| subject | book bibliographic info |
|---|---|
| catacombs/cemeteries, jewish | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 39, 432 |
| divine/mosaic/jewish, law | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 51, 52, 91, 96, 97, 100, 112, 124, 127, 128, 131, 133, 148, 195, 197, 276, 277, 278, 291, 292, 293, 295, 296, 299, 321, 349, 350 |
| divine/mosaic/jewish, oral, law | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 102 |
| divine/mosaic/jewish, written, law | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 102 |
| greek/jewish, novel | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 200, 202, 203, 204, 205, 206, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218 |
| israelite/jewish, at matrona cave shrine of seven maccabee incubation brothers, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 778 |
| israelite/jewish, david in incubation jerusalem, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71 |
| israelite/jewish, encouraged by moses, in late incubation tradition | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66, 67 |
| israelite/jewish, history | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 85, 121, 171 |
| israelite/jewish, in works of hellenistic and roman periods, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66 |
| israelite/jewish, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66, 67, 68, 69, 70, 71 |
| israelite/jewish, jacob at beer sheva and incubation bethel, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68, 69, 70, 71 |
| israelite/jewish, jaddus, high priest, in incubation jerusalem, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 110, 111 |
| israelite/jewish, life | Levison (2009), Filled with the Spirit, 44, 51, 59, 94, 96, 103, 212, 214, 215, 406, 408 |
| israelite/jewish, necromantic, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 32, 68, 109, 110, 755 |
| israelite/jewish, solomon at gibeon, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 53, 54, 55, 68 |
| jew, ish | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 6, 7, 8, 24, 25, 28, 29, 31, 54, 56, 58, 59, 61, 71, 75, 77, 79, 81, 84, 86, 113, 116, 119, 125, 126, 138, 139, 143, 158, 164, 165, 171, 178, 181, 188, 189, 190, 191, 192, 193, 194, 195, 200, 202, 204, 207, 208, 209, 222, 223, 275 |
| jew, ish, pharisees | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 7, 59, 81, 111, 112, 125, 126, 127, 133, 139, 192, 194 |
| jew, ish, rabbis | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 117, 119, 125, 190 |
| jew, ish, sabbateans | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 8, 188, 189, 190, 191, 192, 193, 194, 195 |
| jew, ish, scribes | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 7, 111, 112, 125, 126, 127 |
| jew, ish, zealots | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 164 |
| jew/jewish, alexandrian | Levison (2009), Filled with the Spirit, 93 |
| jew/jewish, alexandrian philosophy | Levison (2009), Filled with the Spirit, 152, 199, 237 |
| jew/jewish, conceptions of the spirit | Levison (2009), Filled with the Spirit, 67, 115, 142, 238, 242, 247, 319, 320, 334 |
| jew/jewish, culture | Levison (2009), Filled with the Spirit, 154, 168, 212, 406, 408 |
| jew/jewish, dead sea | Levison (2009), Filled with the Spirit, 185, 202, 290 |
| jew/jewish, diaspora | Levison (2009), Filled with the Spirit, 8, 268, 347, 364 |
| jew/jewish, elite | Levison (2009), Filled with the Spirit, 350, 352, 354, 355 |
| jew/jewish, faith | Levison (2009), Filled with the Spirit, 292 |
| jew/jewish, greco- roman | Levison (2009), Filled with the Spirit, 237, 326, 347 |
| jew/jewish, hellenistic | Levison (2009), Filled with the Spirit, 8, 284 |
| jew/jewish, hellenistic-jewish, mysticism | Levison (2009), Filled with the Spirit, 21 |
| jew/jewish, imagination, i | Levison (2009), Filled with the Spirit, 6 |
| jew/jewish, in the fourth gospel | Levison (2009), Filled with the Spirit, 251, 359 |
| jew/jewish, judaism | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 100, 126, 177, 203 |
| jew/jewish, leaders | Levison (2009), Filled with the Spirit, 230, 231, 350 |
| jew/jewish, literature/ authors | Levison (2009), Filled with the Spirit, 32, 33, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 219, 220, 221, 226, 229, 230, 231, 232, 233, 234, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 423, 424, 425 |
| jew/jewish, palestinian | Levison (2009), Filled with the Spirit, 214, 287 |
| jew/jewish, relationship to christianity | Levison (2009), Filled with the Spirit, 246, 247, 271, 284, 287, 337, 342, 352, 360, 363, 372, 385, 402, 404, 405, 406, 408, 409, 423 |
| jew/jewish, scripture | Levison (2009), Filled with the Spirit, 29, 47, 52, 267, 311, 312, 351, 352 |
| jew/jewish, war | Levison (2009), Filled with the Spirit, 140 |
| jewish | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 70, 115, 132, 133, 134, 135, 136, 137, 141, 143, 278, 299 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 10, 32, 40, 145, 161, 185, 202, 203, 220, 295, 302, 339, 353, 356, 399, 441, 449, 476, 478, 479, 482, 483, 489, 512, 521, 524, 525 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 47, 52 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 116, 117, 118, 126, 310 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 9, 13, 14, 28, 30, 39, 56, 74, 75, 78, 94, 96, 102, 103, 108, 110, 113, 115, 118, 125, 127, 139, 173, 176, 177, 178, 179, 180, 181, 182 |
| jewish, / diaspora judaism, diaspora | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 51, 192, 193, 194, 195, 231, 234, 235, 296 |
| jewish, absence patriarchs, of from the letter of severus | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 237 |
| jewish, academy compared, monasteries, christian, and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49 |
| jewish, acculturation | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 2, 93 |
| jewish, actors and actresses | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 190, 191 |
| jewish, adjudication of civil disputes by, patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 166 |
| jewish, adoption practice, baptism of jesus reading through lens of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 101, 102, 103, 105, 106, 112 |
| jewish, adultery | Hubbard (2014), A Companion to Greek and Roman Sexualities, 538, 539, 540, 541, 542, 543, 544, 545 |
| jewish, aesop | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 187, 188, 189, 190, 191, 192, 243, 244 |
| jewish, agrippa i king, and banquet scene | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154 |
| jewish, agrippa i king, and divinatory skill | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 125, 126, 127 |
| jewish, agrippa i king, and divine providence | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 124, 125 |
| jewish, agrippa i king, and treason charges | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 121, 122, 123, 132 |
| jewish, agrippa i king, death of | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 161, 162, 163 |
| jewish, agrippa i king, evaluation of in antiquities | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 153, 161, 162, 163, 164, 165 |
| jewish, agrippa i king, exemplary function of | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 128, 129, 132, 134, 157, 158, 159, 161, 162, 163, 164, 165, 176 |
| jewish, agrippa i king, imprisonment of | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 124, 125, 126, 127, 128, 129 |
| jewish, agrippa i king, in legatio | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 142, 144, 145, 146, 147, 148, 149, 154, 155, 156, 157 |
| jewish, agrippa i king, relationship to gaius | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 121, 123, 132, 139, 149, 150, 151, 154, 155, 156 |
| jewish, agrippa i king, reputation for profligacy | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 153, 161, 162, 163, 164, 165 |
| jewish, agrippa i king, scholarship on | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 113, 114, 115, 116, 117 |
| jewish, agrippa i king, summary of accounts in antiquities | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 112, 113 |
| jewish, agrippa i, jewish, king, literary connections to esther queen | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154, 155, 156, 157 |
| jewish, alexander | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 39 |
| jewish, alexandria, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 187, 195, 240, 412 |
| jewish, alexandrian, community | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 187, 195, 412 |
| jewish, allegorical, reader | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 156 |
| jewish, allegory, allegorical interpretation | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 171 |
| jewish, altar, temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 156, 180, 193, 197, 198, 199, 200, 202, 206 |
| jewish, ambrose and, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 3, 132, 135, 136, 137, 154, 197, 246, 268, 269, 333 |
| jewish, amulets, palestinian | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 32, 33, 34, 35, 36, 67, 82, 83, 93, 94, 125 |
| jewish, ananias merchant | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 576, 577 |
| jewish, ancestors, catalogues, of | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 347, 348 |
| jewish, ancestral, laws | Schwartz (2008), 2 Maccabees, 19, 296, 298, 531 |
| jewish, and academy, christian, monastery compared | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49 |
| jewish, and capitalization on imperial cult, inscriptions | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 189, 193, 194, 195, 196 |
| jewish, and christian communities, letter on the conversion of the jews, severus of minorca, social dynamics between | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155, 156, 157, 158 |
| jewish, and christian debate on, divinity of jesus | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 14, 15 |
| jewish, and christian identity, law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 23 |
| jewish, and christian in the, galilee | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131 |
| jewish, and christian parallels and differences, martyrdom | Hayes (2022), The Literature of the Sages: A Re-Visioning, 423, 424, 425, 426 |
| jewish, and christian reflected in both sources, public element | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 417 |
| jewish, and christian traditions, dreams, in the | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 210 |
| jewish, and christian, prayer | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 425, 569 |
| jewish, and christian, theology | Graver (2007), Stoicism and Emotion, 103, 104, 105, 106 |
| jewish, and christian.nan, canon, canonization, relationship between | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 155, 193, 202, 204, 205 |
| jewish, and circumcision, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 143, 144, 145, 146 |
| jewish, and conversion as legal fiction, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 215, 216, 217, 218 |
| jewish, and conversion, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 142 |
| jewish, and early christian debate, divine speech, enigmatic | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 239, 240, 241, 242, 243 |
| jewish, and holiness, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 149, 150 |
| jewish, and persian courts, rabbis, babylonian, attitude of toward | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 116, 117, 118, 119, 120 |
| jewish, and samaritan “agentes in rebus” and, honorius, law on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 177, 178 |
| jewish, angelological speculations | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 34 |
| jewish, angelology | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 115, 138, 209, 210, 235, 248, 251 |
| jewish, aniconism | Gruen (2011), Rethinking the Other in Antiquity, 181, 193, 310 |
| jewish, anti-jewish, jews | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 70, 71, 72, 73, 74, 75, 96, 97, 120, 121 |
| jewish, anti-traditionalist legislation as justification for, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 182, 183 |
| jewish, antiquities | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 110 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 4, 28, 32, 36, 37, 38, 39, 44, 50, 53, 56, 57, 58, 61, 64, 66, 69, 70, 71, 72, 74, 75, 76, 77, 78, 80, 82, 89, 92, 93, 94, 95, 96, 101, 105, 108, 126, 130, 151, 154, 157, 193, 194, 195, 197, 200, 205, 223, 267, 327, 331, 343, 355, 361, 376 |
| jewish, antiquities, adherence, distinction in josephus | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 199 |
| jewish, antiquities, conversion, conversion/adherence in josephus, in | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 196, 197, 198, 199, 200, 201, 202, 203 |
| jewish, antiquities, dreams, in greek and latin literature, josephus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 110, 111 |
| jewish, antiquities, josephus | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37 |
| jewish, antiquities, sebomenoi, in josephus | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 197 |
| jewish, antony, mark antony, and state, a. as defender of rights of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 110 |
| jewish, apocalyptic | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 108, 263, 264, 265, 266, 267, 270, 350 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322, 362, 368, 369, 370, 374, 663 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30 |
| jewish, apocalyptic literature and thought, byzantine era | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 223 |
| jewish, apocalyptic thought, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 539 |
| jewish, apocalyptic tradition | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 227 |
| jewish, apocalyptic tradition, belief in one god | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 345 |
| jewish, apocalypticism/apocalyptic | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 374, 393 |
| jewish, apologetic, historiography, and | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 48, 49 |
| jewish, apologetics | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 401, 458, 459, 460, 504, 619 |
| jewish, apology, apologetics | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 107, 185 |
| jewish, appreciation, theater | Spielman (2020), Jews and Entertainment in the Ancient World. 39, 40, 41, 42, 43, 44, 96 |
| jewish, approaches to, evil, pre-rabbinic | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 14, 76, 80, 95, 100, 101 |
| jewish, approaches to.nan, angelic descent, post-talmudic | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 212, 213, 239, 249, 251, 255, 261, 266 |
| jewish, approaches, prophecy | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 239, 241, 268 |
| jewish, appropriation of martyrdom experience, interrelationship of christian and jewish, martyrdom discourse | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 262, 263 |
| jewish, aramaic, babylonian | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 4, 36, 38, 39, 43, 51, 53, 54, 56, 73, 74, 79, 115, 130, 168, 169, 176, 186, 194, 201 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 4, 36, 38, 39, 43, 51, 53, 54, 56, 73, 74, 79, 115, 130, 131, 168, 169, 176, 186, 194, 201 |
| jewish, aramaic, magic bowls, babylonian | Schiffman (1983), Testimony and the Penal Code, 141, 142 |
| jewish, aramaic, palestinian | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 192 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 192 |
| jewish, archer, mosollamus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138, 165, 166 |
| jewish, archer, ps.-hecataeus, mosollamus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138, 165, 166 |
| jewish, aristeas, author | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 2, 69 |
| jewish, art and symbols, pagan art, motifs, vs. | Levine (2005), The Ancient Synagogue, The First Thousand Years, 621 |
| jewish, art, helios, greek god, representations of in | Feldman (2006), Judaism and Hellenism Reconsidered, 5 |
| jewish, art, priests, jewish, depiction in medieval | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97 |
| jewish, art, roman synagogues | Levine (2005), The Ancient Synagogue, The First Thousand Years, 352 |
| jewish, art, symbols, meaning of in | Feldman (2006), Judaism and Hellenism Reconsidered, 298 |
| jewish, artapanus, hellenistic historian, emphasizes joseph’s economic genius | Feldman (2006), Judaism and Hellenism Reconsidered, 105 |
| jewish, artapanus, hellenistic historian, on moses | Feldman (2006), Judaism and Hellenism Reconsidered, 132, 440 |
| jewish, artapanus, hellenistic historian, synthesizer of judaism and egyptian culture | Feldman (2006), Judaism and Hellenism Reconsidered, 144 |
| jewish, as demon-filled in christian rhetoric, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 135, 136 |
| jewish, as exclusive or inclusive, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 145, 146, 147, 148, 149, 150 |
| jewish, as genealogically based, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 142, 143, 149, 150 |
| jewish, as source of new testament ideas about pistis, scriptures | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39, 46, 47, 75, 76, 77, 78, 79, 80, 91, 92, 136, 137, 158, 159, 196, 197, 202, 212, 213, 214, 227, 228, 273, 290, 291, 297, 298 |
| jewish, as spiritual, power | Hayes (2022), The Literature of the Sages: A Re-Visioning, 352, 353 |
| jewish, as teachers of children, mothers | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 195, 196, 197, 199, 201, 202, 203 |
| jewish, ascent literature | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 266, 267 |
| jewish, ascetics | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 325, 330 |
| jewish, associate of telesinus gelasius | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 327 |
| jewish, associations | Levine (2005), The Ancient Synagogue, The First Thousand Years, 85, 114, 238, 293, 294 |
| jewish, at callinicum, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 3, 132, 135, 136, 144, 183 |
| jewish, at daphne, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 280 |
| jewish, at rabbat mo’ab, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196, 197, 198, 199, 200, 201 |
| jewish, at rome, catacombs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9 |
| jewish, at saranda, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 164, 350, 351 |
| jewish, at synagogues, amida, by sergius | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 205 |
| jewish, at synagogues, tipasa, by st. salsa | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 201, 202 |
| jewish, attacks on christian sites, synagogues, jewish, justified by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 132, 135 |
| jewish, attitude to persians, return from babylon | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 93, 94, 95, 100, 101 |
| jewish, attitude toward, non-jews | Feldman (2006), Judaism and Hellenism Reconsidered, 159, 160 |
| jewish, attitudes to | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 340, 341 |
| jewish, attitudes to, sinai desert | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143, 148, 149, 150 |
| jewish, attitudes toward, alien/foreigner | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 113, 114, 115, 117, 119, 127, 129, 130, 137, 138, 143, 145 |
