1. Septuagint, Tobit, 1.22, 3.14, 8.16, 12.8, 12.11, 13.15 (th cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Joseph โข Joseph (husband of Mary) โข Joseph (son of Jacob the patriarch) โข Joseph and Aseneth โข Joseph, Story of โข Testament of Joseph
Found in books: Gera (2014) 140, 265, 406, 427; Putthoff (2016) 61; Salvesen et al (2020) 96, 100; Tefera and Stuckenbruck (2021) 104; Toloni (2022) 7, 123, 135
| 1.22. Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
3.14. Thou knowest, O Lord, that I am innocent of any sin with man,
8.16. Blessed art thou, because thou hast made me glad. It has not happened to me as I expected;but thou hast treated us according to thy great mercy.
12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
12.11. I will not conceal anything from you. I have said, `It is good to guard the secret of a king, but gloriously to reveal the works of God.
13.15. Let my soul praise God the great King.' '. None |
|
2. Hebrew Bible, Deuteronomy, 8.3, 13.3, 20.3, 21.17, 21.22, 25.18, 26.5-26.9, 33.11, 33.17, 34.9 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Angel, Joseph, on deceit โข Blenkinsopp, Joseph โข Joseph โข Joseph & Aseneth โข Joseph (son of Jacob the patriarch) โข Joseph (the patriarch) โข Joseph and the Brothers โข Koerner, Joseph
Found in books: Allen and Dunne (2022) 166, 167; Bremmer (2008) 64; Fraade (2011) 416; Gera (2014) 144, 208, 288, 416; Goldhill (2022) 120; Klawans (2009) 271; Klawans (2019) 33; Levison (2009) 36, 38, 40; Neusner (2004) 284; Piotrkowski (2019) 399; Roskovec and Huลกek (2021) 24; Salvesen et al (2020) 151; Smith and Stuckenbruck (2020) 123; Stuckenbruck (2007) 292
8.3. ืึทืึฐืขึทื ึผึฐืึธ ืึทืึผึทืจึฐืขึดืึถืึธ ืึทืึผึทืึฒืึดืึฐืึธ ืึถืช ืึทืึผึธื ืึฒืฉืึถืจ ืึนืึพืึธืึทืขึฐืชึผึธ ืึฐืึนื ืึธืึฐืขืึผื ืึฒืึนืชึถืืึธ ืึฐืึทืขึทื ืืึนืึดืขึฒืึธ ืึผึดื ืึนื ืขึทืึพืึทืึผึถืึถื ืึฐืึทืึผืึน ืึดืึฐืึถื ืึธืึธืึธื ืึผึดื ืขึทืึพืึผึธืึพืืึนืฆึธื ืคึดืึพืึฐืืึธื ืึดืึฐืึถื ืึธืึธืึธืื
13.3. ืึผืึธื ืึธืืึนืช ืึฐืึทืึผืึนืคึตืช ืึฒืฉืึถืจึพืึผึดืึผึถืจ ืึตืึถืืึธ ืึตืืึนืจ ื ึตืึฐืึธื ืึทืึฒืจึตื ืึฑืึนืึดืื ืึฒืึตืจึดืื ืึฒืฉืึถืจ ืึนืึพืึฐืึทืขึฐืชึผึธื ืึฐื ึธืขึธืึฐืึตืื
20.3. ืึฐืึธืึทืจ ืึฒืึตืึถื ืฉืึฐืึทืข ืึดืฉืึฐืจึธืึตื ืึทืชึผึถื ืงึฐืจึตืึดืื ืึทืึผืึนื ืึทืึผึดืึฐืึธืึธื ืขึทืึพืึนืึฐืึตืืึถื ืึทืึพืึตืจึทืึฐ ืึฐืึทืึฐืึถื ืึทืึพืชึผึดืืจึฐืืึผ ืึฐืึทืึพืชึผึทืึฐืคึผึฐืืึผ ืึฐืึทืึพืชึผึทืขึทืจึฐืฆืึผ ืึดืคึผึฐื ึตืืึถืื
21.17. ืึผึดื ืึถืชึพืึทืึผึฐืึนืจ ืึผึถืึพืึทืฉืึผึฐื ืึผืึธื ืึทืึผึดืืจ ืึธืชึถืช ืืึน ืคึผึดื ืฉืึฐื ึทืึดื ืึผึฐืึนื ืึฒืฉืึถืจึพืึดืึผึธืฆึตื ืืึน ืึผึดืึพืืึผื ืจึตืืฉืึดืืช ืึนื ืึน ืืึน ืึดืฉืึฐืคึผึทื ืึทืึผึฐืึนืจึธืื
21.22. ืึฐืึดืึพืึดืึฐืึถื ืึฐืึดืืฉื ืึตืึฐื ืึดืฉืึฐืคึผึทืึพืึธืึถืช ืึฐืืึผืึธืช ืึฐืชึธืึดืืชึธ ืึนืชืึน ืขึทืึพืขึตืฅื
25.18. ืึฒืฉืึถืจ ืงึธืจึฐืึธ ืึผึทืึผึถืจึถืึฐ ืึทืึฐืึทื ึผึตื ืึผึฐืึธ ืึผึธืึพืึทื ึผึถืึฑืฉืึธืึดืื ืึทืึทืจึถืืึธ ืึฐืึทืชึผึธื ืขึธืึตืฃ ืึฐืึธืึตืขึท ืึฐืึนื ืึธืจึตื ืึฑืึนืึดืืื
26.5. ืึฐืขึธื ึดืืชึธ ืึฐืึธืึทืจึฐืชึผึธ ืึดืคึฐื ึตื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึฒืจึทืึผึดื ืึนืึตื ืึธืึดื ืึทืึผึตืจึถื ืึดืฆึฐืจึทืึฐืึธื ืึทืึผึธืึธืจ ืฉืึธื ืึผึดืึฐืชึตื ืึฐืขึธื ืึทืึฐืึดืึพืฉืึธื ืึฐืืึนื ืึผึธืืึนื ืขึธืฆืึผื ืึธืจึธืื 26.6. ืึทืึผึธืจึตืขืึผ ืึนืชึธื ืึผ ืึทืึผึดืฆึฐืจึดืื ืึทืึฐืขึทื ึผืึผื ืึผ ืึทืึผึดืชึผึฐื ืึผ ืขึธืึตืื ืึผ ืขึฒืึนืึธื ืงึธืฉืึธืื 26.7. ืึทื ึผึดืฆึฐืขึทืง ืึถืึพืึฐืืึธื ืึฑืึนืึตื ืึฒืึนืชึตืื ืึผ ืึทืึผึดืฉืึฐืึทืข ืึฐืืึธื ืึถืชึพืงึนืึตื ืึผ ืึทืึผึทืจึฐื ืึถืชึพืขึธื ึฐืึตื ืึผ ืึฐืึถืชึพืขึฒืึธืึตื ืึผ ืึฐืึถืชึพืึทืึฒืฆึตื ืึผื 26.8. ืึทืึผืึนืฆึดืึตื ืึผ ืึฐืืึธื ืึดืึผึดืฆึฐืจึทืึดื ืึผึฐืึธื ืึฒืึธืงึธื ืึผืึดืึฐืจึนืขึท ื ึฐืืึผืึธื ืึผืึฐืึนืจึธื ืึผึธืึนื ืึผืึฐืึนืชืึนืช ืึผืึฐืึนืคึฐืชึดืืื 26.9. ืึทืึฐืึดืึตื ืึผ ืึถืึพืึทืึผึธืงืึนื ืึทืึผึถื ืึทืึผึดืชึผึถืึพืึธื ืึผ ืึถืชึพืึธืึธืจึถืฅ ืึทืึผึนืืช ืึถืจึถืฅ ืึธืึทืช ืึธืึธื ืึผืึฐืึธืฉืื
33.11. ืึผึธืจึตืึฐ ืึฐืืึธื ืึตืืืึน ืึผืคึนืขึทื ืึธืึธืื ืชึผึดืจึฐืฆึถื ืึฐืึทืฅ ืึธืชึฐื ึทืึดื ืงึธืึธืื ืึผืึฐืฉืึทื ึฐืึธืื ืึดืึพืึฐืงืึผืืึผืื
33.17. ืึผึฐืืึนืจ ืฉืืึนืจืึน ืึธืึธืจ ืืึน ืึฐืงึทืจึฐื ึตื ืจึฐืึตื ืงึทืจึฐื ึธืื ืึผึธืึถื ืขึทืึผึดืื ืึฐื ึทืึผึทื ืึทืึฐืึผึธื ืึทืคึฐืกึตืึพืึธืจึถืฅ ืึฐืึตื ืจึดืึฐืืึนืช ืึถืคึฐืจึทืึดื ืึฐืึตื ืึทืึฐืคึตื ืึฐื ึทืฉืึผึถืื
34.9. ืึดืืืึนืฉืึปืขึท ืึผึดืึพื ืึผื ืึธืึตื ืจืึผืึท ืึธืึฐืึธื ืึผึดืึพืกึธืึทืึฐ ืึนืฉืึถื ืึถืชึพืึธืึธืื ืขึธืึธืื ืึทืึผึดืฉืึฐืึฐืขืึผ ืึตืึธืื ืึผึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึทืึผึทืขึฒืฉืืึผ ืึผึทืึฒืฉืึถืจ ืฆึดืึผึธื ืึฐืืึธื ืึถืชึพืึนืฉืึถืื' '. None | 8.3. And He afflicted thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live.
13.3. and the sign or the wonder come to pass, whereof he spoke unto theeโsaying: โLet us go after other gods, which thou hast not known, and let us serve themโ;
20.3. and shall say unto them: โHear, O Israel, ye draw nigh this day unto battle against your enemies; let not your heart faint; fear not, nor be alarmed, neither be ye affrighted at them;
21.17. but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the first-fruits of his strength, the right of the first-born is his.
21.22. And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;
25.18. how he met thee by the way, and smote the hindmost of thee, all that were enfeebled in thy rear, when thou wast faint and weary; and he feared not God.
26.5. And thou shalt speak and say before the LORD thy God: โA wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 26.6. And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage. 26.7. And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression. 26.8. And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders. 26.9. And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.
33.11. Bless, LORD, his substance, And accept the work of his hands; Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
33.17. His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
34.9. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as the LORD commanded Moses.' '. None |
|
3. Hebrew Bible, Esther, 2.8, 8.2 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Joseph
Found in books: Gera (2014) 381; Neusner (2004) 279, 285; Toloni (2022) 123
2.8. ืึทืึฐืึดื ืึผึฐืึดืฉืึผึธืึทืข ืึผึฐืึทืจึพืึทืึผึถืึถืึฐ ืึฐืึธืชืึน ืึผืึฐืึดืงึผึธืึตืฅ ื ึฐืขึธืจืึนืช ืจึทืึผืึนืช ืึถืึพืฉืืึผืฉืึทื ืึทืึผึดืืจึธื ืึถืึพืึทื ืึตืึธื ืึทืชึผึดืึผึธืงึทื ืึถืกึฐืชึผึตืจ ืึถืึพืึผึตืืช ืึทืึผึถืึถืึฐ ืึถืึพืึทื ืึตืึทื ืฉืึนืึตืจ ืึทื ึผึธืฉืึดืืื
8.2. ืึทืึผึธืกึทืจ ืึทืึผึถืึถืึฐ ืึถืชึพืึทืึผึทืขึฐืชึผืึน ืึฒืฉืึถืจ ืึถืขึฑืึดืืจ ืึตืึธืึธื ืึทืึผึดืชึผึฐื ึธืึผ ืึฐืึธืจึฐืึผึณืึธื ืึทืชึผึธืฉืึถื ืึถืกึฐืชึผึตืจ ืึถืชึพืึธืจึฐืึผึณืึทื ืขึทืึพืึผึตืืช ืึธืึธืื''. None | 2.8. So it came to pass, when the kingโs commandment and his decree was published, and when many maidens were gathered together unto Shushan the castle, to the custody of Hegai, that Esther was taken into the kingโs house, to the custody of Hegai, keeper of the women.
8.2. And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.''. None |
|
4. Hebrew Bible, Exodus, 4.22, 12.38, 14.12-14.13, 15.1, 15.14-15.16, 15.23-15.26, 16.3-16.4, 16.31, 16.35, 20.20, 24.10 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Jerusalem, See also Zion Joseph โข Joseph โข Joseph & Aseneth โข Joseph (father of Jesus) โข Joseph (son of Jacob the patriarch) โข Joseph (the patriarch) โข Joseph and Aseneth โข Joseph and Aseneth (Asenath) โข Joseph and Aseneth (JosAs) โข Joseph, Patriarch, โข Joseph, โs coat โข Pharaoh, time of Joseph โข Prayer of Joseph โข marriage, Joseph and Aseneth, of
Found in books: Bay (2022) 278; Bremmer (2008) 64; Fishbane (2003) 135; Geljon and Runia (2013) 177; Gera (2014) 140, 286, 417; Lidonnici and Lieber (2007) 15; Pinheiro Bierl and Beck (2013) 251; Piotrkowski (2019) 299; Potter Suh and Holladay (2021) 107; Putthoff (2016) 61; Roskovec and Huลกek (2021) 29; Rowland (2009) 561; Salvesen et al (2020) 45, 92, 151, 201, 354, 598; Smith and Stuckenbruck (2020) 105, 123; Stuckenbruck (2007) 292; Trudinger (2004) 126, 127; van , t Westeinde (2021) 89
4.22. ืึฐืึธืึทืจึฐืชึผึธ ืึถืึพืคึผึทืจึฐืขึนื ืึผึนื ืึธืึทืจ ืึฐืืึธื ืึผึฐื ึดื ืึฐืึนืจึดื ืึดืฉืึฐืจึธืึตืื
12.38. ืึฐืึทืึพืขึตืจึถื ืจึทื ืขึธืึธื ืึดืชึผึธื ืึฐืฆึนืื ืึผืึธืงึธืจ ืึดืงึฐื ึถื ืึผึธืึตื ืึฐืึนืื
14.12. ืึฒืึนืึพืึถื ืึทืึผึธืึธืจ ืึฒืฉืึถืจ ืึผึดืึผึทืจึฐื ืึผ ืึตืึถืืึธ ืึฐืึดืฆึฐืจึทืึดื ืึตืืึนืจ ืึฒืึทื ืึดืึผึถื ึผืึผ ืึฐื ึทืขึทืึฐืึธื ืึถืชึพืึดืฆึฐืจึธืึดื ืึผึดื ืืึนื ืึธื ืึผ ืขึฒืึนื ืึถืชึพืึดืฆึฐืจึทืึดื ืึดืึผึปืชึตื ืึผ ืึผึทืึผึดืึฐืึผึธืจื 14.13. ืึทืึผึนืืึถืจ ืึนืฉืึถื ืึถืึพืึธืขึธื ืึทืึพืชึผึดืืจึธืืึผ ืึดืชึฐืึทืฆึฐืืึผ ืึผืจึฐืืึผ ืึถืชึพืึฐืฉืืึผืขึทืช ืึฐืืึธื ืึฒืฉืึถืจึพืึทืขึฒืฉืึถื ืึธืึถื ืึทืึผืึนื ืึผึดื ืึฒืฉืึถืจ ืจึฐืึดืืชึถื ืึถืชึพืึดืฆึฐืจึทืึดื ืึทืึผืึนื ืึนื ืชึนืกึดืืคืึผ ืึดืจึฐืึนืชึธื ืขืึนื ืขึทืึพืขืึนืึธืื
15.1. ืึธื ืึธืฉืึดืืจึพืึนืฉืึถื ืึผืึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึถืชึพืึทืฉืึผึดืืจึธื ืึทืึผึนืืช ืึทืืืึธื ืึทืึผึนืืึฐืจืึผ ืึตืืึนืจ ืึธืฉืึดืืจึธื ืึทืืืึธื ืึผึดืึพืึธืึนื ืึผึธืึธื ืกืึผืก ืึฐืจึนืึฐืืึน ืจึธืึธื ืึทืึผึธืื
15.1. ื ึธืฉืึทืคึฐืชึผึธ ืึฐืจืึผืึฒืึธ ืึผึดืกึผึธืืึน ืึธื ืฆึธืึฒืืึผ ืึผึทืขืึนืคึถืจึถืช ืึผึฐืึทืึดื ืึทืึผึดืืจึดืืื
15.14. ืฉืึธืึฐืขืึผ ืขึทืึผึดืื ืึดืจึฐืึผึธืืึผื ืึดืื ืึธืึทื ืึนืฉืึฐืึตื ืคึผึฐืึธืฉืึถืชื
15.15. ืึธื ื ึดืึฐืึฒืืึผ ืึทืึผืึผืคึตื ืึฑืืึนื ืึตืืึตื ืืึนืึธื ืึนืืึฒืึตืืึน ืจึธืขึทื ื ึธืึนืืึผ ืึผึนื ืึนืฉืึฐืึตื ืึฐื ึธืขึทืื
15.16. ืชึผึดืคึผึนื ืขึฒืึตืืึถื ืึตืืึธืชึธื ืึธืคึทืึทื ืึผึดืึฐืึนื ืึฐืจืึนืขึฒืึธ ืึดืึผึฐืืึผ ืึผึธืึธืึถื ืขึทืึพืึทืขึฒืึนืจ ืขึทืึผึฐืึธ ืึฐืืึธื ืขึทืึพืึทืขึฒืึนืจ ืขึทืึพืืึผ ืงึธื ึดืืชึธื
15.23. ืึทืึผึธืึนืืึผ ืึธืจึธืชึธื ืึฐืึนื ืึธืึฐืืึผ ืึดืฉืึฐืชึผึนืช ืึทืึดื ืึดืึผึธืจึธื ืึผึดื ืึธืจึดืื ืึตื ืขึทืึพืึผึตื ืงึธืจึธืึพืฉืึฐืึธืึผ ืึธืจึธืื 15.24. ืึทืึผึดืึผึนื ืึผ ืึธืขึธื ืขึทืึพืึนืฉืึถื ืึผึตืืึนืจ ืึทืึพื ึผึดืฉืึฐืชึผึถืื 15.25. ืึทืึผึดืฆึฐืขึทืง ืึถืึพืึฐืืึธื ืึทืึผืึนืจึตืืึผ ืึฐืืึธื ืขึตืฅ ืึทืึผึทืฉืึฐืึตืึฐ ืึถืึพืึทืึผึทืึดื ืึทืึผึดืึฐืชึผึฐืงืึผ ืึทืึผึธืึดื ืฉืึธื ืฉืึธื ืืึน ืึนืง ืึผืึดืฉืึฐืคึผึธื ืึฐืฉืึธื ื ึดืกึผึธืืึผื 15.26. ืึทืึผึนืืึถืจ ืึดืึพืฉืึธืืึนืขึท ืชึผึดืฉืึฐืึทืข ืึฐืงืึนื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึฐืึทืึผึธืฉืึธืจ ืึผึฐืขึตืื ึธืื ืชึผึทืขึฒืฉืึถื ืึฐืึทืึฒืึทื ึฐืชึผึธ ืึฐืึดืฆึฐืึบืชึธืื ืึฐืฉืึธืึทืจึฐืชึผึธ ืึผึธืึพืึปืงึผึธืื ืึผึธืึพืึทืึผึทืึฒืึธื ืึฒืฉืึถืจึพืฉืึทืึฐืชึผึดื ืึฐืึดืฆึฐืจึทืึดื ืึนืึพืึธืฉืึดืื ืขึธืึถืืึธ ืึผึดื ืึฒื ึดื ืึฐืืึธื ืจึนืคึฐืึถืึธื
16.3. ืึทืึผึดืฉืึฐืึผึฐืชืึผ ืึธืขึธื ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืขึดืื
16.3. ืึทืึผึนืืึฐืจืึผ ืึฒืึตืึถื ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึดืึพืึดืชึผึตื ืืึผืชึตื ืึผ ืึฐืึทืึพืึฐืืึธื ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึผึฐืฉืึดืึฐืชึผึตื ืึผ ืขึทืึพืกึดืืจ ืึทืึผึธืฉืึธืจ ืึผึฐืึธืึฐืึตื ืึผ ืึถืึถื ืึธืฉืึนืึทืข ืึผึดืึพืืึนืฆึตืืชึถื ืึนืชึธื ืึผ ืึถืึพืึทืึผึดืึฐืึผึธืจ ืึทืึผึถื ืึฐืึธืึดืืช ืึถืชึพืึผึธืึพืึทืงึผึธืึธื ืึทืึผึถื ืึผึธืจึธืขึธืื 16.4. ืึทืึผึนืืึถืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืึดื ึฐื ึดื ืึทืึฐืึดืืจ ืึธืึถื ืึถืึถื ืึดืึพืึทืฉืึผึธืึธืึดื ืึฐืึธืฆึธื ืึธืขึธื ืึฐืึธืงึฐืืึผ ืึผึฐืึทืจึพืืึนื ืึผึฐืืึนืืึน ืึฐืึทืขึทื ืึฒื ึทืกึผึถื ึผืึผ ืึฒืึตืึตืึฐ ืึผึฐืชืึนืจึธืชึดื ืึดืึพืึนืื
16.31. ืึทืึผึดืงึฐืจึฐืืึผ ืึตืืชึพืึดืฉืึฐืจึธืึตื ืึถืชึพืฉืึฐืืึน ืึธื ืึฐืืึผื ืึผึฐืึถืจึทืข ืึผึทื ืึธืึธื ืึฐืึทืขึฐืืึน ืึผึฐืฆึทืคึผึดืืึดืช ืึผึดืึฐืึธืฉืื
16.35. ืึผืึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึธืึฐืืึผ ืึถืชึพืึทืึผึธื ืึทืจึฐืึผึธืขึดืื ืฉืึธื ึธื ืขึทืึพืึผึนืึธื ืึถืึพืึถืจึถืฅ ื ืึนืฉืึธืึถืช ืึถืชึพืึทืึผึธื ืึธืึฐืืึผ ืขึทืึพืึผึนืึธื ืึถืึพืงึฐืฆึตื ืึถืจึถืฅ ืึผึฐื ึธืขึทืื' '. None | 4.22. And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born.
12.38. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
14.12. Is not this the word that we spoke unto thee in Egypt, saying: Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.โ 14.13. And Moses said unto the people: โFear ye not, stand still, and see the salvation of the LORD, which He will work for you to-day; for whereas ye have seen the Egyptians to-day, ye shall see them again no more for ever.
15.1. Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea.
15.14. The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.
15.15. Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.
15.16. Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.
15.23. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter. Therefore the name of it was called Marah. 15.24. And the people murmured against Moses, saying: โWhat shall we drink?โ 15.25. And he cried unto the LORD; and the LORD showed him a tree, and he cast it into the waters, and the waters were made sweet. There He made for them a statute and an ordice, and there He proved them; 15.26. and He said: โIf thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.โ
16.3. and the children of Israel said unto them: โWould that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.โ 16.4. Then said the LORD unto Moses: โBehold, I will cause to rain bread from heaven for you; and the people shall go out and gather a dayโs portion every day, that I may prove them, whether they will walk in My law, or not.
16.31. And the house of Israel called the name thereof Manna; and it was like coriander seed, white; and the taste of it was like wafers made with honey.
16.35. And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
20.20. Ye shall not make with Meโgods of silver, or gods of gold, ye shall not make unto you.
24.10. and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness.' '. None |
|
5. Hebrew Bible, Genesis, 1.2, 3.16, 9.6, 12.4, 12.10-12.20, 14.18-14.20, 15.13, 19.31, 20.3-20.7, 23.17, 23.19, 25.18, 28.12-28.13, 28.20-28.21, 30.24, 35.16-35.20, 35.22, 37.2-37.3, 37.5-37.11, 37.15, 37.25, 38.15, 39.1, 39.4, 39.6-39.18, 39.20-39.21, 40.5-40.23, 41.1-41.47, 41.50-41.52, 42.9, 42.15-42.16, 42.18, 43.32, 45.5-45.6, 45.27, 46.3, 46.20, 46.33-46.34, 47.21, 47.26, 47.31, 49.5-49.7, 49.9, 50.20 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Blenkinsopp, Joseph โข Campbell, Joseph โข Caro, Joseph โข Cultural benefactor topos, Joseph โข Demetrius, Chronographer, Josephโs marriage to Asenath โข Dream interpreters/interpretation (Egypt), Joseph and the pharaohs dreams โข Franz Joseph I, emperor โข Godfrey, Joseph J. โข Hyrcanus son of Joseph โข Joseph โข Joseph & Aseneth โข Joseph (Saint) โข Joseph (biblical figure) โข Joseph (father of Jesus) โข Joseph (son of Jacob the patriarch) โข Joseph (son of Jacob the patriarch), Egyptian name - Sefantifanes โข Joseph (son of Jacob the patriarch), bones of โข Joseph (son of Jacob) โข Joseph (the patriarch) โข Joseph and Aseneth โข Joseph and Aseneth (Asenath) โข Joseph and Aseneth (JosAs) โข Joseph and the Brothers โข Joseph and the wife of Potiphar โข Joseph b. Noah (Yลซsuf b. Nลซแธฅ, Karaite commentator) โข Joseph, โข Joseph, Patriarch, โข Joseph, Story of โข Joseph, and the Leontopolis temple โข Joseph, and the nationalization of Egyptian territory โข Joseph, son of Jacob โข Joseph, โs coat โข Mary (mother of Jesus), betrothed to Joseph โข Maximilian Joseph, duke โข Pharaoh, time of Joseph โข Prayer of Joseph โข Raphael Joseph โข Schultz, Joseph P. โข Testament of Joseph โข divorce, Joseph and Mary โข idolatry, in Joseph and Aseneth โข marriage, Joseph and Aseneth, of
Found in books: Bay (2022) 276, 277; Bloch (2022) 67, 178, 204, 205, 211, 212, 213, 217; Bremmer (2008) 64; Cain (2016) 153; Corley (2002) 143; Fishbane (2003) 135; Fraade (2011) 387, 388, 394, 414, 420, 421, 422, 423; Geljon and Runia (2013) 154, 156; Geljon and Runia (2019) 215, 227, 279, 286; Gera (2014) 129, 140, 208, 257, 259, 260, 267, 288, 353, 368, 377, 381, 389, 406, 416, 417, 427; Gordon (2020) 68, 69, 128; Grabbe (2010) 90; Gruen (2020) 127, 128; Grypeou and Spurling (2009) 151; Hayes (2015) 354; Kessler (2004) 86; Klawans (2009) 271; Klein and Wienand (2022) 296; Kosman (2012) 124, 173; Levine Allison and Crossan (2006) 217, 357; Levison (2009) 36, 38, 39, 40, 48, 49, 50, 51, 69, 75, 76, 369; Lieber (2014) 283, 399; Luck (2006) 288; Monnickendam (2020) 89, 216; Morgan (2022) 83; Neusner (2004) 278, 279, 281, 283, 284; Niehoff (2011) 52, 57; Pinheiro Bierl and Beck (2013) 251; Piotrkowski (2019) 223, 297, 301, 302, 311, 315, 322, 348; Poorthuis and Schwartz (2014) 29; Potter Suh and Holladay (2021) 107, 127, 159, 547; Putthoff (2016) 34; Renberg (2017) 85, 86; Roskovec and Huลกek (2021) 16, 17, 24, 27, 28, 29, 30, 31, 52; Rowland (2009) 128; Salvesen et al (2020) 45, 96, 98, 101, 151, 201, 336, 338, 354, 598, 607, 612; Secunda (2014) 124; Sly (1990) 162, 173; Smith and Stuckenbruck (2020) 10, 105, 106; Stuckenbruck (2007) 292, 641; Taylor (2012) 62, 208; Toloni (2022) 123, 153, 176; Wilson (2010) 414; Zawanowska and Wilk (2022) 512; van , t Westeinde (2021) 89
1.2. ืึฐืึธืึธืจึถืฅ ืึธืึฐืชึธื ืชึนืืึผ ืึธืึนืืึผ ืึฐืึนืฉืึถืึฐ ืขึทืึพืคึผึฐื ึตื ืชึฐืืึนื ืึฐืจืึผืึท ืึฑืึนืึดืื ืึฐืจึทืึถืคึถืช ืขึทืึพืคึผึฐื ึตื ืึทืึผึธืึดืื
1.2. ืึทืึผึนืืึถืจ ืึฑืึนืึดืื ืึดืฉืึฐืจึฐืฆืึผ ืึทืึผึทืึดื ืฉืึถืจึถืฅ ื ึถืคึถืฉื ืึทืึผึธื ืึฐืขืึนืฃ ืึฐืขืึนืคึตืฃ ืขึทืึพืึธืึธืจึถืฅ ืขึทืึพืคึผึฐื ึตื ืจึฐืงึดืืขึท ืึทืฉืึผึธืึธืึดืื
3.16. ืึถืึพืึธืึดืฉืึผึธื ืึธืึทืจ ืึทืจึฐืึผึธื ืึทืจึฐืึผึถื ืขึดืฆึผึฐืืึนื ึตืึฐ ืึฐืึตืจึนื ึตืึฐ ืึผึฐืขึถืฆึถื ืชึผึตืึฐืึดื ืึธื ึดืื ืึฐืึถืึพืึดืืฉืึตืึฐ ืชึผึฐืฉืืึผืงึธืชึตืึฐ ืึฐืืึผื ืึดืึฐืฉืึธืึพืึผึธืึฐื
9.6. ืฉืึนืคึตืึฐ ืึผึทื ืึธืึธืึธื ืึผึธืึธืึธื ืึผึธืืึน ืึดืฉืึผึธืคึตืึฐ ืึผึดื ืึผึฐืฆึถืึถื ืึฑืึนืึดืื ืขึธืฉืึธื ืึถืชึพืึธืึธืึธืื
12.4. ืึทืึผึตืึถืึฐ ืึทืึฐืจึธื ืึผึทืึฒืฉืึถืจ ืึผึดืึผึถืจ ืึตืึธืื ืึฐืืึธื ืึทืึผึตืึถืึฐ ืึดืชึผืึน ืืึนื ืึฐืึทืึฐืจึธื ืึผึถืึพืึธืึตืฉื ืฉืึธื ึดืื ืึฐืฉืึดืึฐืขึดืื ืฉืึธื ึธื ืึผึฐืฆึตืืชืึน ืึตืึธืจึธืื' '12.11. ืึทืึฐืึดื ืึผึทืึฒืฉืึถืจ ืึดืงึฐืจึดืื ืึธืืึนื ืึดืฆึฐืจึธืึฐืึธื ืึทืึผึนืืึถืจ ืึถืึพืฉืึธืจึทื ืึดืฉืึฐืชึผืึน ืึดื ึผึตืึพื ึธื ืึธืึทืขึฐืชึผึดื ืึผึดื ืึดืฉืึผึธื ืึฐืคึทืชึพืึทืจึฐืึถื ืึธืชึผึฐื 12.12. ืึฐืึธืึธื ืึผึดืึพืึดืจึฐืืึผ ืึนืชึธืึฐ ืึทืึผึดืฆึฐืจึดืื ืึฐืึธืึฐืจืึผ ืึดืฉืึฐืชึผืึน ืึนืืช ืึฐืึธืจึฐืืึผ ืึนืชึดื ืึฐืึนืชึธืึฐ ืึฐืึทืึผืึผื 12.13. ืึดืึฐืจึดืึพื ึธื ืึฒืึนืชึดื ืึธืชึผึฐ ืึฐืึทืขึทื ืึดืืึทืึพืึดื ืึทืขึฒืืึผืจึตืึฐ ืึฐืึธืึฐืชึธื ื ึทืคึฐืฉืึดื ืึผึดืึฐืึธืึตืึฐื 12.14. ืึทืึฐืึดื ืึผึฐืืึนื ืึทืึฐืจึธื ืึดืฆึฐืจึธืึฐืึธื ืึทืึผึดืจึฐืืึผ ืึทืึผึดืฆึฐืจึดืื ืึถืชึพืึธืึดืฉืึผึธื ืึผึดืึพืึธืคึธื ืึดืื ืึฐืึนืื 12.15. ืึทืึผึดืจึฐืืึผ ืึนืชึธืึผ ืฉืึธืจึตื ืคึทืจึฐืขึนื ืึทืึฐืึทืึฐืืึผ ืึนืชึธืึผ ืึถืึพืคึผึทืจึฐืขึนื ืึทืชึผึปืงึผึทื ืึธืึดืฉืึผึธื ืึผึตืืช ืคึผึทืจึฐืขึนืื 12.16. ืึผืึฐืึทืึฐืจึธื ืึตืืึดืื ืึผึทืขึฒืืึผืจึธืึผ ืึทืึฐืึดืึพืืึน ืฆึนืืึพืึผืึธืงึธืจ ืึทืึฒืึนืจึดืื ืึทืขึฒืึธืึดืื ืึผืฉืึฐืคึธืึนืช ืึทืึฒืชึนื ึนืช ืึผืึฐืึทืึผึดืืื 12.17. ืึทืึฐื ึทืึผึทืข ืึฐืืึธื ืึถืชึพืคึผึทืจึฐืขึนื ื ึฐืึธืขึดืื ืึผึฐืึนืึดืื ืึฐืึถืชึพืึผึตืืชืึน ืขึทืึพืึผึฐืึทืจ ืฉืึธืจึทื ืึตืฉืึถืช ืึทืึฐืจึธืื 12.18. ืึทืึผึดืงึฐืจึธื ืคึทืจึฐืขึนื ืึฐืึทืึฐืจึธื ืึทืึผึนืืึถืจ ืึทืึพืึผึนืืช ืขึธืฉืึดืืชึธ ืึผึดื ืึธืึผึธื ืึนืึพืึดืึผึทืึฐืชึผึธ ืึผึดื ืึผึดื ืึดืฉืึฐืชึผึฐืึธ ืึดืืื 12.19. ืึธืึธื ืึธืึทืจึฐืชึผึธ ืึฒืึนืชึดื ืึดืื ืึธืึถืงึผึทื ืึนืชึธืึผ ืึดื ืึฐืึดืฉืึผึธื ืึฐืขึทืชึผึธื ืึดื ึผึตื ืึดืฉืึฐืชึผึฐืึธ ืงึทื ืึธืึตืึฐื
14.18. ืึผืึทืึฐืึผึดืึพืฆึถืึถืง ืึถืึถืึฐ ืฉืึธืึตื ืืึนืฆึดืื ืึถืึถื ืึธืึธืึดื ืึฐืืึผื ืึนืึตื ืึฐืึตื ืขึถืึฐืืึนืื 14.19. ืึทืึฐืึธืจึฐืึตืืึผ ืึทืึผึนืืึทืจ ืึผึธืจืึผืึฐ ืึทืึฐืจึธื ืึฐืึตื ืขึถืึฐืืึนื ืงึนื ึตื ืฉืึธืึทืึดื ืึธืึธืจึถืฅื
15.13. ืึทืึผึนืืึถืจ ืึฐืึทืึฐืจึธื ืึธืึนืขึท ืชึผึตืึทืข ืึผึดืึพืึตืจ ืึดืึฐืึถื ืึทืจึฐืขึฒืึธ ืึผึฐืึถืจึถืฅ ืึนื ืึธืึถื ืึทืขึฒืึธืืึผื ืึฐืขึดื ึผืึผ ืึนืชึธื ืึทืจึฐืึผึทืข ืึตืืึนืช ืฉืึธื ึธืื
19.31. ืึทืชึผึนืืึถืจ ืึทืึผึฐืึดืืจึธื ืึถืึพืึทืฆึผึฐืขึดืืจึธื ืึธืึดืื ืึผ ืึธืงึตื ืึฐืึดืืฉื ืึตืื ืึผึธืึธืจึถืฅ ืึธืืึนื ืขึธืึตืื ืึผ ืึผึฐืึถืจึถืึฐ ืึผึธืึพืึธืึธืจึถืฅื
20.3. ืึทืึผึธืึนื ืึฑืึนืึดืื ืึถืึพืึฒืึดืืึถืึถืึฐ ืึผึทืึฒืืึนื ืึทืึผึธืึฐืึธื ืึทืึผึนืืึถืจ ืืึน ืึดื ึผึฐืึธ ืึตืช ืขึทืึพืึธืึดืฉืึผึธื ืึฒืฉืึถืจึพืึธืงึทืึฐืชึผึธ ืึฐืึดืื ืึผึฐืขึปืึทืช ืึผึธืขึทืื 20.4. ืึทืึฒืึดืืึถืึถืึฐ ืึนื ืงึธืจึทื ืึตืึถืืึธ ืึทืึผึนืืึทืจ ืึฒืึนื ึธื ืึฒืืึนื ืึผึทืึพืฆึทืึผึดืืง ืชึผึทืึฒืจึนืื 20.5. ืึฒืึนื ืืึผื ืึธืึทืจึพืึดื ืึฒืึนืชึดื ืึดืื ืึฐืึดืืึพืึทืึพืึดืื ืึธืึฐืจึธื ืึธืึดื ืืึผื ืึผึฐืชึธืึพืึฐืึธืึดื ืึผืึฐื ึดืงึฐืึนื ืึผึทืคึผึทื ืขึธืฉืึดืืชึดื ืึนืืชื 20.6. ืึทืึผึนืืึถืจ ืึตืึธืื ืึธืึฑืึนืึดืื ืึผึทืึฒืึนื ืึผึทื ืึธื ึนืึดื ืึธืึทืขึฐืชึผึดื ืึผึดื ืึฐืชึธืึพืึฐืึธืึฐืึธ ืขึธืฉืึดืืชึธ ืึผึนืืช ืึธืึถืึฐืฉืึนืึฐ ืึผึทืึพืึธื ึนืึดื ืืึนืชึฐืึธ ืึตืึฒืืึนึพืึดื ืขึทืึพืึผึตื ืึนืึพื ึฐืชึทืชึผึดืืึธ ืึดื ึฐืึผึนืขึท ืึตืึถืืึธื 20.7. ืึฐืขึทืชึผึธื ืึธืฉืึตื ืึตืฉืึถืชึพืึธืึดืืฉื ืึผึดืึพื ึธืึดืื ืืึผื ืึฐืึดืชึฐืคึผึทืึผึตื ืึผึทืขึทืึฐืึธ ืึถืึฐืึตื ืึฐืึดืึพืึตืื ึฐืึธ ืึตืฉืึดืื ืึผึทืข ืึผึดืึพืืึนืช ืชึผึธืืึผืช ืึทืชึผึธื ืึฐืึธืึพืึฒืฉืึถืจึพืึธืึฐื
23.17. ืึทืึผึธืงึธื ืฉืึฐืึตื ืขึถืคึฐืจืึนื ืึฒืฉืึถืจ ืึผึทืึผึทืึฐืคึผึตืึธื ืึฒืฉืึถืจ ืึดืคึฐื ึตื ืึทืึฐืจึตื ืึทืฉืึผึธืึถื ืึฐืึทืึผึฐืขึธืจึธื ืึฒืฉืึถืจึพืึผืึน ืึฐืึธืึพืึธืขึตืฅ ืึฒืฉืึถืจ ืึผึทืฉืึผึธืึถื ืึฒืฉืึถืจ ืึผึฐืึธืึพืึผึฐืึปืืึน ืกึธืึดืืื
23.19. ืึฐืึทืึฒืจึตืึพืึตื ืงึธืึทืจ ืึทืึฐืจึธืึธื ืึถืชึพืฉืึธืจึธื ืึดืฉืึฐืชึผืึน ืึถืึพืึฐืขึธืจึทืช ืฉืึฐืึตื ืึทืึผึทืึฐืคึผึตืึธื ืขึทืึพืคึผึฐื ึตื ืึทืึฐืจึตื ืึดืื ืึถืึฐืจืึนื ืึผึฐืึถืจึถืฅ ืึผึฐื ึธืขึทืื
25.18. ืึทืึผึดืฉืึฐืึผึฐื ืึผ ืึตืึฒืึดืืึธื ืขึทืึพืฉืืึผืจ ืึฒืฉืึถืจ ืขึทืึพืคึผึฐื ึตื ืึดืฆึฐืจึทืึดื ืึผึนืึฒืึธื ืึทืฉืึผืึผืจึธื ืขึทืึพืคึผึฐื ึตื ืึธืึพืึถืึธืื ื ึธืคึธืื
28.12. ืึทืึผึทืึฒืึนื ืึฐืึดื ึผึตื ืกึปืึผึธื ืึปืฆึผึธื ืึทืจึฐืฆึธื ืึฐืจึนืืฉืืึน ืึทืึผึดืืขึท ืึทืฉืึผึธืึธืึฐืึธื ืึฐืึดื ึผึตื ืึทืึฐืึฒืึตื ืึฑืึนืึดืื ืขึนืึดืื ืึฐืึนืจึฐืึดืื ืึผืึนื 28.13. ืึฐืึดื ึผึตื ืึฐืืึธื ื ึดืฆึผึธื ืขึธืึธืื ืึทืึผึนืืึทืจ ืึฒื ึดื ืึฐืืึธื ืึฑืึนืึตื ืึทืึฐืจึธืึธื ืึธืึดืืึธ ืึตืืึนืึตื ืึดืฆึฐืึธืง ืึธืึธืจึถืฅ ืึฒืฉืึถืจ ืึทืชึผึธื ืฉืึนืึตื ืขึธืึถืืึธ ืึฐืึธ ืึถืชึผึฐื ึถื ึผึธื ืึผืึฐืึทืจึฐืขึถืึธื 28.21. ืึฐืฉืึทืึฐืชึผึดื ืึฐืฉืึธืืึนื ืึถืึพืึผึตืืช ืึธืึดื ืึฐืึธืึธื ืึฐืืึธื ืึดื ืึตืืึนืึดืืื
30.24. ืึทืชึผึดืงึฐืจึธื ืึถืชึพืฉืึฐืืึน ืืึนืกึตืฃ ืึตืืึนืจ ืึนืกึตืฃ ืึฐืืึธื ืึดื ืึผึตื ืึทืึตืจื
35.16. ืึทืึผึดืกึฐืขืึผ ืึดืึผึตืืช ืึตื ืึทืึฐืึดืึพืขืึนื ืึผึดืึฐืจึทืชึพืึธืึธืจึถืฅ ืึธืืึนื ืึถืคึฐืจึธืชึธื ืึทืชึผึตืึถื ืจึธืึตื ืึทืชึผึฐืงึทืฉื ืึผึฐืึดืึฐืชึผึธืึผื 35.17. ืึทืึฐืึดื ืึฐืึทืงึฐืฉืึนืชึธืึผ ืึผึฐืึดืึฐืชึผึธืึผ ืึทืชึผึนืืึถืจ ืึธืึผ ืึทืึฐืึทืึผึถืึถืช ืึทืึพืชึผึดืืจึฐืึดื ืึผึดืึพืึทืึพืึถื ืึธืึฐ ืึผึตืื 35.18. ืึทืึฐืึดื ืึผึฐืฆึตืืช ื ึทืคึฐืฉืึธืึผ ืึผึดื ืึตืชึธื ืึทืชึผึดืงึฐืจึธื ืฉืึฐืืึน ืึผึถืึพืืึนื ึดื ืึฐืึธืึดืื ืงึธืจึธืึพืืึน ืึดื ึฐืึธืึดืืื 35.19. ืึทืชึผึธืึธืช ืจึธืึตื ืึทืชึผึดืงึผึธืึตืจ ืึผึฐืึถืจึถืึฐ ืึถืคึฐืจึธืชึธื ืึดืื ืึผึตืืช ืึธืึถืื
35.22. ืึทืึฐืึดื ืึผึดืฉืึฐืึผึนื ืึดืฉืึฐืจึธืึตื ืึผึธืึธืจึถืฅ ืึทืึดืื ืึทืึผึตืึถืึฐ ืจึฐืืึผืึตื ืึทืึผึดืฉืึฐืึผึทื ืึถืชึพืึผึดืึฐืึธื ืคึผึดืืึถืึถืฉื ืึธืึดืื ืึทืึผึดืฉืึฐืึทืข ืึดืฉืึฐืจึธืึตื ืึทืึผึดืึฐืืึผ ืึฐื ึตืึพืึทืขึฒืงึนื ืฉืึฐื ึตืื ืขึธืฉืึธืจื
37.2. ืึตืึผึถื ืชึผึนืึฐืืึนืช ืึทืขึฒืงึนื ืืึนืกึตืฃ ืึผึถืึพืฉืึฐืึทืขึพืขึถืฉืึฐืจึตื ืฉืึธื ึธื ืึธืึธื ืจึนืขึถื ืึถืชึพืึถืึธืื ืึผึทืฆึผึนืื ืึฐืืึผื ื ึทืขึทืจ ืึถืชึพืึผึฐื ึตื ืึดืึฐืึธื ืึฐืึถืชึพืึผึฐื ึตื ืึดืึฐืคึผึธื ื ึฐืฉืึตื ืึธืึดืื ืึทืึผึธืึตื ืืึนืกึตืฃ ืึถืชึพืึผึดืึผึธืชึธื ืจึธืขึธื ืึถืึพืึฒืึดืืึถืื
37.2. ืึฐืขึทืชึผึธื ืึฐืืึผ ืึฐื ึทืึทืจึฐืึตืืึผ ืึฐื ึทืฉืึฐืึดืึตืืึผ ืึผึฐืึทืึทื ืึทืึผึนืจืึนืช ืึฐืึธืึทืจึฐื ืึผ ืึทืึผึธื ืจึธืขึธื ืึฒืึธืึธืชึฐืืึผ ืึฐื ึดืจึฐืึถื ืึทืึพืึผึดืึฐืืึผ ืึฒืึนืึนืชึธืืื 37.3. ืึฐืึดืฉืึฐืจึธืึตื ืึธืึทื ืึถืชึพืืึนืกึตืฃ ืึดืึผึธืึพืึผึธื ึธืื ืึผึดืึพืึถืึพืึฐืงึปื ึดืื ืืึผื ืืึน ืึฐืขึธืฉืึธื ืืึน ืึผึฐืชึนื ึถืช ืคึผึทืกึผึดืืื 37.3. ืึทืึผึธืฉืึธื ืึถืึพืึถืึธืื ืึทืึผึนืืึทืจ ืึทืึผึถืึถื ืึตืื ึถื ึผืึผ ืึทืึฒื ึดื ืึธื ึธื ืึฒื ึดืึพืึธืื
37.5. ืึทืึผึทืึฒืึนื ืืึนืกึตืฃ ืึฒืืึนื ืึทืึผึทืึผึตื ืึฐืึถืึธืื ืึทืึผืึนืกึดืคืึผ ืขืึนื ืฉืึฐื ึนื ืึนืชืึนื 37.6. ืึทืึผึนืืึถืจ ืึฒืึตืืึถื ืฉืึดืึฐืขืึผึพื ึธื ืึทืึฒืืึนื ืึทืึผึถื ืึฒืฉืึถืจ ืึธืึธืึฐืชึผึดืื 37.7. ืึฐืึดื ึผึตื ืึฒื ึทืึฐื ืึผ ืึฐืึทืึผึฐืึดืื ืึฒืึปืึผึดืื ืึผึฐืชืึนืึฐ ืึทืฉืึผึธืึถื ืึฐืึดื ึผึตื ืงึธืึธื ืึฒืึปืึผึธืชึดื ืึฐืึทืึพื ึดืฆึผึธืึธื ืึฐืึดื ึผึตื ืชึฐืกึปืึผึถืื ึธื ืึฒืึปืึผึนืชึตืืึถื ืึทืชึผึดืฉืึฐืชึผึทืึฒืึถืืึธ ืึทืึฒืึปืึผึธืชึดืื 37.8. ืึทืึผึนืืึฐืจืึผ ืืึน ืึถืึธืื ืึฒืึธืึนืึฐ ืชึผึดืึฐืึนืึฐ ืขึธืึตืื ืึผ ืึดืึพืึธืฉืืึนื ืชึผึดืึฐืฉืึนื ืึผึธื ืึผ ืึทืึผืึนืกึดืคืึผ ืขืึนื ืฉืึฐื ึนื ืึนืชืึน ืขึทืึพืึฒืึนืึนืชึธืื ืึฐืขึทืึพืึผึฐืึธืจึธืืื 37.9. ืึทืึผึทืึฒืึนื ืขืึนื ืึฒืืึนื ืึทืึตืจ ืึทืึฐืกึทืคึผึตืจ ืึนืชืึน ืึฐืึถืึธืื ืึทืึผึนืืึถืจ ืึดื ึผึตื ืึธืึทืึฐืชึผึดื ืึฒืืึนื ืขืึนื ืึฐืึดื ึผึตื ืึทืฉืึผึถืึถืฉื ืึฐืึทืึผึธืจึตืึท ืึฐืึทืึทื ืขึธืฉืึธืจ ืึผืึนืึธืึดืื ืึดืฉืึฐืชึผึทืึฒืึดืื ืึดืื 37.11. ืึทืึฐืงึทื ึฐืืึผึพืืึน ืึถืึธืื ืึฐืึธืึดืื ืฉืึธืึทืจ ืึถืชึพืึทืึผึธืึธืจื
37.15. ืึทืึผึดืึฐืฆึธืึตืืึผ ืึดืืฉื ืึฐืึดื ึผึตื ืชึนืขึถื ืึผึทืฉืึผึธืึถื ืึทืึผึดืฉืึฐืึธืึตืืึผ ืึธืึดืืฉื ืึตืืึนืจ ืึทืึพืชึผึฐืึทืงึผึตืฉืื
37.25. ืึทืึผึตืฉืึฐืืึผ ืึถืึฑืึธืึพืึถืึถื ืึทืึผึดืฉืึฐืืึผ ืขึตืื ึตืืึถื ืึทืึผึดืจึฐืืึผ ืึฐืึดื ึผึตื ืึนืจึฐืึทืช ืึดืฉืึฐืึฐืขึตืืึดืื ืึผึธืึธื ืึดืึผึดืึฐืขึธื ืึผืึฐืึทืึผึตืืึถื ื ึนืฉืึฐืึดืื ื ึฐืึนืืช ืึผืฆึฐืจึดื ืึธืึนื ืืึนืึฐืึดืื ืึฐืืึนืจึดืื ืึดืฆึฐืจึธืึฐืึธืื
38.15. ืึทืึผึดืจึฐืึถืึธ ืึฐืืึผืึธื ืึทืึผึทืึฐืฉืึฐืึถืึธ ืึฐืืึนื ึธื ืึผึดื ืึดืกึผึฐืชึธื ืคึผึธื ึถืืึธื
39.1. ืึฐืืึนืกึตืฃ ืืึผืจึทื ืึดืฆึฐืจึธืึฐืึธื ืึทืึผึดืงึฐื ึตืืึผ ืคึผืึนืึดืืคึทืจ ืกึฐืจึดืืก ืคึผึทืจึฐืขึนื ืฉืึทืจ ืึทืึผึทืึผึธืึดืื ืึดืืฉื ืึดืฆึฐืจึดื ืึดืึผึทื ืึทืึผึดืฉืึฐืึฐืขึตืืึดืื ืึฒืฉืึถืจ ืืึนืจึดืึปืืึผ ืฉืึธืึผึธืื
39.1. ืึทืึฐืึดื ืึผึฐืึทืึผึฐืจึธืึผ ืึถืึพืืึนืกึตืฃ ืืึนื ืืึนื ืึฐืึนืึพืฉืึธืึทืข ืึตืึถืืึธ ืึดืฉืึฐืึผึทื ืึถืฆึฐืึธืึผ ืึดืึฐืืึนืช ืขึดืึผึธืึผื
39.4. ืึทืึผึดืึฐืฆึธื ืืึนืกึตืฃ ืึตื ืึผึฐืขึตืื ึธืื ืึทืึฐืฉืึธืจึถืช ืึนืชืึน ืึทืึผึทืคึฐืงึดืึตืืึผ ืขึทืึพืึผึตืืชืึน ืึฐืึธืึพืึถืฉืึพืืึน ื ึธืชึทื ืึผึฐืึธืืึนื
3
9.6. ืึทืึผึทืขึฒืึนื ืึผึธืึพืึฒืฉืึถืจึพืืึน ืึผึฐืึทืึพืืึนืกึตืฃ ืึฐืึนืึพืึธืึทืข ืึดืชึผืึน ืึฐืืึผืึธื ืึผึดื ืึดืึพืึทืึผึถืึถื ืึฒืฉืึถืจึพืืึผื ืืึนืึตื ืึทืึฐืึดื ืืึนืกึตืฃ ืึฐืคึตืึพืชึนืึทืจ ืึดืืคึตื ืึทืจึฐืึถืื 39.7. ืึทืึฐืึดื ืึทืึทืจ ืึทืึผึฐืึธืจึดืื ืึธืึตืึผึถื ืึทืชึผึดืฉืึผึธื ืึตืฉืึถืชึพืึฒืึนื ึธืื ืึถืชึพืขึตืื ึถืืึธ ืึถืึพืืึนืกึตืฃ ืึทืชึผึนืืึถืจ ืฉืึดืึฐืึธื ืขึดืึผึดืื 39.8. ืึทืึฐืึธืึตื ืึทืึผึนืืึถืจ ืึถืึพืึตืฉืึถืช ืึฒืึนื ึธืื ืึตื ืึฒืึนื ึดื ืึนืึพืึธืึทืข ืึดืชึผึดื ืึทืึพืึผึทืึผึธืึดืช ืึฐืึนื ืึฒืฉืึถืจึพืึถืฉืึพืืึน ื ึธืชึทื ืึผึฐืึธืึดืื 39.9. ืึตืื ึถื ึผืึผ ืึธืืึนื ืึผึทืึผึทืึดืช ืึทืึผึถื ืึดืึผึถื ึผึดื ืึฐืึนืึพืึธืฉืึทืึฐ ืึดืึผึถื ึผึดื ืึฐืืึผืึธื ืึผึดื ืึดืึพืืึนืชึธืึฐ ืึผึทืึฒืฉืึถืจ ืึทืชึผึฐึพืึดืฉืึฐืชึผืึน ืึฐืึตืืึฐ ืึถืขึฑืฉืึถื ืึธืจึธืขึธื ืึทืึผึฐืึนืึธื ืึทืึผึนืืช ืึฐืึธืึธืืชึดื ืึตืืึนืึดืืื
39.11. ืึทืึฐืึดื ืึผึฐืึทืึผืึนื ืึทืึผึถื ืึทืึผึธืึนื ืึทืึผึทืึฐืชึธื ืึทืขึฒืฉืืึนืช ืึฐืึทืืึฐืชึผืึน ืึฐืึตืื ืึดืืฉื ืึตืึทื ึฐืฉืึตื ืึทืึผึทืึดืช ืฉืึธื ืึผึทืึผึธืึดืชื
39.12. ืึทืชึผึดืชึฐืคึผึฐืฉืึตืืึผ ืึผึฐืึดืึฐืืึน ืึตืืึนืจ ืฉืึดืึฐืึธื ืขึดืึผึดื ืึทืึผึทืขึฒืึนื ืึผึดืึฐืืึน ืึผึฐืึธืึธืึผ ืึทืึผึธื ึธืก ืึทืึผึตืฆึตื ืึทืืึผืฆึธืื
39.13. ืึทืึฐืึดื ืึผึดืจึฐืืึนืชึธืึผ ืึผึดืึพืขึธืึทื ืึผึดืึฐืืึน ืึผึฐืึธืึธืึผ ืึทืึผึธื ึธืก ืึทืืึผืฆึธืื
39.14. ืึทืชึผึดืงึฐืจึธื ืึฐืึทื ึฐืฉืึตื ืึตืืชึธืึผ ืึทืชึผึนืืึถืจ ืึธืึถื ืึตืืึนืจ ืจึฐืืึผ ืึตืึดืื ืึธื ืึผ ืึดืืฉื ืขึดืึฐืจึดื ืึฐืฆึทืึถืง ืึผึธื ืึผ ืึผึธื ืึตืึทื ืึดืฉืึฐืึผึทื ืขึดืึผึดื ืึธืึถืงึฐืจึธื ืึผึฐืงืึนื ืึผึธืืึนืื
39.15. ืึทืึฐืึดื ืึฐืฉืึธืึฐืขืึน ืึผึดืึพืึฒืจึดืืึนืชึดื ืงืึนืึดื ืึธืึถืงึฐืจึธื ืึทืึผึทืขึฒืึนื ืึผึดืึฐืืึน ืึถืฆึฐืึดื ืึทืึผึธื ึธืก ืึทืึผึตืฆึตื ืึทืืึผืฆึธืื
39.16. ืึทืชึผึทื ึผึทื ืึผึดืึฐืืึน ืึถืฆึฐืึธืึผ ืขึทืึพืึผืึนื ืึฒืึนื ึธืื ืึถืึพืึผึตืืชืึนื
39.17. ืึทืชึผึฐืึทืึผึตืจ ืึตืึธืื ืึผึทืึผึฐืึธืจึดืื ืึธืึตืึผึถื ืึตืืึนืจ ืึผึธืึพืึตืึทื ืึธืขึถืึถื ืึธืขึดืึฐืจึดื ืึฒืฉืึถืจึพืึตืึตืืชึธ ืึผึธื ืึผ ืึฐืฆึทืึถืง ืึผึดืื
39.18. ืึทืึฐืึดื ืึผึทืึฒืจึดืืึดื ืงืึนืึดื ืึธืึถืงึฐืจึธื ืึทืึผึทืขึฒืึนื ืึผึดืึฐืืึน ืึถืฆึฐืึดื ืึทืึผึธื ึธืก ืึทืืึผืฆึธืื 39.21. ืึทืึฐืึดื ืึฐืืึธื ืึถืชึพืืึนืกึตืฃ ืึทืึผึตื ืึตืึธืื ืึธืกึถื ืึทืึผึดืชึผึตื ืึดื ึผืึน ืึผึฐืขึตืื ึตื ืฉืึทืจ ืึผึตืืชึพืึทืกึผึนืึทืจื
40.5. ืึทืึผึทืึทืึฐืืึผ ืึฒืืึนื ืฉืึฐื ึตืืึถื ืึดืืฉื ืึฒืึนืืึน ืึผึฐืึทืึฐืึธื ืึถืึธื ืึดืืฉื ืึผึฐืคึดืชึฐืจืึนื ืึฒืึนืืึน ืึทืึผึทืฉืึฐืงึถื ืึฐืึธืึนืคึถื ืึฒืฉืึถืจ ืึฐืึถืึถืึฐ ืึดืฆึฐืจึทืึดื ืึฒืฉืึถืจ ืึฒืกืึผืจึดืื ืึผึฐืึตืืช ืึทืกึผึนืึทืจื 40.6. ืึทืึผึธืึนื ืึฒืึตืืึถื ืืึนืกึตืฃ ืึผึทืึผึนืงึถืจ ืึทืึผึทืจึฐื ืึนืชึธื ืึฐืึดื ึผึธื ืึนืขึฒืคึดืืื 40.7. ืึทืึผึดืฉืึฐืึทื ืึถืชึพืกึฐืจึดืืกึตื ืคึทืจึฐืขึนื ืึฒืฉืึถืจ ืึดืชึผืึน ืึฐืึดืฉืึฐืึทืจ ืึผึตืืช ืึฒืึนื ึธืื ืึตืืึนืจ ืึทืึผืึผืขึท ืคึผึฐื ึตืืึถื ืจึธืขึดืื ืึทืึผืึนืื 40.8. ืึทืึผึนืืึฐืจืึผ ืึตืึธืื ืึฒืืึนื ืึธืึทืึฐื ืึผ ืึผืคึนืชึตืจ ืึตืื ืึนืชืึน ืึทืึผึนืืึถืจ ืึฒืึตืึถื ืืึนืกึตืฃ ืึฒืืึนื ืึตืืึนืึดืื ืคึผึดืชึฐืจึนื ึดืื ืกึทืคึผึฐืจืึผึพื ึธื ืึดืื 40.9. ืึทืึฐืกึทืคึผึตืจ ืฉืึทืจึพืึทืึผึทืฉืึฐืงึดืื ืึถืชึพืึฒืึนืืึน ืึฐืืึนืกึตืฃ ืึทืึผึนืืึถืจ ืืึน ืึผึทืึฒืืึนืึดื ืึฐืึดื ึผึตืึพืึถืคึถื ืึฐืคึธื ึธืื 40.11. ืึฐืืึนืก ืคึผึทืจึฐืขึนื ืึผึฐืึธืึดื ืึธืึถืงึผึทื ืึถืชึพืึธืขึฒื ึธืึดืื ืึธืึถืฉืึฐืึทื ืึนืชึธื ืึถืึพืึผืึนืก ืคึผึทืจึฐืขึนื ืึธืึถืชึผึตื ืึถืชึพืึทืึผืึนืก ืขึทืึพืึผึทืฃ ืคึผึทืจึฐืขึนืื 40.12. ืึทืึผึนืืึถืจ ืืึน ืืึนืกึตืฃ ืึถื ืคึผึดืชึฐืจึนื ืึน ืฉืึฐืึนืฉืึถืช ืึทืฉืึผึธืจึดืึดืื ืฉืึฐืึนืฉืึถืช ืึธืึดืื ืึตืื 40.13. ืึผึฐืขืึนื ืฉืึฐืึนืฉืึถืช ืึธืึดืื ืึดืฉืึผึธื ืคึทืจึฐืขึนื ืึถืชึพืจึนืืฉืึถืึธ ืึทืึฒืฉืึดืืึฐืึธ ืขึทืึพืึผึทื ึผึถืึธ ืึฐื ึธืชึทืชึผึธ ืืึนืกึพืคึผึทืจึฐืขึนื ืึผึฐืึธืืึน ืึผึทืึผึดืฉืึฐืคึผึธื ืึธืจึดืืฉืืึนื ืึฒืฉืึถืจ ืึธืึดืืชึธ ืึทืฉืึฐืงึตืืึผื 40.14. ืึผึดื ืึดืึพืึฐืึทืจึฐืชึผึทื ึดื ืึดืชึผึฐืึธ ืึผึทืึฒืฉืึถืจ ืึดืืึทื ืึธืึฐ ืึฐืขึธืฉืึดืืชึธึพื ึผึธื ืขึดืึผึธืึดื ืึธืกึถื ืึฐืึดืึฐืึผึทืจึฐืชึผึทื ึดื ืึถืึพืคึผึทืจึฐืขึนื ืึฐืืึนืฆึตืืชึทื ึดื ืึดืึพืึทืึผึทืึดืช ืึทืึผึถืื 40.15. ืึผึดืึพืึปื ึผึนื ืึผึปื ึผึทืึฐืชึผึดื ืึตืึถืจึถืฅ ืึธืขึดืึฐืจึดืื ืึฐืึทืึพืคึผึนื ืึนืึพืขึธืฉืึดืืชึดื ืึฐืืึผืึธื ืึผึดืึพืฉืึธืืึผ ืึนืชึดื ืึผึทืึผืึนืจื 40.16. ืึทืึผึทืจึฐื ืฉืึทืจึพืึธืึนืคึดืื ืึผึดื ืืึนื ืคึผึธืชึธืจ ืึทืึผึนืืึถืจ ืึถืึพืืึนืกึตืฃ ืึทืฃึพืึฒื ึดื ืึผึทืึฒืืึนืึดื ืึฐืึดื ึผึตื ืฉืึฐืึนืฉืึธื ืกึทืึผึตื ืึนืจึดื ืขึทืึพืจึนืืฉืึดืื 40.17. ืึผืึทืกึผึทื ืึธืขึถืึฐืืึนื ืึดืึผึนื ืึทืึฒืึทื ืคึผึทืจึฐืขึนื ืึทืขึฒืฉืึตื ืึนืคึถื ืึฐืึธืขืึนืฃ ืึนืึตื ืึนืชึธื ืึดืึพืึทืกึผึทื ืึตืขึทื ืจึนืืฉืึดืื 40.18. ืึทืึผึทืขึทื ืืึนืกึตืฃ ืึทืึผึนืืึถืจ ืึถื ืคึผึดืชึฐืจึนื ืึน ืฉืึฐืึนืฉืึถืช ืึทืกึผึทืึผึดืื ืฉืึฐืึนืฉืึถืช ืึธืึดืื ืึตืื 40.19. ืึผึฐืขืึนื ืฉืึฐืึนืฉืึถืช ืึธืึดืื ืึดืฉืึผึธื ืคึทืจึฐืขึนื ืึถืชึพืจึนืืฉืึฐืึธ ืึตืขึธืึถืืึธ ืึฐืชึธืึธื ืืึนืชึฐืึธ ืขึทืึพืขึตืฅ ืึฐืึธืึทื ืึธืขืึนืฃ ืึถืชึพืึผึฐืฉืึธืจึฐืึธ ืึตืขึธืึถืืึธื 40.21. ืึทืึผึธืฉืึถื ืึถืชึพืฉืึทืจ ืึทืึผึทืฉืึฐืงึดืื ืขึทืึพืึทืฉืึฐืงึตืืึผ ืึทืึผึดืชึผึตื ืึทืึผืึนืก ืขึทืึพืึผึทืฃ ืคึผึทืจึฐืขึนืื 40.22. ืึฐืึตืช ืฉืึทืจ ืึธืึนืคึดืื ืชึผึธืึธื ืึผึทืึฒืฉืึถืจ ืคึผึธืชึทืจ ืึธืึถื ืืึนืกึตืฃื 40.23. ืึฐืึนืึพืึธืึทืจ ืฉืึทืจึพืึทืึผึทืฉืึฐืงึดืื ืึถืชึพืืึนืกึตืฃ ืึทืึผึดืฉืึฐืึผึธืึตืืึผื
41.1. ืึทืึฐืึดื ืึดืงึผึตืฅ ืฉืึฐื ึธืชึทืึดื ืึธืึดืื ืึผืคึทืจึฐืขึนื ืึนืึตื ืึฐืึดื ึผึตื ืขึนืึตื ืขึทืึพืึทืึฐืึนืจื
41.1. ืคึผึทืจึฐืขึนื ืงึธืฆึทืฃ ืขึทืึพืขึฒืึธืึธืื ืึทืึผึดืชึผึตื ืึนืชึดื ืึผึฐืึดืฉืึฐืึทืจ ืึผึตืืช ืฉืึทืจ ืึทืึผึทืึผึธืึดืื ืึนืชึดื ืึฐืึตืช ืฉืึทืจ ืึธืึนืคึดืืื 4
1.2. ืึฐืึดื ึผึตื ืึดืึพืึทืึฐืึนืจ ืขึนืึนืช ืฉืึถืึทืข ืคึผึธืจืึนืช ืึฐืคืึนืช ืึทืจึฐืึถื ืึผืึฐืจึดืืึนืช ืึผึธืฉืึธืจ ืึทืชึผึดืจึฐืขึถืื ึธื ืึผึธืึธืืึผื 4
1.2. ืึทืชึผึนืืึทืึฐื ึธื ืึทืคึผึธืจืึนืช ืึธืจึทืงึผืึนืช ืึฐืึธืจึธืขืึนืช ืึตืช ืฉืึถืึทืข ืึทืคึผึธืจืึนืช ืึธืจึดืืฉืึนื ืึนืช ืึทืึผึฐืจึดืืึนืชื 41.3. ืึฐืึดื ึผึตื ืฉืึถืึทืข ืคึผึธืจืึนืช ืึฒืึตืจืึนืช ืขึนืืึนืช ืึทืึฒืจึตืืึถื ืึดืึพืึทืึฐืึนืจ ืจึธืขืึนืช ืึทืจึฐืึถื ืึฐืึทืงึผืึนืช ืึผึธืฉืึธืจ ืึทืชึผึทืขึฒืึนืึฐื ึธื ืึตืฆึถื ืึทืคึผึธืจืึนืช ืขึทืึพืฉืึฐืคึทืช ืึทืึฐืึนืจื 41.3. ืึฐืงึธืืึผ ืฉืึถืึทืข ืฉืึฐื ึตื ืจึธืขึธื ืึทืึฒืจึตืืึถื ืึฐื ึดืฉืึฐืึผึทื ืึผึธืึพืึทืฉืึผึธืึธืข ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึธืึดื ืึฐืึดืึผึธื ืึธืจึธืขึธื ืึถืชึพืึธืึธืจึถืฅื 41.4. ืึทืชึผึธื ืชึผึดืึฐืึถื ืขึทืึพืึผึตืืชึดื ืึฐืขึทืึพืคึผึดืืึธ ืึดืฉืึผึทืง ืึผึธืึพืขึทืึผึดื ืจึทืง ืึทืึผึดืกึผึตื ืึถืึฐืึผึทื ืึดืึผึถืึผึธื 41.4. ืึทืชึผึนืืึทืึฐื ึธื ืึทืคึผึธืจืึนืช ืจึธืขืึนืช ืึทืึผึทืจึฐืึถื ืึฐืึทืงึผึนืช ืึทืึผึธืฉืึธืจ ืึตืช ืฉืึถืึทืข ืึทืคึผึธืจืึนืช ืึฐืคึนืช ืึทืึผึทืจึฐืึถื ืึฐืึทืึผึฐืจึดืืึนืช ืึทืึผึดืืงึทืฅ ืคึผึทืจึฐืขึนืื 41.5. ืึทืึผึดืืฉืึธื ืึทืึผึทืึฒืึนื ืฉืึตื ึดืืช ืึฐืึดื ึผึตื ืฉืึถืึทืข ืฉืึดืึผึณืึดืื ืขึนืืึนืช ืึผึฐืงึธื ึถื ืึถืึธื ืึผึฐืจึดืืืึนืช ืึฐืึนืืึนืชื 41.5. ืึผืึฐืืึนืกึตืฃ ืึปืึผึทื ืฉืึฐื ึตื ืึธื ึดืื ืึผึฐืึถืจึถื ืชึผึธืืึนื ืฉืึฐื ึทืช ืึธืจึธืขึธื ืึฒืฉืึถืจ ืึธืึฐืึธืึพืึผืึน ืึธืกึฐื ึทืช ืึผึทืชึพืคึผืึนืึดื ืคึถืจึทืข ืึผึนืึตื ืืึนืื 41.6. ืึฐืึดื ึผึตื ืฉืึถืึทืข ืฉืึดืึผึณืึดืื ืึผึทืงึผืึนืช ืึผืฉืึฐืืึผืคึนืช ืงึธืึดืื ืฆึนืึฐืืึนืช ืึทืึฒืจึตืืึถืื 41.7. ืึทืชึผึดืึฐืึทืขึฐื ึธื ืึทืฉืึผึดืึผึณืึดืื ืึทืึผึทืงึผืึนืช ืึตืช ืฉืึถืึทืข ืึทืฉืึผึดืึผึณืึดืื ืึทืึผึฐืจึดืืืึนืช ืึฐืึทืึผึฐืึตืืึนืช ืึทืึผึดืืงึทืฅ ืคึผึทืจึฐืขึนื ืึฐืึดื ึผึตื ืึฒืืึนืื 41.8. ืึทืึฐืึดื ืึทืึผึนืงึถืจ ืึทืชึผึดืคึผึธืขึถื ืจืึผืืึน ืึทืึผึดืฉืึฐืึทื ืึทืึผึดืงึฐืจึธื ืึถืชึพืึผึธืึพืึทืจึฐืึปืึผึตื ืึดืฆึฐืจึทืึดื ืึฐืึถืชึพืึผึธืึพืึฒืึธืึถืืึธ ืึทืึฐืกึทืคึผึตืจ ืคึผึทืจึฐืขึนื ืึธืึถื ืึถืชึพืึฒืึนืืึน ืึฐืึตืืึพืคึผืึนืชึตืจ ืืึนืชึธื ืึฐืคึทืจึฐืขึนืื 41.9. ืึทืึฐืึทืึผึตืจ ืฉืึทืจ ืึทืึผึทืฉืึฐืงึดืื ืึถืชึพืคึผึทืจึฐืขึนื ืึตืืึนืจ ืึถืชึพืึฒืึธืึทื ืึฒื ึดื ืึทืึฐืึผึดืืจ ืึทืึผืึนืื
41.11. ืึทื ึผึทืึทืึฐืึธื ืึฒืืึนื ืึผึฐืึทืึฐืึธื ืึถืึธื ืึฒื ึดื ืึธืืึผื ืึดืืฉื ืึผึฐืคึดืชึฐืจืึนื ืึฒืึนืืึน ืึธืึธืึฐื ืึผื
41.12. ืึฐืฉืึธื ืึดืชึผึธื ืึผ ื ึทืขึทืจ ืขึดืึฐืจึดื ืขึถืึถื ืึฐืฉืึทืจ ืึทืึผึทืึผึธืึดืื ืึทื ึผึฐืกึทืคึผึถืจึพืืึน ืึทืึผึดืคึฐืชึผึธืจึพืึธื ืึผ ืึถืชึพืึฒืึนืึนืชึตืื ืึผ ืึดืืฉื ืึผึทืึฒืึนืืึน ืคึผึธืชึธืจื
41.13. ืึทืึฐืึดื ืึผึทืึฒืฉืึถืจ ืคึผึธืชึทืจึพืึธื ืึผ ืึผึตื ืึธืึธื ืึนืชึดื ืึตืฉืึดืื ืขึทืึพืึผึทื ึผึดื ืึฐืึนืชืึน ืชึธืึธืื
41.14. ืึทืึผึดืฉืึฐืึทื ืคึผึทืจึฐืขึนื ืึทืึผึดืงึฐืจึธื ืึถืชึพืืึนืกึตืฃ ืึทืึฐืจึดืืฆึปืืึผ ืึดืึพืึทืึผืึนืจ ืึทืึฐืึทืึผึทื ืึทืึฐืึทืึผึตืฃ ืฉืึดืึฐืึนืชึธืื ืึทืึผึธืึนื ืึถืึพืคึผึทืจึฐืขึนืื
41.15. ืึทืึผึนืืึถืจ ืคึผึทืจึฐืขึนื ืึถืึพืืึนืกึตืฃ ืึฒืืึนื ืึธืึทืึฐืชึผึดื ืึผืคึนืชึตืจ ืึตืื ืึนืชืึน ืึทืึฒื ึดื ืฉืึธืึทืขึฐืชึผึดื ืขึธืึถืืึธ ืึตืืึนืจ ืชึผึดืฉืึฐืึทืข ืึฒืืึนื ืึดืคึฐืชึผึนืจ ืึนืชืึนื
41.16. ืึทืึผึทืขึทื ืืึนืกึตืฃ ืึถืชึพืคึผึทืจึฐืขึนื ืึตืืึนืจ ืึผึดืึฐืขึธืึธื ืึฑืึนืึดืื ืึทืขึฒื ึถื ืึถืชึพืฉืึฐืืึนื ืคึผึทืจึฐืขึนืื
41.17. ืึทืึฐืึทืึผึตืจ ืคึผึทืจึฐืขึนื ืึถืึพืืึนืกึตืฃ ืึผึทืึฒืึนืึดื ืึดื ึฐื ึดื ืขึนืึตื ืขึทืึพืฉืึฐืคึทืช ืึทืึฐืึนืจื
41.18. ืึฐืึดื ึผึตื ืึดืึพืึทืึฐืึนืจ ืขึนืึนืช ืฉืึถืึทืข ืคึผึธืจืึนืช ืึผึฐืจึดืืืึนืช ืึผึธืฉืึธืจ ืึดืืคึนืช ืชึผึนืึทืจ ืึทืชึผึดืจึฐืขึถืื ึธื ืึผึธืึธืืึผื
41.19. ืึฐืึดื ึผึตื ืฉืึถืึทืขึพืคึผึธืจืึนืช ืึฒืึตืจืึนืช ืขึนืืึนืช ืึทืึฒืจึตืืึถื ืึผึทืึผืึนืช ืึฐืจึธืขืึนืช ืชึผึนืึทืจ ืึฐืึนื ืึฐืจึทืงึผืึนืช ืึผึธืฉืึธืจ ืึนืึพืจึธืึดืืชึดื ืึธืึตื ึผึธื ืึผึฐืึธืึพืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึธืจึนืขึทื 4
1.21. ืึทืชึผึธืึนืื ึธื ืึถืึพืงึดืจึฐืึผึถื ึธื ืึฐืึนื ื ืึนืึทืข ืึผึดืึพืึธืืึผ ืึถืึพืงึดืจึฐืึผึถื ึธื ืึผืึทืจึฐืึตืืึถื ืจึทืข ืึผึทืึฒืฉืึถืจ ืึผึทืชึผึฐืึดืึผึธื ืึธืึดืืงึธืฅื 4
1.22. ืึธืึตืจึถื ืึผึทืึฒืึนืึดื ืึฐืึดื ึผึตื ืฉืึถืึทืข ืฉืึดืึผึณืึดืื ืขึนืึนืช ืึผึฐืงึธื ึถื ืึถืึธื ืึฐืึตืึนืช ืึฐืึนืืึนืชื 4
1.23. ืึฐืึดื ึผึตื ืฉืึถืึทืข ืฉืึดืึผึณืึดืื ืฆึฐื ึปืืึนืช ืึผึทืงึผืึนืช ืฉืึฐืึปืคืึนืช ืงึธืึดืื ืฆึนืึฐืืึนืช ืึทืึฒืจึตืืึถืื 4
