Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
job Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 149, 216, 237, 254
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 152, 260
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 79, 138, 139
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 95
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 397, 426, 469, 472, 490
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 59, 65, 72, 200
Gera (2014), Judith, 51, 269, 275, 278, 383
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 117, 132, 166, 235
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 218, 242, 243, 263
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, 229, 230, 237, 266, 278
Karfíková (2012), Grace and the Will According to Augustine, 113, 116, 230
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 42
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 146
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 263, 264, 265
Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 83, 105
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, 69
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 220
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 294
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 65, 98, 141, 227, 228, 229, 230, 231, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 294, 302, 336, 340
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 70
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 25, 50, 53, 56, 57, 61
Sly (1990), Philo's Perception of Women, 18
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40, 47, 56, 57, 71, 76, 77, 85, 161, 162, 163, 165, 166
Stuckenbruck (2007), 1 Enoch 91-108, 165, 166, 406, 737
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 164, 165, 167
job, and his friends Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 188
job, and the widows Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 280, 281, 282, 283
job, and tobit, archetypes, babylonian or egyptian, of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 155
job, and, god Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 89, 90
job, and, satan Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 89
job, angels of the [divine] presence, in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 90, 91, 100
job, arab pre-islamic ḥimāʾ Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 88
job, arabic setting Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78, 79, 87, 88
job, as edomite Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 76
job, augustine’s works, adnot. Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 146
job, autobiography Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 94
job, beasts, the, as bridge between god and Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 88
job, belly’s navel Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 119, 120
job, bible, books Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 281, 282, 283
job, biblical character Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 89, 90, 106, 121, 122, 125
job, bildungsroman Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 82, 88, 89, 90, 101
job, blindness and healing Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 89, 90, 108
job, book of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 281, 282, 283
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 12, 34, 82, 83, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 220, 247, 249
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 225, 229
job, book of arabisms Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 94
job, book of author Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 77, 78, 79, 81, 82, 83, 84, 86, 87, 88, 89, 93, 94, 103, 116
job, book of date and place of composition Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 94
job, book of egyptian Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93
job, book of elihu Legaspi (2018), Wisdom in Classical and Biblical Tradition, 98, 99, 100, 101, 104
job, book of epilogue Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 77, 78, 79, 82, 83, 88, 91, 94, 96, 105, 111, 152, 207
job, book of formation, history of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 92, 94, 96, 143
job, book of frame, narrative Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 77, 78, 94, 95, 108
job, book of friends Legaspi (2018), Wisdom in Classical and Biblical Tradition, 92, 93, 94, 95, 96, 97, 98, 99, 269
job, book of inconsistencies Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78
job, book of integrity Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78, 93
job, book of irony Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 96
job, book of joazar Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 600
job, book of legend, ancient Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 78, 83, 111, 152
job, book of leviathan Legaspi (2018), Wisdom in Classical and Biblical Tradition, 102, 103
job, book of literary genre Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, 94, 96, 111
job, book of mesopotamian Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 93
job, book of narrator Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 74, 78
job, book of of the protagonist, not israel Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78
job, book of of the story, jewish Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 88
job, book of popular ancient Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68
job, book of prologue Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 77, 78, 79, 82, 83, 88, 91, 94, 96, 105, 111, 152
job, book of rabbinical revision Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 88
job, book of reader Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 77, 78, 94, 98, 106, 111
job, book of rewrites and integrations Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 88, 92, 93
job, book of sources Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 78, 92, 93, 111
job, book of structure and outline Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 96, 111, 210
job, book of style Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78, 80
job, book of theodicy Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 69, 205
job, book of traditional wisdom Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68
job, breakfasts, in testament of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 281, 282, 283
job, comedy, ‘drama’, structure of in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 96
job, daughters of Gera (2014), Judith, 297, 362, 451
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 55, 65, 66
job, death Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 80, 84, 99
job, disease Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 81, 99
job, disgrace Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 79, 80, 89, 99
job, dreams, in hebrew bible and jewish literature, book of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 14
job, eastern sheik Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 87
job, exemplum Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76
job, faith Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 69, 73, 79, 82, 85, 90, 94, 101, 105, 108, 133, 155, 181
job, faithfulness, fidelity to the law Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 77, 78, 79, 86, 87, 88, 92, 99, 110, 111
job, family, in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78, 79, 80, 81, 88, 89, 90
job, fear of god, in Legaspi (2018), Wisdom in Classical and Biblical Tradition, 86, 87, 88, 89
job, fidelity Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68
job, friends Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 82, 83, 88, 89, 93, 98, 99, 108
job, good works Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 99
job, hellenistic period, testament of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 280, 281, 283
job, i Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 83
job, ii, rebellious Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 83
job, innocent suffering of the just man Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 74, 82, 86, 92, 94, 98, 99, 101, 111, 152, 155, 201
job, interpretation of gershonides Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 93
job, invocation of death Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 101
job, irony, in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 96
job, journey, in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 92, 181
job, life of Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 230
job, lyres/lyrody/citharas/citharists, in testament of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 280, 281
job, misfortune Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 78, 81, 82, 84, 88, 101
job, of edessa Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 578, 579
job, of wife, prostitution as Brule (2003), Women of Ancient Greece, 205, 206, 207
job, original core, tale Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 86, 92, 93, 105, 108, 119, 135
job, pain suffering Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 72, 77, 78, 79, 80, 83, 84, 85, 86, 89, 91, 92, 94, 98, 99, 101, 103, 104, 105, 106, 108, 110, 111, 152, 155, 181
job, patience Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76, 83, 84
job, pietas Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76, 79, 88, 90, 99
job, piety, in Legaspi (2018), Wisdom in Classical and Biblical Tradition, 83, 86, 87, 107
job, prayer, supplication Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 88, 101
job, righteousness, rectitude Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 78, 79, 81, 83, 84
job, sons Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 78, 80, 82, 88, 90, 94, 99
job, story Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 79, 83, 84, 86, 87, 89, 90, 92, 94, 96, 98, 108, 110, 111
job, suffering, in book of Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 89, 90
job, temptress, wife of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 81
job, testament of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 296
Gera (2014), Judith, 93, 272
Huttner (2013), Early Christianity in the Lycus Valley, 197
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 50, 51, 52, 55, 56, 57, 58, 60, 63, 64, 65, 66, 71, 73
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 4, 211
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98, 230, 231, 242
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29, 30, 83, 84, 160
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 91
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 72
job, testament of job, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 296
job, tragedy, ‘drama’, structure of in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 96
job, trials, provocations Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 69, 72, 73, 77, 79, 80, 81, 82, 83, 84, 86, 90, 91, 92, 99, 110
job, wealth, prosperity Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 78, 79, 81, 86, 87, 88, 89, 90
job, wife Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 72, 73, 78, 81, 82, 90, 99, 215
job, wife of Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 230, 231
job, wisdom, in Legaspi (2018), Wisdom in Classical and Biblical Tradition, 12, 83, 106, 107
job, wise man Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 95
job, yhwh, in Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 79, 80, 81, 82, 83, 84, 85, 92, 101, 111
job, ‘ignorance’ Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 98

List of validated texts:
29 validated results for "job"
1. Septuagint, Tobit, 3.7-3.9 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Job, Book of, frame, narrative • Job, daughters of • Testament of Job • angels of the [divine] Presence, in Job • faith, Job • trials, provocations, Job • wife, Job • wise man, Job

 Found in books: Gera (2014), Judith, 272, 451; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 95, 100

sup>
3.7 On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her fathers maids, 3.8 because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them. 3.9 Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours!"' ' None
2. Hebrew Bible, Genesis, 1.2, 2.23, 3.22, 18.17-18.33, 26.12-26.14, 50.20 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Bildungsroman, Job • Daughters, Job, of • Job • Job, Arabic setting • Job, Book of, Egyptian • Job, Book of, Mesopotamian • Job, Book of, author • Job, Book of, epilogue • Job, Book of, integrity • Job, Book of, literary genre • Job, Book of, prologue • Job, Book of, rewrites and integrations • Job, Book of, sources • Job, Daughters of • Job, book of • Job, book of, Elihu • Job, friends • Job, sons • Job, story • Yhwh, in Job • disgrace, Job • exemplum, Job • faith, Job • faithfulness, fidelity to the Law, Job • family, in Job • fear of God, in Job • innocent suffering of the just man, Job • misfortune, Job • original core, tale, Job • pain, suffering, Job • patience, Job • pietas, Job • piety, in Job • righteousness, rectitude, Job • trials, provocations, Job • wealth, prosperity, Job • wife, Job • wisdom, in Job

 Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 200; Gera (2014), Judith, 269; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242, 243; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 87, 88, 90, 101, 106; Levison (2023), The Greek Life of Adam and Eve. 1034; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76, 79, 82, 93

sup>
1.2 וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃
1.2 וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃
2.23 וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃
3.22 וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃
18.17 וַיהֹוָה אָמָר הַמְכַסֶּה אֲנִי מֵאַבְרָהָם אֲשֶׁר אֲנִי עֹשֶׂה׃ 18.18 וְאַבְרָהָם הָיוֹ יִהְיֶה לְגוֹי גָּדוֹל וְעָצוּם וְנִבְרְכוּ בוֹ כֹּל גּוֹיֵי הָאָרֶץ׃ 18.19 כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא יְהוָה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו׃' '18.21 אֵרֲדָה־נָּא וְאֶרְאֶה הַכְּצַעֲקָתָהּ הַבָּאָה אֵלַי עָשׂוּ כָּלָה וְאִם־לֹא אֵדָעָה׃ 18.22 וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים וַיֵּלְכוּ סְדֹמָה וְאַבְרָהָם עוֹדֶנּוּ עֹמֵד לִפְנֵי יְהוָה׃ 18.23 וַיִּגַּשׁ אַבְרָהָם וַיֹּאמַר הַאַף תִּסְפֶּה צַדִּיק עִם־רָשָׁע׃ 18.24 אוּלַי יֵשׁ חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר הַאַף תִּסְפֶּה וְלֹא־תִשָּׂא לַמָּקוֹם לְמַעַן חֲמִשִּׁים הַצַּדִּיקִם אֲשֶׁר בְּקִרְבָּהּ׃ 18.25 חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה לְהָמִית צַדִּיק עִם־רָשָׁע וְהָיָה כַצַּדִּיק כָּרָשָׁע חָלִלָה לָּךְ הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט׃ 18.26 וַיֹּאמֶר יְהוָה אִם־אֶמְצָא בִסְדֹם חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר וְנָשָׂאתִי לְכָל־הַמָּקוֹם בַּעֲבוּרָם׃ 18.27 וַיַּעַן אַבְרָהָם וַיֹּאמַר הִנֵּה־נָא הוֹאַלְתִּי לְדַבֵּר אֶל־אֲדֹנָי וְאָנֹכִי עָפָר וָאֵפֶר׃ 18.28 אוּלַי יַחְסְרוּן חֲמִשִּׁים הַצַּדִּיקִם חֲמִשָּׁה הֲתַשְׁחִית בַּחֲמִשָּׁה אֶת־כָּל־הָעִיר וַיֹּאמֶר לֹא אַשְׁחִית אִם־אֶמְצָא שָׁם אַרְבָּעִים וַחֲמִשָּׁה׃ 18.29 וַיֹּסֶף עוֹד לְדַבֵּר אֵלָיו וַיֹּאמַר אוּלַי יִמָּצְאוּן שָׁם אַרְבָּעִים וַיֹּאמֶר לֹא אֶעֱשֶׂה בַּעֲבוּר הָאַרְבָּעִים׃ 18.31 וַיֹּאמֶר הִנֵּה־נָא הוֹאַלְתִּי לְדַבֵּר אֶל־אֲדֹנָי אוּלַי יִמָּצְאוּן שָׁם עֶשְׂרִים וַיֹּאמֶר לֹא אַשְׁחִית בַּעֲבוּר הָעֶשְׂרִים׃ 18.32 וַיֹּאמֶר אַל־נָא יִחַר לַאדֹנָי וַאֲדַבְּרָה אַךְ־הַפַּעַם אוּלַי יִמָּצְאוּן שָׁם עֲשָׂרָה וַיֹּאמֶר לֹא אַשְׁחִית בַּעֲבוּר הָעֲשָׂרָה׃ 18.33 וַיֵּלֶךְ יְהוָה כַּאֲשֶׁר כִּלָּה לְדַבֵּר אֶל־אַבְרָהָם וְאַבְרָהָם שָׁב לִמְקֹמוֹ׃
26.12 וַיִּזְרַע יִצְחָק בָּאָרֶץ הַהִוא וַיִּמְצָא בַּשָּׁנָה הַהִוא מֵאָה שְׁעָרִים וַיְבָרֲכֵהוּ יְהוָה׃ 26.13 וַיִּגְדַּל הָאִישׁ וַיֵּלֶךְ הָלוֹךְ וְגָדֵל עַד כִּי־גָדַל מְאֹד׃ 26.14 וַיְהִי־לוֹ מִקְנֵה־צֹאן וּמִקְנֵה בָקָר וַעֲבֻדָּה רַבָּה וַיְקַנְאוּ אֹתוֹ פְּלִשְׁתִּים׃'' None		sup>
1.2 Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.
2.23 And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’
3.22 And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’
18.17 And the LORD said: ‘Shall I hide from Abraham that which I am doing; 18.18 eeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 18.19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring upon Abraham that which He hath spoken of him.’ 18.20 And the LORD said: ‘Verily, the cry of Sodom and Gomorrah is great, and, verily, their sin is exceeding grievous. 18.21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto Me; and if not, I will know.’ 18.22 And the men turned from thence, and went toward Sodom; but Abraham stood yet before the LORD. 18.23 And Abraham drew near, and said: ‘Will You indeed sweep away the righteous with the wicked? 18.24 Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein? 18.25 That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’ 18.26 And the LORD said: ‘If I find in Sodom fifty righteous within the city, then I will forgive all the place for their sake.’ 18.27 And Abraham answered and said: ‘Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes. 18.28 Peradventure there shall lack five of the fifty righteous; wilt Thou destroy all the city for lack of five?’ And He said: ‘I will not destroy it, if I find there forty and five.’ 18.29 And he spoke unto Him yet again, and said: ‘Peradventure there shall be forty found there.’ And He said: ‘I will not do it for the forty’s sake.’ 18.30 And he said: ‘Oh, let not the Lord be angry, and I will speak. Peradventure there shall thirty be found there.’ And He said: ‘I will not do it, if I find thirty there.’ 18.31 And he said: ‘Behold now, I have taken upon me to speak unto the Lord. Peradventure there shall be twenty found there.’ And He said: ‘I will not destroy it for the twenty’s sake.’ 18.32 And he said: ‘Oh, let not the Lord be angry, and I will speak yet but this once. Peradventure ten shall be found there.’ And He said: ‘I will not destroy it for the ten’s sake.’ 18.33 And the LORD went His way, as soon as He had left off speaking to Abraham; and Abraham returned unto his place.
26.12 And Isaac sowed in that land, and found in the same year a hundred-fold; and the LORD blessed him. 26.13 And the man waxed great, and grew more and more until he became very great. 26.14 And he had possessions of flocks, and possessions of herds, and a great household; and the Philistines envied him.
50.20 And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.' ' None
3. Hebrew Bible, Job, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 3, 3.3, 3.4, 3.5, 3.6, 3.8, 3.20, 3.25, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 7.12, 9.5, 9.6, 9.7, 9.8, 9.9, 9.22, 10.16, 11.7, 11.8, 11.9, 13.15, 13.24, 21, 23.5, 26.11, 26.12, 26.13, 26.14, 27.5, 27.6, 27.9, 27.10, 27.18, 28, 28.12, 32, 32.1, 33, 33.14, 33.15, 33.16, 33.17, 33.18, 33.23, 33.24, 34, 35, 36, 36.7, 37, 38, 38.1, 38.2, 38.3, 39, 40, 40.8, 40.9, 40.19, 40.25-41.26, 41, 42, 42.1, 42.2, 42.3, 42.4, 42.5, 42.6, 42.7, 42.8, 42.9, 42.10, 42.11, 42.12, 42.13, 42.14, 42.15, 42.16, 42.17 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Bildungsroman, Job • Dreams (in Hebrew Bible and Jewish literature), Book of Job • God, Job and • Irony, in Job • Joazar, Job, Book of • Job • Job (biblical character) • Job i • Job ii (rebellious) • Job, • Job, Arab pre-Islamic ḥimāʾ • Job, Arabic setting • Job, Book of, Arabisms • Job, Book of, Egyptian • Job, Book of, Mesopotamian • Job, Book of, Rabbinical revision • Job, Book of, author • Job, Book of, date and place of composition • Job, Book of, epilogue • Job, Book of, formation, history of • Job, Book of, frame, narrative • Job, Book of, inconsistencies • Job, Book of, integrity • Job, Book of, irony • Job, Book of, legend, ancient • Job, Book of, literary genre • Job, Book of, narrator • Job, Book of, of the protagonist (not Israel) • Job, Book of, of the story (Jewish) • Job, Book of, popular ancient • Job, Book of, prologue • Job, Book of, reader • Job, Book of, rewrites and integrations • Job, Book of, sources • Job, Book of, structure and outline • Job, Book of, style • Job, Book of, traditional wisdom • Job, Eastern sheik • Job, Life of • Job, Testament of • Job, Wife of • Job, and his friends • Job, as Edomite • Job, autobiography • Job, book of • Job, book of, Elihu • Job, book of, Leviathan • Job, book of, friends • Job, fidelity • Job, friends • Job, sons • Job, story • Job, ‘ignorance’ • Satan, Job and • Testament of Job • Testament of Job, • Yhwh, in Job • angels of the [divine] Presence, in Job • beasts, the, as bridge between God and Job • blindness and healing, Job • death, Job • disease, Job • disgrace, Job • exemplum, Job • faith, Job • faithfulness, fidelity to the Law, Job • family, in Job • fear of God, in Job • good works, Job • innocent suffering of the just man, Job • invocation of death, Job • journey, in Job • misfortune, Job • original core, tale, Job • pain, suffering, Job • patience, Job • pietas, Job • piety, in Job • prayer, supplication, Job • righteousness, rectitude, Job • suffering, , in Book of Job • temptress, wife of Job • trials, provocations, Job • wealth, prosperity, Job • wife, Job • wisdom, in Job • wise man, Job • ‘drama’, structure of, in Job, comedy • ‘drama’, structure of, in Job, tragedy

 Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 254; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 79; Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 95; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 59, 65, 72; Gera (2014), Judith, 269, 278, 383; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 218, 243; Huttner (2013), Early Christianity in the Lycus Valley, 197; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, 229, 266; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 82, 83, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 269; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 69; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 294; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 228, 230, 231, 235, 238, 239, 241, 242; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 14; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 53, 56; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 84; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 89, 90, 125; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 81; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 600; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40, 161, 166; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 76, 88, 91, 188; Stuckenbruck (2007), 1 Enoch 91-108, 166, 406, 737; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 72, 76, 77, 78, 79, 80, 81, 82, 83, 84, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 98, 99, 100, 101, 105, 108, 111, 152, 181, 201, 210; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 203

sup>
1.
1 אִישׁ הָיָה בְאֶרֶץ־עוּץ אִיּוֹב שְׁמוֹ וְהָיָה הָאִישׁ הַהוּא תָּם וְיָשָׁר וִירֵא אֱלֹהִים וְסָר מֵרָע׃' 1.
1 הֲלֹא־את אַתָּה שַׂכְתָּ בַעֲדוֹ וּבְעַד־בֵּיתוֹ וּבְעַד כָּל־אֲשֶׁר־לוֹ מִסָּבִיב מַעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָרֶץ׃

1.
2 וַיִּוָּלְדוּ לוֹ שִׁבְעָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃

1.
2 וַיָּקָם אִיּוֹב וַיִּקְרַע אֶת־מְעִלוֹ וַיָּגָז אֶת־רֹאשׁוֹ וַיִּפֹּל אַרְצָה וַיִּשְׁתָּחוּ׃

1.
3 וַיְהִי מִקְנֵהוּ שִׁבְעַת אַלְפֵי־צֹאן וּשְׁלֹשֶׁת אַלְפֵי גְמַלִּים וַחֲמֵשׁ מֵאוֹת צֶמֶד־בָּקָר וַחֲמֵשׁ מֵאוֹת אֲתוֹנוֹת וַעֲבֻדָּה רַבָּה מְאֹד וַיְהִי הָאִישׁ הַהוּא גָּדוֹל מִכָּל־בְּנֵי־קֶדֶם׃

1.4 וְהָלְכוּ בָנָיו וְעָשׂוּ מִשְׁתֶּה בֵּית אִישׁ יוֹמוֹ וְשָׁלְחוּ וְקָרְאוּ לִשְׁלֹשֶׁת אחיתיהם אַחְיוֹתֵיהֶם לֶאֱכֹל וְלִשְׁתּוֹת עִמָּהֶם׃

1.5 וַיְהִי כִּי הִקִּיפוּ יְמֵי הַמִּשְׁתֶּה וַיִּשְׁלַח אִיּוֹב וַיְקַדְּשֵׁם וְהִשְׁכִּים בַּבֹּקֶר וְהֶעֱלָה עֹלוֹת מִסְפַּר כֻּלָּם כִּי אָמַר אִיּוֹב אוּלַי חָטְאוּ בָנַי וּבֵרֲכוּ אֱלֹהִים בִּלְבָבָם כָּכָה יַעֲשֶׂה אִיּוֹב כָּל־הַיָּמִים׃

1.6 וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃

1.7 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃

1.8 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הֲשַׂמְתָּ לִבְּךָ עַל־עַבְדִּי אִיּוֹב כִּי אֵין כָּמֹהוּ בָּאָרֶץ אִישׁ תָּם וְיָשָׁר יְרֵא אֱלֹהִים וְסָר מֵרָע׃

1.9 וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר הַחִנָּם יָרֵא אִיּוֹב אֱלֹהִים׃
1.
1
1 וְאוּלָם שְׁלַח־נָא יָדְךָ וְגַע בְּכָל־אֲשֶׁר־לוֹ אִם־לֹא עַל־פָּנֶיךָ יְבָרֲכֶךָּ׃
1.
1
2 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הִנֵּה כָל־אֲשֶׁר־לוֹ בְּיָדֶךָ רַק אֵלָיו אַל־תִּשְׁלַח יָדֶךָ וַיֵּצֵא הַשָּׂטָן מֵעִם פְּנֵי יְהוָה׃
1.
1
3 וַיְהִי הַיּוֹם וּבָנָיו וּבְנֹתָיו אֹכְלִים וְשֹׁתִים יַיִן בְּבֵית אֲחִיהֶם הַבְּכוֹר׃
1.
14 וּמַלְאָךְ בָּא אֶל־אִיּוֹב וַיֹּאמַר הַבָּקָר הָיוּ חֹרְשׁוֹת וְהָאֲתֹנוֹת רֹעוֹת עַל־יְדֵיהֶם׃
1.
15 וַתִּפֹּל שְׁבָא וַתִּקָּחֵם וְאֶת־הַנְּעָרִים הִכּוּ לְפִי־חָרֶב וָאִמָּלְטָה רַק־אֲנִי לְבַדִּי לְהַגִּיד לָךְ׃
1.
16 עוֹד זֶה מְדַבֵּר וְזֶה בָּא וַיֹּאמַר אֵשׁ אֱלֹהִים נָפְלָה מִן־הַשָּׁמַיִם וַתִּבְעַר בַּצֹּאן וּבַנְּעָרִים וַתֹּאכְלֵם וָאִמָּלְטָה רַק־אֲנִי לְבַדִּי לְהַגִּיד לָךְ׃
1.
17 עוֹד זֶה מְדַבֵּר וְזֶה בָּא וַיֹּאמַר כַּשְׂדִּים שָׂמוּ שְׁלֹשָׁה רָאשִׁים וַיִּפְשְׁטוּ עַל־הַגְּמַלִּים וַיִּקָּחוּם וְאֶת־הַנְּעָרִים הִכּוּ לְפִי־חָרֶב וָאִמָּלְטָה רַק־אֲנִי לְבַדִּי לְהַגִּיד לָךְ׃
1.
18 עַד זֶה מְדַבֵּר וְזֶה בָּא וַיֹּאמַר בָּנֶיךָ וּבְנוֹתֶיךָ אֹכְלִים וְשֹׁתִים יַיִן בְּבֵית אֲחִיהֶם הַבְּכוֹר׃
1.
19 וְהִנֵּה רוּחַ גְּדוֹלָה בָּאָה מֵעֵבֶר הַמִּדְבָּר וַיִּגַּע בְּאַרְבַּע פִּנּוֹת הַבַּיִת וַיִּפֹּל עַל־הַנְּעָרִים וַיָּמוּתוּ וָאִמָּלְטָה רַק־אֲנִי לְבַדִּי לְהַגִּיד לָךְ׃

