subject | book bibliographic info |
---|---|
anti-jewish, jews, | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 180 |
anti-jewish, literature, jews, in alexandria | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 83, 148, 393 |
anti-jewish, polemic, jews | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 349 |
anti-jewish, polemic, jews, in alexandria | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 47, 149, 150, 154, 250, 252, 253, 257, 375, 393 |
anti-jewish, violence and, letter of severus of minorca on the conversion of the jews, laws against | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 57, 58, 66 |
jew | Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 223, 224 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 216, 242, 243, 244, 245, 246, 276, 287, 289 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 8, 71, 72, 74, 86, 87, 88, 119, 130, 142, 155, 164, 181, 207, 219 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 191, 192, 193, 194, 195 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 8, 10, 12, 52, 56, 63, 65, 66, 71, 72, 73, 74, 75, 76, 81, 82, 87, 88, 145, 146, 153, 154, 202, 217, 219, 223, 266, 271, 272, 273, 274, 276, 277, 279, 338, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 377, 378, 379, 381, 410, 428, 429, 441, 450 |
jew, boyarin daniel, a radical | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3 |
jew, christian | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 12, 20 |
jew, clearchus of soli, greek writer, cites aristotle’s meeting with a | Feldman (2006), Judaism and Hellenism Reconsidered, 26 |
jew, conversion back to judaism of isaac the | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 35, 36, 37 |
jew, dialogue, aristotle | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783 |
jew, dositheos son of drimylos, assimilated | Feldman (2006), Judaism and Hellenism Reconsidered, 68, 69 |
jew, in christian discourse | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 246, 290, 291, 314 |
jew, isaac the | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 19 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 34, 35, 36, 37, 38, 39, 40 |
jew, judean, as alternative translation for | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 180 |
jew, language of isaac the | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 39 |
jew, matrimony, christian and | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183 |
jew, named, adam | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 245 |
jew, opposition to damsus, isaac the | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 35, 36 |
jew, paul, anomalous diaspora, barclay | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 178 |
jew, paul, apostle, as | Nasrallah (2019), Archaeology and the Letters of Paul, 9 |
jew, prayer, supplication | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104 |
jew, proselyte, equal to the | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 231 |
jew, ps.-hecataeus, conservative diaspora | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 164 |
jew, recounted by, sokrates of constantinople, attikos’s healing and conversion of a paralytic | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 185, 186, 269 |
jew, suicide, of repentant | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 259, 379 |
jew, theodotus, becoming a | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 181 |
jew, tobias | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 303, 304 |
jew, whom he met, aristotle, said to have been impressed with a | Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72 |
jew/jewish, alexandrian | Levison (2009), Filled with the Spirit, 93 |
jew/jewish, alexandrian philosophy | Levison (2009), Filled with the Spirit, 152, 199, 237 |
jew/jewish, conceptions of the spirit | Levison (2009), Filled with the Spirit, 67, 115, 142, 238, 242, 247, 319, 320, 334 |
jew/jewish, culture | Levison (2009), Filled with the Spirit, 154, 168, 212, 406, 408 |
jew/jewish, dead sea | Levison (2009), Filled with the Spirit, 185, 202, 290 |
jew/jewish, diaspora | Levison (2009), Filled with the Spirit, 8, 268, 347, 364 |
jew/jewish, elite | Levison (2009), Filled with the Spirit, 350, 352, 354, 355 |
jew/jewish, faith | Levison (2009), Filled with the Spirit, 292 |
jew/jewish, greco- roman | Levison (2009), Filled with the Spirit, 237, 326, 347 |
jew/jewish, hellenistic | Levison (2009), Filled with the Spirit, 8, 284 |
jew/jewish, hellenistic-jewish, mysticism | Levison (2009), Filled with the Spirit, 21 |
jew/jewish, imagination, i | Levison (2009), Filled with the Spirit, 6 |
jew/jewish, in the fourth gospel | Levison (2009), Filled with the Spirit, 251, 359 |
jew/jewish, judaism | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 100, 126, 177, 203 |
jew/jewish, leaders | Levison (2009), Filled with the Spirit, 230, 231, 350 |
jew/jewish, literature/ authors | Levison (2009), Filled with the Spirit, 32, 33, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 219, 220, 221, 226, 229, 230, 231, 232, 233, 234, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 423, 424, 425 |
jew/jewish, palestinian | Levison (2009), Filled with the Spirit, 214, 287 |
jew/jewish, relationship to christianity | Levison (2009), Filled with the Spirit, 246, 247, 271, 284, 287, 337, 342, 352, 360, 363, 372, 385, 402, 404, 405, 406, 408, 409, 423 |
jew/jewish, scripture | Levison (2009), Filled with the Spirit, 29, 47, 52, 267, 311, 312, 351, 352 |
jew/jewish, war | Levison (2009), Filled with the Spirit, 140 |
jew/judean, distinction | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 95, 96 |
jew/merciful, christian binary, identity construction, along violent | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 9, 13, 67, 68, 75, 76, 86, 87, 113, 114, 115, 116, 117, 118, 119, 120, 122, 123, 124, 125, 126, 127 |
jew/s | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 2, 5, 9, 21, 22, 42, 48, 50, 60, 63, 64, 72, 75, 76, 82, 85, 97, 107, 110, 123, 124, 132, 155, 211, 212, 214, 222, 227, 228, 230, 235, 237, 242, 244, 245, 246, 248, 249, 250, 253, 254, 255, 259, 260, 261, 262, 263, 313, 315, 363 |
jewish, and christian communities, letter on the conversion of the jews, severus of minorca, social dynamics between | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155, 156, 157, 158 |
jewish, anti-jewish, jews | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 70, 71, 72, 73, 74, 75, 96, 97, 120, 121 |
jewish, district/delta quarter, jews, in alexandria | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20, 21, 23, 47, 59, 254 |
jewish, governor of jew, tiberius julius alexander, egypt, assimilated | Feldman (2006), Judaism and Hellenism Reconsidered, 69 |
jewish, identity, jesus-believing jews, and | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 99, 196, 199 |
jewish, jew, ioudaios | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 7, 19, 25, 35, 41, 43, 44, 45, 47, 55, 64, 66, 70, 71, 96, 99, 100, 156, 179, 188, 189 |
jewish, jews, | Athanassaki and Titchener (2022), Plutarch's Cities, 307, 308 |
jewish, jews, and tradition, and priestly role | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237 |
jewish, jews, and tradition, apologetic for | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 28, 174, 178 |
jewish, jews, and tradition, in the exposition | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 15 |
jewish, jews, and tradition, rebelliousness toward | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 316, 406 |
jewish, jews, people, anger of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
jewish, jews, people, as chrysostom’s audience | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
jewish, jews, people, as clique of jesus’ enemies | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15 |
jewish, jews, people, as cyril’s audience | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 174, 177, 178, 179, 180, 181, 182, 183, 185, 188, 189 |
jewish, jews, people, as historical referents | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31 |
jewish, jews, people, as literalist christians | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 85, 86, 89 |
jewish, jews, people, as opponents | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 101 |
jewish, jews, people, as orthodox believers | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 78, 81, 82 |
jewish, jews, people, as pejorative | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15 |
jewish, jews, people, as resistors of divine things | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 67, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91 |
jewish, jews, people, as satan’s children | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 44 |
jewish, jews, people, as type of unbeliever | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
jewish, jews, people, as various parties | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
jewish, jews, people, believing in christ | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 124 |
jewish, jews, people, corporeal concerns of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 86, 87, 88, 89, 98, 99 |
jewish, jews, people, envy of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140 |
jewish, jews, people, ignorance of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 193, 194 |
jewish, jews, people, in quotation marks | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 204, 208 |
jewish, jews, people, jesus rejected by | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 138, 139, 147, 149 |
jewish, jews, people, killing christ | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189 |
jewish, jews, people, malleable identity of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 90, 91, 195, 196, 202 |
jewish, jews, people, representing immoral people | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 103 |
jewish, jews, people, translating | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 192, 202 |
jewish, jews, people, vainglory of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 126, 127, 128, 129 |
jewish, jews, people, worldliness of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 121, 122, 123, 124, 125, 126, 127 |
jewish, jews, people, “the world” represented by | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26 |
jewish, jews, revolt, wise king of the | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 29, 30, 92, 133, 134, 135, 173, 174, 178, 201, 202, 210, 225, 230 |
jewish, judaism, jews | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 11, 44, 46, 48, 51, 53, 58, 60, 61, 62, 81, 106, 121, 164, 182, 183, 201, 212, 213, 214, 216, 221, 223, 228, 229, 231, 232, 237, 261, 325, 360, 362 |
jewish, leaders, jews, jewish, people, as | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 44, 136, 189, 190, 191, 192, 193, 194 |
jewish, orthodox, jews, jews | Bernabe et al. (2013), Redefining Dionysos, 454, 461 |
jewish, practices and, gregory the great converted jews’, return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 337, 344, 345 |
jewish, practices and, honorius, laws permitting converted jews, to return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 73 |
jewish, practices, gregory of tours, on converted jews’, return to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 332 |
jewish, retreat and control of synagogue, letter on the conversion of the jews, severus of minorca, story of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156, 157 |
jewish, state by c., julius caesar, and jews, reorganization of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 89 |
jewish, state by in julius caesar, and jews, grants to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 285 |
jewish, state, julius caesar, and jews, decrees of c. concerning | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99 |
jewish, tradition, jews | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 60, 61, 99, 102, 107, 108, 120, 121, 138, 155, 260, 262, 269 |
jewish, violence against christians recounted in letter of severus of minorca on the conversion of the jews | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 46 |
jewish, women, letter on the conversion of the jews, severus of minorca, conversion accounts of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 158, 159, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174 |
jews | Amsler (2023), Knowledge Construction in Late Antiquity, 88, 117 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 232, 233, 254, 257, 264 Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 22, 36, 40, 45, 73, 152 Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 53, 126, 205, 213, 220, 226, 227, 229, 231, 232, 235, 236 Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 4, 27, 142, 204, 212, 219 Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 166, 167, 179, 181, 207, 212, 213, 214, 215, 216, 218, 219, 220, 223, 224 Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 111, 269 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 57, 267, 306 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 186 Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 369, 370, 429, 442, 443, 458, 475, 481, 482, 499, 520, 521, 522, 523, 524, 533, 535, 536, 540, 604, 605 Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 264, 272, 282, 284, 285 Corley (2002), Ben Sira's Teaching on Friendship, 13, 15, 17, 55, 79, 111, 141, 153 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 84, 85, 86, 92, 95, 96, 97, 101, 110, 113, 150, 324 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 47, 50, 51, 52, 91, 100, 103, 108, 134, 168, 211, 246, 248, 251, 254, 258, 259, 260, 261, 262, 263, 264, 265, 282, 321, 324, 434 Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 119, 120, 138 Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 142, 145, 161 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 16, 107, 153, 194 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 39, 51, 56, 57, 129, 164, 171, 172, 176, 182, 211, 245, 246 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 348 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 10, 184, 202, 207, 227, 321, 353, 398, 441, 449, 476, 481, 485, 523, 525 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 21, 47, 63, 76, 90, 133 Hitch (2017), Animal sacrifice in the ancient Greek world, 264 Huttner (2013), Early Christianity in the Lycus Valley, 31, 51, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 88, 106, 122, 124, 125, 154, 156, 193, 194, 227, 229, 230, 231, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 287, 288, 297, 298, 299, 304, 336, 391 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 21, 48, 91 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 11, 18, 19, 56, 141, 175, 176, 177, 272, 277, 282, 283, 287, 288 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 44 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 52, 63, 110, 168 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 126 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 29, 30, 40, 92 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 14, 125, 126, 130, 134, 138, 142, 143, 146, 147, 151, 153 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 161, 210, 272 Osborne (2010), Clement of Alexandria, 82 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 5, 32, 49, 52, 56, 62, 70, 73, 75, 77, 78, 79, 80, 81, 82, 83, 85, 86, 87, 88, 89, 90, 91, 93, 94, 97, 98, 99, 101, 102, 103, 104, 105, 108, 109, 110, 111, 112, 113, 114, 115, 117, 119, 120, 121, 122, 123, 124, 126, 127, 128, 131, 132, 133, 134, 135, 136, 137, 141, 154, 163, 165, 166, 169, 170, 178, 179, 180, 181, 183, 184, 185, 186, 187, 188, 189, 190, 191, 194, 195, 200, 204, 209, 214, 215, 227, 228, 229, 230, 232, 233, 236, 242, 289, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 303, 304, 305, 306, 307, 308, 309, 313, 335, 336, 337, 342, 343, 345, 348, 351, 357, 358, 359, 360, 362, 366, 372, 373, 377, 378, 381, 383, 385, 391, 408, 415, 416, 417, 418, 420, 433, 434, 435, 436, 439, 440, 443, 444, 447, 448, 449, 450, 452, 455, 456 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 6, 30, 42, 46, 52, 72, 77, 87, 92, 95, 112, 117, 157, 172, 191, 201, 202, 221, 223, 248, 288 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 31, 32, 34, 38, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 124, 129, 135, 146, 148, 150, 153, 154, 156, 157, 160, 161, 162, 164, 184, 191 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 40, 254 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 174, 175, 184, 192, 193, 203, 205, 206, 210, 212, 238, 253, 254 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 19, 25, 32, 35, 43, 46, 61, 67, 85, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 103, 118, 208, 210, 211, 220, 262 Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 87 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10, 61, 71, 77, 80, 99, 128, 130, 131, 264, 290, 296, 297, 298 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 114, 127, 135, 137, 193, 194, 195, 196, 197, 222, 234, 239, 243, 249, 251, 323, 333, 348, 349 |
