ptolemy, Sendeth Greeting.12.229. For whereas the elders made war against Hyrcanus, who was the youngest of Josephโs sons, the multitude was divided, but the greater part joined with the elders in this war; as did Simon the high priest, by reason he was of kin to them. However, Hyrcanus determined not to return to Jerusalem any more, but seated himself beyond Jordan, and was at perpetual war with the Arabians, and slew many of them, and took many of them captives.
12.261. We therefore beseech thee, our benefactor and Savior, to give order to Apollonius, the governor of this part of the country, and to Nicanor, the procurator of thy affairs, to give us no disturbance, nor to lay to our charge what the Jews are accused for, since we are aliens from their nation, and from their customs; but let our temple, which at present hath no name at all be named the Temple of Jupiter Hellenius. If this were once done, we should be no longer disturbed, but should be more intent on our own occupation with quietness, and so bring in a greater revenue to thee.โ
12.381. and that it was much better to make a league with the besieged, and to become friends to their whole nation, by permitting them to observe the laws of their fathers, while they broke out into this war only because they were deprived of them, and so to depart home. When Lysias had discoursed thus to them, both the army and the officers were pleased with this resolution. 12.382. 7. Accordingly the king sent to Judas, and to those that were besieged with them, and promised to give them peace, and to permit them to make use of, and live according to, the laws of their fathers; and they gladly received his proposals; and when they had gained security upon oath for their performance, they went out of the temple.
13.48. โKing Demetrius to Jonathan, and to the nation of the Jews, sendeth greeting. Since you have preserved your friendship for us, and when you have been tempted by our enemies, you have not joined yourselves to them, I both commend you for this your fidelity, and exhort you to continue in the same disposition, for which you shall be repaid, and receive rewards from us; 13.49. for I will free you from the greatest part of the tributes and taxes which you formerly paid to the kings my predecessors, and to myself; and I do now set you free from those tributes which you have ever paid; and besides, I forgive you the tax upon salt, and the value of the crowns which you used to offer to me and instead of the third part of the fruits of the field, and the half of the fruits of the trees, I relinquish my part of them from this day: 13.51. I will also that the city of Jerusalem be holy and inviolable, and free from the tithe, and from the taxes, unto its utmost bounds. And I so far recede from my title to the citadel, as to permit Jonathan your high priest to possess it, that he may place such a garrison in it as he approves of for fidelity and good-will to himself, that they may keep it for us. 13.52. I also make free all those Jews who have been made captives and slaves in my kingdom. I also give order that the beasts of the Jews be not pressed for our service; and let their sabbaths, and all their festivals, and three days before each of them, be free from any imposition. 13.53. In the same manner, I set free the Jews that are inhabitants of my kingdom, and order that no injury be done them. I also give leave to such of them as are willing to list themselves in my army, that they may do it, and those as far as thirty thousand; which Jewish soldiers, wheresoever they go, shall have the same pay that my own army hath; and some of them I will place in my garrisons, and some as guards about mine own body, and as rulers over those that are in my court. 13.54. I give them leave also to use the laws of their forefathers, and to observe them; and I will that they have power over the three toparchies that are added to Judea; and it shall be in the power of the high priest to take care that no one Jew shall have any other temple for worship but only that at Jerusalem. 13.55. I bequeath also, out of my own revenues, yearly, for the expenses about the sacrifices, one hundred and fifty thousand drachmae; and what money is to spare, I will that it shall be your own. I also release to you those ten thousand drachmae which the kings received from the temple, because they appertain to the priests that minister in that temple. 13.56. And whosoever shall fly to the temple at Jerusalem, or to the places thereto belonging, or who owe the king money, or are there on any other account, let them be set free, and let their goods be in safety. 13.57. I also give you leave to repair and rebuild your temple, and that all be done at my expenses. I also allow you to build the walls of your city, and to erect high towers, and that they be erected at my charge. And if there be any fortified town that would be convenient for the Jewish country to have very strong, let it be so built at my expenses.โ
13.62. 1. But then the son of Onias the high priest, who was of the same name with his father, and who fled to king Ptolemy, who was called Philometor, lived now at Alexandria, as we have said already. When this Onias saw that Judea was oppressed by the Macedonians and their kings, 13.63. out of a desire to purchase to himself a memorial and eternal fame he resolved to send to king Ptolemy and queen Cleopatra, to ask leave of them that he might build a temple in Egypt like to that at Jerusalem, and might ordain Levites and priests out of their own stock. 13.64. The chief reason why he was desirous so to do, was, that he relied upon the prophet Isaiah, who lived above six hundred years before, and foretold that there certainly was to be a temple built to Almighty God in Egypt by a man that was a Jew. Onias was elevated with this prediction, and wrote the following epistle to Ptolemy and Cleopatra: 13.65. โHaving done many and great things for you in the affairs of the war, by the assistance of God, and that in Celesyria and Phoenicia, I came at length with the Jews to Leontopolis, and to other places of your nation, 13.66. where I found that the greatest part of your people had temples in an improper manner, and that on this account they bare ill-will one against another, which happens to the Egyptians by reason of the multitude of their temples, and the difference of opinions about divine worship. Now I found a very fit place in a castle that hath its name from the country Diana; this place is full of materials of several sorts, and replenished with sacred animals; 13.67. I desire therefore that you will grant me leave to purge this holy place, which belongs to no master, and is fallen down, and to build there a temple to Almighty God, after the pattern of that in Jerusalem, and of the same dimensions, that may be for the benefit of thyself, and thy wife and children, that those Jews which dwell in Egypt may have a place whither they may come and meet together in mutual harmony one with another, and he subservient to thy advantages; 13.68. for the prophet Isaiah foretold that, โthere should be an altar in Egypt to the Lord God;โโ and many other such things did he prophesy relating to that place. 13.69. 2. And this was what Onias wrote to king Ptolemy. Now any one may observe his piety, and that of his sister and wife Cleopatra, by that epistle which they wrote in answer to it; for they laid the blame and the transgression of the law upon the head of Onias. And this was their reply: 13.71. But since thou sayest that Isaiah the prophet foretold this long ago, we give thee leave to do it, if it may be done according to your law, and so that we may not appear to have at all offended God herein.โ 13.72. 3. So Onias took the place, and built a temple, and an altar to God, like indeed to that in Jerusalem, but smaller and poorer. I do not think it proper for me now to describe its dimensions or its vessels, which have been already described in my seventh book of the Wars of the Jews. 13.73. However, Onias found other Jews like to himself, together with priests and Levites, that there performed divine service. But we have said enough about this temple.
13.127. โKing Demetrius to Lasthenes our father, sendeth greeting. I have determined to return thanks, and to show favor to the nation of the Jews, which hath observed the rules of justice in our concerns. Accordingly, I remit to them the three prefectures, Apherima, and Lydda, and Ramatha, which have been added to Judea out of Samaria, with their appurteces;
13.171. 9. At this time there were three sects among the Jews, who had different opinions concerning human actions; the one was called the sect of the Pharisees, another the sect of the Sadducees, and the other the sect of the Essenes. 13.172. Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essenes affirm, that fate governs all things, and that nothing befalls men but what is according to its determination.
13.247. But the Jews, although they were content with the other conditions, did not agree to admit the garrison, because they could not associate with other people, nor converse with them; yet were they willing, instead of the admission of the garrison, to give him hostages, and five hundred talents of silver; of which they paid down three hundred, and sent the hostages immediately, which king Antiochus accepted. One of those hostages was Hyrcanusโs brother. But still he broke down the fortifications that encompassed the city.
13.255. However, it was not till the sixth month that he took Medaba, and that not without the greatest distress of his army. After this he took Samega, and the neighboring places; and besides these, Shechem and Gerizzim, and the nation of the Cutheans, 13.256. who dwelt at the temple which resembled that temple which was at Jerusalem, and which Alexander permitted Sanballat, the general of his army, to build for the sake of Manasseh, who was son-in-law to Jaddua the high priest, as we have formerly related; which temple was now deserted two hundred years after it was built. 13.257. Hyrcanus took also Dora and Marissa, cities of Idumea, and subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; 13.258. and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews.
13.298. And concerning these things it is that great disputes and differences have arisen among them, while the Sadducees are able to persuade none but the rich, and have not the populace obsequious to them, but the Pharisees have the multitude on their side. But about these two sects, and that of the Essenes, I have treated accurately in the second book of Jewish affairs. 13.311. But here one may take occasion to wonder at one Judas, who was of the sect of the Essenes, and who never missed the truth in his predictions; for this man, when he saw Antigonus passing by the temple, cried out to his companions and friends, who abode with him as his scholars, in order to learn the art of foretelling things to come?
13.319. He was naturally a man of candor, and of great modesty, as Strabo bears witness, in the name of Timagenes; who says thus: โThis man was a person of candor, and very serviceable to the Jews; for he added a country to them, and obtained a part of the nation of the Itureans for them, and bound them to them by the bond of the circumcision of their genitals.โ
13.432. and, indeed, her management during her administration while she was alive, was such as filled the palace after her death with calamities and disturbance. However, although this had been her way of governing, she preserved the nation in peace. And this is the conclusion of the affairs of, Alexandra.
14.41. However, Herod was not idle in the mean time, for he took ten bands of soldiers, of whom five were of the Romans, and five of the Jews, with some mercenaries among them, and with some few horsemen, and came to Jericho; and as they found the city deserted, but that five hundred of them had settled themselves on the tops of the hills, with their wives and children, those he took and sent away; but the Romans fell upon the city, and plundered it, and found the houses full of all sorts of good things.
14.41. and there it was that he heard the causes of the Jews, and of their governors Hyrcanus and Aristobulus, who were at difference one with another, as also of the nation against them both, which did not desire to be under kinglyโ government, because the form of government they received from their forefathers was that of subjection to the priests of that God whom they worshipped; and they complained, that though these two were the posterity of priests, yet did they seek to change the government of their nation to another form, in order to enslave them.
14.74. and he made Jerusalem tributary to the Romans, and took away those cities of Celesyria which the inhabitants of Judea had subdued, and put them under the government of the Roman president, and confined the whole nation, which had elevated itself so high before, within its own bounds. 14.75. Moreover, he rebuilt Gadara, which had been demolished a little before, to gratify Demetrius of Gadara, who was his freedman, and restored the rest of the cities, Hippos, and Scythopolis, and Pella, and Dios, and Samaria, as also Marissa, and Ashdod, and Jamnia, and Arethusa, to their own inhabitants:
14.78. Moreover, the Romans exacted of us, in a little time, above ten thousand talents; and the royal authority, which was a dignity formerly bestowed on those that were high priests, by the right of their family, became the property of private men. But of these matters we shall treat in their proper places.
14.91. and when he had settled matters with her, he brought Hyrcanus to Jerusalem, and committed the care of the temple to him. And when he had ordained five councils, he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee. So the Jews were now freed from monarchic authority, and were governed by an aristocracy.
14.105. 1. Now Crassus, as he was going upon his expedition against the Parthians, came into Judea, and carried off the money that was in the temple, which Pompey had left, being two thousand talents, and was disposed to spoil it of all the gold belonging to it, which was eight thousand talents. 14.106. He also took a beam, which was made of solid beaten gold, of the weight of three hundred minae, each of which weighed two pounds and a half. It was the priest who was guardian of the sacred treasures, and whose name was Eleazar, that gave him this beam, not out of a wicked design, 14.107. for he was a good and a righteous man; but being intrusted with the custody of the veils belonging to the temple, which were of admirable beauty, and of very costly workmanship, and hung down from this beam, when he saw that Crassus was busy in gathering money, and was in fear for the entire ornaments of the temple, he gave him this beam of gold as a ransom for the whole, 14.108. but this not till he had given his oath that he would remove nothing else out of the temple, but be satisfied with this only, which he should give him, being worth many ten thousand shekels. Now this beam was contained in a wooden beam that was hollow, but was known to no others; but Eleazar alone knew it; 14.109. yet did Crassus take away this beam, upon the condition of touching nothing else that belonged to the temple, and then brake his oath, and carried away all the gold that was in the temple. 14.111. Nor is the largeness of these sums without its attestation; nor is that greatness owing to our vanity, as raising it without ground to so great a height; but there are many witnesses to it, and particularly Strabo of Cappadocia, who says thus: 14.112. โMithridates sent to Cos, and took the money which queen Cleopatra had deposited there, as also eight hundred talents belonging to the Jews.โ 14.113. Now we have no public money but only what appertains to God; and it is evident that the Asian Jews removed this money out of fear of Mithridates; for it is not probable that those of Judea, who had a strong city and temple, should send their money to Cos; nor is it likely that the Jews who are inhabitants of Alexandria should do so neither, since they were in no fear of Mithridates. 14.114. And Strabo himself bears witness to the same thing in another place, that at the same time that Sylla passed over into Greece, in order to fight against Mithridates, he sent Lucullus to put an end to a sedition that our nation, of whom the habitable earth is full, had raised in Cyrene; where he speaks thus: 14.115. โThere were four classes of men among those of Cyrene; that of citizens, that of husbandmen, the third of strangers, and the fourth of Jews. Now these Jews are already gotten into all cities; and it is hard to find a place in the habitable earth that hath not admitted this tribe of men, and is not possessed by them;
14.117. Accordingly, the Jews have places assigned them in Egypt, wherein they inhabit, besides what is peculiarly allotted to this nation at Alexandria, which is a large part of that city. There is also an ethnarch allowed them, who governs the nation, and distributes justice to them, and takes care of their contracts, and of the laws to them belonging, as if he were the ruler of a free republic.
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4.127. 1. Now after Pompey was dead, and after that victory Caesar had gained over him, Antipater, who managed the Jewish affairs, became very useful to Caesar when he made war against Egypt, and that by the order of Hyrcanus; 1
4.128. for when Mithridates of Pergamus was bringing his auxiliaries, and was not able to continue his march through Pelusium, but obliged to stay at Askelon, Antipater came to him, conducting three thousand of the Jews, armed men. He had also taken care the principal men of the Arabians should come to his assistance; 1
4.129. and on his account it was that all the Syrians assisted him also, as not willing to appear behindhand in their alacrity for Caesar, viz. Jamblicus the ruler, and Ptolemy his son, and Tholomy the son of Sohemus, who dwelt at Mount Libanus, and almost all the cities. 14.131. But it happened that the Egyptian Jews, who dwelt in the country called Onion, would not let Antipater and Mithridates, with their soldiers, pass to Caesar; but Antipater persuaded them to come over with their party, because he was of the same people with them, and that chiefly by showing them the epistles of Hyrcanus the high priest, wherein he exhorted them to cultivate friendship with Caesar, and to supply his army with money, and all sorts of provisions which they wanted; 14.132. and accordingly, when they saw Antipater and the high priest of the same sentiments, they did as they were desired. And when the Jews about Memphis heard that these Jews were come over to Caesar, they also invited Mithridates to come to them; so he came and received them also into his army. 14.133. 2. And when Mithridates had gone over all Delta, as the place is called, he came to a pitched battle with the enemy, near the place called the Jewish Camp. Now Mithridates had the right wing, and Antipater the left; 14.134. and when it came to a fight, that wing where Mithridates was gave way, and was likely to suffer extremely, unless Antipater had come running to him with his own soldiers along the shore, when he had already beaten the enemy that opposed him; so he delivered Mithridates, and put those Egyptians who had been too hard for him to flight. 14.135. He also took their camp, and continued in the pursuit of them. He also recalled Mithridates, who had been worsted, and was retired a great way off; of whose soldiers eight hundred fell, but of Antipaterโs fifty. 14.136. So Mithridates sent an account of this battle to Caesar, and openly declared that Antipater was the author of this victory, and of his own preservation, insomuch that Caesar commended Antipater then, and made use of him all the rest of that war in the most hazardous undertakings; he happened also to be wounded in one of those engagements. 14.137. 3. However, when Caesar, after some time, had finished that war, and was sailed away for Syria, he honored Antipater greatly, and confirmed Hyrcanus in the high priesthood; and bestowed on Antipater the privilege of a citizen of Rome, and a freedom from taxes every where;
14.185. 1. Now when Caesar was come to Rome, he was ready to sail into Africa to fight against Scipio and Cato, when Hyrcanus sent ambassadors to him, and by them desired that he would ratify that league of friendship and mutual alliance which was between them,
14.194. for these reasons I will that Hyrcanus, the son of Alexander, and his children, be ethnarchs of the Jews, and have the high priesthood of the Jews for ever, according to the customs of their forefathers, and that he and his sons be our confederates; and that besides this, everyone of them be reckoned among our particular friends. 14.195. I also ordain that he and his children retain whatsoever privileges belong to the office of high priest, or whatsoever favors have been hitherto granted them; and if at any time hereafter there arise any questions about the Jewish customs, I will that he determine the same. And I think it not proper that they should be obliged to find us winter quarters, or that any money should be required of them.โ 14.196. 3. โThe decrees of Caius Caesar, consul, containing what hath been granted and determined, are as follows: That Hyrcanus and his children bear rule over the nation of the Jews, and have the profits of the places to them bequeathed; and that he, as himself the high priest and ethnarch of the Jews, defend those that are injured; 1
4.197. and that ambassadors be sent to Hyrcanus, the son of Alexander, the high priest of the Jews, that may discourse with him about a league of friendship and mutual assistance; and that a table of brass, containing the premises, be openly proposed in the capitol, and at Sidon, and Tyre, and Askelon, and in the temple, engraven in Roman and Greek letters: 14.198. that this decree may also be communicated to the quaestors and praetors of the several cities, and to the friends of the Jews; and that the ambassadors may have presents made them; and that these decrees be sent every where.โ 14.199. 4. โCaius Caesar, imperator, dictator, consul, hath granted, That out of regard to the honor, and virtue, and kindness of the man, and for the advantage of the senate, and of the people of Rome, Hyrcanus, the son of Alexander, both he and his children, be high priests and priests of Jerusalem, and of the Jewish nation, by the same right, and according to the same laws, by which their progenitors have held the priesthood.โ
14.202. 6. โCaius Caesar, imperator the second time, hath ordained, That all the country of the Jews, excepting Joppa, do pay a tribute yearly for the city Jerusalem, excepting the seventh, which they call the sabbatical year, because thereon they neither receive the fruits of their trees, nor do they sow their land; 1
4.203. and that they pay their tribute in Sidon on the second year of that sabbatical period, the fourth part of what was sown: and besides this, they are to pay the same tithes to Hyrcanus and his sons which they paid to their forefathers. 14.204. And that no one, neither president, nor lieutet, nor ambassador, raise auxiliaries within the bounds of Judea; nor may soldiers exact money of them for winter quarters, or under any other pretense; but that they be free from all sorts of injuries; 14.205. and that whatsoever they shall hereafter have, and are in possession of, or have bought, they shall retain them all. It is also our pleasure that the city Joppa, which the Jews had originally, when they made a league of friendship with the Romans, shall belong to them, as it formerly did; 14.206. and that Hyrcanus, the son of Alexander, and his sons, have as tribute of that city from those that occupy the land for the country, and for what they export every year to Sidon, twenty thousand six hundred and seventy-five modii every year, the seventh year, which they call the Sabbatic year, excepted, whereon they neither plough, nor receive the product of their trees. 14.207. It is also the pleasure of the senate, that as to the villages which are in the great plain, which Hyrcanus and his forefathers formerly possessed, Hyrcanus and the Jews have them with the same privileges with which they formerly had them also; 14.208. and that the same original ordices remain still in force which concern the Jews with regard to their high priests; and that they enjoy the same benefits which they have had formerly by the concession of the people, and of the senate; and let them enjoy the like privileges in Lydda. 1
4.209. It is the pleasure also of the senate that Hyrcanus the ethnarch, and the Jews, retain those places, countries, and villages which belonged to the kings of Syria and Phoenicia, the confederates of the Romans, and which they had bestowed on them as their free gifts.
14.212. Since those imperators that have been in the provinces before me have borne witness to Hyrcanus, the high priest of the Jews, and to the Jews themselves, and this before the senate and people of Rome, when the people and senate returned their thanks to them, it is good that we now also remember the same, and provide that a requital be made to Hyrcanus, to the nation of the Jews, and to the sons of Hyrcanus, by the senate and people of Rome, and that suitably to what good-will they have shown us, and to the benefits they have bestowed upon us.โ
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4.223. 11. Hyrcanus sent also one of these ambassadors to Dolabella, who was then the prefect of Asia, and desired him to dismiss the Jews from military services, and to preserve to them the customs of their forefathers, and to permit them to live according to them. 14.224. And when Dolabella had received Hyrcanusโs letter, without any further deliberation, he sent an epistle to all the Asiatics, and particularly to the city of the Ephesians, the metropolis of Asia, about the Jews; a copy of which epistle here follows: 14.225. 12. โWhen Artermon was prytanis, on the first day of the month Leneon, Dolabella, imperator, to the senate, and magistrates, and people of the Ephesians, sendeth greeting. 14.226. Alexander, the son of Theodorus, the ambassador of Hyrcanus, the son of Alexander, the high priest and ethnarch of the Jews, appeared before me, to show that his countrymen could not go into their armies, because they are not allowed to bear arms or to travel on the Sabbath days, nor there to procure themselves those sorts of food which they have been used to eat from the times of their forefathers;โ 14.227. I do therefore grant them a freedom from going into the army, as the former prefects have done, and permit them to use the customs of their forefathers, in assembling together for sacred and religious purposes, as their law requires, and for collecting oblations necessary for sacrifices; and my will is, that you write this to the several cities under your jurisdiction.โ 1
4.228. 13. And these were the concessions that Dolabella made to our nation when Hyrcanus sent an embassage to him. But Lucius the consulโs decree ran thus: โI have at my tribunal set these Jews, who are citizens of Rome, and follow the Jewish religious rites, and yet live at Ephesus, free from going into the army, on account of the superstition they are under. This was done before the twelfth of the calends of October, when Lucius Lentulus and Caius Marcellus were consuls, 14.229. in the presence of Titus Appius Balgus, the son of Titus, and lieutet of the Horatian tribe; of Titus Tongins, the son of Titus, of the Crustumine tribe; of Quintus Resius, the son of Quintus; of Titus Pompeius Longinus, the son of Titus; of Catus Servilius, the son of Caius, of the Terentine tribe; of Bracchus the military tribune; of Publius Lucius Gallus, the son of Publius, of the Veturian tribe; of Caius Sentius, the son of Caius, of the Sabbatine tribe; 14.231. 14. The decree of the Delians. โThe answer of the praetors, when Beotus was archon, on the twentieth day of the month Thargeleon. While Marcus Piso the lieutet lived in our city, who was also appointed over the choice of the soldiers, he called us, and many other of the citizens, and gave order, 14.232. that if there be here any Jews who are Roman citizens, no one is to give them any disturbance about going into the army, because Cornelius Lentulus, the consul, freed the Jews from going into the army, on account of the superstition they are under;โyou are therefore obliged to submit to the praetor.โ And the like decree was made by the Sardians about us also. 14.233. 15. โCaius Phanius, the son of Caius, imperator and consul, to the magistrates of Cos, sendeth greeting. I would have you know that the ambassadors of the Jews have been with me, and desired they might have those decrees which the senate had made about them; which decrees are here subjoined. My will is, that you have a regard to and take care of these men, according to the senateโs decree, that they may be safely conveyed home through your country.โ 14.234. 16. The declaration of Lucius Lentulus the consul: โI have dismissed those Jews who are Roman citizens, and who appear to me to have their religious rites, and to observe the laws of the Jews at Ephesus, on account of the superstition they are under. This act was done before the thirteenth of the calends of October.โ 14.235. 17. โLucius Antonius, the son of Marcus, vice-quaestor, and vice-praetor, to the magistrates, senate, and people of the Sardians, sendeth greeting. Those Jews that are our fellowcitizens of Rome came to me, and demonstrated that they had an assembly of their own, according to the laws of their forefathers, and this from the beginning, as also a place of their own, wherein they determined their suits and controversies with one another. Upon their petition therefore to me, that these might be lawful for them, I gave order that these their privileges be preserved, and they be permitted to do accordingly.โ 1
4.236. 18. The declaration of Marcus Publius, the son of Spurius, and of Marcus, the son of Marcus, and of Lucius, the son of Publius: โWe went to the proconsul, and informed him of what Dositheus, the son of Cleopatrida of Alexandria, desired, that, if he thought good, 14.237. he would dismiss those Jews who were Roman citizens, and were wont to observe the rites of the Jewish religion, on account of the superstition they were under. Accordingly, he did dismiss them. This was done before the thirteenth of the calends of October.โ4.239. Caius Pompeius, the son of Caius, of the Sabbatine tribe, Titus Appius Meder, the son of Titus, Publius Servilius Strabo, the son of Publius, Lucius Paccius Capito, the son of Lucius, of the Colline tribe, Aulus Furius Tertius, the son of Aulus, and Appius Menus. 14.241. 20. โThe magistrates of the Laodiceans to Caius Rubilius, the son of Caius, the consul, sendeth greeting. Sopater, the ambassador of Hyrcanus the high priest, hath delivered us an epistle from thee, whereby he lets us know that certain ambassadors were come from Hyrcanus, the high priest of the Jews, and brought an epistle written concerning their nation, 14.242. wherein they desire that the Jews may be allowed to observe their Sabbaths, and other sacred rites, according to the laws of their forefathers, and that they may be under no command, because they are our friends and confederates, and that nobody may injure them in our provinces. Now although the Trallians there present contradicted them, and were not pleased with these decrees, yet didst thou give order that they should be observed, and informedst us that thou hadst been desired to write this to us about them. 14.243. We therefore, in obedience to the injunctions we have received from thee, have received the epistle which thou sentest us, and have laid it up by itself among our public records. And as to the other things about which thou didst send to us, we will take care that no complaint be made against us.โ 14.244. 21. โPublius Servilius, the son of Publius, of the Galban tribe, the proconsul, to the magistrates, senate, and people of the Milesians, sendeth greeting. 14.245. Prytanes, the son of Hermes, a citizen of yours, came to me when I was at Tralles, and held a court there, and informed me that you used the Jews in a way different from my opinion, and forbade them to celebrate their Sabbaths, and to perform the sacred rites received from their forefathers, and to manage the fruits of the land, according to their ancient custom; and that he had himself been the promulger of your decree, according as your laws require: 1
4.246. I would therefore have you know, that upon hearing the pleadings on both sides, I gave sentence that the Jews should not be prohibited to make use of their own customs.โ 14.247. 22. The decree of those of Pergamus. โWhen Cratippus was prytanis, on the first day of the month Desius, the decree of the praetors was this: Since the Romans, following the conduct of their ancestors, undertake dangers for the common safety of all mankind, and are ambitious to settle their confederates and friends in happiness, and in firm peace, 14.248. and since the nation of the Jews, and their high priest Hyrcanus, sent as ambassadors to them, Strato, the son of Theodatus, and Apollonius, the son of Alexander, and Eneas, the son of Antipater, 14.249. and Aristobulus, the son of Amyntas, and Sosipater, the son of Philip, worthy and good men, who gave a particular account of their affairs, the senate thereupon made a decree about what they had desired of them, that Antiochus the king, the son of Antiochus, should do no injury to the Jews, the confederates of the Romans; and that the fortresses, and the havens, and the country, and whatsoever else he had taken from them, should be restored to them; and that it may be lawful for them to export their goods out of their own havens; 14.251. Now Lucius Pettius, one of our senators, a worthy and good man, gave order that we should take care that these things should be done according to the senateโs decree; and that we should take care also that their ambassadors might return home in safety. 14.252. Accordingly, we admitted Theodorus into our senate and assembly, and took the epistle out of his hands, as well as the decree of the senate. And as he discoursed with great zeal about the Jews, and described Hyrcanusโs virtue and generosity, 14.253. and how he was a benefactor to all men in common, and particularly to every body that comes to him, we laid up the epistle in our public records; and made a decree ourselves, that since we also are in confederacy with the Romans, we would do every thing we could for the Jews, according to the senateโs decree. 14.254. Theodorus also, who brought the epistle, desired of our praetors, that they would send Hyrcanus a copy of that decree, as also ambassadors to signify to him the affection of our people to him, and to exhort them to preserve and augment their friendship for us, and be ready to bestow other benefits upon us, 14.255. as justly expecting to receive proper requitals from us; and desiring them to remember that our ancestors were friendly to the Jews even in the days of Abraham, who was the father of all the Hebrews, as we have also found it set down in our public records.โ 14.256. 23. The decree of those of Halicarnassus. โWhen Memnon, the son of Orestidas by descent, but by adoption of Euonymus, was priest, on the โโ day of the month Aristerion, the decree of the people, upon the representation of Marcus Alexander, was this: 14.257. Since we have ever a great regard to piety towards God, and to holiness; and since we aim to follow the people of the Romans, who are the benefactors of all men, and what they have written to us about a league of friendship and mutual assistance between the Jews and our city, and that their sacred offices and accustomed festivals and assemblies may be observed by them; 14.258. we have decreed, that as many men and women of the Jews as are willing so to do, may celebrate their Sabbaths, and perform their holy offices, according to the Jewish laws; and may make their proseuchae at the sea-side, according to the customs of their forefathers; and if any one, whether he be a magistrate or private person, hindereth them from so doing, he shall be liable to a fine, to be applied to the uses of the city.โ 14.259. 24. The decree of the Sardians. โThis decree was made by the senate and people, upon the representation of the praetors: Whereas those Jews who are fellowcitizens, and live with us in this city, have ever had great benefits heaped upon them by the people, and have come now into the senate,
14.261. Now the senate and people have decreed to permit them to assemble together on the days formerly appointed, and to act according to their own laws; and that such a place be set apart for them by the praetors, for the building and inhabiting the same, as they shall esteem fit for that purpose; and that those that take care of the provision for the city, shall take care that such sorts of food as they esteem fit for their eating may be imported into the city.โ 1
4.262. 25. The decree of the Ephesians. โWhen Menophilus was prytanis, on the first day of the month Artemisius, this decree was made by the people: Nicanor, the son of Euphemus, pronounced it, upon the representation of the praetors. 14.263. Since the Jews that dwell in this city have petitioned Marcus Julius Pompeius, the son of Brutus, the proconsul, that they might be allowed to observe their Sabbaths, and to act in all things according to the customs of their forefathers, without impediment from any body, the praetor hath granted their petition. 14.264. Accordingly, it was decreed by the senate and people, that in this affair that concerned the Romans, no one of them should be hindered from keeping the Sabbath day, nor be fined for so doing, but that they may be allowed to do all things according to their own laws.โ
14.417. He also pressed upon his enemies, and pursued them as far as the river Jordan, though they ran away by different roads. So he brought over to him all Galilee, excepting those that dwelt in the caves, and distributed money to every one of his soldiers, giving them a hundred and fifty drachmae apiece, and much more to their captains, and sent them into winter quarters; 14.441. Now when they were within two daysโ march of Samosata, the barbarians had laid an ambush there to disturb those that came to Antony, and where the woods made the passes narrow, as they led to the plains, there they laid not a few of their horsemen, who were to lie still until those passengers were gone by into the wide place. 14.442. Now as soon as the first ranks were gone by, (for Herod brought on the rear,) those that lay in ambush, who were about five hundred, fell upon them on the sudden, and when they had put the foremost to flight, the king came riding hard, with the forces that were about him, and immediately drove back the enemy; by which means he made the minds of his own men courageous, and imboldened them to go on, insomuch that those who ran away before now returned back, and the barbarians were slain on all sides.
14.445. 9. And when he was near to Samosata, Antony sent out his army in all their proper habiliments to meet him, in order to pay Herod this respect, and because of the assistance he had given him; for he had heard what attacks the barbarians had made upon him in Judea. 15.311. And when he had procured these things for his own subjects, he went further, in order to provide necessaries for their neighbors, and gave seed to the Syrians, which thing turned greatly to his own advantage also, this charitable assistance being afforded most seasonably to their fruitful soil, so that every one had now a plentiful provision of food. 15.312. Upon the whole, when the harvest of the land was approaching, he sent no fewer than fifty thousand men, whom he had sustained, into the country; by which means he both repaired the afflicted condition of his own kingdom with great generosity and diligence, and lightened the afflictions of his neighbors, who were under the same calamities; 15.313. for there was nobody who had been in want that was left destitute of a suitable assistance by him; nay, further, there were neither any people, nor any cities, nor any private men, who were to make provision for the multitudes, and on that account were in want of support, and had recourse to him, but received what they stood in need of, 15.314. insomuch that it appeared, upon a computation, that the number of cori of wheat, of ten attic medimni apiece, that were given to foreigners, amounted to ten thousand, and the number that was given in his own kingdom was about fourscore thousand. 15.315. Now it happened that this care of his, and this seasonable benefaction, had such influence on the Jews, and was so cried up among other nations, as to wipe off that old hatred which his violation of some of their customs, during his reign, had procured him among all the nation, and that this liberality of his assistance in this their greatest necessity was full satisfaction for all that he had done of that nature,
15.368. and as for those that could no way be reduced to acquiesce under his scheme of government, he prosecuted them all manner of ways; but for the rest of the multitude, he required that they should be obliged to take an oath of fidelity to him, and at the same time compelled them to swear that they would bear him good-will, and continue certainly so to do, in his management of the government; 15.369. and indeed a great part of them, either to please him, or out of fear of him, yielded to what he required of them; but for such as were of a more open and generous disposition, and had indignation at the force he used to them, he by one means or other made away, with them. 15.371. The Essenes also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. 15.372. However, it is but fit to set down here the reasons wherefore Herod had these Essenes in such honor, and thought higher of them than their mortal nature required; nor will this account be unsuitable to the nature of this history, as it will show the opinion men had of these Essenes. 15.373. 5. Now there was one of these Essenes, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; 15.374. but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said, โHowever that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. 15.375. And truly this will be the best reasoning for thee, that thou love justice towards men, and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, 15.376. for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them.โ 15.377. Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. 15.378. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, โYes, twenty, nay, thirty years;โ but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essenes. 15.381. but as he knew the multitude were not ready nor willing to assist him in so vast a design, he thought to prepare them first by making a speech to them, and then set about the work itself; so he called them together, and spake thus to them: 15.382. โI think I need not speak to you, my countrymen, about such other works as I have done since I came to the kingdom, although I may say they have been performed in such a manner as to bring more security to you than glory to myself; 15.383. for I have neither been negligent in the most difficult times about what tended to ease your necessities, nor have the buildings. I have made been so proper to preserve me as yourselves from injuries; and I imagine that, with Godโs assistance, I have advanced the nation of the Jews to a degree of happiness which they never had before; 15.384. and for the particular edifices belonging to your own country, and your own cities, as also to those cities that we have lately acquired, which we have erected and greatly adorned, and thereby augmented the dignity of your nation, it seems to me a needless task to enumerate them to you, since you well know them yourselves; but as to that undertaking which I have a mind to set about at present, and which will be a work of the greatest piety and excellence that can possibly be undertaken by us, I will now declare it to you. 15.385. Our fathers, indeed, when they were returned from Babylon, built this temple to God Almighty, yet does it want sixty cubits of its largeness in altitude; for so much did that first temple which Solomon built exceed this temple; 15.386. nor let any one condemn our fathers for their negligence or want of piety herein, for it was not their fault that the temple was no higher; for they were Cyrus, and Darius the son of Hystaspes, who determined the measures for its rebuilding; and it hath been by reason of the subjection of those fathers of ours to them and to their posterity, and after them to the Macedonians, that they had not the opportunity to follow the original model of this pious edifice, nor could raise it to its ancient altitude; 15.387. but since I am now, by Godโs will, your governor, and I have had peace a long time, and have gained great riches and large revenues, and, what is the principal filing of all, I am at amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world, I will do my endeavor to correct that imperfection, which hath arisen from the necessity of our affairs, and the slavery we have been under formerly, and to make a thankful return, after the most pious manner, to God, for what blessings I have received from him, by giving me this kingdom, and that by rendering his temple as complete as I am able.โ 15.388. 2. And this was the speech which Herod made to them; but still this speech affrighted many of the people, as being unexpected by them; and because it seemed incredible, it did not encourage them, but put a damp upon them, for they were afraid that he would pull down the whole edifice, and not be able to bring his intentions to perfection for its rebuilding; and this danger appeared to them to be very great, and the vastness of the undertaking to be such as could hardly be accomplished. 15.389. But while they were in this disposition, the king encouraged them, and told them he would not pull down their temple till all things were gotten ready for building it up entirely again. And as he promised them this beforehand, so he did not break his word with them,
15.402. and round about the entire temple were fixed the spoils taken from barbarous nations; all these had been dedicated to the temple by Herod, with the addition of those he had taken from the Arabians.
16.149. And as to the olympic games, which were in a very low condition, by reason of the failure of their revenues, he recovered their reputation, and appointed revenues for their maintece, and made that solemn meeting more venerable, as to the sacrifices and other ornaments; and by reason of this vast liberality, he was generally declared in their inscriptions to be one of the perpetual managers of those games.
16.162. 2. โCaesar Augustus, high priest and tribune of the people, ordains thus: Since the nation of the Jews hath been found grateful to the Roman people, not only at this time, but in time past also, and chiefly Hyrcanus the high priest, under my father Caesar the emperor, 16.163. it seemed good to me and my counselors, according to the sentence and oath of the people of Rome, that the Jews have liberty to make use of their own customs, according to the law of their forefathers, as they made use of them under Hyrcanus the high priest of the Almighty God; and that their sacred money be not touched, but be sent to Jerusalem, and that it be committed to the care of the receivers at Jerusalem; and that they be not obliged to go before any judge on the Sabbath day, nor on the day of the preparation to it, after the ninth hour. 16.164. But if any one be caught stealing their holy books, or their sacred money, whether it be out of the synagogue or public school, he shall be deemed a sacrilegious person, and his goods shall be brought into the public treasury of the Romans. 16.165. And I give order that the testimonial which they have given me, on account of my regard to that piety which I exercise toward all mankind, and out of regard to Caius Marcus Censorinus, together with the present decree, be proposed in that most eminent place which hath been consecrated to me by the community of Asia at Ancyra. And if any one transgress any part of what is above decreed, he shall be severely punished.โ This was inscribed upon a pillar in the temple of Caesar. 16.166. 3. โCaesar to Norbanus Flaccus, sendeth greeting. Let those Jews, how many soever they be, who have been used, according to their ancient custom, to send their sacred money to Jerusalem, do the same freely.โ These were the decrees of Caesar. 16.167. 4. Agrippa also did himself write after the manner following, on behalf of the Jews: โAgrippa, to the magistrates, senate, and people of the Ephesians, sendeth greeting. I will that the care and custody of the sacred money that is carried to the temple at Jerusalem be left to the Jews of Asia, to do with it according to their ancient custom; 16.168. and that such as steal that sacred money of the Jews, and fly to a sanctuary, shall be taken thence and delivered to the Jews, by the same law that sacrilegious persons are taken thence. I have also written to Sylvanus the praetor, that no one compel the Jews to come before a judge on the Sabbath day.โ 16.169. 5. โMarcus Agrippa to the magistrates, senate, and people of Cyrene, sendeth greeting. The Jews of Cyrene have interceded with me for the performance of what Augustus sent orders about to Flavius, the then praetor of Libya, and to the other procurators of that province, that the sacred money may be sent to Jerusalem freely, as hath been their custom from their forefathers, 16.171. 6. โCaius Norbanus Flaccus, proconsul, to the magistrates of the Sardians, sendeth greeting. Caesar hath written to me, and commanded me not to forbid the Jews, how many soever they be, from assembling together according to the custom of their forefathers, nor from sending their money to Jerusalem. I have therefore written to you, that you may know that both Caesar and I would have you act accordingly.โ 16.172. 7. Nor did Julius Antonius, the proconsul, write otherwise. โTo the magistrates, senate, and people of the Ephesians, sendeth greeting. As I was dispensing justice at Ephesus, on the Ides of February, the Jews that dwell in Asia demonstrated to me that Augustus and Agrippa had permitted them to use their own laws and customs, and to offer those their first-fruits, which every one of them freely offers to the Deity on account of piety, and to carry them in a company together to Jerusalem without disturbance. 16.173. They also petitioned me that I also would confirm what had been granted by Augustus and Agrippa by my own sanction. I would therefore have you take notice, that according to the will of Augustus and Agrippa, I permit them to use and do according to the customs of their forefathers without disturbance.โ
17.41. For there was a certain sect of men that were Jews, who valued themselves highly upon the exact skill they had in the law of their fathers, and made men believe they were highly favored by God, by whom this set of women were inveigled. These are those that are called the sect of the Pharisees, who were in a capacity of greatly opposing kings. A cunning sect they were, and soon elevated to a pitch of open fighting and doing mischief.
17.162. and his building of the temple, and what a vast charge that was to him; while the Asamoneans, during the hundred and twenty-five years of their government, had not been able to perform any so great a work for the honor of God as that was;
17.174. He commanded that all the principal men of the entire Jewish nation, wheresoever they lived, should be called to him. Accordingly, they were a great number that came, because the whole nation was called, and all men heard of this call, and death was the penalty of such as should despise the epistles that were sent to call them. And now the king was in a wild rage against them all, the innocent as well as those that had afforded ground for accusations;
17.223. He also sent for the keepers of the garrisons, and for all those that had the charge of Herodโs effects, and declared publicly that he should require them to give an account of what they had; and he disposed of the castles in the manner he pleased; but those who kept them did not neglect what Archelaus had given them in command, but continued to keep all things in the manner that had been enjoined them; and their pretense was, that they kept them all for Caesar.
17.227. And when he was come to Rome, all his relations revolted to him; not out of their good-will to him, but out of their hatred to Archelaus; though indeed they were most of all desirous of gaining their liberty, and to be put under a Roman governor; but if there were too great an opposition made to that, they thought Antipas preferable to Archelaus, and so joined with him, in order to procure the kingdom for him. Sabinus also, by letters, accused Archelaus to Caesar.
17.229. but when Caesar had read these papers, and Varusโs and Sabinusโs letters, with the accounts of the money, and what were the annual incomes of the kingdom, and understood that Antipas had also sent letters to lay claim to the kingdom, he summoned his friends together, to know their opinions, and with them Caius, the son of Agrippa, and of Julia his daughter, whom he had adopted, and took him, and made him sit first of all, and desired such as pleased to speak their minds about the affairs now before them.
17.264. insomuch that of those that went up to the top of the roof, not one escaped. The Romans also rushed through the fire, where it gave them room so to do, and seized on that treasure where the sacred money was reposited; a great part of which was stolen by the soldiers, and Sabinus got openly four hundred talents.
17.342. 2. But in the tenth year of Archelausโs government, both his brethren, and the principal men of Judea and Samaria, not being able to bear his barbarous and tyrannical usage of them, accused him before Caesar, and that especially because they knew he had broken the commands of Caesar, which obliged him to behave himself with moderation among them.
17.346. And when he was awake and gotten up, because the vision appeared to be of great importance to him, he sent for the diviners, whose study was employed about dreams. And while some were of one opinion, and some of another, (for all their interpretations did not agree,) Simon, a man of the sect of the Essenes, desired leave to speak his mind freely, and said that the vision denoted a change in the affairs of Archelaus, and that not for the better;
18.1. 1. Now Cyrenius, a Roman senator, and one who had gone through other magistracies, and had passed through them till he had been consul, and one who, on other accounts, was of great dignity, came at this time into Syria, with a few others, being sent by Caesar to be a judge of that nation, and to take an account of their substance.
18.1. concerning which I will discourse a little, and this the rather because the infection which spread thence among the younger sort, who were zealous for it, brought the public to destruction.
18.1. when he had estimated the number of those that were truly faithful to him, as also of those who were already corrupted, but were deceitful in the kindness they professed to him, and were likely, upon trial, to go over to his enemies, he made his escape to the upper provinces, where he afterwards raised a great army out of the Dahae and Sacae, and fought with his enemies, and retained his principality. 18.2. Coponius also, a man of the equestrian order, was sent together with him, to have the supreme power over the Jews. Moreover, Cyrenius came himself into Judea, which was now added to the province of Syria, to take an account of their substance, and to dispose of Archelausโs money; 18.2. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, 18.2. It cannot be that thou shouldst long continue in these bonds; but thou wilt soon be delivered from them, and wilt be promoted to the highest dignity and power, and thou wilt be envied by all those who now pity thy hard fortune; and thou wilt be happy till thy death, and wilt leave thine happiness to the children whom thou shalt have. But do thou remember, when thou seest this bird again, that thou wilt then live but five days longer. 18.3. When, therefore, those gates were first opened, some of the Samaritans came privately into Jerusalem, and threw about dead menโs bodies, in the cloisters; on which account the Jews afterward excluded them out of the temple, which they had not used to do at such festivals; and on other accounts also they watched the temple more carefully than they had formerly done. 18.3. and because he greatly admired Agrippaโs virtue, in not desiring him at all to augment his own dominions, either with larger revenues, or other authority, but took care of the public tranquillity, of the laws, and of the Divinity itself, he granted him what he had requested. He also wrote thus to Petronius, commending him for his assembling his army, and then consulting him about these affairs. 18.3. but the Jews, although at the beginning they took the report of a taxation heinously, yet did they leave off any further opposition to it, by the persuasion of Joazar, who was the son of Beethus, and high priest; so they, being over-persuaded by Joazarโs words, gave an account of their estates, without any dispute about it. 18.4. When Phraates had had legitimate sons of his own, he had also an Italian maid-servant, whose name was Thermusa, who had been formerly sent to him by Julius Caesar, among other presents. He first made her his concubine; but he being a great admirer of her beauty, in process of time having a son by her, whose name was Phraataces, he made her his legitimate wife, and had a great respect for her. 18.4. Yet was there one Judas, a Gaulonite, of a city whose name was Gamala, who, taking with him Sadduc, a Pharisee, became zealous to draw them to a revolt, who both said that this taxation was no better than an introduction to slavery, and exhorted the nation to assert their liberty;
18.11. 2. The Jews had for a great while had three sects of philosophy peculiar to themselves; the sect of the Essenes, and the sect of the Sadducees, and the third sort of opinions was that of those called Pharisees; of which sects, although I have already spoken in the second book of the Jewish War, yet will I a little touch upon them now.
18.11. However, he fell in love with Herodias, this last Herodโs wife, who was the daughter of Aristobulus their brother, and the sister of Agrippa the Great. This man ventured to talk to her about a marriage between them; which address, when she admitted, an agreement was made for her to change her habitation, and come to him as soon as he should return from Rome: one article of this marriage also was this, that he should divorce Aretasโs daughter.
18.19. But when Caesar had gone round the hippodrome, he found Agrippa standing: โFor certain,โ said he, โMacro, this is the man I meant to have bound;โ and when he still asked, โWhich of these is to be bound?โ he said โAgrippa.โ
18.19. and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry.
18.23. 6. But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty, and say that God is to be their only Ruler and Lord. They also do not value dying any kinds of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man lord.
18.23. Now the centurion who was set to keep Agrippa, when he saw with what haste Marsyas came, and what joy Agrippa had from what he said, he had a suspicion that his words implied some great innovation of affairs, and he asked them about what was said.
18.31. 1. A very sad calamity now befell the Jews that were in Mesopotamia, and especially those that dwelt in Babylonia. Inferior it was to none of the calamities which had gone before, and came together with a great slaughter of them, and that greater than any upon record before; concerning all which I shall speak more accurately, and shall explain the occasions whence these miseries came upon them.
18.31. A little after which accident Coponius returned to Rome, and Marcus Ambivius came to be his successor in that government; under whom Salome, the sister of king Herod, died, and left to Julia Caesarโs wife Jamnia, all its toparchy, and Phasaelis in the plain, and Arehelais, where is a great plantation of palm trees, and their fruit is excellent in its kind.
18.158. Upon the receipt of this money, Agrippa came to Anthedon, and took shipping, and was going to set sail; but Herennius Capito, who was the procurator of Jamnia, sent a band of soldiers to demand of him three hundred thousand drachmae of silver, which were by him owing to Caesarโs treasury while he was at Rome, and so forced him to stay.
19.275. and this he restored to him as due to his family. But for Abila of Lysanias, and all that lay at Mount Libanus, he bestowed them upon him, as out of his own territories. He also made a league with this Agrippa, confirmed by oaths, in the middle of the forum, in the city of Rome:
19.284. but that, in the time of Caius, the Alexandrians became insolent towards the Jews that were among them, which Caius, out of his great madness and want of understanding, reduced the nation of the Jews very low, because they would not transgress the religious worship of their country, and call him a god: 19.285. I will therefore that the nation of the Jews be not deprived of their rights and privileges, on account of the madness of Caius; but that those rights and privileges which they formerly enjoyed be preserved to them, and that they may continue in their own customs. And I charge both parties to take very great care that no troubles may arise after the promulgation of this edict.โ
19.299. 3. When the king had settled the high priesthood after this manner, he returned the kindness which the inhabitants of Jerusalem had showed him; for he released them from the tax upon houses, every one of which paid it before, thinking it a good thing to requite the tender affection of those that loved him. He also made Silas the general of his forces, as a man who had partaken with him in many of his troubles.
20.51. Now her coming was of very great advantage to the people of Jerusalem; for whereas a famine did oppress them at that time, and many people died for want of what was necessary to procure food withal, queen Helena sent some of her servants to Alexandria with money to buy a great quantity of corn, and others of them to Cyprus, to bring a cargo of dried figs. 20.52. And as soon as they were come back, and had brought those provisions, which was done very quickly, she distributed food to those that were in want of it, and left a most excellent memorial behind her of this benefaction, which she bestowed on our whole nation. 20.53. And when her son Izates was informed of this famine, he sent great sums of money to the principal men in Jerusalem. However, what favors this queen and king conferred upon our city Jerusalem shall be further related hereafter.
20.97. 1. Now it came to pass, while Fadus was procurator of Judea, that a certain magician, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the river Jordan; for he told them he was a prophet, and that he would, by his own command, divide the river, and afford them an easy passage over it; 20.98. and many were deluded by his words. However, Fadus did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them; who, falling upon them unexpectedly, slew many of them, and took many of them alive. They also took Theudas alive, and cut off his head, and carried it to Jerusalem. 20.99. This was what befell the Jews in the time of Cuspius Fadusโs government.
20.123. whereupon those that were the most eminent persons at Jerusalem, and that both in regard to the respect that was paid them, and the families they were of, as soon as they saw to what a height things were gone, put on sackcloth, and heaped ashes upon their heads, and by all possible means besought the seditious, and persuaded them that they would set before their eyes the utter subversion of their country, the conflagration of their temple, and the slavery of themselves, their wives, and children, which would be the consequences of what they were doing; and would alter their minds, would cast away their weapons, and for the future be quiet, and return to their own homes. These persuasions of theirs prevailed upon them.
20.142. While Felix was procurator of Judea, he saw this Drusilla, and fell in love with her; for she did indeed exceed all other women in beauty; and he sent to her a person whose name was Simon one of his friends; a Jew he was, and by birth a Cypriot, and one who pretended to be a magician, and endeavored to persuade her to forsake her present husband, and marry him; and promised, that if she would not refuse him, he would make her a happy woman. 20.143. Accordingly she acted ill, and because she was desirous to avoid her sister Berniceโs envy, for she was very ill treated by her on account of her beauty, was prevailed upon to transgress the laws of her forefathers, and to marry Felix; and when he had had a son by her, he named him Agrippa. 20.144. But after what manner that young man, with his wife, perished at the conflagration of the mountain Vesuvius, in the days of Titus Caesar, shall be related hereafter.
20.159. Caesar also bestowed on Agrippa a certain part of Galilee, Tiberias, and Tarichae, and ordered them to submit to his jurisdiction. He gave him also Julias, a city of Perea, with fourteen villages that lay about it.
20.167. 6. These works, that were done by the robbers, filled the city with all sorts of impiety. And now these impostors and deceivers persuaded the multitude to follow them into the wilderness, 20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them. 20.169. Moreover, there came out of Egypt about this time to Jerusalem one that said he was a prophet, and advised the multitude of the common people to go along with him to the Mount of Olives, as it was called, which lay over against the city, and at the distance of five furlongs. 20.171. Now when Felix was informed of these things, he ordered his soldiers to take their weapons, and came against them with a great number of horsemen and footmen from Jerusalem, and attacked the Egyptian and the people that were with him. He also slew four hundred of them, and took two hundred alive. 20.172. But the Egyptian himself escaped out of the fight, but did not appear any more. And again the robbers stirred up the people to make war with the Romans, and said they ought not to obey them at all; and when any persons would not comply with them, they set fire to their villages, and plundered them. 20.173. 7. And now it was that a great sedition arose between the Jews that inhabited Caesarea, and the Syrians who dwelt there also, concerning their equal right to the privileges belonging to citizens; for the Jews claimed the pre-eminence, because Herod their king was the builder of Caesarea, and because he was by birth a Jew. Now the Syrians did not deny what was alleged about Herod; but they said that Caesarea was formerly called Stratoโs Tower, and that then there was not one Jewish inhabitant.
20.181. And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice.
20.197. 1. And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Aus, who was also himself called Aus.
20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that some of the priests, that of old were wont to be supported with those tithes, died for want of food.
20.219. 7. And now it was that the temple was finished. So when the people saw that the workmen were unemployed, who were above eighteen thousand and that they, receiving no wages, were in want because they had earned their bread by their labors about the temple; 20.221. These cloisters belonged to the outer court, and were situated in a deep valley, and had walls that reached four hundred cubits in length, and were built of square and very white stones, the length of each of which stones was twenty cubits, and their height six cubits. This was the work of king Solomon, who first of all built the entire temple. 20.222. But king Agrippa, who had the care of the temple committed to him by Claudius Caesar, considering that it is easy to demolish any building, but hard to build it up again, and that it was particularly hard to do it to these cloisters, which would require a considerable time, and great sums of money, he denied the petitioners their request about that matter; but he did not obstruct them when they desired the city might be paved with white stone.
20.237. but as for that temple which was built in Egypt, we have spoken of it frequently already. Now when Jacimus had retained the priesthood three years, he died, and there was no one that succeeded him, but the city continued seven years without a high priest.
20.243. for after her death his brother Aristobulus fought against him, and beat him, and deprived him of his principality; and he did himself both reign, and perform the office of high priest to God. 20.244. But when he had reigned three years, and as many months, Pompey came upon him, and not only took the city of Jerusalem by force, but put him and his children in bonds, and sent them to Rome. He also restored the high priesthood to Hyrcanus, and made him governor of the nation, but forbade him to wear a diadem.
20.251. Some of these were the political governors of the people under the reign of Herod, and under the reign of Archelaus his son, although, after their death, the government became an aristocracy, and the high priests were intrusted with a dominion over the nation. And thus much may suffice to be said concerning our high priests.' '. None |
|
44. Josephus Flavius, Jewish War, 1.3, 1.31-1.33, 1.50, 1.61, 1.78, 1.87, 1.108, 1.153, 1.157, 1.166, 1.170, 1.179-1.180, 1.196, 1.268, 1.322, 1.408-1.415, 1.648, 2.14-2.25, 2.37-2.54, 2.69, 2.78, 2.80-2.89, 2.91-2.92, 2.95-2.99, 2.108, 2.111, 2.113, 2.117-2.129, 2.131-2.161, 2.164-2.167, 2.175, 2.235, 2.252, 2.258-2.260, 2.263, 2.272-2.273, 2.275, 2.285-2.294, 2.296, 2.308, 2.413, 2.433, 2.457-2.469, 2.471-2.480, 2.482, 2.484-2.498, 2.559-2.561, 2.567, 3.3, 3.35-3.58, 3.472, 3.508, 3.518, 4.45, 4.451, 4.456-4.469, 4.471-4.474, 5.144, 5.198-5.200, 6.310, 6.312, 6.425, 7.44-7.45, 7.66, 7.78, 7.150, 7.158-7.162, 7.216-7.218, 7.253, 7.268, 7.420-7.436 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Agrippa II, and three-level system of government in Judea โข Albinus (governor of Judea) โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Antiochus invasion of Judaea โข Archelaus (son of Herod), annual tax income of, from Judea et al. โข Capito (C. Herennius), and unrest in Judea โข Essenes (Judean Desert sect, Qumran sect โข First-century Judaea โข Gabinius, Judea organized into synedria by โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Idumea, confused with Judea in ancient authors โข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Jews/Judeans/Ioudaioi, in diaspora โข Joppe, on toparchies of Judea โข Josephus, on Judea, as not client kingdom โข Josephus, on Judea, collection of taxes in โข Josephus, on Judea, tributum soli in โข Josephus, on toparchies of Judea โข Judaea โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea (Judea), provenance from โข Judaea, region of โข Judaea, region of,Enochic โข Judaea, region of,Roman government of โข Judaea, region of,Sabbath, rules of โข Judaea, region of,and marriage โข Judaea, region of,and purity practices โข Judaea, region of,and sexuality โข Judaea, region of,and synagogues โข Judaea, region of,name of โข Judaea, region of,rabbinic โข Judaea, region of,the prophets โข Judea โข Judea (Jewish Palestine), and provincial census โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), as client kingdom โข Judea (Jewish Palestine), as tributary to Rome, tribute imposed on, by Pompey โข Judea (Jewish Palestine), collection of tribute by publicani in โข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โข Judea (Jewish Palestine), organized by Gabinius into synedria โข Judea (Jewish Palestine), system of tax collection in โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum capitis (poll tax) in โข Judea (Jewish Palestine), tributum soli in โข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โข Judea (district/region), added to Agrippas kingdom by Claudius โข Judea (district/region), annexation of, in โข Judea (district/region), annual income of, with other territories โข Judea (district/region), confused with Idumea in ancient authors โข Judea (district/region), national rebellion in โข Judea, Judean โข Judea, characteristics of โข Judea, in the Early Roman period โข Judea, in the Hellenistic period โข Judea, in the Persian period โข Judea, overpopulated โข Judea, personal landholding of โข Judea/Judah โข Judean writings, interest of Romans in โข Judean writings, on par with Sibylline books, in Flavian Rome โข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Malichus, appointed to raise levy in Judea โข Maon (Judaea) โข Pisidia, on toparchies of Judaea โข Pliny (Gaius Plinius Secundus), Lake Asphaltites and Judaea โข Prefect, of Judaea โข Pseudo-Aristeas, Date, Description of Judea โข Pseudo-Aristeas, Description of Judea and Bible โข Roman authorities, and Judean land โข Romans, Judaea, invasion and control of โข Samaria (region), annexation to Judea by Alexander โข Suetonius, on oracular character of Judean writings โข Tacitus, on oracular character of Judean writings โข Vespasian, confirmed as emperor by Judean religion and texts โข census, provincial, and Judea โข exactions, imposed on Judea, by Cassius โข exactions, imposed on Judea, by Pompey and Scipio โข law (Jewish), brought from the Jerusalem temple to Rome, after Judean War โข non-Judean women, adopting Judean practices โข non-Judean women, adopting Judean practices, Dio Cassius, writings of โข non-Judean women, adopting Judean practices, Josephus, writings of โข non-Judean women, adopting Judean practices, Josephuss narrative of Fulvia โข non-Judean women, adopting Judean practices, Matthews arguments โข non-Judean women, adopting Judean practices, Queen Helena of Adiabene, narrative of โข non-Judean women, adopting Judean practices, punishments โข publicani (tax companies), responsible for collection of tribute, in Judea and Syria โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt โข taxes, provincial, and Judea
Found in books: Ashbrook Harvey et al (2015) 101, 105, 107; Bar Kochba (1997) 109, 114, 127, 227; Bickerman and Tropper (2007) 132; Bloch (2022) 95, 131, 136, 137; Czajkowski et al (2020) 91; Dijkstra and Raschle (2020) 112, 115, 117, 121, 123, 124, 150, 155, 161; Faรbeck and Killebrew (2016) 55, 56, 277, 279, 414; Gera (2014) 42; Goodman (2006) 48, 52, 53, 54, 59, 74, 119, 140, 148, 151; Gordon (2020) 1, 121, 124, 125, 130, 132, 144, 172, 173, 174, 175, 176, 177, 178, 179, 227; Gruen (2020) 39, 40, 168, 169, 170, 171, 172, 175, 178, 179, 180, 182; Hachlili (2005) 184, 185, 478, 521; Keddie (2019) 29, 30; Kraemer (2010) 181, 226; Levine (2005) 63, 334; Piotrkowski (2019) 34, 41, 66, 103, 106, 277, 328, 329, 415; Price Finkelberg and Shahar (2021) 180, 188, 190, 193, 194; Salvesen et al (2020) 109, 355, 356, 357, 359, 361; Taylor (2012) 56, 68, 70, 71, 72, 73, 80, 81, 92, 100, 106, 108, 115, 135, 159, 168, 169, 171, 193, 197, 200, 234; Udoh (2006) 41, 79, 81, 106, 107, 108, 124, 126, 128, 130, 140, 156, 157, 158, 181, 182, 207, 211, 213, 214, 217, 222, 223, 237, 238, 240, 241, 242, 243; van Maaren (2022) 111, 171, 174, 176
1.3. ฮคฮฑฯ
อฯฮฑ ฯฮฑฬฮฝฯฮฑ ฯฮตฯฮนฮปฮฑฮฒฯฬฮฝ ฮตฬฮฝ ฮตฬฯฯฮฑฬ ฮฒฮนฮฒฮปฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฮผฮทฮดฮตฮผฮนฬฮฑฮฝ ฯฮฟฮนอฯ ฮตฬฯฮนฯฯฮฑฮผฮตฬฮฝฮฟฮนฯ ฯฮฑฬ ฯฯฮฑฬฮณฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮฑฯฮฑฯฯ
ฯฮฟฯ
อฯฮน ฯฯออ
ฯฮฟฮปฮตฬฮผฯอ
ฮบฮฑฯฮฑฮปฮนฯฯฬฮฝ ฮทฬฬ ฮผฮตฬฮผฯฮตฯฯ ฮฑฬฯฮฟฯฮผฮทฬฮฝ ฮทฬฬ ฮบฮฑฯฮทฮณฮฟฯฮนฬฮฑฯ, ฯฮฟฮนอฯ ฮณฮต ฯฮทฬฮฝ ฮฑฬฮปฮทฬฮธฮตฮนฮฑฮฝ ฮฑฬฮณฮฑฯฯอฯฮนฮฝ, ฮฑฬฮปฮปฮฑฬ ฮผฮทฬ ฯฯฮฟฬฯ ฮทฬฮดฮฟฮฝฮทฬฮฝ ฮฑฬฮฝฮตฬฮณฯฮฑฯฮฑ. ฯฮฟฮนฮทฬฯฮฟฮผฮฑฮน ฮดฮตฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯฮทอฯ ฮตฬฮพฮทฮณฮทฬฯฮตฯฯ ฮฑฬฯฯฮทฬฮฝ, ฮทฬฬฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮบฮตฯฮฑฮปฮฑฮนฬฯฮฝ ฮตฬฯฮฟฮนฮทฯฮฑฬฮผฮทฮฝ.' "
1.3. ฯฯฮฟฯ
ฮธฮตฬฮผฮทฮฝ ฮตฬฮณฯฬ ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฬฮฮปฮปฮฑฬฮดฮน ฮณฮปฯฬฯฯฮทอ
ฮผฮตฯฮฑฮฒฮฑฮปฯฬฮฝ ฮฑฬฬ ฯฮฟฮนอฯ ฮฑฬฬฮฝฯ ฮฒฮฑฯฮฒฮฑฬฯฮฟฮนฯ ฯฮทออ
ฯฮฑฯฯฮนฬฯอ
ฯฯ
ฮฝฯฮฑฬฮพฮฑฯ ฮฑฬฮฝฮตฬฯฮตฮผฯฮฑ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮฑฬฯฮทฮณฮทฬฯฮฑฯฮธฮฑฮน ฬฮฯฬฯฮทฯฮฟฯ ฮฮฑฯฮธฮนฬฮฟฯ
ฯฮฑฮนอฯ ฮตฬฮพ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮนฬฮตฯฮตฯ
ฬฯ, ฮฑฯ
ฬฯฮฟฬฯ ฯฮต ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฯฮฟฮปฮตฮผฮทฬฯฮฑฯ ฯฮฑฬ ฯฯฯอฯฮฑ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯ
ฬฬฯฯฮตฯฮฟฮฝ ฯฮฑฯฮฑฯฯ
ฯฯฬฮฝ ฮตฬฮพ ฮฑฬฮฝฮฑฬฮณฮบฮทฯ:
1.3. ฯฮฑฯ
อฯ' ฮฑฬฮบฮฟฯ
ฬฯฮฑฯ ฬฮฮฝฯฮนฬฮณฮฟฮฝฮฟฯ ฮดฮนฮตฬฯฮตฮผฯฮตฮฝ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮตฮนฬฬฯฮณฮตฮนฮฝ ฮบฮฑฮนฬ ฮปฮฟฯฮฑอฮฝ ฯฮฟฯ
ฬฯ ฯฮนฯฮทฮณฮฟฯ
ฬฯ ฮบฮตฮปฮตฯ
ฬฯฮฝ. ฮฟฮนฬ ฮด' ฯ
ฬฯฮทฬฮบฮฟฯ
ฮฟฮฝ, ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฬ ฯฮปฮทอฮธฮฟฯ ฮฟฬฯฮปฮนฯฯอฮฝ ฯ
ฬฯฮตฬฯ ฯฮทฬฮฝ ฬฮฮตฯฮนฯฮฟฯ
อฮฝฯฮฑ ฯฯ
ฮฝฮทฮธฯฮฟฮนฬฯฮธฮท: ฮดฮนฮตฮบฮฑฮธฮตฬฮถฮฟฮฝฯฮฟ ฮดฮตฬ ฮตฬฯฮนฬ ฯฯอฮฝ ฮฟฬฯฯอฮฝ ฯฮฑฯฮฑฯฯ
ฮปฮฑฬฯฯฮฟฮฝฯฮตฯ ฯฮฟฯ
ฬฯ ฯฮฑฬ ฮตฬฯฮนฯฮทฬฮดฮตฮนฮฑ ฮตฬฮบฮบฮฟฮผฮนฬฮถฮฟฮฝฯฮฑฯ." "
1.31. ฮฃฯฮฑฬฯฮตฯฯ ฯฮฟฮนอฯ ฮดฯ
ฮฝฮฑฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฮผฯฮตฯฮฟฯ
ฬฯฮทฯ ฮบฮฑฮธ' ฮฟฬฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮฟฬ ฮบฮปฮทฮธฮตฮนฬฯ ฬฮฯฮนฯฮฑฮฝฮทฬฯ ฮดฮนฮตฯฮตฬฯฮตฯฮฟ ฯฮตฯฮนฬ ฮฟฬฬฮปฮทฯ ฮฃฯ
ฯฮนฬฮฑฯ ฯฯฮฟฬฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฯฮฟฬฮฝ ฮตฬฬฮบฯฮฟฮฝ, ฮทฬ ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑ ฮด' ฮทฬอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮตฯฮนฬ ฮดฯ
ฮฝฮฑฯฯฮตฮนฬฮฑฯ ฮตฬฮบฮฑฬฯฯฮฟฯ
ฯฯอฮฝ ฮตฬฮฝ ฮฑฬฮพฮนฯฬฮผฮฑฯฮน ฮผฮทฬ ฯฮตฬฯฮฟฮฝฯฮฟฯ ฯฮฟฮนอฯ ฮฟฬฮผฮฟฮนฬฮฟฮนฯ ฯ
ฬฯฮฟฯฮตฯฮฑฬฯฮธฮฑฮน, ฬฮฮฝฮนฬฮฑฯ ฮผฮตฬฮฝ ฮตฮนฬอฯ ฯฯอฮฝ ฮฑฬฯฯฮนฮตฯฮตฬฯฮฝ ฮตฬฯฮนฮบฯฮฑฯฮทฬฯฮฑฯ ฮตฬฮพฮตฬฮฒฮฑฮปฮต ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฯฮฟฯ
ฬฯ ฮคฯฮฒฮนฬฮฑ ฯ
ฮนฬฮฟฯ
ฬฯ." "
1.31. ฯฮฑฬ ฮดฮตฬ ฯฯฮทฬฮปฮฑฮนฮฑ ฯฮฑฯ
อฯฮฑ ฯฯฮฟฬฯ ฮฑฬฯฮฟฮบฯฮทฬฮผฮฝฮฟฮนฯ ฮฟฬฬฯฮตฯฮนฮฝ ฮทฬอฮฝ ฮฟฯ
ฬฮดฮฑฮผฮฟฬฮธฮตฮฝ ฯฯฮฟฯฮนฯฮฑฬ, ฯฮปฮฑฮณฮนฬฮฑฯ ฮดฮตฬ ฮฑฬฮฝฮฟฬฮดฮฟฯ
ฯ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬฬฯฮฟฮฝฯฮฑ ฯฯฮตฮฝฮฟฯฮฑฬฯฮฑฯ. ฮทฬ ฮดฮตฬ ฮบฮฑฯฮฑฬ ฮผฮตฬฯฯฯฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮตฬฯฯฮฑ ฮบฮฑฯฮตฬฯฮตฮนฮฝฮตฮฝ ฮตฮนฬฯ ฮฒฮฑฮธฯ
ฯฮฑฬฯฮฑฯ ฯฮฑฬฯฮฑฮณฮณฮฑฯ ฮฟฬฬฯฮธฮนฮฟฯ ฮตฬฯฮนฯฯฮตฬฯฮฟฯ
ฯฮฑ ฯฮฑฮนอฯ ฯฮฑฯฮฑฬฮดฯฮฑฮนฯ, ฯฬฬฯฯฮต ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮผฮตฬฯฯฮน ฯฮฟฮปฮปฮฟฯ
อ ฮผฮตฬฮฝ ฮฑฬฯฮฟฯฮตฮนอฮฝ ฯฯฮฟฬฯ ฯฮฟฬ ฮฑฬฮผฮทฬฯฮฑฮฝฮฟฮฝ ฯฮฟฯ
อ ฯฮฟฬฯฮฟฯ
, ฯฮตฮปฮตฯ
ฯฮฑฮนอฮฟฮฝ ฮด' ฮตฬฯฮนฮฝฮฟฮนฬฮฑอ
ฯฯฮทฬฯฮฑฯฮธฮฑฮน ฯฯฮฑฮปฮตฯฯฯฮฑฬฯฮทอ
." "
1.32. ฬฮฯ' ฮฟฮนฬอฯ ฯฮฑฮปฮตฯฮทฬฮฝฮฑฯ ฬฮฯฯฬฮดฮทฯ ฯฬฬฯฮผฮทฯฮตฮฝ ฮผฮตฬฮฝ ฮฑฬฮผฯ
ฬฮฝฮฑฯฮธฮฑฮน ฮฮฑฯฮฑฮนฯฮฑอฮฝ ฯฬฯ ฯฮฟฮปฮตฬฮผฮนฮฟฮฝ, ฮบฯฮฑฯฮทฬฯฮฑฯ ฮดฮตฬ ฯฮทอฯ ฮฟฬฯฮณฮทอฯ ฮทฬฬฮปฮฑฯ
ฮฝฮตฮฝ ฯฯฮฟฬฯ ฬฮฮฝฯฯฬฮฝฮนฮฟฮฝ ฮบฮฑฯฮทฮณฮฟฯฮทฬฯฯฮฝ ฯฮทอฯ ฮฮฑฯฮฑฮนฯฮฑอ ฯฮฑฯฮฑฮฝฮฟฮผฮนฬฮฑฯ. ฮฟฬ ฮด' ฮตฬฮฝ ฮดฮนฮฑฮปฮฟฮณฮนฯฮผฯออ
ฯฯอฮฝ ฮทฬฮผฮฑฯฯฮทฮผฮตฬฮฝฯฮฝ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฯฮฑฯฮตฬฯฯ ฮผฮตฯฮฑฮดฮนฯฬฮบฮตฮน ฯฮต ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฑฬ ฮดฮตฮทฮธฮตฮนฬฯ ฮตฬฮฑฯ
ฯฯออ
ฮดฮนฮฑฮปฮปฮฑฬฯฯฮตฮน." "
1.32. ฮฟฮนฬ ฮดฮตฬ ฮบฮฑฯฮฑฯฯ
ฮณฮฟฬฮฝฯฮตฯ ฯฯฮฟฬฯ ฬฮฮฝฯฮนฬฮฟฯฮฟฮฝ ฮนฬฮบฮตฬฯฮตฯ
ฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮทฬฮณฮตฮผฮฟฬฯฮน ฯฯฯฬฮผฮตฮฝฮฟฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮตฬฮผฮฒฮฑฮปฮตฮนอฮฝ. ฯฮตฮนฬฮธฮตฯฮฑฮน ฮด' ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฯฬฯฮผฮทฮผฮตฬฮฝฮฟฯ ฯฮฑฬฮปฮฑฮน, ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮปฮตฮนฬฯฯฮทฯ ฮดฯ
ฮฝฮฑฬฮผฮตฯฯ ฮฑฯ
ฬฯฮฟฬฯ ฮฟฬฯฮผฮทฬฯฮฑฯ ฯฮทฬฮฝ ฯฮต ฯฮฟฬฮปฮนฮฝ ฮฑฮนฬฯฮตฮนอ ฮบฮฑฯฮฑฬ ฮบฯฮฑฬฯฮฟฯ ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฬ ฯฮปฮทอฮธฮฟฯ ฯฯอฮฝ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฯอ
ฯฯฮฟฯฮตฯฮฟฬฮฝฯฯฮฝ ฮฑฬฮฝฮฑฮนฯฮตฮนอ, ฯฮฑฮนอฯ ฯฮต ฮฑฬฯฯฮฑฮณฮฑฮนอฯ ฮฑฬฮฝฮตฬฮดฮทฮฝ ฮตฬฯฮฑฯฮนฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ ฮฑฯ
ฬฯฮฟฬฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฝฮฑฮฟฬฮฝ ฮตฬฯฯ
ฬฮปฮทฯฮต ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮตฬฮฝฮดฮตฮปฮตฯฮนฯฮผฮฟฬฮฝ ฯฯอฮฝ ฮบฮฑฮธ' ฮทฬฮผฮตฬฯฮฑฮฝ ฮตฬฮฝฮฑฮณฮนฯฮผฯอฮฝ ฮตฬฬฯฮฑฯ
ฯฮตฮฝ ฮตฬฯ' ฮตฬฬฯฮท ฯฯฮนฬฮฑ ฮบฮฑฮนฬ ฮผฮทอฮฝฮฑฯ ฮตฬฬฮพ." "
1.33. ฮบฮฑฮนฬ ฯฯฮฟฯฮตฬฮฒฮฑฮปฮปฮตฮฝ ฮผฮตฬฮฝ ฯฯ
ฮฝฮตฯฯอฯ ฯฯออ
ฯฯฮฟฯ
ฯฮนฬฯอ
, ฯฯฮนฬฮฝ ฮดฮตฬ ฮตฬฮปฮตฮนอฮฝ ฯฮตฮนฮผฯอฮฝฮน ฮฒฮนฮฑฯฮธฮตฮนฬฯ ฯฮฑฮปฮตฯฯฯฮฑฬฯฯอ
ฯฮฑฮนอฯ ฯฮปฮทฯฮนฬฮฟฮฝ ฮตฬฮฝฯฯฯฮฑฯฮฟฯฮตฮดฮตฯ
ฬฮตฯฮฑฮน ฮบฯฬฮผฮฑฮนฯ. ฮตฬฯฮตฮนฬ ฮด' ฮฑฯ
ฬฯฯออ
ฮผฮตฯ' ฮฟฬฮปฮนฬฮณฮฑฯ ฮทฬฮผฮตฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬ ฮดฮตฯ
ฬฯฮตฯฮฟฮฝ ฯฮฑฯฮฑฬ ฬฮฮฝฯฯฮฝฮนฬฮฟฯ
ฯฮฑฬฮณฮผฮฑ ฯฯ
ฮฝฮตฬฮผฮนฮพฮตฮฝ, ฮดฮตฮนฬฯฮฑฮฝฯฮตฯ ฯฮทฬฮฝ ฮนฬฯฯฯ
ฬฮฝ ฮฟฮนฬ ฯฮฟฮปฮตฬฮผฮนฮฟฮน ฮดฮนฮฑฬ ฮฝฯ
ฮบฯฮฟฬฯ ฮตฬฮพฮตฬฮปฮนฯฮฟฮฝ ฯฮฟฬ ฮตฬฬฯฯ
ฮผฮฑ." "
1.33. ฮฟฬ ฮด' ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฬฮฮฝฮนฬฮฑฯ ฯฯฮฟฬฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฮดฮนฮฑฯฯ
ฮณฯฬฮฝ ฮบฮฑฮนฬ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮปฮฑฮฒฯฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮตฬฮฝ ฯฯออ
ฬฮฮปฮนฮฟฯฮฟฮปฮนฬฯฮทอ
ฮฝฮฟฮผฯออ
ฯฮฟฮปฮนฬฯฮฝฮทฮฝ ฯฮต ฯฮฟฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฑฬฯฮตฮนฮบฮฑฯฮผฮตฬฮฝฮทฮฝ ฮบฮฑฮนฬ ฮฝฮฑฮฟฬฮฝ ฮตฬฬฮบฯฮนฯฮตฮฝ ฮฟฬฬฮผฮฟฮนฮฟฮฝ: ฯฮตฯฮนฬ ฯฬอฮฝ ฮฑฯ
ฬอฮธฮนฯ ฮบฮฑฯฮฑฬ ฯฯฬฯฮฑฮฝ ฮดฮทฮปฯฬฯฮฟฮผฮตฮฝ." "
1.61. ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮดฮตฬ ฮบฮฑฯ' ฮฟฬฯฮณฮทฬฮฝ ฯฬอฮฝ ฯ
ฬฯฮฟฬ ฮฃฮนฬฮผฯฮฝฮฟฯ ฮตฬฬฯฮฑฮธฮตฮฝ, ฯฯฯฮฑฯฮตฯ
ฬฯฮฑฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮตฬฯฮฟฮปฮนฮฟฬฯฮบฮตฮน ฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฯฯฮฟฯฮบฮฑฮธฮตฮถฮฟฬฮผฮตฮฝฮฟฯ ฯฮฟฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ. ฮฟฬ ฮดฮตฬ ฯฮฟฬฮฝ ฮฮฑฯ
ฮนฬฮดฮฟฯ
ฯฮฑฬฯฮฟฮฝ ฮฑฬฮฝฮฟฮนฬฮพฮฑฯ, ฮฟฬฬฯ ฮดฮทฬ ฯฮปฮฟฯ
ฯฮนฯฬฯฮฑฯฮฟฯ ฮฒฮฑฯฮนฮปฮตฬฯฮฝ ฮตฬฮณฮตฬฮฝฮตฯฮฟ, ฮบฮฑฮนฬ ฯ
ฬฯฮตฮปฮฟฬฮผฮตฮฝฮฟฯ ฯ
ฬฯฮตฬฯ ฯฯฮนฯฯฮนฬฮปฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฯฮทฮผฮฑฬฯฯฮฝ ฯฮฟฬฮฝ ฯฮต ฬฮฮฝฯฮนฬฮฟฯฮฟฮฝ ฮฑฬฮฝฮนฬฯฯฮทฯฮน ฯฮทอฯ ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑฯ ฯฮตฮนฬฯฮฑฯ ฯฯฮนฮฑฮบฮฟฯฮนฬฮฟฮนฯ ฯฮฑฮปฮฑฬฮฝฯฮฟฮนฯ ฮบฮฑฮนฬ ฮดฮทฬ ฮบฮฑฮนฬ ฮพฮตฮฝฮฟฯฯฮฟฯฮตฮนอฮฝ ฯฯฯอฯฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฮบ ฯฮทอฯ ฯฮตฯฮนฮฟฯ
ฯฮนฬฮฑฯ ฮทฬฬฯฮพฮฑฯฮฟ." "
1.61. ฯฮฟฬฯฮต ฮด' ฮตฬฮฝ ฮฮนฮปฮนฮบฮนฬฮฑอ
ฮปฮฑฮฒฯฬฮฝ ฮทฬฬฮฝ ฯฯฮฟฮตฮนฯฮทฬฮบฮฑฮผฮตฮฝ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ ฯฮฑฯฮฑฯฯฮทอฮผฮฑ ฮผฮตฬฮฝ ฮตฬฬฯฯฮตฯ
ฮดฮตฮฝ, ฯฬฯ ฮดฮตฬ ฮตฮนฬฯ ฮฮตฮปฮตฬฮฝฮดฮตฯฮนฮฝ ฮบฮฑฯฮตฬฯฮปฮตฮน, ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯฮนฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฬฮฝฮฝฮฟฮนฮฑ ฯฯอฮฝ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮผฮทฯฮตฬฯฮฑ ฮบฮฑฮบฯอฮฝ ฯฯฮฟฮผฮฑฮฝฯฮตฯ
ฮฟฮผฮตฬฮฝฮทฯ ฮทฬฬฮดฮท ฮบฮฑฮนฬ ฮบฮฑฮธ' ฮตฬฮฑฯ
ฯฮทฬฮฝ ฯฮทอฯ ฯฯ
ฯฮทอฯ." "
1.78. ฮฮฑฯ
ฮผฮฑฬฯฮฑฮน ฮด' ฮฑฬฬฮฝ ฯฮนฯ ฮตฬฮฝ ฯฮฟฯ
ฬฯฯอ
ฮบฮฑฮนฬ ฬฮฮฟฯ
ฬฮดฮฑฮฝ, ฬฮฯฯฮฑฮนอฮฟฯ ฮทฬอฮฝ ฮณฮตฬฮฝฮฟฯ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮฟฬฬฯฮต ฯฯฮฑฮนฬฯฮฑฯ ฮทฬฬ ฯฮตฯ
ฯฮธฮตฮนฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฯฮฟฮฑฯฮฑฮณฮณฮตฬฮปฮผฮฑฯฮนฮฝ, ฮฟฬฬฯ ฮตฬฯฮตฮนฮดฮทฬ ฮบฮฑฮนฬ ฯฮฟฬฯฮต ฯฮฟฬฮฝ ฬฮฮฝฯฮนฬฮณฮฟฮฝฮฟฮฝ ฮตฬฮธฮตฮฑฬฯฮฑฯฮฟ ฯฮฑฯฮนฮฟฬฮฝฯฮฑ ฮดฮนฮฑฬ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ, ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮณฮฝฯฯฮนฬฮผฮฟฯ
ฯ ฮฑฬฮฝฮตฬฮบฯฮฑฮณฮตฮฝ, ฮทฬอฯฮฑฮฝ ฮด' ฮฟฯ
ฬฮบ ฮฟฬฮปฮนฬฮณฮฟฮน ฯฮฑฯฮตฮดฯฮตฯ
ฬฮฟฮฝฯฮตฯ ฮฑฯ
ฬฯฯออ
ฯฯอฮฝ ฮผฮฑฮฝฮธฮฑฮฝฮฟฬฮฝฯฯฮฝ," "
1.87. ฮตฬฯฮตฮปฮธฯฬฮฝ ฮด' ฮตฬฮพฮฑฮนฬฯฮฝฮทฯ ฮฟฬ ฮฮตฮฟฬฮดฯฯฮฟฯ ฯฮฑฬ ฯฮต ฯฯฮตฬฯฮตฯฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฑฬฯฮฟฯฮบฮตฯ
ฮทฬฮฝ ฮฑฮนฬฯฮตฮนอ, ฯฯอฮฝ ฮด' ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฮนฬฯ ฮผฯ
ฯฮนฬฮฟฯ
ฯ ฮบฯฮตฮนฬฮฝฮตฮน. ฮณฮนฬฮฝฮตฯฮฑฮน ฮด' ฮตฬฯฮฑฬฮฝฯ ฯฮทอฯ ฯฮปฮทฮณฮทอฯ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮบฮฑฮนฬ ฯฯฮฑฯฮฟฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฑฯฮฑฬฮปฮนฮฟฮฝ ฮฑฮนฬฯฮตฮนอ ฮฮฑฬฮถฮฑฮฝ ฯฮต ฮบฮฑฮนฬ ฬฮกฮฑฬฯฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฬฮฮฝฮธฮทฮดฮฟฬฮฝฮฑ ฯฮทฬฮฝ ฮฑฯ
ฬอฮธฮนฯ ฯ
ฬฯฮฟฬ ฬฮฯฯฬฮดฮฟฯ
ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฬฮฮณฯฮนฯฯฮนฮฑฬฮดฮฑ ฮตฬฯฮนฮบฮปฮทฮธฮตฮนอฯฮฑฮฝ." '
1.108. ฮบฮฑฮนฬ ฮฟฯ
ฬ ฮดฮนฮทฬฮผฮฑฯฯฮตฮฝ ฯฮทอฯ ฮตฬฮปฯฮนฬฮดฮฟฯ: ฮตฬฮบฯฮฑฬฯฮทฯฮตฮฝ ฮณฮฑฬฯ ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฯฮฟฬ ฮณฯ
ฬฮฝฮฑฮนฮฟฮฝ ฮดฮนฮฑฬ ฮดฮฟฬฮพฮฑฮฝ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ: ฮทฬฮบฯฮนฬฮฒฮฟฯ
ฮณฮฑฬฯ ฮดฮทฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฮฟฯ
อ ฮฝฮฟฬฮผฮฟฯ
ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮปฮทฮผฮผฮตฮปฮฟฯ
อฮฝฯฮฑฯ ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฮนฬฮตฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฬฮพ ฮฑฬฯฯฮทอฯ ฯฯฮฟฮตฮฒฮฑฬฮปฮปฮตฯฮฟ.' "
1.153. ฮฟฯ
ฬฬฯฮต ฮดฮตฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฟฯ
ฬฬฯฮต ฮฑฬฬฮปฮปฮฟฯ
ฯฮนฮฝฮฟฬฯ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮบฮตฮนฮผฮทฮปฮนฬฯฮฝ ฮทฬฬฯฮฑฯฮฟ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฮผฮนฬฮฑฮฝ ฯฮทอฯ ฮฑฬฮปฯฬฯฮตฯฯ ฮทฬฮผฮตฬฯฮฑฮฝ ฮบฮฑฮธฮฑอฯฮฑฮน ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฯฮฟฮนอฯ ฮฝฮตฯฮบฮฟฬฯฮฟฮนฯ ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮตฬฮพ ฮตฬฬฮธฮฟฯ
ฯ ฮตฬฯฮนฯฮตฮปฮตฮนอฮฝ ฮธฯ
ฯฮนฬฮฑฯ. ฮฑฯ
ฬอฮธฮนฯ ฮด' ฮฑฬฯฮฟฮดฮตฮนฬฮพฮฑฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฮฑฬฯฯฮนฮตฯฮตฬฮฑ ฯฮฑฬ ฯฮต ฮฑฬฬฮปฮปฮฑ ฯฯฮฟฮธฯ
ฮผฮฟฬฯฮฑฯฮฟฮฝ ฮตฬฮฑฯ
ฯฮฟฬฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑอ
ฯฮฑฯฮฑฯฯฮฟฬฮฝฯฮฑ ฮบฮฑฮนฬ ฮดฮนฮฟฬฯฮน ฯฮฟฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฯฮปฮทอฮธฮฟฯ ฮฑฬฯฮตฬฯฯฮทฯฮตฮฝ ฬฮฯฮนฯฯฮฟฮฒฮฟฯ
ฬฮปฯอ
ฯฯ
ฮผฯฮฟฮปฮตฮผฮตฮนอฮฝ ฯฬฯฮผฮทฮผฮตฬฮฝฮฟฮฝ, ฮตฬฮบ ฯฮฟฯ
ฬฯฯฮฝ, ฮฟฬฬฯฮตฯ ฮทฬอฮฝ ฯฯฮฟฯฮทอฮบฮฟฮฝ ฮฑฬฮณฮฑฮธฯออ
ฯฯฯฮฑฯฮทฮณฯออ
, ฯฮฟฬฮฝ ฮปฮฑฮฟฬฮฝ ฮตฯ
ฬฮฝฮฟฮนฬฮฑอ
ฯฮปฮตฬฮฟฮฝ ฮทฬฬ ฮดฮตฬฮตฮน ฯฯฮฟฯฮทฮณฮฑฬฮณฮตฯฮฟ." '
1.157. ฮฑฬฬฯ ฯฮฑฬฯฮฑฯ ฯฮฟฮนอฯ ฮณฮฝฮทฯฮนฬฮฟฮนฯ ฮฑฬฯฮฟฮดฮฟฯ
ฬฯ ฯฮฟฮปฮนฬฯฮฑฮนฯ ฮบฮฑฯฮตฬฯฮฑฮพฮตฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฃฯ
ฯฮนฮฑฮบฮทฬฮฝ ฮตฬฯฮฑฯฯฮนฬฮฑฮฝ. ฯฮฑฯฮฑฮดฮฟฯ
ฬฯ ฮดฮตฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯฮต ฮบฮฑฮนฬ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮผฮตฬฯฯฮนฯ ฮฮนฬฮณฯ
ฬฯฯฮฟฯ
ฮบฮฑฮนฬ ฮฯ
ฬฯฯฮฑฬฯฮฟฯ
ฮฃฮบฮฑฯ
ฬฯฯอ
ฮดฮนฮตฬฯฮตฮนฮฝ ฮบฮฑฮนฬ ฮดฯ
ฬฮฟ ฯฯอฮฝ ฯฮฑฮณฮผฮฑฬฯฯฮฝ, ฮฑฯ
ฬฯฮฟฬฯ ฮดฮนฮฑฬ ฮฮนฮปฮนฮบฮนฬฮฑฯ ฮตฮนฬฯ ฬฮกฯฬฮผฮทฮฝ ฮทฬฯฮตฮนฬฮณฮตฯฮฟ ฯฮฟฬฮฝ ฬฮฯฮนฯฯฮฟฬฮฒฮฟฯ
ฮปฮฟฮฝ ฮฑฬฬฮณฯฮฝ ฮผฮตฯฮฑฬ ฯฮทอฯ ฮณฮตฮฝฮตฮฑอฯ ฮฑฮนฬฯฮผฮฑฬฮปฯฯฮฟฮฝ.' "
1.166. ฯฯ
ฮฝฮตฯฮฟฮปฮนฬฯฮธฮทฯฮฑฮฝ ฮณฮฟฯ
อฮฝ ฯฮฟฯ
ฬฯฮฟฯ
ฮบฮตฮปฮตฯ
ฬฯฮฑฮฝฯฮฟฯ ฮฃฮบฯ
ฮธฮฟฬฯฮฟฮปฮนฬฯ ฯฮต ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑ ฮบฮฑฮนฬ ฬฮฮฝฮธฮทฮดฯฬฮฝ ฮบฮฑฮนฬ ฬฮฯฮฟฮปฮปฯฮฝฮนฬฮฑ ฮบฮฑฮนฬ ฬฮฮฑฬฮผฮฝฮตฮนฮฑ ฮบฮฑฮนฬ ฬฮกฮฑฬฯฮตฮนฮฑ ฮฮฑฬฯฮนฯฮฑฬ ฯฮต ฮบฮฑฮนฬ ฬฮฮดฯฬฯฮตฮฟฯ ฮบฮฑฮนฬ ฮฮฑฬฮฒฮฑฮปฮฑ ฮบฮฑฮนฬ ฬฬฮฮถฯฯฮฟฯ ฮบฮฑฮนฬ ฮฑฬฬฮปฮปฮฑฮน ฯฮฟฮปฮปฮฑฮนฬ, ฯฯอฮฝ ฮฟฮนฬฮบฮทฯฮฟฬฯฯฮฝ ฮฑฬฯฮผฮตฬฮฝฯฯ ฮตฬฯ' ฮตฬฮบฮฑฬฯฯฮทฮฝ ฯฯ
ฮฝฮธฮตฮฟฬฮฝฯฯฮฝ." '
1.179. ฮฮฑฬฮฝ ฯฮฟฯ
ฬฯฯอ
ฮฯฮฑฬฯฯฮฟฯ ฮฑฯ
ฬฯฯออ
ฮดฮนฮฑฬฮดฮฟฯฮฟฯ ฮตฬฮปฮธฯฬฮฝ ฯฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฮฃฯ
ฯฮนฬฮฑฮฝ. ฮฟฯ
ฬอฯฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮตฬฯฮนฬ ฮ ฮฑฬฯฮธฮฟฯ
ฯ ฯฯฯฮฑฯฮตฮนฬฮฑฮฝ ฯฮฟฬฮฝ ฯฮต ฮฑฬฬฮปฮปฮฟฮฝ ฯฮฟฯ
อ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฝฮฑฮฟฯ
อ ฯฯฯ
ฯฮฟฬฮฝ ฯฮฑฬฮฝฯฮฑ ฯฮตฯฮนฮตฮนอฮปฮตฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮดฮนฯฯฮนฬฮปฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮทฬอฯฮตฮฝ, ฯฬอฮฝ ฮฑฬฯฮตฬฯฯฮตฯฮฟ ฮ ฮฟฮผฯฮทฬฮนฮฟฯ. ฮดฮนฮฑฮฒฮฑฬฯ ฮดฮตฬ ฯฮฟฬฮฝ ฮฯ
ฬฯฯฮฑฬฯฮทฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฯฮต ฮฑฬฯฯฬฮปฮตฯฮฟ ฮบฮฑฮนฬ ฮฟฬ ฯฯฯฮฑฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
อ, ฯฮตฯฮนฬ ฯฬอฮฝ ฮฟฯ
ฬ ฮฝฯ
อฮฝ ฮบฮฑฮนฯฮฟฬฯ ฮปฮตฬฮณฮตฮนฮฝ.' "
1.196. ฯฬฯ ฯฮฑฯฮฑฮฝฮฟฮผฯฬฯฮฑฯฮฑ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฮฑฬฮดฮตฮปฯฯอฮฝ ฯฮฑฬฯฮทฯ ฮฑฬฯฮตฮปฮฑฯ
ฬฮฝฮฟฮนฮตฮฝ ฯฮทอฯ ฯฮฑฯฯฮนฬฮฟฯ
ฮณฮทอฯ, ฯฮฟฮปฮปฮฑฬ ฮด' ฮตฮนฬฯ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฮนฬ ฮดฮนฮฑฬ ฮบฮฟฬฯฮฟฮฝ ฮตฬฮพฯ
ฮฒฯฮนฬฮถฮฟฮนฮตฮฝ, ฮบฮฑฮนฬ ฮฟฬฬฯฮน ฯฮทฬฮฝ ฮตฮนฬฯ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฮฝ ฮฟฯ
ฬฮบ ฮตฬฯ' ฮตฯ
ฬฮฝฮฟฮนฬฮฑอ
ฮฑฯ
ฬฯฯออ
ฯฮตฬฮผฯฮตฮนฮฑฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฯฮฑฬ ฮดฮตฬฮฟฯ ฯฯอฮฝ ฯฮฑฬฮปฮฑฮน ฮดฮนฮฑฯฮฟฯฯอฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮ ฮฟฮผฯฮทฬฮนฮฟฮฝ ฯฮนฮปฮนฬฮฑฮฝ ฮฑฬฯฮฟฯฮบฮตฯ
ฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน." "
1.268. ฮ ฮฑฬฯฮธฮฟฮน ฮด' ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮตฬฯ' ฮฑฬฯฯฮฑฮณฮทฬฮฝ ฯฯฮฑฯฮฟฬฮผฮตฮฝฮฟฮน ฯฯอฮฝ ฯฯ
ฮณฮฟฬฮฝฯฯฮฝ ฮตฮนฬฯ ฯฮฑฬฯ ฮฟฮนฬฮบฮนฬฮฑฯ ฮตฮนฬฯฮตฬฯฮนฯฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฮฒฮฑฯฮนฬฮปฮตฮนฮฟฮฝ ฮฑฬฯฮตฯฮฟฬฮผฮตฮฝฮฟฮน ฮผฮฟฬฮฝฯฮฝ ฯฯอฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฯฮทฮผฮฑฬฯฯฮฝ: ฮทฬอฮฝ ฮด' ฮฟฯ
ฬ ฯฮปฮตฮนฬฯ ฯฯฮนฮฑฮบฮฟฯฮนฬฯฮฝ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ. ฮตฬฯฮตฯฯ
ฬฮณฯฮฑฮฝฮฟฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮฟฯ
ฬฯ ฮฟฬฬฯฮฟฮนฯ ฮทฬฬฮปฯฮนฯฮฑฮฝ: ฮฟฬ ฮณฮฑฬฯ ฬฮฯฯฬฮดฮทฯ ฮตฬฮบ ฯฮฟฮปฮปฮฟฯ
อ ฯฮทฬฮฝ ฮฑฬฯฮนฯฯฮนฬฮฑฮฝ ฯฯอฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฯ
ฬฯฮฟฯฯฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮดฮฟฯ
ฮผฮฑฮนฬฮฑฮฝ ฯฮฑฬ ฮปฮฑฮผฯฯฮฟฬฯฮฑฯฮฑ ฯฯอฮฝ ฮบฮตฮนฮผฮทฮปฮนฬฯฮฝ ฯฯฮฟฮฑฮฝฮตฯฮบฮตฯ
ฬฮฑฯฯฮฟ, ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฯ
ฬฯฯออ
ฯฯฮฟฯฮตฯฮฟฬฮฝฯฯฮฝ ฮฟฬฮผฮฟฮนฬฯฯ ฮตฬฬฮบฮฑฯฯฮฟฯ." '
1.322. ฮณฮนฬฮฝฮตฯฮฑฮน ฮณฮฟฯ
อฮฝ ฮตฬฯฮตฮปฮธฯฬฮฝ ฯฮตฬฮปฮฟฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮทอฯ ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑฯ, ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฯฯอฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฮฑฬฯฮฟฮบฯฮตฮนฬฮฝฮฑฯ, ฯฮฟฮปฮปฮทฬฮฝ ฮดฮตฬ ฮฑฬฯฮฟฯฮตฮผฮฟฬฮผฮตฮฝฮฟฯ ฮปฮตฮนฬฮฑฮฝ, ฯฬฬฯฯฮต ฯฮฟฬฮฝ ฮผฮตฬฮฝ ฬฮฮฝฯฯฬฮฝฮนฮฟฮฝ ฮธฮฑฯ
ฮผฮฑฬฮถฮฟฮฝฯฮฑ ฮบฮฑฮนฬ ฯฮฑฬฮปฮฑฮน ฯฮทอฯ ฮฑฬฯฮตฯฮทอฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฟฬฯฮต ฮผฮฑอฮปฮปฮฟฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฬฬฯฮตฮนฮฝ ฮบฮฑฮนฬ ฯฯฮฟฯฮธฮตฮนอฮฝฮฑฮน ฯฮฟฮปฯ
ฬ ฯฮฑฮนอฯ ฯฮต ฮฑฬฬฮปฮปฮฑฮนฯ ฯฮนฮผฮฑฮนอฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฮตฬฮปฯฮนฬฯฮนฮฝ, ฬฮฮฝฯฮนฬฮฟฯฮฟฮฝ ฮดฮตฬ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮฑฬฮฝฮฑฮณฮบฮฑฯฮธฮทอฮฝฮฑฮน ฯฮฑฯฮฑฮดฮฟฯ
อฮฝฮฑฮน ฯฮฑฬ ฮฃฮฑฮผฮฟฬฯฮฑฯฮฑ.