| jewish, attitudes, roman entertainment | Spielman (2020), Jews and Entertainment in the Ancient World. 3, 12, 51, 96, 220, 222, 223, 224 |
| jewish, author, theophilus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 156 |
| jewish, authorities, luke, competence of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 756, 757, 763 |
| jewish, authors | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 20, 23, 30, 101, 104, 105, 117, 268 |
| jewish, authors on, aeschylus | Gruen (2011), Rethinking the Other in Antiquity, 332, 333 |
| jewish, authors on, sophocles | Gruen (2011), Rethinking the Other in Antiquity, 332, 333 |
| jewish, authors, fragments of hellenistic | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 279, 280, 281, 282, 283 |
| jewish, authors, stoicism, stoics, influence on hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 140 |
| jewish, authorship, ps.-orpheus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 81 |
| jewish, authorship, zeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 74 |
| jewish, babylonian, courts | Schiffman (1983), Testimony and the Penal Code, 38 |
| jewish, back-borrowing of book of the watchers | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 13, 16, 191, 257, 268, 270 |
| jewish, ban against, industry, | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 75 |
| jewish, ban on religion, circumcision | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 34, 39, 131 |
| jewish, ban on religion, depicted in bavli | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 172, 427 |
| jewish, ban on religion, experience of ‘time of persecution’ | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 236 |
| jewish, ban on religion, roman | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 35, 39, 40, 44, 427 |
| jewish, ban on religion, sabbath observance | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 119, 120 |
| jewish, ban on religion, seleucid | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 29, 30, 31 |
| jewish, ban on religion, tora study | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 39, 172, 185, 186, 256 |
| jewish, banquets, amos, book of on | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 265, 266 |
| jewish, barsauma and, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 193, 195, 196, 197, 198, 199, 200, 201, 206, 244 |
| jewish, belief, pagan views | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 630 |
| jewish, bible | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 5, 342 |
| jewish, bible, bipartite | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 209, 210, 234, 235, 236, 237, 243, 244, 245, 246, 247, 248, 259, 261, 262, 264, 265, 266, 267, 273 |
| jewish, bible, christ, symbolized in | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 196, 197, 198, 199, 204, 205, 206, 207, 208, 209, 210, 211, 216, 219, 220, 248, 249 |
| jewish, bible, trinity, divine, symbolized in | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 204, 205, 206 |
| jewish, bible, tripartite | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 64, 209, 245, 246, 248, 261, 262, 264, 265 |
| jewish, bishops’ support for, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 135, 136 |
| jewish, book of the watchersnan | Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 303 |
| jewish, books | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 51, 52, 53, 54, 55, 62, 178, 180 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 51, 52, 53, 54, 55, 62, 178, 180 |
| jewish, boyarin on, identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 227 |
| jewish, brought from the jerusalem temple to law rome, after judean war | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 101, 106, 107 |
| jewish, burial practices in rome | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 18 |
| jewish, by christians burning, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 47, 56, 57, 58, 135, 136, 197, 205, 236, 279, 280, 319, 322, 323 |
| jewish, calendars | Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 24, 33, 79, 109, 121, 155, 166, 172 |
| jewish, canon | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 5 |
| jewish, canon, alphabet at outset of education, defining the number of books in the | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 250 |
| jewish, captives | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 104, 108, 461 |
| jewish, captives, gladiatorial combat with | Spielman (2020), Jews and Entertainment in the Ancient World. 74 |
| jewish, captives, josephus, on | Spielman (2020), Jews and Entertainment in the Ancient World. 75, 76, 77 |
| jewish, catacombs | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 633 |
| jewish, catacombs/cemeteries, monteverde | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 39 |
| jewish, catholic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 529 |
| jewish, cemetary at bologna and, ambrose, exhumation of martyr bones from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 64 |
| jewish, cemetary in antioch, syria, desecration of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280 |
| jewish, cessation of the office of patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 359, 360, 361, 362 |
| jewish, charity | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 121, 122 |
| jewish, christianity | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 149, 150, 188, 191, 196, 217, 229, 234, 235, 236, 237, 238, 239, 256 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, 88, 89, 90, 102, 103, 104, 155, 553 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 110, 111, 115, 142, 145, 146, 165, 370, 392, 395, 396, 397 |
| jewish, christianity, clergy as similiar to | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 79 |
| jewish, christianity, defining | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 13, 91, 92, 93, 94 |
| jewish, christianity, hellenistic | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 242, 253 |
| jewish, christians | Goodman (2006), Judaism in the Roman World: Collected Essays, 35, 38, 50, 93, 147, 148, 149, 152, 170 Huttner (2013), Early Christianity in the Lycus Valley, 94, 122 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11, 12, 15, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 83, 146, 176, 177, 211, 229 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 100 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 23, 159 |
| jewish, christians, in palestine | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 8, 9, 10 |
| jewish, christians, jew, ish | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 77, 140, 143, 171, 178, 181 |
| jewish, christians, jewish-christianity | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 48, 82, 97, 161, 175 |
| jewish, christians, lynching | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 9, 10 |
| jewish, christians, mob | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 74, 125 |
| jewish, christians, observances | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 54 |
| jewish, christians, pilgrimage | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 8, 82 |
| jewish, christians, stephen and | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 96, 97 |
| jewish, christians, torah, maintece by | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 68 |
| jewish, christians, tradition | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 82, 83, 84 |
| jewish, christians, violence | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 70, 75, 97 |
| jewish, chronographer, demetrius | Feldman (2006), Judaism and Hellenism Reconsidered, 81 |
| jewish, churches on the sites of synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 86, 155, 215, 219, 242, 268, 273, 276, 294, 295, 296, 301, 303, 305, 306, 307, 310, 350, 351, 381 |
| jewish, circumcision in identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 74 |
| jewish, cisterns, temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 201, 202, 203 |
| jewish, city | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 5 |
| jewish, city, sacred geography | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4 |
| jewish, city, small church | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 36, 45 |
| jewish, civic rights, ps.-hecataeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138 |
| jewish, cleodemus-malchus, historian doubtfully | Feldman (2006), Judaism and Hellenism Reconsidered, 80, 126 |
| jewish, clerics from decurial service affirmed by, law, late roman, exemptions of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 86, 88, 89, 90, 91, 179 |
| jewish, clerics from decurial service rescinded by, law, late roman, exemptions of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 118, 119, 169, 170 |
| jewish, clerics of patriarchs, jewish, authority over | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 89, 179, 181 |
| jewish, co-ethnics/religionists | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 19, 68, 109, 162, 241, 275, 282, 283 |
| jewish, collection of funds for, patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 112, 117, 178, 179, 252, 253 |
| jewish, commitments, shema rituals, of | Alexander (2013), Gender and Timebound Commandments in Judaism. 222 |
| jewish, communal archive, papyrological evidence | Levine (2005), The Ancient Synagogue, The First Thousand Years, 88 |
| jewish, communities | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 257 |
| jewish, communities as, collegium | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 32, 93, 99, 199 |
| jewish, communities in galilee, leaders of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 141 |
| jewish, communities, communal asia minor, organization, leadership | Levine (2005), The Ancient Synagogue, The First Thousand Years, 114, 115, 518 |
| jewish, communities, macedonia | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 62, 63 |
| jewish, community | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 172 |
| jewish, community and synagogue in sepphoris, sidon, sidonians | Levine (2005), The Ancient Synagogue, The First Thousand Years, 27 |
| jewish, community in butterworth, g. w., caesarea | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 94, 95, 96, 98, 99 |
| jewish, community of alexander the great alexandria | Schiffman (1983), Testimony and the Penal Code, 28, 45 |
| jewish, community of alexandria, septuagint, reception of by | Feldman (2006), Judaism and Hellenism Reconsidered, 105 |
| jewish, community of antioch | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 101, 146, 147, 148, 149, 150, 151, 152 |
| jewish, community of jethro, alexandria, split in | Feldman (2006), Judaism and Hellenism Reconsidered, 151 |
| jewish, community, alexandria, organization of the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 35, 36, 38, 87 |
| jewish, community, alexandria, zealots in alexandrian | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 357, 358, 359, 360, 361 |
| jewish, community, antioch | Levine (2005), The Ancient Synagogue, The First Thousand Years, 124, 125, 407 |
| jewish, community, christian polemic against | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 93, 94, 95, 157, 158, 159, 303 |
| jewish, community, christianity/christians, and alexandria’s | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 348 |
| jewish, community, nisibis | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 4 |
| jewish, community, organization, of the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 35, 36, 38, 40, 86 |
| jewish, community, pagan, pagans, relationship with | Levine (2005), The Ancient Synagogue, The First Thousand Years, 67, 68, 113, 114, 125, 126, 133, 136, 147, 192 |
| jewish, community, rabbis, babylonian, position of within babylonian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 96, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125 |
| jewish, community, sardis | Levine (2005), The Ancient Synagogue, The First Thousand Years, 141, 285, 297, 384, 389 |
| jewish, community, sepphoris | Levine (2005), The Ancient Synagogue, The First Thousand Years, 388, 410 |
| jewish, community, septuagint, acceptance in the | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 238, 239 |
| jewish, community, stobi | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 63, 304, 306 |
| jewish, community, syria | Levine (2005), The Ancient Synagogue, The First Thousand Years, 82, 124, 388 |
| jewish, community, targum | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 21 |
| jewish, community, temple | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 167 |
| jewish, community, terracina | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| jewish, community, tiberias | Levine (2005), The Ancient Synagogue, The First Thousand Years, 148, 203, 410 |
| jewish, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 3, 9, 127, 169, 171, 175, 177, 179, 183, 186, 187, 188, 189, 195, 196, 197, 198, 210, 212, 240, 350, 363, 385, 395, 398, 403, 404, 405, 415, 424, 431, 436, 440 |
| jewish, compared to laws of cities, laws | Schwartz (2008), 2 Maccabees, 6, 7, 51, 174, 216, 275, 290 |
| jewish, compared to royal decrees, laws | Schwartz (2008), 2 Maccabees, 137, 314, 347 |
| jewish, concepts of purity | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182, 200, 214, 215, 216 |
| jewish, contemporary interpretation of law | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 391 |
| jewish, context of apostles | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 496, 500 |
| jewish, context of gospel of john | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31, 208, 209 |
| jewish, context of jesus | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 282 |
| jewish, context, of paul’s writings | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 179 |
| jewish, context, pneuma, spirit, in paul, in its | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 208, 209 |
| jewish, context, schweitzer, quest, jesus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 495, 496 |
| jewish, contexts, paul, apostle, greco-roman and | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 179 |
| jewish, contexts, trophies, in | Spielman (2020), Jews and Entertainment in the Ancient World. 63 |
| jewish, contribution, temple | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 346, 347, 348, 349, 350, 351, 352, 440, 441, 583, 597 |
| jewish, converts to christianity and, conversion, laws penalizing those who attacked | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 91, 92, 93, 94, 98, 99, 100 |
| jewish, converts to christianity and, gregory the great poverty among | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 346, 347 |
| jewish, correspondence with libanios of patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 29, 136, 144, 145 |
| jewish, cosmology, ancient | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 103 |
| jewish, court system, academies, rabbinic, and the babylonian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 123 |
| jewish, courts | Schiffman (1983), Testimony and the Penal Code, 10 |
| jewish, courts and, arkadios, arbitration in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 228 |
| jewish, courts as, aquileia, arbitration, decisions of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 166, 228 |
| jewish, creativity/innovation | Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 21, 124, 138, 139, 140, 152, 165, 170, 190, 194, 195 |
| jewish, critique of myth | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 105, 166, 167, 168, 169, 170, 187, 189 |
| jewish, cult | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 70, 73, 180 |
| jewish, cultural associations | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 63 |
| jewish, culture | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 251 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 56, 86, 101, 103, 109 Levison (2009), Filled with the Spirit, 21 Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 95, 224 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 220, 256 |
| jewish, culture, aramaic, impact of on | Feldman (2006), Judaism and Hellenism Reconsidered, 98 |
| jewish, culture, holy men, in late antique | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 22 |
| jewish, culture, jerusalem, second temple of importance of for | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 48 |
| jewish, curtain temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 193, 195, 197, 198, 199, 319 |
| jewish, custom of collecting money, octavian, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 91, 92 |
| jewish, custom, josephus, on | Spielman (2020), Jews and Entertainment in the Ancient World. 32, 36, 37, 38, 39, 47 |
| jewish, customs | Gruen (2011), Rethinking the Other in Antiquity, 183, 184 |
| jewish, customs for, marriage, prohibition of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 145, 146, 147, 345 |
| jewish, customs, philo, on | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 33, 44 |
| jewish, customs, rome and romans, and | Gruen (2011), Rethinking the Other in Antiquity, 183, 184 |
| jewish, daily amidah prayer | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 35, 36, 57, 58, 59 |
| jewish, daily prayers prayers, shema | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32, 42, 65, 66 |
| jewish, defeat | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 180 |
| jewish, definition of its boundaries, egypt | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 36, 635, 636 |
| jewish, deity, body, and | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 48 |
| jewish, demonology | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 115, 164 |
| jewish, desecration of by christians, graves | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 19, 64, 66, 267, 279, 280, 306 |
| jewish, destruction of identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 12 |
| jewish, development, marriage | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 205, 206 |
| jewish, devotion to law, josephus, on | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 41, 42 |
| jewish, diaspora | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 42, 44, 54 Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 374 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 194, 195, 196, 228 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, 75, 104, 124, 154, 216, 220, 221, 222, 224, 225, 314 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 398 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 155 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 5, 8, 55, 142, 153, 167, 170, 171, 176, 207, 219 |
| jewish, diaspora equivalent of rabbis as, presbyters | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 89, 389, 390 |
| jewish, diaspora, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 183, 385, 395, 405, 415 |
| jewish, diaspora, delos | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 206 |
| jewish, diaspora, diaspora | Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 19, 20 |
| jewish, diaspora, dog, in | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55 |
| jewish, diasporan, revolt | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 25 |
| jewish, diasporic, identity | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 68 |
| jewish, district/delta quarter, jews in alexandria | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20, 21, 23, 47, 59, 254 |