jews, , on the | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 229, 231, 234, 235, 236, 237 |
jews, / judaism | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 11, 36, 37, 38, 196, 201, 206, 211, 216 |
jews, [ hebrew ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 16, 36, 47, 72, 103, 109, 112, 122, 126, 130, 151, 232, 246, 253 |
jews, accused of cannibalism | Isaac (2004), The invention of racism in classical antiquity, 475 |
jews, accused of magic | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 162 |
jews, accused of offering human sacrifice | Isaac (2004), The invention of racism in classical antiquity, 475 |
jews, admiration for | Feldman (2006), Judaism and Hellenism Reconsidered, 180, 181 |
jews, african | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 8, 18, 59, 155 |
jews, against revolts, of rome, causes of | Feldman (2006), Judaism and Hellenism Reconsidered, 319 |
jews, against revolts, of rome, connections of with revolt of the maccabees | Feldman (2006), Judaism and Hellenism Reconsidered, 319 |
jews, against rome, revolt, of | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 407 |
jews, against rome, revolts, of | Feldman (2006), Judaism and Hellenism Reconsidered, 11 |
jews, against the | Huttner (2013), Early Christianity in the Lycus Valley, 238, 244, 245, 246, 247, 248, 249 |
jews, alexandria, alexandrian | Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 237 |
jews, alexandria, of as outsiders | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 236, 333, 337 |
jews, alexandria, violence against | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 295, 314 |
jews, alexandrian | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 98, 99, 100 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 204 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 204 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 3, 20, 31, 35, 39, 73, 92, 98, 112, 113, 117, 122, 157, 170, 174 |
jews, alexandrian citizenship | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 3 |
jews, alexandrian, community | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 53, 71, 83, 155, 158 |
jews, alexandrian, legal practice of | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 109, 111, 112 |
jews, alexandrian, socio-cultural environment of | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 17, 29, 103, 104, 127 |
jews, alleged to be busybodies | Feldman (2006), Judaism and Hellenism Reconsidered, 519, 520 |
jews, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 50, 51, 52, 53, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141 |
jews, amulet use | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 16, 31, 32, 33, 51, 52, 59 |
jews, and alexander the great ps.-hecataeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138 |
jews, and christians and, law, late roman, marriage between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 103, 104, 105, 106, 131, 146 |
jews, and christians at calama, augustine, on violence between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 207, 208 |
jews, and christians demarcated in law, late roman, boundaries between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 86, 87, 91 |
jews, and christians in alexandria recounted by, sokrates of constantinople, conflicts between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 352, 353 |
jews, and christians in roman empire | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 161, 222 |
jews, and christians under theoderic in ravenna, conflict between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322, 323 |
jews, and christians, antioch | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 477, 478, 479 |
jews, and christians, art, religious art manufactured by | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 907, 908, 909, 922, 923 |
jews, and christians, marriage, between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 100, 103, 104, 105, 106, 131, 146, 347 |
jews, and christians, polemics | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1 |
jews, and christians, ‘parting of the conflict, of ways’ | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 22, 67, 69, 103, 176, 179, 180, 181, 193, 194, 215, 216, 236, 252, 276, 283, 290, 295, 302, 308, 311, 313, 509, 513, 525, 526, 530, 532, 571, 586, 601, 619, 622, 624, 626, 632, 633, 634, 635, 641, 652, 653, 654, 657, 659, 660 |
jews, and dissident christians by, john, usurping emperor, legislation favorable to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 236, 249, 250 |
jews, and gentiles, hostility between | deSilva (2022), Ephesians, 133, 135, 138, 139, 140, 141, 142 |
jews, and gentiles, in the church | deSilva (2022), Ephesians, 33, 34, 36, 51, 59, 60, 74, 75, 76, 88, 115, 131, 132, 133, 136, 137, 138, 165, 166, 167, 168, 169, 170, 269 |
jews, and gentiles, law, unable to unify | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 187 |
jews, and gentiles, reconciliation of | deSilva (2022), Ephesians, 51, 52, 144, 145, 146, 147, 148, 149, 150, 162, 163, 269 |
jews, and gentiles, shared values in egypt | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118 |
jews, and gentiles, table-fellowship, between | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 150, 152, 153, 155, 193 |
jews, and gentiles, their relations | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 40, 41, 228, 229 |
jews, and greeks, acts of the apostles | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608 |
jews, and hebrews, augustine of hippo, distinction between | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 96 |
jews, and intercultural encounters, rabbinic, sasanian, others | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 37, 38, 39, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 103, 170, 189 |
jews, and isis followers, rome, expulsion of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 280, 281, 282, 283, 284, 285 |
jews, and judaism | Schwartz (2008), 2 Maccabees, 31, 47, 48, 50, 65, 66, 85, 220 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
jews, and judaism in new testament | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 122 |
jews, and judaism, common roots with greeks | Schwartz (2008), 2 Maccabees, 256, 257 |
jews, and judaism, dietary avoidance of wine, purposes of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 178 |
jews, and judaism, gregory i the great pope, on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 701 |
jews, and judaism, gregory the great on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 701 |
jews, and judaism, in the sasanian empire | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 36, 50, 100, 101 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 36, 50, 100, 101 |
jews, and judaism, in the sasanian empire, in zoroastrian literature | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 75, 76, 77 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 75, 76, 77 |
jews, and judaism, justinianic code and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 616 |
jews, and judaism, marcionite thinking, on | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 114 |
jews, and judaism, motifs, thematic, royal respect for | Schwartz (2008), 2 Maccabees, 188 |
jews, and judaism, nationalists/traditionalists | Schwartz (2008), 2 Maccabees, 251, 255, 272 |
jews, and judaism, politai | Schwartz (2008), 2 Maccabees, 31 |
jews, and judaism, pro-ptolemaic | Schwartz (2008), 2 Maccabees, 230 |
jews, and samaritans prohibited by, law, late roman, disinheritance of converted | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 251 |
jews, and seleucids, antioch | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, 481, 482 |
jews, and temple tax, nicolaus of damascus, speech of in defense of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95 |
jews, and temple-tax, jesus-believing | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 196, 197, 199 |
jews, and the synagogue, jesus-believing | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93, 160, 199 |
jews, and the torah, jesus-believing | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157 |
jews, and their synagogues, violence, of christians against | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47 |
jews, and torah study, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 118, 126, 135, 136, 137 |
jews, and zoroastrians, intercultural encounters | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 43, 44, 45, 46, 47, 48, 49, 50, 90 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 43, 44, 45, 46, 47, 48, 49, 50, 90 |
jews, and, animal sacrifi ce | Gruen (2011), Rethinking the Other in Antiquity, 192, 193, 309 |
jews, and, arians | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 73, 74, 185, 295, 343, 353 |
jews, and, augustus | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 110 |
jews, and, circumcision | Gruen (2011), Rethinking the Other in Antiquity, 184, 226, 288, 301 |
jews, and, constantine i, legislation pertaining to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 88, 89, 90, 91, 92, 93, 94, 100, 111, 346 |
jews, and, cyril of alexandria, alexandrian | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157, 174, 196, 197, 198, 199 |
jews, and, donatists | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 208, 212 |
jews, and, endogamy | Gruen (2011), Rethinking the Other in Antiquity, 284, 285 |
jews, and, eudokia | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 199, 248, 255, 260, 261, 262, 266, 267, 356, 357 |
jews, and, gender, antipathy to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 176 |
jews, and, gentiles | Nasrallah (2019), Archaeology and the Letters of Paul, 88, 89, 181, 182, 195, 196, 197 |
jews, and, honorius, laws protecting rights of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 213, 214, 215, 233 |
jews, and, inclusiveness | Gruen (2011), Rethinking the Other in Antiquity, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306 |
jews, and, intermarriage | Gruen (2011), Rethinking the Other in Antiquity, 280, 281, 282, 283, 284, 285, 286, 287, 355, 356 |
jews, and, multiculturalism | Gruen (2011), Rethinking the Other in Antiquity, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306 |
jews, and, paul, apostle, eschatological scenarios for conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 62, 75, 78 |
jews, and, prodigies | Gruen (2011), Rethinking the Other in Antiquity, 194, 195 |
jews, and, roman empire | Nasrallah (2019), Archaeology and the Letters of Paul, 181, 195 |
jews, and, sabbath observance | Gruen (2011), Rethinking the Other in Antiquity, 183 |
jews, angels, god of the | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 70, 77 |
jews, animal breeding, restriction of for | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 94, 112, 129, 134 |
jews, anonymous god, of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 958, 959, 960 |
jews, anti-judaism, and christian attacks on synagogues and | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 46, 47 |
jews, anti-semitism, josephus’ view that gentiles do not hate | Feldman (2006), Judaism and Hellenism Reconsidered, 517, 518, 519 |
jews, antioch, antiochene | Goodman (2006), Judaism in the Roman World: Collected Essays, 23, 97, 222, 226 |
jews, antiochos iii, seleucid, “the great”, settlement of | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 398 |
jews, antiochus iv epiphanes, epistles to the | Schwartz (2008), 2 Maccabees, 351, 396, 397 |
jews, antiochus syrian king, liberal toward | Feldman (2006), Judaism and Hellenism Reconsidered, 76 |
jews, approaches of babylonian non-rabbinic rabbis, palestinian rabbis distinguished | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30 |
jews, aramaic, strength of among | Feldman (2006), Judaism and Hellenism Reconsidered, 31, 100 |
jews, are gods children, motifs, thematic | Schwartz (2008), 2 Maccabees, 315, 316 |
jews, are not economically oppressive | Feldman (2006), Judaism and Hellenism Reconsidered, 520, 521 |
jews, are victims even when on the offensive, motifs, thematic | Schwartz (2008), 2 Maccabees, 386 |
jews, art, loss of pagan meaning for christians and | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 907, 908, 909, 910, 911, 935, 938 |
jews, art, medieval christian, depiction of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 92, 93, 94, 95, 96, 97, 98, 99 |
jews, as barbarians/barbarity | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 35, 36, 37, 40, 41, 151 |
jews, as blind to identity of christ, depicted in art | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98 |
jews, as bookbearers, augustine of hippo, depiction of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98 |
jews, as esoteric specialists | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 25 |
jews, as ethnos, governed by own customs | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 97, 98, 131 |
jews, as genos/gene/gens/genus | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 86, 132, 133 |
jews, as gods, servants | Schwartz (2008), 2 Maccabees, 22, 136, 296, 298 |
jews, as magicians | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 1 |
jews, as persecutors, judaism | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84, 85 |
jews, as philosophers | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 239, 269, 308, 319, 340, 348, 368, 376, 377, 414, 420, 426, 432 |
jews, as plague-sowers, plague | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 284, 288, 296, 298 |
jews, as provincial minority, rome | Hayes (2022), The Literature of the Sages: A Re-Visioning, 314, 315, 325 |
jews, as race | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, 92, 224, 244 |
jews, as roman, minority | Hayes (2022), The Literature of the Sages: A Re-Visioning, 314, 325 |
jews, as solymoi | Gruen (2011), Rethinking the Other in Antiquity, 186, 192, 250, 251 |
jews, as subhuman, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 126, 129, 130, 131, 132, 133, 134, 135, 136, 157, 158 |
jews, as “hermiouth”, egypt | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160 |
jews, as, balaam, barbarians | Feldman (2006), Judaism and Hellenism Reconsidered, 92 |
jews, as, bookbearers, depiction of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98 |
jews, as, other, the, the | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 187, 289, 290, 291, 292, 308, 314 |
jews, assimilation, of | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 63, 77, 150, 222 |
jews, at gentile parties, libations, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 302 |
jews, at ravenna, avitus, mocked by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322 |
jews, at rome | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 24, 43, 44 |
jews, atheism, accusations against | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 756 |
jews, attitude toward gentiles | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, 238, 239, 240 |
jews, augustus, his policy towards the | Isaac (2004), The invention of racism in classical antiquity, 447, 448 |
jews, authenticity of letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 53, 64, 66 |
jews, authorized by, theodosios i, laws pertaining to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 56, 129, 130, 131, 139, 143, 144, 145, 146, 284, 313, 345 |
jews, authorized by, theodosios ii, laws pertaining to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 57, 188, 190, 198, 199, 205, 206, 225, 236, 241, 242, 243, 244, 246, 248, 252, 257, 268, 270, 271, 294, 318, 336, 357, 365 |
jews, authorship of letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 53 |
jews, babylonia, babylonian | Goodman (2006), Judaism in the Roman World: Collected Essays, 62, 63, 64 |
jews, babylonian rabbis, sages, attitudes of palestinian rabbis and, distinguished, relative to social intercourse with non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 29, 30, 31, 32, 36, 46 |
jews, babylonian, ancient | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 6, 38, 45, 50, 74, 100, 173, 175, 191 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 6, 38, 45, 50, 74, 100, 173, 175, 191 |
jews, banned by c., julius caesar, and jews, certain exactions from | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 28, 98 |
jews, banned from state service by, honorius | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 237, 238, 250, 252 |
jews, baptism, offered to | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 22, 29, 51, 52 |
jews, bavli on, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 125, 129, 131, 132, 133, 134 |