1.
2
1 וַיֹּאמֶר עָרֹם יצתי יָצָאתִי מִבֶּטֶן אִמִּי וְעָרֹם אָשׁוּב שָׁמָה יְהוָה נָתַן וַיהוָה לָקָח יְהִי שֵׁם יְהוָה מְבֹרָךְ׃


1.
2
2 בְּכָל־זֹאת לֹא־חָטָא אִיּוֹב וְלֹא־נָתַן תִּפְלָה לֵאלֹהִים׃
2.
1 וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתֹכָם לְהִתְיַצֵּב עַל־יְהוָה׃
2.
1 וַיֹּאמֶר אֵלֶיהָ כְּדַבֵּר אַחַת הַנְּבָלוֹת תְּדַבֵּרִי גַּם אֶת־הַטּוֹב נְקַבֵּל מֵאֵת הָאֱלֹהִים וְאֶת־הָרָע לֹא נְקַבֵּל בְּכָל־זֹאת לֹא־חָטָא אִיּוֹב בִּשְׂפָתָיו׃
2.
2 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן אֵי מִזֶּה תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשֻּׁט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃

2.
3 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הֲשַׂמְתָּ לִבְּךָ אֶל־עַבְדִּי אִיּוֹב כִּי אֵין כָּמֹהוּ בָּאָרֶץ אִישׁ תָּם וְיָשָׁר יְרֵא אֱלֹהִים וְסָר מֵרָע וְעֹדֶנּוּ מַחֲזִיק בְּתֻמָּתוֹ וַתְּסִיתֵנִי בוֹ לְבַלְּעוֹ חִנָּם׃

2.4 וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר עוֹר בְּעַד־עוֹר וְכֹל אֲשֶׁר לָאִישׁ יִתֵּן בְּעַד נַפְשׁוֹ׃

2.5 אוּלָם שְׁלַח־נָא יָדְךָ וְגַע אֶל־עַצְמוֹ וְאֶל־בְּשָׂרוֹ אִם־לֹא אֶל־פָּנֶיךָ יְבָרֲכֶךָּ׃

2.6 וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הִנּוֹ בְיָדֶךָ אַךְ אֶת־נַפְשׁוֹ שְׁמֹר׃

2.7 וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת־אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ עד וְעַד קָדְקֳדוֹ׃

2.8 וַיִּקַּח־לוֹ חֶרֶשׂ לְהִתְגָּרֵד בּוֹ וְהוּא יֹשֵׁב בְּתוֹךְ־הָאֵפֶר׃

2.9 וַתֹּאמֶר לוֹ אִשְׁתּוֹ עֹדְךָ מַחֲזִיק בְּתֻמָּתֶךָ בָּרֵךְ אֱלֹהִים וָמֻת׃
2.
1
1 וַיִּשְׁמְעוּ שְׁלֹשֶׁת רֵעֵי אִיּוֹב אֵת כָּל־הָרָעָה הַזֹּאת הַבָּאָה עָלָיו וַיָּבֹאוּ אִישׁ מִמְּקֹמוֹ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי וְצוֹפַר הַנַּעֲמָתִי וַיִּוָּעֲדוּ יַחְדָּו לָבוֹא לָנוּד־לוֹ וּלְנַחֲמוֹ׃
2.
1
2 וַיִּשְׂאוּ אֶת־עֵינֵיהֶם מֵרָחוֹק וְלֹא הִכִּירֻהוּ וַיִּשְׂאוּ קוֹלָם וַיִּבְכּוּ וַיִּקְרְעוּ אִישׁ מְעִלוֹ וַיִּזְרְקוּ עָפָר עַל־רָאשֵׁיהֶם הַשָּׁמָיְמָה׃
2.
1
3 וַיֵּשְׁבוּ אִתּוֹ לָאָרֶץ שִׁבְעַת יָמִים וְשִׁבְעַת לֵילוֹת וְאֵין־דֹּבֵר אֵלָיו דָּבָר כִּי רָאוּ כִּי־גָדַל הַכְּאֵב מְאֹד׃
3.
3 יֹאבַד יוֹם אִוָּלֶד בּוֹ וְהַלַּיְלָה אָמַר הֹרָה גָבֶר׃

3.4 הַיּוֹם הַהוּא יְהִי חֹשֶׁךְ אַל־יִדְרְשֵׁהוּ אֱלוֹהַּ מִמָּעַל וְאַל־תּוֹפַע עָלָיו נְהָרָה׃

3.5 יִגְאָלֻהוּ חֹשֶׁךְ וְצַלְמָוֶת תִּשְׁכָּן־עָלָיו עֲנָנָה יְבַעֲתֻהוּ כִּמְרִירֵי יוֹם׃

3.6 הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל אַל־יִחַדְּ בִּימֵי שָׁנָה בְּמִסְפַּר יְרָחִים אַל־יָבֹא׃

3.8 יִקְּבֻהוּ אֹרְרֵי־יוֹם הָעֲתִידִים עֹרֵר לִוְיָתָן׃
3.
25 כִּי פַחַד פָּחַדְתִּי וַיֶּאֱתָיֵנִי וַאֲשֶׁר יָגֹרְתִּי יָבֹא לִי׃ 4.
1
2 וְאֵלַי דָּבָר יְגֻנָּב וַתִּקַּח אָזְנִי שֵׁמֶץ מֶנְהוּ׃ 4.
1
3 בִּשְׂעִפִּים מֵחֶזְיֹנוֹת לָיְלָה בִּנְפֹל תַּרְדֵּמָה עַל־אֲנָשִׁים׃ 4.
14 פַּחַד קְרָאַנִי וּרְעָדָה וְרֹב עַצְמוֹתַי הִפְחִיד׃ 4.
15 וְרוּחַ עַל־פָּנַי יַחֲלֹף תְּסַמֵּר שַׂעֲרַת בְּשָׂרִי׃ 4.
16 יַעֲמֹד וְלֹא־אַכִּיר מַרְאֵהוּ תְּמוּנָה לְנֶגֶד עֵינָי דְּמָמָה וָקוֹל אֶשְׁמָע׃ 4.
17 הַאֱנוֹשׁ מֵאֱלוֹהַ יִצְדָּק אִם מֵעֹשֵׂהוּ יִטְהַר־גָּבֶר׃ 4.
18 הֵן בַּעֲבָדָיו לֹא יַאֲמִין וּבְמַלְאָכָיו יָשִׂים תָּהֳלָה׃ 4.
19 אַף שֹׁכְנֵי בָתֵּי־חֹמֶר אֲשֶׁר־בֶּעָפָר יְסוֹדָם יְדַכְּאוּם לִפְנֵי־עָשׁ׃ 7.
1
2 הֲ\u
200dיָם־אָנִי אִם־תַּנִּין כִּי־תָשִׂים עָלַי מִשְׁמָר׃
9.5 הַמַּעְתִּיק הָרִים וְלֹא יָדָעוּ אֲשֶׁר הֲפָכָם בְּאַפּוֹ׃
9.6 הַמַּרְגִּיז אֶרֶץ מִמְּקוֹמָהּ וְעַמּוּדֶיהָ יִתְפַלָּצוּן׃
9.7 הָאֹמֵר לַחֶרֶס וְלֹא יִזְרָח וּבְעַד כּוֹכָבִים יַחְתֹּם׃
9.8 נֹטֶה שָׁמַיִם לְבַדּוֹ וְדוֹרֵךְ עַל־בָּמֳתֵי יָם׃
9.9 עֹשֶׂה־עָשׁ כְּסִיל וְכִימָה וְחַדְרֵי תֵמָן׃'9.
2
2 אַחַת הִיא עַל־כֵּן אָמַרְתִּי תָּם וְרָשָׁע הוּא מְכַלֶּה׃
10.
16 וְיִגְאֶה כַּשַּׁחַל תְּצוּדֵנִי וְתָשֹׁב תִּתְפַּלָּא־בִי׃
1

1.7 הַחֵקֶר אֱלוֹהַ תִּמְצָא אִם עַד־תַּכְלִית שַׁדַּי תִּמְצָא׃
1

1.8 גָּבְהֵי שָׁמַיִם מַה־תִּפְעָל עֲמֻקָּה מִשְּׁאוֹל מַה־תֵּדָע׃
1

1.9 אֲרֻכָּה מֵאֶרֶץ מִדָּהּ וּרְחָבָה מִנִּי־יָם׃
1
3.
15 הֵן יִקְטְלֵנִי לא לוֹ אֲיַחֵל אַךְ־דְּרָכַי אֶל־פָּנָיו אוֹכִיחַ׃
1
3.
24 לָמָּה־פָנֶיךָ תַסְתִּיר וְתַחְשְׁבֵנִי לְאוֹיֵב לָךְ׃
2