1.408. ฮฮฑฯฮนฮดฯฬฮฝ ฮดฮตฬ ฮบฮฑฬฮฝ ฯฮฟฮนอฯ ฯฮฑฯฮฑฮปฮนฬฮฟฮนฯ ฯฮฟฬฮปฮนฮฝ ฮทฬฬฮดฮท ฮผฮตฬฮฝ ฮบฮฑฬฮผฮฝฮฟฯ
ฯฮฑฮฝ, ฮฃฯฯฮฑฬฯฯฮฝฮฟฯ ฮตฬฮบฮฑฮปฮตฮนอฯฮฟ ฯฯ
ฬฯฮณฮฟฯ, ฮดฮนฮฑฬ ฮดฮตฬ ฮตฯ
ฬฯฯ
ฮนฬฮฑฮฝ ฯฮฟฯ
อ ฯฯฯฮนฬฮฟฯ
ฮดฮตฬฮพฮฑฯฮธฮฑฮน ฮดฯ
ฮฝฮฑฮผฮตฬฮฝฮทฮฝ ฯฮฟฬ ฯฮนฮปฮฟฬฯฮนฮผฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ, ฯฮฑอฯฮฑฮฝ ฮฑฬฮฝฮตฬฮบฯฮนฯฮตฮฝ ฮปฮตฯ
ฮบฯออ
ฮปฮนฬฮธฯอ
ฮบฮฑฮนฬ ฮปฮฑฮผฯฯฮฟฯฮฑฬฯฮฟฮนฯ ฮตฬฮบฮฟฬฯฮผฮทฯฮตฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฟฮนฯ, ฮตฬฮฝ ฮทฬออ
ฮผฮฑฬฮปฮนฯฯฮฑ ฯฮฟฬ ฯฯ
ฬฯฮตฮน ฮผฮตฮณฮฑฮปฮฟฬฮฝฮฟฯ
ฮฝ ฮตฬฯฮตฮดฮตฮนฬฮพฮฑฯฮฟ.' "1.409. ฮผฮตฯฮฑฮพฯ
ฬ ฮณฮฑฬฯ ฮฯฬฯฯฮฝ ฮบฮฑฮนฬ ฬฮฮฟฬฯฯฮทฯ, ฯฬอฮฝ ฮทฬ ฯฮฟฬฮปฮนฯ ฮผฮตฬฯฮท ฮบฮตฮนอฯฮฑฮน, ฯฮฑอฯฮฑฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฯ
ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ ฯฮทฬฮฝ ฯฮฑฯฮฑฬฮปฮนฮฟฮฝ ฮฑฬฮปฮนฬฮผฮตฮฝฮฟฮฝ, ฯฬฯ ฯฮฑฬฮฝฯฮฑ ฯฮฟฬฮฝ ฯฮทฬฮฝ ฮฆฮฟฮนฮฝฮนฬฮบฮทฮฝ ฮตฬฯ' ฮฮนฬฮณฯ
ฬฯฯฮฟฯ
ฯฮฑฯฮฑฯฮปฮตฬฮฟฮฝฯฮฑ ฯฮฑฮปฮตฯ
ฬฮตฮนฮฝ ฮตฬฮฝ ฯฮตฮปฮฑฬฮณฮตฮน ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮตฬฮบ ฮปฮนฮฒฮฟฬฯ ฮฑฬฯฮตฮนฮปฮทฬฮฝ, ฯฬออ
ฮบฮฑฮนฬ ฮผฮตฯฯฮนฬฯฯ ฮตฬฯฮฑฯ
ฯฮนฬฮถฮฟฮฝฯฮน ฯฮทฮปฮนฮบฮฟฯ
อฯฮฟฮฝ ฮตฬฯฮตฮณฮตฮนฬฯฮตฯฮฑฮน ฮบฯ
อฮผฮฑ ฯฯฮฟฬฯ ฯฮฑฮนอฯ ฯฮตฬฯฯฮฑฮนฯ, ฯฬฬฯฯฮต ฯฮทฬฮฝ ฯ
ฬฯฮฟฯฯฯฮฟฯฮทฬฮฝ ฯฮฟฯ
อ ฮบฯ
ฬฮผฮฑฯฮฟฯ ฮตฬฯฮนฬ ฯฮปฮตฮนอฯฯฮฟฮฝ ฮตฬฮพฮฑฮณฯฮนฮฟฯ
อฮฝ ฯฮทฬฮฝ ฮธฮฑฬฮปฮฑฯฯฮฑฮฝ." "1.411. ฮฮฑฮธฮฑฬฯฮฑฮฝ ฮด' ฮตฬฬฯฯฮฝ ฮฑฬฮฝฯฮนฯฯฮฑฬฯฯฮฟฮฝฯฮฑ ฯฮฟฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮตฬฯฮนฮปฮฟฮฝฮตฮนฬฮบฮทฯฮตฮฝ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮดฯ
ฯฯฮตฬฯฮตฮนฮฑฮฝ, ฯฬฯ ฯฮทฬฮฝ ฮผฮตฬฮฝ ฮฟฬฯฯ
ฯฮฟฬฯฮทฯฮฑ ฯฮทอฯ ฮดฮฟฮผฮทฬฯฮตฯฯ ฮดฯ
ฯฮฑฬฮปฯฯฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฮทออ
ฮธฮฑฮปฮฑฬฯฯฮทอ
, ฯฮฟฬ ฮดฮตฬ ฮบฮฑฬฮปฮปฮฟฯ ฯฬฯ ฮตฬฯฮนฬ ฮผฮทฮดฮตฮฝฮนฬ ฮดฯ
ฯฮบฮฟฬฮปฯอ
ฮบฮตฮบฮฟฯฮผฮทอฯฮธฮฑฮน: ฯฯ
ฮผฮผฮตฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮณฮฑฬฯ ฮฟฬฬฯฮฟฮฝ ฮตฮนฬฯฮทฬฮบฮฑฮผฮตฮฝ ฯฯออ
ฮปฮนฮผฮตฬฮฝฮน ฮผฮตฬฮณฮตฮธฮฟฯ ฮบฮฑฮธฮนฬฮตฮน ฮปฮนฬฮธฮฟฯ
ฯ ฮตฬฯ' ฮฟฬฯฮณฯ
ฮนฮฑฬฯ ฮตฮนฬฬฮบฮฟฯฮนฮฝ ฮตฮนฬฯ ฯฮฟฬ ฯฮตฬฮปฮฑฮณฮฟฯ, ฯฬอฮฝ ฮทฬอฯฮฑฮฝ ฮฟฮนฬ ฯฮปฮตฮนอฯฯฮฟฮน ฮผฮทอฮบฮฟฯ ฯฮฟฮดฯอฮฝ ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ, ฮฒฮฑฬฮธฮฟฯ ฮตฬฮฝฮฝฮตฬฮฑ, ฮตฯ
ฬอฯฮฟฯ ฮดฮตฬฮบฮฑ, ฯฮนฮฝฮตฬฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮผฮตฮนฬฮถฮฟฯ
ฯ." '1.412. ฮตฬฯฮตฮนฬ ฮดฮตฬ ฮฑฬฮฝฮตฯฮปฮทฯฯฬฮธฮท ฯฮฟฬ ฯ
ฬฬฯฮฑฮปฮฟฮฝ, ฮฟฯ
ฬฬฯฯฯ ฮทฬฬฮดฮท ฯฮฟฬ ฯ
ฬฯฮตฯฮตฬฯฮฟฮฝ ฯฮฟฯ
อ ฯฮตฮปฮฑฬฮณฮฟฯ
ฯ ฯฮตฮนอฯฮฟฯ ฮตฬฯฮนฬ ฮดฮนฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฯฮฟฬฮดฮฑฯ ฮทฯ
ฬฯฯ
ฬฮฝฮตฯฮฟ: ฯฬอฮฝ ฮฟฮนฬ ฮผฮตฬฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ ฯฯฮฟฮดฮตฮดฮฟฬฮผฮทฮฝฯฮฟ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮฑฬฮฝฮฑฮบฮฟฯฮทฬฮฝ ฯฮฟฯ
อ ฮบฯ
ฬฮผฮฑฯฮฟฯ, ฯฯฮฟฮบฯ
ฮผฮนฬฮฑ ฮณฮฟฯ
อฮฝ ฮตฬฮบฮปฮทฬฮธฮท, ฯฮฟฬ ฮดฮตฬ ฮปฮฟฮนฯฮฟฬฮฝ ฯ
ฬฯฮฟฬฮบฮตฮนฯฮฑฮน ฯฯออ
ฯฮตฯฮนฮธฮตฬฮฟฮฝฯฮน ฮปฮนฮธฮนฬฮฝฯอ
ฯฮตฮนฬฯฮตฮน. ฯฮฟฯ
อฯฮฟ ฮดฮตฬ ฯฯ
ฬฯฮณฮฟฮนฯ ฯฮต ฮดฮนฮตฮนฬฮปฮทฯฯฮฑฮน ฮผฮตฮณฮนฬฯฯฮฟฮนฯ, ฯฬอฮฝ ฮฟฬ ฯฯฮฟฯ
ฬฯฯฮฝ ฮบฮฑฮนฬ ฯฮตฯฮนฮบฮฑฮปฮปฮตฬฯฯฮฑฯฮฟฯ ฮฑฬฯฮฟฬ ฯฮฟฯ
อ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯฮฟฮณฮฟฬฮฝฮฟฯ
ฮฯฮฟฯ
ฬฯฮนฮฟฮฝ ฮบฮตฬฮบฮปฮทฯฮฑฮน,' "1.413. ฯฮฑฮปฮนฬฮดฮตฯ ฯฮต ฯฯ
ฮบฮฝฮฑฮนฬ ฯฯฮฟฬฯ ฮบฮฑฯฮฑฮณฯฮณฮทฬฮฝ ฯฯอฮฝ ฮตฬฮฝฮฟฯฮผฮนฮถฮฟฮผฮตฬฮฝฯฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฮฟฬ ฮฑฯ
ฬฯฯอฮฝ ฯฮฑอฮฝ ฮบฯ
ฬฮบฮปฯอ
ฮฝฮฑฬฮณฮผฮฑ ฯฮฟฮนอฯ ฮฑฬฯฮฟฮฒฮฑฮนฬฮฝฮฟฯ
ฯฮนฮฝ ฯฮปฮฑฯฯ
ฬฯ ฯฮตฯฮนฬฯฮฑฯฮฟฯ. ฮฟฬ ฮด' ฮตฮนฬฬฯฯฮปฮฟฯ
ฯ ฮฒฮฟฬฯฮตฮนฮฟฯ, ฮฑฮนฬฮธฯฮนฯฬฯฮฑฯฮฟฯ ฮณฮฑฬฯ ฮฑฬฮฝฮตฬฮผฯฮฝ ฯฯออ
ฯฮฟฬฯฯอ
ฮฒฮฟฯฮตฬฮฑฯ: ฮบฮฑฮนฬ ฮตฬฯฮนฬ ฯฮฟฯ
อ ฯฯฮฟฬฮผฮฑฯฮฟฯ ฮบฮฟฮปฮฟฯฯฮฟฮนฬ ฯฯฮตฮนอฯ ฮตฬฮบฮฑฯฮตฬฯฯฮธฮตฮฝ ฯ
ฬฯฮตฯฯฮทฯฮนฮณฮผฮตฬฮฝฮฟฮน ฮบฮนฬฮฟฯฮนฮฝ, ฯฬอฮฝ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮตฬฮบ ฮปฮฑฮนฮฑอฯ ฯฮตฮนฯฮฟฬฯ ฮตฮนฬฯฯฮปฮตฮฟฬฮฝฯฯฮฝ ฯฯ
ฬฯฮณฮฟฯ ฮฝฮฑฯฯฮฟฬฯ ฮฑฬฮฝฮตฬฯฮตฮน, ฯฮฟฯ
ฬฯ ฮดฮตฬ ฮตฬฮบ ฮดฮตฮพฮนฮฟฯ
อ ฮดฯ
ฬฮฟ ฮฟฬฯฮธฮฟฮนฬ ฮปฮนฬฮธฮฟฮน ฯฯ
ฮฝฮตฮถฮตฯ
ฮณฮผฮตฬฮฝฮฟฮน ฯฮฟฯ
อ ฮบฮฑฯฮฑฬ ฮธฮฑฬฯฮตฯฮฟฮฝ ฯฮตฮนอฮปฮฟฯ ฯฯ
ฬฯฮณฮฟฯ
ฮผฮตฮนฬฮถฮฟฮฝฮตฯ." "1.414. ฯฯฮฟฯฮตฯฮตฮนอฯ ฮด' ฮฟฮนฬฮบฮนฬฮฑฮน ฯฯออ
ฮปฮนฮผฮตฬฮฝฮน ฮปฮตฯ
ฮบฮฟฯ
อ ฮบฮฑฮนฬ ฮฑฯ
ฬอฯฮฑฮน ฮปฮนฬฮธฮฟฯ
, ฮบฮฑฮนฬ ฮบฮฑฯฮฑฯฮตฮนฬฮฝฮฟฮฝฯฮตฯ ฮตฬฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฮนฬ ฯฯฮตฮฝฯฯฮฟฮนฬ ฯฮฟฯ
อ ฮฑฬฬฯฯฮตฮฟฯ ฯฯฮฟฬฯ ฮตฬฬฮฝ ฮดฮนฮฑฬฯฯฮทฮผฮฑ ฮผฮตฮผฮตฯฯฮทฮผฮตฬฮฝฮฟฮน. ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฯฮฟฬฮผฮฑฯฮฟฯ ฮฑฬฮฝฯฮนฮบฯฯ
ฬ ฮฝฮฑฮฟฬฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮตฬฯฮนฬ ฮณฮทฮปฮฟฬฯฮฟฯ
ฮบฮฑฬฮปฮปฮตฮน ฮบฮฑฮนฬ ฮผฮตฮณฮตฬฮธฮตฮน ฮดฮนฮฑฬฯฮฟฯฮฟฯ: ฮตฬฮฝ ฮด' ฮฑฯ
ฬฯฯออ
ฮบฮฟฮปฮฟฯฯฮฟฬฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮฟฯ
ฬฮบ ฮฑฬฯฮฟฮดฮตฬฯฮฝ ฯฮฟฯ
อ ฬฮฮปฯ
ฮผฯฮนฬฮฑฯฮนฮฝ ฮฮนฮฟฬฯ, ฯฬออ
ฮบฮฑฮนฬ ฯฯฮฟฯฮตฮนฬฮบฮฑฯฯฮฑฮน, ฬฮกฯฬฮผฮทฯ ฮดฮตฬ ฮนฬฬฯฮฟฯ ฬฬฮฯฮฑอ
ฯฮทออ
ฮบฮฑฯ' ฬฬฮฯฮณฮฟฯ. ฮฑฬฮฝฮตฬฮธฮทฮบฮตฮฝ ฮดฮตฬ ฯฮทออ
ฮผฮตฬฮฝ ฮตฬฯฮฑฯฯฮนฬฮฑอ
ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ, ฯฮฟฮนอฯ ฯฮฑฯ
ฬฯฮทอ
ฮดฮตฬ ฯฮปฮฟฮนฬฮถฮฟฮผฮตฬฮฝฮฟฮนฯ ฯฮฟฬฮฝ ฮปฮนฮผฮตฬฮฝฮฑ, ฮฮฑฮนฬฯฮฑฯฮน ฮดฮตฬ ฯฮทฬฮฝ ฯฮนฮผฮทฬฮฝ ฯฮฟฯ
อ ฮบฯฮนฬฯฮผฮฑฯฮฟฯ: ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ ฮณฮฟฯ
อฮฝ ฯฬฮฝฮฟฬฮผฮฑฯฮตฮฝ ฮฑฯ
ฬฯฮทฬฮฝ." "1.415. ฮคฮฑฬ ฮณฮต ฮผฮทฬฮฝ ฮปฮฟฮนฯฮฑฬ ฯฯอฮฝ ฮตฬฬฯฮณฯฮฝ, ฮฑฬฮผฯฮนฮธฮตฬฮฑฯฯฮฟฮฝ ฮบฮฑฮนฬ ฮธฮตฬฮฑฯฯฮฟฮฝ ฮบฮฑฮนฬ ฮฑฬฮณฮฟฯฮฑฬฯ, ฮฑฬฬฮพฮนฮฑ ฯฮทอฯ ฯฯฮฟฯฮทฮณฮฟฯฮนฬฮฑฯ ฮตฬฮฝฮนฮดฯฯ
ฬฯฮฑฯฮฟ. ฮบฮฑฮนฬ ฯฮตฮฝฯฮฑฮตฯฮทฯฮนฮบฮฟฯ
ฬฯ ฮฑฬฮณฯอฮฝฮฑฯ ฮบฮฑฯฮฑฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮฟฬฮผฮฟฮนฬฯฯ ฮตฬฮบฮฑฬฮปฮตฯฮตฮฝ ฮฑฬฯฮฟฬ ฯฮฟฯ
อ ฮฮฑฮนฬฯฮฑฯฮฟฯ, ฯฯฯอฯฮฟฯ ฮฑฯ
ฬฯฮฟฬฯ ฮฑฬอฮธฮปฮฑ ฮผฮตฬฮณฮนฯฯฮฑ ฯฯฮฟฮธฮตฮนฬฯ ฮตฬฯฮนฬ ฯฮทอฯ ฮตฬฮบฮฑฯฮฟฯฯฮทอฯ ฮตฬฮฝฮตฮฝฮทฮบฮฟฯฯฮทอฯ ฮดฮตฯ
ฯฮตฬฯฮฑฯ ฮฟฬฮปฯ
ฮผฯฮนฮฑฬฮดฮฟฯ, ฮตฬฮฝ ฮฟฮนฬอฯ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฮนฬ ฮฝฮนฮบฯอฮฝฯฮตฯ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฯ' ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮฟฮนฬ ฯฯฮนฬฯฮฟฮน ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮนฮบฮฟฯ
อ ฯฮปฮฟฯ
ฬฯฮฟฯ
ฮผฮตฯฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ." "
1.648. ฮฮนฬฮฝฮตฯฮฑฮน ฮด' ฮตฬฮฝ ฯฮฑฮนอฯ ฯฯ
ฮผฯฮฟฯฮฑฮนอฯ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฮดฮทฮผฮฟฯฮนฮบฮทฬ ฯฮนฯ ฮตฬฯฮฑฮฝฮฑฬฯฯฮฑฯฮนฯ. ฮดฯ
ฬฮฟ ฮทฬอฯฮฑฮฝ ฯฮฟฯฮนฯฯฮฑฮนฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮผฮฑฬฮปฮนฯฯฮฑ ฮดฮฟฮบฮฟฯ
อฮฝฯฮตฯ ฮฑฬฮบฯฮนฮฒฮฟฯ
อฮฝ ฯฮฑฬ ฯฮฑฬฯฯฮนฮฑ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฮตฬฮฝ ฯฮฑฮฝฯฮนฬ ฯฯออ
ฮตฬฬฮธฮฝฮตฮน ฮผฮตฮณฮนฬฯฯฮทฯ ฮทฬฮพฮนฯฮผฮตฬฮฝฮฟฮน ฮดฮฟฬฮพฮทฯ, ฬฮฮฟฯ
ฬฮดฮฑฯ ฯฮต ฯ
ฮนฬฮฟฬฯ ฮฃฮตฯฯฮตฯฮฑฮนฬฮฟฯ
ฮบฮฑฮนฬ ฮฮฑฯฮธฮนฬฮฑฯ ฮตฬฬฯฮตฯฮฟฯ ฮฮฑฯฮณฮฑฬฮปฮฟฯ
." '
2.14. ฮฯ
ฬฯฮฟฬฯ ฮดฮตฬ ฮผฮตฯฮฑฬ ฯฮทอฯ ฮผฮทฯฯฮฟฬฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮนฬฮปฯฮฝ ฮ ฮฟฯฮปฮฑอ ฮบฮฑฮนฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฮบฮฑฮนฬ ฮฮนฮบฮฟฮปฮฑฬฮฟฯ
ฮบฮฑฯฮทฬอ
ฮตฮน ฯฯฮฟฬฯ ฮธฮฑฬฮปฮฑฯฯฮฑฮฝ ฮบฮฑฯฮฑฮปฮนฯฯฬฮฝ ฮตฬฯฮนฬฯฯฮฟฯฮฟฬฮฝ ฯฮต ฯฯอฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฯฮฝ ฮบฮฑฮนฬ ฮบฮทฮดฮตฮผฮฟฬฮฝฮฑ ฯฯอฮฝ ฮฟฮนฬฮบฮตฮนฬฯฮฝ ฮฆฮนฬฮปฮนฯฯฮฟฮฝ.' "
2.14. ฯฮฟฬ ฯฮนฯฯฮฟฬฮฝ ฮฑฬฮตฮนฬ ฯฮฑอฯฮนฮฝ ฯฮฑฯฮตฬฮพฮตฮนฮฝ, ฮผฮฑฬฮปฮนฯฯฮฑ ฮดฮตฬ ฯฮฟฮนอฯ ฮบฯฮฑฯฮฟฯ
อฯฮนฮฝ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฮดฮนฬฯฮฑ ฮธฮตฮฟฯ
อ ฯฮตฯฮนฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮนฮฝฮนฬ ฯฮฟฬ ฮฑฬฬฯฯฮตฮนฮฝ: ฮบฮฑฬฬฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฮฑฬฬฯฯฮทอ
, ฮผฮทฮดฮตฬฯฮฟฯฮต ฮตฬฮพฯ
ฮฒฯฮนฬฯฮตฮนฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฮฝ ฮผฮทฮด' ฮตฬฯฮธฮทอฯฮนฬ ฯฮนฮฝฮน ฮทฬฬ ฯฮปฮตฮนฬฮฟฮฝฮน ฮบฮฟฬฯฮผฯอ
ฯฮฟฯ
ฬฯ ฯ
ฬฯฮฟฯฮตฯฮฑฮณฮผฮตฬฮฝฮฟฯ
ฯ ฯ
ฬฯฮตฯฮปฮฑฮผฯฯฯ
ฬฮฝฮตฯฮธฮฑฮน." "2.15. ฮฮนฮทฬอ
ฯฮทฮฝฯฮฑฮน ฮดฮตฬ ฮบฮฑฯฮฑฬ ฯฯฮฟฬฮฝฮฟฮฝ ฯฮทอฯ ฮฑฬฯฮบฮทฬฯฮตฯฯ ฮตฮนฬฯ ฮผฮฟฮนฬฯฮฑฯ ฯฮตฬฯฯฮฑฯฮฑฯ, ฮบฮฑฮนฬ ฯฮฟฯฮฟฯ
อฯฮฟฮฝ ฮฟฮนฬ ฮผฮตฯฮฑฮณฮตฮฝฮตฬฯฯฮตฯฮฟฮน ฯฯอฮฝ ฯฯฮฟฮณฮตฮฝฮตฯฯฮตฬฯฯฮฝ ฮตฬฮปฮฑฯฯฮฟฯ
อฮฝฯฮฑฮน, ฯฬฬฯฯ' ฮตฮนฬ ฯฮฑฯ
ฬฯฮตฮนฮฑฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯ ฮฑฬฯฮฟฮปฮฟฯ
ฬฮตฯฮธฮฑฮน ฮบฮฑฮธฮฑฬฯฮตฯ ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฯอ
ฯฯ
ฮผฯฯ
ฯฮตฬฮฝฯฮฑฯ." "2.15. ฯฯ
ฮฝฮตฮพฮทฬอ
ฮตฮน ฮด' ฮฑฬฬฮผฮฑ ฯฮฟฮนอฯ ฯฮตฬฮบฮฝฮฟฮนฯ ฮฃฮฑฮปฯฬฮผฮท ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฑฬฮดฮตฮปฯฮนฮดฮฟฮนอ ฯฮต ฮบฮฑฮนฬ ฮณฮฑฮผฮฒฯฮฟฮนฬ, ฯฯออ
ฮผฮตฬฮฝ ฮดฮฟฮบฮตฮนอฮฝ ฯฯ
ฮฝฮฑฮณฯฮฝฮนฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฯฮตฯฮนฬ ฯฮทอฯ ฮดฮนฮฑฮดฮฟฯฮทอฯ ฬฮฯฯฮตฮปฮฑฬฯอ
, ฯฮฟฬ ฮด' ฮฑฬฮปฮทฮธฮตฬฯ ฮบฮฑฯฮทฮณฮฟฯฮทฬฯฮฟฮฝฯฮตฯ ฯฮตฯฮนฬ ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฯฮฑฯฮฑฮฝฮฟฮผฮทฮธฮตฬฮฝฯฯฮฝ." "2.16. ฬฬฮฯฯฮนฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮตฬฬฯฮตฯฮฟฮฝ ฬฮฯฯฮทฮฝฯอฮฝ ฯฮฑฬฮณฮผฮฑ, ฮดฮนฬฮฑฮนฯฮฑฮฝ ฮผฮตฬฮฝ ฮบฮฑฮนฬ ฮตฬฬฮธฮท ฮบฮฑฮนฬ ฮฝฮฟฬฮผฮนฮผฮฑ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ ฮฟฬฮผฮฟฯฯฮฟฮฝฮฟฯ
อฮฝ, ฮดฮนฮตฯฯฯฬฯ ฮดฮตฬ ฯฮทออ
ฮบฮฑฯฮฑฬ ฮณฮฑฬฮผฮฟฮฝ ฮดฮฟฬฮพฮทอ
: ฮผฮตฬฮณฮนฯฯฮฟฮฝ ฮณฮฑฬฯ ฮฑฬฯฮฟฮบฮฟฬฯฯฮตฮนฮฝ ฮฟฮนฬฬฮฟฮฝฯฮฑฮน ฯฮฟฯ
อ ฮฒฮนฬฮฟฯ
ฮผฮตฬฯฮฟฯ, ฯฮทฬฮฝ ฮดฮนฮฑฮดฮฟฯฮทฬฮฝ, ฯฮฟฯ
ฬฯ ฮผฮทฬ ฮณฮฑฮผฮฟฯ
อฮฝฯฮฑฯ, ฮผฮฑอฮปฮปฮฟฮฝ ฮดฮตฬ, ฮตฮนฬ ฯฮฑฬฮฝฯฮตฯ ฯฮฟฬ ฮฑฯ
ฬฯฮฟฬ ฯฯฮฟฮฝฮทฬฯฮตฮนฮฑฮฝ, ฮตฬฮบฮปฮนฯฮตฮนอฮฝ ฮฑฬฬฮฝ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฯฮฑฬฯฮนฯฯฮฑ.' "2.16. ฮฃฯ
ฮฝฮฑฮฝฯฮฑออ
ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฮฟฬ ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮตฬฯฮนฬฯฯฮฟฯฮฟฯ ฮตฮนฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮฑฬฮฝฮนฯฬฮฝ ฮตฬฯฮนฬ ฯฯ
ฮปฮฑฮบฮทออ
ฯฯอฮฝ ฬฮฯฯฬฮดฮฟฯ
ฯฯฮทฮผฮฑฬฯฯฮฝ. ฯฮฟฯ
อฯฮฟฮฝ ฮตฬฯฮตฬฯฯฮตฮฝ ฯฯฮฟฯฯฯฮตฬฯฯ ฯฯฯฮตฮนอฮฝ ฮตฬฯฮตฮปฮธฯฬฮฝ ฮฯ
ฬฬฮฑฯฮฟฯ, ฮฟฬฬฮฝ ฮดฮนฮฑฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฮฟฮปฮปฮฑฬ ฮดฮตฮทฮธฮตฮนฬฯ ฬฮฯฯฮตฬฮปฮฑฮฟฯ ฮผฮตฯฮตฯฮตฬฮผฯฮฑฯฮฟ." '2.17. ฯฮฟฬฯฮต ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฮฯ
ฬฮฑฬฯฯอ
ฯฮฑฯฮนฮถฮฟฬฮผฮตฮฝฮฟฯ ฮฟฯ
ฬฬฯ' ฮตฬฯฮนฬ ฯฮฑฬฯ ฮฑฬฬฮบฯฮฑฯ ฮตฬฬฯฯฮตฯ
ฯฮตฮฝ ฮฟฯ
ฬฬฯฮต ฯฮฑฬ ฯฮฑฮผฮนฮตฮนอฮฑ ฯฯอฮฝ ฯฮฑฯฯฯฬอ
ฯฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮฑฬฯฮตฬฮบฮปฮตฮนฯฮตฮฝ ฬฮฯฯฮตฮปฮฑฬฯอ
, ฮผฮตฬฯฯฮน ฮดฮตฬ ฯฮทอฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮดฮนฮฑฮณฮฝฯฬฯฮตฯฯ ฮทฬฯฮตฮผฮทฬฯฮตฮนฮฝ ฯ
ฬฯฮตฬฯฯฮตฯฮฟ ฮบฮฑฮนฬ ฮดฮนฮตฬฯฯฮนฮฒฮตฮฝ ฮตฬฯฮนฬ ฯฮทอฯ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ." "2.17. ฯฮฟฯ
อฯฮฟ ฮผฮตฮธ' ฮทฬฮผฮตฬฯฮฑฮฝ ฮผฮตฮณฮนฬฯฯฮทฮฝ ฯฮฑฯฮฑฯฮทฬฮฝ ฮทฬฬฮณฮตฮนฯฮตฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ: ฮฟฮนฬฬ ฯฮต ฮณฮฑฬฯ ฮตฬฮณฮณฯ
ฬฯ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮฟฬฬฯฮนฮฝ ฮตฬฮพฮตฯฮปฮฑฬฮณฮทฯฮฑฮฝ ฯฬฯ ฯฮตฯฮฑฯฮทฮผฮตฬฮฝฯฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ, ฮฟฯ
ฬฮดฮตฬฮฝ ฮณฮฑฬฯ ฮฑฬฮพฮนฮฟฯ
อฯฮนฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฬฮปฮตฮน ฮดฮตฮนฬฮบฮทฮปฮฟฮฝ ฯฮนฬฮธฮตฯฮธฮฑฮน, ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮฑฬฮณฮฑฮฝฮฑฬฮบฯฮทฯฮนฮฝ ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮฑฬฬฮธฯฮฟฯ
ฯ ฮฟฬ ฮตฬฮบ ฯฮทอฯ ฯฯฬฯฮฑฯ ฮปฮฑฮฟฬฯ ฯฯ
ฮฝฮตฬฯฯฮตฯ
ฯฮตฮฝ." '2.18. ฯฮฟฯ
อฯฮฟฬ ฯฮนฯ ฯฯอฮฝ ฮฟฮนฬฮบฮตฯฯอฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮดฮนฮฑฮณฮณฮตฬฮปฮปฮตฮน ฯฯออ
ฮคฮนฮฒฮตฯฮนฬฯอ
, ฮบฮฑฮนฬ ฮฟฬฬฯ ฮฑฬฮณฮฑฮฝฮฑฮบฯฮทฬฯฮฑฯ ฮตฮนฬฬฯฮณฮฝฯ
ฯฮนฮฝ ฯฮฟฬฮฝ ฬฮฮณฯฮนฬฯฯฮฑฮฝ ฮบฮฑฮนฬ ฮผฮตฯ' ฮฑฮนฬฮบฮนฬฮฑฯ ฮตฮนฬอฯฮตฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฯฮนฬ ฮผฮทอฮฝฮฑฯ ฮตฬฬฮพ ฮตฬฮฝ ฮดฮตฯฮผฯฯฮทฯฮนฬฯอ
, ฮผฮตฬฯฯฮนฯ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฯฮตฮปฮตฯ
ฬฯฮทฯฮตฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮตฯ
ฬฯฮฑฯ ฮตฬฬฯฮท ฮดฯ
ฬฮฟ ฯฯฮฟฬฯ ฯฮฟฮนอฯ ฮตฮนฬฬฮบฮฟฯฮน ฮบฮฑฮนฬ ฯฯฮตฮนอฯ ฮทฬฮผฮตฬฯฮฑฯ ฮตฬฯฮนฬ ฮผฮทฯฮนฬฮฝ ฮตฬฬฮพ." '2.18. ฯฬฯ ฮดฮตฬ ฯฯอฮฝ ฮตฬฮผฯฮฟฮดฮนฮถฮฟฬฮฝฯฯฮฝ ฮฟฬ ฮผฮตฬฮฝ ฮตฮนฬฯ ฬฮฮฝฯฮนฮฟฬฯฮตฮนฮฑฮฝ ฮฑฬฯฮทอฯฮตฮฝ, ฬฮฯฯฮตฬฮปฮฑฮฟฯ ฮดฮตฬ ฮตฮนฬฯ ฬฮกฯฬฮผฮทฮฝ ฮฑฬฮฝฮทฬฯฮธฮท, ฮดฮนฮฑฬ ฯฮฑฬฯฮฟฯ
ฯ ฮตฬฯฮนฬ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮฟฬฯฮผฮทฬฯฮฑฯ ฯฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน ฯฮฑฬ ฮฒฮฑฯฮนฬฮปฮตฮนฮฑ ฮบฮฑฮนฬ ฮผฮตฯฮฑฯฮตฮผฯฮฟฬฮผฮตฮฝฮฟฯ ฯฮฟฯ
ฬฯ ฯฮต ฯฯฮฟฯ
ฯฮฑฬฯฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฮดฮนฮฟฮนฮบฮทฯฮฑฬฯ ฮตฬฯฮตฮนฯฮฑอฯฮฟ ฮดฮนฮตฯฮตฯ
ฮฝฮฑอฮฝ ฯฮฟฯ
ฬฯ ฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮฑฬฮฝฮฑฮปฮฟฮณฮนฯฮผฮฟฯ
ฬฯ ฯฮฑฬฯ ฯฮต ฮฑฬฬฮบฯฮฑฯ ฯฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ.' "2.19. ฮบฯ
ฮบฮปฮฟฯฮตฯฮทฬฯ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮตฬฯฯฮนฮฝ ฮบฮฑฮนฬ ฮบฮฟฮนอฮปฮฟฯ, ฮฑฬฮฝฮฑฮดฮนฬฮดฯฯฮนฮฝ ฮดฮตฬ ฯฮทฬฮฝ ฯ
ฬฮตฮปฮนฬฮฝฮทฮฝ ฯฮฑฬฮผฮผฮฟฮฝ, ฮทฬฬฮฝ ฮฟฬฬฯฮฑฮฝ ฮตฬฮบฮบฮตฮฝฯฬฯฮทอ
ฯฮฟฮปฮปฮฑฬ ฯฮปฮฟฮนอฮฑ ฯฯฮฟฯฯฯฮฟฬฮฝฯฮฑ, ฯฮฑฬฮปฮนฮฝ ฮฑฬฮฝฯฮนฯฮปฮทฯฮฟฯ
อฯฮฑฮน ฯฮฟฬ ฯฯฯฮนฬฮฟฮฝ, ฮบฮฑฯฮฑฯฯ
ฯฮฟฬฮฝฯฯฮฝ ฮผฮตฬฮฝ ฯฬฬฯฯฮตฯ ฮตฬฯฮนฬฯฮทฮดฮตฯ ฯฮฟฬฯฮต ฯฯอฮฝ ฮฑฬฮฝฮตฬฮผฯฮฝ ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬ ฯฮทฬฮฝ ฮตฬฬฮพฯฮธฮตฮฝ ฮฑฬฯฮณฮทฬฮฝ ฯฮฑฬฮผฮผฮฟฮฝ, ฯฮฟฯ
อ ฮดฮตฬ ฮผฮตฯฮฑฬฮปฮปฮฟฯ
ฯฮฑอฯฮฑฮฝ ฮตฯ
ฬฮธฮตฬฯฯ ฮผฮตฯฮฑฮฒฮฑฬฮปฮปฮฟฮฝฯฮฟฯ ฮตฮนฬฯ ฯ
ฬฬฮตฮปฮฟฮฝ. 2.19. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮฟฮนฬ ฯฯ
ฬฮปฮฑฮบฮตฯ ฯฯอฮฝ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮบฮฑฯฮทฮผฮตฬฮปฮฟฯ
ฮฝ ฮตฬฮฝฯฮฟฮปฯอฮฝ, ฮตฬฬฮผฮตฮฝฮฟฮฝ ฮดฮตฬ ฯฯฮฟฯ
ฯฮฟฯ
อฮฝฯฮตฯ ฮตฬฬฮบฮฑฯฯฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฮฟฯ
ฯฮฑฬฮฝ ฮฑฬฮฝฮฑฯฮนฮธฮตฬฮฝฯฮตฯ ฮฮฑฮนฬฯฮฑฯฮน ฮผฮฑอฮปฮปฮฟฮฝ ฮทฬฬ ฬฮฯฯฮตฮปฮฑฬฯอ
. 2.21. ฮดฮตฮนอฮฝ ฮผฮตฬฮฝฯฮฟฮน ฯฯฮฟฮฑฯฮฟฮดฮตฮนฯฮธฮทอฮฝฮฑฮน ฯฯออ
ฯฮฟฮปฮตฬฮผฯอ
ฯฯฯฮนฬฮฟฮฝ ฮตฬฬฮพฯ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฮฟฬฬฯฮนฮฟฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮบฮฟฮฒฮฟฯ
ฮปฮนฬฮฑฮฝ ฮฟฬฮผฮฟฯฯ
ฬฮปฯอ
ฯฮฟฬฮฝฯอ
ฮผฮนฮฑฮนฬฮฝฮตฯฮธฮฑฮน ฯฮฑฬ ฯฮตฮผฮตฬฮฝฮท ฯฮทอฯ ฯฮฑฯฯฮนฬฮดฮฟฯ. ฮฟฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฑฬฮบฮฟฯ
ฬฯฮฑฯ ฯฮฑฯ
อฯฮฑ ฯฮฟฮนอฯ ฮฒฮฟฯ
ฮปฮตฯ
ฯฮฑฮนอฯ ฮฑฬฯฮทฬฮณฮณฮตฮนฮปฮตฮฝ. 2.21. ฮตฬฯฮทฬฮณฮตฯฮฟ ฮดฮตฬ ฯฮทฬฮฝ ฮผฮทฯฮตฬฯฮฑ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฑฬฮดฮตฮปฯฮฟฬฮฝ ฮฮนฮบฮฟฮปฮฑฬฮฟฯ
ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฯฬฮฟฯฮทฬฮฝ ฮตฮนฬอฮฝฮฑฮน ฮดฮฟฮบฮฟฯ
อฮฝฯฮฑ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฮฑฯฮฑฬ ฬฮฯฯฬฮดฮทอ
ฯฮนฬฯฯฮนฮฝ: ฮณฮตฮณฮฟฬฮฝฮตฮน ฮณฮฑฬฯ ฮดฮทฬ ฯฯอฮฝ ฯฮนฬฮปฯฮฝ ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯฮนฮผฮนฯฬฯฮฑฯฮฟฯ: ฯฮปฮตฮนอฯฯฮฟฮฝ ฮผฮตฬฮฝฯฮฟฮน ฯฮตฯฮฟฮนฬฮธฮตฮน ฮดฮนฮฑฬ ฮดฮตฮนฮฝฮฟฬฯฮทฯฮฑ ฮปฮฟฬฮณฯฮฝ ฮฮนฬฯฮทฮฝฮฑฮนฬฯอ
ฯฯออ
ฯฬฮทฬฯฮฟฯฮน, ฮดฮนฮฟฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮฝฮฟฯ
ฮธฮตฯฮฟฯ
อฮฝฯฮฑฯ ฮตฮนฬฬฮบฮตฮนฮฝ ฬฮฯฯฮตฮปฮฑฬฯอ
ฮบฮฑฯฮฑฬ ฯฮฟฬ ฯฯฮตฯฮฒฮตฮนอฮฟฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮตฬฯฮนฮดฮนฮฑฮธฮทฬฮบฮฑฯ ฮดฮนฮตฮบฯฮฟฯ
ฬฯฮฑฯฮฟ. 2.22. ฮบฮฑฯฮฑฮปฮตฮนฬฯฮตฮน ฮดฮตฬ ฯฯฮตฮนอฯ ฮผฮตฬฮฝ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑฯ ฮตฬฮบ ฮฯ
ฬฯฯฮฟฯ
ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฑฯ, ฮฮตฯฮฝฮนฬฮบฮทฮฝ ฮบฮฑฮนฬ ฮฮฑฯฮนฮฑฬฮผฮผฮทฮฝ ฮบฮฑฮนฬ ฮฯฮฟฯ
ฯฮนฬฮปฮปฮฑฮฝ, ฯ
ฮนฬฮฟฬฮฝ ฮดฮตฬ ฮตฬฮบ ฯฮทอฯ ฮฑฯ
ฬฯฮทอฯ ฬฮฮณฯฮนฬฯฯฮฑฮฝ. ฮฟฯ
ฬอ ฯฮฑฮฝฯฮฑฬฯฮฑฯฮนฮฝ ฮฟฬฬฮฝฯฮฟฯ ฮฝฮทฯฮนฬฮฟฯ
ฯฮฑฬฮปฮนฮฝ ฯฮฑฬฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮฮปฮฑฯ
ฬฮดฮนฮฟฯ ฮตฬฯฮฑฯฯฮนฬฮฑฮฝ ฯฮฟฮนฮทฬฯฮฑฯ ฮตฬฯฮนฬฯฯฮฟฯฮฟฮฝ ฯฮตฬฮผฯฮตฮน ฮฮฟฯ
ฬฯฯฮนฮฟฮฝ ฮฆฮฑอฮดฮฟฮฝ, ฮตฬฬฯฮตฮนฯฮฑ ฮคฮนฮฒฮตฬฯฮนฮฟฮฝ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฮฝ, ฮฟฮนฬฬ ฮผฮทฮดฮตฬฮฝ ฯฮฑฯฮฑฮบฮนฮฝฮฟฯ
อฮฝฯฮตฯ ฯฯอฮฝ ฮตฬฯฮนฯฯฯฮนฬฯฮฝ ฮตฬฮธฯอฮฝ ฮตฬฮฝ ฮตฮนฬฯฮทฬฮฝฮทอ
ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮดฮนฮตฯฯ
ฬฮปฮฑฮพฮฑฮฝ.' "2.22. ฮผฮตฮธฮนฬฯฯฮฑฯฮฟ ฮดฮตฬ ฮตฬฮฝ ฬฮกฯฬฮผฮทอ
ฯฮฑฬฮฝฯฯฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮทฬ ฯฯฮฟฯ
ฮดฮทฬ ฯฯอฮฝ ฯฯ
ฮณฮณฮตฮฝฯอฮฝ, ฮฟฮนฬอฯ ฮดฮนฮฑฬ ฮผฮนฬฯฮฟฯ
ฯ ฮทฬอฮฝ ฬฮฯฯฮตฬฮปฮฑฮฟฯ, ฮบฮฑฮนฬ ฯฯฮฟฮทฮณฮฟฯ
ฮผฮตฬฮฝฯฯ ฮตฬฬฮบฮฑฯฯฮฟฯ ฮฑฯ
ฬฯฮฟฮฝฮฟฮผฮนฬฮฑฯ ฮตฬฯฮตฮธฯ
ฬฮผฮตฮน ฯฯฯฮฑฯฮทฮณฯออ
ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮดฮนฮฟฮนฮบฮฟฯ
ฮผฮตฬฮฝฮทฯ, ฮตฮนฬ ฮดฮตฬ ฯฮฟฯ
อฯฮฟ ฮดฮนฮฑฮผฮฑฯฯฮฑฬฮฝฮฟฮน, ฮฒฮฑฯฮนฮปฮตฯ
ฬฮตฮนฮฝ ฬฮฮฝฯฮนฬฯฮฑฮฝ ฮทฬฬฮธฮตฮปฮตฮฝ. 2.23. ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮดฮตฬ ฯฬฯ ฮฟฬฬฮปฮทฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮทอฯ ฯฯฬฯฮฑฯ ฮบฮฑฯฮฑฯฮปฮตฮณฮตฮนฬฯฮทฯ ฯฯ
ฮฝฮตฯฯ
ฬฮธฮทฯฮฑฮฝ, ฮบฮฑฮนฬ ฮบฮฑฮธฮฑฬฯฮตฯ ฮฟฬฯฮณฮฑฬฮฝฯอ
ฯฮนฮฝฮนฬ ฯฮทออ
ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑอ
ฯฯ
ฮฝฮตฮปฮบฮฟฬฮผฮตฮฝฮฟฮน ฯฯฮฟฬฯ ฮตฬฬฮฝ ฮบฮทฬฯฯ
ฮณฮผฮฑ ฯฮฑฬฮฝฯฮตฯ ฮตฮนฬฯ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ ฮตฬฯฮนฬ ฮฮฟฯ
ฮผฮฑฮฝฮฟฬฮฝ ฯฯ
ฮฝฮตฬฮดฯฮฑฮผฮฟฮฝ ฮนฬฮบฮตฯฮตฯ
ฬฮฟฮฝฯฮตฯ ฯฮฟฬฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฝฮฟฬฮผฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฮพฯ
ฮฒฯฮนฬฯฮฑฮฝฯฮฑ ฮผฮทฬ ฯฮตฯฮนฮนฮดฮตฮนอฮฝ ฮฑฬฯฮนฮผฯฬฯฮทฯฮฟฮฝ. 2.23. ฮฃฯ
ฮฝฮทฬฯฮณฮตฮน ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฮนฬฯ ฯฮฟฯ
อฯฮฟ ฮบฮฑฮนฬ ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฮดฮน' ฮตฬฯฮนฯฯฮฟฮปฯอฮฝ ฮบฮฑฯฮทฮณฮฟฯฮทฬฯฮฑฯ ฮผฮตฬฮฝ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฮฑฯฮฑฬ ฮฮฑฮนฬฯฮฑฯฮน, ฯฮฟฮปฮปฮฑฬ ฮด' ฮตฬฯฮฑฮนฮฝฮตฬฯฮฑฯ ฬฮฮฝฯฮนฬฯฮฑฮฝ." '2.24. ฯฮฑฯฮฟฬฮฝฯฮตฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮฟฮนฬ ฮณฮฝฯฬฯฮนฮผฮฟฮน ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฮฟฬ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฬฮฯฮฝฮฑฬฮธฮทฯ ฯ
ฮนฬฮฟฬฯ ฬฮฮฝฮฑฬฮฝฮฟฯ
ฮบฮฑฯฮฑฬฯฮพฮฑฮน ฮผฮตฬฮฝ ฮตฬฬฮปฮตฮณฮฟฮฝ ฯฮทอฯ ฯฮฑฯฮฑฯฮทอฯ ฮฃฮฑฮผฮฑฯฮตฬฮฑฯ ฮดฮนฮฑฬ ฯฮฟฬฮฝ ฯฮฟฬฮฝฮฟฮฝ, ฮฑฮนฬฬฯฮนฮฟฮฝ ฮดฮตฬ ฯฯอฮฝ ฮฑฬฯฮฟฮฒฮตฮฒฮทฮบฮฟฬฯฯฮฝ ฮฮฟฯ
ฮผฮฑฮฝฮฟฬฮฝ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน ฮผฮทฬ ฮธฮตฮปฮทฬฯฮฑฮฝฯฮฑ ฯฮฟฯ
ฬฯ ฮฑฯ
ฬฮธฮตฬฮฝฯฮฑฯ ฯฮฟฯ
อ ฯฯฮฑฮณฮตฬฮฝฯฮฟฯ ฮตฬฯฮตฮพฮตฮปฮธฮตฮนอฮฝ.' "2.24. ฯฯ
ฮฝฯฮฑฬฮพฮฑฮฝฯฮตฯ ฮดฮตฬ ฯฮฑฬ ฮตฬฮณฮบฮปฮทฬฮผฮฑฯฮฑ ฮฟฮนฬ ฯฮตฯฮนฬ ฮฃฮฑฮปฯฬฮผฮทฮฝ ฮตฬฮฝฮตฯฮตฮนฬฯฮนฯฮฑฮฝ ฮฮฑฮนฬฯฮฑฯฮน, ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฬฮฯฯฮตฬฮปฮฑฮฟฯ ฯฮฑฬ ฯฮต ฮบฮตฯฮฑฬฮปฮฑฮนฮฑ ฯฯอฮฝ ฮตฬฮฑฯ
ฯฮฟฯ
อ ฮดฮนฮบฮฑฮนฬฯฮฝ ฮณฯฮฑฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮดฮฑฮบฯฯ
ฬฮปฮนฮฟฮฝ ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮปฮฟฬฮณฮฟฯ
ฯ ฮตฮนฬฯฯฮตฬฮผฯฮตฮน ฮดฮนฮฑฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
. 2.25. ฬฬฮฯฮฑ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฮตฬฯฯฮฝ ฮดฮน' ฯ
ฬฯฮตฯฮฒฮฟฮปฮทฬฮฝ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ ฯฮต ฮบฮฑฮนฬ ฯฮปฮฟฯ
ฬฯฮฟฯ
ฯฮฑฯฮฑฯฯฮฟฮฝฮทฬฯฮฑฯ ฮตฬฮพฯ
ฬฮฒฯฮนฯฮตฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฯ
ฬฯฮทฮฝ, ฮทฬฬ ฯฮนฬฮฝฮฑ ฯฯฮฟฬฯฮฟฮฝ ฯฮฟฬฮฝ ฯฮต ฮฑฬฮดฮตฮปฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮผฮทฯฮตฬฯฮฑ ฮดฮนฮตฮพฮทอฮปฮธฮตฮฝ, ฮฑฬฯ' ฯฬอฮฝ ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯ ฮตฯ
ฬฮณฮตฮฝฮตฯฯฮฑฬฯฮฟฯ
ฯ ฮผฮตฯฮทฬฮฝฮตฮณฮบฮตฮฝ ฯฮทฬฮฝ ฯฬฮผฮฟฬฯฮทฯฮฑ," '2.25. ฯฯฮฟฯฮบฮตฯฮฑฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฮฟฬ ฮฮฑฮนอฯฮฑฯ ฯฮฑฬ ฯฮฑฯ' ฮฑฬฮผฯฮฟฮนอฮฝ ฮบฮฑฯ' ฮนฬฮดฮนฬฮฑฮฝ ฯฮฟฬ ฯฮต ฮผฮตฬฮณฮตฮธฮฟฯ ฯฮทอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฯฮทอฯ ฯฯฮฟฯฮฟฬฮดฮฟฯ
, ฯฯฮฟฬฯ ฮฟฮนฬอฯ ฯฮฟฬฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ ฯฮทอฯ ฬฮฯฯฬฮดฮฟฯ
ฮณฮตฮฝฮตฮฑอฯ, ฯฯฮฟฮฑฮฝฮฑฮณฮฝฮฟฯ
ฬฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮฑฯฮฑฬ ฮฯ
ฬฮฑฬฯฮฟฯ
ฮบฮฑฮนฬ ฮฃฮฑฮฒฮนฬฮฝฮฟฯ
ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฯฮตฯฯฮฑฮปฮผฮตฬฮฝฮฑ, ฯฯ
ฮฝฮตฬฮดฯฮนฮฟฮฝ ฮผฮตฬฮฝ ฮฑฬฮธฯฮฟฮนฬฮถฮตฮน ฯฯอฮฝ ฮตฬฮฝ ฯฮตฬฮปฮตฮน ฬฮกฯฮผฮฑฮนฬฯฮฝ, ฮตฬฮฝ ฯฬออ
ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮตฬฮพ ฬฮฮณฯฮนฬฯฯฮฑ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮปฮนฬฮฑฯ ฯฮทอฯ ฮธฯ
ฮณฮฑฯฯฮฟฬฯ ฮธฮตฯฮฟฬฮฝ ฯฮฑฮนอฮดฮฑ ฮฮฑฬฮนฮฟฮฝ ฯฯฯฬฯฯฯ ฮตฬฮบฮฑฬฮธฮนฯฮตฮฝ, ฮฑฬฯฮฟฮดฮนฬฮดฯฯฮน ฮดฮตฬ ฮปฮฟฬฮณฮฟฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ." "
2.37. ฮฮนฮตฮพฮตฮปฮธฮฟฬฮฝฯฮฟฯ ฮดฮตฬ ฯฮฑฬฮฝฯฮฑ ฮบฮฑฮนฬ ฮฮนฮบฮฟฮปฮฑฬฮฟฯ
ฯฮฑฯฮตฮปฮธฯฬฮฝ ฬฮฯฯฮตฬฮปฮฑฮฟฯ ฯฯฮฟฯฮนฬฯฯฮตฮน ฯฯอฮฝ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮณฮฟฮฝฮฑฬฯฯฮฝ ฮทฬฯฯ
ฯฮทอ. ฮบฮฑฬฮบฮตฮนอฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮผฮฑฬฮปฮฑ ฯฮนฮปฮฟฯฯฮฟฬฮฝฯฯ ฮฑฬฮฝฮฑฯฯฮทฬฯฮฑฯ ฮตฬฮฝฮตฬฯฮทฮฝฮตฮฝ ฮผฮตฬฮฝ ฯฬฯ ฮฑฬฬฮพฮนฮฟฯ ฮตฮนฬฬฮท ฯฮทอฯ ฯฮฑฯฯฯฬอ
ฮฑฯ ฮดฮนฮฑฮดฮฟฯฮทอฯ, ฮฟฯ
ฬ ฮผฮทฬฮฝ ฯฮน ฮฒฮตฬฮฒฮฑฮนฮฟฮฝ ฮฑฬฯฮตฯฮทฬฮฝฮฑฯฮฟ.' "
2.37. ฮฟฮนฬ ฮดฮตฬ ฯฮฟฯฮฑฯ
ฯฮฑฬฮบฮนฯ ฯฯฮฟฬฯ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฮฝ ฮฑฬฮฝฮฑฯฮฑฮนฯฮนฬฯฮฑฮฝฯฮตฯ ฮฮฑฮปฮผฮฑฬฯฮฑฮน ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฟฬ ฮผฮฟฬฮฝฮฟฮฝ ฮฑฬฮตฮนฬ ฯฮตฮนฯฯฮธฮตฬฮฝฯฮตฯ ฯฮฟฬฯฮต ฯฯ
ฮปฮปฮตฮพฮฑฬฮผฮตฮฝฮฟฮน ฯฮทฬฮฝ ฮนฬฯฯฯ
ฬฮฝ ฯฮฑฬฮปฮนฮฝ ฮฑฬฯฮฟฯฯฮทอฮฝฮฑฮน, ฮฝฯ
อฮฝ ฮฟฯ
ฬฯ ฯ
ฬฯ' ฮตฬฮฝฮนฬ ฯฮฑฬฮณฮผฮฑฯฮน ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮทฬฯฯ
ฯฮนฬฮฑฮฝ ฮฑฬฬฮณฮฟฯ
ฯฮนฮฝ;" "2.38. ฮดฮนฮฑฮปฯ
ฬฯฮฑฯ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฯฯ
ฮฝฮตฬฮดฯฮฟฯ
ฯ ฮตฬฮบฮตฮนฬฮฝฮทฯ ฯฮทอฯ ฮทฬฮผฮตฬฯฮฑฯ ฮบฮฑฮธ' ฮตฬฮฑฯ
ฯฮฟฬฮฝ ฯฮตฯฮนฬ ฯฬอฮฝ ฮดฮนฮทฬฮบฮฟฯ
ฯฮตฮฝ ฮตฬฯฮบฮตฬฯฯฮตฯฮฟ, ฮตฮนฬฬฯฮต ฯฯฮทฬ ฯฯอฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฮดฮนฮฑฮธฮทฬฮบฮฑฮนฯ ฮบฮฑฯฮฑฯฯฮทอฯฮฑฮนฬ ฯฮนฮฝฮฑ ฮดฮนฮฑฬฮดฮฟฯฮฟฮฝ, ฮตฮนฬฬฯฮต ฮบฮฑฮนฬ ฯฮฑฬฯฮทอ
ฯฮทออ
ฮณฮตฮฝฮตฮฑออ
ฮดฮนฮฑฮฝฮตฮนอฮผฮฑฮน ฯฮทฬฮฝ ฮฑฬฯฯฮทฬฮฝ: ฮตฬฮดฮฟฬฮบฮตฮน ฮณฮฑฬฯ ฮตฬฯฮนฮบฮฟฯ
ฯฮนฬฮฑฯ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฯฯอฮฝ ฯฯฮฟฯฯฬฯฯฮฝ ฯฯฮทฬอ
ฮถฮตฮนฮฝ." "2.38. ฯฮฑฬฮฝฯฯฮฝ ฮดฮทฬ ฯฯฮตฮดฮฟฬฮฝ ฯฯอฮฝ ฯ
ฬฯ' ฮทฬฮปฮนฬฯอ
ฯฮฑฬ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮฟฬฬฯฮปฮฑ ฯฯฮฟฯฮบฯ
ฮฝฮฟฯ
ฬฮฝฯฯฮฝ ฯ
ฬฮผฮตฮนอฯ ฮผฮฟฬฮฝฮฟฮน ฯฮฟฮปฮตฮผฮทฬฯฮตฯฮต ฮผฮทฮดฮตฬ ฯฮฟฬ ฮฮฑฯฯฮทฮดฮฟฮฝฮนฬฯฮฝ ฯฮตฬฮปฮฟฯ ฯฮบฮฟฯฮฟฯ
อฮฝฯฮตฯ, ฮฟฮนฬฬ ฯฮฟฬฮฝ ฮผฮตฬฮณฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
อฮฝฯฮตฯ ฬฮฮฝฮฝฮนฬฮฒฮฑฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฯฮฟฬ ฮฆฮฟฮนฮฝฮนฬฮบฯฮฝ ฮตฯ
ฬฮณฮตฬฮฝฮตฮนฮฑฮฝ ฯ
ฬฯฮฟฬ ฯฮทฬฮฝ ฮฃฮบฮนฯฮนฬฯฮฝฮฟฯ ฮดฮตฮพฮนฮฑฬฮฝ ฮตฬฬฯฮตฯฮฟฮฝ;" "2.39. ฮ ฯฮนฬฮฝ ฮดฮตฬ ฮฟฬฯฮนฬฯฮฑฮน ฯฮน ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฮฑฮนฬฯฮฑฯฮฑ ฯฮตฮปฮตฯ
ฯฮฑออ
ฮผฮตฬฮฝ ฮทฬ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮผฮทฬฯฮทฯ ฮฮฑฮปฮธฮฑฮบฮทฬ ฮฝฮฟฯฮทฬฯฮฑฯฮฑ, ฯฮฑฯฮฑฬ ฮฯ
ฬฮฑฬฯฮฟฯ
ฮด' ฮตฬฮบฮฟฮผฮนฬฯฮธฮทฯฮฑฮฝ ฮตฬฮบ ฮฃฯ
ฯฮนฬฮฑฯ ฮตฬฯฮนฯฯฮฟฮปฮฑฮนฬ ฯฮตฯฮนฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฯฮฟฯฯฮฑฬฯฮตฯฯ," '2.39. ฮปฮฟฮนฯฮฟฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฮฝ ฮบฮฑฯฮฑฯฮตฯ
ฮบฯฮตฬฮฟฮฝ. ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฮฑฯฮฑฬ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฯฮตฬฯฮฑฮบฯฮฑฮน: ฮดฮนฬฯฮฑ ฮณฮฑฬฯ ฮธฮตฮฟฯ
อ ฯฯ
ฯฯฮทอฮฝฮฑฮน ฯฮทฮปฮนฮบฮฑฯ
ฬฯฮทฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮฑฬฮดฯ
ฬฮฝฮฑฯฮฟฮฝ. 2.41. ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฬฯ ฮผฮตฬฮฝ ฯ
ฬฯฮตฬฯฯฯฮตฯฮตฮฝ ฮตฮนฬฯ ฬฮฮฝฯฮนฮฟฬฯฮตฮนฮฑฮฝ, ฮตฬฯฮตฮปฮธฯฬฮฝ ฮดฮตฬ ฮฟฬ ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฮฑฬฯฮฟฯฮผฮทฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯฮตฬฯฯฮตฮฝ ฮฝฮตฯฯฮตฯฮฟฯฮฟฮนฮนฬฮฑฯ: ฯฮฟฯ
ฬฯ ฯฮต ฮณฮฑฬฯ ฯฯฮฟฯ
ฯฮฟฯ
ฬฯ ฯฮฑฯฮฑฮดฮนฮดฮฟฬฮฝฮฑฮน ฯฮฑฬฯ ฮฑฬฬฮบฯฮฑฯ ฮตฬฮฒฮนฮฑฬฮถฮตฯฮฟ ฮบฮฑฮนฬ ฯฮนฮบฯฯอฯ ฯฮฑฬ ฮฒฮฑฯฮนฮปฮนฮบฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮดฮนฮทฯฮตฯ
ฬฮฝฮฑ, ฯฮตฯฮฟฮนฮธฯฬฯ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฯฮฟฮนอฯ ฯ
ฬฯฮฟฬ ฮฯ
ฬฮฑฬฯฮฟฯ
ฮบฮฑฯฮฑฮปฮตฮนฯฮธฮตฮนอฯฮน ฯฯฯฮฑฯฮนฯฬฯฮฑฮนฯ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮปฮทฬฮธฮตฮน ฮดฮฟฯ
ฬฮปฯฮฝ ฮนฬฮดฮนฬฯฮฝ, ฮฟฯ
ฬฬฯ ฮฑฬฬฯฮฑฮฝฯฮฑฯ ฮฟฬฯฮปฮนฬฯฮฑฯ ฯ
ฬฯฮทฯฮตฬฯฮฑฮนฯ ฮตฬฯฯฮทอฯฮฟ ฯฮทอฯ ฯฮปฮตฮฟฮฝฮตฮพฮนฬฮฑฯ.' "2.41. ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฑฬ ฯฯอฮฝ ฯฮต ฮฑฬฯฯฮนฮตฯฮตฬฯฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮณฮฝฯฯฮนฬฮผฯฮฝ ฯฮฑฯฮฑฮบฮฑฮปฮฟฯ
ฬฮฝฯฯฮฝ ฮผฮทฬ ฯฮฑฯฮฑฮปฮนฯฮตฮนอฮฝ ฯฮฟฬ ฯ
ฬฯฮตฬฯ ฯฯอฮฝ ฮทฬฮณฮตฮผฮฟฬฮฝฯฮฝ ฮตฬฬฮธฮฟฯ ฮฟฯ
ฬฮบ ฮตฬฮฝฮตฬฮดฮฟฯฮฑฮฝ, ฯฮฟฮปฯ
ฬ ฮผฮตฬฮฝ ฮบฮฑฮนฬ ฯฯออ
ฯฯฮตฯฮตฬฯฯอ
ฯฮปฮทฬฮธฮตฮน ฯฮตฯฮฟฮนฮธฮฟฬฯฮตฯ, ฮบฮฑฮนฬ ฮณฮฑฬฯ ฯฮฟฬ ฮฑฬฮบฮผฮฑฮนฮฟฬฯฮฑฯฮฟฮฝ ฯฯอฮฝ ฮฝฮตฯฯฮตฯฮนฮถฮฟฬฮฝฯฯฮฝ ฯฯ
ฮฝฮทฬฯฮณฮตฮน, ฮผฮฑฬฮปฮนฯฯฮฑ ฮด' ฮฑฬฯฮฟฯฯอฮฝฯฮตฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฬฮฮปฮตฮฑฬฮถฮฑฯฮฟฮฝ ฯฯฯฮฑฯฮทฮณฮฟฯ
อฮฝฯฮฑ." "2.42. ฮฆฮปฯฬฯฯอ
ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮดฮตฮนฮฝฮฟฬฮฝ ฮตฯ
ฬฮฑฮณฮณฮตฬฮปฮนฮฟฮฝ ฮทฬอฮฝ, ฮบฮฑฮนฬ ฯฯฮฟฮทอ
ฯฮทฮผฮตฬฮฝฮฟฯ ฮตฬฮพฮฑฬฯฯฮตฮนฮฝ ฯฮฟฬฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ ฮฑฬฯฮตฮบฯฮนฬฮฝฮฑฯฮฟ ฯฮฟฮนอฯ ฯฯฮตฯฮฒฮตฯ
ฯฮฑฮนอฯ: 2.42. ฮตฬฮฝฯฯฮฑฬฯฮทฯ ฮดฮตฬ ฯฮทอฯ ฯฮตฮฝฯฮทฮบฮฟฯฯฮทอฯ, ฮฟฯ
ฬฬฯฯ ฮบฮฑฮปฮฟฯ
อฯฮนฬฮฝ ฯฮนฮฝฮฑ ฮตฬฮฟฯฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฮฑฯ' ฮตฬฯฯฮฑฬ ฮณฮนฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮตฬฮฒฮดฮฟฮผฮฑฬฮดฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ ฯฯอฮฝ ฮทฬฮผฮตฯฯอฮฝ ฯฯฮฟฯฮทฮณฮฟฯฮนฬฮฑฮฝ ฮตฬฬฯฮฟฯ
ฯฮฑฮฝ, ฮฟฯ
ฬฯ ฮทฬ ฯฯ
ฮฝฮทฬฮธฮทฯ ฮธฯฮทฯฮบฮตฮนฬฮฑ ฯฯ
ฮฝฮทฬฮณฮฑฮณฮตฮฝ ฯฮฟฬฮฝ ฮดฮทอฮผฮฟฮฝ, ฮฑฬฮปฮป' ฮทฬ ฮฑฬฮณฮฑฮฝฮฑฬฮบฯฮทฯฮนฯ." '2.43. ฮคฮทออ
ฮด' ฮตฬฮพฮทอฯ, ฯฮตฮฝฯฮตฮบฮฑฮนฮดฮตฮบฮฑฬฯฮท ฮด' ฮทฬอฮฝ ฮฯฬฮฟฯ
ฮผฮทฮฝฮฟฬฯ, ฯฬฬฯฮผฮทฯฮฑฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฬฮฮฝฯฯฮฝฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฯฯฮฟฯ
ฯฮฟฯ
ฬฯ ฮดฯ
ฯฮนฬฮฝ ฮทฬฮผฮตฬฯฮฑฮนฯ ฯฮฟฮปฮนฮฟฯฮบฮทฬฯฮฑฮฝฯฮตฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮต ฮตฮนฬอฮปฮฟฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮตฬฯฯฮฑฮพฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฮฟฯ
ฬฯฮนฮฟฮฝ ฮตฬฮฝฮตฬฯฯฮทฯฮฑฮฝ." '2.43. ฯฯ
ฮฝฮตฬฮดฯฮฑฮผฮตฮฝ ฮณฮฟฯ
อฮฝ ฯฮปฮทอฮธฮฟฯ ฮฑฬฬฯฮตฮนฯฮฟฮฝ ฮตฬฬฮบ ฯฮต ฯฮทอฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ ฮบฮฑฮนฬ ฮตฬฮบ ฯฮทอฯ ฬฮฮดฮฟฯ
ฮผฮฑฮนฬฮฑฯ ฬฮฮตฯฮนฯฮฟฯ
อฮฝฯฮฟฬฯ ฯฮต ฮบฮฑฮนฬ ฯฮทอฯ ฯ
ฬฯฮตฬฯ ฬฮฮฟฯฮดฮฑฬฮฝฮทฮฝ ฮ ฮตฯฮฑฮนฬฮฑฯ, ฯ
ฬฯฮตฯฮตฮนอฯฮตฮฝ ฮดฮตฬ ฯฮปฮทฬฮธฮตฮน ฮบฮฑฮนฬ ฯฯฮฟฮธฯ
ฮผฮนฬฮฑฮนฯ ฮฑฬฮฝฮดฯฯอฮฝ ฮฟฬ ฮณฮฝฮทฬฯฮนฮฟฯ ฮตฬฮพ ฮฑฯ
ฬฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮปฮฑฮฟฬฯ.' "2.44. ฮดฮนฮฑฮฝฮตฮนฬฮผฮฑฮฝฯฮตฯ ฮดฮตฬ ฯฯฮฑอฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฮนฬฯ ฯฯฮนฬฮฑ ฮผฮตฬฯฮท ฯฯฮนฯฮทอ ฯฯฯฮฑฯฮฟฯฮตฮดฮตฯ
ฬฮฟฮฝฯฮฑฮน, ฯฯฮฟฬฯ ฯฮต ฯฯออ
ฮฒฮฟฯฮตฮนฬฯอ
ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฮบฮปฮนฬฮผฮฑฯฮน ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฯออ
ฮผฮตฯฮทฮผฮฒฯฮนฮฝฯออ
ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮนฬฯฯฮฟฬฮดฯฮฟฮผฮฟฮฝ, ฮทฬ ฮดฮตฬ ฯฯฮนฬฯฮท ฮผฮฟฮนอฯฮฑ ฯฯฮฟฬฯ ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฟฮนฯ ฮบฮฑฯฮฑฬ ฮดฯ
ฬฯฮนฮฝ. ฯฮตฯฮนฮบฮฑฮธฮตฮถฮฟฬฮผฮตฮฝฮฟฮน ฮดฮตฬ ฯฮฑฮฝฯฮฑฯฮฟฬฮธฮตฮฝ ฯฮฟฯ
ฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฮตฬฯฮฟฮปฮนฮฟฬฯฮบฮฟฯ
ฮฝ. 2.44. ฮฟฮนฬ ฮดฮตฬ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฮฮฑฮฝฮฑฬฮทฮผฮฟฮฝ ฮตฮนฬฯฯฮตฯฮฟฬฮฝฯฮตฯ ฮฟฬฬฮธฮตฮฝ ฮฟฮนฬ ฯฯฯฮฑฯฮนฯอฯฮฑฮน ฮดฮนฮตฬฯฯ
ฮณฮฟฮฝ ฮฟฬฬฯฮฟฯ
ฯ ฯฮต ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฯฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮผฮทฬ ฯฮธฮฑฬฯฮฑฮฝฯฮฑฯ ฮตฬฮบฮดฯฮฑฮผฮตฮนอฮฝ ฮดฮนฮตฬฯฮธฮตฮนฯฮฑฮฝ, ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฑฬฯฮฟฯฮบฮตฯ
ฮฑฬฯ ฮดฮนฮฑฯฯฮฑฬฯฮฑฮฝฯฮตฯ ฮตฬฮฝฮตฬฯฯฮทฯฮฑฮฝ ฯฮฟฬ ฯฯฯฮฑฯฮฟฬฯฮตฮดฮฟฮฝ. ฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฬฮบฯฮทอ
ฮฮฟฯฯฮนฮฑฮนฬฮฟฯ
ฮผฮทฮฝฮฟฬฯ ฮตฬฯฯฮฑฬฯฮธฮท. 2.45. ฬฮ ฮดฮตฬ ฮฃฮฑฮฒฮนอฮฝฮฟฯ ฯฯฮฟฬฯ ฯฮต ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฮฑฯ
ฬฯฯอฮฝ ฯ
ฬฯฮฟฮดฮตฮนฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฮฟฮฝฮทฬฮผฮฑฯฮฑ ฯฯ
ฮฝฮตฯฮตฮนอฯ ฮผฮตฬฮฝ ฮฑฬฮณฮณฮตฬฮปฮฟฯ
ฯ ฮตฬฬฯฮตฮผฯฮตฮฝ ฯฯฮฟฬฯ ฮฯ
ฬฬฮฑฯฮฟฮฝ ฮตฬฯฮฑฮผฯ
ฬฮฝฮตฮนฮฝ ฮตฬฮฝ ฯฮฑฬฯฮตฮน ฮดฮตฮฟฬฮผฮตฮฝฮฟฯ ฯฬฯ ฮตฮนฬ ฮฒฯฮฑฮดฯ
ฬฮฝฮฟฮน ฮบฮฑฯฮฑฮบฮฟฯฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯฮฟฯ
อ ฯฮฑฬฮณฮผฮฑฯฮฟฯ:' "2.45. ฮฑฬฮผฮตฬฮปฮตฮน ฯฮฟฮปฮปฮฑฬ ฯฮฟฯ
อ ฮดฮทฬฮผฮฟฯ
ฯฮฟฮนอฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฮนฯ ฮฑฬฮฝฮตฮนอฮฝฮฑฮน ฯฮทฬฮฝ ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑฮฝ ฯฮฑฯฮฑฮบฮฑฮปฮฟฯ
อฮฝฯฮฟฯ, ฮฟฮนฬ ฮดฮตฬ ฯฯฮฟฯฮตฬฮบฮตฮนฮฝฯฮฟ ฯฮฑฮปฮตฯฯฬฯฮตฯฮฟฮฝ, ฮผฮตฬฯฯฮน ฮผฮทฮบฮตฬฯฮน ฮฑฬฮฝฯฮตฬฯฮฟฮฝฯฮตฯ ฮฟฮนฬ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฮฮตฯฮนฬฮปฮนฮฟฮฝ, ฮฟฯ
ฬอฯฮฟฯ ฮณฮฑฬฯ ฮทฬอฮฝ ฯฯอฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮตฬฬฯฮฑฯฯฮฟฯ, ฮดฮนฮฑฯฮตฬฮผฯฮฟฮฝฯฮฑฮน ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฬฮฮปฮตฮฑฬฮถฮฑฯฮฟฮฝ ฮตฬฮพฮฑฮนฯฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฮผฮฟฬฮฝฮฑฯ ฯฮฑฬฯ ฯฯ
ฯฮฑฬฯ ฯ
ฬฯฮฟฯฯฮฟฬฮฝฮดฮฟฯ
ฯ, ฯฮฑฬ ฮด' ฮฟฬฬฯฮปฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮปฮฟฮนฯฮทฬฮฝ ฮบฯฮทอฯฮนฮฝ ฯฮฑฯฮฑฮดฯฬฯฮตฮนฮฝ ฮปฮตฬฮณฮฟฮฝฯฮตฯ." "2.46. ฮฑฬฮฝฯฮตฬฯฯฮฟฮฝ ฮดฮตฬ ฮฟฯ
ฬฬฯฮต ฮฃฮตฮฒฮฑฯฯฮทฬ ฯฮฑฮนอฯ ฮฟฬฯฮผฮฑฮนอฯ ฮฑฯ
ฬฯฯอฮฝ ฮฟฯ
ฬฬฯฮต ฬฮฯฮบฮฑฬฮปฯฮฝ, ฮฑฬฮปฮป' ฮตฬฯฮนฬ ฯฮฑฯ
ฬฯฮฑฮนฯ ฯฯ
ฯฯฮฟฮปฮทฮธฮตฮนฬฯฮฑฮนฯ ฬฮฮฝฮธฮทฮดฮฟฬฮฝฮฑ ฮบฮฑฮนฬ ฮฮฑฬฮถฮฑฮฝ ฮบฮฑฯฮตฬฯฮบฮฑฯฯฮฟฮฝ. ฯฮฟฮปฮปฮฑฮนฬ ฮดฮตฬ ฮบฮฑฮธ' ฮตฬฮบฮฑฬฯฯฮทฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฯฯอฮฝ ฯฮฟฬฮปฮตฯฮฝ ฮฑฬฮฝฮทฯฯฮฑฬฮถฮฟฮฝฯฮฟ ฮบฯอฮผฮฑฮน, ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฮปฮนฯฮบฮฟฮผฮตฬฮฝฯฮฝ ฮฑฬฮฝฮดฯฯอฮฝ ฯฮฟฬฮฝฮฟฯ ฮทฬอฮฝ ฮฑฬฬฯฮตฮนฯฮฟฯ." '2.46. ฮฑฯ
ฬฯฮฟฬฯ ฮดฮตฬ ฮตฬฯฮนฬ ฯฮฟฬฮฝ ฯ
ฬฯฮทฮปฮฟฬฯฮฑฯฮฟฮฝ ฯฮฟฯ
อ ฯฯฮฟฯ
ฯฮนฬฮฟฯ
ฯฯ
ฬฯฮณฮฟฮฝ ฮฑฬฮฝฮฑฮฒฮฑฬฯ, ฮฟฬฬฯ ฮตฬฮบฮฑฮปฮตฮนอฯฮฟ ฮฆฮฑฯฮฑฬฮทฮปฮฟฯ ฮตฬฯฯฬฮฝฯ
ฮผฮฟฮฝ ฮตฬฬฯฯฮฝ ฮฑฬฮดฮตฮปฯฮฟฬฮฝ ฬฮฯฯฬฮดฮฟฯ
ฮดฮนฮฑฯฮธฮฑฯฮตฬฮฝฯฮฑ ฯ
ฬฯฮฟฬ ฮ ฮฑฬฯฮธฯฮฝ, ฮตฬฮฝฯฮตฯ
อฮธฮตฮฝ ฮบฮฑฯฮตฬฯฮตฮนฮตฮฝ ฯฮฟฮนอฯ ฮตฬฮฝ ฯฯออ
ฯฮฑฬฮณฮผฮฑฯฮน ฯฯฯฮฑฯฮนฯฬฯฮฑฮนฯ ฮตฬฯฮนฯฮตฮนฯฮตฮนอฮฝ ฯฮฟฮนอฯ ฯฮฟฮปฮตฮผฮนฬฮฟฮนฯ: ฮดฮน' ฮตฬฬฮบฯฮปฮทฮพฮนฮฝ ฮณฮฑฬฯ ฮฟฯ
ฬฮด' ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฯฯฮตฯฮตฬฯฮฟฯ
ฯ ฮบฮฑฯฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฮตฬฮธฮฑฬฯฯฮตฮน." "2.47. ฯฮฑฯฮฑฯฮตฮนฯฮธฮตฬฮฝฯฮตฯ ฮดฮตฬ ฮฟฮนฬ ฯฯฯฮฑฯฮนฯอฯฮฑฮน ฯฯฮฟฯฮทฮดฯอฯฮนฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฮผฮฑฬฯฮทฮฝ ฮบฮฑฯฯฮตฯฮฑฬฮฝ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฯ
ฮฝฮฑฬฯฯฮฟฯ
ฯฮนฮฝ, ฮตฬฮฝ ฮทฬออ
ฮผฮตฬฯฯฮน ฮผฮตฬฮฝ ฮฟฯ
ฬฮดฮตฮนฬฯ ฮบฮฑฮธฯ
ฬฯฮตฯฮธฮตฮฝ ฮตฬฯฮทฬฮผฯ
ฮฝฮตฮฝ ฯฮตฯฮนฮทอฯฮฑฮฝ ฮตฬฮผฯฮตฮนฯฮนฬฮฑอ
ฯฮฟฮปฮตฬฮผฮฟฯ
ฯฯอฮฝ ฮฑฬฯฮตฮนฬฯฯฮฝ: 2.47. ฯฯฮฟฮนฬฯฬฮฝ ฮณฮฟฯ
อฮฝ ฮฟฬฯฮทฮผฮตฬฯฮฑฮน ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮฑฬฮฝฮทฬอ
ฯฮตฮน ฯฯอฮฝ ฯฯฮฟฬฯ ฯฮทออ
ฮฃฮบฯ
ฮธฮฟฯฮฟฬฮปฮตฮน ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ, ฯฯฮตฯฮฟฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฑฬฬฯฮฑฮฝฯฮฑฯ ฮผฮฟฬฮฝฮฟฯ ฮทฬอฮฝ ฯฬฮฟฯฮทฬ ฯฮทอฯ ฯฮฑฯฮฑฯฮฑฬฮพฮตฯฯ. 2.48. ฮฮตฯฮฑฯฮทฮฝฮฟฮนฬ ฯฮต ฮฟฯ
ฬฬฯฮต ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฮตฬฮผฮผฮตฮนฬฮฝฮฑฮฝฯฮฑฯ ฮตฬฯฮปฮทฮผฮผฮตฬฮปฮทฯฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮพฮตฮปฮธฮตฮนอฮฝ ฮตฬฮธฮตฮปฮทฬฯฮฑฮฝฯฮฑฯ ฯฯฮฟฮตฬฯฮตฮผฯฮฑฮฝ ฮผฮตฬฯฯฮน ฯฯอฮฝ ฮฟฬฬฯฯฮฝ.' "2.48. ฮตฬฯฮตฮนฬ ฮดฮตฬ ฯฮฟฮปฮปฮฟฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฮฝฮฑฮฒฮฑฬฮฝฯฮตฯ ฮตฬฯฮนฬ ฯฮฑฬฯ ฯฯฮฟฮฑฬฯ ฮบฮฑฯฮฑฬ ฮบฮตฯฮฑฮปฮทอฯ ฮฑฯ
ฬฯฯอฮฝ ฮทฬฯฮนฬฮตฯฮฑฮฝ ฯฮฑฬ ฮฒฮตฬฮปฮท, ฯฯ
ฮฝฮตฯฯฮนฬฮฒฮฟฮฝฯฮฟ ฯฮฟฮปฮปฮฟฮนฬ ฮบฮฑฮนฬ ฮฟฯ
ฬฬฯฮต ฯฮฟฯ
ฬฯ ฮฑฬฬฮฝฯฮธฮตฮฝ ฮฒฮฑฬฮปฮปฮฟฮฝฯฮฑฯ ฮฑฬฮผฯ
ฬฮฝฮตฯฮธฮฑฮน ฯฬฮฑฬอ
ฮดฮนฮฟฮฝ ฮทฬอฮฝ ฮฟฯ
ฬฬฯฮต ฯฮฟฯ
ฬฯ ฯฯ
ฯฯฮฑฬฮดฮทฮฝ ฮผฮฑฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯ
ฬฯฮฟฮผฮตฬฮฝฮตฮนฮฝ. 2.49. ฮฮฑฯฮฑฯฮฟฮฝฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฮผฮตฬฮฝ ฯฯฮฟฬฯ ฮฑฬฮผฯฮฟฯฮตฬฯฯฮฝ ฯ
ฬฯฮฟฯฮนฮผฯฯฮฑอฯฮนฮฝ ฯฮฑฬฯ ฯฯฮฟฮฑฬฯ, ฮตฬฬฯฮณฮฑ ฮธฮฑฯ
ฮผฮฑฬฯฮนฮฑ ฮผฮตฮณฮตฬฮธฮฟฯ
ฯ ฯฮต ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฯฮตฮปฮตฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮตฮฝ: ฮฟฮนฬ ฮด' ฮตฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮตฬฮพฮฑฮนฬฯฮฝฮทฯ ฯ
ฬฯฮฟฬ ฯฮทอฯ ฯฮปฮฟฮณฮฟฬฯ ฯฮตฯฮนฯฯฮตฮธฮตฬฮฝฯฮตฯ ฯฮฟฮปฮปฮฟฮนฬ ฮผฮตฬฮฝ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฮดฮนฮตฯฮธฮฑฬฯฮทฯฮฑฮฝ, ฯฮฟฮปฮปฮฟฮนฬ ฮดฮตฬ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฯฮฟฮปฮตฮผฮนฬฯฮฝ ฯฮทฮดฯอฮฝฯฮตฯ ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ, ฯฮนฮฝฮตฬฯ ฮด' ฮตฮนฬฯ ฯฮฟฯ
ฬฯฮนฬฯฯ ฮบฮฑฯฮฑฬ ฯฮฟฯ
อ ฯฮตฮนฬฯฮฟฯ
ฯ ฮตฬฮบฯฮทฮผฮฝฮนฬฮถฮฟฮฝฯฮฟ, ฮตฬฬฮฝฮนฮฟฮน ฮด' ฯ
ฬฯ' ฮฑฬฮผฮทฯฮฑฮฝฮนฬฮฑฯ ฯฮฟฮนอฯ ฮนฬฮดฮนฬฮฟฮนฯ ฮพฮนฬฯฮตฯฮนฮฝ ฯฮฟฬ ฯฯ
อฯ ฮตฬฬฯฮธฮฑฮฝฮฟฮฝ:" "2.49. ฯฮฟฬฯฮต ฮด' ฯฬฯ ฮบฮฑฮนฬ ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ ฮตฬฯฮตฯฮฑฬฯฮฑฮบฯฮฟ, ฮผฮฑอฮปฮปฮฟฮฝ ฮตฬฮพฮทฬฯฮธฮท ฯฮฑฬ ฯฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ. ฮบฮฑฮนฬ ฮดฮทฬ ฯฯอฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฬฯฮฝ ฮตฬฮบฮบฮปฮทฯฮนฮฑฮถฮฟฬฮฝฯฯฮฝ ฯฮตฯฮนฬ ฮทฬอฯ ฮตฬฬฮผฮตฮปฮปฮฟฮฝ ฮตฬฮบฯฮตฬฮผฯฮตฮนฮฝ ฯฯฮตฯฮฒฮตฮนฬฮฑฯ ฮตฬฯฮนฬ ฮฮตฬฯฯฮฝฮฑ ฯฯ
ฮฝฮตฯฯฯ
ฬฮทฯฮฑฮฝ ฮผฮตฬฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮฑฬฮผฯฮนฮธฮตฬฮฑฯฯฮฟฮฝ ฮฑฬฬฮผฮฑ ฯฮฟฮนอฯ ฬฬฮฮปฮปฮทฯฮนฮฝ ฯฯ
ฯฮฝฮฟฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ," '2.51. ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮดฮตฬ ฮทฬฬ ฯฮต ฯฯอฮฝ ฮตฬฬฯฮณฯฮฝ ฮบฮฑฮนฬ ฮฑฬฮฝฮดฯฯอฮฝ ฯฮธฮฟฯฮฑฬ ฯฮฟฮปฯ
ฬ ฯฮปฮตฮนฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฮผฮฑฯฮนฮผฯฯฮตฬฯฮฟฯ
ฯ ฮตฬฯฮนฯฯ
ฮฝฮตฬฯฯฮทฯฮตฮฝ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฯฮตฯฮนฯฯฮฟฬฮฝฯฮตฯ ฯฮฑฬ ฮฒฮฑฯฮนฬฮปฮตฮนฮฑ ฯฮฑฬฮฝฯฮฑฯ ฮทฬฯฮตฮนฬฮปฮฟฯ
ฮฝ ฮดฮนฮฑฯฮธฮตฮนฬฯฮตฮนฮฝ, ฮตฮนฬ ฮผฮทฬ ฮธฮฑอฯฯฮฟฮฝ ฮฑฬฯฮนฬฮฟฮนฮตฮฝ: ฯ
ฬฯฮนฯฯฮฝฮฟฯ
อฮฝฯฮฟ ฮณฮฑฬฯ ฮฑฬฬฮดฮตฮนฮฑฮฝ ฯฯออ
ฮฃฮฑฮฒฮนฬฮฝฯอ
ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฯอ
ฮผฮตฯฮฑฬ ฯฮฟฯ
อ ฯฮฑฬฮณฮผฮฑฯฮฟฯ ฮตฬฮพฮนฮตฬฮฝฮฑฮน. 2.51. ฮฮนฬฯ ฮดฮตฬ ฯฮทฬฮฝ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฮฝ ฮฑฬฯฮตฬฯฯฮตฮนฮปฮตฮฝ ฮฮฑฮนฯฮตฬฮฝฮฝฮนฮฟฮฝ ฮฮฑฬฮปฮปฮฟฮฝ ฮทฬฮณฮตฮผฮฟฬฮฝฮฑ ฯฮฟฯ
อ ฮดฯฮดฮตฮบฮฑฬฯฮฟฯ
ฯฮฑฬฮณฮผฮฑฯฮฟฯ ฯฮฑฯฮฑฮดฮฟฯ
ฬฯ ฮดฯ
ฬฮฝฮฑฮผฮนฮฝ ฮฟฬฬฯฮทฮฝ ฮฑฬฯฮบฮตฬฯฮตฮนฮฝ ฯฯฮฟฬฯ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฯ
ฬฯฮตฮปฮฑฬฮผฮฒฮฑฮฝฮตฮฝ.' "2.52. ฮณฮตฮฝฮฝฮฑฮนฮฟฬฯฮฑฯฮฟฮน ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮตฬฬฮดฮฟฮพฮฑฮฝ ฮฟฮนฬ ฮฮฟฮฝฮฟฮฒฮฑฬฮถฮฟฯ
ฯฮฟฯ
อ ฯฮทอฯ ฬฮฮดฮนฮฑฮฒฮทฮฝฮทอฯ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฯ
ฮณฮณฮตฮฝฮตฮนอฯ, ฮฮฟฮฝฮฟฬฮฒฮฑฮถฮฟฬฯ ฯฮต ฮบฮฑฮนฬ ฮฮตฮฝฮตฮดฮฑฮนอฮฟฯ, ฮผฮตฮธ' ฮฟฯ
ฬฬฯ ฮฟฬ ฮ ฮตฯฮฑฮนฬฬฯฮทฯ ฮฮนฬฮณฮตฯ ฮบฮฑฮนฬ ฮฃฮนฬฮปฮฑฯ ฮฟฬ ฮฮฑฮฒฯ
ฮปฯฬฮฝฮนฮฟฯ ฮฑฯ
ฬฯฮฟฮผฮฟฮปฮทฬฯฮฑฯ ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฑฬฯ' ฬฮฮณฯฮนฬฯฯฮฑ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ:" "2.52. ฯฯ
ฮฝฮตฮปฮฑฬฮผฮฒฮฑฮฝฮฟฮฝ ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮฟฮนฬ ฯฮปฮตฮนฬฮฟฯ
ฯ ฯฯอฮฝ ฮฒฮฑฯฮนฮปฮนฮบฯอฮฝ ฮฑฯ
ฬฯฮฟฮผฮฟฮปฮทฬฯฮฑฮฝฯฮตฯ. ฯฮฟฬ ฮผฮตฬฮฝฯฮฟฮน ฯฮฟฮปฮตฮผฮนฮบฯฬฯฮฑฯฮฟฮฝ ฮผฮตฬฯฮฟฯ, ฮฃฮตฮฒฮฑฯฯฮทฮฝฮฟฮนฬ ฯฯฮนฯฯฮนฬฮปฮนฮฟฮน ฬฮกฮฟฯ
อฯฮฟฬฯ ฯฮต ฮบฮฑฮนฬ ฮฯฮฑอฯฮฟฯ ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯฮฟฮนฯ, ฮฟฬ ฮผฮตฬฮฝ ฯฮฟฯ
ฬฯ ฯฮตฮถฮฟฯ
ฬฯ ฯฯอฮฝ ฮฒฮฑฯฮนฮปฮนฮบฯอฮฝ ฯ
ฬฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฬฯฯฮฝ, ฬฮกฮฟฯ
อฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮนฬฯฯฮตฮนอฯ, ฯฬฬฮฝ ฮตฬฮบฮฑฬฯฮตฯฮฟฯ ฮบฮฑฮนฬ ฯฯฯฮนฬฯ ฯ
ฬฯฮทฮบฮฟฬฮฟฯ
ฮดฯ
ฮฝฮฑฬฮผฮตฯฯ ฮดฮน' ฮฑฬฮปฮบฮทฬฮฝ ฮบฮฑฮนฬ ฯฯ
ฬฮฝฮตฯฮนฮฝ ฯฮฟฮปฮตฬฮผฮฟฯ
ฯฬฮฟฯฮทฬ, ฯฯฮฟฯฮตฬฮธฮตฮฝฯฮฟ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ." "2.53. ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฮฝฮตฬฮบฮตฮนฮฝฯฮฟ ฯฮทออ
ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑอ
ฯฯอฮฝ ฯฮตฮนฯฯอฮฝ ฮฑฬฬฮผฮฑ ฯฮตฮนฯฯฬฮผฮตฮฝฮฟฮน ฯฮฟฯ
อ ฯฯฮฟฯ
ฯฮนฬฮฟฯ
ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฮฃฮฑฮฒฮนอฮฝฮฟฮฝ ฮตฬฮผฮฒฮฟฯอฮฝฯฮตฯ ฮฑฬฯฮนฮตฬฮฝฮฑฮน ฮผฮทฮด' ฮตฬฮผฯฮฟฮดฯฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฮดฮนฮฑฬ ฯฯฮฟฬฮฝฮฟฯ
ฯฮฟฮปฮปฮฟฯ
อ ฮบฮฟฮผฮนฮถฮฟฮผฮตฬฮฝฮฟฮนฯ ฯฮทฬฮฝ ฯฮฑฬฯฯฮนฮฟฮฝ ฮฑฯ
ฬฯฮฟฮฝฮฟฮผฮนฬฮฑฮฝ." '2.53. ฮฮตฬฯฯฮนฮฟฯ ฮดฮตฬ ฯฮฑฯฮตฮปฮธฯฬฮฝ ฯ
ฬฯฮฟฯฮนฬฮผฯฯฮทฯฮนฮฝ ฯฮทฬฮฝ ฯฮต ฮฮตฮธฮตฮถฮฑฬฮฝ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฮฑฮนฮฝฮฟฬฯฮฟฮปฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฮฮฟฮบฯอฮฝ ฮฑฬฮณฮฟฯฮฑฬฮฝ, ฮตฬฬฯฮตฮนฯฮฑ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮฑฬฬฮฝฯ ฯฮฟฬฮปฮนฮฝ ฮตฬฮปฮธฯฬฮฝ ฮฑฬฮฝฯฮนฮบฯฯ
ฬ ฯฮทอฯ ฮฒฮฑฯฮนฮปฮนฮบฮทอฯ ฮฑฯ
ฬฮปฮทอฯ ฮตฬฯฯฯฮฑฯฮฟฯฮตฮดฮตฯ
ฬฮตฯฮฟ.' "2.54. ฬฮ ฮณฮฟฯ
อฮฝ ฮฮตฬฯฯฮนฮฟฯ ฮฟฯ
ฬฬฯฮต ฯฮทฬฮฝ ฯฯอฮฝ ฯฮฟฮปฮนฮฟฯฮบฮฟฯ
ฮผฮตฬฮฝฯฮฝ ฮฑฬฯฮฟฬฮณฮฝฯฯฮนฮฝ ฮฟฯ
ฬฬฯฮต ฯฮฟฯ
อ ฮดฮทฬฮผฮฟฯ
ฯฮฟฬ ฯฯฮฟฬฮฝฮทฮผฮฑ ฯฯ
ฮฝฮนฮดฯฬฮฝ ฮตฬฮพฮฑฮนฬฯฮฝฮทฯ ฮฑฬฮฝฮตฮบฮฑฬฮปฮตฯฮตฮฝ ฯฮฟฯ
ฬฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฮณฮฝฮฟฯ
ฬฯ ฮตฬฯ' ฮฟฯ
ฬฮดฮตฮผฮนฮฑออ
ฯฮปฮทฮณฮทออ
ฯฯอฮฝ ฮตฬฮปฯฮนฬฮดฯฮฝ ฯฮฑฯฮฑฮปฮฟฮณฯฬฯฮฑฯฮฑ ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฑฬฮฝฮตฬฮถฮตฯ
ฮพฮตฮฝ." '2.54. ฮฃฮฑฮฒฮนฬฮฝฯอ
ฮด' ฮฑฬฮณฮฑฯฮทฯฮฟฬฮฝ ฮผฮตฬฮฝ ฮทฬอฮฝ ฯ
ฬฯฮตฮพฮตฮปฮธฮตฮนอฮฝ, ฮทฬฯฮนฬฯฯฮตฮน ฮดฮตฬ ฯฮฑฮนอฯ ฯ
ฬฯฮฟฯฯฮตฬฯฮตฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฮฑออ
ฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮดฮตฬฮปฮตฮฑฯ ฮตฮนฬฯ ฮตฬฮฝฮตฬฮดฯฮฑฮฝ ฯ
ฬฯฯฬฯฯฮตฯ
ฮตฮฝ: ฮฑฬฬฮผฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฯฮฟฬ ฮฯ
ฬฮฑฬฯฮฟฯ
ฮฒฮฟฮทฬฮธฮตฮนฮฑฮฝ ฮตฬฮปฯฮนฬฮถฯฮฝ ฮดฮนฮตฬฯฯฮนฮฒฮตฮฝ ฯฮทฬฮฝ ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑฮฝ." "
2.69. ฮผฮตฯฮฑฬ ฮดฮตฬ ฯฮทอฯ ฮฟฬฬฮปฮทฯ ฮดฯ
ฮฝฮฑฬฮผฮตฯฯ ฮฑฯ
ฬฯฮฟฬฯ ฮฯ
ฬฬฮฑฯฮฟฯ ฮตฮนฬฯ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฮตฬฮปฮฑฬฯฮฑฯ ฯฮทอฯ ฮผฮตฬฮฝ ฯฮฟฬฮปฮตฯฯ ฮฑฬฯฮตฬฯฯฮตฯฮฟ ฮผฮทฮดฮตฬฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮธฮฟฯฯ
ฬฮฒฮฟฮนฯ ฯฮฑฯฮฑฮบฮตฮบฮนฮฝฮทฮบฯ
ฮนอฮฑฮฝ ฮตฯ
ฬฯฯฬฮฝ, ฮฑฯ
ฬฮปฮนฬฮถฮตฯฮฑฮน ฮดฮตฬ ฯฮตฯฮนฬ ฯฮนฮฝฮฑ ฮบฯฬฮผฮทฮฝ ฬฮฯฮฟฯ
อฮฝ ฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮทฮฝ: ฮบฯฮทอฮผฮฑ ฮดฮตฬ ฮทฬอฮฝ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฬฮฯฮฑฬฮฒฯฮฝ ฮดฮนฮทฯฯฮฑฬฯฮธฮท ฮผฮทฮฝฮนฮฟฬฮฝฯฯฮฝ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฬฮฯฯฬฮดฮฟฯ
ฯฮนฬฮปฮฟฮนฯ.' "
2.78. ฮฮฑฮนอฯฮฑฯ ฮดฮตฬ ฯฮฟฮนอฯ ฮผฮตฬฮฝ ฮฑฬฬฮปฮปฮฟฮนฯ ฯฯ
ฮฝฮตฬฮณฮฝฯ, ฯฮนฮฝฮฑฬฯ ฮดฮตฬ ฯฯอฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฯ
ฮณฮณฮตฮฝฯอฮฝ, ฮทฬอฯฮฑฮฝ ฮณฮฑฬฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฬฮฝฮนฮฟฮน ฯฯฮฟฯฮทฬฮบฮฟฮฝฯฮตฯ ฬฮฯฯฬฮดฮทอ
ฮบฮฑฯฮฑฬ ฮณฮตฬฮฝฮฟฯ, ฮบฮฟฮปฮฑฬฯฮฑฮน ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ, ฮฟฬฬฯฮน ฮบฮฑฯ' ฮฟฮนฬฮบฮตฮนฬฮฟฯ
ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮตฬฯฯฯฮฑฯฮตฯ
ฬฯฮฑฮฝฯฮฟ." "2.81. ฮฑฬฮธฯฮฟฮนฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯ
ฮฝฮตฬฮดฯฮนฮฟฮฝ ฯฯอฮฝ ฮตฬฮฝ ฯฮตฬฮปฮตฮน ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮนฬฮปฯฮฝ ฮตฬฮฝ ฯฯออ
ฮบฮฑฯฮฑฬ ฯฮฟฬ ฮ ฮฑฮปฮฑฬฯฮนฮฟฮฝ ฬฮฯฮฟฬฮปฮปฯฮฝฮฟฯ ฮนฬฮตฯฯออ
, ฮบฯฮนฬฯฮผฮฑ ฮด' ฮทฬอฮฝ ฮนฬฬฮดฮนฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮธฮฑฯ
ฮผฮฑฯฮนฬฯอ
ฯฮฟฮปฯ
ฯฮตฮปฮตฮนฬฮฑอ
ฮบฮตฮบฮฟฯฮผฮทฮผฮตฬฮฝฮฟฮฝ, ฮผฮตฯฮฑฬ ฮผฮตฬฮฝ ฯฯอฮฝ ฯฯฮตฯฮฒฮตฯ
ฯฯอฮฝ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฬฮฝ ฯฮปฮทอฮธฮฟฯ ฮตฬฬฯฯฮท," "2.82. ฯฯ
ฬฮฝ ฮดฮตฬ ฯฮฟฮนอฯ ฯฮนฬฮปฮฟฮนฯ ฮฑฬฬฮฝฯฮนฮบฯฯ
ฯ ฬฮฯฯฮตฬฮปฮฑฮฟฯ, ฯฯอฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯฯ
ฮณฮณฮตฮฝฯอฮฝ ฮฟฮนฬ ฯฮนฬฮปฮฟฮน ฯฮฑฯ' ฮฟฯ
ฬฮดฮตฯฮตฬฯฮฟฮนฯ, ฯฯ
ฮผฯฮฑฯฮนฬฯฯฮฑฯฮธฮฑฮน ฮผฮตฬฮฝ ฬฮฯฯฮตฮปฮฑฬฯอ
ฮดฮนฮฑฬ ฮผฮนอฯฮฟฯ ฮบฮฑฮนฬ ฯฮธฮฟฬฮฝฮฟฮฝ ฮฟฯ
ฬฯ ฯ
ฬฯฮฟฮผฮตฬฮฝฮฟฮฝฯฮตฯ, ฮฟฬฯฮธฮทอฮฝฮฑฮน ฮดฮตฬ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฮบฮฑฯฮทฮณฮฟฬฯฯฮฝ ฯ
ฬฯฮฟฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮฑฮนฬฮดฮฟฯ
ฬฮผฮตฮฝฮฟฮน." "2.83. ฯฮฟฯ
ฬฯฮฟฮนฯ ฯฮฑฯฮทอฮฝ ฮบฮฑฮนฬ ฮฆฮนฬฮปฮนฯฯฮฟฯ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
, ฯฯฮฟฯฮตฮผฯฮธฮตฮนฬฯ ฮบฮฑฯ' ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฯ
ฬฯฮฟฬ ฮฯ
ฬฮฑฬฯฮฟฯ
ฮดฯ
ฮฟฮนอฮฝ ฮตฬฬฮฝฮตฮบฮฑ, ฬฮฯฯฮตฮปฮฑฬฯอ
ฯฮต ฯฯ
ฮฝฮฑฮณฯฮฝฮนฬฯฮฑฯฮธฮฑฮน, ฮบฮฑฬฬฮฝ ฮดฮนฮฑฮฝฮตฬฮผฮทอ
ฯฮฟฬฮฝ ฬฮฯฯฬฮดฮฟฯ
ฮฮฑฮนอฯฮฑฯ ฮฟฮนฬอฮบฮฟฮฝ ฯฮฑอฯฮน ฯฮฟฮนอฯ ฮตฬฮณฮณฮฟฬฮฝฮฟฮนฯ, ฮบฮปฮทฬฯฮฟฯ
ฯฮนฮฝฮฟฬฯ ฮฑฬฮพฮนฯฮธฮทอฮฝฮฑฮน." "2.84. ฬฮฯฮนฯฯฮฑฯฮตฬฮฝ ฮดฮตฬ ฮปฮตฬฮณฮตฮนฮฝ ฯฮฟฮนอฯ ฮบฮฑฯฮทฮณฮฟฬฯฮฟฮนฯ ฯฮฑฬฯ ฬฮฯฯฬฮดฮฟฯ
ฯฮฑฯฮฑฮฝฮฟฮผฮนฬฮฑฯ ฯฯฯอฯฮฟฮฝ ฮดฮนฮตฮพฮทฬอ
ฮตฯฮฑฮฝ, ฮฟฯ
ฬ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮปฮตฬฮณฮฟฮฝฯฮตฯ ฮฑฬฮปฮปฮฑฬ ฯฯอฮฝ ฯฯฬฯฮฟฯฮต ฯฯ
ฯฮฑฮฝฮฝฮทฯฮฑฬฮฝฯฯฮฝ ฯฬฮผฮฟฬฯฮฑฯฮฟฮฝ ฮตฬฮฝฮทฮฝฮฟฯฮตฬฮฝฮฑฮน ฯฯ
ฬฯฮฑฮฝฮฝฮฟฮฝ: ฯฮปฮตฮนฬฯฯฯฮฝ ฮณฮฟฯ
อฮฝ ฮฑฬฮฝฮทอ
ฯฮทฮผฮตฬฮฝฯฮฝ ฯ
ฬฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฮนฮฑฯ
อฯฮฑ ฯฮตฯฮฟฮฝฮธฮตฬฮฝฮฑฮน ฯฮฟฯ
ฬฯ ฮบฮฑฯฮฑฮปฮตฮนฯฮธฮตฬฮฝฯฮฑฯ, ฯฬฬฯฯฮต ฮผฮฑฮบฮฑฯฮนฬฮถฮตฯฮธฮฑฮน ฯฮฟฯ
ฬฯ ฮฑฬฯฮฟฮปฯฮปฮฟฬฯฮฑฯ:" '2.85. ฮฒฮตฮฒฮฑฯฮฑฮฝฮนฮบฮตฬฮฝฮฑฮน ฮณฮฑฬฯ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฯฮฑฬ ฯฯฬฮผฮฑฯฮฑ ฯฯอฮฝ ฯ
ฬฯฮฟฯฮตฯฮฑฮณฮผฮตฬฮฝฯฮฝ ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฮฟฬฮปฮตฮนฯ: ฯฮฑฬฯ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮนฬฮดฮนฬฮฑฯ ฮปฮตฮปฯฮฒฮทอฯฮธฮฑฮน, ฯฮฑฬฯ ฮดฮตฬ ฯฯอฮฝ ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฯฮฝ ฮบฮตฮบฮฟฯฮผฮทฮบฮตฬฮฝฮฑฮน ฮบฮฑฮนฬ ฯฮฟฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮฑฮนฬอฮผฮฑ ฮบฮตฯฮฑฯฮนฬฯฮธฮฑฮน ฯฮฟฮนอฯ ฮตฬฬฮพฯฮธฮตฮฝ ฮดฮทฬฮผฮฟฮนฯ. 2.86. ฮฑฬฮฝฯฮนฬ ฮดฮตฬ ฯฮทอฯ ฯฮฑฮปฮฑฮนฮฑอฯ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮฑฯฯฮนฬฯฮฝ ฮฝฮฟฬฮผฯฮฝ ฯฮตฮฝฮนฬฮฑฯ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮฝฮฟฮผฮนฬฮฑฯ ฮตฬฯฯฮฑฬฯฮทฯ ฯฮตฯฮปฮทฯฯฮบฮตฬฮฝฮฑฮน, ฮบฮฑฮธฮฟฬฮปฮฟฯ
ฮดฮตฬ ฯฮปฮตฮนฬฮฟฯ
ฯ ฯ
ฬฯฮฟฮผฮตฮผฮตฮฝฮทฮบฮตฬฮฝฮฑฮน ฯฮฑฬฯ ฮตฬฮพ ฬฮฯฯฬฮดฮฟฯ
ฯฯ
ฮผฯฮฟฯฮฑฬฯ ฮตฬฮฝ ฮฟฬฮปฮนฬฮณฮฟฮนฯ ฮตฬฬฯฮตฯฮนฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฬอฮฝ ฮตฬฮฝ ฯฮฑฮฝฯฮนฬ ฯฯออ
ฯฯฮฟฬฮฝฯอ
ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฮตฬฮบ ฮฮฑฮฒฯ
ฮปฯอฮฝฮฟฯ ฮฑฬฮฝฮฑฯฯฬฯฮทฯฮนฮฝ ฮตฬฬฯฮฑฮธฮฟฮฝ ฮฟฮนฬ ฯฯฮฟฬฮณฮฟฮฝฮฟฮน ฮฮตฬฯฮพฮฟฯ
ฮฒฮฑฯฮนฮปฮตฯ
ฬฮฟฮฝฯฮฟฯ ฮฑฬฯฮฑฮฝฮฑฯฯฮฑฬฮฝฯฮตฯ. 2.87. ฮตฮนฬฯ ฯฮฟฯฮฟฯ
อฯฮฟฮฝ ฮผฮตฬฮฝฯฮฟฮน ฮผฮตฯฯฮนฮฟฬฯฮทฯฮฟฯ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮดฯ
ฯฯฯ
ฯฮตฮนอฮฝ ฮตฬฬฮธฮฟฯ
ฯ ฯฯฮฟฮตฮปฮธฮตฮนอฮฝ, ฯฬฬฯฯฮต ฯ
ฬฯฮฟฮผฮตฮนอฮฝฮฑฮน ฯฮทอฯ ฯฮนฮบฯฮฑอฯ ฮดฮฟฯ
ฮปฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฮดฮนฮฑฮดฮฟฯฮทฬฮฝ ฮฑฯ
ฬฮธฮฑฮนฬฯฮตฯฮฟฮฝ: 2.88. ฬฮฯฯฮตฬฮปฮฑฮฟฮฝ ฮณฮฟฯ
อฮฝ ฯฮฟฬฮฝ ฯฮทฮปฮนฮบฮฟฯ
ฬฯฮฟฯ
ฯฯ
ฯฮฑฬฮฝฮฝฮฟฯ
ฯฮฑฮนอฮดฮฑ ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฯฮตฮปฮตฯ
ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฯฮต ฯฯฮฟฯฮตฮนฯฮตฮนอฮฝ ฮตฬฯฮฟฮนฬฮผฯฯ ฮบฮฑฮนฬ ฯฯ
ฮผฯฮตฮฝฮธฮทอฯฮฑฮน ฯฮฟฬฮฝ ฬฮฯฯฬฮดฮฟฯ
ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฯ
ฮฝฮตฯ
ฬฮพฮฑฯฮธฮฑฮน ฯฮตฯฮนฬ ฯฮทอฯ ฮดฮนฮฑฮดฮฟฯฮทอฯ.' "2.89. ฯฮฟฬฮฝ ฮด' ฯฬฬฯฯฮตฯ ฮฑฬฮณฯฮฝฮนฮฑฬฯฮฑฮฝฯฮฑ, ฮผฮทฬ ฮฝฮฟฬฮธฮฟฯ ฯ
ฮนฬฮฟฬฯ ฮตฮนฬอฮฝฮฑฮน ฮดฮฟฬฮพฮตฮนฮตฮฝ ฬฮฯฯฬฮดฮฟฯ
, ฯฯฮฟฮฟฮนฮผฮนฮฑฬฯฮฑฯฮธฮฑฮน ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฯฯฮนฯฯฮนฮปฮนฬฯฮฝ ฯฮฟฮปฮนฯฯอฮฝ ฯฮฟฬฮฝฯอ
, ฮบฮฑฮนฬ ฯฮฟฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฯฮฑฯฮตฯฯฮฑฮบฮตฬฮฝฮฑฮน ฮธฯ
ฬฮผฮฑฯฮฑ ฯฮตฯฮนฬ ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฯฯออ
ฮธฮตฯออ
, ฯฮฟฯฮฟฯ
ฬฯฮฟฮนฯ ฮด' ฮตฬฮผฯฮตฯฮปฮทฮบฮตฬฮฝฮฑฮน ฮฝฮตฮบฯฮฟฮนอฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮตฬฮฝ ฮตฬฮฟฯฯฮทออ
." "
2.91. ฯฯ
ฮฝฮฑฬฯฮฑฮฝฯฮฑฯ ฮดฮตฬ ฯฮทออ
ฮฃฯ
ฯฮนฬฮฑอ
ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮดฮนฮฟฮนฮบฮตฮนอฮฝ ฮตฬฯ' ฮนฬฮดฮนฬฮฟฮนฯ ฮทฬฮณฮตฮผฮฟฬฯฮนฮฝ: ฮตฬฯฮนฮดฮตฮนฬฮพฮตฯฮธฮฑฮน ฮณฮฑฬฯ, ฯฬฯ ฮฟฮนฬ ฮฝฯ
อฮฝ ฯฯฮฑฯฮนฯฬฮดฮตฮนฯ ฮดฮนฮฑฮฒฮฑฮปฮปฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฯฮฟฮปฮตฮผฮนฮบฮฟฮนฬ ฯฮตฬฯฮตฮนฮฝ ฮฟฮนฬฬฮดฮฑฯฮนฮฝ ฮผฮตฯฯฮนฬฮฟฯ
ฯ ฮทฬฮณฮตฮผฮฟฬฮฝฮฑฯ." '2.92. ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฮบ ฯฮทอฯ ฮบฮฑฯฮทฮณฮฟฯฮนฬฮฑฯ ฮบฮฑฯฮตฬฮปฮทฮพฮฑฮฝ ฮตฮนฬฯ ฯฮฟฮนฮฑฯ
ฬฯฮทฮฝ ฮฑฬฮพฮนฬฯฯฮนฮฝ, ฮฑฬฮฝฮฑฯฯฮฑฬฯ ฮดฮตฬ ฮฮนฮบฮฟฬฮปฮฑฮฟฯ ฮฑฬฯฮตฮปฯ
ฬฯฮฑฯฮฟ ฮผฮตฬฮฝ ฯฮฑฬฯ ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฮฒฮฑฯฮนฮปฮตฮนอฯ ฮฑฮนฬฯฮนฬฮฑฯ, ฮบฮฑฯฮทฮณฮฟฬฯฮตฮน ฮดฮตฬ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฯฮฟฬ ฯฮต ฮดฯ
ฬฯฮฑฯฮบฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฮดฯ
ฯฯฮตฮนฮธฮตฬฯ ฯฯ
ฬฯฮตฮน ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮฒฮฑฯฮนฮปฮตฮนอฯ. ฯฯ
ฮฝฮดฮนฮตฬฮฒฮฑฮปฮปฮต ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฯ
ฮณฮณฮตฮฝฮตฮนอฯ, ฮฟฬฬฯฮฟฮน ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮบฮฑฯฮทฮณฮฟฬฯฮฟฯ
ฯ ฮฑฬฯฮตฯฯฮทฬฮบฮตฯฮฑฮฝ.
