Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


graph

graph

All subjects (including unvalidated):
subject book bibliographic info
anti-jewish, jews, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 180
anti-jewish, literature, jews, in alexandria Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 83, 148, 393
anti-jewish, polemic, jews O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 349
anti-jewish, polemic, jews, in alexandria Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 47, 149, 150, 154, 250, 252, 253, 257, 375, 393
anti-jewish, violence and, letter of severus of minorca on the conversion of the jews, laws against Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 57, 58, 66
jew Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 223, 224
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 216, 242, 243, 244, 245, 246, 276, 287, 289
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 8, 71, 72, 74, 86, 87, 88, 119, 130, 142, 155, 164, 181, 207, 219
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 191, 192, 193, 194, 195
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 8, 10, 12, 52, 56, 63, 65, 66, 71, 72, 73, 74, 75, 76, 81, 82, 87, 88, 145, 146, 153, 154, 202, 217, 219, 223, 266, 271, 272, 273, 274, 276, 277, 279, 338, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 377, 378, 379, 381, 410, 428, 429, 441, 450
jew, boyarin daniel, a radical Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3
jew, christian Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 12, 20
jew, clearchus of soli, greek writer, cites aristotle’s meeting with a Feldman (2006), Judaism and Hellenism Reconsidered, 26
jew, conversion back to judaism of isaac the Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 35, 36, 37
jew, dialogue, aristotle Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783
jew, dositheos son of drimylos, assimilated Feldman (2006), Judaism and Hellenism Reconsidered, 68, 69
jew, in christian discourse Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 246, 290, 291, 314
jew, isaac the Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 19
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 34, 35, 36, 37, 38, 39, 40
jew, judean, as alternative translation for Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 180
jew, language of isaac the Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 39
jew, matrimony, christian and Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183
jew, named, adam Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 245
jew, opposition to damsus, isaac the Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 35, 36
jew, paul, anomalous diaspora, barclay Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 178
jew, paul, apostle, as Nasrallah (2019), Archaeology and the Letters of Paul, 9
jew, prayer, supplication Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104
jew, proselyte, equal to the Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 231
jew, ps.-hecataeus, conservative diaspora Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 164
jew, recounted by, sokrates of constantinople, attikos’s healing and conversion of a paralytic Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 185, 186, 269
jew, suicide, of repentant Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 259, 379
jew, theodotus, becoming a Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 181
jew, tobias Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 303, 304
jew, whom he met, aristotle, said to have been impressed with a Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72
jew/jewish, alexandrian Levison (2009), Filled with the Spirit, 93
jew/jewish, alexandrian philosophy Levison (2009), Filled with the Spirit, 152, 199, 237
jew/jewish, conceptions of the spirit Levison (2009), Filled with the Spirit, 67, 115, 142, 238, 242, 247, 319, 320, 334
jew/jewish, culture Levison (2009), Filled with the Spirit, 154, 168, 212, 406, 408
jew/jewish, dead sea Levison (2009), Filled with the Spirit, 185, 202, 290
jew/jewish, diaspora Levison (2009), Filled with the Spirit, 8, 268, 347, 364
jew/jewish, elite Levison (2009), Filled with the Spirit, 350, 352, 354, 355
jew/jewish, faith Levison (2009), Filled with the Spirit, 292
jew/jewish, greco- roman Levison (2009), Filled with the Spirit, 237, 326, 347
jew/jewish, hellenistic Levison (2009), Filled with the Spirit, 8, 284
jew/jewish, hellenistic-jewish, mysticism Levison (2009), Filled with the Spirit, 21
jew/jewish, imagination, i Levison (2009), Filled with the Spirit, 6
jew/jewish, in the fourth gospel Levison (2009), Filled with the Spirit, 251, 359
jew/jewish, judaism van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 100, 126, 177, 203
jew/jewish, leaders Levison (2009), Filled with the Spirit, 230, 231, 350
jew/jewish, literature/ authors Levison (2009), Filled with the Spirit, 32, 33, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 219, 220, 221, 226, 229, 230, 231, 232, 233, 234, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 423, 424, 425
jew/jewish, palestinian Levison (2009), Filled with the Spirit, 214, 287
jew/jewish, relationship to christianity Levison (2009), Filled with the Spirit, 246, 247, 271, 284, 287, 337, 342, 352, 360, 363, 372, 385, 402, 404, 405, 406, 408, 409, 423
jew/jewish, scripture Levison (2009), Filled with the Spirit, 29, 47, 52, 267, 311, 312, 351, 352
jew/jewish, war Levison (2009), Filled with the Spirit, 140
jew/judean, distinction Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 95, 96
jew/merciful, christian binary, identity construction, along violent Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 9, 13, 67, 68, 75, 76, 86, 87, 113, 114, 115, 116, 117, 118, 119, 120, 122, 123, 124, 125, 126, 127
jew/s Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 2, 5, 9, 21, 22, 42, 48, 50, 60, 63, 64, 72, 75, 76, 82, 85, 97, 107, 110, 123, 124, 132, 155, 211, 212, 214, 222, 227, 228, 230, 235, 237, 242, 244, 245, 246, 248, 249, 250, 253, 254, 255, 259, 260, 261, 262, 263, 313, 315, 363
jewish, and christian communities, letter on the conversion of the jews, severus of minorca, social dynamics between Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155, 156, 157, 158
jewish, anti-jewish, jews Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 70, 71, 72, 73, 74, 75, 96, 97, 120, 121
jewish, district/delta quarter, jews, in alexandria Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 20, 21, 23, 47, 59, 254
jewish, governor of jew, tiberius julius alexander, egypt, assimilated Feldman (2006), Judaism and Hellenism Reconsidered, 69
jewish, identity, jesus-believing jews, and Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 99, 196, 199
jewish, jew, ioudaios Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 7, 19, 25, 35, 41, 43, 44, 45, 47, 55, 64, 66, 70, 71, 96, 99, 100, 156, 179, 188, 189
jewish, jews, Athanassaki and Titchener (2022), Plutarch's Cities, 307, 308
jewish, jews, and tradition, and priestly role Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237
jewish, jews, and tradition, apologetic for Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 28, 174, 178
jewish, jews, and tradition, in the exposition Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 15
jewish, jews, and tradition, rebelliousness toward Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 316, 406
jewish, jews, people, anger of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140
jewish, jews, people, as chrysostom’s audience Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140
jewish, jews, people, as clique of jesus’ enemies Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15
jewish, jews, people, as cyril’s audience Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 174, 177, 178, 179, 180, 181, 182, 183, 185, 188, 189
jewish, jews, people, as historical referents Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31
jewish, jews, people, as literalist christians Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 85, 86, 89
jewish, jews, people, as opponents Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 101
jewish, jews, people, as orthodox believers Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 78, 81, 82
jewish, jews, people, as pejorative Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15
jewish, jews, people, as resistors of divine things Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 67, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91
jewish, jews, people, as satan’s children Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 44
jewish, jews, people, as type of unbeliever Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26
jewish, jews, people, as various parties Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26
jewish, jews, people, believing in christ Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 124
jewish, jews, people, corporeal concerns of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 72, 73, 86, 87, 88, 89, 98, 99
jewish, jews, people, envy of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140
jewish, jews, people, ignorance of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 193, 194
jewish, jews, people, in quotation marks Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 204, 208
jewish, jews, people, jesus rejected by Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 89, 99, 120, 127, 128, 129, 138, 139, 147, 149
jewish, jews, people, killing christ Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189
jewish, jews, people, malleable identity of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 90, 91, 195, 196, 202
jewish, jews, people, representing immoral people Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 103
jewish, jews, people, translating Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 192, 202
jewish, jews, people, vainglory of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 126, 127, 128, 129
jewish, jews, people, worldliness of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 121, 122, 123, 124, 125, 126, 127
jewish, jews, people, “the world” represented by Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26
jewish, jews, revolt, wise king of the Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 29, 30, 92, 133, 134, 135, 173, 174, 178, 201, 202, 210, 225, 230
jewish, judaism, jews Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 11, 44, 46, 48, 51, 53, 58, 60, 61, 62, 81, 106, 121, 164, 182, 183, 201, 212, 213, 214, 216, 221, 223, 228, 229, 231, 232, 237, 261, 325, 360, 362
jewish, leaders, jews, jewish, people, as Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 44, 136, 189, 190, 191, 192, 193, 194
jewish, orthodox, jews, jews Bernabe et al. (2013), Redefining Dionysos, 454, 461
jewish, practices and, gregory the great converted jews’, return to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 337, 344, 345
jewish, practices and, honorius, laws permitting converted jews, to return to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 73
jewish, practices, gregory of tours, on converted jews’, return to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 332
jewish, retreat and control of synagogue, letter on the conversion of the jews, severus of minorca, story of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156, 157
jewish, state by c., julius caesar, and jews, reorganization of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 89
jewish, state by in julius caesar, and jews, grants to Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 285
jewish, state, julius caesar, and jews, decrees of c. concerning Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 97, 98, 99
jewish, tradition, jews Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 60, 61, 99, 102, 107, 108, 120, 121, 138, 155, 260, 262, 269
jewish, violence against christians recounted in letter of severus of minorca on the conversion of the jews Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 46
jewish, women, letter on the conversion of the jews, severus of minorca, conversion accounts of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 158, 159, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174
jews Amsler (2023), Knowledge Construction in Late Antiquity, 88, 117
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 232, 233, 254, 257, 264
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 22, 36, 40, 45, 73, 152
Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 53, 126, 205, 213, 220, 226, 227, 229, 231, 232, 235, 236
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 4, 27, 142, 204, 212, 219
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 166, 167, 179, 181, 207, 212, 213, 214, 215, 216, 218, 219, 220, 223, 224
Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 111, 269
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 57, 267, 306
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 186
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 369, 370, 429, 442, 443, 458, 475, 481, 482, 499, 520, 521, 522, 523, 524, 533, 535, 536, 540, 604, 605
Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 264, 272, 282, 284, 285
Corley (2002), Ben Sira's Teaching on Friendship, 13, 15, 17, 55, 79, 111, 141, 153
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 84, 85, 86, 92, 95, 96, 97, 101, 110, 113, 150, 324
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 47, 50, 51, 52, 91, 100, 103, 108, 134, 168, 211, 246, 248, 251, 254, 258, 259, 260, 261, 262, 263, 264, 265, 282, 321, 324, 434
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 119, 120, 138
Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 142, 145, 161
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 16, 107, 153, 194
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 39, 51, 56, 57, 129, 164, 171, 172, 176, 182, 211, 245, 246
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 348
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 10, 184, 202, 207, 227, 321, 353, 398, 441, 449, 476, 481, 485, 523, 525
Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 21, 47, 63, 76, 90, 133
Hitch (2017), Animal sacrifice in the ancient Greek world, 264
Huttner (2013), Early Christianity in the Lycus Valley, 31, 51, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 88, 106, 122, 124, 125, 154, 156, 193, 194, 227, 229, 230, 231, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 287, 288, 297, 298, 299, 304, 336, 391
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 21, 48, 91
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 11, 18, 19, 56, 141, 175, 176, 177, 272, 277, 282, 283, 287, 288
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 44
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 52, 63, 110, 168
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 126
Merz and Tieleman (2012), Ambrosiaster's Political Theology, 29, 30, 40, 92
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 14, 125, 126, 130, 134, 138, 142, 143, 146, 147, 151, 153
O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 161, 210, 272
Osborne (2010), Clement of Alexandria, 82
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 5, 32, 49, 52, 56, 62, 70, 73, 75, 77, 78, 79, 80, 81, 82, 83, 85, 86, 87, 88, 89, 90, 91, 93, 94, 97, 98, 99, 101, 102, 103, 104, 105, 108, 109, 110, 111, 112, 113, 114, 115, 117, 119, 120, 121, 122, 123, 124, 126, 127, 128, 131, 132, 133, 134, 135, 136, 137, 141, 154, 163, 165, 166, 169, 170, 178, 179, 180, 181, 183, 184, 185, 186, 187, 188, 189, 190, 191, 194, 195, 200, 204, 209, 214, 215, 227, 228, 229, 230, 232, 233, 236, 242, 289, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 303, 304, 305, 306, 307, 308, 309, 313, 335, 336, 337, 342, 343, 345, 348, 351, 357, 358, 359, 360, 362, 366, 372, 373, 377, 378, 381, 383, 385, 391, 408, 415, 416, 417, 418, 420, 433, 434, 435, 436, 439, 440, 443, 444, 447, 448, 449, 450, 452, 455, 456
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 6, 30, 42, 46, 52, 72, 77, 87, 92, 95, 112, 117, 157, 172, 191, 201, 202, 221, 223, 248, 288
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 31, 32, 34, 38, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 124, 129, 135, 146, 148, 150, 153, 154, 156, 157, 160, 161, 162, 164, 184, 191
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 40, 254
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 174, 175, 184, 192, 193, 203, 205, 206, 210, 212, 238, 253, 254
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 19, 25, 32, 35, 43, 46, 61, 67, 85, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 103, 118, 208, 210, 211, 220, 262
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 87
Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10, 61, 71, 77, 80, 99, 128, 130, 131, 264, 290, 296, 297, 298
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 114, 127, 135, 137, 193, 194, 195, 196, 197, 222, 234, 239, 243, 249, 251, 323, 333, 348, 349
jews, , on the Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 229, 231, 234, 235, 236, 237
jews, / judaism Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 11, 36, 37, 38, 196, 201, 206, 211, 216
jews, [ hebrew ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 16, 36, 47, 72, 103, 109, 112, 122, 126, 130, 151, 232, 246, 253
jews, accused of cannibalism Isaac (2004), The invention of racism in classical antiquity, 475
jews, accused of magic Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 162
jews, accused of offering human sacrifice Isaac (2004), The invention of racism in classical antiquity, 475
jews, admiration for Feldman (2006), Judaism and Hellenism Reconsidered, 180, 181
jews, african Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 8, 18, 59, 155
jews, against revolts, of rome, causes of Feldman (2006), Judaism and Hellenism Reconsidered, 319
jews, against revolts, of rome, connections of with revolt of the maccabees Feldman (2006), Judaism and Hellenism Reconsidered, 319
jews, against rome, revolt, of Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 407
jews, against rome, revolts, of Feldman (2006), Judaism and Hellenism Reconsidered, 11
jews, against the Huttner (2013), Early Christianity in the Lycus Valley, 238, 244, 245, 246, 247, 248, 249
jews, alexandria, alexandrian Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 237
jews, alexandria, of as outsiders Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 19, 236, 333, 337
jews, alexandria, violence against Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 295, 314
jews, alexandrian Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 98, 99, 100
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 204
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 204
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 3, 20, 31, 35, 39, 73, 92, 98, 112, 113, 117, 122, 157, 170, 174
jews, alexandrian citizenship Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 3
jews, alexandrian, community Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 53, 71, 83, 155, 158
jews, alexandrian, legal practice of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 109, 111, 112
jews, alexandrian, socio-cultural environment of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 17, 29, 103, 104, 127
jews, alleged to be busybodies Feldman (2006), Judaism and Hellenism Reconsidered, 519, 520
jews, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 50, 51, 52, 53, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141
jews, amulet use Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 16, 31, 32, 33, 51, 52, 59
jews, and alexander the great ps.-hecataeus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 138
jews, and christians and, law, late roman, marriage between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 103, 104, 105, 106, 131, 146
jews, and christians at calama, augustine, on violence between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 207, 208
jews, and christians demarcated in law, late roman, boundaries between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 86, 87, 91
jews, and christians in alexandria recounted by, sokrates of constantinople, conflicts between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 352, 353
jews, and christians in roman empire Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 161, 222
jews, and christians under theoderic in ravenna, conflict between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322, 323
jews, and christians, antioch Bickerman and Tropper (2007), Studies in Jewish and Christian History, 477, 478, 479
jews, and christians, art, religious art manufactured by Bickerman and Tropper (2007), Studies in Jewish and Christian History, 907, 908, 909, 922, 923
jews, and christians, marriage, between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 100, 103, 104, 105, 106, 131, 146, 347
jews, and christians, polemics Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1
jews, and christians, ‘parting of the conflict, of ways’ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 22, 67, 69, 103, 176, 179, 180, 181, 193, 194, 215, 216, 236, 252, 276, 283, 290, 295, 302, 308, 311, 313, 509, 513, 525, 526, 530, 532, 571, 586, 601, 619, 622, 624, 626, 632, 633, 634, 635, 641, 652, 653, 654, 657, 659, 660
jews, and dissident christians by, john, usurping emperor, legislation favorable to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 236, 249, 250
jews, and gentiles, hostility between deSilva (2022), Ephesians, 133, 135, 138, 139, 140, 141, 142
jews, and gentiles, in the church deSilva (2022), Ephesians, 33, 34, 36, 51, 59, 60, 74, 75, 76, 88, 115, 131, 132, 133, 136, 137, 138, 165, 166, 167, 168, 169, 170, 269
jews, and gentiles, law, unable to unify Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 187
jews, and gentiles, reconciliation of deSilva (2022), Ephesians, 51, 52, 144, 145, 146, 147, 148, 149, 150, 162, 163, 269
jews, and gentiles, shared values in egypt Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118
jews, and gentiles, table-fellowship, between Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 150, 152, 153, 155, 193
jews, and gentiles, their relations Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 40, 41, 228, 229
jews, and greeks, acts of the apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
jews, and hebrews, augustine of hippo, distinction between Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 96
jews, and intercultural encounters, rabbinic, sasanian, others Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 37, 38, 39, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 103, 170, 189
jews, and isis followers, rome, expulsion of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 280, 281, 282, 283, 284, 285
jews, and judaism Schwartz (2008), 2 Maccabees, 31, 47, 48, 50, 65, 66, 85, 220
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 250, 322, 356
jews, and judaism in new testament Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 122
jews, and judaism, common roots with greeks Schwartz (2008), 2 Maccabees, 256, 257
jews, and judaism, dietary avoidance of wine, purposes of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 178
jews, and judaism, gregory i the great pope, on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 701
jews, and judaism, gregory the great on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 701
jews, and judaism, in the sasanian empire Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 36, 50, 100, 101
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 36, 50, 100, 101
jews, and judaism, in the sasanian empire, in zoroastrian literature Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 75, 76, 77
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 75, 76, 77
jews, and judaism, justinianic code and Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 616
jews, and judaism, marcionite thinking, on Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 114
jews, and judaism, motifs, thematic, royal respect for Schwartz (2008), 2 Maccabees, 188
jews, and judaism, nationalists/traditionalists Schwartz (2008), 2 Maccabees, 251, 255, 272
jews, and judaism, politai Schwartz (2008), 2 Maccabees, 31
jews, and judaism, pro-ptolemaic Schwartz (2008), 2 Maccabees, 230
jews, and samaritans prohibited by, law, late roman, disinheritance of converted Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 251
jews, and seleucids, antioch Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, 481, 482
jews, and temple tax, nicolaus of damascus, speech of in defense of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95
jews, and temple-tax, jesus-believing Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 196, 197, 199
jews, and the synagogue, jesus-believing Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 93, 160, 199
jews, and the torah, jesus-believing Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157
jews, and their synagogues, violence, of christians against Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47
jews, and torah study, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 118, 126, 135, 136, 137
jews, and zoroastrians, intercultural encounters Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 43, 44, 45, 46, 47, 48, 49, 50, 90
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 43, 44, 45, 46, 47, 48, 49, 50, 90
jews, and, animal sacrifi ce Gruen (2011), Rethinking the Other in Antiquity, 192, 193, 309
jews, and, arians Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 73, 74, 185, 295, 343, 353
jews, and, augustus Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 110
jews, and, circumcision Gruen (2011), Rethinking the Other in Antiquity, 184, 226, 288, 301
jews, and, constantine i, legislation pertaining to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 88, 89, 90, 91, 92, 93, 94, 100, 111, 346
jews, and, cyril of alexandria, alexandrian Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157, 174, 196, 197, 198, 199
jews, and, donatists Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 208, 212
jews, and, endogamy Gruen (2011), Rethinking the Other in Antiquity, 284, 285
jews, and, eudokia Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 199, 248, 255, 260, 261, 262, 266, 267, 356, 357
jews, and, gender, antipathy to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 176
jews, and, gentiles Nasrallah (2019), Archaeology and the Letters of Paul, 88, 89, 181, 182, 195, 196, 197
jews, and, honorius, laws protecting rights of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 213, 214, 215, 233
jews, and, inclusiveness Gruen (2011), Rethinking the Other in Antiquity, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306
jews, and, intermarriage Gruen (2011), Rethinking the Other in Antiquity, 280, 281, 282, 283, 284, 285, 286, 287, 355, 356
jews, and, multiculturalism Gruen (2011), Rethinking the Other in Antiquity, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306
jews, and, paul, apostle, eschatological scenarios for conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 62, 75, 78
jews, and, prodigies Gruen (2011), Rethinking the Other in Antiquity, 194, 195
jews, and, roman empire Nasrallah (2019), Archaeology and the Letters of Paul, 181, 195
jews, and, sabbath observance Gruen (2011), Rethinking the Other in Antiquity, 183
jews, angels, god of the Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 70, 77
jews, animal breeding, restriction of for Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 94, 112, 129, 134
jews, anonymous god, of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 958, 959, 960
jews, anti-judaism, and christian attacks on synagogues and Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 46, 47
jews, anti-semitism, josephus’ view that gentiles do not hate Feldman (2006), Judaism and Hellenism Reconsidered, 517, 518, 519
jews, antioch, antiochene Goodman (2006), Judaism in the Roman World: Collected Essays, 23, 97, 222, 226
jews, antiochos iii, seleucid, “the great”, settlement of Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 398
jews, antiochus iv epiphanes, epistles to the Schwartz (2008), 2 Maccabees, 351, 396, 397
jews, antiochus syrian king, liberal toward Feldman (2006), Judaism and Hellenism Reconsidered, 76
jews, approaches of babylonian non-rabbinic rabbis, palestinian rabbis distinguished Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30
jews, aramaic, strength of among Feldman (2006), Judaism and Hellenism Reconsidered, 31, 100
jews, are gods children, motifs, thematic Schwartz (2008), 2 Maccabees, 315, 316
jews, are not economically oppressive Feldman (2006), Judaism and Hellenism Reconsidered, 520, 521
jews, are victims even when on the offensive, motifs, thematic Schwartz (2008), 2 Maccabees, 386
jews, art, loss of pagan meaning for christians and Bickerman and Tropper (2007), Studies in Jewish and Christian History, 907, 908, 909, 910, 911, 935, 938
jews, art, medieval christian, depiction of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 92, 93, 94, 95, 96, 97, 98, 99
jews, as barbarians/barbarity Gruen (2020), Ethnicity in the Ancient World - Did it matter, 35, 36, 37, 40, 41, 151
jews, as blind to identity of christ, depicted in art Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98
jews, as bookbearers, augustine of hippo, depiction of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98
jews, as esoteric specialists Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 25
jews, as ethnos, governed by own customs Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 97, 98, 131
jews, as genos/gene/gens/genus Gruen (2020), Ethnicity in the Ancient World - Did it matter, 86, 132, 133
jews, as gods, servants Schwartz (2008), 2 Maccabees, 22, 136, 296, 298
jews, as magicians Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 1
jews, as persecutors, judaism Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84, 85
jews, as philosophers Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 239, 269, 308, 319, 340, 348, 368, 376, 377, 414, 420, 426, 432
jews, as plague-sowers, plague Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 284, 288, 296, 298
jews, as provincial minority, rome Hayes (2022), The Literature of the Sages: A Re-Visioning, 314, 315, 325
jews, as race Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, 92, 224, 244
jews, as roman, minority Hayes (2022), The Literature of the Sages: A Re-Visioning, 314, 325
jews, as solymoi Gruen (2011), Rethinking the Other in Antiquity, 186, 192, 250, 251
jews, as subhuman, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 126, 129, 130, 131, 132, 133, 134, 135, 136, 157, 158
jews, as “hermiouth”, egypt Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160
jews, as, balaam, barbarians Feldman (2006), Judaism and Hellenism Reconsidered, 92
jews, as, bookbearers, depiction of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98
jews, as, other, the, the Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 187, 289, 290, 291, 292, 308, 314
jews, assimilation, of Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 63, 77, 150, 222
jews, at gentile parties, libations, and Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 302
jews, at ravenna, avitus, mocked by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322
jews, at rome Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 24, 43, 44
jews, atheism, accusations against Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 756
jews, attitude toward gentiles Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, 238, 239, 240
jews, augustus, his policy towards the Isaac (2004), The invention of racism in classical antiquity, 447, 448
jews, authenticity of letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 53, 64, 66
jews, authorized by, theodosios i, laws pertaining to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 56, 129, 130, 131, 139, 143, 144, 145, 146, 284, 313, 345
jews, authorized by, theodosios ii, laws pertaining to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 57, 188, 190, 198, 199, 205, 206, 225, 236, 241, 242, 243, 244, 246, 248, 252, 257, 268, 270, 271, 294, 318, 336, 357, 365
jews, authorship of letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 53
jews, babylonia, babylonian Goodman (2006), Judaism in the Roman World: Collected Essays, 62, 63, 64
jews, babylonian rabbis, sages, attitudes of palestinian rabbis and, distinguished, relative to social intercourse with non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 29, 30, 31, 32, 36, 46
jews, babylonian, ancient Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 6, 38, 45, 50, 74, 100, 173, 175, 191
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 6, 38, 45, 50, 74, 100, 173, 175, 191
jews, banned by c., julius caesar, and jews, certain exactions from Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 28, 98
jews, banned from state service by, honorius Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 237, 238, 250, 252
jews, baptism, offered to Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 21, 22, 29, 51, 52
jews, bavli on, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 125, 129, 131, 132, 133, 134
jews, beggars in rome Isaac (2004), The invention of racism in classical antiquity, 464, 465
jews, bible, on history of O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 189
jews, breakdown of physical boundaries between rabbis and, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 41, 42, 43
jews, breakdown, physical boundaries, contacts, between rabbis and non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 41, 42, 43
jews, bride, in song of songs, as ethiopian woman, and despised by Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, 238
jews, but few christians, earthquake, kills many Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 382
jews, by caesar confirmed by, dolabella, p. cornelius, grants made to Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 110
jews, by caesar, esdraelon, plain of valley of jezreel, as great plain as returned to Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 62, 63
jews, by heavenly troops, stoning, of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 261, 356
jews, by romans, caricature, of Gruen (2011), Rethinking the Other in Antiquity, 182, 183
jews, by, cassius, c. longinius cassius, treatment of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112
jews, by, sozomen, omission of sokrates of constantinople’s episodes on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
jews, c. sosius defeats Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 244
jews, caesar and hyrcanus ii, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 97
jews, caesar asking for percentage of annual produce from judea, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 222
jews, caesar confirming hyrcanus as high priest and ethnarch, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 130
jews, caesar exempting antipater from taxation, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 34, 56, 57, 150
jews, caesar favorable to judea, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 56, 135
jews, caesar granting judea immunity from military service, julius caesar, and billeting, and requisitioned transport Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87
jews, caesar granting roman citizenship to antipater and naming him procurator, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 34, 56, 57, 133
jews, caesar imposing tribute on hyrcanus ii, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 172
jews, caesar recognizing john hyrcanus ii as ethnarch and protector of jews, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88
jews, caesar referring to hyrcanus and sons as allies and friends, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 132
jews, caesarean Goodman (2006), Judaism in the Roman World: Collected Essays, 222, 223
jews, camp of the Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 362
jews, canon, unique idea of palestinian Feldman (2006), Judaism and Hellenism Reconsidered, 24, 26, 28
jews, cassius, c. longinius cassius, tribute paid to, by Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 183
jews, cestius gallus, roman governor of syria, takes census of Feldman (2006), Judaism and Hellenism Reconsidered, 225
jews, charge of disloyalty of Feldman (2006), Judaism and Hellenism Reconsidered, 163
jews, charismatic wonderworkers Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 167, 168, 169, 170, 171, 172
jews, christian characterization of blindness, of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 27, 261, 330
jews, christian contacts with Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 157, 158
jews, christians, denounced Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 1
jews, circumcision Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10
jews, circumcision, of enslaved males, by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 101, 106, 236
jews, citizenship Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 248
jews, citizenship, of Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 32, 33, 34, 35, 36, 76, 83
jews, clash with egyptians, egypt Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 53, 54
jews, comments on non-rabbinic moses, torah Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 95
jews, compared to spartans, judaism Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 38
jews, comparison, thought, hellenistic Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 178, 179
jews, compelled to convert by, avitus Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 328, 330, 331, 332, 334, 337, 344, 348
jews, constantine’s sword: the church and the, carroll Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 254
jews, conversion of Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 95
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 247, 248, 249
jews, conversion of in acts of philip Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 10
jews, conversion, of enemies of the Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 149, 151, 157, 158, 159, 160, 161
jews, conversions to christianity Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 119, 120, 121
jews, council of Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 28
jews, credulity, charged against Feldman (2006), Judaism and Hellenism Reconsidered, 355
jews, criticism of abraham, from Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 315, 316, 317
jews, crypto-christianity Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133
jews, customs/traditions/practices as identity markers, among Gruen (2020), Ethnicity in the Ancient World - Did it matter, 41, 81, 85, 86, 87, 122, 126, 136, 160, 161, 167, 169, 178, 179, 190
jews, definitions of amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125
jews, demetrius, chronographer, antiquity of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18, 19, 109
jews, demons, christian association with Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 168, 169
jews, denounced jesus Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2
jews, diaspora judaism, greco-roman writers on Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 59, 60, 97, 100, 101, 102
jews, diaspora, centrality of the jerusalem temple in the world-view of diaspora Goodman (2006), Judaism in the Roman World: Collected Essays, 64, 65, 221
jews, diaspora, content to live away from jerusalem and judea Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115
jews, distinction between, hebrews and Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95
jews, distinctiveness of in egypt Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118, 119
jews, during sixth century in gaul Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 334, 383
jews, egypt, and the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300, 301
jews, egypt, terms describing Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160
jews, egyptian Goodman (2006), Judaism in the Roman World: Collected Essays, 55, 63, 65, 112, 222, 227
jews, ethnarch, of the Isaac (2004), The invention of racism in classical antiquity, 449
jews, ethnos, of the Isaac (2004), The invention of racism in classical antiquity, 449
jews, etymology of iudaeus Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 107
jews, eusebius, on distinction between hebrews and Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 99
jews, evidence for, population of Feldman (2006), Judaism and Hellenism Reconsidered, 215, 216, 217, 218, 219, 220, 221
jews, exclusion of women from jerusalem, qumran Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 399, 400, 404
jews, exempted from by caesar, angareia, requisitioned transport Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 87
jews, exempted from conscription by, dolabella, p. cornelius Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 80, 81
jews, exodus account in letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 50
jews, exodus, alleged reshaping by Feldman (2006), Judaism and Hellenism Reconsidered, 130, 131, 132, 133
jews, expelled from alexandria by, cyril, bishop of alexandria Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 224, 225, 348, 352, 353
jews, expelled from rome Isaac (2004), The invention of racism in classical antiquity, 236, 237, 408, 456, 457, 458
jews, expelled from, alexandria Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 196, 197, 198
jews, expulsion from rome in Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 81, 82
jews, expulsion, of Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 97, 280
jews, extreme hatred directed against, amei ha'aretz, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 45
jews, extreme hatred directed amei ha'aretz, non-rabbinic against, rabbis originating from amongst Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 46, 47
jews, ezekiel, tragedian, terms used to describe Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 170
jews, faith Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 86, 93, 103, 106, 181
jews, faithfulness to god, unfaithfulness of other Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 118, 126
jews, family divisions described in letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 346
jews, food, impurity of among Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47, 48, 49, 50
jews, for support of arians in the battle of naples by, justinian, retribution against Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 295
jews, for, financial support, palestinian rabbis appeals to non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 29, 30, 31, 32, 46
jews, forbidden from entering imperial service Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 103, 104
jews, forbidden to employ christian, healing healers Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69, 70
jews, forced conversion of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 39, 41, 42
jews, foreign languages, opposition to mastery of by Feldman (2006), Judaism and Hellenism Reconsidered, 30, 31
jews, foreigners, dwelling among Gruen (2011), Rethinking the Other in Antiquity, 288, 289
jews, formal status in the roman empire of Isaac (2004), The invention of racism in classical antiquity, 447, 448, 449, 450
jews, free from, exactions Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 39
jews, free from, winter quartering Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 39, 76, 77, 78, 79
jews, from alexandria and, theodosios ii, expulsion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 216
jews, from alexandria in john of nikiu, expulsion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 219, 220
jews, from babylonian captivity, according to restoration of josephus, vocabulary of in josephus Feldman (2006), Judaism and Hellenism Reconsidered, 725, 726, 727, 728, 729, 730
jews, from babylonian restoration of captivity, according to josephus Feldman (2006), Judaism and Hellenism Reconsidered, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758
jews, from rome because of alleged disturbances caused by, chrestus, expulsion of Feldman (2006), Judaism and Hellenism Reconsidered, 175, 296, 297
jews, from rome by, claudius, roman emperor, expulsion of Feldman (2006), Judaism and Hellenism Reconsidered, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 335, 336, 337, 340, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 410, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521, 523, 524, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600, 601, 602, 603, 604, 605, 608, 609, 610, 611, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 632, 633, 634, 637, 638, 639, 640, 641, 642, 643, 644, 645, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758, 764, 765, 767, 768, 770, 771, 772, 773, 774, 775, 776, 777, 778, 779, 780, 785, 786, 788, 789, 790, 791, 792, 793, 794, 795, 796, 797, 798, 799, 800, 801, 802, 803, 891, 892
jews, from rome, expulsion of Feldman (2006), Judaism and Hellenism Reconsidered, 189, 190, 191
jews, from seleucid yoke, simon the hasmonean, delivered Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 10
jews, from the greeks, education, power of borrowed by Feldman (2006), Judaism and Hellenism Reconsidered, 27, 28
jews, from, advocacy, legal, exclusion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 251, 270, 285
jews, from, alexandria, expulsion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 215, 216, 217, 219, 221, 224, 266, 269, 348, 352
jews, from, jerusalem, exclusion of Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 82, 219, 220, 298, 299
jews, from, rome, expulsion of Feldman (2006), Judaism and Hellenism Reconsidered, 175, 176
jews, galla placidia, abrogates laws of john favoring Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 249, 250, 251
jews, generally not described as wealthy merchants Isaac (2004), The invention of racism in classical antiquity, 465
jews, generally not regarded as slavish, but as rebellious Isaac (2004), The invention of racism in classical antiquity, 463, 464
jews, gentile, debt to Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 17
jews, gentiles, as contrast with Gruen (2020), Ethnicity in the Ancient World - Did it matter, 40, 85, 86, 122, 133, 140, 148, 177, 185, 191, 194, 195, 196
jews, gentiles, relationships with Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300, 301, 302, 303, 304
jews, geonic sources on, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158, 198
jews, german Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253
jews, god, of the Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 17, 55, 68, 70, 72, 122, 123, 124, 127, 128, 129, 130, 138, 139, 155, 156, 161, 164, 165, 166, 169, 175, 176, 179, 181, 185, 187, 191, 199, 207, 208, 210, 212, 213, 246, 250, 253, 254, 255, 257, 258, 261, 264, 265, 266, 267, 268, 269, 270, 272, 283, 287, 288, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 303, 305, 307, 312, 313, 314, 317, 318, 321, 327, 335, 336, 337, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 353, 354, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 386, 387, 388, 390, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 410, 411, 412, 415, 416, 417, 418, 419, 421, 422, 423, 425, 426, 434, 436, 437, 438, 440, 441, 443, 444, 445, 446, 447, 448, 452, 453, 456