1.24. ืึทืชึผึดืึฐืึทืขึฐืึธ ืึธืฉืึดืึผึณืึดืื ืึทืึผึทืงึผึนืช ืึตืช ืฉืึถืึทืข ืึทืฉืึดืึผึณืึดืื ืึทืึผึนืืึนืช ืึธืึนืึทืจ ืึถืึพืึทืึทืจึฐืึปืึผึดืื ืึฐืึตืื ืึทืึผึดืื ืึดืื 4
1.25. ืึทืึผึนืืึถืจ ืืึนืกึตืฃ ืึถืึพืคึผึทืจึฐืขึนื ืึฒืืึนื ืคึผึทืจึฐืขึนื ืึถืึธื ืืึผื ืึตืช ืึฒืฉืึถืจ ืึธืึฑืึนืึดืื ืขึนืฉืึถื ืึดืึผึดืื ืึฐืคึทืจึฐืขึนืื 4
1.26. ืฉืึถืึทืข ืคึผึธืจึนืช ืึทืึผึนืึนืช ืฉืึถืึทืข ืฉืึธื ึดืื ืึตื ึผึธื ืึฐืฉืึถืึทืข ืึทืฉืึผึดืึผึณืึดืื ืึทืึผึนืึนืช ืฉืึถืึทืข ืฉืึธื ึดืื ืึตื ึผึธื ืึฒืืึนื ืึถืึธื ืืึผืื 4
1.27. ืึฐืฉืึถืึทืข ืึทืคึผึธืจืึนืช ืึธืจึทืงึผืึนืช ืึฐืึธืจึธืขึนืช ืึธืขึนืึนืช ืึทืึฒืจึตืืึถื ืฉืึถืึทืข ืฉืึธื ึดืื ืึตื ึผึธื ืึฐืฉืึถืึทืข ืึทืฉืึดืึผึณืึดืื ืึธืจึตืงืึนืช ืฉืึฐืึปืคืึนืช ืึทืงึผึธืึดืื ืึดืึฐืืึผ ืฉืึถืึทืข ืฉืึฐื ึตื ืจึธืขึธืื 4
1.28. ืืึผื ืึทืึผึธืึธืจ ืึฒืฉืึถืจ ืึผึดืึผึทืจึฐืชึผึดื ืึถืึพืคึผึทืจึฐืขึนื ืึฒืฉืึถืจ ืึธืึฑืึนืึดืื ืขึนืฉืึถื ืึถืจึฐืึธื ืึถืชึพืคึผึทืจึฐืขึนืื 4
1.29. ืึดื ึผึตื ืฉืึถืึทืข ืฉืึธื ึดืื ืึผึธืืึนืช ืฉืึธืึธืข ืึผึธืืึนื ืึผึฐืึธืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.31. ืึฐืึนืึพืึดืึผึธืึทืข ืึทืฉืึผึธืึธืข ืึผึธืึธืจึถืฅ ืึดืคึผึฐื ึตื ืึธืจึธืขึธื ืึทืืึผื ืึทืึฒืจึตืึพืึตื ืึผึดืึพืึธืึตื ืืึผื ืึฐืึนืื 41.32. ืึฐืขึทื ืึดืฉืึผึธื ืึนืช ืึทืึฒืืึนื ืึถืึพืคึผึทืจึฐืขึนื ืคึผึทืขึฒืึธืึดื ืึผึดืึพื ึธืืึนื ืึทืึผึธืึธืจ ืึตืขึดื ืึธืึฑืึนืึดืื ืึผืึฐืึทืึตืจ ืึธืึฑืึนืึดืื ืึทืขึฒืฉืึนืชืึนื 41.33. ืึฐืขึทืชึผึธื ืึตืจึถื ืคึทืจึฐืขึนื ืึดืืฉื ื ึธืืึนื ืึฐืึธืึธื ืึดืืฉืึดืืชึตืืึผ ืขึทืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.34. ืึทืขึฒืฉืึถื ืคึทืจึฐืขึนื ืึฐืึทืคึฐืงึตื ืคึผึฐืงึดืึดืื ืขึทืึพืึธืึธืจึถืฅ ืึฐืึดืึผึตืฉื ืึถืชึพืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึผึฐืฉืึถืึทืข ืฉืึฐื ึตื ืึทืฉืึผึธืึธืขื 41.35. ืึฐืึดืงึฐืึผึฐืฆืึผ ืึถืชึพืึผึธืึพืึนืึถื ืึทืฉืึผึธื ึดืื ืึทืึผึนืึนืช ืึทืึผึธืึนืช ืึธืึตืึผึถื ืึฐืึดืฆึฐืึผึฐืจืึผึพืึธืจ ืชึผึทืึทืช ืึทืึพืคึผึทืจึฐืขึนื ืึนืึถื ืึผึถืขึธืจึดืื ืึฐืฉืึธืึธืจืึผื 41.36. ืึฐืึธืึธื ืึธืึนืึถื ืึฐืคึดืงึผึธืืึนื ืึธืึธืจึถืฅ ืึฐืฉืึถืึทืข ืฉืึฐื ึตื ืึธืจึธืขึธื ืึฒืฉืึถืจ ืชึผึดืึฐืึถืืึธ ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึธืึดื ืึฐืึนืึพืชึดืึผึธืจึตืช ืึธืึธืจึถืฅ ืึผึธืจึธืขึธืื 41.37. ืึทืึผึดืืึทื ืึทืึผึธืึธืจ ืึผึฐืขึตืื ึตื ืคึทืจึฐืขึนื ืึผืึฐืขึตืื ึตื ืึผึธืึพืขึฒืึธืึธืืื 41.38. ืึทืึผึนืืึถืจ ืคึผึทืจึฐืขึนื ืึถืึพืขึฒืึธืึธืื ืึฒื ึดืึฐืฆึธื ืึธืึถื ืึดืืฉื ืึฒืฉืึถืจ ืจืึผืึท ืึฑืึนืึดืื ืึผืึนื 41.39. ืึทืึผึนืืึถืจ ืคึผึทืจึฐืขึนื ืึถืึพืืึนืกึตืฃ ืึทืึฒืจึตื ืืึนืึดืืขึท ืึฑืึนืึดืื ืืึนืชึฐืึธ ืึถืชึพืึผึธืึพืึนืืช ืึตืืึพื ึธืืึนื ืึฐืึธืึธื ืึผึธืืึนืึธื 41.41. ืึทืึผึนืืึถืจ ืคึผึทืจึฐืขึนื ืึถืึพืืึนืกึตืฃ ืจึฐืึตื ื ึธืชึทืชึผึดื ืึนืชึฐืึธ ืขึทื ืึผึธืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.42. ืึทืึผึธืกึทืจ ืคึผึทืจึฐืขึนื ืึถืชึพืึทืึผึทืขึฐืชึผืึน ืึตืขึทื ืึธืืึน ืึทืึผึดืชึผึตื ืึนืชึธืึผ ืขึทืึพืึทื ืืึนืกึตืฃ ืึทืึผึทืึฐืึผึตืฉื ืึนืชืึน ืึผึดืึฐืึตืึพืฉืึตืฉื ืึทืึผึธืฉืึถื ืจึฐืึดื ืึทืึผึธืึธื ืขึทืึพืฆึทืึผึธืืจืึนื 41.43. ืึทืึผึทืจึฐืึผึตื ืึนืชืึน ืึผึฐืึดืจึฐืึผึถืึถืช ืึทืึผึดืฉืึฐื ึถื ืึฒืฉืึถืจึพืืึน ืึทืึผึดืงึฐืจึฐืืึผ ืึฐืคึธื ึธืื ืึทืึฐืจึตืึฐ ืึฐื ึธืชืึนื ืึนืชืึน ืขึทื ืึผึธืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.44. ืึทืึผึนืืึถืจ ืคึผึทืจึฐืขึนื ืึถืึพืืึนืกึตืฃ ืึฒื ึดื ืคึทืจึฐืขึนื ืึผืึดืึฐืขึธืึถืืึธ ืึนืึพืึธืจึดืื ืึดืืฉื ืึถืชึพืึธืืึน ืึฐืึถืชึพืจึทืึฐืืึน ืึผึฐืึธืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.45. ืึทืึผึดืงึฐืจึธื ืคึทืจึฐืขึนื ืฉืึตืึพืืึนืกึตืฃ ืฆึธืคึฐื ึทืช ืคึผึทืขึฐื ึตืึท ืึทืึผึดืชึผึถืึพืืึน ืึถืชึพืึธืกึฐื ึทืช ืึผึทืชึพืคึผืึนืึดื ืคึถืจึทืข ืึผึนืึตื ืึนื ืึฐืึดืฉืึผึธื ืึทืึผึตืฆึตื ืืึนืกึตืฃ ืขึทืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.46. ืึฐืืึนืกึตืฃ ืึผึถืึพืฉืึฐืึนืฉืึดืื ืฉืึธื ึธื ืึผึฐืขึธืึฐืืึน ืึดืคึฐื ึตื ืคึผึทืจึฐืขึนื ืึถืึถืึฐึพืึดืฆึฐืจึธืึดื ืึทืึผึตืฆึตื ืืึนืกึตืฃ ืึดืึผึดืคึฐื ึตื ืคึทืจึฐืขึนื ืึทืึผึทืขึฐืึนืจ ืึผึฐืึธืึพืึถืจึถืฅ ืึดืฆึฐืจึธืึดืื 41.47. ืึทืชึผึทืขึทืฉื ืึธืึธืจึถืฅ ืึผึฐืฉืึถืึทืข ืฉืึฐื ึตื ืึทืฉืึผึธืึธืข ืึดืงึฐืึธืฆึดืืื 41.51. ืึทืึผึดืงึฐืจึธื ืืึนืกึตืฃ ืึถืชึพืฉืึตื ืึทืึผึฐืืึนืจ ืึฐื ึทืฉืึผึถื ืึผึดืึพื ึทืฉืึผึทื ึดื ืึฑืึนืึดืื ืึถืชึพืึผึธืึพืขึฒืึธืึดื ืึฐืึตืช ืึผึธืึพืึผึตืืช ืึธืึดืื 41.52. ืึฐืึตืช ืฉืึตื ืึทืฉืึผึตื ึดื ืงึธืจึธื ืึถืคึฐืจึธืึดื ืึผึดืึพืึดืคึฐืจึทื ึดื ืึฑืึนืึดืื ืึผึฐืึถืจึถืฅ ืขึธื ึฐืึดืื
42.9. ืึทืึผึดืึฐืึผึนืจ ืืึนืกึตืฃ ืึตืช ืึทืึฒืึนืืึนืช ืึฒืฉืึถืจ ืึธืึทื ืึธืึถื ืึทืึผึนืืึถืจ ืึฒืึตืึถื ืึฐืจึทืึผึฐืึดืื ืึทืชึผึถื ืึดืจึฐืืึนืช ืึถืชึพืขึถืจึฐืึทืช ืึธืึธืจึถืฅ ืึผึธืืชึถืื
42.15. ืึผึฐืึนืืช ืชึผึดืึผึธืึตื ืึผ ืึตื ืคึทืจึฐืขึนื ืึดืึพืชึผึตืฆึฐืืึผ ืึดืึผึถื ืึผึดื ืึดืึพืึผึฐืืึนื ืึฒืึดืืึถื ืึทืงึผึธืึนื ืึตื ึผึธืื 42.16. ืฉืึดืึฐืืึผ ืึดืึผึถื ืึถืึธื ืึฐืึดืงึผึทื ืึถืชึพืึฒืึดืืึถื ืึฐืึทืชึผึถื ืึตืึธืกึฐืจืึผ ืึฐืึดืึผึธืึฒื ืึผ ืึผึดืึฐืจึตืืึถื ืึทืึฑืึถืช ืึดืชึผึฐืึถื ืึฐืึดืึพืึนื ืึตื ืคึทืจึฐืขึนื ืึผึดื ืึฐืจึทืึผึฐืึดืื ืึทืชึผึถืื
42.18. ืึทืึผึนืืึถืจ ืึฒืึตืึถื ืืึนืกึตืฃ ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืฉืึดื ืึนืืช ืขึฒืฉืืึผ ืึดืึฐืืึผ ืึถืชึพืึธืึฑืึนืึดืื ืึฒื ึดื ืึธืจึตืื
43.32. ืึทืึผึธืฉืึดืืืึผ ืืึน ืึฐืึทืึผืึน ืึฐืึธืึถื ืึฐืึทืึผึธื ืึฐืึทืึผึดืฆึฐืจึดืื ืึธืึนืึฐืึดืื ืึดืชึผืึน ืึฐืึทืึผึธื ืึผึดื ืึนื ืืึผืึฐืืึผื ืึทืึผึดืฆึฐืจึดืื ืึถืึฑืึนื ืึถืชึพืึธืขึดืึฐืจึดืื ืึถืึถื ืึผึดืึพืชืึนืขึตืึธื ืึดืื ืึฐืึดืฆึฐืจึธืึดืื
45.5. ืึฐืขึทืชึผึธื ืึทืึพืชึผึตืขึธืฆึฐืืึผ ืึฐืึทืึพืึดืึทืจ ืึผึฐืขึตืื ึตืืึถื ืึผึดืึพืึฐืึทืจึฐืชึผึถื ืึนืชึดื ืึตื ึผึธื ืึผึดื ืึฐืึดืึฐืึธื ืฉืึฐืึธืึทื ึดื ืึฑืึนืึดืื ืึดืคึฐื ึตืืึถืื 45.6. ืึผึดืึพืึถื ืฉืึฐื ึธืชึทืึดื ืึธืจึธืขึธื ืึผึฐืงึถืจึถื ืึธืึธืจึถืฅ ืึฐืขืึนื ืึธืึตืฉื ืฉืึธื ึดืื ืึฒืฉืึถืจ ืึตืืึพืึธืจึดืืฉื ืึฐืงึธืฆึผึดืืจื
45.27. ืึทืึฐืึทืึผึฐืจืึผ ืึตืึธืื ืึตืช ืึผึธืึพืึผึดืึฐืจึตื ืืึนืกึตืฃ ืึฒืฉืึถืจ ืึผึดืึผึถืจ ืึฒืึตืึถื ืึทืึผึทืจึฐื ืึถืชึพืึธืขึฒืึธืืึนืช ืึฒืฉืึถืจึพืฉืึธืึทื ืืึนืกึตืฃ ืึธืฉืึตืืช ืึนืชืึน ืึทืชึผึฐืึดื ืจืึผืึท ืึทืขึฒืงึนื ืึฒืึดืืึถืื
46.3. ืึทืึผึนืืึถืจ ืึธื ึนืึดื ืึธืึตื ืึฑืึนืึตื ืึธืึดืืึธ ืึทืึพืชึผึดืืจึธื ืึตืจึฐืึธื ืึดืฆึฐืจึทืึฐืึธื ืึผึดืึพืึฐืืึนื ืึผึธืืึนื ืึฒืฉืึดืืึฐืึธ ืฉืึธืื
46.3. ืึทืึผึนืืึถืจ ืึดืฉืึฐืจึธืึตื ืึถืึพืืึนืกึตืฃ ืึธืืึผืชึธื ืึทืคึผึธืขึทื ืึทืึฒืจึตื ืจึฐืืึนืชึดื ืึถืชึพืคึผึธื ึถืืึธ ืึผึดื ืขืึนืึฐืึธ ืึธืื
46.33. ืึฐืึธืึธื ืึผึดืึพืึดืงึฐืจึธื ืึธืึถื ืคึผึทืจึฐืขึนื ืึฐืึธืึทืจ ืึทืึพืึผึทืขึฒืฉืึตืืึถืื
46.34. ืึทืึฒืึทืจึฐืชึผึถื ืึทื ึฐืฉืึตื ืึดืงึฐื ึถื ืึธืืึผ ืขึฒืึธืึถืืึธ ืึดื ึผึฐืขืึผืจึตืื ืึผ ืึฐืขึทืึพืขึทืชึผึธื ืึผึทืึพืึฒื ึทืึฐื ืึผ ืึผึทืึพืึฒืึนืชึตืื ืึผ ืึผึทืขึฒืืึผืจ ืชึผึตืฉืึฐืืึผ ืึผึฐืึถืจึถืฅ ืึผึนืฉืึถื ืึผึดืึพืชืึนืขึฒืึทืช ืึดืฆึฐืจึทืึดื ืึผึธืึพืจึนืขึตื ืฆึนืืื
47.21. ืึฐืึถืชึพืึธืขึธื ืึถืขึฑืึดืืจ ืึนืชืึน ืึถืขึธืจึดืื ืึดืงึฐืฆึตื ืึฐืืึผืึพืึดืฆึฐืจึทืึดื ืึฐืขึทืึพืงึธืฆึตืืึผื
47.26. ืึทืึผึธืฉืึถื ืึนืชึธืึผ ืืึนืกึตืฃ ืึฐืึนืง ืขึทืึพืึทืึผืึนื ืึทืึผึถื ืขึทืึพืึทืึฐืึทืช ืึดืฆึฐืจึทืึดื ืึฐืคึทืจึฐืขึนื ืึทืึนืึถืฉื ืจึทืง ืึทืึฐืึทืช ืึทืึผึนืึฒื ึดืื ืึฐืึทืึผึธื ืึนื ืึธืึฐืชึธื ืึฐืคึทืจึฐืขึนืื
47.31. ืึทืึผึนืืึถืจ ืึดืฉืึผึธืึฐืขึธื ืึดื ืึทืึผึดืฉืึผึธืึทืข ืืึน ืึทืึผึดืฉืึฐืชึผึทืืึผ ืึดืฉืึฐืจึธืึตื ืขึทืึพืจึนืืฉื ืึทืึผึดืึผึธืื
49.5. ืฉืึดืึฐืขืึนื ืึฐืึตืึดื ืึทืึดืื ืึผึฐืึตื ืึธืึธืก ืึฐืึตืจึนืชึตืืึถืื 4
9.6. ืึผึฐืกึนืึธื ืึทืึพืชึผึธืึนื ื ึทืคึฐืฉืึดื ืึผึดืงึฐืึธืึธื ืึทืึพืชึผึตืึทื ืึผึฐืึนืึดื ืึผึดื ืึฐืึทืคึผึธื ืึธืจึฐืืึผ ืึดืืฉื ืึผืึดืจึฐืฆึนื ึธื ืขึดืงึผึฐืจืึผึพืฉืืึนืจื 49.7. ืึธืจืึผืจ ืึทืคึผึธื ืึผึดื ืขึธื ืึฐืขึถืึฐืจึธืชึธื ืึผึดื ืงึธืฉืึธืชึธื ืึฒืึทืึผึฐืงึตื ืึผึฐืึทืขึฒืงึนื ืึทืึฒืคึดืืฆึตื ืึผึฐืึดืฉืึฐืจึธืึตืื
49.9. ืึผืึผืจ ืึทืจึฐืึตื ืึฐืืึผืึธื ืึดืึผึถืจึถืฃ ืึผึฐื ึดื ืขึธืึดืืชึธ ืึผึธืจึทืข ืจึธืึทืฅ ืึผึฐืึทืจึฐืึตื ืึผืึฐืึธืึดืื ืึดื ืึฐืงึดืืึถื ึผืึผื''. None | 1.2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.
3.16. Unto the woman He said: โI will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.โ
9.6. Whoso sheddeth manโs blood, by man shall his blood be shed; for in the image of God made He man.
12.4. So Abram went, as the LORD had spoken unto him; and Lot went with him; and Abram was seventy and five years old when he departed out of Haran.
12.10. And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land. 12.11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: โBehold now, I know that thou art a fair woman to look upon. 12.12. And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive. 12.13. Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.โ 12.14. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. 12.15. And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaohโs house. 12.16. And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels. 12.17. And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abramโs wife. 12.18. And Pharaoh called Abram, and said: โWhat is this that thou hast done unto me? why didst thou not tell me that she was thy wife? 12.19. Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.โ 12.20. And Pharaoh gave men charge concerning him; and they brought him on the way, and his wife, and all that he had.
14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High. 14.19. And he blessed him, and said: โBlessed be Abram of God Most High, Maker of heaven and earth; 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.โ And he gave him a tenth of all.
15.13. And He said unto Abram: โKnow of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
19.31. And the first-born said unto the younger: โOur father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.
20.3. But God came to Abimelech in a dream of the night, and said to him: โBehold, thou shalt die, because of the woman whom thou hast taken; for she is a manโs wife.โ 20.4. Now Abimelech had not come near her; and he said: โLord, wilt Thou slay even a righteous nation? 20.5. Said he not himself unto me: She is my sister? and she, even she herself said: He is my brother. In the simplicity of my heart and the innocency of my hands have I done this.โ 20.6. And God said unto him in the dream: โYea, I know that in the simplicity of thy heart thou hast done this, and I also withheld thee from sinning against Me. Therefore suffered I thee not to touch her. 20.7. Now therefore restore the manโs wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.โ
23.17. So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure
23.19. And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamreโthe same is Hebronโin the land of Canaan.
25.18. And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Asshur: over against all his brethren he did settle.
28.12. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it. 28.13. And, behold, the LORD stood beside him, and said: โI am the LORD, the God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.
28.20. And Jacob vowed a vow, saying: โIf God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 28.21. o that I come back to my fatherโs house in peace, then shall the LORD be my God,
30.24. And she called his name Joseph, saying: โThe LORD add to me another son.โ
35.16. And they journeyed from Beth-el; and there was still some way to come to Ephrath; and Rachel travailed, and she had hard labour. 35.17. And it came to pass, when she was in hard labour, that the mid-wife said unto her: โFear not; for this also is a son for thee.โ 35.18. And it came to pass, as her soul was in departingโfor she diedโthat she called his name Ben-oni; but his father called him Benjamin. 35.19. And Rachel died, and was buried in the way to Ephrathโthe same is Beth-lehem. 35.20. And Jacob set up a pillar upon her grave; the same is the pillar of Rachelโs grave unto this day.
35.22. And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his fatherโs concubine; and Israel heard of it. Now the sons of Jacob were twelve:
37.2. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah, his fatherโs wives; and Joseph brought evil report of them unto their father. 37.3. Now Israel loved Joseph more than all his children, because he was the son of his old age; and he made him a coat of many colours.
37.5. And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more. 37.6. And he said unto them: โHear, I pray you, this dream which I have dreamed: 37.7. for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and bowed down to my sheaf.โ 37.8. And his brethren said to him: โShalt thou indeed reign over us? or shalt thou indeed have dominion over us?โ And they hated him yet the more for his dreams, and for his words. 37.9. And he dreamed yet another dream, and told it to his brethren, and said: โBehold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars bowed down to me.โ 37.10. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him: โWhat is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down to thee to the earth?โ 37.11. And his brethren envied him; but his father kept the saying in mind. .
37.15. And a certain man found him, and, behold, he was wandering in the field. And the man asked him, saying: โWhat seekest thou?โ
37.25. And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt.
38.15. When Judah saw her, he thought her to be a harlot; for she had covered her face.
39.1. And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaohโs, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither.
39.4. And Joseph found favour in his sight, and he ministered unto him. And he appointed him overseer over his house, and all that he had he put into his hand.
3
9.6. And he left all that he had in Josephโs hand; and, having him, he knew not aught save the bread which he did eat. And Joseph was of beautiful form, and fair to look upon. 39.7. And it came to pass after these things, that his masterโs wife cast her eyes upon Joseph; and she said: โLie with me.โ 39.8. But he refused, and said unto his masterโs wife: โBehold, my master, having me, knoweth not what is in the house, and he hath put all that he hath into my hand; 39.9. he is not greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife. How then can I do this great wickedness, and sin against God?โ
39.10. And it came to pass, as she spoke to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
39.11. And it came to pass on a certain day, when he went into the house to do his work, and there was none of the men of the house there within,
39.12. that she caught him by his garment, saying: โLie with me.โ And he left his garment in her hand, and fled, and got him out.
39.13. And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
39.14. that she called unto the men of her house, and spoke unto them, saying: โSee, he hath brought in a Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice.
39.15. And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out.โ
39.16. And she laid up his garment by her, until his master came home.
39.17. And she spoke unto him according to these words, saying: โThe Hebrew servant, whom thou hast brought unto us, came in unto me to mock me.
39.18. And it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.โ
39.20. And Josephโs master took him, and put him into the prison, the place where the kingโs prisoners were bound; and he was there in the prison. 39.21. But the LORD was with Joseph, and showed kindness unto him, and gave him favour in the sight of the keeper of the prison.
40.5. And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison. 40.6. And Joseph came in unto them in the morning, and saw them, and, behold, they were sad. 40.7. And he asked Pharaohโs officers that were with him in the ward of his masterโs house, saying: โWherefore look ye so sad to-day?โ 40.8. And they said unto him: โWe have dreamed a dream, and there is none that can interpret it.โ And Joseph said unto them: โDo not interpretations belong to God? tell it me, I pray you.โ 40.9. And the chief butler told his dream to Joseph, and said to him: โIn my dream, behold, a vine was before me; 40.10. and in the vine were three branches; and as it was budding, its blossoms shot forth, and the clusters thereof brought forth ripe grapes, 40.11. and Pharaohโs cup was in my hand; and I took the grapes, and pressed them into Pharaohโs cup, and I gave the cup into Pharaohโs hand.โ 40.12. And Joseph said unto him: โThis is the interpretation of it: the three branches are three days; 40.13. within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office; and thou shalt give Pharaohโs cup into his hand, after the former manner when thou wast his butler. 40.14. But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house. 40.15. For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.โ 40.16. When the chief baker saw that the interpretation was good, he said unto Joseph: โI also saw in my dream, and, behold, three baskets of white bread were on my head; 40.17. and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.โ 40.18. And Joseph answered and said: โThis is the interpretation thereof: the three baskets are three days; 40.19. within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.โ 40.20. And it came to pass the third day, which was Pharaohโs birthday, that he made a feast unto all his servants; and he lifted up the head of the chief butler and the head of the chief baker among his servants. 40.21. And he restored the chief butler back unto his butlership; and he gave the cup into Pharaohโs hand. 40.22. But he hanged the chief baker, as Joseph had interpreted to them. 40.23. Yet did not the chief butler remember Joseph, but forgot him.
41.1. And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 4
1.2. And, behold, there came up out of the river seven kine, well-favoured and fat-fleshed; and they fed in the reed-grass. 41.3. And, behold, seven other kine came up after them out of the river, ill favoured and lean-fleshed; and stood by the other kine upon the brink of the river. 41.4. And the ill-favoured and lean-fleshed kine did eat up the seven well-favoured and fat kine. So Pharaoh awoke. 41.5. And he slept and dreamed a second time: and, behold, seven ears of corn came up upon one stalk, rank and good. 41.6. And, behold, seven ears, thin and blasted with the east wind, sprung up after them. 41.7. And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. 41.8. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. 41.9. Then spoke the chief butler unto Pharaoh, saying: โI make mention of my faults this day:
41.10. Pharaoh was wroth with his servants, and put me in the ward of the house of the captain of the guard, me and the chief baker.
41.11. And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
41.12. And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
41.13. And it came to pass, as he interpreted to us, so it was: I was restored unto mine office, and he was hanged.โ
41.14. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. And he shaved himself, and changed his raiment, and came in unto Pharaoh.
41.15. And Pharaoh said unto Joseph: โI have dreamed a dream, and there is none that can interpret it; and I have heard say of thee, that when thou hearest a dream thou canst interpret it.โ
41.16. And Joseph answered Pharaoh, saying: โIt is not in me; God will give Pharaoh an answer of peace.โ
41.17. And Pharaoh spoke unto Joseph: โIn my dream, behold, I stood upon the brink of the river.
41.18. And, behold, there came up out of the river seven kine, fat-fleshed and well-favoured; and they fed in the reedgrass.
41.19. And, behold, seven other kine came up after them, poor and very ill-favoured and lean-fleshed, such as I never saw in all the land of Egypt for badness. 4
1.20. And the lean and ill-favoured kine did eat up the first seven fat kine. 4
1.21. And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favoured as at the beginning. So I awoke. 4
1.22. And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good. 4
1.23. And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them. 4
1.24. And the thin ears swallowed up the seven good ears. And I told it unto the magicians; but there was none that could declare it to me.โ 4
1.25. And Joseph said unto Pharaoh: โThe dream of Pharaoh is one; what God is about to do He hath declared unto Pharaoh. 4
1.26. The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 4
1.27. And the seven lean and ill-favoured kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. 4
1.28. That is the thing which I spoke unto Pharaoh: what God is about to do He hath shown unto Pharaoh. 4
1.29. Behold, there come seven years of great plenty throughout all the land of Egypt. 41.30. And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 41.31. and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. 41.32. And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass. 41.33. Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 41.34. Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven years of plenty. 41.35. And let them gather all the food of these good years that come, and lay up corn under the hand of Pharaoh for food in the cities, and let them keep it. 41.36. And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.โ 41.37. And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 41.38. And Pharaoh said unto his servants: โCan we find such a one as this, a man in whom the spirit of God is?โ 41.39. And Pharaoh said unto Joseph: โForasmuch as God hath shown thee all this, there is none so discreet and wise as thou. 41.40. Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou.โ 41.41. And Pharaoh said unto Joseph: โSee, I have set thee over all the land of Egypt.โ 41.42. And Pharaoh took off his signet ring from his hand, and put it upon Josephโs hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck. 41.43. And he made him to ride in the second chariot which he had; and they cried before him: โAbrechโ; and he set him over all the land of Egypt. 41.44. And Pharaoh said unto Joseph: โI am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.โ 41.45. And Pharaoh called Josephโs name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.โ 41.46. And Joseph was thirty years old when he stood before Pharaoh king of Egypt.โAnd Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 41.47. And in the seven years of plenty the earth brought forth in heaps.
41.50. And unto Joseph were born two sons before the year of famine came, whom Asenath the daughter of Poti-phera priest of On bore unto him. 41.51. And Joseph called the name of the first-born Manasseh: โfor God hath made me forget all my toil, and all my fatherโs house.โ 41.52. And the name of the second called he Ephraim: โfor God hath made me fruitful in the land of my affliction.โ
42.9. And Joseph remembered the dreams which he dreamed of them, and said unto them: โYe are spies; to see the nakedness of the land ye are come.โ
42.15. Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. 42.16. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies.โ
42.18. And Joseph said unto them the third day.โ This do, and live; for I fear God:
43.32. And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
45.5. And now be not grieved, nor angry with yourselves, that ye sold me hither; for God did send me before you to preserve life. 45.6. For these two years hath the famine been in the land; and there are yet five years, in which there shall be neither plowing nor harvest.
45.27. And they told him all the words of Joseph, which he had said unto them; and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived.
46.3. And He said: โI am God, the God of thy father; fear not to go down into Egypt; for I will there make of thee a great nation.
46.20. And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-phera priest of On bore unto him.
46.33. And it shall come to pass, when Pharaoh shall call you, and shall say: What is your occupation?
46.34. that ye shall say: Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers; that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.โ
47.21. And as for the people, he removed them city by city, from one end of the border of Egypt even to the other end thereof.
47.26. And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaohโs.
47.31. And he said: โSwear unto me.โ And he swore unto him. And Israel bowed down upon the bedโs head.
49.5. Simeon and Levi are brethren; Weapons of violence their kinship. 4
9.6. Let my soul not come into their council; Unto their assembly let my glory not be not united; For in their anger they slew men, And in their self-will they houghed oxen. 49.7. Cursed be their anger, for it was fierce, And their wrath, for it was cruel; I will divide them in Jacob, And scatter them in Israel
49.9. Judah is a lionโs whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?
50.20. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.' '. None |
|
6. Hebrew Bible, Job, 1.11, 2.5 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Joseph
Found in books: Gera (2014) 129; Toloni (2022) 81
1.11. ืึฐืืึผืึธื ืฉืึฐืึทืึพื ึธื ืึธืึฐืึธ ืึฐืึทืข ืึผึฐืึธืึพืึฒืฉืึถืจึพืืึน ืึดืึพืึนื ืขึทืึพืคึผึธื ึถืืึธ ืึฐืึธืจึฒืึถืึผึธื
2.5. ืืึผืึธื ืฉืึฐืึทืึพื ึธื ืึธืึฐืึธ ืึฐืึทืข ืึถืึพืขึทืฆึฐืืึน ืึฐืึถืึพืึผึฐืฉืึธืจืึน ืึดืึพืึนื ืึถืึพืคึผึธื ึถืืึธ ืึฐืึธืจึฒืึถืึผึธื''. None | 1.11. But put forth Thy hand now, and touch all that he hath, surely he will blaspheme Thee to Thy face.โ
2.5. But put forth Thy hand now, and touch his bone and his flesh, surely he will blaspheme Thee to Thy face.โ''. None |
|
7. Hebrew Bible, Leviticus, 24.14, 24.16, 27.21 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Blenkinsopp, Joseph โข Joseph โข Joseph & Aseneth โข Joseph, and the nationalization of Egyptian territory โข divorce, Joseph and Mary
Found in books: Gordon (2020) 69; Klawans (2009) 271; Lidonnici and Lieber (2007) 15; Monnickendam (2020) 189; Piotrkowski (2019) 319
24.14. ืืึนืฆึตื ืึถืชึพืึทืึฐืงึทืึผึตื ืึถืึพืึดืืึผืฅ ืึทืึผึทืึฒื ึถื ืึฐืกึธืึฐืืึผ ืึธืึพืึทืฉืึผึนืึฐืขึดืื ืึถืชึพืึฐืึตืืึถื ืขึทืึพืจึนืืฉืืึน ืึฐืจึธืึฐืืึผ ืึนืชืึน ืึผึธืึพืึธืขึตืึธืื
24.16. ืึฐื ึนืงึตื ืฉืึตืึพืึฐืืึธื ืืึนืช ืืึผืึธืช ืจึธืืึนื ืึดืจึฐืึผึฐืืึผึพืืึน ืึผึธืึพืึธืขึตืึธื ืึผึทืึผึตืจ ืึผึธืึถืึฐืจึธื ืึผึฐื ึธืงึฐืืึนึพืฉืึตื ืืึผืึธืชื
27.21. ืึฐืึธืึธื ืึทืฉืึผึธืึถื ืึผึฐืฆึตืืชืึน ืึทืึผึนืึตื ืงึนืึถืฉื ืึทืืืึธื ืึผึดืฉืึฐืึตื ืึทืึตืจึถื ืึทืึผึนืึตื ืชึผึดืึฐืึถื ืึฒืึปืึผึธืชืึนื''. None | 24.14. โBring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
24.16. And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.
27.21. But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priestโs.''. None |
|
8. Hebrew Bible, Numbers, 11.4-11.5, 25.12 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Joseph โข Joseph & Aseneth โข Joseph (son of Jacob the patriarch) โข Joseph and Aseneth โข Messiah, ben Joseph
Found in books: Gera (2014) 377; Lieber (2014) 165; Piotrkowski (2019) 299; Salvesen et al (2020) 151, 354
11.4. ืึฐืึธืืกึทืคึฐืกึปืฃ ืึฒืฉืึถืจ ืึผึฐืงึดืจึฐืึผืึน ืึดืชึฐืึทืึผืึผ ืชึผึทืึฒืึธื ืึทืึผึธืฉืึปืืึผ ืึทืึผึดืึฐืึผืึผ ืึผึทื ืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึทืึผึนืืึฐืจืึผ ืึดื ืึทืึฒืึดืึตื ืึผ ืึผึธืฉืึธืจื 11.5. ืึธืึทืจึฐื ืึผ ืึถืชึพืึทืึผึธืึธื ืึฒืฉืึถืจึพื ึนืืึทื ืึผึฐืึดืฆึฐืจึทืึดื ืึดื ึผึธื ืึตืช ืึทืงึผึดืฉืึผึปืึดืื ืึฐืึตืช ืึธืึฒืึทืึผึดืึดืื ืึฐืึถืชึพืึถืึธืฆึดืืจ ืึฐืึถืชึพืึทืึผึฐืฆึธืึดืื ืึฐืึถืชึพืึทืฉืึผืึผืึดืืื
25.12. ืึธืึตื ืึฑืึนืจ ืึดื ึฐื ึดื ื ึนืชึตื ืืึน ืึถืชึพืึผึฐืจึดืืชึดื ืฉืึธืืึนืื''. None | 11.4. And the mixed multitude that was among them fell a lusting; and the children of Israel also wept on their part, and said: โWould that we were given flesh to eat! 11.5. We remember the fish, which we were wont to eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
25.12. Wherefore say: Behold, I give unto him My covet of peace;''. None |
|
9. Hebrew Bible, Proverbs, 3.20, 8.35 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Blenkinsopp, Joseph โข Joseph
Found in books: Gera (2014) 103, 288; Hayes (2015) 29, 30; Lieber (2014) 283
8.35. ืึผึดื ืึนืฆึฐืึดื ืืฆืื ืึธืฆึธื ืึทืึผึดืื ืึทืึผึธืคึถืง ืจึธืฆืึนื ืึตืึฐืืึธืื' '. None | 3.20. By His knowledge the depths were broken up, And the skies drop down the dew.
8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD.' '. None |
|
10. Hebrew Bible, Psalms, 2.7 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Jerusalem, See also Zion Joseph โข Joseph โข Joseph (New Testament) โข Joseph and Aseneth (Asenath) โข Joseph b. Shelomo โข Joseph, son of Jacob
Found in books: Levison (2009) 220; Potter Suh and Holladay (2021) 547; Ruzer (2020) 100; Trudinger (2004) 202; Zawanowska and Wilk (2022) 343, 429
2.7. ืึฒืกึทืคึผึฐืจึธื ืึถื ืึนืง ืึฐืืึธื ืึธืึทืจ ืึตืึทื ืึผึฐื ึดื ืึทืชึผึธื ืึฒื ึดื ืึทืึผืึนื ืึฐืึดืึฐืชึผึดืืึธื' '. None | 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." ". None |
|
11. Hebrew Bible, 1 Samuel, 1.1, 26.19 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Joseph โข Joseph (son of Jacob)
Found in books: Gera (2014) 203, 256, 257; Levine Allison and Crossan (2006) 217; Toloni (2022) 81
1.1. ืึฐืึดืื ืึธืจึทืช ื ึธืคึถืฉื ืึทืชึผึดืชึฐืคึผึทืึผึตื ืขึทืึพืึฐืืึธื ืึผืึธืึนื ืชึดืึฐืึผึถืื
1.1. ืึทืึฐืึดื ืึดืืฉื ืึถืึธื ืึดืึพืึธืจึธืึธืชึทืึดื ืฆืึนืคึดืื ืึตืึทืจ ืึถืคึฐืจึธืึดื ืึผืฉืึฐืืึน ืึถืึฐืงึธื ึธื ืึผึถืึพืึฐืจึนืึธื ืึผึถืึพืึฑืึดืืืึผื ืึผึถืึพืชึผึนืืึผ ืึถืึพืฆืึผืฃ ืึถืคึฐืจึธืชึดืื
26.19. ืึฐืขึทืชึผึธื ืึดืฉืึฐืึทืขึพื ึธื ืึฒืึนื ึดื ืึทืึผึถืึถืึฐ ืึตืช ืึผึดืึฐืจึตื ืขึทืึฐืึผืึน ืึดืึพืึฐืืึธื ืึฑืกึดืืชึฐืึธ ืึดื ืึธืจึทื ืึดื ึฐืึธื ืึฐืึดื ืึผึฐื ึตื ืึธืึธืึธื ืึฒืจืึผืจึดืื ืึตื ืึดืคึฐื ึตื ืึฐืืึธื ืึผึดืึพืึตืจึฐืฉืืึผื ึดื ืึทืึผืึนื ืึตืึดืกึฐืชึผึทืคึผึตืึท ืึผึฐื ึทืึฒืึทืช ืึฐืืึธื ืึตืืึนืจ ืึตืึฐ ืขึฒืึนื ืึฑืึนืึดืื ืึฒืึตืจึดืืื''. None | 1.1. Now there was a certain man of Ramatayim-ลผofim, in mount Efrayim, and his name was Elqana, the son of Yeroฤฅam, the son of Elihu the son of Toฤฅu, the son of ลปuf, an Efratite:
26.19. Now therefore I pray thee, let my lord the king hear the words of his servant. If the Lord has stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from being joined to the inheritance of the Lord, saying, Go, serve other gods.''. None |
|
12. Hebrew Bible, 2 Samuel, 13.3, 13.9-13.19 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Joseph โข Joseph (son of Jacob) โข Joseph, โs coat
Found in books: Gera (2014) 288, 301, 388, 389; Monnickendam (2020) 120; van , t Westeinde (2021) 89
13.3. ืึทืึฐืึดื ืึตืึผึธื ืึทืึผึถืจึถืึฐ ืึฐืึทืฉืึผึฐืึปืขึธื ืึธืึธื ืึถืึพืึผึธืึดื ืึตืืึนืจ ืึดืึผึธื ืึทืึฐืฉืึธืืึนื ืึถืชึพืึผึธืึพืึผึฐื ึตื ืึทืึผึถืึถืึฐ ืึฐืึนืึพื ืึนืชึทืจ ืึตืึถื ืึถืึธืื
13.3. ืึผืึฐืึทืึฐื ืึนื ืจึตืขึท ืึผืฉืึฐืืึน ืืึนื ึธืึธื ืึผึถืึพืฉืึดืึฐืขึธื ืึฒืึดื ืึธืึดื ืึฐืืึนื ึธืึธื ืึดืืฉื ืึธืึธื ืึฐืึนืื
13.9. ืึทืชึผึดืงึผึทื ืึถืชึพืึทืึผึทืฉืึฐืจึตืช ืึทืชึผึดืฆึนืง ืึฐืคึธื ึธืื ืึทืึฐืึธืึตื ืึถืึฑืืึนื ืึทืึผึนืืึถืจ ืึทืึฐื ืึนื ืืึนืฆึดืืืึผ ืึธืึพืึดืืฉื ืึตืขึธืึทื ืึทืึผึตืฆึฐืืึผ ืึธืึพืึดืืฉื ืึตืขึธืึธืืื' '13.11. ืึทืชึผึทืึผึตืฉื ืึตืึธืื ืึถืึฑืึนื ืึทืึผึทืึฒืึถืงึพืึผึธืึผ ืึทืึผึนืืึถืจ ืึธืึผ ืึผืึนืึดื ืฉืึดืึฐืึดื ืขึดืึผึดื ืึฒืืึนืชึดืื 13.12. ืึทืชึผึนืืึถืจ ืืึน ืึทืึพืึธืึดื ืึทืึพืชึผึฐืขึทื ึผึตื ึดื ืึผึดื ืึนืึพืึตืขึธืฉืึถื ืึตื ืึผึฐืึดืฉืึฐืจึธืึตื ืึทืึพืชึผึทืขึฒืฉืึตื ืึถืชึพืึทื ึผึฐืึธืึธื ืึทืึผึนืืชื 13.13. ืึทืึฒื ึดื ืึธื ึธื ืืึนืึดืืึฐ ืึถืชึพืึถืจึฐืคึผึธืชึดื ืึฐืึทืชึผึธื ืชึผึดืึฐืึถื ืึผึฐืึทืึทื ืึทื ึผึฐืึธืึดืื ืึผึฐืึดืฉืึฐืจึธืึตื ืึฐืขึทืชึผึธื ืึผึทืึผึถืจึพื ึธื ืึถืึพืึทืึผึถืึถืึฐ ืึผึดื ืึนื ืึดืึฐื ึธืขึตื ึดื ืึดืึผึถืึผึธื 13.14. ืึฐืึนื ืึธืึธื ืึดืฉืึฐืึนืขึท ืึผึฐืงืึนืึธืึผ ืึทืึผึถืึฑืึทืง ืึดืึผึถื ึผึธื ืึทืึฐืขึทื ึผึถืึธ ืึทืึผึดืฉืึฐืึผึทื ืึนืชึธืึผื 13.15. ืึทืึผึดืฉืึฐื ึธืึถืึธ ืึทืึฐื ืึนื ืฉืึดื ึฐืึธื ืึผึฐืืึนืึธื ืึฐืึนื ืึผึดื ืึฐืืึนืึธื ืึทืฉืึผึดื ึฐืึธื ืึฒืฉืึถืจ ืฉืึฐื ึตืึธืึผ ืึตืึทืึฒืึธื ืึฒืฉืึถืจ ืึฒืึตืึธืึผ ืึทืึผึนืืึถืจึพืึธืึผ ืึทืึฐื ืึนื ืงืึผืึดื ืึตืึดืื 13.16. ืึทืชึผึนืืึถืจ ืืึน ืึทืึพืืึนืึนืช ืึธืจึธืขึธื ืึทืึผึฐืืึนืึธื ืึทืึผึนืืช ืึตืึทืึถืจึถืช ืึฒืฉืึถืจึพืขึธืฉืึดืืชึธ ืขึดืึผึดื ืึฐืฉืึทืึผึฐืึตื ึดื ืึฐืึนื ืึธืึธื ืึดืฉืึฐืึนืขึท ืึธืึผื 13.17. ืึทืึผึดืงึฐืจึธื ืึถืชึพื ึทืขึฒืจืึน ืึฐืฉืึธืจึฐืชืึน ืึทืึผึนืืึถืจ ืฉืึดืึฐืืึผึพื ึธื ืึถืชึพืึนืืช ืึตืขึธืึทื ืึทืืึผืฆึธื ืึผื ึฐืขึนื ืึทืึผึถืึถืช ืึทืึฒืจึถืืึธื 13.18. ืึฐืขึธืึถืืึธ ืึผึฐืชึนื ึถืช ืคึผึทืกึผึดืื ืึผึดื ืึตื ืชึผึดืึฐืึผึทืฉืึฐืึธ ืึฐื ืึนืชึพืึทืึผึถืึถืึฐ ืึทืึผึฐืชืึผืึนืช ืึฐืขึดืืึดืื ืึทืึผึนืฆึตื ืืึนืชึธืึผ ืึฐืฉืึธืจึฐืชืึน ืึทืืึผืฅ ืึฐื ึธืขึทื ืึทืึผึถืึถืช ืึทืึฒืจึถืืึธื 13.19. ืึทืชึผึดืงึผึทื ืชึผึธืึธืจ ืึตืคึถืจ ืขึทืึพืจึนืืฉืึธืึผ ืึผืึฐืชึนื ึถืช ืึทืคึผึทืกึผึดืื ืึฒืฉืึถืจ ืขึธืึถืืึธ ืงึธืจึธืขึธื ืึทืชึผึธืฉืึถื ืึธืึธืึผ ืขึทืึพืจึนืืฉืึธืึผ ืึทืชึผึตืึถืึฐ ืึธืืึนืึฐ ืึฐืึธืขึธืงึธืื''. None | 13.3. But Amnon had a friend, whose name was Yonadav, the son of Shimแฟพa Davidโs brother: and Yonadav was a very subtle man.
13.9. And she took a pan, and poured it out before him; but he refused to eat. And Amnon said, Cause everyone to leave me. So everyone left him. 13.10. And Amnon said to Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother. 13.11. And when she had brought them to him to eat, he took hold of her, and said to her, Come lie with me, my sister. 13.12. And she answered him, No, my brother, do not force me; for no such thing ought to be done in Yisraแพฝel; do not do this shameful deed. 13.13. And I, where should I carry my shame? and as for thee, thou shalt be as one of the base men in Yisraแพฝel. Now therefore, I pray thee, speak to the king; for he will not withhold me from thee. 13.14. But he would not hearken to her voice; and being stronger than she, violated her, and lay with her. 13.15. Then Amnon hated her exceedingly; so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone. 13.16. And she said to him, Do not add this greater wrong of sending me away to the other that thou didst do to me. But he would not hearken to her. 13.17. Then he called his servant that ministered to him, and said, Put now this woman out from me, and bolt the door after her. 13.18. And she had a long sleeved robe upon her: for with such robes were the kingโs daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her. 13.19. And Tamar put ashes on her head, and tore her long sleeved garment that was on her, and laid her hand on her head, crying aloud as she went.''. None |
|
13. Hebrew Bible, Isaiah, 2.2, 19.18-19.19, 64.1 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Joseph โข Joseph & Aseneth โข Joseph (son of Jacob the patriarch) โข Joseph and Aseneth (Asenath) โข Pharaoh, time of Joseph โข Saint Joseph
Found in books: Farag (2021) 168; Gera (2014) 417; Neusner (2004) 282; Piotrkowski (2019) 297, 348, 399, 403, 404, 415; Potter Suh and Holladay (2021) 547; Salvesen et al (2020) 45, 92, 151
2.2. ืึผึทืึผืึนื ืึทืืึผื ืึทืฉืึฐืึดืืึฐ ืึธืึธืึธื ืึตืช ืึฑืึดืืึตื ืึทืกึฐืคึผืึน ืึฐืึตืช ืึฑืึดืืึตื ืึฐืึธืืึน ืึฒืฉืึถืจ ืขึธืฉืืึผึพืืึน ืึฐืึดืฉืึฐืชึผึทืึฒืึบืช ืึทืึฐืคึผึนืจ ืคึผึตืจืึนืช ืึฐืึธืขึฒืึทืึผึตืคึดืืื
2.2. ืึฐืึธืึธื ืึผึฐืึทืึฒืจึดืืช ืึทืึผึธืึดืื ื ึธืืึนื ืึดืึฐืึถื ืึทืจ ืึผึตืืชึพืึฐืืึธื ืึผึฐืจึนืืฉื ืึถืึธืจึดืื ืึฐื ึดืฉืึผึธื ืึดืึผึฐืึธืขืึนืช ืึฐื ึธืึฒืจืึผ ืึตืึธืื ืึผึธืึพืึทืึผืึนืึดืื
19.18. ืึผึทืึผืึนื ืึทืืึผื ืึดืึฐืืึผ ืึธืึตืฉื ืขึธืจึดืื ืึผึฐืึถืจึถืฅ ืึดืฆึฐืจึทืึดื ืึฐืึทืึผึฐืจืึนืช ืฉืึฐืคึทืช ืึผึฐื ึทืขึทื ืึฐื ึดืฉืึฐืึผึธืขืึนืช ืึทืืืึธื ืฆึฐืึธืืึนืช ืขึดืืจ ืึทืึถืจึถืก ืึตืึธืึตืจ ืึฐืึถืึธืชื 19.19. ืึผึทืึผืึนื ืึทืืึผื ืึดืึฐืึถื ืึดืึฐืึผึตืึท ืึทืืืึธื ืึผึฐืชืึนืึฐ ืึถืจึถืฅ ืึดืฆึฐืจึธืึดื ืึผืึทืฆึผึตืึธื ืึตืฆึถืึพืึผึฐืืึผืึธืึผ ืึทืืืึธืื
64.1. ืึผึตืืช ืงึธืึฐืฉืึตื ืึผ ืึฐืชึดืคึฐืึทืจึฐืชึผึตื ืึผ ืึฒืฉืึถืจ ืึดืึฐืืึผืึธ ืึฒืึนืชึตืื ืึผ ืึธืึธื ืึดืฉืึฐืจึตืคึทืช ืึตืฉื ืึฐืึธืึพืึทืึฒืึทืึผึตืื ืึผ ืึธืึธื ืึฐืึธืจึฐืึผึธืื
64.1. ืึผึดืงึฐืึนืึท ืึตืฉื ืึฒืึธืกึดืื ืึทืึดื ืชึผึดืึฐืขึถืึพืึตืฉื ืึฐืืึนืึดืืขึท ืฉืึดืึฐืึธ ืึฐืฆึธืจึถืืึธ ืึดืคึผึธื ึถืืึธ ืึผืึนืึดื ืึดืจึฐืึผึธืืึผื''. None | 2.2. And it shall come to pass in the end of days, That the mountain of the LORDโS house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it.