jews, beggars in rome | Isaac (2004), The invention of racism in classical antiquity, 464, 465 |
jews, bible, on history of | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 189 |
jews, breakdown of physical boundaries between rabbis and, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 41, 42, 43 |
jews, breakdown, physical boundaries, contacts, between rabbis and non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 41, 42, 43 |
jews, bride, in song of songs, as ethiopian woman, and despised by | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, 238 |
jews, but few christians, earthquake, kills many | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 382 |
jews, by caesar confirmed by, dolabella, p. cornelius, grants made to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 110 |
jews, by caesar, esdraelon, plain of valley of jezreel, as great plain as returned to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 62, 63 |
jews, by heavenly troops, stoning, of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 261, 356 |
jews, by romans, caricature, of | Gruen (2011), Rethinking the Other in Antiquity, 182, 183 |
jews, by, cassius, c. longinius cassius, treatment of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112 |
jews, by, sozomen, omission of sokrates of constantinople’s episodes on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22 |
jews, c. sosius defeats | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 244 |
jews, caesar and hyrcanus ii, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 97 |
jews, caesar asking for percentage of annual produce from judea, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 222 |
jews, caesar confirming hyrcanus as high priest and ethnarch, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 130 |
jews, caesar exempting antipater from taxation, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 34, 56, 57, 150 |
jews, caesar favorable to judea, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 56, 135 |
jews, caesar granting judea immunity from military service, julius caesar, and billeting, and requisitioned transport | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87 |
jews, caesar granting roman citizenship to antipater and naming him procurator, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 34, 56, 57, 133 |
jews, caesar imposing tribute on hyrcanus ii, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 172 |
jews, caesar recognizing john hyrcanus ii as ethnarch and protector of jews, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88 |
jews, caesar referring to hyrcanus and sons as allies and friends, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 132 |
jews, caesarean | Goodman (2006), Judaism in the Roman World: Collected Essays, 222, 223 |
jews, camp of the | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 362 |
jews, canon, unique idea of palestinian | Feldman (2006), Judaism and Hellenism Reconsidered, 24, 26, 28 |
jews, cassius, c. longinius cassius, tribute paid to, by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 183 |
jews, cestius gallus, roman governor of syria, takes census of | Feldman (2006), Judaism and Hellenism Reconsidered, 225 |
jews, charge of disloyalty of | Feldman (2006), Judaism and Hellenism Reconsidered, 163 |
jews, charismatic wonderworkers | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 167, 168, 169, 170, 171, 172 |
jews, christian characterization of blindness, of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 27, 261, 330 |
jews, christian contacts with | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 157, 158 |
jews, christians, denounced | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 1 |
jews, circumcision | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10 |
jews, circumcision, of enslaved males, by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 101, 106, 236 |
jews, citizenship | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 248 |
jews, citizenship, of | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 32, 33, 34, 35, 36, 76, 83 |
jews, clash with egyptians, egypt | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 53, 54 |
jews, comments on non-rabbinic moses, torah | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 95 |
jews, compared to spartans, judaism | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 38 |
jews, comparison, thought, hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 178, 179 |
jews, compelled to convert by, avitus | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 328, 330, 331, 332, 334, 337, 344, 348 |
jews, constantine’s sword: the church and the, carroll | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 254 |
jews, conversion of | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 95 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 247, 248, 249 |
jews, conversion of in acts of philip | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 10 |
jews, conversion, of enemies of the | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 149, 151, 157, 158, 159, 160, 161 |
jews, conversions to christianity | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 119, 120, 121 |
jews, council of | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 28 |
jews, credulity, charged against | Feldman (2006), Judaism and Hellenism Reconsidered, 355 |
jews, criticism of abraham, from | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 315, 316, 317 |
jews, crypto-christianity | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133 |
jews, customs/traditions/practices as identity markers, among | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 41, 81, 85, 86, 87, 122, 126, 136, 160, 161, 167, 169, 178, 179, 190 |
jews, definitions of amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125 |
jews, demetrius, chronographer, antiquity of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18, 19, 109 |
jews, demons, christian association with | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 168, 169 |
jews, denounced jesus | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2 |
jews, diaspora judaism, greco-roman writers on | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 59, 60, 97, 100, 101, 102 |
jews, diaspora, centrality of the jerusalem temple in the world-view of diaspora | Goodman (2006), Judaism in the Roman World: Collected Essays, 64, 65, 221 |
jews, diaspora, content to live away from jerusalem and judea | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115 |
jews, distinction between, hebrews and | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95 |
jews, distinctiveness of in egypt | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118, 119 |
jews, during sixth century in gaul | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 334, 383 |
jews, egypt, and the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300, 301 |
jews, egypt, terms describing | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160 |
jews, egyptian | Goodman (2006), Judaism in the Roman World: Collected Essays, 55, 63, 65, 112, 222, 227 |
jews, ethnarch, of the | Isaac (2004), The invention of racism in classical antiquity, 449 |
jews, ethnos, of the | Isaac (2004), The invention of racism in classical antiquity, 449 |
jews, etymology of iudaeus | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 107 |
jews, eusebius, on distinction between hebrews and | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 99 |
jews, evidence for, population of | Feldman (2006), Judaism and Hellenism Reconsidered, 215, 216, 217, 218, 219, 220, 221 |
jews, exclusion of women from jerusalem, qumran | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 399, 400, 404 |
jews, exempted from by caesar, angareia, requisitioned transport | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 87 |
jews, exempted from conscription by, dolabella, p. cornelius | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 80, 81 |
jews, exodus account in letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 50 |
jews, exodus, alleged reshaping by | Feldman (2006), Judaism and Hellenism Reconsidered, 130, 131, 132, 133 |
jews, expelled from alexandria by, cyril, bishop of alexandria | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 224, 225, 348, 352, 353 |
jews, expelled from rome | Isaac (2004), The invention of racism in classical antiquity, 236, 237, 408, 456, 457, 458 |
jews, expelled from, alexandria | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 196, 197, 198 |
jews, expulsion from rome in | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 81, 82 |
jews, expulsion, of | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 97, 280 |
jews, extreme hatred directed against, amei ha'aretz, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 45 |
jews, extreme hatred directed amei ha'aretz, non-rabbinic against, rabbis originating from amongst | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 46, 47 |
jews, ezekiel, tragedian, terms used to describe | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 170 |
jews, faith | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 86, 93, 103, 106, 181 |
jews, faithfulness to god, unfaithfulness of other | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 118, 126 |
jews, family divisions described in letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 346 |
jews, food, impurity of among | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47, 48, 49, 50 |
jews, for support of arians in the battle of naples by, justinian, retribution against | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 295 |
jews, for, financial support, palestinian rabbis appeals to non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 29, 30, 31, 32, 46 |
jews, forbidden from entering imperial service | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 103, 104 |
jews, forbidden to employ christian, healing healers | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69, 70 |
jews, forced conversion of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 39, 41, 42 |
jews, foreign languages, opposition to mastery of by | Feldman (2006), Judaism and Hellenism Reconsidered, 30, 31 |
jews, foreigners, dwelling among | Gruen (2011), Rethinking the Other in Antiquity, 288, 289 |
jews, formal status in the roman empire of | Isaac (2004), The invention of racism in classical antiquity, 447, 448, 449, 450 |
jews, free from, exactions | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 39 |
jews, free from, winter quartering | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 39, 76, 77, 78, 79 |
jews, from alexandria and, theodosios ii, expulsion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 216 |
jews, from alexandria in john of nikiu, expulsion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 219, 220 |
jews, from babylonian captivity, according to restoration of josephus, vocabulary of in josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 725, 726, 727, 728, 729, 730 |
jews, from babylonian restoration of captivity, according to josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758 |
jews, from rome because of alleged disturbances caused by, chrestus, expulsion of | Feldman (2006), Judaism and Hellenism Reconsidered, 175, 296, 297 |
jews, from rome by, claudius, roman emperor, expulsion of | Feldman (2006), Judaism and Hellenism Reconsidered, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 335, 336, 337, 340, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 410, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521, 523, 524, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600, 601, 602, 603, 604, 605, 608, 609, 610, 611, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 632, 633, 634, 637, 638, 639, 640, 641, 642, 643, 644, 645, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758, 764, 765, 767, 768, 770, 771, 772, 773, 774, 775, 776, 777, 778, 779, 780, 785, 786, 788, 789, 790, 791, 792, 793, 794, 795, 796, 797, 798, 799, 800, 801, 802, 803, 891, 892 |
jews, from rome, expulsion of | Feldman (2006), Judaism and Hellenism Reconsidered, 189, 190, 191 |
jews, from seleucid yoke, simon the hasmonean, delivered | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 10 |
jews, from the greeks, education, power of borrowed by | Feldman (2006), Judaism and Hellenism Reconsidered, 27, 28 |
jews, from, advocacy, legal, exclusion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 251, 270, 285 |
jews, from, alexandria, expulsion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 215, 216, 217, 219, 221, 224, 266, 269, 348, 352 |
jews, from, jerusalem, exclusion of | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 82, 219, 220, 298, 299 |
jews, from, rome, expulsion of | Feldman (2006), Judaism and Hellenism Reconsidered, 175, 176 |
jews, galla placidia, abrogates laws of john favoring | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 249, 250, 251 |
jews, generally not described as wealthy merchants | Isaac (2004), The invention of racism in classical antiquity, 465 |
jews, generally not regarded as slavish, but as rebellious | Isaac (2004), The invention of racism in classical antiquity, 463, 464 |
jews, gentile, debt to | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 17 |
jews, gentiles, as contrast with | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 40, 85, 86, 122, 133, 140, 148, 177, 185, 191, 194, 195, 196 |
jews, gentiles, relationships with | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300, 301, 302, 303, 304 |
jews, geonic sources on, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158, 198 |
jews, german | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253 |
jews, god, of the | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 17, 55, 68, 70, 72, 122, 123, 124, 127, 128, 129, 130, 138, 139, 155, 156, 161, 164, 165, 166, 169, 175, 176, 179, 181, 185, 187, 191, 199, 207, 208, 210, 212, 213, 246, 250, 253, 254, 255, 257, 258, 261, 264, 265, 266, 267, 268, 269, 270, 272, 283, 287, 288, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 303, 305, 307, 312, 313, 314, 317, 318, 321, 327, 335, 336, 337, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 353, 354, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 386, 387, 388, 390, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 410, 411, 412, 415, 416, 417, 418, 419, 421, 422, 423, 425, 426, 434, 436, 437, 438, 440, 441, 443, 444, 445, 446, 447, 448, 452, 453, 456 |
jews, god’s promises to | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 203, 204 |
jews, graeco-roman views of | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 66, 73, 74, 84, 123, 124, 125, 126, 187, 246, 247, 276, 277 |
jews, granted freedom from, billeting | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 76, 77, 78, 79 |
jews, greeks, and | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335, 336, 340, 341, 343 |
jews, greeks, common roots with | Schwartz (2008), 2 Maccabees, 256, 257 |
jews, greeks/hellenes, and | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 146, 167, 185, 186, 187, 188, 194, 195, 196, 197, 201, 202, 204, 206, 207, 208, 212 |
jews, gregory of tours and, letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 330 |
jews, harmonious existence in egypt with gentiles | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118, 119 |
jews, hebrews, as designation for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 267, 278, 308, 309, 347, 351, 373, 377, 378, 379, 380, 381, 382 |
jews, hecataeus of abdera, intellectual horizon for hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 140 |
jews, hellenes meaning of to | Feldman (2006), Judaism and Hellenism Reconsidered, 8 |
jews, hellenistic | Goodman (2006), Judaism in the Roman World: Collected Essays, 170, 187 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 208, 210, 211, 212, 213, 214, 216 Schwartz (2008), 2 Maccabees, 43, 55, 88 |
jews, hellenization see letter of aristeas, greek affinities, of alexandrian, sociocultural enviorment of herme¯neia | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 46 |
jews, herod the great as king, of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 115 |
jews, hiding weapons in synagogue in letter of severus of minorca on the conversion of the jews, charges of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 45, 46, 57, 58, 64, 67, 71 |
jews, hippodrome, and the feast for the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 262, 289, 290 |
jews, histories, orosius, red sea traces left by fleeing | Walter (2020), Time in Ancient Stories of Origin, 219, 220, 221, 222, 223 |
jews, history of and greco-roman authors | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21, 139, 140, 141, 142, 143 |
jews, homer, model for hellenistic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179 |