jews, god’s promises to O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 203, 204
jews, graeco-roman views of Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 66, 73, 74, 84, 123, 124, 125, 126, 187, 246, 247, 276, 277
jews, granted freedom from, billeting Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 76, 77, 78, 79
jews, greeks, and Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335, 336, 340, 341, 343
jews, greeks, common roots with Schwartz (2008), 2 Maccabees, 256, 257
jews, greeks/hellenes, and Gruen (2020), Ethnicity in the Ancient World - Did it matter, 146, 167, 185, 186, 187, 188, 194, 195, 196, 197, 201, 202, 204, 206, 207, 208, 212
jews, gregory of tours and, letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 330
jews, harmonious existence in egypt with gentiles Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118, 119
jews, hebrews, as designation for Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 267, 278, 308, 309, 347, 351, 373, 377, 378, 379, 380, 381, 382
jews, hecataeus of abdera, intellectual horizon for hellenistic Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 140
jews, hellenes meaning of to Feldman (2006), Judaism and Hellenism Reconsidered, 8
jews, hellenistic Goodman (2006), Judaism in the Roman World: Collected Essays, 170, 187
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 208, 210, 211, 212, 213, 214, 216
Schwartz (2008), 2 Maccabees, 43, 55, 88
jews, hellenization see letter of aristeas, greek affinities, of alexandrian, sociocultural enviorment of herme¯neia Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 46
jews, herod the great as king, of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 115
jews, hiding weapons in synagogue in letter of severus of minorca on the conversion of the jews, charges of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 45, 46, 57, 58, 64, 67, 71
jews, hippodrome, and the feast for the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 262, 289, 290
jews, histories, orosius, red sea traces left by fleeing Walter (2020), Time in Ancient Stories of Origin, 219, 220, 221, 222, 223
jews, history of and greco-roman authors Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21, 139, 140, 141, 142, 143
jews, homer, model for hellenistic Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179
jews, horace, on the Isaac (2004), The invention of racism in classical antiquity, 455
jews, horus, diaspora Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175
jews, hostility to, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 8, 129, 130
jews, houses possibly used for rabbinic gatherings, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 37
jews, identified as race of philosophers Feldman (2006), Judaism and Hellenism Reconsidered, 181
jews, identified with greeks Feldman (2006), Judaism and Hellenism Reconsidered, 93
jews, identity of those expelled from rome Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 82, 83
jews, ideology, alexandrian, adopted by alexandrian Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 90, 131, 138
jews, idolatry, resistance to by Feldman (2006), Judaism and Hellenism Reconsidered, 5, 6, 7
jews, importance accorded to support for sages, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49, 50
jews, in alexandria Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 5, 124, 159, 198
jews, in alexandria recounted by, sokrates of constantinople, expulsion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 215, 216, 217, 219, 222, 224, 225
jews, in alexandria to be citizens, julius caesar, tablet of declaring Feldman (2006), Judaism and Hellenism Reconsidered, 58
jews, in alexandria, education at the gymnasium Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 39, 40
jews, in alexandria, ethnic cleansing Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254
jews, in alexandria, gerousia Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 148, 254, 255
jews, in alexandria, great synagogue Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 90, 254
jews, in alexandria, number of Feldman (2006), Judaism and Hellenism Reconsidered, 95
jews, in alexandria, organization of Feldman (2006), Judaism and Hellenism Reconsidered, 66
jews, in alexandria, politeuma/πολίτευμα Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 58, 201, 202, 203, 238
jews, in alexandria, population of Feldman (2006), Judaism and Hellenism Reconsidered, 218
jews, in alexandria, question of citizenship of Feldman (2006), Judaism and Hellenism Reconsidered, 58
jews, in alexandria, refugees Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 254
jews, in alexandria, religious identity Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 248
jews, in alexandria, social ambitions Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 258
jews, in alexandria, synagogues Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 43, 47, 248, 253, 254, 300, 301, 341, 345, 390
jews, in antioch by, green charioteers, attacks on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280, 281, 292
jews, in antioch in john malalas, attacks on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278, 279, 280, 281
jews, in antioch, syria, eudokia received by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 264
jews, in antioch, syria, john malalas on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280, 281
jews, in architecture, influence of pagans upon Feldman (2006), Judaism and Hellenism Reconsidered, 4, 5
jews, in artapanus, egyptian Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115
jews, in belief and practice, converts/proselytes, equality with native Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 361
jews, in christian empire O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 6, 7
jews, in christian sources Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100, 101, 107
jews, in christianity, attitudes towards Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 156, 159, 161, 162, 166, 167, 168, 169, 191, 194
jews, in civic life restricted by, law, late roman, participation of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 257, 285
jews, in civic participation, of akmoneia, phrygia Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 176, 177, 178, 201, 202
jews, in civic participation, of berenike, cyrenaika Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 204
jews, in civic participation, of ostia, italia Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 187, 208, 209
jews, in civic participation, of sardis, lydia Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 180, 202
jews, in clermont and, avitus, attacks on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 339, 346
jews, in clermont by avitus, gregory of tours, on the conversion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 2, 72, 327, 328, 331, 339, 346
jews, in constantinople Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 147, 172, 225, 270
jews, in egypt Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, 107, 117, 222, 249
Schwartz (2008), 2 Maccabees, 503, 523
jews, in egypt, civic participation, of Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 203, 204
jews, in egypt, greek language, as main language of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 261, 280, 295
jews, in egypt, papyri, as evidence for Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305, 306, 307, 309, 310, 311, 313, 314, 315, 316, 317, 318, 319, 320, 326, 327, 328, 329, 330, 331, 334, 335, 336, 337, 338, 339, 340, 349, 350, 351, 352, 353, 354, 427, 428, 433
jews, in egypt, persecution, of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 4, 13, 164, 179, 180, 181, 182, 183, 184, 185, 186, 192, 216, 259, 281, 295
jews, in egypt, sambathion, name of samson, etymology of Feldman (2006), Judaism and Hellenism Reconsidered, 610
jews, in egypt, septuagint, translation by Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 264, 265
jews, in favor of “holy synagogues, jewish, term relinquished by place, ” Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 371, 372, 373
jews, in galilee, galilee Goodman (2006), Judaism in the Roman World: Collected Essays, 103, 155
jews, in galilee, villages in number of Feldman (2006), Judaism and Hellenism Reconsidered, 15, 59, 186, 228, 229, 231, 233, 234, 235
jews, in god-congested roman environment Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 27, 28
jews, in hellenistic period Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
jews, in italy and gaul and, gregory the great evidence for Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278, 333, 334
jews, in jerusalem at sukkoth and, avitus, attack on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 193, 194, 195, 259, 260, 261, 262, 263, 264, 265, 266
jews, in jerusalem, acts, diaspora Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 56, 57, 79, 207
jews, in jerusalem, luke, cyrenean Levine (2005), The Ancient Synagogue, The First Thousand Years, 56
jews, in jerusalem, mark, cyrenean Levine (2005), The Ancient Synagogue, The First Thousand Years, 56
jews, in jerusalem, number of Feldman (2006), Judaism and Hellenism Reconsidered, 95
jews, in josephus, worship/ritual/cult as identity markers, for Gruen (2020), Ethnicity in the Ancient World - Did it matter, 178, 179, 183
jews, in judea, languages, spoken by Feldman (2006), Judaism and Hellenism Reconsidered, 21
jews, in lamentations rabbati, romans, misunderstanding of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 31
jews, in languages, spoken by judea, of works composed in palestine Feldman (2006), Judaism and Hellenism Reconsidered, 96
jews, in late antiquity, emigration, of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 347, 348, 349, 350, 351, 352
jews, in late antiquity, persecution, of Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 83
jews, in later traditions, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158
jews, in lydia under antiochos iii, colonies/colonization Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217
jews, in matrimonial law, converts/proselytes, ranking below native Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 361, 362
jews, in medieval christian art, gestures, of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91
jews, in milan, theoderic and Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 318, 319
jews, in necropolis at beth shearim, rabbinic separation from non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 124
jews, in origen, two types of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70
jews, in oxyrhynchus Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 320
jews, in palestine, persecution, of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 158
jews, in palestine, population of Feldman (2006), Judaism and Hellenism Reconsidered, 221, 222, 223, 224, 225, 226, 227, 228
jews, in palestine, rabbis, power of over Feldman (2006), Judaism and Hellenism Reconsidered, 11
jews, in papyri, interest on loans, by Feldman (2006), Judaism and Hellenism Reconsidered, 147
jews, in paul, worship/ritual/cult as identity markers, for Gruen (2020), Ethnicity in the Ancient World - Did it matter, 187, 188, 190, 191, 195, 198
jews, in philo, worship/ritual/cult as identity markers, for Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 154, 156, 158, 159, 160
jews, in population of egypt, according to diodorus Feldman (2006), Judaism and Hellenism Reconsidered, 216
jews, in population of egypt, estimated on basis of poll-tax returns Feldman (2006), Judaism and Hellenism Reconsidered, 215
jews, in population of egypt, philo’s estimate of Feldman (2006), Judaism and Hellenism Reconsidered, 217, 218
jews, in ravenna, absence of archaeological evidence for Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278
jews, in roman empire Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 102, 106, 107
jews, in roman empire, population of Feldman (2006), Judaism and Hellenism Reconsidered, 219, 220, 221
jews, in roman population of empire, explanation of increase in Feldman (2006), Judaism and Hellenism Reconsidered, 235, 236, 237, 238, 239, 240, 241, 242
jews, in romans, letter to Nasrallah (2019), Archaeology and the Letters of Paul, 187, 188, 197
jews, in rome, christians, on Isaac (2004), The invention of racism in classical antiquity, 454
jews, in rome, claudius, his treatment of the Isaac (2004), The invention of racism in classical antiquity, 237, 457, 458, 485
jews, in rome, gregory the great on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338
jews, in rome, rome Goodman (2006), Judaism in the Roman World: Collected Essays, 52
jews, in samareia, village of Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 310, 311
jews, in syria, population of Feldman (2006), Judaism and Hellenism Reconsidered, 219
jews, in tebtynis, = tebtunis Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 307, 310, 311, 313, 317, 318, 319
jews, in the acts of philip Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 10, 11, 12, 13, 14, 15, 16
jews, in the papyri, egyptians, and Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305, 306, 307, 309, 310, 311, 313, 314, 315, 316, 317, 318, 319, 320
jews, in theogonis Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 311
jews, infanticide, not practiced by Isaac (2004), The invention of racism in classical antiquity, 455
jews, influence of attitudes to genealogy, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 36, 52, 53, 54, 55, 56, 57, 58, 59, 60
jews, inscriptions, how representative of the Feldman (2006), Judaism and Hellenism Reconsidered, 161
jews, instances of extreme hatred, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 45
jews, involvement in pagan cult and culture, diaspora Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, 33
jews, involvement in rainmaking, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 75, 76, 77, 78
jews, ionian Spielman (2020), Jews and Entertainment in the Ancient World. 65
jews, jerusalem, granted to hyrcanus and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 43, 46
jews, jesus, as king of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943
jews, jesus, earliest followers, and Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 96, 97
jews, jesus, not walking among the Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 87, 131, 187
jews, jesus-believing gentiles, disguised as Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 199, 200, 205, 206
jews, jesus-believing gentiles, separating from jesus-believing Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 203, 204, 205, 206, 208, 209, 210, 213, 214, 215, 219, 220, 221, 222
jews, jewish, Bernabe et al. (2013), Redefining Dionysos, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 247, 258
Karfíková (2012), Grace and the Will According to Augustine, 51, 59, 63, 74, 75, 112, 116, 138, 237, 322
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 8, 9, 10, 11, 12, 13, 14, 15, 16, 30, 38, 39, 40, 42, 43, 47, 55, 56, 57, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 83, 90, 103, 115, 132, 141, 142, 143, 144, 146, 158, 161, 169, 175, 184, 197, 198, 199, 200, 201, 202, 203, 204, 205, 209, 210, 211, 219, 229, 248, 249, 255, 335, 337, 364, 365, 366, 368, 369, 372, 378, 383, 431, 432
jews, john against the chrysostom Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 248
jews, john chrysostom, relating to contemporary Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 147, 148, 150, 151
jews, joppa, granted to hyrcanus and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 23, 43, 46, 47
jews, josephus, defense of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722
jews, josephus, flavius, on alexandrian Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 100
jews, josephus, flavius, on greek quotations about Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 60
jews, josephus, on egyptian Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 314, 331, 337, 351, 353, 355, 356, 357, 358, 359, 360, 361, 362
jews, judaism Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 95, 96, 97, 139, 140, 141, 142, 143, 144, 145
Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 20, 66, 67, 205
jews, judaism, gentiles and Nasrallah (2019), Archaeology and the Letters of Paul, 88, 89, 181, 182, 195, 196, 197
jews, judaism, in alexandria Nasrallah (2019), Archaeology and the Letters of Paul, 189, 190, 194, 195
jews, judaism, roman empire, and Nasrallah (2019), Archaeology and the Letters of Paul, 181, 195
jews, judaism, rome, city of Nasrallah (2019), Archaeology and the Letters of Paul, 187, 188, 197
jews, judeans, in diaspora Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 202, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 227, 256, 257, 258, 259, 260, 261, 262, 263, 265, 275
jews, judeans, law Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 9, 14, 15, 73, 86, 190, 191, 194, 198, 216
jews, julius caesar, his policy towards the Isaac (2004), The invention of racism in classical antiquity, 447, 448
jews, katoikia Huttner (2013), Early Christianity in the Lycus Valley, 77
jews, killing of amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 157, 158
jews, king of Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 224
jews, knowledge of christian scriptures Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 15
jews, labeled as, slaves/slavery, syrians and Gruen (2020), Ethnicity in the Ancient World - Did it matter, 80
jews, land of Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 69
jews, laos Huttner (2013), Early Christianity in the Lycus Valley, 77
jews, late antique practices denounced Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 72
jews, latin literature, on the Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 229, 231, 234, 235, 236, 237
jews, legal right to live according to customs, julius caesar, and jews, caesar granting Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 97, 98, 131
jews, life of barsauma and, letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 200
jews, limitations on value of greek and roman writers on the Feldman (2006), Judaism and Hellenism Reconsidered, 167
jews, living in alexandrian/egyptian cultural context Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115
jews, loyal to each other, hostile to all the others Isaac (2004), The invention of racism in classical antiquity, 454, 455, 456
jews, lxx, alexandrian Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 74, 90
jews, maccabees, veneration by Bickerman and Tropper (2007), Studies in Jewish and Christian History, 476, 477, 478, 479, 480
jews, marriage, between Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 350
jews, martyrdom of mark, no mention of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 526
jews, mass conversion recounted in letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 55, 56, 64, 66, 88, 151, 179, 181, 182, 183, 185, 186, 188, 189, 190, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 205, 206, 207, 208, 211, 212, 213, 214, 215, 216, 217, 219, 220, 221, 222, 224, 225, 226, 227, 228, 229, 230, 232, 233, 234, 236, 237, 273, 274, 330, 337, 344, 345, 346, 347, 354, 405
jews, mentioned in exposition of the law Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 15
jews, middle persian, language, literacy among Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 38, 39, 168
Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 38, 39, 168
jews, migration, of Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 58, 84, 89
jews, military service of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 80, 81, 82
jews, minim, appear as kosher Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 197, 210
jews, misanthropy, charge of against Feldman (2006), Judaism and Hellenism Reconsidered, 173, 174, 263, 264
jews, mission, to the Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 219, 220, 221, 222
jews, mockery/irony/parody, of Gruen (2020), Ethnicity in the Ancient World - Did it matter, 81, 85, 86, 87
jews, mocking christians in syria recounted by, sokrates of constantinople Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 207
jews, mocking christians, purim, as occasion for Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 190, 206, 207, 271, 353
jews, motifs, thematic, gentiles protest persecution of Schwartz (2008), 2 Maccabees, 237, 245
jews, motifs, thematic, hellenistic virtues bestowed upon Schwartz (2008), 2 Maccabees, 173
jews, mules owned by Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128, 129
jews, murashu documents, names of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 981, 985, 988, 992, 993, 994, 995
jews, murashu documents, shift in names of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 988, 993
jews, must remain unmolested, as testimony to augustine, belief that christ, of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 58
jews, mythic origins as identity marker, of Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139, 140, 208
jews, nazoraeans, cursed by Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 130
jews, negotiation, of Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 175
jews, neighbors Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 59, 63, 87, 117, 152, 174, 176, 182, 190, 191, 243
jews, non-jews, judeans, social interactions with Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 202, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221
jews, not exempt from, liturgies, city Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95
jews, not recorded, babylonian rabbis, sages, instances of extreme hatred for non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 45
jews, obedience, of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 38
jews, of alexandria Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, 313, 504, 613
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 3, 13, 171, 314, 334, 335, 363
jews, of alexandria spending sabbaths not in synagogue, ancient synagogue Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 244
jews, of alexandria, claudius, roman emperor, advice of to Feldman (2006), Judaism and Hellenism Reconsidered, 69, 582
jews, of asia minor, asia minor Goodman (2006), Judaism in the Roman World: Collected Essays, 226
jews, of assyria, eupolemus, concerning the Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 124
jews, of assyria, phoenicians, concerning the Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 124
jews, of babylonia Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 45, 125, 136, 151, 213, 236, 286, 312
jews, of hellenistic, diaspora Schwartz (2008), 2 Maccabees, 50
jews, of ionia complaining to, agrippa i Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95
jews, of ionia complaining to, anthedon, agrippias Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95
jews, of judaea, judea Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 353
jews, of justinian, laws pertaining to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 285, 299, 300, 307, 308, 309, 310, 311, 312, 313, 314, 397, 398, 399
jews, of mesopotamia, mesopotamia Goodman (2006), Judaism in the Roman World: Collected Essays, 55
jews, of naples and, gregory the great Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 336, 362
jews, of palermo and, gregory the great Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338
jews, of pulcheria, power struggles with eudokia and implications for Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 226, 240, 241, 266, 357
jews, of sokrates of constantinople, general lack of interest in Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
jews, of sozomen, general lack of interest in Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22
jews, of tiberias Goodman (2006), Judaism in the Roman World: Collected Essays, 211, 216
jews, of with rabbinic traditions, alexandria, contact of Feldman (2006), Judaism and Hellenism Reconsidered, 147
jews, old testament, as covenant with Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 343
jews, on crete recounted by, sokrates of constantinople, mass conversion of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 255, 256, 353, 354, 355, 356
jews, on, descent and lineage, views of babylonian Isaac (2004), The invention of racism in classical antiquity, 130
jews, oniad authorship Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 170, 173, 175, 190, 196, 230, 232, 234, 248, 256, 259, 276, 356, 360, 386, 396, 405, 408, 433
jews, oppression of in christian empire Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91
jews, origen, relating to contemporary Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 78, 93, 94, 95
jews, origins Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 157
jews, origins, of Gruen (2011), Rethinking the Other in Antiquity, 190, 191, 192, 250, 251, 287, 288
jews, outside the rabbinic establishment at yavneh, rabbinic courts, no cases involving Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 284
jews, owning baths Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 56, 57, 58, 59, 60, 99, 174
jews, oxyrhynchus, celebration of victory over the Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 306, 320, 354
jews, paid less taxes under herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 206
jews, palestinian Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 4, 21, 22, 157
jews, palestinian rabbis, sages, distribution of charity to non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 43
jews, palestinian rabbis, sages, marriage ties with non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 31, 32, 39, 46
jews, palestinian sources on, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 125, 126, 127, 128, 129, 131, 132, 133, 134, 136
jews, philo, on proselytism by Feldman (2006), Judaism and Hellenism Reconsidered, 240, 241
jews, philo, on the status of alexandrian Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 250
jews, plutarch, information of about Feldman (2006), Judaism and Hellenism Reconsidered, 552
jews, populousness Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200
jews, porphyry on Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 263, 264
jews, prohibited by, law, late roman, marriage laws and customs of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 145, 146
jews, prohibited by, law, late roman, possession of enslaved christians by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 285, 293, 342, 343, 347
jews, prohibited by, law, late roman, purchase of any non-orthodox enslaved persons by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 101, 285, 293, 347
jews, prohibited by, law, late roman, purchase of enslaved christians by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 229, 230, 236, 243, 342, 343
jews, proselytes Isaac (2004), The invention of racism in classical antiquity, 453, 454, 455, 456, 460
jews, proselytizing, proselytism, by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 103, 104, 111, 152, 236
jews, provoke de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 108, 150
jews, pseudo-hecataeus, on the Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 40, 154, 458
jews, ptolemy iii physcon, euergetes, orders massacre of Feldman (2006), Judaism and Hellenism Reconsidered, 162, 163
jews, ptolemy iv philopator, and the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 262, 289, 290
jews, ptolemy iv philopator, orders massacre of Feldman (2006), Judaism and Hellenism Reconsidered, 161, 162
jews, public feasts, and the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 301
jews, publicani removed from judea by, julius caesar, and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 55, 56, 132, 239
jews, question of proselytes to judaism, proselytism by Feldman (2006), Judaism and Hellenism Reconsidered, 146, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
jews, qumran texts, influence on majority of Hayes (2022), The Literature of the Sages: A Re-Visioning, 24, 40, 42, 47
jews, rabbinic judaism, rabbinic Goodman (2006), Judaism in the Roman World: Collected Essays, 171, 238
jews, rabbis, and other Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 119, 130, 142, 185, 188, 232, 236
jews, rabbis’ absence from, letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 389
jews, rabbis’ impact on majority of Hayes (2022), The Literature of the Sages: A Re-Visioning, 47
jews, regarded as disloyal to the roman state Isaac (2004), The invention of racism in classical antiquity, 454
jews, regarded as immoral Isaac (2004), The invention of racism in classical antiquity, 453
jews, regarded as unsociable Isaac (2004), The invention of racism in classical antiquity, 245
jews, relation to demotion of gamaliel vi and, letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 230
jews, resistance, of Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 174
jews, restrictions on, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 205
jews, revolts of against hadrian Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 20
jews, revolts of against pompey Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 20
jews, revolts of against vespasian Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 20, 180
jews, revolts of in year Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 243
jews, rhetorical strategies of letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 62, 63, 64
jews, roman empire, oppressor of the Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 125, 134, 175, 223
jews, roman era, and the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300
jews, romans, brothers of the Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 131, 133, 134, 228
jews, rome, expulsion of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 602, 603, 604, 605, 606
jews, rome, policy towards Bickerman and Tropper (2007), Studies in Jewish and Christian History, 297, 299, 300, 312, 313, 351, 352, 402, 435, 494, 495
jews, rome, privileges granted Bickerman and Tropper (2007), Studies in Jewish and Christian History, 296, 297, 312, 313
jews, routine references to torah of moses, non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 95
jews, sabbath law and, letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 391
jews, sacred sites Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 71, 72, 82, 83, 109, 188, 189
jews, sacrifice foreigners, damocritus, charge made by that Feldman (2006), Judaism and Hellenism Reconsidered, 177
jews, sacrifice greeks, apion, charge made by that Feldman (2006), Judaism and Hellenism Reconsidered, 177
jews, sacrifices of humans, allegedly by Feldman (2006), Judaism and Hellenism Reconsidered, 364
jews, said to be devoid of creativity Isaac (2004), The invention of racism in classical antiquity, 476
jews, said to be fraudulent Isaac (2004), The invention of racism in classical antiquity, 465, 476
jews, said to be secretive Isaac (2004), The invention of racism in classical antiquity, 454
jews, said to worship pigs Isaac (2004), The invention of racism in classical antiquity, 470
jews, salvation, from the Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31, 81
jews, samaritan revolts and, jeweled, style Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 88, 89
jews, see also tell el-yahoudieh, mound of the Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 5, 164, 170
jews, seleucids, privileges granted Bickerman and Tropper (2007), Studies in Jewish and Christian History, 296, 297, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 406, 464
jews, senatus consulta, on antiochus, to return territory seized from Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 69
jews, seneca, on environmental determinism, on Isaac (2004), The invention of racism in classical antiquity, 225, 226, 458, 459
jews, settlement Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 40
jews, severus of letter on the conversion of the minorca Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 153, 154
jews, severus of letter on the conversion of the minorca, authenticity and historicity of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 159, 160, 161, 162, 163, 164
jews, severus of letter on the conversion of the minorca, burning of synagogue Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 162, 163, 164
jews, severus of letter on the conversion of the minorca, story of the greedy slave Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156
jews, severus of letter on the conversion of the minorca, summary Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 154, 155, 156, 157, 158, 159
jews, severus of letter on the conversion of the minorca, violence Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 156
jews, severus of minorca, letter on the conversion of the dreams, as evidence of divine origins and trustworthiness Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155
jews, sexual customs of Isaac (2004), The invention of racism in classical antiquity, 453
jews, sexuality of amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 133, 158
jews, so named from his time, david, first king Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10
jews, social relations with, amei ha’arets, nonlearned Rubenstein (2003), The Culture of the Babylonian Talmud. 124, 127, 201
jews, sparta and spartans, and Gruen (2011), Rethinking the Other in Antiquity, 304, 305, 306
jews, spartans, alleged kinship of with Feldman (2006), Judaism and Hellenism Reconsidered, 80, 108, 527, 528
jews, st. stephen’s relics and, letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 62, 63
jews, stage music/theater songs, and Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 285
jews, status in the city of rome of Isaac (2004), The invention of racism in classical antiquity, 448, 449
jews, stereotypes, ancient, about the Isaac (2004), The invention of racism in classical antiquity, 476
jews, stereotypes, emotional, about ancient Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 97, 100, 101, 102, 110, 111, 112
jews, stoning as form of punishment in letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 93
jews, stoning, of barsauma, by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196
jews, summary of letter of severus of minorca on the conversion of the Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 45, 46, 47, 48, 49, 50, 51, 52
jews, supported by, gregory the great protections for Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 315, 337, 338, 339
jews, synagogues, babylonians, talmud Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 427, 623
jews, synagogues, of palestinian Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 4
jews, syrian Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 188, 189, 190, 198
jews, tacitus, on Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 723
jews, tacitus, on the Gruen (2011), Rethinking the Other in Antiquity, 179, 181, 182, 183, 184, 186, 190, 191, 192, 193, 194, 195, 250, 251, 263, 278, 354
jews, tacitus, theories of concerning origin of Feldman (2006), Judaism and Hellenism Reconsidered, 80
jews, territory controlled by Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 23
jews, theater, and Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 285, 300, 301
jews, their grief at the assassination of julius caesar Isaac (2004), The invention of racism in classical antiquity, 455
jews, theodosios i, comparison with laws of justinian pertaining to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 313, 345
jews, titans, and Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 93, 94, 95, 96, 97
jews, to babylonians, josephus, accounts of in war and in antiquities of resistance of Feldman (2006), Judaism and Hellenism Reconsidered, 356
jews, to bring lawsuits denied by, law, late roman, rights of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 250, 251
jews, to celebrate holidays in naples, gregory the great affirms right of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 336
jews, to christianity of avitus, support for persuasion as means of converting Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 331, 332, 334
jews, to christianity supported by, gregory the great persuasion as means of converting Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 334, 335, 337
jews, to court on shabbat and festivals prohibited by, law, late roman, summoning Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 57, 213, 214, 271
jews, to evade debt or legal charges penalized by, law, late roman, feigned conversion by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 165, 166
jews, to pay tithes to hyrcanus and sons, julius caesar, and jews, caesar requiring Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 57, 58, 267, 269
jews, to roman law affirmed by, law, late roman, subjection of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 146, 166, 168
jews, to serve as decurions affirmed by, law, late roman, obligation of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 89, 169, 172, 257, 299, 300, 326, 327, 342
jews, to serve in state services law, late roman, rights of militiae, denied by Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 237, 238, 250
jews, to temple in jerusalem, loyalty of egyptian Feldman (2006), Judaism and Hellenism Reconsidered, 195
jews, to temple in jerusalem, loyalty to loyalty of egyptian rulers, josephus’ view of Feldman (2006), Judaism and Hellenism Reconsidered, 490, 491, 492, 493, 494, 495
jews, to, torah, study of approaches to, of non-rabbinic Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 95
jews, torah, and jesus-believing Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 157, 158, 159, 160, 161
jews, toward, gentiles, attitude of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, 238, 239, 240
jews, toward, hellenism, attitude of masses of palestinian Feldman (2006), Judaism and Hellenism Reconsidered, 104
jews, toward, septuagint, attitude of alexandrian Feldman (2006), Judaism and Hellenism Reconsidered, 133
jews, translation, of lxx, in history, aimed at Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4
jews, translators, of lxx, were egyptian Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 74, 138
jews, treaty with rome Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
jews, tribute to cassius not paid by Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 101
jews, ultra-orthodox Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 75
jews, under romans, privileges of Feldman (2006), Judaism and Hellenism Reconsidered, 163
jews, under, hadrian, tax on Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21
jews, unless they repent, prophecies, impending doom for Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 109, 110, 111
jews, unsociable Isaac (2004), The invention of racism in classical antiquity, 450, 451, 452, 453
jews, used amulets Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 101
jews, useless as soldiers Isaac (2004), The invention of racism in classical antiquity, 347
jews, viewing selves as exempt from civic duties Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 95
jews, violating, law Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 148
jews, violence of christians against Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47
jews, virgins among Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47
jews, vs., non-jews, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 238
jews, who became jews, stoning, of christians, by other Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 87, 91, 92, 93, 98
jews, who become christians prohibited by, law, late roman, attacks by jews, on other Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 91, 92, 93, 94
jews, who were roman citizens, lucius lentulus, exemption from conscription granted by, to Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 80, 81
jews, wisdom, attributed to Legaspi (2018), Wisdom in Classical and Biblical Tradition, 159, 160, 161, 162, 163, 167
jews, worship/ritual/cult as identity markers, for Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 122, 124, 127, 129, 130, 135, 136, 140, 145, 146, 147, 148
jews, written by seven monographs, on the writers, liberties in with facts taken by ancient writers Feldman (2006), Judaism and Hellenism Reconsidered, 358
jews, xenophobia, charge of against Feldman (2006), Judaism and Hellenism Reconsidered, 173, 174, 263, 264
jews, “born for slavery” Isaac (2004), The invention of racism in classical antiquity, 316, 317
jews, “born for slavery”, christians, on syrians and Isaac (2004), The invention of racism in classical antiquity, 225, 226, 316, 317
jews, “hebrews”, in the tripartite tractate Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 175, 176, 177, 178, 184, 266, 267
jews/hebrews Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 16, 98, 100, 114, 115, 116, 120, 145, 191, 273, 333, 334
jews/hebrews, alexandrian, jews, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 113
jews/hebrews, and christians Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 22, 100
jews/hebrews, and greeks Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 100, 168, 335, 336, 340, 341, 343
jews/hebrews, and pagans Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 114
jews/intermediate, god, christ, opponent of the god of the Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71, 297
jews/jewish Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 10, 11, 16, 22, 23, 79, 80, 82, 87, 96, 99, 111, 131, 144, 148, 174, 235, 244, 245, 257, 258, 277, 289, 290, 313, 316, 317, 337, 351, 356
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 2, 12, 14, 16, 18, 19, 39, 45, 48, 49, 55, 65, 66, 67, 68, 69, 70, 71, 72, 73, 84, 87, 95, 101, 102, 105, 112, 113, 115, 117, 118, 120, 126, 130, 133, 147, 148, 152, 159, 161, 164, 169, 172, 174, 176, 177, 181, 185, 190, 192, 195, 196, 198, 199, 200, 201, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 225, 227, 228, 230, 245, 246, 247, 248, 249, 250, 251, 252, 253
jews/jewish/judaism, hellenism, hellenistic Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9, 15, 29, 31, 36, 70, 295, 356
jews/jewry, alexandrian Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 54, 70, 183, 209, 240, 246, 249, 252, 254, 255, 256, 263, 356, 412
jews/jewry, egyptian Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 3, 6, 8, 16, 69, 72, 162, 171, 173, 174, 175, 176, 177, 179, 183, 185, 188, 198, 201, 209, 210, 211, 222, 225, 229, 233, 237, 241, 242, 243, 244, 246, 249, 259, 263, 264, 265, 269, 275, 277, 281, 284, 291, 331, 336, 341, 351, 355, 356, 357, 360, 363, 400, 404, 406, 407, 408, 412, 413, 415, 423, 424, 431, 432, 433
jews/judaism, antiquity Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 17, 18, 19
jews/judaism, archisynagogisa Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 465
jews/judaism, attitude toward agonistic Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 506
jews/judaism, relationship with christianity Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533, 535, 540
jews/judaism, religion Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 526, 527
jews/judaism, settlement in anatolia under antiochos iii Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 217, 398
jews/judaism, tax, fiscus judaicus Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 262, 388
jews/judaism, uprisings under trajan Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 346
jews/judeans Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 234, 248
jews/judeans/ioudaioi, and circumcision Gruen (2020), Ethnicity in the Ancient World - Did it matter, 54, 81, 187, 188, 189, 190, 194, 195, 196, 197
jews/judeans/ioudaioi, and ethnic vocabulary in josephus Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183
jews/judeans/ioudaioi, and ethnic vocabulary in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188, 189, 190, 191, 192, 193
jews/judeans/ioudaioi, and ethnicity in philo Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 152, 153, 154, 155, 156, 157
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen (2020), Ethnicity in the Ancient World - Did it matter, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148
jews/judeans/ioudaioi, and idolatry Gruen (2020), Ethnicity in the Ancient World - Did it matter, 143, 144, 145, 146, 147, 190, 191, 197, 198, 199
jews/judeans/ioudaioi, and intermarriage in post-biblical texts Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 123, 124, 125, 126, 127, 128, 129, 130, 137, 138, 139, 155, 159, 160, 177
jews/judeans/ioudaioi, as compared with christians Gruen (2020), Ethnicity in the Ancient World - Did it matter, 204, 205, 206, 207, 208, 210, 211, 212, 213
jews/judeans/ioudaioi, as compared with greeks and barbarians Gruen (2020), Ethnicity in the Ancient World - Did it matter, 36, 37, 38, 40, 41, 151, 209
jews/judeans/ioudaioi, in alexandria Gruen (2020), Ethnicity in the Ancient World - Did it matter, 65, 147, 148, 158, 159
jews/judeans/ioudaioi, in diaspora Gruen (2020), Ethnicity in the Ancient World - Did it matter, 119, 136, 137, 138, 139, 164, 171, 173, 174, 178
jews/judeans/ioudaioi, in joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, 143, 144, 145
jews/judeans/ioudaioi, in judith Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139, 140, 141, 142
jews/judeans/ioudaioi, in tobit Gruen (2020), Ethnicity in the Ancient World - Did it matter, 136, 137, 138, 139
jews/judeans/ioudaioi, roman attitudes toward Gruen (2020), Ethnicity in the Ancient World - Did it matter, 80, 81
jews’, associations with, blue charioteers Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 279, 280, 281, 380
jews’, defense of city against byzantine forces and, naples Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 295, 349, 353
jews’, fidelity, ps.-hecataeus, babylonian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 164, 165
jews’, holding of enslaved christians and, honorius Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 229, 230, 236
jews’, linguistic practices, gregory of tours, on Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 313
jews’, loss of rights under merovingian law in gaul Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 331
jews’, perspectives, jerusalem, egyptian Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354, 355, 356
jews’, populousness in egypt, minor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200
jews’, populousness, ps.-hecataeus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200
jews’, resistance conversion, to, at ravenna Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 322, 323
judaism/jews, rabbinic Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 204
non, jew Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 299
non-jewish, jews, rulers, liberal attitude of toward Feldman (2006), Judaism and Hellenism Reconsidered, 159
non-jews, in paul, jews/judeans/ioudaioi, and Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 187, 188, 190, 193, 194, 195, 196, 201, 202
non-jews, relationships with, jews, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 89, 94, 95, 109, 188, 236
non-jews, to, jews, philo, on attitude of Feldman (2006), Judaism and Hellenism Reconsidered, 132, 133
non-jews, transition to a, jew, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 36, 47, 53, 94, 99, 158
“jews, ”, ethnic nomenclature, ps.-hecataeus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 166