19.18. In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction. 19.19. In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
64.1. As when fire kindleth the brush-wood, and the fire causeth the waters to boil; to make Thy name known to Thine adversaries, that the nations might tremble at Thy presence,''. None |
|
14. Hebrew Bible, Jeremiah, 5.6 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Hyrcanus son of Joseph โข Joseph
Found in books: Corley (2002) 142; Neusner (2004) 283
5.6. ืขึทืึพืึผึตื ืึดืึผึธื ืึทืจึฐืึตื ืึดืึผึทืขึทืจ ืึฐืึตื ืขึฒืจึธืืึนืช ืึฐืฉืึธืึฐืึตื ื ึธืึตืจ ืฉืึนืงึตื ืขึทืึพืขึธืจึตืืึถื ืึผึธืึพืึทืึผืึนืฆึตื ืึตืึตื ึผึธื ืึดืึผึธืจึตืฃ ืึผึดื ืจึทืึผืึผ ืคึผึดืฉืึฐืขึตืืึถื ืขึธืฆึฐืืึผ ืืฉืืืชืืื ืึฐืฉืืึผืืึนืชึตืืึถืื''. None | 5.6. Wherefore a lion out of the forest doth slay them, A wolf of the deserts doth spoil them, A leopard watcheth over their cities, Every one that goeth out thence is torn in pieces; Because their transgressions are many, Their backslidings are increased.''. None |
|
15. Hebrew Bible, Judges, 3.19-3.20, 3.22-3.23, 4.16, 5.24-5.27, 13.3-13.4, 13.17, 13.19, 16.7-16.8 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Joseph โข Joseph (husband of Mary) โข Prayer of Joseph โข Testament of Joseph โข Tyson, Joseph
Found in books: Cain (2016) 148; Gera (2014) 388, 389, 406, 417, 427; Levison (2009) 74; Matthews (2010) 52; Neusner (2004) 284, 285; Rowland (2009) 71; Tefera and Stuckenbruck (2021) 104
3.19. ืึฐืืึผื ืฉืึธื ืึดืึพืึทืคึผึฐืกึดืืึดืื ืึฒืฉืึถืจ ืึถืชึพืึทืึผึดืึฐืึผึธื ืึทืึผึนืืึถืจ ืึผึฐืึทืจึพืกึตืชึถืจ ืึดื ืึตืึถืืึธ ืึทืึผึถืึถืึฐ ืึทืึผึนืืึถืจ ืึธืก ืึทืึผึตืฆึฐืืึผ ืึตืขึธืึธืื ืึผึธืึพืึธืขึนืึฐืึดืื ืขึธืึธืืื' '
3.22. ืึทืึผึธืึนื ืึทืึพืึทื ึผึดืฆึผึธื ืึทืึทืจ ืึทืึผึทืึทื ืึทืึผึดืกึฐืึผึนืจ ืึทืึตืึถื ืึผึฐืขึทื ืึทืึผึทืึทื ืึผึดื ืึนื ืฉืึธืึทืฃ ืึทืึถืจึถื ืึดืึผึดืึฐื ืึน ืึทืึผึตืฆึตื ืึทืคึผึทืจึฐืฉืึฐืึนื ึธืื 3.23. ืึทืึผึตืฆึตื ืึตืืึผื ืึทืึผึดืกึฐืึผึฐืจืึนื ึธื ืึทืึผึดืกึฐืึผึนืจ ืึผึทืึฐืชืึนืช ืึธืขึทืึดืึผึธื ืึผึทืขึฒืืึน ืึฐื ึธืขึธืื
4.16. ืึผืึธืจึธืง ืจึธืึทืฃ ืึทืึฒืจึตื ืึธืจึถืึถื ืึฐืึทืึฒืจึตื ืึทืึผึทืึฒื ึถื ืขึทื ืึฒืจึนืฉืึถืช ืึทืึผืึนืึดื ืึทืึผึดืคึผึนื ืึผึธืึพืึทืึฒื ึตื ืกึดืืกึฐืจึธื ืึฐืคึดืึพืึถืจึถื ืึนื ื ึดืฉืึฐืึทืจ ืขึทืึพืึถืึธืื
5.24. ืชึผึฐืึนืจึทืึฐ ืึดื ึผึธืฉืึดืื ืึธืขึตื ืึตืฉืึถืช ืึถืึถืจ ืึทืงึผึตืื ึดื ืึดื ึผึธืฉืึดืื ืึผึธืึนืึถื ืชึผึฐืึนืจึธืึฐื 5.25. ืึทืึดื ืฉืึธืึทื ืึธืึธื ื ึธืชึธื ึธื ืึผึฐืกึตืคึถื ืึทืึผึดืืจึดืื ืึดืงึฐืจึดืืึธื ืึถืึฐืึธืื 5.26. ืึธืึธืึผ ืึทืึผึธืชึตื ืชึผึดืฉืึฐืึทืึฐื ึธื ืึดืืึดืื ึธืึผ ืึฐืึทืึฐืืึผืช ืขึฒืึตืึดืื ืึฐืึธืึฐืึธื ืกึดืืกึฐืจึธื ืึธืึฒืงึธื ืจึนืืฉืืึน ืึผืึธืึฒืฆึธื ืึฐืึธืึฐืคึธื ืจึทืงึผึธืชืึนื 5.27. ืึผึตืื ืจึทืึฐืึถืืึธ ืึผึธืจึทืข ื ึธืคึทื ืฉืึธืึธื ืึผึตืื ืจึทืึฐืึถืืึธ ืึผึธืจึทืข ื ึธืคึธื ืึผึทืึฒืฉืึถืจ ืึผึธืจึทืข ืฉืึธื ื ึธืคึทื ืฉืึธืืึผืื
13.3. ืึทืึผึตืจึธื ืึทืึฐืึทืึฐึพืึฐืืึธื ืึถืึพืึธืึดืฉืึผึธื ืึทืึผึนืืึถืจ ืึตืึถืืึธ ืึดื ึผึตืึพื ึธื ืึทืชึผึฐึพืขึฒืงึธืจึธื ืึฐืึนื ืึธืึทืึฐืชึผึฐ ืึฐืึธืจึดืืช ืึฐืึธืึทืึฐืชึผึฐ ืึผึตืื 13.4. ืึฐืขึทืชึผึธื ืึดืฉืึผึธืึฐืจึดื ื ึธื ืึฐืึทืึพืชึผึดืฉืึฐืชึผึดื ืึทืึดื ืึฐืฉืึตืึธืจ ืึฐืึทืึพืชึผึนืืึฐืึดื ืึผึธืึพืึธืึตืื
13.17. ืึทืึผึนืืึถืจ ืึธื ืึนืึท ืึถืึพืึทืึฐืึทืึฐ ืึฐืืึธื ืึดื ืฉืึฐืึถืึธ ืึผึดืึพืึธืึนื ืืืจืื ืึฐืึธืจึฐืึธ ืึฐืึดืึผึทืึฐื ืึผืึธื
1
3.19. ืึทืึผึดืงึผึทื ืึธื ืึนืึท ืึถืชึพืึผึฐืึดื ืึธืขึดืึผึดืื ืึฐืึถืชึพืึทืึผึดื ึฐืึธื ืึทืึผึทืขึทื ืขึทืึพืึทืฆึผืึผืจ ืึทืืืึธื ืึผืึทืคึฐืึดื ืึทืขึฒืฉืืึนืช ืึผืึธื ืึนืึท ืึฐืึดืฉืึฐืชึผืึน ืจึนืึดืืื
16.7. ืึทืึผึนืืึถืจ ืึตืึถืืึธ ืฉืึดืึฐืฉืืึนื ืึดืึพืึทืึทืกึฐืจึปื ึดื ืึผึฐืฉืึดืึฐืขึธื ืึฐืชึธืจึดืื ืึทืึดืื ืึฒืฉืึถืจ ืึนืึพืึนืจึธืืึผ ืึฐืึธืึดืืชึดื ืึฐืึธืึดืืชึดื ืึผึฐืึทืึทื ืึธืึธืึธืื 16.8. ืึทืึผึทืขึฒืืึผึพืึธืึผ ืกึทืจึฐื ึตื ืคึฐืึดืฉืึฐืชึผึดืื ืฉืึดืึฐืขึธื ืึฐืชึธืจึดืื ืึทืึดืื ืึฒืฉืึถืจ ืึนืึพืึนืจึธืืึผ ืึทืชึผึทืึทืกึฐืจึตืืึผ ืึผึธืึถืื''. None | 3.19. But he himself turned back after reaching the carved stones that were by Gilgal, and said, I have a secret errand to thee, O king. The latter said, Keep silence, and all that stood by him went out from him. 3.20. And Ehud came to him; and he was sitting in a cool upper chamber, which he had for himself alone. And Ehud said, I have a message from God to thee. So he arose out of his seat.
3.22. and the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out. 3.23. Then Ehud went out to the vestibule, and shut the doors of the chamber upon him, and locked them.
4.16. But Baraq pursued after the chariots, and after the host, as far as ฤคaroshet-haggoyim: and all the host of Sisera fell by the edge of the sword; there was not a man left.
5.24. Blessed above women is Yaแพฝel the wife of ฤคever the Qenite, blessed is she more than women in the tent. 5.25. He asked water, but she gave him milk; she brought forth cream in a lordly dish. 5.26. She put her hand to the tent peg, and her right hand to the workmenโs hammer; and she hammered Sisera, she smote through his head; she crushed and pierced his temple. 5.27. At her feet he bent, he fell, he lay down: at her feet he bent, he fell: where he bowed, there he fell down, bereft of life.
13.3. And the angel of the Lord appeared to the woman, and said to her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. 13.4. Now therefore beware, I pray thee, and drink neither wine nor strong drink, and eat no unclean thing:
13.17. And Manoaฤฅ said to the angel of the Lord, What is thy name, that when thy sayings come to pass we may do thee honour?
1
3.19. So Manoaฤฅ took the kid with the meal offering, and offered it upon the rock to the Lord: and the angel did wondrously, and Manoaฤฅ and his wife looked on.
16.7. And Shimshon said to her, If they bind me with seven fresh bowstrings that were never dried, then shall I be weak, and be as another man. 16.8. Then the lords of the Pelishtim brought up to her seven fresh bowstrings which had not been dried, and she bound him with them.''. None |
|
16. None, None, nan (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Flight of Mary and Joseph โข Joseph
Found in books: Bremmer (2008) 64; Gera (2014) 377; Poorthuis and Schwartz (2014) 342; van , t Westeinde (2021) 158
|
17. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Fontenrose, Joseph
Found in books: Eidinow and Kindt (2015) 483; Johnston and Struck (2005) 283
|
18. Anon., 1 Enoch, 106 (3rd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Joseph (husband of Mary) โข Joseph, in the Protevangelium of James
Found in books: Esler (2000) 795; Levine Allison and Crossan (2006) 93
| 106. And after some days my son Methuselah took a wife for his son Lamech, and she became,pregt by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house,was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness.,And his father Lamech was afraid of him and",fled, and came to his father Methuselah. And he said unto him: \' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his,countece is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be,wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place is,amongst the angels.\' And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that,was there, and he cried aloud, and I heard his voice and I came to him. And,said unto him: \' Behold, here am I, my son, wherefore hast,thou come to me \' And he answered and said: \' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision,have I approached. And now, my father, hear me: unto Lamech my son there hath been born a son, the like of whom there is none, and his nature is not like man\'s nature, and the colour of his body is whiter than snow and redder than the bloom of a rose, and the hair of his head is whiter than white wool, and his eyes are like the rays of the sun, and he opened his eyes and,thereupon lighted up the whole house. And he arose in the hands of the midwife, and opened,his mouth and blessed the Lord of heaven. And his father Lamech became afraid and fled to me, and did not believe that he was sprung from him, but that he was in the likeness of the angels of heaven; and behold I have come to thee that thou mayest make known to me the truth.\' And I, Enoch, answered and said unto him: \'The Lord will do a new thing on the earth, and this I have already seen in a vision, and make known to thee that in the generation of my father Jared some of the angels of heaven transgressed the word of the Lord. And behold they commit sin and transgress the law, and have united themselves with women and commit sin with them, and have married some of them, and have begot children by them. And they shall produce on the earth giants not according to the spirit, but according to the flesh, and there shall be a great punishment on the earth, and the earth shall be cleansed from all impurity. Yea, there shall come a great destruction over the whole earth, and there shall be a deluge and,a great destruction for one year. And this son who has been born unto you shall be left on the earth, and his three children shall be saved with him: when all mankind that are on the earth,shall die he and his sons shall be saved. And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets.''. None |
|
19. Anon., Jubilees, 8.1-8.4, 10.12-10.14, 15.1, 19.8, 22.1, 22.20, 33.15-33.16, 39.6, 40.5, 40.10, 44.4, 44.6 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Baumgarten, Joseph M. โข Joseph โข Joseph & Aseneth โข Joseph (biblical figure) โข Joseph (son of Jacob the patriarch) โข Joseph (son of Jacob the patriarch), Egyptian name - Sefantifanes โข Joseph and the Brothers โข Minor, Josephโs wisdom โข Pharaoh, time of Joseph โข Schultz, Joseph P.
Found in books: Bloch (2022) 44; Fraade (2011) 387, 418; Gera (2014) 286; Hayes (2015) 352, 353; Klawans (2019) 103; Lieu (2004) 72; Najman (2010) 42, 43; Piotrkowski (2019) 298; Potter Suh and Holladay (2021) 200; Salvesen et al (2020) 101, 102; Secunda (2014) 124; Smith and Stuckenbruck (2020) 123
| 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Rรขsรปโฤjรข, the daughter of Sรปsรขn, the daughter of Elam, 8.2. and she bare him a son in the third year in this week, and he called his name Kรขinรขm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.4. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe
10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men." 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation."
15.1. And in the fifth year of the fourth week of this jubilee, in the third month, in the middle of the month, Abram celebrated the feast of the first-fruits of the grain harvest.
19.8. And all the days of the life of Sarah were one hundred and twenty-seven years, that is, two jubilees and four weeks and one year: these are the days of the years of the life of Sarah.
22.1. And it came to pass in the first week in the forty-fourth jubilee, in the second year, that is, the year in which Abraham died, that Isaac and Ishmael came from the Well of the Oath to celebrate the feast of weeks--that is, the feast of the first-fruits of the harvest--to Abraham, their father,
22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth,rAnd may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages,' "
33.15. And let them not say: to Reuben was granted life and forgiveness after he had lain with his father's concubine, and to her also though she had a husband, and her husband Jacob, his father, was still alive." '33.16. For until that time there had not been revealed the ordice and judgment and law in its completeness for all,
39.6. that no man should commit fornication with a woman who hath a husband; that for him the punishment of death hath been ordained in the heavens before the Most High God,
40.5. And he said before Pharaoh that his two dreams were one,
40.10. and caused him to ride in the second chariot of Pharaoh.rAnd he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him "โรl โรl waโ Abรฎrฤr,"
44.4. And he celebrated the harvest festival of the first-fruits with old grain, for in all the land of Canaan there was not a handful of seed (in the land), for the famine was over all the beasts and cattle and birds, and also over man.
44.6. And He said unto him: "I am the God of thy fathers, the God of Abraham and Isaac; fear not to go down into Egypt, for I will there make of thee a great nation. ''. None |
|
20. Anon., Testament of Joseph, 2.7 (2nd cent. BCE - 2nd cent. CE)
Tagged with subjects: โข Joseph
Found in books: Gera (2014) 286; Smith and Stuckenbruck (2020) 57, 123
| 2.7. For endurance is a mighty charm, And patience giveth many good things.''. None |
|
21. Hebrew Bible, Daniel, 1.4-1.16, 1.20, 5.11-5.12, 5.14, 7.1, 8.15 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Joseph โข Joseph & Aseneth โข Joseph (son of Jacob) โข Joseph (the patriarch) โข Joseph, Story of โข Prayer of Joseph
Found in books: Gera (2014) 95, 267; Levine Allison and Crossan (2006) 361; Levison (2009) 36, 38, 39, 40, 75, 76, 78, 83, 84; Piotrkowski (2019) 214, 306, 312; Roskovec and Huลกek (2021) 27, 28, 30, 31; Rowland (2009) 185; Smith and Stuckenbruck (2020) 57; Stuckenbruck (2007) 641; Toloni (2022) 176
1.4. ืึฐืึธืึดืื ืึฒืฉืึถืจ ืึตืืึพืึผึธืึถื ืึผึธืึพืืืื ืืึผื ืึฐืืึนืึตื ืึทืจึฐืึถื ืึผืึทืฉืึฐืึผึดืืึดืื ืึผึฐืึธืึพืึธืึฐืึธื ืึฐืึนืึฐืขึตื ืึทืขึทืช ืึผืึฐืึดืื ึตื ืึทืึผึธืข ืึทืึฒืฉืึถืจ ืึผึนืึท ืึผึธืึถื ืึทืขึฒืึนื ืึผึฐืึตืืึทื ืึทืึผึถืึถืึฐ ืึผืึฒืึทืึผึฐืึธื ืกึตืคึถืจ ืึผืึฐืฉืืึนื ืึผึทืฉืึฐืึผึดืืื 1.5. ืึทืึฐืึทื ืึธืึถื ืึทืึผึถืึถืึฐ ืึผึฐืึทืจึพืืึนื ืึผึฐืืึนืืึน ืึดืคึผึทืชึพืึผึทื ืึทืึผึถืึถืึฐ ืึผืึดืึผึตืื ืึดืฉืึฐืชึผึธืื ืึผืึฐืึทืึผึฐืึธื ืฉืึธื ึดืื ืฉืึธืืึนืฉื ืึผืึดืงึฐืฆึธืชึธื ืึทืขึทืึฐืืึผ ืึดืคึฐื ึตื ืึทืึผึถืึถืึฐื 1.6. ืึทืึฐืึดื ืึธืึถื ืึดืึผึฐื ึตื ืึฐืืึผืึธื ืึผึธื ึดืึผึตืื ืึฒื ึทื ึฐืึธื ืึดืืฉืึธืึตื ืึทืขึฒืึทืจึฐืึธืื 1.7. ืึทืึผึธืฉืึถื ืึธืึถื ืฉืึทืจ ืึทืกึผึธืจึดืืกึดืื ืฉืึตืืึนืช ืึทืึผึธืฉืึถื ืึฐืึธื ึดืึผึตืื ืึผึตืึฐืึฐืฉืึทืืฆึผึทืจ ืึฐืึทืึฒื ึทื ึฐืึธื ืฉืึทืึฐืจึทืึฐ ืึผืึฐืึดืืฉืึธืึตื ืึตืืฉืึทืึฐ ืึฐืึทืขึฒืึทืจึฐืึธื ืขึฒืึตื ื ึฐืืึนื 1.8. ืึทืึผึธืฉืึถื ืึผึธื ึดืึผึตืื ืขึทืึพืึดืึผืึน ืึฒืฉืึถืจ ืึนืึพืึดืชึฐืึผึธืึทื ืึผึฐืคึทืชึฐืึผึทื ืึทืึผึถืึถืึฐ ืึผืึฐืึตืื ืึดืฉืึฐืชึผึธืื ืึทืึฐืึทืงึผึตืฉื ืึดืฉืึผึทืจ ืึทืกึผึธืจึดืืกึดืื ืึฒืฉืึถืจ ืึนื ืึดืชึฐืึผึธืึธืื 1.9. ืึทืึผึดืชึผึตื ืึธืึฑืึนืึดืื ืึถืชึพืึผึธื ึดืึผึตืื ืึฐืึถืกึถื ืึผืึฐืจึทืึฒืึดืื ืึดืคึฐื ึตื ืฉืึทืจ ืึทืกึผึธืจึดืืกึดืืื' '1.11. ืึทืึผึนืืึถืจ ืึผึธื ึดืึผึตืื ืึถืึพืึทืึผึถืึฐืฆึทืจ ืึฒืฉืึถืจ ืึดื ึผึธื ืฉืึทืจ ืึทืกึผึธืจึดืืกึดืื ืขึทืึพืึผึธื ึดืึผึตืื ืึฒื ึทื ึฐืึธื ืึดืืฉืึธืึตื ืึทืขึฒืึทืจึฐืึธืื 1.12. ื ึทืกึพื ึธื ืึถืชึพืขึฒืึธืึถืืึธ ืึธืึดืื ืขึฒืฉืึธืจึธื ืึฐืึดืชึผึฐื ืึผึพืึธื ืึผ ืึดืึพืึทืึผึตืจึนืขึดืื ืึฐื ึนืืึฐืึธื ืึผืึทืึดื ืึฐื ึดืฉืึฐืชึผึถืื 1.13. ืึฐืึตืจึธืืึผ ืึฐืคึธื ึถืืึธ ืึทืจึฐืึตืื ืึผ ืึผืึทืจึฐืึตื ืึทืึฐืึธืึดืื ืึธืึนืึฐืึดืื ืึตืช ืคึผึทืชึฐืึผึทื ืึทืึผึถืึถืึฐ ืึฐืึทืึฒืฉืึถืจ ืชึผึดืจึฐืึตื ืขึฒืฉืึตื ืขึดืึพืขึฒืึธืึถืืึธื 1.14. ืึทืึผึดืฉืึฐืึทืข ืึธืึถื ืึทืึผึธืึธืจ ืึทืึผึถื ืึทืึฐื ึทืกึผึตื ืึธืึดืื ืขึฒืฉืึธืจึธืื 1.15. ืึผืึดืงึฐืฆึธืช ืึธืึดืื ืขึฒืฉืึธืจึธื ื ึดืจึฐืึธื ืึทืจึฐืึตืืึถื ืืึนื ืึผืึฐืจึดืืึตื ืึผึธืฉืึธืจ ืึดืึพืึผึธืึพืึทืึฐืึธืึดืื ืึธืึนืึฐืึดืื ืึตืช ืคึผึทืชึฐืึผึทื ืึทืึผึถืึถืึฐื 1.16. ืึทืึฐืึดื ืึทืึผึถืึฐืฆึทืจ ื ึนืฉืึตื ืึถืชึพืคึผึทืชึฐืึผึธืึธื ืึฐืึตืื ืึดืฉืึฐืชึผึตืืึถื ืึฐื ึนืชึตื ืึธืึถื ืึตืจึฐืขึนื ึดืืื
5.11. ืึดืืชึทื ืึผึฐืึทืจ ืึผึฐืึทืึฐืืึผืชึธืึฐ ืึผึดื ืจืึผืึท ืึฑืึธืึดืื ืงึทืึผึดืืฉืึดืื ืึผึตืึผ ืึผืึฐืืึนืึตื ืึฒืืึผืึฐ ื ึทืึดืืจืึผ ืึฐืฉืึธืึฐืึฐืชึธื ืึผ ืึฐืึธืึฐืึธื ืึผึฐืึธืึฐืึทืชึพืึฑืึธืึดืื ืึดืฉืึฐืชึผึฐืึทืึทืช ืึผึตืึผ ืึผืึทืึฐืึผึธื ื ึฐืึปืึทืึฐื ึถืฆึผึทืจ ืึฒืืึผืึฐ ืจึทื ืึทืจึฐืึปืึผึดืื ืึธืฉืึฐืคึดืื ืึผึทืฉืึฐืึผึธืึดืื ืึผึธืึฐืจึดืื ืึฒืงึดืืึตืึผ ืึฒืืึผืึฐ ืึทืึฐืึผึธืื 5.12. ืึผึธืึพืงึณืึตื ืึผึดื ืจืึผืึท ืึทืชึผึดืืจึธื ืึผืึทื ึฐืึผึทืข ืึฐืฉืึธืึฐืึฐืชึธื ืึผ ืึฐืคึทืฉืึผึทืจ ืึถืึฐืึดืื ืึทืึทืึฒืึธืึทืช ืึฒืึดืืึธื ืึผืึฐืฉืึธืจึตื ืงึดืึฐืจึดืื ืึดืฉืึฐืชึผึฐืึทืึทืช ืึผึตืึผ ืึผึฐืึธื ึดืึผึตืื ืึผึดืึพืึทืึฐืึผึธื ืฉืึธืึพืฉืึฐืึตืึผ ืึผึตืึฐืึฐืฉืึทืืฆึผึทืจ ืึผึฐืขึทื ืึผึธื ึดืึผึตืื ืึดืชึฐืงึฐืจึตื ืึผืคึดืฉืึฐืจึธื ืึฐืึทืึฒืึตืื
5.14. ืึฐืฉืึดืึฐืขึตืช ืขืืื ืขึฒืึธืึฐ ืึผึดื ืจืึผืึท ืึฑืึธืึดืื ืึผึธืึฐ ืึฐื ึทืึดืืจืึผ ืึฐืฉืึธืึฐืึฐืชึธื ืึผ ืึฐืึธืึฐืึธื ืึทืชึผึดืืจึธื ืึดืฉืึฐืชึผึฐืึทืึทืช ืึผึธืึฐื
7.1. ืึผึดืฉืึฐื ึทืช ืึฒืึธื ืึฐืึตืึฐืืฉืึทืฆึผึทืจ ืึถืึถืึฐ ืึผึธืึถื ืึผึธื ึดืึผึตืื ืึตืึถื ืึฒืึธื ืึฐืึถืึฐืึตื ืจึตืืฉืึตืึผ ืขึทืึพืึดืฉืึฐืึผึฐืึตืึผ ืึผึตืืึทืึดื ืึถืึฐืึธื ืึฐืชึทื ืจึตืืฉื ืึดืึผึดืื ืึฒืึทืจื
7.1. ื ึฐืึทืจ ืึผึดืึพื ืึผืจ ื ึธืึตื ืึฐื ึธืคึตืง ืึดืึพืงึณืึธืืึนืึดื ืึถืึถืฃ ืืืคืื ืึทืึฐืคึดืื ืึฐืฉืึทืึผึฐืฉืืึผื ึผึตืึผ ืึฐืจึดืึผืึน ืจืืื ืจึดืึฐืึธื ืงึธืึธืืึนืึดื ืึฐืงืึผืืึผื ืึผึดืื ึธื ืึฐืชึดื ืึฐืกึดืคึฐืจึดืื ืคึผึฐืชึดืืืึผื
8.15. ืึทืึฐืึดื ืึผึดืจึฐืึนืชึดื ืึฒื ึดื ืึธื ึดืึผึตืื ืึถืชึพืึถืึธืืึนื ืึธืึฒืึทืงึฐืฉืึธื ืึดืื ึธื ืึฐืึดื ึผึตื ืขึนืึตื ืึฐื ึถืึฐืึผึดื ืึผึฐืึทืจึฐืึตืึพืึธืึถืจื''. None | 1.4. youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the kingโs palace; and that he should teach them the learning and the tongue of the Chaldeans. 1.5. And the king appointed for them a daily portion of the kingโs food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king. 1.6. Now among these were, of the children of Judah, Daniel, Haiah, Mishael, and Azariah. 1.7. And the chief of the officers gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Haiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego. 1.8. But Daniel purposed in his heart that he would not defile himself with the kingโs food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself. 1.9. And God granted Daniel mercy and compassion in the sight of the chief of the officers. 1.10. And the chief of the officers said unto Daniel: โI fear my lord the king, who hath appointed your food and your drink; for why should he see your faces sad in comparison with the youths that are of your own age? so would ye endanger my head with the king.โ 1.11. Then said Daniel to the steward, whom the chief of the officers had appointed over Daniel, Haiah, Mishael, and Azariah: 1.12. โTry thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 1.13. Then let our counteces be looked upon before thee, and the countece of the youths that eat of the kingโs food; and as thou seest, deal with thy servants.โ 1.14. So he hearkened unto them in this matter, and tried them ten days. 1.15. And at the end of ten days their counteces appeared fairer, and they were fatter in flesh, than all the youths that did eat of the kingโs food. 1.16. So the steward took away their food, and the wine that they should drink, and gave them pulse.
1.20. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
5.11. there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and astrologers; 5.12. forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.โ
5.14. I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and surpassing wisdom is found in thee.
7.1. In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters.
8.15. And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.' '. None |
|
22. Septuagint, 3 Maccabees, 3.4, 3.6, 6.1-6.3, 6.25-6.28 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Egypt, Josephโs marriage to Asenath โข Joseph & Aseneth โข Joseph (son of Jacob the patriarch) โข Joseph (son of Jacob) โข Joseph and Aseneth (Asenath)
Found in books: Levine Allison and Crossan (2006) 68, 361; Piotrkowski (2019) 310, 314, 315, 404, 408; Potter Suh and Holladay (2021) 57; Salvesen et al (2020) 100
| 3.4. but because they worshiped God and conducted themselves by his law, they kept their separateness with respect to foods. For this reason they appeared hateful to some;
3.6. Nevertheless those of other races paid no heed to their good service to their nation, which was common talk among all;
6.1. Even if our lives have become entangled in impieties in our exile, rescue us from the hand of the enemy, and destroy us, Lord, by whatever fate you choose.
6.1. Then a certain Eleazar, famous among the priests of the country, who had attained a ripe old age and throughout his life had been adorned with every virtue, directed the elders around him to cease calling upon the holy God and prayed as follows: 6.2. "King of great power, Almighty God Most High, governing all creation with mercy, 6.2. Even the king began to shudder bodily, and he forgot his sullen insolence. 6.3. look upon the descendants of Abraham, O Father, upon the children of the sainted Jacob, a people of your consecrated portion who are perishing as foreigners in a foreign land. 6.3. Then the king, when he had returned to the city, summoned the official in charge of the revenues and ordered him to provide to the Jews both wines and everything else needed for a festival of seven days, deciding that they should celebrate their rescue with all joyfulness in that same place in which they had expected to meet their destruction.
6.25. Who is it that has taken each man from his home and senselessly gathered here those who faithfully have held the fortresses of our country? 6.26. Who is it that has so lawlessly encompassed with outrageous treatment those who from the beginning differed from all nations in their goodwill toward us and often have accepted willingly the worst of human dangers? 6.27. Loose and untie their unjust bonds! Send them back to their homes in peace, begging pardon for your former actions! 6.28. Release the sons of the almighty and living God of heaven, who from the time of our ancestors until now has granted an unimpeded and notable stability to our government."''. None |
|
23. Septuagint, 1 Maccabees, 2.39-2.41, 2.51 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Joseph โข Joseph, Patriarch, โข Sievers, Joseph
Found in books: Bay (2022) 65; Gera (2014) 286, 361; Klawans (2019) 53
| 2.39. When Mattathias and his friends learned of it, they mourned for them deeply. 2.40. And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordices, they will quickly destroy us from the earth." 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places."
2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name.''. None |
|
24. Septuagint, Ecclesiasticus (Siracides), 3.24 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Blenkinsopp, Joseph โข Joseph โข Joseph (son of Jacob the patriarch) โข Joseph, Patriarch,
Found in books: Bay (2022) 65; Gera (2014) 427; Hayes (2015) 126; Salvesen et al (2020) 96
| 3.24. For their hasty judgment has led many astray,and wrong opinion has caused their thoughts to slip.' '. None |
|
25. Septuagint, Judith, 1.9, 8.24-8.27 (2nd cent. BCE - 0th cent. CE)
Tagged with subjects: โข Jews/Judeans/Ioudaioi, in Joseph and Aseneth โข Joseph โข Joseph (father of Jesus) โข Joseph (son of Jacob the patriarch) โข Joseph and Aseneth โข Pharaoh, time of Joseph
Found in books: Gera (2014) 129, 286; Gruen (2020) 142; Salvesen et al (2020) 201
| 1.9. and all who were in Samaria and its surrounding towns, and beyond the Jordan as far as Jerusalem and Bethany and Chelous and Kadesh and the river of Egypt, and Tahpanhes and Raamses and the whole land of Goshen,
8.24. "Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us. 8.25. In spite of everything let us give thanks to the Lord our God, who is putting us to the test as he did our forefathers. ' "8.26. Remember what he did with Abraham, and how he tested Isaac, and what happened to Jacob in Mesopotamia in Syria, while he was keeping the sheep of Laban, his mother's brother. " '8.27. For he has not tried us with fire, as he did them, to search their hearts, nor has he taken revenge upon us; but the Lord scourges those who draw near to him, in order to admonish them." ''. None |
|
26. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Baumgarten, Joseph M.
Found in books: Flatto (2021) 270; Klawans (2009) 294
|
27. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Baumgarten, Joseph M. โข Joseph (son of Jacob)
Found in books: Klawans (2019) 103; Levine Allison and Crossan (2006) 361
|
28. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Baumgarten, Joseph M. โข Joseph and Aseneth
Found in books: Klawans (2019) 80, 81; Salvesen et al (2020) 105
|
29. Anon., Sibylline Oracles, 5.494-5.497 (1st cent. BCE - 5th cent. CE)
Tagged with subjects: โข Joseph & Aseneth โข Joseph and Aseneth
Found in books: Piotrkowski (2019) 316, 410; Salvesen et al (2020) 354
| 5.494. Shall he seize forthwith. And he shall destroy 5.495. 495 Many men and great tyrants and shall burn 5.496. All of them, as none other ever did, 5.497. And he shall raise up them that are afraid''. None |
|
30. Philo of Alexandria, On The Life of Abraham, 74 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph (son of Jacob the patriarch) โข Minor, Josephโs wisdom
Found in books: Potter Suh and Holladay (2021) 200; Salvesen et al (2020) 239
| 74. unless, indeed, you fancy that the world is situated in you as the domit part of you, which the whole common powers of the body obey, and which each of the outward senses follows; but that the world, the most beautiful, and greatest, and most perfect of works, of which everything else is but a part, is destitute of any king to hold it together, and to regulate it, and govern it in accordance with justice. And if it be invisible, wonder not at that, for neither can the mind which is in thee be perceived by the sight. ''. None |
|
31. Philo of Alexandria, On The Decalogue, 1 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Joseph,
Found in books: Birnbaum and Dillon (2020) 2, 9; Wilson (2010) 2
| 1. I have in my former treatises set forth the lives of Moses and the other wise men down to his time, whom the sacred scriptures point out as the founders and leaders of our nation, and as its unwritten laws; I will now, as seems pointed out by the natural order of my subject, proceed to describe accurately the character of those laws which are recorded in writing, not omitting any allegorical meaning which may perchance be concealed beneath the plain language, from that natural love of more recondite and laborious knowledge which is accustomed to seek for what is obscure before, and in preference to, what is evident. ''. None |
|
32. Philo of Alexandria, On The Life of Joseph, 1 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Joseph,
Found in books: Birnbaum and Dillon (2020) 2; Wilson (2010) 2
| 1. There are three different modes by which we proceed towards the most excellent end, namely, instruction, nature, and practice. There are also three persons, the oldest of the wise men who in the account given to us by Moses derive three names from these modes, whose lives I have now discussed, having examined the man who arrived at excellence in consequence of instruction, and him who was self-taught, and him who attained to the proposed end by practice. Accordingly, proceeding in regular order, I will now describe the life of the man occupied in civil affairs. And again, Moses has given us one of the patriarchs as deriving his name from this kind of life, in which he had been immersed from his earliest youth. ''. None |
|
33. Philo of Alexandria, On The Migration of Abraham, 190 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph
Found in books: Russell and Nesselrath (2014) 80; Smith and Stuckenbruck (2020) 105
| 190. the evident proofs of which you will see even while involved in the corporeal cares perceptible by the outward senses, sometimes while in deep slumber (for then the mind, roaming abroad, and straying beyond the confines of the outward senses, and of all the other affections of the body, begins to associate with itself, looking on truth as at a mirror, and discarding all the imaginations which it has contracted from the outward senses, becomes inspired by the truest divination respecting the future, through the instrumentality of dreams), and at other times in your waking moments. ''. None |
|
34. Philo of Alexandria, On The Creation of The World, 154, 157 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Life of Joseph
Found in books: Geljon and Runia (2019) 154; Niehoff (2011) 179; Smith and Stuckenbruck (2020) 10
| 154. And these statements appear to me to be dictated by a philosophy which is symbolical rather than strictly accurate. For no trees of life or of knowledge have ever at any previous time appeared upon the earth, nor is it likely that any will appear hereafter. But I rather conceive that Moses was speaking in an allegorical spirit, intending by his paradise to intimate the domit character of the soul, which is full of innumerable opinions as this figurative paradise was of trees. And by the tree of life he was shadowing out the greatest of the virtuesรนnamely, piety towards the gods, by means of which the soul is made immortal; and by the tree which had the knowledge of good an evil, he was intimating that wisdom and moderation, by means of which things, contrary in their nature to one another, are distinguished. LV. '
157. And these things are not mere fabulous inventions, in which the race of poets and sophists delights, but are rather types shadowing forth some allegorical truth, according to some mystical explanation. And any one who follows a reasonable train of conjecture, will say with great propriety, that the aforesaid serpent is the symbol of pleasure, because in the first place he is destitute of feet, and crawls on his belly with his face downwards. In the second place, because he uses lumps of clay for food. Thirdly, because he bears poison in his teeth, by which it is his nature to kill those who are bitten by him. '. None |
|
35. Philo of Alexandria, On The Posterity of Cain, 60 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Life of Joseph
Found in books: Niehoff (2011) 179; Sly (1990) 111
| 60. for Moses says that the spies came to Chebron, and these three are Acheman, and Jesein, and Thalamein, of the sons of Enoch: and this he adds, "and Chebron was built seven years before Janis, in Egypt," and these synonymous appellations are distinguished according to their species in a most natural manner. Chebron, being interpreted, means compunction, and this is of two kinds; one with reference to the soul being joined to the body, the other with reference to its being adapted to virtue. ''. None |
|
36. Philo of Alexandria, On Dreams, 2.11, 2.16 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Joseph (the patriarch)
Found in books: Geljon and Runia (2013) 155; Roskovec and Huลกek (2021) 16; Sly (1990) 173
| 2.11. for he does not indeed neglect the virtues of the soul, but he likewise shows anxiety about the stability and permanence of the body, and also desires an abundance of worldly treasures; and it is in strict accordance with natural truth, that he is represented as drawn in different directions, since he proposes to himself many different objects in life; and being attracted by each of them, he is kept in a state of commotion and agitation, without being able to stand firm.
2.16. and also that kind which is devoid of reason is likewise visible, that of the outward sense I mean, being made in the likeness of his maternal race, according to Rachel. There appears in him also the seed of bodily pleasures, which his association with the chief butlers, and chief bakers, and chief cooks has stamped upon him. There is, also visible the seed of vain opinion, on which he mounts as on a chariot by reason of his levity, being puffed up, and elated, and raising himself to a height to the destruction of equality. III. ''. None |
|
37. Philo of Alexandria, On The Special Laws, 1.1, 2.62, 4.133-4.135 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Joseph,
Found in books: Birnbaum and Dillon (2020) 2; Sly (1990) 201; Wilson (2010) 2
| 1.1. The genera and heads of all special laws, which are called "the ten commandments," have been discussed with accuracy in the former treatise. We must now proceed to consider the particular commands as we read them in the subsequent passages of the holy scriptures; and we will begin with that which is turned into ridicule by people in general.
2.62. Accordingly, on the seventh day there are spread before the people in every city innumerable lessons of prudence, and temperance, and courage, and justice, and all other virtues; during the giving of which the common people sit down, keeping silence and pricking up their ears, with all possible attention, from their thirst for wholesome instruction; but some of those who are very learned explain to them what is of great importance and use, lessons by which the whole of their lives may be improved.
4.133. But enough of this. We must however not remain ignorant that as separately there are some particular injunctions related to each one of the ten generic commandments, which have nothing in common with any one of the others; so also there are some things to be observed which are common to the whole, being adapted not to one or two, as people say, but to the whole ten commandments. 4.134. And I mean by this those virtues which are of common utility, for each one of these ten laws separately, and all of them together, train men and encourage them to prudence, and justice, and piety, towards God and all the rest of the company of virtues, connecting sound words with good intentions, and virtuous actions with wise language, that so the organ of the soul may be wholly and entirely held together in a good and harmonious manner so as to produce a well-regulated and faultless innocence and consistency of life. ' "4.135. We have spoken before of that queen of all the virtues, piety and holiness, and also of prudence and moderation; we must now proceed to speak of justice which is conversant about subjects which are akin and nearly related to Them.{33}{yonge's translation includes a separate treatise title at this point: On Justice. The publisher has elected to follow the Loeb numbering.}XXVI. "'. None |
|
38. Philo of Alexandria, On The Virtues, 198, 212-218, 220-225 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph โข Joseph, Patriarch,
Found in books: Bay (2022) 65; Birnbaum and Dillon (2020) 2; Martens (2003) 93; Sly (1990) 111
| 198. But that nobility is placed only in the acquisition of virtue, and that you ought to imagine that he who has that is the only man really noble, and not the man who is born of noble and virtuous parents, is plain from many circumstances." XXXVII. '
212. The most ancient person of the Jewish nation was a Chaldaean by birth, born of a father who was very skilful in astronomy, and famous among those men who pass their lives in the study of mathematics, who look upon the stars as gods, and worship the whole heaven and the whole world; thinking, that from them do all good and all evil proceed, to every individual among men; as they do not conceive that there is any cause whatever, except such as are included among the objects of the outward senses. 213. Now what can be more horrible than this? What can more clearly show the innate ignobleness of the soul, which, by consequence of its knowledge of the generality of things, of secondary causes, and of things created, proceeds onwards to ignorance of the one most ancient uncreated Being, the Creator of the universe, and who is most excellent on this account, and for many other reasons also, which the human reason is unable to comprehend by reason of their magnitude? ' "214. But this man, having formed a proper conception of this in his mind, and being under the influence of inspiration, left his country, and his family, and his father's house, well knowing that, if he remained among them, the deceitful fancies of the polytheistic doctrine abiding there likewise, must render his mind incapable of arriving at the proper discovery of the true God, who is the only everlasting God and the Father of all other things, whether appreciable only by the intellect or perceptible by the outward senses; while, on the other hand, he saw, that if he rose up and quitted his native land, deceit would also depart from his mind. changing his false opinions into true belief. " '215. At the same time, also, the divine oracles of God which were imparted to him excited still further that desire which longed to attain to a knowledge of the living God, by which he was guided, and thus went forth with most unhesitating earnestness to the investigation of the one God. And he never desisted from this investigation till he arrived at a more distinct perception, not indeed of his essence, for that is impossible, but of his existence, and of his over-ruling providence as far as it can be allowed to man to attain to such; 216. for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit. 217. For, indeed, his servants at all times steadfastly observed him, as subjects observe a ruler, looking with admiration at the universal greatness of his nature and disposition, which was more perfect than is customary to meet with in a man; for he did not use the same conversation as ordinary men, but, like one inspired, spoke in general in more dignified language. Whenever, therefore, he was possessed by the Holy Spirit he at once changed everything for the better, his eyes and his complexion, and his size and his appearance while standing, and his motions, and his voice; the Holy Spirit, which, being breathed into him from above, took up its lodging in his soul, clothing his body with extraordinary beauty, and investing his words with persuasiveness at the same time that it endowed his hearers with understanding. 218. Would not any one, then, be quite correct to say that this man who thus left his native land, who thus forsook all his relations and all his friends, was the most nobly related of all men, as aiming at making himself a kinsman of God, and labouring by every means in his power to become his disciple and friend? And that he was deservedly ranked in the very highest class among the prophets, because he trusted in no created being in preference to the uncreated God, the Father of all? And being honoured as king, as I have said before, by those who received him among them, not as having obtained his authority by warlike arms, or by armed hosts, as some persons have done, but having received his appointment from the all-righteous God, who honours the lovers of piety with independent authority, to the great advantage of all who are associated with them.
220. This nobleness has been an object of desire not only to God-loving men, but likewise to women, who have discarded the ignorance in which they have been bred up, which taught them to honour, as deities, creatures made with hands, and have learnt instead that knowledge of there being only one supreme Ruler of the universe, by whom the whole world is governed and regulated; 221. for Tamar was a woman from Syria Palestina, who had been bred up in her own native city, which was devoted to the worship of many gods, being full of statues, and images, and, in short, of idols of every kind and description. But when she, emerging, as it were, out of profound darkness, was able to see a slight beam of truth, she then, at the risk of her life, exerted all her energies to arrive at piety, caring little for life if she could not live virtuously; and living virtuously was exactly identical with living for the service of and in constant supplication to the one true God. 222. And yet she, having married two wicked brothers in turn, one after the other, first of all the one who was the husband of her virginity, and lastly him who succeeded to her by the law which enjoined such a marriage, in the case of the first husband not having left any family, but nevertheless, having preserved her own life free from all stain, was able to attain to that fair reputation which falls to the lot of the good, and to be the beginning of nobleness to all those who came after her. But even though she was a foreigner still she was nevertheless a freeborn woman, and born also of freeborn parents of no insignificant importance; 223. but her handmaidens were born of parents who lived on the other side of the Euphrates on the extremities of the country of Babylon, such as were given as part of their dowry to maidens of high rank when they were married, but still were often thought worthy to be taken to the bed of a wise man; and so they first of all were raised from the title of concubines to the name and dignity of wives, and in a short time, I may almost say, instead of being looked upon as handmaidens they were raised to an equality in point of dignity and consideration with their mistresses, and, which is the most extraordinary circumstance of all, were even invited by their mistresses to this position and dignity. For envy does not dwell in the souls of the wise, and whenever that is not present they all have all things in common. 224. And the illegitimate sons borne by those handmaidens differed in no respect from the legitimate children of the real wives, not only in the eyes of the father who begot them, for it is not at all surprising if he who was the father of them all displayed an equal degree of good-will to them all, since they were all equally his children; but they also were equally esteemed by their stepmothers. For they, laying aside all that dislike which women so commonly feel towards their stepsons, changed it into an unceasing affection with which they united themselves to them. 225. And the stepsons, showing a reciprocal good will to them, honoured their stepmothers as if they had been their natural mothers. And their brothers, being separated from them only by the mixture in their blood, nevertheless did not think them worthy of only a half degree of affection, but even increased their feelings so that they entertained a twofold degree of love for them, being equally beloved by them in return; and thus more than filled up what might else have appeared likely to be deficient, showing an eagerness to exhibit the same harmony and union of disposition with them that they did with their brethren by both parents. XLI. '. None |
|
39. Philo of Alexandria, On The Embassy To Gaius, 190 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph
Found in books: Bloch (2022) 25; Geljon and Runia (2013) 155
| 190. And then we all retired and shut ourselves up together and bewailed our individual and common miseries, and went through every circumstance that our minds could conceive, for a man in misfortune is a most loquacious animal, wrestling as we might with our misery. And we said to one another, "We have sailed hither in the middle of winter, in order that we might not be all involved in violation of the law and in misfortunes proceeding from it, without being aware what a winter of misery was awaiting us on shore, far more grievous than any storm at sea. For of the one nature is the cause, which has divided the seasons of the year and arranged them in due order, but nature is a thing which exerts a saving power; but the other storm is caused by a man who cherishes no ideas such as become a man, but is a young man, and a promoter of all kinds of innovation, being invested with irresponsible power over all the world. "And youth, when combined with absolute power and yielding to irresistible and unrestrained passion, is an invincible evil. ''. None |
|
40. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Joseph
Found in books: Sly (1990) 111, 112; Smith and Stuckenbruck (2020) 10
|
41. Josephus Flavius, Jewish Antiquities, 2.91, 3.180, 12.3-12.6, 12.9, 12.154-12.169, 12.171-12.179, 12.181-12.189, 12.191-12.199, 12.201-12.209, 12.211-12.219, 12.221-12.229, 12.231-12.234, 12.276-12.277, 13.66-13.67, 20.38 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Artapanus, Hellenistic Jewish historian, emphasizes Josephโs economic genius โข Joseph โข Joseph & Aseneth โข Joseph (son of Jacob the patriarch) โข Joseph (son of Tobias) โข Joseph and Asenath โข Joseph, and the Leontopolis temple โข Sievers, Joseph
Found in books: Bloch (2022) 195; Cosgrove (2022) 303; Feldman (2006) 105; Gera (2014) 361; Goodman (2006) 95; Gordon (2020) 127, 128; Klawans (2019) 53; Piotrkowski (2019) 223, 281, 298, 303, 305, 312, 317, 408; Salvesen et al (2020) 96; Taylor (2012) 95
2.91. ฮคฯฮนฮฑฮบฮฟฯฯฮฟฬฮฝ ฮด' ฮตฬฬฯฮฟฯ ฮทฬฬฮดฮท ฯฮทอฯ ฮทฬฮปฮนฮบฮนฬฮฑฯ ฮฑฯ
ฬฯฯออ
ฮดฮนฮตฮปฮทฮปฯ
ฬฮธฮตฮน ฮบฮฑฮนฬ ฯฮนฮผฮทอฯ ฮฑฬฯฮฑฬฯฮทฯ ฮฑฬฯฮตฬฮปฮฑฯ
ฮต ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮบฮฑฮนฬ ฯฯฮฟฯฮทฮณฮฟฬฯฮตฯ
ฯฮตฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮจฮฟฮฝฮธฮฟฮฝฯฮฑฬฮฝฮทฯฮฟฮฝ ฮฑฬฯฮนฮดฯฬฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฯฮฟฬฯ ฯฮฟฬ ฯฮฑฯฮฑฬฮดฮฟฮพฮฟฮฝ ฯฮทอฯ ฯฯ
ฮฝฮตฬฯฮตฯฯ: ฯฮทฮผฮฑฮนฬฮฝฮตฮน ฮณฮฑฬฯ ฯฮฟฬ ฮฟฬฬฮฝฮฟฮผฮฑ ฮบฯฯ
ฯฯฯอฮฝ ฮตฯ
ฬฯฮตฯฮทฬฮฝ. ฮณฮฑฮผฮตฮนอ ฮดฮตฬ ฮบฮฑฮนฬ ฮณฮฑฬฮผฮฟฮฝ ฮฑฬฮพฮนฮฟฮปฮฟฮณฯฬฯฮฑฯฮฟฮฝ: ฮฑฬฬฮณฮตฯฮฑฮน ฮณฮฑฬฯ ฮบฮฑฮนฬ ฮ ฮตฯฮตฯฯฮฟฯ
อ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฯฯอฮฝ ฮตฬฮฝ ฬฮฮปฮนฮฟฯ
ฯฮฟฬฮปฮตฮน ฮนฬฮตฯฮตฬฯฮฝ ฯฯ
ฮผฯฯฮฑฬฮพฮฑฮฝฯฮฟฯ ฮฑฯ
ฬฯฯออ
ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮตฬฬฯฮน ฯฮฑฯฮธฮตฬฮฝฮฟฮฝ ฬฮฯฮตฬฮฝฮฝฮทฮธฮนฮฝ ฮฟฬฮฝฮฟฬฮผฮฑฯฮน." '
12.3. ฯฯฮฑฯฮนฮฑฮถฮฟฬฮฝฯฯฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯฯฮฝ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฯฮนฮปฮฟฯฮนฮผฮฟฯ
ฮผฮตฬฮฝฯฮฝ ฯ
ฬฯฮตฬฯ ฯฮทอฯ ฮนฬฮดฮนฬฮฑฯ ฮฑฬฯฯฮทอฯ ฯฮฟฮปฮตฬฮผฮฟฯ
ฯ ฯฮต ฯฯ
ฮฝฮตฯฮตฮนอฯ ฮบฮฑฮนฬ ฮผฮฑฮบฯฮฟฯ
ฬฯ ฯฯ
ฮฝฮตฬฮฒฮท ฮณฮนฬฮณฮฝฮตฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฑฬฯ ฯฮฟฬฮปฮตฮนฯ ฮบฮฑฮบฮฟฯฮฑฮธฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮฑฬฮณฯอฯฮนฮฝ ฮฑฬฯฮฟฮฒฮฑฬฮปฮปฮตฮนฮฝ ฯฯอฮฝ ฮฟฮนฬฮบฮทฯฮฟฬฯฯฮฝ, ฯฬฯ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฃฯ
ฯฮนฬฮฑฮฝ ฮฑฬฬฯฮฑฯฮฑฮฝ ฯ
ฬฯฮฟฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฮฟฯ
อ ฮฮฑฬฮณฮฟฯ
ฯฮฟฬฯฮต ฮฃฯฯฮทอฯฮฟฯ ฯฯฮทฮผฮฑฯฮนฬฮถฮฟฮฝฯฮฟฯ ฯฮฑฬฮฝฮฑฮฝฯฮนฬฮฑ ฯฮฑฮธฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทออ
ฮตฬฯฮนฮบฮปฮทฬฯฮตฮน.' "
12.3. ฯฮฟฬ ฮดฮตฬ ฯฯฯฮฑฯฮฟฬฯฮตฮดฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฯฯอฮฝ ฮตฬฮฝฮฑฮฝฯฮนฬฯฮฝ ฬฮฮฟฯ
ฬฮดฮฑฯ ฮบฮฑฯฮฑฮฝฮฟฮทฬฯฮฑฯ ฮตฬฬฯฮตฮนฮธฮต ฯฮฟฯ
ฬฯ ฮฟฮนฬฮบฮตฮนฬฮฟฯ
ฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ ฮธฮฑฯฯฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮตฮบฮตฮปฮตฯ
ฬฮตฯฮฟ ฯฮฑฬฯ ฮตฬฮปฯฮนฬฮดฮฑฯ ฯฮทอฯ ฮฝฮนฬฮบฮทฯ ฮตฬฬฯฮฟฮฝฯฮฑฯ ฮตฬฮฝ ฯฯออ
ฮธฮตฯออ
ฯฮฟฯ
อฯฮฟฮฝ ฮนฬฮบฮตฯฮตฯ
ฬฮตฮนฮฝ ฯฯออ
ฯฮฑฯฯฮนฬฯอ
ฮฝฮฟฬฮผฯอ
ฯฮฑฬฮบฮบฮฟฯ
ฯ ฯฮตฯฮนฮธฮตฮผฮตฬฮฝฮฟฯ
ฯ, ฮบฮฑฮนฬ ฯฮฟฬ ฯฯ
ฬฮฝฮทฮธฮตฯ ฮฑฯ
ฬฯฯออ
ฯฯฮทอฮผฮฑ ฯฮทอฯ ฮนฬฮบฮตฯฮนฬฮฑฯ ฯฮฑฯฮฑฬ ฯฮฟฯ
ฬฯ ฮผฮตฮณฮฑฬฮปฮฟฯ
ฯ ฮบฮนฮฝฮดฯ
ฬฮฝฮฟฯ
ฯ ฮตฬฯฮนฮดฮตฮนฬฮพฮฑฮฝฯฮฑฯ ฯฮฟฯ
ฬฯฯอ
ฮดฯ
ฯฯฯฮทอฯฮฑฮน ฯฮฑฯฮฑฯฯฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฟฬ ฮบฮฑฯฮฑฬ ฯฯอฮฝ ฮตฬฯฮธฯฯอฮฝ ฮบฯฮฑฬฯฮฟฯ.