jews, horace, on the | Isaac (2004), The invention of racism in classical antiquity, 455 |
jews, horus, diaspora | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175 |
jews, hostility to, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 8, 129, 130 |
jews, houses possibly used for rabbinic gatherings, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 37 |
jews, identified as race of philosophers | Feldman (2006), Judaism and Hellenism Reconsidered, 181 |
jews, identified with greeks | Feldman (2006), Judaism and Hellenism Reconsidered, 93 |
jews, identity of those expelled from rome | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 82, 83 |
jews, ideology, alexandrian, adopted by alexandrian | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 90, 131, 138 |
jews, idolatry, resistance to by | Feldman (2006), Judaism and Hellenism Reconsidered, 5, 6, 7 |
jews, importance accorded to support for sages, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49, 50 |
jews, in alexandria | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 5, 124, 159, 198 |
jews, in alexandria recounted by, sokrates of constantinople, expulsion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 222, 224, 225 |
jews, in alexandria to be citizens, julius caesar, tablet of declaring | Feldman (2006), Judaism and Hellenism Reconsidered, 58 |
jews, in alexandria, education at the gymnasium | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 39, 40 |
jews, in alexandria, ethnic cleansing | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254 |
jews, in alexandria, gerousia | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 148, 254, 255 |
jews, in alexandria, great synagogue | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 90, 254 |
jews, in alexandria, number of | Feldman (2006), Judaism and Hellenism Reconsidered, 95 |
jews, in alexandria, organization of | Feldman (2006), Judaism and Hellenism Reconsidered, 66 |
jews, in alexandria, politeuma/πολίτευμα | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 58, 201, 202, 203, 238 |
jews, in alexandria, population of | Feldman (2006), Judaism and Hellenism Reconsidered, 218 |
jews, in alexandria, question of citizenship of | Feldman (2006), Judaism and Hellenism Reconsidered, 58 |
jews, in alexandria, refugees | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254 |
jews, in alexandria, religious identity | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 248 |
jews, in alexandria, social ambitions | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 258 |
jews, in alexandria, synagogues | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 43, 47, 248, 253, 254, 300, 301, 341, 345, 390 |
jews, in antioch by, green charioteers, attacks on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280, 281, 292 |
jews, in antioch in john malalas, attacks on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278, 279, 280, 281 |
jews, in antioch, syria, eudokia received by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 264 |
jews, in antioch, syria, john malalas on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280, 281 |
jews, in architecture, influence of pagans upon | Feldman (2006), Judaism and Hellenism Reconsidered, 4, 5 |
jews, in artapanus, egyptian | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115 |
jews, in belief and practice, converts/proselytes, equality with native | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 361 |
jews, in christian empire | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 6, 7 |
jews, in christian sources | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100, 101, 107 |
jews, in christianity, attitudes towards | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 156, 159, 161, 162, 166, 167, 168, 169, 191, 194 |
jews, in civic life restricted by, law, late roman, participation of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 257, 285 |
jews, in civic participation, of akmoneia, phrygia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 176, 177, 178, 201, 202 |
jews, in civic participation, of berenike, cyrenaika | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 204 |
jews, in civic participation, of ostia, italia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 187, 208, 209 |
jews, in civic participation, of sardis, lydia | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 180, 202 |
jews, in clermont and, avitus, attacks on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 339, 346 |
jews, in clermont by avitus, gregory of tours, on the conversion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 72, 327, 328, 331, 339, 346 |
jews, in constantinople | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 147, 172, 225, 270 |
jews, in egypt | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, 107, 117, 222, 249 Schwartz (2008), 2 Maccabees, 503, 523 |
jews, in egypt, civic participation, of | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 203, 204 |
jews, in egypt, greek language, as main language of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 261, 280, 295 |
jews, in egypt, papyri, as evidence for | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305, 306, 307, 309, 310, 311, 313, 314, 315, 316, 317, 318, 319, 320, 326, 327, 328, 329, 330, 331, 334, 335, 336, 337, 338, 339, 340, 349, 350, 351, 352, 353, 354, 427, 428, 433 |
jews, in egypt, persecution, of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 13, 164, 179, 180, 181, 182, 183, 184, 185, 186, 192, 216, 259, 281, 295 |
jews, in egypt, sambathion, name of samson, etymology of | Feldman (2006), Judaism and Hellenism Reconsidered, 610 |
jews, in egypt, septuagint, translation by | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 264, 265 |
jews, in favor of “holy synagogues, jewish, term relinquished by place, ” | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 371, 372, 373 |
jews, in galilee, galilee | Goodman (2006), Judaism in the Roman World: Collected Essays, 103, 155 |
jews, in galilee, villages in number of | Feldman (2006), Judaism and Hellenism Reconsidered, 15, 59, 186, 228, 229, 231, 233, 234, 235 |
jews, in god-congested roman environment | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 27, 28 |
jews, in hellenistic period | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 |
jews, in italy and gaul and, gregory the great evidence for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278, 333, 334 |
jews, in jerusalem at sukkoth and, avitus, attack on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 193, 194, 195, 259, 260, 261, 262, 263, 264, 265, 266 |
jews, in jerusalem, acts, diaspora | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 56, 57, 79, 207 |
jews, in jerusalem, luke, cyrenean | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
jews, in jerusalem, mark, cyrenean | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
jews, in jerusalem, number of | Feldman (2006), Judaism and Hellenism Reconsidered, 95 |
jews, in josephus, worship/ritual/cult as identity markers, for | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 178, 179, 183 |
jews, in judea, languages, spoken by | Feldman (2006), Judaism and Hellenism Reconsidered, 21 |
jews, in lamentations rabbati, romans, misunderstanding of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 31 |
jews, in languages, spoken by judea, of works composed in palestine | Feldman (2006), Judaism and Hellenism Reconsidered, 96 |
jews, in late antiquity, emigration, of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 347, 348, 349, 350, 351, 352 |
jews, in late antiquity, persecution, of | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 83 |
jews, in later traditions, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158 |
jews, in lydia under antiochos iii, colonies/colonization | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217 |
jews, in matrimonial law, converts/proselytes, ranking below native | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 361, 362 |
jews, in medieval christian art, gestures, of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91 |
jews, in milan, theoderic and | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 318, 319 |
jews, in necropolis at beth shearim, rabbinic separation from non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 124 |
jews, in origen, two types of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70 |
jews, in oxyrhynchus | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 320 |
jews, in palestine, persecution, of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 158 |
jews, in palestine, population of | Feldman (2006), Judaism and Hellenism Reconsidered, 221, 222, 223, 224, 225, 226, 227, 228 |
jews, in palestine, rabbis, power of over | Feldman (2006), Judaism and Hellenism Reconsidered, 11 |
jews, in papyri, interest on loans, by | Feldman (2006), Judaism and Hellenism Reconsidered, 147 |
jews, in paul, worship/ritual/cult as identity markers, for | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 187, 188, 190, 191, 195, 198 |
jews, in philo, worship/ritual/cult as identity markers, for | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 154, 156, 158, 159, 160 |
jews, in population of egypt, according to diodorus | Feldman (2006), Judaism and Hellenism Reconsidered, 216 |
jews, in population of egypt, estimated on basis of poll-tax returns | Feldman (2006), Judaism and Hellenism Reconsidered, 215 |
jews, in population of egypt, philo’s estimate of | Feldman (2006), Judaism and Hellenism Reconsidered, 217, 218 |
jews, in ravenna, absence of archaeological evidence for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278 |
jews, in roman empire | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 102, 106, 107 |
jews, in roman empire, population of | Feldman (2006), Judaism and Hellenism Reconsidered, 219, 220, 221 |
jews, in roman population of empire, explanation of increase in | Feldman (2006), Judaism and Hellenism Reconsidered, 235, 236, 237, 238, 239, 240, 241, 242 |
jews, in romans, letter to | Nasrallah (2019), Archaeology and the Letters of Paul, 187, 188, 197 |
jews, in rome, christians, on | Isaac (2004), The invention of racism in classical antiquity, 454 |
jews, in rome, claudius, his treatment of the | Isaac (2004), The invention of racism in classical antiquity, 237, 457, 458, 485 |
jews, in rome, gregory the great on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338 |
jews, in rome, rome | Goodman (2006), Judaism in the Roman World: Collected Essays, 52 |
jews, in samareia, village of | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 310, 311 |
jews, in syria, population of | Feldman (2006), Judaism and Hellenism Reconsidered, 219 |
jews, in tebtynis, = tebtunis | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 307, 310, 311, 313, 317, 318, 319 |
jews, in the acts of philip | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 10, 11, 12, 13, 14, 15, 16 |
jews, in the papyri, egyptians, and | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305, 306, 307, 309, 310, 311, 313, 314, 315, 316, 317, 318, 319, 320 |
jews, in theogonis | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 311 |
jews, infanticide, not practiced by | Isaac (2004), The invention of racism in classical antiquity, 455 |
jews, influence of attitudes to genealogy, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 36, 52, 53, 54, 55, 56, 57, 58, 59, 60 |
jews, inscriptions, how representative of the | Feldman (2006), Judaism and Hellenism Reconsidered, 161 |
jews, instances of extreme hatred, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 45 |
jews, involvement in pagan cult and culture, diaspora | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, 33 |
jews, involvement in rainmaking, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 75, 76, 77, 78 |
jews, ionian | Spielman (2020), Jews and Entertainment in the Ancient World. 65 |
jews, jerusalem, granted to hyrcanus and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 43, 46 |
jews, jesus, as king of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943 |
jews, jesus, earliest followers, and | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 96, 97 |
jews, jesus, not walking among the | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 87, 131, 187 |
jews, jesus-believing gentiles, disguised as | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 199, 200, 205, 206 |
jews, jesus-believing gentiles, separating from jesus-believing | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 203, 204, 205, 206, 208, 209, 210, 213, 214, 215, 219, 220, 221, 222 |
jews, jewish, | Bernabe et al. (2013), Redefining Dionysos, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 247, 258 Karfíková (2012), Grace and the Will According to Augustine, 51, 59, 63, 74, 75, 112, 116, 138, 237, 322 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 8, 9, 10, 11, 12, 13, 14, 15, 16, 30, 38, 39, 40, 42, 43, 47, 55, 56, 57, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 83, 90, 103, 115, 132, 141, 142, 143, 144, 146, 158, 161, 169, 175, 184, 197, 198, 199, 200, 201, 202, 203, 204, 205, 209, 210, 211, 219, 229, 248, 249, 255, 335, 337, 364, 365, 366, 368, 369, 372, 378, 383, 431, 432 |
jews, john against the chrysostom | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 248 |
jews, john chrysostom, relating to contemporary | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 147, 148, 150, 151 |
jews, joppa, granted to hyrcanus and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 23, 43, 46, 47 |
jews, josephus, defense of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722 |
jews, josephus, flavius, on alexandrian | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 100 |
jews, josephus, flavius, on greek quotations about | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 60 |
jews, josephus, on egyptian | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 314, 331, 337, 351, 353, 355, 356, 357, 358, 359, 360, 361, 362 |
jews, judaism | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 95, 96, 97, 139, 140, 141, 142, 143, 144, 145 Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 20, 66, 67, 205 |
jews, judaism, gentiles and | Nasrallah (2019), Archaeology and the Letters of Paul, 88, 89, 181, 182, 195, 196, 197 |
jews, judaism, in alexandria | Nasrallah (2019), Archaeology and the Letters of Paul, 189, 190, 194, 195 |
jews, judaism, roman empire, and | Nasrallah (2019), Archaeology and the Letters of Paul, 181, 195 |
jews, judaism, rome, city of | Nasrallah (2019), Archaeology and the Letters of Paul, 187, 188, 197 |
jews, judeans, in diaspora | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 202, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 227, 256, 257, 258, 259, 260, 261, 262, 263, 265, 275 |
jews, judeans, law | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 14, 15, 73, 86, 190, 191, 194, 198, 216 |
jews, julius caesar, his policy towards the | Isaac (2004), The invention of racism in classical antiquity, 447, 448 |
jews, katoikia | Huttner (2013), Early Christianity in the Lycus Valley, 77 |
jews, killing of amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158 |
jews, king of | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 224 |
jews, knowledge of christian scriptures | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 15 |
jews, labeled as, slaves/slavery, syrians and | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 80 |
jews, land of | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 69 |
jews, laos | Huttner (2013), Early Christianity in the Lycus Valley, 77 |
jews, late antique practices denounced | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 72 |
jews, latin literature, on the | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 229, 231, 234, 235, 236, 237 |
jews, legal right to live according to customs, julius caesar, and jews, caesar granting | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 97, 98, 131 |
jews, life of barsauma and, letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 200 |
jews, limitations on value of greek and roman writers on the | Feldman (2006), Judaism and Hellenism Reconsidered, 167 |
jews, living in alexandrian/egyptian cultural context | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115 |
jews, loyal to each other, hostile to all the others | Isaac (2004), The invention of racism in classical antiquity, 454, 455, 456 |
jews, lxx, alexandrian | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 74, 90 |
jews, maccabees, veneration by | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 476, 477, 478, 479, 480 |
jews, marriage, between | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 350 |
jews, martyrdom of mark, no mention of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 526 |