List of validated texts:
416 validated results for "jew"
1. Septuagint, 1 Esdras, 7.9, 8.46, 8.58, 8.67, 8.80, 8.84 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Alexandria, Jewish writings of • Claudius, Roman Emperor, expulsion of Jews from Rome by • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • martyrdom, martyr, Judaism, Jewish

 Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 730, 732, 733, 737, 739; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 123; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 145

sup>
7.9 and the priests and the Levites stood arrayed in their garments, according to kindred, for the services of the Lord God of Israel in accordance with the book of Moses; and the gatekeepers were at each gate.
8.46
and ordered them to tell Iddo and his brethren and the treasurers at that place to send us men to serve as priests in the house of our Lord.
8.58
And I said to them, "You are holy to the Lord, and the vessels are holy, and the silver and the gold are vowed to the Lord, the Lord of our fathers.
8.67
And they delivered the kings orders to the royal stewards and to the governors of Coelesyria and Phoenicia; and these officials honored the people and the temple of the Lord.
8.80
Even in our bondage we were not forsaken by our Lord, but he brought us into favor with the kings of the Persians, so that they have given us food
8.84
Therefore do not give your daughters in marriage to their sons, and do not take their daughters for your sons;' ' None
2. Septuagint, Tobit, 1.1, 1.3-1.13, 1.17-1.19, 2.1, 2.4-2.8, 3.4, 3.6-3.7, 3.10-3.16, 4.7-4.15, 5.6, 5.10-5.15, 6.11-6.13, 6.16, 7.9-7.10, 7.12, 8.5, 8.16-8.17, 11.1, 11.7, 11.15, 12.7-12.10, 12.15, 13.2-13.6, 13.8-13.17, 14.2-14.7, 14.15 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Apologetics, Jewish • Aḥiqar, as a Jewish relative of Tobit • Captives, Jewish • Egyptian, Jews/Jewry • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Gentiles, non-Jews (Christians, Muslims) • God, of the Jews • History, Jewish • Horus, diaspora Jews • Identity, Jewish • Jew • Jew/s • Jewish Christians, Jewish-Christian • Jewish community, temple • Jewish prayers/ prayer-practice • Jewish state, and Caesar • Jewish “Other”, Ritual • Jewish, Diaspora • Jewish, identity, sensibility • Jewish, literary genres • Jewish, literature • Jewish, people, community • Jewish, post-biblical • Jewish, tradition • Jewish-Christian tradition, custom • Jewish-Hellenistic Literature • Jews • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews/Jewish • Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, in Judith • Jews/Judeans/Ioudaioi, in Tobit • Jews/Judeans/Ioudaioi, in diaspora • Josephus, on Jewish custom • Josephus, on Jewish state, grants to, by Caesar • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Julius Caesar, and Jews, reorganization of Jewish state by C. • Marriage, Jewish, Dowry • Motifs (Thematic), Jewish Fatalities Require Explanation • Names, Jewish • Second Temple period, Jewry, tradition • Slavery, Jewish, in Egypt • Temple, Jewish • Temple, Jewish Contribution • Temple, Jewish, altar • Temple, Jewish, curtain • Women, Jewish • alien/foreigner, Jewish attitudes toward • customs/traditions/practices as identity markers, among Jews • diaspora, Jewish • endogamy, Jews and • exogamy, and Jewish separatism • faith, Jews • food, impurity of among Jews • identity (Jewish) • identity as hybrid and malleable, in Jewish perception • intermarriage, Jews and • martyrdom, martyr, Judaism, Jewish • mythic origins as identity marker, of Jews • non-Jews/Jewish • prayer, Jewish • priests, Jewish • separatism, Jewish • traditions, Jewish • virgins among Jews

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, 288, 305; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 202, 440, 459, 991; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246; Gruen (2011), Rethinking the Other in Antiquity, 284; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 126, 137, 138, 139; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 167, 169, 170; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159, 160, 169, 170, 228; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 174, 257; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 115, 116, 117; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 96, 99, 100, 108; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 63, 95; Schwartz (2008), 2 Maccabees, 436; Spielman (2020), Jews and Entertainment in the Ancient World. 36; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 5, 7, 8, 22, 50, 71, 72, 74, 86, 87, 99, 120, 124, 128, 131, 132, 143, 144, 155, 181, 195, 221; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 355, 489; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89, 90; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 199, 359, 398

sup>
1.1 The book of the acts of Tobit the son of Tobiel, son of Aiel, son of Aduel, son of Gabael, of the descendants of Asiel and the tribe of Naphtali,
1.3
I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh. 1.4 Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever. 1.5 All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. 1.6 But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7 of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8 the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 1.9 When I became a man I married Anna, a member of our family, and by her I became the father of Tobias.
1.10
Now when I was carried away captive to Nineveh, all my brethren and my relatives ate the food of the Gentiles;
1.11
but I kept myself from eating it,
1.12
because I remembered God with all my heart.
1.13
Then the Most High gave me favor and good appearance in the sight of Shalmaneser, and I was his buyer of provisions.