12.3. ฯฮฟฬ ฮดฮนฬฮบฮฑฮนฮฟฮฝ ฮฟฯ
ฬอฮฝ ฯฮบฮฟฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮบฮฑฯฮฑฮดฮตฮดฯ
ฮฝฮฑฯฯฮตฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฯฮฑฯฮฑฬ ฯฮฟฬ ฯฯฮฟฯฮทอฮบฮฟฮฝ ฮตฬฮปฮตฯอฮฝ ฮฑฬฯฮฟฮปฯ
ฬฮตฮนฮฝ ฮบฮตฮปฮตฯ
ฬฯ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฑฮนอฯ ฮฟฮนฬฮบฮตฯฮตฮนฬฮฑฮนฯ ฮฟฬฬฮฝฯฮฑฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฯฮฟฬ ฯฯฮฟฮณฮตฮณฯฮฑฮผฮผฮตฬฮฝฮฟฮฝ ฮบฮฟฮผฮนฮถฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฯ
ฬฯฮตฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮตฯฮฑฬฮปฮฑฮนฮฟฮฝ ฯฮฟฯ
ฬฯ ฮบฮตฮบฯฮทฮผฮตฬฮฝฮฟฯ
ฯ, ฮบฮฑฮนฬ ฮผฮทฮดฮตฬฮฝฮฑ ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮบฮฑฮบฮฟฯ
ฯฮณฮตฮนอฮฝ, ฮฑฬฮปฮป' ฯ
ฬฯฮฑฮบฮฟฯ
ฬฮตฮนฮฝ ฯฮฟฮนอฯ ฯฯฮฟฯฯฮตฯฮฑฮณฮผฮตฬฮฝฮฟฮนฯ." '12.4. ฮคฮฟฮนฮฑฯ
ฬฯฮทฯ ฮฟฯ
ฬอฮฝ ฯฮทอฯ ฮตฮนฬฯฮดฮฟฬฯฮตฯฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮตฬฮบฮตฬฮปฮตฯ
ฯฮตฮฝ ฯฯออ
ฮฑฬฯฯฮนฮตฯฮตฮนอ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฬฮฮปฮตฮฑฮถฮฑฬฯฯอ
ฮณฯฮฑฯฮทอฮฝฮฑฮน ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฑฬฬฮผฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฬฯฮตฯฮนฮฝ ฯฯอฮฝ ฮดฮฟฯ
ฮปฮตฯ
ฮฟฬฮฝฯฯฮฝ ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮดฮทฮปฮฟฯ
อฮฝฯฮฑฯ ฮฑฯ
ฬฯฯออ
, ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮทฬฮฝ ฮดฮตฬ ฮบฯฮฑฯฮทฬฯฯฮฝ ฮบฮฑฮนฬ ฯฮนฮฑฮปฯอฮฝ ฮบฮฑฮนฬ ฯฯฮฟฮฝฮดฮตฮนฬฯฮฝ ฮตฬฬฯฮตฮผฯฮต ฯฯฯ
ฯฮนฬฮฟฯ
ฮผฮตฬฮฝ ฮฟฬฮปฮบฮทอฯ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฮตฮฝฯฮทฬฮบฮฟฮฝฯฮฑ, ฮปฮนฬฮธฯฮฝ ฮดฮตฬ ฯฮฟฮปฯ
ฯฮตฮปฯอฮฝ ฮฑฬฯฯ
ฮปฮปฮฟฬฮณฮนฯฯฮฟฬฮฝ ฯฮน ฯฮปฮทอฮธฮฟฯ." "12.4. ฮบฮฑฯฮตฬฯฯฮต ฮดฮตฬ ฮฟฯ
ฬอฯฮฟฯ ฮบฮฑฮนฬ ฯฮฑฬ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฮดฮฟฬฮปฯอ
ฮบฮฑฮนฬ ฮฑฬฯฮฑฬฯฮทอ
ฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ: ฮตฬฮปฮธฯฬฮฝ ฮณฮฑฬฯ ฯฮฑฮฒฮฒฮฑฬฯฮฟฮนฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฯฬฯ ฮธฯ
ฬฯฯฮฝ, ฮผฮทฬฯฮต ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฬฮผฯ
ฮฝฮฟฮผฮตฬฮฝฯฮฝ, ฮฟฯ
ฬฮดฮตฬฮฝ ฮณฮฑฬฯ ฯ
ฬฯฮตฮฝฮฟฬฮฟฯ
ฮฝ ฯฮฟฮปฮตฬฮผฮนฮฟฮฝ, ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฬ ฮฑฬฮฝฯ
ฬฯฮฟฯฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮทฬฮผฮตฬฯฮฑฮฝ ฮตฬฮฝ ฮฑฬฯฮณฮนฬฮฑอ
ฮบฮฑฮนฬ ฯฬฮฑฮธฯ
ฮผฮนฬฮฑอ
ฯฯ
ฮณฯฮฑฮฝฮฟฬฮฝฯฯฮฝ, ฮฑฬฯฮฟฬฮฝฯฯ ฮตฬฮณฮบฯฮฑฯฮทฬฯ ฮณฮนฬฮณฮฝฮตฯฮฑฮน ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮบฮฑฮนฬ ฯฮนฮบฯฯอฯ ฮทฬอฯฯฮตฮฝ ฮฑฯ
ฬฯฮทอฯ.' "12.4. ฮฟฬฯฯอฮฝ ฮดฮตฬ ฯฮฟฬฮฝ ฬฬฮฮปฮบฮนฮผฮฟฮฝ ฮทฬฬฮดฮท ฮผฮตฬฮณฮฑฮฝ ฮฟฬ ฬฮฮฟฯ
ฬฮดฮฑฯ ฮณฮนฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮดฮนฮตฯฮธฮฑฯฮบฮฟฬฯฮฑ ฯฯอฮฝ ฮฑฬฮณฮฑฮธฯอฮฝ ฮบฮฑฮนฬ ฮฟฬฯฮนฬฯฮฝ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ, ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฯฮนฯฮฟฯฮตฯ
ฮฟฬฮผฮตฮฝฮฟฯ ฯฮทฬฮฝ ฯฯฬฯฮฑฮฝ ฮดฮนฮตฬฯฮธฮตฮนฯฮตฮฝ ฯฮฟฯ
ฬฯ ฯฮฑฯ
ฬฯฮฑฬ ฮตฬฮบฮตฮนฬฮฝฯอ
ฯฯฮฟฮฝฮฟฯ
อฮฝฯฮฑฯ. ฮฒฮปฮตฬฯฯฮฝ ฮดฮตฬ ฮตฬฮฑฯ
ฯฮฟฬฮฝ ฬฬฮฮปฮบฮนฮผฮฟฯ ฮฑฬฮฝฯฮตฬฯฮตฮนฮฝ ฯฯออ
ฬฮฮฟฯ
ฬฮดฮฑอ
ฮผฮทฬ ฮดฯ
ฮฝฮฑฬฮผฮตฮฝฮฟฮฝ, ฮฑฬฮปฮป' ฮทฬฯฯฯฬฮผฮตฮฝฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทอฯ ฮนฬฯฯฯ
ฬฮฟฯ, ฮตฬฯฮนฬ ฯฮทฬฮฝ ฯฮฑฯฮฑฬ ฮฮทฮผฮทฯฯฮนฬฮฟฯ
ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฯ
ฮผฮผฮฑฯฮนฬฮฑฮฝ ฮตฬฬฮณฮฝฯ ฯฯฮฑฯฮตฬฯฮธฮฑฮน." "12.5. ฮฑฬฯฮตฬฯฯฮฑฮปฮบฮฑ ฮดฮตฬ ฯฮฟฮน ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮดฮนฮฑฮปฮตฮพฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฬฮฮฝฮดฯฮตฬฮฑฮฝ ฯฮฟฬฮฝ ฮฑฬฯฯฮนฯฯฮผฮฑฯฮฟฯฯ
ฬฮปฮฑฮบฮฑ ฮบฮฑฮนฬ ฬฮฯฮนฯฯฮฑฮนอฮฟฮฝ ฮตฬฮผฮฟฮนฬ ฯฮนฮผฮนฯฯฮฑฬฯฮฟฯ
ฯ, ฮดฮน' ฯฬอฮฝ ฮบฮฑฮนฬ ฮฑฬฯฮฑฯฯฮฑฬฯ ฮฑฬฮฝฮฑฮธฮทฮผฮฑฬฯฯฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฮธฯ
ฯฮนฯอฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฮฑฬฯฮตฬฯฯฮฑฮปฮบฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฮตฬฮบฮฑฯฮฟฬฮฝ. ฮบฮฑฮนฬ ฯฯ
ฬ ฮด' ฮทฬฮผฮนอฮฝ ฮตฬฯฮนฯฯฮตฬฮปฮปฯฮฝ ฯฮตฯฮนฬ ฯฬอฮฝ ฮฑฬฬฮฝ ฮธฮตฬฮปฮทอ
ฯ ฯฮฟฮนฮทฬฯฮตฮนฯ ฮบฮตฯฮฑฯฮนฯฮผฮตฬฮฝฮฑ.โ" '12.5. ฮผฮฑฯฯฯ
ฯฮตฮนอ ฮดฮตฬ ฯฯออ
ฮปฮฟฬฮณฯอ
ฯฮฟฯ
ฬฯฯอ
ฮบฮฑฮนฬ ฬฮฮณฮฑฮธฮฑฯฯฮนฬฮดฮทฯ ฮฟฬ ฮฮฝฮนฬฮดฮนฮฟฯ ฮฟฬ ฯฮฑฬฯ ฯฯอฮฝ ฮดฮนฮฑฮดฮฟฬฯฯฮฝ ฯฯฮฑฬฮพฮตฮนฯ ฯฯ
ฮณฮณฯฮฑฯฮฑฬฮผฮตฮฝฮฟฯ, ฮฟฬฮฝฮตฮนฮดฮนฬฮถฯฮฝ ฮทฬฮผฮนอฮฝ ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฮฝ ฯฬฯ ฮดฮน' ฮฑฯ
ฬฯฮทฬฮฝ ฮฑฬฯฮฟฮฒฮฑฮปฮฟฯ
อฯฮน ฯฮทฬฮฝ ฮตฬฮปฮตฯ
ฮธฮตฯฮนฬฮฑฮฝ, ฮปฮตฬฮณฯฮฝ ฮฟฯ
ฬฬฯฯฯ:" "12.6. ฮ ฯฯอฯฮฟฮฝ ฮดฮตฬ ฯฮฑฬ ฯฮตฯฮนฬ ฯฮทอฯ ฯฯฮฑฯฮตฬฮถฮทฯ ฮตฬฮบฮธฮทฬฯฮฟฮผฮฑฮน. ฮตฮนฬอฯฮตฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮดฮน' ฮตฬฮฝฮฝฮฟฮนฬฮฑฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฯ
ฬฯฮตฯฮผฮตฮณฮตฮธฮตฬฯฯฮฑฯฮฟฮฝ ฯฮฟฮนอฯ ฮผฮตฬฯฯฮฟฮนฯ ฮฑฬฯฮตฯฮณฮฑฬฯฮฑฯฮธฮฑฮน ฯฮฟฬ ฮบฮฑฯฮฑฯฮบฮตฯ
ฬฮฑฯฮผฮฑ, ฯฯฮฟฯฮตฬฯฮฑฮพฮต ฮดฮตฬ ฮผฮฑฮธฮตฮนอฮฝ ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฮทอฯ ฮฑฬฮฝฮฑฮบฮตฮนฮผฮตฬฮฝฮทฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฯฯฮฑฯฮตฬฮถฮทฯ ฯฮฟฬฯฮฟฮฝ ฯฮตฬ ฮตฬฯฯฮนฮฝ ฮบฮฑฮนฬ ฮตฮนฬ ฮดฯ
ฬฮฝฮฑฯฮฑฮน ฯฮฟฯ
ฬฯฮฟฯ
ฮผฮตฮนอฮถฮฟฮฝ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฑฯฮธฮทอฮฝฮฑฮน." "12.6. โฮตฬฬฯฯฮนฮฝ ฮตฬฬฮธฮฝฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮปฮตฮณฮฟฬฮผฮตฮฝฮฟฮฝ, ฮฟฮนฬฬ ฯฮฟฬฮปฮนฮฝ ฮฟฬฯฯ
ฯฮฑฬฮฝ ฮบฮฑฮนฬ ฮผฮตฮณฮฑฬฮปฮทฮฝ ฮตฬฬฯฮฟฮฝฯฮตฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฮฑฯ
ฬฯฮทฮฝ ฯ
ฬฯฮตฯฮตฮนอฮดฮฟฮฝ ฯ
ฬฯฮฟฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฯอ
ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮฟฬฬฯฮปฮฑ ฮปฮฑฮฒฮตฮนอฮฝ ฮฟฯ
ฬ ฮธฮตฮปฮทฬฯฮฑฮฝฯฮตฯ, ฮฑฬฮปฮปฮฑฬ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฑฬฬฮบฮฑฮนฯฮฟฮฝ ฮดฮตฮนฯฮนฮดฮฑฮนฮผฮฟฮฝฮนฬฮฑฮฝ ฯฮฑฮปฮตฯฮฟฬฮฝ ฯ
ฬฯฮตฬฮผฮตฮนฮฝฮฑฮฝ ฮตฬฬฯฮตฮนฮฝ ฮดฮตฯฯฮฟฬฯฮทฮฝ.โ' "
12.9. ฮฟฯ
ฬฮบ ฮฟฬฮปฮนฬฮณฮฟฮน ฮด' ฮฟฯ
ฬฮดฮตฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฯฮฑฯฮตฮณฮนฬฮณฮฝฮฟฮฝฯฮฟ ฯฮทอฯ ฯฮต ฮฑฬฯฮตฯฮทอฯ ฯฯอฮฝ ฯฮฟฬฯฯฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฯฮทอฯ ฯฮฟฯ
อ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฮนฮปฮฟฯฮนฮผฮนฬฮฑฯ ฯฯฮฟฮบฮฑฮปฮฟฯ
ฮผฮตฬฮฝฮทฯ." "
12.9. ฯฬฯ ฮด' ฮฑฬฯฮฟฮบฮฑฮปฯ
ฬฯฮฑฮฝฯฮตฯ ฯฯอฮฝ ฮตฬฮฝฮตฮนฮปฮทฮผฮฑฬฯฯฮฝ ฮตฬฯฮตฬฮดฮตฮนฮพฮฑฮฝ ฮฑฯ
ฬฯฯออ
, ฮธฮฑฯ
ฮผฮฑฬฯฮฑฯ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฯฮทอฯ ฮนฬฯฯฮฝฮฟฬฯฮทฯฮฟฯ ฯฮฟฯ
ฬฯ ฯ
ฬฮผฮตฬฮฝฮฑฯ ฮบฮฑฮนฬ ฯฮทอฯ ฯฯ
ฮผฮฒฮฟฮปฮทอฯ ฯฮฟฬ ฮฑฬฮฝฮตฯฮนฬฮณฮฝฯฯฯฮฟฮฝ, ฮฟฯ
ฬฬฯฯฯ ฮณฮฑฬฯ ฮทฬฬฯฮผฮฟฯฯฮฟ, ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฮนฮทฬฯฮฑฯ ฯฯฮฟฬฮฝฯอ
ฯฮปฮตฮนฬฮฟฮฝฮน ฯฮฑฬฯฮนฮฝ ฮตฬฬฯฮตฮนฮฝ ฮตฮนฬอฯฮตฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮต ฮตฬฮปฮธฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฮผฮตฮนฬฮถฮฟฮฝฮฑ ฯฯออ
ฯฮตฬฮผฯฮฑฮฝฯฮน, ฯฯฮฟฬ ฮดฮตฬ ฯฮฑฬฮฝฯฯฮฝ ฯฯออ
ฮธฮตฯออ
, ฮฟฯ
ฬอ ฯฮฟฯ
ฬฯ ฮฝฮฟฬฮผฮฟฯ
ฯ ฮตฮนฬอฮฝฮฑฮน ฯฯ
ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ." '
12.154. ฮฮตฯฮฑฬ ฮดฮตฬ ฯฮฑฯ
อฯฮฑ ฯฮนฮปฮนฬฮฑฮฝ ฮบฮฑฮนฬ ฯฯฮฟฮฝฮดฮฑฬฯ ฯฯฮฟฬฯ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮตฬฯฮฟฮนฮทฬฯฮฑฯฮฟ ฮบฮฑฮนฬ ฮดฮนฬฮดฯฯฮนฮฝ ฮฑฯ
ฬฯฯออ
ฯฮทฬฮฝ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑฮฝ ฯฯฮฟฬฯ ฮณฮฑฬฮผฮฟฮฝ ฯฮฑฯฮฑฯฯฯฮทฬฯฮฑฯ ฮฑฯ
ฬฯฯออ
ฯฮทอฯ ฮบฮฟฮนฬฮปฮทฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฯฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮบฮฑฮนฬ ฮฆฮฟฮนฮฝฮนฬฮบฮทฯ ฯฮตฯฮฝฮทอฯ ฮฟฬฮฝฮฟฬฮผฮฑฯฮน. 12.155. ฮบฮฑฮนฬ ฮดฮนฮฑฮนฯฮตฮธฮตฬฮฝฯฯฮฝ ฮตฮนฬฯ ฮฑฬฮผฯฮฟฯฮตฬฯฮฟฯ
ฯ ฯฮฟฯ
ฬฯ ฮฒฮฑฯฮนฮปฮตฬฮฑฯ ฯฯอฮฝ ฯฮฟฬฯฯฮฝ ฯฮฑฬฯ ฮนฬฮดฮนฬฮฑฯ ฮตฬฬฮบฮฑฯฯฮฟฮน ฯฯอฮฝ ฮตฬฯฮนฯฮทฬฮผฯฮฝ ฯฬฮฝฮฟฯ
อฮฝฯฮฟ ฯฮฑฯฯฮนฬฮดฮฑฯ ฯฮฟฯฮฟฮปฮฟฮณฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฯ
ฮฝฮฑฮธฯฮฟฮนฬฮถฮฟฮฝฯฮตฯ ฯฮฟฬ ฯฯฮฟฯฯฮตฯฮฑฮณฮผฮตฬฮฝฮฟฮฝ ฮบฮตฯฮฑฬฮปฮฑฮนฮฟฮฝ ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฯ
อฯฮนฮฝ ฮตฬฯฮตฬฮปฮฟฯ
ฮฝ. 12.156. ฮตฬฮฝ ฯฮฟฯ
ฬฯฯอ
ฯฯออ
ฯฯฮฟฬฮฝฯอ
ฮฃฮฑฮผฮฑฯฮตฮนอฯ ฮตฯ
ฬอ ฯฯฮฑฬฯฯฮฟฮฝฯฮตฯ ฯฮฟฮปฮปฮฑฬ ฯฮฟฯ
ฬฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฯ
ฯ ฮตฬฮบฮฑฬฮบฯฯฮฑฮฝ ฯฮทฬฮฝ ฯฮต ฯฯฬฯฮฑฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮตฮผฮฟฬฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฯฬฮผฮฑฯฮฑ ฮดฮนฮฑฯฯฮฑฬฯฮฑฮฝฯฮตฯ: ฮตฬฮณฮตฬฮฝฮตฯฮฟ ฮดฮตฬ ฯฮฑฯ
อฯฮฑ ฮตฬฯฮนฬ ฮฑฬฯฯฮนฮตฯฮตฬฯฯ ฬฮฮฝฮนฬฮฟฯ
.' "12.157. ฯฮตฮปฮตฯ
ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮณฮฑฬฯ ฬฮฮปฮตฮฑฮถฮฑฬฯฮฟฯ
ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮฟฬ ฮธฮตฮนอฮฟฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮฮฑฮฝฮฑฯฯฮทอฯ ฯฮฑฯฮตฬฮปฮฑฮฒฮตฮฝ, ฮผฮตฮธ' ฮฟฬฬฮฝ ฮบฮฑฯฮฑฯฯฯฮตฬฯฮฑฮฝฯฮฑ ฯฮฟฬฮฝ ฮฒฮนฬฮฟฮฝ ฬฮฮฝฮนฬฮฑฯ ฯฮทฬฮฝ ฯฮนฮผฮทฬฮฝ ฮตฬฮพฮตฮดฮตฬฮพฮฑฯฮฟ ฮฃฮนฬฮผฯฮฝฮฟฯ ฯ
ฮนฬฮฟฬฯ ฯฬฬฮฝ ฯฮฟฯ
อ ฮดฮนฮบฮฑฮนฬฮฟฯ
ฮบฮปฮทฮธฮตฬฮฝฯฮฟฯ: ฮฃฮนฬฮผฯฮฝ ฮด' ฮทฬอฮฝ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฬฮฮปฮตฮฑฮถฮฑฬฯฮฟฯ
, ฮบฮฑฮธฯฬฯ ฯฯฮฟฮตฮนอฯฮฟฮฝ." '12.158. ฮฟฯ
ฬอฯฮฟฯ ฮฟฬ ฬฮฮฝฮนฬฮฑฯ ฮฒฯฮฑฯฯ
ฬฯ ฮทฬอฮฝ ฯฮทฬฮฝ ฮดฮนฮฑฬฮฝฮฟฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮทฬฬฯฯฯฮฝ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฯฮฟฬฮฝ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
อ ฮปฮฑฮฟฯ
อ ฯฮฟฬฯฮฟฮฝ, ฮฟฬฬฮฝ ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฯ
อฯฮนฮฝ ฮฟฮนฬ ฯฮฑฯฮตฬฯฮตฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮตฬฯฮตฬฮปฮฟฯ
ฮฝ ฮตฬฮบ ฯฯอฮฝ ฮนฬฮดฮนฬฯฮฝ, ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮตฮนฬฬฮบฮฟฯฮนฮฝ ฮฑฬฯฮณฯ
ฯฮนฬฮฟฯ
ฮผฮทฬ ฮดฮฟฯ
ฬฯ, ฮตฮนฬฯ ฮฟฬฯฮณฮทฬฮฝ ฮตฬฮบฮนฬฮฝฮทฯฮตฮฝ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฯฮฟฬฮฝ ฮฯ
ฬฮตฯฮณฮตฬฯฮทฮฝ, ฮฟฬฬฯ ฮทฬอฮฝ ฯฮฑฯฮทฬฯ ฯฮฟฯ
อ ฮฆฮนฮปฮฟฯฮฑฬฯฮฟฯฮฟฯ. 12.159. ฮบฮฑฮนฬ ฯฮตฬฮผฯฮฑฯ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฮฝ ฮทฬอ
ฯฮนฮฑอฯฮฟ ฯฮฟฬฮฝ ฬฮฮฝฮนฬฮฑฮฝ ฯฬฯ ฮฟฯ
ฬฮบ ฮฑฬฯฮฟฮดฮนฮดฮฟฬฮฝฯฮฑ ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฮทฬฯฮตฮนฬฮปฮตฮน ฮบฮปฮทฯฮฟฯ
ฯฮทฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮทฬฮฝ ฮณฮทอฮฝ ฮฟฯ
ฬฮบ ฮฑฬฯฮฟฮปฮฑฮฒฯฬฮฝ ฮบฮฑฮนฬ ฯฮตฬฮผฯฮตฮนฮฝ ฯฮฟฯ
ฬฯ ฮตฬฮฝฮฟฮนฮบฮทฬฯฮฟฮฝฯฮฑฯ ฯฯฯฮฑฯฮนฯฬฯฮฑฯ. ฮฑฬฮบฮฟฯ
ฬฯฮฑฮฝฯฮตฯ ฮดฮตฬ ฯฮฑฬ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฟฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฯฯ
ฮฝฮตฯฯ
ฬฮธฮทฯฮฑฮฝ, ฯฮฟฬฮฝ ฮดฮตฬ ฬฮฮฝฮนฬฮฑฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฮตฬฮดฯ
ฯฯฬฯฮตฮน ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฮนฮปฮฟฯฯฮทฮผฮฑฯฮนฬฮฑฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ.' "12.161. ฮตฬฮปฮธฯฬฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฯฮตฬฯฮปฮทฯฯฮต ฯฯออ
ฬฮฮฝฮนฬฮฑอ
ฮผฮทฬ ฯฯฮฟฮฝฮฟฮฟฯ
ฮผฮตฬฮฝฯอ
ฯฮทอฯ ฮฑฬฯฯฮฑฮปฮตฮนฬฮฑฯ ฯฯอฮฝ ฯฮฟฮปฮนฯฯอฮฝ, ฮฑฬฮปฮป' ฮตฮนฬฯ ฮบฮนฮฝฮดฯ
ฬฮฝฮฟฯ
ฯ ฯฮฟฬ ฮตฬฬฮธฮฝฮฟฯ ฮฒฮฟฯ
ฮปฮฟฮผฮตฬฮฝฯอ
ฯฮตฯฮนฯฯฮทอฯฮฑฮน ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮฑฬฯฮฟฯฯฮตฬฯฮทฯฮนฮฝ, ฮดฮน' ฮฑฬฬ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฮปฮฑฮฟฯ
อ ฯฮทฬฮฝ ฯฯฮฟฯฯฮฑฯฮนฬฮฑฮฝ ฮปฮฑฮฒฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฬฮปฮตฮณฮตฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฮฑฬฯฯฮนฮตฯฮฑฯฮนฮบฮทอฯ ฯฮนฮผฮทอฯ ฮตฬฯฮนฯฯ
ฯฮตฮนอฮฝ." "12.162. ฮตฮนฬ ฮด' ฮตฬฯฯฯฮนฮบฯอฯ ฮฟฯ
ฬฬฯฯฯ ฮตฬฬฯฮฟฮน ฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ, ฯฬฯ ฮดฮน' ฮฑฯ
ฬฯฮฑฬ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯฮฑฯฯฮนฬฮดฮฑ ฮบฮนฮฝฮดฯ
ฮฝฮตฯ
ฬฮฟฯ
ฯฮฑฮฝ ฮนฬฮดฮตฮนอฮฝ ฯ
ฬฯฮฟฮผฮตฮนอฮฝฮฑฮน ฮบฮฑฮนฬ ฯฮฑอฮฝ ฮฟฬฯฮนฮฟฯ
อฮฝ ฯฮฑฮธฮฟฬฮฝฯฮฑฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฯ
ฬฯ ฯฮฟฮปฮนฬฯฮฑฯ, ฯฯ
ฮฝฮตฮฒฮฟฯ
ฬฮปฮตฯ
ฯฮตฮฝ ฮฑฬฯฮตฮปฮธฮฟฬฮฝฯฮฑ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮดฮตฮทฮธฮทอฮฝฮฑฮน ฮฑฯ
ฬฯฮฟฯ
อ ฮทฬฬ ฯฮฑฬฮฝฯฯฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮฑฯฯฯฮทอฯฮฑฮน ฯฯอฮฝ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮทฬฬ ฮผฮตฬฯฮฟฯ
ฯ." "12.163. ฯฮฟฯ
อ ฮดฮตฬ ฬฮฮฝฮนฬฮฟฯ
ฮผฮทฬฯฮต ฮฑฬฬฯฯฮตฮนฮฝ ฮธฮตฬฮปฮตฮนฮฝ ฮฑฬฯฮฟฮบฯฮนฮฝฮฑฮผฮตฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮด' ฮตฮนฬ ฮดฯ
ฮฝฮฑฯฮฟฬฮฝ ฮตฬฯฯฮนฮฝ ฮตฬฯฮฟฮนฬฮผฯฯ ฮตฬฬฯฮตฮนฮฝ ฮฑฬฯฮฟฮธฮตฬฯฮธฮฑฮน ฮปฮตฬฮณฮฟฮฝฯฮฟฯ ฮผฮทฬฯฮต ฮฑฬฮฝฮฑฮฒฮทฬฯฮตฯฮธฮฑฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ, ฮผฮตฬฮปฮตฮนฮฝ ฮณฮฑฬฯ ฮฑฯ
ฬฯฯออ
ฯฮตฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฟฯ
ฬฮดฮตฬฮฝ, ฮตฮนฬ ฯฯฮตฯฮฒฮตฯ
ฬฮตฮนฮฝ ฮฑฯ
ฬฯฯออ
ฯฯ
ฮณฯฯฯฮตฮนอ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฮฝ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
อ ฮตฬฬฮธฮฝฮฟฯ
ฯ ฮตฬฯฮทฯฯฬฯฮทฯฮตฮฝ." "12.164. ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฮตฬฯฮนฯฯฮตฬฯฮตฮนฮฝ ฮฑฬฮฝฮฑฮฒฮฑฬฯ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮฟฬ ฬฮฯฬฯฮทฯฮฟฯ ฮบฮฑฮนฬ ฯฯ
ฮณฮบฮฑฮปฮตฬฯฮฑฯ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฮตฮนฬฯ ฮตฬฮบฮบฮปฮทฯฮนฬฮฑฮฝ ฮผฮทฮดฮตฬฮฝ ฯฮฑฯฮฑฬฯฯฮตฯฮธฮฑฮน ฮผฮทฮดฮตฬ ฯฮฟฮฒฮตฮนอฯฮธฮฑฮน ฯฮฑฯฮทฬอ
ฮฝฮตฮน ฮดฮนฮฑฬ ฯฮทฬฮฝ ฬฮฮฝฮนฬฮฟฯ
ฯฮฟฯ
อ ฮธฮตฮนฬฮฟฯ
ฯฮตฯฮนฬ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฮผฮตฬฮปฮตฮนฮฑฮฝ, ฮฑฬฮปฮป' ฮตฬฮฝ ฮฑฬฮดฮตฮนฬฮฑอ
ฯฯอฮฝ ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฮบฯ
ฮธฯฯฯฮฟฯฮตฬฯฮฑฯ ฮตฬฮปฯฮนฬฮดฮฟฯ ฯฮทฬฮฝ ฮดฮนฮฑฬฮฝฮฟฮนฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฬฯฮตฮนฮฝ ฮทฬฮพฮนฬฮฟฯ
: ฯฯฮตฯฮฒฮตฯ
ฬฯฮตฮนฮฝ ฮณฮฑฬฯ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฯฮทฮณฮณฮตฬฮปฮปฮตฯฮฟ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮบฮฑฮนฬ ฯฮตฮนฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ, ฮฟฬฬฯฮน ฮผฮทฮดฮตฬฮฝ ฮฑฬฮดฮนฮบฮฟฯ
อฯฮนฮฝ." "12.165. ฮบฮฑฮนฬ ฯฮฟฬ ฮผฮตฬฮฝ ฯฮปฮทอฮธฮฟฯ ฯฮฟฯ
ฬฯฯฮฝ ฮฑฬฮบฮฟฯ
อฯฮฑฮฝ ฮตฯ
ฬฯฮฑฯฮนฯฯฮตฮนอ ฯฯออ
ฬฮฯฯฮทฬฯฯอ
, ฮบฮฑฯฮฑฮฒฮฑฬฯ ฮด' ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฮบ ฯฮฟฯ
อ ฮนฬฮตฯฮฟฯ
อ ฮพฮตฮฝฮนฬฮฑอ
ฯฮต ฯ
ฬฯฮฟฮดฮตฬฯฮตฯฮฑฮน ฯฮฟฬฮฝ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฮตฯฯฮตฯฮฒฮตฯ
ฮบฮฟฬฯฮฑ ฮบฮฑฮนฬ ฮดฯฯฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฟฮปฯ
ฯฮตฮปฮตฬฯฮน ฮดฯฯฮตฮฑฮนอฯ ฮบฮฑฮนฬ ฮตฬฯฮนฬ ฯฮฟฮปฮปฮฑฬฯ ฮตฬฯฯฮนฮฑฬฯฮฑฯ ฯฮนฮปฮฟฯฮนฬฮผฯฯ ฮทฬฮผฮตฬฯฮฑฯ ฯฯฮฟฮตฬฯฮตฮผฯฮต ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ, ฯฯฮฑฬฯฮฑฯ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฬฯ ฮฑฬฮบฮฟฮปฮฟฯ
ฮธฮทฬฯฮตฮนฮฝ:" '12.166. ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮตฬฬฯฮน ฮผฮฑอฮปฮปฮฟฮฝ ฮณฮตฮณฮฟฬฮฝฮตฮน ฯฯฮฟฬฮธฯ
ฮผฮฟฯ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮฑฬฬฯฮนฮพฮนฮฝ ฯฮทฬฮฝ ฯฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฯฮฟฯ
อ ฯฯฮตฯฮฒฮตฯ
ฯฮฟฯ
อ ฯฯฮฟฯฯฮตฯฮฑฮผฮตฬฮฝฮฟฯ
ฮบฮฑฮนฬ ฯฮฑฯฮฟฯฮผฮทฬฯฮฑฮฝฯฮฟฯ ฮตฮนฬฯ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฮตฬฮปฮธฮตฮนอฮฝ ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฯฮฝ ฯฬอฮฝ ฮฑฬฬฮฝ ฮดฮตฬฮทฯฮฑฮน ฯฮฑฯฮฑฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฮฟฯ
ฯฯ
ฯฮตฮนอฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮฟฮนฮทฬฯฮตฮนฮฝ ฯ
ฬฯฮฟฯฯฮฟฮผฮตฬฮฝฮฟฯ
: ฯฮฟฬ ฮณฮฑฬฯ ฮตฬฮปฮตฯ
ฮธฮตฬฯฮนฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฮผฮฝฮฟฬฮฝ ฯฮฟฯ
อ ฮทฬฬฮธฮฟฯ
ฯ ฮปฮนฬฮฑฮฝ ฮทฬฮณฮฑฬฯฮทฯฮตฮฝ. 12.167. ฮฮฑฮนฬ ฮฟฬ ฮผฮตฬฮฝ ฯฯฮตฯฮฒฮตฯ
ฯฮทฬฯ ฮตฬฮปฮธฯฬฮฝ ฮตฮนฬฯ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฮฑฬฯฮทฬฮณฮณฮตฮนฮปฮตฮฝ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฯฮทฬฮฝ ฯฮฟฯ
อ ฬฮฮฝฮนฬฮฟฯ
ฮฑฬฮณฮฝฯฮผฮฟฯฯ
ฬฮฝฮทฮฝ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฯฮทอฯ ฯฮฟฯ
อ ฬฮฯฯฮทฬฯฮฟฯ
ฯฯฮทฯฯฮฟฬฯฮทฯฮฟฯ ฮตฬฮดฮทฬฮปฮฟฯ
, ฮบฮฑฮนฬ ฮฟฬฬฯฮน ฮผฮตฬฮปฮปฮฟฮน ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮทฬฬฮพฮตฮนฮฝ ฯฮฑฯฮฑฮนฯฮทฯฮฟฬฮผฮตฮฝฮฟฯ ฯฯอฮฝ ฮฑฬฮผฮฑฯฯฮทฮผฮฑฬฯฯฮฝ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ: ฮตฮนฬอฮฝฮฑฮน ฮณฮฑฬฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฯฮฟฯฯฮฑฬฯฮทฮฝ: ฮฑฬฮผฮตฬฮปฮตฮน ฯฮฟฯฮฑฯ
ฬฯฮทอ
ฯฮตฯฮนฬ ฯฯอฮฝ ฮตฬฮณฮบฯฮผฮนฬฯฮฝ ฯฯอฮฝ ฯฮตฯฮนฬ ฯฮฟฯ
อ ฮฝฮตฮฑฮฝฮนฬฯฮบฮฟฯ
ฮดฮนฮตฯฮตฬฮปฮตฯฮต ฯฯฯฬฮผฮตฮฝฮฟฯ ฯฮตฯฮนฮฟฯ
ฯฮนฬฮฑอ
, ฯฬฬฯฯฮต ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฮฑฯ
ฬฯฮฟฯ
อ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑฮฝ ฯฯฮฟฮดฮนฮตฬฮธฮทฮบฮตฮฝ ฮฟฮนฬฮบฮตฮนฬฯฯ ฮตฬฬฯฮตฮนฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฬฮฯฬฯฮทฯฮฟฮฝ ฮฟฯ
ฬฬฯฯ ฯฮฑฯฮฟฬฮฝฯฮฑ.' "12.168. ฮฟฬ ฮดฮตฬ ฬฮฯฬฯฮทฯฮฟฯ ฮดฮนฮฑฯฮตฬฮผฯฮฑฯ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฯฮนฬฮปฮฟฯ
ฯ ฮตฮนฬฯ ฮฃฮฑฮผฮฑฬฯฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฮดฮฑฮฝฮตฮนฯฮฑฬฮผฮตฮฝฮฟฯ ฮฑฬฯฮณฯ
ฬฯฮนฮฟฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฮฟฬฯ ฯฮทฬฮฝ ฮฑฬฯฮฟฮดฮทฮผฮนฬฮฑฮฝ ฮตฬฯฮฟฮนฮผฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฬฯฮธฮทอฯฮฑฬฯ ฯฮต ฮบฮฑฮนฬ ฮตฬฮบฯฯฬฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯ
ฬฯฮฟฮถฯ
ฬฮณฮนฮฑ, ฮบฮฑฮนฬ ฯฮฑฯ
อฮธ' ฯฬฯ ฯฮตฯฮนฬ ฮดฮนฯฮผฯ
ฯฮนฬฮฑฯ ฮดฯฮฑฯฮผฮฑฬฯ ฯฮฑฯฮฑฯฮบฮตฯ
ฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฯฮฑฯฮตฮณฮตฬฮฝฮตฯฮฟ." "12.169. ฮตฬฬฯฯ
ฯฮตฮฝ ฮดฮตฬ ฮบฮฑฯ' ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฯฮฑฬฮฝฯฮฑฯ ฮฑฬฮฝฮฑฮฒฮฑฮนฬฮฝฮตฮนฮฝ ฯฮฟฯ
ฬฯ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฯฮฟฬฮปฮตฯฮฝ ฯฯอฮฝ ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฮฆฮฟฮนฮฝฮนฬฮบฮทฯ ฯฯฯฬฯฮฟฯ
ฯ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮฑฬฬฯฯฮฟฮฝฯฮฑฯ ฮตฬฯฮนฬ ฯฮทฬฮฝ ฯฯอฮฝ ฯฮตฮปฯอฮฝ ฯฬฮฝฮทฬฮฝ: ฮบฮฑฯ' ฮตฬฬฯฮฟฯ ฮดฮตฬ ฮฑฯ
ฬฯฮฑฬ ฯฮฟฮนอฯ ฮดฯ
ฮฝฮฑฯฮฟฮนอฯ ฯฯอฮฝ ฮตฬฮฝ ฮตฬฮบฮฑฬฯฯฮทอ
ฯฮฟฬฮปฮตฮน ฮตฬฯฮนฬฯฯฮฑฯฮบฮตฮฝ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ." "
12.171. ฮบฮฑฮธฮตฮถฮฟฮผฮตฬฮฝฮฟฯ
ฮดฮตฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮตฬฯ' ฮฟฬฯฮทฬฮผฮฑฯฮฟฯ ฮผฮตฯฮฑฬ ฯฮทอฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฬฮฮธฮทฮฝฮนฬฯฮฝฮฟฯ ฯฮนฬฮปฮฟฯ
, ฮฟฯ
ฬอฯฮฟฯ ฮด' ฮทฬอฮฝ ฮฟฬ ฯฯฮตฯฮฒฮตฯ
ฬฯฮฑฯ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฮบฮฑฮนฬ ฯฮฑฯฮฑฬ ฬฮฯฯฮทฬฯฯอ
ฮพฮตฮฝฮนฯฮธฮตฮนฬฯ, ฮธฮตฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฬ ฬฮฮธฮทฮฝฮนฬฯฮฝ ฮตฯ
ฬฮธฯ
ฬฯ ฮตฬฯฮฟฮนฬฮตฮน ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฮณฮฝฯฬฯฮนฮผฮฟฮฝ, ฯฮฟฯ
อฯฮฟฮฝ ฮตฮนฬอฮฝฮฑฮน ฮปฮตฬฮณฯฮฝ, ฯฮตฯฮนฬ ฮฟฯ
ฬอ ฯฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฬฮพ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฯฮฝ ฮฑฬฯฮทฬฮณฮณฮตฮนฮปฮตฮฝ, ฯฬฯ ฮฑฬฮณฮฑฮธฮฟฬฯ ฯฮต ฮตฮนฬฬฮท ฮบฮฑฮนฬ ฯฮนฮปฮฟฬฯฮนฮผฮฟฯ ฮฝฮตฮฑฮฝฮนฬฯฮบฮฟฯ." "12.172. ฮฟฬ ฮดฮตฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฯฯฯอฯฮฟฬฯ ฯฮต ฮฑฯ
ฬฯฮฟฬฮฝ ฮทฬฯฯฮฑฬฯฮฑฯฮฟ ฮบฮฑฮนฬ ฮดฮทฬ ฮฑฬฮฝฮฑฮฒฮทอฮฝฮฑฮน ฮตฬฯฮนฬ ฯฮฟฬ ฮฟฬฬฯฮทฮผฮฑ ฯฮฑฯฮตฮบฮฑฬฮปฮตฯฮตฮฝ ฮบฮฑฮนฬ ฮบฮฑฮธฮตฯฮธฮตฬฮฝฯฮฟฯ ฮทฬฬฯฮพฮฑฯฮฟ ฯฮตฯฮนฬ ฯฯอฮฝ ฬฮฮฝฮนฬฮฑอ
ฯฯฮฑฯฯฮฟฮผฮตฬฮฝฯฮฝ ฮตฬฮณฮบฮฑฮปฮตฮนอฮฝ. ฮฟฬ ฮดฮตฬ โฯฯ
ฮณฮณฮนฬฮฝฯฯฮบฮต, ฯฮทฯฮนฬฮฝ, ฮฑฯ
ฬฯฯออ
ฮดฮนฮฑฬ ฯฮฟฬ ฮณฮทอฯฮฑฯ: ฮฟฯ
ฬ ฮณฮฑฬฯ ฮปฮฑฮฝฮธฮฑฬฮฝฮตฮน ฯฮต ฯฮฑฬฮฝฯฯฯ, ฮฟฬฬฯฮน ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฯฮตฯฮฒฯ
ฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬ ฮฝฮทฬฯฮนฮฑ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฮดฮนฮฑฬฮฝฮฟฮนฮฑฮฝ ฮตฬฬฯฮตฮนฮฝ ฯฯ
ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ. ฯฮฑฯฮฑฬ ฮด' ฮทฬฮผฯอฮฝ ฮตฬฬฯฯฮฑฮน ฯฮฟฮน ฯฯอฮฝ ฮฝฮตฬฯฮฝ ฮฑฬฬฯฮฑฮฝฯฮฑ, ฯฬฬฯฯฮต ฮผฮทฮดฮตฬฮฝ ฮฑฮนฬฯฮนฮฑอฯฮธฮฑฮน.โ" "12.173. ฮทฬฯฮธฮตฮนฬฯ ฮด' ฮตฬฯฮนฬ ฯฮทออ
ฯฮฑฬฯฮนฯฮน ฮบฮฑฮนฬ ฯฮทออ
ฮตฯ
ฬฯฯฮฑฯฮตฮปฮนฬฮฑอ
ฯฮฟฯ
อ ฮฝฮตฮฑฮฝฮนฬฯฮบฮฟฯ
ฮผฮฑอฮปฮปฮฟฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฬฯ ฮทฬฬฮดฮท ฮบฮฑฮนฬ ฯฮตฯฮตฮนฯฮฑฮผฮตฬฮฝฮฟฯ ฮฑฬฮณฮฑฯฮฑอฮฝ ฮทฬฬฯฮพฮฑฯฮฟ, ฯฬฯ ฮตฬฬฮฝ ฯฮต ฯฮฟฮนอฯ ฮฒฮฑฯฮนฮปฮตฮนฬฮฟฮนฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮตฮปฮตฯ
อฯฮฑฮน ฮดฮนฮฑฮนฯฮฑอฯฮธฮฑฮน ฮบฮฑฮนฬ ฮบฮฑฮธ' ฮทฬฮผฮตฬฯฮฑฮฝ ฮตฬฯฮนฬ ฯฮทอฯ ฮตฬฯฯฮนฮฑฬฯฮตฯฯ ฯฮทอฯ ฮนฬฮดฮนฬฮฑฯ ฮตฬฬฯฮตฮนฮฝ." "12.174. ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฮด' ฮตฬฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ
ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮนฬฮดฮฟฬฮฝฯฮตฯ ฮฟฮนฬ ฯฯฯอฯฮฟฮน ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฯฯ
ฮณฮบฮฑฮธฮตฮถฮฟฬฮผฮตฮฝฮฟฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฟฬฮฝ ฬฮฯฬฯฮทฯฮฟฮฝ ฮฑฬฮทฮดฯอฯ ฮตฬฬฯฮตฯฮฟฮฝ." "12.175. ฬฮฮฝฯฯฮฑฬฯฮทฯ ฮดฮตฬ ฯฮทอฯ ฮทฬฮผฮตฬฯฮฑฯ, ฮบฮฑฮธ' ฮทฬฬฮฝ ฮตฬฬฮผฮตฮปฮปฮตฮฝ ฯฮฑฬ ฯฮตฬฮปฮท ฯฮนฯฯฮฑฬฯฮบฮตฯฮธฮฑฮน ฯฯอฮฝ ฯฮฟฬฮปฮตฯฮฝ, ฮทฬฮณฮฟฬฯฮฑฮถฮฟฮฝ ฮฟฮนฬ ฯฮฟฮนอฯ ฮฑฬฮพฮนฯฬฮผฮฑฯฮนฮฝ ฮตฬฮฝ ฯฮฑฮนอฯ ฯฮฑฯฯฮนฬฯฮนฮฝ ฮดฮนฮฑฯฮตฬฯฮฟฮฝฯฮตฯ. ฮตฮนฬฯ ฮฟฬฮบฯฮฑฮบฮนฯฯฮนฬฮปฮนฮฑ ฮดฮตฬ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฯ
ฮฝฮฑฮธฯฮฟฮนฮถฮฟฮผฮตฬฮฝฯฮฝ ฯฯอฮฝ ฯฮทอฯ ฮบฮฟฮนฬฮปฮทฯ ฮฃฯ
ฯฮนฬฮฑฯ ฯฮตฮปฯอฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฮฆฮฟฮนฮฝฮนฬฮบฮทฯ ฮบฮฑฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฯฯ
ฬฮฝ ฯฮทออ
ฮฃฮฑฮผฮฑฯฮตฮนฬฮฑอ
," '12.176. ฯฯฮฟฯฮตฮปฮธฯฬฮฝ ฬฮฯฬฯฮทฯฮฟฯ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฯฬฮฝฮฟฯ
ฮผฮตฬฮฝฮฟฯ
ฯ ฮดฮนฮตฬฮฒฮฑฮปฮปฮตฮฝ ฯฬฯ ฯฯ
ฮฝฮธฮตฮผฮตฬฮฝฮฟฯ
ฯ ฮฟฬฮปฮนฬฮณฮทฮฝ ฮฑฯ
ฬฯฯออ
ฯฮนฮผฮทฬฮฝ ฯ
ฬฯฮนฬฯฯฮฑฯฮธฮฑฮน ฯฯอฮฝ ฯฮตฮปฯอฮฝ, ฮฑฯ
ฬฯฮฟฬฯ ฮดฮตฬ ฮดฮนฯฮปฮฑฯฮนฬฮฟฮฝฮฑ ฮดฯฬฯฮตฮนฮฝ ฯ
ฬฯฮนฯฯฮฝฮตฮนอฯฮฟ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฮผฮฑฯฯฮฟฬฮฝฯฯฮฝ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮฟฮนฬอฮบฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฑฬฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮฑฬฮฝฮฑฯฮตฬฮผฯฮตฮนฮฝ ฮฑฯ
ฬฯฯออ
: ฮบฮฑฮนฬ ฮณฮฑฬฯ ฯฮฟฯ
อฯฮฟ ฯฮฟฮนอฯ ฯฮตฬฮปฮตฯฮน ฯฯ
ฮฝฮตฯฮนฯฯฮฑฬฯฮบฮตฯฮฟ.' "12.177. ฯฮฟฯ
อ ฮดฮตฬ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮทฬฮดฮตฬฯฯ ฮฑฬฮบฮฟฯ
ฬฯฮฑฮฝฯฮฟฯ ฮบฮฑฮนฬ ฯฬฯ ฮฑฯ
ฬฬฮพฮฟฮฝฯฮน ฯฮทฬฮฝ ฯฯฮฟฬฯฮฟฮดฮฟฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮบฮฑฯฮฑฮบฯ
ฯฮฟฯ
อฮฝ ฯฮทฬฮฝ ฯฬฮฝฮทฬฮฝ ฯฯอฮฝ ฯฮตฮปฯอฮฝ ฮตฬฮบฮตฮนฬฮฝฯอ
ฯฮทฬฯฮฑฮฝฯฮฟฯ, ฮตฬฯฮฟฮผฮตฬฮฝฮฟฯ
ฮดฮตฬ ฮตฮนฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮณฮณฯ
ฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฬฬฯฮตฮน, ฯฯฮฟฬฮดฯ' ฮฑฬฯฯฮตฮนฬฯฯ ฮฑฬฯฮตฮบฯฮนฬฮฝฮฑฯฮฟ: โฮดฯฬฯฯ ฮณฮฑฬฯ ฮตฮนฬอฯฮตฮฝ ฮฑฬฮฝฮธฯฯฬฯฮฟฯ
ฯ ฮฑฬฮณฮฑฮธฮฟฯ
ฬฯ ฮบฮฑฮนฬ ฮบฮฑฮปฮฟฯ
ฬฯ, ฮฟฮนฬอฯ ฮฟฯ
ฬฮบ ฮฑฬฯฮนฯฯฮทฬฯฮตฯฮต.โ" "12.178. ฮปฮตฬฮณฮตฮนฮฝ ฮดฮตฬ ฯฮฟฯ
ฬฯฮฟฯ
ฯ ฮฟฮนฬฬฯฮนฮฝฮตฯ ฮตฮนฬอฮตฮฝ ฮตฮนฬฯฮฟฬฮฝฯฮฟฯ, โฮฑฯ
ฬฯฮฟฬฮฝ, ฮตฮนฬอฯฮตฮฝ, ฯฬอ ฮฒฮฑฯฮนฮปฮตฯ
อ, ฯฮตฬ ฯฮต ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฯฮทฬฮฝ ฯฮทฬฮฝ ฯ
ฬฯฮตฬฯ ฮตฬฮบฮฑฯฮตฬฯฮฟฯ
ฮผฮตฬฯฮฟฯ
ฯ ฮตฬฮณฮณฯ
ฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮดฮนฬฮดฯฮผฮนฬ ฯฮฟฮน.โ ฮณฮตฮปฮฑฬฯฮฑฯ ฮด' ฮฟฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฯฯ
ฮฝฮตฯฯฬฯฮทฯฮตฮฝ ฮฑฯ
ฬฯฯออ
ฮดฮนฬฯฮฑ ฯฯอฮฝ ฮฟฬฮผฮฟฮปฮฟฮณฮฟฯ
ฬฮฝฯฯฮฝ ฮตฬฬฯฮตฮนฮฝ ฯฮฑฬ ฯฮตฬฮปฮท." "12.179. ฯฮฟฯ
อฯฮฟ ฯฯฮฟฬฮดฯฮฑ ฯฮฟฯ
ฬฯ ฮฑฬฯฮฟฬ ฯฯอฮฝ ฯฮฟฬฮปฮตฯฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฮตฬฮปฮธฮฟฬฮฝฯฮฑฯ ฮตฬฮปฯ
ฬฯฮทฯฮตฮฝ ฯฬฯ ฯฮฑฯฮตฯ
ฮดฮฟฮบฮนฮผฮทฮธฮตฬฮฝฯฮฑฯ. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฮตฬฯฮฑฮฝฮทอฮบฮฟฮฝ ฮตฮนฬฯ ฯฮฑฬฯ ฮนฬฮดฮนฬฮฑฯ ฮตฬฬฮบฮฑฯฯฮฟฮน ฯฮฑฯฯฮนฬฮดฮฑฯ ฮผฮตฯ' ฮฑฮนฬฯฯฯ
ฬฮฝฮทฯ." '
12.181. ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฮตฬฮฝ ฬฮฯฮบฮฑฬฮปฯฮฝฮน ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ ฮฑฬฯฮฑฮนฯฯอฮฝ ฯฮฟฯ
ฬฯ ฬฮฯฮบฮฑฮปฯฮฝฮนฬฯฮฑฯ, ฮตฬฯฮตฮนฬ ฮผฮทฮดฮตฬฮฝ ฮตฬฮฒฮฟฯ
ฬฮปฮฟฮฝฯฮฟ ฮดฮนฮดฮฟฬฮฝฮฑฮน, ฮฑฬฮปฮปฮฑฬ ฮบฮฑฮนฬ ฯฯฮฟฯฯ
ฬฮฒฯฮนฮถฮฟฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ, ฯฯ
ฮปฮปฮฑฮฒฯฬฮฝ ฮฑฯ
ฬฯฯอฮฝ ฯฮฟฯ
ฬฯ ฯฯฯฯฮตฯ
ฬฮฟฮฝฯฮฑฯ ฯฬฯ ฮตฮนฬฬฮบฮฟฯฮนฮฝ ฮฑฬฯฮตฬฮบฯฮตฮนฮฝฮต ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮฑฯ
ฬฯฯอฮฝ ฮตฮนฬฯ ฯฮนฬฮปฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮฑฬฮธฯฮฟฮนฯฮธฮตฮนฬฯฮฑฯ ฮตฬฬฯฮตฮผฯฮต ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ, ฮดฮทฮปฯอฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฮฑฬ ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฮฑ.' "12.182. ฮธฮฑฯ
ฮผฮฑฬฯฮฑฯ ฮด' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฯฮฟฯ
อ ฯฯฮฟฮฝฮทฬฮผฮฑฯฮฟฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮตฯฯฮฑฮณฮผฮตฬฮฝฯฮฝ ฮตฬฯฮฑฮนฮฝฮตฬฯฮฑฯ ฮตฬฯฮนฬฮทฯฮนฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฟฮนฮตฮนอฮฝ ฮฟฬฬ ฯฮน ฮฒฮฟฯ
ฬฮปฮตฯฮฑฮน. ฯฮฑฯ
อฯ' ฮฑฬฮบฮฟฯ
ฬฯฮฑฮฝฯฮตฯ ฮฟฮนฬ ฮฃฯ
ฬฯฮฟฮน ฮบฮฑฯฮตฯฮปฮฑฬฮณฮทฯฮฑฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮฑฬฮดฮตฮนฮณฮผฮฑ ฯฮทอฯ ฮฑฬฯฮตฮนฮธฮตฮนฬฮฑฯ ฯฮฑฮปฮตฯฮฟฬฮฝ ฮตฬฬฯฮฟฮฝฯฮตฯ ฯฮฟฯ
ฬฯ ฯฯอฮฝ ฬฮฯฮบฮฑฮปฯฮฝฮนฯฯอฮฝ ฮฑฬฬฮฝฮดฯฮฑฯ ฮฑฬฮฝฮทอ
ฯฮทฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฬฮฝฮฟฮนฬฮณฮฟฮฝฯฮตฯ ฯฮฑฬฯ ฯฯ
ฬฮปฮฑฯ ฮตฬฮดฮตฬฯฮฟฮฝฯฮฟ ฯฯฮฟฮธฯ
ฬฮผฯฯ ฯฮฟฬฮฝ ฬฮฯฬฯฮทฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ ฮตฬฯฮตฬฮปฮฟฯ
ฮฝ." '12.183. ฮตฬฯฮนฯฮตฮนฯฮฟฯ
ฬฮฝฯฯฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮฃฮบฯ
ฮธฮฟฯฮฟฮปฮนฯฯอฮฝ ฯ
ฬฮฒฯฮนฬฮถฮตฮนฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฮนฬ ฮผฮทฬ ฯฮฑฯฮตฬฯฮตฮนฮฝ ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ ฮฑฯ
ฬฯฯออ
, ฮฟฯ
ฬฬฯ ฮผฮทฮดฮตฬฮฝ ฮฑฬฮผฯฮนฯฮฒฮทฯฮฟฯ
อฮฝฯฮตฯ ฮตฬฯฮตฬฮปฮฟฯ
ฮฝ, ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฮฑฬฯฮฟฮบฯฮตฮนฬฮฝฮฑฯ ฯฮฟฯ
ฬฯ ฯฯฯฬฯฮฟฯ
ฯ ฯฮฑฬฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฯฮตฬฯฯฮตฮนฮปฮต ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ. 12.184. ฯฯ
ฮฝฮฑฮณฮฑฮณฯฬฮฝ ฮดฮตฬ ฯฮฟฮปฮปฮฑฬ ฯฯฮทฬฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฮบฮตฬฯฮดฮท ฮผฮตฮณฮฑฬฮปฮฑ ฯฮฟฮนฮทฬฯฮฑฯ ฮตฬฮบ ฯฮทอฯ ฯฬฮฝฮทอฯ ฯฯอฮฝ ฯฮตฮปฯอฮฝ, ฮตฮนฬฯ ฯฮฟฬ ฮดฮนฮฑฮผฮตฮนอฮฝฮฑฮน ฯฮทฬฮฝ ฯ
ฬฯฮฑฬฯฯฮฟฯ
ฯฮฑฮฝ ฮฑฯ
ฬฯฯออ
ฮดฯ
ฬฮฝฮฑฮผฮนฮฝ ฯฮฟฮนอฯ ฮฟฯ
ฬอฯฮน ฮบฮฑฯฮตฯฯฮทฬฯฮฑฯฮฟ, ฯฮทฬฮฝ ฮฑฬฯฮฟฯฮผฮทฬฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฮทฬฮฝ ฯ
ฬฯฮฟฬฮธฮตฯฮนฮฝ ฯฮทอฯ ฯฮฟฬฯฮต ฮตฯ
ฬฯฯ
ฯฮนฬฮฑฯ ฯฮทฯฮตฮนอฮฝ ฯฯฮฟฬฮฝฮนฮผฮฟฮฝ ฮทฬฮณฮฟฯ
ฬฮผฮตฮฝฮฟฯ ฮตฬฮพ ฮฑฯ
ฬฯฯอฮฝ ฯฬอฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฮบฮตฬฮบฯฮทฯฮฟ:' "12.185. ฯฮฟฮปฮปฮฑฬ ฮณฮฑฬฯ ฯ
ฬฯฮฟฬ ฯฮตฮนอฯฮฑ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฮบฮฑฮนฬ ฯฮทออ
ฮฮปฮตฮฟฯฮฑฬฯฯฮฑอ
ฮดฯอฯฮฑ ฮตฬฬฯฮตฮผฯฮตฮฝ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮนฬฮปฮฟฮนฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฑอฯฮนฮฝ ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮฑฯ
ฬฮปฮทฬฮฝ ฮดฯ
ฮฝฮฑฯฮฟฮนอฯ ฯฬฮฝฮฟฯ
ฬฮผฮตฮฝฮฟฯ ฮดฮนฮฑฬ ฯฮฟฯ
ฬฯฯฮฝ ฯฮทฬฮฝ ฮตฯ
ฬฬฮฝฮฟฮนฮฑฮฝ ฯฮทฬฮฝ ฯฮฑฯ' ฮฑฯ
ฬฯฯอฮฝ." '12.186. ฬฮฯฮตฬฮปฮฑฯ
ฯฮต ฮดฮตฬ ฯฮฑฯ
ฬฯฮทฯ ฯฮทอฯ ฮตฯ
ฬฯฯ
ฯฮนฬฮฑฯ ฮตฬฯฮนฬ ฮตฬฬฯฮท ฮตฮนฬฬฮบฮฟฯฮน ฮบฮฑฮนฬ ฮดฯ
ฬฮฟ, ฯฮฑฯฮทฬฯ ฮผฮตฬฮฝ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฬฮบ ฮผฮนฮฑอฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฯฮฑฮนฬฮดฯฮฝ ฮตฬฯฯฮฑฬ, ฯฮฟฮนฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฮบฮฑฮนฬ ฮตฬฮบ ฯฮทอฯ ฯฮฟฯ
อ ฮฑฬฮดฮตฮปฯฮฟฯ
อ ฮฃฮฟฮปฯ
ฮผฮนฬฮฟฯ
ฮธฯ
ฮณฮฑฯฯฮฟฬฯ ฮตฬฬฮฝฮฑ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฮฟฬฬฮฝฮฟฮผฮฑ.' "12.187. ฮณฮฑฮผฮตฮนอ ฮดฮตฬ ฯฮฑฯ
ฬฯฮทฮฝ ฮตฬฮพ ฮฑฮนฬฯฮนฬฮฑฯ ฯฮฟฮนฮฑฯ
ฬฯฮทฯ: ฯฮฑฬฮดฮตฮปฯฯออ
ฯฮฟฯฮต ฯฯ
ฮฝฮตฮปฮธฯฬฮฝ ฮตฮนฬฯ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฮฑฬฬฮณฮฟฮฝฯฮน ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฮณฮฑฬฮผฯฮฝ ฯฬฬฯฮฑฮฝ ฮตฬฬฯฮฟฯ
ฯฮฑฮฝ, ฮฟฬฬฯฯฯ ฮฑฯ
ฬฯฮทฬฮฝ ฯฯ
ฮฝฮฟฮนฮบฮนฬฯฮทอ
ฯฮนฮฝฮนฬ ฯฯอฮฝ ฮตฬฯ' ฮฑฬฮพฮนฯฬฮผฮฑฯฮฟฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ, ฮบฮฑฮนฬ ฮดฮตฮนฯฮฝฯอฮฝ ฯฮฑฯฮฑฬ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ, ฮฟฬฯฯฮทฯฯฯฮนฬฮดฮฟฯ ฮตฮนฬฯฮตฮปฮธฮฟฯ
ฬฯฮทฯ ฮตฮนฬฯ ฯฮฟฬ ฯฯ
ฮผฯฮฟฬฯฮนฮฟฮฝ ฮตฯ
ฬฯฯฮตฯฮฟฯ
อฯ ฮตฬฯฮฑฯฮธฮตฮนฬฯ ฯฯออ
ฮฑฬฮดฮตฮปฯฯออ
ฯฮฟฯ
อฯฮฟ ฮผฮทฮฝฯ
ฬฮตฮน ฯฮฑฯฮฑฮบฮฑฮปฯอฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ, ฮตฬฯฮตฮนฬ ฮบฮฑฮนฬ ฮฝฮฟฬฮผฯอ
ฮบฮตฮบฯฬฮปฯ
ฯฮฑฮน ฯฮฑฯฮฑฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮฑฬฮปฮปฮฟฯฯ
ฬฮปฯอ
ฯฮปฮทฯฮนฮฑฬฮถฮตฮนฮฝ ฮณฯ
ฮฝฮฑฮนฮบฮนฬ, ฯฯ
ฮณฮบฯฯ
ฬฯฮฑฮฝฯฮฑ ฯฮฟฬ ฮฑฬฮผฮฑฬฯฯฮทฮผฮฑ ฮบฮฑฮนฬ ฮดฮนฮฑฬฮบฮฟฮฝฮฟฮฝ ฮฑฬฮณฮฑฮธฮฟฬฮฝ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฯฮฑฯฮฑฯฯฮตฮนอฮฝ ฮฑฯ
ฬฯฯออ
ฯฬฬฯฯ' ฮตฬฮบฯฮปฮทอฯฮฑฮน ฯฮทฬฮฝ ฮตฬฯฮนฮธฯ
ฮผฮนฬฮฑฮฝ." "12.188. ฮฟฬ ฮดฮตฬ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฮฑฬฯฮผฮตฬฮฝฯฯ ฮดฮตฮพฮฑฬฮผฮตฮฝฮฟฯ ฯฮทฬฮฝ ฮดฮนฮฑฮบฮฟฮฝฮนฬฮฑฮฝ, ฮบฮฟฯฮผฮทฬฯฮฑฯ ฯฮทฬฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฮฝฯ
ฮบฯฮฟฬฯ ฮทฬฬฮณฮฑฮณฮต ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฯ
ฮณฮบฮฑฯฮตฮบฮฟฮนฬฮผฮนฯฮตฮฝ. ฮฟฬ ฮด' ฯ
ฬฯฮฟฬ ฮผฮตฬฮธฮทฯ ฮฑฬฮณฮฝฮฟฮทฬฯฮฑฯ ฯฮฑฬฮปฮทฮธฮตฬฯ ฯฯ
ฮฝฮตฬฯฯฮตฯฮฑฮน ฯฮทออ
ฯฮฟฯ
อ ฮฑฬฮดฮตฮปฯฮฟฯ
อ ฮธฯ
ฮณฮฑฯฯฮนฬ, ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฮณฮตฮฝฮฟฮผฮตฬฮฝฮฟฯ
ฯฮฟฮปฮปฮฑฬฮบฮนฯ ฮทฬฬฯฮฑ ฯฯฮฟฮดฯฮฟฬฯฮตฯฮฟฮฝ. ฮตฬฬฯฮท ฮดฮตฬ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฑฬฮดฮตฮปฯฮฟฬฮฝ, ฯฬฯ ฮบฮนฮฝฮดฯ
ฮฝฮตฯ
ฬฮตฮน ฯฯออ
ฮถฮทอฮฝ ฮตฬฯฯอฮฝ ฮฟฬฯฯฮทฯฯฯฮนฬฮดฮฟฯ, ฮทฬอฯ ฮนฬฬฯฯฯ ฮฟฯ