| jewish, divine voices | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 206, 207, 208, 209 |
| jewish, divorce, marriage | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 198 |
| jewish, doctrine, pythagoras, greek philosopher, difference of from | Feldman (2006), Judaism and Hellenism Reconsidered, 22 |
| jewish, door | Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 269 |
| jewish, dowry, marriage | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 189, 202, 203, 204, 205, 206 |
| jewish, drama | Spielman (2020), Jews and Entertainment in the Ancient World. 15 |
| jewish, dreams, in hebrew bible and literature | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66, 67, 68, 69, 70, 71 |
| jewish, dreams, in hebrew bible and literature, auditory dreams | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, balaam | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, book of daniel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66 |
| jewish, dreams, in hebrew bible and literature, book of job | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 14 |
| jewish, dreams, in hebrew bible and literature, daniel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, hagar | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, in works of hellenistic and roman periods | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66, 67 |
| jewish, dreams, in hebrew bible and literature, israelites conception of dreams | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 32, 33 |
| jewish, dreams, in hebrew bible and literature, jacob | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68, 69, 70, 71 |
| jewish, dreams, in hebrew bible and literature, midianite soldier | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 46, 47 |
| jewish, dreams, in hebrew bible and literature, psalms | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, samuel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, saul | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68 |
| jewish, dreams, in hebrew bible and literature, solomon | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 53, 54, 55, 68, 111 |
| jewish, dreams, in hebrew bible and literature, warnings against heeding dreams and diviners | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 66, 67, 68 |
| jewish, earthquakes and, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 113 |
| jewish, edition, authoritative/official, of the law, in alexandria | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 59, 75, 128, 135 |
| jewish, edition, authoritative/official, of the law, in jerusalem | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 42, 44, 48 |
| jewish, education and exegetical tradition, philo | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 309 |
| jewish, education, education in antiquity | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 176 |
| jewish, educational methods in prophets | Damm (2018), Religions and Education in Antiquity, 31, 34, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51 |
| jewish, egyptian-jewish, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 169, 177, 183, 186, 187, 188, 195, 198, 210, 212, 240, 350, 363, 404, 424 |
| jewish, elements in magic, greco-roman | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 26, 50, 135 |
| jewish, elephantine, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 212, 330, 398, 403, 436, 440 |
| jewish, elite rhetoric | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194 |
| jewish, elite rhetoric on, amulets | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 185, 186, 190, 191, 192, 193, 194 |
| jewish, elite rhetoric on, hot springs | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 82, 187, 188, 189 |
| jewish, elite rhetoric on, prayers | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 186 |
| jewish, elite rhetoric, amulets and tefillin | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 185, 186, 190, 191, 192, 193, 194 |
| jewish, elite rhetoric, christian cures | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 182, 183, 185, 186 |
| jewish, elite rhetoric, healing sites | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 82, 187, 188, 189 |
| jewish, elite rhetoric, magic | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 184 |
| jewish, elite rhetoric, maioumas festival | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 105 |
| jewish, elite rhetoric, miracles, legitimacy of | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 183, 184, 185, 186, 187, 191 |
| jewish, elite rhetoric, sabbath restrictions | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 82, 138, 188, 189, 190, 191, 192, 193 |
| jewish, embassy augustus, to, after death of herod | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, 203, 204 |
| jewish, embrace of philanthropia | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 69, 91, 92, 93, 94, 95, 96, 97 |
| jewish, embrace of stoicism | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 48, 60 |
| jewish, encyclopaedia | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 6, 16, 187 |
| jewish, envoys senatus consulta, confirming grants made by caesar to, april | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 40 |
| jewish, epigraphy | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 16, 62, 63, 304 |
| jewish, epistolary conventions | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 413 |
| jewish, eschatology | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 42 |
| jewish, esther queen, and banquet scene | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 149, 150, 151, 152, 153, 154 |
| jewish, ethnarch, alexandria | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 314 |
| jewish, ethnic identity, moses | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160 |
| jewish, ethnic reasoning | Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 17, 18, 19, 20, 149 |
| jewish, eupolemus, historian, allegedly | Feldman (2006), Judaism and Hellenism Reconsidered, 81, 123, 124 |
| jewish, exegetical school, allegory, allegorical interpretation | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 173 |
| jewish, exegetical tradition, spiritual food | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 309 |
| jewish, exegetical traditions | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 167, 196, 224 |
| jewish, exekiel, tragedian, changes in biblical detail by | Feldman (2006), Judaism and Hellenism Reconsidered, 146 |
| jewish, exekiel, tragedian, influence of on josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 425 |
| jewish, exogamy, marriage | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 204, 205 |
| jewish, extent of authority of patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 162, 178, 179, 181, 359, 360, 361, 362 |
| jewish, faith | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10 |
| jewish, family | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 398, 399 |
| jewish, family in isakis son of straton, of thebes | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 307 |
| jewish, family in straton son of straton, of thebes | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 307 |
| jewish, family in straton son of straton, of thebes, ‘street of the king’ | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 62 |
| jewish, fasting dosithean | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 43 |
| jewish, fatalities require explanation, motifs, thematic | Schwartz (2008), 2 Maccabees, 418, 436 |
| jewish, feasting and feasting literature see under, see also under christianity, early, responses to the greco-roman symposium | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 134, 135, 136, 137 |
| jewish, feasting and feasting literature, christianity, early, relationship between early christian and | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 125, 126, 127, 128, 129, 294 |
| jewish, festivals | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 441 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 300, 301, 302, 303, 304 |
| jewish, festivals, beaches, as site of | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 291, 300 |
| jewish, festivals, choruses, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 288, 289 |
| jewish, fff, women | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 184, 213, 214 |
| jewish, fidelity, simeon | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 153, 180 |
| jewish, figures in prophets | Damm (2018), Religions and Education in Antiquity, 48, 49 |
| jewish, food laws, pagan views | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 11 |
| jewish, foundation legends | Gruen (2011), Rethinking the Other in Antiquity, 250, 251 |
| jewish, fragments of hellenistic authors, alexandrian provece | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 296 |
| jewish, fragments of hellenistic authors, authorship | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 295, 296 |
| jewish, fragments of hellenistic authors, composition and dissemination | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 298, 299, 300, 301, 302 |
| jewish, fragments of hellenistic authors, connections between eusebius and clement | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 287, 288, 289 |
| jewish, fragments of hellenistic authors, date | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 295 |
| jewish, fragments of hellenistic authors, egyptian flair of some fragments | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 296 |
| jewish, fragments of hellenistic authors, excerpts in eusebius | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 280, 281, 282, 283, 293 |
| jewish, fragments of hellenistic authors, libraries of clement in alexandria | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 290, 291 |
| jewish, fragments of hellenistic authors, library of caesarea | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 283, 284, 285, 286, 287, 490 |
| jewish, fragments of hellenistic authors, private libraries | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 294, 295, 298, 299 |
| jewish, fragments of hellenistic authors, process of excerpting | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 289, 290 |
| jewish, fragments of hellenistic authors, public libraries | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 293, 294 |
| jewish, frequency of synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 154, 361 |
| jewish, friendship, ptolemaic | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 4, 180, 353 |
| jewish, future ensured by, women | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 244 |
| jewish, gamaliel vi and, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 86, 155 |
| jewish, genre, fable as | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 29, 31, 97, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 199 |
| jewish, genre, myths about parable, as a | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 29, 31 |
| jewish, gentiles and, law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 40, 41, 42, 43 |
| jewish, gift-culture, schwartz, seth | Satlow (2013), The Gift in Antiquity, 77 |
| jewish, girls and fetching water | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 220 |
| jewish, god, god of the path | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 138 |
| jewish, gods | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 91 |
| jewish, governor of egypt, tiberius julius alexander | Feldman (2006), Judaism and Hellenism Reconsidered, 68 |
| jewish, governor of tiberius julius alexander, egypt, assimilated jew | Feldman (2006), Judaism and Hellenism Reconsidered, 69 |
| jewish, greek scriptures | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 93 |
| jewish, greek words and texts, magic | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 34, 37, 39, 57, 87, 131, 132 |
| jewish, gregory of tours’s accounts of synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 330, 332, 333 |
| jewish, groups distinguished in synagogues, synoptic gospels | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31 |
| jewish, groups in gospels | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31 |
| jewish, halakhah, law, changes in josephus for apologetic reasons | Feldman (2006), Judaism and Hellenism Reconsidered, 325, 326 |
| jewish, halakhah, law, compared with josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 324, 325, 326 |
| jewish, halakhah, law, josephus’ exposition of compared with philo’s hypothetica | Feldman (2006), Judaism and Hellenism Reconsidered, 324, 325 |
| jewish, hate of non-jews, hate, ancient | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 95, 96, 97, 101, 102, 104 |
| jewish, hegemonic, voice, internal | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 130 |
| jewish, height of influence of patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 144, 145, 157 |
| jewish, hellenism | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 2, 3, 35, 253 Schwartz (2008), 2 Maccabees, 42, 43 |
| jewish, hellenists fraction | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 18, 21, 22, 23 |
| jewish, hepatoscopy, herod, king, acculturation of | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
| jewish, heracleopolitan, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 183, 186, 189 |
| jewish, herem, sacrifices | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 349 |
| jewish, heresiology, jewish, succession, orthodox borrowings from | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 19, 23, 30, 31, 32, 112, 113, 114, 128, 131, 143, 144, 145, 217, 219, 221, 261, 262, 454 |
| jewish, heretics, heresiology | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 139, 140, 143, 207 |
| jewish, hermeneutical theologian, aristobulus, earliest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 49 |
| jewish, hermeneutics | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 173 |
| jewish, herod’s, temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 197, 198, 215, 320 |
| jewish, high jaddus priest | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 110, 111 |
| jewish, high priest | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 89, 90, 175 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89, 90, 175 |
| jewish, high priest, eleazar | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46, 47, 51, 55, 57 |
| jewish, high priest, ezechias, hezekiah | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138, 164 |
| jewish, high priest, ps.-hecataeus, ezechias, hezekiah | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138, 164 |
| jewish, historian, artapanos | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 222 |
| jewish, historian, josephus flavius | Rizzi (2010), Hadrian and the Christians, 90, 101, 123 |
| jewish, historians, non-jewish, have misrepresented history, according to josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 94 |
| jewish, historical memory, traditional | Hayes (2022), The Literature of the Sages: A Re-Visioning, 110, 509 |
| jewish, historiography | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 148, 210, 319, 533, 604 |
| jewish, historiography, biblical and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 53, 54, 223 |
| jewish, history | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219, 288, 305, 329 |
| jewish, history of education, goals of | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122 |
| jewish, history, alexander the great importance of for | Feldman (2006), Judaism and Hellenism Reconsidered, 58 |
| jewish, history, hadrian, role of in | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 108 |
| jewish, history, rabbinic accounts, rabbinization of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 158, 159 |
| jewish, homeland | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 73, 244, 391, 392 |
| jewish, horus | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 197 |
| jewish, hymns | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 275, 280, 281, 286, 287, 288 |
| jewish, ideal figures in magic | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 91, 92, 93, 94, 99, 106 |
| jewish, identity | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 137 Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 53 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 31, 38, 169, 170, 187, 211, 213, 215, 227, 228, 417 Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 142, 143, 144, 145, 146, 147, 148, 149, 150 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 115, 116, 117, 120, 159, 174 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 174, 180, 245, 285, 322, 363, 370 Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 4, 9, 12, 13, 31, 43, 45, 47, 50, 52, 63, 67, 68, 85, 88, 125, 140, 144, 145, 146, 148 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 177 |
| jewish, identity disputed, moses | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 112, 193 |
| jewish, identity emergence | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 296 |
| jewish, identity in war, josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 17 |
| jewish, identity of paul | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 7, 31 |
| jewish, identity of paul, the apostle | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 20, 23 |
| jewish, identity, author, of 2 maccabees | Schwartz (2008), 2 Maccabees, 283, 486 |
| jewish, identity, circumcision, emergence as a critical marker of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 435 |
| jewish, identity, circumcision, in | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 74 |
| jewish, identity, ethnicity, and | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 244, 245, 261, 308 |
| jewish, identity, greco-roman antipathy towards | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 10, 11, 12, 69, 70, 113, 114, 136, 137, 142, 144, 145 |
| jewish, identity, greco-roman attraction to | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 10, 11, 12, 13 |
| jewish, identity, identity | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 21, 122, 183, 242, 249, 261 |
| jewish, identity, jesus-believing jews, and | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 99, 196, 199 |
| jewish, identity, kinship relations, and | Gruen (2011), Rethinking the Other in Antiquity, 299, 300, 301, 302, 303, 304, 305, 306, 307 |
| jewish, identity, martyr, justin on the relation of the church to | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 29, 66 |
| jewish, identity, roman entertainment, as expression of | Spielman (2020), Jews and Entertainment in the Ancient World. 15, 117, 118, 122 |
| jewish, identity, sensibility | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 86, 88, 96, 116, 195 |
| jewish, idleness | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 24 |
| jewish, idol polemics | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 201, 202 |
| jewish, in 2 and 4 maccabees, law | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 88, 97, 271, 272 |
| jewish, in egypt, inscriptions | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 203, 204 |
| jewish, in egypt, slavery | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 100, 166, 168, 169, 184, 189, 190, 225, 229, 236, 237, 241, 331, 335, 644 |
| jewish, in greek, scriptures | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 39, 110 |
| jewish, in inscriptions, akmoneia, phrygia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 176, 177, 178, 201, 202 |