1.17
I would give my bread to the hungry and my clothing to the naked; and if I saw any one of my people dead and thrown out behind the wall of Nineveh, I would bury him.
1.18
And if Sennacherib the king put to death any who came fleeing from Judea, I buried them secretly. For in his anger he put many to death. When the bodies were sought by the king, they were not found.
1.19
Then one of the men of Nineveh went and informed the king about me, that I was burying them; so I hid myself. When I learned that I was being searched for, to be put to death, I left home in fear.
2.1
When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat.
2.4
So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 2.5 And when I returned I washed myself and ate my food in sorrow. 2.6 Then I remembered the prophecy of Amos, how he said, "Your feasts shall be turned into mourning, and all your festivities into lamentation." And I wept. 2.7 When the sun had set I went and dug a grave and buried the body. 2.8 And my neighbors laughed at me and said, "He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again!"
3.4
For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed.
3.6
And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me." 3.7 On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her fathers maids,
3.10
When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 3.11 So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 3.12 And now, O Lord, I have turned my eyes and my face toward thee. 3.13 Command that I be released from the earth and that I hear reproach no more. 3.14 Thou knowest, O Lord, that I am innocent of any sin with man, 3.15 and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more." 3.16 The prayer of both was heard in the presence of the glory of the great God.
4.7
Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 4.8 If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9 So you will be laying up a good treasure for yourself against the day of necessity. 4.10 For charity delivers from death and keeps you from entering the darkness; 4.11 and for all who practice it charity is an excellent offering in the presence of the Most High. 4.12 Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 4.13 So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 4.14 Do not hold over till the next day the wages of any man who works for you, but pay him at once; and if you serve God you will receive payment. "Watch yourself, my son, in everything you do, and be disciplined in all your conduct. 4.15 And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way.
5.6
The angel replied, "I will go with you; I am familiar with the way, and I have stayed with our brother Gabael."
5.10
Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. " 5.11 But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name." 5.12 He replied, "I am Azarias the son of the great Aias, one of your relatives." 5.13 Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14 But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.15 And besides, I will add to your wages if you both return safe and sound." So they agreed to these terms.
6.11
because you are entitled to her and to her inheritance, for you are her only eligible kinsman. 6.12 The girl is also beautiful and sensible. Now listen to my plan. I will speak to her father, and as soon as we return from Rages we will celebrate the marriage. For I know that Raguel, according to the law of Moses, cannot give her to another man without incurring the penalty of death, because you rather than any other man are entitled to the inheritance." 6.13 Then the young man said to the angel, "Brother Azarias, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber.
6.16
When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke.
7.9
So he communicated the proposal to Raguel. And Raguel said to Tobias, "Eat, drink, and be merry; 7.10 for it is your right to take my child. But let me explain the true situation to you.
7.12
So Raguel said, "Take her right now, in accordance with the law. You are her relative, and she is yours. The merciful God will guide you both for the best."
8.5
And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee.
8.16
Blessed art thou, because thou hast made me glad. It has not happened to me as I expected;but thou hast treated us according to thy great mercy. 8.17 Blessed art thou, because thou hast had compassion on two only children. Show them mercy, O Lord;and bring their lives to fulfilment in health and happiness and mercy." 1
1.1
After this Tobias went on his way, praising God because he had made his journey a success. And he blessed Raguel and his wife Edna. So he continued on his way until they came near to Nineveh.
11.7
Raphael said, "I know, Tobias, that your father will open his eyes. 1
1.15
For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobias!" And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.
12.7
It is good to guard the secret of a king, but gloriously to reveal the works of God. Do good, and evil will not overtake you. 12.8 Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold. 12.9 For almsgiving delivers from death, and it will purge away every sin. Those who perform deeds of charity and of righteousness will have fulness of life; 1
2.10
but those who commit sin are the enemies of their own lives.
1
2.15
I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One."
13.2
For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.3 Acknowledge him before the nations, O sons of Israel;for he has scattered us among them. 1
3.4
Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever. 13.5 He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 1
3.6
If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you?
13.8
Let all men speak,and give him thanks in Jerusalem. 13.9 O Jerusalem, the holy city,he will afflict you for the deeds of your sons,but again he will show mercy to the sons of the righteous. 1
3.10
Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 13.11 Many nations will come from afar to the name of the Lord God,bearing gifts in their hands, gifts for the King of heaven. Generations of generations will give you joyful praise. 13.12 Cursed are all who hate you;blessed for ever will be all who love you. 13.13 Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 13.14 How blessed are those who love you!They will rejoice in your peace. Blessed are those who grieved over all your afflictions;for they will rejoice for you upon seeing all your glory,and they will be made glad for ever. 13.15 Let my soul praise God the great King. 13.16 For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17 The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir;
14.2
He was fifty-eight years old when he lost his sight, and after eight years he regained it. He gave alms, and he continued to fear the Lord God and to praise him. 14.3 When he had grown very old he called his son and grandsons, and said to him, "My son, take your sons; behold, I have grown old and am about to depart this life. 14.4 Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5 But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6 Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 1
4.7
All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren.
14.15
But before he died he heard of the destruction of Nineveh, which Nebuchadnezzar and Ahasuerus had captured. Before his death he rejoiced over Nineveh.' ' None
3. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Alexandria, Jewish writings of • Alexandria, Zealots in Alexandrian Jewish community • Claudius, Roman Emperor, expulsion of Jews from Rome by • Egyptians, and Jewish revolt under Trajan • God, of the Jews • Josephus, on Egyptian Jews • Law, Jewish/of Moses • Septuagint, acceptance in the Jewish community • Temple, Jewish • Trajan, Jewish Revolts under • priests, Jewish • translators, Jewish

 Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 740; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 145, 361, 362; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 239; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 443

4. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Bipartite (Jewish) Bible • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Horus, diaspora Jews • Identity, Jewish • Jewish War

 Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 31; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 183; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 105

5. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Jew • Jewish, Judaism

 Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 100; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 217

6. Hebrew Bible, Song of Songs, 2.13-2.14, 4.1, 4.12, 8.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Divine voices, Jewish • Galilee, Jewish and Christian in the • Jew/Jewish, literature/ authors • Jewish-Christian tradition, custom • Jews • Origen, and Jewish-Christian exegesis • Prophets, Jewish, Proverbs, Book of • Prophets, Jewish, educational methods in • Prophets, Jewish, figures in • mysticism, Jewish

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 235; Damm (2018), Religions and Education in Antiquity, 48; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131; Levison (2009), Filled with the Spirit, 260; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 207; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 197; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 360; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 251

sup>
2.13 הַתְּאֵנָה חָנְטָה פַגֶּיהָ וְהַגְּפָנִים סְמָדַר נָתְנוּ רֵיחַ קוּמִי לכי לָךְ רַעְיָתִי יָפָתִי וּלְכִי־לָךְ׃ 2.14 יוֹנָתִי בְּחַגְוֵי הַסֶּלַע בְּסֵתֶר הַמַּדְרֵגָה הַרְאִינִי אֶתּ־מַרְאַיִךְ הַשְׁמִיעִינִי אֶת־קוֹלֵךְ כִּי־קוֹלֵךְ עָרֵב וּמַרְאֵיךְ נָאוֶה׃
4.1
הִנָּךְ יָפָה רַעְיָתִי הִנָּךְ יָפָה עֵינַיִךְ יוֹנִים מִבַּעַד לְצַמָּתֵךְ שַׂעְרֵךְ כְּעֵדֶר הָעִזִּים שֶׁגָּלְשׁוּ מֵהַר גִּלְעָד׃
4.1
מַה־יָּפוּ דֹדַיִךְ אֲחֹתִי כַלָּה מַה־טֹּבוּ דֹדַיִךְ מִיַּיִן וְרֵיחַ שְׁמָנַיִךְ מִכָּל־בְּשָׂמִים׃

4.12
גַּן נָעוּל אֲחֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם׃
8.6
שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃'' None
sup>
2.13 The fig-tree putteth forth her green figs, And the vines in blossom give forth their fragrance. Arise, my love, my fair one, and come away. 2.14 O my dove, that art in the clefts of the rock, in the covert of the cliff, Let me see thy countece, let me hear thy voice; For sweet is thy voice, and thy countece is comely.’
4.1
Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil; Thy hair is as a flock of goats, that trail down from mount Gilead.

4.12
A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.
8.6
Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD.'' None
7. Hebrew Bible, Deuteronomy, 1.1, 1.33, 4.1-4.2, 4.6, 4.19, 4.24, 5.6-5.11, 5.14-5.18, 5.20-5.24, 6.3-6.18, 7.1-7.6, 7.9, 8.10, 8.16, 9.27, 10.1-10.5, 10.15, 10.19, 11.13-11.20, 12.2-12.3, 12.5-12.7, 12.32, 13.1-13.7, 13.10, 13.12, 13.17, 14.2, 14.21-14.29, 15.5, 15.7-15.12, 16.16-16.18, 17.2-17.7, 17.10-17.12, 17.14-17.20, 18.9-18.15, 18.18, 18.20, 19.14-19.21, 20.14, 21.1, 21.5, 21.10-21.14, 21.19, 21.21, 21.23, 22.1-22.5, 22.8, 22.11-22.12, 22.21-22.24, 23.2, 23.4, 23.7-23.15, 23.19, 24.15, 24.19, 25.2, 25.19, 26.1-26.14, 27.4, 27.21, 28.16-28.44, 28.49, 28.53-28.57, 28.64, 28.68-28.69, 30.1-30.6, 30.12, 30.15, 30.20, 31.9, 31.26, 32.4, 32.8, 32.18, 32.20, 32.29, 32.35, 32.39, 32.43-32.44, 33.4, 33.9-33.10, 33.29, 34.1-34.8, 34.10-34.11 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Against the Jews, • Aherim, non-Jews • Alexander the Great, Alexandria, Jewish community of • Alexandria, Jews of • Alexandrian Jewry • Alexandrian, Jews/Jewry • Aramaic, Babylonian Jewish • Aramaic, Palestinian Jewish • Artapanus, Hellenistic Jewish historian, questionally Jewish • Avitus, attack on Jews in Jerusalem at Sukkoth and • Babylonian, ancient, Jews • Bipartite (Jewish) Bible • Christian Jew • Christianity, early, relationship between early Christian and Jewish feasting and feasting literature • Claudius, Roman Emperor, expulsion of Jews from Rome by • Conflict, of Jews and Christians (‘parting of the ways’) • Constantine I, legislation pertaining to Jews and • Cyprus, Jewish revolt under Trajan • Diaspora, Jewish • Divine voices, Jewish • Door, Jewish • Dreams (in Hebrew Bible and Jewish literature) • Dreams (in Hebrew Bible and Jewish literature), in works of Hellenistic and Roman periods • Dreams (in Hebrew Bible and Jewish literature), warnings against heeding dreams and diviners • Egypt, Jewish definition of its boundaries • Egypt, Jews in • Egypt, Jews migrate to • Egyptian, Jews/Jewry • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Enigmatic speech, Biblical and Jewish oracular and prophetic • Eudokia, Jews and • First Jewish Revolt • Fragments of Hellenistic Jewish Authors, (public) Jewish libraries • Fragments of Hellenistic Jewish Authors, composition and dissemination • Galilee, Jews in Galilee • Gentiles, non-Jews (Christians, Muslims) • God, compassion of, for the Jewish people • God, of the Jews • Greek-Jewish (Graeco-Jewish), philosophy • Greeks/Hellenes, and Jews • Hecataeus of Abdera, Jewish excursus in appendix of the origo section • Hellenistic Jews • Hezekiah story, role in On the Jews • Horus, diaspora Jews • Incubation (Israelite/Jewish) • Incubation (Israelite/Jewish), encouraged by Moses (in late tradition) • Inscriptions, Jewish • Jerusalem, exclusion of Jews from • Jew • Jew(ish) • Jew(ish), Jewish Christians • Jew(ish), Pharisees • Jew/Jewish, Alexandrian • Jew/Jewish, conceptions of the spirit • Jew/Jewish, literature/ authors • Jew/s • Jewish Antiquities • Jewish Christians, Jewish-Christian • Jewish Scriptures • Jewish Society, diaspora • Jewish Society, law • Jewish Society, revolts against Rome • Jewish Society, views of Roman institutions and buildings • Jewish culture, • Jewish culture, Bible, re-reading/rewriting • Jewish culture, beginning of • Jewish elite rhetoric • Jewish elite rhetoric, Christian cures • Jewish elite rhetoric, Sabbath restrictions • Jewish elite rhetoric, amulets and tefillin • Jewish elite rhetoric, miracles, legitimacy of • Jewish genre, fable as • Jewish law • Jewish people • Jewish practices/Torah observance • Jewish prayer • Jewish prayers/ prayer-practice • Jewish succession, orthodox borrowings from Jewish heresiology • Jewish votive inscriptions,, in late antiquity • Jewish votive offerings, and Judith • Jewish “Other”, Religious sensitivity • Jewish, Diaspora • Jewish, leadership • Jewish, people, community • Jewish-Christian group, commmunity • Jewish-Christian relations • Jewish-Christian tradition, custom • Jewish-Christians • Jews • Jews (Jewish people), killing Christ • Jews (and Judaism) • Jews and Gentiles, in the Church • Jews and gentiles, their relations • Jews in Alexandria, politeuma/πολίτευμα • Jews in Alexandria, synagogues • Jews, • Jews, Jewish, Judaism • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews, amulet use • Jews, destroy pagan cults and temples • Jews, diaspora • Jews, distribution of communities • Jews, mules owned by • Jews, neighbors • Jews, number in Roman empire • Jews/Jewish • Jews/Judeans/Ioudaioi, and circumcision • Jews/Judeans/Ioudaioi, and ethnicity in Philo • Jews/Judeans/Ioudaioi, and ethnicity in post-biblical texts • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, and non-Jews in Paul • Jews/Judeans/Ioudaioi, in Alexandria • Jews/Judeans/Ioudaioi, in Tobit • Jews/Judeans/Ioudaioi, in diaspora • Josephus, The Jewish War • Judaean/Jewish • Judaism/Jewish • Judaism/Jewish, Paraenesis • Law divine/Mosaic/Jewish • Law, Jewish (courts, Jewish legal) • Law, Jewish/of Moses • Law, late Roman, attacks by Jews on other Jews who become Christians prohibited by • Letter of Severus of Minorca on the Conversion of the Jews, mass conversion recounted in • Life, Israelite/Jewish • Magic bowls, Babylonian Jewish Aramaic • Magic, Jewish • Marriage, Jewish, Dowry • Martyr, Jewish • Martyr, martyrs, Jewish • Mission, Jewish mission • Moses, portrayal in Early Jewish sources • Mysticism, Jewish • Myth, Jewish • Non-Jew • Persecution, of Jews in Palestine • Philo, influences on, Jewish • Priests, Jewish • Protevangelium of James, Jewish traditions • Pseudo-Hecataeus, On the Jews, Exodus not mentioned • Pseudo-Hecataeus, On the Jews, Moses not mentioned • Pseudo-Hecataeus, On the Jews, compared with Pseudo-Aristeas • Pseudo-Hecataeus, On the Jews, dating, terminus post quem • Rabbis, and other Jews • Romans, brothers of the Jews • Rome, catacombs (Jewish) • Second Temple period, Jewry, tradition • Seleucids, Privileges Granted Jews • Septuagint, acceptance in the Jewish community • Septuagint, on Jewish migration to Egypt • Servants, Jews as Gods • Simplicity, Jewish notion of • Slavery, Jewish, in Egypt • Sokrates of Constantinople, mass conversion of Jews on Crete recounted by • Summary Justice, Jewish • Temple, Jewish • Torah, study of, approaches to, of non-rabbinic Jews to • Tradition, Jewish • Wisdom, Jewish • Women, Jewish • Zeus, Jewish authorship • Zoroastrianism, negative Jewish perception of • alien/foreigner, Jewish attitudes toward • amei ha’arets (nonlearned Jews) • amei ha’arets (nonlearned Jews), Bavli on • amei ha’arets (nonlearned Jews), Geonic sources on • amei ha’arets (nonlearned Jews), Palestinian sources on • amei ha’arets (nonlearned Jews), and Torah study • amei ha’arets (nonlearned Jews), as subhuman • amulets, Jewish elite rhetoric on • angelology, Jewish • animal breeding, restriction of, for Jews • ban on Jewish religion, Tora study • ban on Jewish religion, depicted in Bavli • basilica-type synagogue, plan, mosaic, mosaic, Jewish symbols • circumcision, Jews and • co-ethnics/religionists, Jewish • community/communities (Jewish) • community/communities (Jewish), Elephantine • conversion, laws penalizing those who attacked Jewish converts to Christianity and • conversion, of enemies of the Jews • courts, non-Jewish • customs/traditions/practices as identity markers, among Jews • dog, in Jewish Diaspora • dove in Jewish scripture • edition, authoritative/official, of the Jewish Law, in Alexandria • exogamy, and Jewish separatism • food, impurity of among Jews • foreigners, dwelling among Jews • gentiles, as contrast with Jews • heresy, Jewish origins denied • identity as hybrid and malleable, in Jewish perception • identity construction, along violent Jew/merciful Christian binary • identity emergence, Jewish • identity, Jewish • identity, Jewish identity • identity, Jewish, and conversion as legal fiction • inclusiveness, Jews and • intercultural encounters, Jews and Zoroastrians • intermarriage, Jews and • interpretation, Hellenistic Jewish • kilayim, Jewish use of • kilayim, non-Jews producing • law, Jewish • law, Jewish (halakhah) • law, Jewish (halakhah), king and • law, Jewish (halakhah), of lost objects • legislation, Jewish/Moses • magic, Greco-Roman, Jewish elements in • magic, Jewish • marcionite thinking, on Jews and Judaism • martyrdom, Jewish • martyrdom, martyr, Judaism, Jewish • menstruants/niddah, status in Jewish law • messianic episodes, Jewish • minim, appear as kosher Jews • mules, Jewish use of • multiculturalism, Jews and • offering, designation of, in Jewish festivals • origins, of Jews • philosophers, Jews as • polemics, Jews and Christians • polemics, Samaritan-Jewish • politeuma, Jewish • prayer (Jewish/rabbinic) • prayers, Jewish daily prayers (Shema) • priests adolescent, Jewish, memory of after the destruction of the second temple • priests, Jewish • prophecies, impending doom for Jews unless they repent • ritual, Jewish, Zoroastrian • ritual, Jewish, magical • scriptures, Jewish, as source of New Testament ideas about pistis • sects, Jewish • separation, Jewish • separatism, Jewish • stoning, of Barsauma, by Jews • stoning, of Jews who became Christians, by other Jews • stoning, of Jews, by heavenly troops • superiority, Jewish • supersessionism, Jewish • synagogues, Jewish, Ambrose and • synagogues, Jewish, Barsauma and • synagogues, Jewish, at Rabbat Mo’ab • synagogues, Jewish, by Christians burning • synagogues, Jewish, on Minorca • synagogues, Jewish, strategies and methods for • translators, Jewish • wisdom tradition, Jewish • worship/ritual/cult as identity markers, for Jews in Philo

 Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 172; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 128, 234, 235, 240; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 189, 363, 364, 365, 374, 492, 613; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 30, 33; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 297; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 47, 162; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113, 151, 153, 218, 261, 262; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 105; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 241, 252; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 237; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 111, 397; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 169, 187, 190, 221, 282, 287; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 128; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 33, 35; Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 115; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176, 188; Esler (2000), The Early Christian World, 81; Feldman (2006), Judaism and Hellenism Reconsidered, 126, 324, 343, 349, 375, 383, 397, 399, 400, 402, 403, 404, 405, 406, 407, 436, 481, 512, 541, 542, 543, 544, 545, 546, 566, 588, 616, 703, 770, 794; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 223, 225; Goodman (2006), Judaism in the Roman World: Collected Essays, 103, 187; Gruen (2011), Rethinking the Other in Antiquity, 279, 280, 281, 282, 288, 289, 293; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, 117, 138, 155, 159, 161, 163, 196; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84, 214, 219; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 215; Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 59; Huttner (2013), Early Christianity in the Lycus Valley, 248; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 26; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 160; Katzoff (2019), On Jews in the Roman World: Collected Studies. 169, 313; Keener(2005), First-Second Corinthians, 28, 39, 110; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 201, 204, 205; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 15; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 92, 195, 196, 197, 355, 356; König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294; Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, 236; Levison (2009), Filled with the Spirit, 93, 94, 96, 319, 421; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 16, 20, 160, 164, 167, 168, 169, 170, 174; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 117, 216, 220; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68, 114, 127; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1, 194; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 76, 78, 79, 202, 213, 227; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 207, 225, 226; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 129; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 308, 310; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 31, 32, 33, 42, 52, 65, 66, 183, 193, 194; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 44, 232; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 121; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 6, 34, 63, 76, 126, 263, 399, 436, 437, 439, 440; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 56, 154, 167; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 74; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 148; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 138, 139, 143, 204; Rubenstein (2003), The Culture of the Babylonian Talmud. 118, 126, 132, 136, 137, 198; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 208, 230; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 81, 113, 121, 152, 222; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 101, 142, 150, 151, 152, 154, 158, 159, 169, 232, 233, 373, 630, 633, 635; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 66, 222, 228, 248, 249; Schiffman (1983), Testimony and the Penal Code, 28, 45, 142, 188; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 239, 300; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 131, 133, 210, 228, 230; Schwartz (2008), 2 Maccabees, 22, 66, 136, 226; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 44, 45, 73, 74, 173, 192; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 44, 45, 73, 74, 173, 192; Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 20; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, 210; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 182; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 50; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 72; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 88; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 176; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 55, 71, 131; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 58, 149, 496, 601, 635, 645; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 74, 75; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 142; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 74, 269, 364, 377; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 58; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 136; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 35, 133; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 59, 253, 275, 278, 279, 288, 293, 294, 296, 297, 299, 300, 334, 372, 373, 382, 417, 418, 419, 426, 444, 445; deSilva (2022), Ephesians, 59, 76, 137

sup>
1.1 אֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן בַּמִּדְבָּר בָּעֲרָבָה מוֹל סוּף בֵּין־פָּארָן וּבֵין־תֹּפֶל וְלָבָן וַחֲצֵרֹת וְדִי זָהָב׃
1.1
יְהוָה אֱלֹהֵיכֶם הִרְבָּה אֶתְכֶם וְהִנְּכֶם הַיּוֹם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב׃
1.33
הַהֹלֵךְ לִפְנֵיכֶם בַּדֶּרֶךְ לָתוּר לָכֶם מָקוֹם לַחֲנֹתְכֶם בָּאֵשׁ לַיְלָה לַרְאֹתְכֶם בַּדֶּרֶךְ אֲשֶׁר תֵּלְכוּ־בָהּ וּבֶעָנָן יוֹמָם׃
4.1
וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל־הַחֻקִּים וְאֶל־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃
4.1
יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בֶּאֱמֹר יְהוָה אֵלַי הַקְהֶל־לִי אֶת־הָעָם וְאַשְׁמִעֵם אֶת־דְּבָרָי אֲשֶׁר יִלְמְדוּן לְיִרְאָה אֹתִי כָּל־הַיָּמִים אֲשֶׁר הֵם חַיִּים עַל־הָאֲדָמָה וְאֶת־בְּנֵיהֶם יְלַמֵּדוּן׃ 4.2 וְאֶתְכֶם לָקַח יְהוָה וַיּוֹצִא אֶתְכֶם מִכּוּר הַבַּרְזֶל מִמִּצְרָיִם לִהְיוֹת לוֹ לְעַם נַחֲלָה כַּיּוֹם הַזֶּה׃ 4.2 לֹא תֹסִפוּ עַל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃
4.6
וּשְׁמַרְתֶּם וַעֲשִׂיתֶם כִּי הִוא חָכְמַתְכֶם וּבִינַתְכֶם לְעֵינֵי הָעַמִּים אֲשֶׁר יִשְׁמְעוּן אֵת כָּל־הַחֻקִּים הָאֵלֶּה וְאָמְרוּ רַק עַם־חָכָם וְנָבוֹן הַגּוֹי הַגָּדוֹל הַזֶּה׃

4.19
וּפֶן־תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְרָאִיתָ אֶת־הַשֶּׁמֶשׁ וְאֶת־הַיָּרֵחַ וְאֶת־הַכּוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לָהֶם וַעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם׃
4.24
כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃
5.6
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ 5.7 לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ׃ 5.8 לֹא־תַעֲשֶׂה־לְךָ פֶסֶל כָּל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ׃ 5.9 לֹא־תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃' '5.11 לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא יְנַקֶּה יְהוָה אֵת אֲשֶׁר־יִשָּׂא אֶת־שְׁמוֹ לַשָּׁוְא׃
5.14
וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל־מְלָאכָה אַתָּה וּבִנְךָ־וּבִתֶּךָ וְעַבְדְּךָ־וַאֲמָתֶךָ וְשׁוֹרְךָ וַחֲמֹרְךָ וְכָל־בְּהֶמְתֶּךָ וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ לְמַעַן יָנוּחַ עַבְדְּךָ וַאֲמָתְךָ כָּמוֹךָ׃ 5.15 וְזָכַרְתָּ כִּי־עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיֹּצִאֲךָ יְהוָה אֱלֹהֶיךָ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה עַל־כֵּן צִוְּךָ יְהוָה אֱלֹהֶיךָ לַעֲשׂוֹת אֶת־יוֹם הַשַׁבָּת׃ 5.16 כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לְמַעַן יַאֲרִיכֻן יָמֶיךָ וּלְמַעַן יִיטַב לָךְ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 5.17 לֹא תִּרְצָח׃ וְלֹא תִּנְאָף׃ וְלֹא תִּגְנֹב׃ וְלֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁוְא׃ 5.18 וְלֹא תַחְמֹד אֵשֶׁת רֵעֶךָ וְלֹא תִתְאַוֶּה בֵּית רֵעֶךָ שָׂדֵהוּ וְעַבְדּוֹ וַאֲמָתוֹ שׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃ 5.21 וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃ 5.22 וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃ 5.23 כִּי מִי כָל־בָּשָׂר אֲשֶׁר שָׁמַע קוֹל אֱלֹהִים חַיִּים מְדַבֵּר מִתּוֹךְ־הָאֵשׁ כָּמֹנוּ וַיֶּחִי׃ 5.24 קְרַב אַתָּה וּשֲׁמָע אֵת כָּל־אֲשֶׁר יֹאמַר יְהוָה אֱלֹהֵינוּ וְאַתְּ תְּדַבֵּר אֵלֵינוּ אֵת כָּל־אֲשֶׁר יְדַבֵּר יְהוָה אֱלֹהֵינוּ אֵלֶיךָ וְשָׁמַעְנוּ וְעָשִׂינוּ׃
6.3
וְשָׁמַעְתָּ יִשְׂרָאֵל וְשָׁמַרְתָּ לַעֲשׂוֹת אֲשֶׁר יִיטַב לְךָ וַאֲשֶׁר תִּרְבּוּן מְאֹד כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵי אֲבֹתֶיךָ לָךְ אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃ 6.4 שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ 6.6 וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ׃ 6.7 וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃ 6.8 וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ׃ 6.9 וּכְתַבְתָּם עַל־מְזוּזֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ׃ 6.11 וּבָתִּים מְלֵאִים כָּל־טוּב אֲשֶׁר לֹא־מִלֵּאתָ וּבֹרֹת חֲצוּבִים אֲשֶׁר לֹא־חָצַבְתָּ כְּרָמִים וְזֵיתִים אֲשֶׁר לֹא־נָטָעְתָּ וְאָכַלְתָּ וְשָׂבָעְתָּ׃ 6.12 הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ 6.13 אֶת־יְהוָה אֱלֹהֶיךָ תִּירָא וְאֹתוֹ תַעֲבֹד וּבִשְׁמוֹ תִּשָּׁבֵעַ׃ 6.14 לֹא תֵלְכוּן אַחֲרֵי אֱלֹהִים אֲחֵרִים מֵאֱלֹהֵי הָעַמִּים אֲשֶׁר סְבִיבוֹתֵיכֶם׃ 6.15 כִּי אֵל קַנָּא יְהוָה אֱלֹהֶיךָ בְּקִרְבֶּךָ פֶּן־יֶחֱרֶה אַף־יְהוָה אֱלֹהֶיךָ בָּךְ וְהִשְׁמִידְךָ מֵעַל פְּנֵי הָאֲדָמָה׃ 6.16 לֹא תְנַסּוּ אֶת־יְהוָה אֱלֹהֵיכֶם כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה׃ 6.18 וְעָשִׂיתָ הַיָּשָׁר וְהַטּוֹב בְּעֵינֵי יְהוָה לְמַעַן יִיטַב לָךְ וּבָאתָ וְיָרַשְׁתָּ אֶת־הָאָרֶץ הַטֹּבָה אֲשֶׁר־נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ׃
7.1
וּמְשַׁלֵּם לְשֹׂנְאָיו אֶל־פָּנָיו לְהַאֲבִידוֹ לֹא יְאַחֵר לְשֹׂנְאוֹ אֶל־פָּנָיו יְשַׁלֶּם־לוֹ׃
7.1
כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ וְנָשַׁל גּוֹיִם־רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי שִׁבְעָה גוֹיִם רַבִּים וַעֲצוּמִים מִמֶּךָּ׃ 7.2 וְגַם אֶת־הַצִּרְעָה יְשַׁלַּח יְהוָה אֱלֹהֶיךָ בָּם עַד־אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ׃ 7.2 וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא־תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם׃ 7.3 וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ׃ 7.4 כִּי־יָסִיר אֶת־בִּנְךָ מֵאַחֲרַי וְעָבְדוּ אֱלֹהִים אֲחֵרִים וְחָרָה אַף־יְהוָה בָּכֶם וְהִשְׁמִידְךָ מַהֵר׃ 7.5 כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ 7.6 כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ בְּךָ בָּחַר יְהוָה אֱלֹהֶיךָ לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃
7.9
וְיָדַעְתָּ כִּי־יְהוָה אֱלֹהֶיךָ הוּא הָאֱלֹהִים הָאֵל הַנֶּאֱמָן שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מצותו מִצְוֺתָיו לְאֶלֶף דּוֹר׃
8.16
הַמַּאֲכִלְךָ מָן בַּמִּדְבָּר אֲשֶׁר לֹא־יָדְעוּן אֲבֹתֶיךָ לְמַעַן עַנֹּתְךָ וּלְמַעַן נַסֹּתֶךָ לְהֵיטִבְךָ בְּאַחֲרִיתֶךָ׃
9.27
זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתוֹ׃
10.1
בָּעֵת הַהִוא אָמַר יְהוָה אֵלַי פְּסָל־לְךָ שְׁנֵי־לֻוחֹת אֲבָנִים כָּרִאשֹׁנִים וַעֲלֵה אֵלַי הָהָרָה וְעָשִׂיתָ לְּךָ אֲרוֹן עֵץ׃
10.1
וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים הָרִאשֹׁנִים אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וַיִּשְׁמַע יְהוָה אֵלַי גַּם בַּפַּעַם הַהִוא לֹא־אָבָה יְהוָה הַשְׁחִיתֶךָ׃ 10.2 אֶת־יְהוָה אֱלֹהֶיךָ תִּירָא אֹתוֹ תַעֲבֹד וּבוֹ תִדְבָּק וּבִשְׁמוֹ תִּשָּׁבֵעַ׃ 10.2 וְאֶכְתֹּב עַל־הַלֻּחֹת אֶת־הַדְּבָרִים אֲשֶׁר הָיוּ עַל־הַלֻּחֹת הָרִאשֹׁנִים אֲשֶׁר שִׁבַּרְתָּ וְשַׂמְתָּם בָּאָרוֹן׃ 10.4 וַיִּכְתֹּב עַל־הַלֻּחֹת כַּמִּכְתָּב הָרִאשׁוֹן אֵת עֲשֶׂרֶת הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהוָה אֲלֵיכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָל וַיִּתְּנֵם יְהוָה אֵלָי׃