jews, mass conversion recounted in letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 55, 56, 64, 66, 88, 151, 179, 181, 182, 183, 185, 186, 188, 189, 190, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 205, 206, 207, 208, 211, 212, 213, 214, 215, 216, 217, 219, 220, 221, 222, 224, 225, 226, 227, 228, 229, 230, 232, 233, 234, 236, 237, 273, 274, 330, 337, 344, 345, 346, 347, 354, 405 |
jews, mentioned in exposition of the law | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 15 |
jews, middle persian, language, literacy among | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 38, 39, 168 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 38, 39, 168 |
jews, migration, of | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 58, 84, 89 |
jews, military service of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 80, 81, 82 |
jews, minim, appear as kosher | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 197, 210 |
jews, misanthropy, charge of against | Feldman (2006), Judaism and Hellenism Reconsidered, 173, 174, 263, 264 |
jews, mission, to the | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 219, 220, 221, 222 |
jews, mockery/irony/parody, of | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 81, 85, 86, 87 |
jews, mocking christians in syria recounted by, sokrates of constantinople | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 207 |
jews, mocking christians, purim, as occasion for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 206, 207, 271, 353 |
jews, motifs, thematic, gentiles protest persecution of | Schwartz (2008), 2 Maccabees, 237, 245 |
jews, motifs, thematic, hellenistic virtues bestowed upon | Schwartz (2008), 2 Maccabees, 173 |
jews, mules owned by | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128, 129 |
jews, murashu documents, names of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 981, 985, 988, 992, 993, 994, 995 |
jews, murashu documents, shift in names of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 988, 993 |
jews, must remain unmolested, as testimony to augustine, belief that christ, of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 58 |
jews, mythic origins as identity marker, of | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139, 140, 208 |
jews, nazoraeans, cursed by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 130 |
jews, negotiation, of | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 175 |
jews, neighbors | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 59, 63, 87, 117, 152, 174, 176, 182, 190, 191, 243 |
jews, non-jews, judeans, social interactions with | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 202, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221 |
jews, not exempt from, liturgies, city | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95 |
jews, not recorded, babylonian rabbis, sages, instances of extreme hatred for non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 45 |
jews, obedience, of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 38 |
jews, of alexandria | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, 313, 504, 613 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 13, 171, 314, 334, 335, 363 |
jews, of alexandria spending sabbaths not in synagogue, ancient synagogue | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 244 |
jews, of alexandria, claudius, roman emperor, advice of to | Feldman (2006), Judaism and Hellenism Reconsidered, 69, 582 |
jews, of asia minor, asia minor | Goodman (2006), Judaism in the Roman World: Collected Essays, 226 |
jews, of assyria, eupolemus, concerning the | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 124 |
jews, of assyria, phoenicians, concerning the | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 124 |
jews, of babylonia | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 45, 125, 136, 151, 213, 236, 286, 312 |
jews, of hellenistic, diaspora | Schwartz (2008), 2 Maccabees, 50 |
jews, of ionia complaining to, agrippa i | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95 |
jews, of ionia complaining to, anthedon, agrippias | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95 |
jews, of judaea, judea | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 353 |
jews, of justinian, laws pertaining to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 285, 299, 300, 307, 308, 309, 310, 311, 312, 313, 314, 397, 398, 399 |
jews, of mesopotamia, mesopotamia | Goodman (2006), Judaism in the Roman World: Collected Essays, 55 |
jews, of naples and, gregory the great | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 336, 362 |
jews, of palermo and, gregory the great | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338 |
jews, of pulcheria, power struggles with eudokia and implications for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 226, 240, 241, 266, 357 |
jews, of sokrates of constantinople, general lack of interest in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22 |
jews, of sozomen, general lack of interest in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22 |
jews, of tiberias | Goodman (2006), Judaism in the Roman World: Collected Essays, 211, 216 |
jews, of with rabbinic traditions, alexandria, contact of | Feldman (2006), Judaism and Hellenism Reconsidered, 147 |
jews, old testament, as covenant with | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 343 |
jews, on crete recounted by, sokrates of constantinople, mass conversion of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 255, 256, 353, 354, 355, 356 |
jews, on, descent and lineage, views of babylonian | Isaac (2004), The invention of racism in classical antiquity, 130 |
jews, oniad authorship | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 170, 173, 175, 190, 196, 230, 232, 234, 248, 256, 259, 276, 356, 360, 386, 396, 405, 408, 433 |
jews, oppression of in christian empire | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91 |
jews, origen, relating to contemporary | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 78, 93, 94, 95 |
jews, origins | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 157 |
jews, origins, of | Gruen (2011), Rethinking the Other in Antiquity, 190, 191, 192, 250, 251, 287, 288 |
jews, outside the rabbinic establishment at yavneh, rabbinic courts, no cases involving | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 284 |
jews, owning baths | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 56, 57, 58, 59, 60, 99, 174 |
jews, oxyrhynchus, celebration of victory over the | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 320, 354 |
jews, paid less taxes under herod | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 206 |
jews, palestinian | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 4, 21, 22, 157 |
jews, palestinian rabbis, sages, distribution of charity to non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 43 |
jews, palestinian rabbis, sages, marriage ties with non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 31, 32, 39, 46 |
jews, palestinian sources on, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125, 126, 127, 128, 129, 131, 132, 133, 134, 136 |
jews, philo, on proselytism by | Feldman (2006), Judaism and Hellenism Reconsidered, 240, 241 |
jews, philo, on the status of alexandrian | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 250 |
jews, plutarch, information of about | Feldman (2006), Judaism and Hellenism Reconsidered, 552 |
jews, populousness | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200 |
jews, porphyry on | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 263, 264 |
jews, prohibited by, law, late roman, marriage laws and customs of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 145, 146 |
jews, prohibited by, law, late roman, possession of enslaved christians by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 285, 293, 342, 343, 347 |
jews, prohibited by, law, late roman, purchase of any non-orthodox enslaved persons by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 101, 285, 293, 347 |
jews, prohibited by, law, late roman, purchase of enslaved christians by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 229, 230, 236, 243, 342, 343 |
jews, proselytes | Isaac (2004), The invention of racism in classical antiquity, 453, 454, 455, 456, 460 |
jews, proselytizing, proselytism, by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 103, 104, 111, 152, 236 |
jews, provoke | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 108, 150 |
jews, pseudo-hecataeus, on the | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 40, 154, 458 |
jews, ptolemy iii physcon, euergetes, orders massacre of | Feldman (2006), Judaism and Hellenism Reconsidered, 162, 163 |
jews, ptolemy iv philopator, and the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 262, 289, 290 |
jews, ptolemy iv philopator, orders massacre of | Feldman (2006), Judaism and Hellenism Reconsidered, 161, 162 |
jews, public feasts, and the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 301 |
jews, publicani removed from judea by, julius caesar, and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 55, 56, 132, 239 |
jews, question of proselytes to judaism, proselytism by | Feldman (2006), Judaism and Hellenism Reconsidered, 146, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193 |
jews, qumran texts, influence on majority of | Hayes (2022), The Literature of the Sages: A Re-Visioning, 24, 40, 42, 47 |
jews, rabbinic judaism, rabbinic | Goodman (2006), Judaism in the Roman World: Collected Essays, 171, 238 |
jews, rabbis, and other | Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 119, 130, 142, 185, 188, 232, 236 |
jews, rabbis’ absence from, letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 389 |
jews, rabbis’ impact on majority of | Hayes (2022), The Literature of the Sages: A Re-Visioning, 47 |
jews, regarded as disloyal to the roman state | Isaac (2004), The invention of racism in classical antiquity, 454 |
jews, regarded as immoral | Isaac (2004), The invention of racism in classical antiquity, 453 |
jews, regarded as unsociable | Isaac (2004), The invention of racism in classical antiquity, 245 |
jews, relation to demotion of gamaliel vi and, letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 230 |
jews, resistance, of | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 174 |
jews, restrictions on, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 205 |
jews, revolts of against hadrian | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 20 |
jews, revolts of against pompey | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 20 |
jews, revolts of against vespasian | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 20, 180 |
jews, revolts of in year | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 243 |
jews, rhetorical strategies of letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 62, 63, 64 |
jews, roman empire, oppressor of the | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 125, 134, 175, 223 |
jews, roman era, and the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300 |
jews, romans, brothers of the | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 131, 133, 134, 228 |
jews, rome, expulsion of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 602, 603, 604, 605, 606 |
jews, rome, policy towards | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 297, 299, 300, 312, 313, 351, 352, 402, 435, 494, 495 |
jews, rome, privileges granted | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 296, 297, 312, 313 |
jews, routine references to torah of moses, non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 95 |
jews, sabbath law and, letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 391 |
jews, sacred sites | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 71, 72, 82, 83, 109, 188, 189 |
jews, sacrifice foreigners, damocritus, charge made by that | Feldman (2006), Judaism and Hellenism Reconsidered, 177 |
jews, sacrifice greeks, apion, charge made by that | Feldman (2006), Judaism and Hellenism Reconsidered, 177 |
jews, sacrifices of humans, allegedly by | Feldman (2006), Judaism and Hellenism Reconsidered, 364 |
jews, said to be devoid of creativity | Isaac (2004), The invention of racism in classical antiquity, 476 |
jews, said to be fraudulent | Isaac (2004), The invention of racism in classical antiquity, 465, 476 |
jews, said to be secretive | Isaac (2004), The invention of racism in classical antiquity, 454 |
jews, said to worship pigs | Isaac (2004), The invention of racism in classical antiquity, 470 |
jews, salvation, from the | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31, 81 |
jews, samaritan revolts and, jeweled, style | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 88, 89 |
jews, see also tell el-yahoudieh, mound of the | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 5, 164, 170 |
jews, seleucids, privileges granted | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 296, 297, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 406, 464 |
jews, senatus consulta, on antiochus, to return territory seized from | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 69 |
jews, seneca, on environmental determinism, on | Isaac (2004), The invention of racism in classical antiquity, 225, 226, 458, 459 |
jews, settlement | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 40 |
jews, severus of letter on the conversion of the minorca | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 153, 154 |
jews, severus of letter on the conversion of the minorca, authenticity and historicity of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 159, 160, 161, 162, 163, 164 |
jews, severus of letter on the conversion of the minorca, burning of synagogue | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 162, 163, 164 |
jews, severus of letter on the conversion of the minorca, story of the greedy slave | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156 |
jews, severus of letter on the conversion of the minorca, summary | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 154, 155, 156, 157, 158, 159 |
jews, severus of letter on the conversion of the minorca, violence | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156 |
jews, severus of minorca, letter on the conversion of the dreams, as evidence of divine origins and trustworthiness | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155 |
jews, sexual customs of | Isaac (2004), The invention of racism in classical antiquity, 453 |
jews, sexuality of amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 133, 158 |
jews, so named from his time, david, first king | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10 |
jews, social relations with, amei ha’arets, nonlearned | Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 127, 201 |
jews, sparta and spartans, and | Gruen (2011), Rethinking the Other in Antiquity, 304, 305, 306 |
jews, spartans, alleged kinship of with | Feldman (2006), Judaism and Hellenism Reconsidered, 80, 108, 527, 528 |
jews, st. stephen’s relics and, letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 62, 63 |
jews, stage music/theater songs, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 285 |
jews, status in the city of rome of | Isaac (2004), The invention of racism in classical antiquity, 448, 449 |
jews, stereotypes, ancient, about the | Isaac (2004), The invention of racism in classical antiquity, 476 |
jews, stereotypes, emotional, about ancient | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 97, 100, 101, 102, 110, 111, 112 |
jews, stoning as form of punishment in letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 93 |
jews, stoning, of barsauma, by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196 |
jews, summary of letter of severus of minorca on the conversion of the | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 45, 46, 47, 48, 49, 50, 51, 52 |
jews, supported by, gregory the great protections for | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 315, 337, 338, 339 |
jews, synagogues, babylonians, talmud | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 427, 623 |
jews, synagogues, of palestinian | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 4 |
jews, syrian | Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 188, 189, 190, 198 |
jews, tacitus, on | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 723 |
jews, tacitus, on the | Gruen (2011), Rethinking the Other in Antiquity, 179, 181, 182, 183, 184, 186, 190, 191, 192, 193, 194, 195, 250, 251, 263, 278, 354 |
jews, tacitus, theories of concerning origin of | Feldman (2006), Judaism and Hellenism Reconsidered, 80 |
jews, territory controlled by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 23 |
jews, theater, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 285, 300, 301 |
jews, their grief at the assassination of julius caesar | Isaac (2004), The invention of racism in classical antiquity, 455 |