3.5 אֵדְעָה מִלִּים יַעֲנֵנִי וְאָבִינָה מַה־יֹּאמַר לִי׃
26.
1
1 עַמּוּדֵי שָׁמַיִם יְרוֹפָפוּ וְיִתְמְהוּ מִגַּעֲרָתוֹ׃
26.
1
2 בְּכֹחוֹ רָגַע הַיָּם ובתובנתו וּבִתְבוּנָתוֹ מָחַץ רָהַב׃
26.
1
3 בְּרוּחוֹ שָׁמַיִם שִׁפְרָה חֹלֲלָה יָדוֹ נָחָשׁ בָּרִיחַ׃
26.
14 הֶן־אֵלֶּה קְצוֹת דרכו דְּרָכָיו וּמַה־שֵּׁמֶץ דָּבָר נִשְׁמַע־בּוֹ וְרַעַם גבורתו גְּבוּרוֹתָיו מִי יִתְבּוֹנָן׃

27.5 חָלִילָה לִּי אִם־אַצְדִּיק אֶתְכֶם עַד־אֶגְוָע לֹא־אָסִיר תֻּמָּתִי מִמֶּנִּי׃

27.6 בְּצִדְקָתִי הֶחֱזַקְתִּי וְלֹא אַרְפֶּהָ לֹא־יֶחֱרַף לְבָבִי מִיָּמָי׃

27.9 הַצַעֲקָתוֹ יִשְׁמַע אֵל כִּי־תָבוֹא עָלָיו צָרָה׃

28.
1
2 וְהַחָכְמָה מֵאַיִן תִּמָּצֵא וְאֵי זֶה מְקוֹם בִּינָה׃
3
2.
1 וַיִּשְׁבְּתוּ שְׁלֹשֶׁת הָאֲנָשִׁים הָאֵלֶּה מֵעֲנוֹת אֶת־אִיּוֹב כִּי הוּא צַדִּיק בְּעֵינָיו׃
3
2.
1 לָכֵן אָמַרְתִּי שִׁמְעָה־לִּי אֲחַוֶּה דֵּעִי אַף־אָנִי׃
3
3.
14 כִּי־בְאַחַת יְדַבֶּר־אֵל וּבִשְׁתַּיִם לֹא יְשׁוּרֶנָּה׃
3
3.
15 בַּחֲלוֹם חֶזְיוֹן לַיְלָה בִּנְפֹל תַּרְדֵּמָה עַל־אֲנָשִׁים בִּתְנוּמוֹת עֲלֵי מִשְׁכָּב׃
3
3.
16 אָז יִגְלֶה אֹזֶן אֲנָשִׁים וּבְמֹסָרָם יַחְתֹּם׃
3
3.
17 לְהָסִיר אָדָם מַעֲשֶׂה וְגֵוָה מִגֶּבֶר יְכַסֶּה׃
3
3.
18 יַחְשֹׂךְ נַפְשׁוֹ מִנִּי־שָׁחַת וְחַיָּתוֹ מֵעֲבֹר בַּשָּׁלַח׃
3
3.
2
3 אִם־יֵשׁ עָלָיו מַלְאָךְ מֵלִיץ אֶחָד מִנִּי־אָלֶף לְהַגִּיד לְאָדָם יָשְׁרוֹ׃
3
3.
24 וַיְחֻנֶּנּוּ וַיֹּאמֶר פְּדָעֵהוּ מֵרֶדֶת שָׁחַת מָצָאתִי כֹפֶר׃


36.7 לֹא־יִגְרַע מִצַּדִּיק עֵינָיו וְאֶת־מְלָכִים לַכִּסֵּא וַיֹּשִׁיבֵם לָנֶצַח וַיִּגְבָּהוּ׃

38.
1 וַיַּעַן־יְהוָה אֶת־אִיּוֹב מנ הסערה מִן הַסְּעָרָה וַיֹּאמַר׃

38.
1 וָאֶשְׁבֹּר עָלָיו חֻקִּי וָאָשִׂים בְּרִיחַ וּדְלָתָיִם׃

38.
2 כִּי תִקָּחֶנּוּ אֶל־גְּבוּלוֹ וְכִי־תָבִין נְתִיבוֹת בֵּיתוֹ׃

38.
2 מִי זֶה מַחְשִׁיךְ עֵצָה בְמִלִּין בְּלִי־דָעַת׃

38.
3 אֱזָר־נָא כְגֶבֶר חֲלָצֶיךָ וְאֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃

38.
3 כָּאֶבֶן מַיִם יִתְחַבָּאוּ וּפְנֵי תְהוֹם יִתְלַכָּדוּ׃

40.8 הַאַף תָּפֵר מִשְׁפָּטִי תַּרְשִׁיעֵנִי לְמַעַן תִּצְדָּק׃

40.9 וְאִם־זְרוֹעַ כָּאֵל לָךְ וּבְקוֹל כָּמֹהוּ תַרְעֵם׃
40.
19 הוּא רֵאשִׁית דַּרְכֵי־אֵל הָעֹשׂוֹ יַגֵּשׁ חַרְבּוֹ׃ 4
2.
1 וַיַּעַן אִיּוֹב אֶת־יְהוָה וַיֹּאמַר׃ 4
2.
1 וַיהוָה שָׁב אֶת־שבית שְׁבוּת אִיּוֹב בְּהִתְפַּלְלוֹ בְּעַד רֵעֵהוּ וַיֹּסֶף יְהוָה אֶת־כָּל־אֲשֶׁר לְאִיּוֹב לְמִשְׁנֶה׃ 4
2.
2 ידעת יָדַעְתִּי כִּי־כֹל תּוּכָל וְלֹא־יִבָּצֵר מִמְּךָ מְזִמָּה׃ 4

2.
3 מִי זֶה מַעְלִים עֵצָה בְּלִי דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָע׃ 4

2.4 שְׁמַע־נָא וְאָנֹכִי אֲדַבֵּר אֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃ 4

2.5 לְשֵׁמַע־אֹזֶן שְׁמַעְתִּיךָ וְעַתָּה עֵינִי רָאָתְךָ׃ 4

2.6 עַל־כֵּן אֶמְאַס וְנִחַמְתִּי עַל־עָפָר וָאֵפֶר׃ 4

2.7 וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 4

2.8 וְעַתָּה קְחוּ־לָכֶם שִׁבְעָה־פָרִים וְשִׁבְעָה אֵילִים וּלְכוּ אֶל־עַבְדִּי אִיּוֹב וְהַעֲלִיתֶם עוֹלָה בַּעַדְכֶם וְאִיּוֹב עַבְדִּי יִתְפַּלֵּל עֲלֵיכֶם כִּי אִם־פָּנָיו אֶשָּׂא לְבִלְתִּי עֲשׂוֹת עִמָּכֶם נְבָלָה כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 4

2.9 וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם יְהוָה וַיִּשָּׂא יְהוָה אֶת־פְּנֵי אִיּוֹב׃ 4
2.
1
1 וַיָּבֹאוּ אֵלָיו כָּל־אֶחָיו וְכָל־אחיתיו אַחְיוֹתָיו וְכָל־יֹדְעָיו לְפָנִים וַיֹּאכְלוּ עִמּוֹ לֶחֶם בְּבֵיתוֹ וַיָּנֻדוּ לוֹ וַיְנַחֲמוּ אֹתוֹ עַל כָּל־הָרָעָה אֲשֶׁר־הֵבִיא יְהוָה עָלָיו וַיִּתְּנוּ־לוֹ אִישׁ קְשִׂיטָה אֶחָת וְאִישׁ נֶזֶם זָהָב אֶחָד׃ 4
2.
1
2 וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃ 4
2.
1
3 וַיְהִי־לוֹ שִׁבְעָנָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 4
2.
14 וַיִּקְרָא שֵׁם־הָאַחַת יְמִימָה וְשֵׁם הַשֵּׁנִית קְצִיעָה וְשֵׁם הַשְּׁלִישִׁית קֶרֶן הַפּוּךְ׃ 4
2.
15 וְלֹא נִמְצָא נָשִׁים יָפוֹת כִּבְנוֹת אִיּוֹב בְּכָל־הָאָרֶץ וַיִּתֵּן לָהֶם אֲבִיהֶם נַחֲלָה בְּתוֹךְ אֲחֵיהֶם׃ 4
2.
16 וַיְחִי אִיּוֹב אַחֲרֵי־זֹאת מֵאָה וְאַרְבָּעִים שָׁנָה וירא וַיִּרְאֶה אֶת־בָּנָיו וְאֶת־בְּנֵי בָנָיו אַרְבָּעָה דֹּרוֹת׃ 4
2.
17 וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃ ' None		sup>
1.
1 THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil.