10.15
רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה׃

10.19
וַאֲהַבְתֶּם אֶת־הַגֵּר כִּי־גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם׃ 1
1.13
וְהָיָה אִם־שָׁמֹעַ תִּשְׁמְעוּ אֶל־מִצְוֺתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 1
1.14
וְנָתַתִּי מְטַר־אַרְצְכֶם בְּעִתּוֹ יוֹרֶה וּמַלְקוֹשׁ וְאָסַפְתָּ דְגָנֶךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ׃ 1
1.15
וְנָתַתִּי עֵשֶׂב בְּשָׂדְךָ לִבְהֶמְתֶּךָ וְאָכַלְתָּ וְשָׂבָעְתָּ׃ 1
1.16
הִשָּׁמְרוּ לָכֶם פֶּן יִפְתֶּה לְבַבְכֶם וְסַרְתֶּם וַעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים וְהִשְׁתַּחֲוִיתֶם לָהֶם׃ 1
1.17
וְחָרָה אַף־יְהוָה בָּכֶם וְעָצַר אֶת־הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת־יְבוּלָהּ וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְהוָה נֹתֵן לָכֶם׃ 1
1.18
וְשַׂמְתֶּם אֶת־דְּבָרַי אֵלֶּה עַל־לְבַבְכֶם וְעַל־נַפְשְׁכֶם וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל־יֶדְכֶם וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם׃ 1
1.19
וְלִמַּדְתֶּם אֹתָם אֶת־בְּנֵיכֶם לְדַבֵּר בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃
12.2
אַבֵּד תְּאַבְּדוּן אֶת־כָּל־הַמְּקֹמוֹת אֲשֶׁר עָבְדוּ־שָׁם הַגּוֹיִם אֲשֶׁר אַתֶּם יֹרְשִׁים אֹתָם אֶת־אֱלֹהֵיהֶם עַל־הֶהָרִים הָרָמִים וְעַל־הַגְּבָעוֹת וְתַחַת כָּל־עֵץ רַעֲנָן׃
12.2
כִּי־יַרְחִיב יְהוָה אֱלֹהֶיךָ אֶת־גְּבוּלְךָ כַּאֲשֶׁר דִּבֶּר־לָךְ וְאָמַרְתָּ אֹכְלָה בָשָׂר כִּי־תְאַוֶּה נַפְשְׁךָ לֶאֱכֹל בָּשָׂר בְּכָל־אַוַּת נַפְשְׁךָ תֹּאכַל בָּשָׂר׃ 12.3 הִשָּׁמֶר לְךָ פֶּן־תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן־תִּדְרֹשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת־אֱלֹהֵיהֶם וְאֶעֱשֶׂה־כֵּן גַּם־אָנִי׃ 12.3 וְנִתַּצְתֶּם אֶת־מִזְבּחֹתָם וְשִׁבַּרְתֶּם אֶת־מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת־שְׁמָם מִן־הַמָּקוֹם הַהוּא׃
12.5
כִּי אִם־אֶל־הַמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה אֱלֹהֵיכֶם מִכָּל־שִׁבְטֵיכֶם לָשׂוּם אֶת־שְׁמוֹ שָׁם לְשִׁכְנוֹ תִדְרְשׁוּ וּבָאתָ שָׁמָּה׃ 12.6 וַהֲבֵאתֶם שָׁמָּה עֹלֹתֵיכֶם וְזִבְחֵיכֶם וְאֵת מַעְשְׂרֹתֵיכֶם וְאֵת תְּרוּמַת יֶדְכֶם וְנִדְרֵיכֶם וְנִדְבֹתֵיכֶם וּבְכֹרֹת בְּקַרְכֶם וְצֹאנְכֶם׃ 12.7 וַאֲכַלְתֶּם־שָׁם לִפְנֵי יְהוָה אֱלֹהֵיכֶם וּשְׂמַחְתֶּם בְּכֹל מִשְׁלַח יֶדְכֶם אַתֶּם וּבָתֵּיכֶם אֲשֶׁר בֵּרַכְךָ יְהוָה אֱלֹהֶיךָ׃
13.1
אֵת כָּל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם אֹתוֹ תִשְׁמְרוּ לַעֲשׂוֹת לֹא־תֹסֵף עָלָיו וְלֹא תִגְרַע מִמֶּנּוּ׃
13.1
כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃ 13.2 כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.3 וּבָא הָאוֹת וְהַמּוֹפֵת אֲשֶׁר־דִּבֶּר אֵלֶיךָ לֵאמֹר נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתָּם וְנָעָבְדֵם׃ 13.4 לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 13.5 אַחֲרֵי יְהוָה אֱלֹהֵיכֶם תֵּלֵכוּ וְאֹתוֹ תִירָאוּ וְאֶת־מִצְוֺתָיו תִּשְׁמֹרוּ וּבְקֹלוֹ תִשְׁמָעוּ וְאֹתוֹ תַעֲבֹדוּ וּבוֹ תִדְבָּקוּן׃ 13.6 וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 13.7 כִּי יְסִיתְךָ אָחִיךָ בֶן־אִמֶּךָ אוֹ־בִנְךָ אוֹ־בִתְּךָ אוֹ אֵשֶׁת חֵיקֶךָ אוֹ רֵעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵלְכָה וְנַעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ׃

13.12
וְכָל־יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּן וְלֹא־יוֹסִפוּ לַעֲשׂוֹת כַּדָּבָר הָרָע הַזֶּה בְּקִרְבֶּךָ׃

13.17
וְאֶת־כָּל־שְׁלָלָהּ תִּקְבֹּץ אֶל־תּוֹךְ רְחֹבָהּ וְשָׂרַפְתָּ בָאֵשׁ אֶת־הָעִיר וְאֶת־כָּל־שְׁלָלָהּ כָּלִיל לַיהוָה אֱלֹהֶיךָ וְהָיְתָה תֵּל עוֹלָם לֹא תִבָּנֶה עוֹד׃
14.2
כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ וּבְךָ בָּחַר יְהוָה לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃
14.2
כָּל־עוֹף טָהוֹר תֹּאכֵלוּ׃

14.21
לֹא תֹאכְלוּ כָל־נְבֵלָה לַגֵּר אֲשֶׁר־בִּשְׁעָרֶיךָ תִּתְּנֶנָּה וַאֲכָלָהּ אוֹ מָכֹר לְנָכְרִי כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ לֹא־תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ׃
14.22
עַשֵּׂר תְּעַשֵּׂר אֵת כָּל־תְּבוּאַת זַרְעֶךָ הַיֹּצֵא הַשָּׂדֶה שָׁנָה שָׁנָה׃
14.23
וְאָכַלְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר־יִבְחַר לְשַׁכֵּן שְׁמוֹ שָׁם מַעְשַׂר דְּגָנְךָ תִּירֹשְׁךָ וְיִצְהָרֶךָ וּבְכֹרֹת בְּקָרְךָ וְצֹאנֶךָ לְמַעַן תִּלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהֶיךָ כָּל־הַיָּמִים׃
1
4.24
וְכִי־יִרְבֶּה מִמְּךָ הַדֶּרֶךְ כִּי לֹא תוּכַל שְׂאֵתוֹ כִּי־יִרְחַק מִמְּךָ הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ לָשׂוּם שְׁמוֹ שָׁם כִּי יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ׃
14.25
וְנָתַתָּה בַּכָּסֶף וְצַרְתָּ הַכֶּסֶף בְּיָדְךָ וְהָלַכְתָּ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ׃
14.26
וְנָתַתָּה הַכֶּסֶף בְּכֹל אֲשֶׁר־תְּאַוֶּה נַפְשְׁךָ בַּבָּקָר וּבַצֹּאן וּבַיַּיִן וּבַשֵּׁכָר וּבְכֹל אֲשֶׁר תִּשְׁאָלְךָ נַפְשֶׁךָ וְאָכַלְתָּ שָּׁם לִפְנֵי יְהוָה אֱלֹהֶיךָ וְשָׂמַחְתָּ אַתָּה וּבֵיתֶךָ׃
14.27
וְהַלֵּוִי אֲשֶׁר־בִּשְׁעָרֶיךָ לֹא תַעַזְבֶנּוּ כִּי אֵין לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ׃
14.28
מִקְצֵה שָׁלֹשׁ שָׁנִים תּוֹצִיא אֶת־כָּל־מַעְשַׂר תְּבוּאָתְךָ בַּשָּׁנָה הַהִוא וְהִנַּחְתָּ בִּשְׁעָרֶיךָ׃
14.29
וּבָא הַלֵּוִי כִּי אֵין־לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ וְאָכְלוּ וְשָׂבֵעוּ לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכָל־מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה׃
15.5
רַק אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם׃
15.7
כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן׃ 15.8 כִּי־פָתֹחַ תִּפְתַּח אֶת־יָדְךָ לוֹ וְהַעֲבֵט תַּעֲבִיטֶנּוּ דֵּי מַחְסֹרוֹ אֲשֶׁר יֶחְסַר לוֹ׃ 15.9 הִשָּׁמֶר לְךָ פֶּן־יִהְיֶה דָבָר עִם־לְבָבְךָ בְלִיַּעַל לֵאמֹר קָרְבָה שְׁנַת־הַשֶּׁבַע שְׁנַת הַשְּׁמִטָּה וְרָעָה עֵינְךָ בְּאָחִיךָ הָאֶבְיוֹן וְלֹא תִתֵּן לוֹ וְקָרָא עָלֶיךָ אֶל־יְהוָה וְהָיָה בְךָ חֵטְא׃ 15.11 כִּי לֹא־יֶחְדַּל אֶבְיוֹן מִקֶּרֶב הָאָרֶץ עַל־כֵּן אָנֹכִי מְצַוְּךָ לֵאמֹר פָּתֹחַ תִּפְתַּח אֶת־יָדְךָ לְאָחִיךָ לַעֲנִיֶּךָ וּלְאֶבְיֹנְךָ בְּאַרְצֶךָ׃ 15.12 כִּי־יִמָּכֵר לְךָ אָחִיךָ הָעִבְרִי אוֹ הָעִבְרִיָּה וַעֲבָדְךָ שֵׁשׁ שָׁנִים וּבַשָּׁנָה הַשְּׁבִיעִת תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ׃
16.16
שָׁלוֹשׁ פְּעָמִים בַּשָּׁנָה יֵרָאֶה כָל־זְכוּרְךָ אֶת־פְּנֵי יְהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר יִבְחָר בְּחַג הַמַּצּוֹת וּבְחַג הַשָּׁבֻעוֹת וּבְחַג הַסֻּכּוֹת וְלֹא יֵרָאֶה אֶת־פְּנֵי יְהוָה רֵיקָם׃ 16.17 אִישׁ כְּמַתְּנַת יָדוֹ כְּבִרְכַּת יְהוָה אֱלֹהֶיךָ אֲשֶׁר נָתַן־לָךְ׃ 16.18 שֹׁפְטִים וְשֹׁטְרִים תִּתֶּן־לְךָ בְּכָל־שְׁעָרֶיךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לִשְׁבָטֶיךָ וְשָׁפְטוּ אֶת־הָעָם מִשְׁפַּט־צֶדֶק׃
17.2
כִּי־יִמָּצֵא בְקִרְבְּךָ בְּאַחַד שְׁעָרֶיךָ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ אִישׁ אוֹ־אִשָּׁה אֲשֶׁר יַעֲשֶׂה אֶת־הָרַע בְּעֵינֵי יְהוָה־אֱלֹהֶיךָ לַעֲבֹר בְּרִיתוֹ׃
17.2
לְבִלְתִּי רוּם־לְבָבוֹ מֵאֶחָיו וּלְבִלְתִּי סוּר מִן־הַמִּצְוָה יָמִין וּשְׂמֹאול לְמַעַן יַאֲרִיךְ יָמִים עַל־מַמְלַכְתּוֹ הוּא וּבָנָיו בְּקֶרֶב יִשְׂרָאֵל׃ 17.3 וַיֵּלֶךְ וַיַּעֲבֹד אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחוּ לָהֶם וְלַשֶּׁמֶשׁ אוֹ לַיָּרֵחַ אוֹ לְכָל־צְבָא הַשָּׁמַיִם אֲשֶׁר לֹא־צִוִּיתִי׃ 17.4 וְהֻגַּד־לְךָ וְשָׁמָעְתָּ וְדָרַשְׁתָּ הֵיטֵב וְהִנֵּה אֱמֶת נָכוֹן הַדָּבָר נֶעֶשְׂתָה הַתּוֹעֵבָה הַזֹּאת בְּיִשְׂרָאֵל׃ 17.5 וְהוֹצֵאתָ אֶת־הָאִישׁ הַהוּא אוֹ אֶת־הָאִשָּׁה הַהִוא אֲשֶׁר עָשׂוּ אֶת־הַדָּבָר הָרָע הַזֶּה אֶל־שְׁעָרֶיךָ אֶת־הָאִישׁ אוֹ אֶת־הָאִשָּׁה וּסְקַלְתָּם בָּאֲבָנִים וָמֵתוּ׃ 17.6 עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃ 17.7 יַד הָעֵדִים תִּהְיֶה־בּוֹ בָרִאשֹׁנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 1
7.11
עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃ 1
7.12
וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃
1
7.14
כִּי־תָבֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ וִירִשְׁתָּהּ וְיָשַׁבְתָּה בָּהּ וְאָמַרְתָּ אָשִׂימָה עָלַי מֶלֶךְ כְּכָל־הַגּוֹיִם אֲשֶׁר סְבִיבֹתָי׃ 1
7.15
שׂוֹם תָּשִׂים עָלֶיךָ מֶלֶךְ אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ מִקֶּרֶב אַחֶיךָ תָּשִׂים עָלֶיךָ מֶלֶךְ לֹא תוּכַל לָתֵת עָלֶיךָ אִישׁ נָכְרִי אֲשֶׁר לֹא־אָחִיךָ הוּא׃ 1
7.16
רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃ 1
7.17
וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃ 1
7.18
וְהָיָה כְשִׁבְתּוֹ עַל כִּסֵּא מַמְלַכְתּוֹ וְכָתַב לוֹ אֶת־מִשְׁנֵה הַתּוֹרָה הַזֹּאת עַל־סֵפֶר מִלִּפְנֵי הַכֹּהֲנִים הַלְוִיִּם׃ 1
7.19
וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל־יְמֵי חַיָּיו לְמַעַן יִלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהָיו לִשְׁמֹר אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת וְאֶת־הַחֻקִּים הָאֵלֶּה לַעֲשֹׂתָם׃
18.9
כִּי אַתָּה בָּא אֶל־הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא־תִלְמַד לַעֲשׂוֹת כְּתוֹעֲבֹת הַגּוֹיִם הָהֵם׃ 18.11 וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 18.12 כִּי־תוֹעֲבַת יְהוָה כָּל־עֹשֵׂה אֵלֶּה וּבִגְלַל הַתּוֹעֵבֹת הָאֵלֶּה יְהוָה אֱלֹהֶיךָ מוֹרִישׁ אוֹתָם מִפָּנֶיךָ׃ 18.13 תָּמִים תִּהְיֶה עִם יְהוָה אֱלֹהֶיךָ׃ 18.14 כִּי הַגּוֹיִם הָאֵלֶּה אֲשֶׁר אַתָּה יוֹרֵשׁ אוֹתָם אֶל־מְעֹנְנִים וְאֶל־קֹסְמִים יִשְׁמָעוּ וְאַתָּה לֹא כֵן נָתַן לְךָ יְהוָה אֱלֹהֶיךָ׃ 18.15 נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃
18.18
נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃
19.14
לֹא תַסִּיג גְּבוּל רֵעֲךָ אֲשֶׁר גָּבְלוּ רִאשֹׁנִים בְּנַחֲלָתְךָ אֲשֶׁר תִּנְחַל בָּאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לְרִשְׁתָּהּ׃ 19.15 לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃ 19.16 כִּי־יָקוּם עֵד־חָמָס בְּאִישׁ לַעֲנוֹת בּוֹ סָרָה׃ 19.17 וְעָמְדוּ שְׁנֵי־הָאֲנָשִׁים אֲשֶׁר־לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִהְיוּ בַּיָּמִים הָהֵם׃ 19.18 וְדָרְשׁוּ הַשֹּׁפְטִים הֵיטֵב וְהִנֵּה עֵד־שֶׁקֶר הָעֵד שֶׁקֶר עָנָה בְאָחִיו׃ 19.19 וַעֲשִׂיתֶם לוֹ כַּאֲשֶׁר זָמַם לַעֲשׂוֹת לְאָחִיו וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 19.21 וְלֹא תָחוֹס עֵינֶךָ נֶפֶשׁ בְּנֶפֶשׁ עַיִן בְּעַיִן שֵׁן בְּשֵׁן יָד בְּיָד רֶגֶל בְּרָגֶל׃
20.14
רַק הַנָּשִׁים וְהַטַּף וְהַבְּהֵמָה וְכֹל אֲשֶׁר יִהְיֶה בָעִיר כָּל־שְׁלָלָהּ תָּבֹז לָךְ וְאָכַלְתָּ אֶת־שְׁלַל אֹיְבֶיךָ אֲשֶׁר נָתַן יְהוָה אֱלֹהֶיךָ לָךְ׃ 2
1.1
כִּי־יִמָּצֵא חָלָל בָּאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לְרִשְׁתָּהּ נֹפֵל בַּשָּׂדֶה לֹא נוֹדַע מִי הִכָּהוּ׃ 2
1.1
כִּי־תֵצֵא לַמִּלְחָמָה עַל־אֹיְבֶיךָ וּנְתָנוֹ יְהוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ׃
21.5
וְנִגְּשׁוּ הַכֹּהֲנִים בְּנֵי לֵוִי כִּי בָם בָּחַר יְהוָה אֱלֹהֶיךָ לְשָׁרְתוֹ וּלְבָרֵךְ בְּשֵׁם יְהוָה וְעַל־פִּיהֶם יִהְיֶה כָּל־רִיב וְכָל־נָגַע׃ 2
1.11
וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת־תֹּאַר וְחָשַׁקְתָּ בָהּ וְלָקַחְתָּ לְךָ לְאִשָּׁה׃ 2
1.12
וַהֲבֵאתָהּ אֶל־תּוֹךְ בֵּיתֶךָ וְגִלְּחָה אֶת־רֹאשָׁהּ וְעָשְׂתָה אֶת־צִפָּרְנֶיהָ׃ 2
1.13
וְהֵסִירָה אֶת־שִׂמְלַת שִׁבְיָהּ מֵעָלֶיהָ וְיָשְׁבָה בְּבֵיתֶךָ וּבָכְתָה אֶת־אָבִיהָ וְאֶת־אִמָּהּ יֶרַח יָמִים וְאַחַר כֵּן תָּבוֹא אֵלֶיהָ וּבְעַלְתָּהּ וְהָיְתָה לְךָ לְאִשָּׁה׃ 2
1.14
וְהָיָה אִם־לֹא חָפַצְתָּ בָּהּ וְשִׁלַּחְתָּהּ לְנַפְשָׁהּ וּמָכֹר לֹא־תִמְכְּרֶנָּה בַּכָּסֶף לֹא־תִתְעַמֵּר בָּהּ תַּחַת אֲשֶׁר עִנִּיתָהּ׃ 2
1.19
וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל־זִקְנֵי עִירוֹ וְאֶל־שַׁעַר מְקֹמוֹ׃
21.21
וּרְגָמֻהוּ כָּל־אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל־יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ׃
21.23
לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
22.1
לֹא־תִרְאֶה אֶת־שׁוֹר אָחִיךָ אוֹ אֶת־שֵׂיוֹ נִדָּחִים וְהִתְעַלַּמְתָּ מֵהֶם הָשֵׁב תְּשִׁיבֵם לְאָחִיךָ׃
22.1
לֹא־תַחֲרֹשׁ בְּשׁוֹר־וּבַחֲמֹר יַחְדָּו׃ 22.2 וְאִם־אֱמֶת הָיָה הַדָּבָר הַזֶּה לֹא־נִמְצְאוּ בְתוּלִים לנער לַנַּעֲרָה׃ 22.2 וְאִם־לֹא קָרוֹב אָחִיךָ אֵלֶיךָ וְלֹא יְדַעְתּוֹ וַאֲסַפְתּוֹ אֶל־תּוֹךְ בֵּיתֶךָ וְהָיָה עִמְּךָ עַד דְּרֹשׁ אָחִיךָ אֹתוֹ וַהֲשֵׁבֹתוֹ לוֹ׃ 22.3 וְכֵן תַּעֲשֶׂה לַחֲמֹרוֹ וְכֵן תַּעֲשֶׂה לְשִׂמְלָתוֹ וְכֵן תַּעֲשֶׂה לְכָל־אֲבֵדַת אָחִיךָ אֲשֶׁר־תֹּאבַד מִמֶּנּוּ וּמְצָאתָהּ לֹא תוּכַל לְהִתְעַלֵּם׃ 22.5 לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃
22.8
כִּי תִבְנֶה בַּיִת חָדָשׁ וְעָשִׂיתָ מַעֲקֶה לְגַגֶּךָ וְלֹא־תָשִׂים דָּמִים בְּבֵיתֶךָ כִּי־יִפֹּל הַנֹּפֵל מִמֶּנּוּ׃

22.11
לֹא תִלְבַּשׁ שַׁעַטְנֵז צֶמֶר וּפִשְׁתִּים יַחְדָּו׃
22.21
וְהוֹצִיאוּ אֶת־הנער הַנַּעֲרָה אֶל־פֶּתַח בֵּית־אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי־עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.22 כִּי־יִמָּצֵא אִישׁ שֹׁכֵב עִם־אִשָּׁה בְעֻלַת־בַּעַל וּמֵתוּ גַּם־שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם־הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 22.23 כִּי יִהְיֶה נער נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃ 22.24 וְהוֹצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־הנער הַנַּעֲרָה עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃
23.2
לֹא־יָבֹא פְצוּעַ־דַּכָּא וּכְרוּת שָׁפְכָה בִּקְהַל יְהוָה׃
23.2
לֹא־תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל־דָּבָר אֲשֶׁר יִשָּׁךְ׃
23.4
לֹא־יָבֹא עַמּוֹנִי וּמוֹאָבִי בִּקְהַל יְהוָה גַּם דּוֹר עֲשִׂירִי לֹא־יָבֹא לָהֶם בִּקְהַל יְהוָה עַד־עוֹלָם׃
23.7
לֹא־תִדְרֹשׁ שְׁלֹמָם וְטֹבָתָם כָּל־יָמֶיךָ לְעוֹלָם׃ 23.8 לֹא־תְתַעֵב אֲדֹמִי כִּי אָחִיךָ הוּא לֹא־תְתַעֵב מִצְרִי כִּי־גֵר הָיִיתָ בְאַרְצוֹ׃ 23.9 בָּנִים אֲשֶׁר־יִוָּלְדוּ לָהֶם דּוֹר שְׁלִישִׁי יָבֹא לָהֶם בִּקְהַל יְהוָה׃ 23.11 כִּי־יִהְיֶה בְךָ אִישׁ אֲשֶׁר לֹא־יִהְיֶה טָהוֹר מִקְּרֵה־לָיְלָה וְיָצָא אֶל־מִחוּץ לַמַּחֲנֶה לֹא יָבֹא אֶל־תּוֹךְ הַמַּחֲנֶה׃ 23.12 וְהָיָה לִפְנוֹת־עֶרֶב יִרְחַץ בַּמָּיִם וּכְבֹא הַשֶּׁמֶשׁ יָבֹא אֶל־תּוֹךְ הַמַּחֲנֶה׃ 23.13 וְיָד תִּהְיֶה לְךָ מִחוּץ לַמַּחֲנֶה וְיָצָאתָ שָׁמָּה חוּץ׃ 23.14 וְיָתֵד תִּהְיֶה לְךָ עַל־אֲזֵנֶךָ וְהָיָה בְּשִׁבְתְּךָ חוּץ וְחָפַרְתָּה בָהּ וְשַׁבְתָּ וְכִסִּיתָ אֶת־צֵאָתֶךָ׃ 23.15 כִּי יְהוָה אֱלֹהֶיךָ מִתְהַלֵּךְ בְּקֶרֶב מַחֲנֶךָ לְהַצִּילְךָ וְלָתֵת אֹיְבֶיךָ לְפָנֶיךָ וְהָיָה מַחֲנֶיךָ קָדוֹשׁ וְלֹא־יִרְאֶה בְךָ עֶרְוַת דָּבָר וְשָׁב מֵאַחֲרֶיךָ׃
23.19
לֹא־תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית יְהוָה אֱלֹהֶיךָ לְכָל־נֶדֶר כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ גַּם־שְׁנֵיהֶם׃
2