2.95. ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฮดฮตฬ ฯ
ฬฯฮฟฬ ฯฮฟฯ
ฬฯฯอ
ฮผฮตฬฮฝ ฮทฬฬ ฯฮต ฮ ฮตฯฮฑฮนฬฮฑ ฮบฮฑฮนฬ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑ, ฯฯฮฟฬฯฮฟฮดฮฟฯ ฮดฮนฮฑฮบฮฟฬฯฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ, ฮฮฑฯฮฑฮฝฮตฬฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฮคฯฮฑฬฯฯฮฝ ฮฯ
ฬฯฮฑฮฝฮนอฯฮนฬฯ ฯฮต ฮบฮฑฮนฬ ฮผฮตฬฯฮท ฯฮนฮฝฮฑฬ ฯฮฟฯ
อ ฮฮทฬฮฝฯฮฝฮฟฯ ฮฟฮนฬฬฮบฮฟฯ
ฯฮฑฬ ฯฮตฯฮนฬ ฮนฬฮฝฮฝฮฑฬฮฝฯ, ฯฯฮฟฬฯฮฟฮดฮฟฮฝ ฮตฬฬฯฮฟฮฝฯฮฑ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ, ฯ
ฬฯฮฟฬ ฮฆฮนฮปฮนฬฯฯฯอ
ฯฮตฬฯฮฑฮบฯฮฟ.' "2.96. ฯฮทอฯ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮด' ฮตฬฮธฮฝฮฑฯฯฮนฬฮฑฯ ฬฮฮดฮฟฯ
ฮผฮฑฮนฬฮฑ ฯฮต ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑ ฯฮฑอฯฮฑ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฯฮตฮนอฯฮนฯ ฮทฬอฮฝ ฮบฮตฮบฮฟฯ
ฯฮนฯฮผฮตฬฮฝฮท ฯฮตฯฮฑฬฯฯฯอ
ฮผฮตฬฯฮตฮน ฯฯอฮฝ ฯฮฟฬฯฯฮฝ ฮตฮนฬฯ ฯฮนฮผฮทฬฮฝ ฯฮฟฯ
อ ฮผฮทฬ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮฑฬฯฮฟฯฯฮทอฮฝฮฑฮน." "2.97. ฯฮฟฬฮปฮตฮนฯ ฮด' ฯ
ฬฯฮทฮบฮฟฬฮฟฯ
ฯ ฯฮฑฯฮตฬฮปฮฑฮฒฮตฮฝ ฮฃฯฯฮฑฬฯฯฮฝฮฟฯ ฯฯ
ฬฯฮณฮฟฮฝ ฮบฮฑฮนฬ ฮฃฮตฮฒฮฑฯฯฮทฬฮฝ ฮบฮฑฮนฬ ฬฮฮฟฬฯฯฮทฮฝ ฮบฮฑฮนฬ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ: ฯฮฑฬฯ ฮณฮฑฬฯ ฬฮฮปฮปฮทฮฝฮนฬฮดฮฑฯ ฮฮฑฬฮถฮฑฮฝ ฮบฮฑฮนฬ ฮฮฑฬฮดฮฑฯฮฑ ฮบฮฑฮนฬ ฬฬฮฯฯฮฟฮฝ ฮฑฬฯฮฟฯฮตฮผฮฟฬฮผฮตฮฝฮฟฯ ฯฮทอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฯฯฮฟฯฮตฬฮธฮทฮบฮตฮฝ ฮฃฯ
ฯฮนฬฮฑอ
. ฯฯฮฟฬฯฮฟฮดฮฟฯ ฮทฬอฮฝ ฯฮทอฯ ฬฮฯฯฮตฮปฮฑฬฯอ
ฮดฮฟฮธฮตฮนฬฯฮทฯ ฯฯฬฯฮฑฯ ฯฮตฯฯฮฑฮบฮฟฯฮนฬฯฮฝ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ." "2.98. ฮฃฮฑฮปฯฬฮผฮท ฮดฮตฬ ฯฯฮฟฬฯ ฮฟฮนฬอฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮตฬฮฝ ฯฮฑฮนอฯ ฮดฮนฮฑฮธฮทฬฮบฮฑฮนฯ ฮบฮฑฯฮตฬฮปฮนฯฮตฮฝ ฬฮฮฑฮผฮฝฮตฮนฬฮฑฯ ฯฮต ฮบฮฑฮนฬ ฬฮฮถฯฬฯฮฟฯ
ฮบฮฑฮนฬ ฮฆฮฑฯฮฑฮทฮปฮนฬฮดฮฟฯ ฮฑฬฯฮฟฮดฮตฮนฬฮบฮฝฯ
ฯฮฑฮน ฮดฮตฯฯฮฟฬฯฮนฯ, ฯฮฑฯฮนฬฮถฮตฯฮฑฮน ฮด' ฮฑฯ
ฬฯฮทออ
ฮฮฑฮนอฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬ ฮตฬฮฝ ฬฮฯฮบฮฑฬฮปฯฮฝฮน ฮฒฮฑฯฮนฬฮปฮตฮนฮฑ: ฯฯ
ฮฝฮทฬฮณฮตฯฮฟ ฮด' ฮตฬฮบ ฯฮฑฬฮฝฯฯฮฝ ฮตฬฮพฮทฬฮบฮฟฮฝฯฮฑ ฯฯฮฟฯฮฟฬฮดฮฟฯ
ฯฮฑฬฮปฮฑฮฝฯฮฑ: ฯฮฟฬฮฝ ฮดฮตฬ ฮฟฮนฬอฮบฮฟฮฝ ฮฑฯ
ฬฯฮทอฯ ฯ
ฬฯฮฟฬ ฯฮทฬฮฝ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฮฟฯฮฑฯฯฮนฬฮฑฮฝ ฮตฬฬฯฮฑฮพฮตฮฝ." "2.99. ฯฮทอฯ ฮด' ฮฑฬฬฮปฮปฮทฯ ฬฮฯฯฬฮดฮฟฯ
ฮณฮตฮฝฮตฮฑอฯ ฮตฬฬฮบฮฑฯฯฮฟฯ ฯฮฟฬ ฮบฮฑฯฮฑฮปฮตฮนฯฮธฮตฬฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฮดฮนฮฑฮธฮทฬฮบฮฑฮนฯ ฮตฬฮบฮฟฮผฮนฬฮถฮตฯฮฟ. ฮดฯ
ฯฮนฬ ฮด' ฮฑฯ
ฬฯฮฟฯ
อ ฮธฯ
ฮณฮฑฯฯฮฑฬฯฮน ฯฮฑฯฮธฮตฬฮฝฮฟฮนฯ ฮฮฑฮนอฯฮฑฯ ฮตฬฬฮพฯฮธฮตฮฝ ฯฮฑฯฮนฬฮถฮตฯฮฑฮน ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ ฮผฯ
ฯฮนฮฑฬฮดฮฑฯ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฮบฮฑฮนฬ ฯฯ
ฮฝฯฬอ
ฮบฮนฯฮตฮฝ ฮฑฯ
ฬฯฮฑฬฯ ฯฮฟฮนอฯ ฮฆฮตฯฯฬฯฮฑ ฯฮฑฮนฯฮนฬฮฝ." "
2.108. ฯฮฑฬฮฝฯ
ฮดฮตฬ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฑฯฯฬฮพฯ
ฮฝฮตฮฝ ฮทฬ ฯฮฟฬฮปฮผฮฑ ฯฯอฮฝ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮปฮตฮณฮฟฮผฮตฬฮฝฯฮฝ: ฯฮฟฮนอฯ ฮณฮฑฬฯ ฯฯ
ฮฝฮธฮฑฮฝฮฟฮผฮตฬฮฝฮฟฮนฯ ฯฮตฯฮนฬ ฬฮฯฮนฯฯฮฟฮฒฮฟฯ
ฬฮปฮฟฯ
ฯฯฬฮถฮตฯฮธฮฑฮน ฮผฮตฬฮฝ ฮบฮฑฬฮบฮตฮนอฮฝฮฟฮฝ ฮตฬฬฮปฮตฮณฮตฮฝ, ฮฑฬฯฮฟฮปฮตฮปฮตฮนอฯฮธฮฑฮน ฮดฮตฬ ฮตฬฯฮนฬฯฮทฮดฮตฯ ฮตฬฮฝ ฮฯ
ฬฯฯฯอ
ฯฮฑฬฯ ฮตฬฯฮนฮฒฮฟฯ
ฮปฮฑฬฯ ฯฯ
ฮปฮฑฯฯฮฟฬฮผฮตฮฝฮฟฮฝ: ฮทฬอฯฯฮฟฮฝ ฮณฮฑฬฯ ฮตฬฯฮนฯฮตฮนฯฮตฮนอฯฮธฮฑฮน ฮดฮนฮตฮถฮตฯ
ฮณฮผฮตฬฮฝฮฟฯ
ฯ." "
2.111. ฮ ฮฑฯฮฑฮปฮฑฮฒฯฬฮฝ ฮดฮตฬ ฯฮทฬฮฝ ฮตฬฮธฮฝฮฑฯฯฮนฬฮฑฮฝ ฬฮฯฯฮตฬฮปฮฑฮฟฯ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฬ ฮผฮฝฮทฬฮผฮทฮฝ ฯฯอฮฝ ฯฮฑฬฮปฮฑฮน ฮดฮนฮฑฯฮฟฯฯอฮฝ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฯฮตฯ
อฯฮน ฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฯฬฮผฯอฯ, ฯฯฮตฯฮฒฮตฯ
ฯฮฑฮผฮตฬฮฝฯฮฝ ฮตฬฮบฮฑฯฮตฬฯฯฮฝ ฮบฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฯฯฮฟฬฯ ฮฮฑฮนฬฯฮฑฯฮฑ ฮตฬฬฯฮตฮน ฯฮทอฯ ฮฑฬฯฯฮทอฯ ฮตฬฮฝฮฑฬฯฯอ
ฯฯ
ฮณฮฑฮดฮตฯ
ฬฮตฯฮฑฮน ฮผฮตฬฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฮตฮนฬฯ ฮฮนฬฮตฮฝฮฝฮฑฮฝ ฯฮฟฬฮปฮนฮฝ ฯฮทอฯ ฮฮฑฮปฮปฮนฬฮฑฯ, ฮทฬ ฮฟฯ
ฬฯฮนฬฮฑ ฮด' ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฮนอฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮธฮทฯฮฑฯ
ฯฮฟฮนอฯ ฮตฬฮณฮบฮฑฯฮฑฯฮฑฬฯฯฮตฯฮฑฮน." "
2.113. ฮฑฬฬฮปฮปฯฮฝ ฮด' ฮฑฬฬฮปฮปฯฯ ฮตฬฮพฮทฮณฮฟฯ
ฮผฮตฬฮฝฯฮฝ ฮฃฮนฬฮผฯฮฝ ฯฮนฯ ฬฮฯฯฮฑฮนอฮฟฯ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮตฬฬฯฮท ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฯฯฮฑฬฯฯ
ฯ ฮตฬฮฝฮนฮฑฯ
ฯฮฟฯ
ฬฯ ฮฝฮฟฮผฮนฬฮถฮตฮนฮฝ, ฮฒฮฟฬฮฑฯ ฮดฮตฬ ฮผฮตฯฮฑฮฒฮฟฮปฮทฬฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮฑฬฯฮฟฯฯฮนฯอฮฝฯฮฑฯ ฮฑฬฮปฮปฮฑฬฯฯฮตฮนฮฝ: ฯฬฬฯฯฮต ฮฒฮฑฯฮนฮปฮตฯ
ฬฯฮตฮนฮฝ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฟฬฮฝ ฯฯอฮฝ ฮฑฬฯฯฮฑฯฯ
ฬฯฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ, ฮตฬฮฝ ฯฮฟฮนฮบฮนฬฮปฮฑฮนฯ ฮดฮตฬ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮผฮตฯฮฑฮฒฮฟฮปฮฑฮนอฯ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฯฮตฮปฮตฯ
ฯฮทฬฯฮตฮนฮฝ. ฯฮฑฯ
อฯฮฑ ฮฑฬฮบฮฟฯ
ฬฯฮฑฯ ฬฮฯฯฮตฬฮปฮฑฮฟฯ ฮผฮตฯฮฑฬ ฯฮตฬฮฝฯฮต ฮทฬฮผฮตฬฯฮฑฯ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮดฮนฬฮบฮทฮฝ ฮตฬฮบฮปฮทฬฮธฮท." '
2.117. ฮคฮทอฯ ฮดฮตฬ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฯฯฬฯฮฑฯ ฮตฮนฬฯ ฮตฬฯฮฑฯฯฮนฬฮฑฮฝ ฯฮตฯฮนฮณฯฮฑฯฮตฮนฬฯฮทฯ ฮตฬฯฮนฬฯฯฮฟฯฮฟฯ ฯฮทอฯ ฮนฬฯฯฮนฮบฮทอฯ ฯฮฑฯฮฑฬ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฯฮฑฬฮพฮตฯฯ ฮฯฯฯฬฮฝฮนฮฟฯ ฯฮตฬฮผฯฮตฯฮฑฮน ฮผฮตฬฯฯฮน ฯฮฟฯ
อ ฮบฯฮตฮนฬฮฝฮตฮนฮฝ ฮปฮฑฮฒฯฬฮฝ ฯฮฑฯฮฑฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฮฝ.' "2.118. ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯฮนฯ ฮฑฬฮฝฮทฬฯ ฮฮฑฮปฮนฮปฮฑฮนอฮฟฯ ฬฮฮฟฯ
ฬฮดฮฑฯ ฮฟฬฬฮฝฮฟฮผฮฑ ฮตฮนฬฯ ฮฑฬฯฮฟฬฯฯฮฑฯฮนฮฝ ฮตฬฮฝฮทอฮณฮต ฯฮฟฯ
ฬฯ ฮตฬฯฮนฯฯฯฮนฬฮฟฯ
ฯ ฮบฮฑฮบฮนฬฮถฯฮฝ, ฮตฮนฬ ฯฮฟฬฯฮฟฮฝ ฯฮต ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฯฮตฮปฮตฮนอฮฝ ฯ
ฬฯฮฟฮผฮตฮฝฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮฟฮนฬฬฯฮฟฯ
ฯฮน ฮธฮฝฮทฯฮฟฯ
ฬฯ ฮดฮตฯฯฮฟฬฯฮฑฯ. ฮทฬอฮฝ ฮด' ฮฟฯ
ฬอฯฮฟฯ ฯฮฟฯฮนฯฯฮทฬฯ ฮนฬฮดฮนฬฮฑฯ ฮฑฮนฬฯฮตฬฯฮตฯฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ ฯฯฮฟฯฮตฮฟฮนฮบฯฬฯ." '2.119. ฮคฯฮนฬฮฑ ฮณฮฑฬฯ ฯฮฑฯฮฑฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮตฮนฬฬฮดฮท ฯฮนฮปฮฟฯฮฟฯฮตฮนอฯฮฑฮน, ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮผฮตฬฮฝ ฮฑฮนฬฯฮตฯฮนฯฯฮฑฮนฬ ฮฆฮฑฯฮนฯฮฑฮนอฮฟฮน, ฯฮฟฯ
อ ฮดฮตฬ ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮนอฮฟฮน, ฯฯฮนฬฯฮฟฮฝ ฮดฮตฬ, ฮฟฬฬ ฮดฮทฬ ฮบฮฑฮนฬ ฮดฮฟฮบฮตฮนอ ฯฮตฮผฮฝฮฟฬฯฮทฯฮฑ ฮฑฬฯฮบฮตฮนอฮฝ, ฬฮฯฯฮทฮฝฮฟฮนฬ ฮบฮฑฮปฮฟฯ
อฮฝฯฮฑฮน, ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮผฮตฬฮฝ ฮณฮตฬฮฝฮฟฯ ฮฟฬฬฮฝฯฮตฯ, ฯฮนฮปฮฑฬฮปฮปฮทฮปฮฟฮน ฮดฮตฬ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฯฮปฮตฬฮฟฮฝ. 2.121. ฯฮฟฬฮฝ ฮผฮตฬฮฝ ฮณฮฑฬฮผฮฟฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฬฮพ ฮฑฯ
ฬฯฮฟฯ
อ ฮดฮนฮฑฮดฮฟฯฮทฬฮฝ ฮฟฯ
ฬฮบ ฮฑฬฮฝฮฑฮนฯฮฟฯ
อฮฝฯฮตฯ, ฯฮฑฬฯ ฮดฮตฬ ฯฯอฮฝ ฮณฯ
ฮฝฮฑฮนฮบฯอฮฝ ฮฑฬฯฮตฮปฮณฮตฮนฬฮฑฯ ฯฯ
ฮปฮฑฯฯฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฮผฮทฮดฮตฮผฮนฬฮฑฮฝ ฯฮทฯฮตฮนอฮฝ ฯฮตฯฮตฮนฯฮผฮตฬฮฝฮฟฮน ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮตฬฬฮฝฮฑ ฯฮนฬฯฯฮนฮฝ.' "2.122. ฮฮฑฯฮฑฯฯฮฟฮฝฮทฯฮฑฮนฬ ฮดฮตฬ ฯฮปฮฟฯ
ฬฯฮฟฯ
, ฮบฮฑฮนฬ ฮธฮฑฯ
ฮผฮฑฬฯฮนฮฟฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฟฬ ฮบฮฟฮนฮฝฯฮฝฮนฮบฮฟฬฮฝ, ฮฟฯ
ฬฮดฮตฬ ฮตฬฬฯฯฮนฮฝ ฮตฯ
ฬฯฮตฮนอฮฝ ฮบฯฮทฬฯฮตฮน ฯฮนฮฝฮฑฬ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฯ
ฬฯฮตฯฮตฬฯฮฟฮฝฯฮฑ: ฮฝฮฟฬฮผฮฟฯ ฮณฮฑฬฯ ฯฮฟฯ
ฬฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฑฮนฬฬฯฮตฯฮนฮฝ ฮตฮนฬฯฮนฮฟฬฮฝฯฮฑฯ ฮดฮทฮผฮตฯ
ฬฮตฮนฮฝ ฯฯออ
ฯฮฑฬฮณฮผฮฑฯฮน ฯฮทฬฮฝ ฮฟฯ
ฬฯฮนฬฮฑฮฝ, ฯฬฬฯฯฮต ฮตฬฮฝ ฮฑฬฬฯฮฑฯฮนฮฝ ฮผฮทฬฯฮต ฯฮตฮฝฮนฬฮฑฯ ฯฮฑฯฮตฮนฮฝฮฟฬฯฮทฯฮฑ ฯฮฑฮนฬฮฝฮตฯฮธฮฑฮน ฮผฮทฬฮธ' ฯ
ฬฯฮตฯฮฟฯฮทฬฮฝ ฯฮปฮฟฯ
ฬฯฮฟฯ
, ฯฯอฮฝ ฮด' ฮตฬฮบฮฑฬฯฯฮฟฯ
ฮบฯฮทฮผฮฑฬฯฯฮฝ ฮฑฬฮฝฮฑฮผฮตฮผฮนฮณฮผฮตฬฮฝฯฮฝ ฮผฮนฬฮฑฮฝ ฯฬฬฯฯฮตฯ ฮฑฬฮดฮตฮปฯฮฟฮนอฯ ฮฑฬฬฯฮฑฯฮนฮฝ ฮฟฯ
ฬฯฮนฬฮฑฮฝ ฮตฮนฬอฮฝฮฑฮน." "2.123. ฮบฮทฮปฮนอฮดฮฑ ฮด' ฯ
ฬฯฮฟฮปฮฑฮผฮฒฮฑฬฮฝฮฟฯ
ฯฮน ฯฮฟฬ ฮตฬฬฮปฮฑฮนฮฟฮฝ, ฮบฮฑฬฬฮฝ ฮฑฬฮปฮตฮนฯฮธฮทออ
ฯฮนฯ ฮฑฬฬฮบฯฮฝ, ฯฮผฮทฬฯฮตฯฮฑฮน ฯฮฟฬ ฯฯอฮผฮฑ: ฯฮฟฬ ฮณฮฑฬฯ ฮฑฯ
ฬฯฮผฮตฮนอฮฝ ฮตฬฮฝ ฮบฮฑฮปฯออ
ฯฮนฬฮธฮตฮฝฯฮฑฮน ฮปฮตฯ
ฯฮตฮนฮผฮฟฮฝฮตฮนอฮฝ ฯฮต ฮดฮนฮฑฯฮฑฮฝฯฮฟฬฯ. ฯฮตฮนฯฮฟฯฮฟฮฝฮทฯฮฟฮนฬ ฮด' ฮฟฮนฬ ฯฯอฮฝ ฮบฮฟฮนฮฝฯอฮฝ ฮตฬฯฮนฮผฮตฮปฮทฯฮฑฮนฬ ฮบฮฑฮนฬ ฮฑฬฮดฮนฮฑฮนฬฯฮตฯฮฟฮน ฯฯฮฟฬฯ ฮฑฬฯฮฑฬฮฝฯฯฮฝ ฮตฮนฬฯ ฯฮฑฬฯ ฯฯฮตฮนฬฮฑฯ ฮตฬฬฮบฮฑฯฯฮฟฮน." "2.124. ฮฮนฬฮฑ ฮด' ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮฟฬฮปฮนฯ ฮฑฬฮปฮป' ฮตฬฮฝ ฮตฬฮบฮฑฬฯฯฮทอ
ฮผฮตฯฮฟฮนฮบฮฟฯ
อฯฮนฮฝ ฯฮฟฮปฮปฮฟฮนฬ. ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฯฮตฬฯฯฮธฮตฮฝ ฮทฬฬฮบฮฟฯ
ฯฮนฮฝ ฮฑฮนฬฯฮตฯฮนฯฯฮฑฮนอฯ ฯฮฑฬฮฝฯ' ฮฑฬฮฝฮฑฯฮตฬฯฯฮฑฯฮฑฮน ฯฮฑฬ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฮฟฬฮผฮฟฮนฬฯฯ ฯฬฬฯฯฮตฯ ฮนฬฬฮดฮนฮฑ, ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฟฯ
ฬฬฯ ฮฟฯ
ฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮตฮนฬอฮดฮฟฮฝ ฮตฮนฬฯฮนฬฮฑฯฮนฮฝ ฯฬฯ ฯฯ
ฮฝฮทฮธฮตฯฯฮฑฬฯฮฟฯ
ฯ:" "2.125. ฮดฮนฮฟฬ ฮบฮฑฮนฬ ฯฮฟฮนฮฟฯ
อฮฝฯฮฑฮน ฯฮฑฬฯ ฮฑฬฯฮฟฮดฮทฮผฮนฬฮฑฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฮผฮตฬฮฝ ฮฟฬฬฮปฯฯ ฮตฬฯฮนฮบฮฟฮผฮนฮถฮฟฬฮผฮตฮฝฮฟฮน, ฮดฮนฮฑฬ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮปฮทอ
ฯฯฮฑฬฯ ฮตฬฬฮฝฮฟฯฮปฮฟฮน. ฮบฮทฮดฮตฮผฯฬฮฝ ฮด' ฮตฬฮฝ ฮตฬฮบฮฑฬฯฯฮทอ
ฯฮฟฬฮปฮตฮน ฯฮฟฯ
อ ฯฮฑฬฮณฮผฮฑฯฮฟฯ ฮตฬฮพฮฑฮนฯฮตฬฯฯฯ ฯฯอฮฝ ฮพฮตฬฮฝฯฮฝ ฮฑฬฯฮฟฮดฮตฮนฬฮบฮฝฯ
ฯฮฑฮน ฯฮฑฮผฮนฮตฯ
ฬฯฮฝ ฮตฬฯฮธฮทอฯฮฑ ฮบฮฑฮนฬ ฯฮฑฬ ฮตฬฯฮนฯฮทฬฮดฮตฮนฮฑ." '2.126. ฮบฮฑฯฮฑฯฯฮฟฮปฮทฬ ฮดฮตฬ ฮบฮฑฮนฬ ฯฯฮทอฮผฮฑ ฯฯฬฮผฮฑฯฮฟฯ ฮฟฬฬฮผฮฟฮนฮฟฮฝ ฯฮฟฮนอฯ ฮผฮตฯฮฑฬ ฯฮฟฬฮฒฮฟฯ
ฯฮฑฮนฮดฮฑฮณฯฮณฮฟฯ
ฮผฮตฬฮฝฮฟฮนฯ ฯฮฑฮนฯฮนฬฮฝ. ฮฟฯ
ฬฬฯฮต ฮดฮตฬ ฮตฬฯฮธฮทอฯฮฑฯ ฮฟฯ
ฬฬฯฮต ฯ
ฬฯฮฟฮดฮทฬฮผฮฑฯฮฑ ฮฑฬฮผฮตฮนฬฮฒฮฟฯ
ฯฮน ฯฯฮนฬฮฝ ฮดฮนฮฑฯฯฮฑฮณฮทอฮฝฮฑฮน ฯฮฟฬ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฯฮฑฮฝฯฮฑฬฯฮฑฯฮนฮฝ ฮทฬฬ ฮดฮฑฯฮฑฮฝฮทฮธฮทอฮฝฮฑฮน ฯฯออ
ฯฯฮฟฬฮฝฯอ
.' "2.127. ฮฟฯ
ฬฮดฮตฬฮฝ ฮด' ฮตฬฮฝ ฮฑฬฮปฮปฮทฬฮปฮฟฮนฯ ฮฟฯ
ฬฬฯ' ฮฑฬฮณฮฟฯฮฑฬฮถฮฟฯ
ฯฮนฮฝ ฮฟฯ
ฬฬฯฮต ฯฯฮปฮฟฯ
อฯฮนฮฝ, ฮฑฬฮปฮปฮฑฬ ฯฯออ
ฯฯฮทฬอ
ฮถฮฟฮฝฯฮน ฮดฮนฮดฮฟฯ
ฬฯ ฮตฬฬฮบฮฑฯฯฮฟฯ ฯฮฑฬ ฯฮฑฯ' ฮฑฯ
ฬฯฯออ
ฯฮฟฬ ฯฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯฯฮทฬฯฮนฮผฮฟฮฝ ฮฑฬฮฝฯฮนฮบฮฟฮผฮนฬฮถฮตฯฮฑฮน: ฮบฮฑฮนฬ ฯฯฯฮนฬฯ ฮดฮตฬ ฯฮทอฯ ฮฑฬฮฝฯฮนฮดฮฟฬฯฮตฯฯ ฮฑฬฮบฯฬฮปฯ
ฯฮฟฯ ฮทฬ ฮผฮตฯฮฑฬฮปฮทฯฮนฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯ' ฯฬอฮฝ ฮฑฬฬฮฝ ฮธฮตฬฮปฯฯฮนฮฝ." '2.128. ฮ ฯฮฟฬฯ ฮณฮต ฮผฮทฬฮฝ ฯฮฟฬ ฮธฮตฮนอฮฟฮฝ ฮตฯ
ฬฯฮตฮฒฮตฮนอฯ ฮนฬฮดฮนฬฯฯ: ฯฯฮนฬฮฝ ฮณฮฑฬฯ ฮฑฬฮฝฮฑฯฯฮตฮนอฮฝ ฯฮฟฬฮฝ ฮทฬฬฮปฮนฮฟฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ ฯฮธฮตฬฮณฮณฮฟฮฝฯฮฑฮน ฯฯอฮฝ ฮฒฮตฮฒฮทฬฮปฯฮฝ, ฯฮฑฯฯฮนฬฮฟฯ
ฯ ฮดฮตฬ ฯฮนฮฝฮฑฯ ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฯ
ฬฯฮฑฬฯ ฯฬฬฯฯฮตฯ ฮนฬฮบฮตฯฮตฯ
ฬฮฟฮฝฯฮตฯ ฮฑฬฮฝฮฑฯฮตฮนอฮปฮฑฮน. 2.129. ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฯฯฮฟฬฯ ฮฑฬฬฯ ฮตฬฬฮบฮฑฯฯฮฟฮน ฯฮตฬฯฮฝฮฑฯ ฮนฬฬฯฮฑฯฮนฮฝ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮตฬฯฮนฮผฮตฮปฮทฯฯอฮฝ ฮดฮนฮฑฯฮนฬฮตฮฝฯฮฑฮน, ฮบฮฑฮนฬ ฮผฮตฬฯฯฮน ฯฮตฬฮผฯฯฮทฯ ฯฬฬฯฮฑฯ ฮตฬฯฮณฮฑฯฮฑฬฮผฮตฮฝฮฟฮน ฯฯ
ฮฝฯฮฟฬฮฝฯฯ ฯฮฑฬฮปฮนฮฝ ฮตฮนฬฯ ฮตฬฬฮฝ ฯฯ
ฮฝฮฑฮธฯฮฟฮนฬฮถฮฟฮฝฯฮฑฮน ฯฯฯฮนฬฮฟฮฝ, ฮถฯฯฮฑฬฮผฮตฮฝฮฟฮนฬ ฯฮต ฯฮบฮตฯฮฑฬฯฮผฮฑฯฮนฮฝ ฮปฮนฮฝฮฟฮนอฯ ฮฟฯ
ฬฬฯฯฯ ฮฑฬฯฮฟฮปฮฟฯ
ฬฮฟฮฝฯฮฑฮน ฯฮฟฬ ฯฯอฮผฮฑ ฯฯ
ฯฯฮฟฮนอฯ ฯ
ฬฬฮดฮฑฯฮนฮฝ, ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯฮทฬฮฝ ฮฑฬฮณฮฝฮตฮนฬฮฑฮฝ ฮตฮนฬฯ ฮนฬฬฮดฮนฮฟฮฝ ฮฟฮนฬฬฮบฮทฮผฮฑ ฯฯ
ฮฝฮนฬฮฑฯฮนฮฝ, ฮตฬฬฮฝฮธฮฑ ฮผฮทฮดฮตฮฝฮนฬ ฯฯอฮฝ ฮตฬฯฮตฯฮฟฮดฮฟฬฮพฯฮฝ ฮตฬฯฮนฯฮตฬฯฯฮฑฯฯฮฑฮน ฯฮฑฯฮตฮปฮธฮตฮนอฮฝ: ฮฑฯ
ฬฯฮฟฮนฬ ฯฮต ฮบฮฑฮธฮฑฯฮฟฮนฬ ฮบฮฑฮธฮฑฬฯฮตฯ ฮตฮนฬฯ ฮฑฬฬฮณฮนฮฟฬฮฝ ฯฮน ฯฮตฬฮผฮตฮฝฮฟฯ ฯฮฑฯฮฑฮณฮนฬฮฝฮฟฮฝฯฮฑฮน ฯฮฟฬ ฮดฮตฮนฯฮฝฮทฯฮทฬฯฮนฮฟฮฝ.' "
2.131. ฯฯฮฟฮบฮฑฯฮตฯ
ฬฯฮตฯฮฑฮน ฮด' ฮฟฬ ฮนฬฮตฯฮตฯ
ฬฯ ฯฮทอฯ ฯฯฮฟฯฮทอฯ, ฮบฮฑฮนฬ ฮณฮตฯ
ฬฯฮฑฯฮธฮฑฮนฬ ฯฮนฮฝฮฑ ฯฯฮนฬฮฝ ฯฮทอฯ ฮตฯ
ฬฯฮทอฯ ฮฑฬฮธฮตฬฮผฮนฯฮฟฮฝ: ฮฑฬฯฮนฯฯฮฟฯฮฟฮนฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮด' ฮตฬฯฮตฯ
ฬฯฮตฯฮฑฮน ฯฮฑฬฮปฮนฮฝ: ฮฑฬฯฯฮฟฬฮผฮตฮฝฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฯฮฑฯ
ฮฟฬฮผฮตฮฝฮฟฮน ฮณฮตฯฮฑฮนฬฯฮฟฯ
ฯฮน ฮธฮตฮฟฬฮฝ ฯฬฯ ฯฮฟฯฮทฮณฮฟฬฮฝ ฯฮทอฯ ฮถฯฮทอฯ. ฮตฬฬฯฮตฮนฮธ' ฯฬฯ ฮนฬฮตฯฮฑฬฯ ฮบฮฑฯฮฑฮธฮตฬฮผฮตฮฝฮฟฮน ฯฮฑฬฯ ฮตฬฯฮธฮทอฯฮฑฯ ฯฮฑฬฮปฮนฮฝ ฮตฬฯ' ฮตฬฬฯฮณฮฑ ฮผฮตฬฯฯฮน ฮดฮตฮนฬฮปฮทฯ ฯฯฮตฬฯฮฟฮฝฯฮฑฮน." "2.132. ฮดฮตฮนฯฮฝฮฟฯ
อฯฮน ฮด' ฮฟฬฮผฮฟฮนฬฯฯ ฯ
ฬฯฮฟฯฯฯฮตฬฯฮฑฮฝฯฮตฯ ฯฯ
ฮณฮบฮฑฮธฮตฮถฮฟฮผฮตฬฮฝฯฮฝ ฯฯอฮฝ ฮพฮตฬฮฝฯฮฝ, ฮตฮนฬ ฯฯ
ฬฯฮฟฮนฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯฮฟฬฮฝฯฮตฯ. ฮฟฯ
ฬฬฯฮต ฮดฮตฬ ฮบฯฮฑฯ
ฮณฮทฬ ฯฮฟฯฮต ฯฮฟฬฮฝ ฮฟฮนฬอฮบฮฟฮฝ ฮฟฯ
ฬฬฯฮต ฮธฮฟฬฯฯ
ฮฒฮฟฯ ฮผฮนฮฑฮนฬฮฝฮตฮน, ฯฮฑฬฯ ฮดฮตฬ ฮปฮฑฮปฮนฮฑฬฯ ฮตฬฮฝ ฯฮฑฬฮพฮตฮน ฯฮฑฯฮฑฯฯฯฮฟฯ
อฯฮนฮฝ ฮฑฬฮปฮปฮทฬฮปฮฟฮนฯ." "2.133. ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฬฮพฯฮธฮตฮฝ ฯฬฯ ฮผฯ
ฯฯฮทฬฯฮนฮฟฬฮฝ ฯฮน ฯฯฮนฮบฯฮฟฬฮฝ ฮทฬ ฯฯอฮฝ ฮตฬฬฮฝฮดฮฟฮฝ ฯฮนฯฯฮทฬ ฮบฮฑฯฮฑฯฮฑฮนฬฮฝฮตฯฮฑฮน, ฯฮฟฯ
ฬฯฮฟฯ
ฮด' ฮฑฮนฬฬฯฮนฮฟฮฝ ฮทฬ ฮดฮนฮทฮฝฮตฮบฮทฬฯ ฮฝฮทอฯฮนฯ ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฯฯฮตฮนอฯฮธฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮฟฯฮทฬฮฝ ฮบฮฑฮนฬ ฯฮฟฯฮฟฬฮฝ ฮผฮตฬฯฯฮน ฮบฮฟฬฯฮฟฯ
." "2.134. ฮคฯอฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮฟฬฬ ฯฮน ฮผฮทฬ ฯฯอฮฝ ฮตฬฯฮนฮผฮตฮปฮทฯฯอฮฝ ฯฯฮฟฯฯฮฑฮพฮฑฬฮฝฯฯฮฝ ฮตฬฮฝฮตฯฮณฮฟฯ
อฯฮน, ฮดฯ
ฬฮฟ ฮดฮตฬ ฯฮฑฯ
อฯฮฑ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฯ
ฬฯฮตฮพฮฟฯ
ฬฯฮนฮฑ, ฮตฬฯฮนฮบฮฟฯ
ฯฮนฬฮฑ ฮบฮฑฮนฬ ฮตฬฬฮปฮตฮฟฯ: ฮฒฮฟฮทฮธฮตฮนอฮฝ ฯฮต ฮณฮฑฬฯ ฯฮฟฮนอฯ ฮฑฬฮพฮนฬฮฟฮนฯ, ฮฟฬฯฮฟฬฯฮฑฮฝ ฮดฮตฬฯฮฝฯฮฑฮน, ฮบฮฑฮนฬ ฮบฮฑฮธ' ฮตฬฮฑฯ
ฯฮฟฯ
ฬฯ ฮตฬฯฮนฬฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฯฮฟฯฮฑฬฯ ฮฑฬฯฮฟฯฮฟฯ
ฮผฮตฬฮฝฮฟฮนฯ ฮฟฬฯฮตฬฮณฮตฮนฮฝ. ฯฮฑฬฯ ฮดฮตฬ ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฯฯ
ฮณฮณฮตฮฝฮตฮนอฯ ฮผฮตฯฮฑฮดฮฟฬฯฮตฮนฯ ฮฟฯ
ฬฮบ ฮตฬฬฮพฮตฯฯฮน ฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฮดฮนฬฯฮฑ ฯฯอฮฝ ฮตฬฯฮนฯฯฮฟฬฯฯฮฝ." "2.135. ฮฟฬฯฮณฮทอฯ ฯฮฑฮผฮนฬฮฑฮน ฮดฮนฬฮบฮฑฮนฮฟฮน, ฮธฯ
ฮผฮฟฯ
อ ฮบฮฑฮธฮตฮบฯฮนฮบฮฟฮนฬ, ฯฮนฬฯฯฮตฯฯ ฯฯฮฟฯฯฮฑฬฯฮฑฮน, ฮตฮนฬฯฮทฬฮฝฮทฯ ฯ
ฬฯฮฟฯ
ฯฮณฮฟฮนฬ. ฮบฮฑฮนฬ ฯฮฑอฮฝ ฮผฮตฬฮฝ ฯฮฟฬ ฯฬฮทฮธฮตฬฮฝ ฯ
ฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮนฬฯฯฯ
ฯฮฟฬฯฮตฯฮฟฮฝ ฮฟฬฬฯฮบฮฟฯ
, ฯฮฟฬ ฮดฮตฬ ฮฟฬฮผฮฝฯ
ฬฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮตฯฮนฮนฬฯฯฮฑฯฮฑฮน ฯฮตฮนอฯฮฟฮฝ ฯฮทอฯ ฮตฬฯฮนฮฟฯฮบฮนฬฮฑฯ ฯ
ฬฯฮฟฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯฮตฯ: ฮทฬฬฮดฮท ฮณฮฑฬฯ ฮบฮฑฯฮตฮณฮฝฯอฯฮธฮฑฮนฬ ฯฮฑฯฮนฮฝ ฯฮฟฬฮฝ ฮฑฬฯฮนฯฯฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฮดฮนฬฯฮฑ ฮธฮตฮฟฯ
อ." "2.136. ฯฯฮฟฯ
ฮดฮฑฬฮถฮฟฯ
ฯฮน ฮด' ฮตฬฮบฯฮฟฬฯฯฯ ฯฮตฯฮนฬ ฯฮฑฬ ฯฯอฮฝ ฯฮฑฮปฮฑฮนฯอฮฝ ฯฯ
ฮฝฯฮฑฬฮณฮผฮฑฯฮฑ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฮฑฬ ฯฯฮฟฬฯ ฯฬฯฮตฬฮปฮตฮนฮฑฮฝ ฯฯ
ฯฮทอฯ ฮบฮฑฮนฬ ฯฯฬฮผฮฑฯฮฟฯ ฮตฬฮบฮปฮตฬฮณฮฟฮฝฯฮตฯ: ฮตฬฬฮฝฮธฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮฟฬฯ ฮธฮตฯฮฑฯฮตฮนฬฮฑฮฝ ฯฮฑฮธฯอฮฝ ฯฬฮนฬฮถฮฑฮน ฯฮต ฮฑฬฮปฮตฮพฮทฯฮทฬฯฮนฮฟฮฝ ฮบฮฑฮนฬ ฮปฮนฬฮธฯฮฝ ฮนฬฮดฮนฮฟฬฯฮทฯฮตฯ ฮฑฬฮฝฮตฯฮตฯ
ฮฝฯอฮฝฯฮฑฮน." "2.137. ฮคฮฟฮนอฯ ฮดฮตฬ ฮถฮทฮปฮฟฯ
อฯฮนฮฝ ฯฮทฬฮฝ ฮฑฮนฬฬฯฮตฯฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฟฯ
ฬฮบ ฮตฯ
ฬฮธฯ
ฬฯ ฮทฬ ฯฮฑฬฯฮฟฮดฮฟฯ, ฮฑฬฮปฮป' ฮตฬฯฮนฬ ฮตฬฮฝฮนฮฑฯ
ฯฮฟฬฮฝ ฮตฬฬฮพฯ ฮผฮตฬฮฝฮฟฮฝฯฮน ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฯ
ฬฯฮฟฯฮนฬฮธฮตฮฝฯฮฑฮน ฮดฮนฬฮฑฮนฯฮฑฮฝ ฮฑฬฮพฮนฮฝฮฑฬฯฮนฮฟฬฮฝ ฯฮต ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฮฟฮฝ ฯฮตฯฮนฬฮถฯฮผฮฑ ฮบฮฑฮนฬ ฮปฮตฯ
ฮบฮทฬฮฝ ฮตฬฯฮธฮทอฯฮฑ ฮดฮฟฬฮฝฯฮตฯ." '2.138. ฮตฬฯฮตฮนฮดฮฑฬฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯฯอ
ฯฯออ
ฯฯฮฟฬฮฝฯอ
ฯฮตฮนอฯฮฑฮฝ ฮตฬฮณฮบฯฮฑฯฮตฮนฬฮฑฯ ฮดฯออ
, ฯฯฮฟฬฯฮตฮนฯฮนฮฝ ฮผฮตฬฮฝ ฮตฬฬฮณฮณฮนฮฟฮฝ ฯฮทออ
ฮดฮนฮฑฮนฬฯฮทอ
ฮบฮฑฮนฬ ฮบฮฑฮธฮฑฯฯฯฮตฬฯฯฮฝ ฯฯอฮฝ ฯฯฮฟฬฯ ฮฑฬฮณฮฝฮตฮนฬฮฑฮฝ ฯ
ฬฮดฮฑฬฯฯฮฝ ฮผฮตฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน, ฯฮฑฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฯฮฑฮน ฮดฮตฬ ฮตฮนฬฯ ฯฮฑฬฯ ฯฯ
ฮผฮฒฮนฯฬฯฮตฮนฯ ฮฟฯ
ฬฮดฮตฬฯฯ. ฮผฮตฯฮฑฬ ฮณฮฑฬฯ ฯฮทฬฮฝ ฯฮทอฯ ฮบฮฑฯฯฮตฯฮนฬฮฑฯ ฮตฬฯฮนฬฮดฮตฮนฮพฮนฮฝ ฮดฯ
ฯฮนฬฮฝ ฮฑฬฬฮปฮปฮฟฮนฯ ฮตฬฬฯฮตฯฮนฮฝ ฯฮฟฬ ฮทฬอฮธฮฟฯ ฮดฮฟฮบฮนฮผฮฑฬฮถฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฮฑฮฝฮตฮนฬฯ ฮฑฬฬฮพฮนฮฟฯ ฮฟฯ
ฬฬฯฯฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮฟฬฬฮผฮนฮปฮฟฮฝ ฮตฬฮณฮบฯฮนฬฮฝฮตฯฮฑฮน.' "2.139. ฯฯฮนฬฮฝ ฮดฮตฬ ฯฮทอฯ ฮบฮฟฮนฮฝฮทอฯ ฮฑฬฬฯฮฑฯฮธฮฑฮน ฯฯฮฟฯฮทอฯ ฮฟฬฬฯฮบฮฟฯ
ฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฟฬฬฮผฮฝฯ
ฯฮน ฯฯฮนฮบฯฬฮดฮตฮนฯ, ฯฯฯอฯฮฟฮฝ ฮผฮตฬฮฝ ฮตฯ
ฬฯฮตฮฒฮทฬฯฮตฮนฮฝ ฯฮฟฬ ฮธฮตฮนอฮฟฮฝ, ฮตฬฬฯฮตฮนฯฮฑ ฯฮฑฬ ฯฯฮฟฬฯ ฮฑฬฮฝฮธฯฯฬฯฮฟฯ
ฯ ฮดฮนฬฮบฮฑฮนฮฑ ฯฯ
ฮปฮฑฬฮพฮตฮนฮฝ ฮบฮฑฮนฬ ฮผฮทฬฯฮต ฮบฮฑฯฮฑฬ ฮณฮฝฯฬฮผฮทฮฝ ฮฒฮปฮฑฬฯฮตฮนฮฝ ฯฮนฮฝฮฑฬ ฮผฮทฬฯฮต ฮตฬฮพ ฮตฬฯฮนฯฮฑฬฮณฮผฮฑฯฮฟฯ, ฮผฮนฯฮทฬฯฮตฮนฮฝ ฮด' ฮฑฬฮตฮนฬ ฯฮฟฯ
ฬฯ ฮฑฬฮดฮนฬฮบฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฯ
ฮฝฮฑฮณฯฮฝฮนฮตฮนอฯฮธฮฑฮน ฯฮฟฮนอฯ ฮดฮนฮบฮฑฮนฬฮฟฮนฯ:" "
2.141. ฯฮทฬฮฝ ฮฑฬฮปฮทฬฮธฮตฮนฮฑฮฝ ฮฑฬฮณฮฑฯฮฑอฮฝ ฮฑฬฮตฮนฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮตฯ
ฮดฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฯฮฟฮฒฮฑฬฮปฮปฮตฯฮธฮฑฮน: ฯฮตฮนอฯฮฑฯ ฮบฮปฮฟฯฮทอฯ ฮบฮฑฮนฬ ฯฯ
ฯฮทฬฮฝ ฮฑฬฮฝฮฟฯฮนฬฮฟฯ
ฮบฮตฬฯฮดฮฟฯ
ฯ ฮบฮฑฮธฮฑฯฮฑฬฮฝ ฯฯ
ฮปฮฑฬฮพฮตฮนฮฝ ฮบฮฑฮนฬ ฮผฮทฬฯฮต ฮบฯฯ
ฬฯฮตฮนฮฝ ฯฮน ฯฮฟฯ
ฬฯ ฮฑฮนฬฯฮตฯฮนฯฯฮฑฬฯ ฮผฮทฬฮธ' ฮตฬฯฮตฬฯฮฟฮนฯ ฮฑฯ
ฬฯฯอฮฝ ฯฮน ฮผฮทฮฝฯ
ฬฯฮตฮนฮฝ, ฮบฮฑฬฬฮฝ ฮผฮตฬฯฯฮน ฮธฮฑฮฝฮฑฬฯฮฟฯ
ฯฮนฯ ฮฒฮนฮฑฬฮถฮทฯฮฑฮน." '
2.142. ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯฮฟฮนฯ ฮฟฬฬฮผฮฝฯ
ฯฮนฮฝ ฮผฮทฮดฮตฮฝฮนฬ ฮผฮตฬฮฝ ฮผฮตฯฮฑฮดฮฟฯ
อฮฝฮฑฮน ฯฯอฮฝ ฮดฮฟฮณฮผฮฑฬฯฯฮฝ ฮตฬฯฮตฬฯฯฯ ฮทฬฬ ฯฬฯ ฮฑฯ
ฬฯฮฟฬฯ ฮผฮตฯฮตฬฮปฮฑฮฒฮตฮฝ, ฮฑฬฯฮตฬฮพฮตฯฮธฮฑฮน ฮดฮตฬ ฮปฮทอ
ฯฯฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯ
ฮฝฯฮทฯฮทฬฯฮตฮนฮฝ ฮฟฬฮผฮฟฮนฬฯฯ ฯฮฑฬ ฯฮต ฯฮทอฯ ฮฑฮนฬฯฮตฬฯฮตฯฯ ฮฑฯ
ฬฯฯอฮฝ ฮฒฮนฮฒฮปฮนฬฮฑ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯอฮฝ ฮฑฬฮณฮณฮตฬฮปฯฮฝ ฮฟฬฮฝฮฟฬฮผฮฑฯฮฑ. ฯฮฟฮนฮฟฯ
ฬฯฮฟฮนฯ ฮผฮตฬฮฝ ฮฟฬฬฯฮบฮฟฮนฯ ฯฮฟฯ
ฬฯ ฯฯฮฟฯฮนฮฟฬฮฝฯฮฑฯ ฮตฬฮพฮฑฯฯฮฑฮปฮนฬฮถฮฟฮฝฯฮฑฮน.' "
2.143. ฮคฮฟฯ
ฬฯ ฮด' ฮตฬฯ' ฮฑฬฮพฮนฮฟฯฯฮตฬฮฟฮนฯ ฮฑฬฮผฮฑฯฯฮทฬฮผฮฑฯฮนฮฝ ฮฑฬฮปฮฟฬฮฝฯฮฑฯ ฮตฬฮบฮฒฮฑฬฮปฮปฮฟฯ
ฯฮน ฯฮฟฯ
อ ฯฮฑฬฮณฮผฮฑฯฮฟฯ. ฮฟฬ ฮด' ฮตฬฮบฮบฯฮนฮธฮตฮนฬฯ ฮฟฮนฬฮบฯฮนฬฯฯฯอ
ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮผฮฟฬฯฯอ
ฮดฮนฮฑฯฮธฮตฮนฬฯฮตฯฮฑฮน: ฯฮฟฮนอฯ ฮณฮฑฬฯ ฮฟฬฬฯฮบฮฟฮนฯ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฬฮธฮตฯฮนฮฝ ฮตฬฮฝฮดฮตฮดฮตฮผฮตฬฮฝฮฟฯ ฮฟฯ
ฬฮดฮตฬ ฯฮทอฯ ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ ฯฯฮฟฯฮทอฯ ฮดฯ
ฬฮฝฮฑฯฮฑฮน ฮผฮตฯฮฑฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ, ฯฮฟฮทฯฮฑฮณฯอฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮปฮนฮผฯออ
ฯฮฟฬ ฯฯอฮผฮฑ ฯฮทฮบฮฟฬฮผฮตฮฝฮฟฯ ฮดฮนฮฑฯฮธฮตฮนฬฯฮตฯฮฑฮน." '
2.144. ฮดฮนฮฟฬ ฮดฮทฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮตฬฮปฮตฮทฬฯฮฑฮฝฯฮตฯ ฮตฬฮฝ ฯฮฑฮนอฯ ฮตฬฯฯฮฑฬฯฮฑฮนฯ ฮฑฬฮฝฮฑฯฮฝฮฟฮฑฮนอฯ ฮฑฬฮฝฮตฬฮปฮฑฮฒฮฟฮฝ, ฮนฬฮบฮฑฮฝฮทฬฮฝ ฮตฬฯฮนฬ ฯฮฟฮนอฯ ฮฑฬฮผฮฑฯฯฮทฬฮผฮฑฯฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮทฬฮฝ ฮผฮตฬฯฯฮน ฮธฮฑฮฝฮฑฬฯฮฟฯ
ฮฒฮฑฬฯฮฑฮฝฮฟฮฝ ฮทฬฮณฮฟฯ
ฬฮผฮตฮฝฮฟฮน.' "
2.145. ฮ ฮตฯฮนฬ ฮดฮตฬ ฯฮฑฬฯ ฮบฯฮนฬฯฮตฮนฯ ฮฑฬฮบฯฮนฮฒฮตฬฯฯฮฑฯฮฟฮน ฮบฮฑฮนฬ ฮดฮนฬฮบฮฑฮนฮฟฮน, ฮบฮฑฮนฬ ฮดฮนฮบฮฑฬฮถฮฟฯ
ฯฮน ฮผฮตฬฮฝ ฮฟฯ
ฬฮบ ฮตฬฮปฮฑฬฯฯฮฟฯ
ฯ ฯฯอฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ ฯฯ
ฮฝฮตฮปฮธฮฟฬฮฝฯฮตฯ, ฯฮฟฬ ฮด' ฮฟฬฯฮนฯฮธฮตฬฮฝ ฯ
ฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮบฮนฬฮฝฮทฯฮฟฮฝ. ฯฮตฬฮฒฮฑฯ ฮดฮตฬ ฮผฮตฬฮณฮฑ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฮผฮตฯฮฑฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฯฮฟฯ
ฬฬฮฝฮฟฮผฮฑ ฯฮฟฯ
อ ฮฝฮฟฮผฮฟฮธฮตฬฯฮฟฯ
, ฮบฮฑฬฬฮฝ ฮฒฮปฮฑฯฯฮทฮผฮทฬฯฮทอ
ฯฮนฯ ฮตฮนฬฯ ฯฮฟฯ
อฯฮฟฮฝ ฮบฮฟฮปฮฑฬฮถฮตฯฮฑฮน ฮธฮฑฮฝฮฑฬฯฯอ
." '
2.146. ฯฮฟฮนอฯ ฮดฮตฬ ฯฯฮตฯฮฒฯ
ฯฮตฬฯฮฟฮนฯ ฯ
ฬฯฮฑฮบฮฟฯ
ฬฮฟฯ
ฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮปฮตฮนฬฮฟฯฮนฮฝ ฮตฬฮฝ ฮบฮฑฮปฯออ
: ฮดฮตฬฮบฮฑ ฮณฮฟฯ
อฮฝ ฯฯ
ฮณฮบฮฑฮธฮตฮถฮฟฮผฮตฬฮฝฯฮฝ ฮฟฯ
ฬฮบ ฮฑฬฬฮฝ ฮปฮฑฮปฮทฬฯฮตฮนฮตฬฮฝ ฯฮนฯ ฮฑฬฮบฮฟฬฮฝฯฯฮฝ ฯฯอฮฝ ฮตฬฮฝฮฝฮตฬฮฑ.' "
2.147. ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฯ
ฬฯฮฑฮน ฮดฮตฬ ฮตฮนฬฯ ฮผฮตฬฯฮฟฯ
ฯ ฮทฬฬ ฯฮฟฬ ฮดฮตฮพฮนฮฟฬฮฝ ฮผฮตฬฯฮฟฯ ฯฯ
ฮปฮฑฬฯฯฮฟฮฝฯฮฑฮน ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฮตฬฮฒฮดฮฟฮผฮฑฬฯฮนฮฝ ฮตฬฬฯฮณฯฮฝ ฮตฬฯฮฑฬฯฯฮตฯฮธฮฑฮน ฮดฮนฮฑฯฮฟฯฯฬฯฮฑฯฮฑ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฯฮฑฬฮฝฯฯฮฝ: ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮณฮฑฬฯ ฯฯฮฟฯฮฑฬฯ ฮตฬฮฑฯ
ฯฮฟฮนอฯ ฯฯฮฟฬ ฮผฮนฮฑอฯ ฮทฬฮผฮตฬฯฮฑฯ ฯฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฮถฮฟฯ
ฯฮนฮฝ, ฯฬฯ ฮผฮทฬ ฯฯ
อฯ ฮตฬฮฝฮฑฯ
ฬฮฟฮนฮตฮฝ ฮตฬฮบฮตฮนฬฮฝฮทฮฝ ฯฮทฬฮฝ ฮทฬฮผฮตฬฯฮฑฮฝ, ฮฑฬฮปฮป' ฮฟฯ
ฬฮดฮตฬ ฯฮบฮตฯ
อฮฟฬฯ ฯฮน ฮผฮตฯฮฑฮบฮนฮฝฮทอฯฮฑฮน ฮธฮฑฯฯฮฟฯ
อฯฮนฮฝ ฮฟฯ
ฬฮดฮตฬ ฮฑฬฯฮฟฯฮฑฯฮตฮนอฮฝ." "
2.148. ฯฮฑฮนอฯ ฮด' ฮฑฬฬฮปฮปฮฑฮนฯ ฮทฬฮผฮตฬฯฮฑฮนฯ ฮฒฮฟฬฮธฯฮฟฮฝ ฮฟฬฯฯ
ฬฯฯฮฟฮฝฯฮตฯ ฮฒฮฑฬฮธฮฟฯ ฯฮฟฮดฮนฮฑฮนอฮฟฮฝ ฯฮทออ
ฯฮบฮฑฮปฮนฬฮดฮน, ฯฮฟฮนฮฟฯ
อฯฮฟฮฝ ฮณฮฑฬฯ ฮตฬฯฯฮนฮฝ ฯฮฟฬ ฮดฮนฮดฮฟฬฮผฮตฮฝฮฟฮฝ ฯ
ฬฯ' ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮพฮนฮฝฮนฬฮดฮนฮฟฮฝ ฯฮฟฮนอฯ ฮฝฮตฮฟฯฯ
ฯฯฮฑฬฯฮฟฮนฯ, ฮบฮฑฮนฬ ฯฮตฯฮนฮบฮฑฮปฯ
ฬฯฮฑฮฝฯฮตฯ ฮธฮฟฮนฮผฮฑฬฯฮนฮฟฮฝ, ฯฬฯ ฮผฮทฬ ฯฮฑฬฯ ฮฑฯ
ฬฮณฮฑฬฯ ฯ
ฬฮฒฯฮนฬฮถฮฟฮนฮตฮฝ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ, ฮธฮฑฮบฮตฯ
ฬฮฟฯ
ฯฮนฮฝ ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ." "
2.149. ฮตฬฬฯฮตฮนฯฮฑ ฯฮทฬฮฝ ฮฑฬฮฝฮฟฯฯ
ฯฮธฮตฮนอฯฮฑฮฝ ฮณฮทอฮฝ ฮตฬฯฮตฬฮปฮบฮฟฯ
ฯฮนฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮฒฮฟฬฮธฯฮฟฮฝ: ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฮนฮฟฯ
อฯฮน ฯฮฟฯ
ฬฯ ฮตฬฯฮทฮผฮฟฯฮตฬฯฮฟฯ
ฯ ฯฮฟฬฯฮฟฯ
ฯ ฮตฬฮบฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮน. ฮบฮฑฮนฬฯฮตฯ ฮดฮทฬ ฯฯ
ฯฮนฮบฮทอฯ ฮฟฯ
ฬฬฯฮทฯ ฯฮทอฯ ฯฯอฮฝ ฮปฯ
ฮผฮฑฬฯฯฮฝ ฮตฬฮบฮบฯฮนฬฯฮตฯฯ ฮฑฬฯฮฟฮปฮฟฯ
ฬฮตฯฮธฮฑฮน ฮผฮตฯ' ฮฑฯ
ฬฯฮทฬฮฝ ฮบฮฑฮธฮฑฬฯฮตฯ ฮผฮตฮผฮนฮฑฯฮผฮตฬฮฝฮฟฮนฯ ฮตฬฬฮธฮนฮผฮฟฮฝ." "2.151. ฮบฮฑฮนฬ ฮผฮฑฮบฯฮฟฬฮฒฮนฮฟฮน ฮผฮตฬฮฝ, ฯฬฯ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฯ
ฬฯฮตฬฯ ฮตฬฮบฮฑฯฮฟฬฮฝ ฯฮฑฯฮฑฯฮตฮนฬฮฝฮตฮนฮฝ ฮตฬฬฯฮท, ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฑฬฯฮปฮฟฬฯฮทฯฮฑ ฯฮทอฯ ฮดฮนฮฑฮนฬฯฮทฯ ฮตฬฬฮผฮฟฮนฮณฮต ฮดฮฟฮบฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฯ
ฬฯฮฑฮพฮนฬฮฑฮฝ, ฮบฮฑฯฮฑฯฯฮฟฮฝฮทฯฮฑฮนฬ ฮดฮตฬ ฯฯอฮฝ ฮดฮตฮนฮฝฯอฮฝ, ฮบฮฑฮนฬ ฯฮฑฬฯ ฮผฮตฬฮฝ ฮฑฬฮปฮณฮทฮดฮฟฬฮฝฮฑฯ ฮฝฮนฮบฯอฮฝฯฮตฯ ฯฮฟฮนอฯ ฯฯฮฟฮฝฮทฬฮผฮฑฯฮนฮฝ, ฯฮฟฬฮฝ ฮดฮตฬ ฮธฮฑฬฮฝฮฑฯฮฟฮฝ, ฮตฮนฬ ฮผฮตฯ' ฮตฯ
ฬฮบฮปฮตฮนฬฮฑฯ ฯฯฮฟฬฯฮตฮนฯฮน, ฮฝฮฟฮผฮนฬฮถฮฟฮฝฯฮตฯ ฮฑฬฮธฮฑฮฝฮฑฯฮนฬฮฑฯ ฮฑฬฮผฮตฮนฬฮฝฮฟฮฝฮฑ." "2.152. ฮดฮนฮทฬฮปฮตฮณฮพฮตฮฝ ฮดฮตฬ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฮฝ ฮฑฬฬฯฮฑฯฮนฮฝ ฯฮฑฬฯ ฯฯ
ฯฮฑฬฯ ฮฟฬ ฯฯฮฟฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฯฮฟฬฮปฮตฮผฮฟฯ, ฮตฬฮฝ ฯฬออ
ฯฯฯฮตฮฒฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฮปฯ
ฮณฮนฮถฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฮฟฬฮผฮตฮฝฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฮบฮปฯฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฑฬฮฝฯฯฮฝ ฮฟฬฮดฮตฯ
ฬฮฟฮฝฯฮตฯ ฯฯอฮฝ ฮฒฮฑฯฮฑฮฝฮนฯฯฮทฯฮนฬฯฮฝ ฮฟฬฯฮณฮฑฬฮฝฯฮฝ, ฮนฬฬฮฝ' ฮทฬฬ ฮฒฮปฮฑฯฯฮทฮผฮทฬฯฯฯฮนฮฝ ฯฮฟฬฮฝ ฮฝฮฟฮผฮฟฮธฮตฬฯฮทฮฝ ฮทฬฬ ฯฮฑฬฮณฯฯฮนฬฮฝ ฯฮน ฯฯอฮฝ ฮฑฬฯฯ
ฮฝฮทฬฮธฯฮฝ, ฮฟฯ
ฬฮดฮตฬฯฮตฯฮฟฮฝ ฯ
ฬฯฮตฬฮผฮตฮนฮฝฮฑฮฝ ฯฮฑฮธฮตฮนอฮฝ, ฮฑฬฮปฮป' ฮฟฯ
ฬฮดฮตฬ ฮบฮฟฮปฮฑฮบฮตฯ
อฯฮฑฮนฬ ฯฮฟฯฮต ฯฮฟฯ
ฬฯ ฮฑฮนฬฮบฮนฮถฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮทฬฬ ฮดฮฑฮบฯฯ
อฯฮฑฮน." '2.153. ฮผฮตฮนฮดฮนฯอฮฝฯฮตฯ ฮดฮตฬ ฮตฬฮฝ ฯฮฑฮนอฯ ฮฑฬฮปฮณฮทฮดฮฟฬฯฮนฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮตฮนฯฯฮฝฮตฯ
ฮฟฬฮผฮตฮฝฮฟฮน ฯฯอฮฝ ฯฮฑฬฯ ฮฒฮฑฯฮฑฬฮฝฮฟฯ
ฯ ฯฯฮฟฯฯฮตฯฮฟฬฮฝฯฯฮฝ ฮตฯ
ฬฬฮธฯ
ฮผฮฟฮน ฯฮฑฬฯ ฯฯ
ฯฮฑฬฯ ฮทฬฯฮนฬฮตฯฮฑฮฝ ฯฬฯ ฯฮฑฬฮปฮนฮฝ ฮบฮฟฮผฮนฮฟฯ
ฬฮผฮตฮฝฮฟฮน.' "2.154. ฮฮฑฮนฬ ฮณฮฑฬฯ ฮตฬฬฯฯฯฯฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฮทฬฬฮดฮต ฮทฬ ฮดฮฟฬฮพฮฑ, ฯฮธฮฑฯฯฮฑฬ ฮผฮตฬฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฮฑฬ ฯฯฬฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯ
ฬฬฮปฮทฮฝ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮนฮผฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฯฮฑฬฯ ฮดฮตฬ ฯฯ
ฯฮฑฬฯ ฮฑฬฮธฮฑฮฝฮฑฬฯฮฟฯ
ฯ ฮฑฬฮตฮนฬ ฮดฮนฮฑฮผฮตฬฮฝฮตฮนฮฝ, ฮบฮฑฮนฬ ฯฯ
ฮผฯฮปฮตฬฮบฮตฯฮธฮฑฮน ฮผฮตฬฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฮปฮตฯฯฮฟฯฮฑฬฯฮฟฯ
ฯฮฟฮนฯฯฬฯฮฑฯ ฮฑฮนฬฮธฮตฬฯฮฟฯ ฯฬฬฯฯฮตฯ ฮตฮนฬฯฮบฯฮฑฮนอฯ ฯฮฟฮนอฯ ฯฯฬฮผฮฑฯฮนฮฝ ฮนฬฬฯ
ฮณฮณฮนฬ ฯฮนฮฝฮน ฯฯ
ฯฮนฮบฮทออ
ฮบฮฑฯฮฑฯฯฯฮผฮตฬฮฝฮฑฯ," "2.155. ฮตฬฯฮตฮนฮดฮฑฬฮฝ ฮดฮตฬ ฮฑฬฮฝฮตฮธฯอฯฮน ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฯฮฑฬฯฮบฮฑ ฮดฮตฯฮผฯอฮฝ, ฮฟฮนฬอฮฑ ฮดฮทฬ ฮผฮฑฮบฯฮฑอฯ ฮดฮฟฯ
ฮปฮตฮนฬฮฑฯ ฮฑฬฯฮทฮปฮปฮฑฮณฮผฮตฬฮฝฮฑฯ ฯฮฟฬฯฮต ฯฮฑฮนฬฯฮตฮนฮฝ ฮบฮฑฮนฬ ฮผฮตฯฮตฯฬฯฮฟฯ
ฯ ฯฮตฬฯฮตฯฮธฮฑฮน. ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฮผฮตฬฮฝ ฮฑฬฮณฮฑฮธฮฑฮนอฯ ฮฟฬฮผฮฟฮดฮฟฮพฮฟฯ
อฮฝฯฮตฯ ฯฮฑฮนฯฮนฬฮฝ ฬฮฮปฮปฮทฬฮฝฯฮฝ ฮฑฬฯฮฟฯฮฑฮนฬฮฝฮฟฮฝฯฮฑฮน ฯฮทฬฮฝ ฯ
ฬฯฮตฬฯ ฯฬฮบฮตฮฑฮฝฮฟฬฮฝ ฮดฮนฬฮฑฮนฯฮฑฮฝ ฮฑฬฯฮฟฮบฮตฮนอฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฯอฯฮฟฮฝ ฮฟฯ
ฬฬฯฮต ฮฟฬฬฮผฮฒฯฮฟฮนฯ ฮฟฯ
ฬฬฯฮต ฮฝฮนฯฮตฯฮฟฮนอฯ ฮฟฯ
ฬฬฯฮต ฮบฮฑฯ
ฬฮผฮฑฯฮน ฮฒฮฑฯฯ
ฮฝฮฟฬฮผฮตฮฝฮฟฮฝ, ฮฑฬฮปฮป' ฮฟฬฬฮฝ ฮตฬฮพ ฯฬฮบฮตฮฑฮฝฮฟฯ
อ ฯฯฮฑฯ
ฬฬฯ ฮฑฬฮตฮนฬ ฮถฮตฬฯฯ
ฯฮฟฯ ฮตฬฯฮนฯฮฝฮตฬฯฮฝ ฮฑฬฮฝฮฑฯฯ
ฬฯฮตฮน: ฯฮฑฮนอฯ ฮดฮตฬ ฯฮฑฯ
ฬฮปฮฑฮนฯ ฮถฮฟฯฯฬฮดฮท ฮบฮฑฮนฬ ฯฮตฮนฮผฮตฬฯฮนฮฟฮฝ ฮฑฬฯฮฟฯฮนฬฮถฮฟฮฝฯฮฑฮน ฮผฯ
ฯฮฟฬฮฝ ฮณฮตฬฮผฮฟฮฝฯฮฑ ฯฮนฮผฯฯฮนฯอฮฝ ฮฑฬฮดฮนฮฑฮปฮตฮนฬฯฯฯฮฝ." "2.156. ฮดฮฟฮบฮฟฯ
อฯฮน ฮดฮตฬ ฮผฮฟฮน ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฮตฬฬฮฝฮฝฮฟฮนฮฑฮฝ ฬฬฮฮปฮปฮทฮฝฮตฯ ฯฮฟฮนอฯ ฯฮต ฮฑฬฮฝฮดฯฮตฮนฬฮฟฮนฯ ฮฑฯ
ฬฯฯอฮฝ, ฮฟฯ
ฬฬฯ ฮทฬฬฯฯฮฑฯ ฮบฮฑฮนฬ ฮทฬฮผฮนฮธฮตฬฮฟฯ
ฯ ฮบฮฑฮปฮฟฯ
อฯฮนฮฝ, ฯฮฑฬฯ ฮผฮฑฮบฮฑฬฯฯฮฝ ฮฝฮทฬฯฮฟฯ
ฯ ฮฑฬฮฝฮฑฯฮตฮธฮตฮนฮบฮตฬฮฝฮฑฮน, ฯฮฑฮนอฯ ฮดฮตฬ ฯฯอฮฝ ฯฮฟฮฝฮทฯฯอฮฝ ฯฯ
ฯฮฑฮนอฯ ฮบฮฑฮธ' ฮฑฬฬอ
ฮดฮฟฯ
ฯฮฟฬฮฝ ฮฑฬฯฮตฮฒฯอฮฝ ฯฯอฯฮฟฮฝ, ฮตฬฬฮฝฮธฮฑ ฮบฮฑฮนฬ ฮบฮฟฮปฮฑฮถฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฮนฮฝฮฑฬฯ ฮผฯ
ฮธฮฟฮปฮฟฮณฮฟฯ
อฯฮนฮฝ, ฮฃฮนฯฯ
ฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฮคฮฑฮฝฯฮฑฬฮปฮฟฯ
ฯ ฬฮฮพฮนฬฮฟฮฝฮฑฬฯ ฯฮต ฮบฮฑฮนฬ ฮคฮนฯฯ
ฮฟฯ
ฬฯ, ฯฯฯอฯฮฟฮฝ ฮผฮตฬฮฝ ฮฑฬฮนฮดฮนฬฮฟฯ
ฯ ฯ
ฬฯฮนฯฯฮฑฬฮผฮตฮฝฮฟฮน ฯฮฑฬฯ ฯฯ
ฯฮฑฬฯ, ฮตฬฬฯฮตฮนฯฮฑ ฮตฮนฬฯ ฯฯฮฟฯฯฮฟฯฮทฬฮฝ ฮฑฬฯฮตฯฮทอฯ ฮบฮฑฮนฬ ฮบฮฑฮบฮนฬฮฑฯ ฮฑฬฯฮฟฯฯฮฟฯฮทฬฮฝ." '2.157. ฯฮฟฯ
ฬฯ ฯฮต ฮณฮฑฬฯ ฮฑฬฮณฮฑฮธฮฟฯ
ฬฯ ฮณฮนฬฮฝฮตฯฮธฮฑฮน ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฮฑฬฮผฮตฮนฬฮฝฮฟฯ
ฯ ฮตฬฮปฯฮนฬฮดฮน ฯฮนฮผฮทอฯ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฯฮตฮปฮตฯ
ฯฮทฬฮฝ, ฯฯอฮฝ ฯฮต ฮบฮฑฮบฯอฮฝ ฮตฬฮผฯฮฟฮดฮนฬฮถฮตฯฮธฮฑฮน ฯฮฑฬฯ ฮฟฬฯฮผฮฑฬฯ ฮดฮตฬฮตฮน ฯฯฮฟฯฮดฮฟฮบฯฬฮฝฯฯฮฝ, ฮตฮนฬ ฮบฮฑฮนฬ ฮปฮฑฬฮธฮฟฮนฮตฮฝ ฮตฬฮฝ ฯฯออ
ฮถฮทอฮฝ, ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฮดฮนฮฑฬฮปฯ
ฯฮนฮฝ ฮฑฬฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฯฮนฮผฯฯฮนฬฮฑฮฝ ฯ
ฬฯฮตฬฮพฮตฮนฮฝ. 2.158. ฯฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฬฮฯฯฮทฮฝฮฟฮนฬ ฯฮตฯฮนฬ ฯฯ
ฯฮทอฯ ฮธฮตฮฟฮปฮฟฮณฮฟฯ
อฯฮนฮฝ ฮฑฬฬฯฯ
ฮบฯฮฟฮฝ ฮดฮตฬฮปฮตฮฑฯ ฯฮฟฮนอฯ ฮฑฬฬฯฮฑฮพ ฮณฮตฯ
ฯฮฑฮผฮตฬฮฝฮฟฮนฯ ฯฮทอฯ ฯฮฟฯฮนฬฮฑฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮธฮนฮตฬฮฝฯฮตฯ.' "2.159. ฮฮนฬฯฮนฬฮฝ ฮด' ฮตฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฟฮนฬฬ ฮบฮฑฮนฬ ฯฮฑฬ ฮผฮตฬฮปฮปฮฟฮฝฯฮฑ ฯฯฮฟฮณฮนฮฝฯฬฯฮบฮตฮนฮฝ ฯ
ฬฯฮนฯฯฮฝฮฟฯ
อฮฝฯฮฑฮน, ฮฒฮนฬฮฒฮปฮฟฮนฯ ฮนฬฮตฯฮฑฮนอฯ ฮบฮฑฮนฬ ฮดฮนฮฑฯฮฟฬฯฮฟฮนฯ ฮฑฬฮณฮฝฮตฮนฬฮฑฮนฯ ฮบฮฑฮนฬ ฯฯฮฟฯฮทฯฯอฮฝ ฮฑฬฯฮฟฯฮธฮตฬฮณฮผฮฑฯฮนฮฝ ฮตฬฮผฯฮฑฮนฮดฮฟฯฯฮนฮฒฮฟฯ
ฬฮผฮตฮฝฮฟฮน: ฯฯฮฑฬฮฝฮนฮฟฮฝ ฮด' ฮตฮนฬฬ ฯฮฟฯฮต ฮตฬฮฝ ฯฮฑฮนอฯ ฯฯฮฟฮฑฮณฮฟฯฮตฯ
ฬฯฮตฯฮนฮฝ ฮฑฬฯฯฮฟฯฮฟฯ
อฯฮนฮฝ." "2.161. ฮดฮฟฮบฮนฮผฮฑฬฮถฮฟฮฝฯฮตฯ ฮผฮตฬฮฝฯฮฟฮน ฯฯฮนฮตฯฮนฬฮฑอ
ฯฮฑฬฯ ฮณฮฑฮผฮตฯฮฑฬฯ, ฮตฬฯฮตฮนฮดฮฑฬฮฝ ฯฯฮนฬฯ ฮบฮฑฮธฮฑฯฮธฯอฯฮนฮฝ ฮตฮนฬฯ ฯฮตฮนอฯฮฑฮฝ ฯฮฟฯ
อ ฮดฯ
ฬฮฝฮฑฯฮธฮฑฮน ฯฮนฬฮบฯฮตฮนฮฝ, ฮฟฯ
ฬฬฯฯฯ ฮฑฬฬฮณฮฟฮฝฯฮฑฮน. ฯฮฑฮนอฯ ฮด' ฮตฬฮณฮบฯ
ฬฮผฮฟฯฮนฮฝ ฮฟฯ
ฬฯ ฮฟฬฮผฮนฮปฮฟฯ
อฯฮนฮฝ, ฮตฬฮฝฮดฮตฮนฮบฮฝฯ
ฬฮผฮตฮฝฮฟฮน ฯฮฟฬ ฮผฮทฬ ฮดฮน' ฮทฬฮดฮฟฮฝฮทฬฮฝ ฮฑฬฮปฮปฮฑฬ ฯฮตฬฮบฮฝฯฮฝ ฯฯฮตฮนฬฮฑฮฝ ฮณฮฑฮผฮตฮนอฮฝ. ฮปฮฟฯ
ฯฯฮฑฬ ฮดฮตฬ ฯฮฑฮนอฯ ฮณฯ
ฮฝฮฑฮนฮพฮนฬฮฝ ฮฑฬฮผฯฮตฯฮฟฮผฮตฬฮฝฮฑฮนฯ ฮตฬฮฝฮดฯ
ฬฮผฮฑฯฮฑ, ฮบฮฑฮธฮฑฬฯฮตฯ ฯฮฟฮนอฯ ฮฑฬฮฝฮดฯฮฑฬฯฮนฮฝ ฮตฬฮฝ ฯฮตฯฮนฮถฯฬฮผฮฑฯฮน. ฯฮฟฮนฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฮตฬฬฮธฮท ฯฮฟฯ
อฮดฮต ฯฮฟฯ
อ ฯฮฑฬฮณฮผฮฑฯฮฟฯ." '
2.164. ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮนอฮฟฮน ฮดฮตฬ, ฯฮฟฬ ฮดฮตฯ
ฬฯฮตฯฮฟฮฝ ฯฮฑฬฮณฮผฮฑ, ฯฮทฬฮฝ ฮผฮตฬฮฝ ฮตฮนฬฮผฮฑฯฮผฮตฬฮฝฮทฮฝ ฯฮฑฮฝฯฮฑฬฯฮฑฯฮนฮฝ ฮฑฬฮฝฮฑฮนฯฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฬฬฮพฯ ฯฮฟฯ
อ ฮดฯฮฑอฮฝ ฯฮน ฮบฮฑฮบฮฟฬฮฝ ฮทฬฬ ฮตฬฯฮฟฯฮฑอฮฝ ฯฮนฬฮธฮตฮฝฯฮฑฮน:' "2.165. ฯฮฑฯฮนฬฮฝ ฮด' ฮตฬฯ' ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮตฬฮบฮปฮฟฮณฮทออ
ฯฮฟฬ ฯฮต ฮบฮฑฮปฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฮบฮฑฮบฮฟฬฮฝ ฯฯฮฟฮบฮตฮนอฯฮธฮฑฮน ฮบฮฑฮนฬ ฮบฮฑฯฮฑฬ ฮณฮฝฯฬฮผฮทฮฝ ฮตฬฮบฮฑฬฯฯฮฟฯ
ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฮบฮฑฯฮตฬฯฯอ
ฯฯฮฟฯฮนฮตฬฮฝฮฑฮน. ฯฯ
ฯฮทอฯ ฯฮต ฯฮทฬฮฝ ฮดฮนฮฑฮผฮฟฮฝฮทฬฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮบฮฑฮธ' ฮฑฬฬอ
ฮดฮฟฯ
ฯฮนฮผฯฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮนฮผฮฑฬฯ ฮฑฬฮฝฮฑฮนฯฮฟฯ
อฯฮนฮฝ." '2.166. ฮบฮฑฮนฬ ฮฆฮฑฯฮนฯฮฑฮนอฮฟฮน ฮผฮตฬฮฝ ฯฮนฮปฮฑฬฮปฮปฮทฮปฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮบฮฟฮนฮฝฮฟฬฮฝ ฮฟฬฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮฑฬฯฮบฮฟฯ
อฮฝฯฮตฯ, ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮนฬฯฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฯฮฟฬ ฮทฬอฮธฮฟฯ ฮฑฬฮณฯฮนฯฬฯฮตฯฮฟฮฝ ฮฑฮนฬฬ ฯฮต ฮตฬฯฮนฮผฮนฮพฮนฬฮฑฮน ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮฟฬฮผฮฟฮนฬฮฟฯ
ฯ ฮฑฬฯฮทฮฝฮตฮนอฯ ฯฬฯ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮฟฯฯฮนฬฮฟฯ
ฯ. ฯฮฟฮนฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฯฮตฯฮนฬ ฯฯอฮฝ ฮตฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฮนฮปฮฟฯฮฟฯฮฟฯ
ฬฮฝฯฯฮฝ ฮตฮนฬอฯฮฟฮฝ ฮตฮนฬฯฮตฮนอฮฝ.' "2.167. ฮคฮทอฯ ฬฮฯฯฮตฮปฮฑฬฮฟฯ
ฮด' ฮตฬฮธฮฝฮฑฯฯฮนฬฮฑฯ ฮผฮตฯฮฑฯฮตฯฮฟฯ
ฬฯฮทฯ ฮตฮนฬฯ ฮตฬฯฮฑฯฯฮนฬฮฑฮฝ ฮฟฮนฬ ฮปฮฟฮนฯฮฟฮนฬ, ฮฆฮนฬฮปฮนฯฯฮฟฯ ฮบฮฑฮนฬ ฬฮฯฯฬฮดฮทฯ ฮฟฬ ฮบฮปฮทฮธฮตฮนฬฯ ฬฮฮฝฯฮนฬฯฮฑฯ, ฮดฮนฯฬอ
ฮบฮฟฯ
ฮฝ ฯฮฑฬฯ ฮตฬฮฑฯ
ฯฯอฮฝ ฯฮตฯฯฮฑฯฯฮนฬฮฑฯ: ฮฃฮฑฮปฯฬฮผฮท ฮณฮฑฬฯ ฯฮตฮปฮตฯ
ฯฯอฯฮฑ ฬฮฮฟฯ
ฮปฮนฬฮฑอ
ฯฮทออ
ฯฮฟฯ
อ ฮฃฮตฮฒฮฑฯฯฮฟฯ
อ ฮณฯ
ฮฝฮฑฮนฮบฮนฬ ฯฮทฬฮฝ ฯฮต ฮฑฯ
ฬฯฮทอฯ ฯฮฟฯฮฑฯฯฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฬฮฮฑฬฮผฮฝฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฮฆฮฑฯฮฑฮทฮปฮนฬฮดฮน ฯฮฟฮนฮฝฮนฮบฯอฮฝฮฑฯ ฮบฮฑฯฮตฬฮปฮนฯฮตฮฝ." '
2.175. ฮฮตฯฮฑฬ ฮดฮตฬ ฯฮฑฯ
อฯฮฑ ฯฮฑฯฮฑฯฮทฬฮฝ ฮตฬฯฮตฬฯฮฑฮฝ ฮตฬฮบฮนฬฮฝฮตฮน ฯฮฟฬฮฝ ฮนฬฮตฯฮฟฬฮฝ ฮธฮทฯฮฑฯ
ฯฮฟฬฮฝ, ฮบฮฑฮปฮตฮนอฯฮฑฮน ฮดฮตฬ ฮบฮฟฯฮฒฯฮฝฮฑอฯ, ฮตฮนฬฯ ฮบฮฑฯฮฑฮณฯฮณฮทฬฮฝ ฯ
ฬฮดฮฑฬฯฯฮฝ ฮตฬฮพฮฑฮฝฮฑฮปฮนฬฯฮบฯฮฝ: ฮบฮฑฯฮทอฮณฮตฮฝ ฮดฮตฬ ฮฑฬฯฮฟฬ ฯฮตฯฯฮฑฮบฮฟฯฮนฬฯฮฝ ฯฯฮฑฮดฮนฬฯฮฝ. ฯฯฮฟฬฯ ฯฮฟฯ
อฯฮฟ ฯฮฟฯ
อ ฯฮปฮทฬฮธฮฟฯ
ฯ ฮฑฬฮณฮฑฮฝฮฑฬฮบฯฮทฯฮนฯ ฮทฬอฮฝ, ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮ ฮนฮปฮฑฬฯฮฟฯ
ฯฮฑฯฮฟฬฮฝฯฮฟฯ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฮตฯฮนฯฯฮฑฬฮฝฯฮตฯ ฯฮฟฬ ฮฒฮทอฮผฮฑ ฮบฮฑฯฮตฮฒฮฟฬฯฮฝ.' "
2.235. ฯฮฟฯ
อ ฮปฮทอ
ฯฯฯฮนฮบฮฟฯ
อ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฯฮฑฯฮนฯฬฮดฮฟฯ
ฯ ฮฮตฮนฮฝฮฑฮนฬฮฟฯ
ฯฮนฯ ฯ
ฮนฬฮฟฬฯ ฬฮฮปฮตฮฑฬฮถฮฑฯฮฟฯ ฮบฮฑฮนฬ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮตฬฮพฮทอฯฯฮฟฮฝ, ฮฟฮนฬฬ ฯฮฟฮนอฯ ฮฟฬฮผฮฟฬฯฮฟฮนฯ ฯฮทอฯ ฬฮฮบฯฮฑฮฒฮฑฯฮทฮฝฮทอฯ ฯฮฟฯฮฑฯฯฮนฬฮฑฯ ฯฯฮฟฯฯฮตฯฮฟฬฮฝฯฮตฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮต ฮฑฬฮฝฮทฬอ
ฯฮฟฯ
ฮฝ ฮผฮทฮดฮตฮผฮนฮฑอฯ ฮทฬฮปฮนฮบฮนฬฮฑฯ ฯฮตฮนฮดฯฬ ฯฮฟฮนฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฯฮฑฬฯ ฮบฯฬฮผฮฑฯ ฮตฬฮฝฮตฯฮนฬฮผฯฯฮฑฯฮฑฮฝ." "
2.252. ฮคฮทฬฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮผฮนฮบฯฮฑฬฮฝ ฬฮฯฮผฮตฮฝฮนฬฮฑฮฝ ฮดฮนฬฮดฯฯฮนฮฝ ฮฒฮฑฯฮนฮปฮตฯ
ฬฮตฮนฮฝ ฬฮฯฮนฯฯฮฟฮฒฮฟฯ
ฬฮปฯอ
ฯฯออ
ฬฮฯฯฬฮดฮฟฯ
, ฯฮทออ
ฮด' ฬฮฮณฯฮนฬฯฯฮฑ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑอ
ฯฮตฬฯฯฮฑฯฮฑฯ ฯฮฟฬฮปฮตฮนฯ ฯฯฮฟฯฯฮนฬฮธฮทฯฮนฮฝ ฯฯ
ฬฮฝ ฯฮฑฮนอฯ ฯฮฟฯฮฑฯฯฮนฬฮฑฮนฯ, ฬฬฮฮฒฮตฮปฮฑ ฮผฮตฬฮฝ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮปฮนฮฑฬฮดฮฑ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮ ฮตฯฮฑฮนฬฮฑฮฝ, ฮคฮฑฯฮนฯฮตฬฮฑฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฑ ฯฮทอฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ, ฮตฮนฬฯ ฮดฮตฬ ฯฮทฬฮฝ ฮปฮฟฮนฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮฆฮทฬฮปฮนฮบฮฑ ฮบฮฑฯฮตฬฯฯฮทฯฮตฮฝ ฮตฬฯฮนฬฯฯฮฟฯฮฟฮฝ." '
2.258. ฮฃฯ
ฮฝฮตฬฯฯฮท ฮดฮตฬ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯฮฟฮนฯ ฯฯฮนอฯฮฟฯ ฮตฬฬฯฮตฯฮฟฮฝ ฯฮฟฮฝฮทฯฯอฮฝ ฯฮตฮนฯฮนฬ ฮผฮตฬฮฝ ฮบฮฑฮธฮฑฯฯฬฯฮตฯฮฟฮฝ, ฯฮฑฮนอฯ ฮณฮฝฯฬฮผฮฑฮนฯ ฮดฮตฬ ฮฑฬฯฮตฮฒฮตฬฯฯฮตฯฮฟฮฝ, ฮฟฬฬฯฮตฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฮทฬอฯฯฮฟฮฝ ฯฯอฮฝ ฯฯฮฑฮณฮตฬฯฮฝ ฯฮทฬฮฝ ฮตฯ
ฬฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฮฝ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮตฬฮปฯ
ฮผฮทฬฮฝฮฑฯฮฟ. 2.259. ฯฮปฮฑฬฮฝฮฟฮน ฮณฮฑฬฯ ฮฑฬฬฮฝฮธฯฯฯฮฟฮน ฮบฮฑฮนฬ ฮฑฬฯฮฑฯฮตฯอฮฝฮตฯ ฯฯฮฟฯฯฮทฬฮผฮฑฯฮน ฮธฮตฮนฮฑฯฮผฮฟฯ
อ ฮฝฮตฯฯฮตฯฮนฯฮผฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮผฮตฯฮฑฮฒฮฟฮปฮฑฬฯ ฯฯฮฑฮณฮผฮฑฯฮตฯ
ฮฟฬฮผฮตฮฝฮฟฮน ฮดฮฑฮนฮผฮฟฮฝฮฑอฮฝ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฮตฬฬฯฮตฮนฮธฮฟฮฝ ฮบฮฑฮนฬ ฯฯฮฟฮทอฮณฮฟฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮตฬฯฮทฮผฮนฬฮฑฮฝ ฯฬฯ ฮตฬฮบฮตฮนอ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฮดฮตฮนฬฮพฮฟฮฝฯฮฟฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮทฮผฮตฮนอฮฑ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฯ.' "
2.263. ฯฮธฮฑฬฮฝฮตฮน ฮด' ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทฬฮฝ ฮฟฬฯฮผฮทฬฮฝ ฮฆฮทอฮปฮนฮพ ฯ
ฬฯฮฑฮฝฯฮทฬฯฮฑฯ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฬฮกฯฮผฮฑฮนฬฮบฯอฮฝ ฮฟฬฯฮปฮนฯฯอฮฝ, ฮบฮฑฮนฬ ฯฮฑอฯ ฮฟฬ ฮดฮทอฮผฮฟฯ ฯฯ
ฮฝฮตฯฮทฬฯฮฑฯฮฟ ฯฮทอฯ ฮฑฬฮผฯ
ฬฮฝฮทฯ, ฯฬฬฯฯฮต ฯฯ
ฮผฮฒฮฟฮปฮทอฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ ฯฮฟฬฮฝ ฮผฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฮนฮฟฮฝ ฯฯ
ฮณฮตฮนอฮฝ ฮผฮตฯ' ฮฟฬฮปฮนฬฮณฯฮฝ, ฮดฮนฮฑฯฮธฮฑฯฮทอฮฝฮฑฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮถฯฮณฯฮทฮธฮทอฮฝฮฑฮน ฯฮปฮตฮนฬฯฯฮฟฯ
ฯ ฯฯอฮฝ ฯฯ
ฬฮฝ ฮฑฯ
ฬฯฯออ
, ฯฮฟฬ ฮดฮตฬ ฮปฮฟฮนฯฮฟฬฮฝ ฯฮปฮทอฮธฮฟฯ ฯฮบฮตฮดฮฑฯฮธฮตฬฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮตฬฮฑฯ
ฯฯอฮฝ ฮตฬฬฮบฮฑฯฯฮฟฮฝ ฮดฮนฮฑฮปฮฑฮธฮตฮนอฮฝ." "
2.272. ฮฑฬฮปฮป' ฮฟฯ
ฬฯ ฮฟฬ ฮผฮตฯฮฑฬ ฮฆฮทอฯฯฮฟฮฝ ฬฮฮปฮฒฮนอฮฝฮฟฯ ฯฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฮตฬฮพฮทฮณฮทฬฯฮฑฯฮฟ ฯฯอฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ, ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮดฮตฬ ฮทฬฬฮฝฯฮนฮฝฮฑ ฮบฮฑฮบฮฟฯ
ฯฮณฮนฬฮฑฯ ฮนฬฮดฮตฬฮฑฮฝ ฯฮฑฯฮตฬฮปฮตฮนฯฮตฮฝ." "2.273. ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮณฮฟฯ
อฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฮฟฮปฮนฯฮนฮบฮฟฮนอฯ ฯฯฮฑฬฮณฮผฮฑฯฮนฮฝ ฮตฬฬฮบฮปฮตฯฯฮตฮฝ ฮบฮฑฮนฬ ฮดฮนฮทฬฯฯฮฑฮถฮตฮฝ ฯฮฑฬฯ ฮตฬฮบฮฑฬฯฯฯฮฝ ฮฟฯ
ฬฯฮนฬฮฑฯ, ฮฟฯ
ฬฮดฮตฬ ฯฮฟฬ ฯฮฑอฮฝ ฮตฬฬฮธฮฝฮฟฯ ฮตฬฮฒฮฑฬฯฮตฮน ฯฮฑฮนอฯ ฮตฮนฬฯฯฮฟฯฮฑฮนอฯ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฯฮนฬ ฮปฮทอ
ฯฯฮตฮนฬฮฑอ
ฮดฮตฮดฮตฮผฮตฬฮฝฮฟฯ
ฯ ฯ
ฬฯฮฟฬ ฯฮทอฯ ฯฮฑฯ' ฮตฬฮบฮฑฬฯฯฮฟฮนฯ ฮฒฮฟฯ
ฮปฮทอฯ ฮทฬฬ ฯฯอฮฝ ฯฯฮฟฯฮตฬฯฯฮฝ ฮตฬฯฮนฯฯฮฟฬฯฯฮฝ ฮฑฬฯฮตฮปฯ
ฬฯฯฮฟฯ
ฯฮฟฮนอฯ ฯฯ
ฮณฮณฮตฮฝฮตฬฯฮนฮฝ, ฮบฮฑฮนฬ ฮผฮฟฬฮฝฮฟฯ ฮฟฬ ฮผฮทฬ ฮดฮฟฯ
ฬฯ ฯฮฟฮนอฯ ฮดฮตฯฮผฯฯฮทฯฮนฬฮฟฮนฯ ฯฬฯ ฯฮฟฮฝฮทฯฮฟฬฯ ฮตฬฮณฮบฮฑฯฮตฮปฮตฮนฬฯฮตฯฮฟ." '
2.275. ฮตฬฬฮบฮฑฯฯฮฟฯ ฮดฮตฬ ฯฯอฮฝ ฯฮฟฮฝฮทฯฯอฮฝ ฮนฬฬฮดฮนฮฟฮฝ ฯฯฮนอฯฮฟฯ ฯ
ฬฯฮตฮถฯฯฮผฮตฬฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฬฯ ฮผฮตฬฮฝ ฯฬฬฯฯฮตฯ ฮฑฬฯฯฮนฮปฮทอ
ฯฯฮทฬฯ ฮทฬฬ ฯฯ
ฬฯฮฑฮฝฮฝฮฟฯ ฯฯฮฟฮฑฮฝฮตฮนอฯฮตฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฮปฮฟฬฯฮฟฯ
, ฯฮฟฮนอฯ ฮดฮฟฯฯ
ฯฮฟฯฮฟฯ
อฯฮน ฮดฮตฬ ฯฯฮฟฬฯ ฮฑฬฯฯฮฑฮณฮฑฬฯ ฯฯอฮฝ ฮผฮตฯฯฮนฬฯฮฝ ฮบฮฑฯฮตฯฯฮทอฯฮฟ.
2.285. ฯฯฮฟฬฯ ฮดฮตฬ ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฯอฮฝ ฮตฬฮพ ฮฑฯ
ฬฯฮฟฯ
อ ฯฯ
ฮผฯฮฟฯฯอฮฝ ฮฟฯ
ฬฮบ ฮฑฬฮพฮนฬฮฑฮฝ ฮตฬฬฯฯฮตฮฝ ฯฯฮฟฬฯฮฑฯฮนฮฝ: ฮฟฮนฬ ฮณฮฑฬฯ ฮตฬฮฝ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑอ
ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน, ฯฯ
ฮฝฮฑฮณฯฮณฮทฬฮฝ ฮตฬฬฯฮฟฮฝฯฮตฯ ฯฮฑฯฮฑฬ ฯฯฯฮนฬฮฟฮฝ, ฮฟฯ
ฬอ ฮดฮตฯฯฮฟฬฯฮทฯ ฮทฬอฮฝ ฯฮนฯ ฬฬฮฮปฮปฮทฮฝ ฮฮฑฮนฯฮฑฯฮตฯ
ฬฯ, ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮผฮตฬฮฝ ฮบฯฮทฬฯฮฑฯฮธฮฑฮน ฯฮฟฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮตฬฯฯฮฟฯ
ฬฮดฮฑฯฮฑฮฝ ฯฮนฮผฮทฬฮฝ ฯฮฟฮปฮปฮฑฯฮปฮฑฯฮนฬฮฟฮฝฮฑ ฯฮทอฯ ฮฑฬฮพฮนฬฮฑฯ ฮดฮนฮดฮฟฬฮฝฯฮตฯ:' "2.286. ฯฬฯ ฮด' ฯ
ฬฯฮตฯฮฟฯฯอฮฝ ฯฮฑฬฯ ฮดฮตฮทฬฯฮตฮนฯ ฯฯฮฟฬฯ ฮตฬฯฮทฬฯฮตฮนฮฑฮฝ ฮตฬฬฯฮน ฮบฮฑฮนฬ ฯฮฑฯฯอ
ฮบฮฟฮดฮฟฬฮผฮตฮน ฯฮฟฬ ฯฯฯฮนฬฮฟฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฯ ฮตฬฯฮณฮฑฯฯฮทฬฯฮนฮฑ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฮถฮฟฬฮผฮตฮฝฮฟฯ ฯฯฮตฮฝฮทฬฮฝ ฯฮต ฮบฮฑฮนฬ ฯฮฑฮฝฯฮฑฬฯฮฑฯฮนฮฝ ฮฒฮนฮฑฮนฬฮฑฮฝ ฯฮฑฬฯฮฟฮดฮฟฮฝ ฮฑฬฯฮตฬฮปฮตฮนฯฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ, ฯฮฟฬ ฮผฮตฬฮฝ ฯฯฯอฯฮฟฮฝ ฮฟฮนฬ ฮธฮตฯฮผฮฟฬฯฮตฯฮฟฮน ฯฯอฮฝ ฮฝฮตฬฯฮฝ ฯฯฮฟฯฮทฮดฯอฮฝฯฮตฯ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮตฮนอฮฝ ฮตฬฮบฯฬฮปฯ
ฮฟฮฝ." '2.287. ฯฬฯ ฮดฮตฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮตฮนฬอฯฮณฮตฮฝ ฯฮทอฯ ฮฒฮนฬฮฑฯ ฮฆฮปฯอฯฮฟฯ, ฮฑฬฮผฮทฯฮฑฮฝฮฟฯ
อฮฝฯฮตฯ ฮฟฮนฬ ฮดฯ
ฮฝฮฑฯฮฟฮนฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ, ฯฯ
ฬฮฝ ฮฟฮนฬอฯ ฬฮฯฮฑฬฮฝฮฝฮทฯ ฮฟฬ ฯฮตฮปฯฬฮฝฮทฯ. ฯฮตฮนฬฮธฮฟฯ
ฯฮน ฯฮฟฬฮฝ ฮฆฮปฯอฯฮฟฮฝ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฯฮฑฮปฮฑฬฮฝฯฮฟฮนฯ ฮฟฬฮบฯฯฬ ฮดฮนฮฑฮบฯฮปฯ
อฯฮฑฮน ฯฮฟฬ ฮตฬฬฯฮณฮฟฮฝ. 2.288. ฮฟฬ ฮดฮตฬ ฯฯฮฟฬฯ ฮผฮฟฬฮฝฮฟฮฝ ฯฮฟฬ ฮปฮฑฮฒฮตฮนอฮฝ ฯ
ฬฯฮฟฯฯฮฟฬฮผฮตฮฝฮฟฯ ฯฮฑฬฮฝฯฮฑ ฯฯ
ฮผฯฯฮฑฬฮพฮตฮนฮฝ, ฮปฮฑฮฒฯฬฮฝ ฮตฬฬฮพฮตฮนฯฮนฮฝ ฯฮทอฯ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ ฮตฮนฬฯ ฮฃฮตฮฒฮฑฯฯฮทฬฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฮปฮตฮนฬฯฮตฮน ฯฮทฬฮฝ ฯฯฮฑฬฯฮนฮฝ ฮฑฯ
ฬฯฮตฮพฮฟฯ
ฬฯฮนฮฟฮฝ, ฯฬฬฯฯฮตฯ ฮฑฬฬฮดฮตฮนฮฑฮฝ ฯฮตฯฯฮฑฮบฯฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฮฟฯ
อ ฮผฮฑฬฯฮตฯฮธฮฑฮน.' "2.289. ฮคฮทอฯ ฮด' ฮตฬฯฮนฮฟฯ
ฬฯฮทฯ ฮทฬฮผฮตฬฯฮฑฯ ฮตฬฮฒฮดฮฟฮผฮฑฬฮดฮฟฯ ฮฟฯ
ฬฬฯฮทฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฯ
ฮฝฮฑฮณฯฮณฮทฬฮฝ ฯฯ
ฮฝฮฑฮธฯฮฟฮนฯฮธฮตฬฮฝฯฯฮฝ ฯฯฮฑฯฮนฮฑฯฯฮทฬฯ ฯฮนฯ ฮฮฑฮนฯฮฑฯฮตฯ
ฬฯ ฮณฮฑฬฯฯฯฮฑฮฝ ฮบฮฑฯฮฑฯฯฯฮตฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฯฮฑฬ ฯฮทฬฮฝ ฮตฮนฬฬฯฮฟฮดฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮธฮตฬฮผฮตฮฝฮฟฯ ฮตฬฯฮตฬฮธฯ
ฮตฮฝ ฮฟฬฬฯฮฝฮตฮนฯ. ฯฮฟฯ
อฯฮฟ ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฑฬฮฝฮทฮบฮตฬฯฯฯฯ ฯฮฑฯฯฬฮพฯ
ฮฝฮตฮฝ ฯฬฯ ฯ
ฬฮฒฯฮนฯฮผฮตฬฮฝฯฮฝ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ, ฮผฮตฮผฮนฮฑฯฮผฮตฬฮฝฮฟฯ
ฮดฮตฬ ฯฮฟฯ
อ ฯฯฯฮนฬฮฟฯ
." "2.291. ฯฯฮฟฯฮตฮปฮธฯฬฮฝ ฮดฮตฬ ฬฮฮฟฯ
ฬฮบฮฟฯ
ฮฝฮดฮฟฯ ฮฟฬ ฮดฮนฮฑฮบฯฮปฯ
ฬฮตฮนฮฝ ฯฮตฯฮฑฮณฮผฮตฬฮฝฮฟฯ ฮนฬฯฯฮฑฬฯฯฮทฯ ฯฮทฬฮฝ ฯฮต ฮณฮฑฬฯฯฯฮฑฮฝ ฮฑฮนฬฬฯฮตฮน ฮบฮฑฮนฬ ฮบฮฑฯฮฑฯฮฑฯ
ฬฮตฮนฮฝ ฮตฬฯฮตฮนฯฮฑอฯฮฟ ฯฮทฬฮฝ ฯฯฮฑฬฯฮนฮฝ. ฮทฬฯฯฯฮผฮตฬฮฝฮฟฯ
ฮด' ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทอฯ ฯฯอฮฝ ฮฮฑฮนฯฮฑฯฮตฬฯฮฝ ฮฒฮนฬฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮฑฬฯฯฮฑฬฯฮฑฮฝฯฮตฯ ฮฑฬฮฝฮตฯฯฬฯฮทฯฮฑฮฝ ฮตฮนฬฯ ฮฮฑฬฯฮฒฮฑฯฮฑ: ฯฯฬฯฮฑ ฯฮนฯ ฮฑฯ
ฬฯฯอฮฝ ฮฟฯ
ฬฬฯฯ ฮบฮฑฮปฮตฮนอฯฮฑฮน ฯฯฮฑฮดฮนฬฮฟฯ
ฯ ฮตฬฮพฮทฬฮบฮฟฮฝฯฮฑ ฮดฮนฮตฬฯฮฟฯ
ฯฮฑ ฯฮทอฯ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ:" '2.292. ฮฟฮนฬ ฮดฮตฬ ฯฮตฯฮนฬ ฯฮฟฬฮฝ ฬฮฯฮฑฬฮฝฮฝฮทฮฝ ฮดฯ
ฮฝฮฑฯฮฟฮนฬ ฮดฯฬฮดฮตฮบฮฑ ฯฯฮฟฬฯ ฮฆฮปฯอฯฮฟฮฝ ฮตฬฮปฮธฮฟฬฮฝฯฮตฯ ฮตฮนฬฯ ฮฃฮตฮฒฮฑฯฯฮทฬฮฝ ฮฑฬฯฯฮดฯ
ฬฯฮฟฮฝฯฮฟ ฯฮตฯฮนฬ ฯฯอฮฝ ฯฮตฯฯฮฑฮณฮผฮตฬฮฝฯฮฝ ฮบฮฑฮนฬ ฮฒฮฟฮทฮธฮตฮนอฮฝ ฮนฬฮบฮตฬฯฮตฯ
ฮฟฮฝ, ฮฑฮนฬฮดฮทฮผฮฟฬฮฝฯฯ ฯ
ฬฯฮฟฮผฮนฮผฮฝฮทฬฯฮบฮฟฮฝฯฮตฯ ฯฯอฮฝ ฮฟฬฮบฯฯฬ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ. ฮฟฬ ฮดฮตฬ ฮบฮฑฮนฬ ฯฯ
ฮปฮปฮฑฮฒฯฬฮฝ ฮตฬฬฮดฮทฯฮตฮฝ ฯฮฟฯ
ฬฯ ฮฑฬฬฮฝฮดฯฮฑฯ ฮฑฮนฬฯฮนฯฬฮผฮตฮฝฮฟฯ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
อ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฬฮพฮตฮฝฮตฮณฮบฮตฮนอฮฝ ฯฮทอฯ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ. 2.293. ฮ ฯฮฟฬฯ ฯฮฟฯ
อฯฮฟ ฯฯอฮฝ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฑฬฮณฮฑฮฝฮฑฬฮบฯฮทฯฮนฯ ฮทฬอฮฝ, ฮตฬฬฯฮน ฮผฮตฬฮฝฯฮฟฮน ฯฮฟฯ
ฬฯ ฮธฯ
ฮผฮฟฯ
ฬฯ ฮบฮฑฯฮตฮนอฯฮฟฮฝ. ฮฟฬ ฮดฮตฬ ฮฆฮปฯอฯฮฟฯ ฯฬฬฯฯฮตฯ ฮทฬฯฮณฮฟฮปฮฑฮฒฮทฮบฯฬฯ ฮตฬฮบฯฮนฯฮนฬฮถฮตฮนฮฝ ฯฮฟฬฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ, ฯฮตฬฮผฯฮฑฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮนฬฮตฯฮฟฬฮฝ ฮธฮทฯฮฑฯ
ฯฮฟฬฮฝ ฮตฬฮพฮฑฮนฯฮตฮนอ ฮดฮตฮบฮฑฮตฯฯฮฑฬ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฮบฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฯฮฑฬฯ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฯฯฮตฮนฬฮฑฯ.' "2.294. ฯฯ
ฬฮณฯฯ
ฯฮนฯ ฮด' ฮตฯ
ฬฮธฮตฬฯฯ ฮตฮนฬอฯฮตฮฝ ฯฮฟฬฮฝ ฮดฮทอฮผฮฟฮฝ, ฮบฮฑฮนฬ ฯฯ
ฮฝฮดฯฮฑฮผฮฟฬฮฝฯฮตฯ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮฒฮฟฮฑฮนอฯ ฮดฮนฮฑฯฯฯ
ฯฮนฬฮฟฮนฯ ฯฮฟฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮฑฬฮฝฮตฮบฮฑฬฮปฮฟฯ
ฮฝ ฮฟฬฬฮฝฮฟฮผฮฑ ฮบฮฑฮนฬ ฯฮทอฯ ฮฆฮปฯฬฯฮฟฯ
ฯฯ
ฯฮฑฮฝฮฝฮนฬฮดฮฟฯ ฮตฬฮปฮตฯ
ฮธฮตฯฮฟฯ
อฮฝ ฯฯฮฑอฯ ฮนฬฮบฮตฬฯฮตฯ
ฮฟฮฝ." "
2.296. ฮดฮตฬฮฟฮฝ ฮณฮฟฯ
อฮฝ ฮตฮนฬฯ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ ฮตฬฮปฮธฮฟฬฮฝฯฮฑ ฯฮฒฮตฬฯฮฑฮน ฯฮฟฬ ฯฮฟฯ
อ ฯฮฟฮปฮตฬฮผฮฟฯ
ฯฯ
อฯ ฮตฬฮบฮตฮนอฮธฮตฮฝ ฮฑฬฯฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฯฮฑฯฮฑฯฮทอฯ ฮฑฬฮฝฮตฮปฮตฮนอฮฝ ฯฮฑฬฯ ฮฑฮนฬฯฮนฬฮฑฯ, ฮตฬฯ' ฯฬออ
ฮบฮฑฮนฬ ฮผฮนฯฮธฮฟฬฮฝ ฮตฬฬฮปฮฑฮฒฮตฮฝ, ฮฟฬ ฮดฮตฬ ฮผฮตฯฮฑฬ ฯฯฯฮฑฯฮนฮฑอฯ ฮนฬฯฯฮนฮบฮทอฯ ฯฮต ฮบฮฑฮนฬ ฯฮตฮถฮนฮบฮทอฯ ฮตฬฯฮนฬ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฯฬฬฯฮผฮทฯฮตฮฝ, ฮนฬฬฮฝฮฑ ฯฮฟฮนอฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮฟฬฬฯฮปฮฟฮนฯ * ฮตฬฯฮณฮฑฬฯฮทฯฮฑฮน ฮบฮฑฮนฬ ฯฯออ
ฮดฮตฬฮตฮน ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฮฑฬฯฮตฮนฮปฮฑฮนอฯ ฯฮตฯฮนฮดฯ
ฬฯฮทอ
ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ." '
2.308. ฮฒฮฑฯฯ
ฯฮตฬฯฮฑฮฝ ฯฮต ฮตฬฯฮฟฮนฬฮตฮน ฯฮทฬฮฝ ฯฯ
ฮผฯฮฟฯฮฑฬฮฝ ฯฮฟฬ ฮบฮฑฮนฮฝฮฟฬฮฝ ฯฮทอฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฬฮผฮฟฬฯฮทฯฮฟฯ: ฮฟฬฬ ฮณฮฑฬฯ ฮผฮทฮดฮตฮนฬฯ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฯฮฟฬฯฮต ฮฆฮปฯอฯฮฟฯ ฮตฬฯฮฟฬฮปฮผฮทฯฮตฮฝ, ฮฑฬฬฮฝฮดฯฮฑฯ ฮนฬฯฯฮนฮบฮฟฯ
อ ฯฮฑฬฮณฮผฮฑฯฮฟฯ ฮผฮฑฯฯฮนฮณฯอฯฮฑฮนฬ ฯฮต ฯฯฮฟฬ ฯฮฟฯ
อ ฮฒฮทฬฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฯฮฑฯ
ฯฯออ
ฯฯฮฟฯฮทฮปฯอฯฮฑฮน, ฯฬอฮฝ ฮตฮนฬ ฮบฮฑฮนฬ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฬฮปฮปฮฑฬ ฮณฮฟฯ
อฮฝ ฯฮฟฬ ฮฑฬฮพฮนฬฯฮผฮฑ ฬฮกฯฮผฮฑฮนฬฮบฮฟฬฮฝ ฮทฬอฮฝ.