ฬฮบ ฮฑฬฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮฑฯฯฯฮทฬฯฮตฮนฮฝ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ." "12.189. ฯฮฟฯ
อ ฮดฮตฬ ฮฑฬฮดฮตฮปฯฮฟฯ
อ ฮผฮทฮดฮตฬฮฝ ฮฑฬฮณฯฮฝฮนฮฑอฮฝ ฯฮฑฯฮฑฮบฮฑฮปฮฟฯ
อฮฝฯฮฟฯ, ฮฑฬฯฮฟฮปฮฑฯ
ฬฮตฮนฮฝ ฮด' ฮทฬอฯ ฮตฬฯฮฑออ
ฮผฮตฯ' ฮฑฬฮดฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฮณฯ
ฮฝฮฑฮนอฮบฮฑ ฮตฬฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฮทฬฮฝ ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮบฮฑฮนฬ ฯฮฑฬฮปฮทฮธฮตฬฯ ฮฑฯ
ฬฯฯออ
ฯฮฑฮฝฮตฯฮฟฬฮฝ ฯฮฟฮนฮทฬฯฮฑฮฝฯฮฟฯ, ฯฬฯ ฮตฬฬฮปฮฟฮนฯฮฟ ฮผฮฑอฮปฮปฮฟฮฝ ฯฮทฬฮฝ ฮนฬฮดฮนฬฮฑฮฝ ฯ
ฬฮฒฯฮนฬฯฮฑฮน ฮธฯ
ฮณฮฑฯฮตฬฯฮฑ ฮทฬฬ ฯฮตฯฮนฮนฮดฮตฮนอฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮตฬฮฝ ฮฑฮนฬฯฯฯ
ฬฮฝฮทอ
ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ, ฮตฬฯฮฑฮนฮฝฮตฬฯฮฑฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฬฮฯฬฯฮทฯฮฟฯ ฯฮทอฯ ฯฮนฮปฮฑฮดฮตฮปฯฮนฬฮฑฯ ฯฯ
ฮฝฯฬอ
ฮบฮทฯฮตฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทออ
ฮธฯ
ฮณฮฑฯฯฮนฬ ฮบฮฑฮนฬ ฯฮฑฮนอฮดฮฑ ฮตฬฮพ ฮฑฯ
ฬฯฮทอฯ ฮตฬฮณฮตฬฮฝฮฝฮทฯฮตฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ, ฯฬฯ ฯฯฮฟฮตฮนฯฮทฬฮบฮฑฮผฮตฮฝ." "
12.191. ฯฮฟฯ
อ ฮดฮตฬ ฬฮฯฯฮทฬฯฮฟฯ
ฮณฮฝฯอฮฝฮฑฮน ฮธฮตฮปฮทฬฯฮฑฮฝฯฮฟฯ, ฯฮนฬฯ ฮฑฯ
ฬฯฯออ
ฯฯอฮฝ ฯ
ฮนฬฯอฮฝ ฯฯฮฟฬฯ ฮฑฬฯฮตฯฮทฬฮฝ ฮตฯ
ฬอ ฯฮตฬฯฯ
ฮบฮตฮฝ ฮบฮฑฮนฬ ฮบฮฑฮธ' ฮตฬฬฮฝฮฑ ฯฮตฬฮผฯฮฑฮฝฯฮฟฯ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฯฮฑฮนฮดฮตฯ
ฬฮตฮนฮฝ ฯฮฟฬฯฮต ฮดฮฟฬฮพฮฑฮฝ ฮตฬฬฯฮฟฮฝฯฮฑฯ, ฮฟฮนฬ ฮปฮฟฮนฯฮฟฮนฬ ฮผฮตฬฮฝ ฯ
ฬฯฮฟฬ ฯฬฮฑอ
ฮธฯ
ฮผฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮทอฯ ฯฯฮฟฬฯ ฯฮฟฬ ฯฮนฮปฮตฯฮณฮตฮนอฮฝ ฮผฮฑฮปฮฑฮบฮนฬฮฑฯ ฮฑฬฮฝฮฟฬฮทฯฮฟฮน ฮบฮฑฮนฬ ฮฑฬฮผฮฑฮธฮตฮนอฯ ฮตฬฯฮฑฮฝฮทอฮบฮฟฮฝ ฮฑฯ
ฬฯฯออ
, ฮผฮตฯฮฑฬ ฮด' ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯ ฯฮฟฬฮฝ ฮฝฮตฯฬฯฮฑฯฮฟฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ," '12.192. ฮดฮฟฯ
ฬฯ ฮฑฯ
ฬฯฯออ
ฯฯฮนฮฑฮบฮฟฬฯฮนฮฑ ฮถฮตฯ
ฬฮณฮท ฮฒฮฟฯอฮฝ, ฮตฬฮพฮตฬฯฮตฮผฯฮตฮฝ ฮฟฬฮดฮฟฬฮฝ ฮทฬฮผฮตฯฯอฮฝ ฮดฯ
ฬฮฟ ฮตฮนฬฯ ฯฮทฬฮฝ ฮตฬฯฮทฮผฮนฬฮฑฮฝ ฯฯฮตฯฮฟฯ
อฮฝฯฮฑ ฯฮทฬฮฝ ฮณฮทอฮฝ ฮฑฬฯฮฟฮบฯฯ
ฬฯฮฑฯ ฯฮฟฯ
ฬฯ ฮถฮตฯ
ฮบฯฮทอฯฮฑฯ ฮนฬฮผฮฑฬฮฝฯฮฑฯ. 12.193. ฮฟฬ ฮดฮตฬ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฬฮฝ ฯฯออ
ฯฮฟฬฯฯอ
ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮนฬฮผฮฑฬฮฝฯฮฑฯ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮฝ, ฯฮทอฯ ฮผฮตฬฮฝ ฯฯอฮฝ ฮฒฮฟฮทฮปฮฑฯฯอฮฝ ฮณฮฝฯฬฮผฮทฯ ฮบฮฑฯฮทฮปฮฟฬฮณฮทฯฮตฮฝ ฯฯ
ฮผฮฒฮฟฯ
ฮปฮตฯ
ฮฟฬฮฝฯฯฮฝ ฯฮตฬฮผฯฮตฮนฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮฑฯฮตฬฯฮฑ ฮบฮฟฮผฮนฮฟฯ
อฮฝฯฮฑฬฯ ฯฮนฮฝฮฑฯ ฯฮฟฯ
ฬฯ ฮนฬฮผฮฑฬฮฝฯฮฑฯ, ฯฮฟฬฮฝ ฮดฮตฬ ฮบฮฑฮนฯฮฟฬฮฝ ฮทฬฮณฮทฯฮฑฬฮผฮตฮฝฮฟฯ ฮผฮทฬ ฮดฮตฮนอฮฝ ฮฑฬฯฮฟฮปฮปฯ
ฬฮฝฮฑฮน ฯฮตฯฮนฮผฮตฬฮฝฮฟฮฝฯฮฑ ฯฮฟฯ
ฬฯ ฮฑฬฯฮฟฯฯฮฑฮปฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮตฬฯฮตฮฝฮฟฬฮทฯฮตฬฮฝ ฯฮน ฯฯฯฮฑฯฮทฮณฮนฮบฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฮทฬฮปฮนฮบฮนฬฮฑฯ ฯฯฮตฯฮฒฯ
ฬฯฮตฯฮฟฮฝ. 12.194. ฮบฮฑฯฮฑฯฯฮฑฬฮพฮฑฯ ฮณฮฑฬฯ ฮดฮตฬฮบฮฑ ฮถฮตฯ
ฬฮณฮท ฯฮฑฬ ฮผฮตฬฮฝ ฮบฯฮตฬฮฑ ฯฮฟฮนอฯ ฮตฬฯฮณฮฑฬฯฮฑฮนฯ ฮดฮนฮตฬฮฝฮตฮนฮผฮตฮฝ, ฯฮตฮผฯฬฮฝ ฮดฮตฬ ฯฮฑฬฯ ฮดฮฟฯฮฑฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฮนฮทฬฯฮฑฯ ฮนฬฮผฮฑฬฮฝฯฮฑฯ ฮตฬฮฝฮตฬฮดฮทฯฮตฮฝ ฯฮฟฯ
ฬฯฮฟฮนฯ ฯฮฑฬ ฮถฯ
ฮณฮฑฬ, ฮบฮฑฮนฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฯฯฮตฮนฬฯฮฑฯ ฮทฬฬฮฝ ฮฟฬ ฯฮฑฯฮทฬฯ ฮฑฯ
ฬฯฯออ
ฯฯฮฟฯฮตฬฯฮฑฮพฮต ฮณฮทอฮฝ ฯ
ฬฯฮตฬฯฯฯฮตฯฮต ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ.' "12.195. ฮตฬฮปฮธฮฟฬฮฝฯฮฑ ฮด' ฮฟฬ ฯฮฑฯฮทฬฯ ฯ
ฬฯฮตฯฮทฮณฮฑฬฯฮทฯฮตฮฝ ฯฮฟฯ
อ ฯฯฮฟฮฝฮทฬฮผฮฑฯฮฟฯ, ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฟฬฮพฯ
ฬฯฮทฯฮฑ ฯฮทอฯ ฮดฮนฮฑฮฝฮฟฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮฟฬ ฮตฬฯ' ฮฑฯ
ฬฯฮทออ
ฯฮฟฮปฮผฮทฯฮฟฬฮฝ ฮตฬฯฮฑฮนฮฝฮตฬฯฮฑฯ ฯฬฯ ฮผฮฟฬฮฝฮฟฮฝ ฮฟฬฬฮฝฯฮฑ ฮณฮฝฮทฬฯฮนฮฟฮฝ ฮตฬฬฯฮน ฮผฮฑอฮปฮปฮฟฮฝ ฮตฬฬฯฯฮตฯฮณฮตฮฝ ฮฑฬฯฮธฮฟฮผฮตฬฮฝฯฮฝ ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯฯอ
ฯฯอฮฝ ฮฑฬฮดฮตฮปฯฯอฮฝ." "12.196. ฬฮฉฯ ฮด' ฮฑฬฯฮทฬฮณฮณฮตฮนฮปฮตฬ ฯฮนฯ ฮฑฯ
ฬฯฯออ
ฮบฮฑฯฮฑฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฯ
ฮนฬฮฟฬฮฝ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฮ ฯฮฟฮปฮตฮผฮฑฮนฬฯอ
ฮณฮตฮณฮตฮฝฮทอฯฮธฮฑฮน, ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฮตฯ ฮฟฮนฬ ฯฯฯอฯฮฟฮน ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮทอฯ ฯ
ฬฯฮทฮบฮฟฬฮฟฯ
ฯฯฬฯฮฑฯ ฮตฬฮฟฯฯฮฑฬฮถฮฟฮฝฯฮตฯ ฯฮทฬฮฝ ฮณฮตฮฝฮตฬฯฮนฮฟฮฝ ฮทฬฮผฮตฬฯฮฑฮฝ ฯฮฟฯ
อ ฯฮฑฮนฮดฮนฬฮฟฯ
ฮผฮตฯฮฑฬ ฮผฮตฮณฮฑฬฮปฮทฯ ฯฮฑฯฮฑฯฮบฮตฯ
ฮทอฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฮตฬฮพฯฬฯฮผฯฮฝ, ฮฑฯ
ฬฯฮฟฬฯ ฮผฮตฬฮฝ ฯ
ฬฯฮฟฬ ฮณฮทฬฯฯฯ ฮบฮฑฯฮตฮนฬฯฮตฯฮฟ, ฯฯอฮฝ ฮดฮตฬ ฯ
ฮนฬฯอฮฝ ฮฑฬฯฮตฯฮตฮนฯฮฑอฯฮฟ ฮตฮนฬฬ ฯฮนฯ ฮฑฯ
ฬฯฯอฮฝ ฮฑฬฯฮตฮปฮธฮตฮนอฮฝ ฮฒฮฟฯ
ฬฮปฮตฯฮฑฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ." "12.197. ฯฯอฮฝ ฮดฮตฬ ฯฯฮตฯฮฒฯ
ฯฮตฬฯฯฮฝ ฯฮฑฯฮฑฮนฯฮทฯฮฑฮผฮตฬฮฝฯฮฝ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฑฬฯ ฯฮฟฮนฮฑฯ
ฬฯฮฑฯ ฯฯ
ฮฝฮฟฯ
ฯฮนฬฮฑฯ ฮฑฬฮณฯฮฟฮนฮบฮฟฬฯฮตฯฮฟฮฝ ฮตฬฬฯฮตฮนฮฝ ฯฮทฯฮฑฬฮฝฯฯฮฝ, ฯฮฟฬฮฝ ฮด' ฮฑฬฮดฮตฮปฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฯฮตฬฮผฯฮตฮนฮฝ ฯฯ
ฮผฮฒฮฟฯ
ฮปฮตฯ
ฯฮฑฬฮฝฯฯฮฝ, ฮทฬฮดฮตฬฯฯ ฮฑฬฮบฮฟฯ
ฬฯฮฑฯ ฮบฮฑฮปฮตฮนอ ฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฮบฮฑฮนฬ ฮตฮนฬ ฮดฯ
ฬฮฝฮฑฯฮฑฮน ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ ฮฒฮฑฮดฮนฬฯฮฑฮน ฮบฮฑฮนฬ ฯฯฮฟฬฮธฯ
ฮผฮฟฬฯ ฮตฬฯฯฮนฮฝ ฮฑฬฮฝฮตฬฮบฯฮนฮฝฮตฮฝ." '12.198. ฮตฬฯฮฑฮณฮณฮตฮนฮปฮฑฮผฮตฬฮฝฮฟฯ
ฮดฮตฬ ฯฮฟฯฮตฯ
ฬฯฮตฯฮธฮฑฮน ฮบฮฑฮนฬ ฮดฮตฮนอฯฮธฮฑฮน ฯฯฮทฮผฮฑฬฯฯฮฝ ฮฟฯ
ฬ ฯฮฟฮปฮปฯอฮฝ ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฮฟฬฮดฮฟฬฮฝ, ฮถฮทฬฯฮตฯฮธฮฑฮน ฮณฮฑฬฯ ฮตฬฯฮนฮตฮนฮบฯอฯ ฯฬฬฯฯฮต ฮฑฬฯฮบฮตฬฯฮตฮนฮฝ ฮฑฯ
ฬฯฯออ
ฮดฯฮฑฯฮผฮฑฬฯ ฮผฯ
ฯฮนฬฮฑฯ, ฮทฬฬฯฮธฮท ฯฮฟฯ
อ ฯฮฑฮนฮดฮฟฬฯ ฯฮทออ
ฯฯฯฯฮฟฯฯ
ฬฮฝฮทอ
. 12.199. ฮดฮนฮฑฮปฮนฯฯฬฮฝ ฮดฮตฬ ฮฟฬฮปฮนฬฮณฮฟฮฝ ฮฟฬ ฯฮฑฮนอฯ ฯฯ
ฮฝฮตฮฒฮฟฯ
ฬฮปฮตฯ
ฮต ฯฯออ
ฯฮฑฯฯฮนฬ ฮดฯอฯฮฑ ฮผฮตฬฮฝ ฮฑฯ
ฬฯฮฟฬฮธฮตฮฝ ฮผฮทฬ ฯฮตฬฮผฯฮตฮนฮฝ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ, ฮดฮฟฯ
อฮฝฮฑฮน ฮดฮตฬ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮตฬฮฝ ฬฮฮปฮตฮพฮฑฮฝฮดฯฮตฮนฬฮฑอ
ฮฟฮนฬฮบฮฟฮฝฮฟฬฮผฮฟฮฝ, ฮฟฬฬฯฯฯ ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮตฬฯฮทอ
ฯฯฮฟฬฯ ฯฬฮฝฮทฬฮฝ ฯฬอฮฝ ฮฑฬฬฮฝ ฮตฯ
ฬฬฯฮทอ
ฮบฮฑฮปฮปฮนฬฯฯฯฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฯ
ฯฮตฮปฯอฮฝ ฯฯฮทฬฮผฮฑฯฮฑ.' "
12.201. ฮฟฬ ฮณฮฑฬฯ ฬฮฯฬฯฮทฯฮฟฯ ฯฮฑฬ ฮฑฬฯฮฟฬ ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฯฯฮทฬฮผฮฑฯฮฑ ฮตฬฬฯฮตฮผฯฮตฮฝ ฮตฮนฬฯ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฮทอฯ ฯฯฮฟฮธฮตฯฮผฮนฬฮฑฯ ฮตฬฮฝฮนฯฯฮฑฮผฮตฬฮฝฮทฯ, ฮบฮฑฮธ' ฮทฬฬฮฝ ฮตฬฬฮดฮตฮน ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฯฮฟฯ
ฬฯ ฯฮฟฬฯฮฟฯ
ฯ ฮฑฬฯฮฑฯฮนฮธฮผฮตฮนอฮฝ, ฮตฬฬฮณฯฮฑฯฮตฮฝ ฯฯออ
ฬฮฯฮนฬฮฟฮฝฮน ฯฮฟฯ
อฯฮฟ ฯฮฟฮนฮตฮนอฮฝ." "12.202. ฯฯฮฟฬฯ ฮฟฯ
ฬอฮฝ ฯฮฟฯ
อฯฮฟฮฝ ฮฑฬฯฮฑฮนฯฮทฬฯฮฑฯ ฯฮฟฬฮฝ ฯฮฑฯฮตฬฯฮฑ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ, ฮปฮฑฮฒฯฬฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฯฬฬฯฮผฮทฯฮตฮฝ. ฮตฬฮพฮตฮปฮธฮฟฬฮฝฯฮฟฯ ฮด' ฮฑฯ
ฬฯฮฟฯ
อ ฮณฯฮฑฬฯฮฟฯ
ฯฮนฮฝ ฮฟฮนฬ ฮฑฬฮดฮตฮปฯฮฟฮนฬ ฯฮฑอฯฮน ฯฮฟฮนอฯ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฮนฬฮปฮฟฮนฯ, ฮนฬฬฮฝ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮดฮนฮฑฯฮธฮตฮนฬฯฯฯฮนฮฝ." "12.203. ฬฮฉฯ ฮดฮตฬ ฯฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮตฮนฬฯ ฯฮทฬฮฝ ฬฮฮปฮตฮพฮฑฬฮฝฮดฯฮตฮนฮฑฮฝ ฮฑฬฯฮตฬฮดฯฮบฮต ฯฯออ
ฬฮฯฮนฬฮฟฮฝฮน ฯฮทฬฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทฬฮฝ, ฮตฬฯฮตฯฯฯฮทฬฯฮฑฮฝฯฮฟฯ ฮฑฯ
ฬฯฮฟฯ
อ, ฯฮฟฬฯฮฑ ฮฒฮฟฯ
ฬฮปฮตฯฮฑฮน ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮปฮฑฮฒฮตฮนอฮฝ, ฮทฬฬฮปฯฮนฯฮต ฮด' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฑฮนฬฯฮทฬฯฮตฮนฮฝ ฮดฮตฬฮบฮฑ ฮทฬฬ ฮฒฯฮฑฯฮตฮนอ ฯฮฟฯ
ฬฯฯฮฝ ฯฮปฮตฬฮฟฮฝ, ฮตฮนฬฯฮฟฬฮฝฯฮฟฯ ฯฮนฮปฮนฬฯฮฝ ฯฯฮทฬอ
ฮถฮตฮนฮฝ ฮฟฬฯฮณฮนฯฮธฮตฮนฬฯ ฮตฬฯฮตฬฯฮปฮทฯฯฮตฮฝ ฮฑฯ
ฬฯฯออ
ฯฬฯ ฮฑฬฯฯฬฯฯฯ ฮถฮทอฮฝ ฮดฮนฮตฮณฮฝฯฮบฮฟฬฯฮน, ฮบฮฑฮนฬ ฯฯอฯ ฮฟฬ ฯฮฑฯฮทฬฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฯ
ฮฝฮฑฮณฮฑฬฮณฮฟฮน ฯฮทฬฮฝ ฮฟฯ
ฬฯฮนฬฮฑฮฝ ฯฬฯ ฯฮฟฮฝฯอฮฝ ฮบฮฑฮนฬ ฯฮฑฮนอฯ ฮตฬฯฮนฮธฯ
ฮผฮนฬฮฑฮนฯ ฮฑฬฮฝฯฮตฬฯฯฮฝ ฮตฬฮดฮทฬฮปฮฟฯ
ฮบฮฑฮนฬ ฮผฮนฮผฮทฯฮทฬฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฮทฬฮพฮนฬฮฟฯ
ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮฟฯ
อ ฮณฮตฮณฮตฮฝฮฝฮทฮบฮฟฬฯฮฟฯ: ฮดฯฬฯฮตฮนฮฝ ฮด' ฮฟฯ
ฬฮดฮตฬฮฝ ฯฮปฮตฬฮฟฮฝ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ ฮดฮตฬฮบฮฑ ฮบฮฑฮนฬ ฯฮฑฯ
อฯฮฑ ฮตฮนฬฯ ฮดฯฯฮตฮฑฬฯ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ." "12.204. ฯฮฑฯฮฟฮพฯ
ฮฝฮธฮตฮนฬฯ ฮด' ฮฟฬ ฯฮฑฮนอฯ ฮตฮนฬฯ ฮดฮตฯฮผฮฑฬ ฯฮฟฬฮฝ ฬฮฯฮนฬฮฟฮฝฮฑ ฮตฬฮฝฮตฬฮฒฮฑฮปฮตฮฝ. ฯฮทอฯ ฮดฮตฬ ฯฮฟฯ
อ ฬฮฯฮนฬฮฟฮฝฮฟฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฯฮฟฯ
อฯฮฟ ฮดฮทฮปฯฯฮฑฬฯฮทฯ ฯฮทออ
ฮฮปฮตฮฟฯฮฑฬฯฯฮฑอ
ฮบฮฑฮนฬ ฮดฮตฮทฮธฮตฮนฬฯฮทฯ, ฮฟฬฬฯฯฯ ฮตฬฯฮนฯฮปฮทฬฮพฮทอ
ฯฯออ
ฯฮฑฮนฮดฮนฬ, ฯฯฮฟฬฮดฯฮฑ ฮณฮฑฬฯ ฮทฬอฮฝ ฮฟฬ ฬฮฯฮนฬฯฮฝ ฮตฬฮฝ ฯฮนฮผฮทออ
ฯฮฑฯ' ฮฑฯ
ฬฯฮทออ
, ฯฮฑฮฝฮตฯฮฟฬฮฝ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฯฮฟฯ
อฯฮฟ ฮตฬฯฮฟฮนฬฮทฯฮตฮฝ ฮทฬ ฮฮปฮตฮฟฯฮฑฬฯฯฮฑ." '12.205. ฮฟฬ ฮดฮตฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฯฮตฬฮผฯฮฑฯ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฮธฮฑฯ
ฮผฮฑฬฮถฮตฮนฮฝ ฮตฬฬฮปฮตฮณฮตฮฝ, ฯฯอฯ ฮฑฬฯฮฟฯฯฮฑฮปฮตฮนฬฯ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮฟฯ
ฬฬฯฮต ฮฟฬฯฮธฮตฮนฬฮท ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฯฮฟฯฮตฬฯฮน ฮดฮทฬฯฮตฮนฮตฮฝ ฯฮฟฬฮฝ ฮฟฮนฬฮบฮฟฮฝฮฟฬฮผฮฟฮฝ:' "12.206. ฮตฬฮปฮธฮฟฬฮฝฯฮฑ ฮฟฯ
ฬอฮฝ ฯฮทฬฮฝ ฮฑฮนฬฯฮนฬฮฑฮฝ ฮฑฯ
ฬฯฯออ
ฮผฮทฮฝฯ
ฬฮตฮนฮฝ ฮตฬฮบฮตฬฮปฮตฯ
ฯฮตฮฝ. ฯฮฟฬฮฝ ฮดฮตฬ ฯฮฑฯฮนฮฝ ฮฑฬฯฮฟฮบฯฮนฬฮฝฮฑฯฮธฮฑฮน ฯฯออ
ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮปฮตฬฮณฮตฮนฮฝ ฮฑฯ
ฬฯฯออ
, ฮฟฬฬฯฮน โฮฝฮฟฬฮผฮฟฯ ฮตฬฯฯฮนฬ ฯฮฑฯ' ฮฑฯ
ฬฯฯออ
ฮบฯฮปฯ
ฬฯฮฝ ฯฮฟฬฮฝ ฮณฮตฮฝฮฝฮทฮธฮตฬฮฝฯฮฑ ฮณฮตฯ
ฬฯฮฑฯฮธฮฑฮน ฮธฯ
ฯฮนฯอฮฝ, ฯฯฮนฬฮฝ ฮตฮนฬฯ ฯฮฟฬ ฮนฬฮตฯฮฟฬฮฝ ฮตฬฬฮปฮธฮทอ
ฮบฮฑฮนฬ ฮธฯ
ฬฯฮทอ
ฯฯออ
ฮธฮตฯออ
: ฮบฮฑฯฮฑฬ ฮดฮทฬ ฯฮฟฯ
อฯฮฟฮฝ ฯฮฟฬฮฝ ฮปฮฟฮณฮนฯฮผฮฟฬฮฝ ฮฟฯ
ฬฮด' ฮฑฯ
ฬฯฮฟฬฯ ฮตฬฮปฮธฮตฮนอฮฝ ฯฯฮฟฬฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฮตฯฮนฮผฮตฬฮฝฯฮฝ ฯฮฑฬ ฮดฯอฯฮฑ ฮบฮฟฮผฮนฬฯฮฑฮน ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮตฯ
ฬฮตฯฮณฮตฬฯฮทอ
ฮณฮตฮณฮตฮฝฮทฮผฮตฬฮฝฯอ
." "12.207. ฯฮฟฬฮฝ ฮดฮตฬ ฮดฮฟฯ
อฮปฮฟฮฝ ฮบฮฟฮปฮฑฬฯฮฑฮน ฯฮฑฯฮฑฮบฮฟฯ
ฬฯฮฑฮฝฯฮฑ ฯฬอฮฝ ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ: ฮดฮนฮฑฯฮตฬฯฮตฮนฮฝ ฮณฮฑฬฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฮทฬฬ ฮผฮนฮบฯฮฟฬฮฝ ฮตฮนฬอฮฝฮฑฮนฬ ฯฮนฮฝฮฑ ฮดฮตฯฯฮฟฬฯฮทฮฝ ฮทฬฬ ฮผฮตฬฮณฮฑฮฝ: ฮฑฬฬฮฝ ฮฟฯ
ฬอฮฝ ฮผฮทฬ ฮบฮฟฮปฮฑฬฮถฯฮผฮตฮฝ ฯฮฟฯ
ฬฯ ฯฮฟฮนฮฟฯ
ฬฯฮฟฯ
ฯ, ฮบฮฑฮนฬ ฯฯ
ฬ ฯฯฮฟฯฮดฮฟฬฮบฮฑ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮฑฬฯฯฮฟฮผฮตฬฮฝฯฮฝ ฮบฮฑฯฮฑฯฯฮฟฮฝฮทฮธฮทฬฯฮตฯฮธฮฑฮน.โ ฯฮฑฯ
อฯ' ฮฑฬฮบฮฟฯ
ฬฯฮฑฯ ฮฟฬ ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฮตฮนฬฯ ฮณฮตฬฮปฯฯฮฑ ฮตฬฯฯฮฑฬฯฮท ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮผฮตฮณฮฑฮปฮฟฯฯฮฟฯฯ
ฬฮฝฮทฮฝ ฯฮฟฯ
อ ฯฮฑฮนฮดฮฟฬฯ ฮตฬฮธฮฑฯ
ฬฮผฮฑฯฮตฮฝ." '12.208. ฮฮฑฮธฯฬฮฝ ฮดฮตฬ ฮฟฬ ฬฮฯฮนฬฯฮฝ, ฮฟฬฬฯฮน ฯฮฟฯ
อฯฮฟฮฝ ฮฟฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮดฮนฮตฯฮตฬฮธฮท ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ ฮบฮฑฮนฬ ฮผฮทฮดฮตฮผฮนฬฮฑ ฮฒฮฟฮทฬฮธฮตฮนฮฑฬ ฮตฬฯฯฮนฮฝ ฮฑฯ
ฬฯฯออ
, ฮดฮฟฯ
ฬฯ ฯฮฑฬ ฯฮนฬฮปฮนฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฯออ
ฯฮฑฮนฮดฮนฬ ฯฯอฮฝ ฮดฮตฯฮผฯอฮฝ ฮฑฬฯฮตฮปฯ
ฬฮธฮท. ฮบฮฑฮนฬ ฯฯฮตฮนอฯ ฮดฮนฮฑฮปฮนฯฯฬฮฝ ฮทฬฮผฮตฬฯฮฑฯ ฮฟฬ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮทฬฯฯฮฑฬฯฮฑฯฮฟ ฯฮฟฯ
ฬฯ ฮฒฮฑฯฮนฮปฮตฬฮฑฯ.' "12.209. ฮฟฮนฬ ฮดฮตฬ ฮฑฬฯฮผฮตฬฮฝฯฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฮนฬอฮดฮฟฮฝ ฮบฮฑฮนฬ ฯฮนฮปฮฟฯฯฮฟฬฮฝฯฯ ฮตฮนฬฯฯฮนฬฮฑฯฮฑฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮฑฯฮตฬฯฮฑ ฯฮนฮผฮทฬฮฝ. ฮปฮฑฬฮธฯฮฑ ฮดฮตฬ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮตฬฮผฯฮฟฬฯฮฟฯ
ฯ ฮฑฬฯฮตฮปฮธฯฬฮฝ ฯฬฮฝฮตฮนอฯฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฯอฮฝ ฯฮฑฮนอฮดฮฑฯ ฮผฮตฬฮฝ ฮตฬฮบฮฑฯฮฟฬฮฝ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮตฬฯฮนฯฯฮฑฮผฮตฬฮฝฮฟฯ
ฯ ฮบฮฑฮนฬ ฮฑฬฮบฮผฮฑฮนฮฟฯฮฑฬฯฮฟฯ
ฯ, ฮตฬฮฝฮฟฬฯ ฮตฬฬฮบฮฑฯฯฮฟฮฝ ฯฮฑฮปฮฑฬฮฝฯฮฟฯ
, ฮตฬฮบฮฑฯฮฟฬฮฝ ฮดฮตฬ ฯฮฑฯฮธฮตฬฮฝฮฟฯ
ฯ ฯฮทอฯ ฮฑฯ
ฬฯฮทอฯ ฯฮนฮผฮทอฯ ฮตฬฮบฮฑฬฯฯฮทฮฝ." '
12.211. ฯฯอฮฝ ฮดฮตฬ ฯฯ
ฮณฮบฮฑฯฮฑฮบฮตฮนฮผฮตฬฮฝฯฮฝ ฯฮฑฬฮฝฯฯฮฝ ฯฯอฮฝ ฮผฮตฯฯอฮฝ ฯฮฑฬ ฮฟฬฯฯฮฑอ, ฮฑฬฯฮทฬอ
ฯฮฟฯ
ฮฝ ฮณฮฑฬฯ ฮฑฯ
ฬฯฮฟฮนฬ ฯฮฑฬฯ ฯฮฑฬฯฮบฮฑฯ, ฯฯฯฮตฯ
ฮฟฬฮฝฯฯฮฝ ฮตฬฬฮผฯฯฮฟฯฮธฮตฮฝ ฯฮฟฯ
อ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ, ฯฬฯ ฯฮปฮทฯฯอฯฮฑฮน ฯฮทฬฮฝ ฯฮฑฯฮฑฮบฮตฮนฮผฮตฬฮฝฮทฮฝ ฮฑฯ
ฬฯฯออ
ฯฯฮฑฬฯฮตฮถฮฑฮฝ, 12.212. ฮคฯฯ
ฬฯฯฮฝ ฮฟฬฬฯ ฮทฬอฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฑฬฬฮธฯ
ฯฮผฮฑ ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฑฬ ฯฮบฯฬฮผฮผฮฑฯฮฑ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฯฮฟฬฯฮฟฮนฯ ฮณฮตฬฮปฯฯฮฑฯ ฮฑฬฯฮตฮดฮตฬฮดฮตฮนฮบฯฮฟ, ฯฮฑฯฮฑฮบฮฑฮปฮตฯฮฑฬฮฝฯฯฮฝ ฮฑฯ
ฬฯฮฟฬฮฝ ฯฯอฮฝ ฮบฮฑฯฮฑฮบฮตฮนฮผฮตฬฮฝฯฮฝ ฯฮทออ
ฯฯฮฑฯฮตฬฮถฮทอ
ฯฮฑฯฮตฯฯฯฬฯ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ, โฮฟฬฯฮฑออ
ฯ, ฮตฮนฬอฯฮตฮฝ, ฯฬอ ฮดฮตฬฯฯฮฟฯฮฑ, ฯฮฑฬ ฯฮฑฯฮฑฮบฮตฮนฬฮผฮตฮฝฮฑ ฬฮฅฯฮบฮฑฮฝฯออ
ฮฟฬฯฯฮฑอ; ฮตฬฮบ ฯฮฟฯ
ฬฯฮฟฯ
ฯฯฮฟฬฯฮฑฯฮฑฮน, ฮฟฬฬฯฮน ฮบฮฑฮนฬ ฮฟฬ ฯฮฑฯฮทฬฯ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮทฬฮฝ ฮฃฯ
ฯฮนฬฮฑฮฝ ฮฑฬฬฯฮฑฯฮฑฮฝ ฯฮตฯฮนฮตฬฮดฯ
ฯฮตฮฝ ฯฬฯ ฮฟฯ
ฬอฯฮฟฯ ฯฮฑฯ
อฯฮฑ ฯฯอฮฝ ฯฮฑฯฮบฯอฮฝ ฮตฬฮณฯ
ฬฮผฮฝฯฯฮตฮฝ.โ' "12.213. ฮณฮตฮปฮฑฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮฟฯ
อ ฮคฯฯ
ฬฯฯฮฝฮฟฯ ฮปฮฟฬฮณฮฟฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮบฮฑฮนฬ ฮตฬฯฮฟฮผฮตฬฮฝฮฟฯ
ฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ, ฮฟฬฬฯฮน ฯฮฟฯฮฑฯ
อฯ' ฮฑฯ
ฬฯฯออ
ฯฮฑฯฮฑฬฮบฮตฮนฯฮฑฮน ฮฟฬฯฯฮฑอ, โฮตฮนฬฮบฮฟฬฯฯฯ, ฮตฮนฬอฯฮตฮฝ, ฯฬอ ฮดฮตฬฯฯฮฟฯฮฑ: ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮบฯ
ฬฮฝฮฑฯ ฯฮฑฬ ฮฟฬฯฯฮฑอ ฯฯ
ฬฮฝ ฯฮฟฮนอฯ ฮบฯฮตฬฮฑฯฮนฮฝ ฮบฮฑฯฮตฯฮธฮนฬฮตฮนฮฝ, ฯฬฬฯฯฮตฯ ฮฟฯ
ฬอฯฮฟฮนโ ฯฯฮฟฬฯ ฯฮฟฯ
ฬฯ ฮบฮฑฯฮฑฮบฮตฮนฮผฮตฬฮฝฮฟฯ
ฯ ฮตฬฯฮนฮฒฮปฮตฬฯฯฮฝ, ฮฟฬฬฯฮน ฮผฮทฮธฮตฬฮฝ ฮตฬฬฮผฯฯฮฟฯฮธฮตฮฝ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฬฮบฮตฮนฯฮฟ, โฮฟฮนฬ ฮดฮตฬ ฮฑฬฬฮฝฮธฯฯฯฮฟฮน ฯฮฟฬ ฮบฯฮตฬฮฑฯ ฮตฬฯฮธฮนฬฮฟฯ
ฯฮนฮฝ, ฯฮฑฬ ฮด' ฮฟฬฯฯฮฑอ ฯฬฮนฬฯฯฮฟฯ
ฯฮนฮฝ, ฮฟฬฬฯฮตฯ ฮฑฬฬฮฝฮธฯฯฯฮฟฯ ฯฬฬฮฝ ฮบฮฑฬฮณฯฬ ฮฝฯ
อฮฝ ฯฮตฯฮฟฮนฬฮทฮบฮฑ.โ" '12.214. ฮฟฬ ฮดฮตฬ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮธฮฑฯ
ฮผฮฑฬฮถฮตฮน ฯฮทฬฮฝ ฮฑฬฯฮฟฬฮบฯฮนฯฮนฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฯฮทฬฮฝ ฮฟฯ
ฬฬฯฯฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฮฝ ฮบฮฑฮนฬ ฯฮฑฬฮฝฯฮฑฯ ฮตฬฮบฮตฬฮปฮตฯ
ฯฮตฮฝ ฮฑฬฮฝฮฑฮบฯฮฟฯฮทอฯฮฑฮน ฯฮทอฯ ฮตฯ
ฬฯฯฮฑฯฮตฮปฮนฬฮฑฯ ฮฑฬฯฮฟฮดฮตฯฮฟฬฮผฮตฮฝฮฟฯ ฮฑฯ
ฬฯฮฟฬฮฝ.' "12.215. ฯฮทออ
ฮด' ฮตฬฯฮนฮฟฯ
ฬฯฮทอ
ฯฯฮฟฬฯ ฮตฬฬฮบฮฑฯฯฮฟฮฝ ฯฯอฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฮนฬฮปฯฮฝ ฯฮฟฯฮตฯ
ฮฟฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮฑฯ
ฬฮปฮทฬฮฝ ฮดฯ
ฮฝฮฑฯฯอฮฝ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮทฬฯฯฮฑฬฮถฮตฯฮฟ, ฯฮฑฯฮฑฬ ฮดฮตฬ ฯฯอฮฝ ฮฟฮนฬฮบฮตฯฯอฮฝ ฮฑฬฯฮตฯฯ
ฮฝฮธฮฑฬฮฝฮตฯฮฟ, ฯฮนฬ ฮผฮตฬฮปฮปฮฟฯ
ฯฮนฮฝ ฮดฮนฮดฮฟฬฮฝฮฑฮน ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฮดฯอฯฮฟฮฝ ฮตฬฮฝ ฯฮทออ
ฯฮฟฯ
อ ฯฮฑฮนฮดฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮณฮตฮฝฮตฯฮนฬฯอ
." "12.216. ฯฯอฮฝ ฮดฮตฬ ฮฑฬฮฝฮฑฬ ฮดฮตฬฮบฮฑ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฮผฮตฬฮปฮปฮตฮนฮฝ ฮดฮนฮดฮฟฬฮฝฮฑฮน ฯฮทฯฮฑฬฮฝฯฯฮฝ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ, ฯฮฟฯ
ฬฯ ฮดฮตฬ ฮตฬฮฝ ฮฑฬฮพฮนฬฮฑอ
ฮบฮฑฯฮฑฬ ฯฮฟฬ ฮผฮตฬฮณฮตฮธฮฟฯ ฯฮทอฯ ฮฟฯ
ฬฯฮนฬฮฑฯ ฮตฬฬฮบฮฑฯฯฮฟฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฯ
ฬฯฮตฮบฯฮนฬฮฝฮตฯฮฟ ฮปฯ
ฯฮตฮนอฯฮธฮฑฮน ฮดฮนฮฑฬ ฯฮฟฬ ฮผฮทฬ ฮดฯ
ฬฮฝฮฑฯฮธฮฑฮน ฯฮฟฮนฮฑฯ
ฬฯฮทฮฝ ฯฯฮฟฯฮตฮฝฮตฮณฮบฮตฮนอฮฝ ฮดฯฯฮตฮฑฬฮฝ: ฯฮปฮตฬฮฟฮฝ ฮณฮฑฬฯ ฯฮตฬฮฝฯฮต ฯฮฑฮปฮฑฬฮฝฯฯฮฝ ฮฟฯ
ฬฮบ ฮตฬฬฯฮตฮนฮฝ. ฮฟฮนฬ ฮดฮตฬ ฮธฮตฯฮฑฬฯฮฟฮฝฯฮตฯ ฯฮฑฯ
อฯ' ฮฑฬฮบฮฟฯ
ฬฯฮฑฮฝฯฮตฯ ฮฑฬฯฮทฬฮณฮณฮตฮปฮปฮฟฮฝ ฯฮฟฮนอฯ ฮดฮตฯฯฮฟฬฯฮฑฮนฯ." "12.217. ฯฮฑฮนฯฮฟฬฮฝฯฯฮฝ ฮด' ฮฑฯ
ฬฯฯอฮฝ ฯฬฯ ฮบฮฑฯฮฑฮณฮฝฯฯฮธฮทฯฮฟฮผฮตฬฮฝฮฟฯ
ฯฮฟฯ
อ ฬฮฯฯฮทฬฯฮฟฯ
ฮบฮฑฮนฬ ฯฯฮฟฯฮบฯฮฟฯ
ฬฯฮฟฮฝฯฮฟฯ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฮฒฯฮฑฯฯ
ฬฯฮทฯฮฑ ฯฮทอฯ ฮดฯฯฮตฮฑอฯ, ฮตฬฮฝฯฯฮฑฬฯฮทฯ ฯฮทอฯ ฮทฬฮผฮตฬฯฮฑฯ ฮฟฮนฬ ฮผฮตฬฮฝ ฮฑฬฬฮปฮปฮฟฮน ฯฯฮฟฯฮตฬฯฮตฯฮฟฮฝ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ ฮฟฮนฬ ฮปฮนฬฮฑฮฝ ฮผฮตฮณฮฑฮปฮฟฮดฯฯฮตฮนอฯฮธฮฑฮน ฮฝฮฟฮผฮนฬฮถฮฟฮฝฯฮตฯ ฮฟฯ
ฬ ฯฮปฮตฮนอฮฟฮฝ ฮตฮนฬฬฮบฮฟฯฮน, ฮฟฬ ฮด' ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮฟฯ
ฬฬฯ ฯฬฮฝฮทฬฯฮฑฯฮฟ ฯฮฑฮนอฮดฮฑฯ ฮตฬฮบฮฑฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฑฯฮธฮตฬฮฝฮฟฯ
ฯ ฯฮฟฯฮฑฯ
ฬฯฮฑฯ ฮฑฬฮฝฮฑฬ ฯฮฑฬฮปฮฑฮฝฯฮฟฮฝ ฮตฬฮบฮฑฬฯฯฯอ
ฯฮตฬฯฮตฮนฮฝ ฮดฮฟฯ
ฬฯ ฯฯฮฟฯฮทฬฮณฮฑฮณฮตฮฝ ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฯฯออ
ฮฒฮฑฯฮนฮปฮตฮนอ, ฯฮฑฬฯ ฮดฮตฬ ฯฮทออ
ฮฮปฮตฮฟฯฮฑฬฯฯฮฑอ
." "12.218. ฯฮฑฬฮฝฯฯฮฝ ฮดฮตฬ ฮธฮฑฯ
ฮผฮฑฯฮฑฬฮฝฯฯฮฝ ฯฮทฬฮฝ ฯฮฑฯ' ฮตฬฮปฯฮนฬฮดฮฑ ฯฯอฮฝ ฮดฯฬฯฯฮฝ ฯฮฟฮปฯ
ฯฮตฬฮปฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฯอฮฝ ฮฒฮฑฯฮนฮปฮตฬฯฮฝ ฮฑฯ
ฬฯฯอฮฝ, ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮนฬฮปฮฟฮนฯ ฮตฬฬฯฮน ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮธฮตฯฮฑฯฮตฮนฬฮฑฮฝ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮฟฯ
ฬอฯฮนฮฝ ฯฮฟฮปฮปฯอฮฝ ฮฑฬฬฮพฮนฮฑ ฯฮฑฮปฮฑฬฮฝฯฯฮฝ ฮดฯอฯฮฑ ฮตฬฬฮดฯฮบฮตฮฝ, ฯฬฯ ฮดฮนฮฑฯฯ
ฮณฮตฮนอฮฝ ฯฮฟฬฮฝ ฮตฬฮพ ฮฑฯ
ฬฯฯอฮฝ ฮบฮนฬฮฝฮดฯ
ฮฝฮฟฮฝ: ฯฮฟฯ
ฬฯฮฟฮนฯ ฮณฮฑฬฯ ฮตฬฮณฮตฮณฯฮฑฬฯฮตฮนฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฮฟฮนฬ ฮฑฬฮดฮตฮปฯฮฟฮนฬ ฮดฮนฮฑฯฯฮทฬฯฮฑฯฮธฮฑฮน ฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ." "12.219. ฮ ฯฮฟฮปฮตฮผฮฑฮนอฮฟฯ ฮดฮตฬ ฯฮทฬฮฝ ฮผฮตฮณฮฑฮปฮฟฯฯ
ฯฮนฬฮฑฮฝ ฮฑฬฮณฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฟฯ
อ ฮผฮตฮนฯฮฑฮบฮนฬฮฟฯ
ฯฯฮฟฯฮตฬฯฮฑฮพฮตฮฝ ฮฑฯ
ฬฯฯออ
ฮดฯฯฮตฮฑฬฮฝ ฮทฬฬฮฝ ฮฒฮฟฯ
ฬฮปฮตฯฮฑฮน ฮปฮฑฮผฮฒฮฑฬฮฝฮตฮนฮฝ. ฮฟฬ ฮด' ฮฟฯ
ฬฮดฮตฬฮฝ ฯฮปฮตฬฮฟฮฝ ฮทฬฮพฮนฬฯฯฮตฮฝ ฮฑฯ
ฬฯฯออ
ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮฑฯ' ฮฑฯ
ฬฯฮฟฯ
อ ฮทฬฬ ฮณฯฮฑฬฯฮฑฮน ฯฯออ
ฯฮฑฯฯฮนฬ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฮฑฬฮดฮตฮปฯฮฟฮนอฯ ฯฮตฯฮนฬ ฮฑฯ
ฬฯฮฟฯ
อ." '
12.221. ฮฑฬฮบฮฟฯ
ฬฯฮฑฮฝฯฮตฯ ฮดฮตฬ ฮฟฮนฬ ฮฑฬฮดฮตฮปฯฮฟฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฯฮตฯฯ
ฯฮทฮบฮฟฬฯฮฑ ฯฮฟฬฮฝ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ ฯฮฑฯฮฑฬ ฯฮฟฯ
อ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฮบฮฑฮนฬ ฮผฮตฯฮฑฬ ฮผฮตฮณฮฑฬฮปฮทฯ ฮตฬฯฮฑฮฝฮตฯฯฮฟฬฮผฮตฮฝฮฟฮฝ ฯฮนฮผฮทอฯ, ฮตฬฮพฮทอฮปฮธฮฟฮฝ ฯ
ฬฯฮฑฮฝฯฮทฯฮฟฬฮผฮตฮฝฮฟฮน ฮบฮฑฮนฬ ฮดฮนฮฑฯฮธฮตฯฮฟฯ
อฮฝฯฮตฯ ฮฑฯ
ฬฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฮฟฯ
อ ฯฮฑฯฯฮฟฬฯ ฮตฮนฬฮดฮฟฬฯฮฟฯ: ฮฟฬฯฮณฮนฮถฮฟฬฮผฮตฮฝฮฟฯ ฮณฮฑฬฯ ฮฑฯ
ฬฯฯออ
ฮตฬฬฮฝฮตฮบฮตฮฝ ฯฯอฮฝ ฮตฮนฬฯ ฯฮฑฬฯ ฮดฯฯฮตฮฑฬฯ ฯฯฮทฮผฮฑฬฯฯฮฝ ฮฟฯ
ฬฮบ ฮตฬฯฯฮฟฬฮฝฯฮนฮถฮตฮฝ ฯฮทอฯ ฯฯฯฮทฯฮนฬฮฑฯ ฮฑฯ
ฬฯฮฟฯ
อ. ฯฮทฬฮฝ ฮฟฬฯฮณฮทฬฮฝ ฮผฮตฬฮฝฯฮฟฮน ฯฮทฬฮฝ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯ
ฮนฬฮฟฬฮฝ ฮฟฬ ฬฮฯฬฯฮทฯฮฟฯ ฮฑฬฯฮตฮบฯฯ
ฬฯฯฮตฯฮฟ ฯฮฟฮฒฮฟฯ
ฬฮผฮตฮฝฮฟฯ ฯฮฟฬฮฝ ฮฒฮฑฯฮนฮปฮตฬฮฑ.' "12.222. ฯฯ
ฮผฮฒฮฑฮปฮฟฬฮฝฯฯฮฝ ฮด' ฮฑฯ
ฬฯฯออ
ฯฯอฮฝ ฮฑฬฮดฮตฮปฯฯอฮฝ ฮตฮนฬฯ ฮผฮฑฬฯฮทฮฝ ฮฑฬฬฮปฮปฮฟฯ
ฯ ฯฮต ฯฯอฮฝ ฯฯ
ฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮฑฬฯฮตฬฮบฯฮตฮนฮฝฮตฮฝ ฮบฮฑฮนฬ ฮดฯ
ฬฮฟ ฯฯอฮฝ ฮฑฬฮดฮตฮปฯฯอฮฝ, ฮฟฮนฬ ฮดฮตฬ ฮปฮฟฮนฯฮฟฮนฬ ฮดฮนฮตฯฯฬฮธฮทฯฮฑฮฝ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮฑฯฮตฬฯฮฑ. ฯฮฑฯฮฑฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฮฝ ฮด' ฮฑฯ
ฬฯฮฟฬฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮฟฬฮปฮนฮฝ ฮตฬฯฮตฮนฬ ฮผฮทฮดฮตฮนฬฯ ฮตฬฮดฮตฬฯฮตฯฮฟ, ฮดฮตฮนฬฯฮฑฯ ฮฑฬฮฝฮตฯฯฬฯฮทฯฮตฮฝ ฮตฮนฬฯ ฯฮทฬฮฝ ฯฮตฬฯฮฑฮฝ ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฮฟฯฮฑฮผฮฟฯ
อ ฮบฮฑฬฮบฮตฮนอ ฮดฮนฮตฬฯฯฮนฮฒฮตฮฝ ฯฮฟฯฮฟฮปฮฟฮณฯอฮฝ ฯฮฟฯ
ฬฯ ฮฒฮฑฯฮฒฮฑฬฯฮฟฯ
ฯ." "12.223. ฬฮฮฒฮฑฯฮนฬฮปฮตฯ
ฯฮตฮฝ ฮดฮตฬ ฮบฮฑฯ' ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฯฮทอฯ ฬฮฯฮนฬฮฑฯ ฮฃฮตฬฮปฮตฯ
ฮบฮฟฯ ฮฟฬ ฮฃฯฯฮทฬฯ ฮตฬฯฮนฮบฮฑฮปฮฟฯ
ฬฮผฮตฮฝฮฟฯ ฯ
ฮนฬฮฟฬฯ ฯฬฬฮฝ ฬฮฮฝฯฮนฮฟฬฯฮฟฯ
ฯฮฟฯ
อ ฮผฮตฮณฮฑฬฮปฮฟฯ
." '12.224. ฯฮตฮปฮตฯ
ฯฮฑออ
ฮดฮตฬ ฮบฮฑฮนฬ ฮฟฬ ฯฮฟฯ
อ ฬฮฅฯฮบฮฑฮฝฮฟฯ
อ ฯฮฑฯฮทฬฯ ฬฮฯฬฯฮทฯฮฟฯ ฮฑฬฮฝฮทฬฯ ฮฑฬฮณฮฑฮธฮฟฬฯ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฮผฮตฮณฮฑฮปฮฟฬฯฯฯฮฝ, ฮบฮฑฮนฬ ฯฮฟฬฮฝ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮปฮฑฮฟฬฮฝ ฮตฬฮบ ฯฯฯฯฮตฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฯฮฑฮณฮผฮฑฬฯฯฮฝ ฮฑฬฯฮธฮตฮฝฯอฮฝ ฮตฮนฬฯ ฮปฮฑฮผฯฯฮฟฯฮตฬฯฮฑฯ ฮฑฬฯฮฟฯฮผฮฑฬฯ ฯฮฟฯ
อ ฮฒฮนฬฮฟฯ
ฮบฮฑฯฮฑฯฯฮทฬฯฮฑฯ, ฮตฮนฬฬฮบฮฟฯฮน ฮตฬฬฯฮท ฮบฮฑฮนฬ ฮดฯ
ฬฮฟ ฯฮฑฬ ฯฮตฬฮปฮท ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮทอฯ ฮฆฮฟฮนฮฝฮนฬฮบฮทฯ ฮบฮฑฮนฬ ฮฃฮฑฮผฮฑฯฮตฮนฬฮฑฯ ฮบฮฑฯฮฑฯฯฯฬฮฝ. ฮฑฬฯฮตฬฮธฮฑฮฝฮตฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮฟฬ ฮธฮตฮนอฮฟฯ ฮฑฯ
ฬฯฮฟฯ
อ ฬฮฮฝฮนฬฮฑฯ ฯฮทฬฮฝ ฮฑฬฯฯฮนฮตฯฯฯฯ
ฬฮฝฮทฮฝ ฮฃฮนฬฮผฯฮฝฮน ฯฯออ
ฯฮฑฮนฮดฮนฬ ฮบฮฑฯฮฑฮปฮนฯฯฬฮฝ. 12.225. ฮคฮตฮปฮตฯ
ฯฮทฬฯฮฑฮฝฯฮฟฯ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฟฯ
ฬฯฮฟฯ
ฮฟฬ ฯ
ฮนฬฮฟฬฯ ฮฑฯ
ฬฯฮฟฯ
อ ฮดฮนฮฑฬฮดฮฟฯฮฟฯ ฯฮทอฯ ฯฮนฮผฮทอฯ ฬฮฮฝฮนฬฮฑฯ ฮณฮนฬฮฝฮตฯฮฑฮน, ฯฯฮฟฬฯ ฮฟฬฬฮฝ ฮฟฬ ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฯฮฝ ฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฬฬฮฯฮตฮนฮฟฯ ฯฯฮตฯฮฒฮตฮนฬฮฑฮฝ ฯฮต ฮตฬฬฯฮตฮผฯฮตฮฝ ฮบฮฑฮนฬ ฮตฬฯฮนฯฯฮฟฮปฮฑฬฯ, ฯฬอฮฝ ฯฮฟฬ ฮฑฬฮฝฯฮนฬฮณฯฮฑฯฮฟฬฮฝ ฮตฬฯฯฮน ฯฮฟฮนฮฟฯ
อฯฮฟ: โฮฒฮฑฯฮนฮปฮตฯ
ฬฯ ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฯฮฝ ฬฬฮฯฮตฮนฮฟฯ ฬฮฮฝฮนฬฮฑอ
ฯฮฑฮนฬฯฮตฮนฮฝ. 12.226. ฮตฬฮฝฯฯ
ฯฮฟฬฮฝฯฮตฯ ฮณฯฮฑฯฮทออ
ฯฮนฮฝฮน ฮตฯ
ฬฬฯฮฟฮผฮตฮฝ, ฯฬฯ ฮตฬฮพ ฮตฬฮฝฮฟฬฯ ฮตฮนฬอฮตฮฝ ฮณฮตฬฮฝฮฟฯ
ฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮบฮฑฮนฬ ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฬฮฝฮนฮฟฮน ฮบฮฑฮนฬ ฮตฬฮบ ฯฮทอฯ ฯฯฮฟฬฯ ฬฬฮฮฒฯฮฑฮผฮฟฮฝ ฮฟฮนฬฮบฮตฮนฮฟฬฯฮทฯฮฟฯ. ฮดฮนฬฮบฮฑฮนฮฟฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฯฯฮนฮฝ ฮฑฬฮดฮตฮปฯฮฟฯ
ฬฯ ฯ
ฬฮผฮฑอฯ ฮฟฬฬฮฝฯฮฑฯ ฮดฮนฮฑฯฮตฬฮผฯฮตฯฮธฮฑฮน ฯฯฮฟฬฯ ฮทฬฮผฮฑอฯ ฯฮตฯฮนฬ ฯฬอฮฝ ฮฑฬฬฮฝ ฮฒฮฟฯ
ฬฮปฮทฯฮธฮต. 12.227. ฯฮฟฮนฮทฬฯฮฟฮผฮตฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฮทฬฮผฮตฮนอฯ ฯฮฟฯ
อฯฮฟ, ฮบฮฑฮนฬ ฯฮฑฬ ฯฮต ฯ
ฬฮผฮตฬฯฮตฯฮฑ ฮนฬฬฮดฮนฮฑ ฮฝฮฟฮผฮนฮฟฯ
อฮผฮตฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฟฮนฮฝฮฑฬ ฯฯฮฟฬฯ ฯ
ฬฮผฮฑอฯ ฮตฬฬฮพฮฟฮผฮตฮฝ. ฮฮทฮผฮฟฯฮตฬฮปฮทฯ ฮฟฬ ฯฮตฬฯฯฮฝ ฯฮฑฬ ฮณฯฮฑฬฮผฮผฮฑฯฮฑ ฮดฮนฮฑฯฮตฬฮผฯฮตฮน ฯฮฑฬฯ ฮตฬฯฮนฯฯฮฟฮปฮฑฬฯ. ฯฮฑฬ ฮณฮตฮณฯฮฑฮผฮผฮตฬฮฝฮฑ ฮตฬฯฯฮนฬฮฝ ฯฮตฯฯฮฑฬฮณฯฮฝฮฑ: ฮทฬ ฯฯฯฮฑฮณฮนฬฯ ฮตฬฯฯฮนฮฝ ฮฑฬฮตฯฮฟฬฯ ฮดฯฮฑฬฮบฮฟฮฝฯฮฟฯ ฮตฬฯฮตฮนฮปฮทฮผฮผฮตฬฮฝฮฟฯ.โ 12.228. ฬฮ ฮผฮตฬฮฝ ฮฟฯ
ฬอฮฝ ฮตฬฯฮนฯฯฮฟฮปฮทฬ ฮทฬ ฯฮตฮผฯฮธฮตฮนอฯฮฑ ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฮฮฑฮบฮตฮดฮฑฮนฮผฮฟฮฝฮนฬฯฮฝ ฮฒฮฑฯฮนฮปฮตฬฯฯ ฯฮฟฯ
อฯฮฟฮฝ ฯฮตฯฮนฮตฮนอฯฮต ฯฮฟฬฮฝ ฯฯฮฟฬฯฮฟฮฝ. ฮฑฬฯฮฟฮธฮฑฮฝฮฟฬฮฝฯฮฟฯ ฮดฮตฬ ฬฮฯฯฮทฬฯฮฟฯ
ฯฮฟฬฮฝ ฮปฮฑฮฟฬฮฝ ฯฯ
ฮฝฮตฬฮฒฮท ฯฯฮฑฯฮนฮฑฬฯฮฑฮน ฮดฮนฮฑฬ ฯฮฟฯ
ฬฯ ฯฮฑฮนอฮดฮฑฯ ฮฑฯ
ฬฯฮฟฯ
อ. ฯฯอฮฝ ฮณฮฑฬฯ ฯฯฮตฯฮฒฯ
ฯฮตฬฯฯฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮตฬฮพฮตฮฝฮตฮณฮบฮฑฮผฮตฬฮฝฯฮฝ ฯฯฮฟฬฯ ฬฮฅฯฮบฮฑฮฝฮฟฬฮฝ, ฮฟฬฬฯ ฮทฬอฮฝ ฮฝฮตฯฬฯฮฑฯฮฟฯ ฯฯอฮฝ ฬฮฯฯฮทฬฯฮฟฯ
ฯฮตฬฮบฮฝฯฮฝ, ฮดฮนฮตฬฯฯฮท ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ. 12.229. ฮบฮฑฮนฬ ฮฟฮนฬ ฮผฮตฬฮฝ ฯฮปฮตฮนฬฮฟฯ
ฯ ฯฮฟฮนอฯ ฯฯฮตฯฮฒฯ
ฯฮตฬฯฮฟฮนฯ ฯฯ
ฮฝฮตฮผฮฑฬฯฮฟฯ
ฮฝ ฮบฮฑฮนฬ ฮฟฬ ฮฑฬฯฯฮนฮตฯฮตฯ
ฬฯ ฮฃฮนฬฮผฯฮฝ ฮดฮนฮฑฬ ฯฮทฬฮฝ ฯฯ
ฮณฮณฮตฬฮฝฮตฮนฮฑฮฝ: ฮฟฬ ฮดฮตฬ ฬฮฅฯฮบฮฑฮฝฮฟฬฯ ฮตฬฯฮฑฮฝฮตฮปฮธฮตฮนอฮฝ ฮผฮตฬฮฝ ฮฟฯ
ฬฮบฮตฬฯฮน ฮตฬฬฮณฮฝฯ ฮตฮนฬฯ ฬฮฮตฯฮฟฯฮฟฬฮปฯ
ฮผฮฑ, ฯฯฮฟฯฮบฮฑฮธฮนฬฯฮฑฯ ฮดฮตฬ ฯฮฟฮนอฯ ฯฮตฬฯฮฑฮฝ ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฯฯ
ฮฝฮตฯฯอฯ ฮตฬฯฮฟฮปฮตฬฮผฮตฮน ฯฮฟฯ
ฬฯ ฬฬฮฯฮฑฮฒฮฑฯ, ฯฬฯ ฯฮฟฮปฮปฮฟฯ
ฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฮฑฬฯฮฟฮบฯฮตฮนอฮฝฮฑฮน ฮบฮฑฮนฬ ฮปฮฑฮฒฮตฮนอฮฝ ฮฑฮนฬฯฮผฮฑฮปฯฬฯฮฟฯ
ฯ.' "
12.231. ฮตฬฮบ ฮดฮตฬ ฯฮทอฯ ฮบฮฑฯฮฑฮฝฯฮนฮบฯฯ
ฬ ฯฮฟฯ
อ ฮฟฬฬฯฮฟฯ
ฯ ฯฮตฬฯฯฮฑฯ ฮดฮนฮฑฯฮตฮผฯฬฮฝ ฮฑฯ
ฬฯฮทอฯ ฯฮฟฬ ฯฯฮฟฮตฬฯฮฟฮฝ ฯฯฮทฬฮปฮฑฮนฮฑ ฯฮฟฮปฮปฯอฮฝ ฯฯฮฑฮดฮนฬฯฮฝ ฯฮฟฬ ฮผฮทอฮบฮฟฯ ฮบฮฑฯฮตฯฮบฮตฯ
ฬฮฑฯฮตฮฝ. ฮตฬฬฯฮตฮนฯฮฑ ฮฟฮนฬฬฮบฮฟฯ
ฯ ฮตฬฮฝ ฮฑฯ
ฬฯฮทออ
ฯฮฟฯ
ฬฯ ฮผฮตฬฮฝ ฮตฮนฬฯ ฯฯ
ฮผฯฮฟฬฯฮนฮฑ ฯฮฟฯ
ฬฯ ฮด' ฮตฮนฬฯ ฯ
ฬฬฯฮฝฮฟฮฝ ฮบฮฑฮนฬ ฮดฮนฬฮฑฮนฯฮฑฮฝ ฮตฬฯฮฟฮนฬฮทฯฮตฮฝ, ฯ
ฬฮดฮฑฬฯฯฮฝ ฮดฮตฬ ฮดฮนฮฑฮธฮตฮฟฬฮฝฯฯฮฝ ฯฮปฮทอฮธฮฟฯ, ฮฑฬฬ ฮบฮฑฮนฬ ฯฮตฬฯฯฮนฯ ฮทฬอฮฝ ฮบฮฑฮนฬ ฮบฮฟฬฯฮผฮฟฯ ฯฮทอฯ ฮฑฯ
ฬฮปฮทอฯ, ฮตฮนฬฯฮทฬฮณฮฑฮณฮตฮฝ." "12.232. ฯฮฑฬ ฮผฮตฬฮฝฯฮฟฮน ฯฯฮฟฬฮผฮนฮฑ ฯฯอฮฝ ฯฯฮทฮปฮฑฮนฬฯฮฝ ฯฬฬฯฯฮต ฮตฬฬฮฝฮฑ ฮดฮน' ฮฑฯ
ฬฯฯอฮฝ ฮตฮนฬฯฮดฯ
อฮฝฮฑฮน ฮบฮฑฮนฬ ฮผฮทฬ ฯฮปฮตฮนฬฮฟฯ
ฯ ฮฒฯฮฑฯฯ
ฬฯฮตฯฮฑ ฮทฬฬฮฝฮฟฮนฮพฮตฮฝ: ฮบฮฑฮนฬ ฯฮฑฯ
อฯ' ฮตฬฯฮนฬฯฮทฮดฮตฯ ฮฑฬฯฯฮฑฮปฮตฮนฬฮฑฯ ฮตฬฬฮฝฮตฮบฮฑ ฯฮฟฯ
อ ฮผฮทฬ ฯฮฟฮปฮนฮฟฯฮบฮทฮธฮตฮนฬฯ ฯ
ฬฯฮฟฬ ฯฯอฮฝ ฮฑฬฮดฮตฮปฯฯอฮฝ ฮบฮฑฮนฬ ฮบฮนฮฝฮดฯ
ฮฝฮตฯ
อฯฮฑฮน ฮปฮทฯฮธฮตฮนฬฯ ฮบฮฑฯฮตฯฮบฮตฯ
ฬฮฑฯฮตฮฝ." '12.233. ฯฯฮฟฯฯอ
ฮบฮฟฮดฮฟฬฮผฮทฯฮต ฮดฮตฬ ฮบฮฑฮนฬ ฮฑฯ
ฬฮปฮฑฬฯ ฯฯออ
ฮผฮตฮณฮตฬฮธฮตฮน ฮดฮนฮฑฯฮตฯฮฟฯ
ฬฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฯฮฑฮดฮตฮนฬฯฮฟฮนฯ ฮตฬฮบฮฟฬฯฮผฮทฯฮต ฯฮฑฮผฮผฮทฬฮบฮตฯฮน. ฮบฮฑฮนฬ ฯฮฟฮนฮฟฯ
อฯฮฟฮฝ ฮฑฬฯฮตฯฮณฮฑฯฮฑฬฮผฮตฮฝฮฟฯ ฯฮฟฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮคฯ
ฬฯฮฟฮฝ ฯฬฮฝฮฟฬฮผฮฑฯฮตฮฝ. ฮฟฯ
ฬอฯฮฟฯ ฮฟฬ ฯฮฟฬฯฮฟฯ ฮตฬฯฯฮนฬ ฮผฮตฯฮฑฮพฯ
ฬ ฯฮทอฯ ฬฮฯฮฑฮฒฮนฬฮฑฯ ฮบฮฑฮนฬ ฯฮทอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฯฮตฬฯฮฑฮฝ ฯฮฟฯ
อ ฬฮฮฟฯฮดฮฑฬฮฝฮฟฯ
ฮฟฯ
ฬ ฯฮฟฬฯฯฯ ฯฮทอฯ ฬฮฯฯฮตฮฒฯฮฝฮนฬฯฮนฮดฮฟฯ.' "12.234. ฮทฬอฯฮพฮต ฮด' ฮตฬฮบฮตฮนฬฮฝฯฮฝ ฯฯอฮฝ ฮผฮตฯฯอฮฝ ฮตฬฯฮนฬ ฮตฬฬฯฮท ฮตฬฯฯฮฑฬ, ฯฮฑฬฮฝฯฮฑ ฯฮฟฬฮฝ ฯฯฮฟฬฮฝฮฟฮฝ ฮฟฬฬฮฝ ฮฃฮตฬฮปฮตฯ
ฮบฮฟฯ ฯฮทอฯ ฮฃฯ
ฯฮนฬฮฑฯ ฮตฬฮฒฮฑฯฮนฬฮปฮตฯ
ฯฮตฮฝ. ฮฑฬฯฮฟฮธฮฑฮฝฮฟฬฮฝฯฮฟฯ ฮดฮตฬ ฯฮฟฯ
ฬฯฮฟฯ
ฮผฮตฯ' ฮฑฯ
ฬฯฮฟฬฮฝ ฮฟฬ ฮฑฬฮดฮตฮปฯฮฟฬฯ ฬฮฮฝฯฮนฬฮฟฯฮฟฯ ฮฟฬ ฮบฮปฮทฮธฮตฮนฬฯ ฬฮฯฮนฯฮฑฮฝฮทฬฯ ฯฮทฬฮฝ ฮฒฮฑฯฮนฮปฮตฮนฬฮฑฮฝ ฮบฮฑฯฮตฬฯฯฮตฮฝ." "
12.276. ฮฟฬ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮฑฮฒฮฒฮฑฬฯฮฟฮนฯ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮตฬฮดฮนฬฮดฮฑฮพฮต ฮผฮฑฬฯฮตฯฮธฮฑฮน ฮปฮตฬฮณฯฮฝ, ฯฬฯ ฮตฮนฬ ฮผฮทฬ ฯฮฟฮนฮทฬฯฮฟฯ
ฯฮน ฯฮฟฯ
อฯฮฟ ฯฯ
ฮปฮฑฯฯฮฟฬฮผฮตฮฝฮฟฮน ฯฮฟฬ ฮฝฮฟฬฮผฮนฮผฮฟฮฝ, ฮฑฯ
ฬฯฮฟฮนอฯ ฮตฬฬฯฮฟฮฝฯฮฑฮน ฯฮฟฮปฮตฬฮผฮนฮฟฮน, ฯฯอฮฝ ฮผฮตฬฮฝ ฮตฬฯฮธฯฯอฮฝ ฮบฮฑฯ' ฮตฬฮบฮตฮนฬฮฝฮทฮฝ ฯฮทฬฮฝ ฮทฬฮผฮตฬฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฯฯฮฟฯฮฒฮฑฮปฮปฮฟฬฮฝฯฯฮฝ, ฮฑฯ
ฬฯฯอฮฝ ฮด' ฮฟฯ
ฬฮบ ฮฑฬฮผฯ
ฮฝฮฟฮผฮตฬฮฝฯฮฝ, ฮบฯฮปฯ
ฬฯฮตฮนฮฝ ฯฮต ฮผฮทฮดฮตฬฮฝ ฮฟฯ
ฬฬฯฯฯ ฮฑฬฮผฮฑฯฮทฯฮนฬ ฯฮฑฬฮฝฯฮฑฯ ฮฑฬฯฮฟฮปฮตฬฯฮธฮฑฮน." "12.277. ฯฮฑฯ
อฯ' ฮตฮนฬฯฯฬฮฝ ฮตฬฬฯฮตฮนฯฮตฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ, ฮบฮฑฮนฬ ฮฑฬฬฯฯฮน ฮดฮตฯ
อฯฮฟ ฮผฮตฬฮฝฮตฮน ฯฮฑฯ' ฮทฬฮผฮนอฮฝ ฯฮฟฬ ฮบฮฑฮนฬ ฯฮฑฮฒฮฒฮฑฬฯฮฟฮนฯ, ฮตฮนฬฬ ฯฮฟฯฮต ฮดฮตฮทฬฯฮตฮนฮตฮฝ, ฮผฮฑฬฯฮตฯฮธฮฑฮน." '
13.66. ฮบฮฑฮนฬ ฯฮปฮตฮนฬฯฯฮฟฯ
ฯ ฮตฯ
ฬฯฯฬฮฝ ฯฮฑฯฮฑฬ ฯฮฟฬ ฮบฮฑฮธฮทอฮบฮฟฮฝ ฮตฬฬฯฮฟฮฝฯฮฑฯ ฮนฬฮตฯฮฑฬ ฮบฮฑฮนฬ ฮดฮนฮฑฬ ฯฮฟฯ
อฯฮฟ ฮดฯ
ฬฯฮฝฮฟฯ
ฯ ฮฑฬฮปฮปฮทฬฮปฮฟฮนฯ, ฮฟฬฬ ฮบฮฑฮนฬ ฮฮนฬฮณฯ
ฯฯฮนฬฮฟฮนฯ ฯฯ
ฮผฮฒฮตฬฮฒฮทฮบฮตฮฝ ฮดฮนฮฑฬ ฯฮฟฬ ฯฮปฮทอฮธฮฟฯ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮตฯฮนฬ ฯฮฑฬฯ ฮธฯฮทฯฮบฮตฮนฬฮฑฯ ฮฟฯ
ฬฯ ฮฟฬฮผฮฟฬฮดฮฟฮพฮฟฮฝ, ฮตฬฯฮนฯฮทฮดฮตฮนฮฟฬฯฮฑฯฮฟฮฝ ฮตฯ
ฬฯฯฬฮฝ ฯฮฟฬฯฮฟฮฝ ฮตฬฮฝ ฯฯออ
ฯฯฮฟฯฮฑฮณฮฟฯฮตฯ
ฮฟฮผฮตฬฮฝฯอ
ฯฮทอฯ ฮฑฬฮณฯฮนฬฮฑฯ ฮฮฟฯ
ฮฒฮฑฬฯฯฮตฯฯ ฮฟฬฯฯ
ฯฯฬฮผฮฑฯฮน ฮฒฯฯ
ฬฮฟฮฝฯฮฑ ฯฮฟฮนฮบฮนฬฮปฮทฯ ฯ
ฬฬฮปฮทฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฮนฬฮตฯฯอฮฝ ฮถฯฬอ
ฯฮฝ ฮผฮตฯฯฮฟฬฮฝ,' "13.67. ฮดฮตฬฮฟฮผฮฑฮน ฯฯ
ฮณฯฯฯฮทอฯฮฑฮนฬ ฮผฮฟฮน ฯฮฟฬ ฮฑฬฮดฮตฬฯฯฮฟฯฮฟฮฝ ฮฑฬฮฝฮฑฮบฮฑฮธฮฑฬฯฮฑฮฝฯฮน ฮนฬฮตฯฮฟฬฮฝ ฮบฮฑฮนฬ ฯฯ
ฮผฯฮตฯฯฯฮบฮฟฬฯ ฮฟฮนฬฮบฮฟฮดฮฟฮผฮทอฯฮฑฮน ฮฝฮฑฮฟฬฮฝ ฯฯออ
ฮผฮตฮณฮนฬฯฯฯอ
ฮธฮตฯออ
ฮบฮฑฮธ' ฮฟฬฮผฮฟฮนฬฯฯฮนฮฝ ฯฮฟฯ
อ ฮตฬฮฝ ฬฮฮตฯฮฟฯฮฟฮปฯ
ฬฮผฮฟฮนฯ ฮฑฯ
ฬฯฮฟฮนอฯ ฮผฮตฬฯฯฮฟฮนฯ ฯ
ฬฯฮตฬฯ ฯฮฟฯ
อ ฮบฮฑฮนฬ ฯฮทอฯ ฯฮทอฯ ฮณฯ
ฮฝฮฑฮนฮบฮฟฬฯ ฮบฮฑฮนฬ ฯฯอฮฝ ฯฮตฬฮบฮฝฯฮฝ, ฮนฬฬฮฝ' ฮตฬฬฯฯฯฮนฮฝ ฮฟฮนฬ ฯฮทฬฮฝ ฮฮนฬฬฮณฯ
ฯฯฮฟฮฝ ฮบฮฑฯฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฮน ฮตฮนฬฯ ฮฑฯ
ฬฯฮฟฬ ฯฯ
ฮฝฮนฮฟฬฮฝฯฮตฯ ฮบฮฑฯฮฑฬ ฯฮทฬฮฝ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮฟฬฮผฮฟฬฮฝฮฟฮนฮฑฮฝ ฯฮฑฮนอฯ ฯฮฑฮนอฯ ฮตฬฮพฯ
ฯฮทฯฮตฯฮตฮนอฮฝ ฯฯฮตฮนฬฮฑฮนฯ:" '
20.38. ฮ ฯ
ฮธฮฟฬฮผฮตฮฝฮฟฯ ฮดฮตฬ ฯฮฑฬฮฝฯ
ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮตฬฬฮธฮตฯฮนฮฝ ฯฮฑฮนฬฯฮตฮนฮฝ ฯฮทฬฮฝ ฮผฮทฯฮตฬฯฮฑ ฯฮทฬฮฝ ฮตฬฮฑฯ
ฯฮฟฯ
อ ฮตฬฬฯฯฮตฯ
ฯฮต ฮบฮฑฮนฬ ฮฑฯ
ฬฯฮฟฬฯ ฮตฮนฬฯ ฮตฬฮบฮตฮนอฮฝฮฑ ฮผฮตฯฮฑฮธฮตฬฯฮธฮฑฮน, ฮฝฮฟฮผฮนฬฮถฯฮฝ ฯฮต ฮผฮทฬ ฮฑฬฬฮฝ ฮตฮนฬอฮฝฮฑฮน ฮฒฮตฮฒฮฑฮนฬฯฯ ฬฮฮฟฯ
ฮดฮฑฮนอฮฟฯ, ฮตฮนฬ ฮผฮทฬ ฯฮตฯฮนฯฮตฬฮผฮฝฮฟฮนฯฮฟ, ฯฯฮฑฬฯฯฮตฮนฮฝ ฮทฬอฮฝ ฮตฬฬฯฮฟฮนฮผฮฟฯ.' ". None | 2.91. 1. Joseph was now grown up to thirty years of age, and enjoyed great honors from the king, who called him Psothom Phanech, out of regard to his prodigious degree of wisdom; for that name denotes the revealer of secrets. He also married a wife of very high quality; for he married the daughter of Petephres, one of the priests of Heliopolis; she was a virgin, and her name was Asenath.