4.19
כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃
25.2
וְהָיָה אִם־בִּן הַכּוֹת הָרָשָׁע וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּר׃
25.19
וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃
26.1
וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃
26.1
וְעַתָּה הִנֵּה הֵבֵאתִי אֶת־רֵאשִׁית פְּרִי הָאֲדָמָה אֲשֶׁר־נָתַתָּה לִּי יְהוָה וְהִנַּחְתּוֹ לִפְנֵי יְהוָה אֱלֹהֶיךָ וְהִשְׁתַּחֲוִיתָ לִפְנֵי יְהוָה אֱלֹהֶיךָ׃ 26.2 וְלָקַחְתָּ מֵרֵאשִׁית כָּל־פְּרִי הָאֲדָמָה אֲשֶׁר תָּבִיא מֵאַרְצְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ וְשַׂמְתָּ בַטֶּנֶא וְהָלַכְתָּ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם׃ 2
6.3
וּבָאתָ אֶל־הַכֹּהֵן אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְאָמַרְתָּ אֵלָיו הִגַּדְתִּי הַיּוֹם לַיהוָה אֱלֹהֶיךָ כִּי־בָאתִי אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵינוּ לָתֶת לָנוּ׃ 26.4 וְלָקַח הַכֹּהֵן הַטֶּנֶא מִיָּדֶךָ וְהִנִּיחוֹ לִפְנֵי מִזְבַּח יְהוָה אֱלֹהֶיךָ׃ 26.5 וְעָנִיתָ וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ אֲרַמִּי אֹבֵד אָבִי וַיֵּרֶד מִצְרַיְמָה וַיָּגָר שָׁם בִּמְתֵי מְעָט וַיְהִי־שָׁם לְגוֹי גָּדוֹל עָצוּם וָרָב׃ 26.6 וַיָּרֵעוּ אֹתָנוּ הַמִּצְרִים וַיְעַנּוּנוּ וַיִּתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה׃ 26.7 וַנִּצְעַק אֶל־יְהוָה אֱלֹהֵי אֲבֹתֵינוּ וַיִּשְׁמַע יְהוָה אֶת־קֹלֵנוּ וַיַּרְא אֶת־עָנְיֵנוּ וְאֶת־עֲמָלֵנוּ וְאֶת־לַחֲצֵנוּ׃ 26.8 וַיּוֹצִאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה וּבְמֹרָא גָּדֹל וּבְאֹתוֹת וּבְמֹפְתִים׃ 26.9 וַיְבִאֵנוּ אֶל־הַמָּקוֹם הַזֶּה וַיִּתֶּן־לָנוּ אֶת־הָאָרֶץ הַזֹּאת אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃
26.11
וְשָׂמַחְתָּ בְכָל־הַטּוֹב אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ וּלְבֵיתֶךָ אַתָּה וְהַלֵּוִי וְהַגֵּר אֲשֶׁר בְּקִרְבֶּךָ׃
26.12
כִּי תְכַלֶּה לַעְשֵׂר אֶת־כָּל־מַעְשַׂר תְּבוּאָתְךָ בַּשָּׁנָה הַשְּׁלִישִׁת שְׁנַת הַמַּעֲשֵׂר וְנָתַתָּה לַלֵּוִי לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה וְאָכְלוּ בִשְׁעָרֶיךָ וְשָׂבֵעוּ׃
26.13
וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃
26.14
לֹא־אָכַלְתִּי בְאֹנִי מִמֶּנּוּ וְלֹא־בִעַרְתִּי מִמֶּנּוּ בְּטָמֵא וְלֹא־נָתַתִּי מִמֶּנּוּ לְמֵת שָׁמַעְתִּי בְּקוֹל יְהוָה אֱלֹהָי עָשִׂיתִי כְּכֹל אֲשֶׁר צִוִּיתָנִי׃
27.4
וְהָיָה בְּעָבְרְכֶם אֶת־הַיַּרְדֵּן תָּקִימוּ אֶת־הָאֲבָנִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם בְּהַר עֵיבָל וְשַׂדְתָּ אוֹתָם בַּשִּׂיד׃
27.21
אָרוּר שֹׁכֵב עִם־כָּל־בְּהֵמָה וְאָמַר כָּל־הָעָם אָמֵן׃
2
8.16
אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃ 28.17 אָרוּר טַנְאֲךָ וּמִשְׁאַרְתֶּךָ׃ 28.18 אָרוּר פְּרִי־בִטְנְךָ וּפְרִי אַדְמָתֶךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרוֹת צֹאנֶךָ׃ 28.19 אָרוּר אַתָּה בְּבֹאֶךָ וְאָרוּר אַתָּה בְּצֵאתֶךָ׃ 28.21 יַדְבֵּק יְהוָה בְּךָ אֶת־הַדָּבֶר עַד כַּלֹּתוֹ אֹתְךָ מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.22 יַכְּכָה יְהוָה בַּשַּׁחֶפֶת וּבַקַּדַּחַת וּבַדַּלֶּקֶת וּבַחַרְחֻר וּבַחֶרֶב וּבַשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּרְדָפוּךָ עַד אָבְדֶךָ׃ 28.23 וְהָיוּ שָׁמֶיךָ אֲשֶׁר עַל־רֹאשְׁךָ נְחֹשֶׁת וְהָאָרֶץ אֲשֶׁר־תַּחְתֶּיךָ בַּרְזֶל׃ 28.24 יִתֵּן יְהוָה אֶת־מְטַר אַרְצְךָ אָבָק וְעָפָר מִן־הַשָּׁמַיִם יֵרֵד עָלֶיךָ עַד הִשָּׁמְדָךְ׃ 28.25 יִתֶּנְךָ יְהוָה נִגָּף לִפְנֵי אֹיְבֶיךָ בְּדֶרֶךְ אֶחָד תֵּצֵא אֵלָיו וּבְשִׁבְעָה דְרָכִים תָּנוּס לְפָנָיו וְהָיִיתָ לְזַעֲוָה לְכֹל מַמְלְכוֹת הָאָרֶץ׃ 28.26 וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.27 יַכְּכָה יְהוָה בִּשְׁחִין מִצְרַיִם ובעפלים וּבַטְּחֹרִים וּבַגָּרָב וּבֶחָרֶס אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא׃ 28.28 יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃ 28.29 וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.31 שׁוֹרְךָ טָבוּחַ לְעֵינֶיךָ וְלֹא תֹאכַל מִמֶּנּוּ חֲמֹרְךָ גָּזוּל מִלְּפָנֶיךָ וְלֹא יָשׁוּב לָךְ צֹאנְךָ נְתֻנוֹת לְאֹיְבֶיךָ וְאֵין לְךָ מוֹשִׁיעַ׃ 28.32 בָּנֶיךָ וּבְנֹתֶיךָ נְתֻנִים לְעַם אַחֵר וְעֵינֶיךָ רֹאוֹת וְכָלוֹת אֲלֵיהֶם כָּל־הַיּוֹם וְאֵין לְאֵל יָדֶךָ׃ 28.33 פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.34 וְהָיִיתָ מְשֻׁגָּע מִמַּרְאֵה עֵינֶיךָ אֲשֶׁר תִּרְאֶה׃ 28.35 יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃ 28.36 יוֹלֵךְ יְהוָה אֹתְךָ וְאֶת־מַלְכְּךָ אֲשֶׁר תָּקִים עָלֶיךָ אֶל־גּוֹי אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים עֵץ וָאָבֶן׃ 28.37 וְהָיִיתָ לְשַׁמָּה לְמָשָׁל וְלִשְׁנִינָה בְּכֹל הָעַמִּים אֲשֶׁר־יְנַהֶגְךָ יְהוָה שָׁמָּה׃ 28.38 זֶרַע רַב תּוֹצִיא הַשָּׂדֶה וּמְעַט תֶּאֱסֹף כִּי יַחְסְלֶנּוּ הָאַרְבֶּה׃ 28.39 כְּרָמִים תִּטַּע וְעָבָדְתָּ וְיַיִן לֹא־תִשְׁתֶּה וְלֹא תֶאֱגֹר כִּי תֹאכְלֶנּוּ הַתֹּלָעַת׃ 28.41 בָּנִים וּבָנוֹת תּוֹלִיד וְלֹא־יִהְיוּ לָךְ כִּי יֵלְכוּ בַּשֶּׁבִי׃ 28.42 כָּל־עֵצְךָ וּפְרִי אַדְמָתֶךָ יְיָרֵשׁ הַצְּלָצַל׃ 28.43 הַגֵּר אֲשֶׁר בְּקִרְבְּךָ יַעֲלֶה עָלֶיךָ מַעְלָה מָּעְלָה וְאַתָּה תֵרֵד מַטָּה מָּטָּה׃ 28.44 הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃
28.49
יִשָּׂא יְהוָה עָלֶיךָ גּוֹי מֵרָחוֹק מִקְצֵה הָאָרֶץ כַּאֲשֶׁר יִדְאֶה הַנָּשֶׁר גּוֹי אֲשֶׁר לֹא־תִשְׁמַע לְשֹׁנוֹ׃
28.53
וְאָכַלְתָּ פְרִי־בִטְנְךָ בְּשַׂר בָּנֶיךָ וּבְנֹתֶיךָ אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר־יָצִיק לְךָ אֹיְבֶךָ׃ 28.54 הָאִישׁ הָרַךְ בְּךָ וְהֶעָנֹג מְאֹד תֵּרַע עֵינוֹ בְאָחִיו וּבְאֵשֶׁת חֵיקוֹ וּבְיֶתֶר בָּנָיו אֲשֶׁר יוֹתִיר׃ 28.55 מִתֵּת לְאַחַד מֵהֶם מִבְּשַׂר בָּנָיו אֲשֶׁר יֹאכֵל מִבְּלִי הִשְׁאִיר־לוֹ כֹּל בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בְּכָל־שְׁעָרֶיךָ׃ 28.56 הָרַכָּה בְךָ וְהָעֲנֻגָּה אֲשֶׁר לֹא־נִסְּתָה כַף־רַגְלָהּ הַצֵּג עַל־הָאָרֶץ מֵהִתְעַנֵּג וּמֵרֹךְ תֵּרַע עֵינָהּ בְּאִישׁ חֵיקָהּ וּבִבְנָהּ וּבְבִתָּהּ׃ 28.57 וּבְשִׁלְיָתָהּ הַיּוֹצֵת מִבֵּין רַגְלֶיהָ וּבְבָנֶיהָ אֲשֶׁר תֵּלֵד כִּי־תֹאכְלֵם בְּחֹסֶר־כֹּל בַּסָּתֶר בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בִּשְׁעָרֶיךָ׃
28.64
וֶהֱפִיצְךָ יְהוָה בְּכָל־הָעַמִּים מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ עֵץ וָאָבֶן׃
28.68
וֶהֱשִׁיבְךָ יְהוָה מִצְרַיִם בָּאֳנִיּוֹת בַּדֶּרֶךְ אֲשֶׁר אָמַרְתִּי לְךָ לֹא־תֹסִיף עוֹד לִרְאֹתָהּ וְהִתְמַכַּרְתֶּם שָׁם לְאֹיְבֶיךָ לַעֲבָדִים וְלִשְׁפָחוֹת וְאֵין קֹנֶה׃ 28.69 אֵלֶּה דִבְרֵי הַבְּרִית אֲ\u200dשֶׁר־צִוָּה יְהוָה אֶת־מֹשֶׁה לִכְרֹת אֶת־בְּנֵי יִשְׂרָאֵל בְּאֶרֶץ מוֹאָב מִלְּבַד הַבְּרִית אֲשֶׁר־כָּרַת אִתָּם בְּחֹרֵב׃
30.1
וְהָיָה כִי־יָבֹאוּ עָלֶיךָ כָּל־הַדְּבָרִים הָאֵלֶּה הַבְּרָכָה וְהַקְּלָלָה אֲשֶׁר נָתַתִּי לְפָנֶיךָ וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ בְּכָל־הַגּוֹיִם אֲשֶׁר הִדִּיחֲךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃
30.1
כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה כִּי תָשׁוּב אֶל־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.2 וְשַׁבְתָּ עַד־יְהוָה אֱלֹהֶיךָ וְשָׁמַעְתָּ בְקֹלוֹ כְּכֹל אֲשֶׁר־אָנֹכִי מְצַוְּךָ הַיּוֹם אַתָּה וּבָנֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.2 לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לִשְׁמֹעַ בְּקֹלוֹ וּלְדָבְקָה־בוֹ כִּי הוּא חַיֶּיךָ וְאֹרֶךְ יָמֶיךָ לָשֶׁבֶת עַל־הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֵת לָהֶם׃ 30.3 וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.4 אִם־יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמָיִם מִשָּׁם יְקַבֶּצְךָ יְהוָה אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ׃ 30.5 וֶהֱבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ׃ 30.6 וּמָל יְהוָה אֱלֹהֶיךָ אֶת־לְבָבְךָ וְאֶת־לְבַב זַרְעֶךָ לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ לְמַעַן חַיֶּיךָ׃

30.12
לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃

30.15
רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃
31.9
וַיִּכְתֹּב מֹשֶׁה אֶת־הַתּוֹרָה הַזֹּאת וַיִּתְּנָהּ אֶל־הַכֹּהֲנִים בְּנֵי לֵוִי הַנֹּשְׂאִים אֶת־אֲרוֹן בְּרִית יְהוָה וְאֶל־כָּל־זִקְנֵי יִשְׂרָאֵל׃
31.26
לָקֹחַ אֵת סֵפֶר הַתּוֹרָה הַזֶּה וְשַׂמְתֶּם אֹתוֹ מִצַּד אֲרוֹן בְּרִית־יְהוָה אֱלֹהֵיכֶם וְהָיָה־שָׁם בְּךָ לְעֵד׃
32.4
הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃
32.4
כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃
32.8
בְּהַנְחֵל עֶלְיוֹן גּוֹיִם בְּהַפְרִידוֹ בְּנֵי אָדָם יַצֵּב גְּבֻלֹת עַמִּים לְמִסְפַּר בְּנֵי יִשְׂרָאֵל׃
32.18
צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃
32.29
לוּ חָכְמוּ יַשְׂכִּילוּ זֹאת יָבִינוּ לְאַחֲרִיתָם׃
32.35
לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָמוֹ׃
32.39
רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃

32.43
הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃
32.44
וַיָּבֹא מֹשֶׁה וַיְדַבֵּר אֶת־כָּל־דִּבְרֵי הַשִּׁירָה־הַזֹּאת בְּאָזְנֵי הָעָם הוּא וְהוֹשֵׁעַ בִּן־נוּן׃
33.4
תּוֹרָה צִוָּה־לָנוּ מֹשֶׁה מוֹרָשָׁה קְהִלַּת יַעֲקֹב׃
33.9
הָאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת־אֶחָיו לֹא הִכִּיר וְאֶת־בנו בָּנָיו לֹא יָדָע כִּי שָׁמְרוּ אִמְרָתֶךָ וּבְרִיתְךָ יִנְצֹרוּ׃
33.29
אַשְׁרֶיךָ יִשְׂרָאֵל מִי כָמוֹךָ עַם נוֹשַׁע בַּיהוָה מָגֵן עֶזְרֶךָ וַאֲשֶׁר־חֶרֶב גַּאֲוָתֶךָ וְיִכָּחֲשׁוּ אֹיְבֶיךָ לָךְ וְאַתָּה עַל־בָּמוֹתֵימוֹ תִדְרֹךְ׃
3
4.1
וְלֹא־קָם נָבִיא עוֹד בְּיִשְׂרָאֵל כְּמֹשֶׁה אֲשֶׁר יְדָעוֹ יְהוָה פָּנִים אֶל־פָּנִים׃
3
4.1
וַיַּעַל מֹשֶׁה מֵעַרְבֹת מוֹאָב אֶל־הַר נְבוֹ רֹאשׁ הַפִּסְגָּה אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וַיַּרְאֵהוּ יְהוָה אֶת־כָּל־הָאָרֶץ אֶת־הַגִּלְעָד עַד־דָּן׃ 34.2 וְאֵת כָּל־נַפְתָּלִי וְאֶת־אֶרֶץ אֶפְרַיִם וּמְנַשֶּׁה וְאֵת כָּל־אֶרֶץ יְהוּדָה עַד הַיָּם הָאַחֲרוֹן׃ 34.3 וְאֶת־הַנֶּגֶב וְאֶת־הַכִּכָּר בִּקְעַת יְרֵחוֹ עִיר הַתְּמָרִים עַד־צֹעַר׃ 34.4 וַיֹּאמֶר יְהוָה אֵלָיו זֹאת הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לֵאמֹר לְזַרְעֲךָ אֶתְּנֶנָּה הֶרְאִיתִיךָ בְעֵינֶיךָ וְשָׁמָּה לֹא תַעֲבֹר׃ 34.5 וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃ 3
4.6
וַיִּקְבֹּר אֹתוֹ בַגַּיְ בְּאֶרֶץ מוֹאָב מוּל בֵּית פְּעוֹר וְלֹא־יָדַע אִישׁ אֶת־קְבֻרָתוֹ עַד הַיּוֹם הַזֶּה׃ 34.7 וּמֹשֶׁה בֶּן־מֵאָה וְעֶשְׂרִים שָׁנָה בְּמֹתוֹ לֹא־כָהֲתָה עֵינוֹ וְלֹא־נָס לֵחֹה׃ 34.8 וַיִּבְכּוּ בְנֵי יִשְׂרָאֵל אֶת־מֹשֶׁה בְּעַרְבֹת מוֹאָב שְׁלֹשִׁים יוֹם וַיִּתְּמוּ יְמֵי בְכִי אֵבֶל מֹשֶׁה׃
3
4.11
לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃'' None
sup>
1.1 THESE ARE the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab.
1.33
Who went before you in the way, to seek you out a place to pitch your tents in: in fire by night, to show you by what way ye should go, and in the cloud by day.’
4.1
And now, O Israel, hearken unto the statutes and unto the ordices, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you. 4.2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you.
4.6
Observe therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that, when they hear all these statutes, shall say: ‘Surely this great nation is a wise and understanding people.’

4.19
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven.
4.24
For the LORD thy God is a devouring fire, a jealous God.
5.6
I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage. 5.7 Thou shalt have no other gods before Me. 5.8 Thou shalt not make unto thee a graven image, even any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5.9 Thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate Me, 5.10 and showing mercy unto the thousandth generation of them that love Me and keep My commandments. 5.11 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.
5.14
but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou. 5.15 And thou shalt remember that thou was a servant in the land of Egypt, and the LORD thy God brought thee out thence by a mighty hand and by an outstretched arm; therefore the LORD thy God commanded thee to keep the sabbath day. 5.16 Honour thy father and thy mother, as the LORD thy God commanded thee; that thy days may be long, and that it may go well with thee, upon the land which the LORD thy God giveth thee. 5.17 Thou shalt not murder. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbour. 5.18 Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour’s.
5.20
And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, even all the heads of your tribes, and your elders; 5.21 and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth. 5.22 Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die. 5.23 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? 5.24 Go thou near, and hear all that the LORD our God may say; and thou shalt speak unto us all that the LORD our God may speak unto thee; and we will hear it and do it.’
6.3
Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD, the God of thy fathers, hath promised unto thee—a land flowing with milk and honey. 6.4 HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. 6.6 And these words, which I command thee this day, shall be upon thy heart; 6.7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 6.8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. 6.9 And thou shalt write them upon the door-posts of thy house, and upon thy gates. 6.10 And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee—great and goodly cities, which thou didst not build, 6.11 and houses full of all good things, which thou didst not fill, and cisterns hewn out, which thou the didst not hew, vineyards and olive-trees, which thou didst not plant, and thou shalt eat and be satisfied— 6.12 then beware lest thou forget the LORD, who brought thee forth out of the land of Egypt, out of the house of bondage. 6.13 Thou shalt fear the LORD thy God; and Him shalt thou serve, and by His name shalt thou swear. 6.14 Ye shall not go after other gods, of the gods of the peoples that are round about you; 6.15 for a jealous God, even the LORD thy God, is in the midst of thee; lest the anger of the LORD thy God be kindled against thee, and He destroy thee from off the face of the earth. 6.16 Ye shall not try the LORD your God, as ye tried Him in Massah. 6.18 And thou shalt do that which is right and good in the sight of the LORD; that it may be well with thee, and that thou mayest go in and possess the good land which the LORD swore unto thy fathers,
7.1
When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou; 7.2 and when the LORD thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covet with them, nor show mercy unto them; 7.3 neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. 7.4 For he will turn away thy son from following Me, that they may serve other gods; so will the anger of the LORD be kindled against you, and He will destroy thee quickly. 7.5 But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire. 7.6 For thou art a holy people unto the LORD thy God: the LORD thy God hath chosen thee to be His own treasure, out of all peoples that are upon the face of the earth.
7.9
Know therefore that the LORD thy God, He is God; the faithful God, who keepeth covet and mercy with them that love Him and keep His commandments to a thousand generations;
8.10
And thou shalt eat and be satisfied, and bless the LORD thy God for the good land which He hath given thee.
8.16
who fed thee in the wilderness with manna, which thy fathers knew not, that He might afflict thee, and that He might prove thee, to do thee good at thy latter end;
9.27
Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin;
10.1
At that time the LORD said unto me: ‘Hew thee two tables of stone like unto the first, and come up unto Me into the mount; and make thee an ark of wood. 10.2 And I will write on the tables the words that were on the first tables which thou didst break, and thou shalt put them in the ark.’ 10.4 And He wrote on the tables according to the first writing, the ten words, which the LORD spoke unto you in the mount out of the midst of the fire in the day of the assembly; and the LORD gave them unto me.

10.15
Only the LORD had a delight in thy fathers to love them, and He chose their seed after them, even you, above all peoples, as it is this day.

10.19
Love ye therefore the stranger; for ye were strangers in the land of Egypt. 1
1.13
And it shall come to pass, if ye shall hearken diligently unto My commandments which I command you this day, to love the LORD your God, and to serve Him with all your heart and with all your soul, 1
1.14
that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 1
1.15
And I will give grass in thy fields for thy cattle, and thou shalt eat and be satisfied. 1
1.16
Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them; 1
1.17
and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you. 1
1.18
Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes. 1
1.19
And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 11.20 And thou shalt write them upon the door-posts of thy house, and upon thy gates;
12.2
Ye shall surely destroy all the places, wherein the nations that ye are to dispossess served their gods, upon the high mountains, and upon the hills, and under every leafy tree. 12.3 And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place.
12.5
But unto the place which the LORD your God shall choose out of all your tribes to put His name there, even unto His habitation shall ye seek, and thither thou shalt come; 12.6 and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock; 12.7 and there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
13.1
All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it. 13.2 If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder, 13.3 and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’; 13.4 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul. 13.5 After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave. 13.6 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.' "13.7 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;"
13.10
but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.

13.12
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.

13.17
And thou shalt gather all the spoil of it into the midst of the broad place thereof, and shall burn with fire the city, and all the spoil thereof every whit, unto the LORD thy God; and it shall be a heap for ever; it shall not be built again.
14.2
For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth.

14.21
Ye shall not eat of any thing that dieth of itself; thou mayest give it unto the stranger that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner; for thou art a holy people unto the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.
14.22
Thou shalt surely tithe all the increase of thy seed, that which is brought forth in the field year by year.
14.23
And thou shalt eat before the LORD thy God, in the place which He shall choose to cause His name to dwell there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear the LORD thy God always.
1
4.24
And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which the LORD thy God shall choose to set His name there, when the LORD thy God shall bless thee;
14.25
then shalt thou turn it into money, and bind up the money in thy hand, and shalt go unto the place which the LORD thy God shall choose.
14.26
And thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou and thy household.
14.27
And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.
14.28
At the end of every three years, even in the same year, thou shalt bring forth all the tithe of thine increase, and shall lay it up within thy gates.
14.29
And the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.
15.5
if only thou diligently hearken unto the voice of the LORD thy God, to observe to do all this commandment which I command thee this day.
15.7
If there be among you a needy man, one of thy brethren, within any of thy gates, in thy land which the LORD thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy needy brother; 15.8 but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth. 15.9 Beware that there be not a base thought in thy heart, saying: ‘The seventh year, the year of release, is at hand’; and thine eye be evil against thy needy brother, and thou give him nought; and he cry unto the LORD against thee, and it be sin in thee. 15.10 Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing the LORD thy God will bless thee in all thy work, and in all that thou puttest thy hand unto. 15.11 For the poor shall never cease out of the land; therefore I command thee, saying: ‘Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.’ 15.12 If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee.
16.16
Three times in a year shall all thy males appear before the LORD thy God in the place which He shall choose; on the feast of unleavened bread, and on the feast of weeks, and on the feast of tabernacles; and they shall not appear before the LORD empty; 16.17 every man shall give as he is able, according to the blessing of the LORD thy God which He hath given thee. 16.18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, tribe by tribe; and they shall judge the people with righteous judgment.
17.2
If there be found in the midst of thee, within any of thy gates which the LORD thy God giveth thee, man or woman, that doeth that which is evil in the sight of the LORD thy God, in transgressing His covet, 17.3 and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not; 17.4 and it be told thee, and thou hear it, then shalt thou inquire diligently, and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel; 17.5 then shalt thou bring forth that man or that woman, who have done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them with stones, that they die. 17.6 At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death. 17.7 The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.
1
7.10
And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee. 1
7.11
According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left. 1
7.12
And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel.
1
7.14
When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein; and shalt say: ‘I will set a king over me, like all the nations that are round about me’; 1
7.15
thou shalt in any wise set him king over thee, whom the LORD thy God shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother. 1
7.16
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’ 1
7.17
Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold. 1
7.18
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites. 1
7.19
And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;
17.20
that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
18.9
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. 1
8.10
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer, 18.11 or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer. 18.12 For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee. 18.13 Thou shalt be whole-hearted with the LORD thy God. 18.14 For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do. 18.15 A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
18.18
I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him.
18.20
But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
19.14
Thou shalt not remove thy neighbour’s landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that the LORD thy God giveth thee to possess it. 19.15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment 19.16 If an unrighteous witness rise up against any man to bear perverted witness against him; 19.17 then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges that shall be in those days. 19.18 And the judges shall inquire diligently; and, behold, if the witness be a false witness, and hath testified falsely against his brother; 19.19 then shall ye do unto him, as he had purposed to do unto his brother; so shalt thou put away the evil from the midst of thee. 19.20 And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. 19.21 And thine eye shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
20.14
but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee. 2
1.1
If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
21.5
And the priests the sons of Levi shall come near—for them the LORD thy God hath chosen to minister unto Him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be. 2
1.10
When thou goest forth to battle against thine enemies, and the LORD thy God delivereth them into thy hands, and thou carriest them away captive, 2
1.11
and seest among the captives a woman of goodly form, and thou hast a desire unto her, and wouldest take her to thee to wife; 2
1.12
then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; 2
1.13
and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month; and after that thou mayest go in unto her, and be her husband, and she shall be thy wife. 2
1.14
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her. 2
1.19
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
21.21
And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
21.23
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
22.1
Thou shalt not see thy brother’s ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother. 22.2 And if thy brother be not nigh unto thee, and thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother require it, and thou shalt restore it to him. 22.3 And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found; thou mayest not hide thyself. 22.5 A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God.
22.8
When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.