2.413. ฮบฮฑฮนฬ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฯ
ฬ ฮดฮนฮฑฮบฮตฮบฯฮปฯ
ฮบฮตฬฮฝฮฑฮน ฮธฯ
ฯฮนฬฮฑฯ ฯฮนฮฝฯอฮฝ, ฯฮฟฯ
อฯฮฟ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฑฬฯฮตฮฒฮตฬฯฯฮฑฯฮฟฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮฑฬ ฮฒฮปฮตฯฮฟฬฮผฮตฮฝฮฑ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮฑฯฮฑฮผฮตฬฮฝฮฟฮฝฯฮฑ ฯฮฟฯฮฟฯ
อฯฮฟฮฝ ฯฯฮฟฬฮฝฮฟฮฝ ฮฑฬฮฝฮฑฮธฮทฬฮผฮฑฯฮฑ ฯฮตฯฮนฬ ฯฯออ
ฮนฬฮตฯฯออ
ฮบฮฑฮธฮนฮดฯฯ
ฮบฮตฬฮฝฮฑฮน.
2.433. ฮฮฑฬฮฝ ฯฮฟฯ
ฬฯฯอ
ฮฮฑฮฝฮฑฬฮทฮผฮฟฬฯ ฯฮนฯ, ฯ
ฮนฬฮฟฬฯ ฬฮฮฟฯ
ฬฮดฮฑ ฯฮฟฯ
อ ฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฮฮฑฮปฮนฮปฮฑฮนฬฮฟฯ
, ฯฮฟฯฮนฯฯฮทฬฯ ฮดฮตฮนฮฝฮฟฬฯฮฑฯฮฟฯ, ฮฟฬ ฮบฮฑฮนฬ ฮตฬฯฮนฬ ฮฯ
ฯฮนฮฝฮนฬฮฟฯ
ฯฮฟฯฮตฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฟฬฮฝฮตฮนฮดฮนฬฯฮฑฯ ฮฟฬฬฯฮน ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฯ
ฬฯฮตฯฮฑฬฯฯฮฟฮฝฯฮฟ ฮผฮตฯฮฑฬ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ, ฮฑฬฮฝฮฑฮปฮฑฮฒฯฬฮฝ ฯฮฟฯ
ฬฯ ฮณฮฝฯฯฮนฬฮผฮฟฯ
ฯ ฮฑฬฮฝฮตฯฯฬฯฮทฯฮตฮฝ ฮตฮนฬฯ ฮฮฑฯฮฑฬฮดฮฑฮฝ,' "
2.457. ฮคฮทอฯ ฮด' ฮฑฯ
ฬฯฮทอฯ ฮทฬฮผฮตฬฯฮฑฯ ฮบฮฑฮนฬ ฯฬฬฯฮฑฯ ฯฬฬฯฯฮตฯ ฮตฬฮบ ฮดฮฑฮนฮผฮฟฮฝฮนฬฮฟฯ
ฯฯฮฟฮฝฮฟฮนฬฮฑฯ ฮฑฬฮฝฮทฬอ
ฯฮฟฯ
ฮฝ ฮฮฑฮนฯฮฑฯฮตฮนอฯ ฯฮฟฯ
ฬฯ ฯฮฑฯ' ฮตฬฮฑฯ
ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ, ฯฬฯ ฯ
ฬฯฮฟฬ ฮผฮนฬฮฑฮฝ ฯฬฬฯฮฑฮฝ ฮฑฬฯฮฟฯฯฮฑฮณฮทอฮฝฮฑฮน ฮผฮตฬฮฝ ฯ
ฬฯฮตฬฯ ฮดฮนฯฮผฯ
ฯฮนฬฮฟฯ
ฯ, ฮบฮตฮฝฯฮธฮทอฮฝฮฑฮน ฮดฮตฬ ฯฮฑอฯฮฑฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮทฬฮฝ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฯฮฟฯ
ฬฯ ฮดฮนฮฑฯฮตฯ
ฬฮณฮฟฮฝฯฮฑฯ ฮฟฬ ฮฆฮปฯอฯฮฟฯ ฯฯ
ฮปฮปฮฑฮฒฯฬฮฝ ฮบฮฑฯฮทอฮณฮตฮฝ ฮดฮตฯฮผฯฬฯฮฑฯ ฮตฮนฬฯ ฯฮฑฬ ฮฝฮตฯฬฯฮนฮฑ." '2.458. ฯฯฮฟฬฯ ฮดฮตฬ ฯฮทฬฮฝ ฮตฬฮบ ฯฮทอฯ ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ ฯฮปฮทฮณฮทฬฮฝ ฮฟฬฬฮปฮฟฮฝ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮตฬฮพฮฑฮณฯฮนฮฟฯ
อฯฮฑฮน, ฮบฮฑฮนฬ ฮดฮนฮฑฮผฮตฯฮนฯฮธฮตฬฮฝฯฮตฯ ฯฮฑฬฯ ฯฮต ฮบฯฬฮผฮฑฯ ฯฯอฮฝ ฮฃฯ
ฬฯฯฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฯฮฟฯฮตฯฮฟฯ
ฬฯฮฑฯ ฮตฬฯฮฟฬฯฮธฮฟฯ
ฮฝ ฯฮฟฬฮปฮตฮนฯ, ฮฆฮนฮปฮฑฮดฮตฬฮปฯฮตฮนฮฑฬฮฝ ฯฮต ฮบฮฑฮนฬ ฬฮฯฮตฮฒฯฮฝฮนอฯฮนฮฝ ฮบฮฑฮนฬ ฮฮตฬฯฮฑฯฮฑ ฮบฮฑฮนฬ ฮ ฮตฬฮปฮปฮฑฮฝ ฮบฮฑฮนฬ ฮฃฮบฯ
ฮธฮฟฬฯฮฟฮปฮนฮฝ.' "2.459. ฮตฬฬฯฮตฮนฯฮฑ ฮฮฑฮดฮฑฬฯฮฟฮนฯ ฮบฮฑฮนฬ ฬฬฮฯฯฯอ
ฮบฮฑฮนฬ ฯฮทออ
ฮฮฑฯ
ฮปฮฑฮฝฮนฬฯฮนฮดฮน ฯฯฮฟฯฯฮตฯฮฟฬฮฝฯฮตฯ ฯฮฑฬ ฮผฮตฬฮฝ ฮบฮฑฯฮฑฯฯฯฮตฯฮฑฬฮผฮตฮฝฮฟฮน, ฯฮฑฬ ฮด' ฯ
ฬฯฮฟฯฯฮทฬฯฮฑฮฝฯฮตฯ ฮตฬฯฯฬฯฮฟฯ
ฮฝ ฮตฬฯฮนฬ ฮฮฑฬฮดฮฑฯฮฑ ฯฮทฬฮฝ ฮคฯ
ฯฮนฬฯฮฝ ฮบฮฑฮนฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฬฮดฮฑ ฮฮฑฬฮฒฮฑฮฝ ฯฮต ฮบฮฑฮนฬ ฮฮฑฮนฯฮฑฬฯฮตฮนฮฑฮฝ." "2.461. ฮฯ
ฬ ฮผฮทฬฮฝ ฮฟฮนฬ ฮฃฯ
ฬฯฮฟฮน ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮปฮฑฯฯฮฟฮฝ ฯฮปฮทอฮธฮฟฯ ฮฑฬฮฝฮทฬอ
ฯฮฟฯ
ฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฮฟฬฮปฮตฯฮนฮฝ ฮปฮฑฮผฮฒฮฑฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฬฯฮตฬฯฯฮฑฯฯฮฟฮฝ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮบฮฑฯฮฑฬ ฮผฮนอฯฮฟฯ, ฯฬฯ ฯฯฮฟฬฯฮตฯฮฟฮฝ, ฮฑฬฮปฮป' ฮทฬฬฮดฮท ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮตฬฯ' ฮตฬฮฑฯ
ฯฮฟฮนอฯ ฮบฮนฬฮฝฮดฯ
ฮฝฮฟฮฝ ฯฮธฮฑฬฮฝฮฟฮฝฯฮตฯ." '2.462. ฮดฮตฮนฮฝฮทฬ ฮดฮตฬ ฮฟฬฬฮปฮทฮฝ ฯฮทฬฮฝ ฮฃฯ
ฯฮนฬฮฑฮฝ ฮตฬฯฮตฮนอฯฮตฮฝ ฯฮฑฯฮฑฯฮทฬ, ฮบฮฑฮนฬ ฯฮฑอฯฮฑ ฯฮฟฬฮปฮนฯ ฮตฮนฬฯ ฮดฯ
ฬฮฟ ฮดฮนฮทฬอ
ฯฮทฯฮฟ ฯฯฯฮฑฯฮฟฬฯฮตฮดฮฑ, ฯฯฯฮทฯฮนฬฮฑ ฮดฮตฬ ฯฮฟฮนอฯ ฮตฬฯฮตฬฯฮฟฮนฯ ฮทฬอฮฝ ฯฮฟฬ ฯฮฟฯ
ฬฯ ฮตฬฯฮตฬฯฮฟฯ
ฯ ฯฮธฮฑฬฯฮฑฮน.' "2.463. ฮบฮฑฮนฬ ฯฮฑฬฯ ฮผฮตฬฮฝ ฮทฬฮผฮตฬฯฮฑฯ ฮตฬฮฝ ฮฑฮนฬฬฮผฮฑฯฮน ฮดฮนฮทอฮณฮฟฮฝ, ฯฮฑฬฯ ฮดฮตฬ ฮฝฯ
ฬฮบฯฮฑฯ ฮดฮตฬฮตฮน ฯฮฑฮปฮตฯฯฯฮตฬฯฮฑฯ: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮฑฬฯฮตฯฮบฮตฯ
ฮฑฬฯฮธฮฑฮน ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮดฮฟฮบฮฟฯ
อฮฝฯฮตฯ ฮตฬฬฮบฮฑฯฯฮฟฮน ฯฮฟฯ
ฬฯ ฮนฬฮฟฯ
ฮดฮฑฮนฬฬฮถฮฟฮฝฯฮฑฯ ฮตฮนฬอฯฮฟฮฝ ฮตฬฮฝ ฯ
ฬฯฮฟฯฮนฬฮฑอ
, ฮบฮฑฮนฬ ฯฮฟฬ ฯฮฑฯ' ฮตฬฮบฮฑฬฯฯฮฟฮนฯ ฮฑฬฮผฯฮนฬฮฒฮฟฮปฮฟฮฝ ฮฟฯ
ฬฬฯฮต ฮฑฬฮฝฮตฮปฮตฮนอฮฝ ฯฮนฯ ฯฯฮฟฯฮตฮนฬฯฯฯ ฯ
ฬฯฮตฬฮผฮตฮฝฮตฮฝ ฮบฮฑฮนฬ ฮผฮตฮผฮนฮณฮผฮตฬฮฝฮฟฮฝ ฯฬฯ ฮฒฮตฮฒฮฑฮนฬฯฯ ฮฑฬฮปฮปฮฟฬฯฯ
ฮปฮฟฮฝ ฮตฬฯฮฟฮฒฮตฮนอฯฮฟ." '2.464. ฯฯฮฟฮตฮบฮฑฮปฮตฮนอฯฮฟ ฮดฮตฬ ฮตฬฯฮนฬ ฯฮฑฬฯ ฯฯฮฑฮณฮฑฬฯ ฯฯอฮฝ ฮดฮนฮฑฯฮฟฬฯฯฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮฑฬฮปฮฑฮน ฯฯฮฑอ
ฮฟฯฮฑฬฯฮฟฯ
ฯ ฯฮฑฬฮฝฯ
ฮดฮฟฮบฮฟฯ
อฮฝฯฮฑฯ ฮทฬ ฯฮปฮตฮฟฮฝฮตฮพฮนฬฮฑ: ฯฮฑฬฯ ฮณฮฑฬฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฯฯอฮฝ ฮฑฬฮฝฮฑฮนฯฮตฮธฮตฬฮฝฯฯฮฝ ฮฑฬฮดฮตฯอฯ ฮดฮนฮทฬฯฯฮฑฮถฮฟฮฝ ฮบฮฑฮนฬ ฮบฮฑฮธฮฑฬฯฮตฯ ฮตฬฮบ ฯฮฑฯฮฑฯฮฑฬฮพฮตฯฯ ฯฮฑฬ ฯฮบฯ
อฮปฮฑ ฯฯอฮฝ ฮฑฬฮฝฮทอ
ฯฮทฮผฮตฬฮฝฯฮฝ ฮตฮนฬฯ ฯฮฟฯ
ฬฯ ฯฯฮตฯฮตฬฯฮฟฯ
ฯ ฮฟฮนฬฬฮบฮฟฯ
ฯ ฮผฮตฯฮตฬฯฮตฯฮฟฮฝ, ฮตฬฬฮฝฮดฮฟฮพฮฟฬฯ ฯฮต ฮทฬอฮฝ ฮฟฬ ฯฮปฮตฮนอฯฯฮฑ ฮบฮตฯฮดฮฑฬฮฝฮฑฯ ฯฬฯ ฮบฮฑฯฮนฯฯฯ
ฬฯฮฑฯ ฯฮปฮตฮนฮฟฬฮฝฯฮฝ.' "2.465. ฮทฬอฮฝ ฮดฮตฬ ฮนฬฮดฮตฮนอฮฝ ฯฮฑฬฯ ฯฮฟฬฮปฮตฮนฯ ฮผฮตฯฯฮฑฬฯ ฮฑฬฯฮฑฬฯฯฮฝ ฯฯฮผฮฑฬฯฯฮฝ ฮบฮฑฮนฬ ฮฝฮตฮบฯฮฟฯ
ฬฯ ฮฑฬฬฮผฮฑ ฮฝฮทฯฮนฬฮฟฮนฯ ฮณฮตฬฯฮฟฮฝฯฮฑฯ ฮตฬฯฯฮนฮผฮผฮตฬฮฝฮฟฯ
ฯ ฮณฯ
ฬฮฝฮฑฮนฮฑฬ ฯฮต ฮผฮทฮดฮตฬ ฯฮทอฯ ฮตฬฯ' ฮฑฮนฬฮดฮฟฮนอ ฯฮบฮตฬฯฮทฯ ฮผฮตฯฮตฮนฮปฮทฯฮฟฬฯฮฑ, ฮบฮฑฮนฬ ฯฮฑอฯฮฑฮฝ ฮผฮตฬฮฝ ฯฮทฬฮฝ ฮตฬฯฮฑฯฯฮนฬฮฑฮฝ ฮผฮตฯฯฮทฬฮฝ ฮฑฬฮดฮนฮทฮณฮทฬฯฯฮฝ ฯฯ
ฮผฯฮฟฯฯอฮฝ, ฮผฮตฮนฬฮถฮฟฮฝฮฑ ฮดฮตฬ ฯฯอฮฝ ฮตฬฮบฮฑฬฯฯฮฟฯฮต ฯฮฟฮปฮผฯฮผฮตฬฮฝฯฮฝ ฯฮทฬฮฝ ฮตฬฯฮนฬ ฯฮฟฮนอฯ ฮฑฬฯฮตฮนฮปฮฟฯ
ฮผฮตฬฮฝฮฟฮนฯ ฮฑฬฮฝฮฑฬฯฮฑฯฮนฮฝ." "2.466. ฮฮตฬฯฯฮน ฮผฮตฬฮฝ ฮดฮทฬ ฯฮฟฯ
ฬฯฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฯฯฮฟฬฯ ฯฮฟฬ ฮฑฬฮปฮปฮฟฬฯฯ
ฮปฮฟฮฝ ฮทฬอฯฮฑฮฝ ฯฯฮฟฯฮฒฮฟฮปฮฑฮนฬ, ฮบฮฑฯฮฑฯฯฮตฬฯฮฟฮฝฯฮตฯ ฮดฮตฬ ฮตฮนฬฯ ฮฃฮบฯ
ฮธฮฟฬฯฮฟฮปฮนฮฝ ฯฮฟฯ
ฬฯ ฯฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮตฬฯฮตฮนฬฯฮฑฯฮฑฮฝ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ: ฯฮฑฮพฮฑฬฮผฮตฮฝฮฟฮน ฮณฮฑฬฯ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฮฃฮบฯ
ฮธฮฟฯฮฟฮปฮนฯฯอฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฮตฬฮฑฯ
ฯฯอฮฝ ฮฑฬฯฯฮฑฮปฮตฮนฬฮฑฯ ฮตฬฮฝ ฮดฮตฯ
ฯฮตฬฯฯอ
ฮธฮตฬฮผฮตฮฝฮฟฮน ฯฮทฬฮฝ ฯฯ
ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ ฮฟฬฮผฮฟฬฯฮต ฯฮฟฮนอฯ ฮฟฬฮผฮฟฯฯ
ฬฮปฮฟฮนฯ ฮตฬฯฯฬฯฮฟฯ
ฮฝ. ฯ
ฬฯฯฯฯฮตฯ
ฬฮธฮท ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฮปฮนฬฮฑฮฝ ฯฯฮฟฬฮธฯ
ฮผฮฟฮฝ:" '2.467. ฮฟฮนฬ ฮณฮฟฯ
อฮฝ ฮฃฮบฯ
ฮธฮฟฯฮฟฮปฮนอฯฮฑฮน ฮดฮตฮนฬฯฮฑฮฝฯฮตฯ ฮผฮทฬ ฮฝฯ
ฬฮบฯฯฯ ฮตฬฯฮนฯฮตฮนฯฮทฬฯฯฯฮน ฯฮทออ
ฯฮฟฬฮปฮตฮน ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฮผฮตฮณฮฑฬฮปฮทฯ ฮฑฯ
ฬฯฯอฮฝ ฯฯ
ฮผฯฮฟฯฮฑอฯ ฯฮฟฮนอฯ ฮฟฮนฬฮบฮตฮนฬฮฟฮนฯ ฮฑฬฯฮฟฮปฮฟฮณฮทฬฯฯฮฝฯฮฑฮน ฯฮตฯฮนฬ ฯฮทอฯ ฮฑฬฯฮฟฯฯฮฑฬฯฮตฯฯ, ฮตฬฮบฮตฬฮปฮตฯ
ฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ, ฮตฮนฬ ฮฒฮฟฯ
ฬฮปฮฟฮฝฯฮฑฮน ฯฮทฬฮฝ ฮฟฬฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮฒฮตฮฒฮฑฮนฯอฯฮฑฮน ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮฑฬฮปฮปฮฟฮตฮธฮฝฮตฮนอฯ ฯฮนฯฯฮฟฬฮฝ ฮตฬฯฮนฮดฮตฮนฬฮพฮฑฯฮธฮฑฮน, ฮผฮตฯฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฮฑฬฬฮผฮฑ ฯฮฑฮนอฯ ฮณฮตฮฝฮตฮฑฮนอฯ ฮตฮนฬฯ ฯฮฟฬ ฮฑฬฬฮปฯฮฟฯ. 2.468. ฯฯอฮฝ ฮดฮตฬ ฯฮฟฮนฮทฯฮฑฬฮฝฯฯฮฝ ฯฮฟฬ ฯฯฮฟฯฯฮฑฯฮธฮตฬฮฝ ฯฯฯฮนฬฯ ฯ
ฬฯฮฟฯฮนฬฮฑฯ. ฮดฯ
ฬฮฟ ฮผฮตฬฮฝ ฮทฬฮผฮตฬฯฮฑฯ ฮทฬฯฮตฬฮผฮทฯฮฑฮฝ ฮฟฮนฬ ฮฃฮบฯ
ฮธฮฟฯฮฟฮปฮนอฯฮฑฮน ฯฮทฬฮฝ ฯฮนฬฯฯฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮดฮตฮปฮตฮฑฬฮถฮฟฮฝฯฮตฯ, ฯฮทออ
ฮดฮตฬ ฯฯฮนฬฯฮทอ
ฮฝฯ
ฮบฯฮนฬ ฯฮฑฯฮฑฯฮทฯฮทฬฯฮฑฮฝฯฮตฯ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮฑฬฯฯ
ฮปฮฑฬฮบฯฮฟฯ
ฯ ฮฟฯ
ฬฬฯ ฮดฮตฬ ฮบฮฟฮนฮผฯฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฬฬฯฮฑฮฝฯฮฑฯ ฮฑฬฯฮตฬฯฯฮฑฮพฮฑฮฝ ฮฟฬฬฮฝฯฮฑฯ ฯฮฟฬฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ ฯ
ฬฯฮตฬฯ ฮผฯ
ฯฮนฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฯฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ, ฯฮฑฬฯ ฮดฮตฬ ฮบฯฮทฬฯฮตฮนฯ ฮดฮนฮทฬฯฯฮฑฯฮฑฮฝ ฮฑฬฯฮฑฬฮฝฯฯฮฝ.' "2.469. ฬฬฮฮพฮนฮฟฮฝ ฮด' ฮฑฬฯฮทฮณฮทฬฯฮฑฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฟฬ ฮฃฮนฬฮผฯฮฝฮฟฯ ฯฮฑฬฮธฮฟฯ, ฮฟฬฬฯ ฯ
ฮนฬฮฟฬฯ ฮผฮตฬฮฝ ฮทฬอฮฝ ฮฃฮฑฮฟฯ
ฬฮปฮฟฯ
ฯฮนฮฝฮฟฬฯ ฯฯอฮฝ ฮฟฯ
ฬฮบ ฮฑฬฯฮทฬฮผฯฮฝ, ฯฬฯฬฮผฮทอ
ฮดฮตฬ ฯฯฬฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฮฟฬฮปฮผฮทอ
ฮดฮนฮฑฯฮตฬฯฯฮฝ ฮตฬฯฮนฬ ฮบฮฑฮบฯออ
ฯฯอฮฝ ฮฟฬฮผฮฟฯฯ
ฬฮปฯฮฝ ฮฑฬฮผฯฮฟฯฮตฬฯฮฟฮนฯ ฮบฮฑฯฮตฯฯฮทฬฯฮฑฯฮฟ:" "
2.471. ฯฮตฯฮนฮตฬฯฯฮตฯฮฑฮน ฮด' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฮพฮนฬฮฑ ฯฮฟฮนฮฝฮทฬ ฯฮฟฯ
อ ฯฯ
ฮณฮณฮตฮฝฮนฮบฮฟฯ
อ ฯฮฟฬฮฝฮฟฯ
: ฮตฬฯฮตฮนฬ ฮณฮฑฬฯ ฯฮตฯฮนฯฯฮฟฬฮฝฯฮตฯ ฮฟฮนฬ ฮฃฮบฯ
ฮธฮฟฯฮฟฮปฮนอฯฮฑฮน ฮบฮฑฯฮทฮบฮฟฬฮฝฯฮนฮถฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฑฬฮฝฮฑฬ ฯฮฟฬ ฮฑฬฬฮปฯฮฟฯ, ฯฯฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฟฬ ฮพฮนฬฯฮฟฯ ฮตฬฯ' ฮฟฯ
ฬฮดฮตฬฮฝฮฑ ฮผฮตฬฮฝ ฯฬฬฯฮผฮทฯฮตฮฝ ฯฯอฮฝ ฯฮฟฮปฮตฮผฮนฬฯฮฝ, ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮตฬฯฬฯฮฑ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฮฑฬฮฝฮทฬฮฝฯ
ฯฮฟฮฝ, ฮฑฬฮฝฮฑฮฒฮฟฮทฬฯฮฑฯ ฮดฮตฬ ฮผฮฑฬฮปฮฑ ฮตฬฮบฯฮฑฮธฯอฯ โฮฑฬฬฮพฮนฮฑฬ ฮณฮต ฯฬอฮฝ ฮตฬฬฮดฯฮฑฯฮฑ ฯฮฑฬฯฯฯ," "2.472. ฮฃฮบฯ
ฮธฮฟฯฮฟฮปฮนอฯฮฑฮน, ฮบฮฑฮธ' ฯ
ฬฮผฯอฮฝ, ฮฟฮนฬฬ ฯฮฟฯฮฟฯ
ฬฯฯอ
ฯฮฟฬฮฝฯอ
ฯฯ
ฮณฮณฮตฮฝฯอฮฝ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฮตฬฯฮนฯฯฯฯฮฑฬฮผฮตฮธฮฑ. ฯฮฟฮนฮณฮฑฯฮฟฯ
อฮฝ ฮฟฮนฬอฯ ฮฑฬฬฯฮนฯฯฮฟฮฝ ฮผฮตฬฮฝ ฮตฯ
ฬฮปฮฟฬฮณฯฯ ฮตฯ
ฬฬฯฮทฯฮฑฮน ฯฮฟฬ ฮฑฬฮปฮปฮฟฬฯฯ
ฮปฮฟฮฝ, ฮทฬฯฮตฬฮฒฮทฯฮฑฮน ฮดฮตฬ ฮตฮนฬฯ ฮตฬฬฯฯฮฑฯฮฑ ฯฮฟฬ ฮฟฮนฬฮบฮตฮนอฮฟฮฝ, ฮธฮฝฮทฬฯฮบฯฮผฮตฮฝ ฯฬฯ ฮตฬฮฝฮฑฮณฮตฮนอฯ ฯฮตฯฯฮนฬฮฝ ฮนฬฮดฮนฬฮฑฮนฯ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฯฯฮตฬฯฮฟฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฯอฮฝ ฯฮฟฮปฮตฮผฮนฬฯฮฝ." "2.473. ฯฮฟฬ ฮฑฯ
ฬฯฮฟฬ ฮด' ฮฑฬฬฮฝ ฮตฮนฬฬฮท ฮผฮฟฮน ฮบฮฑฮนฬ ฯฮฟฮนฮฝฮทฬ ฯฮฟฯ
อ ฮผฮนฮฑฬฯฮผฮฑฯฮฟฯ ฮฑฬฮพฮนฬฮฑ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฑฬฮฝฮดฯฮตฮนฬฮฑฮฝ ฮตฬฬฯฮฑฮนฮฝฮฟฯ, ฮนฬฬฮฝฮฑ ฮผฮทฮดฮตฮนฬฯ ฯฯอฮฝ ฮตฬฯฮธฯฯอฮฝ ฯฮทฬฮฝ ฮตฬฮผฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฯฮทอ
ฯฯฮฑฮณฮทฬฮฝ ฮผฮทฮด' ฮตฬฯฮฑฮปฮฑฮถฮฟฮฝฮตฯ
ฬฯฮทฯฮฑฮน ฯฮตฯฮฟฬฮฝฯฮน.โ" "2.474. ฯฮฑฯ
อฯฮฑ ฮตฮนฬฯฯฬฮฝ ฮตฬฮปฮตฮฟฯ
อฯฮนฮฝ ฮฑฬฬฮผฮฑ ฮบฮฑฮนฬ ฯฮตฮธฯ
ฮผฯฮผฮตฬฮฝฮฟฮนฯ ฮฟฬฬฮผฮผฮฑฯฮนฮฝ ฯฮตฯฮนฯฮบฮตฬฯฯฮตฯฮฑฮน ฯฮทฬฮฝ ฮตฬฮฑฯ
ฯฮฟฯ
อ ฮณฮตฮฝฮตฮฑฬฮฝ: ฮทฬอฮฝ ฮด' ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฮณฯ
ฮฝฮทฬ ฮบฮฑฮนฬ ฯฮตฬฮบฮฝฮฑ ฮบฮฑฮนฬ ฮณฮทฯฮฑฮนฮฟฮนฬ ฮณฮฟฮฝฮตฮนอฯ." "2.475. ฮฟฬ ฮดฮตฬ ฯฯฯอฯฮฟฮฝ ฮผฮตฬฮฝ ฯฮฟฬฮฝ ฯฮฑฯฮตฬฯฮฑ ฯฮทอฯ ฯฮฟฮปฮนฮฑอฯ ฮตฬฯฮนฯฯฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฮดฮนฮตฮปฮฑฯ
ฬฮฝฮตฮน ฯฯออ
ฮพฮนฬฯฮตฮน, ฮผฮตฮธ' ฮฟฬฬฮฝ ฮฟฯ
ฬฮบ ฮฑฬฬฮบฮฟฯ
ฯฮฑฮฝ ฯฮทฬฮฝ ฮผฮทฯฮตฬฯฮฑ ฮบฮฑฬฯฮนฬ ฯฮฟฯ
ฬฯฮฟฮนฯ ฯฮทฬฮฝ ฯฮต ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮตฬฮบฮฝฮฑ, ฮผฮฟฬฮฝฮฟฮฝ ฮฟฯ
ฬฯ ฯ
ฬฯฮฑฯฮฑฮฝฯฯอฮฝฯฮฟฯ ฮตฬฮบฮฑฬฯฯฮฟฯ
ฯฯออ
ฮพฮนฬฯฮตฮน ฮบฮฑฮนฬ ฯฯฮตฯ
ฬฮดฮฟฮฝฯฮฟฯ ฯฮธฮฑฬฯฮฑฮน ฯฮฟฯ
ฬฯ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ." "2.476. ฮฟฬ ฮดฮตฬ ฮดฮนฮตฮปฮธฯฬฮฝ ฯฮฑอฯฮฑฮฝ ฯฮทฬฮฝ ฮณฮตฮฝฮตฮฑฬฮฝ ฮบฮฑฮนฬ ฯฮตฯฮนฬฮฟฯฯฮฟฯ ฮตฬฯฮนฯฯฮฑฬฯ ฯฮฟฮนอฯ ฯฯฬฮผฮฑฯฮนฮฝ ฯฮทฬฮฝ ฯฮต ฮดฮตฮพฮนฮฑฬฮฝ ฮฑฬฮฝฮฑฯฮตฮนฬฮฝฮฑฯ, ฯฬฯ ฮผฮทฮดฮตฬฮฝฮฑ ฮปฮฑฮธฮตฮนอฮฝ, ฮฟฬฬฮปฮฟฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮตฬฮฑฯ
ฯฮฟฯ
อ ฯฯฮฑฮณฮทฬฮฝ ฮตฬฮฒฮฑฬฯฯฮนฯฮตฮฝ ฯฮฟฬ ฮพฮนฬฯฮฟฯ, ฮฑฬฬฮพฮนฮฟฯ ฮผฮตฬฮฝ ฮตฬฮปฮตฬฮฟฯ
ฯ ฮฝฮตฮฑฮฝฮนฬฮฑฯ ฮดฮน' ฮฑฬฮปฮบฮทฬฮฝ ฯฯฬฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฯ
ฯฮทอฯ ฯฮฑฯฮฑฬฯฯฮทฮผฮฑ, ฯฮทอฯ ฮดฮตฬ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฮฟฯ
ฯ ฯฮนฬฯฯฮตฯฯ ฮตฬฬฮฝฮตฮบฮตฮฝ ฮฑฬฮบฮฟฮปฮฟฯ
ฬฮธฮฟฮนฯ ฯฮฑฬฮธฮตฯฮน ฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ." "2.477. ฮ ฯฮฟฬฯ ฮดฮตฬ ฯฮทฬฮฝ ฮตฬฮฝ ฮฃฮบฯ
ฮธฮฟฯฮฟฬฮปฮตฮน ฯฮธฮฟฯฮฑฬฮฝ ฮฑฮนฬ ฮปฮฟฮนฯฮฑฮนฬ ฯฮฟฬฮปฮตฮนฯ ฮตฬฯฮฑฮฝฮนฬฯฯฮฑฮฝฯฮฟ ฯฮฟฮนอฯ ฮบฮฑฮธ' ฮตฬฮฑฯ
ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮตฬฮบฮฑฬฯฯฮท, ฮบฮฑฮนฬ ฯฮตฮฝฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฮผฮตฬฮฝ ฮตฬฯฮนฬ ฮดฮนฯฯฮนฮปฮนฬฮฟฮนฯ ฬฮฯฮบฮฑฮปฯฮฝฮนอฯฮฑฮน, ฮ ฯฮฟฮปฮตฮผฮฑฮตฮนอฯ ฮดฮตฬ ฮดฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ ฮฑฬฮฝฮตฮนอฮปฮฟฮฝ ฮตฬฬฮดฮทฯฮฑฬฮฝ ฯ' ฮฟฯ
ฬฮบ ฮฟฬฮปฮนฬฮณฮฟฯ
ฯ." "2.478. ฮบฮฑฮนฬ ฮคฯ
ฬฯฮนฮฟฮน ฯฯ
ฯฮฝฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮดฮนฮตฯฮตฮนฯฮนฬฯฮฑฮฝฯฮฟ, ฯฮปฮตฮนฬฯฯฮฟฯ
ฯ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮดฮตฯฮผฯฬฯฮฑฯ ฮตฬฯฯฮฟฯ
ฬฯฮฟฯ
ฮฝ, ฬฮฯฯฮทฮฝฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฮฮฑฮดฮฑฯฮตฮนอฯ ฮฟฬฮผฮฟฮนฬฯฯ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮธฯฮฑฯฯ
ฯฮตฬฯฮฟฯ
ฯ ฮฑฬฯฮตฯฮบฮตฯ
ฮฑฬฯฮฑฮฝฯฮฟ, ฯฮฟฯ
ฬฯ ฮดฮตฬ ฯฮฟฮฒฮตฯฮฟฯ
ฬฯ ฮดฮนฮฑฬ ฯฯ
ฮปฮฑฮบฮทอฯ ฮตฮนฬอฯฮฟฮฝ, ฮฑฮนฬฬ ฯฮต ฮปฮฟฮนฯฮฑฮนฬ ฯฮฟฬฮปฮตฮนฯ ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ, ฮฟฬฬฯฯฯ ฮตฬฮบฮฑฬฯฯฮท ฯฯฮฟฬฯ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฬฮฝ ฮทฬฬ ฮผฮนฬฯฮฟฯ
ฯ ฮทฬฬ ฮดฮตฬฮฟฯ
ฯ ฮตฮนฬอฯฮฟฮฝ." '2.479. ฮผฮฟฬฮฝฮฟฮน ฮดฮตฬ ฬฮฮฝฯฮนฮฟฯฮตฮนอฯ ฮบฮฑฮนฬ ฮฃฮนฮดฯฬฮฝฮนฮฟฮน ฮบฮฑฮนฬ ฬฮฯฮฑฮผฮตฮนอฯ ฮตฬฯฮตฮนฬฯฮฑฮฝฯฮฟ ฯฯอฮฝ ฮผฮตฯฮฟฮนฮบฮฟฯ
ฬฮฝฯฯฮฝ ฮบฮฑฮนฬ ฮฟฯ
ฬฬฯฮต ฮฑฬฮฝฮตฮปฮตฮนอฮฝ ฯฮนฮฝฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯ
ฬฯฮตฬฮผฮตฮนฮฝฮฑฮฝ ฮฟฯ
ฬฬฯฮต ฮดฮทอฯฮฑฮน, ฯฮฑฬฯฮฑ ฮผฮตฬฮฝ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฬ ฯฯฮตฬฯฮตฯฮฟฮฝ ฯฮปฮทอฮธฮฟฯ ฯ
ฬฯฮตฯฮฟฯฯอฮฝฯฮตฯ ฮฑฯ
ฬฯฯอฮฝ ฯฯฮฟฬฯ ฯฮฑฬ ฮบฮนฮฝฮทฬฮผฮฑฯฮฑ, ฯฮฟฬ ฯฮปฮตฬฮฟฮฝ ฮดฮตฬ ฮตฬฬฮผฮฟฮนฮณฮต ฮดฮฟฮบฮตฮนอฮฝ ฮฟฮนฬฬฮบฯฯอ
ฯฯฮฟฬฯ ฮฟฯ
ฬฬฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฮตฬฯฬฯฯฮฝ ฮฝฮตฯฯฮตฯฮนฬฮถฮฟฮฝฯฮฑฯ.' "
2.482. ฮทฬอฮบฮฟฮฝ ฮด' ฮตฬฮบ ฯฮทอฯ ฮฮฑฯฮฑฮฝฮฑฮนฬฮฑฯ ฮตฬฮฒฮดฮฟฮผฮทฬฮบฮฟฮฝฯฮฑ ฯฮฟฬฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ ฮฑฬฬฮฝฮดฯฮตฯ ฮฟฮนฬ ฮบฮฑฯฮฑฬ ฮณฮตฬฮฝฮฟฯ ฮบฮฑฮนฬ ฯฯ
ฬฮฝฮตฯฮนฮฝ ฯฯอฮฝ ฯฮฟฮปฮนฯฯอฮฝ ฮดฮฟฮบฮนฮผฯฬฯฮฑฯฮฟฮน ฯฯฯฮฑฯฮนฮฑฬฮฝ ฮฑฮนฬฯฮฟฯ
อฮฝฯฮตฯ, ฮนฬฬฮฝ' ฮตฮนฬฬ ฯฮน ฮณฮตฬฮฝฮฟฮนฯฮฟ ฮบฮนฬฮฝฮทฮผฮฑ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฯฮฑอฯ, ฮตฬฬฯฮฟฮนฮตฮฝ ฮฑฬฮพฮนฮฟฬฯฯฮตฯ ฯฯ
ฮปฮฑฮบฮทฬฮฝ ฮบฯฮปฯ
ฬฮตฮนฮฝ ฯฮฟฯ
ฬฯ ฮตฬฯฮฑฮฝฮนฯฯฮฑฮผฮตฬฮฝฮฟฯ
ฯ." "
2.484. ฮฟฮนฬ ฮดฮตฬ ฯฯฮฑฯฮนฮฑฯฯฮฑฮนฬ ฮบฮฑฯฮฑฮปฮฑฮฒฮฟฬฮผฮตฮฝฮฟฮนฬ ฯฮน ฯฯฮฟฯ
ฬฯฮนฮฟฮฝ, ฮฟฬฬ ฮบฮฑฮปฮตฮนอฯฮฑฮน ฮผฮตฬฮฝ ฮฯ
ฬฯฯฮฟฯ, ฮบฮฑฮธฯ
ฬฯฮตฯฮธฮตฮฝ ฮด' ฮทฬอฮฝ ฬฮฮตฯฮนฯฮฟฯ
อฮฝฯฮฟฯ, ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฯฯฮฟฯ
ฯฮฟฯ
ฬฯ ฮฑฬฯฮตฬฯฯฮฑฮพฮฑฮฝ, ฯฮฑฬ ฮด' ฮตฬฯฯ
ฬฮผฮฑฯฮฑ ฮบฮฑฯฮตฬฯฯฮนฯฮฑฮฝ ฮตฮนฬฯ ฮณฮทอฮฝ." '2.485. ฮบฮฑฯฮฑฬ ฮดฮตฬ ฯฮฑฬฯ ฮฑฯ
ฬฯฮฑฬฯ ฮทฬฮผฮตฬฯฮฑฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฮตฬฮฝ ฮฮฑฯฮฑฮนฯฮฟฯ
อฮฝฯฮน ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฮตฬฬฯฮตฮนฮธฮตฮฝ ฯฮฟฯ
ฬฯ ฯฯฮฟฯ
ฯฮฟฯ
อฮฝฯฮฑฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฮตฬฮบฮปฮตฮนฬฯฮตฮนฮฝ ฯฮฟฬ ฯฯฮฟฯ
ฬฯฮนฮฟฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮดฮนฮดฮฟฬฮฝฮฑฮน ฯฯฮนฬฯฮนฮฝ. 2.486. ฮฟฮนฬ ฮดฮตฬ ฯฮทฬฮฝ ฮตฬฮบ ฮฒฮนฬฮฑฯ ฮฑฬฯฮฑฮนฬฯฮตฯฮนฮฝ ฮตฯ
ฬฮปฮฑฮฒฮทฮธฮตฬฮฝฯฮตฯ ฯฯ
ฮฝฯฮนฬฮธฮตฮฝฯฮฑฮน ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฮบฯฯฯฮทฬฯฮตฮนฮฝ ฯ
ฬฯฮฟฬฯฯฮฟฮฝฮดฮฟฮน, ฮบฮฑฮนฬ ฮปฮฑฮฒฮฟฬฮฝฯฮตฯ ฯฮฑฬ ฯฮนฯฯฮฑฬ ฯฮฑฯฮฑฮดฮนฮดฮฟฬฮฑฯฮน ฯฮฟฬ ฯฯฮฟฯ
ฬฯฮนฮฟฮฝ, ฮฟฬฬฯฮตฯ ฯฯ
ฮปฮฑฮบฮทออ
ฮบฯฮฑฯฯ
ฮฝฮฑฬฮผฮตฮฝฮฟฮน ฮบฮฑฯฮตฮนอฯฮฟฮฝ ฮฟฮนฬ ฮฮฑฯฮฑฮนฯฮนอฯฮฑฮน.' "2.487. ฮฮฑฯฮฑฬ ฮดฮตฬ ฯฮทฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฮฑฬฮตฮนฬ ฮผฮตฬฮฝ ฮทฬอฮฝ ฯฯฮฑฬฯฮนฯ ฯฯฮฟฬฯ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฬฮฝ ฯฮฟฮนอฯ ฮตฬฯฮนฯฯฯฮนฬฮฟฮนฯ ฮฑฬฯ' ฮฟฯ
ฬอ ฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฯฯฮฟฮธฯ
ฮผฮฟฯฮฑฬฯฮฟฮนฯ ฮบฮฑฯฮฑฬ ฯฯอฮฝ ฮฮนฬฮณฯ
ฯฯฮนฬฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮณฮตฬฯฮฑฯ ฯฮทอฯ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฯ ฮตฬฬฮดฯฮบฮตฮฝ ฯฮฟฬ ฮผฮตฯฮฟฮนฮบฮตฮนอฮฝ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฮพ ฮนฬฬฯฮฟฯ
โ ฮผฮฟฮนฬฯฮฑฯ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฬฬฮฮปฮปฮทฮฝฮฑฯ." "2.488. ฮดฮนฮตฬฮผฮตฮนฮฝฮตฮฝ ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮทฬ ฯฮนฮผฮทฬ ฮบฮฑฮนฬ ฯฮฑฯฮฑฬ ฯฯอฮฝ ฮดฮนฮฑฮดฮฟฬฯฯฮฝ, ฮฟฮนฬฬ ฮบฮฑฮนฬ ฯฮฟฬฯฮฟฮฝ ฮนฬฬฮดฮนฮฟฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฯฯฬฯฮนฯฮฑฮฝ, ฮฟฬฬฯฯฯ ฮบฮฑฮธฮฑฯฯฯฮตฬฯฮฑฮฝ ฮตฬฬฯฮฟฮนฮตฮฝ ฯฮทฬฮฝ ฮดฮนฬฮฑฮนฯฮฑฮฝ ฮทฬอฯฯฮฟฮฝ ฮตฬฯฮนฮผฮนฯฮณฮฟฮผฮตฬฮฝฯฮฝ ฯฯอฮฝ ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฯฮฝ, ฮบฮฑฮนฬ ฯฯฮทฮผฮฑฯฮนฬฮถฮตฮนฮฝ ฮตฬฯฮตฬฯฯฮตฯฮฑฮฝ ฮฮฑฮบฮตฮดฮฟฬฮฝฮฑฯ, ฮตฬฯฮตฮนฬ ฯฮต ฬฮกฯฮผฮฑฮนอฮฟฮน ฮบฮฑฯฮตฮบฯฮทฬฯฮฑฮฝฯฮฟ ฯฮทฬฮฝ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ, ฮฟฯ
ฬฬฯฮต ฮฮฑฮนอฯฮฑฯ ฮฟฬ ฯฯฯอฯฮฟฯ ฮฟฯ
ฬฬฯฮต ฯฯอฮฝ ฮผฮตฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮนฯ ฯ
ฬฯฮตฬฮผฮตฮนฮฝฮตฮฝ ฯฮฑฬฯ ฮฑฬฯ' ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮฟฯ
ฯฮนฮผฮฑฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฮปฮฑฯฯฯอฯฮฑฮน." "2.489. ฯฯ
ฮผฮฒฮฟฮปฮฑฮนฬ ฮด' ฮทฬอฯฮฑฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮดฮนฮฑฬฮปฮตฮนฯฯฮฟฮน ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฬฬฮฮปฮปฮทฮฝฮฑฯ, ฮบฮฑฮนฬ ฯฯอฮฝ ฮทฬฮณฮตฮผฮฟฬฮฝฯฮฝ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮฟฬฯฮทฮผฮตฬฯฮฑฮน ฯฮฑฯ' ฮฑฬฮผฯฮฟฮนอฮฝ ฮบฮฟฮปฮฑฮถฮฟฬฮฝฯฯฮฝ ฮทฬ ฯฯฮฑฬฯฮนฯ ฮผฮฑอฮปฮปฮฟฮฝ ฯฮฑฯฯฮพฯ
ฬฮฝฮตฯฮฟ." '2.491. ฮบฮฑฯฮนฮดฮฟฬฮฝฯฮตฯ ฮดฮตฬ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฟฮนฬ ฮดฮนฮฑฬฯฮฟฯฮฟฮน ฯฮฑฯฮฑฯฯฮทอฮผฮฑ ฮฑฬฮฝฮตฮฒฮฟฬฯฮฝ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฯฮบฮฟฬฯฮฟฯ
ฯ ฮปฮตฬฮณฮฟฮฝฯฮตฯ: ฮตฬฬฯฮตฮนฯฮฑ ฮฑฬฮฝฮฑฯฮทฮดฮทฬฯฮฑฮฝฯฮตฯ ฮตฬฯฮตฬฮฒฮฑฮปฮปฮฟฮฝ ฯฮฑฬฯ ฯฮตฮนอฯฮฑฯ ฮฑฯ
ฬฯฮฟฮนอฯ. ฮฟฮนฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮปฮฟฮนฯฮฟฮนฬ ฯฮตฯ
ฬฮณฮฟฮฝฯฮตฯ ฮดฮนฮตฯฯฮฑฬฯฮทฯฮฑฮฝ, ฯฯฮตฮนอฯ ฮดฮตฬ ฮฑฬฬฮฝฮดฯฮฑฯ ฯฯ
ฮปฮปฮฑฮฒฮฟฬฮฝฯฮตฯ ฮตฬฬฯฯ
ฯฮฟฮฝ ฯฬฯ ฮถฯอฮฝฯฮฑฯ ฮบฮฑฯฮฑฯฮปฮตฬฮพฮฟฮฝฯฮตฯ. 2.492. ฮทฬฬฯฮธฮท ฮดฮตฬ ฯฮฑอฮฝ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฬฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮฑฬฬฮผฯ
ฮฝฮฑฮฝ, ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฮฝ ฯฯฯอฯฮฟฮฝ ฮปฮนฬฮธฮฟฮนฯ ฯฮฟฯ
ฬฯ ฬฬฮฮปฮปฮทฮฝฮฑฯ ฮตฬฬฮฒฮฑฮปฮปฮฟฮฝ, ฮฑฯ
ฬอฮธฮนฯ ฮดฮตฬ ฮปฮฑฮผฯฮฑฬฮดฮฑฯ ฮฑฬฯฯฮฑฯฮฑฬฮผฮตฮฝฮฟฮน ฯฯฮฟฬฯ ฯฮฟฬ ฮฑฬฮผฯฮนฮธฮตฬฮฑฯฯฮฟฮฝ ฯฬฬฯฮผฮทฯฮฑฮฝ ฮฑฬฯฮตฮนฮปฮฟฯ
อฮฝฯฮตฯ ฮตฬฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฯฮฑฯฮปฮตฬฮพฮตฮนฮฝ ฯฮฟฬฮฝ ฮดฮทอฮผฮฟฮฝ ฮฑฯ
ฬฬฯฮฑฮฝฮดฯฮฟฮฝ. ฮบฮฑฬฬฮฝ ฮตฬฬฯฮธฮทฯฮฑฮฝ ฯฮฟฯ
อฯฮฟ ฮดฯฮฑฬฯฮฑฮฝฯฮตฯ, ฮตฮนฬ ฮผฮทฬ ฯฮฟฯ
ฬฯ ฮธฯ
ฮผฮฟฯ
ฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮฝฮตฬฮบฮฟฯฮตฮฝ ฮคฮนฮฒฮตฬฯฮนฮฟฯ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮฟฬ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮทฬฮณฮตฮผฯฬฮฝ.' "2.493. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮฟฯ
ฬอฯฮฟฬฯ ฮณฮต ฮฑฬฯฮฟฬ ฯฯอฮฝ ฮฟฬฬฯฮปฯฮฝ ฮทฬฬฯฮพฮฑฯฮฟ ฯฯฯฯฮฟฮฝฮนฬฮถฮตฮนฮฝ, ฮฑฬฮปฮป' ฯ
ฬฯฮฟฯฮตฬฮผฯฮฑฯ ฯฮฟฯ
ฬฯ ฮณฮฝฯฯฮนฬฮผฮฟฯ
ฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฯ
ฬฯฮฑฯฮธฮฑฮน ฯฮฑฯฮตฮบฮฑฬฮปฮตฮน ฮบฮฑฮนฬ ฮผฮทฬ ฮบฮฑฮธ' ฮตฬฮฑฯ
ฯฯอฮฝ ฮตฬฯฮตฮธฮนฬฮถฮตฮนฮฝ ฯฮฟฬ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฯฯฮฑฬฯฮตฯ
ฮผฮฑ. ฮบฮฑฯฮฑฯฮปฮตฯ
ฮฑฬฮถฮฟฮฝฯฮตฯ ฮดฮตฬ ฯฮทอฯ ฯฮฑฯฮฑฮบฮปฮทฬฯฮตฯฯ ฮฟฮนฬ ฯฯฮฑฯฮนฯฬฮดฮตฮนฯ ฮตฬฮฒฮปฮฑฯฯฮทฬฮผฮฟฯ
ฮฝ ฯฮฟฬฮฝ ฮคฮนฮฒฮตฬฯฮนฮฟฮฝ." '2.494. ฮฮฑฬฮบฮตฮนอฮฝฮฟฯ ฯฯ
ฮฝฮนฮดฯฬฮฝ ฯฬฯ ฯฯฯฮนฬฯ ฮผฮตฮณฮฑฬฮปฮทฯ ฯฯ
ฮผฯฮฟฯฮฑอฯ ฮฟฯ
ฬฮบ ฮฑฬฬฮฝ ฯฮฑฯ
ฬฯฮฑฮนฮฝฯฮฟ ฮฝฮตฯฯฮตฯฮนฬฮถฮฟฮฝฯฮตฯ, ฮตฬฯฮฑฯฮนฬฮทฯฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฑฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮดฯ
ฬฮฟ ฯฮฑฬฮณฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฯ
ฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮดฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ ฮบฮฑฯฮฑฬ ฯฯ
ฬฯฮทฮฝ ฯฮฑฯฮฟฬฮฝฯฮฑฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฬฬฮปฮตฮธฯฮฟฮฝ ฮตฬฮบ ฮฮนฮฒฯ
ฬฮทฯ: ฮตฬฯฮตฬฯฯฮตฯฮตฮฝ ฮดฮตฬ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮฑฬฮฝฮฑฮนฯฮตฮนอฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮบฯฮทฬฯฮตฮนฯ ฮฑฯ
ฬฯฯอฮฝ ฮดฮนฮฑฯฯฮฑฬฮถฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฟฮนฬฮบฮนฬฮฑฯ ฮบฮฑฯฮฑฯฮปฮตฬฮณฮตฮนฮฝ.' "2.495. ฮฟฮนฬ ฮด' ฮฟฬฯฮผฮทฬฯฮฑฮฝฯฮตฯ ฮตฮนฬฯ ฯฮฟฬ ฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ ฮฮตฬฮปฯฮฑ, ฯฯ
ฮฝฯฬอ
ฮบฮนฯฯฮฟ ฮณฮฑฬฯ ฮตฬฮบฮตฮนอ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮบฮฟฬฮฝ, ฮตฬฯฮตฬฮปฮฟฯ
ฮฝ ฯฮฑฬฯ ฮตฬฮฝฯฮฟฮปฮฑฬฯ, ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮฑฬฮฝฮฑฮนฮผฯฯฮนฬ: ฯฯ
ฯฯฯฮฑฯฮตฬฮฝฯฮตฯ ฮณฮฑฬฯ ฮฟฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮฑฬฬฮผฮตฮนฮฝฮฟฮฝ ฯฬฯฮปฮนฯฮผฮตฬฮฝฮฟฯ
ฯ ฮตฬฮฑฯ
ฯฯอฮฝ ฯฯฮฟฯฮฑฮพฮฑฬฮผฮตฮฝฮฟฮน ฮผฮตฬฯฯฮน ฯฮปฮตฮนฬฯฯฮฟฯ
ฮผฮตฬฮฝ ฮฑฬฮฝฯฮตฬฯฯฮฟฮฝ, ฮฑฬฬฯฮฑฮพ ฮด' ฮตฬฮณฮบฮปฮนฬฮฝฮฑฮฝฯฮตฯ ฮฑฬฮฝฮตฬฮดฮทฮฝ ฮดฮนฮตฯฮธฮตฮนฬฯฮฟฮฝฯฮฟ." "2.496. ฮบฮฑฮนฬ ฯฮฑฮฝฯฮฟฮนอฮฟฯ ฮทฬอฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฟฬฬฮปฮตฮธฯฮฟฯ, ฯฯอฮฝ ฮผฮตฬฮฝ ฮตฬฮฝ ฯฯออ
ฯฮตฮดฮนฬฯอ
ฮบฮฑฯฮฑฮปฮฑฮผฮฒฮฑฮฝฮฟฮผฮตฬฮฝฯฮฝ, ฯฯอฮฝ ฮด' ฮตฮนฬฯ ฯฮฑฬฯ ฮฟฮนฬฮบฮนฬฮฑฯ ฯฯ
ฮฝฯฮธฮฟฯ
ฮผฮตฬฮฝฯฮฝ. ฯ
ฬฯฮตฯฮนฬฮผฯฯฮฑฯฮฑฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฑฯ
ฬฯฮฑฯ ฮฟฮนฬ ฬฮกฯฮผฮฑฮนอฮฟฮน ฯฯฮฟฮดฮนฮฑฯฯฮฑฬฮถฮฟฮฝฯฮตฯ ฯฮฑฬ ฮตฬฬฮฝฮดฮฟฮฝ, ฮบฮฑฮนฬ ฮฟฯ
ฬฬฯฮต ฮฝฮทฯฮนฬฯฮฝ ฮตฬฬฮปฮตฮฟฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฟฯ
ฬฬฯฮต ฮฑฮนฬฮดฯฬฯ ฮตฮนฬฯฮทฬอ
ฮตฮน ฮณฮตฯฮฟฬฮฝฯฯฮฝ," "2.497. ฮฑฬฮปฮปฮฑฬ ฮดฮนฮฑฬ ฯฮฑฬฯฮทฯ ฮทฬฮปฮนฮบฮนฬฮฑฯ ฮตฬฯฯฬฯฮฟฯ
ฮฝ ฮบฯฮตฮนฬฮฝฮฟฮฝฯฮตฯ, ฯฬฯ ฮตฬฯฮนฮบฮปฯ
ฯฮธฮทอฮฝฮฑฮน ฮผฮตฬฮฝ ฮฑฮนฬฬฮผฮฑฯฮน ฯฮฑฬฮฝฯฮฑ ฯฮฟฬฮฝ ฯฯอฯฮฟฮฝ, ฯฮตฬฮฝฯฮต ฮดฮตฬ ฮผฯ
ฯฮนฮฑฬฮดฮตฯ ฮตฬฯฯฯฮตฯ
ฬฮธฮทฯฮฑฮฝ ฮฝฮตฮบฯฯอฮฝ, ฯฮตฯฮนฮตฮปฮตฮนฬฯฮธฮท ฮด' ฮฑฬฬฮฝ ฮฟฯ
ฬฮดฮตฬ ฯฮฟฬ ฮปฮฟฮนฯฮฟฬฮฝ, ฮตฮนฬ ฮผฮทฬ ฯฯฮฟฬฯ ฮนฬฮบฮตฯฮทฯฮนฬฮฑฯ ฮตฬฯฯฮฑฬฯฮฟฮฝฯฮฟ. ฮบฮฑฯฮฟฮนฮบฯฮตฮนฬฯฮฑฯ ฮด' ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฯ ฮฑฬฮฝฮฑฯฯฯฮตฮนอฮฝ ฯฮฟฯ
ฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฮตฬฮบฮตฬฮปฮตฯ
ฯฮตฮฝ." "2.498. ฮฟฮนฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฮพ ฮตฬฬฮธฮฟฯ
ฯ ฯฮฟฬ ฯฮตฮนฮธฮทฬฮฝฮนฮฟฮฝ ฮตฬฬฯฮฟฮฝฯฮตฯ ฮฑฬฬฮผฮฑ ฮฝฮตฯ
ฬฮผฮฑฯฮน ฯฮฟฯ
อ ฯฮฟฮฝฮตฯ
ฬฮตฮนฮฝ ฮตฬฯฮฑฯ
ฬฯฮฑฮฝฯฮฟ, ฯฮฟฬ ฮดฮทฮผฮฟฯฮนฮบฮฟฬฮฝ ฮดฮตฬ ฯฯอฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฬฯฮฝ ฮดฮน' ฯ
ฬฯฮตฯฮฒฮฟฮปฮทฬฮฝ ฮผฮนฬฯฮฟฯ
ฯ ฮดฯ
ฯฮฑฮฝฮฑฬฮบฮปฮทฯฮฟฮฝ ฮทฬอฮฝ ฮบฮฑฮนฬ ฮผฮฟฬฮปฮนฯ ฮฑฬฯฮตฯฯฮฑอฯฮฟ ฯฯอฮฝ ฯฯฮผฮฑฬฯฯฮฝ." "
2.559. ฮฮฑฬฮฝ ฯฮฟฯ
ฬฯฯอ
ฮฮฑฮผฮฑฯฮบฮทฮฝฮฟฮนฬ ฯฮทฬฮฝ ฯฯอฮฝ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฯฮธฮฟฯฮฑฬฮฝ ฯฯ
ฮธฮฟฬฮผฮตฮฝฮฟฮน ฯฮฟฯ
ฬฯ ฯฮฑฯ' ฮตฬฮฑฯ
ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฑฬฮฝฮตฮปฮตฮนอฮฝ ฮตฬฯฯฮฟฯ
ฬฮดฮฑฯฮฑฮฝ." '2.561. ฮดฮนฮฟฬ ฮผฮตฬฮณฮนฯฯฮฟฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฮณฯฬฮฝ ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฮปฮฑฮธฮตฮนอฮฝ ฮตฬฮบฮตฮนฬฮฝฮฑฯ. ฯฮฟฯ
ฬฯ ฮดฮตฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฬฯ ฮฑฬฬฮฝ ฮตฬฮฝ ฯฯฮตฮฝฯออ
ฯฯฯฮนฬฯอ
ฯฮฟฬฮฝ ฮฑฬฯฮนฮธฮผฮฟฬฮฝ ฮผฯ
ฯฮนฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮตฮฝฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฯฮฑฬฮฝฯฮฑฯ ฮฑฬฮฝฮฟฬฯฮปฮฟฯ
ฯ ฮตฬฯฮตฮปฮธฮฟฬฮฝฯฮตฯ ฯ
ฬฯฮฟฬ ฮผฮนฬฮฑฮฝ ฯฬฬฯฮฑฮฝ ฮฑฬฮดฮตฯอฯ ฮฑฬฯฮตฬฯฯฮฑฮพฮฑฮฝ.' "
2.567. ฮทฬฮผฮตฬฮปฮฟฯ
ฮฝ ฮดฮตฬ ฮฟฯ
ฬฮดฮตฬ ฯฮทอฯ ฮฑฬฬฮปฮปฮทฯ ฯฯฬฯฮฑฯ, ฮฑฬฮปฮป' ฮตฮนฬฯ ฮผฮตฬฮฝ ฬฮฮตฯฮนฯฮฟฯ
อฮฝ ฬฮฯฬฯฮทฯฮฟฯ ฮฟฬ ฮฃฮนฬฮผฯฮฝฮฟฯ, ฮตฮนฬฯ ฮดฮตฬ ฯฮทฬฮฝ ฮ ฮตฯฮฑฮนฬฮฑฮฝ ฮฮฑฮฝฮฑฯฯฮทอฯ, ฮฮฑฮผฮฝฮฑอ ฮดฮตฬ ฯฮฟฯฮฑฯฯฮนฬฮฑฯ ฬฮฯฮฑฬฮฝฮฝฮทฯ ฮฟฬ ฬฮฯฯฮฑฮนอฮฟฯ ฯฯฯฮฑฯฮทฮณฮทฬฯฯฮฝ ฮตฬฯฮตฬฮผฯฮธฮท: ฯฯฮฟฯฮบฮตฮบฮปฮทฬฯฯฯฮฟ ฮด' ฮฑฯ
ฬฯฯออ
ฮฯ
ฬฮดฮดฮฑ ฮบฮฑฮนฬ ฬฮฮฟฬฯฯฮท ฮบฮฑฮนฬ ฬฮฮผฮผฮฑฮฟฯ
อฯ." "
3.3. ฮดฮนฮทฮปฮตฬฮณฯฮตฯฮฟฬ ฮณฮต ฮผฮทฬฮฝ ฮฟฬ ฯฮทอฯ ฯฯ
ฯฮทอฯ ฮธฮฟฬฯฯ
ฮฒฮฟฯ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฯฯฮฟฮฝฯฮนฬฮดฯฮฝ ฯฮบฮตฯฯฮฟฮผฮตฬฮฝฮฟฯ
ฯฮนฬฮฝฮน ฯฮนฯฯฮตฯ
ฬฯฮตฮน ฮบฮนฮฝฮฟฯ
ฮผฮตฬฮฝฮทฮฝ ฯฮทฬฮฝ ฮฑฬฮฝฮฑฯฮฟฮปฮทฬฮฝ, ฮฟฬฬฯ ฯฮนฮผฯฯฮทฬฯฮตฯฮฑฮน ฮผฮตฬฮฝ ฯฮทฬฮฝ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฯฮฑฮฝฮฑฬฯฯฮฑฯฮนฮฝ, ฯฯฮฟฮบฮฑฯฮฑฮปฮทฬฯฮตฯฮฑฮน ฮด' ฮฑฯ
ฬฯฮฟฮนอฯ ฮทฬฬฮดฮท ฮบฮฑฮนฬ ฯฮฑฬ ฯฮตฬฯฮนฮพ ฮตฬฬฮธฮฝฮท ฯฯ
ฮฝฮฝฮฟฯฮฟฯ
อฮฝฯฮฑ." '
3.3. ฮบฮฑฮนฬ ฮบฮฑฯฮฑฬ ฯฮฑฯ
ฬฯฮทฮฝ ฯ
ฬฯฮฑฮฝฯฯอฯฮนฮฝ ฮฑฯ
ฬฯฯออ
ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮฟฮนฬ ฯฮทอฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ ฮฃฮตฬฯฯฯฯฮนฮฝ ฮฝฮตฮผฮฟฬฮผฮตฮฝฮฟฮน ฯฮฟฬฮปฮนฮฝ, ฮผฮฟฬฮฝฮฟฮน ฯฯอฮฝ ฯฮทออ
ฮดฮต ฮตฮนฬฯฮทฮฝฮนฮบฮฑฬ ฯฯฮฟฮฝฮฟฯ
อฮฝฯฮตฯ:
3.3. ฮฟฬ ฮดฮตฬ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฮปฮธฯฬฮฝ ฮดฮนฮฑฬ ฯฮฑฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฮดฮนฮฑฯฮฑฬฮพฮฑฯ ฯฮทฬฮฝ ฯฯฯฮฑฯฮนฮฑฬฮฝ ฮตฬฯฮนฬ ฮผฮตฬฮฝ ฯฮฟฯ
อ ฮปฮฑฮนฮฟฯ
อ ฮบฮตฬฯฯฯ ฯฮฟฬฮฝ ฮคฯฮฑฮนฬฮฑฮฝฮฟฬฮฝ ฮนฬฬฯฯฮทฯฮนฮฝ, ฮฑฯ
ฬฯฮฟฬฯ ฮดฮตฬ ฯฮฟฬ ฮดฮตฮพฮนฮฟฬฮฝ ฮตฬฬฯฯฮฝ ฮตฬฮพฮทฮณฮตฮนอฯฮฟ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฯฮฟฮปฮนฮฟฯฮบฮนฬฮฑฮฝ.' "
3.35. ฬฮฮฝฮดฮฟฮนฮฑฬฮถฮฟฮฝฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
อ ฬฮฯฯฮทฬฯฮฟฯ
ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฮนฮบฮฑฬฮฝฮฟฯฮฑ ฯฮฟฬ ฮผฮตฬฮฝ ฯฯฯฮฑฯฮนฯฯฮนฮบฮฟฬฮฝ ฯ
ฬฯ' ฮฟฬฯฮณฮทอฯ ฮตฬฮบฮบฮฑฮนฬฮตฮนฮฝ ฯฮฟฬ ฯฯฮทฬฮปฮฑฮนฮฟฮฝ ฯฬฬฯฮผฮทฯฮฟ, ฮบฮฑฯฮตฮนอฯฮตฮฝ ฮด' ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮฟฬ ฯฮฟฮปฮตฬฮผฮฑฯฯฮฟฯ ฮถฯฮณฯฮทอฯฮฑฮน ฯฮฟฬฮฝ ฮฑฬฬฮฝฮดฯฮฑ ฯฮนฮปฮฟฯฮนฮผฮฟฯ
ฬฮผฮตฮฝฮฟฯ." "
3.35. ฮฯ
ฬฮฟ ฮด' ฮฟฯ
ฬฬฯฮฑฯ ฯฮฑฬฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ, ฯฮทฬฮฝ ฯฮต ฮฑฬฬฮฝฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮบฮฑฬฯฯ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฮทฮฝ, ฯฮตฯฮนฮนฬฯฯฮตฮน ฮผฮตฬฮฝ ฮทฬ ฮฆฮฟฮนฮฝฮนฬฮบฮท ฯฮต ฮบฮฑฮนฬ ฮฃฯ
ฯฮนฬฮฑ, ฮดฮนฮฟฯฮนฬฮถฮตฮน ฮดฮตฬ ฮฑฬฯฮฟฬ ฮผฮตฬฮฝ ฮดฯ
ฬฯฮตฯฯ ฮทฬฮปฮนฬฮฟฯ
ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฬฯ ฯฮฟฮนอฯ ฯฮทอฯ ฯฯฬฯฮฑฯ ฯฮตฬฯฮผฮฑฯฮน ฮบฮฑฮนฬ ฮฮฑฬฯฮผฮทฮปฮฟฯ, ฯฮฟฬ ฯฮฑฬฮปฮฑฮน ฮผฮตฬฮฝ ฮฮฑฮปฮนฮปฮฑฮนฬฯฮฝ, ฮฝฯ
อฮฝ ฮดฮตฬ ฮคฯ
ฯฮนฬฯฮฝ ฮฟฬฬฯฮฟฯ:" "
3.36. ฯฮตฮธฮฝฮทฬฮพฮทอ
.โ ฯฮฑฯ
อฮธ' ฮฑฬฬฮผฮฑ ฮปฮตฬฮณฮฟฮฝฯฮตฯ ฮตฬฯฮฑฮฝฮตฯฮตฮนฬฮฝฮฑฮฝฯฮฟ ฯฮฑฬ ฮพฮนฬฯฮท ฮบฮฑฮนฬ ฮดฮนฮทฯฮตฮนฬฮปฮฟฯ
ฮฝ ฮฑฬฮฝฮฑฮนฯฮทฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ, ฮตฮนฬ ฯฮฟฮนอฯ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฮตฬฮฝฮดฮนฮดฮฟฮนฬฮท." '
3.36. ฯฬออ
ฯฯฮฟฯฮนฬฯฯฮตฮน ฮฮฑฮฒฮฑฮฑฬ, ฯฮฟฬฮปฮนฯ ฮนฬฯฯฮตฬฯฮฝ, ฮฟฯ
ฬฬฯฯ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฮท ฮดฮนฮฑฬ ฯฮฟฬ ฯฮฟฯ
ฬฯ ฯ
ฬฯ' ฬฮฯฯฬฮดฮฟฯ
ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฑฬฯฮฟฮปฯ
ฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮนฬฯฯฮตฮนอฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฮบฮฑฯฮฟฮนฮบฮตฮนอฮฝ:" "
3.37. ฮฑฬฯฮฟฬ ฮดฮตฬ ฮผฮตฯฮทฮผฮฒฯฮนฬฮฑฯ ฮฃฮฑฮผฮฑฯฮตฮนอฯฮนฬฯ ฯฮต ฮบฮฑฮนฬ ฮฃฮบฯ
ฮธฮฟฬฯฮฟฮปฮนฯ ฮผฮตฬฯฯฮน ฯฯอฮฝ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฮฝฮฑฮผฮฑฬฯฯฮฝ. ฯฯฮฟฬฯ ฮตฬฬฯ ฮดฮตฬ ฬฮฯฯฮทฮฝฮทออ
ฯฮต ฮบฮฑฮนฬ ฮฮฑฮดฮฑฬฯฮฟฮนฯ ฮฑฬฯฮฟฯฮตฬฮผฮฝฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฮทออ
ฮฮฑฯ
ฮปฯฮฝฮนฬฯฮนฮดฮน: ฯฮฑฯ
ฬฯฮทอ
ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฮณฯฮนฬฯฯฮฑ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮฟฬฬฯฮฟฮน.' "
3.37. ฯฯอฮฝ ฮผฮตฬฮฝ ฮณฮต ฮถฯฬอ
ฯฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ ฮตฬฯฯฮนฮฝ ฮฟฬฬ ฮธฮฝฮทฬฯฮบฮตฮน ฮผฮตฯฮฑฬ ฯฯฮฟฮฝฮฟฮนฬฮฑฯ ฮทฬฬ ฮดฮน' ฮฑฯ
ฬฯฮฟฯ
อ: ฯฯ
ฬฯฮตฯฯ ฮณฮฑฬฯ ฮฝฮฟฬฮผฮฟฯ ฮนฬฯฯฯ
ฯฮฟฬฯ ฮตฬฮฝ ฮฑฬฬฯฮฑฯฮนฮฝ ฯฮฟฬ ฮถฮทอฮฝ ฮตฬฮธฮตฬฮปฮตฮนฮฝ: ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮฑฮฝฮตฯฯอฯ ฮฑฬฯฮฑฮนฯฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฮทฬฮผฮฑอฯ ฯฮฟฯ
ฬฯฮฟฯ
ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ ฮทฬฮณฮฟฯ
ฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮพ ฮตฬฮฝฮตฬฮดฯฮฑฯ ฯฮนฮผฯฯฮฟฯ
ฬฮผฮตฮธฮฑ." "
3.38. ฮตฮนฬ ฯฯฬฮถฮตฯฮธฮฑฮน ฮดฮฟฮบฮตฮนอ, ฯฯฮถฯฬฮผฮตฮธฮฑ: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮฟฯ
ฬฮบ ฮฑฬฬฮดฮฟฮพฮฟฯ ฮทฬ ฯฯฯฮทฯฮนฬฮฑ ฯฮฑฯ' ฮฟฮนฬอฯ ฮดฮนฮฑฬ ฯฮฟฯฮฟฯ
ฬฯฯฮฝ ฮตฬฬฯฮณฯฮฝ ฮตฬฯฮตฮดฮตฮนฮพฮฑฬฮผฮตฮธฮฑ ฯฮฑฬฯ ฮฑฬฯฮตฯฮฑฬฯ: ฮตฮนฬ ฯฮตฮธฮฝฮฑฬฮฝฮฑฮน, ฮบฮฑฮปฮฟฬฮฝ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮตฬฮปฮฟฬฮฝฯฯฮฝ." "
3.38. ฯฮฑฬ ฯฯฮฟฯฮฑฬฯฮบฯฮนฮฑ ฮด' ฮฑฯ
ฬฯฮทอฯ ฮคฯ
ฬฯฯอ
ฯฮต ฮบฮฑฮนฬ ฯฮทออ
ฮคฯ
ฯฮนฬฯฮฝ ฯฯฬฯฮฑอ
ฯฮตฯฮฑฯฮฟฯ
อฯฮฑฮน. ฮบฮฑฮนฬ ฯฮทอฯ ฮผฮตฬฮฝ ฮบฮฑฬฯฯ ฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮทฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ ฮฑฬฯฮฟฬ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฟฯ ฮผฮตฬฯฯฮน ฮงฮฑฮฒฮฟฯ
ฮปฯฬฮฝ, ฮทฬอฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฮฑฯฮฑฮปฮนฬฮฟฮนฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฬฯ ฮณฮตฮนฬฯฯฮฝ, ฯฮฟฬ ฮผฮทอฮบฮฟฯ ฮตฬฮบฯฮตฮนฬฮฝฮตฯฮฑฮน." "
3.39. ฮตฬฯฮฟฮนฬฮผฮทฮฝ ฮด' ฮฟฬ ฮปฮฑฯฯฬฮฝ ฯฯออ
ฮผฮตฮธ' ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฑฯฮตฮนอฯฮตฮฝ ฯฮทฬฮฝ ฯฯฮฑฮณฮทฬฮฝ ฯฬฯ ฮฑฯ
ฬฯฮนฬฮบฮฑ ฯฮตฮธฮฝฮทฮพฮฟฮผฮตฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฯฯฮฑฯฮทฮณฮฟฯ
อ: ฮถฯฮทอฯ ฮณฮฑฬฯ ฮทฬฮดฮนฬฯ ฯฮฟฬฮฝ ฮผฮตฯฮฑฬ ฯฮฟฯ
อ ฬฮฯฯฮทฬฯฮฟฯ
ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฮทฬฮณฮฟฯ
อฮฝฯฮฟ." "
3.39. ฯฮปฮฑฯฯ
ฬฮฝฮตฯฮฑฮน ฮด' ฮฑฬฯฮฟฬ ฯฮทอฯ ฮตฬฮฝ ฯฯออ
ฮผฮตฮณฮฑฬฮปฯอ
ฯฮตฮดฮนฬฯอ
ฮบฮตฮนฮผฮตฬฮฝฮทฯ ฮบฯฬฮผฮทฯ, ฬฮฮพฮฑฮปฯฬฮธ ฮบฮฑฮปฮตฮนอฯฮฑฮน, ฮผฮตฬฯฯฮน ฮฮทฯฯฮฑฬฮฒฮทฯ, ฮทฬฬ ฮบฮฑฮนฬ ฯฮทอฯ ฮฑฬฬฮฝฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ ฮตฮนฬฯ ฮตฯ
ฬอฯฮฟฯ ฮฑฬฯฯฮทฬ ฮผฮตฬฯฯฮน ฮฮฑฮบฮฑฬ ฮบฯฬฮผฮทฯ: ฮฑฯ
ฬฬฯฮท ฮดฮตฬ ฯฮทฬฮฝ ฮคฯ
ฯฮนฬฯฮฝ ฮณฮทอฮฝ ฮฟฬฯฮนฬฮถฮตฮน." "3.41. ฮคฮทฮปฮนฮบฮฑฯ
อฯฮฑฮน ฮด' ฮฟฯ
ฬอฯฮฑฮน ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฮบฮฑฮนฬ ฯฮฟฯฮฟฯ
ฬฯฮฟฮนฯ ฮตฬฬฮธฮฝฮตฯฮนฮฝ ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฮฟฮนฯ ฮบฮตฮบฯ
ฮบฮปฯฮผฮตฬฮฝฮฑฮน ฯฯฮฟฬฯ ฯฮฑอฯฮฑฮฝ ฮฑฬฮตฮนฬ ฯฮฟฮปฮตฬฮผฮฟฯ
ฯฮตฮนอฯฮฑฮฝ ฮฑฬฮฝฯฮตฬฯฯฮฟฮฝ:" "3.41. ฮตฬฮดฮตฬฯฮฟฮฝฯฮฟ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฯฮฑฯฮนฮฑฬฮฝ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฯฯฯฮฑฯฮทฮณฮฟฬฮฝ ฮผฮตฯฮฑฬ ฯฮฑฬฯฮทฯ ฮตฯ
ฬฯฮทฮผฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮนฮปฮฟฯฯฮฟฯฯ
ฬฮฝฮทฯ ฮฟฮนฬ ฮตฬฯฮนฯฯฬฯฮนฮฟฮน, ฮบฮฑฮนฬ ฮบฮฑฯ' ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฮผฮตฬฮฝ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ, ฯฮฟฬ ฮดฮตฬ ฯฮปฮตฬฮฟฮฝ ฮตฬฬฯฮธฮตฮน ฯฯอฮฝ ฮบฮฑฯฮตฯฯฯฮฑฮผฮผฮตฬฮฝฯฮฝ: ฮดฮนฮฟฬ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฬฮฯฬฯฮทฯฮฟฮฝ ฮฑฬฮธฯฮฟฬฮฟฮน ฮบฮฑฯฮฑฮฒฮฟฯอฮฝฯฮตฯ ฮทฬฮพฮนฬฮฟฯ
ฮฝ ฮบฮฟฮปฮฑฬฮถฮตฮนฮฝ." '3.42. ฮฑฮนฬ ฮดฮตฬ ฮตฮนฬฯฮนฮฝ ฮบฯฮทฮผฮฝฮฟฮนฬ ฮฒฮฑฮธฮตฮนอฯ ฮบฮฑฮนฬ ฯฯฮฟฯ
ฬฯฮฟฯ
ฯฮฑฮน ฯฯฮนฮปฮฑฬฮดฮตฯ ฮตฮนฬฯ ฯฮฟฬ ฯฮตฬฮปฮฑฮณฮฟฯ, ฮตฬฬฮฝฮธฮฑ ฮบฮฑฮนฬ ฯฯอฮฝ ฬฮฮฝฮดฯฮฟฮผฮตฬฮดฮฑฯ ฮดฮตฯฮผฯอฮฝ ฮตฬฬฯฮน ฮดฮตฮนฮบฮฝฯ
ฬฮผฮตฮฝฮฟฮน ฯฯ
ฬฯฮฟฮน ฯฮนฯฯฮฟฯ
อฮฝฯฮฑฮน ฯฮทฬฮฝ ฮฑฬฯฯฮฑฮนฮฟฬฯฮทฯฮฑ ฯฮฟฯ
อ ฮผฯ
ฬฮธฮฟฯ
, 3.42. ฮผฮฑฬฯฮนฮผฮฟฮนฬ ฯฮต ฮณฮฑฬฯ ฮตฬฮบ ฮฝฮทฯฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฮนฬ ฮฮฑฮปฮนฮปฮฑฮนอฮฟฮน ฯฮฑฬฮฝฯฮฟฯฮต, ฮบฮฑฮนฬ ฮฟฯ
ฬฬฯฮต ฮดฮตฮนฮปฮนฬฮฑ ฯฮฟฯฮตฬ ฯฮฟฯ
ฬฯ ฮฑฬฬฮฝฮดฯฮฑฯ ฮฟฯ
ฬฬฯฮต ฮปฮนฯฮฑฮฝฮดฯฮนฬฮฑ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮบฮฑฯฮตฬฯฯฮตฮฝ, ฮตฬฯฮตฮนฮดฮทฬ ฯฮนฬฯฮฝ ฯฮต ฯฮฑอฯฮฑ ฮบฮฑฮนฬ ฮตฯ
ฬฬฮฒฮฟฯฮฟฯ ฮบฮฑฮนฬ ฮดฮตฬฮฝฮดฯฮตฯฮน ฯฮฑฮฝฯฮฟฮนฬฮฟฮนฯ ฮบฮฑฯฮฑฬฯฯ
ฯฮฟฯ, ฯฬฯ ฯ
ฬฯฮฟฬ ฯฮทอฯ ฮตฯ
ฬฯฮตฯฮตฮนฬฮฑฯ ฯฯฮฟฮบฮฑฮปฮตฬฯฮฑฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮทฬฬฮบฮนฯฯฮฑ ฮณฮทอฯ ฯฮนฮปฮฟฬฯฮฟฮฝฮฟฮฝ. 3.43. ฮนฬฬฮฝ' ฮฟฯ
ฬอฯฮฟฮน ฮผฮตฬฮฝ ฮบฮฑฯฮฑฬ ฯฯฬฯฮฑฮฝ ฮผฮตฬฮฝฮฟฮฝฯฮตฯ ฯฯฮฟฯ
ฯฯอฯฮน ฯฮฟฬ ฯฯฯฮฑฯฮฟฬฯฮตฮดฮฟฮฝ, ฮฟฮนฬ ฮด' ฮนฬฯฯฮตฮนอฯ ฯฯฮฟฮฝฮฟฮผฮตฯ
ฬฯฯฮน ฯฮทฬฮฝ ฯฮตฬฯฮนฮพ ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฮตฯฮนฮฟฮนฬฮบฮฟฯ
ฯ ฮบฯฬฮผฮฑฯ ฯฮต ฮบฮฑฮนฬ ฯฮฟฮปฮนฬฯฮฝฮฑฯ ฮตฬฮพฮฑฮนฯฯอฯฮนฮฝ ฯฮทอฯ ฬฮฮฟฬฯฯฮทฯ." "3.43. ฯฯฮฟฯฮทฯฮบฮทฬฮธฮท ฮณฮฟฯ
อฮฝ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮฟฮนฬฮบฮทฯฮฟฬฯฯฮฝ ฯฮฑอฯฮฑ, ฮบฮฑฮนฬ ฮผฮตฬฯฮฟฯ ฮฑฯ
ฬฯฮทอฯ ฮฑฬฯฮณฮฟฬฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮฟฬฮปฮตฮนฯ ฯฯ
ฮบฮฝฮฑฮนฬ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯอฮฝ ฮบฯฮผฯอฮฝ ฯฮปฮทอฮธฮฟฯ ฯฮฑฮฝฯฮฑฯฮฟฯ
อ ฯฮฟฮปฯ
ฮฑฬฮฝฮธฯฯฯฮฟฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮตฯ
ฬฮธฮทฮฝฮนฬฮฑฮฝ, ฯฬฯ ฯฮทฬฮฝ ฮตฬฮปฮฑฯฮนฬฯฯฮทฮฝ ฯ
ฬฯฮตฬฯ ฯฮตฮฝฯฮฑฮบฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ ฯฯฮฟฬฯ ฯฮฟฮนอฯ ฮผฯ
ฯฮนฬฮฟฮนฯ ฮตฬฬฯฮตฮนฮฝ ฮฟฮนฬฮบฮทฬฯฮฟฯฮฑฯ.' "3.44. ฮฮฑฮธฮฟฬฮปฮฟฯ
ฮดฮตฬ, ฮตฮนฬ ฮบฮฑฮนฬ ฯฯออ
ฮผฮตฮณฮตฬฮธฮตฮน ฯฮนฯ ฮตฬฮปฮฑฯฯฯฬฯฮตฮนฮต ฯฮทอฯ ฮ ฮตฯฮฑฮนฬฮฑฯ ฯฮทฬฮฝ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฮฝ, ฯฯฮฟฮตฬฮปฮฟฮนฯฮฟ ฮด' ฮฑฬฬฮฝ ฯฮทออ
ฮดฯ
ฮฝฮฑฬฮผฮตฮน: ฮทฬ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮตฬฮฝฮตฯฮณฮฟฬฯ ฮฟฬฬฮปฮท ฮบฮฑฮนฬ ฯฯ
ฮฝฮตฯฮทฬฯ ฮตฬฯฯฮนฮฝ ฮบฮฑฯฯฮฟฯฮฟฬฯฮฟฯ, ฮทฬ ฮ ฮตฯฮฑฮนฬฮฑ ฮดฮตฬ ฯฮฟฮปฯ
ฬ ฮผฮตฬฮฝ ฮผฮตฮนฬฮถฯฮฝ, ฮตฬฬฯฮทฮผฮฟฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฯฮฑฯฮตฮนอฮฑ ฯฮฟฬ ฯฮปฮตฬฮฟฮฝ ฯฯฮฟฬฯ ฯฮต ฮบฮฑฯฯฯอฮฝ ฮทฬฮผฮตฬฯฯฮฝ ฮฑฯ
ฬฬฮพฮทฯฮนฮฝ ฮฑฬฮณฯฮนฯฯฮตฬฯฮฑ," '3.44. ฯฮฑฯฯฮพฯ
ฬฮฝฮฟฮฝฯฮฟ ฮดฮตฬ ฯฮฑฮนอฯ ฯฮปฮทฮณฮฑฮนอฯ ฮบฮฑฮนฬ ฯฯฮฟฯฮตฮพฮตฮบฮฑฮนฬฮฟฮฝฯฮฟ ฯฮฑฮนอฯ ฮบฮฑฮบฮฟฯฯฮฑฮณฮนฬฮฑฮนฯ: ฯฮฟฬ ฮณฮต ฮผฮทฬฮฝ ฯฯฮฑฮนฬฮตฮนฮฝ, ฮฟฬฬ ฮณฮนฬฮฝฮตฯฮฑฮน ฯฮฟฮนอฯ ฮตฯ
ฬอ ฯฯฮฟฮฝฮฟฯ
อฯฮนฮฝ ฮฑฬฯฯฮฑฮปฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฟฬฮผฮฟฮนฬฯฮฝ ฯฯ
ฮปฮฑฮบฮทอฯ ฮฑฮนฬฬฯฮนฮฟฮฝ, ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ ฮบฮตฬฮฝฯฯฮฟฮฝ ฮตฬฯฮตฬฯฯฮฝ ฮตฬฮณฮนฬฮฝฮตฯฮฟ ฯฯ
ฮผฯฮฟฯฯอฮฝ: ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฬฮปฮฟฯ ฮฑฬฮตฮนฬ ฯฯอฮฝ ฮบฮฑฮบฯอฮฝ ฮฑฯ
ฬอฮธฮนฯ ฮฑฬฯฯฮทฬ:' "3.45. ฮตฬฯฮตฮบฮธฮตฬฮฟฯ
ฯฮนฮฝ ฮฑฯ
ฬฯฯออ
ฯฯอฮฝ ฯฯฮฑฯฮนฮฑฯฯฯอฮฝ ฮฟฮนฬ ฮดฯ
ฮฝฮฑฯฯฬฯฮฑฯฮฟฮน ฮผฮตฮธ' ฮฟฬฬฯฮปฯฮฝ. ฮตฬฮพฮทฮณฮตฮนอฯฮฟ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฬฮฮทฯฮฟฯ
อฯ ฯฮนฯ ฮฟฬฬฮฝฮฟฮผฮฑ ฯฮฑฮนอฯ ฮคฮฟฯ
อฯฮฑ ฯฮฟฯ
อ ฮปฮทอ
ฯฯฯฮนฮบฮฟฯ
อ ฯฯฮนฬฯฮฟฯ
ฯ ฮฟฬ ฮบฮฟฯฯ
ฯฮฑฮนฮฟฬฯฮฑฯฮฟฯ." "3.45. ฯฮฟฬ ฮณฮต ฮผฮทฬฮฝ ฮผฮฑฮปฮธฮฑฮบฮฟฬฮฝ ฮฑฯ
ฬฯฮทอฯ ฮบฮฑฮนฬ ฯฮฑฬฮผฯฮฟฯฮฟฮฝ, ฮบฮฑฮนฬ ฯฮฑฬ ฯฮตฮดฮนฬฮฑ ฮดฮตฬฮฝฮดฯฮตฯฮน ฯฮฟฮนฮบฮนฬฮปฮฟฮนฯ ฮบฮฑฯฮฑฬฯฯ
ฯฮฑ ฯฮฟฬ ฯฮปฮตฮนอฯฯฮฟฬฮฝ ฯฮต ฮตฬฮปฮฑฮนฬฮฑฮฝ ฯฮต ฮบฮฑฮนฬ ฮฑฬฬฮผฯฮตฮปฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฮนฮฝฮนฮบฯอฮฝฮฑฯ ฮทฬฬฯฮบฮทฯฮฑฮน, ฮดฮนฮฑฯฮดฮฟฮผฮตฬฮฝฮท ฯฮตฮนฮผฮฑฬฯฯฮฟฮนฯ ฯฮต ฯฮฟฮนอฯ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฮฟฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮทฮณฮฑฮนอฯ ฮฑฬฮตฮฝฮฝฮฑฬฮฟฮนฯ ฮฑฬฬฮปฮนฯ, ฮตฮนฬฬ ฯฮฟฯ' ฮตฬฮบฮตฮนอฮฝฮฟฮน ฯฮตฮนฯฮนฬฯอ
ฯฮธฮนฬฮฝฮฟฮนฮตฮฝ." "3.46. ฮผฮทอฮบฮฟฯ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฑฯ
ฬฯฮทอฯ ฮฑฬฯฮฟฬ ฮฮฑฯฮฑฮนฯฮฟฯ
อฮฝฯฮฟฯ ฮตฮนฬฯ ฮ ฮตฬฮปฮปฮฑฮฝ, ฮตฯ
ฬอฯฮฟฯ ฮด' ฮฑฬฯฮฟฬ ฮฆฮนฮปฮฑฮดฮตฮปฯฮตฮนฬฮฑฯ ฮผฮตฬฯฯฮน ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
." '3.46. ฯฮทอฯ ฮดฮตฬ ฯฯฯฮฑฯฮนฮฑอฯ ฯฯฮนฮฒฮฟฮผฮตฬฮฝฮทฯ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฯฯอฮฝ ฮตฮนฬฯฮฟฬฮดฯฮฝ ฯฯฮตฮฝฮฟฬฯฮทฯฮฑ ฯฮฑฯฮฑฯฯฮทอฮพฮฑฮน ฯฮฟฯ
อ ฮบฮฑฯฮฑฬ ฮผฮตฯฮทฮผฮฒฯฮนฬฮฑฮฝ ฯฮตฮนฬฯฮฟฯ
ฯ ฮฯ
ฬฮตฯฯฮฑฯฮนฮฑฮฝฮฟฬฯ ฮบฮตฮปฮตฯ
ฬฯฮฑฯ ฯฮปฮฑฯฯ
ฬฮฝฮตฮน ฯฮทฬฮฝ ฮตฮนฬฯฮฒฮฟฮปฮทฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ.' "3.47. ฮฯ
ฬฮตฯฯฮฑฯฮนฮฑฮฝฮฟฬฯ ฮดฮตฬ ฯฮฟฬ ฯฮฟฮปฯ
ฬ ฯฮปฮทอฮธฮฟฯ ฮฑฯ
ฬฯฯอฮฝ ฮทฬฮธฯฮฟฮนฯฮผฮตฬฮฝฮฟฮฝ ฮฑฬฮบฮฟฯ
ฬฯฮฝ ฮตฬฮฝ ฯฯออ
ฯฯฮฟฬ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฯฮตฮดฮนฬฯอ
ฯฮตฬฮผฯฮตฮน ฯฮฟฬฮฝ ฯ
ฮนฬฮฟฬฮฝ ฯฯ
ฬฮฝ ฮนฬฯฯฮตฯ
อฯฮนฮฝ ฮตฬฮพฮฑฮบฮฟฯฮนฬฮฟฮนฯ ฮตฬฯฮนฮปฮตฬฮบฯฮฟฮนฯ.' "3.47. ฮบฮฑฮนฬ ฮ ฮตฬฮปฮปฮทอ
ฮผฮตฬฮฝ, ฮทฬฬฮฝ ฯฯฮฟฮตฮนฯฮทฬฮบฮฑฮผฮตฮฝ, ฯฮฑฬ ฯฯฮฟฬฯ ฮฑฬฬฯฮบฯฮฟฮฝ ฮฟฬฯฮนฬฮถฮตฯฮฑฮน, ฯฯฮฟฬฯ ฮตฬฯฯฮตฬฯฮฑฮฝ ฮดฮตฬ ฬฮฮฟฯฮดฮฑฬฮฝฮทอ
: ฮผฮตฯฮทฮผฮฒฯฮนฮฝฮฟฬฮฝ ฮด' ฮฑฯ
ฬฯฮทอฯ ฯฮตฬฯฮฑฯ ฮทฬ ฮฯฮฑฮฒฮนอฯฮนฯ, ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฑฬฮฝฮฑฯฮฟฮปฮทฬฮฝ ฬฮฯฮฑฮฒฮนฬฮฑอ
ฯฮต ฮบฮฑฮนฬ ฮฃฮนฮปฯฮฝฮนฬฯฮนฮดฮน, ฯฯฮฟฬฯ ฮดฮตฬ ฮฆฮนฮปฮฑฮดฮตฮปฯฮทฮฝฮทออ
ฮบฮฑฮนฬ ฮฮตฯฮฑฬฯฮฟฮนฯ ฮฑฬฯฮฟฯฮตฬฮผฮฝฮตฯฮฑฮน." '3.48. ฬฮ ฮดฮตฬ ฮฃฮฑฮผฮฑฯฮตฮนอฯฮนฯ ฯฯฬฯฮฑ ฮผฮตฬฯฮท ฮผฮตฬฮฝ ฯฮทอฯ ฮฮฑฮปฮนฮปฮฑฮนฬฮฑฯ ฮตฬฯฯฮนฬ ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ: ฮฑฬฯฯฮฟฮผฮตฬฮฝฮท ฮณฮฑฬฯ ฮฑฬฯฮฟฬ ฯฮทอฯ ฮตฬฮฝ ฯฯออ
ฯฮตฮดฮนฬฯอ
ฮบฮตฮนฮผฮตฬฮฝฮทฯ ฮฮทฮฝฮตฯฬฯ ฮฟฬฬฮฝฮฟฮผฮฑ ฮบฯฬฮผฮทฯ ฮตฬฯฮนฮปฮทฬฮณฮตฮน ฯฮทอฯ ฬฮฮบฯฮฑฮฒฮตฯฮทฮฝฯอฮฝ ฯฮฟฯฮฑฯฯฮนฬฮฑฯ: ฯฯ
ฬฯฮนฮฝ ฮดฮตฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮบฮฑฯ' ฮฟฯ
ฬฮดฮตฬฮฝ ฮดฮนฮฑฬฯฮฟฯฮฟฯ." '3.48. ฮบฮฑฮนฬ ฯ
ฬฯฮตฬฯ ฮผฮตฮนฮถฮฟฬฮฝฯฮฝ ฮดฮตฬ ฮทฬฬ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮดฮนฮฑฮณฯฮฝฮนฮตฮนอฯฮธฮต: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮตฮนฬ ฯฮตฯฮนฬ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮฑฯฯฮนฬฮดฯฮฝ ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ ฮฟฬ ฯฮฟฬฮปฮตฮผฮฟฯ ฮบฮนฮฝฮดฯ
ฮฝฮตฯ
ฬฮตฯฮฑฮน, ฯฮนฬ ฮผฮตฮนอฮถฮฟฮฝ ฮทฬฮผฮนอฮฝ ฮตฯ
ฬฮดฮฟฮพฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮผฮทฬ ฮดฮฟฮบฮตฮนอฮฝ ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฯฮทอฯ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮทฯ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮตฬฮฝ ฮฑฬฮฝฯฮนฯฮฑฬฮปฯอ
ฯฮฑฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮนฬฮธฮตฯฮธฮฑฮน;' "3.49. ฮคฮนฬฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮบฮฑฯฮฟฬฯฮนฮฝ ฯฯฮฟฯฮบฮตฮนฬฮผฮตฮฝฮฟฯ ฮฑฬฮฝฮทฬอ
ฯฮตฮน, ฯฯอฮฝ ฮดฮตฬ ฮดฮนฮตฮบฯฮฑฮนฬฯฮฝ ฮฑฬฮธฯฮฟฬฯฮฝ, ฮฟฯ
ฬฬฯ ฮดฮตฬ ฯฮธฮฑฬฮฝฯฮฝ ฮบฮฑฯฮฑฬ ฯฯฮฟฬฮผฮฑ ฮดฮนฮทฬฮปฮฑฯ
ฮฝฮตฮฝ, ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮดฮตฬ ฯฯ
ฮฝฮทฮปฮฟฮนฬฮฑ ฯฮตฯฮนฬ ฮฑฬฮปฮปฮทฬฮปฮฟฮนฯ ฯฮตฯฮฟฬฮฝฯฮฑฯ ฮตฬฮผฯฮทฮดฯอฮฝ,' "3.49. ฮฑฬฮผฯฮฟฬฯฮตฯฮฑฮน ฮณฮฑฬฯ ฮฟฬฯฮตฮนฮฝฮฑฮนฬ ฮบฮฑฮนฬ ฯฮตฮดฮนฮฑฬฮดฮตฯ, ฮตฮนฬฬฯ ฯฮต ฮณฮตฯฯฮณฮนฬฮฑฮฝ ฮผฮฑฮปฮธฮฑฮบฮฑฮนฬ ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฬฯฮฟฯฮฟฮน ฮบฮฑฯฮฑฬฮดฮตฮฝฮดฯฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฮฟฬฯฯฬฯฮฑฯ ฮฟฬฯฮตฮนฮฝฮทอฯ ฮบฮฑฮนฬ ฮทฬฮผฮตฬฯฮฟฯ
ฮผฮตฯฯฮฑฮนฬ, ฯฮฑฯ' ฮฟฬฬฯฮฟฮฝ ฮฟฯ
ฬฮดฮฑฮผฮฟฯ
อ ฯฯ
ฬฯฮตฮน ฮดฮนฯฮฑฬฮดฮตฯ, ฯ
ฬฬฮฟฮฝฯฮฑฮน ฮดฮตฬ ฯฮฟฬ ฯฮปฮตฬฮฟฮฝ:" '3.51. ฮฮตฮธฮฟฬฯฮนฮฟฯ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฮทฬ ฬฮฮฝฮฟฯ
ฮฑฬฮธฮฟฯ
ฮฮฟฬฯฮบฮฑฮนฮฟฯ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฮท ฮบฯฬฮผฮท: ฯฮตฬฯฮฑฯ ฮฑฯ
ฬฬฯฮท ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฯฮฑฬ ฯฯฮฟฬฯ ฮฒฮฟฯฮตฬฮฑฮฝ, ฯฮฑฬ ฮฝฮฟฬฯฮนฮฑ ฮด' ฮฑฯ
ฬฯฮทอฯ ฮตฬฯฮนฬ ฮผฮทอฮบฮฟฯ ฮผฮตฯฯฮฟฯ
ฮผฮตฬฮฝฮทฯ ฮฟฬฯฮนฬฮถฮตฮน ฯฯฮฟฯฮบฯ
ฯฮฟฯ
อฯฮฑ ฯฮฟฮนอฯ ฬฮฯฮฑฬฮฒฯฮฝ ฮฟฬฬฯฮฟฮนฯ ฮบฯฬฮผฮท, ฮบฮฑฮปฮฟฯ
อฯฮน ฮด' ฮฑฯ
ฬฯฮทฬฮฝ ฬฮฮฟฯฮดฮฑฬฮฝ ฮฟฮนฬ ฯฮทออ
ฮดฮต ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน. ฮตฯ
ฬอฯฮฟฬฯ ฮณฮต ฮผฮทฬฮฝ ฮฑฬฯฮฟฬ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฮฟฯฮฑฮผฮฟฯ
อ ฮผฮตฬฯฯฮนฯ ฬฮฮฟฬฯฯฮทฯ ฮฑฬฮฝฮฑฯฮตฬฯฯฮฑฯฮฑฮน." "3.51. ฮทฬ ฮด' ฮตฬฯฯฮนฬฮฝ ฮฑฬฮฝฮนฮฟฬฮฝฯฯฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮคฯฮฑฯฯฮฝฮนอฯฮนฮฝ ฮฑฬฯฮฟฬ ฯฯฮฑฮดฮนฬฯฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ ฮตฮนฬฬฮบฮฟฯฮน ฮฮฑฮนฯฮฑฯฮตฮนฬฮฑฯ ฯฮทอฯ ฮฟฬฮดฮฟฯ
อ ฮบฮฑฯฮฑฬ ฯฮฟฬ ฮดฮตฮพฮนฮฟฬฮฝ ฮผฮตฬฯฮฟฯ ฮฟฯ
ฬฮบ ฮฑฬฬฯฯฮธฮตฮฝ." "3.52. ฮผฮตฯฮฑฮนฯฮฑฬฯฮท ฮด' ฮฑฯ
ฬฯฮทอฯ ฯฮฟฬฮปฮนฯ ฯฮฑฬ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฮบฮตฮนอฯฮฑฮน, ฯฮฑฯ' ฮฟฬฬ ฮบฮฑฮนฬ ฯฮนฮฝฮตฯ ฮฟฯ
ฬฮบ ฮฑฬฯฮบฮฟฬฯฯฯ ฮฟฬฮผฯฮฑฮปฮฟฬฮฝ ฯฮฟฬ ฮฑฬฬฯฯฯ
ฯฮทอฯ ฯฯฬฯฮฑฯ ฮตฬฮบฮฑฬฮปฮตฯฮฑฮฝ." '3.52. ฯฮฑฯ
ฬฯฮทฮฝ ฯฮปฮตฬฮฒฮฑ ฯฮนฮฝฮตฬฯ ฯฮฟฯ
อ ฮฮตฮนฬฮปฮฟฯ
ฮตฬฬฮดฮฟฮพฮฑฮฝ, ฮตฬฯฮตฮนฬ ฮณฮตฮฝฮฝฮฑออ
ฯฯออ
ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฬฯฮฝ ฮปฮนฬฮผฮฝฮทฮฝ ฮบฮฟฯฮฑฮบฮนฬฮฝฯอ
ฯฮฑฯฮฑฯฮปฮทฬฯฮนฮฟฮฝ.' "3.53. ฮฑฬฯฮทฬอ
ฯฮทฯฮฑฮน ฮด' ฮฟฯ
ฬฮดฮตฬ ฯฯอฮฝ ฮตฬฮบ ฮธฮฑฮปฮฑฬฯฯฮทฯ ฯฮตฯฯฮฝฯอฮฝ ฮทฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑ ฯฮฟฮนอฯ ฯฮฑฯฮฑฮปฮนฬฮฟฮนฯ ฮบฮฑฯฮฑฯฮตฮนฬฮฝฮฟฯ
ฯฮฑ ฮผฮตฬฯฯฮน ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฬฮดฮฟฯ." '3.53. ฮดฮตฮนฮฝฮทฬ ฮดฮตฬ ฯฮฑฮนอฯ ฮตฬฮพฮทอฯ ฮทฬฮผฮตฬฯฮฑฮนฯ ฯฮตฯฮนฮตฮนอฯฮต ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮฟฬฮดฮผฮทฬ ฯฮต ฮบฮฑฮนฬ ฮฟฬฬฯฮนฯ: ฮฟฮนฬ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฑฮนฬฮณฮนฮฑฮปฮฟฮนฬ ฮฝฮฑฯ
ฮฑฮณฮนฬฯฮฝ ฮฑฬฬฮผฮฑ ฮบฮฑฮนฬ ฮดฮนฮฟฮนฮดฮฟฯ
ฬฮฝฯฯฮฝ ฮตฬฬฮณฮตฮผฮฟฮฝ ฯฯฮผฮฑฬฯฯฮฝ, ฮตฬฮบฮบฮฑฮนฮฟฬฮผฮตฮฝฮฟฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮผฯ
ฮดฯอฮฝฯฮตฯ ฮฟฮนฬ ฮฝฮตฮบฯฮฟฮนฬ ฯฮฟฬฮฝ ฮฑฬฮตฬฯฮฑ ฮดฮนฮตฬฯฮธฮตฮนฯฮฟฮฝ, ฯฬฯ ฮผฮทฬ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฮนฬฮบฯฯฮฟฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮฟฬ ฯฮฑฬฮธฮฟฯ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฮผฮนฬฯฮฟฯ
ฯ ฯฮฟฮนอฯ ฮดฯฮฑฬฯฮฑฯฮนฮฝ ฮตฬฮปฮธฮตฮนอฮฝ.' "3.54. ฮผฮตฯฮนฬฮถฮตฯฮฑฮน ฮด' ฮตฮนฬฯ ฮตฬฬฮฝฮดฮตฮบฮฑ ฮบฮปฮทฯฮฟฯ
ฯฮนฬฮฑฯ, ฯฬอฮฝ ฮฑฬฬฯฯฮตฮน ฮผฮตฬฮฝ ฮฒฮฑฯฮนฬฮปฮตฮนฮฟฮฝ ฯฮฑฬ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฯฮฟฮฑฮฝฮนฬฯฯฮฟฯ
ฯฮฑ ฯฮทอฯ ฯฮตฯฮนฮฟฮนฬฮบฮฟฯ
ฯฮฑฬฯฮทฯ ฯฬฬฯฯฮตฯ ฮทฬ ฮบฮตฯฮฑฮปฮทฬ ฯฯฬฮผฮฑฯฮฟฯ: ฮฑฮนฬ ฮปฮฟฮนฯฮฑฮนฬ ฮดฮตฬ ฮผฮตฯ' ฮฑฯ
ฬฯฮทฬฮฝ ฮดฮนฮทฬอ
ฯฮทฮฝฯฮฑฮน ฯฮฑฬฯ ฯฮฟฯฮฑฯฯฮนฬฮฑฯ." '3.54. ฯฯอฮฝ ฮดฮตฬ ฮฝฮตฬฯฮฝ ฮตฬฯฮนฮปฮตฬฮพฮฑฯ ฯฮฟฯ
ฬฯ ฮนฬฯฯฯ
ฯฮฟฯฮฑฬฯฮฟฯ
ฯ ฮตฬฮพฮฑฮบฮนฯฯฮนฮปฮนฬฮฟฯ
ฯ ฮตฬฬฯฮตฮผฯฮตฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮนฬฯฮธฮผฮฟฬฮฝ ฮฮตฬฯฯฮฝฮน, ฮบฮฑฮนฬ ฯฮฟฬ ฮปฮฟฮนฯฮฟฬฮฝ ฯฮปฮทอฮธฮฟฯ ฮตฮนฬฯ ฯฯฮนฯฮผฯ
ฯฮนฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮตฯฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฮฟฬฬฮฝฯฮฑฯ ฯฮนฯฯฮฑฬฯฮบฮตฮน ฯฯฯฮนฬฯ ฯฯอฮฝ ฬฮฮณฯฮนฬฯฯฮฑอ
ฯฮฑฯฮนฯฮธฮตฬฮฝฯฯฮฝ: 3.55. ฮฮฟฯฮฝฮฑฬ ฮดฮตฯ
ฯฮตฬฯฮฑ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฯฮฑฯ
ฬฯฮทฮฝ ฬฮฮบฯฮฑฮฒฮตฯฮฑฬ, ฮฮฑฮผฮฝฮฑฬ ฯฯฮฟฬฯ ฯฮฑฯ
ฬฯฮฑฮนฯ ฮบฮฑฮนฬ ฮฯ
ฬฮดฮดฮฑ, ฬฮฮผฮผฮฑฮฟฯ
อฯ ฮบฮฑฮนฬ ฮ ฮตฬฮปฮปฮท ฮบฮฑฮนฬ ฬฮฮดฮฟฯ
ฮผฮฑฮนฬฮฑ ฮบฮฑฮนฬ ฬฮฮฝฮณฮฑฮดฮดฮฑฮนฬ ฮบฮฑฮนฬ ฬฮฯฯฬฮดฮตฮนฮฟฮฝ ฮบฮฑฮนฬ ฬฮฮตฯฮนฯฮฟฯ
อฯ,' "3.56. ฮผฮตฮธ' ฮฑฬฬฯ ฬฮฮฑฬฮผฮฝฮตฮนฮฑ ฮบฮฑฮนฬ ฬฮฮฟฬฯฯฮท ฯฯอฮฝ ฯฮตฯฮนฮฟฮนฬฮบฯฮฝ ฮฑฬฯฮทฮณฮฟฯ
อฮฝฯฮฑฮน, ฮบฮฑฬฯฮนฬ ฯฮฑฯ
ฬฯฮฑฮนฯ ฮทฬฬ ฯฮต ฮฮฑฮผฮฑฮปฮนฯฮนฮบฮทฬ ฮบฮฑฮนฬ ฮฮฑฯ
ฮปฮฑฮฝฮนอฯฮนฯ ฮฮฑฯฮฑฮฝฮฑฮนฬฮฑ ฯฮต ฮบฮฑฮนฬ ฮคฯฮฑฯฯฮฝฮนอฯฮนฯ, ฮฑฮนฬฬ ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฮณฯฮนฬฯฯฮฑ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฯ ฮตฮนฬฯฮนฬ ฮผฮฟฮนอฯฮฑฮน." "3.57. ฮฑฬฯฯฮฟฮผฮตฬฮฝฮท ฮดฮตฬ ฮฑฬฯฮฟฬ ฮฮนฮฒฮฑฬฮฝฮฟฯ
ฮฟฬฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฮทฮณฯอฮฝ ฮทฬ ฯฯฬฯฮฑ ฮผฮตฬฯฯฮน ฯฮทอฯ ฯฯฮฟฬฯ ฮคฮนฮฒฮตฯฮนฮฑฬฮดฮฑ ฮปฮนฬฮผฮฝฮทฯ ฮตฯ
ฬฯฯ
ฬฮฝฮตฯฮฑฮน, ฮฑฬฯฮฟฬ ฮดฮตฬ ฮบฯฬฮผฮทฯ ฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮทฯ ฬฮฯฯฮฑอฯ ฮผฮตฬฯฯฮนฯ ฬฮฮฟฯ
ฮปฮนฮฑฬฮดฮฟฯ ฮตฬฮบฯฮตฮนฬฮฝฮตฯฮฑฮน ฯฮฟฬ ฮผฮทอฮบฮฟฯ. ฮฟฮนฬฮบฮฟฯ
อฯฮน ฮด' ฮฑฯ
ฬฯฮทฬฮฝ ฮผฮนฮณฮฑฬฮดฮตฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮนฬ ฯฮต ฮบฮฑฮนฬ ฮฃฯ
ฬฯฮฟฮน." '3.58. ฯฮฑฬ ฮผฮตฬฮฝ ฮดฮทฬ ฯฮตฯฮนฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮต ฮบฮฑฮนฬ ฯฮตฬฯฮนฮพ ฯฯฬฯฮฑฯ ฯฬฯ ฮตฬฮฝฮทอฮฝ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฯ
ฮฝฯฮฟฬฮผฯฯ ฮฑฬฯฮทฮณฮณฮตฬฮปฮบฮฑฮผฮตฮฝ.' "
3.472. โฮฑฬฬฮฝฮดฯฮตฯ, ฮตฬฬฯฮท, ฬฮกฯฮผฮฑฮนอฮฟฮน, ฮบฮฑฮปฮฟฬฮฝ ฮณฮฑฬฯ ฮตฬฮฝ ฮฑฬฯฯฮทออ
ฯฯอฮฝ ฮปฮฟฬฮณฯฮฝ ฯ
ฬฯฮฟฮผฮฝฮทอฯฮฑฮน ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ ฯ
ฬฮผฮฑอฯ, ฮนฬฬฮฝ' ฮตฮนฬฮดฮทอฯฮต, ฯฮนฬฮฝฮตฯ ฮฟฬฬฮฝฯฮตฯ ฯฯฮฟฬฯ ฯฮนฬฮฝฮฑฯ ฮผฮฑฬฯฮตฯฮธฮฑฮน ฮผฮตฬฮปฮปฮฟฮผฮตฮฝ." '
3.508. ฯฮฟฬ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฯ
ฬฬฮดฯฯ ฮฟฯ
ฬฮบ ฮฑฬฯฮฑฬอ
ฮดฮตฮน ฯฮนฮฟฬฮฝฮฟฯ ฮตฬฮพฮฑฮนฮธฯฮนฮฑฯฮธฮตฬฮฝ, ฮฟฬฬฯฮตฯ ฮธฮตฬฯฮฟฯ
ฯ ฮฝฯ
ฮบฯฮฟฬฯ ฯฮฟฮนฮตฮนอฮฝ ฮตฬฬฮธฮฟฯ ฯฮฟฮนอฯ ฮตฬฯฮนฯฯฯฮนฬฮฟฮนฯ, ฮณฮตฬฮฝฮท ฮดฮตฬ ฮนฬฯฮธฯ
ฬฯฮฝ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฮดฮนฮฑฬฯฮฟฯฮฑ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮฑฬฮปฮปฮฑฯฮฟฯ
อ ฮณฮตฯ
อฯฮนฬฮฝ ฯฮต ฮบฮฑฮนฬ ฮนฬฮดฮตฬฮฑฮฝ.