12.3. And when Judas saw their camp, and how numerous their enemies were, he persuaded his own soldiers to be of good courage, and exhorted them to place their hopes of victory in God, and to make supplication to him, according to the custom of their country, clothed in sackcloth; and to show what was their usual habit of supplication in the greatest dangers, and thereby to prevail with God to grant you the victory over your enemies.
12.3. And while these princes ambitiously strove one against another, every one for his own principality, it came to pass that there were continual wars, and those lasting wars too; and the cities were sufferers, and lost a great many of their inhabitants in these times of distress, insomuch that all Syria, by the means of Ptolemy the son of Lagus, underwent the reverse of that denomination of Savior, which he then had.
12.3. Out of regard therefore to justice, and out of pity to those that have been tyrannized over, contrary to equity, I enjoin those that have such Jews in their service to set them at liberty, upon the receipt of the before-mentioned sum; and that no one use any deceit about them, but obey what is here commanded. 12.4. 5. When this epistle was sent to the king, he commanded that an epistle should be drawn up for Eleazar, the Jewish high priest, concerning these matters; and that they should inform him of the release of the Jews that had been in slavery among them. He also sent fifty talents of gold for the making of large basons, and vials, and cups, and an immense quantity of precious stones. 12.4. But when Judas saw that Alcimus was already become great, and had destroyed many of the good and holy men of the country, he also went all over the country, and destroyed those that were of the other party. But when Alcimus saw that he was not able to oppose Judas, nor was equal to him in strength, he resolved to apply himself to king Demetrius for his assistance; 12.4. He also seized upon Jerusalem, and for that end made use of deceit and treachery; for as he came into the city on a Sabbath day, as if he would offer sacrifices he, without any trouble, gained the city, while the Jews did not oppose him, for they did not suspect him to be their enemy; and he gained it thus, because they were free from suspicion of him, and because on that day they were at rest and quietness; and when he had gained it, he ruled over it in a cruel manner. 12.5. And I have sent to thee Andreas, the captain of my guard, and Aristeus, men whom I have in very great esteem; by whom I have sent those first-fruits which I have dedicated to the temple, and to the sacrifices, and to other uses, to the value of a hundred talents. And if thou wilt send to us, to let us know what thou wouldst have further, thou wilt do a thing acceptable to me.โ 12.5. Nay, Agatharchides of Cnidus, who wrote the acts of Alexanderโs successors, reproaches us with superstition, as if we, by it, had lost our liberty; where he says thus: 12.6. 8. And first I will describe what belongs to the table. It was indeed in the kingโs mind to make this table vastly large in its dimensions; but then he gave orders that they should learn what was the magnitude of the table which was already at Jerusalem, and how large it was, and whether there was a possibility of making one larger than it. 12.6. โThere is a nation called the nation of the Jews, who inhabit a city strong and great, named Jerusalem. These men took no care, but let it come into the hands of Ptolemy, as not willing to take arms, and thereby they submitted to be under a hard master, by reason of their unseasonable superstition.โ
12.9. Nay, there were not a few other Jews who, of their own accord, went into Egypt, as invited by the goodness of the soil, and by the liberality of Ptolemy.
12.9. and when they had taken off the covers wherein they were wrapt up, they showed him the membranes. So the king stood admiring the thinness of those membranes, and the exactness of the junctures, which could not be perceived; (so exactly were they connected one with another;) and this he did for a considerable time. He then said that he returned them thanks for coming to him, and still greater thanks to him that sent them; and, above all, to that God whose laws they appeared to be.
12.154. 1. After this Antiochus made a friendship and league with Ptolemy, and gave him his daughter Cleopatra to wife, and yielded up to him Celesyria, and Samaria, and Judea, and Phoenicia, by way of dowry. 12.155. And upon the division of the taxes between the two kings, all the principal men framed the taxes of their several countries, and collecting the sum that was settled for them, paid the same to the two kings. 12.156. Now at this time the Samaritans were in a flourishing condition, and much distressed the Jews, cutting off parts of their land, and carrying off slaves. This happened when Onias was high priest; 12.157. for after Eleazarโs death, his uncle Manasseh took the priesthood, and after he had ended his life, Onias received that dignity. He was the son of Simon, who was called The Just: 12.158. which Simon was the brother of Eleazar, as I said before. This Onias was one of a little soul, and a great lover of money; and for that reason, because he did not pay that tax of twenty talents of silver, which his forefathers paid to these things out of their own estates, he provoked king Ptolemy Euergetes to anger, who was the father of Philopater. 12.159. Euergetes sent an ambassador to Jerusalem, and complained that Onias did not pay his taxes, and threatened, that if he did not receive them, he would seize upon their land, and send soldiers to live upon it. When the Jews heard this message of the king, they were confounded; but so sordidly covetous was Onias, that nothing of things nature made him ashamed. 12.161. Hereupon he came to the city Jerusalem, and reproved Onias for not taking care of the preservation of his countrymen, but bringing the nation into dangers, by not paying this money. For which preservation of them, he told him he had received the authority over them, and had been made high priest; 12.162. but that, in case he was so great a lover of money, as to endure to see his country in danger on that account, and his countrymen suffer the greatest damages, he advised him to go to the king, and petition him to remit either the whole or a part of the sum demanded. 12.163. Oniasโs answer was this: That he did not care for his authority, and that he was ready, if the thing were practicable, to lay down his high priesthood; and that he would not go to the king, because he troubled not himself at all about such matters. Joseph then asked him if he would not give him leave to go ambassador on behalf of the nation. 12.164. He replied, that he would give him leave. Upon which Joseph went up into the temple, and called the multitude together to a congregation, and exhorted them not to be disturbed nor affrighted, because of his uncle Oniasโs carelessness, but desired them to be at rest, and not terrify themselves with fear about it; for he promised them that he would be their ambassador to the king, and persuade him that they had done him no wrong. 12.165. And when the multitude heard this, they returned thanks to Joseph. So he went down from the temple, and treated Ptolemyโs ambassador in a hospitable manner. He also presented him with rich gifts, and feasted him magnificently for many days, and then sent him to the king before him, and told him that he would soon follow him; 12.166. for he was now more willing to go to the king, by the encouragement of the ambassador, who earnestly persuaded him to come into Egypt, and promised him that he would take care that he should obtain every thing that he desired of Ptolemy; for he was highly pleased with his frank and liberal temper, and with the gravity of his deportment. 12.167. 3. When Ptolemyโs ambassador was come into Egypt, he told the king of the thoughtless temper of Onias; and informed him of the goodness of the disposition of Joseph; and that he was coming to him to excuse the multitude, as not having done him any harm, for that he was their patron. In short, he was so very large in his encomiums upon the young man, that he disposed both the king and his wife Cleopatra to have a kindness for him before he came. 12.168. So Joseph sent to his friends at Samaria, and borrowed money of them, and got ready what was necessary for his journey, garments and cups, and beasts for burden, which amounted to about twenty thousand drachmae, and went to Alexandria. 12.169. Now it happened that at this time all the principal men and rulers went up out of the cities of Syria and Phoenicia, to bid for their taxes; for every year the king sold them to the men of the greatest power in every city.
12.171. which happened as the king was sitting in his chariot, with his wife, and with his friend Athenion, who was the very person who had been ambassador at Jerusalem, and had been entertained by Joseph. As soon therefore as Athenion saw him, he presently made him known to the king, how good and generous a young man he was. 12.172. So Ptolemy saluted him first, and desired him to come up into his chariot; and as Joseph sat there, he began to complain of the management of Onias: to which he answered, โForgive him, on account of his age; for thou canst not certainly be unacquainted with this, that old men and infants have their minds exactly alike; but thou shalt have from us, who are young men, every thing thou desirest, and shalt have no cause to complain.โ 12.173. With this good humor and pleasantry of the young man, the king was so delighted, that he began already, as though he had had long experience of him, to have a still greater affection for him, insomuch that he bade him take his diet in the kingโs palace, and be a guest at his own table every day. 12.174. But when the king was come to Alexandria, the principal men of Syria saw him sitting with the king, and were much offended at it. 12.175. 4. And when the day came on which the king was to let the taxes of the cities to farm, and those that were the principal men of dignity in their several countries were to bid for them, the sum of the taxes together, of Celesyria, and Phoenicia, and Judea, with Samaria, as they were bidden for, came to eight thousand talents. 12.176. Hereupon Joseph accused the bidders, as having agreed together to estimate the value of the taxes at too low a rate; and he promised that he would himself give twice as much for them: but for those who did not pay, he would send the king home their whole substance; for this privilege was sold together with the taxes themselves. 12.177. The king was pleased to hear that offer; and because it augmented his revenues, he said he would confirm the sale of the taxes to him. But when he asked him this question, Whether he had any sureties that would be bound for the payment of the money? he answered very pleasantly, โI will give such security, and those of persons good and responsible, and which you shall have no reason to distrust.โ 12.178. And when he bid him name them who they were, he replied, โI give thee no other persons, O king, for my sureties, than thyself, and this thy wife; and you shall be security for both parties.โ So Ptolemy laughed at the proposal, and granted him the farming of the taxes without any sureties. 12.179. This procedure was a sore grief to those that came from the cities into Egypt, who were utterly disappointed; and they returned every one to their own country with shame.
12.181. And when he was at Askelon, and demanded the taxes of the people of Askelon, they refused to pay any thing, and affronted him also; upon which he seized upon about twenty of the principal men, and slew them, and gathered what they had together, and sent it all to the king, and informed him what he had done. 12.182. Ptolemy admired the prudent conduct of the man, and commended him for what he had done, and gave him leave to do as he pleased. When the Syrians heard of this, they were astonished; and having before them a sad example in the men of Askelon that were slain, they opened their gates, and willingly admitted Joseph, and paid their taxes. 12.183. And when the inhabitants of Scythopolis attempted to affront him, and would not pay him those taxes which they formerly used to pay, without disputing about them, he slew also the principal men of that city, and sent their effects to the king. 12.184. By this means he gathered great wealth together, and made vast gains by this farming of the taxes; and he made use of what estate he had thus gotten, in order to support his authority, as thinking it a piece of prudence to keep what had been the occasion and foundation of his present good fortune; and this he did by the assistance of what he was already possessed of, 12.185. for he privately sent many presents to the king, and to Cleopatra, and to their friends, and to all that were powerful about the court, and thereby purchased their good-will to himself. 12.186. 6. This good fortune he enjoyed for twenty-two years, and was become the father of seven sons by one wife; he had also another son, whose name was Hyrcanus, by his brother Solymiusโs daughter, 12.187. whom he married on the following occasion. He once came to Alexandria with his brother, who had along with him a daughter already marriageable, in order to give her in wedlock to some of the Jews of chief dignity there. He then supped with the king, and falling in love with an actress that was of great beauty, and came into the room where they feasted, he told his brother of it, and entreated him, because a Jew is forbidden by their law to come near to a foreigner, to conceal his offense; and to be kind and subservient to him, and to give him an opportunity of fulfilling his desires. 12.188. Upon which his brother willingly entertained the proposal of serving him, and adorned his own daughter, and brought her to him by night, and put her into his bed. And Joseph, being disordered with drink, knew not who she was, and so lay with his brotherโs daughter; and this did he many times, and loved her exceedingly; and said to his brother, that he loved this actress so well, that he should run the hazard of his life if he must part with her, and yet probably the king would not give him leave to take her with him. 12.189. But his brother bid him be in no concern about that matter, and told him he might enjoy her whom he loved without any danger, and might have her for his wife; and opened the truth of the matter to him, and assured him that he chose rather to have his own daughter abused, than to overlook him, and see him come to public disgrace. So Joseph commended him for this his brotherly love, and married his daughter; and by her begat a son, whose name was Hyrcanus, as we said before.
12.191. Joseph had once a mind to know which of his sons had the best disposition to virtue; and when he sent them severally to those that had then the best reputation for instructing youth, the rest of his children, by reason of their sloth and unwillingness to take pains, returned to him foolish and unlearned. 12.192. After them he sent out the youngest, Hyrcanus, and gave him three hundred yoke of oxen, and bid him go two daysโ journey into the wilderness, and sow the land there, and yet kept back privately the yokes of the oxen that coupled them together. 12.193. When Hyrcanus came to the place, and found he had no yokes with him, he condemned the drivers of the oxen, who advised him to send some to his father, to bring them some yokes; but he thinking that he ought not to lose his time while they should be sent to bring him the yokes, he invented a kind of stratagem, and what suited an age older than his own; 12.194. for he slew ten yoke of the oxen, and distributed their flesh among the laborers, and cut their hides into several pieces, and made him yokes, and yoked the oxen together with them; by which means he sowed as much land as his father had appointed him to sow, and returned to him. 12.195. And when he was come back, his father was mightily pleased with his sagacity, and commended the sharpness of his understanding, and his boldness in what he did. And he still loved him the more, as if he were his only genuine son, while his brethren were much troubled at it. 12.196. 7. But when one told him that Ptolemy had a son just born, and that all the principal men of Syria, and the other countries subject to him, were to keep a festival, on account of the childโs birthday, and went away in haste with great retinues to Alexandria, he was himself indeed hindered from going by old age; but he made trial of his sons, whether any of them would be willing to go to the king. 12.197. And when the elder sons excused themselves from going, and said they were not courtiers good enough for such conversation, and advised him to send their brother Hyrcanus, he gladly hearkened to that advice, and called Hyrcanus, and asked him whether he would go to the king, and whether it was agreeable to him to go or not. 12.198. And upon his promise that he would go, and his saying that he should not want much money for his journey, because he would live moderately, and that ten thousand drachmas would be sufficient, he was pleased with his sonโs prudence. 12.199. After a little while, the son advised his father not to send his presents to the king from thence, but to give him a letter to his steward at Alexandria, that he might furnish him with money, for purchasing what should be most excellent and most precious.
12.201. for Joseph sent the money he received in Syria to Alexandria. And when the day appointed for the payment of the taxes to the king came, he wrote to Arion to pay them. 12.202. So when the son had asked his father for a letter to the steward, and had received it, he made haste to Alexandria. And when he was gone, his brethren wrote to all the kingโs friends, that they should destroy him. 12.203. 8. But when he was come to Alexandria, he delivered his letter to Arion, who asked him how many talents he would have (hoping he would ask for no more than ten, or a little more); he said he wanted a thousand talents. At which the steward was angry, and rebuked him, as one that intended to live extravagantly; and he let him know how his father had gathered together his estate by painstaking, and resisting his inclinations, and wished him to imitate the example of his father: he assured him withal, that he would give him but ten talents, and that for a present to the king also. 12.204. The son was irritated at this, and threw Arion into prison. But when Arionโs wife had informed Cleopatra of this, with her entreaty, that she would rebuke the child for what he had done, (for Arion was in great esteem with her,) Cleopatra informed the king of it. 12.205. And Ptolemy sent for Hyrcanus, and told him that he wondered, when he was sent to him by his father, that he had not yet come into his presence, but had laid the steward in prison. And he gave order, therefore, that he should come to him, and give an account of the reason of what he had done. 12.206. And they report that the answer he made to the kingโs messenger was this: That โthere was a law of his that forbade a child that was born to taste of the sacrifice, before he had been at the temple and sacrificed to God. According to which way of reasoning he did not himself come to him in expectation of the present he was to make to him, as to one who had been his fatherโs benefactor; 12.207. and that he had punished the slave for disobeying his commands, for that it mattered not Whether a master was little or great: so that unless we punish such as these, thou thyself mayst also expect to be despised by thy subjects.โ Upon hearing this his answer he fell alaughing, and wondered at the great soul of the child. 12.208. 9. When Arion was apprised that this was the kingโs disposition, and that he had no way to help himself, he gave the child a thousand talents, and was let out of prison. So after three days were over, Hyrcanus came and saluted the king and queen. 12.209. They saw him with pleasure, and feasted him in an obliging manner, out of the respect they bare to his father. So he came to the merchants privately, and bought a hundred boys, that had learning, and were in the flower of their ages, each at a talent apiece; as also he bought a hundred maidens, each at the same price as the other.
12.211. Now when all those that sat with him had laid the bones of the several parts on a heap before Hyrcanus, (for they had themselves taken away the flesh belonging to them,) till the table where he sat was filled full with them, 12.212. Trypho, who was the kingโs jester, and was appointed for jokes and laughter at festivals, was now asked by the guests that sat at the table to expose him to laughter. So he stood by the king, and said, โDost thou not see, my lord, the bones that lie by Hyrcanus? by this similitude thou mayst conjecture that his father made all Syria as bare as he hath made these bones.โ 12.213. And the king laughing at what Trypho said, and asking of Hyrcanus, How he came to have so many bones before him? he replied, โVery rightfully, my lord; for they are dogs that eat the flesh and the bones together, as these thy guests have done, (looking in the mean time at those guests,) for there is nothing before them; but they are men that eat the flesh, and cast away the bones, as I, who am also a man, have now done.โ 12.214. Upon which the king admired at his answer, which was so wisely made; and bid them all make an acclamation, as a mark of their approbation of his jest, which was truly a facetious one. 12.215. On the next day Hyrcanus went to every one of the kingโs friends, and of the men powerful at court, and saluted them; but still inquired of the servants what present they would make the king on his sonโs birthday; 12.216. and when some said that they would give twelve talents, and that others of greater dignity would every one give according to the quantity of their riches, he pretended to every one of them to be grieved that he was not able to bring so large a present; for that he had no more than five talents. And when the servants heard what he said, they told their masters; 12.217. and they rejoiced in the prospect that Joseph would be disapproved, and would make the king angry, by the smallness of his present. When the day came, the others, even those that brought the most, offered the king not above twenty talents; but Hyrcanus gave to every one of the hundred boys and hundred maidens that he had bought a talent apiece, for them to carry, and introduced them, the boys to the king, and the maidens to Cleopatra; 12.218. every body wondering at the unexpected richness of the presents, even the king and queen themselves. He also presented those that attended about the king with gifts to the value of a great number of talents, that he might escape the danger he was in from them; for to these it was that Hyrcanusโs brethren had written to destroy him. 12.219. Now Ptolemy admired at the young manโs magimity, and commanded him to ask what gift he pleased. But he desired nothing else to be done for him by the king than to write to his father and brethren about him.
12.221. But when his brethren heard that Hyrcanus had received such favors from the king, and was returning home with great honor, they went out to meet him, and to destroy him, and that with the privity of their father; for he was angry at him for the large sum of money that he bestowed for presents, and so had no concern for his preservation. However, Joseph concealed the anger he had at his son, out of fear of the king. 12.222. And when Hyrcanusโs brethren came to fight him, he slew many others of those that were with them, as also two of his brethren themselves; but the rest of them escaped to Jerusalem to their father. But when Hyrcanus came to the city, where nobody would receive him, he was afraid for himself, and retired beyond the river Jordan, and there abode, but obliging the barbarians to pay their taxes. 12.223. 10. At this time Seleucus, who was called Soter, reigned over Asia, being the son of Antiochus the Great. 12.224. And now Hyrcanusโs father, Joseph, died. He was a good man, and of great magimity; and brought the Jews out of a state of poverty and meanness, to one that was more splendid. He retained the farm of the taxes of Syria, and Phoenicia, and Samaria twenty-two years. His uncle also, Onias, died about this time, and left the high priesthood to his son Simeon. 12.225. And when he was dead, Onias his son succeeded him in that dignity. To him it was that Areus, king of the Lacedemonians, sent an embassage, with an epistle; the copy whereof here follows: 12.226. โAreus, King of The Lacedemonians, To Onias, Sendeth Greeting.12.231. He also made caves of many furlongs in length, by hollowing a rock that was over against him; and then he made large rooms in it, some for feasting, and some for sleeping and living in. He introduced also a vast quantity of waters which ran along it, and which were very delightful and ornamental in the court. 12.232. But still he made the entrances at the mouth of the caves so narrow, that no more than one person could enter by them at once. And the reason why he built them after that manner was a good one; it was for his own preservation, lest he should be besieged by his brethren, and run the hazard of being caught by them. 12.233. Moreover, he built courts of greater magnitude than ordinary, which he adorned with vastly large gardens. And when he had brought the place to this state, he named it Tyre. This place is between Arabia and Judea, beyond Jordan, not far from the country of Heshbon. 12.234. And he ruled over those parts for seven years, even all the time that Seleucus was king of Syria. But when he was dead, his brother Antiochus, who was called Epiphanes, took the kingdom.
12.276. who taught them to fight, even on the Sabbath day; and told them that unless they would do so, they would become their own enemies, by observing the law so rigorously, while their adversaries would still assault them on this day, and they would not then defend themselves, and that nothing could then hinder but they must all perish without fighting. 12.277. This speech persuaded them. And this rule continues among us to this day, that if there be a necessity, we may fight on Sabbath days.
13.66. where I found that the greatest part of your people had temples in an improper manner, and that on this account they bare ill-will one against another, which happens to the Egyptians by reason of the multitude of their temples, and the difference of opinions about divine worship. Now I found a very fit place in a castle that hath its name from the country Diana; this place is full of materials of several sorts, and replenished with sacred animals; 13.67. I desire therefore that you will grant me leave to purge this holy place, which belongs to no master, and is fallen down, and to build there a temple to Almighty God, after the pattern of that in Jerusalem, and of the same dimensions, that may be for the benefit of thyself, and thy wife and children, that those Jews which dwell in Egypt may have a place whither they may come and meet together in mutual harmony one with another, and he subservient to thy advantages;
20.38. 4. And when he perceived that his mother was highly pleased with the Jewish customs, he made haste to change, and to embrace them entirely; and as he supposed that he could not be thoroughly a Jew unless he were circumcised, he was ready to have it done.' '. None |
|
42. Josephus Flavius, Jewish War, 2.159 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Joseph โข Sievers, Joseph
Found in books: Klawans (2019) 53; Taylor (2012) 62
2.159. ฮฮนฬฯฮนฬฮฝ ฮด' ฮตฬฮฝ ฮฑฯ
ฬฯฮฟฮนอฯ ฮฟฮนฬฬ ฮบฮฑฮนฬ ฯฮฑฬ ฮผฮตฬฮปฮปฮฟฮฝฯฮฑ ฯฯฮฟฮณฮนฮฝฯฬฯฮบฮตฮนฮฝ ฯ
ฬฯฮนฯฯฮฝฮฟฯ
อฮฝฯฮฑฮน, ฮฒฮนฬฮฒฮปฮฟฮนฯ ฮนฬฮตฯฮฑฮนอฯ ฮบฮฑฮนฬ ฮดฮนฮฑฯฮฟฬฯฮฟฮนฯ ฮฑฬฮณฮฝฮตฮนฬฮฑฮนฯ ฮบฮฑฮนฬ ฯฯฮฟฯฮทฯฯอฮฝ ฮฑฬฯฮฟฯฮธฮตฬฮณฮผฮฑฯฮนฮฝ ฮตฬฮผฯฮฑฮนฮดฮฟฯฯฮนฮฒฮฟฯ
ฬฮผฮตฮฝฮฟฮน: ฯฯฮฑฬฮฝฮนฮฟฮฝ ฮด' ฮตฮนฬฬ ฯฮฟฯฮต ฮตฬฮฝ ฯฮฑฮนอฯ ฯฯฮฟฮฑฮณฮฟฯฮตฯ
ฬฯฮตฯฮนฮฝ ฮฑฬฯฯฮฟฯฮฟฯ
อฯฮนฮฝ."". None | 2.159. 12. There are also those among them who undertake to foretell things to come, by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions.''. None |
|
43. Josephus Flavius, Against Apion, 1.188, 1.199, 2.66 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Joseph & Aseneth โข Joseph and Asenath โข Joseph and Aseneth โข Joseph, and the Leontopolis temple โข Pharaoh, time of Joseph
Found in books: Bar Kochba (1997) 159; Gordon (2020) 127; Piotrkowski (2019) 211; Salvesen et al (2020) 109
1.188. ฮบฮฑฮนฬฯฮฟฮน, ฯฮทฯฮนฬฮฝ, ฮฟฮนฬ ฯฮฑฬฮฝฯฮตฯ ฮนฬฮตฯฮตฮนอฯ ฯฯอฮฝ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ ฮฟฮนฬ ฯฮทฬฮฝ ฮดฮตฮบฮฑฬฯฮทฮฝ ฯฯอฮฝ ฮณฮนฮฝฮฟฮผฮตฬฮฝฯฮฝ ฮปฮฑฮผฮฒฮฑฬฮฝฮฟฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฮฑฬ ฮบฮฟฮนฮฝฮฑฬ ฮดฮนฮฟฮนฮบฮฟฯ
อฮฝฯฮตฯ' "
1.199. ฮดฯ
ฬฮฟ ฯฮฑฬฮปฮฑฮฝฯฮฑ ฯฮทฬฮฝ ฮฟฬฮปฮบฮทฬฮฝ. ฮตฬฯฮนฬ ฯฮฟฯ
ฬฯฯฮฝ ฯฯอฯ ฮตฬฯฯฮนฮฝ ฮฑฬฮฝฮฑฯฮฟฬฯฮฒฮตฯฯฮฟฮฝ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฝฯ
ฬฮบฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮทฬฮผฮตฬฯฮฑฯ. ฮฑฬฬฮณฮฑฮปฮผฮฑ ฮดฮตฬ ฮฟฯ
ฬฮบ ฮตฬฬฯฯฮนฮฝ ฮฟฯ
ฬฮดฮตฬ ฮฑฬฮฝฮฑฬฮธฮทฮผฮฑ ฯฮฟฬ ฯฮฑฯฮฑฬฯฮฑฮฝ ฮฟฯ
ฬฮดฮตฬ ฯฯ
ฬฯฮตฯ
ฮผฮฑ ฯฮฑฮฝฯฮตฮปฯอฯ ฮฟฯ
ฬฮดฮตฬฮฝ ฮฟฮนฬอฮฟฮฝ ฮฑฬฮปฯฯอฮดฮตฯ ฮทฬฬ ฯฮน ฯฮฟฮนฮฟฯ
อฯฮฟฮฝ. ฮดฮนฮฑฯฯฮนฬฮฒฮฟฯ
ฯฮน ฮด' ฮตฬฮฝ ฮฑฯ
ฬฯฯออ
ฮบฮฑฮนฬ ฯฮฑฬฯ ฮฝฯ
ฬฮบฯฮฑฯ ฮบฮฑฮนฬ ฯฮฑฬฯ ฮทฬฮผฮตฬฯฮฑฯ ฮนฬฮตฯฮตฮนอฯ ฮฑฬฮณฮฝฮตฮนฬฮฑฯ ฯฮนฮฝฮฑฬฯ ฮฑฬฮณฮฝฮตฯ
ฬฮฟฮฝฯฮตฯ ฮบฮฑฮนฬ ฯฮฟฬ ฯฮฑฯฮฑฬฯฮฑฮฝ ฮฟฮนฬอฮฝฮฟฮฝ ฮฟฯ
ฬ ฯฮนฬฮฝฮฟฮฝฯฮตฯ ฮตฬฮฝ" '
2.66. ฯฮฟฮตฮดฮตฯฮต ฮดฮต ฯฮตฮปฮนฮณฮนฮฟฮฝฮต ฮพฮฟฮฝฯฮตฮฝฮดฮนฯฮนฯ? ฮฑฮฝ ฮพฮตฯฯฮต ฯฯฮฟฯฯฮตฯฮตฮฑ ฮฝฮฟฮฝ ฯ
ฮฟฯ ฮฟฮผฮฝฮตฯ ฮดฮนฮพฮนฮผฯ
ฯ ฮฑฮตฮณฯฯฯฮนฮฟฯ ฮตฯ ฮฝฮตฮธฯ
ฮต ฮพฮฟฮผฮผฯ
ฮฝฮนฯฮตฯ ฮทฮฟฮผฮนฮฝฮตฯ, ฮธฯ
ฮฟฮฝฮนฮฑฮผ ฮฒฮตฯฯฮนฮฑฯ ฮฑฮดฯ
ฮตฯฯฮฑฮฝฯฮตฯ ฮฝฮฑฯฯ
ฯฮฑฮต ฮฝฮฟฯฯฯฮฑฮต ฮพฮฟฮปฮนฯฮนฯ ฮผฯ
ฮปฯฮฑ ฮดฮนฮปฮนฮณฮตฮฝฯฮนฮฑ ฮฝฯ
ฯฯฮนฮตฮฝฯฮตฯ, ฮพฯ
ฮผ''. None | 1.188. although, as he says, all the priests of the Jews took tithes of the products of the earth, and managed public affairs, and were in number not above fifteen hundred at the most.โ
1.199. upon these there is a light that is never extinguished, neither by night nor by day. There is no image, nor any thing, nor any donations therein; nothing at all is there planted, neither grove, nor any thing of that sort. The priests abide therein both nights and days, performing certain purifications, and drinking not the least drop of wine while they are in the temple.โ
2.66. At this rate we must not call you all Egyptians, nor indeed in general men, because you breed up with great care beasts of a nature quite contrary to that of men, although the nature of all men seems to be one and the same. ''. None |
|
44. Mishnah, Avot, 5.3 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Joseph
Found in books: Gera (2014) 286; Smith and Stuckenbruck (2020) 123
5.3. ืขึฒืฉืึธืจึธื ื ึดืกึฐืืึนื ืึนืช ื ึดืชึฐื ึทืกึผึธื ืึทืึฐืจึธืึธื ืึธืึดืื ืึผ ืขึธืึธืื ืึทืฉึผืึธืืึนื ืึฐืขึธืึทื ืึผึฐืึปืึผึธื, ืึฐืืึนืึดืืขึท ืึผึทืึผึธื ืึดืึผึธืชืึน ืฉืึถื ืึทืึฐืจึธืึธื ืึธืึดืื ืึผ ืขึธืึธืื ืึทืฉึผืึธืืึนื:''. None | 5.3. With ten trials was Abraham, our father (may he rest in peace), tried, and he withstood them all; to make known how great was the love of Abraham, our father (peace be upon him).''. None |
|
45. New Testament, 1 Corinthians, 9.17 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Godfrey, Joseph J. โข Hellerman, Joseph
Found in books: Morgan (2022) 13; Nasrallah (2019) 127
9.17. ฮตแผฐ ฮณแฝฐฯ แผฮบแฝผฮฝ ฯฮฟแฟฆฯฮฟ ฯฯฮฌฯฯฯ, ฮผฮนฯฮธแฝธฮฝ แผฯฯยท ฮตแผฐ ฮดแฝฒ แผฮบฯฮฝ, ฮฟแผฐฮบฮฟฮฝฮฟฮผฮฏฮฑฮฝ ฯฮตฯฮฏฯฯฮตฯ
ฮผฮฑฮน.''. None | 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me.''. None |
|
46. New Testament, Hebrews, 7.1-7.3 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Joseph (father of Jesus) โข Joseph (husband of Mary)
Found in books: Levine Allison and Crossan (2006) 93; Monnickendam (2020) 73
7.1. ฮแฝฯฮฟฯ ฮณแฝฐฯ แฝฮฮตฮปฯฮนฯฮตฮดฮญฮบ, ฮฒฮฑฯฮนฮปฮตแฝบฯ ฮฃฮฑฮปฮฎฮผ, แผฑฮตฯฮตแฝบฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯฮฟแฟฆ แฝฯฮฏฯฯฮฟฯ
,โ แฝโ ฯฯ
ฮฝฮฑฮฝฯฮฎฯฮฑฯแผฮฒฯฮฑแฝฐฮผแฝฯฮฟฯฯฯฮญฯฮฟฮฝฯฮน แผฯแฝธ ฯแฟฯ ฮบฮฟฯแฟฯ ฯแฟถฮฝ ฮฒฮฑฯฮนฮปฮญฯฮฝฮบฮฑแฝถฮตแฝฮปฮฟฮณฮฎฯฮฑฯฮฑแฝฯฯฮฝ, 7.2. แพง ฮบฮฑแฝถฮดฮตฮบฮฌฯฮทฮฝ แผฯแฝธ ฯฮฌฮฝฯฯฮฝแผฮผฮญฯฮนฯฮตฮฝ แผฮฒฯฮฑฮฌฮผ, ฯฯแฟถฯฮฟฮฝ ฮผแฝฒฮฝ แผฯฮผฮทฮฝฮตฯ
ฯฮผฮตฮฝฮฟฯ ฮฮฑฯฮนฮปฮตแฝบฯ ฮฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ แผฯฮตฮนฯฮฑ ฮดแฝฒ ฮบฮฑแฝถฮฒฮฑฯฮนฮปฮตแฝบฯ ฮฃฮฑฮปฮฎฮผ,แฝ
แผฯฯฮนฮฝ ฮฒฮฑฯฮนฮปฮตแฝบฯ ฮแผฐฯฮฎฮฝฮทฯ, 7.3. แผฯฮฌฯฯฯ, แผฮผฮฎฯฯฯ, แผฮณฮตฮฝฮตฮฑฮปฯฮณฮทฯฮฟฯ, ฮผฮฎฯฮต แผฯฯแฝดฮฝ แผกฮผฮตฯแฟถฮฝ ฮผฮฎฯฮต ฮถฯแฟฯ ฯฮญฮปฮฟฯ แผฯฯฮฝ, แผฯฯฮผฮฟฮนฯฮผฮญฮฝฮฟฯ ฮดแฝฒ ฯแฟท ฯ
แผฑแฟท ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, ฮผฮญฮฝฮตฮนแผฑฮตฯฮตแฝบฯฮตแผฐฯ ฯแฝธ ฮดฮนฮทฮฝฮตฮบฮญฯ.''. None | 7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, 7.2. to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace; 7.3. without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually. ''. None |
|
47. New Testament, Romans, 3.2-3.3, 3.8, 5.15-5.21 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Fitzmyer, Joseph A. โข Godfrey, Joseph J. โข Joseph โข Trigg, Joseph Wilson โข Tyson, Joseph
Found in books: Dawson (2001) 231; Dรผrr (2022) 186; Lidonnici and Lieber (2007) 18; Matthews (2010) 46; Morgan (2022) 83
3.2. ฯฮฟฮปแฝบ ฮบฮฑฯแฝฐ ฯฮฌฮฝฯฮฑ ฯฯฯฯฮฟฮฝ. ฯฯแฟถฯฮฟฮฝ ฮผแฝฒฮฝ ฮณแฝฐฯ แฝ
ฯฮน แผฯฮนฯฯฮตฯฮธฮทฯฮฑฮฝ ฯแฝฐ ฮปฯฮณฮนฮฑ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ. 3.3. ฯฮฏ ฮณฮฌฯ; ฮตแผฐ แผ ฯฮฏฯฯฮทฯฮฌฮฝ ฯฮนฮฝฮตฯ, ฮผแฝด แผก แผฯฮนฯฯฮฏฮฑ ฮฑแฝฯแฟถฮฝ ฯแฝดฮฝ ฯฮฏฯฯฮนฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑฯฮฑฯฮณฮฎฯฮตฮน;
3.8. ฮบฮฑแฝถ ฮผแฝด ฮบฮฑฮธแฝผฯ ฮฒฮปฮฑฯฯฮทฮผฮฟฯฮผฮตฮธฮฑ ฮบฮฑแฝถ ฮบฮฑฮธฯฯ ฯฮฑฯฮฏฮฝ ฯฮนฮฝฮตฯ แผกฮผแพถฯ ฮปฮญฮณฮตฮนฮฝ แฝ
ฯฮน ฮ ฮฟฮนฮฎฯฯฮผฮตฮฝ ฯแฝฐ ฮบฮฑฮบแฝฐ แผตฮฝฮฑ แผฮปฮธแฟ ฯแฝฐ แผฮณฮฑฮธฮฌ; แฝงฮฝ ฯแฝธ ฮบฯฮฏฮผฮฑ แผฮฝฮดฮนฮบฯฮฝ แผฯฯฮนฮฝ.
5.15. แผฮปฮปสผ ฮฟแฝฯ แฝกฯ ฯแฝธ ฯฮฑฯฮฌฯฯฯฮผฮฑ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ ฯแฝธ ฯฮฌฯฮนฯฮผฮฑยท ฮตแผฐ ฮณแฝฐฯ ฯแฟท ฯฮฟแฟฆ แผฮฝแฝธฯ ฯฮฑฯฮฑฯฯฯฮผฮฑฯฮน ฮฟแผฑ ฯฮฟฮปฮปฮฟแฝถ แผฯฮญฮธฮฑฮฝฮฟฮฝ, ฯฮฟฮปฮปแฟท ฮผแพถฮปฮปฮฟฮฝ แผก ฯฮฌฯฮนฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ แผก ฮดฯฯฮตแฝฐ แผฮฝ ฯฮฌฯฮนฯฮน ฯแฟ ฯฮฟแฟฆ แผฮฝแฝธฯ แผฮฝฮธฯฯฯฮฟฯ
แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฮตแผฐฯ ฯฮฟแฝบฯ ฯฮฟฮปฮปฮฟแฝบฯ แผฯฮตฯฮฏฯฯฮตฯ
ฯฮตฮฝ. ฮบฮฑแฝถ ฮฟแฝฯ แฝกฯ ฮดฮนสผ แผฮฝแฝธฯ แผฮผฮฑฯฯฮฎฯฮฑฮฝฯฮฟฯ ฯแฝธ ฮดฯฯฮทฮผฮฑยท 5.16. ฯแฝธ ฮผแฝฒฮฝ ฮณแฝฐฯ ฮบฯฮฏฮผฮฑ แผฮพ แผฮฝแฝธฯ ฮตแผฐฯ ฮบฮฑฯฮฌฮบฯฮนฮผฮฑ, ฯแฝธ ฮดแฝฒ ฯฮฌฯฮนฯฮผฮฑ แผฮบ ฯฮฟฮปฮปแฟถฮฝ ฯฮฑฯฮฑฯฯฯฮผฮฌฯฯฮฝ ฮตแผฐฯ ฮดฮนฮบฮฑฮฏฯฮผฮฑ. 5.17. ฮตแผฐ ฮณแฝฐฯ ฯแฟท ฯฮฟแฟฆ แผฮฝแฝธฯ ฯฮฑฯฮฑฯฯฯฮผฮฑฯฮน แฝ ฮธฮฌฮฝฮฑฯฮฟฯ แผฮฒฮฑฯฮฏฮปฮตฯ
ฯฮตฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ แผฮฝฯฯ, ฯฮฟฮปฮปแฟท ฮผแพถฮปฮปฮฟฮฝ ฮฟแผฑ ฯแฝดฮฝ ฯฮตฯฮนฯฯฮตฮฏฮฑฮฝ ฯแฟฯ ฯฮฌฯฮนฯฮฟฯ ฮบฮฑแฝถ ฯแฟฯ ฮดฯฯฮตแพถฯ ฯแฟฯ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ ฮปฮฑฮผฮฒฮฌฮฝฮฟฮฝฯฮตฯ แผฮฝ ฮถฯแฟ ฮฒฮฑฯฮนฮปฮตฯฯฮฟฯ
ฯฮนฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ แผฮฝแฝธฯ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ. 5.18. แผฯฮฑ ฮฟแฝฮฝ แฝกฯ ฮดฮนสผ แผฮฝแฝธฯ ฯฮฑฯฮฑฯฯฯฮผฮฑฯฮฟฯ ฮตแผฐฯ ฯฮฌฮฝฯฮฑฯ แผฮฝฮธฯฯฯฮฟฯ
ฯ ฮตแผฐฯ ฮบฮฑฯฮฌฮบฯฮนฮผฮฑ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ ฮดฮนสผ แผฮฝแฝธฯ ฮดฮนฮบฮฑฮนฯฮผฮฑฯฮฟฯ ฮตแผฐฯ ฯฮฌฮฝฯฮฑฯ แผฮฝฮธฯฯฯฮฟฯ
ฯ ฮตแผฐฯ ฮดฮนฮบฮฑฮฏฯฯฮนฮฝ ฮถฯแฟฯยท 5.19. แฝฅฯฯฮตฯ ฮณแฝฐฯ ฮดฮนแฝฐ ฯแฟฯ ฯฮฑฯฮฑฮบฮฟแฟฯ ฯฮฟแฟฆ แผฮฝแฝธฯ แผฮฝฮธฯฯฯฮฟฯ
แผฮผฮฑฯฯฯฮปฮฟแฝถ ฮบฮฑฯฮตฯฯฮฌฮธฮทฯฮฑฮฝ ฮฟแผฑ ฯฮฟฮปฮปฮฟฮฏ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ ฮดฮนแฝฐ ฯแฟฯ แฝฯฮฑฮบฮฟแฟฯ ฯฮฟแฟฆ แผฮฝแฝธฯ ฮดฮฏฮบฮฑฮนฮฟฮน ฮบฮฑฯฮฑฯฯฮฑฮธฮฎฯฮฟฮฝฯฮฑฮน ฮฟแผฑ ฯฮฟฮปฮปฮฟฮฏ. 5.20. ฮฝฯฮผฮฟฯ ฮดแฝฒ ฯฮฑฯฮตฮนฯแฟฮปฮธฮตฮฝ แผตฮฝฮฑ ฯฮปฮตฮฟฮฝฮฌฯแฟ ฯแฝธ ฯฮฑฯฮฌฯฯฯฮผฮฑยท ฮฟแฝ ฮดแฝฒ แผฯฮปฮตฯฮฝฮฑฯฮตฮฝ แผก แผฮผฮฑฯฯฮฏฮฑ, แฝฯฮตฯฮตฯฮตฯฮฏฯฯฮตฯ
ฯฮตฮฝ แผก ฯฮฌฯฮนฯ, 5.21. แผตฮฝฮฑ แฝฅฯฯฮตฯ แผฮฒฮฑฯฮฏฮปฮตฯ
ฯฮตฮฝ แผก แผฮผฮฑฯฯฮฏฮฑ แผฮฝ ฯแฟท ฮธฮฑฮฝฮฌฯแฟณ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ แผก ฯฮฌฯฮนฯ ฮฒฮฑฯฮนฮปฮตฯฯแฟ ฮดฮนแฝฐ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ ฮตแผฐฯ ฮถฯแฝดฮฝ ฮฑแผฐฯฮฝฮนฮฟฮฝ ฮดฮนแฝฐ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แผกฮผแฟถฮฝ.''. None | 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. ' "
5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. " '5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. ' "5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. " '5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. ''. None |
|
48. New Testament, John, 4.27, 14.9, 19.38, 19.41 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Godfrey, Joseph J. โข Joseph โข Joseph of Arimathea โข Prayer of Joseph
Found in books: Bull Lied and Turner (2011) 108; Levison (2009) 409; Morgan (2022) 258; Poorthuis and Schwartz (2014) 361; Potter Suh and Holladay (2021) 621; Rowland (2009) 128
4.27. ฮฮฑแฝถ แผฯแฝถ ฯฮฟฯฯแฟณ แผฆฮปฮธฮฑฮฝ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ ฮฑแฝฯฮฟแฟฆ, ฮบฮฑแฝถ แผฮธฮฑฯฮผฮฑฮถฮฟฮฝ แฝ
ฯฮน ฮผฮตฯแฝฐ ฮณฯ
ฮฝฮฑฮนฮบแฝธฯ แผฮปฮฌฮปฮตฮนยท ฮฟแฝฮดฮตแฝถฯ ฮผฮญฮฝฯฮฟฮน ฮตแผถฯฮตฮฝ ฮคฮฏ ฮถฮทฯฮตแฟฯ; แผค ฮคฮฏ ฮปฮฑฮปฮตแฟฯ ฮผฮตฯสผ ฮฑแฝฯแฟฯ;
14.9. ฮปฮญฮณฮตฮน ฮฑแฝฯแฟท แฝ แผธฮทฯฮฟแฟฆฯ ฮคฮฟฯฮฟแฟฆฯฮฟฮฝ ฯฯฯฮฝฮฟฮฝ ฮผฮตฮธสผ แฝฮผแฟถฮฝ ฮตแผฐฮผแฝถ ฮบฮฑแฝถ ฮฟแฝฮบ แผฮณฮฝฯฮบฮฌฯ ฮผฮต, ฮฆฮฏฮปฮนฯฯฮต; แฝ แผฯฯฮฑฮบแฝผฯ แผฮผแฝฒ แผฯฯฮฑฮบฮตฮฝ ฯแฝธฮฝ ฯฮฑฯฮญฯฮฑยท ฯแฟถฯ ฯแฝบ ฮปฮญฮณฮตฮนฯ ฮฮตแฟฮพฮฟฮฝ แผกฮผแฟฮฝ ฯแฝธฮฝ ฯฮฑฯฮญฯฮฑ;
19.38. ฮฮตฯแฝฐ ฮดแฝฒ ฯฮฑแฟฆฯฮฑ แผ ฯฯฯฮทฯฮตฮฝ ฯแฝธฮฝ ฮ ฮตฮนฮปแพถฯฮฟฮฝ แผธฯฯแฝดฯ แผฯแฝธ แผฯฮนฮผฮฑฮธฮฑฮฏฮฑฯ, แฝขฮฝ ฮผฮฑฮธฮทฯแฝดฯ ฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ ฮบฮตฮบฯฯ
ฮผฮผฮญฮฝฮฟฯ ฮดแฝฒ ฮดฮนแฝฐ ฯแฝธฮฝ ฯฯฮฒฮฟฮฝ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ, แผตฮฝฮฑ แผฯแฟ ฯแฝธ ฯแฟถฮผฮฑ ฯฮฟแฟฆ แผธฮทฯฮฟแฟฆยท ฮบฮฑแฝถ แผฯฮญฯฯฮตฯฮตฮฝ แฝ ฮ ฮตฮนฮปแพถฯฮฟฯ. แผฆฮปฮธฮตฮฝ ฮฟแฝฮฝ ฮบฮฑแฝถ แผฆฯฮตฮฝ ฯแฝธ ฯแฟถฮผฮฑ ฮฑแฝฯฮฟแฟฆ.
19.41. แผฆฮฝ ฮดแฝฒ แผฮฝ ฯแฟท ฯฯฯแฟณ แฝ
ฯฮฟฯ
แผฯฯฮฑฯ
ฯฯฮธฮท ฮบแฟฯฮฟฯ, ฮบฮฑแฝถ แผฮฝ ฯแฟท ฮบฮฎฯแฟณ ฮผฮฝฮทฮผฮตแฟฮฟฮฝ ฮบฮฑฮนฮฝฯฮฝ, แผฮฝ แพง ฮฟแฝฮดฮญฯฯ ฮฟแฝฮดฮตแฝถฯ แผฆฮฝ ฯฮตฮธฮตฮนฮผฮญฮฝฮฟฯยท''. None | 4.27. At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, \'Show us the Father?\ "
19.38. After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body. " '
19.41. Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid. ''. None |
|
49. New Testament, Luke, 1.5, 1.17, 1.19, 1.26-1.27, 1.34-1.35, 2.36, 3.23-3.38, 4.1-4.13, 4.18-4.19, 4.33-4.37, 5.36, 8.28, 24.50-24.51 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Epiphanios (bishop of Salamis), conversion of Joseph of Tiberias, recounted by โข Fitzmyer, Joseph A. โข Flight of Mary and Joseph โข Godfrey, Joseph J. โข Joseph โข Joseph (New Testament) โข Joseph (father of Jesus), descendant of David โข Joseph (father of Jesus), genealogy โข Joseph (husband of Mary) โข Joseph of Arimathea โข Joseph of Tiberias โข Mary (mother of Jesus), betrothed to Joseph โข Mary (mother of Jesus),married to Joseph โข Tyson, Joseph โข conversion, of Joseph of Tiberias
Found in books: Allen and Dunne (2022) 165, 166, 167, 168; Gera (2014) 265, 361; Klawans (2019) 122, 123, 124, 129; Kraemer (2020) 149; Levine Allison and Crossan (2006) 79; Matthews (2010) 48; Monnickendam (2020) 53, 68, 71; Morgan (2022) 258; Poorthuis and Schwartz (2014) 124, 342; Potter Suh and Holladay (2021) 621; Ruzer (2020) 96, 100; Tefera and Stuckenbruck (2021) 104
1.5. ฮฮฮฮฮฮคฮ แผฮฝ ฯฮฑแฟฯ แผกฮผฮญฯฮฑฮนฯ แผฉฯแฟดฮดฮฟฯ
ฮฒฮฑฯฮนฮปฮญฯฯ ฯแฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฑฯ แผฑฮตฯฮตฯฯ ฯฮนฯ แฝฮฝฯฮผฮฑฯฮน ฮฮฑฯฮฑฯฮฏฮฑฯ แผฮพ แผฯฮทฮผฮตฯฮฏฮฑฯ แผฮฒฮนฮฌ, ฮบฮฑแฝถ ฮณฯ
ฮฝแฝด ฮฑแฝฯแฟท แผฮบ ฯแฟถฮฝ ฮธฯ
ฮณฮฑฯฮญฯฯฮฝ แผฮฑฯฯฮฝ, ฮบฮฑแฝถ ฯแฝธ แฝฮฝฮฟฮผฮฑ ฮฑแฝฯแฟฯ แผฮปฮตฮนฯฮฌฮฒฮตฯ.
1.17. ฮบฮฑแฝถ ฮฑแฝฯแฝธฯ ฯฯฮฟฮตฮปฮตฯฯฮตฯฮฑฮน แผฮฝฯฯฮนฮฟฮฝ ฮฑแฝฯฮฟแฟฆ แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน ฮบฮฑแฝถ ฮดฯ
ฮฝฮฌฮผฮตฮน แผจฮปฮตฮฏฮฑ, แผฯฮนฯฯฯฮญฯฮฑฮน ฮบฮฑฯฮดฮฏฮฑฯ ฯฮฑฯฮญฯฯฮฝ แผฯแฝถ ฯฮญฮบฮฝฮฑ ฮบฮฑแฝถ แผฯฮตฮนฮธฮตแฟฯ แผฮฝ ฯฯฮฟฮฝฮฎฯฮตฮน ฮดฮนฮบฮฑฮฏฯฮฝ, แผฯฮฟฮนฮผฮฌฯฮฑฮน ฮฯ
ฯฮฏแฟณ ฮปฮฑแฝธฮฝ ฮบฮฑฯฮตฯฮบฮตฯ
ฮฑฯฮผฮญฮฝฮฟฮฝ.
1.19. ฮบฮฑแฝถ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ แฝ แผฮณฮณฮตฮปฮฟฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แผฮณฯ ฮตแผฐฮผฮน ฮฮฑฮฒฯฮนแฝดฮป แฝ ฯฮฑฯฮตฯฯฮทฮบแฝผฯ แผฮฝฯฯฮนฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, ฮบฮฑแฝถ แผฯฮตฯฯฮฌฮปฮทฮฝ ฮปฮฑฮปแฟฯฮฑฮน ฯฯแฝธฯ ฯแฝฒ ฮบฮฑแฝถ ฮตแฝฮฑฮณฮณฮตฮปฮฏฯฮฑฯฮธฮฑฮฏ ฯฮฟฮน ฯฮฑแฟฆฯฮฑยท
1.26. แผฮฝ ฮดแฝฒ ฯแฟท ฮผฮทฮฝแฝถ ฯแฟท แผฮบฯแฟณ แผฯฮตฯฯฮฌฮปฮท แฝ แผฮณฮณฮตฮปฮฟฯ ฮฮฑฮฒฯฮนแฝดฮป แผฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮตแผฐฯ ฯฯฮปฮนฮฝ ฯแฟฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฑฯ แพ แฝฮฝฮฟฮผฮฑ ฮฮฑฮถฮฑฯแฝฒฯ 1.27. ฯฯแฝธฯ ฯฮฑฯฮธฮญฮฝฮฟฮฝ แผฮผฮฝฮทฯฯฮตฯ
ฮผฮญฮฝฮทฮฝ แผฮฝฮดฯแฝถ แพง แฝฮฝฮฟฮผฮฑ แผธฯฯแฝดฯ แผฮพ ฮฟแผดฮบฮฟฯ
ฮฮฑฯ
ฮตฮฏฮด, ฮบฮฑแฝถ ฯแฝธ แฝฮฝฮฟฮผฮฑ ฯแฟฯ ฯฮฑฯฮธฮญฮฝฮฟฯ
ฮฮฑฯฮนฮฌฮผ.