1.
2 And there were born unto him seven sons and three daughters.

1.
3 His possessions also were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.

1.4 And his sons used to go and hold a feast in the house of each one upon his day; and they would send and invite their three sisters to eat and to drink with them.

1.5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all; for Job said: ‘It may be that my sons have sinned, and blasphemed God in their hearts.’ Thus did Job continually.

1.6 Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them.

1.7 And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’

1.8 And the LORD said unto Satan: ‘Hast thou considered My servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil?’

1.9 Then Satan answered the LORD, and said: ‘Doth Job fear God for nought?
1.
10 Hast not Thou made a hedge about him, and about his house, and about all that he hath, on every side? Thou hast blessed the work of his hands, and his possessions are increased in the land.
1.
1
1 But put forth Thy hand now, and touch all that he hath, surely he will blaspheme Thee to Thy face.’
1.
1
2 And the LORD said unto Satan: ‘Behold, all that he hath is in thy power; only upon himself put not forth thy hand.’ So Satan went forth from the presence of the LORD.
1.
1
3 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,
1.
14 that there came a messenger unto Job, and said: ‘The oxen were plowing, and the asses feeding beside them;
1.
15 and the Sabeans made a raid, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.’
1.
16 While he was yet speaking, there came also another, and said: ‘A fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.’
1.
17 While he was yet speaking, there came also another, and said: ‘The Chaldeans set themselves in three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.’
1.
18 While he was yet speaking, there came also another, and said: ‘Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;
1.
19 And, behold, there came a great wind from across the wilderness, and smote the four corners of the house, and it fell upon the young people, and they are dead; and I only am escaped alone to tell thee.’


1.
20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped;

1.
2
1 And he said; Naked came I out of my mother’s womb, And naked shall I return thither; The LORD gave, and the LORD hath taken away; Blessed be the name of the LORD.


1.
2
2 For all this Job sinned not, nor ascribed aught unseemly to God.
2.
1 Again it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
2.
2 And the LORD said unto Satan: ‘From whence comest thou?’ And Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’

2.
3 And the LORD said unto Satan: ‘Hast thou considered my servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil? and he still holdeth fast his integrity, although thou didst move Me against him, to destroy him without cause.’

2.4 And Satan answered the LORD, and said: ‘Skin for skin, yea, all that a man hath will he give for his life.

2.5 But put forth Thy hand now, and touch his bone and his flesh, surely he will blaspheme Thee to Thy face.’

2.6 And the LORD said unto Satan: ‘Behold, he is in thy hand; only spare his life.’

2.7 So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown.

2.8 And he took him a potsherd to scrape himself therewith; and he sat among the ashes.

2.9 Then said his wife unto him: ‘Dost thou still hold fast thine integrity? blaspheme God, and die.’
2.
10 But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips.
2.
1
1 Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him.
2.
1
2 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and threw dust upon their heads toward heaven.
2.
1
3 So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great.
3.
3 Let the day perish wherein I was born, And the night wherein it was said: ‘A man-child is brought forth.’

3.4 Let that day be darkness; Let not God inquire after it from above, Neither let the light shine upon it.

3.5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.

3.6 As for that night, let thick darkness seize upon it; Let it not rejoice among the days of the year; Let it not come into the number of the months.

3.8 Let them curse it that curse the day, Who are ready to rouse up leviathan.
3.
20 Wherewith is light given to him that is in misery, And life unto the bitter in soul—
3.
25 For the thing which I did fear is come upon me, And that which I was afraid of hath overtaken me. 4.
1
2 Now a word was secretly brought to me, And mine ear received a whisper thereof. 4.
1
3 In thoughts from the visions of the night, When deep sleep falleth on men, 4.
14 Fear came upon me, and trembling, And all my bones were made to shake. . 4.
15 Then a spirit passed before my face, That made the hair of my flesh to stand up. 4.
16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes; I heard a still voice: 4.
17 ’Shall mortal man be just before God? Shall a man be pure before his Maker? 4.
18 Behold, He putteth no trust in His servants, And His angels He chargeth with folly; 4.
19 How much more them that dwell in houses of clay, Whose foundation is in the dust, who are crushed before the moth! 7.
1
2 Am I a sea, or a sea-monster, That Thou settest a watch over me?
9.5 Who removeth the mountains, and they know it not, When He overturneth them in His anger.
9.6 Who shaketh the earth out of her place, And the pillars thereof tremble.
9.7 Who commandeth the sun, and it riseth not; And sealeth up the stars.
9.8 Who alone stretcheth out the heavens, And treadeth upon the waves of the sea.
9.9 Who maketh the Bear, Orion, and the Pleiades, And the chambers of the south.' 9.
2
2 It is all one—therefore I say: He destroyeth the innocent and the wicked.
10.
16 And if it exalt itself, Thou huntest me as a lion; And again Thou showest Thyself marvellous upon me.
1

1.7 Canst thou find out the deep things of God? Canst thou attain unto the purpose of the Almighty?
1

1.8 It is high as heaven; what canst thou do? Deeper than the nether-world; what canst thou know?
1

1.9 The measure thereof is longer than the earth, and broader than the sea.
1
3.
15 Though He slay me, yet will I trust in Him; But I will argue my ways before Him.
1
3.
24 Wherefore hidest Thou Thy face, And holdest me for Thine enemy?
2

3.5 I would know the words which He would answer me, And understand what He would say unto me.
26.
1
1 The pillars of heaven tremble And are astonished at His rebuke.
26.
1
2 He stirreth up the sea with His power, And by His understanding He smiteth through Rahab.
26.
1
3 By His breath the heavens are serene; His hand hath pierced the slant serpent.
26.
14 Lo, these are but the outskirts of His ways; And how small a whisper is heard of Him! But the thunder of His mighty deeds who can understand?

27.5 Far be it from me that I should justify you; Till I die I will not put away mine integrity from me.

27.6 My righteousness I hold fast, and will not let it go; My heart shall not reproach me so long as I live.

27.9 Will God hear his cry, When trouble cometh upon him?
27.
10 Will he have his delight in the Almighty, And call upon God at all times?

28.
1
2 But wisdom, where shall it be found? And where is the place of understanding?
3
2.
1 So these three men ceased to answer Job, because he was righteous in his own eyes.
3
3.
14 For God speaketh in one way, Yea in two, though man perceiveth it not.
3
3.
15 In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;
3
3.
16 Then He openeth the ears of men, And by their chastisement sealeth the decree,
3
3.
17 That men may put away their purpose, And that He may hide pride from man;
3
3.
18 That He may keep back his soul from the pit, And his life from perishing by the sword.
3
3.
2
3 If there be for him an angel, An intercessor, one among a thousand, To vouch for a man’s uprightness;
3
3.
24 Then He is gracious unto him, and saith: ‘Deliver him from going down to the pit, I have found a ransom.’


36.7 He withdraweth not His eyes from the righteous; But with kings upon the throne He setteth them for ever, and they are exalted.

38.
1 Then the LORD answered Job out of the whirlwind, and said:

38.
2 Who is this that darkeneth counsel By words without knowledge?

38.
3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto Me.