| jewish, in inscriptions, berenike, cyrenaika | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 204 |
| jewish, in inscriptions, ostia, italia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 187, 208, 209 |
| jewish, in inscriptions, philadelphia, lydia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 209 |
| jewish, in inscriptions, sardis, lydia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 180, 202 |
| jewish, in paul, identity | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 145, 146, 147, 148, 149, 150 |
| jewish, in pompeii, inscriptions | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 209 |
| jewish, inattention diaspora, mediterranean to, explanations for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 27, 29 |
| jewish, inferiority | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 219 |
| jewish, influence of hellenism on, revolutionaries | Feldman (2006), Judaism and Hellenism Reconsidered, 90 |
| jewish, influences, hammat gader, question of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, 813 |
| jewish, inscriptions | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 374, 454, 455 Huttner (2013), Early Christianity in the Lycus Valley, 13, 75, 76, 77, 78, 79, 143, 244, 245 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 10, 11, 12, 18, 19 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78 |
| jewish, inscriptions from, alexandria | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 220, 221, 278 |
| jewish, inscriptions from, gaul | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 10 |
| jewish, inscriptions from, rome | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 10, 49, 306, 371, 374, 378, 379, 386, 393 |
| jewish, inscriptions from, sardis | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 10, 154, 155, 374, 379, 388 |
| jewish, inscriptions in asia minor | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 9, 153, 155, 296, 351, 367, 371, 372, 374, 388 |
| jewish, inscriptions in milan | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 221 |
| jewish, inscriptions in naples | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 157, 349, 350, 379, 388 |
| jewish, inscriptions, capitalization on imperial cult, depicted through honors in | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 175, 176, 177, 178, 180, 187, 201, 202, 203, 204, 208, 209 |
| jewish, inscriptions, decurions, decurionate, in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 154, 155 |
| jewish, inscriptions, pan, pagan god, attitude toward in | Feldman (2006), Judaism and Hellenism Reconsidered, 136, 137 |
| jewish, institutions, pythagoras, greek philosopher, admirer of | Feldman (2006), Judaism and Hellenism Reconsidered, 124, 183 |
| jewish, instruction genre in prophets | Damm (2018), Religions and Education in Antiquity, 32, 33, 34 |
| jewish, interactions with zoroastrians, zoroastrianism | Hayes (2022), The Literature of the Sages: A Re-Visioning, 402 |
| jewish, interpetation of john | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 96, 97, 170 |
| jewish, interpolations in text of agr. | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 21 |
| jewish, invective, hyperbole, in | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 75 |
| jewish, invoked in tomb violation formulas, patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 157 |
| jewish, jeffery, p., scriptures, christians in | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 135 |
| jewish, jesus explanation of law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191 |
| jewish, jew, ioudaios | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 7, 19, 25, 35, 41, 43, 44, 45, 47, 55, 64, 66, 70, 71, 96, 99, 100, 156, 179, 188, 189 |
| jewish, jewish, artapanus, hellenistic historian, questionally | Feldman (2006), Judaism and Hellenism Reconsidered, 125, 126 |
| jewish, jewish, magic and ritual, and elements | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10, 13, 17, 21, 68, 99, 100, 103, 119, 120, 122, 130, 137, 138, 142, 143, 147, 148, 153, 155, 157, 197, 200, 201, 207, 222, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 271, 277 |
| jewish, jewish, magic and ritual, and elements, adonai | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 100, 119, 120, 200 |
| jewish, jewish, magic and ritual, and elements, sabaoth | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 100, 119, 120, 155, 185, 197, 200 |
| jewish, jewish-christian, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 195 |
| jewish, jews | Athanassaki and Titchener (2022), Plutarch's Cities, 307, 308 Bernabe et al. (2013), Redefining Dionysos, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 247, 258 Karfíková (2012), Grace and the Will According to Augustine, 51, 59, 63, 74, 75, 112, 116, 138, 237, 322 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 8, 9, 10, 11, 12, 13, 14, 15, 16, 30, 38, 39, 40, 42, 43, 47, 55, 56, 57, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 83, 90, 103, 115, 132, 141, 142, 143, 144, 146, 158, 161, 169, 175, 184, 197, 198, 199, 200, 201, 202, 203, 204, 205, 209, 210, 211, 219, 229, 248, 249, 255, 335, 337, 364, 365, 366, 368, 369, 372, 378, 383, 431, 432 |
| jewish, jews and tradition, and priestly role | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237 |
| jewish, jews and tradition, apologetic for | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 28, 174, 178 |
| jewish, jews and tradition, in the exposition | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 15 |
| jewish, jews and tradition, rebelliousness toward | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 316, 406 |
| jewish, jews people, anger of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
| jewish, jews people, as chrysostom’s audience | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
| jewish, jews people, as clique of jesus’ enemies | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15 |
| jewish, jews people, as cyril’s audience | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 174, 177, 178, 179, 180, 181, 182, 183, 185, 188, 189 |
| jewish, jews people, as historical referents | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31 |
| jewish, jews people, as literalist christians | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 85, 86, 89 |
| jewish, jews people, as opponents | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 101 |
| jewish, jews people, as orthodox believers | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 78, 81, 82 |
| jewish, jews people, as pejorative | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15 |
| jewish, jews people, as resistors of divine things | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 67, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91 |
| jewish, jews people, as satan’s children | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 44 |
| jewish, jews people, as type of unbeliever | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
| jewish, jews people, as various parties | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
| jewish, jews people, believing in christ | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 124 |
| jewish, jews people, corporeal concerns of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 86, 87, 88, 89, 98, 99 |
| jewish, jews people, envy of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
| jewish, jews people, ignorance of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 193, 194 |
| jewish, jews people, in quotation marks | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 204, 208 |
| jewish, jews people, jesus rejected by | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 138, 139, 147, 149 |
| jewish, jews people, killing christ | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189 |
| jewish, jews people, malleable identity of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 90, 91, 195, 196, 202 |
| jewish, jews people, representing immoral people | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 103 |
| jewish, jews people, translating | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 192, 202 |
| jewish, jews people, vainglory of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 126, 127, 128, 129 |
| jewish, jews people, worldliness of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 121, 122, 123, 124, 125, 126, 127 |
| jewish, jews people, “the world” represented by | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
| jewish, job, book of of the story | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 88 |
| jewish, josephus, flavius, historian | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 8, 58, 178 |
| jewish, josephus, on state, as tributary to rome | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 9, 22, 23, 24, 25, 26, 27, 28, 29 |
| jewish, josephus, on state, decrees of caesar concerning | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 32, 33 |
| jewish, judaism | Dillon and Timotin (2015), Platonic Theories of Prayer, 4, 46, 48, 50, 52, 53, 100, 101 |
| jewish, judaism, jews | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 11, 44, 46, 48, 51, 53, 58, 60, 61, 62, 81, 106, 121, 164, 182, 183, 201, 212, 213, 214, 216, 221, 223, 228, 229, 231, 232, 237, 261, 325, 360, 362 |
| jewish, judea palestine, and provincial census | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 208, 209, 211, 213, 214, 215, 216, 217, 218 |
| jewish, judea palestine, and provincial taxes | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 237, 238, 239, 240, 241 |
| jewish, judea palestine, as client kingdom | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 122, 124 |
| jewish, judea palestine, as part of province of syria | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 1 |
| jewish, judea palestine, as tributary to rome | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 1 |
| jewish, judea palestine, collection of tribute by publicani in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 130 |
| jewish, judea palestine, organized by gabinius into synedria | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 130, 131 |
| jewish, judea palestine, roman presence in administration of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 148, 149 |
| jewish, judea palestine, system of tax collection in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 239, 240, 241 |
| jewish, judea palestine, tributum soli in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 221, 222, 223, 241 |
| jewish, judges, in babylonia, public experts | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 110, 111, 112, 113, 114, 123, 150 |
| jewish, judicial system, exilarch, role of in | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 110, 111, 112, 113, 114, 115, 123, 216 |
| jewish, ketuba, marriage | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 197, 198, 203, 204, 205 |
| jewish, king, and flattery agrippa i, adulatio | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 132, 134, 151, 162, 163 |
| jewish, king, david | Rizzi (2010), Hadrian and the Christians, 73 |
| jewish, king, himyar, its | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 313 |
| jewish, king, judea, jewish, palestine, triple government of praefecti, high priest and priestly aristocracy, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 125, 126 |
| jewish, king, literary connections to joseph, genesis agrippa i patriarch | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129 |
| jewish, lack of known writings from, diaspora, mediterranean | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22, 23 |
| jewish, law | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 11, 50, 80, 81, 82, 88, 94, 95, 96, 97, 98, 99 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 84, 85, 96, 97, 101, 105, 107, 111, 327 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 40, 41, 42 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 345, 346, 347 Goodman (2006), Judaism in the Roman World: Collected Essays, 44 Hubbard (2014), A Companion to Greek and Roman Sexualities, 537, 538, 539, 540, 541, 542, 543, 544, 545 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 222, 224, 226, 230 Katzoff (2019), On Jews in the Roman World: Collected Studies. 7, 8, 10, 11, 12, 13, 14, 16, 30, 34, 36, 37, 41, 42, 44, 54, 55, 65, 66, 67, 70, 74, 77, 78, 92, 93, 98, 117, 138, 141, 143, 144, 145, 149, 161, 165, 166, 167, 168, 169, 171, 186, 188, 197, 198, 201, 207, 209, 210, 212, 232, 301, 308, 312, 313, 317 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 16, 17, 20 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 29, 34, 41, 47, 55, 61, 63, 70, 71, 72, 73, 75, 76, 77, 78, 100, 105, 115, 126, 139, 158, 212, 223, 232, 242, 244, 251, 263, 268, 271, 284, 387, 392, 399, 400, 410, 436, 437, 439 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 203, 204 Schiffman (1983), Testimony and the Penal Code, 7, 8, 9, 12, 23, 24, 29, 58, 62, 63, 75, 140, 169 Sly (1990), Philo's Perception of Women, 4, 33, 37 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 331 |
| jewish, law criminalizing public insults of patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 164 |
| jewish, law into alexandrian library, letter of aristeas, inclusion of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 35, 36, 234, 235 |
| jewish, law recounted by, prokopios, justinian’s abolition of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 285 |
| jewish, law, christianity, renunciation of | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 101, 102, 107 |
| jewish, law, deposition in palace complex on palatine | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 107 |
| jewish, law, emendation, textual, of scroll of the | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44, 45 |
| jewish, law, halakhah | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 22, 46, 47, 52, 108, 132, 146, 207, 208, 266 |
| jewish, law, halakhah, authority and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 198, 199 |
| jewish, law, halakhah, disgust and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 135, 136 |
| jewish, law, halakhah, king and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 208, 209, 213, 218 |
| jewish, law, halakhah, of levirate marriage | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 43, 44 |
| jewish, law, halakhah, of lost objects | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 230 |
| jewish, law, halakhah, of oaths and vows | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 57 |
| jewish, law, hegesippus, seven schools of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 173, 174, 175, 176, 177, 178, 180 |
| jewish, law, herod the great and | Spielman (2020), Jews and Entertainment in the Ancient World. 25, 31, 32 |
| jewish, law, identity, christian, and | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 23 |
| jewish, law, jewish, courts, legal | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 474, 630, 632, 633, 634, 635, 636, 638 |
| jewish, law, law | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 13, 18, 117, 118, 119, 128, 129, 131, 147, 152, 153, 154, 162, 163, 164, 169, 176, 177, 178, 181, 183, 184, 188, 189, 199, 200, 211, 226, 227, 228 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 9, 17, 18, 57, 58, 105, 106, 107, 108, 109, 110, 113, 117, 118, 129, 139, 140, 141, 142, 149, 150, 151, 152, 153, 159, 209, 231, 236 |
| jewish, law, maase asara harugei malkut, on | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 88, 271 |
| jewish, law, menstruants/niddah, status in | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 397, 398 |
| jewish, law, nominalism vs. realism, in | Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 135, 170, 171 |
| jewish, law, roman imperial period | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 530 |
| jewish, law, vespasian, attitude toward | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 107 |
| jewish, law, virtue, centrality of to | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62 |
| jewish, law/legal schools | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169, 170, 171, 173, 174, 175, 176, 177, 178, 179, 180, 181, 192, 193, 196 |
| jewish, law/legal schools, and christian writing | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 185 |
| jewish, law/legal schools, and the hakhamim, sages | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169, 171, 181, 185, 190, 191, 193, 197 |
| jewish, law/legal schools, and the law of moses | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 17, 38, 40, 41, 51, 119 |
| jewish, law/legal schools, and the sanhedrin | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169 |
| jewish, law/legal schools, circumcision and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 174 |
| jewish, law/legal schools, epiphanius seven schools | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 184, 185, 186 |
| jewish, law/legal schools, essenes as separate | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 173, 175, 192, 193, 196, 197 |
| jewish, law/legal schools, hegesippus seven schools | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 173, 174, 175, 176, 180 |
| jewish, law/legal schools, josephus three schools | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, 51, 52, 53, 54, 55, 56, 57, 63, 88, 89, 90, 91, 170, 175 |
| jewish, law/legal schools, justin martyrs list | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 180, 181, 183 |
| jewish, law/legal schools, mishnah, schools of interpretation | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171 |
| jewish, law/legal schools, priesthood control of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169 |
| jewish, lawgiver, moses | Rizzi (2010), Hadrian and the Christians, 74, 147 |
| jewish, laws | Schwartz (2008), 2 Maccabees, 222 |
| jewish, leader, bar kochba | Rizzi (2010), Hadrian and the Christians, 74, 75, 81, 82, 90, 91, 95, 101, 104, 108, 123, 132, 146 |
| jewish, leaders and synagogues, pagan literature, on | Levine (2005), The Ancient Synagogue, The First Thousand Years, 422, 423 |
| jewish, leaders, jews, jewish, people, as | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 44, 136, 189, 190, 191, 192, 193, 194 |
| jewish, leaders, romans, and | Rubenstein (2003), The Culture of the Babylonian Talmud. 191 |
| jewish, leadership | Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 13, 53, 55, 58, 66, 130, 131 |
| jewish, learning, priority, of | Gruen (2011), Rethinking the Other in Antiquity, 318, 319, 333, 334, 335, 336, 337 |
| jewish, legal, jerusalem courts, yeshivah | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 474, 636 |
| jewish, leontopolis, temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 428 |
| jewish, lethargy | Gruen (2011), Rethinking the Other in Antiquity, 183 |
| jewish, libraries library in the serapeum, jewish, authors | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 17, 71, 72, 73, 74, 75 |
| jewish, libraries, fragments of hellenistic jewish, authors, public | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 300, 301 |
| jewish, literary genres | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 7, 221 |
| jewish, literary production, medieval | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 260 |
| jewish, literary production, rabbinic | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 144, 145, 146, 260 |
| jewish, literary production, second temple | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54, 144, 145 |