jews, theodosios i, comparison with laws of justinian pertaining to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 313, 345 |
jews, titans, and | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 93, 94, 95, 96, 97 |
jews, to babylonians, josephus, accounts of in war and in antiquities of resistance of | Feldman (2006), Judaism and Hellenism Reconsidered, 356 |
jews, to bring lawsuits denied by, law, late roman, rights of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 250, 251 |
jews, to celebrate holidays in naples, gregory the great affirms right of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 336 |
jews, to christianity of avitus, support for persuasion as means of converting | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 331, 332, 334 |
jews, to christianity supported by, gregory the great persuasion as means of converting | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 334, 335, 337 |
jews, to court on shabbat and festivals prohibited by, law, late roman, summoning | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 57, 213, 214, 271 |
jews, to evade debt or legal charges penalized by, law, late roman, feigned conversion by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 165, 166 |
jews, to pay tithes to hyrcanus and sons, julius caesar, and jews, caesar requiring | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 57, 58, 267, 269 |
jews, to roman law affirmed by, law, late roman, subjection of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 146, 166, 168 |
jews, to serve as decurions affirmed by, law, late roman, obligation of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 89, 169, 172, 257, 299, 300, 326, 327, 342 |
jews, to serve in state services law, late roman, rights of militiae, denied by | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 237, 238, 250 |
jews, to temple in jerusalem, loyalty of egyptian | Feldman (2006), Judaism and Hellenism Reconsidered, 195 |
jews, to temple in jerusalem, loyalty to loyalty of egyptian rulers, josephus’ view of | Feldman (2006), Judaism and Hellenism Reconsidered, 490, 491, 492, 493, 494, 495 |
jews, to, torah, study of approaches to, of non-rabbinic | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 95 |
jews, torah, and jesus-believing | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157, 158, 159, 160, 161 |
jews, toward, gentiles, attitude of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, 238, 239, 240 |
jews, toward, hellenism, attitude of masses of palestinian | Feldman (2006), Judaism and Hellenism Reconsidered, 104 |
jews, toward, septuagint, attitude of alexandrian | Feldman (2006), Judaism and Hellenism Reconsidered, 133 |
jews, translation, of lxx, in history, aimed at | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4 |
jews, translators, of lxx, were egyptian | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 74, 138 |
jews, treaty with rome | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148 |
jews, tribute to cassius not paid by | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 101 |
jews, ultra-orthodox | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 75 |
jews, under romans, privileges of | Feldman (2006), Judaism and Hellenism Reconsidered, 163 |
jews, under, hadrian, tax on | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21 |
jews, unless they repent, prophecies, impending doom for | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 109, 110, 111 |
jews, unsociable | Isaac (2004), The invention of racism in classical antiquity, 450, 451, 452, 453 |
jews, used amulets | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 101 |
jews, useless as soldiers | Isaac (2004), The invention of racism in classical antiquity, 347 |
jews, viewing selves as exempt from civic duties | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95 |
jews, violating, law | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 148 |
jews, violence of christians against | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47 |
jews, virgins among | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47 |
jews, vs., non-jews, | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 238 |
jews, who became jews, stoning, of christians, by other | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 87, 91, 92, 93, 98 |
jews, who become christians prohibited by, law, late roman, attacks by jews, on other | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 91, 92, 93, 94 |
jews, who were roman citizens, lucius lentulus, exemption from conscription granted by, to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 80, 81 |
jews, wisdom, attributed to | Legaspi (2018), Wisdom in Classical and Biblical Tradition, 159, 160, 161, 162, 163, 167 |
jews, worship/ritual/cult as identity markers, for | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 122, 124, 127, 129, 130, 135, 136, 140, 145, 146, 147, 148 |
jews, written by seven monographs, on the writers, liberties in with facts taken by ancient writers | Feldman (2006), Judaism and Hellenism Reconsidered, 358 |
jews, xenophobia, charge of against | Feldman (2006), Judaism and Hellenism Reconsidered, 173, 174, 263, 264 |
jews, “born for slavery” | Isaac (2004), The invention of racism in classical antiquity, 316, 317 |
jews, “born for slavery”, christians, on syrians and | Isaac (2004), The invention of racism in classical antiquity, 225, 226, 316, 317 |
jews, “hebrews”, in the tripartite tractate | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 175, 176, 177, 178, 184, 266, 267 |
jews/hebrews | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 16, 98, 100, 114, 115, 116, 120, 145, 191, 273, 333, 334 |
jews/hebrews, alexandrian, jews, | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 113 |
jews/hebrews, and christians | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 22, 100 |
jews/hebrews, and greeks | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 100, 168, 335, 336, 340, 341, 343 |
jews/hebrews, and pagans | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 114 |
jews/intermediate, god, christ, opponent of the god of the | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71, 297 |
jews/jewish | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 10, 11, 16, 22, 23, 79, 80, 82, 87, 96, 99, 111, 131, 144, 148, 174, 235, 244, 245, 257, 258, 277, 289, 290, 313, 316, 317, 337, 351, 356 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 2, 12, 14, 16, 18, 19, 39, 45, 48, 49, 55, 65, 66, 67, 68, 69, 70, 71, 72, 73, 84, 87, 95, 101, 102, 105, 112, 113, 115, 117, 118, 120, 126, 130, 133, 147, 148, 152, 159, 161, 164, 169, 172, 174, 176, 177, 181, 185, 190, 192, 195, 196, 198, 199, 200, 201, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 225, 227, 228, 230, 245, 246, 247, 248, 249, 250, 251, 252, 253 |
jews/jewish/judaism, hellenism, hellenistic | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9, 15, 29, 31, 36, 70, 295, 356 |
jews/jewry, alexandrian | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 54, 70, 183, 209, 240, 246, 249, 252, 254, 255, 256, 263, 356, 412 |
jews/jewry, egyptian | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 3, 6, 8, 16, 69, 72, 162, 171, 173, 174, 175, 176, 177, 179, 183, 185, 188, 198, 201, 209, 210, 211, 222, 225, 229, 233, 237, 241, 242, 243, 244, 246, 249, 259, 263, 264, 265, 269, 275, 277, 281, 284, 291, 331, 336, 341, 351, 355, 356, 357, 360, 363, 400, 404, 406, 407, 408, 412, 413, 415, 423, 424, 431, 432, 433 |
jews/judaism, antiquity | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 17, 18, 19 |
jews/judaism, archisynagogisa | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 465 |
jews/judaism, attitude toward agonistic | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 506 |
jews/judaism, relationship with christianity | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533, 535, 540 |
jews/judaism, religion | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 526, 527 |
jews/judaism, settlement in anatolia under antiochos iii | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 398 |
jews/judaism, tax, fiscus judaicus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 262, 388 |
jews/judaism, uprisings under trajan | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 346 |
jews/judeans | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 234, 248 |
jews/judeans/ioudaioi, and circumcision | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 54, 81, 187, 188, 189, 190, 194, 195, 196, 197 |
jews/judeans/ioudaioi, and ethnic vocabulary in josephus | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183 |
jews/judeans/ioudaioi, and ethnic vocabulary in paul | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188, 189, 190, 191, 192, 193 |
jews/judeans/ioudaioi, and ethnicity in philo | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 152, 153, 154, 155, 156, 157 |
jews/judeans/ioudaioi, and ethnicity in post-biblical texts | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148 |
jews/judeans/ioudaioi, and idolatry | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 143, 144, 145, 146, 147, 190, 191, 197, 198, 199 |
jews/judeans/ioudaioi, and intermarriage in post-biblical texts | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 123, 124, 125, 126, 127, 128, 129, 130, 137, 138, 139, 155, 159, 160, 177 |
jews/judeans/ioudaioi, as compared with christians | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 204, 205, 206, 207, 208, 210, 211, 212, 213 |
jews/judeans/ioudaioi, as compared with greeks and barbarians | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 36, 37, 38, 40, 41, 151, 209 |
jews/judeans/ioudaioi, in alexandria | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 65, 147, 148, 158, 159 |
jews/judeans/ioudaioi, in diaspora | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 119, 136, 137, 138, 139, 164, 171, 173, 174, 178 |
jews/judeans/ioudaioi, in joseph and aseneth | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, 143, 144, 145 |
jews/judeans/ioudaioi, in judith | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139, 140, 141, 142 |
jews/judeans/ioudaioi, in tobit | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 136, 137, 138, 139 |
jews/judeans/ioudaioi, roman attitudes toward | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 80, 81 |
jews’, associations with, blue charioteers | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280, 281, 380 |
jews’, defense of city against byzantine forces and, naples | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 295, 349, 353 |
jews’, fidelity, ps.-hecataeus, babylonian | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 164, 165 |
jews’, holding of enslaved christians and, honorius | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 229, 230, 236 |
jews’, linguistic practices, gregory of tours, on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 313 |
jews’, loss of rights under merovingian law in gaul | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 331 |
jews’, perspectives, jerusalem, egyptian | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354, 355, 356 |
jews’, populousness in egypt, minor | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200 |
jews’, populousness, ps.-hecataeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200 |
jews’, resistance conversion, to, at ravenna | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322, 323 |
judaism/jews, rabbinic | Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 204 |
non, jew | Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 299 |
non-jewish, jews, rulers, liberal attitude of toward | Feldman (2006), Judaism and Hellenism Reconsidered, 159 |
non-jews, in paul, jews/judeans/ioudaioi, and | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 187, 188, 190, 193, 194, 195, 196, 201, 202 |
non-jews, relationships with, jews, | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 89, 94, 95, 109, 188, 236 |
non-jews, to, jews, philo, on attitude of | Feldman (2006), Judaism and Hellenism Reconsidered, 132, 133 |
non-jews, transition to a, jew, | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 36, 47, 53, 94, 99, 158 |
“jews, ”, ethnic nomenclature, ps.-hecataeus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 166 |
416 validated results for "jew" | ||
---|---|---|
1. Septuagint, 1 Esdras, 7.9, 8.46, 8.58, 8.67, 8.80, 8.84 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Alexandria, Jewish writings of • Claudius, Roman Emperor, expulsion of Jews from Rome by • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • martyrdom, martyr, Judaism, Jewish Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 730, 732, 733, 737, 739; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 123; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 145
|
||
2. Septuagint, Tobit, 1.1, 1.3-1.13, 1.17-1.19, 2.1, 2.4-2.8, 3.4, 3.6-3.7, 3.10-3.16, 4.7-4.15, 5.6, 5.10-5.15, 6.11-6.13, 6.16, 7.9-7.10, 7.12, 8.5, 8.16-8.17, 11.1, 11.7, 11.15, 12.7-12.10, 12.15, 13.2-13.6, 13.8-13.17, 14.2-14.7, 14.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Apologetics, Jewish • Aḥiqar, as a Jewish relative of Tobit • Captives, Jewish • Egyptian, Jews/Jewry • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Gentiles, non-Jews (Christians, Muslims) • God, of the Jews • History, Jewish • Horus, diaspora Jews • Identity, Jewish • Jew • Jew/s • Jewish Christians, Jewish-Christian • Jewish community, temple • Jewish prayers/ prayer-practice • Jewish state, and Caesar • Jewish “Other”, Ritual • Jewish, Diaspora • Jewish, identity, sensibility • Jewish, literary genres • Jewish, literature • Jewish, people, community • Jewish, post-biblical • Jewish, tradition • Jewish-Christian tradition, custom • Jewish-Hellenistic Literature • Jews • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews/Jewish • Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, in Judith • Jews/Judeans/Ioudaioi, in Tobit • Jews/Judeans/Ioudaioi, in diaspora • Josephus, on Jewish custom • Josephus, on Jewish state, grants to, by Caesar • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Julius Caesar, and Jews, reorganization of Jewish state by C. • Marriage, Jewish, Dowry • Motifs (Thematic), Jewish Fatalities Require Explanation • Names, Jewish • Second Temple period, Jewry, tradition • Slavery, Jewish, in Egypt • Temple, Jewish • Temple, Jewish Contribution • Temple, Jewish, altar • Temple, Jewish, curtain • Women, Jewish • alien/foreigner, Jewish attitudes toward • customs/traditions/practices as identity markers, among Jews • diaspora, Jewish • endogamy, Jews and • exogamy, and Jewish separatism • faith, Jews • food, impurity of among Jews • identity (Jewish) • identity as hybrid and malleable, in Jewish perception • intermarriage, Jews and • martyrdom, martyr, Judaism, Jewish • mythic origins as identity marker, of Jews • non-Jews/Jewish • prayer, Jewish • priests, Jewish • separatism, Jewish • traditions, Jewish • virgins among Jews Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, 288, 305; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 202, 440, 459, 991; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246; Gruen (2011), Rethinking the Other in Antiquity, 284; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 126, 137, 138, 139; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 167, 169, 170; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159, 160, 169, 170, 228; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 174, 257; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 115, 116, 117; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 96, 99, 100, 108; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 63, 95; Schwartz (2008), 2 Maccabees, 436; Spielman (2020), Jews and Entertainment in the Ancient World. 36; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 5, 7, 8, 22, 50, 71, 72, 74, 86, 87, 99, 120, 124, 128, 131, 132, 143, 144, 155, 181, 195, 221; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 355, 489; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89, 90; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 199, 359, 398
|
||
3. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Alexandria, Jewish writings of • Alexandria, Zealots in Alexandrian Jewish community • Claudius, Roman Emperor, expulsion of Jews from Rome by • Egyptians, and Jewish revolt under Trajan • God, of the Jews • Josephus, on Egyptian Jews • Law, Jewish/of Moses • Septuagint, acceptance in the Jewish community • Temple, Jewish • Trajan, Jewish Revolts under • priests, Jewish • translators, Jewish Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 740; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 145, 361, 362; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 239; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 443 |
||
4. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Bipartite (Jewish) Bible • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Horus, diaspora Jews • Identity, Jewish • Jewish War Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 31; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 183; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 105 |
||
5. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jew • Jewish, Judaism Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 100; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 217 |
||
6. Hebrew Bible, Song of Songs, 2.13-2.14, 4.1, 4.12, 8.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Divine voices, Jewish • Galilee, Jewish and Christian in the • Jew/Jewish, literature/ authors • Jewish-Christian tradition, custom • Jews • Origen, and Jewish-Christian exegesis • Prophets, Jewish, Proverbs, Book of • Prophets, Jewish, educational methods in • Prophets, Jewish, figures in • mysticism, Jewish Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 235; Damm (2018), Religions and Education in Antiquity, 48; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131; Levison (2009), Filled with the Spirit, 260; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 207; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 197; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 360; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 251
|
||
7. Hebrew Bible, Deuteronomy, 1.1, 1.33, 4.1-4.2, 4.6, 4.19, 4.24, 5.6-5.11, 5.14-5.18, 5.20-5.24, 6.3-6.18, 7.1-7.6, 7.9, 8.10, 8.16, 9.27, 10.1-10.5, 10.15, 10.19, 11.13-11.20, 12.2-12.3, 12.5-12.7, 12.32, 13.1-13.7, 13.10, 13.12, 13.17, 14.2, 14.21-14.29, 15.5, 15.7-15.12, 16.16-16.18, 17.2-17.7, 17.10-17.12, 17.14-17.20, 18.9-18.15, 18.18, 18.20, 19.14-19.21, 20.14, 21.1, 21.5, 21.10-21.14, 21.19, 21.21, 21.23, 22.1-22.5, 22.8, 22.11-22.12, 22.21-22.24, 23.2, 23.4, 23.7-23.15, 23.19, 24.15, 24.19, 25.2, 25.19, 26.1-26.14, 27.4, 27.21, 28.16-28.44, 28.49, 28.53-28.57, 28.64, 28.68-28.69, 30.1-30.6, 30.12, 30.15, 30.20, 31.9, 31.26, 32.4, 32.8, 32.18, 32.20, 32.29, 32.35, 32.39, 32.43-32.44, 33.4, 33.9-33.10, 33.29, 34.1-34.8, 34.10-34.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Against the Jews, • Aherim, non-Jews • Alexander the Great, Alexandria, Jewish community of • Alexandria, Jews of • Alexandrian Jewry • Alexandrian, Jews/Jewry • Aramaic, Babylonian Jewish • Aramaic, Palestinian Jewish • Artapanus, Hellenistic Jewish historian, questionally Jewish • Avitus, attack on Jews in Jerusalem at Sukkoth and • Babylonian, ancient, Jews • Bipartite (Jewish) Bible • Christian Jew • Christianity, early, relationship between early Christian and Jewish feasting and feasting literature • Claudius, Roman Emperor, expulsion of Jews from Rome by • Conflict, of Jews and Christians (‘parting of the ways’) • Constantine I, legislation pertaining to Jews and • Cyprus, Jewish revolt under Trajan • Diaspora, Jewish • Divine voices, Jewish • Door, Jewish • Dreams (in Hebrew Bible and Jewish literature) • Dreams (in Hebrew Bible and Jewish literature), in works of Hellenistic and Roman periods • Dreams (in Hebrew Bible and Jewish literature), warnings against heeding dreams and diviners • Egypt, Jewish definition of its boundaries • Egypt, Jews in • Egypt, Jews migrate to • Egyptian, Jews/Jewry • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Enigmatic speech, Biblical and Jewish oracular and prophetic • Eudokia, Jews and • First Jewish Revolt • Fragments of Hellenistic Jewish Authors, (public) Jewish libraries • Fragments of Hellenistic Jewish Authors, composition and dissemination • Galilee, Jews in Galilee • Gentiles, non-Jews (Christians, Muslims) • God, compassion of, for the Jewish people • God, of the Jews • Greek-Jewish (Graeco-Jewish), philosophy • Greeks/Hellenes, and Jews • Hecataeus of Abdera, Jewish excursus in appendix of the origo section • Hellenistic Jews • Hezekiah story, role in On the Jews • Horus, diaspora Jews • Incubation (Israelite/Jewish) • Incubation (Israelite/Jewish), encouraged by Moses (in late tradition) • Inscriptions, Jewish • Jerusalem, exclusion of Jews from • Jew • Jew(ish) • Jew(ish), Jewish Christians • Jew(ish), Pharisees • Jew/Jewish, Alexandrian • Jew/Jewish, conceptions of the spirit • Jew/Jewish, literature/ authors • Jew/s • Jewish Antiquities • Jewish Christians, Jewish-Christian • Jewish Scriptures • Jewish Society, diaspora • Jewish Society, law • Jewish Society, revolts against Rome • Jewish Society, views of Roman institutions and buildings • Jewish culture, • Jewish culture, Bible, re-reading/rewriting • Jewish culture, beginning of • Jewish elite rhetoric • Jewish elite rhetoric, Christian cures • Jewish elite rhetoric, Sabbath restrictions • Jewish elite rhetoric, amulets and tefillin • Jewish elite rhetoric, miracles, legitimacy of • Jewish genre, fable as • Jewish law • Jewish people • Jewish practices/Torah observance • Jewish prayer • Jewish prayers/ prayer-practice • Jewish succession, orthodox borrowings from Jewish heresiology • Jewish votive inscriptions,, in late antiquity • Jewish votive offerings, and Judith • Jewish “Other”, Religious sensitivity • Jewish, Diaspora • Jewish, leadership • Jewish, people, community • Jewish-Christian group, commmunity • Jewish-Christian relations • Jewish-Christian tradition, custom • Jewish-Christians • Jews • Jews (Jewish people), killing Christ • Jews (and Judaism) • Jews and Gentiles, in the Church • Jews and gentiles, their relations • Jews in Alexandria, politeuma/πολίτευμα • Jews in Alexandria, synagogues • Jews, • Jews, Jewish, Judaism • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews, amulet use • Jews, destroy pagan cults and temples • Jews, diaspora • Jews, distribution of communities • Jews, mules owned by • Jews, neighbors • Jews, number in Roman empire • Jews/Jewish • Jews/Judeans/Ioudaioi, and circumcision • Jews/Judeans/Ioudaioi, and ethnicity in Philo • Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, and non-Jews in Paul • Jews/Judeans/Ioudaioi, in Alexandria • Jews/Judeans/Ioudaioi, in Tobit • Jews/Judeans/Ioudaioi, in diaspora • Josephus, The Jewish War • Judaean/Jewish • Judaism/Jewish • Judaism/Jewish, Paraenesis • Law divine/Mosaic/Jewish • Law, Jewish (courts, Jewish legal) • Law, Jewish/of Moses • Law, late Roman, attacks by Jews on other Jews who become Christians prohibited by • Letter of Severus of Minorca on the Conversion of the Jews, mass conversion recounted in • Life, Israelite/Jewish • Magic bowls, Babylonian Jewish Aramaic • Magic, Jewish • Marriage, Jewish, Dowry • Martyr, Jewish • Martyr, martyrs, Jewish • Mission, Jewish mission • Moses, portrayal in Early Jewish sources • Mysticism, Jewish • Myth, Jewish • Non-Jew • Persecution, of Jews in Palestine • Philo, influences on, Jewish • Priests, Jewish • Protevangelium of James, Jewish traditions • Pseudo-Hecataeus, On the Jews, Exodus not mentioned • Pseudo-Hecataeus, On the Jews, Moses not mentioned • Pseudo-Hecataeus, On the Jews, compared with Pseudo-Aristeas • Pseudo-Hecataeus, On the Jews, dating, terminus post quem • Rabbis, and other Jews • Romans, brothers of the Jews • Rome, catacombs (Jewish) • Second Temple period, Jewry, tradition • Seleucids, Privileges Granted Jews • Septuagint, acceptance in the Jewish community • Septuagint, on Jewish migration to Egypt • Servants, Jews as Gods • Simplicity, Jewish notion of • Slavery, Jewish, in Egypt • Sokrates of Constantinople, mass conversion of Jews on Crete recounted by • Summary Justice, Jewish • Temple, Jewish • Torah, study of, approaches to, of non-rabbinic Jews to • Tradition, Jewish • Wisdom, Jewish • Women, Jewish • Zeus, Jewish authorship • Zoroastrianism, negative Jewish perception of • alien/foreigner, Jewish attitudes toward • amei ha’arets (nonlearned Jews) • amei ha’arets (nonlearned Jews), Bavli on • amei ha’arets (nonlearned Jews), Geonic sources on • amei ha’arets (nonlearned Jews), Palestinian sources on • amei ha’arets (nonlearned Jews), and Torah study • amei ha’arets (nonlearned Jews), as subhuman • amulets, Jewish elite rhetoric on • angelology, Jewish • animal breeding, restriction of, for Jews • ban on Jewish religion, Tora study • ban on Jewish religion, depicted in Bavli • basilica-type synagogue, plan, mosaic, mosaic, Jewish symbols • circumcision, Jews and • co-ethnics/religionists, Jewish • community/communities (Jewish) • community/communities (Jewish), Elephantine • conversion, laws penalizing those who attacked Jewish converts to Christianity and • conversion, of enemies of the Jews • courts, non-Jewish • customs/traditions/practices as identity markers, among Jews • dog, in Jewish Diaspora • dove in Jewish scripture • edition, authoritative/official, of the Jewish Law, in Alexandria • exogamy, and Jewish separatism • food, impurity of among Jews • foreigners, dwelling among Jews • gentiles, as contrast with Jews • heresy, Jewish origins denied • identity as hybrid and malleable, in Jewish perception • identity construction, along violent Jew/merciful Christian binary • identity emergence, Jewish • identity, Jewish • identity, Jewish identity • identity, Jewish, and conversion as legal fiction • inclusiveness, Jews and • intercultural encounters, Jews and Zoroastrians • intermarriage, Jews and • interpretation, Hellenistic Jewish • kilayim, Jewish use of • kilayim, non-Jews producing • law, Jewish • law, Jewish (halakhah) • law, Jewish (halakhah), king and • law, Jewish (halakhah), of lost objects • legislation, Jewish/Moses • magic, Greco-Roman, Jewish elements in • magic, Jewish • marcionite thinking, on Jews and Judaism • martyrdom, Jewish • martyrdom, martyr, Judaism, Jewish • menstruants/niddah, status in Jewish law • messianic episodes, Jewish • minim, appear as kosher Jews • mules, Jewish use of • multiculturalism, Jews and • offering, designation of, in Jewish festivals • origins, of Jews • philosophers, Jews as • polemics, Jews and Christians • polemics, Samaritan-Jewish • politeuma, Jewish • prayer (Jewish/rabbinic) • prayers, Jewish daily prayers (Shema) • priests adolescent, Jewish, memory of after the destruction of the second temple • priests, Jewish • prophecies, impending doom for Jews unless they repent • ritual, Jewish, Zoroastrian • ritual, Jewish, magical • scriptures, Jewish, as source of New Testament ideas about pistis • sects, Jewish • separation, Jewish • separatism, Jewish • stoning, of Barsauma, by Jews • stoning, of Jews who became Christians, by other Jews • stoning, of Jews, by heavenly troops • superiority, Jewish • supersessionism, Jewish • synagogues, Jewish, Ambrose and • synagogues, Jewish, Barsauma and • synagogues, Jewish, at Rabbat Mo’ab • synagogues, Jewish, by Christians burning • synagogues, Jewish, on Minorca • synagogues, Jewish, strategies and methods for • translators, Jewish • wisdom tradition, Jewish • worship/ritual/cult as identity markers, for Jews in Philo Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 172; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 128, 234, 235, 240; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 189, 363, 364, 365, 374, 492, 613; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 30, 33; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 297; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 47, 162; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113, 151, 153, 218, 261, 262; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 105; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 241, 252; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 237; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 111, 397; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 169, 187, 190, 221, 282, 287; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 128; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 33, 35; Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 115; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176, 188; Esler (2000), The Early Christian World, 81; Feldman (2006), Judaism and Hellenism Reconsidered, 126, 324, 343, 349, 375, 383, 397, 399, 400, 402, 403, 404, 405, 406, 407, 436, 481, 512, 541, 542, 543, 544, 545, 546, 566, 588, 616, 703, 770, 794; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 223, 225; Goodman (2006), Judaism in the Roman World: Collected Essays, 103, 187; Gruen (2011), Rethinking the Other in Antiquity, 279, 280, 281, 282, 288, 289, 293; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, 117, 138, 155, 159, 161, 163, 196; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84, 214, 219; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 215; Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 59; Huttner (2013), Early Christianity in the Lycus Valley, 248; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 26; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 160; Katzoff (2019), On Jews in the Roman World: Collected Studies. 169, 313; Keener(2005), First-Second Corinthians, 28, 39, 110; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 201, 204, 205; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 15; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 92, 195, 196, 197, 355, 356; König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294; Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, 236; Levison (2009), Filled with the Spirit, 93, 94, 96, 319, 421; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 16, 20, 160, 164, 167, 168, 169, 170, 174; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 117, 216, 220; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68, 114, 127; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1, 194; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 76, 78, 79, 202, 213, 227; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 207, 225, 226; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 129; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 308, 310; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 31, 32, 33, 42, 52, 65, 66, 183, 193, 194; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 44, 232; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 121; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 6, 34, 63, 76, 126, 263, 399, 436, 437, 439, 440; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 56, 154, 167; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 74; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 148; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 138, 139, 143, 204; Rubenstein (2003), The Culture of the Babylonian Talmud. 118, 126, 132, 136, 137, 198; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 208, 230; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 81, 113, 121, 152, 222; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 101, 142, 150, 151, 152, 154, 158, 159, 169, 232, 233, 373, 630, 633, 635; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 66, 222, 228, 248, 249; Schiffman (1983), Testimony and the Penal Code, 28, 45, 142, 188; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 239, 300; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 131, 133, 210, 228, 230; Schwartz (2008), 2 Maccabees, 22, 66, 136, 226; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 44, 45, 73, 74, 173, 192; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 44, 45, 73, 74, 173, 192; Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 20; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, 210; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 182; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 50; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 72; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 88; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 176; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 55, 71, 131; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 58, 149, 496, 601, 635, 645; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 74, 75; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 142; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 74, 269, 364, 377; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 58; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 136; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 35, 133; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 59, 253, 275, 278, 279, 288, 293, 294, 296, 297, 299, 300, 334, 372, 373, 382, 417, 418, 419, 426, 444, 445; deSilva (2022), Ephesians, 59, 76, 137
|
||