40.8 Wilt thou even make void My judgment? Wilt thou condemn Me, that thou mayest be justified?

40.9 Or hast thou an arm like God? And canst thou thunder with a voice like Him?
40.
19 He is the beginning of the ways of God; He only that made him can make His sword to approach unto him. 4
2.
1 Then Job answered the LORD, and said: 4
2.
2 I know that Thou canst do every thing, And that no purpose can be withholden from Thee. 4

2.
3 Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not. 4

2.4 Hear, I beseech Thee, and I will speak; I will demand of Thee, and declare Thou unto me. 4

2.5 I had heard of Thee by the hearing of the ear; But now mine eye seeth Thee; 4

2.6 Wherefore I abhor my words, and repent, Seeing I am dust and ashes. 4

2.7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath. 4

2.8 Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’ 4

2.9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job. 4
2.
10 And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before. 4
2.
1
1 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold. 4
2.
1
2 So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. . 4
2.
1
3 He had also seven sons and three daughters. 4
2.
14 And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch. 4
2.
15 And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren. 4
2.
16 And after this Job lived a hundred and forty years, and saw his sons, and his sons’sons, even four generations. 4
2.
17 So Job died, being old and full of days. ' None
4. Hebrew Bible, Numbers, 14.13-14.19 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Job

 Found in books: Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62

sup>
14.13 וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה וְשָׁמְעוּ מִצְרַיִם כִּי־הֶעֱלִיתָ בְכֹחֲךָ אֶת־הָעָם הַזֶּה מִקִּרְבּוֹ׃ 14.14 וְאָמְרוּ אֶל־יוֹשֵׁב הָאָרֶץ הַזֹּאת שָׁמְעוּ כִּי־אַתָּה יְהוָה בְּקֶרֶב הָעָם הַזֶּה אֲשֶׁר־עַיִן בְּעַיִן נִרְאָה אַתָּה יְהוָה וַעֲנָנְךָ עֹמֵד עֲלֵהֶם וּבְעַמֻּד עָנָן אַתָּה הֹלֵךְ לִפְנֵיהֶם יוֹמָם וּבְעַמּוּד אֵשׁ לָיְלָה׃ 14.15 וְהֵמַתָּה אֶת־הָעָם הַזֶּה כְּאִישׁ אֶחָד וְאָמְרוּ הַגּוֹיִם אֲשֶׁר־שָׁמְעוּ אֶת־שִׁמְעֲךָ לֵאמֹר׃ 14.16 מִבִּלְתִּי יְכֹלֶת יְהוָה לְהָבִיא אֶת־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר־נִשְׁבַּע לָהֶם וַיִּשְׁחָטֵם בַּמִּדְבָּר׃ 14.17 וְעַתָּה יִגְדַּל־נָא כֹּחַ אֲדֹנָי כַּאֲשֶׁר דִּבַּרְתָּ לֵאמֹר׃ 14.18 יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד נֹשֵׂא עָוֺן וָפָשַׁע וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃ 14.19 סְלַח־נָא לַעֲוֺן הָעָם הַזֶּה כְּגֹדֶל חַסְדֶּךָ וְכַאֲשֶׁר נָשָׂאתָה לָעָם הַזֶּה מִמִּצְרַיִם וְעַד־הֵנָּה׃'' None		sup>
14.13 And Moses said unto the LORD: ‘When the Egyptians shall hear—for Thou broughtest up this people in Thy might from among them— 14.14 they will say to the inhabitants of this land, who have heard that Thou LORD art in the midst of this people; inasmuch as Thou LORD art seen face to face, and Thy cloud standeth over them, and Thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night; 14.15 now if Thou shalt kill this people as one man, then the nations which have heard the fame of Thee will speak, saying: 14.16 Because the LORD was not able to bring this people into the land which He swore unto them, therefore He hath slain them in the wilderness. 14.17 And now, I pray Thee, let the power of the Lord be great, according as Thou hast spoken, saying: 14.18 The LORD is slow to anger, and plenteous in lovingkindness, forgiving iniquity and transgression, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation. 14.19 Pardon, I pray Thee, the iniquity of this people according unto the greatness of Thy lovingkindness, and according as Thou hast forgiven this people, from Egypt even until now.’'' None
5. Hebrew Bible, Proverbs, 8.13 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Job • Job, Book of, epilogue • Job, book of • Job, book of, Leviathan • fear of God, in Job

 Found in books: Legaspi (2018), Wisdom in Classical and Biblical Tradition, 89, 102; Stuckenbruck (2007), 1 Enoch 91-108, 166; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 207

sup>
8.13 יִרְאַת יְהוָה שְׂנֹאת רָע גֵּאָה וְגָאוֹן וְדֶרֶךְ רָע וּפִי תַהְפֻּכוֹת שָׂנֵאתִי׃' ' None		sup>
8.13 The fear of the LORD is to hate evil; Pride, and arrogancy, and the evil way, And the froward mouth, do I hate.' ' None
6. Hebrew Bible, Psalms, 52.3, 103.20 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Job • Job, as Edomite • Job, book of • Job, book of, Elihu • Job, book of, Leviathan • wisdom, in Job

 Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 72; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 101, 102, 106; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 76; Stuckenbruck (2007), 1 Enoch 91-108, 166; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 192

sup>
52.3 מַה־תִּתְהַלֵּל בְּרָעָה הַגִּבּוֹר חֶסֶד אֵל כָּל־הַיּוֹם׃' ' None		sup>
52.3 Why boastest thou thyself of evil, O mighty man? The mercy of God endureth continually.
103.20 Bless the LORD, ye angels of His, Ye mighty in strength, that fulfil His word, Hearkening unto the voice of His word.' ' None
7. Hebrew Bible, 1 Samuel, 9.10 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Job • Testament of Job

 Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 72; Gera (2014), Judith, 272

sup>
9.10 Then said Sha᾽ul to his servant, Well said; come, let us go. So they went to the city where the man of God was.'' None
8. Hebrew Bible, Amos, 7.2 (8th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • Job • Job, Book of, Egyptian • Job, Book of, Mesopotamian • Job, Book of, author • Job, Book of, integrity • Job, Book of, literary genre • Job, Book of, rewrites and integrations • Job, Book of, sources • Job, friends • original core, tale, Job

 Found in books: Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93

sup>
7.2 וְהָיָה אִם־כִּלָּה לֶאֱכוֹל אֶת־עֵשֶׂב הָאָרֶץ וָאֹמַר אֲדֹנָי יְהוִה סְלַח־נָא מִי יָקוּם יַעֲקֹב כִּי קָטֹן הוּא׃'' None		sup>
7.2 And if it had come to pass, that when they had made an end of eating the grass of the land—so I said: O Lord GOD, forgive, I beseech Thee; How shall Jacob stand? for he is small.'' None
9. Hebrew Bible, Joshua, 7.7 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Job

 Found in books: Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62

sup>
7.7 וַיֹּאמֶר יְהוֹשֻׁעַ אֲהָהּ אֲדֹנָי יְהוִה לָמָה הֵעֲבַרְתָּ הַעֲבִיר אֶת־הָעָם הַזֶּה אֶת־הַיַּרְדֵּן לָתֵת אֹתָנוּ בְּיַד הָאֱמֹרִי לְהַאֲבִידֵנוּ וְלוּ הוֹאַלְנוּ וַנֵּשֶׁב בְּעֵבֶר הַיַּרְדֵּן׃'' None		sup>
7.7 And Joshua said: ‘Alas, O Lord GOD, wherefore hast Thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan!'' None
10. None, None, nan (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Job • faith, Job • trials, provocations, Job • wife, Job

 Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 340; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
11. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Daughters, Job, of • Job • Job, Daughters of

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 1034; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 191
12. Hebrew Bible, Ecclesiastes, 4.1-4.3 (5th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Job • exemplum, Job • patience, Job • pietas, Job

 Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 239; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76

sup>
4.1 וְשַׁבְתִּי אֲנִי וָאֶרְאֶה אֶת־כָּל־הָעֲשֻׁקִים אֲשֶׁר נַעֲשִׂים תַּחַת הַשָּׁמֶשׁ וְהִנֵּה דִּמְעַת הָעֲשֻׁקִים וְאֵין לָהֶם מְנַחֵם וּמִיַּד עֹשְׁקֵיהֶם כֹּחַ וְאֵין לָהֶם מְנַחֵם׃
4.1 כִּי אִם־יִפֹּלוּ הָאֶחָד יָקִים אֶת־חֲבֵרוֹ וְאִילוֹ הָאֶחָד שֶׁיִּפּוֹל וְאֵין שֵׁנִי לַהֲקִימוֹ׃ 4.2 וְשַׁבֵּחַ אֲנִי אֶת־הַמֵּתִים שֶׁכְּבָר מֵתוּ מִן־הַחַיִּים אֲשֶׁר הֵמָּה חַיִּים עֲדֶנָה׃ 4.3 וְטוֹב מִשְּׁנֵיהֶם אֵת אֲשֶׁר־עֲדֶן לֹא הָיָה אֲשֶׁר לֹא־רָאָה אֶת־הַמַּעֲשֶׂה הָרָע אֲשֶׁר נַעֲשָׂה תַּחַת הַשָּׁמֶשׁ׃'' None		sup>
4.1 But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter. 4.2 Wherefore I praised the dead that are already dead more than the living that are yet alive; 4.3 but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.'' None
13. Hebrew Bible, Zechariah, 3.1 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Job • angels of the [divine] Presence, in Job