1.34. ฮตแผถฯฮตฮฝ ฮดแฝฒ ฮฮฑฯฮนแฝฐฮผ ฯฯแฝธฯ ฯแฝธฮฝ แผฮณฮณฮตฮปฮฟฮฝ ฮ แฟถฯ แผฯฯฮฑฮน ฯฮฟแฟฆฯฮฟ, แผฯฮตแฝถ แผฮฝฮดฯฮฑ ฮฟแฝ ฮณฮนฮฝฯฯฮบฯ; 1.35. ฮบฮฑแฝถ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ แฝ แผฮณฮณฮตฮปฮฟฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟ ฮ ฮฝฮตแฟฆฮผฮฑ แผ
ฮณฮนฮฟฮฝ แผฯฮตฮปฮตฯฯฮตฯฮฑฮน แผฯแฝถ ฯฮญ, ฮบฮฑแฝถ ฮดฯฮฝฮฑฮผฮนฯ แฝฯฮฏฯฯฮฟฯ
แผฯฮนฯฮบฮนฮฌฯฮตฮน ฯฮฟฮนยท ฮดฮนแฝธ ฮบฮฑแฝถ ฯแฝธ ฮณฮตฮฝฮฝฯฮผฮตฮฝฮฟฮฝ แผ
ฮณฮนฮฟฮฝ ฮบฮปฮทฮธฮฎฯฮตฯฮฑฮน, ฯ
แผฑแฝธฯ ฮธฮตฮฟแฟฆยท
2.36. ฮฮฑแฝถ แผฆฮฝ แผฮฝฮฝฮฑ ฯฯฮฟฯแฟฯฮนฯ, ฮธฯ
ฮณฮฌฯฮทฯ ฮฆฮฑฮฝฮฟฯ
ฮฎฮป, แผฮบ ฯฯ
ฮปแฟฯ แผฯฮฎฯ,?ฬฮฑแฝฯฮท ฯฯฮฟฮฒฮตฮฒฮทฮบฯ
แฟฮฑ แผฮฝ แผกฮผฮญฯฮฑฮนฯ ฯฮฟฮปฮปฮฑแฟฯ, ฮถฮฎฯฮฑฯฮฑ ฮผฮตฯแฝฐ แผฮฝฮดฯแฝธฯ แผฯฮท แผฯฯแฝฐ แผฯแฝธ ฯแฟฯ ฯฮฑฯฮธฮตฮฝฮฏฮฑฯ ฮฑแฝฯแฟฯ,
3.23. ฮฮฑแฝถ ฮฑแฝฯแฝธฯ แผฆฮฝ แผธฮทฯฮฟแฟฆฯ แผฯฯฯฮผฮตฮฝฮฟฯ แฝกฯฮตแฝถ แผฯแฟถฮฝ ฯฯฮนฮฌฮบฮฟฮฝฯฮฑ, แฝขฮฝ ฯ
แผฑฯฯ, แฝกฯ แผฮฝฮฟฮผฮฏฮถฮตฯฮฟ, แผธฯฯฮฎฯ ฯฮฟแฟฆ แผฉฮปฮตฮฏ 3.24. ฯฮฟแฟฆ ฮฮฑฯฮธฮฌฯ ฯฮฟแฟฆ ฮฮตฯ
ฮตฮฏ ฯฮฟแฟฆ ฮฮตฮปฯฮตฮฏ ฯฮฟแฟฆ แผธฮฑฮฝฮฝฮฑฮฏ ฯฮฟแฟฆ แผธฯฯฮฎฯ 3.25. ฯฮฟแฟฆ ฮฮฑฯฯฮฑฮธฮฏฮฟฯ
ฯฮฟแฟฆ แผฮผฯฯ ฯฮฟแฟฆ ฮฮฑฮฟฯฮผ ฯฮฟแฟฆ แผฯฮปฮตฮฏ ฯฮฟแฟฆ ฮฮฑฮณฮณฮฑฮฏ 3.26. ฯฮฟแฟฆ ฮฮฑฮฌฮธ ฯฮฟแฟฆ ฮฮฑฯฯฮฑฮธฮฏฮฟฯ
ฯฮฟแฟฆ ฮฃฮตฮผฮตฮตฮฏฮฝ ฯฮฟแฟฆ แผธฯฯฮฎฯ ฯฮฟแฟฆ แผธฯฮดฮฌ 3.27. ฯฮฟแฟฆ แผธฯฮฑฮฝฮฌฮฝ ฯฮฟแฟฆ แฟฌฮทฯฮฌ ฯฮฟแฟฆ ฮฮฟฯฮฟฮฒฮฌฮฒฮตฮป ฯฮฟแฟฆ ฮฃฮฑฮปฮฑฮธฮนฮฎฮป ฯฮฟแฟฆ ฮฮทฯฮตฮฏ 3.28. ฯฮฟแฟฆ ฮฮตฮปฯฮตฮฏ ฯฮฟแฟฆ แผฮดฮดฮตฮฏ ฯฮฟแฟฆ ฮฯฯฮฌฮผ ฯฮฟแฟฆ แผฮปฮผฮฑฮดฮฌฮผ ฯฮฟแฟฆ แผฌฯ 3.29. ฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ ฯฮฟแฟฆ แผฮปฮนฮญฮถฮตฯ ฯฮฟแฟฆ แผธฯฯฮตฮฏฮผ ฯฮฟแฟฆ ฮฮฑฮธฮธฮฌฯ ฯฮฟแฟฆ ฮฮตฯ
ฮตฮฏ 3.30. ฯฮฟแฟฆ ฮฃฯ
ฮผฮตฯฮฝ ฯฮฟแฟฆ แผธฮฟฯฮดฮฑ ฯฮฟแฟฆ แผธฯฯฮฎฯ ฯฮฟแฟฆ แผธฯฮฝฮฌฮผ ฯฮฟแฟฆ แผฮปฮนฮฑฮบฮตฮฏฮผ 3.31. ฯฮฟแฟฆ ฮฮตฮปฮตฮฌ ฯฮฟแฟฆ ฮฮตฮฝฮฝฮฌ ฯฮฟแฟฆ ฮฮฑฯฯฮฑฮธฮฌ ฯฮฟแฟฆ ฮฮฑฮธฮฌฮผ ฯฮฟแฟฆ ฮฮฑฯ
ฮตฮฏฮด 3.32. ฯฮฟแฟฆ แผธฮตฯฯฮฑฮฏ ฯฮฟแฟฆ แผธฯฮฒฮฎฮป ฯฮฟแฟฆ ฮฮฟฯฯ ฯฮฟแฟฆ ฮฃฮฑฮปฮฌ ฯฮฟแฟฆ ฮฮฑฮฑฯฯฯฮฝ 3.33. ฯฮฟแฟฆ แผฮดฮผฮตฮฏฮฝ ฯฮฟแฟฆ แผฯฮฝฮตฮฏ ฯฮฟแฟฆ แผฯฯฯฮฝ ฯฮฟแฟฆ ฮฆฮฑฯฮญฯ ฯฮฟแฟฆ แผธฮฟฯฮดฮฑ 3.34. ฯฮฟแฟฆ แผธฮฑฮบฯฮฒ ฯฮฟแฟฆ แผธฯฮฑฮฌฮบ ฯฮฟแฟฆ แผฮฒฯฮฑฮฌฮผ ฯฮฟแฟฆ ฮฮฑฯฮฌ ฯฮฟแฟฆ ฮฮฑฯฯฯ 3.35. ฯฮฟแฟฆ ฮฃฮตฯฮฟฯฯ ฯฮฟแฟฆ แฟฌฮฑฮณฮฑฯ ฯฮฟแฟฆ ฮฆฮฌฮปฮตฮบ ฯฮฟแฟฆ แผฮฒฮตฯ ฯฮฟแฟฆ ฮฃฮฑฮปฮฌ 3.36. ฯฮฟแฟฆ ฮฮฑฮนฮฝฮฌฮผ ฯฮฟแฟฆ แผฯฯฮฑฮพฮฌฮด ฯฮฟแฟฆ ฮฃฮฎฮผ ฯฮฟแฟฆ ฮแฟถฮต ฯฮฟแฟฆ ฮฮฌฮผฮตฯ 3.37. ฯฮฟแฟฆ ฮฮฑฮธฮฟฯ
ฯฮฑฮปฮฌ ฯฮฟแฟฆ แผฮฝฯฯ ฯฮฟแฟฆ แผธฮฌฯฮตฯ ฯฮฟแฟฆ ฮฮฑฮปฮตฮปฮตฮฎฮป ฯฮฟแฟฆ ฮฮฑฮนฮฝฮฌฮผ 3.38. ฯฮฟแฟฆ แผฮฝฯฯ ฯฮฟแฟฆ ฮฃฮฎฮธ ฯฮฟแฟฆ แผฮดฮฌฮผ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ.
4.1. แผธฮทฯฮฟแฟฆฯ ฮดแฝฒ ฯฮปฮฎฯฮทฯ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮณฮฏฮฟฯ
แฝฯฮญฯฯฯฮตฯฮตฮฝ แผฯแฝธ ฯฮฟแฟฆ แผธฮฟฯฮดฮฌฮฝฮฟฯ
, ฮบฮฑแฝถ แผคฮณฮตฯฮฟ แผฮฝ ฯแฟท ฯฮฝฮตฯฮผฮฑฯฮน แผฮฝ ฯแฟ แผฯฮฎฮผแฟณ 4.2. แผกฮผฮญฯฮฑฯ ฯฮตฯฯฮตฯฮฌฮบฮฟฮฝฯฮฑ ฯฮตฮนฯฮฑฮถฯฮผฮตฮฝฮฟฯ แฝฯแฝธ ฯฮฟแฟฆ ฮดฮนฮฑฮฒฯฮปฮฟฯ
. ฮฮฑแฝถ ฮฟแฝฮบ แผฯฮฑฮณฮตฮฝ ฮฟแฝฮดแฝฒฮฝ แผฮฝ ฯฮฑแฟฯ แผกฮผฮญฯฮฑฮนฯ แผฮบฮตฮฏฮฝฮฑฮนฯ, ฮบฮฑแฝถ ฯฯ
ฮฝฯฮตฮปฮตฯฮธฮตฮนฯแฟถฮฝ ฮฑแฝฯแฟถฮฝ แผฯฮตฮฏฮฝฮฑฯฮตฮฝ. 4.3. ฮตแผถฯฮตฮฝ ฮดแฝฒ ฮฑแฝฯแฟท แฝ ฮดฮนฮฌฮฒฮฟฮปฮฟฯ ฮแผฐ ฯ
แผฑแฝธฯ ฮตแผถ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, ฮตแผฐฯแฝฒ ฯแฟท ฮปฮฏฮธแฟณ ฯฮฟฯฯแฟณ แผตฮฝฮฑ ฮณฮญฮฝฮทฯฮฑฮน แผฯฯฮฟฯ. 4.4. ฮบฮฑแฝถ แผฯฮตฮบฯฮฏฮธฮท ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ แฝ แผธฮทฯฮฟแฟฆฯ ฮฮญฮณฯฮฑฯฯฮฑฮน แฝ
ฯฮน ฮแฝฮบ แผฯสผ แผฯฯแฟณ ฮผฯฮฝแฟณ ฮถฮฎฯฮตฯฮฑฮน แฝ แผฮฝฮธฯฯฯฮฟฯ. 4.5. ฮฮฑแฝถ แผฮฝฮฑฮณฮฑฮณแฝผฮฝ ฮฑแฝฯแฝธฮฝ แผฮดฮตฮนฮพฮตฮฝ ฮฑแฝฯแฟท ฯฮฌฯฮฑฯ ฯแฝฐฯ ฮฒฮฑฯฮนฮปฮตฮฏฮฑฯ ฯแฟฯ ฮฟแผฐฮบฮฟฯ
ฮผฮญฮฝฮทฯ แผฮฝ ฯฯฮนฮณฮผแฟ ฯฯฯฮฝฮฟฯ
ยท 4.6. ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แฝ ฮดฮนฮฌฮฒฮฟฮปฮฟฯ ฮฃฮฟแฝถ ฮดฯฯฯ ฯแฝดฮฝ แผฮพฮฟฯ
ฯฮฏฮฑฮฝ ฯฮฑฯฯฮทฮฝ แผ
ฯฮฑฯฮฑฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮดฯฮพฮฑฮฝ ฮฑแฝฯแฟถฮฝ, แฝ
ฯฮน แผฮผฮฟแฝถ ฯฮฑฯฮฑฮดฮญฮดฮฟฯฮฑฮน ฮบฮฑแฝถ แพง แผฮฝ ฮธฮญฮปฯ ฮดฮฏฮดฯฮผฮน ฮฑแฝฯฮฎฮฝยท 4.7. ฯแฝบ ฮฟแฝฮฝ แผแฝฐฮฝ ฯฯฮฟฯฮบฯ
ฮฝฮฎฯแฟฯ แผฮฝฯฯฮนฮฟฮฝ แผฮผฮฟแฟฆ, แผฯฯฮฑฮน ฯฮฟแฟฆ ฯแพถฯฮฑ. 4.8. ฮบฮฑแฝถ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ แฝ แผธฮทฯฮฟแฟฆฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท ฮฮญฮณฯฮฑฯฯฮฑฮน ฮฯฯฮนฮฟฮฝ ฯแฝธฮฝ ฮธฮตฯฮฝ ฯฮฟฯ
ฯฯฮฟฯฮบฯ
ฮฝฮฎฯฮตฮนฯ ฮบฮฑแฝถ ฮฑแฝฯแฟท ฮผฯฮฝแฟณ ฮปฮฑฯฯฮตฯฯฮตฮนฯ. 4.9. แผฌฮณฮฑฮณฮตฮฝ ฮดแฝฒ ฮฑแฝฯแฝธฮฝ ฮตแผฐฯ แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ ฮบฮฑแฝถ แผฯฯฮทฯฮตฮฝ แผฯแฝถ ฯแฝธ ฯฯฮตฯฯฮณฮนฮฟฮฝ ฯฮฟแฟฆ แผฑฮตฯฮฟแฟฆ, ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท ฮแผฐ ฯ
แผฑแฝธฯ ฮตแผถ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, ฮฒฮฌฮปฮต ฯฮตฮฑฯ
ฯแฝธฮฝ แผฮฝฯฮตแฟฆฮธฮตฮฝ ฮบฮฌฯฯยท
4.10. ฮณฮญฮณฯฮฑฯฯฮฑฮน ฮณแฝฐฯ แฝ
ฯฮน ฯฮฟแฟฯ แผฮณฮณฮญฮปฮฟฮนฯ ฮฑแฝฯฮฟแฟฆ แผฮฝฯฮตฮปฮตแฟฯฮฑฮน ฯฮตฯแฝถ ฯฮฟแฟฆ ฯฮฟแฟฆ ฮดฮนฮฑฯฯ
ฮปฮฌฮพฮฑฮน ฯฮต,
4.11. ฮบฮฑแฝถ แฝ
ฯฮน แผฯแฝถ ฯฮตฮนฯแฟถฮฝ แผฯฮฟแฟฆฯฮฏฮฝ ฯฮต ฮผฮฎ ฯฮฟฯฮต ฯฯฮฟฯฮบฯฯแฟฯ ฯฯแฝธฯ ฮปฮฏฮธฮฟฮฝ ฯแฝธฮฝ ฯฯฮดฮฑ ฯฮฟฯ
.
4.12. ฮบฮฑแฝถ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แฝ แผธฮทฯฮฟแฟฆฯ แฝ
ฯฮน ฮแผดฯฮทฯฮฑฮน
4.13. ฮแฝฮบ แผฮบฯฮตฮนฯฮฌฯฮตฮนฯ ฮฯฯฮนฮฟฮฝ ฯแฝธฮฝ ฮธฮตฯฮฝ ฯฮฟฯ
. ฮฮฑแฝถ ฯฯ
ฮฝฯฮตฮปฮญฯฮฑฯ ฯฮฌฮฝฯฮฑ ฯฮตฮนฯฮฑฯฮผแฝธฮฝ แฝ ฮดฮนฮฌฮฒฮฟฮปฮฟฯ แผฯฮญฯฯฮท แผฯสผ ฮฑแฝฯฮฟแฟฆ แผฯฯฮน ฮบฮฑฮนฯฮฟแฟฆ.
4.18. ฮ ฮฝฮตแฟฆฮผฮฑ ฮฯ
ฯฮฏฮฟฯ
แผฯสผ แผฮผฮญ, ฮฟแฝ ฮตแผตฮฝฮตฮบฮตฮฝ แผฯฯฮนฯฮญฮฝ ฮผฮต ฮตแฝฮฑฮณฮณฮตฮปฮฏฯฮฑฯฮธฮฑฮน ฯฯฯฯฮฟแฟฯ, แผฯฮญฯฯฮฑฮปฮบฮญฮฝ ฮผฮต ฮบฮทฯฯฮพฮฑฮน ฮฑแผฐฯฮผฮฑฮปฯฯฮฟฮนฯ แผฯฮตฯฮนฮฝ ฮบฮฑแฝถ ฯฯ
ฯฮปฮฟแฟฯ แผฮฝฮฌฮฒฮปฮตฯฮนฮฝ, แผฯฮฟฯฯฮตแฟฮปฮฑฮน ฯฮตฮธฯฮฑฯ
ฯฮผฮญฮฝฮฟฯ
ฯ แผฮฝ แผฯฮญฯฮตฮน,
4.19. ฮบฮทฯฯฮพฮฑฮน แผฮฝฮนฮฑฯ
ฯแฝธฮฝ ฮฯ
ฯฮฏฮฟฯ
ฮดฮตฮบฯฯฮฝ.
4.33. ฮบฮฑแฝถ แผฮฝ ฯแฟ ฯฯ
ฮฝฮฑฮณฯฮณแฟ แผฆฮฝ แผฮฝฮธฯฯฯฮฟฯ แผฯฯฮฝ ฯฮฝฮตแฟฆฮผฮฑ ฮดฮฑฮนฮผฮฟฮฝฮฏฮฟฯ
แผฮบฮฑฮธฮฌฯฯฮฟฯ
, ฮบฮฑแฝถ แผฮฝฮญฮบฯฮฑฮพฮตฮฝ ฯฯฮฝแฟ ฮผฮตฮณฮฌฮปแฟ 4.34. แผฮฑ, ฯฮฏ แผกฮผแฟฮฝ ฮบฮฑแฝถ ฯฮฟฮฏ, แผธฮทฯฮฟแฟฆ ฮฮฑฮถฮฑฯฮทฮฝฮญ; แผฆฮปฮธฮตฯ แผฯฮฟฮปฮญฯฮฑฮน แผกฮผแพถฯ; 4.35. ฮฟแผถฮดฮฌ ฯฮต ฯฮฏฯ ฮตแผถ, แฝ แผ
ฮณฮนฮฟฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ. ฮบฮฑแฝถ แผฯฮตฯฮฏฮผฮทฯฮตฮฝ ฮฑแฝฯแฟท แฝ แผธฮทฯฮฟแฟฆฯ ฮปฮญฮณฯฮฝ ฮฆฮนฮผฯฮธฮทฯฮน ฮบฮฑแฝถ แผฮพฮตฮปฮธฮต แผฯสผ ฮฑแฝฯฮฟแฟฆ. ฮบฮฑแฝถ แฟฅฮฏฯฮฑฮฝ ฮฑแฝฯแฝธฮฝ ฯแฝธ ฮดฮฑฮนฮผฯฮฝฮนฮฟฮฝ ฮตแผฐฯ ฯแฝธ ฮผฮญฯฮฟฮฝ แผฮพแฟฮปฮธฮตฮฝ แผฯสผ ฮฑแฝฯฮฟแฟฆ ฮผฮทฮดแฝฒฮฝ ฮฒฮปฮฌฯฮฑฮฝ ฮฑแฝฯฯฮฝ. 4.36. ฮบฮฑแฝถ แผฮณฮญฮฝฮตฯฮฟ ฮธฮฌฮผฮฒฮฟฯ แผฯแฝถ ฯฮฌฮฝฯฮฑฯ, ฮบฮฑแฝถ ฯฯ
ฮฝฮตฮปฮฌฮปฮฟฯ
ฮฝ ฯฯแฝธฯ แผฮปฮปฮฎฮปฮฟฯ
ฯ ฮปฮญฮณฮฟฮฝฯฮตฯ ฮคฮฏฯ แฝ ฮปฯฮณฮฟฯ ฮฟแฝฯฮฟฯ แฝ
ฯฮน แผฮฝ แผฮพฮฟฯ
ฯฮฏแพณ ฮบฮฑแฝถ ฮดฯ
ฮฝฮฌฮผฮตฮน แผฯฮนฯฮฌฯฯฮตฮน ฯฮฟแฟฯ แผฮบฮฑฮธฮฌฯฯฮฟฮนฯ ฯฮฝฮตฯฮผฮฑฯฮนฮฝ, 4.37. ฮบฮฑแฝถ แผฮพฮญฯฯฮฟฮฝฯฮฑฮน; ฮฮฑแฝถ แผฮพฮตฯฮฟฯฮตฯฮตฯฮฟ แผฆฯฮฟฯ ฯฮตฯแฝถ ฮฑแฝฯฮฟแฟฆ ฮตแผฐฯ ฯฮฌฮฝฯฮฑ ฯฯฯฮฟฮฝ ฯแฟฯ ฯฮตฯฮนฯฯฯฮฟฯ
.
5.36. แผฮปฮตฮณฮตฮฝ ฮดแฝฒ ฮบฮฑแฝถ ฯฮฑฯฮฑฮฒฮฟฮปแฝดฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟแฝบฯ แฝ
ฯฮน ฮแฝฮดฮตแฝถฯ แผฯฮฏฮฒฮปฮทฮผฮฑ แผฯแฝธ แผฑฮผฮฑฯฮฏฮฟฯ
ฮบฮฑฮนฮฝฮฟแฟฆ ฯฯฮฏฯฮฑฯ แผฯฮนฮฒฮฌฮปฮปฮตฮน แผฯแฝถ แผฑฮผฮฌฯฮนฮฟฮฝ ฯฮฑฮปฮฑฮนฯฮฝยท ฮตแผฐ ฮดแฝฒ ฮผฮฎฮณฮต, ฮบฮฑแฝถ ฯแฝธ ฮบฮฑฮนฮฝแฝธฮฝ ฯฯฮฏฯฮตฮน ฮบฮฑแฝถ ฯแฟท ฯฮฑฮปฮฑฮนแฟท ฮฟแฝ ฯฯ
ฮผฯฯฮฝฮฎฯฮตฮน ฯแฝธ แผฯฮฏฮฒฮปฮทฮผฮฑ ฯแฝธ แผฯแฝธ ฯฮฟแฟฆ ฮบฮฑฮนฮฝฮฟแฟฆ.
8.28. แผฐฮดแฝผฮฝ ฮดแฝฒ ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ แผฮฝฮฑฮบฯฮฌฮพฮฑฯ ฯฯฮฟฯฮญฯฮตฯฮตฮฝ ฮฑแฝฯแฟท ฮบฮฑแฝถ ฯฯฮฝแฟ ฮผฮตฮณฮฌฮปแฟ ฮตแผถฯฮตฮฝ ฮคฮฏ แผฮผฮฟแฝถ ฮบฮฑแฝถ ฯฮฟฮฏ, แผธฮทฯฮฟแฟฆ ฯ
แผฑแฝฒ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯฮฟแฟฆ แฝฯฮฏฯฯฮฟฯ
; ฮดฮญฮฟฮผฮฑฮฏ ฯฮฟฯ
, ฮผฮฎ ฮผฮต ฮฒฮฑฯฮฑฮฝฮฏฯแฟฯยท
24.50. แผฮพฮฎฮณฮฑฮณฮตฮฝ ฮดแฝฒ ฮฑแฝฯฮฟแฝบฯ แผฯฯ ฯฯแฝธฯ ฮฮทฮธฮฑฮฝฮฏฮฑฮฝ, ฮบฮฑแฝถ แผฯฮฌฯฮฑฯ ฯแฝฐฯ ฯฮตแฟฯฮฑฯ ฮฑแฝฯฮฟแฟฆ ฮตแฝฮปฯฮณฮทฯฮตฮฝ ฮฑแฝฯฮฟฯฯ. 24.51. ฮบฮฑแฝถ แผฮณฮญฮฝฮตฯฮฟ แผฮฝ ฯแฟท ฮตแฝฮปฮฟฮณฮตแฟฮฝ ฮฑแฝฯแฝธฮฝ ฮฑแฝฯฮฟแฝบฯ ฮดฮนฮญฯฯฮท แผฯสผ ฮฑแฝฯแฟถฮฝ โฆฮบฮฑแฝถ แผฮฝฮตฯฮญฯฮตฯฮฟ ฮตแผฐฯ ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝฯฮฝโง.''. None | 1.5. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
1.17. He will go before him in the spirit and power of Elijah, \'to turn the hearts of the fathers to the children,\' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
1.26. Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth, ' "1.27. to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary. " '
1.34. Mary said to the angel, "How can this be, seeing I am a virgin?" 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
2.36. There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli, 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim, 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David, 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah, 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 3.37. the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cai, 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God.
4.1. Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 4.2. for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. 4.3. The devil said to him, "If you are the Son of God, command this stone to become bread." 4.4. Jesus answered him, saying, "It is written, \'Man shall not live by bread alone, but by every word of God.\'" 4.5. The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 4.6. The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want. 4.7. If you therefore will worship before me, it will all be yours." 4.8. Jesus answered him, "Get behind me Satan! For it is written, \'You shall worship the Lord your God, and him only shall you serve.\'" 4.9. He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here, ' "
4.10. for it is written, 'He will give his angels charge concerning you, to guard you;' " '
4.11. and, \'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.\'"
4.12. Jesus answering, said to him, "It has been said, \'You shall not tempt the Lord your God.\'"
4.13. When the devil had completed every temptation, he departed from him until another time.
4.18. "The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed,
4.19. And to proclaim the acceptable year of the Lord."
4.33. In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice, 4.34. saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!" 4.35. Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm. 4.36. Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!" 4.37. News about him went out into every place of the surrounding region.
5.36. He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don\'t torment me!"
24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. ''. None |
|
50. New Testament, Mark, 1.21-1.28, 2.21, 7.15, 15.38, 15.42-15.46 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Angel, Joseph, on deceit โข Baumgarten, Joseph โข Epiphanios (bishop of Salamis), conversion of Joseph of Tiberias, recounted by โข Fitzmyer, Joseph A. โข Godfrey, Joseph J. โข Joseph โข Joseph & Aseneth โข Joseph (husband of Mary) โข Joseph (son of Caiaphas) โข Joseph and Aseneth (Asenath) โข Joseph of Arimathea โข Joseph of Tiberias โข conversion, of Joseph of Tiberias
Found in books: Balberg (2014) 31; Klawans (2019) 33, 122, 123, 124, 129; Kraemer (2020) 149; Levine Allison and Crossan (2006) 53, 383; Morgan (2022) 258; Piotrkowski (2019) 318; Poorthuis and Schwartz (2014) 124; Potter Suh and Holladay (2021) 547, 621
1.21. ฮฮฑแฝถ ฮตแผฐฯฯฮฟฯฮตฯฮฟฮฝฯฮฑฮน ฮตแผฐฯ ฮฮฑฯฮฑฯฮฝฮฑฮฟฯฮผ. ฮฮฑแฝถ ฮตแฝฮธแฝบฯ ฯฮฟแฟฯ ฯฮฌฮฒฮฒฮฑฯฮนฮฝ ฮตแผฐฯฮตฮปฮธแฝผฮฝ ฮตแผฐฯ ฯแฝดฮฝ ฯฯ
ฮฝฮฑฮณฯฮณแฝดฮฝ แผฮดฮฏฮดฮฑฯฮบฮตฮฝ. 1.22. ฮบฮฑแฝถ แผฮพฮตฯฮปฮฎฯฯฮฟฮฝฯฮฟ แผฯแฝถ ฯแฟ ฮดฮนฮดฮฑฯแฟ ฮฑแฝฯฮฟแฟฆ, แผฆฮฝ ฮณแฝฐฯ ฮดฮนฮดฮฌฯฮบฯฮฝ ฮฑแฝฯฮฟแฝบฯ แฝกฯ แผฮพฮฟฯ
ฯฮฏฮฑฮฝ แผฯฯฮฝ ฮบฮฑแฝถ ฮฟแฝฯ แฝกฯ ฮฟแผฑ ฮณฯฮฑฮผฮผฮฑฯฮตแฟฯ. 1.23. ฮบฮฑแฝถ ฮตแฝฮธแฝบฯ แผฆฮฝ แผฮฝ ฯแฟ ฯฯ
ฮฝฮฑฮณฯฮณแฟ ฮฑแฝฯแฟถฮฝ แผฮฝฮธฯฯฯฮฟฯ แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน แผฮบฮฑฮธฮฌฯฯแฟณ, ฮบฮฑแฝถ แผฮฝฮญฮบฯฮฑฮพฮตฮฝ 1.24. ฮปฮญฮณฯฮฝ ฮคฮฏ แผกฮผแฟฮฝ ฮบฮฑแฝถ ฯฮฟฮฏ, แผธฮทฯฮฟแฟฆ ฮฮฑฮถฮฑฯฮทฮฝฮญ; แผฆฮปฮธฮตฯ แผฯฮฟฮปฮญฯฮฑฮน แผกฮผแพถฯ; ฮฟแผถฮดฮฌ ฯฮต ฯฮฏฯ ฮตแผถ, แฝ แผ
ฮณฮนฮฟฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ. 1.25. ฮบฮฑแฝถ แผฯฮตฯฮฏฮผฮทฯฮตฮฝ ฮฑแฝฯแฟท แฝ แผธฮทฯฮฟแฟฆฯ ฮปฮญฮณฯฮฝ ฮฆฮนฮผฯฮธฮทฯฮน ฮบฮฑแฝถ แผฮพฮตฮปฮธฮต แผฮพ ฮฑแฝฯฮฟแฟฆ. 1.26. ฮบฮฑแฝถ ฯฯฮฑฯฮฌฮพฮฑฮฝ ฮฑแฝฯแฝธฮฝ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฝธ แผฮบฮฌฮธฮฑฯฯฮฟฮฝ ฮบฮฑแฝถ ฯฯฮฝแฟฯฮฑฮฝ ฯฯฮฝแฟ ฮผฮตฮณฮฌฮปแฟ แผฮพแฟฮปฮธฮตฮฝ แผฮพ ฮฑแฝฯฮฟแฟฆ. ฮบฮฑแฝถ แผฮธฮฑฮผฮฒฮฎฮธฮทฯฮฑฮฝ แผ
ฯฮฑฮฝฯฮตฯ, 1.27. แฝฅฯฯฮต ฯฯ
ฮฝฮถฮทฯฮตแฟฮฝ ฮฑแฝฯฮฟแฝบฯ ฮปฮญฮณฮฟฮฝฯฮฑฯ ฮคฮฏ แผฯฯฮนฮฝ ฯฮฟแฟฆฯฮฟ; ฮดฮนฮดฮฑฯแฝด ฮบฮฑฮนฮฝฮฎยท ฮบฮฑฯสผ แผฮพฮฟฯ
ฯฮฏฮฑฮฝ ฮบฮฑแฝถ ฯฮฟแฟฯ ฯฮฝฮตฯฮผฮฑฯฮน ฯฮฟแฟฯ แผฮบฮฑฮธฮฌฯฯฮฟฮนฯ แผฯฮนฯฮฌฯฯฮตฮน, ฮบฮฑแฝถ แฝฯฮฑฮบฮฟฯฮฟฯ
ฯฮนฮฝ ฮฑแฝฯแฟท. 1.28. ฮฮฑแฝถ แผฮพแฟฮปฮธฮตฮฝ แผก แผฮบฮฟแฝด ฮฑแฝฯฮฟแฟฆ ฮตแฝฮธแฝบฯ ฯฮฑฮฝฯฮฑฯฮฟแฟฆ ฮตแผฐฯ แฝ
ฮปฮทฮฝ ฯฮทฮฝ ฯฮตฯฮฏฯฯฯฮฟฮฝ ฯแฟฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฑฯ.
2.21. ฮฟแฝฮดฮตแฝถฯ แผฯฮฏฮฒฮปฮทฮผฮฑ แฟฅฮฌฮบฮฟฯ
ฯ แผฮณฮฝฮฌฯฮฟฯ
แผฯฮนฯฮฌฯฯฮตฮน แผฯแฝถ แผฑฮผฮฌฯฮนฮฟฮฝ ฯฮฑฮปฮฑฮนฯฮฝยท ฮตแผฐ ฮดแฝฒ ฮผฮฎ, ฮฑแผดฯฮตฮน ฯแฝธ ฯฮปฮฎฯฯฮผฮฑ แผฯสผ ฮฑแฝฯฮฟแฟฆ ฯแฝธ ฮบฮฑฮนฮฝแฝธฮฝ ฯฮฟแฟฆ ฯฮฑฮปฮฑฮนฮฟแฟฆ, ฮบฮฑแฝถ ฯฮตแฟฯฮฟฮฝ ฯฯฮฏฯฮผฮฑ ฮณฮฏฮฝฮตฯฮฑฮน.
7.15. ฮฟแฝฮดแฝฒฮฝ แผฯฯฮนฮฝ แผฮพฯฮธฮตฮฝ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
ฮตแผฐฯฯฮฟฯฮตฯ
ฯฮผฮตฮฝฮฟฮฝ ฮตแผฐฯ ฮฑแฝฯแฝธฮฝ แฝ ฮดฯฮฝฮฑฯฮฑฮน ฮบฮฟฮนฮฝแฟถฯฮฑฮน ฮฑแฝฯฯฮฝยท แผฮปฮปแฝฐ ฯแฝฐ แผฮบ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
แผฮบฯฮฟฯฮตฯ
ฯฮผฮตฮฝฮฌ แผฯฯฮนฮฝ ฯแฝฐ ฮบฮฟฮนฮฝฮฟแฟฆฮฝฯฮฑ ฯแฝธฮฝ แผฮฝฮธฯฯฯฮฟฮฝ.
15.38. ฮฮฑแฝถ ฯแฝธ ฮบฮฑฯฮฑฯฮญฯฮฑฯฮผฮฑ ฯฮฟแฟฆ ฮฝฮฑฮฟแฟฆ แผฯฯฮฏฯฮธฮท ฮตแผฐฯ ฮดฯฮฟ แผฯสผ แผฮฝฯฮธฮตฮฝ แผฯฯ ฮบฮฌฯฯ.
15.42. ฮฮฑแฝถ แผคฮดฮท แฝฯฮฏฮฑฯ ฮณฮตฮฝฮฟฮผฮญฮฝฮทฯ, แผฯฮตแฝถ แผฆฮฝ ฯฮฑฯฮฑฯฮบฮตฯ
ฮฎ, แฝ
แผฯฯฮนฮฝ ฯฯฮฟฯฮฌฮฒฮฒฮฑฯฮฟฮฝ, 15.43. แผฮปฮธแฝผฮฝ แผธฯฯแฝดฯ แผฯแฝธ แผฯฮนฮผฮฑฮธฮฑฮฏฮฑฯ ฮตแฝฯฯฮฎฮผฯฮฝ ฮฒฮฟฯ
ฮปฮตฯ
ฯฮฎฯ, แฝฯ ฮบฮฑแฝถ ฮฑแฝฯแฝธฯ แผฆฮฝ ฯฯฮฟฯฮดฮตฯฯฮผฮตฮฝฮฟฯ ฯแฝดฮฝ ฮฒฮฑฯฮนฮปฮตฮฏฮฑฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, ฯฮฟฮปฮผฮฎฯฮฑฯ ฮตแผฐฯแฟฮปฮธฮตฮฝ ฯฯแฝธฯ ฯแฝธฮฝ ฮ ฮตฮนฮปแพถฯฮฟฮฝ ฮบฮฑแฝถ แพฯฮฎฯฮฑฯฮฟ ฯแฝธ ฯแฟถฮผฮฑ ฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ. 15.44. แฝ ฮดแฝฒ ฮ ฮตฮนฮปแพถฯฮฟฯ แผฮธฮฑฯฮผฮฑฯฮตฮฝ ฮตแผฐ แผคฮดฮท ฯฮญฮธฮฝฮทฮบฮตฮฝ, ฮบฮฑแฝถ ฯฯฮฟฯฮบฮฑฮปฮตฯฮฌฮผฮตฮฝฮฟฯ ฯแฝธฮฝ ฮบฮตฮฝฯฯ
ฯฮฏฯฮฝฮฑ แผฯฮท ฯฯฯฮทฯฮตฮฝ ฮฑแฝฯแฝธฮฝ ฮตแผฐ แผคฮดฮท แผฯฮญฮธฮฑฮฝฮตฮฝยท 15.45. ฮบฮฑแฝถ ฮณฮฝฮฟแฝบฯ แผฯแฝธ ฯฮฟแฟฆ ฮบฮตฮฝฯฯ
ฯฮฏฯฮฝฮฟฯ แผฮดฯฯฮฎฯฮฑฯฮฟ ฯแฝธ ฯฯแฟถฮผฮฑ ฯแฟท แผธฯฯฮฎฯ. 15.46. ฮบฮฑแฝถ แผฮณฮฟฯฮฌฯฮฑฯ ฯฮนฮฝฮดฯฮฝฮฑ ฮบฮฑฮธฮตฮปแฝผฮฝ ฮฑแฝฯแฝธฮฝ แผฮฝฮตฮฏฮปฮทฯฮตฮฝ ฯแฟ ฯฮนฮฝฮดฯฮฝฮน ฮบฮฑแฝถ แผฮธฮทฮบฮตฮฝ ฮฑแฝฯแฝธฮฝ แผฮฝ ฮผฮฝฮฎฮผฮฑฯฮน แฝ แผฆฮฝ ฮปฮตฮปฮฑฯฮฟฮผฮทฮผฮญฮฝฮฟฮฝ แผฮบ ฯฮญฯฯฮฑฯ, ฮบฮฑแฝถ ฯฯฮฟฯฮตฮบฯฮปฮนฯฮตฮฝ ฮปฮฏฮธฮฟฮฝ แผฯแฝถ ฯแฝดฮฝ ฮธฯฯฮฑฮฝฯฮฟแฟฆ ฮผฮฝฮทฮผฮตฮฏฮฟฯ
.' '. None | 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out, 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!" 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him!" 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!" 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
2.21. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
7.15. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
15.38. The veil of the temple was torn in two from the top to the bottom.
15.42. When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath, ' "15.43. Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body. " '15.44. Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long. 15.45. When he found out from the centurion, he granted the body to Joseph. 15.46. He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. ' '. None |
|
51. New Testament, Matthew, 1.1-1.16, 1.18-1.20, 1.24, 2.13-2.18, 2.20-2.23, 4.1, 8.29, 9.16, 13.55, 17.20 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Epiphanios (bishop of Salamis), conversion of Joseph of Tiberias, recounted by โข Fitzmyer, Joseph A. โข Flight of Mary and Joseph โข Godfrey, Joseph J. โข James (son of Joseph) โข Joseph โข Joseph (New Testament) โข Joseph (Saint) โข Joseph (father of Jesus) โข Joseph (father of Jesus), descendant of David โข Joseph (father of Jesus), genealogy โข Joseph (father of Jesus), married to Mary โข Joseph (husband of Mary) โข Joseph (of Nazareth) โข Joseph (son of Jacob the patriarch) โข Joseph (the patriarch) โข Joseph of Tiberias โข Joseph, Abba โข Joseph, father of Jesus โข Joseph, uncle of Herod โข Mary (mother of Jesus), betrothed to Joseph โข Mary (mother of Jesus),married to Joseph โข Pharaoh, time of Joseph โข Trigg, Joseph W. โข conversion, of Joseph of Tiberias โข divorce, Joseph and Mary
Found in books: Azar (2016) 59, 62; Bull Lied and Turner (2011) 107; Cain (2016) 174; Gera (2014) 256; Grabbe (2010) 24; Iricinschi et al. (2013) 336, 337, 338, 341; Klawans (2019) 122, 123, 124; Kraemer (2020) 149; Levine Allison and Crossan (2006) 50, 79, 93, 317; Maier and Waldner (2022) 63; Monnickendam (2020) 53, 54, 63, 68, 71, 89, 189; Morgan (2022) 258; Poorthuis and Schwartz (2014) 124, 342; Roskovec and Huลกek (2021) 52; Ruzer (2020) 96, 100; Salvesen et al (2020) 201; Zawanowska and Wilk (2022) 446
1.1. ฮฮฮฮฮฮฃ ฮณฮตฮฝฮญฯฮตฯฯ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฯ
แผฑฮฟแฟฆ ฮฮฑฯ
ฮตแฝถฮด ฯ
แผฑฮฟแฟฆ แผฮฒฯฮฑฮฑฮผ. 1.2. แผฮฒฯฮฑแฝฐฮผ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฮฑฮฌฮบ, แผธฯฮฑแฝฐฮบ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฮฑฮบฯฮฒ, แผธฮฑฮบแฝผฮฒ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฮฟฯฮดฮฑฮฝ ฮบฮฑแฝถ ฯฮฟแฝบฯ แผฮดฮตฮปฯฮฟแฝบฯ ฮฑแฝฯฮฟแฟฆ, 1.3. แผธฮฟฯฮดฮฑฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฆฮฑฯแฝฒฯ ฮบฮฑแฝถ ฯแฝธฮฝ ฮฮฑฯแฝฐ แผฮบ ฯแฟฯ ฮฮฌฮผฮฑฯ, ฮฆฮฑฯแฝฒฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฯฯฯฮผ, แผฯฯแฝผฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฯฮฌฮผ, 1.4. แผฯแฝฐฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮผฮนฮฝฮฑฮดฮฌฮฒ, แผฮผฮนฮฝฮฑฮดแฝฐฮฒ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฑฮฑฯฯฯฮฝ, ฮฮฑฮฑฯฯแฝผฮฝ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฃฮฑฮปฮผฯฮฝ, 1.5. ฮฃฮฑฮปฮผแฝผฮฝ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฟแฝฒฯ แผฮบ ฯแฟฯ แฟฌฮฑฯฮฌฮฒ, ฮฮฟแฝฒฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฮฒแฝดฮด แผฮบ ฯแฟฯ แฟฌฮฟฯฮธ, แผธฯฮฒแฝดฮด ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฮตฯฯฮฑฮฏ, 1.6. แผธฮตฯฯฮฑแฝถ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฑฯ
ฮตแฝถฮด ฯแฝธฮฝ ฮฒฮฑฯฮนฮปฮญฮฑ. ฮฮฑฯ
ฮตแฝถฮด ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฃฮฟฮปฮฟฮผแฟถฮฝฮฑ แผฮบ ฯแฟฯ ฯฮฟแฟฆ ฮแฝฯฮฏฮฟฯ
, 1.7. ฮฃฮฟฮปฮฟฮผแฝผฮฝ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แฟฌฮฟฮฒฮฟฮฌฮผ, แฟฌฮฟฮฒฮฟแฝฐฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮฒฮนฮฌ, แผฮฒฮนแฝฐ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฯฮฌฯ, แผฯแฝฐฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฯฮฑฯฮฌฯ, 1.8. แผธฯฯฮฑฯแฝฐฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฯฮฌฮผ, แผธฯฯแฝฐฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แฝฮถฮตฮฏฮฑฮฝ, 1.9. แฝฮถฮตฮฏฮฑฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฮฑฮธฮฌฮผ, แผธฯฮฑฮธแฝฐฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฯฮฑฯ, แผฯฮฑฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮถฮตฮบฮฏฮฑฮฝ,
1.10. แผฮถฮตฮบฮฏฮฑฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฑฮฝฮฑฯฯแฟ, ฮฮฑฮฝฮฑฯฯแฟฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮผฯฯ, แผฮผแฝผฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฯฮตฮฏฮฑฮฝ,
1.11. แผธฯฯฮตฮฏฮฑฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฮตฯฮฟฮฝฮฏฮฑฮฝ ฮบฮฑแฝถ ฯฮฟแฝบฯ แผฮดฮตฮปฯฮฟแฝบฯ ฮฑแฝฯฮฟแฟฆ แผฯแฝถ ฯแฟฯ ฮผฮตฯฮฟฮนฮบฮตฯฮฏฮฑฯ ฮฮฑฮฒฯ
ฮปแฟถฮฝฮฟฯ.
1.12. ฮฮตฯแฝฐ ฮดแฝฒ ฯแฝดฮฝ ฮผฮตฯฮฟฮนฮบฮตฯฮฏฮฑฮฝ ฮฮฑฮฒฯ
ฮปแฟถฮฝฮฟฯ แผธฮตฯฮฟฮฝฮฏฮฑฯ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฃฮฑฮปฮฑฮธฮนฮฎฮป, ฮฃฮฑฮปฮฑฮธฮนแฝดฮป ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฟฯฮฟฮฒฮฌฮฒฮตฮป,
1.13. ฮฮฟฯฮฟฮฒฮฌฮฒฮตฮป ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮฒฮนฮฟฯฮด, แผฮฒฮนฮฟแฝบฮด ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮปฮนฮฑฮบฮตฮฏฮผ, แผฮปฮนฮฑฮบฮตแฝถฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮถฯฯ,
1.14. แผฮถแฝผฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฃฮฑฮดฯฮบ, ฮฃฮฑฮดแฝผฮบ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฯฮตฮฏฮผ, แผฯฮตแฝถฮผ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮปฮนฮฟฯฮด,
1.15. แผฮปฮนฮฟแฝบฮด ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผฮปฮตฮฌฮถฮฑฯ, แผฮปฮตฮฌฮถฮฑฯ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฑฮธฮธฮฌฮฝ, ฮฮฑฮธฮธแฝฐฮฝ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฮฑฮบฯฮฒ,
1.16. แผธฮฑฮบแฝผฮฒ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ แผธฯฯแฝดฯ ฯแฝธฮฝ แผฮฝฮดฯฮฑ ฮฮฑฯฮฏฮฑฯ, แผฮพ แผงฯ แผฮณฮตฮฝฮฝฮฎฮธฮท แผธฮทฯฮฟแฟฆฯ แฝ ฮปฮตฮณฯฮผฮตฮฝฮฟฯ ฮงฯฮนฯฯฯฯ.
1.18. ฮคฮฮฅ ฮฮ ฮฮฮฃฮฮฅ ฮงฮกฮฮฃฮคฮฮฅ แผก ฮณฮญฮฝฮตฯฮนฯ ฮฟแฝฯฯฯ แผฆฮฝ. ฮฮฝฮทฯฯฮตฯ
ฮธฮตฮฏฯฮทฯ ฯแฟฯ ฮผฮทฯฯแฝธฯ ฮฑแฝฯฮฟแฟฆ ฮฮฑฯฮฏฮฑฯ ฯแฟท แผธฯฯฮฎฯ, ฯฯแฝถฮฝ แผข ฯฯ
ฮฝฮตฮปฮธฮตแฟฮฝ ฮฑแฝฯฮฟแฝบฯ ฮตแฝฯฮญฮธฮท แผฮฝ ฮณฮฑฯฯฯแฝถ แผฯฮฟฯ
ฯฮฑ แผฮบ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮณฮฏฮฟฯ
.
1.19. แผธฯฯแฝดฯ ฮดแฝฒ แฝ แผฮฝแฝดฯ ฮฑแฝฯแฟฯ, ฮดฮฏฮบฮฑฮนฮฟฯ แฝขฮฝ ฮบฮฑแฝถ ฮผแฝด ฮธฮญฮปฯฮฝ ฮฑแฝฯแฝดฮฝ ฮดฮตฮนฮณฮผฮฑฯฮฏฯฮฑฮน, แผฮฒฮฟฯ
ฮปฮฎฮธฮท ฮปฮฌฮธฯแพณ แผฯฮฟฮปแฟฆฯฮฑฮน ฮฑแฝฯฮฎฮฝ. 1.20. ฮคฮฑแฟฆฯฮฑ ฮดแฝฒ ฮฑแฝฯฮฟแฟฆ แผฮฝฮธฯ
ฮผฮทฮธฮญฮฝฯฮฟฯ แผฐฮดฮฟแฝบ แผฮณฮณฮตฮปฮฟฯ ฮฯ
ฯฮฏฮฟฯ
ฮบฮฑฯสผ แฝฮฝฮฑฯ แผฯฮฌฮฝฮท ฮฑแฝฯแฟท ฮปฮญฮณฯฮฝ แผธฯฯแฝดฯ ฯ
แผฑแฝธฯ ฮฮฑฯ
ฮตฮฏฮด, ฮผแฝด ฯฮฟฮฒฮทฮธแฟฯ ฯฮฑฯฮฑฮปฮฑฮฒฮตแฟฮฝ ฮฮฑฯฮฏฮฑฮฝ ฯแฝดฮฝ ฮณฯ
ฮฝฮฑแฟฮบฮฌ ฯฮฟฯ
, ฯแฝธ ฮณแฝฐฯ แผฮฝ ฮฑแฝฯแฟ ฮณฮตฮฝฮฝฮทฮธแฝฒฮฝ แผฮบ ฯฮฝฮตฯฮผฮฑฯฯฯ แผฯฯฮนฮฝ แผฮณฮฏฮฟฯ
ยท
1.24. แผฮณฮตฯฮธฮตแฝถฯ ฮดแฝฒ แฝ แผธฯฯแฝดฯ แผฯแฝธ ฯฮฟแฟฆ แฝฯฮฝฮฟฯ
แผฯฮฟฮฏฮทฯฮตฮฝ แฝกฯ ฯฯฮฟฯฮญฯฮฑฮพฮตฮฝ ฮฑแฝฯแฟท แฝ แผฮณฮณฮตฮปฮฟฯ ฮฯ
ฯฮฏฮฟฯ
ฮบฮฑแฝถ ฯฮฑฯฮญฮปฮฑฮฒฮตฮฝ ฯแฝดฮฝ ฮณฯ
ฮฝฮฑแฟฮบฮฑ ฮฑแฝฯฮฟแฟฆยท
2.13. แผฮฝฮฑฯฯฯฮทฯฮฌฮฝฯฯฮฝ ฮดแฝฒ ฮฑแฝฯแฟถฮฝ แผฐฮดฮฟแฝบ แผฮณฮณฮตฮปฮฟฯ ฮฯ
ฯฮฏฮฟฯ
ฯฮฑฮฏฮฝฮตฯฮฑฮน ฮบฮฑฯสผ แฝฮฝฮฑฯ ฯแฟท แผธฯฯแฝดฯ ฮปฮญฮณฯฮฝ แผฮณฮตฯฮธฮตแฝถฯ ฯฮฑฯฮฌฮปฮฑฮฒฮต ฯแฝธ ฯฮฑฮนฮดฮฏฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮผฮทฯฮญฯฮฑ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฯฮตแฟฆฮณฮต ฮตแผฐฯ ฮแผดฮณฯ
ฯฯฮฟฮฝ, ฮบฮฑแฝถ แผดฯฮธฮน แผฮบฮตแฟ แผฯฯ แผฮฝ ฮตแผดฯฯ ฯฮฟฮนยท ฮผฮญฮปฮปฮตฮน ฮณแฝฐฯ แผฉฯแฟดฮดฮทฯ ฮถฮทฯฮตแฟฮฝ ฯแฝธ ฯฮฑฮนฮดฮฏฮฟฮฝ ฯฮฟแฟฆ แผฯฮฟฮปฮญฯฮฑฮน ฮฑแฝฯฯ. 2.14. แฝ ฮดแฝฒ แผฮณฮตฯฮธฮตแฝถฯ ฯฮฑฯฮญฮปฮฑฮฒฮต ฯแฝธ ฯฮฑฮนฮดฮฏฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮผฮทฯฮญฯฮฑ ฮฑแฝฯฮฟแฟฆ ฮฝฯ
ฮบฯแฝธฯ ฮบฮฑแฝถ แผฮฝฮตฯฯฯฮทฯฮตฮฝ ฮตแผฐฯ ฮแผดฮณฯ
ฯฯฮฟฮฝ, ฮบฮฑแฝถ แผฆฮฝ แผฮบฮตแฟ แผฯฯ ฯแฟฯ ฯฮตฮปฮตฯ
ฯแฟฯ แผฉฯแฟดฮดฮฟฯ
ยท 2.15. แผตฮฝฮฑ ฯฮปฮทฯฯฮธแฟ ฯแฝธ แฟฅฮทฮธแฝฒฮฝ แฝฯแฝธ ฮฯ
ฯฮฏฮฟฯ
ฮดฮนแฝฐ ฯฮฟแฟฆ ฯฯฮฟฯฮฎฯฮฟฯ
ฮปฮญฮณฮฟฮฝฯฮฟฯ แผฮพ ฮแผฐฮณฯฯฯฮฟฯ
แผฮบฮฌฮปฮตฯฮฑ ฯแฝธฮฝ ฯ
แผฑฯฮฝ ฮผฮฟฯ
. 2.16. ฮคฯฯฮต แผฉฯแฟดฮดฮทฯ แผฐฮดแฝผฮฝ แฝ
ฯฮน แผฮฝฮตฯฮฑฮฏฯฮธฮท แฝฯแฝธ ฯแฟถฮฝ ฮผฮฌฮณฯฮฝ แผฮธฯ
ฮผฯฮธฮท ฮปฮฏฮฑฮฝ, ฮบฮฑแฝถ แผฯฮฟฯฯฮตฮฏฮปฮฑฯ แผฮฝฮตแฟฮปฮตฮฝ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ ฯฮฑแฟฮดฮฑฯ ฯฮฟแฝบฯ แผฮฝ ฮฮทฮธฮปฮตแฝฒฮผ ฮบฮฑแฝถ แผฮฝ ฯแพถฯฮน ฯฮฟแฟฯ แฝฯฮฏฮฟฮนฯ ฮฑแฝฯแฟฯ แผฯแฝธ ฮดฮนฮตฯฮฟแฟฆฯ ฮบฮฑแฝถ ฮบฮฑฯฯฯฮญฯฯ, ฮบฮฑฯแฝฐ ฯแฝธฮฝ ฯฯฯฮฝฮฟฮฝ แฝฮฝ แผ ฮบฯฮฏฮฒฯฯฮตฮฝ ฯฮฑฯแฝฐ ฯแฟถฮฝ ฮผฮฌฮณฯฮฝ. 2.17. ฮคฯฯฮต แผฯฮปฮทฯฯฮธฮท ฯแฝธ แฟฅฮทฮธแฝฒฮฝ ฮดฮนแฝฐ แผธฮตฯฮตฮผฮฏฮฟฯ
ฯฮฟแฟฆ ฯฯฮฟฯฮฎฯฮฟฯ
ฮปฮญฮณฮฟฮฝฯฮฟฯ 2.18. ฯฯฮฝแฝด แผฮฝ แฟฌฮฑฮผแฝฐ แผ ฮบฮฟฯฯฮธฮท, ฮบฮปฮฑฯ
ฮธฮผแฝธฯ ฮบฮฑแฝถ แฝฮดฯ
ฯฮผแฝธฯ ฯฮฟฮปฯฯยท แฟฌฮฑฯแฝดฮป ฮบฮปฮฑฮฏฮฟฯ
ฯฮฑ ฯแฝฐ ฯฮญฮบฮฝฮฑ ฮฑแฝฯแฟฯ, ฮบฮฑแฝถ ฮฟแฝฮบ แผคฮธฮตฮปฮตฮฝ ฯฮฑฯฮฑฮบฮปฮทฮธแฟฮฝฮฑฮน แฝ
ฯฮน ฮฟแฝฮบ ฮตแผฐฯฮฏฮฝ.
2.20. ฮปฮญฮณฯฮฝ แผฮณฮตฯฮธฮตแฝถฯ ฯฮฑฯฮฌฮปฮฑฮฒฮต ฯแฝธ ฯฮฑฮนฮดฮฏฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮผฮทฯฮญฯฮฑ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฯฮฟฯฮตฯฮฟฯ
ฮตแผฐฯ ฮณแฟฮฝ แผธฯฯฮฑฮฎฮป, ฯฮตฮธฮฝฮฎฮบฮฑฯฮนฮฝ ฮณแฝฐฯ ฮฟแผฑ ฮถฮทฯฮฟแฟฆฮฝฯฮตฯ ฯแฝดฮฝ ฯฯ
ฯแฝดฮฝ ฯฮฟแฟฆ ฯฮฑฮนฮดฮฏฮฟฯ
. 2.21. แฝ ฮดแฝฒ แผฮณฮตฯฮธฮตแฝถฯ ฯฮฑฯฮญฮปฮฑฮฒฮต ฯแฝธ ฯฮฑฮนฮดฮฏฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮผฮทฯฮญฯฮฑ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฮตแผฐฯแฟฮปฮธฮตฮฝ ฮตแผฐฯ ฮณแฟฮฝ แผธฯฯฮฑฮฎฮป. 2.22. แผฮบฮฟฯฯฮฑฯ ฮดแฝฒ แฝ
ฯฮน แผฯฯฮญฮปฮฑฮฟฯ ฮฒฮฑฯฮนฮปฮตฯฮตฮน ฯแฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฑฯ แผฮฝฯแฝถ ฯฮฟแฟฆ ฯฮฑฯฯแฝธฯ ฮฑแฝฯฮฟแฟฆ แผฉฯแฟดฮดฮฟฯ
แผฯฮฟฮฒฮฎฮธฮท แผฮบฮตแฟ แผฯฮตฮปฮธฮตแฟฮฝยท ฯฯฮทฮผฮฑฯฮนฯฮธฮตแฝถฯ ฮดแฝฒ ฮบฮฑฯสผ แฝฮฝฮฑฯ แผฮฝฮตฯฯฯฮทฯฮตฮฝ ฮตแผฐฯ ฯแฝฐ ฮผฮญฯฮท ฯแฟฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฑฯ, 2.23. ฮบฮฑแฝถ แผฮปฮธแฝผฮฝ ฮบฮฑฯแฟดฮบฮทฯฮตฮฝ ฮตแผฐฯ ฯฯฮปฮนฮฝ ฮปฮตฮณฮฟฮผฮญฮฝฮทฮฝ ฮฮฑฮถฮฑฯฮญฯ, แฝ
ฯฯฯ ฯฮปฮทฯฯฮธแฟ ฯแฝธ แฟฅฮทฮธแฝฒฮฝ ฮดฮนแฝฐ ฯแฟถฮฝ ฯฯฮฟฯฮทฯแฟถฮฝ แฝ
ฯฮน ฮฮฑฮถฯฯฮฑแฟฮฟฯ ฮบฮปฮทฮธฮฎฯฮตฯฮฑฮน.
4.1. ฮคฯฯฮต แฝ แผธฮทฯฮฟแฟฆฯ แผฮฝฮฎฯฮธฮท ฮตแผฐฯ ฯแฝดฮฝ แผฯฮทฮผฮฟฮฝ แฝฯแฝธ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ, ฯฮตฮนฯฮฑฯฮธแฟฮฝฮฑฮน แฝฯแฝธ ฯฮฟแฟฆ ฮดฮนฮฑฮฒฯฮปฮฟฯ
.
8.29. ฮบฮฑแฝถ แผฐฮดฮฟแฝบ แผฮบฯฮฑฮพฮฑฮฝ ฮปฮญฮณฮฟฮฝฯฮตฯ ฮคฮฏ แผกฮผแฟฮฝ ฮบฮฑแฝถ ฯฮฟฮฏ, ฯ
แผฑแฝฒ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ; แผฆฮปฮธฮตฯ แฝงฮดฮต ฯฯแฝธ ฮบฮฑฮนฯฮฟแฟฆ ฮฒฮฑฯฮฑฮฝฮฏฯฮฑฮน แผกฮผแพถฯ;
9.16. ฮฟแฝฮดฮตแฝถฯ ฮดแฝฒ แผฯฮนฮฒฮฌฮปฮปฮตฮน แผฯฮฏฮฒฮปฮทฮผฮฑ แฟฅฮฌฮบฮฟฯ
ฯ แผฮณฮฝฮฌฯฮฟฯ
แผฯแฝถ แผฑฮผฮฑฯฮฏแฟณ ฯฮฑฮปฮฑฮนแฟทยท ฮฑแผดฯฮตฮน ฮณแฝฐฯ ฯแฝธ ฯฮปฮฎฯฯฮผฮฑ ฮฑแฝฯฮฟแฟฆ แผฯแฝธ ฯฮฟแฟฆ แผฑฮผฮฑฯฮฏฮฟฯ
, ฮบฮฑแฝถ ฯฮตแฟฯฮฟฮฝ ฯฯฮฏฯฮผฮฑ ฮณฮฏฮฝฮตฯฮฑฮน.
13.55. ฮฟแฝฯ ฮฟแฝฯฯฯ แผฯฯฮนฮฝ แฝ ฯฮฟแฟฆ ฯฮญฮบฯฮฟฮฝฮฟฯ ฯ
แผฑฯฯ; ฮฟแฝฯ แผก ฮผฮฎฯฮทฯ ฮฑแฝฯฮฟแฟฆ ฮปฮญฮณฮตฯฮฑฮน ฮฮฑฯฮนแฝฐฮผ ฮบฮฑแฝถ ฮฟแผฑ แผฮดฮตฮปฯฮฟแฝถ ฮฑแฝฯฮฟแฟฆ แผธฮฌฮบฯฮฒฮฟฯ ฮบฮฑแฝถ แผธฯฯแฝดฯ ฮบฮฑแฝถ ฮฃฮฏฮผฯฮฝ ฮบฮฑแฝถ แผธฮฟฯฮดฮฑฯ;
17.20. แฝ ฮดแฝฒ ฮปฮญฮณฮตฮน ฮฑแฝฯฮฟแฟฯ ฮฮนแฝฐ ฯแฝดฮฝ แฝฮปฮนฮณฮฟฯฮนฯฯฮฏฮฑฮฝ แฝฮผแฟถฮฝยท แผฮผแฝดฮฝ ฮณแฝฐฯ ฮปฮญฮณฯ แฝฮผแฟฮฝ, แผแฝฐฮฝ แผฯฮทฯฮต ฯฮฏฯฯฮนฮฝ แฝกฯ ฮบฯฮบฮบฮฟฮฝ ฯฮนฮฝฮฌฯฮตฯฯ, แผฯฮตแฟฯฮต ฯแฟท แฝฯฮตฮน ฯฮฟฯฯแฟณ ฮฮตฯฮฌฮฒฮฑ แผฮฝฮธฮตฮฝ แผฮบฮตแฟ, ฮบฮฑแฝถ ฮผฮตฯฮฑฮฒฮฎฯฮตฯฮฑฮน, ฮบฮฑแฝถ ฮฟแฝฮดแฝฒฮฝ แผฮดฯ
ฮฝฮฑฯฮฎฯฮตฮน แฝฮผแฟฮฝ.' '. None | 1.1. The book of the generation of Jesus Christ, the son of David, the son of Abraham. 1.2. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 1.3. Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. 1.4. Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. 1.5. Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. 1.6. Jesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah. 1.7. Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. 1.8. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 1.9. Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
1.10. Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
1.11. Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
1.12. After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.
1.13. Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.
1.14. Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud.
1.15. Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.
1.16. Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
1.18. Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregt by the Holy Spirit.
1.19. Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don\'t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
1.24. Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him." 2.14. He arose and took the young child and his mother by night, and departed into Egypt, 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son." 2.16. Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 2.17. Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 2.18. "A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn\'t be comforted, Because they are no more."
2.20. "Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child\'s life are dead." 2.21. He arose and took the young child and his mother, and came into the land of Israel. 2.22. But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 2.23. and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene."
4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
9.16. No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. ' "
13.55. Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? " '
17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, \'Move from here to there,\' and it will move; and nothing will be impossible for you. ' '. None |
|
52. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Cultural benefactor topos, Joseph โข Joseph โข Joseph, Cultural benefactor
Found in books: Levison (2009) 334; Potter Suh and Holladay (2021) 199
|
53. None, None, nan (2nd cent. CE - 4th cent. CE)
Tagged with subjects: โข Heinemann, Joseph โข Schultz, Joseph P.