3.518. ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑฮฝ ฮฑฬฬฮฝ ฯฮนฯ ฮตฮนฬฬฯฮฟฮน ฯฮทอฯ ฯฯ
ฬฯฮตฯฯ ฮฒฮนฮฑฯฮฑฮผฮตฬฮฝฮทฯ ฮตฮนฬฯ ฮตฬฬฮฝ ฯฯ
ฮฝฮฑฮณฮฑฮณฮตฮนอฮฝ ฯฮฑฬ ฮผฮฑฬฯฮนฮผฮฑ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฬฯฯอฮฝ ฮฑฬฮณฮฑฮธฮทฬฮฝ ฮตฬฬฯฮนฮฝ ฮตฬฮบฮฑฬฯฯฮทฯ ฯฬฬฯฯฮตฯ ฮฑฬฮฝฯฮนฯฮฟฮนฮฟฯ
ฮผฮตฬฮฝฮทฯ ฯฮฟฯ
อ ฯฯฯฮนฬฮฟฯ
: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฯฯฮตฬฯฮตฮน ฯฮฑฯฮฑฬ ฮดฮฟฬฮพฮฑฮฝ ฯฮฑฬฯ ฮดฮนฮฑฯฮฟฬฯฮฟฯ
ฯ ฮฟฬฯฯฬฯฮฑฯ ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฮดฮนฮฑฯฯ
ฮปฮฑฬฯฯฮตฮน.' "
4.45. ฯฮทออ
ฮด' ฮตฬฮพฮทอฯ ฮตฮนฬฯ ฬฮฮตฯฮนฯฮฟฯ
อฮฝฯฮฑ ฮฑฬฯฮนฮบฮฝฮตฮนอฯฮฑฮน, ฮบฮฑฮธ' ฮทฬฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฯ
ฮผฮผฮนฬฯฮณฮตฮน ฮคฯฮฑฮนฬฮฑฮฝฮฟฬฯ ฮตฮนฬอฯ ฯฯอฮฝ ฮทฬฮณฮตฮผฮฟฬฮฝฯฮฝ ฯฮทฬฮฝ ฮตฬฮบ ฯฮทอฯ ฮ ฮตฯฮฑฮนฬฮฑฯ ฮฑฬฬฮณฯฮฝ ฮดฯ
ฬฮฝฮฑฮผฮนฮฝ ฮทฬฬฮดฮท ฯฯอฮฝ ฯ
ฬฯฮตฬฯ ฯฮฟฬฮฝ ฬฮฮฟฯฮดฮฑฬฮฝฮทฮฝ ฮบฮตฯฮตฮนฯฯฮผฮตฬฮฝฯฮฝ." '
4.45. ฯฮฟฬ ฮด' ฮฑฬฯฮตฯฮนฬฯฮบฮตฯฯฮฟฮฝ ฮตฬฮฝ ฯฮฟฮปฮตฬฮผฯอ
ฮบฮฑฮนฬ ฯฮทอฯ ฮฟฬฯฮผฮทอฯ ฮผฮฑฮฝฮนฯอฮดฮตฯ ฮฟฯ
ฬ ฯฯฮฟฬฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ, ฮฟฮนฬฬ ฯฮฑฬฮฝฯฮฑ ฮตฬฮผฯฮตฮนฯฮนฬฮฑอ
ฮบฮฑฮนฬ ฯฮฑฬฮพฮตฮน ฮบฮฑฯฮฟฯฮธฮฟฯ
อฮผฮตฮฝ, ฮฑฬฮปฮปฮฑฬ ฮฒฮฑฯฮฒฮฑฯฮนฮบฮฟฬฮฝ, ฮบฮฑฮนฬ ฯฬออ
ฮผฮฑฬฮปฮนฯฯฮฑ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮบฯฮฑฯฮฟฯ
อฮฝฯฮฑฮน." "
4.451. ฮคฮฟฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฯฮฟฮปฯ
ฬ ฯฮปฮทอฮธฮฟฯ ฮตฬฮบ ฯฮทอฯ ฬฮฮตฯฮนฯฮฟฯ
อฯ ฯฮธฮฑฬฯฮฑฮฝ ฯฮทฬฮฝ ฮตฬฬฯฮฟฮดฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฑฬฬฮฝฯฮนฮบฯฯ
ฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮฟฬฯฮตฮนฮฝฮทฬฮฝ ฮดฮนฮฑฯฮตฯฮตฯ
ฬฮณฮตฮน, ฮบฮฑฯฮฑฮปฮตฮนฯฮธฮตฬฮฝ ฮดฮตฬ ฮฟฯ
ฬฮบ ฮฟฬฮปฮนฬฮณฮฟฮฝ ฮดฮนฮฑฯฮธฮตฮนฬฯฮตฯฮฑฮน.' "
4.456. ฮตฬฬฯฯฮน ฮดฮตฬ ฮฑฯ
ฬฯฮฟฯ
อ ฮผฮทอฮบฮฟฯ ฮผฮตฬฮฝ ฯฯฮฑฮดฮนฬฯฮฝ ฯฮนฮปฮนฬฯฮฝ ฮดฮนฮฑฮบฮฟฯฮนฬฯฮฝ, ฮตฯ
ฬอฯฮฟฯ ฮด' ฮตฮนฬฬฮบฮฟฯฮน ฮบฮฑฮนฬ ฮตฬฮบฮฑฯฮฟฬฮฝ, ฮบฮฑฮนฬ ฮผฮตฬฯฮฟฮฝ ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฮตฬฮผฮฝฮตฯฮฑฮน ฮปฮนฬฮผฮฝฮฑฯ ฯฮต ฮตฬฬฯฮตฮน ฯฮทฬฮฝ ฯฮต ฬฮฯฯฮฑฮปฯฮนอฯฮนฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮคฮนฮฒฮตฯฮนฮตฬฯฮฝ ฯฯ
ฬฯฮนฮฝ ฮตฬฮฝฮฑฮฝฯฮนฬฮฑฯ: ฮทฬ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฑฬฮปฮผฯ
ฯฯฬฮดฮทฯ ฮบฮฑฮนฬ ฮฑฬฬฮณฮฟฮฝฮฟฯ, ฮทฬ ฮคฮนฮฒฮตฯฮนฮตฬฯฮฝ ฮดฮตฬ ฮณฮปฯ
ฮบฮตฮนอฮฑ ฮบฮฑฮนฬ ฮณฮฟฬฮฝฮนฮผฮฟฯ." "
4.457. ฮตฬฮบฯฯ
ฯฮฟฯ
อฯฮฑฮน ฮดฮตฬ ฯฬฬฯฮฑอ
ฮธฮตฬฯฮฟฯ
ฯ ฯฮฟฬ ฯฮตฮดฮนฬฮฟฮฝ ฮบฮฑฮนฬ ฮดฮน' ฯ
ฬฯฮตฯฮฒฮฟฮปฮทฬฮฝ ฮฑฯ
ฬฯฮผฮฟฯ
อ ฯฮตฯฮนฮตฬฯฮตฮน ฮฝฮฟฯฯฬฮดฮท ฯฮฟฬฮฝ ฮฑฬฮตฬฯฮฑ:" '
4.458. ฯฮฑอฮฝ ฮณฮฑฬฯ ฮฑฬฬฮฝฯ
ฮดฯฮฟฮฝ ฯฮปฮทฬฮฝ ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
, ฯฮฑฯฮฟฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮตฬฯฮนฬ ฯฮฑฮนอฯ ฮฟฬฬฯฮธฮฑฮนฯ ฯฮฟฮนฮฝฮนฮบฯอฮฝฮฑฯ ฮตฯ
ฬฮธฮฑฮปฮตฯฯฮตฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฯฮฟฯฯฯฮตฬฯฮฟฯ
ฯ ฮตฮนฬอฮฝฮฑฮน ฯฯ
ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ, ฮทฬอฯฯฮฟฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฯฮฟฬฯฯฯ ฮบฮตฯฯฯฮนฯฮผฮตฬฮฝฮฟฯ
ฯ.
4.459. ฮ ฮฑฯฮฑฬ ฮผฮตฬฮฝฯฮฟฮน ฯฮทฬฮฝ ฬฮฮตฯฮนฯฮฟฯ
อฮฝ ฮตฬฯฯฮน ฯฮทฮณฮทฬ ฮดฮฑฯฮนฮปฮทฬฯ ฯฮต ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฑฬฯฮดฮตฮนฬฮฑฯ ฮปฮนฯฮฑฯฯฯฮฑฬฯฮท ฯฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฮฑฮปฮฑฮนฮฑฬฮฝ ฮฑฬฮฝฮฑฮฒฮปฯ
ฬฮถฮฟฯ
ฯฮฑ ฯฮฟฬฮปฮนฮฝ, ฮทฬฬฮฝ ฬฮฮทฯฮฟฯ
อฯ ฮฟฬ ฮฮฑฯ
ฮทอ ฯฮฑฮนอฯ ฯฯฯฮฑฯฮทฮณฮฟฬฯ ฬฮฮฒฯฮฑฮนฬฯฮฝ ฯฯฯฬฯฮทฮฝ ฮตฮนฬอฮปฮต ฮณฮทอฯ ฮงฮฑฮฝฮฑฮฝฮฑฮนฬฯฮฝ ฮดฮฟฯฮนฬฮบฯฮทฯฮฟฮฝ. 4.461. ฮฟฬฬฯ ฮตฬฯฮนฮพฮตฮฝฯฮธฮตฮนฬฯ ฯฮฟฮนอฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฬฮฮตฯฮนฯฮฟฯ
อฮฝ, ฯฮตฯฮนฯฯฮฟฬฮฝ ฮดฮทฬ ฯฮน ฯฮนฮปฮฟฯฯฮฟฮฝฮทฯฮฑฮผฮตฬฮฝฯฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฯอฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮต ฮฑฬฮผฮตฮนฬฮฒฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮฑฮนฬฯฮฝฮนฬฯอ
ฯฮฑฬฯฮนฯฮน. 4.462. ฯฯฮฟฮตฮปฮธฯฬฮฝ ฮณฮฑฬฯ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฯฮทฮณฮทฬฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฮฒฮฑฮปฯฬฮฝ ฮตฮนฬฯ ฯฮฟฬ ฯฬฮตฯ
อฮผฮฑ ฯฮปฮทอฯฮตฯ ฮฑฬฮปฯอฮฝ ฮฑฬฮณฮณฮตฮนอฮฟฮฝ ฮบฮตฯฮฑฬฮผฮฟฯ
, ฮตฬฬฯฮตฮนฯฮฑ ฮตฮนฬฯ ฮฟฯ
ฬฯฮฑฮฝฮฟฬฮฝ ฮดฮตฮพฮนฮฑฬฮฝ ฮฑฬฮฝฮฑฯฮตฮนฬฮฝฮฑฯ ฮดฮนฮบฮฑฮนฬฮฑฮฝ ฮบฮฑฬฯฮนฬ ฮณฮทอฯ ฯฯฮฟฮฝฮดฮฑฬฯ ฮผฮตฮนฮปฮนฮบฯฮทฯฮนฬฮฟฯ
ฯ ฯฮตฮฟฬฮผฮตฮฝฮฟฯ, ฯฮทฬฮฝ ฮผฮตฬฮฝ ฮทฬอ
ฯฮตฮนอฯฮฟ ฮผฮฑฮปฮฑฬฮพฮฑฮน ฯฮฟฬ ฯฬฮตฯ
อฮผฮฑ ฮบฮฑฮนฬ ฮณฮปฯ
ฮบฯ
ฯฮตฬฯฮฑฯ ฯฮปฮตฬฮฒฮฑฯ ฮฑฬฮฝฮฟฮนอฮพฮฑฮน,' "4.463. ฯฮฟฬฮฝ ฮดฮตฬ ฮตฬฮณฮบฮตฯฮฑฬฯฮฑฯฮธฮฑฮน ฯฯออ
ฯฬฮตฯ
ฬฮผฮฑฯฮน ฮณฮฟฮฝฮนฮผฯฯฮตฬฯฮฟฯ
ฯ ฯฮต ฮฑฬฮตฬฯฮฑฯ ฮดฮฟฯ
อฮฝฮฑฮนฬ ฯฮต ฮฑฬฬฮผฮฑ ฮบฮฑฮนฬ ฮบฮฑฯฯฯอฮฝ ฮตฯ
ฬฮธฮทฮฝฮนฬฮฑฮฝ ฯฮฟฮนอฯ ฮตฬฯฮนฯฯฯฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฯฮตฬฮบฮฝฯฮฝ ฮดฮนฮฑฮดฮฟฯฮทฬฮฝ, ฮผฮทฮด' ฮตฬฯฮนฮปฮนฯฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฟฬ ฯฮฟฯ
ฬฯฯฮฝ ฮณฮตฮฝฮฝฮทฯฮนฮบฮฟฬฮฝ ฯ
ฬฬฮดฯฯ, ฮตฬฬฯฯ ฮผฮตฬฮฝฮฟฯ
ฯฮน ฮดฮนฬฮบฮฑฮนฮฟฮน." '4.464. ฯฮฑฯ
ฬฯฮฑฮนฯ ฯฮฑฮนอฯ ฮตฯ
ฬฯฮฑฮนอฯ ฯฮฟฮปฮปฮฑฬ ฯฯฮฟฯฯฮตฮนฯฮฟฯ
ฯฮณฮทฬฯฮฑฯ ฮตฬฮพ ฮตฬฯฮนฯฯฮทฬฮผฮทฯ ฮตฬฬฯฯฮตฯฮต ฯฮทฬฮฝ ฯฮทฮณฮทฬฮฝ, ฮบฮฑฮนฬ ฯฮฟฬ ฯฯฮนฬฮฝ ฮฟฬฯฯฮฑฮฝฮนฬฮฑฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮบฮฑฮนฬ ฮปฮนฮผฮฟฯ
อ ฯฮฑฯฮฑฮนฬฯฮนฮฟฮฝ ฯ
ฬฬฮดฯฯ ฮตฬฬฮบฯฮฟฯฮต ฮตฯ
ฬฯฮตฮบฮฝฮนฬฮฑฯ ฮบฮฑฮนฬ ฮบฮฟฬฯฮฟฯ
ฯฮฟฯฮทฮณฮฟฬฮฝ ฮบฮฑฯฮตฬฯฯฮท. 4.465. ฯฮฟฯฮฑฯ
ฬฯฮทฮฝ ฮณฮฟฯ
อฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฮฑฬฯฮดฮตฮนฬฮฑฮนฯ ฮตฬฬฯฮตฮน ฮดฯ
ฬฮฝฮฑฮผฮนฮฝ ฯฬฯ, ฮตฮนฬ ฮบฮฑฮนฬ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬฯฮฑฬฯฮฑฮนฯฮฟ ฯฮทอฯ ฯฯฬฯฮฑฯ, ฮฝฮฟฯฯฮนฮผฯฬฯฮตฯฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฯอฮฝ ฮผฮตฬฯฯฮน ฮบฮฟฬฯฮฟฯ
ฯฯฮฟฮฝฮนฮถฮฟฬฮฝฯฯฮฝ. 4.466. ฯฮฑฯฮฟฬ ฮบฮฑฮนฬ ฯฯอฮฝ ฮผฮตฬฮฝ ฮดฮฑฯฮนฮปฮตฯฯฮตฬฯฯฯ ฯฯฯฮผฮตฬฮฝฯฮฝ ฮทฬ ฮฟฬฬฮฝฮทฯฮนฬฯ ฮตฬฯฯฮนฮฝ ฮฟฬฮปฮนฬฮณฮท, ฯฮฟฯ
ฬฯฮฟฯ
ฮดฮตฬ ฯฮฟฯ
อ ฮฟฬฮปฮนฬฮณฮฟฯ
ฯฮฟฯฮทฮณฮนฬฮฑ ฮดฮฑฯฮนฮปฮทฬฯ.' "4.467. ฮฑฬฬฯฮดฮตฮน ฮณฮฟฯ
อฮฝ ฯฮปฮตฬฮฟฮฝฮฑ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮฑฬฯฮฑฬฮฝฯฯฮฝ, ฮบฮฑฮนฬ ฯฮตฮดฮนฬฮฟฮฝ ฮผฮตฬฮฝ ฮตฬฬฯฮตฮนฯฮนฮฝ ฮตฬฮฒฮดฮฟฮผฮทฬฮบฮฟฮฝฯฮฑ ฯฯฮฑฮดฮนฬฯฮฝ ฮผฮทอฮบฮฟฯ ฮตฯ
ฬอฯฮฟฯ ฮด' ฮตฮนฬฬฮบฮฟฯฮนฮฝ, ฮตฬฮบฯฯฮตฬฯฮตฮน ฮด' ฮตฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮฑฮดฮตฮนฬฯฮฟฯ
ฯ ฮบฮฑฮปฮปฮนฬฯฯฮฟฯ
ฯ ฯฮต ฮบฮฑฮนฬ ฯฯ
ฮบฮฝฮฟฯฮฑฬฯฮฟฯ
ฯ." '4.468. ฯฯอฮฝ ฮดฮตฬ ฯฮฟฮนฮฝฮนฬฮบฯฮฝ ฮตฬฯฮฑฯฮดฮฟฮผฮตฬฮฝฯฮฝ ฮณฮตฬฮฝฮท ฯฮฟฮปฮปฮฑฬ ฯฮฑฮนอฯ ฮณฮตฯ
ฬฯฮตฯฮน ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฯฮฑฯฮทฮณฮฟฯฮนฬฮฑฮนฯ ฮดฮนฮฑฬฯฮฟฯฮฑ: ฯฮฟฯ
ฬฯฯฮฝ ฮฟฮนฬ ฯฮนฮฟฬฯฮตฯฮฟฮน ฯฮฑฯฮฟฯ
ฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฮผฮตฬฮปฮน ฮดฮฑฯฮนฮปฮตฬฯ ฮฑฬฮฝฮนฮฑอฯฮนฮฝ ฮฟฯ
ฬ ฯฮฟฮปฮปฯออ
ฯฮฟฯ
อ ฮปฮฟฮนฯฮฟฯ
อ ฯฮตฮนอฯฮฟฮฝ. 4.469. ฮบฮฑฮนฬ ฮผฮตฮปฮนฯฯฮฟฯฯฮฟฬฯฮฟฯ ฮดฮตฬ ฮทฬ ฯฯฬฯฮฑ: ฯฮตฬฯฮตฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮฟฬฯฮฟฮฒฮฑฬฮปฯฮฑฮผฮฟฮฝ, ฮฟฬฬ ฮดฮทฬ ฯฮนฮผฮนฯฬฯฮฑฯฮฟฮฝ ฯฯอฮฝ ฯฮทออ
ฮดฮต ฮบฮฑฯฯฯอฮฝ, ฮบฯ
ฬฯฯฮฟฮฝ ฯฮต ฮบฮฑฮนฬ ฮผฯ
ฯฮฟฮฒฮฑฬฮปฮฑฮฝฮฟฮฝ, ฯฬฯ ฮฟฯ
ฬฮบ ฮฑฬฬฮฝ ฮฑฬฮผฮฑฯฯฮตฮนอฮฝ ฯฮนฮฝฮฑ ฮตฮนฬฯฮฟฬฮฝฯฮฑ ฮธฮตฮนอฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฮฟฬ ฯฯฯฮนฬฮฟฮฝ, ฮตฬฮฝ ฯฬออ
ฮดฮฑฯฮนฮปฮทอ ฯฮฑฬ ฯฯฮฑฮฝฮนฯฬฯฮฑฯฮฑ ฮบฮฑฮนฬ ฮบฮฑฬฮปฮปฮนฯฯฮฑ ฮณฮตฮฝฮฝฮฑอฯฮฑฮน.
4.471. ฮฑฮนฬฬฯฮนฮฟฬฮฝ ฮผฮฟฮน ฮดฮฟฮบฮตฮนอ ฯฮฟฬ ฮธฮตฯฮผฮฟฬฮฝ ฯฯอฮฝ ฮฑฬฮตฬฯฯฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฯอฮฝ ฯ
ฬฮดฮฑฬฯฯฮฝ ฮตฯ
ฬฬฯฮฟฮฝฮฟฮฝ, ฯฯอฮฝ ฮผฮตฬฮฝ ฯฯฮฟฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฯฮฝ ฯฮฑฬ ฯฯ
ฮฟฬฮผฮตฮฝฮฑ ฮบฮฑฮนฬ ฮดฮนฮฑฯฮตฮฟฬฮฝฯฯฮฝ, ฯฮทอฯ ฮดฮตฬ ฮนฬฮบฮผฮฑฬฮดฮฟฯ ฯฬฮนฮถฮฟฯ
ฬฯฮทฯ ฮตฬฬฮบฮฑฯฯฮฟฮฝ ฮนฬฯฯฯ
ฯฯอฯ ฮบฮฑฮนฬ ฯฮฟฯฮทฮณฮฟฯ
ฬฯฮทฯ ฯฮทฬฮฝ ฮตฬฮฝ ฮธฮตฬฯฮตฮน ฮดฯ
ฬฮฝฮฑฮผฮนฮฝ: ฯฮตฯฮนฮบฮฑฮตฬฯ ฮดฮตฬ ฮตฬฯฯฮนฮฝ ฮฟฯ
ฬฬฯฯฯ ฯฮฟฬ ฯฯฯฮนฬฮฟฮฝ, ฯฬฯ ฮผฮทฮดฮตฬฮฝฮฑ ฯฬฮฑอ
ฮดฮนฬฯฯ ฯฯฮฟฮนฬฮตฬฮฝฮฑฮน. 4.472. ฯฮฟฬ ฮดฮตฬ ฯ
ฬฬฮดฯฯ ฯฯฮฟฬ ฮฑฬฮฝฮฑฯฮฟฮปฮทอฯ ฮฑฬฮฝฯฮปฮฟฯ
ฬฮผฮตฮฝฮฟฮฝ, ฮตฬฬฯฮตฮนฯฮฑ ฮตฬฮพฮฑฮนฮธฯฮนฮฑฯฮธฮตฬฮฝ ฮณฮนฬฮฝฮตฯฮฑฮน ฯฯ
ฯฯฮฟฬฯฮฑฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฬฮฝฮฑฮฝฯฮนฬฮฑฮฝ ฯฯฮฟฬฯ ฯฮฟฬ ฯฮตฯฮนฮตฬฯฮฟฮฝ ฯฯ
ฬฯฮนฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮน, ฯฮตฮนฮผฯอฮฝฮฟฯ ฮดฮตฬ ฮฑฬฮฝฮฑฬฯฮฑฮปฮนฮฝ ฯฮปฮนฮฑฮนฬฮฝฮตฯฮฑฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฮผฮฒฮฑฮนฬฮฝฮฟฯ
ฯฮน ฮณฮนฬฮฝฮตฯฮฑฮน ฯฯฮฟฯฮทฮฝฮตฬฯฯฮฑฯฮฟฮฝ. 4.473. ฮตฬฬฯฯฮน ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฯฮนฮตฬฯฮฟฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฯ
ฬฬฮบฯฮฑฯฮฟฮฝ, ฯฬฯ ฮปฮนฮฝฮฟฯ
อฮฝ ฮฑฬฮผฯฮนฮตฬฮฝฮฝฯ
ฯฮธฮฑฮน ฯฮฟฯ
ฬฯ ฮตฬฯฮนฯฯฯฮนฬฮฟฯ
ฯ ฮฝฮนฯฮฟฮผฮตฬฮฝฮทฯ ฯฮทอฯ ฮฑฬฬฮปฮปฮทฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ. 4.474. ฮฑฬฯฮตฬฯฮตฮน ฮดฮตฬ ฮฑฬฯฮฟฬ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮผฮตฬฮฝ ฯฯฮฑฮดฮนฬฮฟฯ
ฯ ฮตฬฮบฮฑฯฮฟฬฮฝ ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ, ฯฮฟฯ
อ ฮดฮตฬ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฮตฬฮพฮทฬฮบฮฟฮฝฯฮฑ, ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฮฝ ฮผฮตฬฯฯฮน ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮฑฯ
ฬฯฮทอฯ ฮตฬฬฯฮทฮผฮฟฮฝ ฮบฮฑฮนฬ ฯฮตฯฯฯอฮดฮตฯ, ฯฮฟฬ ฮดฮตฬ ฮผฮตฬฯฯฮน ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฯฯฮฑฮปฯฮนฬฯฮนฮดฮฟฯ ฯฮธฮฑฮผฮฑฮปฯฬฯฮตฯฮฟฮฝ ฮผฮตฬฮฝ, ฮตฬฬฯฮทฮผฮฟฮฝ ฮดฮตฬ ฮฟฬฮผฮฟฮนฬฯฯ ฮบฮฑฮนฬ ฮฑฬฬฮบฮฑฯฯฮฟฮฝ.
5.144. ฮฑฬฯฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮดฮตฬ ฮบฮฑฯฮฑฬ ฮฒฮฟฯฯฮฑอฮฝ ฮฑฬฯฮฟฬ ฯฮฟฯ
อ ฬฮฯฯฮนฮบฮฟฯ
อ ฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯฯ
ฬฯฮณฮฟฯ
ฮบฮฑฮนฬ ฮดฮนฮฑฯฮตฮนอฮฝฮฟฮฝ ฮตฬฯฮนฬ ฯฮฟฬฮฝ ฮพฯ
ฯฯฮฟฬฮฝ, ฮตฬฬฯฮตฮนฯฮฑ ฯฮทออ
ฮฒฮฟฯ
ฮปฮทออ
ฯฯ
ฮฝฮฑฬฯฯฮฟฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฮตฬฯฯฮตฬฯฮนฮฟฮฝ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฯฯฮฟฮฑฬฮฝ ฮฑฬฯฮทฯฯฮนฬฮถฮตฯฮฟ.' "
5.198. ฮตฬฬฮฝฮธฮตฮฝ ฮฑฬฬฮปฮปฮฟฮน ฯฮฑฬฮปฮนฮฝ ฯฮตฮฝฯฮตฬฮฒฮฑฮธฮผฮฟฮน ฮบฮปฮนฬฮผฮฑฮบฮตฯ ฮฑฬฮฝฮทอฮณฮฟฮฝ ฮตฬฯฮนฬ ฯฮฑฬฯ ฯฯ
ฬฮปฮฑฯ, ฮฑฮนฬฬ ฮฑฬฯฮฟฬ ฮผฮตฬฮฝ ฮฑฬฬฯฮบฯฮฟฯ
ฮบฮฑฮนฬ ฮผฮตฯฮทฮผฮฒฯฮนฬฮฑฯ ฮฟฬฮบฯฯฬ, ฮบฮฑฮธ' ฮตฬฮบฮฑฬฯฮตฯฮฟฮฝ ฯฮตฬฯฯฮฑฯฮตฯ, ฮดฯ
ฬฮฟ ฮด' ฮทฬอฯฮฑฮฝ ฮตฬฮพ ฮฑฬฮฝฮฑฯฮฟฮปฮทอฯ ฮบฮฑฯ' ฮฑฬฮฝฮฑฬฮณฮบฮทฮฝ: ฮดฮนฮฑฯฮตฯฮตฮนฯฮนฯฮผฮตฬฮฝฮฟฯ
ฮณฮฑฬฯ ฮบฮฑฯฮฑฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฬ ฮบฮปฮนฬฮผฮฑ ฯฮฑฮนอฯ ฮณฯ
ฮฝฮฑฮนฮพฮนฬฮฝ ฮนฬฮดฮนฬฮฟฯ
ฯฯฮฟฬฯ ฮธฯฮทฯฮบฮตฮนฬฮฑฮฝ ฯฯฬฯฮฟฯ
ฮตฬฬฮดฮตฮน ฮดฮตฯ
ฯฮตฬฯฮฑฮฝ ฮตฮนฬอฮฝฮฑฮน ฯฯ
ฬฮปฮทฮฝ: ฯฮตฬฯฮผฮทฯฮฟ ฮด' ฮฑฯ
ฬฬฯฮท ฯฮทอฯ ฯฯฯฬฯฮทฯ ฮฑฬฬฮฝฯฮนฮบฯฯ
ฯ." "5.199. ฮบฮฑฬฮบ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮดฮตฬ ฮบฮปฮนฮผฮฑฬฯฯฮฝ ฮผฮนฬฮฑ ฮผฮตฯฮทฮผฮฒฯฮนฮฝฮทฬ ฯฯ
ฬฮปฮท ฮบฮฑฮนฬ ฮผฮนฬฮฑ ฮฒฮฟฬฯฮตฮนฮฟฯ, ฮดฮน' ฮทฬอฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮณฯ
ฮฝฮฑฮนฮบฯฮฝฮนอฯฮนฮฝ ฮตฮนฬฯฮทอฮณฮฟฮฝ: ฮบฮฑฯฮฑฬ ฮณฮฑฬฯ ฯฮฑฬฯ ฮฑฬฬฮปฮปฮฑฯ ฮฟฯ
ฬฮบ ฮตฬฮพฮทอฮฝ ฯฮฑฯฮตฮปฮธฮตฮนอฮฝ ฮณฯ
ฮฝฮฑฮนฮพฮนฬฮฝ, ฮฑฬฮปฮป' ฮฟฯ
ฬฮดฮตฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฯฮตฯฮตฬฯฮฑฮฝ ฯ
ฬฯฮตฯฮฒฮทอฮฝฮฑฮน ฯฮฟฬ ฮดฮนฮฑฯฮตฮนฬฯฮนฯฮผฮฑ. ฮฑฬฮฝฮตฮนอฯฮฟฬ ฮณฮต ฮผฮทฬฮฝ ฯฮฑฮนอฯ ฯ' ฮตฬฯฮนฯฯฯฮนฬฮฟฮนฯ ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฮตฬฬฮพฯฮธฮตฮฝ ฮฟฬฮผฮฟฯฯ
ฬฮปฮฟฮนฯ ฮตฬฮฝ ฮนฬฬฯฯอ
ฯฯฮฟฬฯ ฮธฯฮทฯฮบฮตฮนฬฮฑฮฝ ฮฟฬ ฯฯอฯฮฟฯ." "
6.312. ฯฮฟฬ ฮด' ฮตฬฯฮฑอฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮทฬอฮฝ ฯฯฮทฯฮผฮฟฬฯ ฮฑฬฮผฯฮนฬฮฒฮฟฮปฮฟฯ ฮฟฬฮผฮฟฮนฬฯฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮนฬฮตฯฮฟฮนอฯ ฮตฯ
ฬฯฮทฮผฮตฬฮฝฮฟฯ ฮณฯฮฑฬฮผฮผฮฑฯฮนฮฝ, ฯฬฯ ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฯฬฯฮฑฯ ฮฑฯ
ฬฯฯอฮฝ ฯฮนฯ ฮฑฬฬฯฮพฮตฮน ฯฮทอฯ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮทฯ." "
6.425. ฮณฮนฬฮฝฮฟฮฝฯฮฑฮน ฮฑฬฮฝฮดฯฯอฮฝ, ฮนฬฬฮฝ' ฮตฬฮบฮฑฬฯฯฮฟฯ
ฮดฮตฬฮบฮฑ ฮดฮฑฮนฯฯ
ฮผฮฟฬฮฝฮฑฯ ฮธฯอฮผฮตฮฝ, ฮผฯ
ฯฮนฮฑฬฮดฮตฯ ฮตฬฮฒฮดฮฟฮผฮทฬฮบฮฟฮฝฯฮฑ ฮบฮฑฮนฬ ฮดฮนฮฑฮบฮฟฬฯฮนฮฑฮน ฮบฮฑฮธฮฑฯฯอฮฝ ฮฑฬฯฮฑฬฮฝฯฯฮฝ ฮบฮฑฮนฬ ฮฑฬฮณฮนฬฯฮฝ:" "
7.44. ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฟฬ ฮบฮปฮทฮธฮตฮนฬฯ ฬฮฯฮนฯฮฑฮฝฮทฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฮฟฯฮธฮทฬฯฮฑฯ ฯฮฟฬฮฝ ฮฝฮตฯฬฮฝ ฮตฬฯฯ
ฬฮปฮทฯฮตฮฝ, ฮฟฮนฬ ฮดฮตฬ ฮผฮตฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฯฮฑฯฮฑฮปฮฑฮฒฮฟฬฮฝฯฮตฯ ฯฯอฮฝ ฮฑฬฮฝฮฑฮธฮทฮผฮฑฬฯฯฮฝ ฮฟฬฬฯฮฑ ฯฮฑฮปฮบฮฑอ ฯฮตฯฮฟฮนฬฮทฯฮฟ ฯฮฑฬฮฝฯฮฑ ฯฮฟฮนอฯ ฮตฬฯ' ฬฮฮฝฯฮนฮฟฯฮตฮนฬฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮฑฬฯฮตฬฮดฮฟฯฮฑฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฯ
ฮฝฮฑฮณฯฮณฮทฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮฝฮฑฮธฮตฬฮฝฯฮตฯ, ฮบฮฑฮนฬ ฯฯ
ฮฝฮตฯฯฬฯฮทฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฮพ ฮนฬฬฯฮฟฯ
ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฯฮฟฮนอฯ ฬฬฮฮปฮปฮทฯฮน ฮผฮตฯฮตฬฯฮตฮนฮฝ." "
7.44. ฮฟฬ ฮด' ฮนฬฯฯฮตฬฮฑฯ ฯฮต ฮบฮฑฮนฬ ฯฮตฮถฮฟฯ
ฬฯ ฮฑฬฯฮฟฯฯฮตฮนฬฮปฮฑฯ ฯฬฮฑอ
ฮดฮนฬฯฯ ฮตฬฮบฯฮฑฬฯฮทฯฮตฮฝ ฮฑฬฮฝฮฟฬฯฮปฯฮฝ, ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฮฝ ฯฮปฮตฬฮฟฮฝ ฮตฬฮฝ ฯฮตฯฯฮนฬฮฝ ฮฑฬฯฯฬฮปฮตฯฮฟ, ฯฮนฮฝฮตฬฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮถฯฮณฯฮทฮธฮตฬฮฝฯฮตฯ ฮฑฬฮฝฮทฬฯฮธฮทฯฮฑฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฮฑฬฯฯ
ฮปฮปฮฟฮฝ." '7.45. ฮฯ
ฬฮตฯฯฮฑฯฮนฮฑฮฝฮฟฬฯ ฮดฮตฬ ฯฮฟฬ ฯฯฮฑอฮณฮผฮฑ ฯ
ฬฯฮฟฯฯฮตฯ
ฬฯฮฑฯ ฮฑฬฮฝฮฑฮถฮทฯฮตฮนอ ฯฮทฬฮฝ ฮฑฬฮปฮทฬฮธฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฮณฮฝฮฟฯ
ฬฯ ฮฑฬฬฮดฮนฮบฮฟฮฝ ฯฮทฬฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ ฯฮฟฮนอฯ ฮฑฬฮฝฮดฯฮฑฬฯฮนฮฝ ฮตฬฯฮตฮฝฮทฮฝฮตฮณฮผฮตฬฮฝฮทฮฝ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮฑฬฯฮนฬฮทฯฮน ฯฯอฮฝ ฮตฬฮณฮบฮปฮทฮผฮฑฬฯฯฮฝ ฮคฮนฬฯฮฟฯ
ฯฯฮฟฯ
ฮดฮฑฬฯฮฑฮฝฯฮฟฯ, ฮดฮนฬฮบฮทฮฝ ฮด' ฮตฬฯฮตฬฮธฮทฮบฮตฮฝ ฬฮฯฮฝฮฑฬฮธฮทอ
ฯฮทฬฮฝ ฯฯฮฟฯฮทฬฮบฮฟฯ
ฯฮฑฮฝ: ฮถฯอฮฝ ฮณฮฑฬฯ ฮบฮฑฯฮตฮบฮฑฯ
ฬฮธฮท ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮฑฮนฬฮบฮนฯฮธฮตฮนฬฯ." '7.45. ฯฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮดฮตฬ ฯฯฮฟฬฯฮฟฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮผฮตฯฮฑฬ ฯฮฑฯ
อฯฮฑ ฮฒฮฑฯฮนฮปฮตฬฯฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮฟฯฯฮตฯฮฟฮผฮตฬฮฝฯฮฝ ฮตฮนฬฬฯ ฯฮต ฯฮปฮทอฮธฮฟฯ ฮตฬฯฮตฬฮดฯฮบฮฑฮฝ ฮบฮฑฮนฬ ฯฮทออ
ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทออ
ฮบฮฑฮนฬ ฯฮทออ
ฯฮฟฮปฯ
ฯฮตฮปฮตฮนฬฮฑอ
ฯฯอฮฝ ฮฑฬฮฝฮฑฮธฮทฮผฮฑฬฯฯฮฝ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮตฬฮพฮตฮปฮฑฬฮผฯฯฯ
ฮฝฮฑฮฝ, ฮฑฬฮตฮนฬ ฯฮต ฯฯฮฟฯฮฑฮณฮฟฬฮผฮตฮฝฮฟฮน ฯฮฑฮนอฯ ฮธฯฮทฯฮบฮตฮนฬฮฑฮนฯ ฯฮฟฮปฯ
ฬ ฯฮปฮทอฮธฮฟฯ ฬฮฮปฮปฮทฬฮฝฯฮฝ, ฮบฮฑฬฮบฮตฮนฬฮฝฮฟฯ
ฯ ฯฯฮฟฬฯฯอ
ฯฮนฮฝฮนฬ ฮผฮฟฮนอฯฮฑฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮตฯฮฟฮนฬฮทฮฝฯฮฟ.' "
7.66. ฮบฮฑฮนฬ ฮผฮทฬฮฝ ฮฟฬ ฮดฮทอฮผฮฟฯ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮตฬฮผฯฯ
ฮปฮนฬฯฮฝ ฮบฮฑฮบฯอฮฝ ฯฮตฯฯฯ
ฯฯฮผฮตฬฮฝฮฟฯ ฮตฬฬฯฮน ฮผฮฑอฮปฮปฮฟฮฝ ฮตฬฮปฮธฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฬฯฯฮตฯ
ฮดฮต, ฯฮฟฬฯฮต ฮดฮทฬ ฮฒฮตฮฒฮฑฮนฬฯฯ ฮผฮตฬฮฝ ฮฑฬฯฮฑฮปฮปฮฑฮณฮทฬฯฮตฯฮธฮฑฮน ฯฯอฮฝ ฯฯ
ฮผฯฮฟฯฯอฮฝ ฯ
ฬฯฮฟฮปฮฑฮผฮฒฮฑฬฮฝฯฮฝ, ฮฑฬฯฮฟฮปฮทฬฯฮตฯฮธฮฑฮน ฮดฮตฬ ฯฮทฬฮฝ ฮฑฬฬฮดฮตฮนฮฑฮฝ ฮผฮตฯฮฑฬ ฯฮทอฯ ฮตฯ
ฬฮตฯฮทฯฮนฬฮฑฯ ฯฮตฯฮนฯฯฮตฯ
ฮบฯฬฯ.
7.78. ฮตฬฬฯฮตฮนฯฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฮผฮนอฯฮฟฯ ฯฮฟฬ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮบฯฮฑฯฮฟฯ
อฮฝฯฮฑฯ, ฮตฬฯฮตฮนฬ ฮผฮฟฬฮฝฮฟฮนฯ ฮนฬฬฯฮฑฯฮน ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮฑฯ
ฬฯฯอฮฝ ฮดฮฟฯ
ฮปฮตฯ
ฬฮตฮนฮฝ ฮฒฮตฮฒฮนฮฑฯฮผฮตฬฮฝฮฟฮฝ. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮฑฬฮปฮปฮฑฬ ฮผฮฑฬฮปฮนฯฯฮฑฬ ฮณฮต ฯฮฑฬฮฝฯฯฮฝ ฮฟฬ ฮบฮฑฮนฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮธฮฑฬฯฯฮฟฯ ฮตฬฮฝฮตฯฮฟฮนฬฮทฯฮตฮฝ:
7.158. ฮฮตฯฮฑฬ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮธฯฮนฮฑฬฮผฮฒฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฒฮตฮฒฮฑฮนฮฟฯฮฑฬฯฮทฮฝ ฯฮทอฯ ฬฮกฯฮผฮฑฮนฬฯฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฯ ฮบฮฑฯฮฑฬฯฯฮฑฯฮนฮฝ ฮฯ
ฬฮตฯฯฮฑฯฮนฮฑฮฝฮฟฬฯ ฮตฬฬฮณฮฝฯ ฯฮตฬฮผฮตฮฝฮฟฯ ฮฮนฬฯฮทฬฮฝฮทฯ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฯฮฑฮน: ฯฮฑฯฯ
ฬ ฮดฮตฬ ฮดฮทฬ ฮผฮฑฬฮปฮฑ ฮบฮฑฮนฬ ฯฮฑฬฯฮทฯ ฮฑฬฮฝฮธฯฯฯฮนฬฮฝฮทฯ ฮบฯฮตฮนอฯฯฮฟฮฝ ฮตฬฯฮนฮฝฮฟฮนฬฮฑฯ ฮตฬฯฮตฯฮตฮปฮตฮนฬฯฯฮฟ. 7.159. ฯฮทออ
ฮณฮฑฬฯ ฮตฬฮบ ฯฮฟฯ
อ ฯฮปฮฟฯ
ฬฯฮฟฯ
ฯฮฟฯฮทฮณฮนฬฮฑอ
ฮดฮฑฮนฮผฮฟฮฝฮนฬฯอ
ฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฬฯฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฬฮบฯฮฑฮปฮฑฮน ฮบฮฑฯฯฯฮธฯฮผฮตฬฮฝฮฟฮนฯ ฮณฯฮฑฯฮทอฯ ฯฮต ฮบฮฑฮนฬ ฯฮปฮฑฯฯฮนฮบฮทอฯ ฮตฬฬฯฮณฮฟฮนฯ ฮฑฯ
ฬฯฮฟฬ ฮบฮฑฯฮตฮบฮฟฬฯฮผฮทฯฮตฮฝ:' "7.161. ฮฑฬฮฝฮตฬฮธฮทฮบฮต ฮดฮตฬ ฮตฬฮฝฯฮฑฯ
อฮธฮฑ ฮบฮฑฮนฬ ฯฮฑฬ ฮตฬฮบ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฯฯ
ฯฮฑอ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฯฮผฮฑฯฮฑ ฯฮตฮผฮฝฯ
ฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฬฯ' ฮฑฯ
ฬฯฮฟฮนอฯ." '7.162. ฯฮฟฬฮฝ ฮดฮตฬ ฮฝฮฟฬฮผฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฯฮฟฯฯฯ
ฯฮฑอ ฯฮฟฯ
อ ฯฮทฮบฮฟฯ
อ ฮบฮฑฯฮฑฯฮตฯฮฑฬฯฮผฮฑฯฮฑ ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฟฮนฯ ฮฑฬฯฮฟฮธฮตฮผฮตฬฮฝฮฟฯ
ฯ ฯฯ
ฮปฮฑฬฯฯฮตฮนฮฝ.
7.216. ฮ ฮตฯฮนฬ ฮดฮตฬ ฯฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฮตฬฯฮตฬฯฯฮตฮนฮปฮต ฮฮฑฮนอฯฮฑฯ ฮฮฑฬฯฯฯอ
ฮบฮฑฮนฬ ฮฮฑฮฒฮตฯฮนฬฯอ
ฮฮฑฮพฮนฬฮผฯอ
, ฮฟฯ
ฬอฯฮฟฯ ฮดฮตฬ ฮทฬอฮฝ ฮตฬฯฮนฬฯฯฮฟฯฮฟฯ, ฮบฮตฮปฮตฯ
ฬฯฮฝ ฯฮฑอฯฮฑฮฝ ฮณฮทอฮฝ ฮฑฬฯฮฟฮดฮฟฬฯฮธฮฑฮน ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ. 7.217. ฮฟฯ
ฬ ฮณฮฑฬฯ ฮบฮฑฯฯฬอ
ฮบฮนฯฮตฮฝ ฮตฬฮบฮตฮนอ ฯฮฟฬฮปฮนฮฝ ฮนฬฮดฮนฬฮฑฮฝ ฮฑฯ
ฬฯฯออ
ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฯฯ
ฮปฮฑฬฯฯฯฮฝ, ฮฟฬฮบฯฮฑฮบฮฟฯฮนฬฮฟฮนฯ ฮดฮตฬ ฮผฮฟฬฮฝฮฟฮนฯ ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฯฯฮฑฯฮนฮฑอฯ ฮดฮนฮฑฯฮตฮนฮผฮตฬฮฝฮฟฮนฯ ฯฯฯฮนฬฮฟฮฝ ฮตฬฬฮดฯฮบฮตฮฝ ฮตฮนฬฯ ฮบฮฑฯฮฟฮนฬฮบฮทฯฮนฮฝ, ฮฟฬฬ ฮบฮฑฮปฮตฮนอฯฮฑฮน ฮผฮตฬฮฝ ฬฮฮผฮผฮฑฮฟฯ
อฯ, ฮฑฬฯฮตฬฯฮตฮน ฮดฮตฬ ฯฯอฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฯฯฮฑฮดฮนฬฮฟฯ
ฯ ฯฯฮนฮฑฬฮบฮฟฮฝฯฮฑ. 7.218. ฯฮฟฬฯฮฟฮฝ ฮดฮตฬ ฯฮฟฮนอฯ ฮฟฬฯฮฟฯ
ฮดฮทฯฮฟฯฮฟฯ
อฮฝ ฮฟฯ
ฬอฯฮนฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮตฬฯฮตฬฮฒฮฑฮปฮตฮฝ ฮดฯ
ฬฮฟ ฮดฯฮฑฯฮผฮฑฬฯ ฮตฬฬฮบฮฑฯฯฮฟฮฝ ฮบฮตฮปฮตฯ
ฬฯฮฑฯ ฮฑฬฮฝฮฑฬ ฯฮฑอฮฝ ฮตฬฬฯฮฟฯ ฮตฮนฬฯ ฯฮฟฬ ฮฮฑฯฮตฯฯฬฮปฮนฮฟฮฝ ฯฮตฬฯฮตฮนฮฝ, ฯฬฬฯฯฮตฯ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฝฮตฯฬฮฝ ฯฯ
ฮฝฮตฯฮตฬฮปฮฟฯ
ฮฝ. ฮบฮฑฮนฬ ฯฮฑฬ ฮผฮตฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮฟฬฯฮต ฯฮฟฮนฮฑฯ
ฬฯฮทฮฝ ฮตฮนฬอฯฮต ฮบฮฑฯฮฑฬฯฯฮฑฯฮนฮฝ.
7.253. ฯฯฮฟฮตฮนฯฯฮทฬฮบฮตฮน ฮดฮตฬ ฯฯอฮฝ ฮบฮฑฯฮตฮนฮปฮทฯฮฟฬฯฯฮฝ ฮฑฯ
ฬฯฮฟฬ ฯฮนฮบฮฑฯฮนฬฯฮฝ ฮดฯ
ฮฝฮฑฯฮฟฬฯ ฮฑฬฮฝฮทฬฯ ฬฮฮปฮตฮฑฬฮถฮฑฯฮฟฯ, ฮฑฬฯฮฟฬฮณฮฟฮฝฮฟฯ ฬฮฮฟฯ
ฬฮดฮฑ ฯฮฟฯ
อ ฯฮตฮนฬฯฮฑฮฝฯฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฟฯ
ฬฮบ ฮฟฬฮปฮนฬฮณฮฟฯ
ฯ, ฯฬฯ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮดฮตฮดฮทฮปฯฬฮบฮฑฮผฮตฮฝ, ฮผฮทฬ ฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฯฮฑฬฯ ฮฑฬฯฮฟฮณฯฮฑฯฮฑฬฯ, ฮฟฬฬฯฮต ฮฯ
ฯฮนฬฮฝฮนฮฟฯ ฯฮนฮผฮทฯฮทฬฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฮตฬฯฮตฬฮผฯฮธฮท.
7.268. ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮตฮปฮตฯฯฮฑฬฯฮทฮฝ ฮตฮนฬฯฮทฬฮณฮฑฮณฮฟฮฝ ฮดฮนฮฑฬ ฯฮฑฬฮฝฯฯฮฝ ฮฑฬฮฝฮฟฮผฮนฬฮฑฮฝ, ฮตฬฮฝ ฮทฬออ
ฯฮฟฬ ฯฯอฮฝ ฮถฮทฮปฯฯฯอฮฝ ฮบฮปฮทฮธฮตฬฮฝฯฯฮฝ ฮณฮตฬฮฝฮฟฯ ฮทฬฬฮบฮผฮฑฯฮตฮฝ, ฮฟฮนฬฬ ฯฮทฬฮฝ ฯฯฮฟฯฮทฮณฮฟฯฮนฬฮฑฮฝ ฯฮฟฮนอฯ ฮตฬฬฯฮณฮฟฮนฯ ฮตฬฯฮทฮปฮทฬฮธฮตฯ
ฯฮฑฮฝ: 7.421. ฮฟฬ ฮดฮตฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฯฮทฬฮฝ ฮฑฬฮบฮฑฯฮฑฬฯฮฑฯ
ฯฯฮฟฮฝ ฯ
ฬฯฮฟฯฯฬฮผฮตฮฝฮฟฯ ฮฝฮตฯฯฮตฯฮฟฯฮฟฮนฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฮดฮตฮนฬฯฮฑฯ, ฮผฮทฬ ฯฮฑฬฮปฮนฮฝ ฮตฮนฬฯ ฮตฬฬฮฝ ฮฑฬฮธฯฮฟฬฮฟฮน ฯฯ
ฮปฮปฮตฮณฯอฯฮน ฮบฮฑฮนฬ ฯฮนฮฝฮฑฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯ
ฮฝฮตฯฮนฯฯฮฑฬฯฯฮฝฯฮฑฮน, ฯฯฮฟฯฮตฬฯฮฑฮพฮต ฯฯออ
ฮฮฟฯ
ฬฯฯฯอ
ฯฮฟฬฮฝ ฮตฬฮฝ ฯฮทออ
ฬฮฮฝฮนฬฮฟฯ
ฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮทอ
ฮฝฮตฯฬฮฝ ฮบฮฑฮธฮตฮปฮตฮนอฮฝ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ.' "7.422. ฮฟฬ ฮด' ฮตฬฯฯฮนฬฮฝ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฮนฮฑฯ
ฬฯฮทฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ ฯฬอ
ฮบฮนฬฯฮธฮท ฯฮต ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฬฯฮนฬฮบฮปฮทฯฮนฮฝ ฮตฬฬฮปฮฑฮฒฮตฮฝ:" "7.423. ฬฮฮฝฮนฬฮฑฯ ฮฃฮนฬฮผฯฮฝฮฟฯ ฯ
ฮนฬฮฟฬฯ, ฮตฮนฬอฯ ฯฯอฮฝ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฑฬฯฯฮนฮตฯฮตฬฯฮฝ, ฯฮตฯ
ฬฮณฯฮฝ ฬฮฮฝฯฮนฬฮฟฯฮฟฮฝ ฯฮฟฬฮฝ ฮฃฯ
ฯฮนฬฮฑฯ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฯฮฟฮปฮตฮผฮฟฯ
อฮฝฯฮฑ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮทฬอฮบฮตฮฝ ฮตฮนฬฯ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ, ฮบฮฑฮนฬ ฮดฮตฮพฮฑฮผฮตฬฮฝฮฟฯ
ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฮนฮปฮฟฯฯฮฟฬฮฝฯฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฬฮฮฝฯฮนฬฮฟฯฮฟฮฝ ฮฑฬฯฮตฬฯฮธฮตฮนฮฑฮฝ ฮตฬฬฯฮท ฯฯ
ฬฮผฮผฮฑฯฮฟฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฟฮนฮทฬฯฮตฮนฮฝ ฯฮฟฬ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮฝฮฟฯ, ฮตฮนฬ ฯฮตฮนฯฮธฮตฮนฬฮท ฯฮฟฮนอฯ ฯ
ฬฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮปฮตฮณฮฟฮผฮตฬฮฝฮฟฮนฯ." '7.424. ฯฮฟฮนฮทฬฯฮตฮนฮฝ ฮดฮตฬ ฯฮฑฬ ฮดฯ
ฮฝฮฑฯฮฑฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฟฬฮผฮฟฮปฮฟฮณฮทฬฯฮฑฮฝฯฮฟฯ ฮทฬฮพฮนฬฯฯฮตฮฝ ฮตฬฯฮนฯฯฮตฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฯออ
ฮฝฮตฯฬฮฝ ฯฮต ฯฮฟฯ
ฯฮทอฯ ฮฮนฬฮณฯ
ฬฯฯฮฟฯ
ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฯฮฑฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮฑฯฯฮนฬฮฟฮนฯ ฮตฬฬฮธฮตฯฮน ฮธฮตฯฮฑฯฮตฯ
ฬฮตฮนฮฝ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ:' "7.425. ฮฟฯ
ฬฬฯฯฯ ฮณฮฑฬฯ ฬฮฮฝฯฮนฮฟฬฯฯอ
ฮผฮตฬฮฝ ฮตฬฬฯฮน ฮผฮฑอฮปฮปฮฟฮฝ ฮตฬฮบฯฮฟฮปฮตฮผฯฬฯฮตฯฮธฮฑฮน ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮฟฬฮฝ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฝฮตฯฬฮฝ ฯฮตฯฮฟฯฮธฮทฮบฮฟฬฯฮน, ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮด' ฮตฯ
ฬฮฝฮฟฮนฬฮบฯฯฮตฬฯฯฯ ฮตฬฬฮพฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮตฬฯ' ฮฑฬฮดฮตฮนฬฮฑอ
ฯฮทอฯ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ ฮตฬฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฯฯ
ฮปฮปฮตฮณฮทฬฯฮตฯฮธฮฑฮน." "7.426. ฮ ฮตฮนฯฮธฮตฮนฬฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฯฮฟฮนอฯ ฮปฮตฮณฮฟฮผฮตฬฮฝฮฟฮนฯ ฮดฮนฬฮดฯฯฮนฮฝ ฮฑฯ
ฬฯฯออ
ฯฯฬฯฮฑฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ ฮตฬฯฮนฬ ฯฮฟฮนอฯ ฮฟฬฮณฮดฮฟฮทฬฮบฮฟฮฝฯฮฑ ฯฯฮฑฮดฮนฬฮฟฯ
ฯ ฮฑฬฯฮตฬฯฮฟฯ
ฯฮฑฮฝ ฮฮตฬฮผฯฮตฯฯ: ฮฝฮฟฮผฮฟฬฯ ฮด' ฮฟฯ
ฬอฯฮฟฯ ฬฮฮปฮนฮฟฯฮฟฮปฮนฬฯฮทฯ ฮบฮฑฮปฮตฮนอฯฮฑฮน." '7.427. ฯฯฮฟฯ
ฬฯฮนฮฟฮฝ ฮตฬฬฮฝฮธฮฑ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฬฮฮฝฮนฬฮฑฯ ฯฮฟฬฮฝ ฮผฮตฬฮฝ ฮฝฮฑฮฟฬฮฝ ฮฟฯ
ฬฯ ฮฟฬฬฮผฮฟฮนฮฟฮฝ ฯฬอ
ฮบฮฟฮดฮฟฬฮผฮทฯฮต ฯฯออ
ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ, ฮฑฬฮปฮปฮฑฬ ฯฯ
ฬฯฮณฯอ
ฯฮฑฯฮฑฯฮปฮทฬฯฮนฮฟฮฝ ฮปฮนฬฮธฯฮฝ ฮผฮตฮณฮฑฬฮปฯฮฝ ฮตฮนฬฯ ฮตฬฮพฮทฬฮบฮฟฮฝฯฮฑ ฯฮทฬฯฮตฮนฯ ฮฑฬฮฝฮตฯฯฮทฮบฮฟฬฯฮฑ: 7.428. ฯฮฟฯ
อ ฮฒฯฮผฮฟฯ
อ ฮดฮตฬ ฯฮทฬฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทฬฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฟฮนฬฮบฮตฮนอฮฟฮฝ ฮตฬฮพฮตฮผฮนฮผฮทฬฯฮฑฯฮฟ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฑฬฮฝฮฑฮธฮทฬฮผฮฑฯฮนฮฝ ฮฟฬฮผฮฟฮนฬฯฯ ฮตฬฮบฮฟฬฯฮผฮทฯฮตฮฝ ฯฯฯฮนฬฯ ฯฮทอฯ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮปฯ
ฯฮฝฮนฬฮฑฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทอฯ: 7.429. ฮฟฯ
ฬ ฮณฮฑฬฯ ฮตฬฯฮฟฮนฬฮทฯฮต ฮปฯ
ฯฮฝฮนฬฮฑฮฝ, ฮฑฯ
ฬฯฮฟฬฮฝ ฮดฮตฬ ฯฮฑฮปฮบฮตฯ
ฯฮฑฬฮผฮตฮฝฮฟฯ ฮปฯ
ฬฯฮฝฮฟฮฝ ฯฯฯ
ฯฮฟฯ
อฮฝ ฮตฬฯฮนฯฮฑฮนฬฮฝฮฟฮฝฯฮฑ ฯฮตฬฮปฮฑฯ ฯฯฯ
ฯฮทอฯ ฮฑฬฮปฯ
ฬฯฮตฯฯ ฮตฬฮพฮตฮบฯฮตฬฮผฮฑฯฮต. ฯฮฟฬ ฮดฮตฬ ฯฮตฬฮผฮตฮฝฮฟฯ ฯฮฑอฮฝ ฮฟฬฯฯฮทออ
ฯฮปฮนฬฮฝฮธฯอ
ฯฮตฯฮนฯฮตฯฮตฮนฬฯฮนฯฯฮฟ ฯฯ
ฬฮปฮฑฯ ฮตฬฬฯฮฟฮฝ ฮปฮนฮธฮนฬฮฝฮฑฯ.' "7.431. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฬฮฮฝฮนฬฮฑฯ ฮตฬฮพ ฯ
ฬฮณฮนฮฟฯ
อฯ ฮณฮฝฯฬฮผฮทฯ ฯฮฑฯ
อฯฮฑ ฮตฬฬฯฯฮฑฯฯฮตฮฝ, ฮฑฬฮปฮป' ฮทฬอฮฝ ฮฑฯ
ฬฯฯออ
ฯฮนฮปฮฟฮฝฮตฮนฮบฮนฬฮฑ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮฟฬฯฮณฮทฬฮฝ ฯฮทอฯ ฯฯ
ฮณฮทอฯ ฮฑฬฯฮฟฮผฮฝฮทฮผฮฟฮฝฮตฯ
ฬฮฟฮฝฯฮน, ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮตฬฮฝฮฟฬฮผฮนฮถฮต ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฬฯฮฑฯ ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬ ฯฮตฯฮนฯฯฮฑฬฯฮตฮนฮฝ ฮฑฬฯ' ฮตฬฮบฮตฮนฬฮฝฯฮฝ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ." "7.432. ฮตฬฮณฮตฮณฮฟฬฮฝฮตฮน ฮดฮตฬ ฯฮนฯ ฮบฮฑฮนฬ ฯฮฑฮปฮฑฮนฮฑฬ ฯฯฮฟฬฯฯฮทฯฮนฯ ฮตฬฬฯฮตฯฮนฬ ฯฮฟฯ
ฯฯฮฟฬฯฮธฮตฮฝ ฮตฬฮพฮฑฮบฮฟฯฮนฬฮฟฮนฯ: ฬฮฯฮฑฮนฬฬฮฑฯ ฮฟฬฬฮฝฮฟฮผฮฑ ฯฯออ
ฯฯฮฟฮฑฮณฮฟฯฮตฯ
ฬฯฮฑฮฝฯฮน ฯฮฟฯ
อฮดฮต ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ ฯฮทฬฮฝ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฮณฮตฮฝฮทฯฮฟฮผฮตฬฮฝฮทฮฝ ฯ
ฬฯ' ฮฑฬฮฝฮดฯฮฟฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทฬฮฝ. ฯฮฟฬ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮนฬฮตฯฮฟฬฮฝ ฮฟฯ
ฬฬฯฯฯ ฮตฬฯฮตฯฮฟฮนฬฮทฯฮฟ." "7.433. ฮฮฟฯ
อฯฯฮฟฯ ฮด' ฮฟฬ ฯฮทอฯ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑฯ ฮทฬฮณฮตฮผฯฬฮฝ ฯฮฑฬ ฯฮฑฯฮฑฬ ฮฮฑฮนฬฯฮฑฯฮฟฯ ฮปฮฑฮฒฯฬฮฝ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮนฮฝฮฑ ฯฯอฮฝ ฮฑฬฮฝฮฑฮธฮทฮผฮฑฬฯฯฮฝ ฮตฬฮบฯฮฟฯฮทฬฯฮฑฯ ฯฮฟฬฮฝ ฮฝฮฑฮฟฬฮฝ ฮฑฬฯฮตฬฮบฮปฮตฮนฯฮต." '7.434. ฮฮฟฯ
ฬฯฯฮฟฯ
ฮดฮตฬ ฮผฮตฯฮฑฬ ฮฒฯฮฑฯฯ
ฬ ฯฮตฮปฮตฯ
ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮ ฮฑฯ
ฮปฮนอฮฝฮฟฯ ฮดฮนฮฑฮดฮตฮพฮฑฬฮผฮตฮฝฮฟฯ ฯฮทฬฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮฟฯ
ฬฬฯฮต ฯฯอฮฝ ฮฑฬฮฝฮฑฮธฮทฮผฮฑฬฯฯฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ ฮบฮฑฯฮตฬฮปฮนฯฮต, ฯฮฟฮปฮปฮฑฬ ฮณฮฑฬฯ ฮดฮนฮทฯฮตฮนฬฮปฮทฯฮต ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮนฮฝ ฮตฮนฬ ฮผฮทฬ ฯฮฑฬฮฝฯฮฑ ฯฯฮฟฮบฮฟฮผฮนฬฯฮตฮนฮฑฮฝ, ฮฟฯ
ฬฬฯฮต ฯฯฮฟฯฮนฮตฬฮฝฮฑฮน ฯฯออ
ฯฮตฮผฮตฬฮฝฮตฮน ฯฮฟฯ
ฬฯ ฮธฯฮทฯฮบฮตฯ
ฬฮตฮนฮฝ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮตฬฯฮทอฮบฮตฮฝ,' "7.435. ฮฑฬฮปฮป' ฮฑฬฯฮฟฮบฮปฮตฮนฬฯฮฑฯ ฯฮฑฬฯ ฯฯ
ฬฮปฮฑฯ ฮฑฬฯฯฮฟฬฯฮนฯฮฟฮฝ ฮฑฯ
ฬฯฮฟฬ ฯฮฑฮฝฯฮตฮปฯอฯ ฮตฬฯฮฟฮนฬฮทฯฮตฮฝ, ฯฬฯ ฮผฮทฮด' ฮนฬฬฯฮฝฮฟฯ ฮตฬฬฯฮน ฯฮทอฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮธฮตฯฮฑฯฮตฮนฬฮฑฯ ฮตฬฮฝ ฯฯออ
ฯฮฟฬฯฯอ
ฮบฮฑฯฮฑฮปฮนฯฮตฮนอฮฝ." '7.436. ฯฯฮฟฬฮฝฮฟฯ ฮทฬอฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฑฬฯฮฟฬฮบฮปฮตฮนฯฮนฮฝ ฯฮฟฯ
อ ฮฝฮฑฮฟฯ
อ ฮณฮตฮณฮฟฮฝฯฬฯ ฮฑฬฯฮฟฬ ฯฮทอฯ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทอฯ ฮตฬฬฯฮท ฯฯฮนฬฮฑ ฮบฮฑฮนฬ ฯฮตฯฯฮฑฯฮฑฬฮบฮฟฮฝฯฮฑ ฮบฮฑฮนฬ ฯฯฮนฮฑฮบฮฟฬฯฮนฮฑ.' '. None | 1.3. 12. I have comprehended all these things in seven books, and have left no occasion for complaint or accusation to such as have been acquainted with this war; and I have written it down for the sake of those that love truth, but not for those that please themselves with fictitious relations. And I will begin my account of these things with what I call my First Chapter.
1.3. I have proposed to myself, for the sake of such as live under the government of the Romans, to translate those books into the Greek tongue, which I formerly composed in the language of our country, and sent to the Upper Barbarians; I, Joseph, the son of Matthias, by birth a Hebrew, a priest also, and one who at first fought against the Romans myself, and was forced to be present at what was done afterward am the author of this work.
1.3. When Antigonus heard of this, he sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about Jericho, and lay upon the mountains, to watch those that brought the provisions.
1.31. 1. At the same time that Antiochus, who was called Epiphanes, had a quarrel with the sixth Ptolemy about his right to the whole country of Syria, a great sedition fell among the men of power in Judea, and they had a contention about obtaining the government; while each of those that were of dignity could not endure to be subject to their equals. However, Onias, one of the high priests, got the better, and cast the sons of Tobias out of the city;
1.31. Now these caves were in the precipices of craggy mountains, and could not be come at from any side, since they had only some winding pathways, very narrow, by which they got up to them; but the rock that lay on their front had beneath it valleys of a vast depth, and of an almost perpendicular declivity; insomuch that the king was doubtful for a long time what to do, by reason of a kind of impossibility there was of attacking the place. Yet did he at length make use of a contrivance that was subject to the utmost hazard;
1.32. 7. Hereupon Herod was very angry at him, and was going to fight against Macheras as his enemy; but he restrained his indignation, and marched to Antony to accuse Macheras of mal-administration. But Macheras was made sensible of his offenses, and followed after the king immediately, and earnestly begged and obtained that he would be reconciled to him.
1.32. who fled to Antiochus, and besought him to make use of them for his leaders, and to make an expedition into Judea. The king being thereto disposed beforehand, complied with them, and came upon the Jews with a great army, and took their city by force, and slew a great multitude of those that favored Ptolemy, and sent out his soldiers to plunder them without mercy. He also spoiled the temple, and put a stop to the constant practice of offering a daily sacrifice of expiation for three years and six months.
1.33. But Onias, the high priest, fled to Ptolemy, and received a place from him in the Nomus of Heliopolis, where he built a city resembling Jerusalem, and a temple that was like its temple, concerning which we shall speak more in its proper place hereafter.
1.33. He also made an immediate and continual attack upon the fortress. Yet was he forced, by a most terrible storm, to pitch his camp in the neighboring villages before he could take it. But when, after a few daysโ time, the second legion, that came from Antony, joined themselves to him, the enemy were affrighted at his power, and left their fortifications in the nighttime.
1.61. 5. And now Antiochus was so angry at what he had suffered from Simeon, that he made an expedition into Judea, and sat down before Jerusalem and besieged Hyrcanus; but Hyrcanus opened the sepulchre of David, who was the richest of all kings, and took thence about three thousand talents in money, and induced Antiochus, by the promise of three thousand talents, to raise the siege. Moreover, he was the first of the Jews that had money enough, and began to hire foreign auxiliaries also.
1.61. However, when he was in Cilicia, he received the forementioned epistle from his father, and made great haste accordingly. But when he had sailed to Celenderis, a suspicion came into his mind relating to his motherโs misfortunes; as if his soul foreboded some mischief to itself.
1.78. 5. And truly anyone would be surprised at Judas upon this occasion. He was of the sect of the Essenes, and had never failed or deceived men in his predictions before. Now, this man saw Antigonus as he was passing along by the temple, and cried out to his acquaintance (they were not a few who attended upon him as his scholars),
1.87. Whereupon Theodorus marched against him, and took what belonged to himself as well as the kingโs baggage, and slew ten thousand of the Jews. However, Alexander recovered this blow, and turned his force towards the maritime parts, and took Raphia and Gaza, with Anthedon also, which was afterwards called Agrippias by king Herod.
1.108. Nor was he mistaken as to his expectations; for this woman kept the dominion, by the opinion that the people had of her piety; for she chiefly studied the ancient customs of her country, and cast those men out of the government that offended against their holy laws.
1.153. Yet did not he touch that money, nor any thing else that was there reposited; but he commanded the ministers about the temple, the very next day after he had taken it, to cleanse it, and to perform their accustomed sacrifices. Moreover, he made Hyrcanus high priest, as one that not only in other respects had showed great alacrity, on his side, during the siege, but as he had been the means of hindering the multitude that was in the country from fighting for Aristobulus, which they were otherwise very ready to have done; by which means he acted the part of a good general, and reconciled the people to him more by benevolence than by terror.
1.157. All which he restored to their own citizens, and put them under the province of Syria; which province, together with Judea, and the countries as far as Egypt and Euphrates, he committed to Scaurus as their governor, and gave him two legions to support him; while he made all the haste he could himself to go through Cilicia, in his way to Rome, having Aristobulus and his children along with him as his captives.
1.166. Accordingly, upon his injunction, the following cities were restored;โScythopolis, Samaria, Anthedon, Apollonia, Jamnia, Raphia, Marissa, Adoreus, Gamala, Ashdod, and many others; while a great number of men readily ran to each of them, and became their inhabitants.
1.179. 8. In the meantime, Crassus came as successor to Gabinius in Syria. He took away all the rest of the gold belonging to the temple of Jerusalem, in order to furnish himself for his expedition against the Parthians. He also took away the two thousand talents which Pompey had not touched; but when he had passed over Euphrates, he perished himself, and his army with him; concerning which affairs this is not a proper time to speak more largely.
1.196. how they had driven him and his brethren entirely out of their native country, and had acted in a great many instances unjustly and extravagantly with regard to their nation; and that as to the assistance they had sent him into Egypt, it was not done out of goodwill to him, but out of the fear they were in from former quarrels, and in order to gain pardon for their friendship to his enemy Pompey.
1.268. 9. As for the Parthians in Jerusalem, they betook themselves to plundering, and fell upon the houses of those that were fled, and upon the kingโs palace, and spared nothing but Hyrcanusโs money, which was not above three hundred talents. They lighted on other menโs money also, but not so much as they hoped for; for Herod having a long while had a suspicion of the perfidiousness of the barbarians, had taken care to have what was most splendid among his treasures conveyed into Idumea, as every one belonging to him had in like manner done also.
1.322. Indeed, when he came, he soon made an end of that siege, and slew a great number of the barbarians, and took from them a large prey; insomuch that Antony, who admired his courage formerly, did now admire it still more. Accordingly, he heaped many more honors upon him, and gave him more assured hopes that he should gain his kingdom; and now king Antiochus was forced to deliver up Samosata.
1.408. 5. And when he observed that there was a city by the seaside that was much decayed (its name was Stratoโs Tower) but that the place, by the happiness of its situation, was capable of great improvements from his liberality, he rebuilt it all with white stone, and adorned it with several most splendid palaces, wherein he especially demonstrated his magimity; 1.409. for the case was this, that all the seashore between Dora and Joppa, in the middle, between which this city is situated, had no good haven, insomuch that every one that sailed from Phoenicia for Egypt was obliged to lie in the stormy sea, by reason of the south winds that threatened them; which wind, if it blew but a little fresh, such vast waves are raised, and dash upon the rocks, that upon their retreat the sea is in a great ferment for a long way. 1.411. 6. Now, although the place where he built was greatly opposite to his purposes, yet did he so fully struggle with that difficulty, that the firmness of his building could not easily be conquered by the sea; and the beauty and ornament of the works were such, as though he had not had any difficulty in the operation; for when he had measured out as large a space as we have before mentioned, he let down stones into twentyfathom water, the greatest part of which were fifty feet in length, and nine in depth, and ten in breadth, and some still larger. 1.412. But when the haven was filled up to that depth, he enlarged that wall which was thus already extant above the sea, till it was two hundred feet wide; one hundred of which had buildings before it, in order to break the force of the waves, whence it was called Procumatia, or the first breaker of the waves; but the rest of the space was under a stone wall that ran round it. On this wall were very large towers, the principal and most beautiful of which was called Drusium, from Drusus, who was son-in-law to Caesar. 1.413. 7. There were also a great number of arches, where the mariners dwelt; and all the places before them round about was a large valley, or walk, for a quay or landing-place to those that came on shore; but the entrance was on the north, because the north wind was there the most gentle of all the winds. At the mouth of the haven were on each side three great Colossi, supported by pillars, where those Colossi that are on your left hand as you sail into the port are supported by a solid tower; but those on the right hand are supported by two upright stones joined together, which stones were larger than that tower which was on the other side of the entrance. 1.414. Now there were continual edifices joined to the haven, which were also themselves of white stone; and to this haven did the narrow streets of the city lead, and were built at equal distances one from another. And over against the mouth of the haven, upon an elevation, there was a temple for Caesar, which was excellent both in beauty and largeness; and therein was a Colossus of Caesar, not less than that of Jupiter Olympius, which it was made to resemble. The other Colossus of Rome was equal to that of Juno at Argos. So he dedicated the city to the province, and the haven to the sailors there; but the honor of the building he ascribed to Caesar, and named it Caesarea accordingly. 1.415. 8. He also built the other edifices, the amphitheater, and theater, and marketplace, in a manner agreeable to that denomination; and appointed games every fifth year, and called them, in like manner, Caesarโs Games; and he first himself proposed the largest prizes upon the hundred ninety-second olympiad; in which not only the victors themselves, but those that came next to them, and even those that came in the third place, were partakers of his royal bounty.
1.648. 2. There also now happened to him, among his other calamities, a certain popular sedition. There were two men of learning in the city Jerusalem, who were thought the most skillful in the laws of their country, and were on that account held in very great esteem all over the nation; they were, the one Judas, the son of Sepphoris, and the other Matthias, the son of Margalus.
2.14. 1. Archelaus went down now to the seaside, with his mother and his friends, Poplas, and Ptolemy, and Nicolaus, and left behind him Philip, to be his steward in the palace, and to take care of his domestic affairs.
2.14. that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without Godโs assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; 2.15. 10. Now after the time of their preparatory trial is over, they are parted into four classes; and so far are the juniors inferior to the seniors, that if the seniors should be touched by the juniors, they must wash themselves, as if they had intermixed themselves with the company of a foreigner. 2.15. Salome went also along with him with her sons, as did also the kingโs brethren and sons-in-law. These, in appearance, went to give him all the assistance they were able, in order to secure his succession, but in reality to accuse him for his breach of the laws by what he had done at the temple. 2.16. 2. But as they were come to Caesarea, Sabinus, the procurator of Syria, met them; he was going up to Judea, to secure Herodโs effects; but Varus, president of Syria, who was come thither, restrained him from going any farther. This Varus Archelaus had sent for, by the earnest entreaty of Ptolemy. 2.16. 13. Moreover, there is another order of Essenes, who agree with the rest as to their way of living, and customs, and laws, but differ from them in the point of marriage, as thinking that by not marrying they cut off the principal part of human life, which is the prospect of succession; nay, rather, that if all men should be of the same opinion, the whole race of mankind would fail. 2.17. At this time, indeed, Sabinus, to gratify Varus, neither went to the citadels, nor did he shut up the treasuries where his fatherโs money was laid up, but promised that he would lie still, until Caesar should have taken cognizance of the affair. So he abode at Caesarea; 2.17. This excited a very great tumult among the Jews when it was day; for those that were near them were astonished at the sight of them, as indications that their laws were trodden underfoot: for those laws do not permit any sort of image to be brought into the city. Nay, besides the indignation which the citizens had themselves at this procedure, a vast number of people came running out of the country. 2.18. This was told to Tiberius by one of Agrippaโs domestics, who thereupon was very angry, and ordered Agrippa to be bound, and had him very ill-treated in the prison for six months, until Tiberius died, after he had reigned twenty-two years, six months, and three days. 2.18. but as soon as those that were his hinderance were gone, when Varus was gone to Antioch, and Archelaus was sailed to Rome, he immediately went on to Jerusalem, and seized upon the palace. And when he had called for the governors of the citadels, and the stewards of the kingโs private affairs, he tried to sift out the accounts of the money, and to take possession of the citadels. 2.19. But the governors of those citadels were not unmindful of the commands laid upon them by Archelaus, and continued to guard them, and said the custody of them rather belonged to Caesar than to Archelaus. 2.19. for the place is round and hollow, and affords such sand as glass is made of; which place, when it hath been emptied by the many ships there loaded, it is filled again by the winds, which bring into it, as it were on purpose, that sand which lay remote, and was no more than bare common sand, while this mine presently turns it into glassy sand. 2.21. He also carried along with him his mother, and Ptolemy, the brother of Nicolaus, who seemed one of great weight, on account of the great trust Herod put in him, he having been one of his most honored friends. However, Antipas depended chiefly upon Ireneus, the orator; upon whose authority he had rejected such as advised him to yield to Archelaus, because he was his elder brother, and because the second testament gave the kingdom to him. 2.21. that, however, if it must come to that, it was proper to choose a place without the city for the war, because it was not agreeable to piety to pollute the temples of their own city with the blood of their own countrymen, and this only on occasion of their imprudent conduct. And when Agrippa had heard this message, he delivered it to the senators. 2.22. He left behind him three daughters, born to him by Cypros, Bernice, Mariamne, and Drusilla, and a son born of the same mother, whose name was Agrippa: he was left a very young child, so that Claudius made the country a Roman province, and sent Cuspius Fadus to be its procurator, and after him Tiberius Alexander, who, making no alterations of the ancient laws, kept the nation in tranquility. 2.22. The inclinations also of all Archelausโs kindred, who hated him, were removed to Antipas, when they came to Rome; although in the first place every one rather desired to live under their own laws without a king, and to be under a Roman governor; but if they should fail in that point, these desired that Antipas might be their king. 2.23. 4. Sabinus did also afford these his assistance to the same purpose, by letters he sent, wherein he accused Archelaus before Caesar, and highly commended Antipas. 2.23. Hereupon the Jews were in great disorder, as if their whole country were in a flame, and assembled themselves so many of them by their zeal for their religion, as by an engine, and ran together with united clamor to Caesarea, to Cumanus, and made supplication to him that he would not overlook this man, who had offered such an affront to God, and to his law; but punish him for what he had done. 2.24. Salome also, and those with her, put the crimes which they accused Archelaus of in order, and put them into Caesarโs hands; and after they had done that, Archelaus wrote down the reasons of his claim, and, by Ptolemy, sent in his fatherโs ring, and his fatherโs accounts. 2.24. the great men also of the Jews, and Jonathan the son of Aus the high priest, came thither, and said that the Samaritans were the beginners of the disturbance, on account of that murder they had committed; and that Cumanus had given occasion to what had happened, by his unwillingness to punish the original authors of that murder. 2.25. 1. Now as to the many things in which Nero acted like a madman, out of the extravagant degree of the felicity and riches which he enjoyed, and by that means used his good fortune to the injury of others; and after what manner he slew his brother, and wife, and mother, from whom his barbarity spread itself to others that were most nearly related to him; 2.25. And when Caesar had maturely weighed by himself what both had to allege for themselves, as also had considered of the great burden of the kingdom, and largeness of the revenues, and withal the number of the children Herod had left behind him, and had moreover read the letters he had received from Varus and Sabinus on this occasion, he assembled the principal persons among the Romans together (in which assembly Caius, the son of Agrippa, and his daughter Julias, but by himself adopted for his own son, sat in the first seat) and gave the pleaders leave to speak.
2.37. 7. When Nicolaus had gone through all he had to say, Archelaus came, and fell down before Caesarโs knees, without any noise;โupon which he raised him up, after a very obliging manner, and declared that truly he was worthy to succeed his father. However, he still made no firm determination in his case;
2.37. Dalmatians, who have made such frequent insurrections in order to regain their liberty, and who could never before be so thoroughly subdued, but that they always gathered their forces together again, and revolted, yet are they now very quiet under one Roman legion. 2.38. Now, when almost all people under the sun submit to the Roman arms, will you be the only people that make war against them? and this without regarding the fate of the Carthaginians, who, in the midst of their brags of the great Hannibal, and the nobility of their Phoenician original, fell by the hand of Scipio. 2.38. but when he had dismissed those assessors that had been with him that day, he deliberated by himself about the allegations which he had heard, whether it were fit to constitute any of those named in the testaments for Herodโs successor, or whether the government should be parted among all his posterity, and this because of the number of those that seemed to stand in need of support therefrom. 2.39. 1. Now before Caesar had determined anything about these affairs, Malthace, Archelausโs mother, fell sick and died. Letters also were brought out of Syria from Varus, about a revolt of the Jews. 2.39. What remains, therefore, is this, that you have recourse to Divine assistance; but this is already on the side of the Romans; for it is impossible that so vast an empire should be settled without Godโs providence. 2.41. and went himself to Antioch. But Sabinus came, after he was gone, and gave them an occasion of making innovations; for he compelled the keepers of the citadels to deliver them up to him, and made a bitter search after the kingโs money, as depending not only on the soldiers which were left by Varus, but on the multitude of his own servants, all which he armed and used as the instruments of his covetousness. 2.41. and when many of the high priests and principal men besought them not to omit the sacrifice, which it was customary for them to offer for their princes, they would not be prevailed upon. These relied much upon their multitude, for the most flourishing part of the innovators assisted them; but they had the chief regard to Eleazar, the governor of the temple. 2.42. Now this terrible message was good news to Florus; and because his design was to have a war kindled, he gave the ambassadors no answer at all. 2.42. Now when that feast, which was observed after seven weeks, and which the Jews called Pentecost (i.e. the 50th day) was at hand, its name being taken from the number of the days after the passover, the people got together, but not on account of the accustomed Divine worship, but of the indignation they had at the present state of affairs. 2.43. 7. But on the next day, which was the fifteenth of the month Lous, Ab, they made an assault upon Antonia, and besieged the garrison which was in it two days, and then took the garrison, and slew them, and set the citadel on fire; 2.43. Wherefore an immense multitude ran together, out of Galilee, and Idumea, and Jericho, and Perea, that was beyond Jordan; but the people that naturally belonged to Judea itself were above the rest, both in number, and in the alacrity of the men. 2.44. But Manahem and his party fell upon the place whence the soldiers were fled, and slew as many of them as they could catch, before they got up to the towers, and plundered what they left behind them, and set fire to their camp. This was executed on the sixth day of the month Gorpieus Elul. 2.44. So they distributed themselves into three parts, and pitched their camps in three places; one at the north side of the temple, another at the south side, by the Hippodrome, and the third part were at the palace on the west. So they lay round about the Romans on every side, and besieged them. 2.45. 2. Now Sabinus was affrighted, both at their multitude, and at their courage, and sent messengers to Varus continually, and besought him to come to his succor quickly; for that if he delayed, his legion would be cut to pieces. 2.45. It is true, that when the people earnestly desired that they would leave off besieging the soldiers, they were the more earnest in pressing it forward, and this till Metilius, who was the Roman general, sent to Eleazar, and desired that they would give them security to spare their lives only; but agreed to deliver up their arms, and what else they had with them. 2.46. As for Sabinus himself, he got up to the highest tower of the fortress, which was called Phasaelus; it is of the same name with Herodโs brother, who was destroyed by the Parthians; and then he made signs to the soldiers of that legion to attack the enemy; for his astonishment was so great, that he durst not go down to his own men. 2.46. nor was either Sabaste (Samaria) or Askelon able to oppose the violence with which they were attacked; and when they had burnt these to the ground; they entirely demolished Anthedon and Gaza; many also of the villages that were about every one of those cities were plundered, and an immense slaughter was made of the men who were caught in them. 2.47. Hereupon the soldiers were prevailed upon, and leaped out into the temple, and fought a terrible battle with the Jews; in which, while there were none over their heads to distress them, they were too hard for them, by their skill, and the othersโ want of skill, in war; 2.47. for he came every day and slew a great many of the Jews of Scythopolis, and he frequently put them to flight, and became himself alone the cause of his armyโs conquering. 2.48. As for the Gerasens, they did no harm to those that abode with them; and for those who had a mind to go away, they conducted them as far as their borders reached. 2.48. but when once many of the Jews had gotten up to the top of the cloisters, and threw their darts downwards, upon the heads of the Romans, there were a great many of them destroyed. Nor was it easy to avenge themselves upon those that threw their weapons from on high, nor was it more easy for them to sustain those who came to fight them hand to hand. 2.49. 3. Since therefore the Romans were sorely afflicted by both these circumstances, they set fire to the cloisters, which were works to be admired, both on account of their magnitude and costliness. Whereupon those that were above them were presently encompassed with the flame, and many of them perished therein; as many of them also were destroyed by the enemy, who came suddenly upon them; some of them also threw themselves down from the walls backward, and some there were who, from the desperate condition they were in, prevented the fire, by killing themselves with their own swords; 2.49. but at this time especially, when there were tumults in other places also, the disorders among them were put into a greater flame; for when the Alexandrians had once a public assembly, to deliberate about an embassage they were sending to Nero, a great number of Jews came flocking to the theater; 2.51. 4. However, this destruction of the works about the temple, and of the men, occasioned a much greater number, and those of a more warlike sort, to get together, to oppose the Romans. These encompassed the palace round, and threatened to destroy all that were in it, unless they went their ways quickly; for they promised that Sabinus should come to no harm, if he would go out with his legion. 2.51. 11. But Cestius sent Gallus, the commander of the twelfth legion, into Galilee, and delivered to him as many of his forces as he supposed sufficient to subdue that nation. 2.52. There were also a great many of the kingโs party who deserted the Romans, and assisted the Jews; yet did the most warlike body of them all, who were three thousand of the men of Sebaste, go over to the Romans. Rufus also, and Gratus, their captains, did the same (Gratus having the foot of the kingโs party under him, and Rufus the horse) each of whom, even without the forces under them, were of great weight, on account of their strength and wisdom, which turn the scales in war. 2.52. of whom the most valiant were the kinsmen of Monobazus, king of Adiabene, and their names were Monobazus and Kenedeus; and next to them were Niger of Perea, and Silas of Babylon, who had deserted from king Agrippa to the Jews; for he had formerly served in his army. 2.53. But when Cestius was come into the city, he set the part called Bezetha, which is also called Cenopolis, or the new city, on fire; as he did also to the timber market; after which he came into the upper city, and pitched his camp over against the royal palace; 2.53. Now the Jews persevered in the siege, and tried to break downthe walls of the fortress, and cried out to Sabinus and his party, that they should go their ways, and not prove a hinderance to them, now they hoped, after a long time, to recover that ancient liberty which their forefathers had enjoyed. 2.54. 7. It then happened that Cestius was not conscious either how the besieged despaired of success, nor how courageous the people were for him; and so he recalled his soldiers from the place, and by despairing of any expectation of taking it, without having received any disgrace, he retired from the city, without any reason in the world. 2.54. Sabinus indeed was well contented to get out of the danger he was in, but he distrusted the assurances the Jews gave him, and suspected such gentle treatment was but a bait laid as a snare for them: this consideration, together with the hopes he had of succor from Varus, made him bear the siege still longer.
2.69. but as for Varus himself, he marched to Samaria with his whole army, where he did not meddle with the city itself, because he found that it had made no commotion during these troubles, but pitched his camp about a certain village which was called Arus. It belonged to Ptolemy, and on that account was plundered by the Arabians, who were very angry even at Herodโs friends also.
2.78. Now Caesar forgave the rest, but gave orders that certain of the kingโs relations (for some of those that were among them were Herodโs kinsmen) should be put to death, because they had engaged in a war against a king of their own family. 2.81. And when Caesar had assembled a council of the principal Romans in Apolloโs temple, that was in the palace (this was what he had himself built and adorned, at a vast expense), the multitude of the Jews stood with the ambassadors, and on the other side stood Archelaus, with his friends; 2.82. but as for the kindred of Archelaus, they stood on neither side; for to stand on Archelausโs side, their hatred to him, and envy at him, would not give them leave, while yet they were afraid to be seen by Caesar with his accusers. 2.83. Besides these, there were present Archelausโ brother Philip, being sent thither beforehand, out of kindness by Varus, for two reasons: the one was this, that he might be assisting to Archelaus; and the other was this, that in case Caesar should make a distribution of what Herod possessed among his posterity, he might obtain some share of it. 2.84. 2. And now, upon the permission that was given the accusers to speak, they, in the first place, went over Herodโs breaches of their law, and said that he was not a king, but the most barbarous of all tyrants, and that they had found him to be such by the sufferings they underwent from him; that when a very great number had been slain by him, those that were left had endured such miseries, that they called those that were dead happy men; 2.85. that he had not only tortured the bodies of his subjects, but entire cities, and had done much harm to the cities of his own country, while he adorned those that belonged to foreigners; and he shed the blood of Jews, in order to do kindnesses to those people who were out of their bounds; 2.86. that he had filled the nation full of poverty, and of the greatest iniquity, instead of that happiness and those laws which they had anciently enjoyed; that, in short, the Jews had borne more calamities from Herod, in a few years, than had their forefathers during all that interval of time that had passed since they had come out of Babylon, and returned home, in the reign of Xerxes: 2.87. that, however, the nation was come to so low a condition, by being inured to hardships, that they submitted to his successor of their own accord, though he brought them into bitter slavery; 2.88. that accordingly they readily called Archelaus, though he was the son of so great a tyrant, king, after the decease of his father, and joined with him in mourning for the death of Herod, and in wishing him good success in that his succession; 2.89. while yet this Archelaus, lest he should be in danger of not being thought the genuine son of Herod, began his reign with the murder of three thousand citizens; as if he had a mind to offer so many bloody sacrifices to God for his government, and to fill the temple with the like number of dead bodies at that festival:
2.91. and that they would join their country to Syria, and administer the government by their own commanders, whereby it would soon be demonstrated that those who are now under the calumny of seditious persons, and lovers of war, know how to bear governors that are set over them, if they be but tolerable ones. 2.92. So the Jews concluded their accusation with this request. Then rose up Nicolaus, and confuted the accusations which were brought against the kings, and himself accused the Jewish nation, as hard to be ruled, and as naturally disobedient to kings. He also reproached all those kinsmen of Archelaus who had left him, and were gone over to his accusers.
2.95. Under this last was Perea and Galilee, with a revenue of two hundred talents; but Batanea, and Trachonitis, and Auranitis, and certain parts of Zenoโs house about Jamnia, with a revenue of a hundred talents, were made subject to Philip; 2.96. while Idumea, and all Judea, and Samaria were parts of the ethnarchy of Archelaus, although Samaria was eased of one quarter of its taxes, out of regard to their not having revolted with the rest of the nation. 2.97. He also made subject to him the following cities, viz. Stratoโs Tower, and Sebaste, and Joppa, and Jerusalem; but as to the Grecian cities, Gaza, and Gadara, and Hippos, he cut them off from the kingdom, and added them to Syria. Now the revenue of the country that was given to Archelaus was four hundred talents. 2.98. Salome also, besides what the king had left her in his testaments, was now made mistress of Jamnia, and Ashdod, and Phasaelis. Caesar did moreover bestow upon her the royal palace of Ascalon; by all which she got together a revenue of sixty talents; but he put her house under the ethnarchy of Archelaus. 2.99. And for the rest of Herodโs offspring, they received what was bequeathed to them in his testaments; but, besides that, Caesar granted to Herodโs two virgin daughters five hundred thousand drachmae of silver, and gave them in marriage to the sons of Pheroras:
2.108. But the impudence of what he said greatly provoked him to be angry at him; for when he was asked about Aristobulus, he said that he was also preserved alive, and was left on purpose in Cyprus, for fear of treachery, because it would be harder for plotters to get them both into their power while they were separate.
2.111. 3. And now Archelaus took possession of his ethnarchy, and used not the Jews only, but the Samaritans also, barbarously; and this out of his resentment of their old quarrels with him. Whereupon they both of them sent ambassadors against him to Caesar; and in the ninth year of his government he was banished to Vienna, a city of Gaul, and his effects were put into Caesarโs treasury.
2.113. and when one of them had one interpretation, and another had another, Simon, one of the sect of Essenes, said that he thought the ears of corn denoted years, and the oxen denoted a mutation of things, because by their ploughing they made an alteration of the country. That therefore he should reign as many years as there were ears of corn; and after he had passed through various alterations of fortune, should die. Now five days after Archelaus had heard this interpretation he was called to his trial.
2.117. 1. And now Archelausโs part of Judea was reduced into a province, and Coponius, one of the equestrian order among the Romans, was sent as a procurator, having the power of life and death put into his hands by Caesar. 2.118. Under his administration it was that a certain Galilean, whose name was Judas, prevailed with his countrymen to revolt, and said they were cowards if they would endure to pay a tax to the Romans and would after God submit to mortal men as their lords. This man was a teacher of a peculiar sect of his own, and was not at all like the rest of those their leaders. 2.119. 2. For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have. 2.121. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behavior of women, and are persuaded that none of them preserve their fidelity to one man. 2.122. 3. These men are despisers of riches, and so very communicative as raises our admiration. Nor is there anyone to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order,โinsomuch that among them all there is no appearance of poverty, or excess of riches, but every oneโs possessions are intermingled with every otherโs possessions; and so there is, as it were, one patrimony among all the brethren. 2.123. They think that oil is a defilement; and if anyone of them be anointed without his own approbation, it is wiped off his body; for they think to be sweaty is a good thing, as they do also to be clothed in white garments. They also have stewards appointed to take care of their common affairs, who every one of them have no separate business for any, but what is for the use of them all. 2.124. 4. They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. 2.125. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. 2.126. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of garments, or of shoes, till they be first entirely torn to pieces or worn out by time. 2.127. Nor do they either buy or sell anything to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please. 2.128. 5. And as for their piety towards God, it is very extraordinary; for before sunrising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. 2.129. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple,
2.131. but a priest says grace before meat; and it is unlawful for anyone to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their white garments, and betake themselves to their labors again till the evening; 2.132. then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; 2.133. which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted to them, and that such as is abundantly sufficient for them. 2.134. 6. And truly, as for other things, they do nothing but according to the injunctions of their curators; only these two things are done among them at everyoneโs own free will, which are to assist those that want it, and to show mercy; for they are permitted of their own accord to afford succor to such as deserve it, when they stand in need of it, and to bestow food on those that are in distress; but they cannot give any thing to their kindred without the curators. 2.135. They dispense their anger after a just manner, and restrain their passion. They are eminent for fidelity, and are the ministers of peace; whatsoever they say also is firmer than an oath; but swearing is avoided by them, and they esteem it worse than perjury for they say that he who cannot be believed without swearing by God is already condemned. 2.136. They also take great pains in studying the writings of the ancients, and choose out of them what is most for the advantage of their soul and body; and they inquire after such roots and medicinal stones as may cure their distempers. 2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous;
2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life.
2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels or messengers. These are the oaths by which they secure their proselytes to themselves.
2.143. 8. But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish;
2.144. for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.
2.145. 9. But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator Moses, whom, if anyone blaspheme, he is punished capitally.
2.146. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it.
2.147. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon.
2.148. Nay, on theother days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit,
2.149. after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them. 2.151. They are long-lived also, insomuch that many of them live above a hundred years, by means of the simplicity of their diet; nay, as I think, by means of the regular course of life they observe also. They condemn the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always; 2.152. and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced either to blaspheme their legislator, or to eat what was forbidden them, yet could they not be made to do either of them, no, nor once to flatter their tormentors, or to shed a tear; 2.153. but they smiled in their very pains, and laughed those to scorn who inflicted the torments upon them, and resigned up their souls with great alacrity, as expecting to receive them again. 2.154. 11. For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; 2.155. but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. 2.156. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demigods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue, and dehortations from wickedness collected; 2.157. whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. 2.158. These are the Divine doctrines of the Essenes about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy. 2.159. 12. There are also those among them who undertake to foretell things to come, by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions. 2.161. However, they try their spouses for three years; and if they find that they have their natural purgations thrice, as trials that they are likely to be fruitful, they then actually marry them. But they do not use to accompany with their wives when they are with child, as a demonstration that they do not marry out of regard to pleasure, but for the sake of posterity. Now the women go into the baths with some of their garments on, as the men do with somewhat girded about them. And these are the customs of this order of Essenes.
2.164. But the Sadducees are those that compose the second order, and take away fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; 2.165. and they say, that to act what is good, or what is evil, is at menโs own choice, and that the one or the other belongs so to every one, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades. 2.166. Moreover, the Pharisees are friendly to one another, and are for the exercise of concord, and regard for the public; but the behavior of the Sadducees one towards another is in some degree wild, and their conversation with those that are of their own party is as barbarous as if they were strangers to them. And this is what I had to say concerning the philosophic sects among the Jews. 2.167. 1. And now as the ethnarchy of Archelaus was fallen into a Roman province, the other sons of Herod, Philip, and that Herod who was called Antipas, each of them took upon them the administration of their own tetrarchies; for when Salome died, she bequeathed to Julia, the wife of Augustus, both her toparchy, and Jamnia, as also her plantation of palm trees that were in Phasaelis.
2.175. 4. After this he raised another disturbance, by expending that sacred treasure which is called Corban upon aqueducts, whereby he brought water from the distance of four hundred furlongs. At this the multitude had great indignation; and when Pilate was come to Jerusalem, they came about his tribunal, and made a clamor at it.