 Found in books: Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 242; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 100

sup>
3.1 בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃
3.1 וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃'' None		sup>
3.1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.'' None
14. Anon., 1 Enoch, 14.9, 14.19-14.23, 94.5 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Daughters, Job, of • Job • Job, Daughters of • Job, Testament of

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 520; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40; Stuckenbruck (2007), 1 Enoch 91-108, 166, 406

sup>
14.9 the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright
14.19 cherubim. And from underneath the throne came streams of flaming fire so that I could not look" 14.20 The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance,with the command of the Holy Great One in that vision. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to",converse therewith and understand with the heart. As He has created and given to man the power of understanding the word of wisdom, so hath He created me also and given me the power of reprimanding,the Watchers, the children of heaven. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you throughout all the days of eternity, and that judgement,has been finally passed upon you: yea (your petition) will not be granted unto you. And from henceforth you shall not ascend into heaven unto all eternity, and in bonds of the earth the decree,has gone forth to bind you for all the days of the world. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before,you by the sword. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have,written. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in,the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright,me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork was,of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were,fiery cherubim, and their heaven was (clear as) water. A flaming fire surrounded the walls, and its,portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there,were no delights of life therein: fear covered me, and trembling got hold upon me. And as I quaked,and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater,than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to,you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path,of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of,cherubim. And from underneath the throne came streams of flaming fire so that I could not look",thereon. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and,was whiter than any snow. None of the angels could enter and could behold His face by reason",of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand times,ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were,nigh to Him did not leave by night nor depart from Him. And until then I had been prostrate on my face, trembling: and the Lord called me with His own mouth, and said to me: \' Come hither,,Enoch, and hear my word.\' And one of the holy ones came to me and waked me, and He made me rise up and approach the door: and I bowed my face downwards. 14.21 was whiter than any snow. None of the angels could enter and could behold His face by reason" 14.22 of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand time 14.23 ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were
94.5 And hold fast my words in the thoughts of your hearts, And suffer them not to be effaced from your hearts;For I know that sinners will tempt men to evilly-entreat wisdom, So that no place may be found for her, And no manner of temptation may minish.'' None
15. Anon., Testament of Job, 4.6-4.9, 33.3, 48.2-48.3, 50.1-50.2 (2nd cent. BCE - 2nd cent. CE)
 Tagged with subjects: • Daughters, Job, of • Job • Job, Daughters of • Job, Testament of • Job, daughters of • Testament of Job • Testament of Job,

 Found in books: Gera (2014), Judith, 297, 362, 451; Huttner (2013), Early Christianity in the Lycus Valley, 197; Levison (2023), The Greek Life of Adam and Eve. 520, 906, 907, 1034; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 52, 55, 64, 65, 66; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29, 30, 160; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 162; Stuckenbruck (2007), 1 Enoch 91-108, 737

sup>
4.6 So I brought oxen as offerings to the priest at the altar saying: "May my children never think evil towards God in their hearts.’’ 4.7 While I lived in this manner, the Seducer could not bear to see the good I did, and he demanded the warfare of God against me. 4.8 And he came upon me cruelly. 4.9 First he burnt up the large number of sheep, then the camels, then he burnt up the cattle and all my herds; or they were captured not only by enemies but also by such as had received benefits from me. ' ' None
16. Hebrew Bible, Daniel, 12.1 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Job • pain, suffering, Job

 Found in books: Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104

sup>
12.1 וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃12.1 יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ ' None		sup>
12.1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.'' None
17. Septuagint, 3 Maccabees, 6.11 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Job • Testament of Job

 Found in books: Gera (2014), Judith, 93; Stuckenbruck (2007), 1 Enoch 91-108, 165

sup>
6.11 Let not the vain-minded praise their vanities at the destruction of your beloved people, saying, `Not even their god has rescued them.'"" None
18. Septuagint, Ecclesiasticus (Siracides), 34.1-34.8 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Job

 Found in books: Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 25; Stuckenbruck (2007), 1 Enoch 91-108, 406

sup>
34.1 A man of no understanding has vain and false hopes,and dreams give wings to fools.
34.1 He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 34.2 As one who catches at a shadow and pursues the wind,so is he who gives heed to dreams. 34.2 Like one who kills a son before his fathers eyes is the man who offers a sacrifice from the property of the poor. 34.3 The vision of dreams is this against that,the likeness of a face confronting a face. 34.4 From an unclean thing what will be made clean?And from something false what will be true? 34.5 Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 34.6 Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.7 For dreams have deceived many,and those who put their hope in them have failed. 34.8 Without such deceptions the law will be fulfilled,and wisdom is made perfect in truthful lips.'' None
19. Septuagint, Judith, 9.4 (2nd cent. BCE - 0th cent. CE)
 Tagged with subjects: • Job

 Found in books: Gera (2014), Judith, 51; Stuckenbruck (2007), 1 Enoch 91-108, 165

sup>
9.4 and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow. '' None
20. None, None, nan (2nd cent. BCE - 1st cent. CE)
 Tagged with subjects: • Daughters, Job, of • Job, Daughters of • Job, Testament of

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 520; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160
21. New Testament, James, 5.10-5.11 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Job • Job, book of • exemplum, Job • fear of God, in Job • patience, Job • pietas, Job • piety, in Job

 Found in books: Legaspi (2018), Wisdom in Classical and Biblical Tradition, 86; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 71, 76, 77; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76

sup>
5.10 ὑπόδειγμα λάβετε, ἀδελφοί, τῆς κακοπαθίας καὶ τῆς μακροθυμίας τοὺς προφήτας, οἳ ἐλάλησαν ὲν τῷ ὀνόματι Κυρίου. 5.11 ἰδοὺ μακαρίζομεν τοὺς ὑπομείναντας· τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε, ὅτι πολύσπλαγχνός ἐστιν ὁ κύριος καὶ οἰκτίρμων.'' None		sup>
5.10 Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11 Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. '' None
22. New Testament, Romans, 5.12 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Augustine’s Works, Adnot. Job • Job

 Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 426; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 146

sup>
5.12 Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-.'' None		sup>
5.12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. '' None
23. New Testament, Luke, 4.10 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Job

 Found in books: Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 164

sup>
4.10 γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,'' None		sup>
4.10 for it is written, 'He will give his angels charge concerning you, to guard you;' "" None
24. New Testament, Mark, 14.36 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Job • Job, book of

 Found in books: Legaspi (2018), Wisdom in Classical and Biblical Tradition, 220; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 165

sup>
14.36 καὶ ἔλεγεν Ἀββά ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ· ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.'' None		sup>
14.36 He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."'' None
25. New Testament, Matthew, 4.3, 18.27 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Body, Job, of • Job • Job, Body of • Job, book of

 Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 79; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 220; Levison (2023), The Greek Life of Adam and Eve. 376; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40

sup>
4.3 Καὶ προσελθὼν ὁ πειράζων εἶπεν αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὸν ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.
18.27 σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνιον ἀφῆκεν αὐτῷ.'' None		sup>
4.3 The tempter came and said to him, "If you are the Son of God, command that these stones become bread."
18.27 The lord of that servant, being moved with compassion, released him, and forgave him the debt. '' None
26. None, None, nan (4th cent. CE - 4th cent. CE)
 Tagged with subjects: • Job

 Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 79; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 117, 132, 166, 235
27. Anon., 4 Ezra, 8.21
 Tagged with subjects: • Daughters, Job, of • Job • Job, Daughters of

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 520; Stuckenbruck (2007), 1 Enoch 91-108, 737

sup>
8.21 whose throne is beyond measure and whose glory is beyond comprehension, before whom the hosts of angels stand trembling'' None
28. None, None, nan
 Tagged with subjects: • Job, Testament of • Testament of Job

 Found in books: Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 52; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160
29. None, None, nan
 Tagged with subjects: • Job, Testament of • Job, daughters of

 Found in books: Gera (2014), Judith, 362; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.