Found in books: Hayes (2015) 351; Hidary (2017) 258
|
54. Babylonian Talmud, Bava Batra, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Gutmann, Joseph โข Joseph (biblical figure)
Found in books: Secunda (2014) 124; Sneed (2022) 136
75a. ืงื ืืืื ืขื ืืืืชื ืฉื ืืืจ (ืืืื ื, ืื) ืืชืืฉืื ืืืืชื ืืืื ืืืืื ืชืฉืงืืข ืืฉืื ื ืืืืืื ืืงื"ื ืขืืืจื ืืื ืืืื ืื ืฉื ืืืจ (ืืืื ื, ืื) ืืขืืฉื ืืืฉ ืืจืื,ืื ืืชื ืจื ืืืื ืืืจ ืจืื ืืืื ื ืืฉืขื ืฉืืืืชื ืจืขื ืืืฆืื ืืื ืืคืื ืืืจืชืื ืื ืืืืืช ืฉืืืฆืืื ืฉื ืืืจ (ืืืื ืื, ืื) ืืจืชืื ืืกืืจ ืืฆืืื ืืืืืื ืืื ืืก ืจืืฉื ืืื ืขืื ืืื ืื ืืจืื ืืืืื ืืขืืื ืืจืืื ืฉื ืืืจ (ืืืื ืื, ืื) ืื ืืฉืื ืืืจืงืื,ืืืฉืขื ืฉืฆืื ืขืืฉื ืชืืืื ืชืืืื ืืื ืฉื ืืืจ (ืืืื ืื, ืื) ืืืจืื ืืืืจ ื ืชืื ืืืจ ืจื ืืื ืืจ ืืขืงื ืืื ืชืืื ืืืืจ ืืืืชื ื ืขื ืฉืืขืื ืฉื ื ืฉื ืืืจ (ืืืื ืื, ืื) ืืืฉืื ืชืืื ืืฉืืื ืืืื ืฉืืื ืคืืืชื ืืฉืืขืื,ืืืจ ืจืื ื"ืจ ืืืื ื ืขืชืื ืืงื"ื ืืขืฉืืช ืกืขืืื ืืฆืืืงืื ืืืฉืจื ืฉื ืืืืชื ืฉื ืืืจ (ืืืื ื, ื) ืืืจื ืขืืื ืืืจืื ืืืื ืืจื ืืื ืกืขืืื ืฉื ืืืจ (ืืืืื ื ื, ืื) ืืืืจื ืืื ืืจื ืืืืื ืืืืืื ืืืฉืชื ืืืื ืืืจืื ืืื ืชืืืืื ืืืืื ืฉื ืืืจ (ืฉืืจ ืืฉืืจืื ื, ืื) ืืืืฉืืช ืืื ืื ืืืจืื ืืงืฉืืืื ืืงืืื ืืฉืืืขื ื,ืืืฉืืจ ืืืืงืื ืืืชื ืืขืืฉืื ืื ืกืืืจื ืืฉืืงื ืืจืืฉืืื ืฉื ืืืจ (ืืืื ื, ื) ืืืฆืืื ืืื ืื ืขื ืื ืืืื ืื ืขื ืื ืืื ืชืืจืื ืฉื ืืืจ (ืืืฉืข ืื, ื) ืื ืขื ืืืื ืืืื ื ืืจืื ืืขืฉืง ืืื ืืื ืืขืืช ืืืื ืืืื (ืืฉืขืืื ืื, ื) ืืฉืจ ืกืืืจืื ืฉืจืื ืื ืขื ืื ื ืืืื ืืจืฅ,ืืืืจ ืจืื ื"ืจ ืืืื ื ืขืชืื ืืงื"ื ืืขืฉืืช ืกืืื ืืฆืืืงืื ืืขืืจื ืฉื ืืืืชื ืฉื ืืืจ (ืืืื ื, ืื) ืืชืืื ืืฉืืืช ืขืืจื ืืื ืขืืฉืื ืื ืกืืื ืื ืืื ืขืืฉืื ืื ืฆืืฆื ืฉื ืืืจ (ืืืื ื, ืื) ืืืฆืืฆื ืืืื ืจืืฉื,ืืื ืขืืฉืื ืื ืฆืืฆื ืื ืืื ืขืืฉืื ืื ืขื ืง ืฉื ืืืจ (ืืฉืื ื, ื) ืืขื ืงืื ืืืจืืจืืชืื ืืื ืขืืฉืื ืื ืขื ืง ืื ืืื ืขืืฉืื ืื ืงืืืข ืฉื ืืืจ (ืืืื ื, ืื) ืืชืงืฉืจื ื ืื ืขืจืืชืื,ืืืฉืืจ ืคืืจืกื ืืงื"ื ืขื ืืืืืช ืืจืืฉืืื ืืืืื ืืืืืง ืืกืืฃ ืืขืืื ืืขื ืกืืคื ืฉื ืืืจ (ืืฉืขืืื ืก, ื) ืืืืื ืืืื ืืืืจื ืืืืืื ืื ืืื ืืจืื:,(ืืฉืขืืื ื ื, ืื) ืืฉืืชื ืืืื ืฉืืฉืืชืื ื"ืจ ืฉืืืื ืืจ ื ืืื ื ืคืืืื ืชืจื ืืืืื ืืจืงืืขื ืืืจืืื ืืืืืื ืืืืจื ืื ืชืจื ืืืืจืื ืืืขืจืื ืืืื ืืื ืื ืืืืื ืืืืงืื ืื ื ืจืื ืืืื ืื ืืืจ ืฉืืื ืืื ืืืจ ืืฉืคื ืืืจ ืืื ืืงื"ื ืืืื ืืืื ืืืืื,(ืืฉืขืืื ื ื, ืื) ืืฉืขืจืื ืืืื ื ืืงืื ืื ืื ืืืชืื ืจืื ืืืื ื ืืงื ืืจืืฉ ืขืชืื ืืงื"ื ืืืืื ืืื ืื ืืืืืช ืืืจืืืืืช ืฉืื ืฉืืฉืื ืขื ืฉืืฉืื ืืืืงืง ืืื ืขืฉืจ ืขื ืขืฉืจืื ืืืขืืืื ืืฉืขืจื ืืจืืฉืืื ืืืื ืขืืื ืืืชื ืชืืืื ืืฉืชื ืืืืขืชื ืืฆืืฆืื ืื ืืฉืืืื ื ืืืื ืืื ืืฉืืืื ื,ืืืืื ืืคืืืื ืกืคืื ืชื ืืื ืืื ืืืืื ืืฉืจืช ืืืชืื ืืงื ืืื ืกืจื ืืื ืื ืืืืืช ืืืจืืืืืช ืฉืื ื\' ืขื ื\' ืืืงืืง ืืื ืขืฉืจ ืืจืื ืขืฉืจืื ืืืจ ืืื ืื ื ืืืื ืืืจื ืืื ืฉืขืชืื ืืงื"ื ืืืขืืืื ืืฉืขืจื ืืจืืฉืืื ืืชื ืืงืืื ืืจืื ืืืื ื ืืืจ ืืื ืืจืืฉ ืจืื ืื ื ืื ืืืจืืฉ ืืืฉืจ ืืืจืช ืื ืจืืืชื ืืืจ ืื ืจืืงื ืืืืื (ืื) ืจืืืช ืื ืืืื ืช ืืืืื ืขื ืืืจื ืืืืื ืืชื ื ืชื ืขืื ืื ืื ืื ืขืฉื ืื ืฉื ืขืฆืืืช,ืืืชืืื (ืืืงืจื ืื, ืื) ืืืืื ืืชืื ืงืืืืืืช ืจืื ืืืืจ ืืืืจ ืืืชืื ืืื ืืฉืชื ืงืืืืช ืฉื ืืื ืืจืืฉืื,ืจืื ืืืืื ืืืืจ ืืื ืืื ืื ืื ืืืื ืืืชืืื ืฉื ืืืจ (ืชืืืื ืงืื, ืื) ืืฉืจ ืื ืื ื ืื ืืืขืื ืืืืืืื ืื ืขืืจืืื ืื ืืชืื ื ืืืืืืช ืืืืืืืช ืชืื ืืช ืืืื ืื ืงืืืจ ืจ\' ืืืื ื ืืืืื ืืื ืืืงื,ืืืืจ ืจืื ื"ืจ ืืืื ื ืขืชืื ืืงื"ื ืืขืฉืืช ืฉืืข ืืืคืืช ืืื ืฆืืืง ืืฆืืืง ืฉื ืืืจ (ืืฉืขืืื ื, ื) ืืืจื ื\' ืขื ืื ืืืื ืืจ ืฆืืื ืืขื ืืงืจืืื ืขื ื ืืืื ืืขืฉื ืื ืืื ืืฉ ืืืื ืืืื ืื ืขื ืื ืืืื ืืืคื ืืืื ืฉืื ืืื ืืืื ืขืืฉื ืื ืืงืืืฉ ืืจืื ืืื ืืืคื ืืคื ืืืืื,ืขืฉื ืืืืคื ืืื ืืืจ ืจืื ืื ืื ื ืฉืื ืื ืฉืขืื ืื ืฆืจืืช ืืชืืืืื ืืืืื ืืขืืื ืืื ืืชืืืืืช ืขืื ืื ืขืฉื ืืขืืื ืืื ืืืฉ ืืืืคื ืืื ืืืจ ืจืื ืื ืื ื ืืืื ืฉืื ืืื ืืืื ื ืืื ืืืืคืชื ืฉื ืืืืจื ืืื ืื ืืืืชื ืืืฉื ืืื ืื ืืืืชื ืืืืื,ืืืืฆื ืืืืจ ืืชื ืืืืจ (ืืืืืจ ืื, ื) ืื ืชืชื ืืืืื ืขืืื ืืื ืื ืืืื ืืงื ืื ืฉืืืืชื ืืืืจ ืืืจื ืคื ื ืืฉื ืืคื ื ืืื ืคื ื ืืืืฉืข ืืคื ื ืืื ื ืืื ืื ืืืืชื ืืืฉื ืืื ืื ืืืืชื ืืืืื,ืืืจ ืจืื ืืื (ืืจ) ืื ืื ื ืขืฉืจ ืืืคืืช ืขืฉื ืืงืืืฉ ืืจืื ืืื ืืืื ืืจืืฉืื ืืื ืขืื ืฉื ืืืจ (ืืืืงืื ืื, ืื) ืืขืื ืื ืืืืื ืืืืช ืื ืืื ืืงืจื ืืื\' ืืจ ืืืืจื ืืืจ ืืืช ืขืฉืจื ืฉื ืืืจ ืื ืืื ืืงืจื ืืืจ ืจืื ืืืื ื ืืืจืืข ืฉืืืืื ืืื ืืงื ืืฉืื ืืื ืืืกืืฃ,ืืื (ืืืืงืื ืื, ืื) ืืืืืช ืชืืคืื ืื ืงืืื ืื ืืืจ ืจื ืืืืื ืืืจ ืจื ืืืจ ืื ืืงืืืฉ ืืจืื ืืื ืืืืจื ืืื ืฆืืจ ืื ื ืกืชืืืชื ืืืจืืชื ื ืงืืื ื ืงืืื ืืืื ืืืืื ืืืืจื ืืื ืงืืืจ ืื ื ืกืชืืืชื''. None | 75a. a hunt of the leviathan, as it is stated: โCan you draw out leviathan with a fish hook? Or press down his tongue with a cord?โ (Job 40:25). And were the Holy One, Blessed be He, not assisting Gabriel, he would not be able to hunt it, as it is stated: โOnly He Who made him can use His sword to approach himโ (Job 40:19).,When Rav Dimi came from Eretz Yisrael to Babylonia, he said that Rabbi Yoแธฅa said: When the leviathan is hungry, he produces breath from his mouth and thereby boils all of the waters in the depths of the sea. As it is stated: โHe makes the deep boil like a potโ (Job 41:23). And if the leviathan did not place its head in the Garden of Eden, no creature could withstand his foul smell, as it is stated: โHe makes the sea like a seething mixture merkaแธฅaโ (Job 41:23), and the term merkaแธฅa is also used to describe something with a smell (see Exodus 30:25).,And when he is thirsty, he makes many furrows in the sea, as it is stated: โHe makes a path to shine after himโ (Job 41:24). Rav Aแธฅa bar Yaakov says: After the leviathan drinks from the sea, the depth of the sea does not return to its normal condition until seventy years have passed, as it is stated: โOne would think the deep to be hoaryโ (Job 41:24), and hoary indicates a person who is no less than seventy years old.,Rabba says that Rabbi Yoแธฅa says: In the future, the Holy One, Blessed be He, will make a feast for the righteous from the flesh of the leviathan, as it is stated: โThe แธฅabbarim will make a feast yikhru of himโ (Job 40:30). And kera means nothing other than a feast, as it is stated: โAnd he prepared vaโyikhreh for them a great feast kera; and they ate and drankโ (II\xa0Kings 6:23). And แธฅabbarim means nothing other than Torah scholars, as it is stated: โYou that dwell in the gardens, the companions แธฅaverim hearken for your voice: Cause me to hear itโ (Song of Songs 8:13). This verse is interpreted as referring to Torah scholars, who listen to Godโs voice.,And with regard to the remainder of the leviathan, they will divide it and use it for commerce in the markets of Jerusalem, as it is stated: โThey will part him among the kenaโanimโ (Job 40:30). And kenaโanim means nothing other than merchants, as it is stated: โAs for the merchant kenaโan, the balances of deceit are in his hand. He loves to oppressโ (Hosea 12:8). And if you wish, say that the proof is from here: โWhose merchants are princes, whose traffickers kieha are the honorable of the earthโ (Isaiah 23:8).,And Rabba says that Rabbi Yoแธฅa says: In the future, the Holy One, Blessed be He, will prepare a sukka for the righteous from the skin of the leviathan, as it is stated: โCan you fill his skin with barbed irons besukkotโ (Job 40:31). If one is deserving of being called righteous, an entire sukka is prepared for him from the skin of the leviathan; if one is not deserving of this honor, a covering is prepared for his head, as it is stated: โOr his head with fish-spearsโ (Job 40:31).,If one is deserving at least of this reward, a covering is prepared for him, and if one is not deserving, a necklace is prepared for him, as it is stated: โAnd necklaces about your neckโ (Proverbs 1:9). If one is somewhat deserving, a necklace is prepared for him, and if one is not deserving even of this, only an amu-let is prepared for him from the skin of the leviathan, as it is stated: โOr will you bind him for your maidensโ (Job 40:29), i.e., a small amulet is prepared for him, like the amulets tied on childrenโs necks.,And with regard to the remaining part of the skin of the leviathan, the Holy One, Blessed be He, spreads it on the walls of Jerusalem, and its glory radiates from one end of the world until the other end. As it is stated: โAnd nations shall walk in your light, and kings at the brightness of your risingโ (Isaiah 60:3).,ยง With regard to the future glory of Jerusalem, the Gemara interprets the verse: โAnd I will make your pinnacles of kadkhodโ (Isaiah 54:12). Rabbi Shmuel bar Naแธฅmani said: Two angels in heaven, Gabriel and Michael, disagree with regard to the material that will be used to form the walls of Jerusalem. And some say that this dispute is between two amoraโim in the West, i.e., Eretz Yisrael. And who are they? They are Yehuda and แธคizkiyya, the sons of Rabbi แธคiyya. One said they will be made of onyx, and one said of jasper. The Holy One, Blessed be He, said to them: Let it be like this kedein and like that ukhedein, i.e., let them be formed from both together. This compromise is indicated by the word kadkhod, a combination of this kedein and that ukhedein.,The Gemara analyzes the rest of that verse: โAnd your gates of precious stonesโ (Isaiah 54:12). This should be understood in light of that incident where Rabbi Yoแธฅa sat and taught: In the future, the Holy One, Blessed be He, will bring precious stones and pearls that are thirty by thirty cubits, and He will hollow out in them a hole of ten by twenty cubits and set them in the gates of Jerusalem. A certain unnamed student sneered at him, saying: Now we do not find precious stones even of the size of an egg of a dove, and yet all of this we will find?,After a period of time that studentโs ship went to sea, where he saw ministering angels sitting and sawing precious stones and pearls that were thirty by thirty cubits, and hollowed out in them were holes of ten by twenty cubits. He said to the angels: For whom are these? They said to him that in the future, the Holy One, Blessed be He, will place them in the gates of Jerusalem. Later, the student came before Rabbi Yoแธฅa and said to him: Continue to interpret, my teacher, it is fitting for you to interpret, as I saw just as you said. Rabbi Yoแธฅa said to him: Worthless man, if you had not seen, you would not have believed; clearly, you are mocking the statement of the Sages. Rabbi Yoแธฅa set his eyes upon him, and the student was instantly killed and turned into a pile of bones.,The Gemara raises an objection against Rabbi Yoแธฅaโs statement, based on a baraita. The verse states: โAnd I will make you go upright komemiyyutโ (Leviticus 26:13). Rabbi Meir says: In the future, the Jewish people will have the stature of two hundred cubits, equivalent to two times the height komot of Adam the first man, whose height was one hundred cubits. Rabbi Meir interprets the word komemiyyut as two komot.,Rabbi Yehuda says: They will have the stature of one hundred cubits, corresponding to the Sanctuary and its walls, as it is stated: โWe whose sons are as plants grown up in their youth; whose daughters are as corner-pillars carved after the fashion of the Sanctuaryโ (Psalms 144:12). But if they are each one hundred cubits tall, how could the Jews enter the gates of Jerusalem, whose entrance gate will be ten by twenty cubits, as claimed by Rabbi Yoแธฅa? The Gemara answers: When Rabbi Yoแธฅa stated that idea, he was not referring to the gates themselves but to the windows that allow wind to enter.,ยง And Rabba says that Rabbi Yoแธฅa says: In the future, the Holy One, Blessed be He, will fashion seven canopies for each and every righteous individual, as it is stated: โAnd the Lord will create over the whole habitation of Mount Zion, and over those who are invited to it, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be a canopyโ (Isaiah 4:5). This teaches that for each and every righteous individual, the Holy One, Blessed be He, fashions for him a canopy seven times over, in accordance with his honor, i.e., greater individuals receive grander and larger canopies.,The Gemara asks a question with regard to the above verse: Why should there be smoke in a canopy? Rabbi แธคanina said: It is because anyone whose eyes are narrow, i.e., is stingy, toward Torah scholars in this world, his eyes fill with smoke in the World-to-Come. And why should there be fire in a canopy? Rabbi แธคanina said: This teaches that each and every one is burned from embarrassment at the size of the canopy of the other, and says: Woe for this embarrassment, woe for this disgrace, that I did not merit a canopy as large as his.,In a similar manner, you can say that God said to Moses about Joshua: โAnd you shall put of your honor upon himโ (Numbers 27:20), which indicates that you should put some of your honor, but not all of your honor. The elders of that generation said: The face of Moses was as bright as the face of the sun; the face of Joshua was like the face of the moon. Woe for this embarrassment, woe for this disgrace, that we did not merit another leader of the stature of Moses.,Rabbi แธคama bar แธคanina says: The Holy One, Blessed be He, fashioned ten canopies for Adam the first man, in the Garden of Eden; as it is stated to Hiram, king of Tyre: โYou were in Eden the garden of God; every precious stone was your covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of your drums and of your holes was in you; they were prepared on the day that you were createdโ (Ezekiel 28:13). This verse mentions ten items, from carnelian to gold. Mar Zutra said: There were eleven canopies, as it states: โEvery precious stone,โ which is also part of the tally. Rabbi Yoแธฅa said: And the worst of all of them was gold, as it is counted last, which indicates that the other items are more valuable.,The Gemara asks: What is the meaning of the phrase: โThe workmanship of your drums and of your holes nekavekhaโ (Ezekiel 28:13)? Rav Yehuda says that Rav says: The Holy One, Blessed be He, said to Hiram, king of Tyre: Were you in the Garden of Eden when I created all of this for you? I looked at you, saw that you would one day claim divinity for yourself, and created many orifices nekavim in man, i.e., the excretory system, so that you would know that you are human and not a god. And there are those who say that this is what God said to Hiram: I looked at you''. None |
|
55. Babylonian Talmud, Shabbat, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Heinemann, Joseph โข Joseph (Amora) โข Joseph b. Hiyya
Found in books: Avery Peck et al. (2014) 99; Hidary (2017) 115
30b. ืื ืืืื ืืฉืืชื ืืื ืืชืื ืืืจืืก ืืืื ืืืื ืืืื ืืืื ืืืขื ืืืื ื ื ืคืฉืื ืงื ืืืื ืืืืช ืงืืื ืืื ืืืื ืืื ืืื ืืื ืคืกืง ืคืืืื ืืืืจืกื ืืืจ ืืื ืืขืืื ืืื ืืื ืืื ืืืกืชื ื ืืืืจื ืืืชืื ืืชื ืืืื ืืืืช ืกืืืง ืืืืืฉ ืืืืื ื ื ืคืง ืืืืืื ืืื ืกืืืง ืืืจืื ืืืคืืืช ืืจืื ืืชืืชืื ืืืฉืชืืง ืื ื ื ืคืฉืื,ืฉืื ืฉืืื ืืื ืืืจืฉื ืืื ืืช ืืืืื ืืืื ืืืืืื ืฉื ืืืช ืืื ืจืขืืื ืื ืืขืฉื ืฉืืื ืืื ืืชืื ื ืืื ืืื ื ืืคื ื ืืืืืื ืืืืื ืื ื ืขืืื ืืืจ ืื ืชืื ืืง ืืืืืื ืืื ืืคื ืืืจ ืฉืืื (ืงืืืช ื, ื) ืื ืืืื ืื ืืื ืืื ืื ืืืจืื ืืืช ืืืขื ืื ืฉืืืื ืืฉืืืื ื ืงืืืืืื ื ืจ ืงืจืืื ื ืจ ืื ืฉืืชื ืฉื ืืื ืงืจืืื ื ืจ ืืืื ืชืืื ื ืจ ืฉื ืืฉืจ ืืื ืืคื ื ื ืจื ืฉื ืืงื"ื:,ืืืจ ืจื ืืืืื ืืจืื ืืจื ืฉืืืื ืืจ ืฉืืืช ืืฉืืื ืืจื ืืงืฉื ืืืืื ืืื ืื ืกืคืจ ืงืืืช ืืคื ื ืฉืืืจืื ืกืืชืจืื ืื ืืช ืื ืืืคื ื ืื ืื ืื ืืืื ืืคื ื ืฉืชืืืืชื ืืืจื ืชืืจื ืืกืืคื ืืืจื ืชืืจื ืชืืืืชื ืืืจื ืชืืจื ืืืชืื (ืงืืืช ื, ื) ืื ืืชืจืื ืืืื ืืื ืขืืื ืฉืืขืืื ืชืืช ืืฉืืฉ ืืืืจื ืืื ืจ\' ืื ืื ืชืืช ืืฉืืฉ ืืื ืืืื ืื ืงืืื ืฉืืฉ ืืฉ ืื ืกืืคื ืืืจื ืชืืจื ืืืชืื (ืงืืืช ืื, ืื) ืกืืฃ ืืืจ ืืื ื ืฉืืข ืืช ืืืืืื ืืจื ืืืช ืืฆืืชืื ืฉืืืจ ืื ืื ืื ืืืื ืืื ืื ืื ืื ืืืื ืืืจ ืจืื (ืืืืขืืจ) ืื ืืขืืื ืืืื ืื ื ืืจื ืืื ืืฉืืื ืื ืจ\' ืืื ืืจ ืืื ื ืืืจ ืฉืงืื ืื ืื ืื ืื ืืขืืื ืืืื ืฉืืขืื ืื ืขืืื ืืืืจ ืืืืจื ืื ืฉืืขืื ืื ืืืื ืืืืจ ืื ื ืืจื ืื ืืขืืื ืืืื ืืื ืืฆืืืช ืืื,ืืืื ืืืจืื ืกืืชืจืื ืื ืืช ืื ืืชืื (ืงืืืช ื, ื) ืืื ืืขืก ืืฉืืืง ืืืชืื (ืงืืืช ื, ื) ืืฉืืืง ืืืจืชื ืืืื ืืชืื (ืงืืืช ื, ืื) ืืฉืืืชื ืื ื ืืช ืืฉืืื ืืืชืื (ืงืืืช ื, ื) ืืืฉืืื ืื ืื ืขืืฉื ืื ืงืฉืื ืืื ืืขืก ืืฉืืืง ืืื ืืขืก ืฉืืืขืก ืืงื"ื ืขื ืืฆืืืงืื ืืขืื"ื ืืฉืืืง ืฉืืฉืืง ืืงื"ื ืขื ืืจืฉืขืื ืืขืืื ืืื ืืืฉืืืง ืืืจืชื ืืืื ืื ืฉืืืง ืฉืืฉืืง ืืงื"ื ืขื ืืฆืืืงืื ืืขืืื ืืื,ืืฉืืืชื ืื ื ืืช ืืฉืืื ืฉืืื ืฉื ืืฆืื ืืืฉืืื ืื ืื ืขืืฉื ืื ืฉืืื ืฉืืื ื ืฉื ืืฆืื ืืืืื ืฉืืื ืฉืืื ื ืฉืืจื ืื ืืชืื ืขืฆืืืช ืืื ืืชืื ืขืฆืืืช ืืื ืืชืื ืฉืืืง ืืื ืืชืื ืงืืืช ืจืืฉ ืืื ืืชืื ืฉืืื ืืื ืืชืื ืืืจืื ืืืืื ืืื ืืชืื ืืืจ ืฉืืื ืฉื ืืฆืื ืฉื ืืืจ (ืืืืื ื ื, ืื) ืืขืชื ืงืื ืื ืื ืื ืืืื ืื ืื ืืื ืื ืืชืื ืขืืื ืื ื\' ืืืจ ืจื ืืืืื ืืื ืืืืจ ืืืื ืืืจ ืจืื ืืื ืืืืื ืืื,ืืื ื ืืืืืจ ืจื ืืืื ืืืจ ืจื ืื ืชืืืื ืืื ืฉืืืฉื ืืคื ื ืจืื ืืืื ืฉืคืชืืชืื ื ืืืคืืช ืืจ ืชืืืื ื ืฉื ืืืจ (ืฉืืจ ืืฉืืจืื ื, ืื) ืฉืคืชืืชืื ืฉืืฉื ืื ื ืืืคืืช ืืืจ ืขืืืจ ืื ืชืงืจื ืืืจ ืขืืืจ ืืื ืืจ ืขืืืจ ืื ืชืงืจื ืฉืืฉื ืื ืืื ืฉืฉืื ืื ืื ืงืฉืื ืื ืืจืื ืืื ืืชืืืื ืืืืืขืืช ืืืื ืื ืืื ืืจืื ืืื ืงืฉืื ืื ืืงืื ืืืคืชื ืื ืืืชืจ ืืคืชื ืื ืื ืืจืื ืืงืื ืืคืชื ืืื ืืจืื ื ืืืจ ืืืืชื ืืืืืืืชื ืืืืื ืจืื ื ืืกืืฃ ืืชืื ืืืืืชื ืืคืชื ืืฉืืขืชื,ืืืฃ ืกืคืจ ืืฉืื ืืงืฉื ืืื ืื ืฉืืื ืืืจืื ืกืืชืจืื ืื ืืช ืื ืืืคื ื ืื ืื ืื ืืืื ืืืจื ืกืคืจ ืงืืืช ืืื ืขืืื ืื ื ืืืฉืืืื ื ืืขืื ืืื ื ืื ืืืขืืื ื ืืืื ืืืจืื ืกืืชืจืื ืื ืืช ืื ืืชืื (ืืฉืื ืื, ื) ืื ืชืขื ืืกืื ืืืืืชื ืืืชืื (ืืฉืื ืื, ื) ืขื ื ืืกืื ืืืืืชื ืื ืงืฉืื ืื ืืืืจื ืชืืจื ืื ืืืืื ืืขืืื,ืื ืื ืืืืื ืืืชื ืืงืืื ืืจืื ืืืจ ืืื ืืฉืชื ืืฉืชื ืืื ืื ืื ื ืืืจ ืืื ืจืฆืื ื ืฉืชืฉืชื ืืืก ืฉื ืืื ืฉืชื ืืคืงืข ืืืื ืืืชื ืืงืืื ืืจืื ืืืื ืืืจ ืืื ืืื ืืฉืชื ืืืชื ืื ื ืืืจ ืืื ืจืฆืื ื ืฉืชืฉืชื ืืืก ืฉื ืืื ืฉืชื ืืคืงืข ืืืจ ืจืื ืืืื ืืื ืื ืืื ืฆืืืชืื ืืจืื ืืื ืืฉืืืืื ืื ื ืืืืืจื ืืจืื ืื ืืื ืืฆืื ืืืจ ืืื ืจืฆืื ืืืคื ืื ื\' ืืืืื ื ืฉืชืฆืืื ื ืืืื ืืขืื. ืคื ืื ืืืขืืืช ืคื ืื,ืืืืจื ืชืืจื ืืื ืืื ืื ืื ืืืชืื ืจืื ืืืืืื ืืงื ืืจืืฉ ืขืชืืื ืืฉื ืฉืชืื ืืื ืืื ืฉื ืืืจ (ืืจืืืื ืื, ื) ืืจื ืืืืืืช ืืืืื ืืืืื ืขืืื ืืืชื ืชืืืื ืืืจ ืืื ืื ืืืฉ ืชืืช ืืฉืืฉ ื"ื ืื ืืืจืื ืืืืืชื ืืขืื"ื ื ืคืง ืืืื ืืื ืชืจื ืืืืช,ืืชื ืืชืื ืจืื ืืืืืื ืืงื ืืจืืฉ ืขืชืืืื ืืืื ืืช ืฉืืืฆืืืื ืคืืจืืช ืืื ืืื ืฉื ืืืจ (ืืืืงืื ืื, ืื) ืื ืฉื ืขื ืฃ ืืขืฉื ืคืจื ืื ืขื ืฃ ืืื ืืื ืืฃ ืคืจื ืืื ืืื ืืืืื ืขืืื ืืืชื ืชืืืื ืืืจ ืืืืชืื ืืื ืื ืืืฉ ืชืืช ืืฉืืฉ ื"ื ืื ืืืจืื ืืืืืชื ืืขืืื ืืื ื ืคืง ืืืื ืืื ืฆืืฃ,ืืชื ืืชืื ืจืื ืืืืืื ืืงื ืืจืืฉ ืขืชืืื ืืจืฅ ืืฉืจืื ืฉืชืืฆืื ืืืืกืงืืืช ืืืื ืืืืช ืฉื ืืืจ (ืชืืืื ืขื, ืื) ืืื ืคืกืช ืืจ ืืืจืฅ ืืืืื ืขืืื ืืืชื ืชืืืื ืืืืจ ืืื ืื ืืืฉ ืชืืช ืืฉืืฉ ืืืจ ืืื ืื ืืืจืื ืืืืืชื ืืขืืื ืืื ื ืคืง ืืืื ืืื ืืืืืื ืืคืืจืืืช ืืืืื ืืืืช ื ืืจื ืืจ ืงืืจื:,. ืช"ืจ ืืขืืื ืืื ืืื ืขื ืืืชื ืืืื ืืื ืืื ืงืคืื ืืฉืืื ืืขืฉื ืืฉื ื ืื ื ืืื''. None | 30b. What did David do? Every Shabbat he would sit and learn all day long to protect himself from the Angel of Death. On that day on which the Angel of Death was supposed to put his soul to rest, the day on which David was supposed to die, the Angel of Death stood before him and was unable to overcome him because his mouth did not pause from study. The Angel of Death said: What shall I do to him? David had a garden bustana behind his house; the Angel of Death came, climbed, and shook the trees. David went out to see. As he climbed the stair, the stair broke beneath him. He was startled and was silent, interrupted his studies for a moment, and died.,Since David died in the garden, Solomon sent the following question to the study hall: Father died and is lying in the sun, and the dogs of fatherโs house are hungry. There is room for concern lest the dogs come and harm his body. What shall I do? They sent an answer to him: Cut up an animal carcass and place it before the dogs. Since the dogs are hungry, handling the animal carcass to feed them is permitted. And with regard to your father, it is prohibited to move his body directly. Place a loaf of bread or an infant on top of him, and you can move him into the shade due to the bread or the infant. And is it not appropriate what Solomon said: โFor a living dog is better than a dead lion.โ The ultimate conclusion of this discussion is that life is preferable to death. And now, with regard to the question that I asked before you; Rav Tanแธฅum spoke modestly, as, actually, they had asked him the question. A lamp is called ner and a personโs soul is also called ner, as it is written: โThe spirit of man is the lamp ner of the Lordโ (Proverbs 20:27). It is preferable that the lamp of a being of flesh and blood, an actual lamp, will be extinguished in favor of the lamp of the Holy One, Blessed be He, a personโs soul. Therefore, one is permitted to extinguish a flame for the sake of a sick person.,Since contradictions in Ecclesiastes were mentioned, the Gemara cites additional relevant sources. Rav Yehuda, son of Rav Shmuel bar Sheilat, said in the name of Rav: The Sages sought to suppress the book of Ecclesiastes and declare it apocryphal because its statements contradict each other and it is liable to confuse its readers. And why did they not suppress it? Because its beginning consists of matters of Torah and its end consists of matters of Torah. The ostensibly contradictory details are secondary to the essence of the book, which is Torah. The Gemara elaborates: Its beginning consists of matters of Torah, as it is written: โWhat profit has man of all his labor which he labors under the sun?โ (Ecclesiastes 1:3), and the Sages of the school of Rabbi Yannai said: By inference: Under the sun is where man has no profit from his labor; however, before the sun, i.e., when engaged in the study of Torah, which preceded the sun, he does have profit. Its ending consists of matters of Torah, as it is written: โThe end of the matter, all having been heard: Fear God, and keep His mitzvot; for this is the whole manโ (Ecclesiastes 12:13). With regard to this verse, the Gemara asks: What is the meaning of the phrase: For this is the whole man? Rabbi Eliezer said: The entire world was only created for this person. Rabbi Abba bar Kahana said: This person is equivalent to the entire world. Shimon ben Azzai says and some say that Shimon ben Zoma says: The entire world was only created as companion to this man, so that he will not be alone.,And to the essence of the matter, the Gemara asks: What is the meaning of: Its statements that contradict each other? It is written: โVexation is better than laughterโ (Ecclesiastes 7:3), and it is written: โI said of laughter: It is praiseworthyโ (Ecclesiastes 2:2), which is understood to mean that laughter is commendable. Likewise in one verse it is written: โSo I commended mirthโ (Ecclesiastes 8:15), and in another verse it is written: โAnd of mirth: What does it accomplish?โ (Ecclesiastes 2:2). The Gemara answers: This is not difficult, as the contradiction can be resolved. Vexation is better than laughter means: The vexation of the Holy One, Blessed be He, toward the righteous in this world is preferable to the laughter which the Holy One, Blessed be He, laughs with the wicked in this world by showering them with goodness. I said of laughter: It is praiseworthy, that is the laughter which the Holy One, Blessed be He, laughs with the righteous in the World-to-Come.,Similarly, โSo I commended mirth,โ that is the joy of a mitzva. โAnd of mirth: What does it accomplish?โ that is joy that is not the joy of a mitzva. The praise of joy mentioned here is to teach you that the Divine Presence rests upon an individual neither from an atmosphere of sadness, nor from an atmosphere of laziness, nor from an atmosphere of laughter, nor from an atmosphere of frivolity, nor from an atmosphere of idle conversation, nor from an atmosphere of idle chatter, but rather from an atmosphere imbued with the joy of a mitzva. As it was stated with regard to Elisha that after he became angry at the king of Israel, his prophetic spirit left him until he requested: โBut now bring me a minstrel; and it came to pass, when the minstrel played, that the hand of the Lord came upon himโ (II Kings 3:15). Rav Yehuda said: And, so too, one should be joyful before stating a matter of halakha. Rava said: And, so too, one should be joyful before going to sleep in order to have a good dream.,The Gemara asks: Is that so, that one should introduce matters of halakha joyfully? Didnโt Rav Giddel say that Rav said: Any Torah scholar who sits before his teacher and his lips are not dripping with myrrh due to fear of his teacher, those lips shall be burnt, as it is stated: โHis lips are as lilies, dripping with flowing myrrh shoshanim notefot mor overโ (Song of Songs 5:13)? He interpreted homiletically: Do not read mor over, flowing myrrh; rather, read mar over, flowing bitterness. Likewise, do not read shoshanim, lilies; rather, read sheshonim, that are studying, meaning that lips that are studying Torah must be full of bitterness. The Gemara explains: This is not difficult, there is no contradiction here, as this, where it was taught that one should introduce matters of halakha joyfully, is referring to a rabbi, and that, where it was taught that one must be filled with bitterness, is referring to a student, who must listen to his teacher with trepidation. And if you wish, say instead that this and that are referring to a rabbi, and it is not difficult. This, where it was taught that he must be joyful, is before he begins teaching, whereas that, where it was taught that he must be filled with bitterness and trepidation, is after he already began teaching halakha. That explanation is like that which Rabba did. Before he began teaching halakha to the Sages, he would say something humorous and the Sages would be cheered. Ultimately, he sat in trepidation and began teaching the halakha.,And, the Gemara continues, the Sages sought to suppress the book of Proverbs as well because its statements contradict each other. And why did they not suppress it? They said: In the case of the book of Ecclesiastes, didnโt we analyze it and find an explanation that its statements were not contradictory? Here too, let us analyze it. And what is the meaning of: Its statements contradict each other? On the one hand, it is written: โAnswer not a fool according to his folly, lest you also be like himโ (Proverbs 26:4), and on the other hand, it is written: โAnswer a fool according to his folly, lest he be wise in his own eyesโ (Proverbs 26:5). The Gemara resolves this apparent contradiction: This is not difficult, as this, where one should answer a fool, is referring to a case where the fool is making claims about Torah matters; whereas that, where one should not answer him, is referring to a case where the fool is making claims about mundane matters.,The Gemara relates how Sages conducted themselves in both of those circumstances. As in the case of that man who came before Rabbi Yehuda HaNasi and said to him: Your wife is my wife and your children are my children, Rabbi Yehuda HaNasi said to him: Would you like to drink a cup of wine? He drank and burst and died. Similarly, the Gemara relates: There was that man who came before Rabbi แธคiyya and said to him: Your mother is my wife, and you are my son. He said to him: Would you like to drink a cup of wine? He drank and burst and died. Rabbi แธคiyya said with regard to the incident involving Rabbi Yehuda HaNasi: Rabbi Yehuda HaNasiโs prayer that his children will not be rendered mamzerim, children of illicit relations, was effective for him. As when Rabbi Yehuda HaNasi would pray, he said after his prayer: May it be Your will, O Lord, my God, that You will deliver me today from impudent people and from insolence. Insolence, in this case, refers to mamzerut. It was due to his prayer that that man burst and was unsuccessful in disparaging Rabbi Yehuda HaNasiโs children.,In matters of Torah, what is the case with regard to which the verse said that one should respond to a foolโs folly? As in the case where Rabban Gamliel was sitting and he interpreted a verse homiletically: In the future, in the World-to-Come, a woman will give birth every day, as it says: โThe woman with child and her that gives birth togetherโ (Jeremiah 31:7), explaining that birth will occur on the same day as conception. A certain student scoffed at him and said: That cannot be, as it has already been stated: โThere is nothing new under the sunโ (Ecclesiastes 1:9). Rabban Gamliel said to him: Come and I will show you an example of this in this world. He took him outside and showed him a chicken that lays eggs every day.,And furthermore: Rabban Gamliel sat and interpreted a verse homiletically: In the future, in the World-to-Come, trees will produce fruits every day, as it is stated: โAnd it shall bring forth branches and bear fruitโ (Ezekiel 17:23); just as a branch grows every day, so too, fruit will be produced every day. A certain student scoffed at him and said: Isnโt it written: There is nothing new under the sun? He said to him: Come and I will show you an example of this in this world. He went outside and showed him a caper bush, part of which is edible during each season of the year.,And furthermore: Rabban Gamliel sat and interpreted a verse homiletically: In the future, the World-to-Come, Eretz Yisrael will produce cakes and fine wool garments that will grow in the ground, as it is stated: โLet abundant grain be in the land.โ A certain student scoffed at him and said: There is nothing new under the sun. He said to him: Come and I will show you an example in this world. He went outside and showed him truffles and mushrooms, which emerge from the earth over the course of a single night and are shaped like a loaf of bread. And with regard to wool garments, he showed him the covering of a heart of palm, a young palm branch, which is wrapped in a thin net-like covering.,Since the Gemara discussed the forbearance of Sages, who remain silent in the face of nonsensical comments, it cites additional relevant examples. The Sages taught in a baraita: A person should always be patient like Hillel and not impatient like Shammai. The Gemara related: There was an incident involving two people''. None |
|
56. Babylonian Talmud, Sukkah, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Joseph โข Judaism, Akiva ben Joseph โข Messiah, ben Joseph
Found in books: Lieber (2014) 165; Poorthuis and Schwartz (2014) 105; Wilson (2018) 31
52b. ืจืข ืื ืืืื ืืืจ ืจืื ืฉืืขืื ืื ืืงืืฉ ืืฆืจื ืฉื ืืื ืืชืืืจ ืขืืื ืืื ืืื ืืืืงืฉ ืืืืืชื ืฉื ืืืจ (ืชืืืื ืื, ืื) ืฆืืคื ืจืฉืข ืืฆืืืง ืืืืงืฉ ืืืืืชื ืืืืืื ืืงื"ื ืฉืขืืืจ ืื ืืื ื ืืืื ืื ืฉื ืื\' (ืชืืืื ืื, ืื) ื\' ืื ืืขืืื ื ืืืื ืืื ืืจืฉืืขื ื ืืืฉืคืื,ืชื ื ืืื ืจืื ืืฉืืขืื ืื ืคืืข ืื ืื ืืื ืื ืืฉืืื ืืืืช ืืืืจืฉ ืื ืืื ืืื ื ืืืื ืื ืืจืื ืืื ืืชืคืืฆืฅ ืื ืืื ืืื ื ืืืื ืืืชืื (ืืฉืขืืื ื ื, ื) ืืื ืื ืฆืื ืืื ืืืื ืืืชืื (ืืืื ืื, ืื) ืืื ืื ืฉืืงื ืืื ืื ืืจืื ืืื ืืชืคืืฆืฅ ืืืชืื (ืืจืืืื ืื, ืื) ืืื ืื ืืืจื ืืืฉ ื ืื ื\' ืืืคืืืฉ ืืคืืฆืฅ ืกืืข,ื"ืจ ืฉืืืื ืืจ ื ืืื ื ื"ืจ ืืื ืชื ืืฆืจ ืืจืข ืืกืืชื ืืืื ืืขืื"ื ืืืขืื ืขืืื ืืขืืื ืืื ืฉื ืืืจ (ืืฉืื ืื, ืื) ืืคื ืง ืื ืืขืจ ืขืืื ืืืืจืืชื ืืืื ืื ืื ืฉืื ืืืื"ื ืฉื ืจ\' ืืืื ืงืืจืื ืืกืืื ืื ืื,ืจื ืืื ื ืจืื ืืชืื (ืืืฉืข ื, ืื) ืื ืจืื ืื ืื ืื ืืชืขื ืืืชืื (ืืืฉืข ื, ื) ืืงืจืื ืืชืืื ืืชืขื ืืืืกืืฃ ืืงืจืื,ืืืจ ืจืื ืืชืืื ืงืจืื ืืื ืืืืกืืฃ ืงืจืื ืืืจื ืืืืกืืฃ ืงืจืื ืืืฉ ืฉื ืืืจ (ืฉืืืื ื ืื, ื) ืืืื ืืื ืืืืฉ ืืขืฉืืจ ืืืืืื ืืงืืช ืืฆืื ื ืืืืงืจื ืืขืฉืืช ืืืืจื ืืืชืื ืืืงื ืืช ืืืฉืช ืืืืฉ ืืจืฉ ืืืขืฉื ืืืืฉ ืืื ืืืื,ืืืจ ืจืื ืืืื ื ืืืจ ืงืื ืืฉ ืื ืืืื ืืจืขืืื ืฉืืข ืืฉืืืขื ืจืขื ืฉื ืืืจ (ืืืฉืข ืื, ื) ืืืจืขืืชื ืืืฉืืขื ืืื\',ืืืจ ืจื ืื ื ืืจ ืืื ืืืจื ืื ืจื ืืจืืขื ืืชืืจื ืขืืืื ืืงื"ื ืฉืืจืื ืืืื ืื ืืืืช ืืฉืืื ืืืฉืืขืืืื ืืืฆืจ ืืจืข ืืืืช ืืืชืื (ืืฉืขืืื ื ื, ื) ืืขืชื ืื ืื ืคื ื ืื ื\' ืื ืืงื ืขืื ืื ื ืืื\' ืืฉืืื ืืืชืื (ืืฉืขืืื ืื, ืื) ืื ืืจืฅ ืืฉืืื ืื ืืขื ืื ืืื,ืืฉืืขืืืื ืืืชืื (ืืืื ืื, ื) ืืฉืืื ืืืืื ืืฉืืืืื ืืืืืืืช ืืืจืืืื ืื ืืืฉืจ ืืืื ืืืื ืืืื ืืฆืจ ืืจืข ืืืชืื (ืืืื ื, ื) ืืืฉืจ ืืจืขืชื,ืืืจ ืจืื ืืืื ื ืืืืื ืฉืืฉ ืืงืจืืืช ืืืื ื ืชืืืืื ืจืืืืื ืฉื ืฉืื ืืืื ืฉื ืืฉืจืื ืื ืืืชืื ืืืฉืจ ืืจืขืชื ืืื ืืืชืื (ืืจืืืื ืื, ื) ืื ื ืืืืืจ ืืื ืืืืฆืจ ืื ืืชื ืืื\' ืืืืื (ืืืืงืื ืื, ืื) ืืืกืจืชื ืืช ืื ืืืื ืืืฉืจืื ืื ืชืชื ืืื ืื ืืฉืจ,ืจื ืคืคื ืืืจ ืืฃ ืืืื ื ืื (ืืืืงืื ืื, ืื) ืืืช ืจืืื ืืชื ืืงืจืืื ืืื\',(ืืืจืื ื, ื) ืืืจืื ื ื\' ืืจืืขื ืืจืฉืื ืืื ื ืื ืื ืืจืืขื ืืจืฉืื ืืืจ ืจื ืื ื ืืจ ืืืื ื ืืืจ ืจืื ืฉืืขืื ืืกืืื ืืฉืื ืื ืืื ืืืฉืื ืื ืืืกืฃ ืืืืืื ืืืื ืฆืืง ืืชืื ืจื ืฉืฉืช ืื ืืื ืืืื ื ืืืชืื (ืืืจืื ื, ื) ืืืืืจ ืืื ืืื ืืงืจื ืืช ืืฉืจ ืืจื ืืช ืืืืื ืื ื ืืฉืืื ืืชื,ื"ื ืฉืคืื ืืกืืคืื ืืงืจื ืืืืืื ืืื ืืืืจืื ืืืชื ืืืืืช ืืช ืงืจื ืืช ืืืืื ืื ืืฉืืื ืงืจื ืื ืืจืฅ ืืืืื ืืืจืืชื ืืื\' ื"ื ืืืื ืื ื ืืืืืชื ืืื ืื,(ืืืื ื, ื) ืืืื ืื ืฉืืื ืืฉืืจ ืื ืืื ืืืจืฆื ื ืืื ืืืจืื ืืืจืื ืืชืื ื ืืืงืื ื ืขืืื ืฉืืขื ืจืืขืื ืืฉืื ื ื ืกืืื ืืื ืืื ื ืื ืื ืฉืืขื ืจืืขืื ืืื ืืืืฆืข ืืื ืฉืช ืืืชืืฉืื ืืืืื ื ืืืจืื ืืขืงื ืืืฉื ืืฉืืืื ืืืื ื ืื ืื ืฉืื ื ื ืกืืื ืืื ืืฉื ืืฉืืื ืืฉืืืื ืขืืืก ืืฆืคื ืื ืฆืืงืื ืืืฉืื ืืืืืื:,ืืจืืขื ืกืืืืืช ืื\': ืชื ื ืืืืื ืฉื ืื ืืจื ืืืฉืื ืืื (ืื\'): ืืืจืืขื ืืืืื ืฉื ืคืจืื ืืืื ื ืืืืืืื ืืื ืฉืื ืฉื ืืื ืืขืฉืจืื ืืื: ืืืืขืื ืืื ืืื ืืขืฉืจืื ืืื ืืืืื ืื ืืืื ืืื ืื ืืื ืชื ืฉืืข ืืืืืืื ืืื ืฉืื ืฉื ืฉืืฉืื ืฉืืฉืื ืืื ืฉืื ืืืื ืืื ืืขืฉืจืื ืืื,ืชื ื ืืื ืืฉืืืืื ืืื ืืืชืจ ืืื ื ืฉื ืืจืชื ืืช ืืืืชืืก ืืืจื ืขื ืื ื ืฉื ืืจืชื ืืช ืืืืชืืก ืฉืืื ื ืืื ืฉืชื ืืจืืืืช ืฉื ืฉืืจ ืืืืื ืฉืืงืื ืืืืฃ ืืื ืืืืื ืขืงื ืืฆื ืืืื ืืื ืื ืืืืื ืืืื ืืืื ืื ืืขืฉืืช ืื ืืฉืื (ืืฉืื ืื, ืื) ืืจื ืขื ืืืจืช ืืื,ืืื ืืฉืืืืื ืืืืืื ืืฉืื ืืืงืจื ืื ื ืืงืืจื ืืคื ืืื ืืชื ืืืฉ ืืืจืืืข ืืื ืืงืืฃ ืืื ืกืืืืืช ืืืงืืฃ ืืืื:,ืืื ืืื ืืฆืจ ืืืจืืฉืืื: ืชื ื''. None | 52b. evil all dayโ (Genesis 6:5). All day long his thoughts and desires are for evil. Rabbi Shimon ben Lakish said: A personโs evil inclination overcomes him each day and seeks to kill him, as it stated: โThe wicked watches the righteous and seeks to kill himโ (Psalms 37:32); the wicked here is referring to the wickedness inside oneโs heart. And if not for the Holy One, Blessed be He, Who assists him with the good inclination, he would not overcome it, as it is stated: โThe Lord will not leave him in his hand, nor suffer him to be condemned when he is judgedโ (Psalms 37:33).,The school of Rabbi Yishmael taught: If this scoundrel, the evil inclination, accosted you, seeking to tempt you to sin, drag it to the study hall and study Torah. If it is like a stone, it will be dissolved by the Torah. If it is like iron, it will be shattered. The Gemara elaborates: If it is like stone, it will be dissolved, as it is written: โHo, everyone who is thirsty, come you for the waterโ (Isaiah 55:1), water in this context meaning Torah; and it is written: โStones were worn by waterโ (Job 14:19). If it is like iron, it will be shattered, as it is written: โIs not My word like fire, says the Lord; and like a hammer that shatters rockโ (Jeremiah 23:29).,Rabbi Shmuel bar Naแธฅmani said that Rabbi Yoแธฅa said: The evil inclination incites a person to sin in this world, and then testifies against him in the next world, as it is stated: โHe that delicately brings up his servant from a child shall have him become a master manon at the lastโ (Proverbs 29:21). Initially, in oneโs youth, the evil inclination, which should have been enslaved to him, takes control of him and causes him to sin. Then, ultimately, that same evil inclination becomes his manon. Manon means witness, as in Rabbi แธคiyyaโs coded alphabet in which alef and tet and beit and แธฅet, etc., are interchanged. Witness sahada is called manon. The letters mem and samekh, nun and heh, and vav and dalet are interchanged with other letters.,Rav Huna raised a contradiction between two verses. It is written: โFor the spirit of harlotry caused them to errโ (Hosea 4:12), indicating that this spirit was a temporary phenomenon and not an integral part of their persona. And it is also written: โFor the spirit of harlotry is within themโ (Hosea 5:4), indicating that it is an integral part of their persona. The Gemara explains: Initially, it causes them to err from without, and ultimately, it is from within them.,Rava said: Initially, the verse called the evil inclination a traveler coming from afar. Subsequently, the verse calls it a guest, as one welcomes it. Ultimately, the verse calls it man, indicating significance, as it became the homeowner. As it is stated in the parable of the poor manโs lamb that Nathan the prophet said to David: โAnd there came a traveler to the rich man, and he was reluctant to take of his own flock and of his own herd, to prepare for the guestโ (II Samuel 12:4). And it is written in the same verse: โAnd he took the poor manโs lamb, and prepared it for the man that was come to him.โ In other words, the evil inclination that began as a traveler gradually rose in prominence.,Rabbi Yoแธฅa said: A man has a small organ used in sexual relations. If he starves the organ, and does not overindulge, it is satiated; however, if he satiates the organ and overindulges in sexual relations, it is starving, and desires more, as it is stated: โWhen they were fed, they became full, they were filled, and their heart was exalted; therefore have they forgotten Meโ (Hosea 13:6).,Rav แธคana bar Aแธฅa said that the Sages in the school of Rav say: There are four creations that the Holy One, Blessed be He, created, yet He, as it were, regrets that He created them, as they do more harm than good. And these are they: Exile, Chaldeans, and Ishmaelites, and the evil inclination. Exile, as it is written: โNow therefore, for what am I here, says the Lord, seeing that My people is taken away for naughtโ (Isaiah 52:5). God Himself is asking: For what am I here? Chaldeans, as it is written: โBehold the land of the Chaldeans, this is the people that was notโ (Isaiah 23:13), meaning, if only they never were.,Ishmaelites, as it is written: โThe tents of robbers prosper, and they that provoke God are secure, in whatsoever God brings with His handโ (Job 12:6). God brought upon Himself these Arabs that dwell in the deserts in tents. The evil inclination, as it is written: โOn that day, says the Lord, will I assemble her that is lame, and I will gather her that is driven away, and her that I corruptedโ (Micah 4:6). God is saying that\xa0He created the evil inclination that led the people to sin and to be cast into exile.,Rabbi Yoแธฅa said: Were it not for these three verses that follow that indicate that God controls peopleโs hearts, the legs of the enemies of the Jewish people, a euphemism for the Jewish people themselves, would have collapsed, unable to withstand the repercussions of their sins. One, as it is written: โAnd her that I corrupted,โ indicating Godโs regret for doing so. And one, as it is written: โBehold, as the clay in the potterโs hand, so are you in My hand, O house of Israelโ (Jeremiah 18:6). And the other verse: โAnd I will take away the heart of stone out of your flesh, and I will give you a heart of fleshโ (Ezekiel 36:26), indicating that the matter is not solely in human hands, but in the hands of God as well.,Rav Pappa said: It is derived from this verse as well: โAnd I will put My spirit within you, and cause you to walk in My statutes, and you shall keep My ordices, and do themโ (Ezekiel 36:27).,ยง Apropos the end of days, the Gemara cites another verse and interprets it homiletically. It is stated: โThe Lord then showed me four craftsmenโ (Zechariah 2:3). Who are these four craftsmen? Rav แธคana bar Bizna said that Rabbi Shimon แธคasida said: They are Messiah ben David, Messiah ben Yosef, Elijah, and the righteous High Priest, who will serve in the Messianic era. Rav Sheshet raised an objection: If so, if that is the identity of the four craftsmen, then that which is written in the previous verse: โAnd he said to me: These are the horns that scattered Judeaโ (Zechariah 2:4), is difficult; these four in the first verse are coming for their enemies, and are not redeemers.,Rav แธคana said to Rav Sheshet: Go to the end of the verse: โThese then are come to frighten them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.โ This indicates that the horns refer to the nations that exiled the Jewish people and that the four craftsmen will hurl those horns aside. Rav Sheshet said to him: Why should I disagree with Rav แธคana in matters of aggada, where he is more expert than I, and I cannot prevail?,The Gemara continues homiletically interpreting verses that relate to the end of days. It is stated: โAnd this shall be peace: When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princes among menโ (Micah 5:4). The Gemara asks: Who are these seven shepherds? The Gemara explains: David is in the middle; Adam, Seth, and Methuselah are to his right; Abraham, Jacob, and Moses are to his left. And who are the eight princes among men? They are Yishai, Saul, Samuel, Amos, Zephania, Zedekiah, Messiah, and Elijah.,ยง The mishna continues: And there were four ladders for each pole. One of the Sages taught: The height of the candelabrum upon the pole is fifty cubits. And there were four children from the priesthood trainees holding and in their hands jugs of oil with a capacity of 120 log of oil. A dilemma was raised: Was it 120 log altogether, or perhaps each and every child carried that amount? Come and hear proof from this baraita: And in their hands were jugs of oil, each with a capacity of thirty log, that were all together 120 log.,One of the Sages taught: And these young priests who held the pitchers were superior in strength to the son of Marta, daughter of Baitos, who was a priest renowned for his might. They said about the son of Marta, daughter of Baitos, that he would take two thighs of a large bull that was so large that it would be purchased for one thousand zuz, and walk up the ramp in small steps, heel to toe, without hurrying, due to his strength. However, his brethren the priests would not allow him do so, due to the principle: โIn the multitude of people is the Kingโs gloryโ (Proverbs 14:28). The more priests engaged in the Temple service, the greater glory for God. Therefore, it is preferable for the thighs to be carried to the altar by multiple priests.,The Gemara asks: In what sense were these young priests superior? If we say it is due to the weight of the pitchers that they carried, these two thighs are heavier than the thirty log of oil. The Gemara answers: Rather, the difference is that there, in the case of the son of Marta, he walked on a ramp that was wide, and with a moderate gradient of only one cubit every four cubits of length, and it is not steep; here they climbed ladders, and those are very steep.,ยง The mishna continues: And there was not a courtyard in Jerusalem that was not illuminated from the light of the Place of the Drawing of the Water. One of the Sages taught:''. None |
|
57. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: โข Joseph (of Nazareth) โข Joseph, in the Protevangelium of James
Found in books: Esler (2000) 792; Maier and Waldner (2022) 74
|
58. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: โข Joseph โข Ratzinger, Joseph
Found in books: Grove (2021) 133; Pignot (2020) 271
|
59. Anon., Joseph And Aseneth, 1.5, 3.5, 4.2, 4.7, 4.9-4.11, 7.1, 7.4, 8.5-8.9, 8.11, 9.1, 11.4, 11.7, 11.9, 12.8-12.9, 13.11, 14.3, 14.14, 16.14, 16.16, 18.5, 18.11, 19.10-19.11, 20.8-20.9, 21.6, 22.3-22.9
Tagged with subjects: โข Jews/Judeans/Ioudaioi, in Joseph and Aseneth โข Joseph โข Joseph (son of Jacob the patriarch) โข Joseph (son of Jacob the patriarch), Egyptian name - Sefantifanes โข Joseph (son of Jacob) โข Joseph and Aseneth โข Joseph and Aseneth (Asenath) โข Joseph, and the Leontopolis temple โข Pharaoh, time of Joseph โข Prayer of Joseph โข idolatry, in Joseph and Aseneth โข lineage and genealogy as identity marker, irrelevant for Joseph and Aseneth โข slaves/slavery, Joseph as โข values/character as identity marker, for Joseph and Aseneth
Found in books: Bloch (2022) 200, 202, 203, 208, 209, 212, 213, 214, 215, 216; Gordon (2020) 127, 128; Gruen (2020) 127, 128, 143, 144, 145; Levine Allison and Crossan (2006) 69, 357, 358, 359, 360, 362, 363; Levison (2009) 369; Lieu (2004) 249; Monnickendam (2020) 98; Pinheiro Bierl and Beck (2013) 258; Potter Suh and Holladay (2021) 547; Putthoff (2016) 34, 35, 61; Rowland (2009) 29; Salvesen et al (2020) 100, 101, 109
| 1.5. And he was very rich, and wise, and generous, and he was Pharaoh's counsellor, and his name was Pentephres; and he was the priest of Heliopolis. " '
3.5. Blessed be the Lord, the God of Joseph. And Pentephres called his steward and said to him,
4.2. And it gave Pentephres and his wife great joy to see their daughter Aseneth adorned as the bride of God. And they took out all the good things they had brought from their estate in the country, and they gave them to their daughter.
4.7. And her father Pentephres took her right hand in his right hand and said to her, "My child"; and Aseneth said, "What is it, father?"
4.9. And Joseph is a man that worships God: he is discriminating, and a virgin (as you are to-day), and a man of great wisdom and knowledge, and the spirit of God is upon him, and the grace of the Lord is with him. 4.10. So come, my child, and I will give you to him as his wife: you shall be his bride, and he shall be your bridegroom for ever." 4.11. And when Aseneth heard what her father said, a great red sweat came over her, and she was furious and looked sideways at her father. ' "
7.1. And Joseph came into Pentephres's house and sat down on a seat; and he washed his feet, and he placed a table in front of him separately, because he would not eat with the Egyptians, for this was an abomination to him. " '
7.4. And many of the wives and daughters of the Egyptians suffered much, after seeing Joseph, because he was so handsome; and they would send emissaries to him with gold and silver and valuable gifts.
8.5. It is not right for a man who worships God, who with his mouth blesses the living God, and eats the blessed bread of life, and drinks the blessed cup of immortality, and is anointed with the blessed unction of incorruption, to kiss a strange woman, who with her mouth blesses dead and dumb idols, and eats of their table the bread of anguish, and drinks of their libations the cup of treachery, and is anointed with the unction of destruction. 8.6. A man who worships God will kiss his mother and his sister that is of his own tribe and kin, and the wife that shares his couch, who with their mouths bless the living God. 8.7. So too it is not right for a woman who worships God to kiss a strange man, because this is an abomination in God\'s eyes." 8.8. And when Aseneth heard what Joseph said, she was most distressed and cried out aloud; and she fixed her gaze on Joseph, and her eyes were filled with tears. 8.9. And Joseph saw her and his heart went out to her -- for Joseph was tender-hearted and compassionate and feared the Lord.
13.11. For what man ever was so handsome and who else is as wise and strong as Joseph? But to thee, my Lord, do I entrust him; for I love him more than mine own soul.
14.3. And lo, the heaven was torn open near the morning star and an indescribable light appeared.
14.14. And then come back to me, and I will tell you what I have been sent to you to say." ' "
16.14. And all the bees flew in circles round Aseneth, from her feet right up to her head; and yet more bees, as big as queens, settled on Aseneth's lips. " '
16.16. And they all left Aseneth and fell to the ground, every one of them, and died.
1
8.5. And she put golden bracelets round her hands, and golden boots on her feet, and a costly necklace about her neck; and she put a golden crown upon her head, and in the crown, in front, were the costliest of stones.
20.8. And Joseph stayed that day with Pentephres; and he did not sleep with Aseneth, for he said, "It is not right for a man who worships God to have intercourse with his wife before their marriage."
21.6. And Pharaoh turned them towards each other, and they kissed each other. And Pharaoh celebrated their wedding with a banquet and much merry-making for seven days; and he invited all the chief men in the land of Egypt.
22.3. And Aseneth said to Joseph, "I will go and see your father, because your father Israel is my father; and Joseph said to her, "Let us go together." ' "22.4. And Joseph and Aseneth came into the land of Goshen, and Joseph's brothers met them and made obeisance to them upon the ground. " "22.5. And they came to Jacob and he blessed them and kissed them; and Aseneth hung upon his father Jacob's neck and kissed him. " '22.6. And after this they ate and drank. ' "22.7. And Joseph and Aseneth went to their house, and Simeon and Levi escorted them, to protect them: Levi was on Aseneth's right hand and Simeon on the left. " "22.8. And Aseneth took Levi's hand because she loved him as a man who was a prophet and a worshipper of God and a man who feared the Lord. And he used to see letters written in the heavens, and he would read them and interpret them to Aseneth privately; and Levi saw the place of her rest in the highest heaven." ". None |
|
60. Septuagint, 4 Maccabees, 16.18, 16.20
Tagged with subjects: โข Joseph โข Joseph, Patriarch,
Found in books: Bay (2022) 65; Gera (2014) 286
| 16.18. Remember that it is through God that you have had a share in the world and have enjoyed life,' "
16.20. For his sake also our father Abraham was zealous to sacrifice his son Isaac, the ancestor of our nation; and when Isaac saw his father's hand wielding a sword and descending upon him, he did not cower."'. None |
|
61. Strabo, Geography, 16.2.39
Tagged with subjects: โข Joseph
Found in books: Bar Kochba (1997) 213; Bloch (2022) 44
| 16.2.39. What truth there may be in these things I cannot say; they have at least been regarded and believed as true by mankind. Hence prophets received so much honour as to be thought worthy even of thrones, because they were supposed to communicate ordices and precepts from the gods, both during their lifetime and after their death; as for example Teiresias, to whom alone Proserpine gave wisdom and understanding after death: the others flit about as shadows.Such were Amphiaraus, Trophonius, Orpheus, and Musaeus: in former times there was Zamolxis, a Pythagorean, who was accounted a god among the Getae; and in our time, Decaeneus, the diviner of Byrebistas. Among the Bosporani, there was Achaicarus; among the Indians, were the Gymnosophists; among the Persians, the Magi and Necyomanteis, and besides these the Lecanomanteis and Hydromanteis; among the Assyrians, were the Chaldaeans; and among the Romans, the Tyrrhenian diviners of dreams.Such was Moses and his successors; their beginning was good, but they degenerated.''. None |
|