| jewish, literature | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 179, 189, 190, 204, 205, 208, 209, 362, 363 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 179, 189, 190, 204, 205, 208, 209, 362, 363 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 20 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 132, 153, 156, 169, 170, 171, 176, 199, 207, 211 |
| jewish, literature in jethro, greek, decrease after 70 in production of | Feldman (2006), Judaism and Hellenism Reconsidered, 86 |
| jewish, literature, alexandrian | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 54, 209, 230, 237, 240 |
| jewish, literature, double dreams and visions, examples | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 479, 480, 481 |
| jewish, literature, greek | Goodman (2006), Judaism in the Roman World: Collected Essays, 135 |
| jewish, literature, heracles/hercules | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 659, 660 |
| jewish, little girl | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 122 |
| jewish, liturgy | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50, 54, 438, 441, 442, 450 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85 |
| jewish, lives, hybrids, in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128 |
| jewish, located by the sea, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 70 |
| jewish, magic | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 1, 8, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 85 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 89, 90, 91, 92 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 207, 235, 252, 254 |
| jewish, magic, hekhalot literature, and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 254 |
| jewish, magic, torah, and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 142, 207 |
| jewish, magical practices, magic | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 92, 94, 95, 96 |
| jewish, magical, ritual | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 44, 45, 73, 74 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 44, 45, 73, 74 |
| jewish, magician, simon magus | Rizzi (2010), Hadrian and the Christians, 17 |
| jewish, maimonides, philosopher, apatheia and metriopatheia alternative ideals | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385 |
| jewish, maimonides, philosopher, pride and anger excluded from both | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| jewish, maimonides, philosopher, two wills in humans | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315, 316 |
| jewish, males, conversion of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 10, 16 |
| jewish, man who became a novatian recounted by, sokrates of constantinople | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 78 |
| jewish, man who deceitfully sought conversion to christianity recounted by, sokrates of constantinople | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 234 |
| jewish, manufacture of mixed fibers prohibited by, law | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 103 |
| jewish, marriage | Hubbard (2014), A Companion to Greek and Roman Sexualities, 535, 537, 538, 552, 553, 554 |
| jewish, marriage contract from, antinoopolis | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 105, 222, 348, 349, 397 |
| jewish, marriages of patriarchs | Gruen (2011), Rethinking the Other in Antiquity, 285, 286, 287 |
| jewish, martyr | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 163, 165, 167, 188, 195, 196, 197, 198, 200 |
| jewish, martyr and martyrdom, x–xi, | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 117, 145, 209, 231, 232, 233, 235, 236, 246, 247 |
| jewish, martyr, martyrs | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 142, 143, 359, 376, 377, 384, 387, 388 |
| jewish, martyrdom | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 308, 310 |
| jewish, martyrdom interrelationship of christian and discourse, amoraic texts shaped by christian discourse | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 19, 34, 35, 45, 47, 189, 190, 191, 194, 416, 455 |
| jewish, martyrdom interrelationship of christian and discourse, rabbinic critique of martyrdom | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 13, 185 |
| jewish, martyrdom interrelationship of christian and discourse, reflected in rabbinic stories of rabbinic martyrs | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 240 |
| jewish, martyrdom, josephus, on | Spielman (2020), Jews and Entertainment in the Ancient World. 76 |
| jewish, martyrdom, martyr, judaism | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 7, 24, 28, 29, 30, 31, 32, 33, 34, 43, 44, 45, 47, 66, 178, 179, 189 |
| jewish, martyrs, endurance, of mother of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 126 |
| jewish, martyrs, maccabees, as | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1033, 1056, 1058 |
| jewish, material, interrelationship of christian and jewish, martyrdom discourse, avoiding christian lens on | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 50, 416, 455 |
| jewish, meal | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50, 51, 401, 403 |
| jewish, meals | Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, 29, 30, 46, 47 |
| jewish, meals, couches | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 265, 266 |
| jewish, memory of after the destruction of the second temple, priests adolescent | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 8, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 43, 46, 47, 48, 49, 51 |
| jewish, men on minorca, decurions, decurionate, held by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 71, 213 |
| jewish, men prohibited from, decurions, decurionate | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 257, 365 |
| jewish, men with christian women, elvira, in spain site of synod in 305, which forbade marriage of | Feldman (2006), Judaism and Hellenism Reconsidered, 200, 201 |
| jewish, men, minorcan | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 272 |
| jewish, mentions solomon, theophilus, greek historian, perhaps | Feldman (2006), Judaism and Hellenism Reconsidered, 81 |
| jewish, merchants and, arkadios, law pertaining to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 163, 164 |
| jewish, merchants to set prices in markets affirmed by, law, late roman, rights of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 163 |
| jewish, messianic behavior and, gregory the great | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 357 |
| jewish, messianic episodes | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 255, 264, 265, 343, 353, 354, 355, 356, 357, 361 |
| jewish, migration, migration | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 392, 396 |
| jewish, military community at as contributing factor to anti-semitism, elephantine, in egypt, opposition to | Feldman (2006), Judaism and Hellenism Reconsidered, 171 |
| jewish, minorcan women, stubbornness | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 165 |
| jewish, minorcan women, violent behavior of unnamed groups | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156, 165, 166, 167 |
| jewish, mission | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 200, 208 |
| jewish, mission, mission | Goodman (2006), Judaism in the Roman World: Collected Essays, 98, 103, 107 |
| jewish, missionary religions, judaism, argument based on size of population, evidence for | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 303, 304, 305, 306 |
| jewish, mob violence in alexandria | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 197 |
| jewish, modest sizes of synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 336 |
| jewish, monotheism | Gruen (2011), Rethinking the Other in Antiquity, 181, 195, 310 |
| jewish, monotheism, oddity | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 630 |
| jewish, mosollamos, soldier, exposes greek seers | Feldman (2006), Judaism and Hellenism Reconsidered, 107 |
| jewish, mother, birth, to | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 51 |
| jewish, motifs, thematic, villains are | Schwartz (2008), 2 Maccabees, 264 |
| jewish, musicians | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 292, 293, 297 |
| jewish, mysteries | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 42, 69, 140, 156 |
| jewish, mystical sources of cosmology, of the gnostic world | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 125, 126, 127, 130, 131, 132, 133 |
| jewish, mystical tradition, transformation, in | Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 90 |
| jewish, mystical traditions, angels, in | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 125, 126, 127, 130, 131, 132, 133 |
| jewish, mysticism | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 118, 266, 348 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 27, 43, 49, 216 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 30, 31, 32, 33, 41, 197, 268, 270 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 23 Schiffman (1983), Testimony and the Penal Code, 188 |
| jewish, mysticism in gnosticism, valentinian gnosticism | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 141, 142, 143 |
| jewish, mysticism, adam, in | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 270 |
| jewish, mysticism, mysticism, study of | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 4, 11 |
| jewish, mysticism, philo of alexandria | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237 |
| jewish, myth | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 103, 104, 112, 114, 119, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170 |
| jewish, mythical figures, parallels, to other cultural traditions, syncretistic, iranian and | Hayes (2022), The Literature of the Sages: A Re-Visioning, 420 |
| jewish, naaran basilical synagogue, basilical synagogue, mosaic, figural art and symbols | Levine (2005), The Ancient Synagogue, The First Thousand Years, 224, 362, 372 |
| jewish, naaran, mysticism | Levine (2005), The Ancient Synagogue, The First Thousand Years, 316, 344, 632 |
| jewish, name/named/unnamed | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 170, 175, 180, 189, 196, 351, 407 |
| jewish, names | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 975, 977, 981, 985, 988, 989, 990, 991, 992, 993, 994, 995 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 246, 247, 248, 252, 349 Huttner (2013), Early Christianity in the Lycus Valley, 75, 207 Levine (2005), The Ancient Synagogue, The First Thousand Years, 419, 437 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 92, 93 |
| jewish, names, murashu documents, non-yahwistic | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 985 |
| jewish, nature of antiquities, josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 16, 17, 218 |
| jewish, nature/culture | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 96, 175 |
| jewish, networks and, minorca, regional | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 361 |
| jewish, networks and, naples, regional | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 361, 362 |
| jewish, networks in rabbinic travels to, regional | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 361, 362 |
| jewish, noble death | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 42, 43, 44 |
| jewish, nomos | Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 14 |
| jewish, norms, qumran | Levine (2005), The Ancient Synagogue, The First Thousand Years, 146 |
| jewish, notion of simplicity | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 148, 149, 150, 151, 152, 153, 155 |
| jewish, novelistic literature, genre, and | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 20 |
| jewish, novels and novellas | Gera (2014), Judith, 6, 95, 96, 344, 452 |
| jewish, novels, hellenistic | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 195 |
| jewish, novels, postexilic | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 244, 245 |
| jewish, obfuscation of identity, converts | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 10, 11, 12, 13 |
| jewish, official, apostles | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 134 |
| jewish, official, patriarchs | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 134 |
| jewish, old testament | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 331 |
| jewish, on minorca, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 47, 55, 58, 66, 67, 69, 70, 71, 72, 190, 197, 200, 206, 224, 242, 271, 307, 323, 330, 333 |
| jewish, opposition, gladiatorial combat | Spielman (2020), Jews and Entertainment in the Ancient World. 47, 48, 49, 50, 51 |
| jewish, opposition, roman entertainment | Spielman (2020), Jews and Entertainment in the Ancient World. 15, 21, 32, 47, 48, 49, 50, 51, 146, 147 |
| jewish, or christian incubation at shrine of seven maccabee asklepios temple, brothers, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 109, 778, 813 |
| jewish, oracular and prophetic, enigmatic speech, biblical and | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 224, 225, 226, 227, 228, 229 |
| jewish, oral law | Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 87 |
| jewish, origen on, law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 128, 132, 133, 261 |
| jewish, origins denied, heresy | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 12, 13, 14, 15 |
| jewish, orthodox jews, jews | Bernabe et al. (2013), Redefining Dionysos, 454, 461 |
| jewish, outlaws | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 179 |
| jewish, ownership of slaves, slavery | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 65, 334, 340, 342, 343, 461, 474 |
| jewish, palestine as his property, josephus, on vespasian reserving | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21 |
| jewish, palestine as his property, pompey, not treating | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21 |
| jewish, palestine from, taxation, in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 26 |
| jewish, palestine, as tributary to rome, tribute imposed judea on, by pompey | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 129, 130 |
| jewish, palestine, economic conditions judea in during early roman period | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 1 |
| jewish, palestine, incorporation judea of into roman imperial structure | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 122, 124, 125, 126 |
| jewish, palestine, synagogues, outlawed in | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 86 |
| jewish, palestine, taxation judea of under governors | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 207, 208, 209, 211, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 237, 238, 239, 240, 241, 242, 243 |
| jewish, palestine, tributum capitis, poll judea tax, in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 237, 238 |
| jewish, participation, roman entertainment | Spielman (2020), Jews and Entertainment in the Ancient World. 12, 91, 118, 122 |
| jewish, patriarch, abram | Rizzi (2010), Hadrian and the Christians, 146 |
| jewish, patriarch, baptism/baptize, of the | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 134 |
| jewish, patriarch, gamaliel iv | Rizzi (2010), Hadrian and the Christians, 112 |
| jewish, patriarchs | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 75, 140, 145, 215, 216, 217, 218, 247 |
| jewish, patriarchs by, arkadios, law against insulting | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 164 |
| jewish, paul on, law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 38, 39, 40, 41, 42, 43 |
| jewish, pauls repudiation of identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 23 |
| jewish, people | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82, 155, 156, 203, 204, 208, 209, 210, 211, 217, 218, 244, 292, 341, 373, 374, 380, 381, 439, 440, 499, 500, 517, 518 |
| jewish, people, community | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 45, 50, 86, 130, 131, 143, 156, 178 |
| jewish, people, demetrius, chronographer, terms describing | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 159 |
| jewish, people, expulsion from | Schiffman (1983), Testimony and the Penal Code, 168, 172 |
| jewish, people, god, compassion of for the | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 135, 137, 138, 139, 140, 141, 159, 160, 161, 162 |
| jewish, people, god, special relationship of with the | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 41, 42, 135, 140, 141 |
| jewish, people, minut, rejection of the | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 81 |
| jewish, people, the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 8, 265, 266, 267, 268, 269, 270 |
| jewish, people, the, and alleged influence on the greeks | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 315, 318, 319, 320 |
| jewish, people, the, and ptolemy iv philopator | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 262, 289, 290 |
| jewish, people, the, and the theater | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300, 301 |
| jewish, people, the, common meals | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 274, 275, 276, 277, 278, 279, 280 |
| jewish, people, the, festivals | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 300, 301, 302, 303, 304 |
| jewish, people, the, passover seder | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 270, 271, 272, 273, 274 |
| jewish, people, the, rabbinic perspectives | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 283, 284, 285, 286 |
| jewish, people, the, views on sexual exploitation of pipers | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 156 |
| jewish, people, the, voluntary associations | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 228 |
| jewish, peoplehood as similar to concept of citizenship, citizenship, roman | Hayes (2022), The Literature of the Sages: A Re-Visioning, 359, 360, 362 |
| jewish, peoplehood, genealogy, as basis of | Hayes (2022), The Literature of the Sages: A Re-Visioning, 364 |
| jewish, perception of zoroastrianism, negative | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 44, 45, 46, 47, 70, 71, 72, 73, 74, 75, 85, 86, 188 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 44, 45, 46, 47, 70, 71, 72, 73, 74, 75, 85, 86, 188 |
| jewish, perception, identity as hybrid and malleable, in | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 138, 139, 145, 155, 163, 164, 194 |
| jewish, petition to restore destroyed synagogue by, guntram, denial of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 332, 333 |
| jewish, petitions to honorius in ravenna | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 233 |
| jewish, phenomenon, betrothal, as | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 31, 151, 180 |
| jewish, philo of alexandria, philosopher, apatheia and metriopatheia alternative ideals but apatheia is progress | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385, 386 |
| jewish, philo of alexandria, philosopher, confused with bites | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 51 |
| jewish, philo of alexandria, philosopher, emotions helpful | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| jewish, philo of alexandria, philosopher, eupatheiai | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 51 |
| jewish, philo of alexandria, philosopher, first movements applied to biblical stories | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 345, 346 |