2.235. but they were managed by one Eleazar, the son of Dineus, and by Alexander, in these their thievish and seditious attempts. These men fell upon those that were in the neighborhood of the Acrabatene toparchy, and slew them, without sparing any age, and set the villages on fire.
2.252. 2. Nero therefore bestowed the kingdom of the Lesser Armenia upon Aristobulus, Herodโs son, and he added to Agrippaโs kingdom four cities, with the toparchies to them belonging; I mean Abila, and that Julias which is in Perea, Taricheae also, and Tiberias of Galilee; but over the rest of Judea he made Felix procurator.
2.258. 4. There was also another body of wicked men gotten together, not so impure in their actions, but more wicked in their intentions, which laid waste the happy state of the city no less than did these murderers. 2.259. These were such men as deceived and deluded the people under pretense of Divine inspiration, but were for procuring innovations and changes of the government; and these prevailed with the multitude to act like madmen, and went before them into the wilderness, as pretending that God would there show them the signals of liberty.
2.263. But Felix prevented his attempt, and met him with his Roman soldiers, while all the people assisted him in his attack upon them, insomuch that when it came to a battle, the Egyptian ran away, with a few others, while the greatest part of those that were with him were either destroyed or taken alive; but the rest of the multitude were dispersed every one to their own homes, and there concealed themselves.
2.272. But then Albinus, who succeeded Festus, did not execute his office as the other had done; nor was there any sort of wickedness that could be named but he had a hand in it. 2.273. Accordingly, he did not only, in his political capacity, steal and plunder every oneโs substance, nor did he only burden the whole nation with taxes, but he permitted the relations of such as were in prison for robbery, and had been laid there, either by the senate of every city, or by the former procurators, to redeem them for money; and nobody remained in the prisons as a malefactor but he who gave him nothing.
2.275. and everyone of these wicked wretches were encompassed with his own band of robbers, while he himself, like an arch-robber, or a tyrant, made a figure among his company, and abused his authority over those about him, in order to plunder those that lived quietly.
2.285. Now the occasion of this war was by no means proportionable to those heavy calamities which it brought upon us. For the Jews that dwelt at Caesarea had a synagogue near the place, whose owner was a certain Cesarean Greek: the Jews had endeavored frequently to have purchased the possession of the place, and had offered many times its value for its price; 2.286. but as the owner overlooked their offers, so did he raise other buildings upon the place, in way of affront to them, and made workingshops of them, and left them but a narrow passage, and such as was very troublesome for them to go along to their synagogue. Whereupon the warmer part of the Jewish youth went hastily to the workmen, and forbade them to build there; 2.287. but as Florus would not permit them to use force, the great men of the Jews, with John the publican, being in the utmost distress what to do, persuaded Florus, with the offer of eight talents, to hinder the work. 2.288. He then, being intent upon nothing but getting money, promised he would do for them all they desired of him, and then went away from Caesarea to Sebaste, and left the sedition to take its full course, as if he had sold a license to the Jews to fight it out. 2.289. 5. Now on the next day, which was the seventh day of the week, when the Jews were crowding apace to their synagogue, a certain man of Caesarea, of a seditious temper, got an earthen vessel, and set it with the bottom upward, at the entrance of that synagogue, and sacrificed birds. This thing provoked the Jews to an incurable degree, because their laws were affronted, and the place was polluted. 2.291. Hereupon Jucundus, the master of the horse, who was ordered to prevent the fight, came thither, and took away the earthen vessel, and endeavored to put a stop to the sedition; but when he was overcome by the violence of the people of Caesarea, the Jews caught up their books of the law, and retired to Narbata, which was a place to them belonging, distant from Caesarea sixty furlongs. 2.292. But John, and twelve of the principal men with him, went to Florus, to Sebaste, and made a lamentable complaint of their case, and besought him to help them; and with all possible decency, put him in mind of the eight talents they had given him; but he had the men seized upon and put in prison, and accused them for carrying the books of the law out of Caesarea. 2.293. 6. Moreover, as to the citizens of Jerusalem, although they took this matter very ill, yet did they restrain their passion; but Florus acted herein as if he had been hired, and blew up the war into a flame, and sent some to take seventeen talents out of the sacred treasure, and pretended that Caesar wanted them. 2.294. At this the people were in confusion immediately, and ran together to the temple, with prodigious clamors, and called upon Caesar by name, and besought him to free them from the tyranny of Florus.
2.296. and instead of coming to Caesarea, as he ought to have done, and quenching the flame of war, which was beginning thence, and so taking away the occasion of any disturbances, on which account it was that he had received a reward of eight talents, he marched hastily with an army of horsemen and footmen against Jerusalem, that he might gain his will by the arms of the Romans, and might, by his terror, and by his threatenings, bring the city into subjection.
2.308. And what made this calamity the heavier was this new method of Roman barbarity; for Florus ventured then to do what no one had done before, that is, to have men of the equestrian order whipped and nailed to the cross before his tribunal; who, although they were by birth Jews, yet were they of Roman dignity notwithstanding.
2.413. and that they had been so far from rejecting any personโs sacrifice (which would be the highest instance of impiety), that they had themselves placed those donations about the temple which were still visible, and had remained there so long a time;
2.433. 8. In the meantime, one Manahem, the son of Judas, that was called the Galilean (who was a very cunning sophister, and had formerly reproached the Jews under Cyrenius, that after God they were subject to the Romans) took some of the men of note with him, and retired to Masada,
2.457. 1. Now the people of Caesarea had slain the Jews that were among them on the very same day and hour when the soldiers were slain, which one would think must have come to pass by the direction of Providence; insomuch that in one hourโs time above twenty thousand Jews were killed, and all Caesarea was emptied of its Jewish inhabitants; for Florus caught such as ran away, and sent them in bonds to the galleys. 2.458. Upon which stroke that the Jews received at Caesarea, the whole nation was greatly enraged; so they divided themselves into several parties, and laid waste the villages of the Syrians, and their neighboring cities, Philadelphia, and Sebonitis, and Gerasa, and Pella, and Scythopolis, 2.459. and after them Gadara, and Hippos; and falling upon Gaulonitis, some cities they destroyed there, and some they set on fire, and then they went to Kedasa, belonging to the Tyrians, and to Ptolemais, and to Gaba, and to Caesarea; 2.461. 2. However, the Syrians were even with the Jews in the multitude of the men whom they slew; for they killed those whom they caught in their cities, and that not only out of the hatred they bare them, as formerly, but to prevent the danger under which they were from them; 2.462. o that the disorders in all Syria were terrible, and every city was divided into two armies, encamped one against another, and the preservation of the one party was in the destruction of the other; 2.463. o the daytime was spent in shedding of blood, and the night in fear,โwhich was of the two the more terrible; for when the Syrians thought they had ruined the Jews, they had the Judaizers in suspicion also; and as each side did not care to slay those whom they only suspected on the other, so did they greatly fear them when they were mingled with the other, as if they were certainly foreigners. 2.464. Moreover, greediness of gain was a provocation to kill the opposite party, even to such as had of old appeared very mild and gentle towards them; for they without fear plundered the effects of the slain, and carried off the spoils of those whom they slew to their own houses, as if they had been gained in a set battle; and he was esteemed a man of honor who got the greatest share, as having prevailed over the greatest number of his enemies. 2.465. It was then common to see cities filled with dead bodies, still lying unburied, and those of old men, mixed with infants, all dead, and scattered about together; women also lay amongst them, without any covering for their nakedness: you might then see the whole province full of inexpressible calamities, while the dread of still more barbarous practices which were threatened was everywhere greater than what had been already perpetrated. 2.466. 3. And thus far the conflict had been between Jews and foreigners; but when they made excursions to Scythopolis, they found Jews that acted as enemies; for as they stood in battle-array with those of Scythopolis, and preferred their own safety before their relation to us, they fought against their own countrymen; 2.467. nay, their alacrity was so very great, that those of Scythopolis suspected them. These were afraid, therefore, lest they should make an assault upon the city in the nighttime, and, to their great misfortune, should thereby make an apology for themselves to their own people for their revolt from them. So they commanded them, that in case they would confirm their agreement and demonstrate their fidelity to them, who were of a different nation, they should go out of the city, with their families, to a neighboring grove; 2.468. and when they had done as they were commanded, without suspecting anything, the people of Scythopolis lay still for the interval of two days, to tempt them to be secure; but on the third night they watched their opportunity, and cut all their throats, some of them as they lay unguarded, and some as they lay asleep. The number that was slain was above thirteen thousand, and then they plundered them of all that they had. 2.469. 4. It will deserve our relation what befell Simon; he was the son of one Saul, a man of reputation among the Jews. This man was distinguished from the rest by the strength of his body, and the boldness of his conduct, although he abused them both to the mischieving of his countrymen;
2.471. But a just punishment overtook him for the murders he had committed upon those of the same nation with him; for when the people of Scythopolis threw their darts at them in the grove, he drew his sword, but did not attack any of the enemy; for he saw that he could do nothing against such a multitude; but he cried out after a very moving manner and said,โ 2.472. โO you people of Scythopolis, I deservedly suffer for what I have done with relation to you, when I gave you such security of my fidelity to you, by slaying so many of those that were related to me. Wherefore we very justly experience the perfidiousness of foreigners, while we acted after a most wicked manner against our own nation. I will therefore die, polluted wretch as I am, by mine own hands; for it is not fit I should die by the hand of our enemies; 2.473. and let the same action be to me both a punishment for my great crimes, and a testimony of my courage to my commendation, that so no one of our enemies may have it to brag of, that he it was that slew me, and no one may insult upon me as I fall.โ 2.474. Now when he had said this, he looked round about him upon his family with eyes of commiseration, and of rage (that family consisted of a wife and children, and his aged parents); 2.475. o, in the first place, he caught his father by his gray hairs, and ran his sword through him, and after him he did the same to his mother, who willingly received it; and after them he did the like to his wife and children, every one almost offering themselves to his sword, as desirous to prevent being slain by their enemies; 2.476. o when he had gone over all his family, he stood upon their bodies to be seen by all, and stretching out his right hand, that his action might be observed by all, he sheathed his entire sword into his own bowels. This young man was to be pitied, on account of the strength of his body and the courage of his soul; but since he had assured foreigners of his fidelity against his own countrymen, he suffered deservedly. 2.477. 5. Besides this murder at Scythopolis, the other cities rose up against the Jews that were among them; those of Askelon slew two thousand five hundred, and those of Ptolemais two thousand, and put not a few into bonds; 2.478. those of Tyre also put a great number to death, but kept a greater number in prison; moreover, those of Hippos, and those of Gadara, did the like while they put to death the boldest of the Jews, but kept those of whom they wereafraid in custody; as did the rest of the cities of Syria, according as they every one either hated them or were afraid of them; 2.479. only the Antiochians, the Sidonians, and Apamians spared those that dwelt with them, andthey would not endure either to kill any of the Jews, or to put them in bonds. And perhaps they spared them, because their own number was so great that they despised their attempts. But I think that the greatest part of this favor was owing to their commiseration of those whom they saw to make no innovations.
2.482. Now there came certain men seventy in number, out of Batanea, who were the most considerable for their families and prudence of the rest of the people; these desired to have an army put into their hands, that if any tumult should happen, they might have about them a guard sufficient to restrain such as might rise up against them.
2.484. But as to the seditious, they took the citadel which was called Cypros, and was above Jericho, and cut the throats of the garrison, and utterly demolished the fortifications. 2.485. This was about the same time that the multitude of the Jews that were at Macherus persuaded the Romans who were in garrison to leave the place, and deliver it up to them. 2.486. These Romans being in great fear, lest the place should be taken by force, made an agreement with them to depart upon certain conditions; and when they had obtained the security they desired, they delivered up the citadel, into which the people of Macherus put a garrison for their own security, and held it in their own power. 2.487. 7. But for Alexandria, the sedition of the people of the place against the Jews was perpetual, and this from that very time when Alexander the Great, upon finding the readiness of the Jews in assisting him against the Egyptians, and as a reward for such their assistance, gave them equal privileges in this city with the Grecians themselves; 2.488. which honorary reward Continued among them under his successors, who also set apart for them a particular place, that they might live without being polluted by the Gentiles, and were thereby not so much intermixed with foreigners as before; they also gave them this further privilege, that they should be called Macedonians. Nay, when the Romans got possession of Egypt, neither the first Caesar, nor anyone that came after him, thought of diminishing the honors which Alexander had bestowed on the Jews. 2.489. But still conflicts perpetually arose with the Grecians; and although the governors did every day punish many of them, yet did the sedition grow worse; 2.491. but when their adversaries saw them, they immediately cried out, and called them their enemies, and said they came as spies upon them; upon which they rushed out, and laid violent hands upon them; and as for the rest, they were slain as they ran away; but there were three men whom they caught, and hauled them along, in order to have them burnt alive; 2.492. but all the Jews came in a body to defend them, who at first threw stones at the Grecians, but after that they took lamps, and rushed with violence into the theater, and threatened that they would burn the people to a man; and this they had soon done, unless Tiberius Alexander, the governor of the city, had restrained their passions. 2.493. However, this man did not begin to teach them wisdom by arms, but sent among them privately some of the principal men, and thereby entreated them to be quiet, and not provoke the Roman army against them; but the seditious made a jest of the entreaties of Tiberius, and reproached him for so doing. 2.494. 8. Now when he perceived that those who were for innovations would not be pacified till some great calamity should overtake them, he sent out upon them those two Roman legions that were in the city, and together with them five thousand other soldiers, who, by chance, were come together out of Libya, to the ruin of the Jews. They were also permitted not only to kill them, but to plunder them of what they had, and to set fire to their houses. 2.495. These soldiers rushed violently into that part of the city which was called Delta, where the Jewish people lived together, and did as they were bidden, though not without bloodshed on their own side also; for the Jews got together, and set those that were the best armed among them in the forefront, and made a resistance for a great while; but when once they gave back, they were destroyed unmercifully; 2.496. and this their destruction was complete, some being caught in the open field, and others forced into their houses, which houses were first plundered of what was in them, and then set on fire by the Romans; wherein no mercy was shown to the infants, and no regard had to the aged; but they went on in the slaughter of persons of every age, 2.497. till all the place was overflowed with blood, and fifty thousand of them lay dead upon heaps; nor had the remainder been preserved, had they not betaken themselves to supplication. So Alexander commiserated their condition, and gave orders to the Romans to retire; 2.498. accordingly, these being accustomed to obey orders, left off killing at the first intimation; but the populace of Alexandria bare so very great hatred to the Jews, that it was difficult to recall them, and it was a hard thing to make them leave their dead bodies.
2.559. 2. In the meantime, the people of Damascus, when they were informed of the destruction of the Romans, set about the slaughter of those Jews that were among them; 2.561. on which account it was that their greatest concern was, how they might conceal these things from them; so they came upon the Jews, and cut their throats, as being in a narrow place, in number ten thousand, and all of them unarmed, and this in one hourโs time, without any body to disturb them.
2.567. Nor did they neglect the care of other parts of the country; but Joseph the son of Simon was sent as general to Jericho, as was Manasseh to Perea, and John, the Essene, to the toparchy of Thamma; Lydda was also added to his portion, and Joppa, and Emmaus.
3.3. 2. And as he was deliberating to whom he should commit the care of the East, now it was in so great a commotion, and who might be best able to punish the Jews for their rebellion, and might prevent the same distemper from seizing upon the neighboring nations also,โ
3.3. At this city also the inhabitants of Sepphoris of Galilee met him, who were for peace with the Romans.
3.3. So he came quickly to the city, and put his army in order, and set Trajan over the left wing, while he had the right himself, and led them to the siege:
3.35. 1. Now Phoenicia and Syria encompass about the Galilees, which are two, and called the Upper Galilee and the Lower. They are bounded toward the sunsetting, with the borders of the territory belonging toPtolemais, and by Carmel; which mountain had formerly belonged to the Galileans, but now belonged to the Tyrians;
3.35. 3. Now, as Josephus began to hesitate with himself about Nicanorโs proposal, the soldiery were so angry, that they ran hastily to set fire to the den; but the tribune would not permit them so to do, as being very desirous to take the man alive.
3.36. but if unwillingly, thou wilt die as a traitor to them.โ As soon as they said this, they began to thrust their swords at him, and threatened they would kill him, if he thought of yielding himself to the Romans.
3.36. to which mountain adjoins Gaba, which is called the City of Horsemen, because those horsemen that were dismissed by Herod the king dwelt therein;
3.37. nor indeed is there any animal that dies by its own contrivance, or by its own means, for the desire of life is a law engraven in them all; on which account we deem those that openly take it away from us to be our enemies, and those that do it by treachery are punished for so doing.
3.37. they are bounded on the south with Samaria and Scythopolis, as far as the river Jordan; on the east with Hippene and Gadaris, and also with Gaulanitis, and the borders of the kingdom of Agrippa;
3.38. If we have a mind to preserve ourselves, let us do it; for to be preserved by those our enemies, to whom we have given so many demonstrations of our courage, is no way inglorious; but if we have a mind to die, it is good to die by the hand of those that have conquered us.
3.38. its northern parts are bounded by Tyre, and the country of the Tyrians. As for that Galilee which is called the Lower, it, extends in length from Tiberias to Zabulon, and of the maritime places Ptolemais is its neighbor;
3.39. and when he had prevailed with them to determine this matter by lots, he drew one of the lots for himself also. He who had the first lot laid his neck bare to him that had the next, as supposing that the general would die among them immediately; for they thought death, if Josephus might but die with them, was sweeter than life;
3.39. its breadth is from the village called Xaloth, which lies in the great plain, as far as Bersabe, from which beginning also is taken the breadth of the Upper Galilee, as far as the village Baca, which divides the land of the Tyrians from it; 3.41. 2. These two Galilees, of so great largeness, and encompassed with so many nations of foreigners, have been always able to make a strong resistance on all occasions of war; 3.41. the citizens here received both the Roman army and its general, with all sorts of acclamations and rejoicings, and this partly out of the goodwill they bore to the Romans, but principally out of the hatred they bore to those that were conquered by them; on which account they came clamoring against Josephus in crowds, and desired he might be put to death. 3.42. for the Galileans are inured to war from their infancy, and have been always very numerous; nor hath the country been ever destitute of men of courage, or wanted a numerous set of them; for their soil is universally rich and fruitful, and full of the plantations of trees of all sorts, insomuch that it invites the most slothful to take pains in its cultivation, by its fruitfulness; 3.42. where there are deep precipices, and great stones that jut out into the sea, and where the chains wherewith Andromeda was bound have left their footsteps, which attest to the antiquity of that fable. 3.43. accordingly, it is all cultivated by its inhabitants, and no part of it lies idle. Moreover, the cities lie here very thick, and the very many villages there are here are everywhere so full of people, by the richness of their soil, that the very least of them contain above fifteen thousand inhabitants. 3.43. that these last might stay there and guard the camp, and the horsemen might spoil the country that lay round it, and might destroy the neighboring villages and smaller cities. 3.44. 3. In short, if anyone will suppose that Galilee is inferior to Perea in magnitude, he will be obliged to prefer it before it in its strength; for this is all capable of cultivation, and is everywhere fruitful; but for Perea, which is indeed much larger in extent, the greater part of it is desert and rough, and much less disposed for the production of the milder kinds of fruits; 3.44. and what usually becomes an occasion of caution to wise men, I mean affliction, became a spur to them to venture on further calamities, and the end of one misery became still the beginning of another; 3.45. their leader was one whose name was Jesus, the son of Shaphat, the principal head of a band of robbers. 3.45. yet hath it a moist soil in other parts, and produces all kinds of fruits, and its plains are planted with trees of all sorts, while yet the olive tree, the vine, and the palm tree are chiefly cultivated there. It is also sufficiently watered with torrents, which issue out of the mountains, and with springs that never fail to run, even when the torrents fail them, as they do in the dog-days. 3.46. But as the army was a great while in getting in at the gates, they were so narrow, Vespasian commanded the south wall to be broken down, and so made a broad passage for their entrance. 3.46. Now the length of Perea is from Macherus to Pella, and its breadth from Philadelphia to Jordan; 3.47. But Vespasian hearing that a great multitude of them were gotten together in the plain that was before the city, he thereupon sent his son, with six hundred chosen horsemen, to disperse them. 3.47. its northern parts are bounded by Pella, as we have already said, as well as its Western with Jordan; the land of Moab is its southern border, and its eastern limits reach to Arabia, and Silbonitis, and besides to Philadelphene and Gerasa. 3.48. 4. Now, as to the country of Samaria, it lies between Judea and Galilee; it begins at a village that is in the great plain called Ginea, and ends at the Acrabbene toparchy, and is entirely of the same nature with Judea; 3.48. Nay, indeed, your fighting is to be on greater motives than those of the Jews; for although they run the hazard of war for liberty, and for their country, yet what can be a greater motive to us than glory? and that it may never be said, that after we have got dominion of the habitable earth, the Jews are able to confront us. 3.49. So Titus pressed upon the hindmost, and slew them; and of the rest, some he fell upon as they stood on heaps, and some he prevented, and met them in the mouth, and run them through; many also he leaped upon as they fell one upon another, and trod them down, 3.49. for both countries are made up of hills and valleys, and are moist enough for agriculture, and are very fruitful. They have abundance of trees, and are full of autumnal fruit, both that which grows wild, and that which is the effect of cultivation. They are not naturally watered by many rivers, but derive their chief moisture from rain-water, of which they have no want; 3.51. 5. In the limits of Samaria and Judea lies the village Anuath, which is also named Borceos. This is the northern boundary of Judea. The southern parts of Judea, if they be measured lengthways, are bounded by a Village adjoining to the confines of Arabia; the Jews that dwell there call it Jordan. However, its breadth is extended from the river Jordan to Joppa. 3.51. this place lies as you go up to Trachonitis, and is a hundred and twenty furlongs from Caesarea, and is not far out of the road on the right hand; 3.52. Some have thought it to be a vein of the Nile, because it produces the Coracin fish as well as that lake does which is near to Alexandria. 3.52. The city Jerusalem is situated in the very middle; on which account some have, with sagacity enough, called that city the Navel of the country. 3.53. And a terrible stink, and a very sad sight there was on the following days over that country; for as for the shores, they were full of shipwrecks, and of dead bodies all swelled; and as the dead bodies were inflamed by the sun, and putrefied, they corrupted the air, insomuch that the misery was not only the object of commiseration to the Jews, but to those that hated them, and had been the authors of that misery. 3.53. Nor indeed is Judea destitute of such delights as come from the sea, since its maritime places extend as far as Ptolemais: 3.54. Out of the young men he chose six thousand of the strongest, and sent them to Nero, to dig through the Isthmus, and sold the remainder for slaves, being thirty thousand and four hundred, besides such as he made a present of to Agrippa; 3.54. it was parted into eleven portions, of which the royal city Jerusalem was the supreme, and presided over all the neighboring country, as the head does over the body. As to the other cities that were inferior to it, they presided over their several toparchies; 3.55. Gophna was the second of those cities, and next to that Acrabatta, after them Thamna, and Lydda, and Emmaus, and Pella, and Idumea, and Engaddi, and Herodium, and Jericho; 3.56. and after them came Jamnia and Joppa, as presiding over the neighboring people; and besides these there was the region of Gamala, and Gaulanitis, and Batanea, and Trachonitis, which are also parts of the kingdom of Agrippa. 3.57. This last country begins at Mount Libanus, and the fountains of Jordan, and reaches breadthways to the lake of Tiberias; and in length is extended from a village called Arpha, as far as Julias. Its inhabitants are a mixture of Jews and Syrians. 3.58. And thus have I, with all possible brevity, described the country of Judea, and those that lie round about it.
3.472. โMy brave Romans! for it is right for me to put you in mind of what nation you are, in the beginning of my speech, that so you may not be ignorant who you are, and who they are against whom we are going to fight.
3.508. Now when this water is kept in the open air, it is as cold as that snow which the country people are accustomed to make by night in summer. There are several kinds of fish in it, different both to the taste and the sight from those elsewhere.
3.518. One may call this place the ambition of nature, where it forces those plants that are naturally enemies to one another to agree together; it is a happy contention of the seasons, as if every one of them laid claim to this country;
4.45. But this incautiousness in war, and this madness of zeal, is not a Roman maxim. While we perform all that we attempt by skill and good order, that procedure is the part of barbarians, and is what the Jews chiefly support themselves by.
4.45. and on the day following he came to Jericho; on which day Trajan, one of his commanders, joined him with the forces he brought out of Perea, all the places beyond Jordan being subdued already.
4.451. 2. Hereupon a great multitude prevented their approach, and came out of Jericho, and fled to those mountainous parts that lay over against Jerusalem, while that part which was left behind was in a great measure destroyed;
4.456. its length is two hundred and thirty furlongs, and its breadth a hundred and twenty, and it is divided in the midst by Jordan. It hath two lakes in it, that of Asphaltitis, and that of Tiberias, whose natures are opposite to each other; for the former is salt and unfruitful, but that of Tiberias is sweet and fruitful.
4.457. This plain is much burnt up in summertime, and, by reason of the extraordinary heat, contains a very unwholesome air;
4.458. it is all destitute of water excepting the river Jordan, which water of Jordan is the occasion why those plantations of palm trees that are near its banks are more flourishing, and much more fruitful, as are those that are remote from it not so flourishing, or fruitful.
4.459. 3. Notwithstanding which, there is a fountain by Jericho, that runs plentifully, and is very fit for watering the ground; it arises near the old city, which Joshua, the son of Nun, the general of the Hebrews, took the first of all the cities of the land of Canaan, by right of war. 4.461. who, when he once was the guest of the people at Jericho, and the men of the place had treated him very kindly, he both made them amends as well as the country, by a lasting favor; 4.462. for he went out of the city to this fountain, and threw into the current an earthen vessel full of salt; after which he stretched out his righteous hand unto heaven, and, pouring out a mild drink-offering, he made this supplication,โThat the current might be mollified, and that the veins of fresh water might be opened; 4.463. that God also would bring into the place a more temperate and fertile air for the current, and would bestow upon the people of that country plenty of the fruits of the earth, and a succession of children; and that this prolific water might never fail them, while they continued to be righteous. 4.464. To these prayers Elisha joined proper operations of his hands, after a skillful manner, and changed the fountain; and that water, which had been the occasion of barrenness and famine before, from that time did supply a numerous posterity, and afforded great abundance to the country. 4.465. Accordingly, the power of it is so great in watering the ground, that if it does but once touch a country, it affords a sweeter nourishment than other waters do, when they lie so long upon them, till they are satiated with them. 4.466. For which reason, the advantage gained from other waters, when they flow in great plenty, is but small, while that of this water is great when it flows even in little quantities. 4.467. Accordingly, it waters a larger space of ground than any other waters do, and passes along a plain of seventy furlongs long, and twenty broad; wherein it affords nourishment to those most excellent gardens that are thick set with trees. 4.468. There are in it many sorts of palm trees that are watered by it, different from each other in taste and name; the better sort of them, when they are pressed, yield an excellent kind of honey, not much inferior in sweetness to other honey. 4.469. This country withal produces honey from bees; it also bears that balsam which is the most precious of all the fruits in that place, cypress trees also, and those that bear myrobalanum; so that he who should pronounce this place to be divine would not be mistaken, wherein is such plenty of trees produced as are very rare, and of the most excellent sort.
4.471. the cause of which seems to me to be the warmth of the air, and the fertility of the waters; the warmth calling forth the sprouts, and making them spread, and the moisture making every one of them take root firmly, and supplying that virtue which it stands in need of in summertime. Now this country is then so sadly burnt up, that nobody cares to come at it; 4.472. and if the water be drawn up before sunrising, and after that exposed to the air, it becomes exceeding cold, and becomes of a nature quite contrary to the ambient air; 4.473. as in winter again it becomes warm; and if you go into it, it appears very gentle. The ambient air is here also of so good a temperature, that the people of the country are clothed in linen-only, even when snow covers the rest of Judea. 4.474. This place is one hundred and fifty furlongs from Jerusalem, and sixty from Jordan. The country, as far as Jerusalem, is desert and stony; but that as far as Jordan and the lake Asphaltitis lies lower indeed, though it be equally desert and barren.
5.144. Now that wall began on the north, at the tower called โHippicus,โ and extended as far as the โXistus,โ a place so called, and then, joining to the council-house, ended at the west cloister of the temple.
5.198. whence there were other steps, each of five cubits a piece, that led to the gates, which gates on the north and south sides were eight, on each of those sides four, and of necessity two on the east. For since there was a partition built for the women on that side, as the proper place wherein they were to worship, there was a necessity for a second gate for them: this gate was cut out of its wall, over against the first gate. 5.199. There was also on the other sides one southern and one northern gate, through which was a passage into the court of the women; for as to the other gates, the women were not allowed to pass through them; nor when they went through their own gate could they go beyond their own wall. This place was allotted to the women of our own country, and of other countries, provided they were of the same nation, and that equally.
6.312. But now, what did most elevate them in undertaking this war, was an ambiguous oracle that was also found in their sacred writings, how, โabout that time, one from their country should become governor of the habitable earth.โ
6.425. which, upon the allowance of no more than ten that feast together, amounts to two million seven hundred thousand and two hundred persons that were pure and holy;
7.44. So he sent out after him both horsemen and footmen, and easily overcame them, because they were unarmed men; of these many were slain in the fight, but some were taken alive, and brought to Catullus.
7.44. for though Antiochus, who was called Epiphanes, laid Jerusalem waste, and spoiled the temple, yet did those that succeeded him in the kingdom restore all the donations that were made of brass to the Jews of Antioch, and dedicated them to their synagogue, and granted them the enjoyment of equal privileges of citizens with the Greeks themselves; 7.45. and as the succeeding kings treated them after the same manner, they both multiplied to a great number, and adorned their temple gloriously by fine ornaments, and with great magnificence, in the use of what had been given them. They also made proselytes of a great many of the Greeks perpetually, and thereby, after a sort, brought them to be a portion of their own body. 7.45. yet did Vespasian suspect the matter, and made an inquiry how far it was true. And when he understood that the accusation laid against the Jews was an unjust one, he cleared them of the crimes charged upon them, and this on account of Titusโs concern about the matter, and brought a deserved punishment upon Jonathan; for he was first tormented, and then burnt alive.
7.66. Moreover, the people had been so harassed by their civil miseries, that they were still more earnest for his coming immediately, as supposing they should then be firmly delivered from their calamities, and believed they should then recover their secure tranquillity and prosperity;
7.78. in the next place, the hatred they bore to those that were their governors, while their nation had never been conscious of subjection to any but to the Romans, and that by compulsion only. Besides these motives, it was the opportunity that now afforded itself, which above all the rest prevailed with them so to do;
7.158. 7. After these triumphs were over, and after the affairs of the Romans were settled on the surest foundations, Vespasian resolved to build a temple to Peace, which was finished in so short a time, and in so glorious a manner, as was beyond all human expectation and opinion: 7.159. for he having now by Providence a vast quantity of wealth, besides what he had formerly gained in his other exploits, he had this temple adorned with pictures and statues; 7.161. he also laid up therein, as ensigns of his glory, those golden vessels and instruments that were taken out of the Jewish temple. 7.162. But still he gave order that they should lay up their Law, and the purple veils of the holy place, in the royal palace itself, and keep them there.
7.216. 6. About the same time it was that Caesar sent a letter to Bassus, and to Liberius Maximus, who was the procurator of Judea, and gave order that all Judea should be exposed to sale; 7.217. for he did not found any city there, but reserved the country for himself. However, he assigned a place for eight hundred men only, whom he had dismissed from his army, which he gave them for their habitation; it is called Emmaus, and is distant from Jerusalem threescore furlongs. 7.218. He also laid a tribute upon the Jews wheresoever they were, and enjoined every one of them to bring two drachmae every year into the Capitol, as they used to pay the same to the temple at Jerusalem. And this was the state of the Jewish affairs at this time.
7.253. It was one Eleazar, a potent man, and the commander of these Sicarii, that had seized upon it. He was a descendant from that Judas who had persuaded abundance of the Jews, as we have formerly related, not to submit to the taxation when Cyrenius was sent into Judea to make one;
7.268. and introduced the most complete scene of iniquity in all instances that were practicable; under which scene that sort of people that were called zealots grew up, and who indeed corresponded to the name; 7.421. who having in suspicion the restless temper of the Jews for innovation, and being afraid lest they should get together again, and persuade some others to join with them, gave orders to Lupus to demolish that Jewish temple which was in the region called Onion, 7.422. and was in Egypt, which was built and had its denomination from the occasion following: 7.423. Onias, the son of Simon, one of the Jewish high priests, fled from Antiochus the king of Syria, when he made war with the Jews, and came to Alexandria; and as Ptolemy received him very kindly, on account of his hatred to Antiochus, he assured him, that if he would comply with his proposal, he would bring all the Jews to his assistance; 7.424. and when the king agreed to do it so far as he was able, he desired him to give him leave to build a temple somewhere in Egypt, and to worship God according to the customs of his own country; 7.425. for that the Jews would then be so much readier to fight against Antiochus who had laid waste the temple at Jerusalem, and that they would then come to him with greater goodwill; and that, by granting them liberty of conscience, very many of them would come over to him. 7.426. 3. So Ptolemy complied with his proposals, and gave him a place one hundred and eighty furlongs distant from Memphis. That Nomos was called the Nomos of Heliopoli 7.427. where Onias built a fortress and a temple, not like to that at Jerusalem, but such as resembled a tower. He built it of large stones to the height of sixty cubits; 7.428. he made the structure of the altar in imitation of that in our own country, and in like manner adorned with gifts, excepting the make of the candlestick, 7.429. for he did not make a candlestick, but had a single lamp hammered out of a piece of gold, which illuminated the place with its rays, and which he hung by a chain of gold; 7.431. Yet did not Onias do this out of a sober disposition, but he had a mind to contend with the Jews at Jerusalem, and could not forget the indignation he had for being banished thence. Accordingly, he thought that by building this temple he should draw away a great number from them to himself. 7.432. There had been also a certain ancient prediction made by a prophet whose name was Isaiah, about six hundred years before, that this temple should be built by a man that was a Jew in Egypt. And this is the history of the building of that temple. 7.433. 4. And now Lupus, the governor of Alexandria, upon the receipt of Caesarโs letter, came to the temple, and carried out of it some of the donations dedicated thereto, and shut up the temple itself. 7.434. And as Lupus died a little afterward, Paulinus succeeded him. This man left none of those donations there, and threatened the priests severely if they did not bring them all out; nor did he permit any who were desirous of worshipping God there so much as to come near the whole sacred place; 7.435. but when he had shut up the gates, he made it entirely inaccessible, insomuch that there remained no longer the least footsteps of any Divine worship that had been in that place. 7.436. Now the duration of the time from the building of this temple till it was shut up again was three hundred and forty-three years.' '. None |
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45. Josephus Flavius, Against Apion, 1.31-1.33, 1.35, 1.54, 1.186-1.189, 1.199, 1.201, 2.8, 2.28-2.31, 2.43, 2.66, 2.102-2.104, 2.108, 2.145, 2.148, 2.161, 2.165, 2.168, 2.179-2.181, 2.185-2.187, 2.193-2.200, 2.202, 2.204, 2.210, 2.225-2.235, 2.240, 2.251-2.254, 2.273, 2.282-2.283, 2.288 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Agrippa II, and three-level system of government in Judea โข Alexander (the Great), annexes Samaria to Judea (according to Pseudo-Hecataeus) โข Antiochus invasion of Judaea โข First-century Judaea โข Hezekiah (governor of Judea) โข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โข Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts โข Jews/Judeans/Ioudaioi, and idolatry โข Jews/Judeans/Ioudaioi, as compared with Greeks and barbarians โข Jews/Judeans/Ioudaioi, in Alexandria โข Jews/Judeans/Ioudaioi, in diaspora โข Judaea โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea, region of,and marriage โข Judaea, region of,and sexuality โข Judaea, region of,rabbinic โข Judaea, region of,the prophets โข Judea โข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โข Judea, fortresses in โข Judea, in the Early Roman period โข Judea, overpopulated โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Philo Judeas โข Samaria (region), annexation to Judea by Alexander โข animals, sacred, in Judea โข non-Judean women, adopting Judean practices, Josephuss narrative of Fulvia โข non-Judean women, adopting Judean practices, Matthews arguments โข non-Judean women, adopting Judean practices, Queen Helena of Adiabene, narrative of โข priests, in Judea โข priests, in Judea, as an empowered class โข priests, in Judea, as landholders โข priests, in Judea, clan-based organization and divisions of โข priests, in Judea, settlement patterns of โข priests, outside Judea, in Egypt โข sacred land, in Judea, of priests โข sacred land, outside Judea, in Egypt
Found in books: Bar Kochba (1997) 48, 49, 52, 53, 105, 107, 114, 135, 220, 227, 229, 247; Bloch (2022) 51, 95; Frey and Levison (2014) 258; Goodman (2006) 48, 51, 55, 139, 140; Gordon (2020) 2, 95, 127, 197, 202; Gruen (2020) 40, 41, 147, 167, 168, 169, 170, 171, 179, 182, 183, 198; Kraemer (2010) 226; Piotrkowski (2019) 106, 277; Salvesen et al (2020) 109, 166, 357; Taylor (2012) 56, 68, 70, 71, 72, 92; Udoh (2006) 83, 126
1.31. ฮธฮตฯอฮฝ ฯฮต ฮฝฮฑฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮฒฯฮผฮฟฯ
ฬฯ, ฮฟฮนฬอฯ ฮฑฬฬฮฝ ฯฮตฯฮนฯฯ
ฬฯฯฯฮนฮฝ, ฮฑฬฮฝฮฑฯฯฮตฬฯฮตฮนฮฝ. ฯฯ
ฮฝฮฑฮนฮฝฮตฯฮฑฬฮฝฯฯฮฝ ฮดฮตฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฯฮฑฬ ฮดฮฟฯฮธฮตฬฮฝฯฮฑ ฯฮฟฮนฮฟฯ
อฮฝฯฮฑฯ ฮดฮนฮฑฬ ฯฮทอฯ ฮตฬฯฮทฬฮผฮฟฯ
ฯฮฟฯฮตฯ
ฬฮตฯฮธฮฑฮน, ฮนฬฮบฮฑฮฝฯอฯ ฮดฮตฬ ฮฟฬฯฮปฮทฮธฮตฬฮฝฯฮฑฯ ฮตฬฮปฮธฮตฮนอฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮทฮฝ ฯฯฬฯฮฑฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮต ฮฑฬฮฝฮธฯฯฬฯฮฟฯ
ฯ ฯ
ฬฮฒฯฮนฬฮถฮฟฮฝฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬ ฮนฬฮตฯฮฑฬ ฯฯ
ฮปฯอฮฝฯฮฑฯ ฮบฮฑฮนฬ ฮตฬฮผฯฯฮทฬฯฮฑฮฝฯฮฑฯ ฮตฬฮปฮธฮตฮนอฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฝฯ
อฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฮฝ ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฮทฮฝ, ฮบฯฮนฬฯฮฑฮฝฯฮฑฯ' "
1.31. ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฮฑฬฬฮผฮนฮบฯฮฟฮฝ ฮบฮฑฮนฬ ฮบฮฑฮธฮฑฯฮฟฬฮฝ ฮดฮนฮฑฮผฮตฮฝฮตฮนอ ฯฯฮฟฯ
ฮฝฮฟฬฮทฯฮฑฮฝ. ฮดฮตฮนอ ฮณฮฑฬฯ ฯฮฟฬฮฝ ฮผฮตฯฮตฬฯฮฟฮฝฯฮฑ ฯฮทอฯ ฮนฬฮตฯฯฯฯ
ฬฮฝฮทฯ ฮตฬฮพ ฮฟฬฮผฮฟฮตฮธฮฝฮฟฯ
อฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฯฮฑฮนฮดฮฟฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฮบฮฑฮนฬ ฮผฮทฬ ฯฯฮฟฬฯ ฯฯฮทฬฮผฮฑฯฮฑ ฮผฮทฮดฮตฬ ฯฮฑฬฯ ฮฑฬฬฮปฮปฮฑฯ ฮฑฬฯฮฟฮฒฮปฮตฬฯฮตฮนฮฝ ฯฮนฮผฮฑฬฯ, ฮฑฬฮปฮปฮฑฬ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮตฬฮพฮตฯฮฑฬฮถฮตฮนฮฝ ฮตฬฮบ ฯฯอฮฝ ฮฑฬฯฯฮฑฮนฬฯฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯฮฑ ฯฮทฬฮฝ ฮดฮนฮฑฮดฮฟฯฮทฬฮฝ 1.32. ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฯฮฑฯฮตฯฮฟฬฮผฮตฮฝฮฟฮฝ ฮผฮฑฬฯฯฯ
ฯฮฑฯ. ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฯฯฮฑฬฯฯฮฟฮผฮตฮฝ ฮฟฯ
ฬ ฮผฮฟฬฮฝฮฟฮฝ ฮตฬฯ' ฮฑฯ
ฬฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ, ฮฑฬฮปฮป' ฮฟฬฬฯฮฟฯ
ฯฮฟฯฮตฬ ฯฯ
ฬฯฯฮทฮผฮฑ ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ ฮตฬฯฯฮนฬฮฝ ฮทฬฮผฯอฮฝ ฮบฮฑฬฮบฮตฮนอ ฯฮฟฬ ฮฑฬฮบฯฮนฮฒฮตฬฯ ฮฑฬฯฮฟฯฯฬฮถฮตฯฮฑฮน ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮน ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯ ฮณฮฑฬฮผฮฟฯ
ฯ:" "1.32. ฯฮนฬ ฮฟฯ
ฬอฮฝ ฮตฬฯฮนฬ ฯฮปฮตฮนฬฯ ฯฮนฯ ฮปฮตฬฮณฮฟฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮตฯ
ฮดฮฟฬฮผฮตฮฝฮฟฮฝ ฮฟฯ
ฬฬฯฯฯ ฮฑฬฮฝฮฑฮนฯฯฯ
ฬฮฝฯฯฯ; ฮฑฬฮปฮป' ฮตฬฯฮตฮนฮดฮทฬ ฯฯ
ฬฮผฮผฮตฯฯฮฟฮฝ ฮทฬฬฮดฮท ฯฮฟฬ ฮฒฮนฮฒฮปฮนฬฮฟฮฝ ฮตฮนฬฬฮปฮทฯฮต ฮผฮตฬฮณฮตฮธฮฟฯ, ฮตฬฯฮตฬฯฮฑฮฝ ฯฮฟฮนฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮฑฬฯฯฮทฬฮฝ ฯฮฑฬ ฮปฮฟฮนฯฮฑฬ ฯฯอฮฝ ฮตฮนฬฯ ฯฮฟฬ ฯฯฮฟฮบฮตฮนฬฮผฮตฮฝฮฟฮฝ ฯฮตฮนฯฮฑฬฯฮฟฮผฮฑฮน ฯฯฮฟฯฮฑฯฮฟฮดฮฟฯ
อฮฝฮฑฮน." '1.33. ฮปฮตฬฮณฯ ฮดฮตฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฮฮนฬฮณฯ
ฬฯฯฯอ
ฮบฮฑฮนฬ ฮฮฑฮฒฯ
ฮปฯอฮฝฮน ฮบฮฑฮนฬ ฮตฮนฬฬ ฯฮฟฯ
ฯฮทอฯ ฮฑฬฬฮปฮปฮทฯ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮทฯ ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฮตฮนฬฯฮนฬ ฯฮนฮฝฮตฯ ฮดฮนฮตฯฯฮฑฯฮผฮตฬฮฝฮฟฮน: ฯฮตฬฮผฯฮฟฯ
ฯฮน ฮณฮฑฬฯ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฯ
ฮณฮณฯฮฑฬฯฮฑฮฝฯฮตฯ ฯฮฑฯฯฮฟฬฮธฮตฮฝ ฯฮฟฯ
ฬฬฮฝฮฟฮผฮฑ ฯฮทอฯ ฯฮต ฮณฮฑฮผฮตฯฮทอฯ' "
1.35. ฮฯ
ฬฮฑฬฯฮฟฯ
ฮผฮฑฬฮปฮนฯฯฮฑ ฮดฮตฬ ฮบฮฑฮนฬ ฮตฬฮฝ ฯฮฟฮนอฯ ฮบฮฑฮธ' ฮทฬฮผฮฑอฯ ฯฯฮฟฬฮฝฮฟฮนฯ, ฮฟฮนฬ ฯฮตฯฮนฮปฮตฮนฯฮฟฬฮผฮตฮฝฮฟฮน ฯฯอฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฮบฮฑฮนฮฝฮฑฬ ฯฮฑฬฮปฮนฮฝ ฮตฬฮบ ฯฯอฮฝ ฮฑฬฯฯฮฑฮนฬฯฮฝ ฮณฯฮฑฮผฮผฮฑฬฯฯฮฝ ฯฯ
ฮฝฮนฬฯฯฮฑฮฝฯฮฑฮน ฮบฮฑฮนฬ ฮดฮฟฮบฮนฮผฮฑฬฮถฮฟฯ
ฯฮน ฯฮฑฬฯ ฯ
ฬฯฮฟฮปฮตฮนฯฮธฮตฮนฬฯฮฑฯ ฮณฯ
ฮฝฮฑฮนอฮบฮฑฯ. ฮฟฯ
ฬ ฮณฮฑฬฯ ฮตฬฯฮนฬ ฯฮฑฬฯ ฮฑฮนฬฯฮผฮฑฮปฯฬฯฮฟฯ
ฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฑฯ ฯฯฮฟฯฮนฬฮตฮฝฯฮฑฮน ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮณฮตฮณฮฟฮฝฯ
ฮนฯอฮฝ" '
1.54. ฯฮฟฮนอฯ ฮณฮตฮณฮฟฮฝฮฟฬฯฮนฮฝ ฮทฬฬ ฯฮฑฯฮฑฬ ฯฯอฮฝ ฮตฮนฬฮดฮฟฬฯฯฮฝ ฯฯ
ฮฝฮธฮฑฮฝฮฟฬฮผฮตฮฝฮฟฮฝ. ฮฟฬฬฯฮตฯ ฮตฬฮณฯฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฮตฯฮนฬ ฮฑฬฮผฯฮฟฯฮตฬฯฮฑฯ ฮฝฮฟฮผฮนฬฮถฯ ฯฮตฯฮฟฮนฮทฮบฮตฬฮฝฮฑฮน ฯฮฑฬฯ ฯฯฮฑฮณฮผฮฑฯฮตฮนฬฮฑฯ: ฯฮทฬฮฝ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฑฬฯฯฮฑฮนฮฟฮปฮฟฮณฮนฬฮฑฮฝ, ฯฬฬฯฯฮตฯ ฮตฬฬฯฮทฮฝ, ฮตฬฮบ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮณฯฮฑฮผฮผฮฑฬฯฯฮฝ ฮผฮตฮธฮตฯฮผฮทฬฮฝฮตฯ
ฮบฮฑ ฮณฮตฮณฮฟฮฝฯฬฯ ฮนฬฮตฯฮตฯ
ฬฯ ฮตฬฮบ ฮณฮตฬฮฝฮฟฯ
ฯ ฮบฮฑฮนฬ ฮผฮตฯฮตฯฯฮทฮบฯฬฯ ฯฮทอฯ ฯฮนฮปฮฟฯฮฟฯฮนฬฮฑฯ
1.186. ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮบฮฑฮนฬ ฮบฮฑฯฮฑฬ ฬฮฮปฮตฬฮพฮฑฮฝฮดฯฮฟฮฝ ฮทฬฬฮบฮผฮฑฮถฮตฮฝ ฮทฬฮผฯอฮฝ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ. ฮปฮตฬฮณฮตฮน ฯฮฟฮนฬฮฝฯ
ฮฝ ฮฟฬ ฬฮฮบฮฑฯฮฑฮนอฮฟฯ ฯฮฑฬฮปฮนฮฝ ฯฮฑฬฮดฮต, ฮฟฬฬฯฮน ฮผฮตฯฮฑฬ ฯฮทฬฮฝ ฮตฬฮฝ ฮฮฑฬฮถฮทอ
ฮผฮฑฬฯฮทฮฝ ฮฟฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฯฯอฮฝ ฯฮตฯฮนฬ ฮฃฯ
ฯฮนฬฮฑฮฝ ฯฮฟฬฯฯฮฝ ฮตฬฮณฮบฯฮฑฯฮทฬฯ, ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฮนฬ ฯฯอฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฯฯ
ฮฝฮธฮฑฮฝฮฟฬฮผฮตฮฝฮฟฮน ฯฮทฬฮฝ ฮทฬฯฮนฮฟฬฯฮทฯฮฑ ฮบฮฑฮนฬ ฯฮนฮปฮฑฮฝฮธฯฯฯฮนฬฮฑฮฝ ฯฮฟฯ
อ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฯ
ฮฝฮฑฯฮฑฮนฬฯฮตฮนฮฝ ฮตฮนฬฯ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฮบฮฟฮนฮฝฯฮฝฮตฮนอฮฝ ฯฯอฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮทฬฮฒฮฟฯ
ฮปฮทฬฮธฮทฯฮฑฮฝ.' "1.187. ฯฬอฮฝ ฮตฮนฬอฯ ฮทฬอฮฝ, ฯฮทฯฮนฬฮฝ, ฬฮฮถฮตฮบฮนฬฮฑฯ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ, ฮฑฬฬฮฝฮธฯฯฯฮฟฯ ฯฮทฬฮฝ ฮผฮตฬฮฝ ฮทฬฮปฮนฮบฮนฬฮฑฮฝ ฯฬฯ ฮตฬฮพฮทฮบฮฟฮฝฯฮฑฮตฬฮพ ฮตฬฯฯอฮฝ, ฯฯออ
ฮด' ฮฑฬฮพฮนฯฬฮผฮฑฯฮน ฯฯออ
ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฮฟฬฮผฮฟฮตฬฮธฮฝฮฟฮนฯ ฮผฮตฬฮณฮฑฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯ
ฯฮทฬฮฝ ฮฟฯ
ฬฮบ ฮฑฬฮฝฮฟฬฮทฯฮฟฯ, ฮตฬฬฯฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮปฮตฬฮณฮตฮนฮฝ ฮดฯ
ฮฝฮฑฯฮฟฬฯ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฯฯอฮฝ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ, ฮตฮนฬฬฯฮตฯ ฯฮนฯ ฮฑฬฬฮปฮปฮฟฯ, ฮตฬฬฮผฯฮตฮนฯฮฟฯ." '1.188. ฮบฮฑฮนฬฯฮฟฮน, ฯฮทฯฮนฬฮฝ, ฮฟฮนฬ ฯฮฑฬฮฝฯฮตฯ ฮนฬฮตฯฮตฮนอฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฮนฬ ฯฮทฬฮฝ ฮดฮตฮบฮฑฬฯฮทฮฝ ฯฯอฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฯฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฮฑฬ ฮบฮฟฮนฮฝฮฑฬ ฮดฮนฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ' "1.189. ฯฮตฯฮนฬ ฯฮนฮปฮนฬฮฟฯ
ฯ ฮผฮฑฬฮปฮนฯฯฮฑ ฮบฮฑฮนฬ ฯฮตฮฝฯฮฑฮบฮฟฯฮนฬฮฟฯ
ฯ ฮตฮนฬฯฮนฬฮฝ.โ ฯฮฑฬฮปฮนฮฝ ฮดฮตฬ ฯฮฟฯ
อ ฯฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฮฟฯ
ฮผฮฝฮทฮผฮฟฮฝฮตฯ
ฬฯฮฝ ฮฑฬฮฝฮดฯฮฟฬฯ โฮฟฯ
ฬอฯฮฟฯ, ฯฮทฯฮนฬฮฝ, ฮฟฬ ฮฑฬฬฮฝฮธฯฯฯฮฟฯ ฯฮตฯฮตฯ
ฯฯฬฯ ฯฮทอฯ ฯฮนฮผฮทอฯ ฯฮฑฯ
ฬฯฮทฯ ฮบฮฑฮนฬ ฯฯ
ฮฝฮทฬฮธฮทฯ ฮทฬฮผฮนอฮฝ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ, ฯฮฑฯฮฑฮปฮฑฮฒฯฬฮฝ ฯฮนฮฝฮฑฯ ฯฯอฮฝ ฮผฮตฮธ' ฮตฬฮฑฯ
ฯฮฟฯ
อ ฯฮทฬฮฝ ฯฮต ฮดฮนฮฑฯฮฟฯฮฑฬฮฝ ฮฑฬฮฝฮตฬฮณฮฝฯ ฯฮฑอฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ: ฮตฮนฬอฯฮตฮฝ ฮณฮฑฬฯ" "
1.199. ฮดฯ
ฬฮฟ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฮทฬฮฝ ฮฟฬฮปฮบฮทฬฮฝ. ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฯฯอฯ ฮตฬฯฯฮนฮฝ ฮฑฬฮฝฮฑฯฮฟฬฯฮฒฮตฯฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฝฯ
ฬฮบฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮทฬฮผฮตฬฯฮฑฯ. ฮฑฬฬฮณฮฑฮปฮผฮฑ ฮดฮตฬ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮฟฯ
ฬฮดฮตฬ ฮฑฬฮฝฮฑฬฮธฮทฮผฮฑ ฯฮฟฬ ฯฮฑฯฮฑฬฯฮฑฮฝ ฮฟฯ
ฬฮดฮตฬ ฯฯ
ฬฯฮตฯ
ฮผฮฑ ฯฮฑฮฝฯฮตฮปฯอฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฮฟฮนฬอฮฟฮฝ ฮฑฬฮปฯฯอฮดฮตฯ ฮทฬฬ ฯฮน ฯฮฟฮนฮฟฯ
อฯฮฟฮฝ. ฮดฮนฮฑฯฯฮนฬฮฒฮฟฯ
ฯฮน ฮด' ฮตฬฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฝฯ
ฬฮบฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮทฬฮผฮตฬฯฮฑฯ ฮนฬฮตฯฮตฮนอฯ ฮฑฬฮณฮฝฮตฮนฬฮฑฯ ฯฮนฮฝฮฑฬฯ ฮฑฬฮณฮฝฮตฯ
ฬฮฟฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮฑฯฮฑฬฯฮฑฮฝ ฮฟฮนฬอฮฝฮฟฮฝ ฮฟฯ
ฬ ฯฮนฬฮฝฮฟฮฝฯฮตฯ ฮตฬฮฝ" "
1.201. ฮปฮตฬฮณฮตฮน ฮด' ฮฟฯ
ฬฬฯฯฯ: โฮตฬฮผฮฟฯ
อ ฮณฮฟฯ
อฮฝ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฬฮฯฯ
ฮธฯฮฑฬฮฝ ฮธฮฑฬฮปฮฑฯฯฮฑฮฝ ฮฒฮฑฮดฮนฬฮถฮฟฮฝฯฮฟฯ ฯฯ
ฮฝฮทฮบฮฟฮปฮฟฯ
ฬฮธฮตฮน ฯฮนฯ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฯฯอฮฝ ฯฮฑฯฮฑฯฮตฮผฯฮฟฬฮฝฯฯฮฝ ฮทฬฮผฮฑอฯ ฮนฬฯฯฮตฬฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฬฬฮฝฮฟฮผฮฑ ฮฮฟฯฮฟฬฮปฮปฮฑฮผฮฟฯ, ฮฑฬฬฮฝฮธฯฯฯฮฟฯ ฮนฬฮบฮฑฮฝฯอฯ ฮบฮฑฯฮฑฬ ฯฯ
ฯฮทฬฮฝ ฮตฯ
ฬฬฯฯฯฯฮฟฯ ฮบฮฑฮนฬ ฯฮฟฮพฮฟฬฯฮทฯ ฮดฮทฬ ฯฮฑฬฮฝฯฯฮฝ ฮฟฬฮผฮฟฮปฮฟฮณฮฟฯ
ฮผฮตฬฮฝฯฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฬฮฮปฮปฮทฬฮฝฯฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฮฑฬฬฯฮนฯฯฮฟฯ." '
2.8. ฬฬฮฯฮน ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮฟฯ
ฬฬฯฮต ฮฮนฬฮณฯ
ฬฯฯฮนฮฟฮน ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮทฬอฯฮฑฮฝ ฮทฬฮผฯอฮฝ ฮฟฮนฬ ฯฮฑฯฮตฬฯฮตฯ ฮฟฯ
ฬฬฯฮต ฮดฮนฮฑฬ ฮปฯ
ฬฮผฮทฮฝ ฯฯฮผฮฑฬฯฯฮฝ ฮทฬฬ ฯฮฟฮนฮฑฯ
ฬฯฮฑฯ ฮฑฬฬฮปฮปฮฑฯ ฯฯ
ฮผฯฮฟฯฮฑฬฯ ฯฮนฮฝฮฑฯ ฮตฬฮบฮตฮนอฮธฮตฮฝ ฮตฬฮพฮทฮปฮฑฬฮธฮทฯฮฑฮฝ, ฮฟฯ
ฬ ฮผฮตฯฯฮนฬฯฯ ฮผฮฟฬฮฝฮฟฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮตฬฯฮฑ ฯฮฟฯ
อ ฯฯ
ฮผฮผฮตฬฯฯฮฟฯ
ฯฯฮฟฮฑฯฮฟฮดฮตฮดฮตฮนอฯฮธฮฑฮน ฮฝฮฟฮผฮนฬฮถฯ.
2.8. ฮนฮฝ ฮทฮฟฮพ ฮตฮฝฮนฮผ ฯฮฑฮพฯฮฑฯฮนฮฟ ฮฑฯฮนฮฟฮฝ ฯฯฮฑฮตฯฯ
ฮผฯฯฮนฯ ฮตฮดฮนฮพฮตฯฮต ฮฑฯฮนฮฝฮน ฮพฮฑฯฯ
ฯ ฮพฮฟฮปฮปฮฟฮพฮฑฯฯฮต ฮนฯ
ฮดฮฑฮตฮฟฯ ฮตฯ ฮตฯ
ฮผ ฮพฮฟฮปฮตฯฮต ฮฑฮพ ฮดฮนฮณฮฝฯ
ฮผ ฯฮฑฮพฮตฯฮต ฯฮฑฮฝฯฮฑ ฯฮตฮปฮนฮณฮนฮฟฮฝฮต, ฮตฯ ฮทฮฟฮพ ฮฑฯฯฮนฯฮผฮฑฯ ฯฯ
ฮนฯฯฮต ฮดฮตฯฮฑฮปฮฑฯฯ
ฮผ, ฮดฯ
ฮผ ฮฑฮฝฯฮนฮฟฮพฮทฯ
ฯ ฮตฯฮนฯฮทฮฑฮฝฮตฯ ฮตฯฯฮฟฮปฮนฮฑฯฯฮตฯ ฯฮตฮผฯฮปฯ
ฮผ ฮตฯ ฮนฮปฮปฯ
ฮด ฮพฮฑฯฯ
ฯ ฮนฮฝฯ
ฮตฮฝฯฯ
ฮผ ฮตฯ ฮฑฯ
ฯฮฟ ฮพฮฟฮผฯฮฟฯฮนฯฯ
ฮผ ฮผฯ
ฮปฯฮนฯ ฯฮตฮพฯ
ฮฝฮนฮนฯ ฮดฮนฮณฮฝฯ
ฮผ.
2.28. ฮคฮฟฮนฮฑฯ
อฯฮฑ ฮผฮตฬฮฝ ฯฮนฮฝฮฑ ฯฮตฯฮนฬ ฮฯฯฮตฬฯฯ ฮบฮฑฮนฬ ฯฮทอฯ ฮตฬฮพ ฮฮนฬฮณฯ
ฬฯฯฮฟฯ
ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮฑฬฯฮฑฮปฮปฮฑฮณฮทอฯ ฮฟฬ ฮฮนฬฮณฯ
ฬฯฯฮนฮฟฯ ฬฮฯฮนฬฯฮฝ ฮตฬฮบฮฑฮนฮฝฮฟฯฮฟฮนฬฮทฯฮตฮฝ ฯฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฑฬฬฮปฮปฮฟฯ
ฯ ฮตฬฯฮนฮฝฮฟฮทฬฯฮฑฯ. ฮบฮฑฮนฬ ฯฮนฬ ฮณฮต ฮดฮตฮนอ ฮธฮฑฯ
ฮผฮฑฬฮถฮตฮนฮฝ, ฮตฮนฬ ฯฮตฯฮนฬ ฯฯอฮฝ ฮทฬฮผฮตฯฮตฬฯฯฮฝ ฯฮตฯ
ฬฮดฮตฯฮฑฮน ฯฯฮฟฮณฮฟฬฮฝฯฮฝ ฮปฮตฬฮณฯฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฮนฬอฮฝฮฑฮน ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮฮนฬฮณฯ
ฯฯฮนฬฮฟฯ
ฯ;' "
2.28. ฯ
ฬฯ' ฮทฬฮผฯอฮฝ ฯฮต ฮดฮนฮทฮปฮตฬฮณฯฮธฮทฯฮฑฮฝ ฮฟฮนฬ ฮฝฮฟฬฮผฮฟฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฑฬฬฮปฮปฮฟฮนฯ ฮฑฬฬฯฮฑฯฮนฮฝ" '2.29. ฮฑฯ
ฬฯฮฟฬฯ ฮณฮฑฬฯ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฯ
ฬฮฝฮฑฮฝฯฮนฬฮฟฮฝ ฮตฬฯฮตฯ
ฬฮดฮตฯฮฟ ฮบฮฑฮนฬ ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฟฯ ฮตฬฮฝ ฬฮฮฑฬฯฮตฮน ฯฮทอฯ ฮฮนฬฮณฯ
ฬฯฯฮฟฯ
ฯฮฑฬฮฝฯฯฮฝ ฮฮนฬฮณฯ
ฯฯฮนฬฯฮฝ ฯฯฯอฯฮฟฯ ฯฬฬฮฝ, ฯฬฯ ฮฑฬฬฮฝ ฮตฮนฬฬฯฮฟฮน ฯฮนฯ, ฯฮทฬฮฝ ฮผฮตฬฮฝ ฮฑฬฮปฮทฮธฮทอ ฯฮฑฯฯฮนฬฮดฮฑ ฮบฮฑฮนฬ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮตฬฮพฯฮผฮฟฬฯฮฑฯฮฟ, ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฯ
ฬฯ ฮดฮตฬ ฮตฮนฬอฮฝฮฑฮน ฮบฮฑฯฮฑฯฮตฯ
ฮดฮฟฬฮผฮตฮฝฮฟฯ ฮฟฬฮผฮฟฮปฮฟฮณฮตฮนอ ฯฮทฬฮฝ ฮผฮฟฯฮธฮทฯฮนฬฮฑฮฝ ฯฮฟฯ
อ ฮณฮตฬฮฝฮฟฯ
ฯ.' "2.29. ฮฟฮนฬ ฮผฮตฬฮฝ ฯฬฯ ฯฮฑฯ
ฮปฮฟฬฯฮฑฯฮฟฮฝ ฮทฬฮผฯอฮฝ ฯฮฟฬฮฝ ฮฝฮฟฮผฮฟฮธฮตฬฯฮทฮฝ ฮตฬฮปฮฟฮนฮดฮฟฬฯฮทฯฮฑฮฝ: ฯฯออ
ฮดฮตฬ ฯฮทอฯ ฮฑฬฯฮตฯฮทอฯ ฯฮฑฬฮปฮฑฮน ฮผฮตฬฮฝ ฮฟฬ ฮธฮตฮฟฬฯ, ฮผฮตฯ' ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮดฮตฬ ฮผฮฑฬฯฯฯ
ฯ ฮฟฬ ฯฯฮฟฬฮฝฮฟฯ ฮตฯ
ฬฬฯฮทฯฮฑฮน ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฟฯ." '2.31. ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฮดฮตฬ ฮดฯ
ฮฟฮนอฮฝ ฮธฮฑฬฯฮตฯฮฟฮฝ ฮฮนฬฮณฯ
ฬฯฯฮนฮฟฮน ฯฮตฯฮฟฬฮฝฮธฮฑฯฮนฮฝ: ฮทฬฬ ฮณฮฑฬฯ ฯฬฯ ฮตฬฯฮนฯฮตฮผฮฝฯ
ฮฝฮฟฬฮผฮตฮฝฮฟฮน ฯฯฮฟฯฯฮฟฮนฮฟฯ
อฮฝฯฮฑฮน ฯฮทฬฮฝ ฯฯ
ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ ฮทฬฬ ฮบฮฟฮนฮฝฯฮฝฮฟฯ
ฬฯ ฮทฬฮผฮฑอฯ ฮตฬฯฮนฯฯฯอฮฝฯฮฑฮน ฯฮทอฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮบฮฟฮดฮฟฮพฮนฬฮฑฯ.
2.43. ฯฮนฬฯฯฮตฯฯ ฯฮฟฯ
อฯฮฟ ฯฮฟฮนอฯ ฮทฬฮผฮตฯฮตฬฯฮฟฮนฯ ฯฮฟฬ ฮณฮตฬฯฮฑฯ ฮตฬฬฮดฯฮบฮตฮฝ. ฮตฬฯฮนฬฮผฮฑ ฮณฮฑฬฯ ฮทฬฮผฯอฮฝ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ, ฯฬฯ ฮบฮฑฮนฬ ฯฮทฯฮนฮฝ ฬฮฮบฮฑฯฮฑฮนอฮฟฯ ฯฮตฯฮนฬ ฮทฬฮผฯอฮฝ, ฮฟฬฬฯฮน ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮตฬฯฮนฮตฮนฬฮบฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฮนฬฯฯฮนฮฝ, ฮทฬฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮตฬฯฯฮฟฮฝ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน, ฯฮทฬฮฝ ฮฃฮฑฮผฮฑฯฮตฮนอฯฮนฮฝ ฯฯฬฯฮฑฮฝ ฯฯฮฟฯฮตฬฮธฮทฮบฮตฮฝ ฮตฬฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฑฬฯฮฟฯฮฟฮปฮฟฬฮณฮทฯฮฟฮฝ.
2.66. ฯฮฟฮตฮดฮตฯฮต ฮดฮต ฯฮตฮปฮนฮณฮนฮฟฮฝฮต ฮพฮฟฮฝฯฮตฮฝฮดฮนฯฮนฯ? ฮฑฮฝ ฮพฮตฯฯฮต ฯฯฮฟฯฯฮตฯฮตฮฑ ฮฝฮฟฮฝ ฯ
ฮฟฯ ฮฟฮผฮฝฮตฯ ฮดฮนฮพฮนฮผฯ
ฯ ฮฑฮตฮณฯฯฯฮนฮฟฯ ฮตฯ ฮฝฮตฮธฯ
ฮต ฮพฮฟฮผฮผฯ
ฮฝฮนฯฮตฯ ฮทฮฟฮผฮนฮฝฮตฯ, ฮธฯ
ฮฟฮฝฮนฮฑฮผ ฮฒฮตฯฯฮนฮฑฯ ฮฑฮดฯ
ฮตฯฯฮฑฮฝฯฮตฯ ฮฝฮฑฯฯ
ฯฮฑฮต ฮฝฮฟฯฯฯฮฑฮต ฮพฮฟฮปฮนฯฮนฯ ฮผฯ
ฮปฯฮฑ ฮดฮนฮปฮนฮณฮตฮฝฯฮนฮฑ ฮฝฯ
ฯฯฮนฮตฮฝฯฮตฯ, ฮพฯ
ฮผ
2.102. ฯฮตฮด ฮทฮฑฮตฮพ ฯฮตฮปฮนฮฝฮธฯ
ฮฟ; ฮนฮฝฯฮตฮฝฯฮฑฯฮฟฯ ฮตฮฝฮนฮผ ฮฝฮฟฮฝ ฯ
ฮตฯฮฒฮนฯ ฯฮตฮด ฮฟฯฮตฯฮนฮฒฯ
ฯ ฮดฮตฮพฮตฯ ฮฑฯฮณฯ
ฮตฯฮต. ฯฮพฮนฯ
ฮฝฯ ฮนฮณฮนฯฯ
ฯ ฮฟฮผฮฝฮตฯ ฮธฯ
ฮน ฯ
ฮนฮดฮตฯฯ
ฮฝฯ ฮพฮฟฮฝฯฯฯฯ
ฮพฯฮนฮฟฮฝฮตฮผ ฯฮตฮผฯฮปฮน ฮฝฮฟฯฯฯฮน, ฮธฯ
ฮฑฮปฮนฯ ฯฯ
ฮตฯฮนฯ, ฮตฯ ฮนฮฝฯฯฮฑฮฝฯฮณฯฮตฯฯฮนฮฒฮนฮปฮตฮผ ฮตฮนฯ
ฯ ฯฯ
ฯฮนฯฮนฮพฮฑฯฮนฮฟฮฝฮนฯ ฮนฮฝฯฮตฮณฯฮนฯฮฑฯฮตฮผ. 2.103. ฮธฯ
ฮฑฯฯฯ
ฮฟฯ ฮตฯฮตฮฝฮนฮผ ฮทฮฑฮฒฯ
ฮนฯ ฮนฮฝ ฮพฮนฯฮพฯ
ฮนฯฯ
ฯฮฟฯฯฮนฮพฯ
ฯ, ฮตฯ ฮทฮฑฯฯ
ฮผ ฯฮนฮฝฮณฯ
ฮปฮฑฮต ฯฯฮฟฯฯฮนฮฑฮผ ฯฮตฮพฯ
ฮฝฮดฯ
ฮผ ฮปฮตฮณฮตฮผ ฮทฮฑฮฒฯ
ฮตฯฮต ฮพฯ
ฯฯฮฟฮดฮนฮฑฮผ; ฮนฮฝ ฮตฯฯฮตฯฮนฮฟฯฮตฮผ ฮนฯฮฑฮธฯ
ฮต ฮนฮฝฮณฯฮตฮดฮน ฮปฮนฮพฮตฮฒฮฑฯ ฮฟฮผฮฝฮนฮฒฯ
ฯ ฮตฯฮนฮฑฮผ ฮฑฮปฮนฮตฮฝฮนฮณฮตฮฝฮนฯ; ฮผฯ
ฮปฮนฮตฯฮตฯ ฯฮฑฮฝฯฯ
ฮผฮผฮฟฮดฮฟ ฮผฮตฮฝฯฯฯฯ
ฮฑฯฮฑฮต ฯฯฮฑฮฝฯฮนฯฮต ฯฯฮฟฮทฮนฮฒฮตฮฒฮฑฮฝฯฯ
ฯ. 2.104. ฮนฮฝ ฯฮตฮพฯ
ฮฝฮดฮฑ ฯ
ฮตฯฮฟ ฯฮฟฯฯฮนฮพฯ
ฮพฯ
ฮฝฮพฯฮน ฮนฯ
ฮดฮฑฮตฮน ฮนฮฝฮณฯฮตฮดฮนฮตฮฒฮฑฮฝฯฯ
ฯ ฮตฮฟฯฯ
ฮผฮธฯ
ฮต ฮพฮฟฮฝฮนฯ
ฮณฮตฯ, ฮพฯ
ฮผ ฮตฯฯฮตฮฝฯ ฮฑฮฒ ฮฟฮผฮฝฮน ฯฮฟฮปฮปฯ
ฯฮนฮฟฮฝฮต ฮผฯ
ฮฝฮดฮฑฮต, ฮนฮฝ ฯฮตฯฯฮนฮฑ ฮผฮฑฯฮพฯ
ฮปฮน ฮนฯ
ฮดฮฑฮตฮฟฯฯ
ฮผ ฮผฯ
ฮฝฮดฮน ฮตฯฮนฯฯฮตฮฝฯฮตฯ ฮฑฯฮธฯ
ฮต ฯฯ
ฯฮนฯฮนฮพฮฑฯฮน, ฮนฮฝ ฮธฯ
ฮฑฯฯฮฑฮผ ฮฑฯ
ฯฮตฮผ ฯฮฑฮพฮตฯฮดฮฟฯฮตฯ ฯฯฮฟฮปฮนฯ ฮนฮฝฮดฯ
ฯฮน ฯฮฑฮพฮตฯฮดฮฟฯฮฑฮปฮนฮฒฯ
ฯ, ฮนฮฝ ฮฑฮดฯฯฯ
ฮผ ฯ
ฮตฯฮฟ ฯฮฟฮปฮน ฯฯฮนฮฝฮพฮนฯฮตฯ ฯฮฑฮพฮตฯฮดฮฟฯฯ
ฮผ ฯฯฮฟฯฯฮนฮฑ ฯฯฮฟฮปฮฑ ฮพฮนฯฮพฯ
ฮผฮฑฮผฮนฮพฯฮน.
2.108. ฮปฮนฮพฮตฯ ฮตฮฝฮนฮผ ฯฮนฮฝฯ ฯฯฮนฮฒฯ
ฯ ฮธฯ
ฮฑฯฯฯ
ฮฟฯ ฯฮฑฮพฮตฯฮดฮฟฯฯ
ฮผ ฮตฯ ฮทฮฑฯฯ
ฮผ ฯฯฮนฮฒฯ
ฯ
ฮผ ฯฮนฮฝฮณฯ
ฮปฮฑฮต ฮทฮฑฮฒฮตฮฑฮฝฯ ฮทฮฟฮผฮนฮฝฯ
ฮผ ฯฮปฯ
ฯ ฮธฯ
ฮฑฮผ ฮธฯ
ฮนฮฝฮธฯ
ฮต ฮผฮนฮปฮนฮฑ, ฯฮนฯ ฯฮฑฮผฮตฮฝ ฮฟฮฒฯฮตฯฯ
ฮฑฯฮนฮฟ ฯฮฑฯฯฮนฮพฯ
ฮปฮฑฯฮนฯฮตฯ ฯฮตฯ ฮดฮนฮตฯ ฮพฮตฯฯฮฟฯ, ฮตฯ ฮทฮนฯ ฯฯฮฑฮฝฯฮฑฮพฯฮนฯ ฮฑฮปฮนฮน ฯฯ
ฮพฮพฮตฮดฮตฮฝฯฮตฯ ฮฑฮด ฯฮฑฮพฯฮนฯฮนฮพฮนฮฑ ฯ
ฮตฮฝฮนฯ
ฮฝฯ ฮตฯ ฮพฮฟฮฝฮณฯฮตฮณฮฑฯฮน ฮนฮฝ ฯฮตฮผฯฮปฯ
ฮผ ฮผฮตฮดฮนฮฑฮฝฯฮต ฮดฮนฮต ฮฑ ฯฯฮฑฮตฮพฮตฮดฮตฮฝฯฮนฮฒฯ
ฯ ฮพฮปฮฑฯ
ฮตฯ ฯฮตฮผฯฮปฮน ฮตฯ ฮฑฮด ฮฝฯ
ฮผฮตฯฯ
ฮผ ฮฟฮผฮฝฮนฮฑ ฯ
ฮฑฯฮฑ ฯฮตฯฮพฮนฯฮนฯ
ฮฝฯ, ฮฝฯ
ฮปฮปฮฑ ฯฮต, ฮธฯ
ฮฑฮต ฮฑฮด ฮพฮนฮฒฯ
ฮผ ฮฑฯ
ฯ ฯฮฟฯฯ
ฮผ ฮฑฮดฯฮนฮฝฮตฮฑฯ, ฮนฮฝ ฯฮตฮผฯฮปฮฟ ฮดฮตฮปฮฑฯฮฑ.' "
2.145. ฬฮฯฮตฮนฬ ฮดฮตฬ ฮบฮฑฮนฬ ฬฮฯฮฟฮปฮปฯฬฮฝฮนฮฟฯ ฮฟฬ ฮฮฟฬฮปฯฮฝ ฮบฮฑฮนฬ ฮฯ
ฯฮนฬฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฮนฮฝฮตฯ ฮฑฬฬฮปฮปฮฟฮน ฯฮฑฬ ฮผฮตฬฮฝ ฯ
ฬฯ' ฮฑฬฮณฮฝฮฟฮนฬฮฑฯ, ฯฮฟฬ ฯฮปฮตฮนอฯฯฮฟฮฝ ฮดฮตฬ ฮบฮฑฯฮฑฬ ฮดฯ
ฯฮผฮตฬฮฝฮตฮนฮฑฮฝ ฯฮตฯฮนฬ ฯฮต ฯฮฟฯ
อ ฮฝฮฟฮผฮฟฮธฮตฯฮทฬฯฮฑฮฝฯฮฟฯ ฮทฬฮผฮนอฮฝ ฮฯฯฮตฬฯฯ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ ฯฮตฯฮฟฮนฬฮทฮฝฯฮฑฮน ฮปฮฟฬฮณฮฟฯ
ฯ ฮฟฯ
ฬฬฯฮต ฮดฮนฮบฮฑฮนฬฮฟฯ
ฯ ฮฟฯ
ฬฬฯฮต ฮฑฬฮปฮทฮธฮตฮนอฯ, ฯฮฟฬฮฝ ฮผฮตฬฮฝ ฯฬฯ ฮณฮฟฬฮทฯฮฑ ฮบฮฑฮนฬ ฮฑฬฯฮฑฯฮตฯอฮฝฮฑ ฮดฮนฮฑฮฒฮฑฬฮปฮปฮฟฮฝฯฮตฯ, ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮดฮตฬ ฮบฮฑฮบฮนฬฮฑฯ ฮทฬฮผฮนอฮฝ ฮบฮฑฮนฬ ฮฟฯ
ฬฮดฮตฮผฮนฮฑอฯ ฮฑฬฯฮตฯฮทอฯ ฯฮฑฬฯฮบฮฟฮฝฯฮตฯ ฮตฮนฬอฮฝฮฑฮน ฮดฮนฮดฮฑฯฮบฮฑฬฮปฮฟฯ
ฯ, ฮฒฮฟฯ
ฬฮปฮฟฮผฮฑฮน ฯฯ
ฮฝฯฮฟฬฮผฯฯ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฮทอฯ ฮฟฬฬฮปฮทฯ ฮทฬฮผฯอฮฝ ฮบฮฑฯฮฑฯฯฮฑฬฯฮตฯฯ ฯฮฟฯ
อ ฯฮฟฮปฮนฯฮตฯ
ฬฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฯอฮฝ" "
2.148. ฮฑฬฯฮฟฬ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ, ฮบฮฑฮธ' ฮฟฯ
ฬฬฯ ฮถฯอฮฝฯฮตฯ ฮดฮนฮฑฯฮตฮปฮฟฯ
อฮผฮตฮฝ. ฮฑฬฬฮปฮปฯฯ ฯฮต ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮบฮฑฯฮทฮณฮฟฯฮนฬฮฑฮฝ ฮฟฬ ฬฮฯฮฟฮปฮปฯฬฮฝฮนฮฟฯ ฮฟฯ
ฬฮบ ฮฑฬฮธฯฮฟฬฮฑฮฝ ฯฬฬฯฯฮตฯ ฮฟฬ ฬฮฯฮนฬฯฮฝ ฮตฬฬฯฮฑฮพฮตฮฝ, ฮฑฬฮปฮปฮฑฬ ฯฯฮฟฯฮฑฬฮดฮทฮฝ, ฮบฮฑฮนฬ ฮดฮทฬ ฮตฮนฬฬฯฮฑฯ ฯฮฟฯฮตฬ ฮผฮตฬฮฝ ฯฬฯ ฮฑฬฮธฮตฬฮฟฯ
ฯ ฮบฮฑฮนฬ ฮผฮนฯฮฑฮฝฮธฯฯฬฯฮฟฯ
ฯ ฮปฮฟฮนฮดฮฟฯฮตฮนอ, ฯฮฟฯฮตฬ ฮด' ฮฑฯ
ฬอ ฮดฮตฮนฮปฮนฬฮฑฮฝ ฮทฬฮผฮนอฮฝ ฮฟฬฮฝฮตฮนฮดฮนฬฮถฮตฮน ฮบฮฑฮนฬ ฯฮฟฯ
ฬฬฮผฯฮฑฮปฮนฮฝ ฮตฬฬฯฯฮนฮฝ ฮฟฬฬฯฮฟฯ
ฯฮฟฬฮปฮผฮฑฮฝ ฮบฮฑฯฮทฮณฮฟฯฮตฮนอ ฮบฮฑฮนฬ ฮฑฬฯฮฟฬฮฝฮฟฮนฮฑฮฝ. ฮปฮตฬฮณฮตฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮฑฬฯฯ
ฮตฯฯฮฑฬฯฮฟฯ
ฯ ฮตฮนฬอฮฝฮฑฮน ฯฯอฮฝ ฮฒฮฑฯฮฒฮฑฬฯฯฮฝ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฮผฮทฮดฮตฬฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฮตฯ
ฬฬฯฮทฮผฮฑ ฯฯ
ฮผฮฒฮตฮฒฮปฮทอฯฮธฮฑฮน ฮผฮฟฬฮฝฮฟฯ
ฯ." "
2.161. ฮฟฯ
ฬฮธฮตฬฮฝ ฮฑฬฮฝฮตฬฯฮฟฮฝฯฮฑฮน ฮตฬฮพฮฑฮผฮฑฯฯฮตฮนอฮฝ. ฯฮฟฮนฮฟฯ
อฯฮฟฯ ฮผฮตฬฮฝ ฮดฮทฬ ฯฮนฯ ฮฑฯ
ฬฯฮฟฬฯ ฮทฬฮผฯอฮฝ ฮฟฬ ฮฝฮฟฮผฮฟฮธฮตฬฯฮทฯ, ฮฟฯ
ฬ ฮณฮฟฬฮทฯ ฮฟฯ
ฬฮด' ฮฑฬฯฮฑฯฮตฯฬฮฝ, ฮฑฬฬฯฮตฯ ฮปฮฟฮนฮดฮฟฯฮฟฯ
อฮฝฯฮตฯ ฮปฮตฬฮณฮฟฯ
ฯฮนฮฝ ฮฑฬฮดฮนฬฮบฯฯ, ฮฑฬฮปฮป' ฮฟฮนฬฬฮฟฯ
ฯ ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฬฬฮฮปฮปฮทฯฮนฮฝ ฮฑฯ
ฬฯฮฟฯ
อฯฮนฮฝ ฯฮฟฬฮฝ ฮฮนฬฮฝฯ ฮณฮตฮณฮฟฮฝฮตฬฮฝฮฑฮน" "
2.165. ฯฮฟฮนอฯ ฯฮปฮทฬฮธฮตฯฮนฮฝ ฮตฬฯฮตฬฯฯฮตฯฮฑฮฝ ฯฮทฬฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฮฝ ฯฯอฮฝ ฯฮฟฮปฮนฯฮตฯ
ฮผฮฑฬฯฯฮฝ. ฮฟฬ ฮด' ฮทฬฮผฮตฬฯฮตฯฮฟฯ ฮฝฮฟฮผฮฟฮธฮตฬฯฮทฯ ฮตฮนฬฯ ฮผฮตฬฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฮฟฯ
ฬฮดฮฟฯฮนฮฟฯ
อฮฝ ฮฑฬฯฮตฮนอฮดฮตฮฝ, ฯฬฯ ฮด' ฮฑฬฬฮฝ ฯฮนฯ ฮตฮนฬฬฯฮฟฮน ฮฒฮนฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฟฬฮฝ ฮปฮฟฬฮณฮฟฮฝ ฮธฮตฮฟฮบฯฮฑฯฮนฬฮฑฮฝ ฮฑฬฯฮตฬฮดฮตฮนฮพฮต ฯฮฟฬ ฯฮฟฮปฮนฬฯฮตฯ
ฮผฮฑ" "
2.168. ฮฟฬฯฮฟฮนอฮฟฯ ฮดฮตฬ ฮบฮฑฯ' ฮฟฯ
ฬฯฮนฬฮฑฮฝ ฮตฬฯฯฮนฬฮฝ ฮฑฬฬฮณฮฝฯฯฯฮฟฮฝ. ฯฮฑฯ
อฯฮฑ ฯฮตฯฮนฬ ฮธฮตฮฟฯ
อ ฯฯฮฟฮฝฮตฮนอฮฝ ฮฟฮนฬ ฯฮฟฯฯฬฯฮฑฯฮฟฮน ฯฮฑฯ' ฬฬฮฮปฮปฮทฯฮนฮฝ ฮฟฬฬฯฮน ฮผฮตฬฮฝ ฮตฬฮดฮนฮดฮฑฬฯฮธฮทฯฮฑฮฝ ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯฮฑฬฯ ฮฑฬฯฯฮฑฬฯ ฯฮฑฯฮฑฯฯฮฟฬฮฝฯฮฟฯ, ฮตฬฯอ ฮฝฯ
อฮฝ ฮปฮตฬฮณฮตฮนฮฝ, ฮฟฬฬฯฮน ฮด' ฮตฬฯฯฮนฬ ฮบฮฑฮปฮฑฬ ฮบฮฑฮนฬ ฯฯฮตฬฯฮฟฮฝฯฮฑ ฯฮทออ
ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฯฯ
ฬฯฮตฮน ฮบฮฑฮนฬ ฮผฮตฮณฮฑฮปฮตฮนฮฟฬฯฮทฯฮน, ฯฯฮฟฬฮดฯฮฑ ฮผฮตฮผฮฑฯฯฯ
ฯฮทฬฮบฮฑฯฮน: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮ ฯ
ฮธฮฑฮณฮฟฬฯฮฑฯ ฮบฮฑฮนฬ ฬฮฮฝฮฑฮพฮฑฮณฮฟฬฯฮฑฯ ฮบฮฑฮนฬ ฮ ฮปฮฑฬฯฯฮฝ ฮฟฮนฬฬ ฯฮต ฮผฮตฯ' ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฯฮฟฮฑอฯ ฯฮนฮปฮฟฬฯฮฟฯฮฟฮน ฮบฮฑฮนฬ ฮผฮนฮบฯฮฟฯ
อ ฮดฮตฮนอฮฝ ฮฑฬฬฯฮฑฮฝฯฮตฯ ฮฟฯ
ฬฬฯฯฯ" '
2.179. ฮคฮฟฯ
อฯฮฟ ฯฯฯอฯฮฟฮฝ ฮฑฬฯฮฑฬฮฝฯฯฮฝ ฯฮทฬฮฝ ฮธฮฑฯ
ฮผฮฑฯฯฮทฬฮฝ ฮฟฬฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮทฬฮผฮนอฮฝ ฮตฬฮผฯฮตฯฮฟฮนฬฮทฮบฮตฮฝ: ฯฮฟฬ ฮณฮฑฬฯ ฮผฮนฬฮฑฮฝ ฮผฮตฬฮฝ ฮตฬฬฯฮตฮนฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฮดฮฟฬฮพฮฑฮฝ ฯฮตฯฮนฬ ฮธฮตฮฟฯ
อ, ฯฯออ
ฮฒฮนฬฯอ
ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮตฬฬฮธฮตฯฮน ฮผฮทฮดฮตฬฮฝ ฮฑฬฮปฮปฮทฬฮปฯฮฝ ฮดฮนฮฑฯฮตฬฯฮตฮนฮฝ, ฮบฮฑฮปฮปฮนฬฯฯฮทฮฝ ฮตฬฮฝ ฮทฬฬฮธฮตฯฮนฮฝ ฮฑฬฮฝฮธฯฯฬฯฯฮฝ ฯฯ
ฮผฯฯฮฝฮนฬฮฑฮฝ ฮฑฬฯฮฟฯฮตฮปฮตฮนอ.' "2.181. ฯฯฮฟฬฮฝฮฟฮนฮฑฮฝ ฮฑฬฯฮฑฮนฯฮฟฯ
ฮผฮตฬฮฝฯฮฝ: ฮฟฯ
ฬฬฯ' ฮตฬฮฝ ฯฮฟฮนอฯ ฮตฬฯฮนฯฮทฮดฮตฯ
ฬฮผฮฑฯฮน ฯฯอฮฝ ฮฒฮนฬฯฮฝ ฮฟฬฬฯฮตฯฮฑฮน ฮดฮนฮฑฯฮฟฯฮฑฬฮฝ, ฮฑฬฮปฮปฮฑฬ ฮบฮฟฮนฮฝฮฑฬ ฮผฮตฬฮฝ ฮตฬฬฯฮณฮฑ ฯฮฑฬฮฝฯฯฮฝ ฯฮฑฯ' ฮทฬฮผฮนอฮฝ, ฮตฮนฬอฯ ฮดฮตฬ ฮปฮฟฬฮณฮฟฯ ฮฟฬ ฯฯออ
ฮฝฮฟฬฮผฯอ
ฯฯ
ฮผฯฯฮฝฯอฮฝ ฯฮตฯฮนฬ ฮธฮตฮฟฯ
อ ฯฮฑฬฮฝฯฮฑ ฮปฮตฬฮณฯฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮตฬฯฮฟฯฮฑอฮฝ. ฮบฮฑฮนฬ ฮผฮทฬฮฝ ฯฮตฯฮนฬ ฯฯอฮฝ ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฮตฬฯฮนฯฮทฮดฮตฯ
ฮผฮฑฬฯฯฮฝ, ฮฟฬฬฯฮน ฮดฮตฮนอ ฯฮฑฬฮฝฯฮฑ ฯฮฑฬอฮปฮปฮฑ ฯฮตฬฮปฮฟฯ ฮตฬฬฯฮตฮนฮฝ ฯฮทฬฮฝ ฮตฯ
ฬฯฮตฬฮฒฮตฮนฮฑฮฝ, ฮบฮฑฮนฬ ฮณฯ
ฮฝฮฑฮนฮบฯอฮฝ ฮฑฬฮบฮฟฯ
ฬฯฮตฮนฮตฮฝ ฮฑฬฬฮฝ ฯฮนฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฟฮนฬฮบฮตฯฯอฮฝ." '
2.185. ฮบฮฑฮนฬ ฯฮนฬฯ ฮฑฬฬฮฝ ฮบฮฑฮปฮปฮนฬฯฮฝ ฮทฬฬ ฮดฮนฮบฮฑฮนฮฟฯฮตฬฯฮฑ ฮณฮตฬฮฝฮฟฮนฯฮฟ ฯฮทอฯ ฮธฮตฮฟฬฮฝ ฮผฮตฬฮฝ ฮทฬฮณฮตฮผฮฟฬฮฝฮฑ ฯฯอฮฝ ฮฟฬฬฮปฯฮฝ ฯฮตฯฮฟฮนฮทฮผฮตฬฮฝฮทฯ, ฯฮฟฮนอฯ ฮนฬฮตฯฮตฯ
อฯฮน ฮดฮตฬ ฮบฮฟฮนฮฝฮทออ
ฮผฮตฬฮฝ ฯฮฑฬ ฮผฮตฬฮณฮนฯฯฮฑ ฮดฮนฮฟฮนฮบฮตฮนอฮฝ ฮตฬฯฮนฯฯฮตฯฮฟฯ
ฬฯฮทฯ, ฯฯออ
ฮดฮตฬ ฯฮฑฬฮฝฯฯฮฝ ฮฑฬฯฯฮนฮตฯฮตฮนอ ฯฮฑฬฮปฮนฮฝ ฮฑฯ
ฬอ ฯฮตฯฮนฯฯฮตฯ
ฮบฯ
ฮนฬฮฑฯ' "2.186. ฯฮทฬฮฝ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮนฬฮตฯฮตฬฯฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ; ฮฟฯ
ฬฬฯ ฮฟฯ
ฬ ฮบฮฑฯฮฑฬ ฯฮปฮฟฯ
อฯฮฟฮฝ ฮฟฯ
ฬฮดฮตฬ ฯฮนฯฮนฮฝ ฮฑฬฬฮปฮปฮฑฮนฯ ฯฯฮฟฯ
ฬฯฮฟฮฝฯฮฑฯ ฮฑฯ
ฬฯฮฟฮผฮฑฬฯฮฟฮนฯ ฯฮปฮตฮฟฮฝฮตฮพฮนฬฮฑฮนฯ ฯฮฟฬ ฯฯฯอฯฮฟฮฝ ฮตฯ
ฬฮธฯ
ฬฯ ฮฟฬ ฮฝฮฟฮผฮฟฮธฮตฬฯฮทฯ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฯฮนฮผฮทฬฮฝ ฮตฬฬฯฮฑฮพฮตฮฝ, ฮฑฬฮปฮป' ฮฟฬฬฯฮฟฮน ฯฯอฮฝ ฮผฮตฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฯฮตฮนฮธฮฟฮนอ ฯฮต ฮบฮฑฮนฬ ฯฯฯฯฮฟฯฯ
ฬฮฝฮทอ
ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮดฮนฮตฬฯฮตฯฮฟฮฝ, ฯฮฟฯ
ฬฯฮฟฮนฯ ฯฮทฬฮฝ ฯฮตฯฮนฬ ฯฮฟฬฮฝ" "2.187. ฮธฮตฮฟฬฮฝ ฮผฮฑฬฮปฮนฯฯฮฑ ฮธฮตฯฮฑฯฮตฮนฬฮฑฮฝ ฮตฬฮฝฮตฯฮตฮนฬฯฮนฯฮตฮฝ. ฯฮฟฯ
อฯฮฟ ฮด' ฮทฬอฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮฝฮฟฬฮผฮฟฯ
ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮตฬฯฮนฯฮทฮดฮตฯ
ฮผฮฑฬฯฯฮฝ ฮฑฬฮบฯฮนฮฒฮทฬฯ ฮตฬฯฮนฮผฮตฬฮปฮตฮนฮฑ: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮตฬฯฮฟฬฯฯฮฑฮน ฯฮฑฬฮฝฯฯฮฝ ฮบฮฑฮนฬ ฮดฮนฮบฮฑฯฯฮฑฮนฬ ฯฯอฮฝ ฮฑฬฮผฯฮนฯฮฒฮทฯฮฟฯ
ฮผฮตฬฮฝฯฮฝ ฮบฮฑฮนฬ ฮบฮฟฮปฮฑฯฯฮฑฮนฬ ฯฯอฮฝ ฮบฮฑฯฮตฮณฮฝฯฯฮผฮตฬฮฝฯฮฝ ฮฟฮนฬ ฮนฬฮตฯฮตฮนอฯ ฮตฬฯฮฑฬฯฮธฮทฯฮฑฮฝ." '
2.193. ฮฮนฬอฯ ฮฝฮฑฮฟฬฯ ฮตฬฮฝฮฟฬฯ ฮธฮตฮฟฯ
อ, ฯฮนฬฮปฮฟฮฝ ฮณฮฑฬฯ ฮฑฬฮตฮนฬ ฯฮฑฮฝฯฮนฬ ฯฮฟฬ ฮฟฬฬฮผฮฟฮนฮฟฮฝ, ฮบฮฟฮนฮฝฮฟฬฯ ฮฑฬฯฮฑฬฮฝฯฯฮฝ ฮบฮฟฮนฮฝฮฟฯ
อ ฮธฮตฮฟฯ
อ ฮฑฬฯฮฑฬฮฝฯฯฮฝ. ฯฮฟฯ
อฯฮฟฮฝ ฮธฮตฯฮฑฯฮตฯ
ฬฯฮฟฯ
ฯฮนฮฝ ฮผฮตฬฮฝ ฮดฮนฮฑฬ ฯฮฑฮฝฯฮฟฬฯ ฮฟฮนฬ ฮนฬฮตฯฮตฮนอฯ, ฮทฬฮณฮทฬฯฮตฯฮฑฮน ฮดฮตฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฟฬ ฯฯฯอฯฮฟฯ ฮฑฬฮตฮนฬ ฮบฮฑฯฮฑฬ ฮณฮตฬฮฝฮฟฯ. 2.194. ฮฟฯ
ฬอฯฮฟฯ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฯฯ
ฮฝฮนฮตฯฮตฬฯฮฝ ฮธฯ
ฬฯฮตฮน ฯฯออ
ฮธฮตฯออ
, ฯฯ
ฮปฮฑฬฮพฮตฮน ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ, ฮดฮนฮบฮฑฬฯฮตฮน ฯฮตฯฮนฬ ฯฯอฮฝ ฮฑฬฮผฯฮนฯฮฒฮทฯฮฟฯ
ฮผฮตฬฮฝฯฮฝ, ฮบฮฟฮปฮฑฬฯฮตฮน ฯฮฟฯ
ฬฯ ฮตฬฮปฮตฮณฯฮธฮตฬฮฝฯฮฑฯ. ฮฟฬ ฯฮฟฯ
ฬฯฯอ
ฮผฮทฬ ฯฮตฮนฮธฮฟฬฮผฮตฮฝฮฟฯ ฯ
ฬฯฮตฬฮพฮตฮน ฮดฮนฬฮบฮทฮฝ ฯฬฯ ฮตฮนฬฯ ฮธฮตฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฯฮตฮฒฯอฮฝ.' "2.195. ฮธฯ
ฬฮฟฮผฮตฮฝ ฯฮฑฬฯ ฮธฯ
ฯฮนฬฮฑฯ ฮฟฯ
ฬฮบ ฮตฮนฬฯ ฮผฮตฬฮธฮทฮฝ ฮตฬฮฑฯ
ฯฮฟฮนอฯ, ฮฑฬฮฒฮฟฯ
ฬฮปฮทฯฮฟฮฝ ฮณฮฑฬฯ ฮธฮตฯออ
ฯฮฟฬฮดฮต, ฮฑฬฮปฮป' ฮตฮนฬฯ ฯฯฯฯฮฟฯฯ
ฬฮฝฮทฮฝ." "2.196. ฮบฮฑฮนฬ ฮตฬฯฮนฬ ฯฮฑฮนอฯ ฮธฯ
ฯฮนฬฮฑฮนฯ ฯฯฮทฬ ฯฯฯอฯฮฟฮฝ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฮบฮฟฮนฮฝฮทอฯ ฮตฯ
ฬฬฯฮตฯฮธฮฑฮน ฯฯฯฮทฯฮนฬฮฑฯ, ฮตฮนฬอฮธ' ฯ
ฬฯฮตฬฯ ฮตฬฮฑฯ
ฯฯอฮฝ: ฮตฬฯฮนฬ ฮณฮฑฬฯ ฮบฮฟฮนฮฝฯฮฝฮนฬฮฑอ
ฮณฮตฮณฮฟฬฮฝฮฑฮผฮตฮฝ ฮบฮฑฮนฬ ฯฮฑฯ
ฬฯฮทฮฝ ฮฟฬ ฯฯฮฟฯฮนฮผฯอฮฝ ฯฮฟฯ
อ ฮบฮฑฮธ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮนฬฮดฮนฬฮฟฯ
ฮผฮฑฬฮปฮนฯฯฮฑ ฮธฮตฯออ
ฮบฮตฯฮฑฯฮนฯฮผฮตฬฮฝฮฟฯ." "2.197. ฮดฮตฬฮทฯฮนฯ ฮด' ฮตฬฬฯฯฯ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ, ฮฟฯ
ฬฯ ฮฟฬฬฯฯฯ ฮดฯออ
ฯฮฑฬฮณฮฑฮธฮฑฬ, ฮดฮตฬฮดฯฮบฮตฮฝ ฮณฮฑฬฯ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฮบฯฬฮฝ ฮบฮฑฮนฬ ฯฮฑอฯฮนฮฝ ฮตฮนฬฯ ฮผฮตฬฯฮฟฮฝ ฮบฮฑฯฮฑฯฮตฬฮธฮตฮนฮบฮตฮฝ, ฮฑฬฮปฮป' ฮฟฬฬฯฯฯ ฮดฮตฬฯฮตฯฮธฮฑฮน ฮดฯ
ฮฝฯฬฮผฮตฮธฮฑ ฮบฮฑฮนฬ ฮปฮฑฮฒฮฟฬฮฝฯฮตฯ ฯฯ
ฮปฮฑฬฯฯฯฮผฮตฮฝ." "2.198. ฮฑฬฮณฮฝฮตฮนฬฮฑฯ ฮตฬฯฮนฬ ฯฮฑฮนอฯ ฮธฯ
ฯฮนฬฮฑฮนฯ ฮดฮนฮตฮนฬฯฮทฮบฮตฮฝ ฮฟฬ ฮฝฮฟฬฮผฮฟฯ ฮฑฬฯฮฟฬ ฮบฮทฬฮดฮฟฯ
ฯ ฮฑฬฯฮฟฬ ฮปฮตฬฯฮฟฯ
ฯ ฮฑฬฯฮฟฬ ฮบฮฟฮนฮฝฯฮฝฮนฬฮฑฯ ฯฮทอฯ ฯฯฮฟฬฯ ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฮบฮฑฮนฬ ฯฮฟฮปฮปฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ. ฮฑฬฬ ฮผฮฑฮบฯฮฟฬฮฝ ฮฑฬฬฮฝ ฮตฮนฬฬฮท ฮณฯฮฑฬฯฮตฮนฮฝ. ฯฮฟฮนฮฟฯ
อฯฮฟฯ ฮผฮตฬฮฝ ฮฟฬ ฯฮตฯฮนฬ ฮธฮตฮฟฯ
อ ฮบฮฑฮนฬ ฯฮทอฯ ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฮธฮตฯฮฑฯฮตฮนฬฮฑฯ ฮปฮฟฬฮณฮฟฯ ฮทฬฮผฮนอฮฝ ฮตฬฯฯฮนฮฝ, ฮฟฬ ฮด' ฮฑฯ
ฬฯฮฟฬฯ ฮฑฬฬฮผฮฑ ฮบฮฑฮนฬ ฮฝฮฟฬฮผฮฟฯ." "2.199. ฮคฮนฬฮฝฮตฯ ฮด' ฮฟฮนฬ ฯฮตฯฮนฬ ฮณฮฑฬฮผฯฮฝ ฮฝฮฟฬฮผฮฟฮน; ฮผฮนอฮพฮนฮฝ ฮผฮฟฬฮฝฮทฮฝ ฮฟฮนฬอฮดฮตฮฝ ฮฟฬ ฮฝฮฟฬฮผฮฟฯ ฯฮทฬฮฝ ฮบฮฑฯฮฑฬ ฯฯ
ฬฯฮนฮฝ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฮบฮฑฮนฬ ฯฮฑฯ
ฬฯฮทฮฝ, ฮตฮนฬ ฮผฮตฬฮปฮปฮฟฮน ฯฮตฬฮบฮฝฯฮฝ ฮตฬฬฮฝฮตฮบฮฑ ฮณฮนฬฮฝฮตฯฮธฮฑฮน. ฯฮทฬฮฝ ฮดฮตฬ ฯฯฮฟฬฯ ฮฑฬฬฯฯฮตฮฝฮฑฯ ฮฑฬฯฯฮตฬฮฝฯฮฝ ฮตฬฯฯฯ
ฬฮณฮทฮบฮตฮฝ ฮบฮฑฮนฬ ฮธฮฑฬฮฝฮฑฯฮฟฯ ฯฮฟฯ
ฬฯฮนฯฮนฬฮผฮนฮฟฮฝ, ฮตฮนฬฬ ฯฮนฯ ฮตฬฯฮนฯฮตฮนฯฮทฬฯฮตฮนฮตฮฝ." "
2.202. ฯฮตฬฮบฮฝฮฑ ฯฯฮตฬฯฮตฮนฮฝ ฮฑฬฬฯฮฑฮฝฯฮฑ ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ, ฮบฮฑฮนฬ ฮณฯ
ฮฝฮฑฮนฮพฮนฬฮฝ ฮฑฬฯฮตฮนอฯฮตฮฝ ฮผฮทฬฯ' ฮฑฬฮผฮฒฮปฮฟฯ
อฮฝ ฯฮฟฬ ฯฯฮฑฯฮตฬฮฝ ฮผฮทฬฯฮต ฮดฮนฮฑฯฮธฮตฮนฬฯฮตฮนฮฝ ฮฑฬฮปฮปฮฑฬ ฮทฬฬฮฝ ฯฮฑฮฝฮตฮนฬฮท ฯฮตฮบฮฝฮฟฮบฯฮฟฬฮฝฮฟฯ ฮฑฬฬฮฝ ฮตฮนฬฬฮท ฯฯ
ฯฮทฬฮฝ ฮฑฬฯฮฑฮฝฮนฬฮถฮฟฯ
ฯฮฑ ฮบฮฑฮนฬ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ ฮตฬฮปฮฑฯฯฮฟฯ
อฯฮฑ. ฯฮฟฮนฮณฮฑฯฮฟฯ
อฮฝ ฮฟฯ
ฬฮด' ฮตฮนฬฬ ฯฮนฯ ฮตฬฯฮนฬ ฮปฮตฬฯฮฟฯ
ฯ" "
2.204. ฮฯ
ฬ ฮผฮทฬฮฝ ฮฟฯ
ฬฮด' ฮตฬฯฮนฬ ฯฮฑฮนอฯ ฯฯอฮฝ ฯฮฑฮนฬฮดฯฮฝ ฮณฮตฮฝฮตฬฯฮตฯฮนฮฝ ฮตฬฯฮตฬฯฯฮตฯฮตฮฝ ฮตฯ
ฬฯฯฮนฬฮฑฯ ฯฯ
ฮฝฯฮตฮปฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฯฮฟฯฮฑฬฯฮตฮนฯ ฯฮฟฮนฮตฮนอฯฮธฮฑฮน ฮผฮตฬฮธฮทฯ, ฮฑฬฮปฮปฮฑฬ ฯฯฬฯฯฮฟฮฝฮฑ ฯฮทฬฮฝ ฮฑฬฯฯฮทฬฮฝ ฮตฯ
ฬฮธฯ
ฬฯ ฯฮทอฯ ฯฯฮฟฯฮทอฯ ฮตฬฬฯฮฑฮพฮต. ฮบฮฑฮนฬ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฯฮฑฮนฮดฮตฯ
ฬฮตฮนฮฝ ฮตฬฮบฮตฬฮปฮตฯ
ฯฮตฮฝ ฯฮฑฬ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฯฮฟฮณฮฟฬฮฝฯฮฝ ฯฮฑฬฯ ฯฯฮฑฬฮพฮตฮนฯ ฮตฬฯฮนฬฯฯฮฑฯฮธฮฑฮน, ฯฮฑฬฯ ฮผฮตฬฮฝ ฮนฬฬฮฝฮฑ ฮผฮนฮผฯอฮฝฯฮฑฮน, ฯฮฟฮนอฯ ฮด' ฮนฬฬฮฝฮฑ ฯฯ
ฮฝฯฯฮตฯฮฟฬฮผฮตฮฝฮฟฮน ฮผฮทฬฯฮต ฯฮฑฯฮฑฮฒฮฑฮนฬฮฝฯฯฮน ฮผฮทฬฯฮต ฯฮบฮทอฯฮนฮฝ ฮฑฬฮณฮฝฮฟฮนฬฮฑฯ ฮตฬฬฯฯฯฮน." '
2.225. ฮฑฬฯฯฮฑฮปฮตฬฯ ฮตฬฮพฮตฮฝฮตฮณฮบฮตฮนอฮฝ. ฮฑฬฮปฮปฮฑฬ ฯฮฑฬ ฮผฮตฬฮฝ ฮ ฮปฮฑฬฯฯฮฝฮฟฯ ฮปฮฟฬฮณฮฟฯ
ฯ ฯฮนฮฝฮตฬฯ ฮตฮนฬอฮฝฮฑฮน ฮบฮตฮฝฮฟฯ
ฬฯ ฮฝฮฟฮผฮนฬฮถฮฟฯ
ฯฮน ฮบฮฑฯฮฑฬ ฯฮฟฮปฮปฮทฬฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฮฝ ฮบฮตฮบฮฑฮปฮปฮนฮณฯฮฑฯฮทฮผฮตฬฮฝฮฟฯ
ฯ, ฮผฮฑฬฮปฮนฯฯฮฑ ฮดฮตฬ ฯฯอฮฝ ฮฝฮฟฮผฮฟฮธฮตฯฯอฮฝ ฮฯ
ฮบฮฟฯ
อฯฮณฮฟฮฝ ฯฮตฮธฮฑฯ
ฮผฮฑฬฮบฮฑฯฮน ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฃฯฮฑฬฯฯฮทฮฝ ฮฑฬฬฯฮฑฮฝฯฮตฯ ฯ
ฬฮผฮฝฮฟฯ
อฯฮนฮฝ, ฮฟฬฬฯฮน ฯฮฟฮนอฯ ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฮฝฮฟฬฮผฮฟฮนฯ ฮตฬฯฮนฬ ฯฮปฮตฮนอฯฯฮฟฮฝ ฮตฬฮฝฮตฮบฮฑฯฯฮตฬฯฮทฯฮฑฮฝ. 2.226. ฮฟฯ
ฬฮบฮฟฯ
อฮฝ ฯฮฟฯ
อฯฮฟ ฮผฮตฬฮฝ ฯฬฮผฮฟฮปฮฟฮณฮทฬฯฮธฯ ฯฮตฮบฮผฮทฬฯฮนฮฟฮฝ ฮฑฬฯฮตฯฮทอฯ ฮตฮนฬอฮฝฮฑฮน ฯฮฟฬ ฯฮตฮนฬฮธฮตฯฮธฮฑฮน ฯฮฟฮนอฯ ฮฝฮฟฬฮผฮฟฮนฯ: ฮฟฮนฬ ฮดฮตฬ ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฮฟฯ
ฯ ฮธฮฑฯ
ฮผฮฑฬฮถฮฟฮฝฯฮตฯ ฯฮฟฬฮฝ ฮตฬฮบฮตฮนฬฮฝฯฮฝ ฯฯฮฟฬฮฝฮฟฮฝ ฮฑฬฮฝฯฮนฯฮฑฯฮฑฮฒฮฑฮปฮปฮตฬฯฯฯฮฑฮฝ ฯฮฟฮนอฯ ฯฮปฮตฮนฬฮฟฯฮนฮฝ ฮทฬฬ ฮดฮนฯฯฮนฮปฮนฬฮฟฮนฯ' "2.227. ฮตฬฬฯฮตฯฮน ฯฮทอฯ ฮทฬฮผฮตฯฮตฬฯฮฑฯ ฯฮฟฮปฮนฯฮตฮนฬฮฑฯ, ฮบฮฑฮนฬ ฯฯฮฟฯฮตฬฯฮน ฮปฮฟฮณฮนฮถฮตฬฯฮธฯฯฮฑฮฝ, ฮฟฬฬฯฮน ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฬฮฝฮนฮฟฮน ฮฟฬฬฯฮฟฮฝ ฮตฬฯ' ฮตฬฮฑฯ
ฯฯอฮฝ ฯฯฮฟฬฮฝฮฟฮฝ ฮตฮนฬอฯฮฟฮฝ ฯฮทฬฮฝ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฮฝ ฮฑฬฮบฯฮนฮฒฯอฯ ฮตฬฬฮดฮฟฮพฮฑฮฝ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮดฮนฮฑฯฯ
ฮปฮฑฬฯฯฮตฮนฮฝ, ฮตฬฯฮตฮนฬ ฮผฮตฬฮฝฯฮฟฮน ฯฮตฯฮนฬ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฮณฮตฬฮฝฮฟฮฝฯฮฟ ฮผฮตฯฮฑฮฒฮฟฮปฮฑฮนฬ ฯฮทอฯ ฯฯ
ฬฯฮทฯ, ฮผฮนฮบฯฮฟฯ
อ ฮดฮตฮนอฮฝ ฮฑฬฯฮฑฬฮฝฯฯฮฝ ฮตฬฯฮตฮปฮฑฬฮธฮฟฮฝฯฮฟ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ." "2.228. ฮทฬฮผฮตฮนอฯ ฮด' ฮตฬฮฝ ฯฯ
ฬฯฮฑฮนฯ ฮณฮตฮณฮฟฮฝฮฟฬฯฮตฯ ฮผฯ
ฯฮนฬฮฑฮนฯ ฮดฮนฮฑฬ ฯฮฑฬฯ ฯฯอฮฝ ฮฒฮฑฯฮนฮปฮตฯ
ฯฮฑฬฮฝฯฯฮฝ ฯฮทอฯ ฬฮฯฮนฬฮฑฯ ฮผฮตฯฮฑฮฒฮฟฮปฮฑฬฯ ฮฟฯ
ฬฮด' ฮตฬฮฝ ฯฮฟฮนอฯ ฮตฬฯฯฮฑฬฯฮฟฮนฯ ฯฯอฮฝ ฮดฮตฮนฮฝฯอฮฝ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฯฯฮฟฯ
ฬฮดฮฟฮผฮตฮฝ ฮฟฯ
ฬฮบ ฮฑฬฯฮณฮนฬฮฑฯ ฮฟฯ
ฬฮดฮตฬ ฯฯฯ
ฯฮทอฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮฑฬฯฮนฮฝ ฯฮตฯฮนฮตฬฯฮฟฮฝฯฮตฯ, ฮฑฬฮปฮป' ฮตฮนฬฬ ฯฮนฯ ฮตฬฮธฮตฬฮปฮฟฮน ฯฮบฮฟฯฮตฮนอฮฝ, ฯฮฟฮปฮปฯออ
ฯฮนฮฝฮน ฯฮทอฯ ฮดฮฟฮบฮฟฯ
ฬฯฮทฯ ฮตฬฯฮนฯฮตฯฮฑฬฯฮธฮฑฮน ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฮฟฮนฯ ฮบฮฑฯฯฮตฯฮนฬฮฑฯ ฮผฮตฮนฬฮถฮฟฮฝฮฑฯ ฮฑฬฬฮธฮปฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮฟฬฮฝฮฟฯ
ฯ ฮทฬฮผฮนอฮฝ ฮตฬฯฮนฯฮตฮธฮตฬฮฝฯฮฑฯ" '2.229. * ฮฟฮนฬ ฮผฮตฬฮฝ ฮณฮต ฮผฮทฬฯฮต ฮณฮทอฮฝ ฮตฬฯฮณฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน ฮผฮทฬฯฮต ฯฮตฯฮนฬ ฯฮตฬฯฮฝฮฑฯ ฯฮฟฮฝฮฟฯ
อฮฝฯฮตฯ ฮฑฬฮปฮปฮฑฬ ฯฮฑฬฯฮทฯ ฮตฬฯฮณฮฑฯฮนฬฮฑฯ ฮฑฬฬฯฮตฯฮฟฮน ฮปฮนฯฮฑฯฮฟฮนฬ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฬฮผฮฑฯฮฑ' "2.231. ฯฮฟฬ ฮบฯฮฑฯฮตฮนอฮฝ ฯฮฑฬฮฝฯฯฮฝ, ฮตฬฯ' ฮฟฯ
ฬฬฯ ฮฑฬฬฮฝ ฯฯฯฮฑฯฮตฯ
ฬฯฯฮนฮฝ. ฮฟฬฬฯฮน ฮดฮตฬ ฮผฮทฮดฮตฬ ฯฮฟฯ
อฯฮฟ ฮบฮฑฯฯฬฯฮธฯฯฮฑฮฝ, ฮตฬฯอ ฮปฮตฬฮณฮตฮนฮฝ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฮบฮฑฮธ' ฮตฬฬฮฝฮฑ ฮผฮฟฬฮฝฮฟฮฝ, ฮฑฬฮปฮปฮฑฬ ฯฮฟฮปฮปฮฟฮนฬ ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮฑฬฮธฯฮฟฬฯฯ ฯฯอฮฝ ฯฮฟฯ
อ ฮฝฮฟฬฮผฮฟฯ
ฯฯฮฟฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮฑฬฮผฮตฮปฮทฬฯฮฑฮฝฯฮตฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮผฮตฯฮฑฬ ฯฯอฮฝ ฮฟฬฬฯฮปฯฮฝ ฯฮฑฯฮตฬฮดฮฟฯฮฑฮฝ ฯฮฟฮนอฯ ฯฮฟฮปฮตฮผฮนฬฮฟฮนฯ." "2.232. ฬอฮฯ' ฮฟฯ
ฬอฮฝ ฮบฮฑฮนฬ ฯฮฑฯ' ฮทฬฮผฮนอฮฝ, ฮฟฯ
ฬ ฮปฮตฬฮณฯ ฯฮฟฯฮฟฯ
ฬฯฮฟฯ
ฯ, ฮฑฬฮปฮปฮฑฬ ฮดฯ
ฬฮฟ ฮทฬฬ ฯฯฮตฮนอฯ ฮตฬฬฮณฮฝฯ ฯฮนฯ ฯฯฮฟฮดฮฟฬฯฮฑฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ ฮทฬฬ ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฯฮฟฮฒฮทฮธฮตฬฮฝฯฮฑฯ, ฮฟฯ
ฬฯฮนฬ ฯฮฟฬฮฝ ฯฬฮฑออ
ฯฯฮฟฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮปฮตฬฮณฯ ฯฮฟฬฮฝ ฯฯ
ฮผฮฒฮฑฮนฬฮฝฮฟฮฝฯฮฑ ฯฮฟฮนอฯ ฮผฮฑฯฮฟฮผฮตฬฮฝฮฟฮนฯ, ฮฑฬฮปฮปฮฑฬ ฯฮฟฬฮฝ ฮผฮตฯฮฑฬ ฮปฯ
ฬฮผฮทฯ ฯฯอฮฝ ฯฯฮผฮฑฬฯฯฮฝ, ฮฟฬฯฮฟฮนอฮฟฯ ฮตฮนฬอฮฝฮฑฮน ฮดฮฟฮบฮตฮนอ ฯฮฑฬฮฝฯฯฮฝ ฯฮฑฮปฮตฯฯฬฯฮฑฯฮฟฯ;" "2.233. ฮฟฬฬฮฝ ฮตฬฬฮณฯฮณฮต ฮฝฮฟฮผฮนฬฮถฯ ฯฮนฮฝฮฑฬฯ ฮบฯฮฑฯฮทฬฯฮฑฮฝฯฮฑฯ ฮทฬฮผฯอฮฝ ฮฟฯ
ฬฯ ฯ
ฬฯฮฟฬ ฮผฮนฬฯฮฟฯ
ฯ ฯฯฮฟฯฯฮตฬฯฮตฮนฮฝ ฯฮฟฮนอฯ ฯ
ฬฯฮฟฯฮตฮนฯฮนฬฮฟฮนฯ, ฮฑฬฮปฮปฮฑฬ ฯฬฯ ฮธฮฑฯ
ฮผฮฑฯฯฮฟฬฮฝ ฯฮน ฮธฮตฬฮฑฮผฮฑ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮนฬฮดฮตฮนอฮฝ, ฮตฮนฬฬ ฯฮนฮฝฮตฬฯ ฮตฮนฬฯฮนฮฝ ฮฑฬฬฮฝฮธฯฯฯฮฟฮน ฮผฮฟฬฮฝฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฮบฮฑฮบฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮตฯฮนฯฯฮตฯ
ฮบฮฟฬฯฮตฯ, ฮตฮนฬ ฯฯฮฑอฮพฮฑฮนฬ ฯฮน ฯฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮตฬฮฑฯ
ฯฯอฮฝ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฮนฬ ฮปฮฟฬฮณฮฟฮฝ ฮตฮนฬฯฮตฮนอฮฝ ฯฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮฟฮนฯ ฯฮฑฯฮฑฮฒฮนฮฑฯฮธฮตฮนอฮตฮฝ." "2.234. ฮฟฯ
ฬ ฯฯฮทฬ ฮดฮตฬ ฮธฮฑฯ
ฮผฮฑฬฮถฮตฮนฮฝ, ฮตฮนฬ ฯฯฮฟฬฯ ฮธฮฑฬฮฝฮฑฯฮฟฮฝ ฮฑฬฮฝฮดฯฮตฮนฬฯฯ ฮตฬฬฯฮฟฮผฮตฮฝ ฯ
ฬฯฮตฬฯ ฯฯอฮฝ ฮฝฮฟฬฮผฯฮฝ ฯฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮฑฬฬฮปฮปฮฟฯ
ฯ ฮฑฬฬฯฮฑฮฝฯฮฑฯ: ฮฟฯ
ฬฮดฮตฬ ฮณฮฑฬฯ ฯฮฑฬ ฯฬฮฑออ
ฯฯฮฑ ฮดฮฟฮบฮฟฯ
อฮฝฯฮฑ ฯฯอฮฝ ฮทฬฮผฮตฯฮตฬฯฯฮฝ ฮตฬฯฮนฯฮทฮดฮตฯ
ฮผฮฑฬฯฯฮฝ ฮฑฬฬฮปฮปฮฟฮน ฯฬฮฑอ
ฮดฮนฬฯฯ ฯ
ฬฯฮฟฮผฮตฬฮฝฮฟฯ
ฯฮนฮฝ, ฮฑฯ
ฬฯฮฟฯ
ฯฮณฮนฬฮฑฮฝ ฮปฮตฬฮณฯ ฮบฮฑฮนฬ ฯฯฮฟฯฮทอฯ ฮปฮนฯฮฟฬฯฮทฯฮฑ ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮทฮดฮตฬฮฝ ฮตฮนฬฮบฮทอ ฮผฮทฮด' ฯฬฯ ฮตฬฬฯฯ
ฯฮตฮฝ ฮตฬฬฮบฮฑฯฯฮฟฯ ฮตฬฯฮนฯฮตฮธฯ
ฮผฮทฮบฯฬฯ ฯฮฑฮณฮตฮนอฮฝ ฮทฬฬ ฯฮนฮตฮนอฮฝ ฮทฬฬ ฯฯ
ฮฝฮฟฯ
ฯฮนฬฮฑอ
ฯฯฮฟฯฮตฮปฮธฮตฮนอฮฝ ฮทฬฬ ฯฮฟฮปฯ
ฯฮตฮปฮตฮนฬฮฑอ
" "2.235. ฮบฮฑฮนฬ ฯฮฑฬฮปฮนฮฝ ฮฑฬฯฮณฮนฬฮฑฯ ฯ
ฬฯฮฟฮผฮตฮนอฮฝฮฑฮน ฯฮฑฬฮพฮนฮฝ ฮฑฬฮผฮตฯฮฑฮบฮนฬฮฝฮทฯฮฟฮฝ. ฮฑฬฮปฮป' ฮฟฮนฬ ฯฮฟฮนอฯ ฮพฮนฬฯฮตฯฮนฮฝ ฮฟฬฮผฮฟฬฯฮต ฯฯฯฮฟฯ
อฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮตฮผฮนฬฮฟฯ
ฯ ฮตฬฮพ ฮตฬฯฮฟฬฮดฮฟฯ
ฯฯฮตฯฮฟฬฮผฮตฮฝฮฟฮน ฯฮฟฮนอฯ ฯฯฮฟฯฯฮฑฬฮณฮผฮฑฯฮนฮฝ ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฮดฮนฮฑฮนฬฯฮทฯ ฮฟฯ
ฬฮบ ฮฑฬฮฝฯฮตฬฮฒฮปฮตฯฮฑฮฝ. ฮทฬฮผฮนอฮฝ ฮดฮตฬ ฯฮฑฬฮปฮนฮฝ ฮตฬฮบ ฯฮฟฯ
อ ฯฮตฯฮนฬ ฯฮฑฯ
อฯฮฑ ฯฯออ
ฮฝฮฟฬฮผฯอ
ฯฮตฮนฮธฮฑฯฯฮตฮนอฮฝ ฮทฬฮดฮตฬฯฯ ฮบฮฑฬฮบฮตฮนอ ฯฮตฯฮนฬฮตฯฯฮนฮฝ ฮตฬฯฮนฮดฮตฮนฬฮบฮฝฯ
ฯฮธฮฑฮน ฯฮฟฬ ฮณฮตฮฝฮฝฮฑฮนอฮฟฮฝ." "
2.251. ฯฮฟฮนฮทฬฯฮฑฯฮธฮฑฮน ฯฮทฬฮฝ ฮฑฬฬฮปฮปฮทฮฝ ฯฮฑฬฮพฮนฮฝ ฯฮฟฯ
อ ฯฮฟฮปฮนฯฮตฯ
ฬฮผฮฑฯฮฟฯ, ฮฑฬฮปฮป' ฯฬฬฯฯฮตฯ ฮฑฬฬฮปฮปฮฟ ฯฮน ฯฯอฮฝ ฯฮฑฯ
ฮปฮฟฯฮฑฬฯฯฮฝ ฮตฬฯฮทอฮบฮฑฮฝ ฯฮฟฮนอฯ ฮผฮตฬฮฝ ฯฮฟฮนฮทฯฮฑฮนอฯ ฮฟฯ
ฬฬฯฯฮนฮฝฮฑฯ ฮฑฬฬฮฝ ฮฒฮฟฯ
ฬฮปฯฮฝฯฮฑฮน ฮธฮตฮฟฯ
ฬฯ ฮตฮนฬฯฮฑฬฮณฮตฮนฮฝ ฯฮฑฬฮฝฯฮฑ ฯฮฑฬฯฯฮฟฮฝฯฮฑฯ, ฯฮฟฮนอฯ ฮดฮตฬ ฯฬฮทฬฯฮฟฯฯฮน ฯฮฟฮปฮนฯฮฟฮณฯฮฑฯฮตฮนอฮฝ" '2.252. ฮบฮฑฯฮฑฬ ฯฮทฬฯฮนฯฮผฮฑ ฯฯอฮฝ ฮพฮตฬฮฝฯฮฝ ฮธฮตฯอฮฝ ฯฮฟฬฮฝ ฮตฬฯฮนฯฮทฬฮดฮตฮนฮฟฮฝ: ฯฮฟฮปฮปฮทอฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮถฯฮณฯฮฑฬฯฮฟฮน ฮบฮฑฮนฬ ฯฮปฮฑฬฯฯฮฑฮน ฯฮทอฯ ฮตฮนฬฯ ฯฮฟฯ
อฯฮฟ ฯฮฑฯฮฑฬ ฯฯอฮฝ ฬฮฮปฮปฮทฬฮฝฯฮฝ ฮฑฬฯฮตฬฮปฮฑฯ
ฯฮฑฮฝ ฮตฬฮพฮฟฯ
ฯฮนฬฮฑฯ, ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฬฮบฮฑฯฯฮฟฬฯ ฯฮนฮฝฮฑ ฮผฮฟฯฯฮทฬฮฝ ฮตฬฯฮนฮฝฮฟฯอฮฝ, ฮฟฬ ฮผฮตฬฮฝ ฮตฬฮบ ฯฮทฮปฮฟฯ
อ ฯฮปฮฑฬฯฯฯฮฝ, ฮฟฬ ฮดฮตฬ ฮณฯฮฑฬฯฯฮฝ, ฮฟฮนฬ ฮดฮตฬ ฮผฮฑฬฮปฮนฯฯฮฑ ฮดฮทฬ ฮธฮฑฯ
ฮผฮฑฮถฮฟฬฮผฮตฮฝฮฟฮน ฯฯอฮฝ ฮดฮทฮผฮนฮฟฯ
ฯฮณฯอฮฝ ฯฮฟฬฮฝ ฮตฬฮปฮตฬฯฮฑฮฝฯฮฑ ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฯฯฯ
ฯฮฟฬฮฝ ฮตฬฬฯฮฟฯ
ฯฮน ฯฮทอฯ ฮฑฬฮตฮนฬ ฮบฮฑฮนฮฝฮฟฯ
ฯฮณฮนฬฮฑฯ' "2.253. ฯฮทฬฮฝ ฯ
ฬฯฮฟฬฮธฮตฯฮนฮฝ. ฮบฮฑฮนฬ ฯฮฑฬ ฮผฮตฬฮฝ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮตฬฮฝ ฮตฬฯฮทฮผฮนฬฮฑอ
ฯฮฑฮฝฯฮตฮปฯอฯ ฮตฮนฬฯฮนฮฝ, ฯฮฑฬ ฮดฮตฬ ฮตฬฮผฯฮตฯฮนฯฯฮฟฯ
ฬฮดฮฑฯฯฮฑ ฮบฮฑฮธฮฑฬฯฯฮตฯฮน ฯฮฑฮฝฯฮฟฮดฮฑฯฮฑฮนอฯ ฯฮตฯฮนฮบฮฟฯฮผฮฟฯ
ฬฮผฮตฮฝฮฑ. ฮตฮนฬอฮธ' ฮฟฮนฬ ฮผฮตฬฮฝ ฯฯฮฟฬฯฮตฯฮฟฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฮนฮผฮฑฮนอฯ ฮฑฬฮบฮผฮฑฬฯฮฑฮฝฯฮตฯ ฮธฮตฮฟฮนฬ ฮณฮตฮณฮทฯฮฑฬฮบฮฑฯฮนฮฝ: ฮฟฮนฬ ฮดฮตฬ ฯ
ฬฯฮฑฮบฮผฮฑฬฮถฮฟฮฝฯฮตฯ ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฮฝ ฮดฮตฯ
ฯฮตฬฯฮฑอ
ฯฮฑฬฮพฮตฮน" '2.254. ฯ
ฬฯฮฟฮฒฮตฬฮฒฮปฮทฮฝฯฮฑฮน ฮฟฯ
ฬฬฯฯ ฮณฮฑฬฯ ฮตฯ
ฬฯฮทฮผฮฟฬฯฮตฯฮฟฮฝ ฮปฮตฬฮณฮตฮนฮฝ: ฮฑฬฬฮปฮปฮฟฮน ฮดฮตฬ ฮบฮฑฮนฮฝฮฟฮนฬ ฯฮนฮฝฮตฯ ฮตฮนฬฯฮฑฮณฮฟฬฮผฮตฮฝฮฟฮน ฮธฯฮทฯฮบฮตฮนฬฮฑฯ ฯฯ
ฮณฯฮฑฬฮฝฮฟฯ
ฯฮนฮฝ, ฯฬฯ ฮตฬฮฝ ฯฮฑฯฮตฮบฮฒฮฑฬฯฮตฮน ฯฬอฮฝ ฯฯฮฟฮตฮนฬฯฮฟฮผฮตฮฝ ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ ฮตฬฯฮทฮผฯฮธฮตฬฮฝฯฮฑฯ ฮบฮฑฯฮฑฮปฮนฯฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฯฮฑฬ ฮผฮตฬฮฝ ฮตฬฯฮทฮผฮฟฯ
อฯฮฑฮน, ฯฮฑฬ ฮดฮตฬ ฮฝฮตฯฯฯฮนฬ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮฒฮฟฯ
ฬฮปฮทฯฮนฮฝ ฮตฬฬฮบฮฑฯฯฮฟฯ ฮนฬฮดฯฯ
ฬฮตฯฮฑฮน, ฮดฮตฬฮฟฮฝ ฯฮฟฮนฬฮฝฯ
ฮฝ ฯฮฟฯ
ฬฮฝฮฑฮฝฯฮนฬฮฟฮฝ ฯฮทฬฮฝ ฯฮตฯฮนฬ ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฮดฮฟฬฮพฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮนฮผฮทฬฮฝ ฮฑฬฮผฮตฯฮฑฮบฮนฬฮฝฮทฯฮฟฮฝ ฮดฮนฮฑฯฯ
ฮปฮฑฬฯฯฮตฮนฮฝ.