22.11
Thou shalt not wear a mingled stuff, wool and linen together. .
22.21
then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father’s house; so shalt thou put away the evil from the midst of thee. 22.22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel. 22.23 If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her; 22.24 then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee.
23.2
He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.
23.4
An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none of them enter into the assembly of the LORD for ever;
23.7
Thou shalt not seek their peace nor their prosperity all thy days for ever. 23.8 Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land. 23.9 The children of the third generation that are born unto them may enter into the assembly of the LORD. 23.10 When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing. 23.11 If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp. 23.12 But it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he may come within the camp. 23.13 Thou shalt have a place also without the camp, whither thou shalt go forth abroad. 23.14 And thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee. 23.15 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.
23.19
Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. .
2

4.19
When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands.
25.2
then it shall be, if the wicked man deserve to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to the measure of his wickedness, by number.
25.19
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
26.1
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein; 26.2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that the LORD thy God giveth thee; and thou shalt put it in a basket and shalt go unto the place which the LORD thy God shall choose to cause His name to dwell there. 2
6.3
And thou shalt come unto the priest that shall be in those days, and say unto him: ‘I profess this day unto the LORD thy God, that I am come unto the land which the LORD swore unto our fathers to give us.’ 26.4 And the priest shall take the basket out of thy hand, and set it down before the altar of the LORD thy God. 26.5 And thou shalt speak and say before the LORD thy God: ‘A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 26.6 And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage. 26.7 And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression. 26.8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders. 26.9 And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.
26.10
And now, behold, I have brought the first of the fruit of the land, which Thou, O LORD, hast given me.’ And thou shalt set it down before the LORD thy God, and worship before the LORD thy God.
26.11
And thou shalt rejoice in all the good which the LORD thy God hath given unto thee, and unto thy house, thou, and the Levite, and the stranger that is in the midst of thee.
26.12
When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, and hast given it unto the Levite, to the stranger, to the fatherless, and to the widow, that they may eat within thy gates, and be satisfied,
26.13
then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.
26.14
I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead; I have hearkened to the voice of the LORD my God, I have done according to all that Thou hast commanded me.
27.4
And it shall be when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.
27.21
Cursed be he that lieth with any manner of beast. And all the people shall say: Amen.
2
8.16
Cursed shalt thou be in the city, and cursed shalt thou be in the field. 28.17 Cursed shall be thy basket and thy kneading-trough. 28.18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the young of thy flock. 28.19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. 28.20 The LORD will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken Me. 28.21 The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it. 28.22 The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish. 28.23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. 28.24 The LORD will make the rain of thy land powder and dust; from heaven shall it come down upon thee, until thou be destroyed. 28.25 The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth. 28.26 And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away. 28.27 The LORD will smite thee with the boil of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed. 28.28 The LORD will smite thee with madness, and with blindness, and with astonishment of heart. 28.29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee. 28.30 Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not use the fruit thereof. 28.31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee. 28.32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day; and there shall be nought in the power of thy hand. 28.33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away: 28.34 o that thou shalt be mad for the sight of thine eyes which thou shalt see. 28.35 The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head. 28.36 The LORD will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone. 28.37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither the LORD shall lead thee away. 28.38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it. 28.39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them. 28.40 Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olives shall drop off. 28.41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity. 28.42 All thy trees and the fruit of thy land shall the locust possess. 28.43 The stranger that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower. 28.44 He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail.
28.49
The LORD will bring a nation against thee from far, from the end of the earth, as the vulture swoopeth down; a nation whose tongue thou shalt not understand;
28.53
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee. 28.54 The man that is tender among you, and very delicate, his eye shall be evil against his brother, and against the wife of his bosom, and against the remt of his children whom he hath remaining; 28.55 o that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates. 28.56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil against the husband of her bosom, and against her son, and against her daughter; 28.57 and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates.
28.64
And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
28.68
And the LORD shall bring thee back into Egypt in ships, by the way whereof I said unto thee: ‘Thou shalt see it no more again’; and there ye shall sell yourselves unto your enemies for bondmen and for bondwoman, and no man shall buy you. 28.69 These are the words of the covet which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covet which He made with them in Horeb.
30.1
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee, 30.2 and shalt return unto the LORD thy God, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul; 30.3 that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee. 30.4 If any of thine that are dispersed be in the uttermost parts of heaven, from thence will the LORD thy God gather thee, and from thence will He fetch thee. 30.5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers. . 30.6 And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.

30.12
It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’

30.15
See, I have set before thee this day life and good, and death and evil,
30.20
to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
31.9
And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bore the ark of the covet of the LORD, and unto all the elders of Israel.
31.26
’Take this book of the law, and put it by the side of the ark of the covet of the LORD your God, that it may be there for a witness against thee.
32.4
The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. .
32.8
When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel.
32.18
of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .
32.20
And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.
32.29
If they were wise, they would understand this, They would discern their latter end.
32.35
Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste.
32.39
See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.

32.43
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
32.44
And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
33.4
Moses commanded us a law, An inheritance of the congregation of Jacob.
33.9
Who said of his father, and of his mother: ‘I have not seen him’; Neither did he acknowledge his brethren, Nor knew he his own children; For they have observed Thy word, And keep Thy covet. 33.10 They shall teach Jacob Thine ordices, And Israel Thy law; They shall put incense before Thee, And whole burnt-offering upon Thine altar. .
33.29
Happy art thou, O Israel, who is like unto thee? A people saved by the LORD, The shield of thy help, And that is the sword of thy excellency! And thine enemies shall dwindle away before thee; And thou shalt tread upon their high places.
3
4.1
And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land, even Gilead as far as Dan; 34.2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah as far as the hinder sea; 34.3 and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar. 34.4 And the LORD said unto him: ‘This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying: I will give it unto thy seed; I have caused thee to see it with thine eyes, but thou shalt not go over thither.’ 34.5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 3
4.6
And he was buried in the valley in the land of Moab over against Beth-peor; and no man knoweth of his sepulchre unto this day. 34.7 And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. 34.8 And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping in the mourning for Moses were ended.

3
4.10
And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;
3
4.11
in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;' ' None
8. Hebrew Bible, Esther, 1.12, 2.14, 2.16-2.17, 2.20, 3.8, 3.12-3.13, 8.8-8.9, 8.11, 8.17, 9.5-9.16, 9.20-9.25, 9.27-9.32 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Agrippa I (Jewish king), in Legatio • Alexandria, Zealots in Alexandrian Jewish community • Antiochus IV Epiphanes, persecutes Jews • Apion, in Antiquities and Jewish War compared • Aramaic, Babylonian Jewish • Artapanus, Hellenistic Jewish historian, on Moses • Claudius, Roman Emperor, expulsion of Jews from Rome by • Gentiles, non-Jews (Christians, Muslims) • Jew • Jew(ish), Pharisees • Jewish community • Jewish state, and Caesar • Jewish state, exempted from military service • Jews • Jews, military service of • Jews, persecuted by Persians • Jews/Judeans/Ioudaioi, in diaspora • Josephus, on Egyptian Jews • Josephus, on Jew-hatred • Josephus, on Jewish state, grants to, by Caesar • Julius Caesar, and Jews, Caesar granting Judea immunity from military service, billeting, and requisitioned transport • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Martyr, martyrs, Jewish • Meals, Jewish • Motifs (Thematic), Hellenistic Virtues Bestowed Upon Jews • Persecution, of Jews in Egypt • Samaria, district of (Samaritis), not part of Jewish state under Jonathan • Slavery, Jewish, in Egypt • Tacitus, on the Jews • Trajan, Jewish Revolts under • Women, Jewish • alien/foreigner, Jewish attitudes toward • ethnic reasoning, Jewish • history, Israelite/Jewish • identity, Jewish • separatism, Jewish

 Found in books: Alikin (2009), The Earliest History of the Christian Gathering, 30; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 93; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 146; Feldman (2006), Judaism and Hellenism Reconsidered, 132, 559, 570, 600, 601, 603, 710; Gruen (2011), Rethinking the Other in Antiquity, 278; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 119; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 115, 116, 120, 121; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 242; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 301; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 133; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 190, 359, 360; Schwartz (2008), 2 Maccabees, 173; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 115; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 115; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 68; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 82, 83

sup>
1.12 וַתְּמָאֵן הַמַּלְכָּה וַשְׁתִּי לָבוֹא בִּדְבַר הַמֶּלֶךְ אֲשֶׁר בְּיַד הַסָּרִיסִים וַיִּקְצֹף הַמֶּלֶךְ מְאֹד וַחֲמָתוֹ בָּעֲרָה בוֹ׃
2.14
בָּעֶרֶב הִיא בָאָה וּבַבֹּקֶר הִיא שָׁבָה אֶל־בֵּית הַנָּשִׁים שֵׁנִי אֶל־יַד שַׁעֲשְׁגַז סְרִיס הַמֶּלֶךְ שֹׁמֵר הַפִּילַגְשִׁים לֹא־תָבוֹא עוֹד אֶל־הַמֶּלֶךְ כִּי אִם־חָפֵץ בָּהּ הַמֶּלֶךְ וְנִקְרְאָה בְשֵׁם׃
2.16
וַתִּלָּקַח אֶסְתֵּר אֶל־הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ אֶל־בֵּית מַלְכוּתוֹ בַּחֹדֶשׁ הָעֲשִׂירִי הוּא־חֹדֶשׁ טֵבֵת בִּשְׁנַת־שֶׁבַע לְמַלְכוּתוֹ׃ 2.17 וַיֶּאֱהַב הַמֶּלֶךְ אֶת־אֶסְתֵּר מִכָּל־הַנָּשִׁים וַתִּשָּׂא־חֵן וָחֶסֶד לְפָנָיו מִכָּל־הַבְּתוּלֹת וַיָּשֶׂם כֶּתֶר־מַלְכוּת בְּרֹאשָׁהּ וַיַּמְלִיכֶהָ תַּחַת וַשְׁתִּי׃' 3.8 וַיֹּאמֶר הָמָן לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ יֶשְׁנוֹ עַם־אֶחָד מְפֻזָּר וּמְפֹרָד בֵּין הָעַמִּים בְּכֹל מְדִינוֹת מַלְכוּתֶךָ וְדָתֵיהֶם שֹׁנוֹת מִכָּל־עָם וְאֶת־דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים וְלַמֶּלֶךְ אֵין־שֹׁוֶה לְהַנִּיחָם׃ 3.13 וְנִשְׁלוֹחַ סְפָרִים בְּיַד הָרָצִים אֶל־כָּל־מְדִינוֹת הַמֶּלֶךְ לְהַשְׁמִיד לַהֲרֹג וּלְאַבֵּד אֶת־כָּל־הַיְּהוּדִים מִנַּעַר וְעַד־זָקֵן טַף וְנָשִׁים בְּיוֹם אֶחָד בִּשְׁלוֹשָׁה עָשָׂר לְחֹדֶשׁ שְׁנֵים־עָשָׂר הוּא־חֹדֶשׁ אֲדָר וּשְׁלָלָם לָבוֹז׃
8.8
וְאַתֶּם כִּתְבוּ עַל־הַיְּהוּדִים כַּטּוֹב בְּעֵינֵיכֶם בְּשֵׁם הַמֶּלֶךְ וְחִתְמוּ בְּטַבַּעַת הַמֶּלֶךְ כִּי־כְתָב אֲשֶׁר־נִכְתָּב בְּשֵׁם־הַמֶּלֶךְ וְנַחְתּוֹם בְּטַבַּעַת הַמֶּלֶךְ אֵין לְהָשִׁיב׃
8.11
אֲשֶׁר נָתַן הַמֶּלֶךְ לַיְּהוּדִים אֲשֶׁר בְּכָל־עִיר־וָעִיר לְהִקָּהֵל וְלַעֲמֹד עַל־נַפְשָׁם לְהַשְׁמִיד וְלַהֲרֹג וּלְאַבֵּד אֶת־כָּל־חֵיל עַם וּמְדִינָה הַצָּרִים אֹתָם טַף וְנָשִׁים וּשְׁלָלָם לָבוֹז׃
8.17
וּבְכָל־מְדִינָה וּמְדִינָה וּבְכָל־עִיר וָעִיר מְקוֹם אֲשֶׁר דְּבַר־הַמֶּלֶךְ וְדָתוֹ מַגִּיעַ שִׂמְחָה וְשָׂשׂוֹן לַיְּהוּדִים מִשְׁתֶּה וְיוֹם טוֹב וְרַבִּים מֵעַמֵּי הָאָרֶץ מִתְיַהֲדִים כִּי־נָפַל פַּחַד־הַיְּהוּדִים עֲלֵיהֶם׃
9.5
וַיַּכּוּ הַיְּהוּדִים בְּכָל־אֹיְבֵיהֶם מַכַּת־חֶרֶב וְהֶרֶג וְאַבְדָן וַיַּעֲשׂוּ בְשֹׂנְאֵיהֶם כִּרְצוֹנָם׃ 9.6 וּבְשׁוּשַׁן הַבִּירָה הָרְגוּ הַיְּהוּדִים וְאַבֵּד חֲמֵשׁ מֵאוֹת אִישׁ׃ 9.7 וְאֵת פַּרְשַׁנְדָּתָא וְאֵת דַּלְפוֹן וְאֵת אַסְפָּתָא׃ 9.8 וְאֵת פּוֹרָתָא וְאֵת אֲדַלְיָא וְאֵת אֲרִידָתָא׃ 9.9 וְאֵת פַּרְמַשְׁתָּא וְאֵת אֲרִיסַי וְאֵת אֲרִדַי וְאֵת וַיְזָתָא׃ 9.11 בַּיּוֹם הַהוּא בָּא מִסְפַּר הַהֲרוּגִים בְּשׁוּשַׁן הַבִּירָה לִפְנֵי הַמֶּלֶךְ׃ 9.12 וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר הַמַּלְכָּה בְּשׁוּשַׁן הַבִּירָה הָרְגוּ הַיְּהוּדִים וְאַבֵּד חֲמֵשׁ מֵאוֹת אִישׁ וְאֵת עֲשֶׂרֶת בְּנֵי־הָמָן בִּשְׁאָר מְדִינוֹת הַמֶּלֶךְ מֶה עָשׂוּ וּמַה־שְּׁאֵלָתֵךְ וְיִנָּתֵן לָךְ וּמַה־בַּקָּשָׁתֵךְ עוֹד וְתֵעָשׂ׃ 9.13 וַתֹּאמֶר אֶסְתֵּר אִם־עַל־הַמֶּלֶךְ טוֹב יִנָּתֵן גַּם־מָחָר לַיְּהוּדִים אֲשֶׁר בְּשׁוּשָׁן לַעֲשׂוֹת כְּדָת הַיּוֹם וְאֵת עֲשֶׂרֶת בְּנֵי־הָמָן יִתְלוּ עַל־הָעֵץ׃ 9.14 וַיֹּאמֶר הַמֶּלֶךְ לְהֵעָשׂוֹת כֵּן וַתִּנָּתֵן דָּת בְּשׁוּשָׁן וְאֵת עֲשֶׂרֶת בְּנֵי־הָמָן תָּלוּ׃ 9.15 וַיִּקָּהֲלוּ היהודיים הַיְּהוּדִים אֲשֶׁר־בְּשׁוּשָׁן גַּם בְּיוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וַיַּהַרְגוּ בְשׁוּשָׁן שְׁלֹשׁ מֵאוֹת אִישׁ וּבַבִּזָּה לֹא שָׁלְחוּ אֶת־יָדָם׃ 9.16 וּשְׁאָר הַיְּהוּדִים אֲשֶׁר בִּמְדִינוֹת הַמֶּלֶךְ נִקְהֲלוּ וְעָמֹד עַל־נַפְשָׁם וְנוֹחַ מֵאֹיְבֵיהֶם וְהָרֹג בְּשֹׂנְאֵיהֶם חֲמִשָּׁה וְשִׁבְעִים אָלֶף וּבַבִּזָּה לֹא שָׁלְחוּ אֶת־יָדָם׃" 9.21 לְקַיֵּם עֲלֵיהֶם לִהְיוֹת עֹשִׂים אֵת יוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וְאֵת יוֹם־חֲמִשָּׁה עָשָׂר בּוֹ בְּכָל־שָׁנָה וְשָׁנָה׃ 9.22 כַּיָּמִים אֲשֶׁר־נָחוּ בָהֶם הַיְּהוּדִים מֵאוֹיְבֵיהֶם וְהַחֹדֶשׁ אֲשֶׁר נֶהְפַּךְ לָהֶם מִיָּגוֹן לְשִׂמְחָה וּמֵאֵבֶל לְיוֹם טוֹב לַעֲשׂוֹת אוֹתָם יְמֵי מִשְׁתֶּה וְשִׂמְחָה וּמִשְׁלוֹחַ מָנוֹת אִישׁ לְרֵעֵהוּ וּמַתָּנוֹת לָאֶבְיוֹנִים׃ 9.23 וְקִבֵּל הַיְּהוּדִים אֵת אֲשֶׁר־הֵחֵלּוּ לַעֲשׂוֹת וְאֵת אֲשֶׁר־כָּתַב מָרְדֳּכַי אֲלֵיהֶם׃ 9.24 כִּי הָמָן בֶּן־הַמְּדָתָא הָאֲגָגִי צֹרֵר כָּל־הַיְּהוּדִים חָשַׁב עַל־הַיְּהוּדִים לְאַבְּדָם וְהִפִּיל פּוּר הוּא הַגּוֹרָל לְהֻמָּם וּלְאַבְּדָם׃
9.27
קִיְּמוּ וקבל וְקִבְּלוּ הַיְּהוּדִים עֲלֵיהֶם וְעַל־זַרְעָם וְעַל כָּל־הַנִּלְוִים עֲלֵיהֶם וְלֹא יַעֲבוֹר לִהְיוֹת עֹשִׂים אֵת שְׁנֵי הַיָּמִים הָאֵלֶּה כִּכְתָבָם וְכִזְמַנָּם בְּכָל־שָׁנָה וְשָׁנָה׃ 9.28 וְהַיָּמִים הָאֵלֶּה נִזְכָּרִים וְנַעֲשִׂים בְּכָל־דּוֹר וָדוֹר מִשְׁפָּחָה וּמִשְׁפָּחָה מְדִינָה וּמְדִינָה וְעִיר וָעִיר וִימֵי הַפּוּרִים הָאֵלֶּה לֹא יַעַבְרוּ מִתּוֹךְ הַיְּהוּדִים וְזִכְרָם לֹא־יָסוּף מִזַּרְעָם׃ 9.29 וַתִּכְתֹּב אֶסְתֵּר הַמַּלְכָּה בַת־אֲבִיחַיִל וּמָרְדֳּכַי הַיְּהוּדִי אֶת־כָּל־תֹּקֶף לְקַיֵּם אֵת אִגֶּרֶת הַפּוּרִים הַזֹּאת הַשֵּׁנִית׃ 9.31 לְקַיֵּם אֵת־יְמֵי הַפֻּרִים הָאֵלֶּה בִּזְמַנֵּיהֶם כַּאֲשֶׁר קִיַּם עֲלֵיהֶם מָרְדֳּכַי הַיְּהוּדִי וְאֶסְתֵּר הַמַּלְכָּה וְכַאֲשֶׁר קִיְּמוּ עַל־נַפְשָׁם וְעַל־זַרְעָם דִּבְרֵי הַצֹּמוֹת וְזַעֲקָתָם׃ 9.32 וּמַאֲמַר אֶסְתֵּר קִיַּם דִּבְרֵי הַפֻּרִים הָאֵלֶּה וְנִכְתָּב בַּסֵּפֶר׃'' None
sup>
1.12 But the queen Vashti refused to come at the king’s commandment by the chamberlains; therefore was the king very wroth, and his anger burned in him.
2.14
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, who kept the concubines; she came in unto the king no more, except the king delighted in her, and she were called by name.
2.16
So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. 2.17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
2.20
Esther had not yet made known her kindred nor her people; as Mordecai had charged her; for Esther did the commandment of Mordecai, like as when she was brought up with him—
3.8
And Haman said unto king Ahasuerus: ‘There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king’s laws; therefore it profiteth not the king to suffer them. 3.13 And letters were sent by posts into all the king’s provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
8.8
Write ye also concerning the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.’
8.11
that the king had granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, and to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,
8.17
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.
9.5
And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them. 9.6 And in Shushan the castle the Jews slew and destroyed five hundred men. 9.7 And Parshandatha, and Dalphon, and Aspatha, 9.8 and Poratha, and Adalia, and Aridatha, 9.9 and Parmashta, and Arisai, and Aridai, and Vaizatha, 9.10 the ten sons of Haman the son of Hammedatha, the Jews’enemy, slew they; but on the spoil they laid not their hand. 9.11 On that day the number of those that were slain in Shushan the castle was brought before the king. 9.12 And the king said unto Esther the queen: ‘The Jews have slain and destroyed five hundred men in Shushan the castle, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now whatever thy petition, it shall be granted thee; and whatever thy request further, it shall be done.’ 9.13 Then said Esther: ‘If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.’ 9.14 And the king commanded it so to be done; and a decree was given out in Shushan; and they hanged Haman’s ten sons. 9.15 And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand. 9.16 And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand—but on the spoil they laid not their hand—."
9.20
And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 9.21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 9.22 the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. 9.23 And the Jews took upon them to do as they had begun, and as Mordecai had written unto them; 9.24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast pur, that is, the lot, to discomfit them, and to destroy them;
9.27
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year; 9.28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. 9.29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote down all the acts of power, to confirm this second letter of Purim. 9.30 And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth, 9.31 to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, the matters of the fastings and their cry. 9.32 And the commandment of Esther confirmed these matters of Purim; and it was written in the book.' ' None
9. Hebrew Bible, Exodus, 1.7-1.10, 1.15-1.16, 1.22, 2.2, 2.5-2.15, 2.17, 2.20-2.22, 2.24, 3.8, 3.10, 3.13-3.15, 3.21-3.22, 4.1, 4.9-4.10, 4.14, 4.31, 7.1-7.15, 7.18, 7.20-7.21, 8.19, 9.29, 9.33, 11.2-11.3, 12.3, 12.5-12.6, 12.11-12.13, 12.17, 12.35-12.38, 12.40, 12.43-12.49, 13.8-13.9, 13.13, 13.16, 13.18, 14.12-14.13, 14.31, 15.1-15.18, 15.20, 15.22-15.27, 16.2-16.15, 16.20, 16.23, 16.29, 16.31, 16.33, 17.1-17.7, 18.2, 18.21, 19.5-19.6, 19.9, 19.15, 19.19, 20.1-20.15, 20.17-20.21, 21.2, 21.4, 21.6, 21.23-21.27, 21.29, 21.32-21.34, 22.17, 22.27, 23.2, 23.7, 23.9, 23.19, 24.1, 24.3-24.11, 25.2, 25.8, 25.10-25.16, 25.21-25.40, 26.1, 26.31-26.37, 27.1, 28.1-28.4, 28.6, 28.9-28.10, 28.13-28.20, 28.23, 28.27, 28.36-28.38, 28.41, 28.43, 29.1, 29.19-29.30, 29.38-29.43, 30.1-30.16, 30.20, 30.31, 31.2, 31.6, 31.13-31.17, 32.6, 32.9, 32.13, 32.15-32.16, 32.25-32.28, 33.9, 33.11, 33.18-33.20, 33.23, 34.5-34.7, 34.11-34.16, 34.18-34.23, 34.25-34.26, 34.28-34.35, 35.2-35.29, 36.3, 36.6, 36.23, 37.3, 37.10, 38.8, 39.27, 39.30 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Alexandria, Jews of • Alexandria, Zealots in Alexandrian Jewish community • Alexandria, anti-Jewish riot • Aristobulus, Jewish sophos • Augustine of Hippo, depiction of Jews as bookbearers • Captives, Jewish • Claudius, Roman Emperor, advice of to Jews of Alexandria • Claudius, Roman Emperor, expulsion of Jews from Rome by • Conflict, of Jews and Christians (‘parting of the ways’) • Divine voices, Jewish • Egypt, Jewish definition of its boundaries • Egypt, Jews as “Hermiouth” • Egypt, Jews in • Egypt, Jews migrate to • Egypt, Terms describing Jews • Egyptian Jews • Egyptians, and Jewish revolt under Trajan • Egyptians, depictions in Hebrew Bible, LXX, and ancient Jewish writings • Enigmatic speech, Biblical and Jewish oracular and prophetic • Fragments of Hellenistic Jewish Authors, (public) Jewish libraries • Fragments of Hellenistic Jewish Authors, composition and dissemination • Fragments of Hellenistic Jewish Authors, connections between Eusebius and Clement • Fragments of Hellenistic Jewish Authors, excerpts in Eusebius • Fragments of Hellenistic Jewish Authors, public libraries • Gentiles, non-Jews (Christians, Muslims) • God, of the Jews • Greek-Jewish (Graeco-Jewish), literature and culture • Hecataeus of Abdera, Jewish excursus in appendix of the origo section • Hellenistic, Jewish Hellenistic • Hellenists (Jewish fraction) • Hezekiah story, role in On the Jews • Jerusalem, Egyptian Jews’ perspectives • Jew • Jew(ish) • Jew(ish), Rabbis • Jew(ish), Sabbateans • Jew-gentile, separation • Jew/Jewish, Scripture • Jew/Jewish, conceptions of the spirit • Jew/Jewish, leaders • Jew/Jewish, literature/ authors • Jew/s • Jewish Christians • Jewish Hellenism • Jewish Scriptures • Jewish Society, communities • Jewish Society, diaspora • Jewish Society, law • Jewish Society, revolts against Rome • Jewish belief, pagan views • Jewish culture, • Jewish culture, Bible, re-reading/rewriting • Jewish culture, typologizing of Hebrew Bible • Jewish discourse • Jewish elite rhetoric • Jewish elite rhetoric, Christian cures • Jewish elite rhetoric, Sabbath restrictions • Jewish elite rhetoric, amulets and tefillin • Jewish elite rhetoric, healing sites • Jewish elite rhetoric, magic • Jewish elite rhetoric, miracles, legitimacy of • Jewish literature, Mekhilta • Jewish literature, apocalyptic • Jewish monotheism, oddity • Jewish people • Jewish prayer • Jewish prayers/ prayer-practice • Jewish state, and Caesar • Jewish succession, orthodox borrowings from Jewish heresiology • Jewish votive institutions, and freewill offerings • Jewish votive institutions, regulations of • Jewish votive institutions, types of • Jewish, apocalyptic • Jewish, authors • Jewish-Christian group, commmunity • Jewish-Christian tradition, custom • Jews • Jews (Jewish people), killing Christ • Jews and Gentiles, hostility between • Jews and Gentiles, in the Church • Jews and Jewish tradition, and priestly role • Jews and Jewish tradition, apologetic for • Jews and Judaism, decline of non-intellectual authority in • Jews and Judaism, on oral-traditional authority • Jews in Alexandria, politeuma/πολίτευμα • Jews in Alexandria, synagogues • Jews, Graeco-Roman views of • Jews, Jewish • Jews, Jewish literature • Jews, Jewish, Judaism • Jews, Jewry, Jewish, Jewish matrix, Jewish setting, anti-Jewish, non-Jewish • Jews, amulet use • Jews, as blind to identity of Christ, depicted in art • Jews, neighbors • Jews, populousness • Jews, sacred sites • Jews, tradition of • Jews/Hebrews • Jews/Jewish • Jews/Judeans/Ioudaioi, and ethnicity in Philo • Jews/Judeans/Ioudaioi, and intermarriage in post-biblical texts • Jews/Judeans/Ioudaioi, in Alexandria • Josephus, Flavius ( Jewish historian), • Josephus, The Jewish War • Josephus, on Egyptian Jews • Josephus, on Jewish state, grants to, by Caesar • Judaism in Egypt, Jewish responses to Hellenistic culture • Judaism/Jewish • Judaism/Jewish, Paraenesis • Julius Caesar, and Jews, decrees of C. concerning Jewish state • Julius Caesar, and Jews, reorganization of Jewish state by C. • Law divine/Mosaic/Jewish • Law, Jewish • Law, Jewish (courts, Jewish legal) • Law, Jewish law • Law, Jewish, tevlo~ of • Law, Jewish/of Moses • Letter of Severus of Minorca on the Conversion of the Jews, mass conversion recounted in • Letter of Severus of Minorca on the Conversion of the Jews, summary of • Letter on the Conversion of the Jews, (Severus of Minorca), conversion accounts of Jewish women • Life, Israelite/Jewish • Magic, Jewish • Marriage, Jewish, Dowry • Marriage, Jewish, Ketuba • Mary the Jewess (Egyptian alchemist), • Minor, Jews’ populousness in Egypt • Minorcan Jewish women, Artemisia, conversion to Christianity • Moses, Jewish ethnic identity • Moses, portrayal in Early Jewish sources • Moses, views of non-rabbis, non-Jews • Mysticism, Jewish • Non-Jews • Non-Jews, slaves • Non-Jews, uncircumcised • Oniad authorship, Jews • Oxyrhynchus, celebration of victory over the Jews • Papyri, as evidence for Jews in Egypt • Plato, and Jewish scriptures • Priests, Jewish • Ps.-Hecataeus, Jews’ populousness • Pseudo-Hecataeus, On the Jews, Jewish education • Pseudo-Hecataeus, On the Jews, knowledge of Temple • Ritual, Jewish • Rome, Jews in • Sanhedrin (Jewish court) • Scriptures, Jewish • Second Temple period, Jewry, tradition • Seleucids, Privileges Granted Jews • Septuagint, acceptance in the Jewish community • Septuagint, on Jewish migration to Egypt • Servants, Jews as Gods • Sinai Desert, Jewish Attitudes to • Slavery, Jewish ownership of slaves • Slavery, Jewish, in Egypt • Temple (Jewish) in Jerusalem, Rome and the • Temple, Jewish • Temple, Jewish Contribution • Temple, Jewish, Herod’s • Temple, Jewish, Solomon’s • Temple, Jewish, altar • Temple, Jewish, curtain • Temple, Jewish, water system • Theater,Jewish • Torah, and Jewish magic • Trajan, Jewish Revolts under • Women, Jewish • Zeus, Jewish authorship • alien/foreigner, Jewish attitudes toward • allegory/allegorical, Jewish-Hellenistic allegory • amulets, Jewish elite rhetoric on • amulets, Palestinian Jewish • apocalyptic literature, Jewish • art, medieval Christian, depiction of Jews • authority,, Jewish/Rabbinic sources, decline of non-intellectual authority in • baptism of Jesus reading through lens of Jewish adoption practice • biblical interpretation, Jewish context • body, in Jewish sources • bookbearers, depiction of Jews as • circumcision, Jews and • cult, Jewish • ethnic reasoning, Jewish • exogamy, and Jewish separatism • faith, Jews • food, impurity of among Jews • foreigners, dwelling among Jews • gender, in Jewish views • hot springs, Jewish elite rhetoric on • identity as hybrid and malleable, in Jewish perception • identity construction, along violent Jew/merciful Christian binary • identity emergence, Jewish • identity, Jewish • identity, Jewish/ethnic • inclusiveness, Jews and • intermarriage, Jews and • interpetation of John, Jewish • interpretation, Hellenistic Jewish • law\n, Jewish law • law, Jewish • law, Jewish (halakhah) • law, Jewish (halakhah), king and • law, Jewish (halakhah), of oaths and vows • legislation, Jewish/Moses • literalism, Jewish, types of • marcionite thinking, on Jews and Judaism • martyrdom, martyr, Judaism, Jewish • meal, Jewish • multiculturalism, Jews and • novels and novellas, Jewish • oral-traditional authority,, decline of, in Jewish/Rabbinic sources • origins, of Jews • patriarchs, Jewish, marriages of • philosophy/philosophers, Jewish/Mosaic • polemics, Jews and Christians • prayer (Jewish/rabbinic) • prayer, supplication, Jew • prayers, Jewish daily prayers (Shema) • prayers, Jewish elite rhetoric on • priests adolescent, Jewish, memory of after the destruction of the second temple • priests, Jewish • priests, Jewish, depiction in medieval Jewish art • purity, Jewish concepts of • race, Jews as • scriptures, Jewish, as source of New Testament ideas about pistis • separatism, Jewish • slaves, non-Jewish • supersessionism, Jewish • synagogues, Jewish, Ambrose and • synagogues, Jewish, Barsauma and • synagogues, Jewish, at Rabbat Mo’ab • synagogues, Jewish, by Christians burning • synagogues, Jewish, on Minorca • synagogues, Jewish, strategies and methods for • traditions, Jewish • translators, Jewish • wisdom tradition, Jewish • women, Jewish future ensured by • women, in Jewish sources • worship, Jewish • worship, Jewish worship • worship/ritual/cult as identity markers, for Jews in Philo