| jewish, philo of alexandria, philosopher, pity valued and compatible with apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, 389, 390 |
| jewish, philo of alexandria, philosopher, praises semianchorite community | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358 |
| jewish, philo of alexandria, philosopher, repentance valued | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386 |
| jewish, philo of alexandria, philosopher, sex in marriage only for procreation | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276 |
| jewish, philo of alexandria, philosopher, some pleasures necessary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| jewish, philo, influences on | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 45, 47, 48, 60, 61, 62, 297, 298, 369 |
| jewish, philosopher, aristobulus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 83, 139 |
| jewish, philosopher, maimonides | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| jewish, philosopher, philo of alexandria, eutolmia, good mettle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51 |
| jewish, philosopher, rosenzweig, franz, german | Feldman (2006), Judaism and Hellenism Reconsidered, 59 |
| jewish, philosophical milieu, taylor, j. e., alexandrian | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 75 |
| jewish, philosophy | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 151, 153, 154, 155, 156, 157 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 86, 138 |
| jewish, places, pagans, in specifically | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 30, 31 |
| jewish, platon teacher | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 78 |
| jewish, pneumatology | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311 |
| jewish, poet of compendium of law and conduct, pseudo-phocylides | Feldman (2006), Judaism and Hellenism Reconsidered, 142 |
| jewish, polemic against paganism, heresy, rabbinic judaism, influence of hellenistic | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, 544 |
| jewish, polemic, anti-pagan | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 305, 306 |
| jewish, polemics against, greco-roman culture | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 39, 107 |
| jewish, politeuma | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 117, 118, 122, 131, 132, 133 |
| jewish, politeuma in herakleopolis | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 13, 313, 314 |
| jewish, political supremacy, eupolemus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 121, 122 |
| jewish, pope | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 308, 309 |
| jewish, population, babylonian rabbinic culture, relationship to wider | Hayes (2022), The Literature of the Sages: A Re-Visioning, 40, 259 |
| jewish, population, missionary religions, judaism, argument based on size of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 301, 305, 306 |
| jewish, population, ostia | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 290, 291 |
| jewish, post-biblical | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 128 |
| jewish, practice, cyril of alexandria, on | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 175, 176, 177, 178, 179, 181, 183, 184, 195 |
| jewish, practice, galilean | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 18 |
| jewish, practices allowed by, law, late roman, insincere converts’ return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 233, 234 |
| jewish, practices and, gregory the great converted jews’ return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 337, 344, 345 |
| jewish, practices and, honorius, laws permitting converted jews to return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 73 |
| jewish, practices, caelicolae, non-jews, god-fearers, who adopted certain | Feldman (2006), Judaism and Hellenism Reconsidered, 199, 200 |
| jewish, practices, flavius clemens, cousin of emperor domitian, charged with drifting into | Feldman (2006), Judaism and Hellenism Reconsidered, 298 |
| jewish, practices, gregory of tours, on converted jews’ return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 332 |
| jewish, practices, john chrysostom, denunciation of christian adoption of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69 |
| jewish, practices, polemic with | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 4, 84, 94, 97, 98, 99, 120, 191, 194, 208, 211 |
| jewish, practices/torah observance | Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 5, 7, 8, 9, 19, 20, 21, 72, 73, 74, 75, 76, 77, 81, 82, 85, 86, 87, 88, 89, 92, 97, 98, 100, 103, 107, 108, 110, 111, 112, 113, 118, 119, 120, 122, 123, 124, 125, 126, 127, 128, 129, 136, 138, 148, 151, 161, 162, 163, 164, 165, 166, 172, 178, 183, 184, 186, 187, 188, 203, 205, 207, 208, 209, 210, 211, 212 |
| jewish, practices/torah observance, circumcision | Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 8, 9, 19, 75, 84, 85, 86, 87, 89, 92, 98, 99, 100, 101, 103, 104, 105, 106, 109, 110, 117, 118, 119, 134, 187, 204, 207, 210 |
| jewish, practices/torah observance, “works of the law”, erga nomou | Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 7, 111, 112, 113, 210 |
| jewish, prayer | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 94 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 169, 170, 172, 223, 224, 225, 226, 227, 228 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 30, 31, 109, 149, 264, 266, 268, 269, 273, 353, 507, 524, 643 |
| jewish, prayer, lord’s prayer, as | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1, 51 |
| jewish, prayers/ prayer-practice | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 22, 24, 26, 31, 40, 42, 48, 53, 62, 66, 72, 76, 82, 85, 95, 118, 255 |
| jewish, precedent for, soteria, in christianity | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 218, 219, 220 |
| jewish, precepts, pythagoras, greek philosopher, appropriated | Feldman (2006), Judaism and Hellenism Reconsidered, 108, 180 |
| jewish, presbyters | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 165, 166, 179, 309, 364 |
| jewish, presbyters, priene, synagogue at | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 12, 13, 19, 303, 305 |
| jewish, presence, athens | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 612 |
| jewish, presentations of gentiles | Gruen (2011), Rethinking the Other in Antiquity, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341 |
| jewish, pride, joseph and aseneth, pseudepigrapic work, heightens | Feldman (2006), Judaism and Hellenism Reconsidered, 105 |
| jewish, priesthood | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 56 |
| jewish, priests | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 121, 128, 152, 153, 381, 427 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 354, 364, 391, 393, 398 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 89, 90, 179, 369 Spielman (2020), Jews and Entertainment in the Ancient World. 37, 45, 170 Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 54, 57, 102, 178, 180, 181, 193, 197, 199, 204, 205, 206, 208, 216, 293, 314, 321, 326, 327, 334, 358, 441, 443, 449, 451 |
| jewish, priests and rabbis, zoroastrianism, as similar to | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 86, 87, 88, 89, 90, 100, 101, 102, 103, 104, 105 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 86, 87, 88, 89, 90, 99, 100, 101, 102, 103, 104, 105 |
| jewish, privileges | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 105, 193 |
| jewish, procedures, alexander severus, election of roman provincial governors to be modeled on | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 89 |
| jewish, professional entertainers | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 292, 293 |
| jewish, project of paul | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 187, 188, 189 |
| jewish, prophecies | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 76, 77 |
| jewish, prophecy | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 100 |
| jewish, prophet, ezra | Rizzi (2010), Hadrian and the Christians, 75, 117 |
| jewish, prophet, isaiah | Rizzi (2010), Hadrian and the Christians, 97, 98 |
| jewish, prophet, nehemiah | Rizzi (2010), Hadrian and the Christians, 117 |
| jewish, prophets | Damm (2018), Religions and Education in Antiquity, 127, 137, 138, 139, 140, 141, 142, 143 |
| jewish, prophets, proverbs, book of | Damm (2018), Religions and Education in Antiquity, 29, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51 |
| jewish, proselytes | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 94, 99 |
| jewish, proselytes, juvenal, attacks | Isaac (2004), The invention of racism in classical antiquity, 453 |
| jewish, proselytes, tacitus, on the britons, criticizes | Isaac (2004), The invention of racism in classical antiquity, 453 |
| jewish, proselytism | Gruen (2011), Rethinking the Other in Antiquity, 182, 183, 190 |
| jewish, proselytism in rome, cassius dio, on | Isaac (2004), The invention of racism in classical antiquity, 456, 457, 460 |
| jewish, protest movement, christianity as | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 180 |
| jewish, provece, fragments of hellenistic jewish, authors | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 295 |
| jewish, provece, ps.-justinian’s de monarchia | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 508 |
| jewish, proverb genre in prophets | Damm (2018), Religions and Education in Antiquity, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47 |
| jewish, pseudepigrapha | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 123, 126, 134, 349 |
| jewish, pseudepigraphy | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 88 |
| jewish, quarter | Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 145, 161 |
| jewish, quarter, alexandria | Rizzi (2010), Hadrian and the Christians, 126, 127 |
| jewish, quarter, josephus, on alexandria’s | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20 |
| jewish, quarters | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 38, 39, 40 |
| jewish, rabbi, akiba | Rizzi (2010), Hadrian and the Christians, 74 |
| jewish, rabbi, joshua ben hananiah | Rizzi (2010), Hadrian and the Christians, 74 |
| jewish, rabbi, judah i | Rizzi (2010), Hadrian and the Christians, 101, 108 |
| jewish, rabbi, trypho | Rizzi (2010), Hadrian and the Christians, 18, 82, 144, 145, 147 |
| jewish, rabbinic mashal, education, fable in | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 176 |
| jewish, rabbis and synagogue liturgy, mysticism | Levine (2005), The Ancient Synagogue, The First Thousand Years, 528 |
| jewish, ravenna and, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322, 323 |
| jewish, reader | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 31, 32, 53, 80, 175 |
| jewish, reading and interpretation of scriptures by, justinian, regulation of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 308, 309, 310, 311, 312, 313, 314 |
| jewish, rebellion | Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 27 |
| jewish, rebels | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 37, 50, 67, 98, 363, 421, 423 |
| jewish, rebels by josephus, disparagement, of | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 180 |
| jewish, reception, gymnastic events | Spielman (2020), Jews and Entertainment in the Ancient World. 44, 45, 46, 47, 54, 213 |
| jewish, relations to hellenism, alexandria | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 63, 78, 92 |
| jewish, relative of tobit, aḥiqar, as a | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 22, 72, 87, 99, 116, 120, 124, 129, 130, 137, 140, 142, 174 |
| jewish, religion | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 |
| jewish, religion, antiquity of | Isaac (2004), The invention of racism in classical antiquity, 467, 468 |
| jewish, religion, barbara superstitio | Isaac (2004), The invention of racism in classical antiquity, 467 |
| jewish, religion, conversion to | Isaac (2004), The invention of racism in classical antiquity, 453, 454, 457, 460 |
| jewish, religion, dietary restrictions of | Isaac (2004), The invention of racism in classical antiquity, 470, 471 |
| jewish, religion, in flavian ideology | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 103, 104, 106, 107 |
| jewish, religion, monotheism of | Isaac (2004), The invention of racism in classical antiquity, 468, 470 |
| jewish, religion, religio licita | Isaac (2004), The invention of racism in classical antiquity, 449 |
| jewish, religion, roman persecution, ban on | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 35, 39, 40 |
| jewish, religion, seleucid persecution, ban on | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 29, 30, 31, 32, 33, 34, 35 |
| jewish, religion, the sabbath | Isaac (2004), The invention of racism in classical antiquity, 471, 472 |
| jewish, religiosity, prayer of esther, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 70, 71 |
| jewish, religious discourse, paul, and | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 186, 188, 189 |
| jewish, repertoire, network of shared cultural knowledge, christian and | Hayes (2022), The Literature of the Sages: A Re-Visioning, 383, 430 |
| jewish, resistance and revolts, publicani, tax companies, as victims of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 18, 24, 25, 26, 27 |
| jewish, resistance to, roman empire | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 15, 229 |
| jewish, responses to hellenistic culture, judaism in egypt | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 37, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57 |
| jewish, responses to, christian supercessionism | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 31, 36 |
| jewish, restrictions on, slaveholders, slaveholding | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 100, 101, 129, 130, 228, 229, 230, 232, 233, 234, 236, 237, 238, 243, 270, 271, 285, 286, 293, 294, 317, 335, 342, 343, 347 |
| jewish, retreat and control of synagogue, letter on the conversion of the jews, severus of minorca, story of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156, 157 |
| jewish, revolt | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 188 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 91 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 29, 30 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 75 |
| jewish, revolt against rome, josephus, and the | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 49, 51, 55, 59, 63, 85, 96 |
| jewish, revolt in diocaesarea | Amsler (2023), Knowledge Construction in Late Antiquity, 109 |
| jewish, revolt in mid-fourth century in palestine | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 352 |
| jewish, revolt under trajan, cyprus | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 347, 348, 351, 352, 372, 373, 388 |
| jewish, revolt under trajan, egyptians, and | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354, 362 |
| jewish, revolt, 66 tiberias, c.e. | Levine (2005), The Ancient Synagogue, The First Thousand Years, 52, 102, 139, 391 |
| jewish, revolt, first | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 140 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124 |
| jewish, revolt, second | Spielman (2020), Jews and Entertainment in the Ancient World. 12, 83, 84, 90, 96 |
| jewish, revolt, wise king of the jews | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 29, 30, 92, 133, 134, 135, 173, 174, 178, 201, 202, 210, 225, 230 |
| jewish, revolts | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 14, 15, 98, 101, 102 Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 98, 105 |
| jewish, revolts against romans, 66-73 ce | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 49, 51, 55, 59, 63, 85, 170, 175, 226, 242, 243, 262, 273 |
| jewish, revolts against, rome | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 29, 352 |
| jewish, revolts under, trajan | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 317, 319, 320, 340, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363 |
| jewish, rhetoric of synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 205, 206 |
| jewish, riddles in prophets | Damm (2018), Religions and Education in Antiquity, 49, 50, 51 |
| jewish, rights | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 145, 146, 147 |
| jewish, ritual | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 346, 347, 348, 349, 353 |
| jewish, ritual as, magic | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 1 |
| jewish, ritual practice, roman empire, decrees of against | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 55, 56, 57, 58, 59, 60, 61, 66 |
| jewish, rituals | Huttner (2013), Early Christianity in the Lycus Valley, 72, 73, 74, 88, 124, 125, 126, 128, 129, 131, 246, 249, 298, 299, 391 |
| jewish, rituals as, magic, christian and | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2 |
| jewish, rivalry in alexandria, greek and | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 38, 39, 40 |
| jewish, rome, catacombs | Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, 84, 111, 127, 285, 286, 352, 427, 434 |
| jewish, sacrifice | Hitch (2017), Animal sacrifice in the ancient Greek world, 29, 87 |
| jewish, samaritan, community/communities | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 403 |
| jewish, sanhedrin court | Kanarek (2014), Biblical narrative and formation rabbinic law, 16, 140, 146, 147, 148, 149, 150, 151, 164, 165 |
| jewish, scholars | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 3, 26, 100, 113, 118, 184 |
| jewish, school of allegorical exegesis, aristobulus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 173 |
| jewish, schools | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, 78 |
| jewish, schools of law, temple, the, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, 196 |
| jewish, scribes x | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 19, 21, 22, 23, 24 |
| jewish, scribes, fragments of hellenistic jewish, authors | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 298, 299 |
| jewish, scripture, dove in | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 120, 121 |
| jewish, scriptures | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 21, 26, 75, 196, 197, 207, 210, 214, 216, 221, 223, 236, 254, 255, 258, 263, 265, 293, 294, 322, 326 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 37, 38, 39, 40, 41, 42, 43, 44, 46, 47, 51, 160, 161, 298 |
| jewish, scriptures in christianity | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 135, 152, 155 |
| jewish, scriptures, old testament | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 195, 208, 209, 482, 483 |
| jewish, scriptures, plato, and | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 137, 288, 289 |
| jewish, second temple | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52, 59, 64, 65, 69, 70, 73, 80, 86, 124, 144 |
| jewish, sect at pythikos nomos, qirbet qumran | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 274, 275 |
| jewish, sectarianism | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 11, 49, 50, 51, 52, 53, 57, 60 |
| jewish, sects | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 48 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 102, 784 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102 |
| jewish, sects, essenes | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 48 |
| jewish, sects, mosess care | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 566 |