8. Hebrew Bible, Esther, 1.12, 2.14, 2.16-2.17, 2.20, 3.8, 3.12-3.13, 8.8-8.9, 8.11, 8.17, 9.5-9.16, 9.20-9.25, 9.27-9.32 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Agrippa I (Jewish king), in Legatio • Alexandria, Zealots in Alexandrian Jewish community • Antiochus IV Epiphanes, persecutes Jews • Apion, in Antiquities and Jewish War compared • Aramaic, Babylonian Jewish • Artapanus, Hellenistic Jewish historian, on Moses • Claudius, Roman Emperor, expulsion of Jews from Rome by • Gentiles, non-Jews (Christians, Muslims) • Jew • Jew(ish), Pharisees • Jewish community • Jewish state, and Caesar • Jewish state, exempted from military service • Jews • Jews, military service of • Jews, persecuted by Persians • Jews/Judeans/Ioudaioi, in diaspora • Josephus, on Egyptian Jews • Josephus, on Jew-hatred • Josephus, on Jewish state, grants to, by Caesar • Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Martyr, martyrs, Jewish • Meals, Jewish • Motifs (Thematic), Hellenistic Virtues Bestowed Upon Jews • Persecution, of Jews in Egypt • Samaria, district of (Samaritis), not part of Jewish state under Jonathan • Slavery, Jewish, in Egypt • Tacitus, on the Jews • Trajan, Jewish Revolts under • Women, Jewish • alien/foreigner, Jewish attitudes toward • ethnic reasoning, Jewish • history, Israelite/Jewish • identity, Jewish • separatism, Jewish Found in books: Alikin (2009), The Earliest History of the Christian Gathering, 30; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 93; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 146; Feldman (2006), Judaism and Hellenism Reconsidered, 132, 559, 570, 600, 601, 603, 710; Gruen (2011), Rethinking the Other in Antiquity, 278; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 119; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 115, 116, 120, 121; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 242; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 301; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 133; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 190, 359, 360; Schwartz (2008), 2 Maccabees, 173; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 115; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 115; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 68; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 82, 83
|
||
9. Hebrew Bible, Exodus, 1.7-1.10, 1.15-1.16, 1.22, 2.2, 2.5-2.15, 2.17, 2.20-2.22, 2.24, 3.8, 3.10, 3.13-3.15, 3.21-3.22, 4.1, 4.9-4.10, 4.14, 4.31, 7.1-7.15, 7.18, 7.20-7.21, 8.19, 9.29, 9.33, 11.2-11.3, 12.3, 12.5-12.6, 12.11-12.13, 12.17, 12.35-12.38, 12.40, 12.43-12.49, 13.8-13.9, 13.13, 13.16, 13.18, 14.12-14.13, 14.31, 15.1-15.18, 15.20, 15.22-15.27, 16.2-16.15, 16.20, 16.23, 16.29, 16.31, 16.33, 17.1-17.7, 18.2, 18.21, 19.5-19.6, 19.9, 19.15, 19.19, 20.1-20.15, 20.17-20.21, 21.2, 21.4, 21.6, 21.23-21.27, 21.29, 21.32-21.34, 22.17, 22.27, 23.2, 23.7, 23.9, 23.19, 24.1, 24.3-24.11, 25.2, 25.8, 25.10-25.16, 25.21-25.40, 26.1, 26.31-26.37, 27.1, 28.1-28.4, 28.6, 28.9-28.10, 28.13-28.20, 28.23, 28.27, 28.36-28.38, 28.41, 28.43, 29.1, 29.19-29.30, 29.38-29.43, 30.1-30.16, 30.20, 30.31, 31.2, 31.6, 31.13-31.17, 32.6, 32.9, 32.13, 32.15-32.16, 32.25-32.28, 33.9, 33.11, 33.18-33.20, 33.23, 34.5-34.7, 34.11-34.16, 34.18-34.23, 34.25-34.26, 34.28-34.35, 35.2-35.29, 36.3, 36.6, 36.23, 37.3, 37.10, 38.8, 39.27, 39.30 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Alexandria, Jews of • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, anti-Jewish riot • Aristobulus, Jewish sophos • Augustine of Hippo, depiction of Jews as bookbearers • Captives, Jewish • Claudius, Roman Emperor, advice of to Jews of Alexandria • Claudius, Roman Emperor, expulsion of Jews from Rome by • Conflict, of Jews and Christians (‘parting of the ways’) • Divine voices, Jewish • Egypt, Jewish definition of its boundaries • Egypt, Jews as “Hermiouth” • Egypt, Jews in • Egypt, Jews migrate to • Egypt, Terms describing Jews • Egyptian Jews • Egyptians, and Jewish revolt under Trajan • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Enigmatic speech, Biblical and Jewish oracular and prophetic • Fragments of Hellenistic Jewish Authors, (public) Jewish libraries • Fragments of Hellenistic Jewish Authors, composition and dissemination • Fragments of Hellenistic Jewish Authors, connections between Eusebius and Clement • Fragments of Hellenistic Jewish Authors, excerpts in Eusebius • Fragments of Hellenistic Jewish Authors, public libraries • Gentiles, non-Jews (Christians, Muslims) • God, of the Jews • Greek-Jewish (Graeco-Jewish), literature and culture • Hecataeus of Abdera, Jewish excursus in appendix of the origo section • Hellenistic, Jewish Hellenistic • Hellenists (Jewish fraction) • Hezekiah story, role in On the Jews • Jerusalem, Egyptian Jews’ perspectives • Jew • Jew(ish) • Jew(ish), Rabbis • Jew(ish), Sabbateans • Jew-gentile, separation • Jew/Jewish, Scripture • Jew/Jewish, conceptions of the spirit • Jew/Jewish, leaders • Jew/Jewish, literature/ authors • Jew/s • Jewish Christians • Jewish Hellenism • Jewish Scriptures • Jewish Society, communities • Jewish Society, diaspora • Jewish Society, law • Jewish Society, revolts against Rome • Jewish belief, pagan views • Jewish culture, • Jewish culture, Bible, re-reading/rewriting • Jewish culture, typologizing of Hebrew Bible • Jewish discourse • Jewish elite rhetoric • Jewish elite rhetoric, Christian cures • Jewish elite rhetoric, Sabbath restrictions • Jewish elite rhetoric, amulets and tefillin • Jewish elite rhetoric, healing sites • Jewish elite rhetoric, magic • Jewish elite rhetoric, miracles, legitimacy of • Jewish literature, Mekhilta • Jewish literature, apocalyptic • Jewish monotheism, oddity • Jewish people • Jewish prayer • Jewish prayers/ prayer-practice • Jewish state, and Caesar • Jewish succession, orthodox borrowings from Jewish heresiology • Jewish votive institutions, and freewill offerings • Jewish votive institutions, regulations of • Jewish votive institutions, types of • Jewish, apocalyptic • Jewish, authors • Jewish-Christian group, commmunity • Jewish-Christian tradition, custom • Jews • Jews (Jewish people), killing Christ • Jews and Gentiles, hostility between • Jews and Gentiles, in the Church • Jews and Jewish tradition, and priestly role • Jews and Jewish tradition, apologetic for • Jews and Judaism, decline of non-intellectual authority in • Jews and Judaism, on oral-traditional authority • Jews in Alexandria, politeuma/πολίτευμα • Jews in Alexandria, synagogues • Jews, Graeco-Roman views of • Jews, Jewish • Jews, Jewish literature • Jews, Jewish, Judaism • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews, amulet use • Jews, as blind to identity of Christ, depicted in art • Jews, neighbors • Jews, populousness • Jews, sacred sites • Jews, tradition of • Jews/Hebrews • Jews/Jewish • Jews/Judeans/Ioudaioi, and ethnicity in Philo • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, in Alexandria • Josephus, Flavius ( Jewish historian), • Josephus, The Jewish War • Josephus, on Egyptian Jews • Josephus, on Jewish state, grants to, by Caesar • Judaism in Egypt, Jewish responses to Hellenistic culture • Judaism/Jewish • Judaism/Jewish, Paraenesis • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Julius Caesar, and Jews, reorganization of Jewish state by C. • Law divine/Mosaic/Jewish • Law, Jewish • Law, Jewish (courts, Jewish legal) • Law, Jewish law • Law, Jewish, tevlo~ of • Law, Jewish/of Moses • Letter of Severus of Minorca on the Conversion of the Jews, mass conversion recounted in • Letter of Severus of Minorca on the Conversion of the Jews, summary of • Letter on the Conversion of the Jews, (Severus of Minorca), conversion accounts of Jewish women • Life, Israelite/Jewish • Magic, Jewish • Marriage, Jewish, Dowry • Marriage, Jewish, Ketuba • Mary the Jewess (Egyptian alchemist), • Minor, Jews’ populousness in Egypt • Minorcan Jewish women, Artemisia, conversion to Christianity • Moses, Jewish ethnic identity • Moses, portrayal in Early Jewish sources • Moses, views of non-rabbis, non-Jews • Mysticism, Jewish • Non-Jews • Non-Jews, slaves • Non-Jews, uncircumcised • Oniad authorship, Jews • Oxyrhynchus, celebration of victory over the Jews • Papyri, as evidence for Jews in Egypt • Plato, and Jewish scriptures • Priests, Jewish • Ps.-Hecataeus, Jews’ populousness • Pseudo-Hecataeus, On the Jews, Jewish education • Pseudo-Hecataeus, On the Jews, knowledge of Temple • Ritual, Jewish • Rome, Jews in • Sanhedrin (Jewish court) • Scriptures, Jewish • Second Temple period, Jewry, tradition • Seleucids, Privileges Granted Jews • Septuagint, acceptance in the Jewish community • Septuagint, on Jewish migration to Egypt • Servants, Jews as Gods • Sinai Desert, Jewish Attitudes to • Slavery, Jewish ownership of slaves • Slavery, Jewish, in Egypt • Temple (Jewish) in Jerusalem, Rome and the • Temple, Jewish • Temple, Jewish Contribution • Temple, Jewish, Herod’s • Temple, Jewish, Solomon’s • Temple, Jewish, altar • Temple, Jewish, curtain • Temple, Jewish, water system • Theater,Jewish • Torah, and Jewish magic • Trajan, Jewish Revolts under • Women, Jewish • Zeus, Jewish authorship • alien/foreigner, Jewish attitudes toward • allegory/allegorical, Jewish-Hellenistic allegory • amulets, Jewish elite rhetoric on • amulets, Palestinian Jewish • apocalyptic literature, Jewish • art, medieval Christian, depiction of Jews • authority,, Jewish/Rabbinic sources, decline of non-intellectual authority in • baptism of Jesus reading through lens of Jewish adoption practice • biblical interpretation, Jewish context • body, in Jewish sources • bookbearers, depiction of Jews as • circumcision, Jews and • cult, Jewish • ethnic reasoning, Jewish • exogamy, and Jewish separatism • faith, Jews • food, impurity of among Jews • foreigners, dwelling among Jews • gender, in Jewish views • hot springs, Jewish elite rhetoric on • identity as hybrid and malleable, in Jewish perception • identity construction, along violent Jew/merciful Christian binary • identity emergence, Jewish • identity, Jewish • identity, Jewish/ethnic • inclusiveness, Jews and • intermarriage, Jews and • interpetation of John, Jewish • interpretation, Hellenistic Jewish • law\n, Jewish law • law, Jewish • law, Jewish (halakhah) • law, Jewish (halakhah), king and • law, Jewish (halakhah), of oaths and vows • legislation, Jewish/Moses • literalism, Jewish, types of • marcionite thinking, on Jews and Judaism • martyrdom, martyr, Judaism, Jewish • meal, Jewish • multiculturalism, Jews and • novels and novellas, Jewish • oral-traditional authority,, decline of, in Jewish/Rabbinic sources • origins, of Jews • patriarchs, Jewish, marriages of • philosophy/philosophers, Jewish/Mosaic • polemics, Jews and Christians • prayer (Jewish/rabbinic) • prayer, supplication, Jew • prayers, Jewish daily prayers (Shema) • prayers, Jewish elite rhetoric on • priests adolescent, Jewish, memory of after the destruction of the second temple • priests, Jewish • priests, Jewish, depiction in medieval Jewish art • purity, Jewish concepts of • race, Jews as • scriptures, Jewish, as source of New Testament ideas about pistis • separatism, Jewish • slaves, non-Jewish • supersessionism, Jewish • synagogues, Jewish, Ambrose and • synagogues, Jewish, Barsauma and • synagogues, Jewish, at Rabbat Mo’ab • synagogues, Jewish, by Christians burning • synagogues, Jewish, on Minorca • synagogues, Jewish, strategies and methods for • traditions, Jewish • translators, Jewish • wisdom tradition, Jewish • women, Jewish future ensured by • women, in Jewish sources • worship, Jewish • worship, Jewish worship • worship/ritual/cult as identity markers, for Jews in Philo Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, 97; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 257; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 184, 185; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 97, 186; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 161, 162, 163, 164, 165, 235; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 403, 411; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 203, 317, 343, 346, 347, 349, 363, 440; Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 226; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 30; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, 237; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 49; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 26, 35, 45, 46, 47, 50, 51, 185; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 144, 145, 217, 221, 439, 440; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 96; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 198, 199, 250, 251, 252, 253, 254, 255, 256, 257, 259, 260, 277, 284, 289; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 348; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 27; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 169, 170, 188, 190, 258, 282, 283, 285, 286; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 128, 131; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 33; Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 164; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 115, 116, 176; Esler (2000), The Early Christian World, 88, 92, 663; Estes (2020), The Tree of Life, 290; Feldman (2006), Judaism and Hellenism Reconsidered, 324, 349, 352, 375, 378, 379, 380, 381, 382, 383, 384, 385, 386, 399, 400, 402, 404, 405, 406, 462, 500, 501, 502, 510, 531, 532, 541, 546, 568, 573, 580, 581, 582, 584, 585, 604, 632, 634, 639, 764; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 168; Gera (2014), Judith, 452; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 108, 225; Goodman (2006), Judaism in the Roman World: Collected Essays, 112; Gruen (2011), Rethinking the Other in Antiquity, 280, 287, 288; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, 155, 159; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84, 87, 105; Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 26; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, 398; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 21; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 99; Kanarek (2014), Biblical narrative and formation rabbinic law, 147; Keener(2005), First-Second Corinthians, 39, 110, 169; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 30, 31, 171, 200; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 171; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 51, 192, 197; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 73; Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 107, 142, 246, 248, 249, 251; Levison (2009), Filled with the Spirit, 51, 52, 59, 128, 136, 213, 230, 242, 286, 325, 373; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 20; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 40, 74, 117, 191; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 178, 438; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 32, 33; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 17, 18; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 114; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 47, 78, 79, 202, 213, 227, 273; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 62, 206, 224; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 244; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32, 33, 42, 51, 183, 184, 186, 188, 194; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 137; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 44, 232; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 144; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 190; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 148, 149; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 299, 343, 358, 372; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 50, 56, 74, 160, 172, 200, 630; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 142; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 157, 191; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 190; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 57, 207, 209; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88, 137, 138, 145, 150; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, 151, 154, 165, 167, 169, 171, 201, 202, 207, 208, 354, 358, 407, 461, 632, 635, 641; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 26, 82, 195; Schiffman (1983), Testimony and the Penal Code, 58; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 288, 293, 300; Schwartz (2008), 2 Maccabees, 136; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 36; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 63; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 167; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, 104; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 149, 236, 302, 442; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89, 90; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 168, 178, 179, 183, 185; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 71, 217; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 23, 110, 140; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 57, 58, 152, 156, 164, 171, 180, 185, 191, 198, 199, 200, 206, 208, 210, 212, 295, 296, 297, 312, 372, 443, 456; deSilva (2022), Ephesians, 133; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, 98, 101, 104
|