2.273. ฮดฮนฮฑฬ ฯฮนฬ ฮณฮฑฬฯ ฮฑฬฬฮฝ ฮบฮฑฮนฬ ฮถฮทฮปฯฬฯฮฑฮนฮผฮตฮฝ ฯฮฟฯ
ฬฯ ฮตฬฯฮตฬฯฯฮฝ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮฟฬฯฯอฮฝฯฮตฯ ฮผฮทฮดฮตฬ ฯฮฑฯฮฑฬ ฯฮฟฮนอฯ ฮธฮตฮผฮตฬฮฝฮฟฮนฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฯฮตฯฮทฯฮทฮผฮตฬฮฝฮฟฯ
ฯ; ฯฯอฯ ฮณฮฑฬฯ ฮฟฯ
ฬฮบ ฮตฬฬฮผฮตฮปฮปฮฟฮฝ ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฬฮฝฮนฮฟฮน ฮผฮตฬฮฝ ฯฮทอฯ ฮฑฬฮฝฮตฯฮนฮผฮนฬฮบฯฮฟฯ
ฮบฮฑฯฮฑฮณฮฝฯฬฯฮตฯฮธฮฑฮน ฯฮฟฮปฮนฯฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮทอฯ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯ ฮณฮฑฬฮผฮฟฯ
ฯ ฮฟฬฮปฮนฮณฯฯฮนฬฮฑฯ, ฬฮฮปฮตฮนอฮฟฮน ฮดฮตฬ ฮบฮฑฮนฬ ฮฮทฮฒฮฑฮนอฮฟฮน ฯฮทอฯ ฯฮฑฯฮฑฬ ฯฯ
ฬฯฮนฮฝ ฮบฮฑฮนฬ ฮฑฬฬฮณฮฑฮฝ ฮฑฬฮฝฮตฬฮดฮทฮฝ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮฑฬฬฯฯฮตฮฝฮฑฯ ฮผฮนฬฮพฮตฯฯ;' "
2.282. ฮฒฮนฬฮฟฯ
ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮบฮฟฮนฮฝฯฮฝฮนฬฮฑฮฝ ฮดฮนฮดฮฑฬฯฮบฮฟฮฝฯฮตฯ. ฮฟฯ
ฬ ฮผฮทฬฮฝ ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฮปฮทฬฮธฮตฯฮนฮฝ ฮทฬฬฮดฮท ฯฮฟฮปฯ
ฬฯ ฮถฮทอฮปฮฟฯ ฮณฮตฬฮณฮฟฮฝฮตฮฝ ฮตฬฮบ ฮผฮฑฮบฯฮฟฯ
อ ฯฮทอฯ ฮทฬฮผฮตฯฮตฬฯฮฑฯ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑฯ, ฮฟฯ
ฬฮด' ฮตฬฬฯฯฮนฮฝ ฮฟฯ
ฬ ฯฮฟฬฮปฮนฯ ฬฮฮปฮปฮทฬฮฝฯฮฝ ฮฟฯ
ฬฮดฮทฯฮนฯฮฟฯ
อฮฝ ฮฟฯ
ฬฮดฮตฬ ฮฒฮฑฬฯฮฒฮฑฯฮฟฮฝ ฮฟฯ
ฬฮดฮตฬ ฮตฬฬฮฝ ฮตฬฬฮธฮฝฮฟฯ, ฮตฬฬฮฝฮธฮฑ ฮผฮทฬ ฯฮฟฬ ฯฮทอฯ ฮตฬฮฒฮดฮฟฮผฮฑฬฮดฮฟฯ, ฮทฬฬฮฝ ฮฑฬฯฮณฮฟฯ
อฮผฮตฮฝ ฮทฬฮผฮตฮนอฯ, ฯฮฟฬ ฮตฬฬฮธฮฟฯ ฮดฮตฬ ฮดฮนฮฑฯฮตฯฮฟฮนฬฯฮทฮบฮตฮฝ ฮบฮฑฮนฬ ฮฑฮนฬ ฮฝฮทฯฯฮตฮนอฮฑฮน ฮบฮฑฮนฬ ฮปฯ
ฬฯฮฝฯฮฝ ฮฑฬฮฝฮฑฮบฮฑฯ
ฬฯฮตฮนฯ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฑฬ ฯฯอฮฝ ฮตฮนฬฯ ฮฒฯฯอฯฮนฮฝ ฮทฬฮผฮนอฮฝ ฮฟฯ
ฬ ฮฝฮตฮฝฮฟฮผฮนฯฮผฮตฬฮฝฯฮฝ ฯฮฑฯฮฑฯฮตฯฮทฬฯฮทฯฮฑฮน." '
2.283. ฮผฮนฮผฮตฮนอฯฮธฮฑฮน ฮดฮตฬ ฯฮตฮนฯฯอฮฝฯฮฑฮน ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮทฬฮผฯอฮฝ ฮฟฬฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฯอฮฝ ฮฟฬฬฮฝฯฯฮฝ ฮฑฬฮฝฮฑฬฮดฮฟฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮนฮปฮตฯฮณฮฟฬฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฮตฬฯฮฝฮฑฮนฯ ฮบฮฑฮนฬ
2.288. ฮฑฬฮฝฮฑฮนฮดฯอฯ ฯฮทฬฮฝ ฮฑฬฮปฮทฬฮธฮตฮนฮฑฮฝ ฯฮตฯฮนฮปฮฟฮฝฮตฮนฮบฮทฮบฮฟฬฯฮฑฯ. ฮบฮฑฮนฬ ฮดฮทฬ ฮผฮฟฮน ฮดฮฟฮบฯอ ฯฮตฯฮปฮทฯฯอฯฮธฮฑฮน ฮดฮนฮฑฬ ฯฮทอฯ ฮณฯฮฑฯฮทอฯ ฮนฬฮบฮฑฮฝฯอฯ ฮฑฬฬ ฯฯฮฟฯ
ฬฯฮตฯฯฮฟฬฮผฮทฮฝ: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮฑฬฯฯฮฑฮนฮฟฬฯฮทฯฮน ฯฯฮฟฯ
ฬฯฮฑฬฯฯฮฟฮฝ ฮตฬฯฮตฬฮดฮตฮนฮพฮฑ ฯฮฟฬ ฮณฮตฬฮฝฮฟฯ, ฯฯอฮฝ ฮบฮฑฯฮทฮณฮฟฬฯฯฮฝ ฮฟฬฬฯฮน ฮฝฮตฯฬฯฮฑฯฮฟฬฮฝ ฮตฬฯฯฮนฮฝ ฮตฮนฬฯฮทฮบฮฟฬฯฯฮฝ, ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฯ
ฮณฮณฯฮฑฬฮผฮผฮฑฯฮนฮฝ ฮตฬฮผฮฝฮทฮผฮฟฮฝฮตฯ
ฮบฮฟฬฯฮฑฯ ฮทฬฮผฯอฮฝ ฮฑฬฯฯฮฑฮนฬฮฟฯ
ฯ ฯฮฑฯฮตฬฯฯฮฟฮผฮตฮฝ ฮผฮฑฬฯฯฯ
ฯฮฑฯ, ฮตฬฮบฮตฮนฬฮฝฯฮฝ ฮฟฬฬฯฮน ฮผฮทฮดฮตฮนฬฯ ฮตฬฯฯฮนฮฝ ฮดฮนฮฑฮฒฮตฮฒฮฑฮนฮฟฯ
ฮผฮตฬฮฝฯฮฝ.' '. None | 1.31. for he who is partaker of the priesthood must propagate of a wife of the same nation, without having any regard to money, or any other dignities; but he is to make a scrutiny, and take his wifeโs genealogy from the ancient tables, and procure many witnesses to it;
1.31. that the rest commended what he had said with one consent, and did what they had resolved on, and so travelled over the desert. But that the difficulties of the journey being over, they came to a country inhabited, and that there they abused the men, and plundered and burnt their temples, and then came into that land which is called Judea, and there they built a city, and dwelt therein, 1.32. But why should a man say any more to a person who tells such impudent lies! However, since this book is arisen to a competent length, I will make another beginning, and endeavor to add what still remains to perfect my design in the following book. 1.32. and this is our practice not only in Judea, but wheresoever any body of men of our nation do live; and even there, an exact catalogue of our priestsโ marriages is kept; 1.33. I mean at Egypt and at Babylon, or in any other place of the rest of the habitable earth, whithersoever our priests are scattered; for they send to Jerusalem the ancient names of their parents in writing, as well as those of their remoter ancestors, and signify who are the witnesses also;
1.35. those priests that survive them compose new tables of genealogy out of the old records, and examine the circumstances of the women that remain; for still they do not admit of those that have been captives, as suspecting that they had conversation with some foreigners;
1.54. Now, both these methods of knowledge I may very properly pretend to in the composition of both my works; for, as I said, I have translated the Antiquities out of our sacred books; which I easily could do, since I was a priest by my birth, and have studied that philosophy which is contained in those writings;
1.186. Again, Hecateus says to the same purpose, as follows:โโPtolemy got possession of the places in Syria after the battle at Gaza; and many, when they heard of Ptolemyโs moderation and humanity, went along with him to Egypt, and were willing to assist him in his affairs; 1.187. one of whom (Hecateus says) was Hezekiah, the high priest of the Jews; a man of about sixty-six years of age, and in great dignity among his own people. He was a very sensible man, and could speak very movingly, and was very skilful in the management of affairs, if any other man ever were so; 1.188. although, as he says, all the priests of the Jews took tithes of the products of the earth, and managed public affairs, and were in number not above fifteen hundred at the most.โ 1.189. Hecateus mentions this Hezekiah a second time, and says, that โas he was possessed of so great a dignity, and was become familiar with us, so did he take certain of those that were with him, and explained to them all the circumstances of their people: for he had all their habitations and polity down in writing.โ
1.199. upon these there is a light that is never extinguished, neither by night nor by day. There is no image, nor any thing, nor any donations therein; nothing at all is there planted, neither grove, nor any thing of that sort. The priests abide therein both nights and days, performing certain purifications, and drinking not the least drop of wine while they are in the temple.โ
1.201. โAs I was myself going to the Red Sea, there followed us a man, whose name was Mosollam; he was one of the Jewish horsemen who conducted us; he was a person of great courage, of a strong body, and by all allowed to be the most skilful archer that was either among the Greeks or barbarians.
2.8. 2. Now, although I cannot but think that I have already demonstrated, and that abundantly, more than was necessary, that our fathers were not originally Egyptians, nor were thence expelled, either on account of bodily diseases, or any other calamities of that sort,
2.8. for Apion hath the impudence to pretend, that โthe Jews placed an assโs head in their holy place;โ and he affirms that this was discovered when Antiochus Epiphanes spoiled our temple, and found that assโs head there made of gold, and worth a great deal of money.
2.28. 3. This is that novel account which the Egyptian Apion gives us concerning the Jewsโ departure out of Egypt, and is no better than a contrivance of his own. But why should we wonder at the lies he tells us about our forefathers, when he affirms them to be of Egyptian original, when he lies also about himself?
2.28. 40. We have already demonstrated that our laws have been such as have always inspired admiration and imitation into all other men; 2.29. Those accusers reproached our legislator as a vile fellow; whereas God in old time bare witness to his virtuous conduct; and since that testimony of God, time itself hath been discovered to have borne witness to the same thing. 2.43. for, as Hecateus says concerning us, โAlexander honored our nation to such a degree that, for the equity and the fidelity which the Jews exhibited to him, he permitted them to hold the country of Samaria free from tribute.
2.66. At this rate we must not call you all Egyptians, nor indeed in general men, because you breed up with great care beasts of a nature quite contrary to that of men, although the nature of all men seems to be one and the same.
2.102. But I leave this matter; for the proper way of confuting fools is not to use bare words, but to appeal to the things themselves that make against them. Now then, all such as ever saw the construction of our temple, of what nature it was, know well enough how the purity of it was never to be profaned; 2.103. for it had four several courts, encompassed with cloisters round about, every one of which had by our law a peculiar degree of separation from the rest. Into the first court every body was allowed to go, even foreigners; and none but women, during their courses, were prohibited to pass through it; 2.104. all the Jews went into the second court, as well as their wives, when they were free from all uncleanness; into the third went the Jewish men when they were clean and purified; into the fourth went the priests, having on their sacerdotal garments;
2.108. for although there be four courses of the priests, and every one of them have above five thousand men in them, yet do they officiate on certain days only; and when those days are over, other priests succeed in the performance of their sacrifices, and assemble together at mid-day, and receive the keys of the temple, and the vessels by tale, without any thing relating to food or drink being carried into the temple;
2.145. 15. But now, since Apollonius Molo, and Lysimachus, and some others, write treatises about our lawgiver Moses, and about our laws, which are neither just nor true, and this partly out of ignorance, but chiefly out of ill will to us, while they calumniate Moses as an impostor and deceiver, and pretend that our laws teach us wickedness, but nothing that is virtuous, I have a mind to discourse briefly, according to my ability, about our whole constitution of government, and about the particular branches of it;
2.148. Moreover, since this Apollonius does not do like Apion, and lay a continued accusation against us, but does it only by starts, and up and down his discourse, while he sometimes reproaches us as atheists, and man-haters, and sometimes hits us in the teeth with our want of courage, and yet sometimes, on the contrary, accuses us of too great boldness, and madness in our conduct; nay, he says that we are the weakest of all the barbarians, and that this is the reason why we are the only people who have made no improvements in human life;
2.161. and this is the character of our legislator; he was no impostor, no deceiver, as his revilers say, though unjustly, but such a one as they brag Minos to have been among the Greeks, and other legislators after him;
2.165. but our legislator had no regard to any of these forms, but he ordained our government to be what, by a strained expression, may be termed a Theocracy, by ascribing the authority and the power to God,
2.168. I do not now explain how these notions of God are the sentiments of the wisest among the Grecians, and how they were taught them upon the principles that he afforded them. However, they testify, with great assurance, that these notions are just, and agreeable to the nature of God, and to his majesty; for Pythagoras, and Anaxagoras, and Plato, and the Stoic philosophers that succeeded them, and almost all the rest, are of the same sentiments, and had the same notions of the nature of God;
2.179. 20. And this very thing it is that principally creates such a wonderful agreement of minds amongst us all; for this entire agreement of ours in all our notions concerning God, and our having no difference in our course of life and manners, procures among us the most excellent concord of these our manners that is any where among mankind; 2.181. Nor can any one perceive amongst us any difference in the conduct of our lives; but all our works are common to us all. We have one sort of discourse concerning God, which is conformable to our law, and affirms that he sees all things; as also, we have but one way of speaking concerning the conduct of our lives, that all other things ought to have piety for their end; and this any body may hear from our women, and servants themselves.
2.185. And where shall we find a better or more righteous constitution than ours, while this makes us esteem God to be the governor of the universe, and permits the priests in general to be the administrators of the principal affairs, and withal intrusts the government over the other priests to the chief high priest himself! 2.186. which priests our legislator, at their first appointment, did not advance to that dignity for their riches, or any abundance of other possessions, or any plenty they had as the gifts of fortune; but he intrusted the principal management of divine worship to those that exceeded others in an ability to persuade men, and in prudence of conduct. 2.187. These men had the main care of the law and of the other parts of the peopleโs conduct committed to them; for they were the priests who were ordained to be the inspectors of all, and the judges in doubtful cases, and the punishers of those that were condemned to suffer punishment. 2.193. 24. There ought also to be but one temple for one God; for likeness is the constant foundation of agreement. This temple ought to be common to all men, because he is the common God of all men. His priests are to be continually about his worship, over whom he that is the first by his birth is to be their ruler perpetually. 2.194. His business must be to offer sacrifices to God, together with those priests that are joined with him, to see that the laws be observed, to determine controversies, and to punish those that are convicted of injustice; while he that does not submit to him shall be subject to the same punishment, as if he had been guilty of impiety towards God himself. 2.195. When we offer sacrifices to him we do it not in order to surfeit ourselves, or to be drunken; for such excesses are against the will of God, and would be an occasion of injuries and of luxury: but by keeping ourselves sober, orderly, and ready for our other occupations, and being more temperate than others. 2.196. And for our duty at the sacrifices themselves, we ought in the first place to pray for the common welfare of all, and after that our own; for we are made for fellowship one with another; and he who prefers the common good before what is peculiar to himself, is above all acceptable to God. 2.197. And let our prayers and supplications be made humbly to God, not so much that he would give us what is good (for he hath already given that of his own accord, and hath proposed the same publicly to all), as that we may duly receive it, and when we have received it, may preserve it. 2.198. Now the law has appointed several purifications at our sacrifices, whereby we are cleansed after a funeral after what sometimes happens to us in bed, and after accompanying with our wives, and upon many other occasions, which it would be too long now to set down. And this is our doctrine concerning God and his worship, and is the same that the law appoints for our practice. 2.202. The law, moreover enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing human kind: if any one, therefore, proceeds to such fornication or murder, he cannot be clean.
2.204. Nay, indeed, the law does not permit us to make festivals at the births of our children, and thereby afford occasion of drinking to excess; but it ordains that the very beginning of our education should be immediately directed to sobriety. It also commands us to bring those children up in learning and to exercise them in the laws, and make them acquainted with the acts of their predecessors, in order to their imitation of them, and that they might be nourished up in the laws from their infancy, and might neither transgress them, nor have any pretense for their ignorance of them. 2.225. Yet do some men look upon Platoโs discourses as no better than certain idle words set off with great artifice. However, they admire Lycurgus as the principal lawgiver; and all men celebrate Sparta for having continued in the firm observance of his laws for a very long time. 2.226. So far then we have gained, that it is to be confessed a mark of virtue to submit to laws. But then let such as admire this in the Lacedemonians compare that duration of theirs with more than two thousand years which our political government hath continued; 2.227. and let them farther consider, that though the Lacedemonians did seem to observe their laws exactly while they enjoyed their liberty, yet that when they underwent a change of their fortune, they forgot almost all those laws; 2.228. while we, having been under ten thousand changes in our fortune by the changes that happened among the kings of Asia, have never betrayed our laws under the most pressing distresses we have been in; nor have we neglected them either out of sloth or for a livelihood. Nay, if any one will consider it, the difficulties and labors laid upon us have been greater than what appears to have been borne by the Lacedemonian fortitude, 2.229. while they neither ploughed their land nor exercised any trades, but lived in their own city, free from all such painstaking, in the enjoyment of plenty, and using such exercises as might improve their bodies, 2.231. I need not add this, that they have not been fully able to observe their laws; for not only a few single persons, but multitudes of them, have in heaps neglected those laws, and have delivered themselves, together with their arms, into the hands of their enemies. 2.251. but omitted it as a thing of very little consequence, and gave leave both to the poets to introduce what gods they pleased, and those subject to all sorts of passions, and to the orators to procure political decrees from the people for the admission of such foreign gods as they thought proper. 2.252. The painters also, and statuaries of Greece, had herein great power, as each of them could contrive a shape proper for a god; the one to be formed out of clay, and the other by making a bare picture of such a one; but those workmen that were principally admired, had the use of ivory and of gold as the constant materials for their new statues; 2.253. whereby it comes to pass that some temples are quite deserted, while others are in great esteem, and adorned with all the rites of all kinds of purification. Besides this, the first gods, who have long flourished in the honors done them, are now grown old while those that flourished after them are come in their room as a second rank, that I may speak the most honorably of them that I can: 2.254. nay, certain other gods there are who are newly introduced, and newly worshipped as we, by way of digression have said already, and yet have left their places of worship desolate; and for their temples, some of them are already left desolate, and others are built anew, according to the pleasure of men; whereas they ought to have preserved their opinion about God, and that worship which is due to him, always and immutably the same. 2.273. And, indeed, what reason can there be why we should desire to imitate the laws of other nations, while we see they are not observed by their own legislators? And why do not the Lacedemonians think of abolishing that form of their government which suffers them not to associate with any others, as well as their contempt of matrimony? And why do not the Eleans and Thebans abolish that unnatural and impudent lust, which makes them lie with males?
2.282. Nay, farther, the multitude of mankind itself have had a great inclination of a long time to follow our religious observances; for there is not any city of the Grecians, nor any of the barbarians, nor any nation whatsoever, whither our custom of resting on the seventh day hath not come, and by which our fasts and lighting up lamps, and many of our prohibitions as to our food, are not observed;
2.283. they also endeavor to imitate our mutual concord with one another, and the charitable distribution of our goods, and our diligence in our trades, and our fortitude in undergoing the distresses we are in, on account of our laws;
2.288. and now I think I have sufficiently completed what I proposed in writing these books; for whereas our accusers have pretended that our nation are a people of very late original, I have demonstrated that they are exceeding ancient; for I have produced as witnesses thereto many ancient writers, who have made mention of us in their books, while they had said no such writer had so done. ' '. None |
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46. Mishnah, Bava Batra, 7.2 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Judaea โข priests, in Judea, as land appraisers
Found in books: Fonrobert and Jaffee (2007) 127; Gordon (2020) 38
7.2. ืึผึตืืช ืึผืึนืจ ืขึธืคึธืจ ืึฒื ึดื ืืึนืึตืจ ืึฐืึธ ืึดืึผึธื ืึทืึถืึถื, ืคึผึดืึตืช ืึผึธื ืฉืึถืืึผื, ืึฐื ึทืึผึถื. ืืึนืชึดืืจ ืึผึธื ืฉืึถืืึผื, ืึทืึฒืึดืืจ. ืึดื ืึธืึทืจ, ืึตื ืึธืกึตืจ ืึตื ืึธืชึตืจ, ืึฒืคึดืึผืึผ ืคึดืึตืช ืจึนืึทืข ืึทืกึผึฐืึธื ืืึน ืืึนืชึดืืจ ืจึนืึทืข ืึทืกึผึฐืึธื, ืึดืึผึดืืขืึน. ืืึนืชึตืจ ืึดืึผึธืื, ืึทืขึฒืฉืึถื ืึถืฉืึฐืึผืึนื. ืึทื ืืึผื ืึทืึฒืึดืืจ ืืึน, ืึธืขืึนืช. ืึฐืึดื ืจึธืฆึธื, ืึทืึฒืึดืืจ ืืึน ืงึทืจึฐืงึทืข. ืึฐืึธืึผึธื ืึธืึฐืจืึผ ืึทืึฒืึดืืจ ืืึน ืึธืขืึนืช, ืึฐืึทืคึผืึนืช ืึผึนืืึน ืฉืึถื ืืึนืึตืจ, ืฉืึถืึดื ืฉืึดืึผึตืจ ืึผึทืฉึผืึธืึถื ืึผึตืืช ืชึผึดืฉืึฐืขึธื ืงึทืึผึดืื ืึผืึทืึผึดื ึผึธื ืึผึตืืช ืึฒืฆึดื ืงึทื, ืึผืึฐืึดืึฐืจึตื ืจึทืึผึดื ืขึฒืงึดืืึธื ืึผึตืืช ืจึนืึทืข, ืึทืึฒืึดืืจ ืืึน ืึถืช ืึทืงึผึทืจึฐืงึทืข. ืึฐืึนื ืึถืช ืึธืจึนืึทืข ืึผึดืึฐืึทื ืืึผื ืึทืึฒืึดืืจ, ืึถืึผึธื ืึถืช ืึผึธื ืึทืึผืึนืชึธืจ.''. None | 7.2. If he said, โI will sell you a korโs space of soil as measured by a ropeโ, and he gave him less, the buyer may reduce the price; and if he gave him more, the buyer must give it back. But if he said, โWhether less or moreโ, even if he gave the buyer a quarter-kabโs space less in every seahโs space, or a quarter kabโs space more in every seahโs space, it becomes his; if the error was more than this, a reckoning must be made. What does he (the buyer) give him back? Its value in money; but if the seller wants, he gives him back the land. And why did they say that he could give back its value in money? To strengthen the power of the seller, for if, in a field containing a korโs space there would still have remained to him nine kabโs space, or, in a garden, a half-kabโs space, or according to Rabbi Akiva a quarter-kabโs space, the buyer must give back to him land. And not only must he give back the quarter-kabโs space, but all of the surplus.''. None |
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47. Mishnah, Berachot, 9.5 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Animals, abundant in Judaea โข Herod I, King of Judea
Found in books: Bickerman and Tropper (2007) 365; Klawans (2009) 233
9.5. ืึทืึผึธื ืึธืึธื ืึฐืึธืจึตืึฐ ืขึทื ืึธืจึธืขึธื ืึผึฐืฉืึตื ืฉืึถืืึผื ืึฐืึธืจึตืึฐ ืขึทื ืึทืึผืึนืึธื, ืฉืึถื ึผึถืึฑืึทืจ (ืืืจืื ื) ืึฐืึธืึทืึฐืชึผึธ ืึตืช ืึฐืึธ ืึฑืึนืึถืืึธ ืึผึฐืึธื ืึฐืึธืึฐืึธ ืึผืึฐืึธื ื ึทืคึฐืฉืึฐืึธ ืึผืึฐืึธื ืึฐืึนืึถืึธ. ืึผึฐืึธื ืึฐืึธืึฐืึธ, ืึผึดืฉืึฐื ึตื ืึฐืฆึธืจึถืืึธ, ืึผึฐืึตืฆึถืจ ืืึนื ืึผืึฐืึตืฆึถืจ ืจึธืข. ืึผืึฐืึธื ื ึทืคึฐืฉืึฐืึธ, ืึฒืคึดืึผืึผ ืืึผื ื ืึนืึตื ืึถืช ื ึทืคึฐืฉืึถืึธ. ืึผืึฐืึธื ืึฐืึนืึถืึธ, ืึผึฐืึธื ืึธืืึนื ึถืึธ. ืึผึธืึธืจ ืึทืึตืจ ืึผึฐืึธื ืึฐืึนืึถืึธ, ืึผึฐืึธื ืึดืึผึธื ืึผืึดืึผึธื ืฉืึถืืึผื ืืึนืึตื ืึฐืึธ ืึฑืึตื ืืึนืึถื ืืึน ืึผึดืึฐืึนื ืึฐืึนื. ืึนื ืึธืงึตื ืึธืึธื ืึถืช ืจึนืืฉืืึน ืึผึฐื ึถืึถื ืฉืึทืขึทืจ ืึทืึผึดืึฐืจึธื, ืฉืึถืืึผื ืึฐืึปืึผึธื ืึผึฐื ึถืึถื ืึผึตืืช ืงึธืึฐืฉืึตื ืึทืงึผึธืึธืฉืึดืื. ืึนื ืึดืึผึธื ึตืก ืึฐืึทืจ ืึทืึผึทืึดืช ืึผึฐืึทืงึฐืืึน, ืึผืึฐืึดื ึฐืขึธืืึน, ืึผืึฐืคึปื ึฐืึผึธืชืึน, ืึผืึฐืึธืึธืง ืฉืึถืขึทื ืจึทืึฐืึธืื, ืึฐืึนื ืึทืขึฒืฉืึถื ึผืึผ ืงึทืคึผึทื ึฐืึผึทืจึฐืึธื, ืึผืจึฐืงึดืืงึธื ืึดืงึผึทื ืึธืึนืึถืจ. ืึผึธื ืืึนืชึฐืึตื ืึฐืจึธืืึนืช ืฉืึถืึธืืึผ ืึทืึผึดืงึฐืึผึธืฉื, ืึธืืึผ ืืึนืึฐืจึดืื ืึดื ืึธืขืึนืึธื. ืึดืฉึผืึถืงึผึดืึฐืงึฐืืึผ ืึทืึผึดืื ึดืื, ืึฐืึธืึฐืจืึผ, ืึตืื ืขืึนืึธื ืึถืึผึธื ืึถืึธื, ืึดืชึฐืงึดืื ืึผ ืฉืึถืึผึฐืืึผ ืืึนืึฐืจึดืื, ืึดื ืึธืขืึนืึธื ืึฐืขึทื ืึธืขืึนืึธื. ืึฐืึดืชึฐืงึดืื ืึผ, ืฉืึถืึผึฐืึตื ืึธืึธื ืฉืืึนืึตื ืึถืช ืฉืึฐืืึนื ืึฒืึตืจืึน ืึผึทืฉึผืึตื, ืฉืึถื ึผึถืึฑืึทืจ (ืจืืช ื) ืึฐืึดื ึผึตื ืึนืขึทื ืึผึธื ืึดืึผึตืืช ืึถืึถื, ืึทืึผึนืืึถืจ ืึทืงึผืึนืฆึฐืจึดืื ืึฐืึธ ืขึดืึผึธืึถื, ืึทืึผึนืืึฐืจืึผ ืืึน, ืึฐืึธืจึถืึฐืึธ ืึฐืึธ. ืึฐืืึนืึตืจ (ืฉืืคืืื ื) ืึฐืึธ ืขึดืึผึฐืึธ ืึผึดืึผืึนืจ ืึถืึธืึดื. ืึฐืืึนืึตืจ (ืืฉืื ืื) ืึทื ืชึผึธืืึผื ืึผึดื ืึธืงึฐื ึธื ืึดืึผึถืึธ. ืึฐืืึนืึตืจ (ืชืืืื ืงืื) ืขึตืช ืึทืขึฒืฉืืึนืช ืึทืืึธ ืึตืคึตืจืึผ ืชืึนืจึธืชึถืึธ. ืจึทืึผึดื ื ึธืชึธื ืืึนืึตืจ, ืึตืคึตืจืึผ ืชืึนืจึธืชึถืึธ ืขึตืช ืึทืขึฒืฉืืึนืช ืึทืืึธ:''. None | 9.5. One must bless God for the evil in the same way as one blesses for the good, as it says, โAnd you shall love the Lord your God with all your heart, with all your soul and with all your mightโ (Deuteronomy 6:5). โWith all your heart,โ with your two impulses, the evil impulse as well as the good impulse. โWith all your soulโ even though he takes your soul life away from you. โWith all your mightโ with all your money. Another explanation, โWith all your mightโ whatever treatment he metes out to you. One should not show disrespect to the Eastern Gate, because it is in a direct line with the Holy of Holies. One should not enter the Temple Mount with a staff, or with shoes on, or with a wallet, or with dusty feet; nor should one make it a short cut, all the more spitting is forbidden. All the conclusions of blessings that were in the Temple they would say, โforever lit. as long as the world is.โ When the sectarians perverted their ways and said that there was only one world, they decreed that they should say, โfor ever and ever lit. from the end of the world to the end of the world. They also decreed that a person should greet his fellow in Godโs name, as it says, โAnd behold Boaz came from Bethlehem and said to the reapers, โMay the Lord be with you.โ And they answered him, โMay the Lord bless youโโ (Ruth 2:. And it also says, โThe Lord is with your, you valiant warriorโ (Judges 6:12). And it also says, โAnd do not despise your mother when she grows oldโ (Proverbs 23:22). And it also says, โIt is time to act on behalf of the Lord, for they have violated Your teachingโ (Psalms 119:126). Rabbi Natan says: this means โThey have violated your teaching It is time to act on behalf of the Lord.โ''. None |
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48. Mishnah, Gittin, 8.9 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Judaea โข halakha, Judean
Found in books: Fonrobert and Jaffee (2007) 126; Monnickendam (2020) 98
8.9. ืึทืึฐืึธืจึตืฉื ืึถืช ืึดืฉืึฐืชึผืึน ืึฐืึธื ึธื ืขึดืึผืึน ืึผึฐืคึปื ึฐืึผึฐืงึดื, ืึผึตืืช ืฉืึทืึผึทืื ืืึนืึฐืจึดืื, ืึตืื ึธืึผ ืฆึฐืจึดืืึธืึผ ืึตืืึถื ึผืึผ ืึตื ืฉืึตื ึดื. ืึผืึตืืช ืึดืึผึตื ืืึนืึฐืจึดืื, ืฆึฐืจึดืืึธื ืึตืืึถื ึผืึผ ืึตื ืฉืึตื ึดื. ืึตืืึธืชึทื, ืึผึดืึฐืึทื ืฉืึถื ึผึดืชึฐืึผึธืจึฐืฉืึธื ืึดื ืึทื ึผึดืฉึผืืึผืึดืื. ืึผืืึนืึดืื ืึผึฐื ึดืชึฐืึผึธืจึฐืฉืึธื ืึดื ืึธืึตืจืึผืกึดืื ืฉืึถืึตืื ึธืึผ ืฆึฐืจึดืืึธื ืึตืืึถื ึผืึผ ืึตื ืฉืึตื ึดื, ืึดืคึผึฐื ึตื ืฉืึถืึตืื ืึดืึผืึน ืึทืก ืึผึธืึผ. ืึผึฐื ึธืกึธืึผ ืึผึฐืึตื ืงึตืจึตืึท, ืชึผึตืฆึตื ืึดืึผึถื ืึผืึดืึผึถื, ืึฐืึธื ืึทืึผึฐืจึธืึดืื ืึธืึตืึผืึผ ืึธืึผ:''. None | 8.9. A man divorces his wife and then stays with her over night in an inn: Bet Shammai says: she does not require from him a second get, But Beth Hillel say she does require a second get from him. When is this so? When she was divorced after marriage. And Beth Hillel agrees that if she is divorced after betrothal, she does not require a second get from him, because he would not yet take liberties with her. If a man marries a divorced woman through a โbaldโ get, she must leave both husbands and all the above-mentioned consequences apply to her.''. None |
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49. Mishnah, Ketuvot, 1.5, 6.6 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Judaea โข Judaea, region of,Roman government of โข Judaea, region of,name of โข Romans, Judaea, invasion and control of โข betrothal, Judea โข halakha, Judean
Found in books: Katzoff(2005) 138, 140; Monnickendam (2020) 98, 99; Taylor (2012) 169
1.5. ืึธืืึนืึตื ืึตืฆึถื ืึธืึดืื ืึผึดืืืึผืึธื ืฉืึถืึผึนื ืึฐืขึตืึดืื, ืึตืื ืึน ืึธืืึนื ืึดืึฐืขึนื ืึทืขึฒื ึทืช ืึผึฐืชืึผืึดืื, ืึดืคึผึฐื ึตื ืฉืึถืึผึดืชึฐืึทืึตื ืขึดืึผึธืึผ. ืึทืึทืช ืึทืึฐืึฐื ึทืช ืึดืฉืึฐืจึธืึตื ืึฐืึทืึทืช ืึทืึฐืึฐื ึทืช ืึผึนืึตื, ืึผึฐืชึปืึผึธืชึธื ืึธื ึถื. ืึผึตืืช ืึผึดืื ืฉืึถื ืึผึนืึฒื ึดืื ืึธืืึผ ืืึนืึดืื ืึทืึผึฐืชืึผืึธื ืึทืจึฐืึผึทืข ืึตืืึนืช ืืึผื, ืึฐืึนื ืึดืืึผ ืึฐืึธืึธื ืึฒืึธืึดืื:
6.6. ืึฐืชืึนืึธื ืฉืึถืึดืฉึผืึดืืึทืชึผึธื ืึดืึผึธืึผ ืืึน ืึทืึถืืึธ ืึดืึผึทืขึฐืชึผึธืึผ, ืึฐืึธืชึฐืืึผ ืึธืึผ ืึผึฐืึตืึธื ืืึน ืึทืึฒืึดืฉึผืึดืื ืืึผื, ืึฐืืึนืึธื ืึดืื ืึดืฉึผืึถืชึผึทืึฐืึผึดืื ืึฐืืึนืฆึดืื ืึดืึผึธืึธื ืึทื ืฉึผืึถืจึธืืึผื ืึฐืึดื ึผึธืชึตื ืึธืึผ. ืจึทืึผึดื ืึฐืืึผืึธื ืืึนืึตืจ, ืึดื ืึดืฉึผืึดืื ืึถืช ืึทืึผึทืช ืึธืจึดืืฉืืึนื ึธื, ืึดื ึผึธืชึตื ืึทืฉึผืึฐื ึดืึผึธื ืึฐืึถืจึถืึฐ ืฉืึถื ึผึธืชึทื ืึธืจึดืืฉืืึนื ึธื. ืึทืึฒืึธืึดืื ืืึนืึฐืจึดืื, ืคึผึฐืขึธืึดืื ืฉืึถืึธืึธื ืขึธื ึดื ืึฐืึถืขึฑืฉืึดืืจ ืืึน ืขึธืฉืึดืืจ ืึฐืึถืขึฑื ึดื, ืึถืึผึธื ืฉืึธืึดืื ืึถืช ืึทื ึผึฐืึธืกึดืื ืึฐื ืึนืชึฐื ึดืื ืึธืึผ:''. None | 1.5. He who eats with his father-in-law in Judea without the presence of witnesses cannot raise a claim of non-virginity against his wife because he has been alone with her. It is the same whether the woman is an Israelite widow or a priestly widow her kethubah is a maneh. The court of the priests collected for a virgin four hundred zuz, and the sages did not protest.
6.6. If an orphan was given in marriage by her mother or her brothers with her consent and they gave her a dowry of a hundred, or fifty zuz, she may, when she reaches majority age, legally claim from them the amount that was due to her. Rabbi Judah says: if the father had given his first daughter in marriage, the second must receive as much as the first. The Sages say: sometimes a man is poor and becomes rich or rich and becomes poor. Rather the estate should evaluated and the appropriate amount given to her.''. None |
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50. Mishnah, Megillah, 4.3 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Judaea, region of,Sabbath, rules of โข Judaea, region of,and synagogues โข priests, in Judea, as recipients of gifts and prebendary entitlements โข sacred land, in Judea, in rabbinic writings โข sacred land, in Judea, of the Jerusalem temple
Found in books: Gordon (2020) 167; Taylor (2012) 80
4.3. ืึตืื ืคึผืึนืจึฐืกึดืื ืึถืช ืฉืึฐืึทืข, ืึฐืึตืื ืขืึนืึฐืจึดืื ืึดืคึฐื ึตื ืึทืชึผึตืึธื, ืึฐืึตืื ื ืึนืฉืึฐืึดืื ืึถืช ืึผึทืคึผึตืืึถื, ืึฐืึตืื ืงืึนืจึดืื ืึผึทืชึผืึนืจึธื, ืึฐืึตืื ืึทืคึฐืึดืืจึดืื ืึผึทื ึผึธืึดืื, ืึฐืึตืื ืขืึนืฉืึดืื ืึทืขึฒืึธื ืึผืืึนืฉืึธื, ืึฐืึตืื ืืึนืึฐืจึดืื ืึผึดืจึฐืึผึทืช ืึฒืึตืึดืื ืึฐืชึทื ึฐืืึผืึตื ืึฒืึตืึดืื ืึผืึดืจึฐืึผึทืช ืึฒืชึธื ึดืื, ืึฐืึตืื ืึฐืึทืึผึฐื ึดืื ืึผึทืฉึผืึตื, ืคึผึธืืึนืช ืึตืขึฒืฉืึธืจึธื. ืึผืึทืงึผึทืจึฐืงึธืขืึนืช, ืชึผึดืฉืึฐืขึธื ืึฐืึนืึตื. ืึฐืึธืึธื, ืึผึทืึผืึนืฆึตื ืึผึธืึถื:''. None | 4.3. They do not recite the Shema responsively, And they do not pass before the ark; And the the priests do not lift up their hands; And they do not read the Torah publicly; And they do not conclude with a haftarah from the prophets; And they do not make stops at funeral processions; And they do not say the blessing for mourners, or the comfort of mourners, or the blessing of bridegrooms; And they do not mention Godโs name in the invitation to say Birkat Hamazon; Except in the presence of ten. For redeeming sanctified land nine and a priest are sufficient, and similarly with human beings.''. None |
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51. Mishnah, Rosh Hashanah, 4.1-4.3 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Judaea, region of,Roman government of โข Judaea, region of,name of โข Maon (Judaea) โข Romans, Judaea, invasion and control of
Found in books: Levine (2005) 199; Taylor (2012) 169
4.1. ืืึนื ืืึนื ืฉืึถื ืจึนืืฉื ืึทืฉึผืึธื ึธื ืฉืึถืึธื ืึดืึฐืืึนืช ืึผึฐืฉืึทืึผึธืช, ืึผึทืึผึดืงึฐืึผึธืฉื ืึธืืึผ ืชืึนืงึฐืขึดืื, ืึฒืึธื ืึนื ืึทืึผึฐืึดืื ึธื. ืึฐืฉึผืึถืึธืจึทื ืึผึตืืช ืึทืึผึดืงึฐืึผึธืฉื, ืึดืชึฐืงึดืื ืจึทืึผึธื ืืึนืึธื ึธื ืึผึถื ืึทืึผึทืื, ืฉืึถืึผึฐืืึผ ืชึผืึนืงึฐืขึดืื ืึผึฐืึธื ืึธืงืึนื ืฉืึถืึผึถืฉื ืึผืึน ืึตืืช ืึผึดืื. ืึธืึทืจ ืจึทืึผึดื ืึถืึฐืขึธืึธืจ, ืึนื ืึดืชึฐืงึดืื ืจึทืึผึธื ืืึนืึธื ึธื ืึผึถื ืึทืึผึทืื ืึถืึผึธื ืึฐืึทืึฐื ึถื ืึผึดืึฐืึธื. ืึธืึฐืจืึผ ืืึน, ืึถืึธื ืึทืึฐื ึถื ืึฐืึถืึธื ืึผึธื ืึธืงืึนื ืฉืึถืึผึถืฉื ืึผืึน ืึตืืช ืึผึดืื: 4.2. ืึฐืขืึนื ืึนืืช ืึธืึฐืชึธื ืึฐืจืึผืฉืึธืึทืึดื ืึฐืชึตืจึธื ืขึทื ืึทืึฐื ึถื, ืฉืึถืึผึธื ืขึดืืจ ืฉืึถืึดืื ืจืึนืึธื ืึฐืฉืืึนืึทืขึทืช ืึผืงึฐืจืึนืึธื ืึดืืืึนืึธื ืึธืึนื, ืชึผืึนืงึฐืขึดืื. ืึผืึฐืึทืึฐื ึถื ืึนื ืึธืืึผ ืชืึนืงึฐืขึดืื ืึถืึผึธื ืึผึฐืึตืืช ืึผึดืื ืึผึดืึฐืึธื: 4.3. ืึผึธืจึดืืฉืืึนื ึธื ืึธืึธื ืึทืึผืึผืึธื ื ึดืึผึธื ืึผึทืึผึดืงึฐืึผึธืฉื ืฉืึดืึฐืขึธื, ืึผืึทืึผึฐืึดืื ึธื ืืึนื ืึถืึธื. ืึดืฉึผืึถืึธืจึทื ืึผึตืืช ืึทืึผึดืงึฐืึผึธืฉื, ืึดืชึฐืงึดืื ืจึทืึผึธื ืืึนืึธื ึธื ืึผึถื ืึทืึผึทืื ืฉืึถืึฐืึตื ืืึผืึธื ื ึดืึผึธื ืึผึทืึผึฐืึดืื ึธื ืฉืึดืึฐืขึธื ืึตืึถืจ ืึทืึผึดืงึฐืึผึธืฉื, ืึฐืฉืึถืึผึฐืึตื ืืึนื ืึธื ึตืฃ ืึผึปืึผืึน ืึธืกืึผืจ:''. None | 4.1. If Yom Tov of Rosh Hashanah fell on Shabbat, they would blow the shofar in the Temple but not in the country. After the destruction of the Temple, Rabban Yoha ben Zakai decreed that it should be blown on Shabbat in every place where there was a court. Rabbi Eliezer said: Rabban Yoha ben Zakai decreed for Yavneh only. They said to him: both Yavneh and any place where there is a court. 4.2. There was another way in which Jerusalem was greater than Yavneh, that in every city which could see Jerusalem and hear and was near and could get to Jerusalem, they used to blow on Shabbat, whereas in Yavneh they used to blow in the court only. 4.3. In earlier times the lulav was taken for seven days in the Temple, and in the provinces for one day only. When the temple was destroyed, Rabbi Yoha ben Zakkai decreed that the lulav should be taken in the provinces for seven days in memory of the Temple, He also decreed that on the whole of the day of waving it be forbidden to eat the new produce.''. None |
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52. Mishnah, Shekalim, 2.1 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Judaea โข priests, in Judea, as recipients of gifts and prebendary entitlements โข sacred land, in Judea, of the Jerusalem temple โข sacred land, outside Judea, in Egypt
Found in books: Goodman (2006) 65; Gordon (2020) 163
2.1. ืึฐืฆึธืจึฐืคึดืื ืฉืึฐืงึธืึดืื ืึฐืึทืจึฐืึผืึนื ืึนืช ืึดืคึผึฐื ึตื ืึทืฉึผืืึนื ืึทืึผึถืจึถืึฐ. ืึผึฐืฉืึตื ืฉืึถืึธืืึผ ืฉืืึนืคึธืจืึนืช ืึผึทืึผึดืงึฐืึผึธืฉื, ืึผึธืึฐ ืึธืืึผ ืฉืืึนืคึธืจืึนืช ืึผึทืึผึฐืึดืื ึธื. ืึผึฐื ึตื ืึธืขึดืืจ ืฉืึถืฉึผืึธืึฐืืึผ ืึถืช ืฉืึดืงึฐืึตืืึถื ืึฐื ึดืึฐื ึฐืืึผ ืืึน ืฉืึถืึธืึธืืึผ, ืึดื ื ึดืชึฐืจึฐืึธื ืึทืชึผึฐืจืึผืึธื, ื ึดืฉืึฐืึผึธืขึดืื ืึทืึผึดืึฐืึผึธืจึดืื. ืึฐืึดื ืึธืื ื ึดืฉืึฐืึผึธืขึดืื ืึดืึฐื ึตื ืึธืขึดืืจ, ืึผืึฐื ึตื ืึธืขึดืืจ ืฉืืึนืงึฐืึดืื ืชึผึทืึฐืชึผึตืืึถื. ื ึดืึฐืฆึธืืึผ, ืืึน ืฉืึถืึถืึฑืึดืืจืึผื ืึทืึผึทื ึผึธืึดืื, ืึตืึผืึผ ืึธืึตืึผืึผ ืฉืึฐืงึธืึดืื, ืึฐืึตืื ืขืึนืึดืื ืึธืึถื ืึฐืฉืึธื ึธื ืึทืึผึธืึธื:''. None | 2.1. They may change shekels into darics because of the load of the journey. Just as there were shofar-shaped chests in the Temple so there were shofar-shaped chests in the provinces. The townspeople who had sent their shekels and they were stolen or lost: If the appropriation had already been made the messengers swear an oath to the treasurers; But if the appropriation had not yet been made they swear to the townspeople, and the townspeople must pay new shekels in the place of the lost shekels. If the lost shekels were found, or if the thieves restored them, then both the first shekels and their substitutes are sacred shekels and they cannot be credited to the account of the coming year.''. None |
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53. New Testament, 1 Peter, 2.9 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and non-Jews in Paul โข Judeans
Found in books: Esler (2000) 232; Gruen (2020) 202
2.9. แฝฮผฮตแฟฯ ฮดแฝฒ ฮณฮญฮฝฮฟฯ แผฮบฮปฮตฮบฯฯฮฝ, ฮฒฮฑฯฮฏฮปฮตฮนฮฟฮฝ แผฑฮตฯฮฌฯฮตฯ
ฮผฮฑ, แผฮธฮฝฮฟฯ แผ
ฮณฮนฮฟฮฝ, ฮปฮฑแฝธฯ ฮตแผฐฯ ฯฮตฯฮนฯฮฟฮฏฮทฯฮนฮฝ, แฝ
ฯฯฯ ฯแฝฐฯ แผฯฮตฯแฝฐฯ แผฮพฮฑฮณฮณฮตฮฏฮปฮทฯฮต ฯฮฟแฟฆ แผฮบ ฯฮบฯฯฮฟฯ
ฯ แฝฮผแพถฯ ฮบฮฑฮปฮญฯฮฑฮฝฯฮฟฯ ฮตแผฐฯ ฯแฝธ ฮธฮฑฯ
ฮผฮฑฯฯแฝธฮฝ ฮฑแฝฯฮฟแฟฆ ฯแฟถฯยท''. None | 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: "". None |
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54. New Testament, 1 Corinthians, 10.14, 10.19-10.20, 16.1 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and idolatry โข Jews/Judeans/Ioudaioi, and non-Jews in Paul โข Judea โข Judea, in the Early Roman period โข sacred land, in Judea, of the Jerusalem temple
Found in books: Gordon (2020) 174; Gruen (2020) 198, 202; Novenson (2020) 25
10.14. ฮฮนฯฯฮตฯ, แผฮณฮฑฯฮทฯฮฟฮฏ ฮผฮฟฯ
, ฯฮตฯฮณฮตฯฮต แผฯแฝธ ฯแฟฯ ฮตแผฐฮดฯฮปฮฟฮปฮฑฯฯฮฏฮฑฯ.
10.19. ฯฮฏ ฮฟแฝฮฝ ฯฮทฮผฮฏ; แฝ
ฯฮน ฮตแผฐฮดฯฮปฯฮธฯ
ฯฯฮฝ ฯฮฏ แผฯฯฮนฮฝ, แผข แฝ
ฯฮน ฮตแผดฮดฯฮปฯฮฝ ฯฮฏ แผฯฯฮนฮฝ; 10.20. แผฮปฮปสผ แฝ
ฯฮน แผ ฮธฯฮฟฯ
ฯฮนฮฝ ฯแฝฐ แผฮธฮฝฮท,ฮดฮฑฮนฮผฮฟฮฝฮฏฮฟฮนฯ ฮบฮฑแฝถ ฮฟแฝ ฮธฮตแฟท ฮธฯฮฟฯ
ฯฮนฮฝ,ฮฟแฝ ฮธฮญฮปฯ ฮดแฝฒ แฝฮผแพถฯ ฮบฮฟฮนฮฝฯฮฝฮฟแฝบฯ ฯแฟถฮฝ ฮดฮฑฮนฮผฮฟฮฝฮฏฯฮฝ ฮณฮฏฮฝฮตฯฮธฮฑฮน.
16.1. ฮ ฮตฯแฝถ ฮดแฝฒ ฯแฟฯ ฮปฮฟฮณฮฏฮฑฯ ฯแฟฯ ฮตแผฐฯ ฯฮฟแฝบฯ แผฮณฮฏฮฟฯ
ฯ, แฝฅฯฯฮตฯ ฮดฮนฮญฯฮฑฮพฮฑ ฯฮฑแฟฯ แผฮบฮบฮปฮทฯฮฏฮฑฮนฯ ฯแฟฯ ฮฮฑฮปฮฑฯฮฏฮฑฯ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ แฝฮผฮตแฟฯ ฯฮฟฮนฮฎฯฮฑฯฮต.''. None | 10.14. Therefore, my beloved, flee fromidolatry.
10.19. What am I saying then? That a thing sacrificed to idols isanything, or that an idol is anything?' "10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons." '
16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise.''. None |
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55. New Testament, 1 Thessalonians, 1.8, 2.14-2.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, and idolatry โข Jews/Judeans/Ioudaioi, and non-Jews in Paul โข Judea โข Judea, Judah
Found in books: Gruen (2020) 186, 198, 202; Malherbe et al (2014) 578, 701; Ruzer (2020) 196
1.8. แผฯสผ แฝฮผแฟถฮฝ ฮณแฝฐฯ แผฮพฮฎฯฮทฯฮฑฮน แฝ ฮปฯฮณฮฟฯ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
ฮฟแฝ ฮผฯฮฝฮฟฮฝ แผฮฝ ฯแฟ ฮฮฑฮบฮตฮดฮฟฮฝฮฏแพณ ฮบฮฑแฝถ แผฯฮฑฮฏแพณ, แผฮปฮปสผ แผฮฝ ฯฮฑฮฝฯแฝถ ฯฯฯแฟณ แผก ฯฮฏฯฯฮนฯ แฝฮผแฟถฮฝ แผก ฯฯแฝธฯ ฯแฝธฮฝ ฮธฮตแฝธฮฝ แผฮพฮตฮปฮฎฮปฯ
ฮธฮตฮฝ, แฝฅฯฯฮต ฮผแฝด ฯฯฮตฮฏฮฑฮฝ แผฯฮตฮนฮฝ แผกฮผแพถฯ ฮปฮฑฮปฮตแฟฮฝ ฯฮนยท
2.14. แฝฮผฮตแฟฯ ฮณแฝฐฯ ฮผฮนฮผฮทฯฮฑแฝถ แผฮณฮตฮฝฮฎฮธฮทฯฮต, แผฮดฮตฮปฯฮฟฮฏ, ฯแฟถฮฝ แผฮบฮบฮปฮทฯฮนแฟถฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯแฟถฮฝ ฮฟแฝฯแฟถฮฝ แผฮฝ ฯแฟ แผธฮฟฯ
ฮดฮฑฮฏแพณ แผฮฝ ฮงฯฮนฯฯแฟท แผธฮทฯฮฟแฟฆ, แฝ
ฯฮน ฯแฝฐ ฮฑแฝฯแฝฐ แผฯฮฌฮธฮตฯฮต ฮบฮฑแฝถ แฝฮผฮตแฟฯ แฝฯแฝธ ฯแฟถฮฝ แผฐฮดฮฏฯฮฝ ฯฯ
ฮผฯฯ
ฮปฮตฯแฟถฮฝ ฮบฮฑฮธแฝผฯ ฮบฮฑแฝถ ฮฑแฝฯฮฟแฝถ แฝฯแฝธ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ, 2.15. ฯแฟถฮฝ ฮบฮฑแฝถ ฯแฝธฮฝ ฮบฯฯฮนฮฟฮฝ แผฯฮฟฮบฯฮตฮนฮฝฮฌฮฝฯฯฮฝ แผธฮทฯฮฟแฟฆฮฝ ฮบฮฑแฝถ ฯฮฟแฝบฯ ฯฯฮฟฯฮฎฯฮฑฯ ฮบฮฑแฝถ แผกฮผแพถฯ แผฮบฮดฮนฯฮพฮฌฮฝฯฯฮฝ, ฮบฮฑแฝถ ฮธฮตแฟท ฮผแฝด แผฯฮตฯฮบฯฮฝฯฯฮฝ, ฮบฮฑแฝถ ฯแพถฯฮนฮฝ แผฮฝฮธฯฯฯฮฟฮนฯ แผฮฝฮฑฮฝฯฮฏฯฮฝ, 2.16. ฮบฯฮปฯ
ฯฮฝฯฯฮฝ แผกฮผแพถฯ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ ฮปฮฑฮปแฟฯฮฑฮน แผตฮฝฮฑ ฯฯฮธแฟถฯฮนฮฝ, ฮตแผฐฯ ฯแฝธแผฮฝฮฑฯฮปฮทฯแฟถฯฮฑฮนฮฑแฝฯแฟถฮฝฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯฯฮฌฮฝฯฮฟฯฮต. แผฯฮธฮฑฯฮตฮฝ ฮดแฝฒ แผฯสผ ฮฑแฝฯฮฟแฝบฯ แผก แฝฯฮณแฝด ฮตแผฐฯ ฯฮญฮปฮฟฯ.''. None | 1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything.
2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; ' "2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; " '2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. ''. None |
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56. New Testament, Acts, 1.5, 1.18-1.19, 2.5-2.11, 2.16-2.22, 2.27, 4.1, 4.10, 11.26, 16.13 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Agrippa II, and three-level system of government in Judea โข Judaea โข Judaea, region of,and synagogues โข Judaea, region of,rabbinic โข Judea โข Judea (Jewish Palestine), incorporation of, into Roman imperial structure โข Judea (Jewish Palestine), triple government of, praefecti, high priest and priestly aristocracy, and Jewish king โข Judea, Judah โข Judea, in the Early Roman period โข Judeans, preferable translation for โJewsโ โข Maon (Judaea) โข Nicanor, governor of Judea โข Philo Judeas โข Philo Judeas, De decalogo โข Prefect, of Judaea โข Romans, Judaea, invasion and control of โข non-Judean women, adopting Judean practices, Josephus, writings of โข sacred land, in Judea, of the Jerusalem temple
Found in books: Czajkowski et al (2020) 92; Edelmann-Singer et al (2020) 194, 197; Esler (2000) 137; Frey and Levison (2014) 66, 70, 71, 236, 238; Gordon (2020) 177; Kraemer (2010) 222; Levine (2005) 334; Mitchell and Pilhofer (2019) 29; Potter Suh and Holladay (2021) 329; Ruzer (2020) 169, 190; Taylor (2012) 110, 172, 188; Udoh (2006) 126
1.5. แฝ
ฯฮน แผธฯฮฌฮฝฮทฯ ฮผแฝฒฮฝ แผฮฒฮฌฯฯฮนฯฮตฮฝ แฝฮดฮฑฯฮน, แฝฮผฮตแฟฯ ฮดแฝฒ แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน ฮฒฮฑฯฯฮนฯฮธฮฎฯฮตฯฮธฮต แผฮณฮฏแฟณ ฮฟแฝ ฮผฮตฯแฝฐ ฯฮฟฮปฮปแฝฐฯ ฯฮฑฯฯฮฑฯ แผกฮผฮญฯฮฑฯ.
1.18. โ ฮแฝฯฮฟฯ ฮผแฝฒฮฝ ฮฟแฝฮฝ แผฮบฯฮฎฯฮฑฯฮฟ ฯฯฯฮฏฮฟฮฝ แผฮบ ฮผฮนฯฮธฮฟแฟฆ ฯแฟฯ แผฮดฮนฮบฮฏฮฑฯ, ฮบฮฑแฝถ ฯฯฮทฮฝแฝดฯ ฮณฮตฮฝฯฮผฮตฮฝฮฟฯ แผฮปฮฌฮบฮทฯฮตฮฝ ฮผฮญฯฮฟฯ, ฮบฮฑแฝถ แผฮพฮตฯฯฮธฮท ฯฮฌฮฝฯฮฑ ฯแฝฐ ฯฯฮปฮฌฮณฯฮฝฮฑ ฮฑแฝฯฮฟแฟฆ. 1.19. ฮบฮฑแฝถ ฮณฮฝฯฯฯแฝธฮฝ แผฮณฮญฮฝฮตฯฮฟ ฯแพถฯฮน ฯฮฟแฟฯ ฮบฮฑฯฮฟฮนฮบฮฟแฟฆฯฮนฮฝ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผ, แฝฅฯฯฮต ฮบฮปฮทฮธแฟฮฝฮฑฮน ฯแฝธ ฯฯฯฮฏฮฟฮฝ แผฮบฮตแฟฮฝฮฟ ฯแฟ ฮดฮนฮฑฮปฮญฮบฯแฟณ ฮฑแฝฯแฟถฮฝ แผฮบฮตฮปฮดฮฑฮผฮฌฯ, ฯฮฟแฟฆฯสผ แผฯฯฮนฮฝ ฮงฯฯฮฏฮฟฮฝ ฮแผตฮผฮฑฯฮฟฯ.
2.5. แผฎฯฮฑฮฝ ฮดแฝฒ แผฮฝ แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ ฮบฮฑฯฮฟฮนฮบฮฟแฟฆฮฝฯฮตฯ แผธฮฟฯ
ฮดฮฑแฟฮฟฮน, แผฮฝฮดฯฮตฯ ฮตแฝฮปฮฑฮฒฮตแฟฯ แผฯแฝธ ฯฮฑฮฝฯแฝธฯ แผฮธฮฝฮฟฯ
ฯ ฯแฟถฮฝ แฝฯแฝธ ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝฯฮฝยท 2.6. ฮณฮตฮฝฮฟฮผฮญฮฝฮทฯ ฮดแฝฒ ฯแฟฯ ฯฯฮฝแฟฯ ฯฮฑฯฯฮทฯ ฯฯ
ฮฝแฟฮปฮธฮต ฯแฝธ ฯฮปแฟฮธฮฟฯ ฮบฮฑแฝถ ฯฯ
ฮฝฮตฯฯฮธฮท, แฝ
ฯฮน แผคฮบฮฟฯ
ฯฮตฮฝ ฮตแผทฯ แผฮบฮฑฯฯฮฟฯ ฯแฟ แผฐฮดฮฏแพณ ฮดฮนฮฑฮปฮญฮบฯแฟณ ฮปฮฑฮปฮฟฯฮฝฯฯฮฝ ฮฑแฝฯแฟถฮฝยท 2.7. แผฮพฮฏฯฯฮฑฮฝฯฮฟ ฮดแฝฒ ฮบฮฑแฝถ แผฮธฮฑฯฮผฮฑฮถฮฟฮฝ ฮปฮญฮณฮฟฮฝฯฮตฯ ฮแฝฯแฝถ แผฐฮดฮฟแฝบ ฯฮฌฮฝฯฮตฯ ฮฟแฝฯฮฟฮฏ ฮตแผฐฯฮนฮฝ ฮฟแผฑ ฮปฮฑฮปฮฟแฟฆฮฝฯฮตฯ ฮฮฑฮปฮนฮปฮฑแฟฮฟฮน; 2.8. ฮบฮฑแฝถ ฯแฟถฯ แผกฮผฮตแฟฯ แผฮบฮฟฯฮฟฮผฮตฮฝ แผฮบฮฑฯฯฮฟฯ ฯแฟ แผฐฮดฮฏแพณ ฮดฮนฮฑฮปฮญฮบฯแฟณ แผกฮผแฟถฮฝ แผฮฝ แพ แผฮณฮตฮฝฮฝฮฎฮธฮทฮผฮตฮฝ; 2.9. ฮ ฮฌฯฮธฮฟฮน ฮบฮฑแฝถ ฮแฟฮดฮฟฮน ฮบฮฑแฝถ แผฮปฮฑฮผฮตแฟฯฮฑฮน, ฮบฮฑแฝถ ฮฟแผฑ ฮบฮฑฯฮฟฮนฮบฮฟแฟฆฮฝฯฮตฯ ฯแฝดฮฝ ฮฮตฯฮฟฯฮฟฯฮฑฮผฮฏฮฑฮฝ, แผธฮฟฯ
ฮดฮฑฮฏฮฑฮฝ ฯฮต ฮบฮฑแฝถ ฮฮฑฯฯฮฑฮดฮฟฮบฮฏฮฑฮฝ, ฮ ฯฮฝฯฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ แผฯฮฏฮฑฮฝ, 2.10. ฮฆฯฯ
ฮณฮฏฮฑฮฝ ฯฮต ฮบฮฑแฝถ ฮ ฮฑฮผฯฯ
ฮปฮฏฮฑฮฝ, ฮแผดฮณฯ
ฯฯฮฟฮฝ ฮบฮฑแฝถ ฯแฝฐ ฮผฮญฯฮท ฯแฟฯ ฮฮนฮฒฯฮทฯ ฯแฟฯ ฮบฮฑฯแฝฐ ฮฯ
ฯฮฎฮฝฮทฮฝ, ฮบฮฑแฝถ ฮฟแผฑ แผฯฮนฮดฮทฮผฮฟแฟฆฮฝฯฮตฯ แฟฌฯฮผฮฑแฟฮฟฮน, 2.11. แผธฮฟฯ
ฮดฮฑแฟฮฟฮฏ ฯฮต ฮบฮฑแฝถ ฯฯฮฟฯฮฎฮปฯ
ฯฮฟฮน, ฮฯแฟฯฮตฯ ฮบฮฑแฝถ แผฯฮฑฮฒฮตฯ, แผฮบฮฟฯฮฟฮผฮตฮฝ ฮปฮฑฮปฮฟฯฮฝฯฯฮฝ ฮฑแฝฯแฟถฮฝ ฯฮฑแฟฯ แผกฮผฮตฯฮญฯฮฑฮนฯ ฮณฮปฯฯฯฮฑฮนฯ ฯแฝฐ ฮผฮตฮณฮฑฮปฮตแฟฮฑ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ.
2.16. แผฮปฮปแฝฐ ฯฮฟแฟฆฯฯ แผฯฯฮนฮฝ ฯแฝธ ฮตแผฐฯฮทฮผฮญฮฝฮฟฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ ฯฯฮฟฯฮฎฯฮฟฯ
แผธฯฮฎฮป 2.17. 2.18. 2.22. แผฮฝฮดฯฮตฯ แผธฯฯฮฑฮทฮปฮตแฟฯฮฑฮน, แผฮบฮฟฯฯฮฑฯฮต ฯฮฟแฝบฯ ฮปฯฮณฮฟฯ
ฯ ฯฮฟฯฯฮฟฯ
ฯ. แผธฮทฯฮฟแฟฆฮฝ ฯแฝธฮฝ ฮฮฑฮถฯฯฮฑแฟฮฟฮฝ, แผฮฝฮดฯฮฑ แผฯฮฟฮดฮตฮดฮตฮนฮณฮผฮญฮฝฮฟฮฝ แผฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮตแผฐฯ แฝฮผแพถฯ ฮดฯ
ฮฝฮฌฮผฮตฯฮน ฮบฮฑแฝถ ฯฮญฯฮฑฯฮน ฮบฮฑแฝถ ฯฮทฮผฮตฮฏฮฟฮนฯ ฮฟแผทฯ แผฯฮฟฮฏฮทฯฮตฮฝ ฮดฮนสผ ฮฑแฝฯฮฟแฟฆ แฝ ฮธฮตแฝธฯ แผฮฝ ฮผฮญฯแฟณ แฝฮผแฟถฮฝ, ฮบฮฑฮธแฝผฯ ฮฑแฝฯฮฟแฝถ ฮฟแผดฮดฮฑฯฮต,
4.1. ฮฮฑฮปฮฟฯฮฝ ฯฯฮฝ ฮดแฝฒ ฮฑแฝฯแฟถฮฝ ฯฯแฝธฯ ฯแฝธฮฝ ฮปฮฑแฝธฮฝ แผฯฮญฯฯฮทฯฮฑฮฝ ฮฑแฝฯฮฟแฟฯ ฮฟแผฑ แผฯฯฮนฮตฯฮตแฟฯ ฮบฮฑแฝถ แฝ ฯฯฯฮฑฯฮทฮณแฝธฯ ฯฮฟแฟฆ แผฑฮตฯฮฟแฟฆ ฮบฮฑแฝถ ฮฟแผฑ ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑแฟฮฟฮน,
4.10. ฮณฮฝฯฯฯแฝธฮฝ แผฯฯฯ ฯแพถฯฮนฮฝ แฝฮผแฟฮฝ ฮบฮฑแฝถ ฯฮฑฮฝฯแฝถ ฯแฟท ฮปฮฑแฟท แผธฯฯฮฑแฝดฮป แฝ
ฯฮน แผฮฝ ฯแฟท แฝฮฝฯฮผฮฑฯฮน แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฯฮฟแฟฆ ฮฮฑฮถฯฯฮฑฮฏฮฟฯ
, แฝฮฝ แฝฮผฮตแฟฯ แผฯฯฮฑฯ
ฯฯฯฮฑฯฮต, แฝฮฝ แฝ ฮธฮตแฝธฯ แผคฮณฮตฮนฯฮตฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ, แผฮฝ ฯฮฟฯฯแฟณ ฮฟแฝฯฮฟฯ ฯฮฑฯฮญฯฯฮทฮบฮตฮฝ แผฮฝฯฯฮนฮฟฮฝ แฝฮผแฟถฮฝ แฝฮณฮนฮฎฯ.
11.26. ฮบฮฑแฝถ ฮตแฝฯแฝผฮฝ แผคฮณฮฑฮณฮตฮฝ ฮตแผฐฯ แผฮฝฯฮนฯฯฮตฮนฮฑฮฝ. แผฮณฮญฮฝฮตฯฮฟ ฮดแฝฒ ฮฑแฝฯฮฟแฟฯ ฮบฮฑแฝถ แผฮฝฮนฮฑฯ
ฯแฝธฮฝ แฝ
ฮปฮฟฮฝ ฯฯ
ฮฝฮฑฯฮธแฟฮฝฮฑฮน แผฮฝ ฯแฟ แผฮบฮบฮปฮทฯฮฏแพณ ฮบฮฑแฝถ ฮดฮนฮดฮฌฮพฮฑฮน แฝฯฮปฮฟฮฝ แผฑฮบฮฑฮฝฯฮฝ, ฯฯฮทฮผฮฑฯฮฏฯฮฑแฝถ ฯฮต ฯฯฯฯฯฯ แผฮฝ แผฮฝฯฮนฮฟฯฮตฮฏแพณ ฯฮฟแฝบฯ ฮผฮฑฮธฮทฯแฝฐฯ ฮงฯฮนฯฯฮนฮฑฮฝฮฟฯฯ.
16.13. ฯแฟ ฯฮต แผกฮผฮญฯแพณ ฯแฟถฮฝ ฯฮฑฮฒฮฒฮฌฯฯฮฝ แผฮพฮฎฮปฮธฮฟฮผฮตฮฝ แผฮพฯ ฯแฟฯ ฯฯฮปฮทฯ ฯฮฑฯแฝฐ ฯฮฟฯฮฑฮผแฝธฮฝ ฮฟแฝ แผฮฝฮฟฮผฮฏฮถฮฟฮผฮตฮฝ ฯฯฮฟฯฮตฯ
ฯแฝดฮฝ ฮตแผถฮฝฮฑฮน, ฮบฮฑแฝถ ฮบฮฑฮธฮฏฯฮฑฮฝฯฮตฯ แผฮปฮฑฮปฮฟแฟฆฮผฮตฮฝ ฯฮฑแฟฯ ฯฯ
ฮฝฮตฮปฮธฮฟฯฯฮฑฮนฯ ฮณฯ
ฮฝฮฑฮนฮพฮฏฮฝ.' '. None | 1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."
1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. ' "1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' " '
2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren\'t all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
2.16. But this is what has been spoken through the prophet Joel: ' "2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. " '2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. ' "2.21. It will be, that whoever will call on the name of the Lord will be saved.' " '2.22. "You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay.
4.1. As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
4.10. be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. ' '. None |
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57. New Testament, Galatians, 1.13-1.16, 2.15, 4.19, 4.24-4.26, 6.12-6.13, 6.15 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jews, Judeans, law โข Jews/Judeans/Ioudaioi, and circumcision โข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Paul โข Jews/Judeans/Ioudaioi, and ethnicity in Philo โข Jews/Judeans/Ioudaioi, and idolatry โข Jews/Judeans/Ioudaioi, and non-Jews in Paul โข Judea โข Judea, Judah โข Judeans โข Philo Judeas
Found in books: Esler (2000) 232; Frey and Levison (2014) 261, 325; Gruen (2020) 157, 185, 186, 189, 190, 192, 193, 195; Gunderson (2022) 9, 14; Ruzer (2020) 190; Witter et al. (2021) 192
1.13. แผจฮบฮฟฯฯฮฑฯฮต ฮณแฝฐฯ ฯแฝดฮฝ แผฮผแฝดฮฝ แผฮฝฮฑฯฯฯฮฟฯฮฎฮฝ ฯฮฟฯฮต แผฮฝ ฯแฟท แผธฮฟฯ
ฮดฮฑฯฯฮผแฟท, แฝ
ฯฮน ฮบฮฑฮธสผ แฝฯฮตฯฮฒฮฟฮปแฝดฮฝ แผฮดฮฏฯฮบฮฟฮฝ ฯแฝดฮฝ แผฮบฮบฮปฮทฯฮฏฮฑฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ แผฯฯฯฮธฮฟฯ
ฮฝ ฮฑแฝฯฮฎฮฝ, 1.14. ฮบฮฑแฝถ ฯฯฮฟฮญฮบฮฟฯฯฮฟฮฝ แผฮฝ ฯแฟท แผธฮฟฯ
ฮดฮฑฯฯฮผแฟท แฝฯแฝฒฯ ฯฮฟฮปฮปฮฟแฝบฯ ฯฯ
ฮฝฮทฮปฮนฮบฮนฯฯฮฑฯ แผฮฝ ฯแฟท ฮณฮญฮฝฮตฮน ฮผฮฟฯ
, ฯฮตฯฮนฯฯฮฟฯฮญฯฯฯ ฮถฮทฮปฯฯแฝดฯ แฝฯฮฌฯฯฯฮฝ ฯแฟถฮฝ ฯฮฑฯฯฮนฮบแฟถฮฝ ฮผฮฟฯ
ฯฮฑฯฮฑฮดฯฯฮตฯฮฝ. 1.15. แฝฯฮต ฮดแฝฒ ฮตแฝฮดฯฮบฮทฯฮตฮฝ แฝ ฮธฮตแฝธฯ แฝ แผฯฮฟฯฮฏฯฮฑฯ ฮผฮตแผฮบ ฮบฮฟฮนฮปฮฏฮฑฯ ฮผฮทฯฯฯฯ ฮผฮฟฯ
ฮบฮฑแฝถฮบฮฑฮปฮญฯฮฑฯฮดฮนแฝฐ ฯแฟฯ ฯฮฌฯฮนฯฮฟฯ ฮฑแฝฯฮฟแฟฆ 1.16. แผฯฮฟฮบฮฑฮปฯฯฮฑฮน ฯแฝธฮฝ ฯ
แผฑแฝธฮฝ ฮฑแฝฯฮฟแฟฆ แผฮฝ แผฮผฮฟแฝถ แผตฮฝฮฑ ฮตแฝฮฑฮณฮณฮตฮปฮฏฮถฯฮผฮฑฮน ฮฑแฝฯแฝธฮฝ แผฮฝ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ, ฮตแฝฮธฮญฯฯ ฮฟแฝ ฯฯฮฟฯฮฑฮฝฮตฮธฮญฮผฮทฮฝ ฯฮฑฯฮบแฝถ ฮบฮฑแฝถ ฮฑแผตฮผฮฑฯฮน,
2.15. แผฉฮผฮตแฟฯ ฯฯฯฮตฮน แผธฮฟฯ
ฮดฮฑแฟฮฟฮน ฮบฮฑแฝถ ฮฟแฝฮบ แผฮพ แผฮธฮฝแฟถฮฝ แผฮผฮฑฯฯฯฮปฮฟฮฏ,
4.19. ฯฮตฮบฮฝฮฏฮฑ ฮผฮฟฯ
, ฮฟแฝฯ ฯฮฌฮปฮนฮฝ แฝ ฮดฮฏฮฝฯ ฮผฮญฯฯฮนฯ ฮฟแฝ ฮผฮฟฯฯฯฮธแฟ ฮงฯฮนฯฯแฝธฯ แผฮฝ แฝฮผแฟฮฝยท
4.24. แผ
ฯฮนฮฝฮฌ แผฯฯฮนฮฝ แผฮปฮปฮทฮณฮฟฯฮฟฯฮผฮตฮฝฮฑยท ฮฑแฝฯฮฑฮน ฮณฮฌฯ ฮตแผฐฯฮนฮฝ ฮดฯฮฟ ฮดฮนฮฑฮธแฟฮบฮฑฮน, ฮผฮฏฮฑ ฮผแฝฒฮฝ แผฯแฝธ แฝฯฮฟฯ
ฯ ฮฃฮนฮฝฮฌ, ฮตแผฐฯ ฮดฮฟฯ
ฮปฮตฮฏฮฑฮฝ ฮณฮตฮฝฮฝแฟถฯฮฑ, แผฅฯฮนฯ แผฯฯแฝถฮฝ แผฮณฮฑฯ, 4.25. ฯแฝธ ฮดแฝฒ แผฮณฮฑฯ ฮฃฮนฮฝแฝฐ แฝฯฮฟฯ แผฯฯแฝถฮฝ แผฮฝ ฯแฟ แผฯฮฑฮฒฮฏแพณ, ฯฯ
ฮฝฯฯฮฟฮนฯฮตแฟ ฮดแฝฒ ฯแฟ ฮฝแฟฆฮฝ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผ, ฮดฮฟฯ
ฮปฮตฯฮตฮน ฮณแฝฐฯ ฮผฮตฯแฝฐ ฯแฟถฮฝ ฯฮญฮบฮฝฯฮฝ ฮฑแฝฯแฟฯยท 4.26. แผก ฮดแฝฒ แผฮฝฯ แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ แผฮปฮตฯ
ฮธฮญฯฮฑ แผฯฯฮฏฮฝ,
6.12. แฝฯฮฟฮน ฮธฮญฮปฮฟฯ
ฯฮนฮฝ ฮตแฝฯฯฮฟฯฯฯแฟฯฮฑฮน แผฮฝ ฯฮฑฯฮบฮฏ, ฮฟแฝฯฮฟฮน แผฮฝฮฑฮณฮบฮฌฮถฮฟฯ
ฯฮนฮฝ แฝฮผแพถฯ ฯฮตฯฮนฯฮญฮผฮฝฮตฯฮธฮฑฮน, ฮผฯฮฝฮฟฮฝ แผตฮฝฮฑ ฯแฟท ฯฯฮฑฯ
ฯแฟท ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ โ ฮผแฝด ฮดฮนฯฮบฯฮฝฯฮฑฮนยท 6.13. ฮฟแฝฮดแฝฒ ฮณแฝฐฯ ฮฟแผฑ ฯฮตฯฮนฯฮตฮผฮฝฯฮผฮตฮฝฮฟฮน ฮฑแฝฯฮฟแฝถ ฮฝฯฮผฮฟฮฝ ฯฯ
ฮปฮฌฯฯฮฟฯ
ฯฮนฮฝ, แผฮปฮปแฝฐ ฮธฮญฮปฮฟฯ
ฯฮนฮฝ แฝฮผแพถฯ ฯฮตฯฮนฯฮญฮผฮฝฮตฯฮธฮฑฮน แผตฮฝฮฑ แผฮฝ ฯแฟ แฝฮผฮตฯฮญฯแพณ ฯฮฑฯฮบแฝถ ฮบฮฑฯ
ฯฮฎฯฯฮฝฯฮฑฮน.
6.15. ฮฟแฝฯฮต ฮณแฝฐฯ ฯฮตฯฮนฯฮฟฮผฮฎ ฯฮน แผฯฯฮนฮฝ ฮฟแฝฯฮต แผฮบฯฮฟฮฒฯ
ฯฯฮฏฮฑ, แผฮปฮปแฝฐ ฮบฮฑฮนฮฝแฝด ฮบฯฮฏฯฮนฯ.''. None | 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. " "1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. " "1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace, " "1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood, " '
2.15. "We, being Jews by nature, and not Gentile sinners,
4.19. My little children, of whom I am again in travail untilChrist is formed in you--
4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all.
6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. ' "6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. " '
6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. '". None |
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58. New Testament, Romans, 1.23, 2.14, 2.20-2.22, 3.1-3.2, 3.9, 4.9, 4.11-4.13, 4.16-4.18, 7.5-7.6, 8.1-8.17, 9.3, 9.6-9.8, 11.13, 15.8, 15.12, 15.16, 15.18, 15.27 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Jews, Judeans, in diaspora โข Jews, Judeans, law โข Jews, Judeans, social interactions with non-Jews โข Jews/Judeans/Ioudaioi, and circumcision โข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Paul โข Jews/Judeans/Ioudaioi, and idolatry โข Jews/Judeans/Ioudaioi, and non-Jews in Paul โข Judea โข Judeans โข Judeans, in Johnโs Gospel โข Philo Judeas โข priests, in Judea, clan-based organization and divisions of โข sacred land, in Judea, of the Jerusalem temple
Found in books: Esler (2000) 220; Frey and Levison (2014) 239, 253, 254, 255, 256, 258, 259, 295, 297, 301, 317, 321, 328, 356; Gordon (2020) 27; Gruen (2020) 185, 186, 187, 190, 192, 193, 194, 195, 196, 197, 199; Gunderson (2022) 9, 86, 211; Novenson (2020) 17
1.23. ฮบฮฑแฝถแผคฮปฮปฮฑฮพฮฑฮฝ ฯแฝดฮฝ ฮดฯฮพฮฑฮฝฯฮฟแฟฆ แผฯฮธฮฌฯฯฮฟฯ
ฮธฮตฮฟแฟฆแผฮฝ แฝฮผฮฟฮนฯฮผฮฑฯฮนฮตแผฐฮบฯฮฝฮฟฯ ฯฮธฮฑฯฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
ฮบฮฑแฝถ ฯฮตฯฮตฮนฮฝแฟถฮฝ ฮบฮฑแฝถ ฯฮตฯฯฮฑฯฯฮดฯฮฝ ฮบฮฑแฝถ แผฯฯฮตฯแฟถฮฝ.
2.14. แฝ
ฯฮฑฮฝ ฮณแฝฐฯ แผฮธฮฝฮท ฯแฝฐ ฮผแฝด ฮฝฯฮผฮฟฮฝ แผฯฮฟฮฝฯฮฑ ฯฯฯฮตฮน ฯแฝฐ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฯฮฟฮนแฟถฯฮนฮฝ, ฮฟแฝฯฮฟฮน ฮฝฯฮผฮฟฮฝ ฮผแฝด แผฯฮฟฮฝฯฮตฯ แผฮฑฯ
ฯฮฟแฟฯ ฮตแผฐฯแฝถฮฝ ฮฝฯฮผฮฟฯยท
2.20. ฯฮฑฮนฮดฮตฯ
ฯแฝดฮฝ แผฯฯฯฮฝฯฮฝ, ฮดฮนฮดฮฌฯฮบฮฑฮปฮฟฮฝ ฮฝฮทฯฮฏฯฮฝ, แผฯฮฟฮฝฯฮฑ ฯแฝดฮฝ ฮผฯฯฯฯฯฮนฮฝ ฯแฟฯ ฮณฮฝฯฯฮตฯฯ ฮบฮฑแฝถ ฯแฟฯ แผฮปฮทฮธฮตฮฏฮฑฯ แผฮฝ ฯแฟท ฮฝฯฮผแฟณ,โ 2.21. แฝ ฮฟแฝฮฝ ฮดฮนฮดฮฌฯฮบฯฮฝ แผฯฮตฯฮฟฮฝ ฯฮตฮฑฯ
ฯแฝธฮฝ ฮฟแฝ ฮดฮนฮดฮฌฯฮบฮตฮนฯ; แฝ ฮบฮทฯฯฯฯฯฮฝ ฮผแฝด ฮบฮปฮญฯฯฮตฮนฮฝ ฮบฮปฮญฯฯฮตฮนฯ; 2.22. แฝ ฮปฮญฮณฯฮฝ ฮผแฝด ฮผฮฟฮนฯฮตฯฮตฮนฮฝ ฮผฮฟฮนฯฮตฯฮตฮนฯ; แฝ ฮฒฮดฮตฮปฯ
ฯฯฯฮผฮตฮฝฮฟฯ ฯแฝฐ ฮตแผดฮดฯฮปฮฑ แผฑฮตฯฮฟฯฯ
ฮปฮตแฟฯ;
3.1. ฮคฮฏ ฮฟแฝฮฝ ฯแฝธ ฯฮตฯฮนฯฯแฝธฮฝ ฯฮฟแฟฆ แผธฮฟฯ
ฮดฮฑฮฏฮฟฯ
, แผข ฯฮฏฯ แผก แฝ ฯฮตฮปฮฏฮฑ ฯแฟฯ ฯฮตฯฮนฯฮฟฮผแฟฯ; 3.2. ฯฮฟฮปแฝบ ฮบฮฑฯแฝฐ ฯฮฌฮฝฯฮฑ ฯฯฯฯฮฟฮฝ. ฯฯแฟถฯฮฟฮฝ ฮผแฝฒฮฝ ฮณแฝฐฯ แฝ
ฯฮน แผฯฮนฯฯฮตฯฮธฮทฯฮฑฮฝ ฯแฝฐ ฮปฯฮณฮนฮฑ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ.