| jewish, sects, pharisees | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 48, 312 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 311 |
| jewish, sects, sadducees | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 48 |
| jewish, sects, sect/sectarianism | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 23, 33, 59, 85, 185 |
| jewish, sects, sectarianism | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 113, 246 |
| jewish, sects, stoic influence | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 311 |
| jewish, see also constitution politeia | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 61, 71, 265, 267, 269, 270, 283, 288, 291, 355 |
| jewish, self-identification, names, as indicator of shifts in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 383, 384, 385, 386 |
| jewish, self-representation | Gruen (2011), Rethinking the Other in Antiquity, 250, 251 |
| jewish, self-understanding, fragments of hellenistic jewish, authors | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 279 |
| jewish, senatorial rank of patriarchs | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 157, 228, 252 |
| jewish, separate property, marriage | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 197, 205 |
| jewish, separation | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 19, 67, 68, 69, 72, 129, 248, 251, 252, 253, 258, 264, 269, 270, 272, 276, 277, 279, 283, 284, 285, 286, 305, 307 |
| jewish, separatism | Gruen (2011), Rethinking the Other in Antiquity, 182, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299 |
| jewish, separatism, exogamy, and | Gruen (2011), Rethinking the Other in Antiquity, 280, 281, 282, 283, 284, 285, 286, 287 |
| jewish, sermon | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 442 |
| jewish, settlements | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 196, 197 |
| jewish, seventy elders | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10 |
| jewish, sheltering of slaves | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 104, 105 |
| jewish, sibyll | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 118 |
| jewish, sibylline texts | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 121 |
| jewish, signature features, pseudepigrapha | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 83 |
| jewish, singer/s | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 273, 284, 287, 288, 292, 293, 294, 295, 296, 297 |
| jewish, singers, inscriptions, for | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 292 |
| jewish, slaves | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 159 |
| jewish, social context of magic | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 61, 91 |
| jewish, social elite | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 44 |
| jewish, societies | Vlassopoulos (2021), Historicising Ancient Slavery, 67, 81, 119, 130, 140, 141 |
| jewish, society, communities | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 54, 57, 58, 99, 116, 119, 200 |
| jewish, society, diaspora | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 75, 142, 176, 182, 236 |
| jewish, society, holidays/festivals | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 213, 233 |
| jewish, society, law | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 56, 58, 75, 115, 116, 120, 124, 148, 159, 162, 171, 176, 215, 299 |
| jewish, society, liturgy, prayer | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 60, 61, 68, 69, 142, 143, 246, 247 |
| jewish, society, rabbis, place in second century | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 283 |
| jewish, society, revolts against rome | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 90, 92, 99, 152, 176, 190, 282 |
| jewish, society, society | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 54, 199, 200, 201, 202 |
| jewish, society, views of roman institutions and buildings | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 91, 93, 119, 130, 133, 134, 135, 188, 250 |
| jewish, soldiers housed in synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 114 |
| jewish, soldiers’ fidelity, ps.-hecataeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138 |
| jewish, solomon’s, temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 180, 197, 198 |
| jewish, sophos, aristobulus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 172 |
| jewish, sources used in bowls, aramaic magic | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 139 |
| jewish, sources, body, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, 193, 194, 195, 196 |
| jewish, sources, moses, portrayal in early | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168, 169, 170, 187, 188, 189, 190, 220, 221, 257, 258, 282, 283, 284, 285, 286, 287 |
| jewish, sources, septuagint, legend of the composition of in hellenistic | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 84, 85, 86, 87, 92, 93, 94 |
| jewish, sources, sources | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 29, 71, 124, 141, 148, 160, 179, 208, 224, 232, 233 |
| jewish, sources, women, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, 193, 194, 195, 196 |
| jewish, state | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 10 |
| jewish, state as, stipendiaria | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 118, 120 |
| jewish, state by c., julius caesar, and jews, reorganization of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 89 |
| jewish, state by in julius caesar, and jews, grants to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 285 |
| jewish, state by p., jewish, state, and pompey, defeat of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27, 28 |
| jewish, state by, gabinius, tribute imposed on | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 17 |
| jewish, state by, pompey, cities of coastal plain taken from | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 63 |
| jewish, state from, publicani, tax companies, role of in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 14 |
| jewish, state joined syria, integration of into roman empire, to, by pompey | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 10, 23, 128, 129, 130 |
| jewish, state joined to province of syria by p., jewish, state, and pompey | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 22, 23 |
| jewish, state senatus consulta, confirming caesars grants to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 16, 40, 88, 131, 132 |
| jewish, state to rome from, tribute, paid by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27, 28 |
| jewish, state under jonathan, samaria, district of samaritis, not part of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 83 |
| jewish, state under p., jewish, state, and pompey, political status of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 127, 128, 129, 130 |
| jewish, state, and antony | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 109, 110, 111, 112 |
| jewish, state, and caesar | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99 |
| jewish, state, and caesar, exemptions of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 32 |
| jewish, state, and caesar, grants to, by caesar | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 130, 131, 132, 133 |
| jewish, state, antony, mark antony, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 109, 110, 111, 112 |
| jewish, state, as part of province of syria | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 124, 125, 126, 127, 128, 129, 130 |
| jewish, state, as roman client kingdom | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144, 145, 146, 147, 148, 149, 150, 151, 153, 154, 155, 156, 157, 158, 159 |
| jewish, state, as tributary to rome | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 22, 28 |
| jewish, state, defeat josephus, on of by pompey | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27, 28 |
| jewish, state, exactions imposed on by pompey and scipio | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 41 |
| jewish, state, exempted from billeting | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 76, 77, 78, 79 |
| jewish, state, exempted from military service | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 79, 80, 81, 82 |
| jewish, state, gabinius, egyptian campaign of supported by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 29 |
| jewish, state, grants josephus, on to, by caesar | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99 |
| jewish, state, jerusalem, as equivalent of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 43 |
| jewish, state, joppa, lost by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 22, 23, 61 |
| jewish, state, julius caesar, and jews, decrees of c. concerning | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99 |
| jewish, state, not granted immunity from tribute by caesar | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 136 |
| jewish, state, providing money, arms, troops for gabiniuss egyptian campaign | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 29 |
| jewish, state, restitution of territory to, by c. | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74 |
| jewish, state, taxation of from 63-51 b.c.e. | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 26, 27 |
| jewish, state, tribute imposed on, by cassius | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 104, 105, 106, 107, 108, 109 |
| jewish, strategies and methods for, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 155, 197 |
| jewish, stubbornness | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 92, 226, 272, 273, 284, 289, 307, 316 |
| jewish, studies, demetrius of phalerum, in | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 89, 90 |
| jewish, study of magic | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 4, 47 |
| jewish, succession | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82, 83, 84, 86, 87, 103, 104, 105 |
| jewish, succession, as origin of heresies | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 87, 92, 93, 101, 102, 105, 106, 468, 469, 491, 553, 554 |
| jewish, succession, listing of sects of | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 94, 98, 99, 100, 206, 207, 384, 385, 394, 396, 397, 424, 425, 426 |
| jewish, succession, ritual and legal observance | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 19, 202, 203, 204, 214 |
| jewish, succession, verus israel | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 65, 524, 525 |
| jewish, summary justice | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 492, 493, 494 |
| jewish, superiority | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 68, 72, 128, 223, 248, 250, 251, 258, 275, 276, 376, 377, 426 |
| jewish, supersessionism | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, 30, 31, 203, 204, 205, 206, 207 |
| jewish, survival in roman empire | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 98 |
| jewish, symbol, menorah | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533 |
| jewish, symbols | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 96, 97 |
| jewish, symbols stobi synagogue, menorah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 36 |
| jewish, symbols, basilica-type synagogue, plan, mosaic, mosaic | Levine (2005), The Ancient Synagogue, The First Thousand Years, 218, 236, 305, 357 |
| jewish, symbols, catacombs | Levine (2005), The Ancient Synagogue, The First Thousand Years, 352 |
| jewish, symbols, found particularly in synagogues in palestine, original language of | Feldman (2006), Judaism and Hellenism Reconsidered, 317 |
| jewish, symbols, shield of david | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 448, 449, 450, 452, 485 |
| jewish, synagogue on, minorca, possible location of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 66, 67, 69, 70, 71 |
| jewish, synagogues, pagans, in | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 30, 31 |
| jewish, taught alchemy by angels, women | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 63 |
| jewish, tax, fiscus iudaicus | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 123, 124, 138 |
| jewish, temple | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 97 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 44, 45, 212, 216, 217, 218 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 11, 19, 56, 88, 97, 145, 148, 193, 219, 222 Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 36, 51, 54, 57, 73, 109, 128, 145, 151, 156, 157, 165, 176, 178, 179, 181, 187, 193, 196, 197, 198, 199, 202, 203, 205, 208, 213, 214, 215, 217, 218, 235, 319, 322, 334, 342, 392, 424, 428, 443 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 137 |
| jewish, temple, second temple | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 9, 10, 11, 33, 34, 35, 36, 73, 132, 136 |
| jewish, term relinquished by jews in favor of “holy synagogues, place, ” | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 371, 372, 373 |
| jewish, tevlo~ of law | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 27 |
| jewish, texts | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 46 |
| jewish, texts, idolatry, denounced in | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 125, 129, 130, 140, 146, 147, 198 |
| jewish, theoderic’s condemnation of synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 319 |
| jewish, theodosios i and, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 131, 132, 135, 246, 333 |
| jewish, theological reflection, interrelationship of christian and jewish, martyrdom discourse, christian heroic narrative vs. | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 406, 410, 411, 419, 420, 421, 452 |
| jewish, theology | Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 75, 80, 122, 176 |
| jewish, therapeutae, egyptian priests, and | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 158, 159, 160, 161, 162 |
| jewish, thought in gnosticism, valentinian gnosticism | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89, 90, 91, 92, 93, 94, 95, 113, 114, 117, 118 |
| jewish, thought, free will, in | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 311 |
| jewish, tobiads, powerful landowners, known for cunning | Feldman (2006), Judaism and Hellenism Reconsidered, 105, 106 |
| jewish, too close to churches, synagogues | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 335, 336 |
| jewish, tradition | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 154, 216 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 533, 591, 741 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 72 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 50, 144, 178, 217 |
| jewish, tradition, akhmimic fragment, reminiscences of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 212, 213 |
| jewish, tradition, jews | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 60, 61, 99, 102, 107, 108, 120, 121, 138, 155, 260, 262, 269 |
| jewish, traditional changes alleged in practices, not due to hellenization | Feldman (2006), Judaism and Hellenism Reconsidered, 33 |
| jewish, traditions | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 7, 50, 51, 64, 126, 129, 227, 231, 234, 349, 496, 497, 498, 504 |
| jewish, traditions in josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 19, 20, 22, 23 |
| jewish, traditions in testaments of the twelve patriarchs, use of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 166, 167, 168 |
| jewish, traditions, genuine humanness, and | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 199, 200, 201, 202, 203, 204 |
| jewish, traditions, hellenistic | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 39, 44, 50, 71 |
| jewish, traditions, martyrologies | Schwartz (2008), 2 Maccabees, 20, 90 |
| jewish, traditions, on genuine humanness | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 199, 200, 201, 202, 203, 204 |
| jewish, traditions, origen, and | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 157 |
| jewish, traditions, protevangelium of james | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 194 |
| jewish, transformation of identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 24 |
| jewish, translators | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 6, 15, 16, 17, 30, 34, 35, 36, 39, 40, 53, 54, 55, 58, 70, 71, 72, 107, 108, 116, 128, 130, 148, 149, 150, 151, 153, 161, 164, 168, 170, 171, 173, 174, 175, 176, 177, 218, 226, 231, 237, 238, 239, 240, 241, 242, 243, 244, 245, 248, 253, 278, 295, 306, 308, 314, 317, 319, 320, 321, 322, 324, 326, 327, 334, 339, 340, 341, 342, 343, 346, 347, 348, 349, 351, 357, 360, 361, 363, 368, 370, 372, 375, 376, 377, 381, 390, 402, 403, 405, 414, 417, 420, 422, 426, 428, 429, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 449, 451, 453, 454, 456 |
| jewish, triumphalism, egypt | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 54 |
| jewish, type of god | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 24, 25, 61 |
| jewish, types of literalism | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 97 |
| jewish, unit | Schwartz (2008), 2 Maccabees, 546 |
| jewish, universalism | Gruen (2011), Rethinking the Other in Antiquity, 336, 337 |
| jewish, uprising, alexandria | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 77, 116, 117 |
| jewish, uprising, cyrene | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 15, 55 |
| jewish, use of judicial system, roman law | Hayes (2022), The Literature of the Sages: A Re-Visioning, 355 |
| jewish, use of kilayim | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128, 129, 130, 237 |
| jewish, use of mules | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128, 129, 140, 143, 229 |
| jewish, use, greek paideia | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179 |
| jewish, versus christian, dichotomies | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 15, 17, 18 |
| jewish, versus greco-roman, dichotomies | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 15, 17, 76, 243 |
| jewish, view of immortality of soul, difference between greek and | Feldman (2006), Judaism and Hellenism Reconsidered, 22 |
| jewish, views of scripture | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 53, 54, 143, 144, 145, 146, 207, 239 |
| jewish, views of wisdom, sophia | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 100, 105, 106 |
| jewish, views, gender, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, 193, 194, 195, 196 |
| jewish, violation of philanthropia, alleged | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 68, 95 |
| jewish, violence against christians recounted in letter of severus of minorca on the conversion of the jews | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 46 |
| jewish, votive inscriptions, and euergesia | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106 |
| jewish, votive inscriptions, and gifts | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 93 |
| jewish, votive inscriptions, and god | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95 |
| jewish, votive inscriptions, function of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95 |
| jewish, votive inscriptions, in late antiquity | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 105 |
| jewish, votive inscriptions, in palestinian synagogues | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 93 |
| jewish, votive inscriptions, religious aspects of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95 |
| jewish, votive inscriptions, representative of popular religion | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95 |
| jewish, votive inscriptions, role of exchange in | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95 |
| jewish, votive inscriptions, terminology of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 93 |
| jewish, votive inscriptions, types of conditional | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95 |
| jewish, votive inscriptions, types of thanksgiving | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 104 |
| jewish, votive institutions, and freewill offerings | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 96, 97 |
| jewish, votive institutions, popular character of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 97 |
| jewish, votive institutions, regulations of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95, 96 |
| jewish, votive institutions, types of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 96 |
| jewish, votive offerings, and judith | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 97, 105 |
| jewish, votive offerings, and the jerusalem temple | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 97, 98 |
| jewish, votive offerings, diasporic | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98 |
| jewish, votive offerings, function of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98 |
| jewish, vs. christian, literary features of martyrdom narratives | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 406, 410 |
| jewish, vs. christian, worship | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157 |
| jewish, vs. greek thought, repentance, in | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 165, 166 |
| jewish, war | Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 4, 102, 118, 157, 158, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 209 Huttner (2013), Early Christianity in the Lycus Valley, 75, 193 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193, 275, 277, 278, 279, 280, 281 Spielman (2020), Jews and Entertainment in the Ancient World. 37, 51, 57, 84, 122, 164 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 74, 96, 105, 131 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 89, 95, 199, 200 |
| jewish, war adorn, rome, forum of peace, spoils of | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 272, 275, 277, 278, 279, 280, 281 |
| jewish, war against romans, josephus, value of as source for | Feldman (2006), Judaism and Hellenism Reconsidered, 165 |
| jewish, war against the romans, attacked by his rival justus of tiberias, author of history in greek of the historian, josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 209, 210, 332, 472 |
| jewish, war against the romans, justus of tiberias, author of history in greek of the | Feldman (2006), Judaism and Hellenism Reconsidered, 24, 316 |
| jewish, war compared, apion, in antiquities and | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 142, 146, 147, 148, 149 |
| jewish, war compared, gaius, roman emperor, in antiquities and | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 142 |
| jewish, war spoils kept on, rome, palatine hill | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 279, 280 |
| jewish, war than in antiquities, josephus, divergences from bible much greater in | Feldman (2006), Judaism and Hellenism Reconsidered, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360 |
| jewish, war, captives from | Spielman (2020), Jews and Entertainment in the Ancient World. 75, 76, 77 |
| jewish, war, conversion, conversion/adherence in josephus, in | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 194, 195, 196 |
| jewish, war, history by josephus, date of composition of | Feldman (2006), Judaism and Hellenism Reconsidered, 317, 318 |
| jewish, war, ioudaizein in josephus | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 196 |
| jewish, war, josephus | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 245 |
| jewish, war, josippon, hebrew paraphrase of | Feldman (2006), Judaism and Hellenism Reconsidered, 337 |
| jewish, war, licinius mucianus, c., writes history of | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193 |
| jewish, war, roman triumph | Spielman (2020), Jews and Entertainment in the Ancient World. 71, 72, 73, 74, 75, 76 |
| jewish, war, stasis factionalism, in | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 109 |
| jewish, war, war | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 44, 45, 125, 188 |
| jewish, wars | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 151, 152 |
| jewish, water system, temple | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 34, 54, 200, 202, 205 |
| jewish, wedding feasts | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 269, 270 |
| jewish, wisdom | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 43, 155, 173, 264 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 129, 130, 131, 132, 135, 136, 144, 146, 149, 154, 155, 156, 157, 161, 184, 204, 206, 260, 261, 262, 266, 270, 287, 290 Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 34, 43, 78, 93, 94, 95, 142 |
| jewish, wisdom and, greek logos | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 3, 140, 142, 144, 149, 194 |
| jewish, wisdom literature | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 156 |
| jewish, wisdom related to, torah | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 53, 54, 56, 62, 125, 127, 199 |
| jewish, wisdom tradition | Keener(2005), First-Second Corinthians, 28, 32, 38, 39, 43, 110, 169, 170, 174 |
| jewish, wisdom, greek logos and | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 3, 140, 142, 144, 149, 194 |
| jewish, wisdom, torah related to | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 53, 54, 56, 62, 125, 127, 199 |
| jewish, women | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 69, 99, 182, 272, 309, 310, 372, 373, 381, 384, 387, 388, 399, 403, 404, 407, 409, 410, 412, 413, 474, 642 Sly (1990), Philo's Perception of Women, 185, 197 |
| jewish, women outside the home, professions, of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 266, 268, 269 |
| jewish, women outside the professions, of home, as musicians and mourners | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 270 |
| jewish, women outside the professions, of home, in the marketplace | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 269 |
| jewish, women titled as, presbyters | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 364, 365, 366, 367, 369 |
| jewish, women, innocentiuss widowed minorcan sister-in-law, conversion to christianity | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 173, 174 |
| jewish, women, letter on the conversion of the jews, severus of minorca, conversion accounts of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 158, 159, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174 |
| jewish, women, manner of | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 80 |
| jewish, women, minorcan | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 165 |
| jewish, women, minorcan artemisia, conversion to christianity | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 170, 171, 172 |
| jewish, women, stoning, of christians on minorca, by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 46, 71, 330 |
| jewish, women, theodoruss minorcan wife, conversion to christianity | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 168, 169, 170 |
| jewish, world | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 43, 178, 199, 217 |
| jewish, worship | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 394, 411, 413, 438 |
| jewish, worship of an ass, tacitus | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 516, 518 |
| jewish, writers and, sibylline oracles | Gruen (2011), Rethinking the Other in Antiquity, 337, 338, 339, 340, 341 |
| jewish, writers, joseph, biblical version of as rewritten by hellenistic | Feldman (2006), Judaism and Hellenism Reconsidered, 105, 106 |
| jewish, writing, moses, hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 156 |
| jewish, writing, ps.-hecataeus, hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 156 |
| jewish, writings comparison, acts of the apostles, hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 105 |
| jewish, writings of alexandria | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 132, 145, 146, 168 |
| jewish, writings, apocryphal | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18 |
| jewish, writings, egyptians, depictions in hebrew bible, lxx, and ancient | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 28, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 150, 151, 152, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 201, 202, 207, 208, 212 |
| jewish, writings, humor, in hellenistic | Feldman (2006), Judaism and Hellenism Reconsidered, 107 |
| jewish, writings, interest in in flavian rome | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 103, 104, 105, 106, 107, 108 |
| jewish, writings, josephus, and oracular character of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 104, 105, 106 |
| jewish, writings, oracular character of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 104, 105, 106 |
| jewish, zoroastrian, books | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 43, 59, 60, 61, 62 |
| jewish, zoroastrian, ritual | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 72, 74, 86, 130, 166, 173, 175, 184, 188, 194, 208 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 72, 74, 86, 130, 166, 173, 175, 184, 188, 194, 208 |
| jewish, “primates priests, iudeorum, ” | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 216, 252 |
| jewish/, christian thinkers, neoplatonists, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 5 |
| jewish/christian, dialogue, jesus, in | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 283 |
| jewish/christian, god | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 143, 200, 262, 263, 264, 267, 283, 287, 288, 289, 290, 291, 294, 295, 296 |
| jewish/christian, sibyls, sibyls | Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 1, 2, 13, 15, 55, 56, 84, 142, 149, 156, 157, 158, 163, 164, 165, 166, 167, 170, 172, 173, 174, 175, 176, 177, 178, 179, 180, 183, 184, 185, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210 |
| jewish/ethnic, identity | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 17, 19, 57, 67, 69, 71, 72, 73, 106, 116, 152, 153, 244, 250, 251, 252, 264, 276, 277, 285, 286, 305, 323, 391, 428, 439 |
| jewish/hebrew, bible, bible | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 5, 85, 95, 116, 121, 342 |
| jewish/mosaic, philosophy/philosophers | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 16, 60, 86, 87, 95, 98, 138 |
| jewish/moses, legislation | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 6, 19, 58, 68, 71, 72, 99, 108, 122, 138, 142, 246, 252, 254, 264, 265, 271, 283, 307, 313, 440, 441, 444 |
| jewish/of moses, law | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 16, 19, 25, 29, 30, 34, 35, 36, 39, 40, 51, 53, 54, 55, 57, 58, 59, 67, 69, 70, 71, 72, 99, 101, 107, 108, 110, 111, 112, 117, 119, 120, 122, 125, 126, 127, 128, 129, 138, 139, 140, 141, 142, 143, 145, 147, 148, 149, 150, 151, 154, 155, 157, 158, 162, 164, 166, 169, 179, 201, 236, 237, 238, 241, 242, 245, 248, 251, 252, 258, 264, 265, 269, 271, 275, 276, 277, 278, 282, 283, 285, 290, 291, 295, 296, 297, 299, 300, 301, 303, 305, 306, 307, 308, 309, 311, 312, 317, 318, 323, 324, 330, 334, 335, 341, 342, 348, 370, 372, 376, 379, 382, 396, 416, 417, 418, 419, 422, 437, 438, 439, 442, 443, 446, 447, 448, 449, 452, 453 |
| jewish/rabbinic, prayer | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 135, 136, 137, 138, 168, 171, 199, 200, 201, 202, 203, 204, 205, 206, 207 |
| jewishness | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138 |
| jewishness, defining | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 15 |
| jewishness, hybridity and | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 98, 146, 147, 148 |
| jewishness, josephus essenes, as paradigm of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, 67, 99, 109 |
| jewishness, of disciples | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 183, 187 |
| jewishness, of jesus | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 81, 209 |
| jews/jewish | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 10, 11, 16, 22, 23, 79, 80, 82, 87, 96, 99, 111, 131, 144, 148, 174, 235, 244, 245, 257, 258, 277, 289, 290, 313, 316, 317, 337, 351, 356 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 2, 12, 14, 16, 18, 19, 39, 45, 48, 49, 55, 65, 66, 67, 68, 69, 70, 71, 72, 73, 84, 87, 95, 101, 102, 105, 112, 113, 115, 117, 118, 120, 126, 130, 133, 147, 148, 152, 159, 161, 164, 169, 172, 174, 176, 177, 181, 185, 190, 192, 195, 196, 198, 199, 200, 201, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 225, 227, 228, 230, 245, 246, 247, 248, 249, 250, 251, 252, 253 |
| jews/jewish/judaism, hellenism, hellenistic | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9, 15, 29, 31, 36, 70, 295, 356 |
| judaean/jewish | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, 32, 34, 38, 39, 52, 54, 55, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 142, 147, 149, 150, 151, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175 |
| judaean/jewish, animal, sacrifice | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 191, 192, 194 |
| judaean/jewish, anti- | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 50, 55, 151, 157, 162, 283 |
| judaean/jewish, identity | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 55, 154, 155, 156, 157, 158, 159, 169 |
| judaean/jewish, tax | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 155, 156, 163 |
| judaean/jewish, war, | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 150, 159 |
| judaism/jewish | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 31, 157, 167, 176, 180, 223, 261, 273, 278 |
| judaism/jewish, education, education | Damm (2018), Religions and Education in Antiquity, 22, 58, 59, 60, 61, 64, 65, 66, 67, 68, 69, 70, 130, 136, 137, 138, 139, 140, 141, 142, 143 |
| judaism/jewish, female heroes | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 159 |
| judaism/jewish, leadership/synagogues | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 23, 206, 259, 260, 277 |
| judaism/jewish, paraenesis | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 165, 166, 167, 176, 177, 180 |
| judaism/jewish, scripture/writings | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 31, 197, 198 |
| judean/jewish, religion | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 67, 105, 106, 129, 151, 250, 263 |
| non-jewish, intended for antiquities, audience, jewish, and | Feldman (2006), Judaism and Hellenism Reconsidered, 713, 714, 715, 716 |
| non-jews/jewish | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 171, 173, 174, 175, 176, 179, 180, 184, 196, 202, 209, 224, 231, 233, 257, 284, 308, 343, 351, 405, 406, 407, 409, 410, 413, 423 |
| politeuma, jewish, in alexandria | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 100, 128, 131, 132, 133, 138 |
| politeuma, jewish, in heracleopolis | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 99, 100, 109, 111, 132, 138 |
| theater, jewish | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 195 |
| ‘jewish, tax’, fiscus judaicus | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 477, 482, 502, 556, 609 |
| “jewish, limitations” of nicodemus | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 114, 149 |
| 416 validated results for "jewish" | ||
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| 1. Septuagint, 1 Esdras, 7.9, 8.46, 8.58, 8.67, 8.80, 8.84 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Alexandria, Jewish writings of • Claudius, Roman Emperor, expulsion of Jews from Rome by • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • martyrdom, martyr, Judaism, Jewish Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 730, 732, 733, 737, 739; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 123; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 145
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| 2. Septuagint, Tobit, 1.1, 1.3-1.13, 1.17-1.19, 2.1, 2.4-2.8, 3.4, 3.6-3.7, 3.10-3.16, 4.7-4.15, 5.6, 5.10-5.15, 6.11-6.13, 6.16, 7.9-7.10, 7.12, 8.5, 8.16-8.17, 11.1, 11.7, 11.15, 12.7-12.10, 12.15, 13.2-13.6, 13.8-13.17, 14.2-14.7, 14.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Apologetics, Jewish • Aḥiqar, as a Jewish relative of Tobit • Captives, Jewish • Egyptian, Jews/Jewry • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Gentiles, non-Jews (Christians, Muslims) • God, of the Jews • History, Jewish • Horus, diaspora Jews • Identity, Jewish • Jew • Jew/s • Jewish Christians, Jewish-Christian • Jewish community, temple • Jewish prayers/ prayer-practice • Jewish state, and Caesar • Jewish “Other”, Ritual • Jewish, Diaspora • Jewish, identity, sensibility • Jewish, literary genres • Jewish, literature • Jewish, people, community • Jewish, post-biblical • Jewish, tradition • Jewish-Christian tradition, custom • Jewish-Hellenistic Literature • Jews • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews/Jewish • Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, in Judith • Jews/Judeans/Ioudaioi, in Tobit • Jews/Judeans/Ioudaioi, in diaspora • Josephus, on Jewish custom • Josephus, on Jewish state, grants to, by Caesar • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Julius Caesar, and Jews, reorganization of Jewish state by C. • Marriage, Jewish, Dowry • Motifs (Thematic), Jewish Fatalities Require Explanation • Names, Jewish • Second Temple period, Jewry, tradition • Slavery, Jewish, in Egypt • Temple, Jewish • Temple, Jewish Contribution • Temple, Jewish, altar • Temple, Jewish, curtain • Women, Jewish • alien/foreigner, Jewish attitudes toward • customs/traditions/practices as identity markers, among Jews • diaspora, Jewish • endogamy, Jews and • exogamy, and Jewish separatism • faith, Jews • food, impurity of among Jews • identity (Jewish) • identity as hybrid and malleable, in Jewish perception • intermarriage, Jews and • martyrdom, martyr, Judaism, Jewish • mythic origins as identity marker, of Jews • non-Jews/Jewish • prayer, Jewish • priests, Jewish • separatism, Jewish • traditions, Jewish • virgins among Jews Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, 288, 305; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 202, 440, 459, 991; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246; Gruen (2011), Rethinking the Other in Antiquity, 284; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 126, 137, 138, 139; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 167, 169, 170; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159, 160, 169, 170, 228; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 174, 257; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 115, 116, 117; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 96, 99, 100, 108; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 63, 95; Schwartz (2008), 2 Maccabees, 436; Spielman (2020), Jews and Entertainment in the Ancient World. 36; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 5, 7, 8, 22, 50, 71, 72, 74, 86, 87, 99, 120, 124, 128, 131, 132, 143, 144, 155, 181, 195, 221; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 355, 489; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89, 90; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 199, 359, 398
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