3.9. ฮคฮฏ ฮฟแฝฮฝ; ฯฯฮฟฮตฯฯฮผฮตฮธฮฑ; ฮฟแฝ ฯฮฌฮฝฯฯฯ, ฯฯฮฟแฟฯฮนฮฑฯฮฌฮผฮตฮธฮฑ ฮณแฝฐฯ แผธฮฟฯ
ฮดฮฑฮฏฮฟฯ
ฯ ฯฮต ฮบฮฑแฝถ แผฮปฮปฮทฮฝฮฑฯ ฯฮฌฮฝฯฮฑฯ แฝฯสผ แผฮผฮฑฯฯฮฏฮฑฮฝ ฮตแผถฮฝฮฑฮน,
4.9. แฝ ฮผฮฑฮบฮฑฯฮนฯฮผแฝธฯ ฮฟแฝฮฝ ฮฟแฝฯฮฟฯ แผฯแฝถ ฯแฝดฮฝ ฯฮตฯฮนฯฮฟฮผแฝดฮฝ แผข ฮบฮฑแฝถ แผฯแฝถ ฯแฝดฮฝ แผฮบฯฮฟฮฒฯ
ฯฯฮฏฮฑฮฝ; ฮปฮญฮณฮฟฮผฮตฮฝ ฮณฮฌฯแผฮปฮฟฮณฮฏฯฮธฮท ฯแฟท แผฮฒฯฮฑแฝฐฮผ แผก ฯฮฏฯฯฮนฯ ฮตแผฐฯ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฮฝ.
4.11. ฮบฮฑแฝถฯฮทฮผฮตแฟฮฟฮฝแผฮปฮฑฮฒฮตฮฝฯฮตฯฮนฯฮฟฮผแฟฯ,ฯฯฯฮฑฮณแฟฮดฮฑ ฯแฟฯ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ ฯแฟฯ ฯฮฏฯฯฮตฯฯ ฯแฟฯ แผฮฝฯแฟ แผฮบฯฮฟฮฒฯ
ฯฯฮฏแพณ,ฮตแผฐฯ ฯแฝธ ฮตแผถฮฝฮฑฮน ฮฑแฝฯแฝธฮฝ ฯฮฑฯฮญฯฮฑ ฯฮฌฮฝฯฯฮฝ ฯแฟถฮฝ ฯฮนฯฯฮตฯ
ฯฮฝฯฯฮฝ ฮดฮนสผ แผฮบฯฮฟฮฒฯ
ฯฯฮฏฮฑฯ, ฮตแผฐฯ ฯแฝธ ฮปฮฟฮณฮนฯฮธแฟฮฝฮฑฮน ฮฑแฝฯฮฟแฟฯ ฯแฝดฮฝ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฮฝ, 4.12. ฮบฮฑแฝถ ฯฮฑฯฮญฯฮฑ ฯฮตฯฮนฯฮฟฮผแฟฯ ฯฮฟแฟฯ ฮฟแฝฮบ แผฮบ ฯฮตฯฮนฯฮฟฮผแฟฯ ฮผฯฮฝฮฟฮฝ แผฮปฮปแฝฐ ฮบฮฑแฝถ ฯฮฟแฟฯ ฯฯฮฟฮนฯฮฟแฟฆฯฮนฮฝ ฯฮฟแฟฯ แผดฯฮฝฮตฯฮนฮฝ ฯแฟฯ แผฮฝ แผฮบฯฮฟฮฒฯ
ฯฯฮฏแพณ ฯฮฏฯฯฮตฯฯ ฯฮฟแฟฆ ฯฮฑฯฯแฝธฯ แผกฮผแฟถฮฝ แผฮฒฯฮฑฮฌฮผ. 4.13. ฮแฝ ฮณแฝฐฯ ฮดฮนแฝฐ ฮฝฯฮผฮฟฯ
แผก แผฯฮฑฮณฮณฮตฮปฮฏฮฑ ฯแฟท แผฮฒฯฮฑแฝฐฮผ แผข ฯแฟท ฯฯฮญฯฮผฮฑฯฮน ฮฑแฝฯฮฟแฟฆ, ฯแฝธ ฮบฮปฮทฯฮฟฮฝฯฮผฮฟฮฝ ฮฑแฝฯแฝธฮฝ ฮตแผถฮฝฮฑฮน ฮบฯฯฮผฮฟฯ
, แผฮปฮปแฝฐ ฮดฮนแฝฐ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ ฯฮฏฯฯฮตฯฯยท
4.16. ฮฮนแฝฐ ฯฮฟแฟฆฯฮฟ แผฮบ ฯฮฏฯฯฮตฯฯ, แผตฮฝฮฑ ฮบฮฑฯแฝฐ ฯฮฌฯฮนฮฝ, ฮตแผฐฯ ฯแฝธ ฮตแผถฮฝฮฑฮน ฮฒฮตฮฒฮฑฮฏฮฑฮฝ ฯแฝดฮฝ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฮฝ ฯฮฑฮฝฯแฝถ ฯแฟท ฯฯฮญฯฮผฮฑฯฮน, ฮฟแฝ ฯแฟท แผฮบ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฮผฯฮฝฮฟฮฝ แผฮปฮปแฝฐ ฮบฮฑแฝถ ฯแฟท แผฮบ ฯฮฏฯฯฮตฯฯ แผฮฒฯฮฑฮฌฮผ,?ฬแฝ
ฯ แผฯฯฮนฮฝ ฯฮฑฯแฝดฯ ฯฮฌฮฝฯฯฮฝ แผกฮผแฟถฮฝ, 4.17. ฮบฮฑฮธแฝผฯ ฮณฮญฮณฯฮฑฯฯฮฑฮน แฝ
ฯฮนฮ ฮฑฯฮญฯฮฑ ฯฮฟฮปฮปแฟถฮฝ แผฮธฮฝแฟถฮฝ ฯฮญฮธฮตฮนฮบฮฌ ฯฮต,?ฬ ฮบฮฑฯฮญฮฝฮฑฮฝฯฮน ฮฟแฝ แผฯฮฏฯฯฮตฯ
ฯฮตฮฝ ฮธฮตฮฟแฟฆ ฯฮฟแฟฆ ฮถฯฮฟฯฮฟฮนฮฟแฟฆฮฝฯฮฟฯ ฯฮฟแฝบฯ ฮฝฮตฮบฯฮฟแฝบฯ ฮบฮฑแฝถ ฮบฮฑฮปฮฟแฟฆฮฝฯฮฟฯ ฯแฝฐ ฮผแฝด แฝฮฝฯฮฑ แฝกฯ แฝฮฝฯฮฑยท 4.18. แฝฯ ฯฮฑฯสผ แผฮปฯฮฏฮดฮฑ แผฯสผ แผฮปฯฮฏฮดฮน แผฯฮฏฯฯฮตฯ
ฯฮตฮฝ ฮตแผฐฯ ฯแฝธ ฮณฮตฮฝฮญฯฮธฮฑฮน ฮฑแฝฯแฝธฮฝฯฮฑฯฮญฯฮฑ ฯฮฟฮปฮปแฟถฮฝ แผฮธฮฝแฟถฮฝฮบฮฑฯแฝฐ ฯแฝธ ฮตแผฐฯฮทฮผฮญฮฝฮฟฮฝฮแฝฯฯฯ แผฯฯฮฑฮน ฯแฝธ ฯฯฮญฯฮผฮฑ ฯฮฟฯ
ยท
7.5. แฝ
ฯฮต ฮณแฝฐฯ แผฆฮผฮตฮฝ แผฮฝ ฯแฟ ฯฮฑฯฮบฮฏ, ฯแฝฐ ฯฮฑฮธฮฎฮผฮฑฯฮฑ ฯแฟถฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฯแฝฐ ฮดฮนแฝฐ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
แผฮฝฮทฯฮณฮตแฟฯฮฟ แผฮฝ ฯฮฟแฟฯ ฮผฮญฮปฮตฯฮนฮฝ แผกฮผแฟถฮฝ ฮตแผฐฯ ฯแฝธ ฮบฮฑฯฯฮฟฯฮฟฯแฟฯฮฑฮน ฯแฟท ฮธฮฑฮฝฮฌฯแฟณยท 7.6. ฮฝฯ
ฮฝแฝถ ฮดแฝฒ ฮบฮฑฯฮทฯฮณฮฎฮธฮทฮผฮตฮฝ แผฯแฝธ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
, แผฯฮฟฮธฮฑฮฝฯฮฝฯฮตฯ แผฮฝ แพง ฮบฮฑฯฮตฮนฯฯฮผฮตฮธฮฑ, แฝฅฯฯฮต ฮดฮฟฯ
ฮปฮตฯฮตฮนฮฝ แผกฮผแพถฯ แผฮฝ ฮบฮฑฮนฮฝฯฯฮทฯฮน ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฮบฮฑแฝถ ฮฟแฝ ฯฮฑฮปฮฑฮนฯฯฮทฯฮน ฮณฯฮฌฮผฮผฮฑฯฮฟฯ.
8.1. ฮแฝฮดแฝฒฮฝ แผฯฮฑ ฮฝแฟฆฮฝ ฮบฮฑฯฮฌฮบฯฮนฮผฮฑ ฯฮฟแฟฯ แผฮฝ ฮงฯฮนฯฯแฟท แผธฮทฯฮฟแฟฆยท 8.2. แฝ ฮณแฝฐฯ ฮฝฯฮผฮฟฯ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฯแฟฯ ฮถฯแฟฯ แผฮฝ ฮงฯฮนฯฯแฟท แผธฮทฯฮฟแฟฆ แผ ฮปฮตฯ
ฮธฮญฯฯฯฮญฮฝ ฯฮต แผฯแฝธ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฯแฟฯ แผฮผฮฑฯฯฮฏฮฑฯ ฮบฮฑแฝถ ฯฮฟแฟฆ ฮธฮฑฮฝฮฌฯฮฟฯ
. 8.3. ฯแฝธ ฮณแฝฐฯ แผฮดฯฮฝฮฑฯฮฟฮฝ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
, แผฮฝ แพง แผ ฯฮธฮญฮฝฮตฮน ฮดฮนแฝฐ ฯแฟฯ ฯฮฑฯฮบฯฯ, แฝ ฮธฮตแฝธฯ ฯแฝธฮฝ แผฮฑฯ
ฯฮฟแฟฆ ฯ
แผฑแฝธฮฝ ฯฮญฮผฯฮฑฯ แผฮฝ แฝฮผฮฟฮนฯฮผฮฑฯฮน ฯฮฑฯฮบแฝธฯ แผฮผฮฑฯฯฮฏฮฑฯ ฮบฮฑแฝถ ฯฮตฯแฝถ แผฮผฮฑฯฯฮฏฮฑฯ ฮบฮฑฯฮญฮบฯฮนฮฝฮต ฯแฝดฮฝ แผฮผฮฑฯฯฮฏฮฑฮฝ แผฮฝ ฯแฟ ฯฮฑฯฮบฮฏ, 8.4. แผตฮฝฮฑ ฯแฝธ ฮดฮนฮบฮฑฮฏฯฮผฮฑ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฯฮปฮทฯฯฮธแฟ แผฮฝ แผกฮผแฟฮฝ ฯฮฟแฟฯ ฮผแฝด ฮบฮฑฯแฝฐ ฯฮฌฯฮบฮฑ ฯฮตฯฮนฯฮฑฯฮฟแฟฆฯฮนฮฝ แผฮปฮปแฝฐ ฮบฮฑฯแฝฐ ฯฮฝฮตแฟฆฮผฮฑยท 8.5. ฮฟแผฑ ฮณแฝฐฯ ฮบฮฑฯแฝฐ ฯฮฌฯฮบฮฑ แฝฮฝฯฮตฯ ฯแฝฐ ฯแฟฯ ฯฮฑฯฮบแฝธฯ ฯฯฮฟฮฝฮฟแฟฆฯฮนฮฝ, ฮฟแผฑ ฮดแฝฒ ฮบฮฑฯแฝฐ ฯฮฝฮตแฟฆฮผฮฑ ฯแฝฐ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ. 8.6. ฯแฝธ ฮณแฝฐฯ ฯฯฯฮฝฮทฮผฮฑ ฯแฟฯ ฯฮฑฯฮบแฝธฯ ฮธฮฌฮฝฮฑฯฮฟฯ, ฯแฝธ ฮดแฝฒ ฯฯฯฮฝฮทฮผฮฑ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฮถฯแฝด ฮบฮฑแฝถ ฮตแผฐฯฮฎฮฝฮทยท 8.7. ฮดฮนฯฯฮน ฯแฝธ ฯฯฯฮฝฮทฮผฮฑ ฯแฟฯ ฯฮฑฯฮบแฝธฯ แผฯฮธฯฮฑ ฮตแผฐฯ ฮธฮตฯฮฝ, ฯแฟท ฮณแฝฐฯ ฮฝฯฮผแฟณ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮฟแฝฯ แฝฯฮฟฯฮฌฯฯฮตฯฮฑฮน, ฮฟแฝฮดแฝฒ ฮณแฝฐฯ ฮดฯฮฝฮฑฯฮฑฮนยท 8.8. ฮฟแผฑ ฮดแฝฒ แผฮฝ ฯฮฑฯฮบแฝถ แฝฮฝฯฮตฯ ฮธฮตแฟท แผฯฮญฯฮฑฮน ฮฟแฝ ฮดฯฮฝฮฑฮฝฯฮฑฮน. 8.9. แฝฮผฮตแฟฯ ฮดแฝฒ ฮฟแฝฮบ แผฯฯแฝฒ แผฮฝ ฯฮฑฯฮบแฝถ แผฮปฮปแฝฐ แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน. ฮตแผดฯฮตฯ ฯฮฝฮตแฟฆฮผฮฑ ฮธฮตฮฟแฟฆ ฮฟแผฐฮบฮตแฟ แผฮฝ แฝฮผแฟฮฝ. ฮตแผฐ ฮดฮญ ฯฮนฯ ฯฮฝฮตแฟฆฮผฮฑ ฮงฯฮนฯฯฮฟแฟฆ ฮฟแฝฮบ แผฯฮตฮน, ฮฟแฝฯฮฟฯ ฮฟแฝฮบ แผฯฯฮนฮฝ ฮฑแฝฯฮฟแฟฆ.
8.10. ฮตแผฐ ฮดแฝฒ ฮงฯฮนฯฯแฝธฯ แผฮฝ แฝฮผแฟฮฝ, ฯแฝธ ฮผแฝฒฮฝ ฯแฟถฮผฮฑ ฮฝฮตฮบฯแฝธฮฝ ฮดฮนแฝฐ แผฮผฮฑฯฯฮฏฮฑฮฝ, ฯแฝธ ฮดแฝฒ ฯฮฝฮตแฟฆฮผฮฑ ฮถฯแฝด ฮดฮนแฝฐ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฮฝ.
8.11. ฮตแผฐ ฮดแฝฒ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯฮฟแฟฆ แผฮณฮตฮฏฯฮฑฮฝฯฮฟฯ ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮฟแผฐฮบฮตแฟ แผฮฝ แฝฮผแฟฮฝ, แฝ แผฮณฮตฮฏฯฮฑฯ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮงฯฮนฯฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ ฮถฯฮฟฯฮฟฮนฮฎฯฮตฮน ฮบฮฑแฝถ ฯแฝฐ ฮธฮฝฮทฯแฝฐ ฯฯฮผฮฑฯฮฑ แฝฮผแฟถฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ แผฮฝฮฟฮนฮบฮฟแฟฆฮฝฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮฝ แฝฮผแฟฮฝ.
8.12. แผฯฮฑ ฮฟแฝฮฝ, แผฮดฮตฮปฯฮฟฮฏ, แฝฯฮตฮนฮปฮญฯฮฑฮน แผฯฮผฮญฮฝ, ฮฟแฝ ฯแฟ ฯฮฑฯฮบแฝถ ฯฮฟแฟฆ ฮบฮฑฯแฝฐ ฯฮฌฯฮบฮฑ ฮถแฟฮฝ,
8.13. ฮตแผฐ ฮณแฝฐฯ ฮบฮฑฯแฝฐ ฯฮฌฯฮบฮฑ ฮถแฟฯฮต ฮผฮญฮปฮปฮตฯฮต แผฯฮฟฮธฮฝฮฎฯฮบฮตฮนฮฝ, ฮตแผฐ ฮดแฝฒ ฯฮฝฮตฯฮผฮฑฯฮน ฯแฝฐฯ ฯฯฮฌฮพฮตฮนฯ ฯฮฟแฟฆ ฯฯฮผฮฑฯฮฟฯ ฮธฮฑฮฝฮฑฯฮฟแฟฆฯฮต ฮถฮฎฯฮตฯฮธฮต.
8.14. แฝ
ฯฮฟฮน ฮณแฝฐฯ ฯฮฝฮตฯฮผฮฑฯฮน ฮธฮตฮฟแฟฆ แผฮณฮฟฮฝฯฮฑฮน, ฮฟแฝฯฮฟฮน ฯ
แผฑฮฟแฝถ ฮธฮตฮฟแฟฆ ฮตแผฐฯฮฏฮฝ.
8.15. ฮฟแฝ ฮณแฝฐฯ แผฮปฮฌฮฒฮตฯฮต ฯฮฝฮตแฟฆฮผฮฑ ฮดฮฟฯ
ฮปฮตฮฏฮฑฯ ฯฮฌฮปฮนฮฝ ฮตแผฐฯ ฯฯฮฒฮฟฮฝ, แผฮปฮปแฝฐ แผฮปฮฌฮฒฮตฯฮต ฯฮฝฮตแฟฆฮผฮฑ ฯ
แผฑฮฟฮธฮตฯฮฏฮฑฯ, แผฮฝ แพง ฮบฯฮฌฮถฮฟฮผฮตฮฝ
8.16. แผฮฒฮฒฮฌ แฝ ฯฮฑฯฮฎฯยท ฮฑแฝฯแฝธ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯฯ
ฮฝฮผฮฑฯฯฯ
ฯฮตแฟ ฯแฟท ฯฮฝฮตฯฮผฮฑฯฮน แผกฮผแฟถฮฝ แฝ
ฯฮน แผฯฮผแฝฒฮฝ ฯฮญฮบฮฝฮฑ ฮธฮตฮฟแฟฆ.
8.17. ฮตแผฐ ฮดแฝฒ ฯฮญฮบฮฝฮฑ, ฮบฮฑแฝถ ฮบฮปฮทฯฮฟฮฝฯฮผฮฟฮนยท ฮบฮปฮทฯฮฟฮฝฯฮผฮฟฮน ฮผแฝฒฮฝ ฮธฮตฮฟแฟฆ, ฯฯ
ฮฝฮบฮปฮทฯฮฟฮฝฯฮผฮฟฮน ฮดแฝฒ ฮงฯฮนฯฯฮฟแฟฆ, ฮตแผดฯฮตฯ ฯฯ
ฮฝฯฮฌฯฯฮฟฮผฮตฮฝ แผตฮฝฮฑ ฮบฮฑแฝถ ฯฯ
ฮฝฮดฮฟฮพฮฑฯฮธแฟถฮผฮตฮฝ.
9.3. ฮทแฝฯฯฮผฮทฮฝ ฮณแฝฐฯ แผฮฝฮฌฮธฮตฮผฮฑ ฮตแผถฮฝฮฑฮน ฮฑแฝฯแฝธฯ แผฮณแฝผ แผฯแฝธ ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ แฝฯแฝฒฯ ฯแฟถฮฝ แผฮดฮตฮปฯแฟถฮฝ ฮผฮฟฯ
ฯแฟถฮฝ ฯฯ
ฮณฮณฮตฮฝแฟถฮฝ ฮผฮฟฯ
ฮบฮฑฯแฝฐ ฯฮฌฯฮบฮฑ, ฮฟแผตฯฮนฮฝฮญฯ ฮตแผฐฯฮนฮฝ แผธฯฯฮฑฮทฮปฮตแฟฯฮฑฮน,
9.6. ฮแฝฯ ฮฟแผทฮฟฮฝ ฮดแฝฒ แฝ
ฯฮน แผฮบฯฮญฯฯฯฮบฮตฮฝ แฝ ฮปฯฮณฮฟฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ. ฮฟแฝ ฮณแฝฐฯ ฯฮฌฮฝฯฮตฯ ฮฟแผฑ แผฮพ แผธฯฯฮฑฮฎฮป, ฮฟแฝฯฮฟฮน แผธฯฯฮฑฮฎฮปยท 9.7. ฮฟแฝฮดสผ แฝ
ฯฮน ฮตแผฐฯแฝถฮฝ ฯฯฮญฯฮผฮฑ แผฮฒฯฮฑฮฌฮผ, ฯฮฌฮฝฯฮตฯ ฯฮญฮบฮฝฮฑ, แผฮปฮปสผแผฮฝ แผธฯฮฑแฝฐฮบ ฮบฮปฮทฮธฮฎฯฮตฯฮฑฮฏ ฯฮฟฮน ฯฯฮญฯฮผฮฑ. 9.8. ฯฮฟแฟฆฯสผ แผฯฯฮนฮฝ, ฮฟแฝ ฯแฝฐ ฯฮญฮบฮฝฮฑ ฯแฟฯ ฯฮฑฯฮบแฝธฯ ฯฮฑแฟฆฯฮฑ ฯฮญฮบฮฝฮฑ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผฮปฮปแฝฐ ฯแฝฐ ฯฮญฮบฮฝฮฑ ฯแฟฯ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฯ ฮปฮฟฮณฮฏฮถฮตฯฮฑฮน ฮตแผฐฯ ฯฯฮญฯฮผฮฑยท
11.13. แฝฮผแฟฮฝ ฮดแฝฒ ฮปฮญฮณฯ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ. แผฯสผ แฝ
ฯฮฟฮฝ ฮผแฝฒฮฝ ฮฟแฝฮฝ ฮตแผฐฮผแฝถ แผฮณแฝผ แผฮธฮฝแฟถฮฝ แผฯฯฯฯฮฟฮปฮฟฯ, ฯแฝดฮฝ ฮดฮนฮฑฮบฮฟฮฝฮฏฮฑฮฝ ฮผฮฟฯ
ฮดฮฟฮพฮฌฮถฯ,
15.8. ฮปฮญฮณฯ ฮณแฝฐฯ ฮงฯฮนฯฯแฝธฮฝ ฮดฮนฮฌฮบฮฟฮฝฮฟฮฝ ฮณฮตฮณฮตฮฝแฟฯฮธฮฑฮน ฯฮตฯฮนฯฮฟฮผแฟฯ แฝฯแฝฒฯ แผฮปฮทฮธฮตฮฏฮฑฯ ฮธฮตฮฟแฟฆ, ฮตแผฐฯ ฯแฝธ ฮฒฮตฮฒฮฑฮนแฟถฯฮฑฮน ฯแฝฐฯ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฯ ฯแฟถฮฝ ฯฮฑฯฮญฯฯฮฝ,
15.12. ฮบฮฑแฝถ ฯฮฌฮปฮนฮฝ แผจฯฮฑฮฏฮฑฯ ฮปฮญฮณฮตฮน
15.16. ฮตแผฐฯ ฯแฝธ ฮตแผถฮฝฮฑฮฏ ฮผฮต ฮปฮตฮนฯฮฟฯ
ฯฮณแฝธฮฝ ฮงฯฮนฯฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ ฮตแผฐฯ ฯแฝฐ แผฮธฮฝฮท, แผฑฮตฯฮฟฯ
ฯฮณฮฟแฟฆฮฝฯฮฑ ฯแฝธ ฮตแฝฮฑฮณฮณฮญฮปฮนฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผตฮฝฮฑ ฮณฮญฮฝฮทฯฮฑฮน แผก ฯฯฮฟฯฯฮฟฯแฝฐ ฯแฟถฮฝ แผฮธฮฝแฟถฮฝ ฮตแฝฯฯฯฯฮดฮตฮบฯฮฟฯ, แผกฮณฮนฮฑฯฮผฮญฮฝฮท แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน แผฮณฮฏแฟณ.
15.18. ฮฟแฝ ฮณแฝฐฯ ฯฮฟฮปฮผฮฎฯฯ ฯฮน ฮปฮฑฮปฮตแฟฮฝ แฝงฮฝ ฮฟแฝ ฮบฮฑฯฮตฮนฯฮณฮฌฯฮฑฯฮฟ ฮงฯฮนฯฯแฝธฯ ฮดฮนสผ แผฮผฮฟแฟฆ ฮตแผฐฯ แฝฯฮฑฮบฮฟแฝดฮฝ แผฮธฮฝแฟถฮฝ, ฮปฯฮณแฟณ ฮบฮฑแฝถ แผฯฮณแฟณ,
15.27. ฮทแฝฮดฯฮบฮทฯฮฑฮฝ ฮณฮฌฯ, ฮบฮฑแฝถ แฝฯฮตฮนฮปฮญฯฮฑฮน ฮตแผฐฯแฝถฮฝ ฮฑแฝฯแฟถฮฝยท ฮตแผฐ ฮณแฝฐฯ ฯฮฟแฟฯ ฯฮฝฮตฯ
ฮผฮฑฯฮนฮบฮฟแฟฯ ฮฑแฝฯแฟถฮฝ แผฮบฮฟฮนฮฝฯฮฝฮทฯฮฑฮฝ ฯแฝฐ แผฮธฮฝฮท, แฝฯฮตฮฏฮปฮฟฯ
ฯฮนฮฝ ฮบฮฑแฝถ แผฮฝ ฯฮฟแฟฯ ฯฮฑฯฮบฮนฮบฮฟแฟฯ ฮปฮตฮนฯฮฟฯ
ฯฮณแฟฯฮฑฮน ฮฑแฝฯฮฟแฟฯ.' '. None | 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. ' "
2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, " '
2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. ' "2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? " "2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? " '
3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God.
3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
4.9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. ' "4.13. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. " '
4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. ' "
8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. " '8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. ' "8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; " '8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; ' "8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. " "8.8. Those who are in the flesh can't please God. " "8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. " '
8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh.
8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
8.14. For as many as are led by the Spirit of God, these are children of God.
8.15. For you didn\'t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
8.16. The Spirit himself testifies with our spirit that we are children of God;
8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. ' "
9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh, " '
9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham\'s seed, are they all children. But, "In Isaac will your seed be called." 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope."
15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. ' '. None |
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59. New Testament, John, 2.13-2.17 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Herod I, King of Judea โข Judea, Judah โข Judea, in the Early Roman period โข sacred land, in Judea, of the Jerusalem temple
Found in books: Gordon (2020) 174; Klawans (2009) 232; Ruzer (2020) 196
2.13. ฮฮฑแฝถ แผฮณฮณแฝบฯ แผฆฮฝ ฯแฝธ ฯฮฌฯฯฮฑ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ, ฮบฮฑแฝถ แผฮฝฮญฮฒฮท ฮตแผฐฯ แผธฮตฯฮฟฯฯฮปฯ
ฮผฮฑ แฝ แผธฮทฯฮฟแฟฆฯ. 2.14. ฮบฮฑแฝถ ฮตแฝฯฮตฮฝ แผฮฝ ฯแฟท แผฑฮตฯแฟท ฯฮฟแฝบฯ ฯฯฮปฮฟแฟฆฮฝฯฮฑฯ ฮฒฯฮฑฯ ฮบฮฑแฝถ ฯฯฯฮฒฮฑฯฮฑ ฮบฮฑแฝถ ฯฮตฯฮนฯฯฮตฯแฝฐฯ ฮบฮฑแฝถ ฯฮฟแฝบฯ ฮบฮตฯฮผฮฑฯฮนฯฯแฝฐฯ ฮบฮฑฮธฮทฮผฮญฮฝฮฟฯ
ฯ, 2.15. ฮบฮฑแฝถ ฯฮฟฮนฮฎฯฮฑฯ ฯฯฮฑฮณฮญฮปฮปฮนฮฟฮฝ แผฮบ ฯฯฮฟฮนฮฝฮฏฯฮฝ ฯฮฌฮฝฯฮฑฯ แผฮพฮญฮฒฮฑฮปฮตฮฝ แผฮบ ฯฮฟแฟฆ แผฑฮตฯฮฟแฟฆ ฯฮฌ ฯฮต ฯฯฯฮฒฮฑฯฮฑ ฮบฮฑแฝถ ฯฮฟแฝบฯ ฮฒฯฮฑฯ, ฮบฮฑแฝถ ฯแฟถฮฝ ฮบฮฟฮปฮปฯ
ฮฒฮนฯฯแฟถฮฝ แผฮพฮญฯฮตฮตฮฝ ฯแฝฐ ฮบฮญฯฮผฮฑฯฮฑ ฮบฮฑแฝถ ฯแฝฐฯ ฯฯฮฑฯฮญฮถฮฑฯ แผฮฝฮญฯฯฮตฯฮตฮฝ, 2.16. ฮบฮฑแฝถ ฯฮฟแฟฯ ฯแฝฐฯ ฯฮตฯฮนฯฯฮตฯแฝฐฯ ฯฯฮปฮฟแฟฆฯฮนฮฝ ฮตแผถฯฮตฮฝ แผฯฮฑฯฮต ฯฮฑแฟฆฯฮฑ แผฮฝฯฮตแฟฆฮธฮตฮฝ, ฮผแฝด ฯฮฟฮนฮตแฟฯฮต ฯแฝธฮฝ ฮฟแผถฮบฮฟฮฝ ฯฮฟแฟฆ ฯฮฑฯฯฯฯ ฮผฮฟฯ
ฮฟแผถฮบฮฟฮฝ แผฮผฯฮฟฯฮฏฮฟฯ
. 2.17. แผฮผฮฝฮฎฯฮธฮทฯฮฑฮฝ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ ฮฑแฝฯฮฟแฟฆ แฝ
ฯฮน ฮณฮตฮณฯฮฑฮผฮผฮญฮฝฮฟฮฝ แผฯฯฮฏฮฝ แฝ ฮถแฟฮปฮฟฯ ฯฮฟแฟฆ ฮฟแผดฮบฮฟฯ
ฯฮฟฯ
ฮบฮฑฯฮฑฯฮฌฮณฮตฯฮฑฮฏ ฮผฮต.''. None | 2.13. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. ' "2.15. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. " '2.16. To those who sold the doves, he said, "Take these things out of here! Don\'t make my Father\'s house a marketplace!" 2.17. His disciples remembered that it was written, "Zeal for your house will eat me up."''. None |
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60. New Testament, Luke, 2.2, 3.12-3.13, 4.18, 5.30, 19.45-19.46 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Herod I, King of Judea โข Judaea, region of,Sabbath, rules of โข Judea โข Judea (Jewish Palestine), and provincial census โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), system of tax collection in โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum capitis (poll tax) in โข Judea (Jewish Palestine), tributum soli in โข Judea, Judah โข Judea, in the Early Roman period โข Judeans โข Judeans, in Johnโs Gospel โข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โข Julius Caesar, and Jews, publicani removed from Judea by โข Octavian, in Syria and Judea โข Philo Judeas โข census, provincial, and Judea โข publicani (tax companies), abolished from Judea by Julius Caesar โข sacred land, in Judea, of the Jerusalem temple โข taxes, provincial, and Judea
Found in books: Edelmann-Singer et al (2020) 194, 197; Esler (2000) 220; Frey and Levison (2014) 263; Gordon (2020) 174; Klawans (2009) 232; Ruzer (2020) 196; Taylor (2012) 119; Udoh (2006) 55, 214, 219, 227, 241
2.2. ?ฬฮฑแฝฯฮท แผฯฮฟฮณฯฮฑฯแฝด ฯฯฯฯฮท แผฮณฮญฮฝฮตฯฮฟ แผกฮณฮตฮผฮฟฮฝฮตฯฮฟฮฝฯฮฟฯ ฯแฟฯ ฮฃฯ
ฯฮฏฮฑฯ ฮฯ
ฯฮทฮฝฮฏฮฟฯ
ยทฬ
3.12. แผฆฮปฮธฮฟฮฝ ฮดแฝฒ ฮบฮฑแฝถ ฯฮตฮปแฟถฮฝฮฑฮน ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน ฮบฮฑแฝถ ฮตแผถฯฮฑฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ ฮฮนฮดฮฌฯฮบฮฑฮปฮต, ฯฮฏ ฯฮฟฮนฮฎฯฯฮผฮตฮฝ; 3.13. แฝ ฮดแฝฒ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ ฮฮทฮดแฝฒฮฝ ฯฮปฮญฮฟฮฝ ฯฮฑฯแฝฐ ฯแฝธ ฮดฮนฮฑฯฮตฯฮฑฮณฮผฮญฮฝฮฟฮฝ แฝฮผแฟฮฝ ฯฯฮฌฯฯฮตฯฮต.
4.18. ฮ ฮฝฮตแฟฆฮผฮฑ ฮฯ
ฯฮฏฮฟฯ
แผฯสผ แผฮผฮญ, ฮฟแฝ ฮตแผตฮฝฮตฮบฮตฮฝ แผฯฯฮนฯฮญฮฝ ฮผฮต ฮตแฝฮฑฮณฮณฮตฮปฮฏฯฮฑฯฮธฮฑฮน ฯฯฯฯฮฟแฟฯ, แผฯฮญฯฯฮฑฮปฮบฮญฮฝ ฮผฮต ฮบฮทฯฯฮพฮฑฮน ฮฑแผฐฯฮผฮฑฮปฯฯฮฟฮนฯ แผฯฮตฯฮนฮฝ ฮบฮฑแฝถ ฯฯ
ฯฮปฮฟแฟฯ แผฮฝฮฌฮฒฮปฮตฯฮนฮฝ, แผฯฮฟฯฯฮตแฟฮปฮฑฮน ฯฮตฮธฯฮฑฯ
ฯฮผฮญฮฝฮฟฯ
ฯ แผฮฝ แผฯฮญฯฮตฮน,
5.30. ฮบฮฑแฝถ แผฮณฯฮณฮณฯ
ฮถฮฟฮฝ ฮฟแผฑ ฮฆฮฑฯฮนฯฮฑแฟฮฟฮน ฮบฮฑแฝถ ฮฟแผฑ ฮณฯฮฑฮผฮผฮฑฯฮตแฟฯ ฮฑแฝฯแฟถฮฝ ฯฯแฝธฯ ฯฮฟแฝบฯ ฮผฮฑฮธฮทฯแฝฐฯ ฮฑแฝฯฮฟแฟฆ ฮปฮญฮณฮฟฮฝฯฮตฯ ฮฮนแฝฐ ฯฮฏ ฮผฮตฯแฝฐ ฯแฟถฮฝ ฯฮตฮปฯฮฝแฟถฮฝ ฮบฮฑแฝถ แผฮผฮฑฯฯฯฮปแฟถฮฝ แผฯฮธฮฏฮตฯฮต ฮบฮฑแฝถ ฯฮฏฮฝฮตฯฮต;
19.45. ฮฮฑแฝถ ฮตแผฐฯฮตฮปฮธแฝผฮฝ ฮตแผฐฯ ฯแฝธ แผฑฮตฯแฝธฮฝ แผคฯฮพฮฑฯฮฟ แผฮบฮฒฮฌฮปฮปฮตฮนฮฝ ฯฮฟแฝบฯ ฯฯฮปฮฟแฟฆฮฝฯฮฑฯ, 19.46. ฮปฮญฮณฯฮฝ ฮฑแฝฯฮฟแฟฯ ฮฮญฮณฯฮฑฯฯฮฑฮน ฮฮฑแฝถ แผฯฯฮฑฮน แฝ ฮฟแผถฮบฯฯ ฮผฮฟฯ
ฮฟแผถฮบฮฟฯ ฯฯฮฟฯฮตฯ
ฯแฟฯ, แฝฮผฮตแฟฯ ฮดแฝฒ ฮฑแฝฯแฝธฮฝ แผฯฮฟฮนฮฎฯฮฑฯฮต ฯฯฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟฯฯแฟถฮฝ.''. None | 2.2. This was the first enrollment made when Quirinius was governor of Syria.
3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 3.13. He said to them, "Collect no more than that which is appointed to you."
4.18. "The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed,
5.30. Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
19.45. He entered into the temple, and began to drive out those who bought and sold in it, 19.46. saying to them, "It is written, \'My house is a house of prayer,\' but you have made it a \'den of robbers\'!"''. None |
|
61. New Testament, Mark, 2.15-2.18, 2.21, 2.24, 3.6, 7.9-7.13, 8.15, 11.15-11.17, 12.2, 12.4, 12.13-12.17, 15.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Hasmoneans, attitude towards religious benefaction of non-Judeans โข Herod I, King of Judea โข Josephus, on Judea, tributum soli in โข Judaea, region of,Enochic โข Judaea, region of,Sabbath, rules of โข Judaea, region of,rabbinic โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), system of tax collection in โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum capitis (poll tax) in โข Judea (Jewish Palestine), tributum soli in โข Judea, Judah โข Judea, in the Early Roman period โข Judean desert โข Judeans โข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โข Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport โข Julius Caesar, and Jews, publicani removed from Judea by โข Octavian, in Syria and Judea โข census of Quirinius, in Judaea โข leases, in Judea โข priests, in Judea, as recipients of gifts and prebendary entitlements โข priests, in Judea, benefactors of โข priests, in Judea, rights of household members to entitlements of โข publicani (tax companies), abolished from Judea by Julius Caesar โข sacred land, in Judea, in rabbinic writings โข sacred land, in Judea, of priests โข sacred land, in Judea, of the Jerusalem temple โข sacred land, in Judea, special boundary markers for โข taxes, provincial, and Judea
Found in books: Esler (2000) 205; Gardner (2015) 113; Gordon (2020) 76, 158, 165, 174, 191, 228, 229; Keddie (2019) 124; Klawans (2009) 232; Ruzer (2020) 196; Taylor (2012) 14, 119, 197; Udoh (2006) 55, 79, 223, 224, 225, 226, 227, 228, 241
2.15. ฮฮฑแฝถ ฮณฮฏฮฝฮตฯฮฑฮน ฮบฮฑฯฮฑฮบฮตแฟฯฮธฮฑฮน ฮฑแฝฯแฝธฮฝ แผฮฝ ฯแฟ ฮฟแผฐฮบฮฏแพณ ฮฑแฝฯฮฟแฟฆ, ฮบฮฑแฝถ ฯฮฟฮปฮปฮฟแฝถ ฯฮตฮปแฟถฮฝฮฑฮน ฮบฮฑแฝถ แผฮผฮฑฯฯฯฮปฮฟแฝถ ฯฯ
ฮฝฮฑฮฝฮญฮบฮตฮนฮฝฯฮฟ ฯแฟท แผธฮทฯฮฟแฟฆ ฮบฮฑแฝถ ฯฮฟแฟฯ ฮผฮฑฮธฮทฯฮฑแฟฯ ฮฑแฝฯฮฟแฟฆ, แผฆฯฮฑฮฝ ฮณแฝฐฯ ฯฮฟฮปฮปฮฟแฝถ ฮบฮฑแฝถ แผ ฮบฮฟฮปฮฟฯฮธฮฟฯ
ฮฝ ฮฑแฝฯแฟท. 2.16. ฮบฮฑแฝถ ฮฟแผฑ ฮณฯฮฑฮผฮผฮฑฯฮตแฟฯ ฯแฟถฮฝ ฮฆฮฑฯฮนฯฮฑฮฏฯฮฝ แผฐฮดฯฮฝฯฮตฯ แฝ
ฯฮน แผฯฮธฮฏฮตฮน ฮผฮตฯแฝฐ ฯแฟถฮฝ แผฮผฮฑฯฯฯฮปแฟถฮฝ ฮบฮฑแฝถ ฯฮตฮปฯฮฝแฟถฮฝ แผฮปฮตฮณฮฟฮฝ ฯฮฟแฟฯ ฮผฮฑฮธฮทฯฮฑแฟฯ ฮฑแฝฯฮฟแฟฆ แฝฯฮน ฮผฮตฯแฝฐ ฯแฟถฮฝ ฯฮตฮปฯฮฝแฟถฮฝ ฮบฮฑแฝถ แผฮผฮฑฯฯฯฮปแฟถฮฝ แผฯฮธฮฏฮตฮน; 2.17. ฮบฮฑแฝถ แผฮบฮฟฯฯฮฑฯ แฝ แผธฮทฯฮฟแฟฆฯ ฮปฮญฮณฮตฮน ฮฑแฝฯฮฟแฟฯ แฝ
ฯฮน ฮแฝ ฯฯฮตฮฏฮฑฮฝ แผฯฮฟฯ
ฯฮนฮฝ ฮฟแผฑ แผฐฯฯฯฮฟฮฝฯฮตฯ แผฐฮฑฯฯฮฟแฟฆ แผฮปฮปสผ ฮฟแผฑ ฮบฮฑฮบแฟถฯ แผฯฮฟฮฝฯฮตฯยท ฮฟแฝฮบ แผฆฮปฮธฮฟฮฝ ฮบฮฑฮปฮญฯฮฑฮน ฮดฮนฮบฮฑฮฏฮฟฯ
ฯ แผฮปฮปแฝฐ แผฮผฮฑฯฯฯฮปฮฟฯฯ. 2.18. ฮฮฑแฝถ แผฆฯฮฑฮฝ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ แผธฯฮฌฮฝฮฟฯ
ฮบฮฑแฝถ ฮฟแผฑ ฮฆฮฑฯฮนฯฮฑแฟฮฟฮน ฮฝฮทฯฯฮตฯฮฟฮฝฯฮตฯ. ฮบฮฑแฝถ แผฯฯฮฟฮฝฯฮฑฮน ฮบฮฑแฝถ ฮปฮญฮณฮฟฯ
ฯฮนฮฝ ฮฑแฝฯแฟท ฮฮนแฝฐ ฯฮฏ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ แผธฯฮฌฮฝฮฟฯ
ฮบฮฑแฝถ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ ฯแฟถฮฝ ฮฆฮฑฯฮนฯฮฑฮฏฯฮฝ ฮฝฮทฯฯฮตฯฮฟฯ
ฯฮนฮฝ, ฮฟแผฑ ฮดแฝฒ ฯฮฟแฝถ ฮผฮฑฮธฮทฯฮฑแฝถ ฮฟแฝ ฮฝฮทฯฯฮตฯฮฟฯ
ฯฮนฮฝ;
2.21. ฮฟแฝฮดฮตแฝถฯ แผฯฮฏฮฒฮปฮทฮผฮฑ แฟฅฮฌฮบฮฟฯ
ฯ แผฮณฮฝฮฌฯฮฟฯ
แผฯฮนฯฮฌฯฯฮตฮน แผฯแฝถ แผฑฮผฮฌฯฮนฮฟฮฝ ฯฮฑฮปฮฑฮนฯฮฝยท ฮตแผฐ ฮดแฝฒ ฮผฮฎ, ฮฑแผดฯฮตฮน ฯแฝธ ฯฮปฮฎฯฯฮผฮฑ แผฯสผ ฮฑแฝฯฮฟแฟฆ ฯแฝธ ฮบฮฑฮนฮฝแฝธฮฝ ฯฮฟแฟฆ ฯฮฑฮปฮฑฮนฮฟแฟฆ, ฮบฮฑแฝถ ฯฮตแฟฯฮฟฮฝ ฯฯฮฏฯฮผฮฑ ฮณฮฏฮฝฮตฯฮฑฮน.
2.24. ฮบฮฑแฝถ ฮฟแผฑ ฮฆฮฑฯฮนฯฮฑแฟฮฟฮน แผฮปฮตฮณฮฟฮฝ ฮฑแฝฯแฟท แผผฮดฮต ฯฮฏ ฯฮฟฮนฮฟแฟฆฯฮนฮฝ ฯฮฟแฟฯ ฯฮฌฮฒฮฒฮฑฯฮนฮฝ แฝ ฮฟแฝฮบ แผฮพฮตฯฯฮนฮฝ;
3.6. ฮฮฑแฝถ แผฮพฮตฮปฮธฯฮฝฯฮตฯ ฮฟแผฑ ฮฆฮฑฯฮนฯฮฑแฟฮฟฮน ฮตแฝฮธแฝบฯ ฮผฮตฯแฝฐ ฯแฟถฮฝ แผฉฯแฟณฮดฮนฮฑฮฝแฟถฮฝ ฯฯ
ฮผฮฒฮฟฯฮปฮนฮฟฮฝ แผฮดฮฏฮดฮฟฯ
ฮฝ ฮบฮฑฯสผ ฮฑแฝฯฮฟแฟฆ แฝ
ฯฯฯ ฮฑแฝฯแฝธฮฝ แผฯฮฟฮปฮญฯฯฯฮนฮฝ.
7.9. ฮบฮฑแฝถ แผฮปฮตฮณฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮฮฑฮปแฟถฯ แผฮธฮตฯฮตแฟฯฮต ฯแฝดฮฝ แผฮฝฯฮฟฮปแฝดฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผตฮฝฮฑ ฯแฝดฮฝ ฯฮฑฯฮฌฮดฮฟฯฮนฮฝ แฝฮผแฟถฮฝ ฯฮทฯฮฎฯฮทฯฮตยท 7.10. ฮฯฯ
ฯแฟฯ ฮณแฝฐฯ ฮตแผถฯฮตฮฝ ฮคฮฏฮผฮฑ ฯแฝธฮฝ ฯฮฑฯฮญฯฮฑ ฯฮฟฯ
ฮบฮฑแฝถ ฯแฝดฮฝ ฮผฮทฯฮญฯฮฑ ฯฮฟฯ
, ฮบฮฑฮฏ แฝ ฮบฮฑฮบฮฟฮปฮฟฮณแฟถฮฝ ฯฮฑฯฮญฯฮฑ แผข ฮผฮทฯฮตฯฮฑ ฮธฮฑฮฝฮฌฯแฟณ ฯฮตฮปฮตฯ
ฯฮฌฯฯยท 7.11. แฝฮผฮตแฟฯ ฮดแฝฒ ฮปฮญฮณฮตฯฮต แผแฝฐฮฝ ฮตแผดฯแฟ แผฮฝฮธฯฯฯฮฟฯ ฯแฟท ฯฮฑฯฯแฝถ แผข ฯแฟ ฮผฮทฯฯฮฏ ฮฮฟฯฮฒฮฌฮฝ, แฝ
แผฯฯฮนฮฝ ฮแฟถฯฮฟฮฝ, แฝ แผแฝฐฮฝ แผฮพ แผฮผฮฟแฟฆ แฝ ฯฮตฮปฮทฮธแฟฯ, 7.12. ฮฟแฝฮบฮญฯฮน แผฯฮฏฮตฯฮต ฮฑแฝฯแฝธฮฝ ฮฟแฝฮดแฝฒฮฝ ฯฮฟฮนแฟฯฮฑฮน ฯแฟท ฯฮฑฯฯแฝถ แผข ฯแฟ ฮผฮทฯฯฮฏ, 7.13. แผฮบฯ
ฯฮฟแฟฆฮฝฯฮตฯ ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯแฟ ฯฮฑฯฮฑฮดฯฯฮตฮน แฝฮผแฟถฮฝ แพ ฯฮฑฯฮตฮดฯฮบฮฑฯฮตยท ฮบฮฑแฝถ ฯฮฑฯฯฮผฮฟฮนฮฑ ฯฮฟฮนฮฑแฟฆฯฮฑ ฯฮฟฮปฮปแฝฐ ฯฮฟฮนฮตแฟฯฮต.
8.15. ฮบฮฑแฝถ ฮดฮนฮตฯฯฮญฮปฮปฮตฯฮฟ ฮฑแฝฯฮฟแฟฯ ฮปฮญฮณฯฮฝ แฝฯแพถฯฮต, ฮฒฮปฮญฯฮตฯฮต แผฯแฝธ ฯแฟฯ ฮถฯฮผฮทฯ ฯแฟถฮฝ ฮฆฮฑฯฮนฯฮฑฮฏฯฮฝ ฮบฮฑแฝถ ฯแฟฯ ฮถฯฮผฮทฯ แผฉฯแฟดฮดฮฟฯ
.
11.15. ฮฮฑแฝถ แผฯฯฮฟฮฝฯฮฑฮน ฮตแผฐฯ แผธฮตฯฮฟฯฯฮปฯ
ฮผฮฑ. ฮฮฑแฝถ ฮตแผฐฯฮตฮปฮธแฝผฮฝ ฮตแผฐฯ ฯแฝธ แผฑฮตฯแฝธฮฝ แผคฯฮพฮฑฯฮฟ แผฮบฮฒฮฌฮปฮปฮตฮนฮฝ ฯฮฟแฝบฯ ฯฯฮปฮฟแฟฆฮฝฯฮฑฯ ฮบฮฑแฝถ ฯฮฟแฝบฯ แผฮณฮฟฯฮฌฮถฮฟฮฝฯฮฑฯ แผฮฝ ฯแฟท แผฑฮตฯแฟท, ฮบฮฑแฝถ ฯแฝฐฯ ฯฯฮฑฯฮญฮถฮฑฯ ฯแฟถฮฝ ฮบฮฟฮปฮปฯ
ฮฒฮนฯฯแฟถฮฝ ฮบฮฑแฝถ ฯแฝฐฯ ฮบฮฑฮธฮญฮดฯฮฑฯ ฯแฟถฮฝ ฯฯฮปฮฟฯฮฝฯฯฮฝ ฯแฝฐฯ ฯฮตฯฮนฯฯฮตฯแฝฐฯ ฮบฮฑฯฮญฯฯฯฮตฯฮตฮฝ 11.16. ฮบฮฑแฝถ ฮฟแฝฮบ แผคฯฮนฮตฮฝ แผตฮฝฮฑ ฯฮนฯ ฮดฮนฮตฮฝฮญฮณฮบแฟ ฯฮบฮตแฟฆฮฟฯ ฮดฮนแฝฐ ฯฮฟแฟฆ แผฑฮตฯฮฟแฟฆ, 11.17. ฮบฮฑแฝถ แผฮดฮฏฮดฮฑฯฮบฮตฮฝ ฮบฮฑแฝถ แผฮปฮตฮณฮตฮฝ ฮแฝ ฮณฮญฮณฯฮฑฯฯฮฑฮน แฝ
ฯฮน แฝ ฮฟแผถฮบฯฯ ฮผฮฟฯ
ฮฟแผถฮบฮฟฯ ฯฯฮฟฯฮตฯ
ฯแฟฯ ฮบฮปฮทฮธฮฎฯฮตฯฮฑฮน ฯแพถฯฮนฮฝ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ; แฝฮผฮตแฟฯ ฮดแฝฒ ฯฮตฯฮฟฮนฮฎฮบฮฑฯฮต ฮฑแฝฯแฝธฮฝ ฯฯฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟฯฯแฟถฮฝ.
12.2. ฮบฮฑแฝถ แผฯฮญฯฯฮตฮนฮปฮตฮฝ ฯฯแฝธฯ ฯฮฟแฝบฯ ฮณฮตฯฯฮณฮฟแฝบฯ ฯแฟท ฮบฮฑฮนฯแฟท ฮดฮฟแฟฆฮปฮฟฮฝ, แผตฮฝฮฑ ฯฮฑฯแฝฐ ฯแฟถฮฝ ฮณฮตฯฯฮณแฟถฮฝ ฮปฮฌฮฒแฟ แผฯแฝธ ฯแฟถฮฝ ฮบฮฑฯฯแฟถฮฝ ฯฮฟแฟฆ แผฮผฯฮตฮปแฟถฮฝฮฟฯยท
12.4. ฮบฮฑแฝถ ฯฮฌฮปฮนฮฝ แผฯฮญฯฯฮตฮนฮปฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟแฝบฯ แผฮปฮปฮฟฮฝ ฮดฮฟแฟฆฮปฮฟฮฝยท ฮบแผฮบฮตแฟฮฝฮฟฮฝ แผฮบฮตฯฮฑฮปฮฏฯฯฮฑฮฝ ฮบฮฑแฝถ แผ ฯฮฏฮผฮฑฯฮฑฮฝ.
12.13. ฮฮฑแฝถ แผฯฮฟฯฯฮญฮปฮปฮฟฯ
ฯฮนฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ ฯฮนฮฝฮฑฯ ฯแฟถฮฝ ฮฆฮฑฯฮนฯฮฑฮฏฯฮฝ ฮบฮฑแฝถ ฯแฟถฮฝ แผฉฯแฟณฮดฮนฮฑฮฝแฟถฮฝ แผตฮฝฮฑ ฮฑแฝฯแฝธฮฝ แผฮณฯฮตฯฯฯฯฮนฮฝ ฮปฯฮณแฟณ. 12.14. ฮบฮฑแฝถ แผฮปฮธฯฮฝฯฮตฯ ฮปฮญฮณฮฟฯ
ฯฮนฮฝ ฮฑแฝฯแฟท ฮฮนฮดฮฌฯฮบฮฑฮปฮต, ฮฟแผดฮดฮฑฮผฮตฮฝ แฝ
ฯฮน แผฮปฮทฮธแฝดฯ ฮตแผถ ฮบฮฑแฝถ ฮฟแฝ ฮผฮญฮปฮตฮน ฯฮฟฮน ฯฮตฯแฝถ ฮฟแฝฮดฮตฮฝฯฯ, ฮฟแฝ ฮณแฝฐฯ ฮฒฮปฮญฯฮตฮนฯ ฮตแผฐฯ ฯฯฯฯฯฯฮฟฮฝ แผฮฝฮธฯฯฯฯฮฝ, แผฮปฮปสผ แผฯสผ แผฮปฮทฮธฮตฮฏฮฑฯ ฯแฝดฮฝ แฝฮดแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮดฮนฮดฮฌฯฮบฮตฮนฯยท แผฮพฮตฯฯฮนฮฝ ฮดฮฟแฟฆฮฝฮฑฮน ฮบแฟฮฝฯฮฟฮฝ ฮฮฑฮฏฯฮฑฯฮน แผข ฮฟแฝ; ฮดแฟถฮผฮตฮฝ แผข ฮผแฝด ฮดแฟถฮผฮตฮฝ; 1
2.15. แฝ ฮดแฝฒ ฮตแผฐฮดแฝผฯ ฮฑแฝฯแฟถฮฝ ฯแฝดฮฝ แฝฯฯฮบฯฮนฯฮนฮฝ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮคฮฏ ฮผฮต ฯฮตฮนฯฮฌฮถฮตฯฮต; ฯฮญฯฮตฯฮญ ฮผฮฟฮน ฮดฮทฮฝฮฌฯฮนฮฟฮฝ แผตฮฝฮฑ แผดฮดฯ. 12.16. ฮฟแผฑ ฮดแฝฒ แผคฮฝฮตฮณฮบฮฑฮฝ. ฮบฮฑแฝถ ฮปฮญฮณฮตฮน ฮฑแฝฯฮฟแฟฯ ฮคฮฏฮฝฮฟฯ แผก ฮตแผฐฮบแฝผฮฝ ฮฑแฝฯฮท ฮบฮฑแฝถ แผก แผฯฮนฮณฯฮฑฯฮฎ; ฮฟแผฑ ฮดแฝฒ ฮตแผถฯฮฑฮฝ ฮฑแฝฯแฟท ฮฮฑฮฏฯฮฑฯฮฟฯ. 12.17. แฝ ฮดแฝฒ แผธฮทฯฮฟแฟฆฯ ฮตแผถฯฮตฮฝ ฮคแฝฐ ฮฮฑฮฏฯฮฑฯฮฟฯ แผฯฯฮดฮฟฯฮต ฮฮฑฮฏฯฮฑฯฮน ฮบฮฑแฝถ ฯแฝฐ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯแฟท ฮธฮตแฟท. ฮบฮฑแฝถ แผฮพฮตฮธฮฑฯฮผฮฑฮถฮฟฮฝ แผฯสผ ฮฑแฝฯแฟท.
15.16. ฮแผฑ ฮดแฝฒ ฯฯฯฮฑฯฮนแฟถฯฮฑฮน แผฯฮฎฮณฮฑฮณฮฟฮฝ ฮฑแฝฯแฝธฮฝ แผฯฯ ฯแฟฯ ฮฑแฝฮปแฟฯ, แฝ
แผฯฯฮนฮฝ ฯฯฮฑฮนฯฯฯฮนฮฟฮฝ, ฮบฮฑแฝถ ฯฯ
ฮฝฮบฮฑฮปฮฟแฟฆฯฮนฮฝ แฝ
ฮปฮทฮฝ ฯแฝดฮฝ ฯฯฮตแฟฯฮฑฮฝ.''. None | 2.15. It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. 2.16. The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?" 2.17. When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance." 2.18. John\'s disciples and the Pharisees were fasting, and they came and asked him, "Why do John\'s disciples and the disciples of the Pharisees fast, but your disciples don\'t fast?"
2.21. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
2.24. The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7.9. He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. ' "7.10. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' " '7.11. But you say, \'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"\ '7.12. then you no longer allow him to do anything for his father or his mother, 7.13. making void the word of God by your tradition, which you have handed down. You do many things like this."
8.15. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
11.15. They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves. 11.16. He would not allow anyone to carry a container through the temple. 11.17. He taught, saying to them, "Isn\'t it written, \'My house will be called a house of prayer for all the nations?\' But you have made it a den of robbers!"
12.2. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
12.4. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don\'t defer to anyone; for you aren\'t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 1
2.15. Shall we give, or shall we not give?"But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it." 12.16. They brought it. He said to them, "Whose is this image and inscription?"They said to him, "Caesar\'s." 12.17. Jesus answered them, "Render to Caesar the things that are Caesar\'s, and to God the things that are God\'s."They marveled greatly at him.
15.16. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. ''. None |
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62. New Testament, Matthew, 15.24, 21.12-21.13, 22.15-22.16, 23.5 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Herod I, King of Judea โข Josephus, on Judea, tributum soli in โข Judaea โข Judaea, region of,Enochic โข Judaea, region of,and synagogues โข Judaea, region of,rabbinic โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum capitis (poll tax) in โข Judea (Jewish Palestine), tributum soli in โข Judea, Judah โข Judea, in the Early Roman period โข Judeans โข Judeans, in Johnโs Gospel โข non-Judean women, adopting Judean practices, in Pseudo-Clementines โข sacred land, in Judea, of the Jerusalem temple โข taxes, provincial, and Judea
Found in books: Esler (2000) 220; Goodman (2006) 119; Gordon (2020) 174; Klawans (2009) 232; Kraemer (2010) 230; Ruzer (2020) 196; Taylor (2012) 14, 110, 111; Udoh (2006) 223, 225, 228
15.24. แฝ ฮดแฝฒ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮตแผถฯฮตฮฝ ฮแฝฮบ แผฯฮตฯฯฮฌฮปฮทฮฝ ฮตแผฐ ฮผแฝด ฮตแผฐฯ ฯแฝฐ ฯฯฯฮฒฮฑฯฮฑ ฯแฝฐ แผฯฮฟฮปฯฮปฯฯฮฑ ฮฟแผดฮบฮฟฯ
แผธฯฯฮฑฮฎฮป.
21.12. ฮฮฑแฝถ ฮตแผฐฯแฟฮปฮธฮตฮฝ แผธฮทฯฮฟแฟฆฯ ฮตแผฐฯ ฯแฝธ แผฑฮตฯฯฮฝ, ฮบฮฑแฝถ แผฮพฮญฮฒฮฑฮปฮตฮฝ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ ฯฯฮปฮฟแฟฆฮฝฯฮฑฯ ฮบฮฑแฝถ แผฮณฮฟฯฮฌฮถฮฟฮฝฯฮฑฯ แผฮฝ ฯแฟท แผฑฮตฯแฟท ฮบฮฑแฝถ ฯแฝฐฯ ฯฯฮฑฯฮญฮถฮฑฯ ฯแฟถฮฝ ฮบฮฟฮปฮปฯ
ฮฒฮนฯฯแฟถฮฝ ฮบฮฑฯฮญฯฯฯฮตฯฮตฮฝ ฮบฮฑแฝถ ฯแฝฐฯ ฮบฮฑฮธฮญฮดฯฮฑฯ ฯแฟถฮฝ ฯฯฮปฮฟฯฮฝฯฯฮฝ ฯแฝฐฯ ฯฮตฯฮนฯฯฮตฯฮฌฯ, 21.13. ฮบฮฑแฝถ ฮปฮญฮณฮตฮน ฮฑแฝฯฮฟแฟฯ ฮฮญฮณฯฮฑฯฯฮฑฮน แฝ ฮฟแผถฮบฯฯ ฮผฮฟฯ
ฮฟแผถฮบฮฟฯ ฯฯฮฟฯฮตฯ
ฯแฟฯ ฮบฮปฮทฮธฮฎฯฮตฯฮฑฮน, แฝฮผฮตแฟฯ ฮดแฝฒ ฮฑแฝฯแฝธฮฝ ฯฮฟฮนฮตแฟฯฮต ฯฯฮฎฮปฮฑฮนฮฟฮฝ ฮปแฟฯฯแฟถฮฝ.
22.15. ฮคฯฯฮต ฯฮฟฯฮตฯ
ฮธฮญฮฝฯฮตฯ ฮฟแผฑ ฮฆฮฑฯฮนฯฮฑแฟฮฟฮน ฯฯ
ฮผฮฒฮฟฯฮปฮนฮฟฮฝ แผฮปฮฑฮฒฮฟฮฝ แฝ
ฯฯฯ ฮฑแฝฯแฝธฮฝ ฯฮฑฮณฮนฮดฮตฯฯฯฯฮนฮฝ แผฮฝ ฮปฯฮณแฟณ. 22.16. ฮบฮฑแฝถ แผฯฮฟฯฯฮญฮปฮปฮฟฯ
ฯฮนฮฝ ฮฑแฝฯแฟท ฯฮฟแฝบฯ ฮผฮฑฮธฮทฯแฝฐฯ ฮฑแฝฯแฟถฮฝ ฮผฮตฯแฝฐ ฯแฟถฮฝ แผฉฯแฟณฮดฮนฮฑฮฝแฟถฮฝ ฮปฮญฮณฮฟฮฝฯฮฑฯ ฮฮนฮดฮฌฯฮบฮฑฮปฮต, ฮฟแผดฮดฮฑฮผฮตฮฝ แฝ
ฯฮน แผฮปฮทฮธแฝดฯ ฮตแผถ ฮบฮฑแฝถ ฯแฝดฮฝ แฝฮดแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฮฝ แผฮปฮทฮธฮตฮฏแพณ ฮดฮนฮดฮฌฯฮบฮตฮนฯ, ฮบฮฑแฝถ ฮฟแฝ ฮผฮญฮปฮตฮน ฯฮฟฮน ฯฮตฯแฝถ ฮฟแฝฮดฮตฮฝฯฯ, ฮฟแฝ ฮณแฝฐฯ ฮฒฮปฮญฯฮตฮนฯ ฮตแผฐฯ ฯฯฯฯฯฯฮฟฮฝ แผฮฝฮธฯฯฯฯฮฝยท
23.5. ฯฮฌฮฝฯฮฑ ฮดแฝฒ ฯแฝฐ แผฯฮณฮฑ ฮฑแฝฯแฟถฮฝ ฯฮฟฮนฮฟแฟฆฯฮนฮฝ ฯฯแฝธฯ ฯแฝธ ฮธฮตฮฑฮธแฟฮฝฮฑฮน ฯฮฟแฟฯ แผฮฝฮธฯฯฯฮฟฮนฯยท ฯฮปฮฑฯฯฮฝฮฟฯ
ฯฮน ฮณแฝฐฯ ฯแฝฐ ฯฯ
ฮปฮฑฮบฯฮฎฯฮนฮฑ ฮฑแฝฯแฟถฮฝ ฮบฮฑแฝถ ฮผฮตฮณฮฑฮปฯฮฝฮฟฯ
ฯฮน ฯแฝฐ ฮบฯฮฌฯฯฮตฮดฮฑ,''. None | 15.24. But he answered, "I wasn\'t sent to anyone but the lost sheep of the house of Israel."' "
21.12. Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money-changers' tables and the seats of those who sold the doves. " '21.13. He said to them, "It is written, \'My house shall be called a house of prayer,\' but you have made it a den of robbers!"
22.15. Then the Pharisees went and took counsel how they might entrap him in his talk. 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren\'t partial to anyone.
23.5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, ''. None |
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63. Suetonius, Domitianus, 12.2 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Judaea โข Judea
Found in books: Dijkstra and Raschle (2020) 156; Witter et al. (2021) 237
| 12.2. \xa0Estates of those in no way connected with him were confiscated, if but one man came forward to declare that he had heard from the deceased during his lifetime that Caesar was his heir. Besides other taxes, that on the Jews was levied with the utmost rigour, and those were prosecuted who without publicly acknowledging that faith yet lived as Jews, as well as those who concealed their origin and did not pay the tribute levied upon their people. I\xa0recall being present in my youth when the person of a man ninety years old was examined before the procurator and a very crowded court, to see whether he was circumcised.''. None |
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64. Tacitus, Annals, 2.85, 15.44 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Judaea โข Judaea (Judea) โข Judaea (Judea), under Trajan โข Judea
Found in books: Bloch (2022) 280; Dijkstra and Raschle (2020) 151, 155; Gruen (2020) 203; Moss (2012) 7; Salvesen et al (2020) 347
2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent.
15.44. Et haec quidem humanis consiliis providebantur. mox petita dis piacula aditique Sibyllae libri, ex quibus supplicatum Vulcano et Cereri Proserpinaeque ac propitiata Iuno per matronas, primum in Capitolio, deinde apud proximum mare, unde hausta aqua templum et simulacrum deae perspersum est; et sellisternia ac pervigilia celebravere feminae quibus mariti erant. sed non ope humana, non largitionibus principis aut deum placamentis decedebat infamia quin iussum incendium crederetur. ergo abolendo rumori Nero subdidit reos et quaesitissimis poenis adfecit quos per flagitia invisos vulgus Christianos appellabat. auctor nominis eius Christus Tiberio imperitante per procuratorem Pontium Pilatum supplicio adfectus erat; repressaque in praesens exitiabilis superstitio rursum erumpebat, non modo per Iudaeam, originem eius mali, sed per urbem etiam quo cuncta undique atrocia aut pudenda confluunt celebranturque. igitur primum correpti qui fatebantur, deinde indicio eorum multitudo ingens haud proinde in crimine incendii quam odio humani generis convicti sunt. et pereuntibus addita ludibria, ut ferarum tergis contecti laniatu canum interirent, aut crucibus adfixi aut flammandi, atque ubi defecisset dies in usum nocturni luminis urerentur. hortos suos ei spectaculo Nero obtulerat et circense ludicrum edebat, habitu aurigae permixtus plebi vel curriculo insistens. unde quamquam adversus sontis et novissima exempla meritos miseratio oriebatur, tamquam non utilitate publica sed in saevitiam unius absumerentur.''. None | 2.85. \xa0In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles\' list รข\x80\x94 the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife\'s manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. รข\x80\x94 Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date. <' "
15.44. \xa0So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. <"'. None |
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65. Tacitus, Histories, 1.2, 2.4, 5.3-5.10, 5.3.1, 5.4.1, 5.5.1, 5.8.2, 5.13 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Idumea, confused with Judea in ancient authors โข Jews/Judeans/Ioudaioi, Roman attitudes toward โข Jews/Judeans/Ioudaioi, and circumcision โข Judaea โข Judaea, region of โข Judea โข Judea (district/region), confused with Idumea in ancient authors โข Suetonius, on oracular character of Judean writings โข Tacitus, on oracular character of Judean writings โข Vespasian, confirmed as emperor by Judean religion and texts โข priests, outside Judea, in Egypt โข sacred land, outside Judea, in Egypt
Found in books: Ashbrook Harvey et al (2015) 105; Baumann and Liotsakis (2022) 180; Bloch (2022) 51, 86, 88, 90, 280, 314, 327; Dijkstra and Raschle (2020) 123, 155, 161; Gordon (2020) 127; Gruen (2020) 81; Price Finkelberg and Shahar (2021) 188, 193, 198; Taylor (2012) 146, 147; Udoh (2006) 139; Witter et al. (2021) 235; de Ste. Croix et al. (2006) 115
| 2.4. \xa0After Titus had examined the treasures, the gifts made by kings, and all those other things which the Greeks from their delight in ancient tales attribute to a dim antiquity, he asked the oracle first with regard to his voyage. On learning that his path was open and the sea favourable, he slew many victims and then questioned indirectly about himself. When Sostratus, for such was the priest's name, saw that the entrails were uniformly favourable and that the goddess favoured great undertakings, he made at the moment a brief reply in the usual fashion, but asked for a private interview in which he disclosed the future. Greatly encouraged, Titus sailed on to his father; his arrival brought a great accession of confidence to the provincials and to the troops, who were in a state of anxious uncertainty. Vespasian had almost put an end to the war with the Jews. The siege of Jerusalem, however, remained, a task rendered difficult and arduous by the character of the mountain-citadel and the obstinate superstition of the Jews rather than by any adequate resources which the besieged possessed to withstand the inevitable hardships of a siege. As we have stated above, Vespasian himself had three legions experienced in war. Mucianus was in command of four in a peaceful province, but a spirit of emulation and the glory won by the neighbouring army had banished from his troops all inclination to idleness, and just as dangers and toils had given Vespasian's troops power of resistance, so those of Mucianus had gained vigour from unbroken repose and that love of war which springs from inexperience. Both generals had auxiliary infantry and cavalry, as well as fleets and allied kings; while each possessed a famous name, though a different reputation." '
5.3. \xa0Most authors agree that once during a plague in Egypt which caused bodily disfigurement, King Bocchoris approached the oracle of Ammon and asked for a remedy, whereupon he was told to purge his kingdom and to transport this race into other lands, since it was hateful to the gods. So the Hebrews were searched out and gathered together; then, being abandoned in the desert, while all others lay idle and weeping, one only of the exiles, Moses by name, warned them not to hope for help from gods or men, for they were deserted by both, but to trust to themselves, regarding as a guide sent from heaven the one whose assistance should first give them escape from their present distress. They agreed, and then set out on their journey in utter ignorance, but trusting to chance. Nothing caused them so much distress as scarcity of water, and in fact they had already fallen exhausted over the plain nigh unto death, when a herd of wild asses moved from their pasturage to a rock that was shaded by a grove of trees. Moses followed them, and, conjecturing the truth from the grassy ground, discovered abundant streams of water. This relieved them, and they then marched six days continuously, and on the seventh seized a country, expelling the former inhabitants; there they founded a city and dedicated a temple.
5.4.1. \xa0To establish his influence over this people for all time, Moses introduced new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor. They dedicated, in a shrine, a statue of that creature whose guidance enabled them to put an end to their wandering and thirst, sacrificing a ram, apparently in derision of Ammon. They likewise offer the ox, because the Egyptians worship Apis. They abstain from pork, in recollection of a plague, for the scab to which this animal is subject once afflicted them. By frequent fasts even now they bear witness to the long hunger with which they were once distressed, and the unleavened Jewish bread is still employed in memory of the haste with which they seized the grain. They say that they first chose to rest on the seventh day because that day ended their toils; but after a time they were led by the charms of indolence to give over the seventh year as well to inactivity. Others say that this is done in honour of Saturn, whether it be that the primitive elements of their religion were given by the Idaeans, who, according to tradition, were expelled with Saturn and became the founders of the Jewish race, or is due to the fact that, of the seven planets that rule the fortunes of mankind, Saturn moves in the highest orbit and has the greatest potency; and that many of the heavenly bodies traverse their paths and courses in multiples of seven.' "5.4. \xa0To establish his influence over this people for all time, Moses introduced new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor. They dedicated, in a shrine, a statue of that creature whose guidance enabled them to put an end to their wandering and thirst, sacrificing a ram, apparently in derision of Ammon. They likewise offer the ox, because the Egyptians worship Apis. They abstain from pork, in recollection of a plague, for the scab to which this animal is subject once afflicted them. By frequent fasts even now they bear witness to the long hunger with which they were once distressed, and the unleavened Jewish bread is still employed in memory of the haste with which they seized the grain. They say that they first chose to rest on the seventh day because that day ended their toils; but after a time they were led by the charms of indolence to give over the seventh year as well to inactivity. Others say that this is done in honour of Saturn, whether it be that the primitive elements of their religion were given by the Idaeans, who, according to tradition, were expelled with Saturn and became the founders of the Jewish race, or is due to the fact that, of the seven planets that rule the fortunes of mankind, Saturn moves in the highest orbit and has the greatest potency; and that many of the heavenly bodies traverse their paths and courses in multiples of seven. 5.5. \xa0Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean." "5.6. \xa0Their land is bounded by Arabia on the east, Egypt lies on the south, on the west are Phoenicia and the sea, and toward the north the people enjoy a wide prospect over Syria. The inhabitants are healthy and hardy. Rains are rare; the soil is fertile; its products are like ours, save that the balsam and the palm also grow there. The palm is a tall and handsome tree; the balsam a mere shrub: if a branch, when swollen with sap, is pierced with steel, the veins shrivel up; so a piece of stone or a potsherd is used to open them; the juice is employed by physicians. of the mountains, Lebanon rises to the greatest height, and is in fact a marvel, for in the midst of the excessive heat its summit is shaded by trees and covered with snow; it likewise is the source and supply of the river Jordan. This river does not empty into the sea, but after flowing with volume undiminished through two lakes is lost in the third. The last is a lake of great size: it is like the sea, but its water has a nauseous taste, and its offensive odour is injurious to those who live near it. Its waters are not moved by the wind, and neither fish nor water-fowl can live there. Its lifeless waves bear up whatever is thrown upon them as on a solid surface; all swimmers, whether skilled or not, are buoyed up by them. At a certain season of the year the sea throws up bitumen, and experience has taught the natives how to collect this, as she teaches all arts. Bitumen is by nature a dark fluid which coagulates when sprinkled with vinegar, and swims on the surface. Those whose business it is, catch hold of it with their hands and haul it on shipboard: then with no artificial aid the bitumen flows in and loads the ship until the stream is cut off. Yet you cannot use bronze or iron to cut the bituminous stream; it shrinks from blood or from a cloth stained with a woman's menses. Such is the story told by ancient writers, but those who are acquainted with the country aver that the floating masses of bitumen are driven by the winds or drawn by hand to shore, where later, after they have been dried by vapours from the earth or by the heat of the sun, they are split like timber or stone with axes and wedges." '5.7. \xa0Not far from this lake is a plain which, according to report, was once fertile and the site of great cities, but which was later devastated by lightning; and it is said that traces of this disaster still exist there, and that the very ground looks burnt and has lost its fertility. In fact, all the plants there, whether wild or cultivated, turn black, become sterile, and seem to wither into dust, either in leaf or in flower or after they have reached their usual mature form. Now for my part, although I\xa0should grant that famous cities were once destroyed by fire from heaven, I\xa0still think that it is the exhalations from the lake that infect the ground and poison the atmosphere about this district, and that this is the reason that crops and fruits decay, since both soil and climate are deleterious. The river Belus also empties into the Jewish Sea; around its mouth a kind of sand is gathered, which when mixed with soda is fused into glass. The beach is of moderate size, but it furnishes an inexhaustible supply.
5.8.2. \xa0A\xa0great part of Judea is covered with scattered villages, but there are some towns also; Jerusalem is the capital of the Jews. In it was a temple possessing enormous riches. The first line of fortifications protected the city, the next the palace, and the innermost wall the temple. Only a Jew might approach its doors, and all save the priests were forbidden to cross the threshold. While the East was under the dominion of the Assyrians, Medes, and Persians, the Jews were regarded as the meanest of their subjects: but after the Macedonians gained supremacy, King Antiochus endeavoured to abolish Jewish superstition and to introduce Greek civilization; the war with the Parthians, however, prevented his improving this basest of peoples; for it was exactly at that time that Arsaces had revolted. Later on, since the power of Macedon had waned, the Parthians were not yet come to their strength, and the Romans were far away, the Jews selected their own kings. These in turn were expelled by the fickle mob; but recovering their throne by force of arms, they banished citizens, destroyed towns, killed brothers, wives, and parents, and dared essay every other kind of royal crime without hesitation; but they fostered the national superstition, for they had assumed the priesthood to support their civil authority.' "5.8. \xa0A\xa0great part of Judea is covered with scattered villages, but there are some towns also; Jerusalem is the capital of the Jews. In it was a temple possessing enormous riches. The first line of fortifications protected the city, the next the palace, and the innermost wall the temple. Only a Jew might approach its doors, and all save the priests were forbidden to cross the threshold. While the East was under the dominion of the Assyrians, Medes, and Persians, the Jews were regarded as the meanest of their subjects: but after the Macedonians gained supremacy, King Antiochus endeavoured to abolish Jewish superstition and to introduce Greek civilization; the war with the Parthians, however, prevented his improving this basest of peoples; for it was exactly at that time that Arsaces had revolted. Later on, since the power of Macedon had waned, the Parthians were not yet come to their strength, and the Romans were far away, the Jews selected their own kings. These in turn were expelled by the fickle mob; but recovering their throne by force of arms, they banished citizens, destroyed towns, killed brothers, wives, and parents, and dared essay every other kind of royal crime without hesitation; but they fostered the national superstition, for they had assumed the priesthood to support their civil authority. 5.9. \xa0The first Roman to subdue the Jews and set foot in their temple by right of conquest was Gnaeus Pompey; thereafter it was a matter of common knowledge that there were no representations of the gods within, but that the place was empty and the secret shrine contained nothing. The walls of Jerusalem were razed, but the temple remained standing. Later, in the time of our civil wars, when these eastern provinces had fallen into the hands of Mark Antony, the Parthian prince, Pacorus, seized Judea, but he was slain by Publius Ventidius, and the Parthians were thrown back across the Euphrates: the Jews were subdued by Gaius Sosius. Antony gave the throne to Herod, and Augustus, after his victory, increased his power. After Herod's death, a certain Simon assumed the name of king without waiting for Caesar's decision. He, however, was put to death by Quintilius Varus, governor of Syria; the Jews were repressed; and the kingdom was divided into three parts and given to Herod's sons. Under Tiberius all was quiet. Then, when Caligula ordered the Jews to set up his statue in their temple, they chose rather to resort to arms, but the emperor's death put an end to their uprising. The princes now being dead or reduced to insignificance, Claudius made Judea a province and entrusted it to Roman knights or to freedmen; one of the latter, Antonius Felix, practised every kind of cruelty and lust, wielding the power of king with all the instincts of a slave; he had married Drusilla, the grand-daughter of Cleopatra and Antony, and so was Antony's grandson-inรข\x80\x91law, while Claudius was Antony's grandson." "5.10. \xa0Still the Jews' patience lasted until Gessius Florus became procurator: in his time war began. When Cestius Gallus, governor of Syria, tried to stop it, he suffered varied fortunes and met defeat more often than he gained victory. On his death, whether in the course of nature or from vexation, Nero sent out Vespasian, who, aided by his good fortune and reputation as well as by his excellent subordinates, within two summers occupied with his victorious army the whole of the level country and all the cities except Jerusalem. The next year was taken up with civil war, and thus was passed in inactivity so far as the Jews were concerned. When peace had been secured throughout Italy, foreign troubles began again; and the fact that the Jews alone had failed to surrender increased our resentment; at the same time, having regard to all the possibilities and hazards of a new reign, it seemed expedient for Titus to remain with the army." '
5.13. \xa0Prodigies had indeed occurred, but to avert them either by victims or by vows is held unlawful by a people which, though prone to superstition, is opposed to all propitiatory rites. Contending hosts were seen meeting in the skies, arms flashed, and suddenly the temple was illumined with fire from the clouds. of a sudden the doors of the shrine opened and a superhuman voice cried: "The gods are departing": at the same moment the mighty stir of their going was heard. Few interpreted these omens as fearful; the majority firmly believed that their ancient priestly writings contained the prophecy that this was the very time when the East should grow strong and that men starting from Judea should possess the world. This mysterious prophecy had in reality pointed to Vespasian and Titus, but the common people, as is the way of human ambition, interpreted these great destinies in their own favour, and could not be turned to the truth even by adversity. We have heard that the total number of the besieged of every age and both sexes was six hundred thousand; there were arms for all who could use them, and the number ready to fight was larger than could have been anticipated from the total population. Both men and women showed the same determination; and if they were to be forced to change their home, they feared life more than death. Such was the city and people against which Titus Caesar now proceeded; since the nature of the ground did not allow him to assault or employ any sudden operations, he decided to use earthworks and mantlets; the legions were assigned to their several tasks, and there was a respite of fighting until they made ready every device for storming a town that the ancients had ever employed or modern ingenuity invented.' ". None |
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66. Tosefta, Ketuvot, 1.4 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Judaea โข halakha, Judean
Found in books: Katzoff(2005) 140; Monnickendam (2020) 105
1.4. ืืืืจืช ืืืืืืื ืืช ืืชืืืชื ืืืชืื ื ืฉืืช ืืืืงืช ืฉืืื ืืฉืืจื ืื ืืฆืืช ืืืืืื ืืช ืืื ืื ืืชืืื ืจืฆื ืืงืืื ื ืืชื ืืชืืื ืื ื.''. None | 1.4. An adult woman and a woman incapable of having children (aylonit)โtheir ketubah is 200. If she is married on the presumption that she was fit to bear children but it turned out that she was incapable, she has no ketubah. If he wants to uphold it, he gives a ketubah of 100 zuz.''. None |
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67. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Judaea
Found in books: Kรถnig and Whitton (2018) 100; Rutledge (2012) 214
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68. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Antiochus invasion of Judaea โข Jews/Judeans/Ioudaioi, and ethnic vocabulary in Josephus โข Jews/Judeans/Ioudaioi, in diaspora โข Josephus, on Judea, tributum soli in โข Judaea โข Judaea, region of,rabbinic โข Judaea, region of,the prophets โข Judea โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum soli in โข Judea, personal landholding of โข Julius Caesar, and Jews, Caesar asking for percentage of annual produce from Judea โข Roman authorities, and Judean land โข non-Judean women, adopting Judean practices, Josephus, writings of โข non-Judean women, adopting Judean practices, Matthews arguments โข priests, in Judea, as landholders โข priests, in Judea, collectivization of wealth among โข priests, in Judea, fragmentation among โข priests, in Judea, settlement patterns of โข taxes, provincial, and Judea
Found in books: Goodman (2006) 45; Gordon (2020) 129, 196, 199; Gruen (2020) 171; Kraemer (2010) 222, 228; Piotrkowski (2019) 277; Taylor (2012) 56, 92; Udoh (2006) 222
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69. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, Roman attitudes toward โข Jews/Judeans/Ioudaioi, and circumcision โข Judaea โข Judea โข non-Judean women, adopting Judean practices, rabbinic references
Found in books: Bloch (2022) 96; Dijkstra and Raschle (2020) 155, 161; Gruen (2020) 81; Kraemer (2010) 188
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70. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Judaea โข Judea
Found in books: Bloch (2022) 89; Rutledge (2012) 214
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71. Cassius Dio, Roman History, 49.32.3, 69.12.1 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: โข Herod, ruler in Judea โข Idumea, relationship of, to Samaria and Judea โข Judaea โข Judea (Jewish Palestine), and provincial taxes โข Judea (Jewish Palestine), taxation of, under governors โข Judea (Jewish Palestine), tributum capitis (poll tax) in โข Judea (district/region), relationship of, to Idumea and Samaria โข Samaria, district of (Samaritis), relationship of, to Idumea and Judea โข taxes, provincial, and Judea
Found in books: Goodman (2006) 55; Marek (2019) 320; Udoh (2006) 138, 237
| 49.32.3. \xa0Antony, in addition to making the arrangements mentioned above, assigned principalities, giving Galatia to Amyntas, though he had been only the secretary of Deiotarus, and also adding to his domain Lycaonia with portions of Pamphylia, and bestowing upon Archelaus Cappadocia, after driving out Ariarathes. This Archelaus belonged on his father's side to those Archelauses who had contended against the Romans, but on his mother's side was the son of Glaphyra, an hetaera." '
69.12.1. \xa0At Jerusalem he founded a city in place of the one which had been razed to the ground, naming it Aelia Capitolina, and on the site of the temple of the god he raised a new temple to Jupiter. This brought on a war of no slight importance nor of brief duration,'". None |
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72. Hippolytus, Refutation of All Heresies, 9.18-9.23, 9.25-9.27 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: โข First-century Judaea โข Judaea, region of,Enochic โข Judaea, region of,Sabbath, rules of
Found in books: Goodman (2006) 140; Taylor (2012) 106, 200
| 9.18. But to those who wish to become disciples of the sect, they do not immediately deliver their rules, unless they have previously tried them. Now for the space of a year they set before (the candidates) the same food, while the latter continue to live in a different house outside the Essenes' own place of meeting. And they give (to the probationists) a hatchet and the linen girdle, and a white robe. When, at the expiration of this period, one affords proof of self-control, he approaches nearer to the sect's method of living, and he is washed more purely than before. Not as yet, however, does he partake of food along with the Essenes. For, after having furnished evidence as to whether he is able to acquire self-control - but for two years the habit of a person of this description is on trial - and when he has appeared deserving, he is thus reckoned among the members of the sect. Previous, however, to his being allowed to partake of a repast along with them, he is bound under fearful oaths. First, that he will worship the Divinity; next, that he will observe just dealings with men, and that he will in no way injure any one, and that he will not hate a person who injures him, or is hostile to him, but pray for them. He likewise swears that he will always aid the just, and keep faith with all, especially those who are rulers. For, they argue, a position of authority does not happen to any one without God. And if the Essene himself be a ruler, he swears that he will not conduct himself at any time arrogantly in the exercise of power, nor be prodigal, nor resort to any adornment, or a greater state of magnificence than the usage permits. He likewise swears, however, to be a lover of truth, and to reprove him that is guilty of falsehood, neither to steal, nor pollute his conscience for the sake of iniquitous gain, nor conceal anything from those that are members of his sect, and to divulge nothing to others, though one should be tortured even unto death. And in addition to the foregoing promises, he swears to impart to no one a knowledge of the doctrines in a different manner from that in which he has received them himself. " '9.19. With oaths, then, of this description, they bind those who come forward. If, however, any one may be condemned for any sin, he is expelled from the order; but one that has been thus excommunicated sometimes perishes by an awful death. For, inasmuch as he is bound by the oaths and rites of the sect, he is not able to partake of the food in use among other people. Those that are excommunicated, occasionally, therefore, utterly destroy the body through starvation. And so it is, that when it comes to the last the Essenes sometimes pity many of them who are at the point of dissolution, inasmuch as they deem a punishment even unto death, thus inflicted upon these culprits, a sufficient penalty. 9.20. But as regards judicial decisions, the Essenes are most accurate and impartial. And they deliver their judgments when they have assembled together, numbering at the very least one hundred; and the sentence delivered by them is irreversible. And they honour the legislator next after God; and if any one is guilty of blasphemy against this framer of laws, he is punished. And they are taught to yield obedience to rulers and elders; and if ten occupy seats in the same room, one of them will not speak unless it will appear expedient to the nine. And they are careful not to spit out into the midst of persons present, and to the right hand. They are more solicitous, however, about abstaining from work on the Sabbath day than all other Jews. For not only do they prepare their victuals for themselves one day previously, so as not (on the Sabbath) to kindle a fire, but not even would they move a utensil from one place to another (on that day), nor ease nature; nay, some would not even rise from a couch. On other days, however, when they wish to relieve nature, they dig a hole a foot long with the mattock - for of this description is the hatchet, which the president in the first instance gives those who come forward to gain admission as disciples - and cover (this cavity) on all sides with their garment, alleging that they do not necessarily insult the sunbeams. They then replace the upturned soil into the pit; and this is their practice, choosing the more lonely spots. But after they have performed this operation, immediately they undergo ablution, as if the excrement pollutes them. 9.21. The Essenes have, however, in the lapse of time, undergone divisions, and they do not preserve their system of training after a similar manner, inasmuch as they have been split up into four parties. For some of them discipline themselves above the requisite rules of the order, so that even they would not handle a current coin of the country, saying that they ought not either to carry, or behold, or fashion an image: wherefore no one of those goes into a city, lest (by so doing) he should enter through a gate at which statues are erected, regarding it a violation of law to pass beneath images. But the adherents of another party, if they happen to hear any one maintaining a discussion concerning God and His laws- supposing such to be an uncircumcised person, they will closely watch him and when they meet a person of this description in any place alone, they will threaten to slay him if he refuses to undergo the rite of circumcision. Now, if the latter does not wish to comply with this request, an Essene spares not, but even slaughters. And it is from this occurrence that they have received their appellation, being denominated (by some) Zelotae, but by others Sicarii. And the adherents of another party call no one Lord except the Deity, even though one should put them to the torture, or even kill them. But there are others of a later period, who have to such an extent declined from the discipline (of the order), that, as far as those are concerned who continue in the primitive customs, they would not even touch these. And if they happen to come in contact with them, they immediately resort to ablution, as if they had touched one belonging to an alien tribe. But here also there are very many of them of so great longevity, as even to live longer than a hundred years. They assert, therefore, that a cause of this arises from their extreme devotion to religion, and their condemnation of all excess in regard of what is served up (as food), and from their being temperate and incapable of anger. And so it is that they despise death, rejoicing when they can finish their course with a good conscience. If, however, any one would even put to the torture persons of this description, in order to induce any among them either to speak evil of the law, or eat what is offered in sacrifice to an idol, he will not effect his purpose; for one of this party submits to death and endures torment rather than violate his conscience. 9.22. Now the doctrine of the resurrection has also derived support among these; for they acknowledge both that the flesh will rise again, and that it will be immortal, in the same manner as the soul is already imperishable. And they maintain that the soul, when separated in the present life, (departs) into one place, which is well ventilated and lightsome, where, they say, it rests until judgment. And this locality the Greeks were acquainted with by hearsay, and called it Isles of the Blessed. And there are other tenets of these which many of the Greeks have appropriated, and thus have from time to time formed their own opinions. For the disciplinary system in regard of the Divinity, according to these (Jewish sects), is of greater antiquity than that of all nations. And so it is that the proof is at hand, that all those (Greeks) who ventured to make assertions concerning God, or concerning the creation of existing things, derived their principles from no other source than from Jewish legislation. And among these may be particularized Pythagoras especially, and the Stoics, who derived (their systems) while resident among the Egyptians, by having become disciples of these Jews. Now they affirm that there will be both a judgment and a conflagration of the universe, and that the wicked will be eternally punished. And among them is cultivated the practice of prophecy, and the prediction of future events. 9.23. There is then another order of the Essenes who use the same customs and prescribed method of living with the foregoing sects, but make an alteration from these in one respect, viz., marriage. Now they maintain that those who have abrogated matrimony commit some terrible offense, which is for the destruction of life, and that they ought not to cut off the succession of children; for, that if all entertained this opinion, the entire race of men would easily be exterminated. However, they make a trial of their betrothed women for a period of three years; and when they have been three times purified, with a view of proving their ability of bringing forth children, so then they wed. They do not, however, cohabit with pregt women, evincing that they marry not from sensual motives, but from the advantage of children. And the women likewise undergo ablution in a similar manner (with their husbands), and are themselves also arrayed in a linen garment, after the mode in which the men are with their girdles. These things, then, are the statements which I have to make respecting the Esseni. But there are also others who themselves practise the Jewish customs; and these, both in respect of caste and in respect of the laws, are called Pharisees. Now the greatest part of these is to be found in every locality, inasmuch as, though all are styled Jews, yet, on account of the peculiarity of the opinions advanced by them, they have been denominated by titles proper to each. These, then, firmly hold the ancient tradition, and continue to pursue in a disputative spirit a close investigation into the things regarded according to the Law as clean and not clean. And they interpret the regulations of the Law, and put forward teachers, whom they qualify for giving instruction in such things. These Pharisees affirm the existence of fate, and that some things are in our power, whereas others are under the control of destiny. In this way they maintain that some actions depend upon ourselves, whereas others upon fate. But (they assert) that God is a cause of all things, and that nothing is managed or happens without His will. These likewise acknowledge that there is a resurrection of flesh, and that soul is immortal, and that there will be a judgment and conflagration, and that the righteous will be imperishable, but that the wicked will endure everlasting punishment in unqenchable fire.
9.25. Since, therefore, we have explained even the diversities among the Jews, it seems expedient likewise not to pass over in silence the system of their religion. The doctrine, therefore, among all Jews on the subject of religion is fourfold-theological, natural, moral, and ceremonial. And they affirm that there is one God, and that He is Creator and Lord of the universe: that He has formed all these glorious works which had no previous existence; and this, too, not out of any coeval substance that lay ready at hand, but His Will - the efficient cause- was to create, and He did create. And (they maintain) that there are angels, and that these have been brought into being for ministering unto the creation; but also that there is a sovereign Spirit that always continues beside God, for glory and praise. And that all things in the creation are endued with sensation, and that there is nothing iimate. And they earnestly aim at serious habits and a temperate life, as one may ascertain from their laws. Now these matters have long ago been strictly defined by those who in ancient times have received the divinely-appointed law; so that the reader will find himself astonished at the amount of temperance, and of diligence, lavished on customs legally enacted in reference to man. The ceremonial service, however, which has been adapted to divine worship in a manner befitting the dignity of religion, has been practised among them with the highest degree of elaboration. The superiority of their ritualism it is easy for those who wish it to ascertain, provided they read the book which furnishes information on these points. They will thus perceive how that with solemnity and sanctity the Jewish priests offer unto God the first-fruits of the gifts bestowed by Him for the rise and enjoyment of men; how they fulfil their ministrations with regularity and steadfastness, in obedience to His commandments. There are, however, some (liturgical usages adopted) by these, which the Sadducees refuse to recognise, for they are not disposed to acquiesce in the existence of angels or spirits. Still all parties alike expect Messiah, inasmuch as the Law certainly, and the prophets, preached beforehand that He was about to be present on earth. Inasmuch, however, as the Jews were not cognizant of the period of His advent, there remains the supposition that the declarations (of Scripture) concerning His coming have not been fulfilled. And so it is, that up to this day they continue in anticipation of the future coming of the Christ, - from the fact of their not discerning Him when He was present in the world. And (yet there can be little doubt but) that, on beholding the signs of the times of His having been already among us, the Jews are troubled; and that they are ashamed to confess that He has come, since they have with their own hands put Him to death, because they were stung with indignation in being convicted by Himself of not having obeyed the laws. And they affirm that He who was thus sent forth by God is not this Christ (whom they are looking for); but they confess that another Messiah will come, who as yet has no existence; and that he will usher in some of the signs which the law and the prophets have shown beforehand, whereas, regarding the rest (of these indications), they suppose that they have fallen into error. For they say that his generation will be from the stock of David, but not from a virgin and the Holy Spirit, but from a woman and a man, according as it is a rule for all to be procreated from seed. And they allege that this Messiah will be King over them - a warlike and powerful individual, who, after having gathered together the entire people of the Jews, and having done battle with all the nations, will restore for them Jerusalem the royal city. And into this city He will collect together the entire Hebrew race, and bring it back once more into the ancient customs, that it may fulfil the regal and sacerdotal functions, and dwell in confidence for periods of time of sufficient duration. After this repose, it is their opinion that war would next be waged against them after being thus congregated; that in this conflict Christ would fall by the edge of the sword; and that, after no long time, would next succeed the termination and conflagration of the universe; and that in this way their opinions concerning the resurrection would receive completion, and a recompense be rendered to each man according to his works. 9.26. It now seems to us that the tenets of both all the Greeks and barbarians have been sufficiently explained by us, and that nothing has remained unrefuted either of the points about which philosophy has been busied, or of the allegations advanced by the heretics. And from these very explanations the condemnation of the heretics is obvious, for having either purloined their doctrines, or derived contributions to them from some of those tenets elaborately worked out by the Greeks, and for having advanced (these opinions) as if they originated from God. Since, therefore, we have hurriedly passed through all the systems of these, and with much labour have, in the nine books, proclaimed all their opinions, and have left behind us for all men a small viaticum in life, and to those who are our contemporaries have afforded a desire of learning (with) great joy and delight, we have considered it reasonable, as a crowning stroke to the entire work, to introduce the discourse (already mentioned) concerning the truth, and to furnish our delineation of this in one book, namely the tenth. Our object is, that the reader, not only when made acquainted with the overthrow of those who have presumed to establish heresies, may regard with scorn their idle fancies, but also, when brought to know the power of the truth, may be placed in the way of salvation, by reposing that faith in God which He so worthily deserves. <' ". None |
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73. None, None, nan (2nd cent. CE - 5th cent. CE)
Tagged with subjects: โข Judaea (Judea) โข Judaea (Judea), and Egypt โข Judaea, region of,rabbinic
Found in books: Salvesen et al (2020) 356; Taylor (2012) 192
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74. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: โข Judaea โข Judea
Found in books: Goodman (2006) 151; Moss (2012) 7
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75. Babylonian Talmud, Gittin, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Judea, overpopulated โข Romans, Judaea, invasion and control of
Found in books: Bar Kochba (1997) 127; Taylor (2012) 172
57a. ืืืื ืืคืกืืง ืื ืคืฉืื ืื ืืืื ืืื ืฉื ืืื ืืงืืืืื ืืืืื ื ืืื ืืงืื ืืื ืืืืืจื ืืฉื ืืื,ืืื ืืกืงืื ืืืืขื ืื ืืืื ืืืจ ืืื ืืื ืืฉืื ืืืืื ืขืืื ื"ื ืืฉืจืื ืืื ืืืืืืืงื ืืื ื"ื (ืืืจืื ืื, ื) ืื ืชืืจืืฉ ืฉืืืื ืืืืืชื ืื ืืืืื ื"ื ืืื ืื ืืืืื ืืืจื ืืืื ื"ื ืืฉืืืช ืืจืข ืจืืชืืช,ืืื ืืกืงืื ืืืฉ"ื ืื ืืืื (ืืคืืฉืขื ืืฉืจืื) ื"ื ืืื ืืฉืื ืืืืื ืขืืื ื"ื ืืฉืจืื ืืื ืืืืืืงื ืืื ื"ื ืืืืชื ืืจืืฉ ืจืขืชื ืื ืชืืจืืฉ ืื ืื ืืืข ืืื ืืืืื ื ืืืข ืืืืช ืขืื ื,ื"ื ืืื ืื ืืืืื ืืืจื ืืืื ื"ื ืืฆืืื ืจืืชืืช ืืืืจ ืืจ ืื ืืืืขืื ืขื ืืืจื ืืืืื ื ืืืื ืืฆืืื ืจืืชืืช ืชื ืืื ืื ืืื ืคืืฉืขื ืืฉืจืื ืื ืืืื ืืืืืช ืืขืืื ืขืืืื ืข"ื,ืชื ืื ืืืจ ืจืื ืืืขืืจ ืื ืืจืื ืืื ืืืืื ืืื ืฉื ืืืฉื ืฉืืจื ืกืืืข ืืงื"ื ืืช ืืจ ืงืืฆื ืืืืจืื ืืช ืืืชื ืืฉืจืฃ ืืช ืืืืื:,ืืชืจื ืืืื ืืืชืจื ืืืืชื ืืจืื ืืืจ ืืืื ืืืื ื ืืืื ืื ืืื ืืคืงื ืืชื ื ืืืืชื ืืคืงื ืงืืืืื ืชืจื ืืืื ืืชืจื ืืืืชื ืืืืืจ ืคืจื ืืจืื ืืชืจื ืืืืื,ืืืื ืื ืืื ืงื ืืืืฃ ืืื ืื ืืจืืืื ืฉืงืืื ืื ืืื ืืืื ื ืคืื ืขืืืืื ืืืื ืื ืืชื ืืืจื ืืื ืืงืืกืจ ืืจืื ืื ืืืืืื ืืชื ืขืืืืื ืืื ืืื ืืืื ืืจ ืืจืืื ืืืื ืงืคืืฅ ืืืื ืืงืืื ืืื ืฉืงืืื ืงืืกืจ ืืชืืืื ืืืืชืืื ืืืจืขื ืืืจ ืจืืืื ืื ืืขืืื ืืืืื ืื ื ืืื ืื ืื ืชืืกืจืื ืืืืื ืืืจื ืืืืืื ืืืืืืืชืื ืืืืื ืืื ืืืจื,ืืืฉืืื ืคืืืื ืืืจ ืืจืืื ืืืืจ (ืชืืืื ืก, ืื) ืืื ืืชื ืืืืื ืื ืืชื ื ืืื ืชืฆื ืืืืื ืืฆืืืืชืื ื ืืื ื ืื ืืืจ ืืื ืืื ืืชืืืื ืงื ืืชืื,ืขื ืืืืช ืืืกื ืืชื ืืจืงืื ื ืฉืืืื ืืืจืืฉืื ืื ื ื ืคืฉืื ืืืจ ืืืืื ืืืืชืจืืืฉ ืื ื ืืกื ืื ืืืื ื ืืืฉืืงืื ืื ืฉืืงืื ืื ืืืื ืืืืืงืืจ ืืืืื ืืฉืชื ืืืืืืงื ืฉืจืื ืขื ืืืืชืืื ืืืืื ื ืืืืฉืคื ืงื ืืจืืืง ืืืื ืืืจ ืืืืื ืงื ืืื ืื ืืืืืื ืืืจ ืืชื ืขืืืืื,ื"ืจ ืืกื ืชืืช ืืื ืืืคื ืฉืืืคื ืกืืืคื ืขืืืื ืืืืจ. ืืืื ืืงืืื ืื ืชืืชื ืืืื ืืชืืชื ืืืืืืชื ืืืื ืืืกื ืืืืื ืืื ืื ืืื ืืื ืืืขื ืื ื ืืื ื,(ืืืื ื, ื) ืืืข ื\' ืืื ืืื ืืช ืื ื ืืืช ืืขืงื ืื ืืชื ืจืืื ืืืจ ืจืื ืืืื ื ืืื ืฉืฉืื ืจืืื ืขืืืจืืช ืฉืืื ืื ืืื ืื ืืืื ืืืจ ืืืื ืืืืจ ืจื ืืืืื ืืืจ ืจื ืืกื ืฉืฉืื ืจืืื ืขืืืจืืช ืืื ืื ืืื ืื ืืืื ืืืจ ืืืื ืืื ืืืช ืืืืช ืืื ืื ืืืืฆืื ืืฆืจืื ืืืฅ ืืฉืืฉ ืฉืืื ืืื ืืคืืื ืืืืฆืื ืืฆืจืื,ืืื ืื ืืคืจ ืืืฉ ืืคืจ ืฉืืืืืื ืืคืจ ืืืจืื ืืคืจ ืืืฉ ืืื ืืืื ืืืชื ืืืืฉืคืืื ืืคืจ ืฉืืืืืื ืฉืืืชื ืคืจื ืกืชื ืื ืฉืืืืื ืืคืจ ืืืจืื ืืืจ ืจืื ืืืื ื ืฉืืื ื ืฉืืชืืื ืืืืืืช ืืืจืื ืชืืื ืืืืืืืช ื ืงืื ืืืืจืื ื ืืคืืกืงืืช,ืืืจ ืขืืื ืืืืื ืืื ืื ืืืื ืืชืจื ืืืคืืื ืฉืืชืื ืจืืืืืชื ืงื ื ืื ืืืืืง ืืืจ ืืื ืืืื ืฆืืืงื ืืจืื ืื ืื ื ืฉืงืืจื ืืฉืงืจืืชื ืืืจ ืืื (ืืจืืืื ื, ืื) ืืจืฅ ืฆืื ืืชืื ืื ืื ืฆืื ืื ืืื ืขืืจื ืืืืืง ืืช ืืฉืจื ืืฃ ืืจืฅ ืืฉืจืื ืืืื ืฉืืืฉืืื ืขืืื ืจืืืื ืืืืื ืฉืืื ืืืฉืืื ืขืืื ืืืื,ืจื ืื ืืืื ืืจ ืืืงืื ืืจื ืืืงืื ืืจ ืืืืื ืืจื ืืื ื ืืจ ืืืื ืืื ืืชืื ืืื ืืืื ืืืจื ืื ืืืื ืืฉืืืข ืืื ืืืืชื ืืืคืจ ืกืื ืื ืฉื ืืฆืจืื ืืืื,ืคืชื ืื ืืื ืืืื ืืืืจ ืืขืฉื ืืืจืืก ืืืจืืกืชื ืฉื ืฉืื ืืืื ืืขืืืื ืืืืืื ืืืฉืืืื ืื ืืื ืืืจื ืื ืืืงืฉื ืืื ืื ืชืืข ืื ืฉืืื ืื ืืชืืื ืืื ืืื ื ืืข ืื ืขื ืืื ืืืชื,ืืืฉืืช ืืืจื ืืื ืกืืคืื ืืื ืฉืคืืคื ืืืฆืจื ืืืชืจ ืืืืกืฃ ืืืืื ืืืืกืฃ ืื ืืื ืืื ืืื ืฉืขืชื ืืืื ืื ืืืื ืืืืื ืืืืื ืืืกืฃ ืืื ืืืื ืืื ืืืื ืืืื ืืื ืืืืื ืืืกืฃ ืืื ืืฉืชื ืืื ืืฉืชื,ืคืชื ืืืื ืืืืจ ืืขืฉื ืืขืืื ืืจืืขืื ืืืืืืช ืืืื ืจ ื ืืกืจ ืืฉืขืจ ืืืืื ืืืช ืืืืงื ืืืฆืื ืื ืืื ื ืฉืืื ืขื ื ืขืจื ืืืืจืกื ืืืื ืืืคืืจืื ืืืืืืื ืืืืช ืืื ืืกืงืืื ืืืืจ ืืฉืขืจ ืืืงืืื,ืคืชื ืืืื ืืืืจ ืืขืฉื ืืืื ืืื ืฉื ืชื ืขืื ืื ืืืฉืชื ืืืจืฉื ืืืืชื ืืชืืืชื ืืจืืื ืื ืขืฉื ืืื ืืืืื ืืช ืฉืืฉืืื ืื ืืืืืืื ืืืฉืงื ืฉืืืจื ืืืฉืืืื ืขื ืืืื ืืืช ืืืืื ืืืื ืืืฆื ืืืืื ืืื ืืื ืืืขืืื ืืื ืขืืื ืืื ืืืืช ืืื,ืืื ืฉื ืืงื ืืื |
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