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, 97; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 257; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 184, 185; Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 97, 186; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 161, 162, 163, 164, 165, 235; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 403, 411; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 203, 317, 343, 346, 347, 349, 363, 440; Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 226; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 30; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, 237; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 49; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 26, 35, 45, 46, 47, 50, 51, 185; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 144, 145, 217, 221, 439, 440; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 96; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 198, 199, 250, 251, 252, 253, 254, 255, 256, 257, 259, 260, 277, 284, 289; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 348; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 27; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 169, 170, 188, 190, 258, 282, 283, 285, 286; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 128, 131; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 33; Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 164; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 115, 116, 176; Esler (2000), The Early Christian World, 88, 92, 663; Estes (2020), The Tree of Life, 290; Feldman (2006), Judaism and Hellenism Reconsidered, 324, 349, 352, 375, 378, 379, 380, 381, 382, 383, 384, 385, 386, 399, 400, 402, 404, 405, 406, 462, 500, 501, 502, 510, 531, 532, 541, 546, 568, 573, 580, 581, 582, 584, 585, 604, 632, 634, 639, 764; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 168; Gera (2014), Judith, 452; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 108, 225; Goodman (2006), Judaism in the Roman World: Collected Essays, 112; Gruen (2011), Rethinking the Other in Antiquity, 280, 287, 288; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, 155, 159; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84, 87, 105; Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 182; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 26; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, 398; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 21; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 99; Kanarek (2014), Biblical narrative and formation rabbinic law, 147; Keener(2005), First-Second Corinthians, 39, 110, 169; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 30, 31, 171, 200; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 171; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 51, 192, 197; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 73; Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 107, 142, 246, 248, 249, 251; Levison (2009), Filled with the Spirit, 51, 52, 59, 128, 136, 213, 230, 242, 286, 325, 373; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 20; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 40, 74, 117, 191; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 178, 438; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 32, 33; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 17, 18; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 114; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 47, 78, 79, 202, 213, 227, 273; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 62, 206, 224; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 244; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32, 33, 42, 51, 183, 184, 186, 188, 194; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 137; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 44, 232; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 144; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 190; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 148, 149; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 299, 343, 358, 372; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 50, 56, 74, 160, 172, 200, 630; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 142; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 157, 191; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 190; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 57, 207, 209; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88, 137, 138, 145, 150; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, 151, 154, 165, 167, 169, 171, 201, 202, 207, 208, 354, 358, 407, 461, 632, 635, 641; Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 26, 82, 195; Schiffman (1983), Testimony and the Penal Code, 58; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 45, 238, 288, 293, 300; Schwartz (2008), 2 Maccabees, 136; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 36; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 63; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 167; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, 104; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 149, 236, 302, 442; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89, 90; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 168, 178, 179, 183, 185; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 71, 217; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 23, 110, 140; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 57, 58, 152, 156, 164, 171, 180, 185, 191, 198, 199, 200, 206, 208, 210, 212, 295, 296, 297, 312, 372, 443, 456; deSilva (2022), Ephesians, 133; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, 98, 101, 104

sup>
1.7 וּבְנֵי יִשְׂרָאֵל פָּרוּ וַיִּשְׁרְצוּ וַיִּרְבּוּ וַיַּעַצְמוּ בִּמְאֹד מְאֹד וַתִּמָּלֵא הָאָרֶץ אֹתָם׃ 1.8 וַיָּקָם מֶלֶךְ־חָדָשׁ עַל־מִצְרָיִם אֲשֶׁר לֹא־יָדַע אֶת־יוֹסֵף׃ 1.9 וַיֹּאמֶר אֶל־עַמּוֹ הִנֵּה עַם בְּנֵי יִשְׂרָאֵל רַב וְעָצוּם מִמֶּנּוּ׃' 1.15 וַיֹּאמֶר מֶלֶךְ מִצְרַיִם לַמְיַלְּדֹת הָעִבְרִיֹּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה׃ 1.16 וַיֹּאמֶר בְּיַלֶּדְכֶן אֶת־הָעִבְרִיּוֹת וּרְאִיתֶן עַל־הָאָבְנָיִם אִם־בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם־בַּת הִיא וָחָיָה׃
1.22
וַיְצַו פַּרְעֹה לְכָל־עַמּוֹ לֵאמֹר כָּל־הַבֵּן הַיִּלּוֹד הַיְאֹרָה תַּשְׁלִיכֻהוּ וְכָל־הַבַּת תְּחַיּוּן׃
2.2
וַיֹּאמֶר אֶל־בְּנֹתָיו וְאַיּוֹ לָמָּה זֶּה עֲזַבְתֶּן אֶת־הָאִישׁ קִרְאֶן לוֹ וְיֹאכַל לָחֶם׃
2.2
וַתַּהַר הָאִשָּׁה וַתֵּלֶד בֵּן וַתֵּרֶא אֹתוֹ כִּי־טוֹב הוּא וַתִּצְפְּנֵהוּ שְׁלֹשָׁה יְרָחִים׃
2.5
וַתֵּרֶד בַּת־פַּרְעֹה לִרְחֹץ עַל־הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל־יַד הַיְאֹר וַתֵּרֶא אֶת־הַתֵּבָה בְּתוֹךְ הַסּוּף וַתִּשְׁלַח אֶת־אֲמָתָהּ וַתִּקָּחֶהָ 2.6 וַתִּפְתַּח וַתִּרְאֵהוּ אֶת־הַיֶּלֶד וְהִנֵּה־נַעַר בֹּכֶה וַתַּחְמֹל עָלָיו וַתֹּאמֶר מִיַּלְדֵי הָעִבְרִים זֶה׃ 2.7 וַתֹּאמֶר אֲחֹתוֹ אֶל־בַּת־פַּרְעֹה הַאֵלֵךְ וְקָרָאתִי לָךְ אִשָּׁה מֵינֶקֶת מִן הָעִבְרִיֹּת וְתֵינִק לָךְ אֶת־הַיָּלֶד׃ 2.8 וַתֹּאמֶר־לָהּ בַּת־פַּרְעֹה לֵכִי וַתֵּלֶךְ הָעַלְמָה וַתִּקְרָא אֶת־אֵם הַיָּלֶד׃ 2.9 וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃ 2.11 וַיְהִי בַּיָּמִים הָהֵם וַיִּגְדַּל מֹשֶׁה וַיֵּצֵא אֶל־אֶחָיו וַיַּרְא בְּסִבְלֹתָם וַיַּרְא אִישׁ מִצְרִי מַכֶּה אִישׁ־עִבְרִי מֵאֶחָיו׃ 2.12 וַיִּפֶן כֹּה וָכֹה וַיַּרְא כִּי אֵין אִישׁ וַיַּךְ אֶת־הַמִּצְרִי וַיִּטְמְנֵהוּ בַּחוֹל׃ 2.13 וַיֵּצֵא בַּיּוֹם הַשֵּׁנִי וְהִנֵּה שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים וַיֹּאמֶר לָרָשָׁע לָמָּה תַכֶּה רֵעֶךָ׃ 2.14 וַיֹּאמֶר מִי שָׂמְךָ לְאִישׁ שַׂר וְשֹׁפֵט עָלֵינוּ הַלְהָרְגֵנִי אַתָּה אֹמֵר כַּאֲשֶׁר הָרַגְתָּ אֶת־הַמִּצְרִי וַיִּירָא מֹשֶׁה וַיֹּאמַר אָכֵן נוֹדַע הַדָּבָר׃ 2.15 וַיִּשְׁמַע פַּרְעֹה אֶת־הַדָּבָר הַזֶּה וַיְבַקֵּשׁ לַהֲרֹג אֶת־מֹשֶׁה וַיִּבְרַח מֹשֶׁה מִפְּנֵי פַרְעֹה וַיֵּשֶׁב בְּאֶרֶץ־מִדְיָן וַיֵּשֶׁב עַל־הַבְּאֵר׃
2.17
וַיָּבֹאוּ הָרֹעִים וַיְגָרְשׁוּם וַיָּקָם מֹשֶׁה וַיּוֹשִׁעָן וַיַּשְׁקְ אֶת־צֹאנָם׃
2.21
וַיּוֹאֶל מֹשֶׁה לָשֶׁבֶת אֶת־הָאִישׁ וַיִּתֵּן אֶת־צִפֹּרָה בִתּוֹ לְמֹשֶׁה׃
2.22
וַתֵּלֶד בֵּן וַיִּקְרָא אֶת־שְׁמוֹ גֵּרְשֹׁם כִּי אָמַר גֵּר הָיִיתִי בְּאֶרֶץ נָכְרִיָּה׃

2.24
וַיִּשְׁמַע אֱלֹהִים אֶת־נַאֲקָתָם וַיִּזְכֹּר אֱלֹהִים אֶת־בְּרִיתוֹ אֶת־אַבְרָהָם אֶת־יִצְחָק וְאֶת־יַעֲקֹב׃
3.8
וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃
3.13
וַיֹּאמֶר מֹשֶׁה אֶל־הָאֱלֹהִים הִנֵּה אָנֹכִי בָא אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתִּי לָהֶם אֱלֹהֵי אֲבוֹתֵיכֶם שְׁלָחַנִי אֲלֵיכֶם וְאָמְרוּ־לִי מַה־שְּׁמוֹ מָה אֹמַר אֲלֵהֶם׃ 3.14 וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃ 3.15 וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר׃
3.21
וְנָתַתִּי אֶת־חֵן הָעָם־הַזֶּה בְּעֵינֵי מִצְרָיִם וְהָיָה כִּי תֵלֵכוּן לֹא תֵלְכוּ רֵיקָם׃ 3.22 וְשָׁאֲלָה אִשָּׁה מִשְּׁכֶנְתָּהּ וּמִגָּרַת בֵּיתָהּ כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּשְׂמָלֹת וְשַׂמְתֶּם עַל־בְּנֵיכֶם וְעַל־בְּנֹתֵיכֶם וְנִצַּלְתֶּם אֶת־מִצְרָיִם׃
4.1
וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃
4.1
וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל־עַבְדֶּךָ כִּי כְבַד־פֶּה וּכְבַד לָשׁוֹן אָנֹכִי׃
4.9
וְהָיָה אִם־לֹא יַאֲמִינוּ גַּם לִשְׁנֵי הָאֹתוֹת הָאֵלֶּה וְלֹא יִשְׁמְעוּן לְקֹלֶךָ וְלָקַחְתָּ מִמֵּימֵי הַיְאֹר וְשָׁפַכְתָּ הַיַּבָּשָׁה וְהָיוּ הַמַּיִם אֲשֶׁר תִּקַּח מִן־הַיְאֹר וְהָיוּ לְדָם בַּיַּבָּשֶׁת׃

4.14
וַיִּחַר־אַף יְהוָה בְּמֹשֶׁה וַיֹּאמֶר הֲלֹא אַהֲרֹן אָחִיךָ הַלֵּוִי יָדַעְתִּי כִּי־דַבֵּר יְדַבֵּר הוּא וְגַם הִנֵּה־הוּא יֹצֵא לִקְרָאתֶךָ וְרָאֲךָ וְשָׂמַח בְּלִבּוֹ׃
4.31
וַיַּאֲמֵן הָעָם וַיִּשְׁמְעוּ כִּי־פָקַד יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל וְכִי רָאָה אֶת־עָנְיָם וַיִּקְּדוּ וַיִּשְׁתַּחֲוּוּ׃
7.1
וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־פַּרְעֹה וַיַּעַשׂוּ כֵן כַּאֲשֶׁר צִוָּה יְהוָה וַיַּשְׁלֵךְ אַהֲרֹן אֶת־מַטֵּהוּ לִפְנֵי פַרְעֹה וְלִפְנֵי עֲבָדָיו וַיְהִי לְתַנִּין׃
7.1
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה רְאֵה נְתַתִּיךָ אֱלֹהִים לְפַרְעֹה וְאַהֲרֹן אָחִיךָ יִהְיֶה נְבִיאֶךָ׃ 7.2 אַתָּה תְדַבֵּר אֵת כָּל־אֲשֶׁר אֲצַוֶּךָּ וְאַהֲרֹן אָחִיךָ יְדַבֵּר אֶל־פַּרְעֹה וְשִׁלַּח אֶת־בְּנֵי־יִשְׂרָאֵל מֵאַרְצוֹ׃ 7.2 וַיַּעֲשׂוּ־כֵן מֹשֶׁה וְאַהֲרֹן כַּאֲשֶׁר צִוָּה יְהוָה וַיָּרֶם בַּמַּטֶּה וַיַּךְ אֶת־הַמַּיִם אֲשֶׁר בַּיְאֹר לְעֵינֵי פַרְעֹה וּלְעֵינֵי עֲבָדָיו וַיֵּהָפְכוּ כָּל־הַמַּיִם אֲשֶׁר־בַּיְאֹר לְדָם׃ 7.3 וַאֲנִי אַקְשֶׁה אֶת־לֵב פַּרְעֹה וְהִרְבֵּיתִי אֶת־אֹתֹתַי וְאֶת־מוֹפְתַי בְּאֶרֶץ מִצְרָיִם׃ 7.4 וְלֹא־יִשְׁמַע אֲלֵכֶם פַּרְעֹה וְנָתַתִּי אֶת־יָדִי בְּמִצְרָיִם וְהוֹצֵאתִי אֶת־צִבְאֹתַי אֶת־עַמִּי בְנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם בִּשְׁפָטִים גְּדֹלִים׃ 7.5 וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בִּנְטֹתִי אֶת־יָדִי עַל־מִצְרָיִם וְהוֹצֵאתִי אֶת־בְּנֵי־יִשְׂרָאֵל מִתּוֹכָם׃ 7.6 וַיַּעַשׂ מֹשֶׁה וְאַהֲרֹן כַּאֲשֶׁר צִוָּה יְהוָה אֹתָם כֵּן עָשׂוּ׃ 7.7 וּמֹשֶׁה בֶּן־שְׁמֹנִים שָׁנָה וְאַהֲרֹן בֶּן־שָׁלֹשׁ וּשְׁמֹנִים שָׁנָה בְּדַבְּרָם אֶל־פַּרְעֹה׃ 7.8 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃ 7.9 כִּי יְדַבֵּר אֲלֵכֶם פַּרְעֹה לֵאמֹר תְּנוּ לָכֶם מוֹפֵת וְאָמַרְתָּ אֶל־אַהֲרֹן קַח אֶת־מַטְּךָ וְהַשְׁלֵךְ לִפְנֵי־פַרְעֹה יְהִי לְתַנִּין׃
7.11
וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃
7.12
וַיַּשְׁלִיכוּ אִישׁ מַטֵּהוּ וַיִּהְיוּ לְתַנִּינִם וַיִּבְלַע מַטֵּה־אַהֲרֹן אֶת־מַטֹּתָם׃
7.13
וַיֶּחֱזַק לֵב פַּרְעֹה וְלֹא שָׁמַע אֲלֵהֶם כַּאֲשֶׁר דִּבֶּר יְהוָה׃
7.14
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כָּבֵד לֵב פַּרְעֹה מֵאֵן לְשַׁלַּח הָעָם׃
7.15
לֵךְ אֶל־פַּרְעֹה בַּבֹּקֶר הִנֵּה יֹצֵא הַמַּיְמָה וְנִצַּבְתָּ לִקְרָאתוֹ עַל־שְׂפַת הַיְאֹר וְהַמַּטֶּה אֲשֶׁר־נֶהְפַּךְ לְנָחָשׁ תִּקַּח בְּיָדֶךָ׃

7.18
וְהַדָּגָה אֲשֶׁר־בַּיְאֹר תָּמוּת וּבָאַשׁ הַיְאֹר וְנִלְאוּ מִצְרַיִם לִשְׁתּוֹת מַיִם מִן־הַיְאֹר׃ 7.21 וְהַדָּגָה אֲשֶׁר־בַּיְאֹר מֵתָה וַיִּבְאַשׁ הַיְאֹר וְלֹא־יָכְלוּ מִצְרַיִם לִשְׁתּוֹת מַיִם מִן־הַיְאֹר וַיְהִי הַדָּם בְּכָל־אֶרֶץ מִצְרָיִם׃
8.19
וְשַׂמְתִּי פְדֻת בֵּין עַמִּי וּבֵין עַמֶּךָ לְמָחָר יִהְיֶה הָאֹת הַזֶּה׃
9.29
וַיֹּאמֶר אֵלָיו מֹשֶׁה כְּצֵאתִי אֶת־הָעִיר אֶפְרֹשׂ אֶת־כַּפַּי אֶל־יְהוָה הַקֹּלוֹת יֶחְדָּלוּן וְהַבָּרָד לֹא יִהְיֶה־עוֹד לְמַעַן תֵּדַע כִּי לַיהוָה הָאָרֶץ׃
11.2
דַּבֶּר־נָא בְּאָזְנֵי הָעָם וְיִשְׁאֲלוּ אִישׁ מֵאֵת רֵעֵהוּ וְאִשָּׁה מֵאֵת רְעוּתָהּ כְּלֵי־כֶסֶף וּכְלֵי זָהָב׃ 11.3 וַיִּתֵּן יְהוָה אֶת־חֵן הָעָם בְּעֵינֵי מִצְרָיִם גַּם הָאִישׁ מֹשֶׁה גָּדוֹל מְאֹד בְּאֶרֶץ מִצְרַיִם בְּעֵינֵי עַבְדֵי־פַרְעֹה וּבְעֵינֵי הָעָם׃
12.3
דַּבְּרוּ אֶל־כָּל־עֲדַת יִשְׂרָאֵל לֵאמֹר בֶּעָשֹׂר לַחֹדֶשׁ הַזֶּה וְיִקְחוּ לָהֶם אִישׁ שֶׂה לְבֵית־אָבֹת שֶׂה לַבָּיִת׃
12.3
וַיָּקָם פַּרְעֹה לַיְלָה הוּא וְכָל־עֲבָדָיו וְכָל־מִצְרַיִם וַתְּהִי צְעָקָה גְדֹלָה בְּמִצְרָיִם כִּי־אֵין בַּיִת אֲשֶׁר אֵין־שָׁם מֵת׃
1
2.5
וַיַּעֲשׂוּ כָּל־בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן כֵּן עָשׂוּ׃
1
2.5
שֶׂה תָמִים זָכָר בֶּן־שָׁנָה יִהְיֶה לָכֶם מִן־הַכְּבָשִׂים וּמִן־הָעִזִּים תִּקָּחוּ׃ 12.6 וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַת־יִשְׂרָאֵל בֵּין הָעַרְבָּיִם׃
12.11
וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 12.12 וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃ 12.13 וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃
1
2.17
וּשְׁמַרְתֶּם אֶת־הַמַּצּוֹת כִּי בְּעֶצֶם הַיּוֹם הַזֶּה הוֹצֵאתִי אֶת־צִבְאוֹתֵיכֶם מֵאֶרֶץ מִצְרָיִם וּשְׁמַרְתֶּם אֶת־הַיּוֹם הַזֶּה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם׃

12.35
וּבְנֵי־יִשְׂרָאֵל עָשׂוּ כִּדְבַר מֹשֶׁה וַיִּשְׁאֲלוּ מִמִּצְרַיִם כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּשְׂמָלֹת׃
12.36
וַיהוָה נָתַן אֶת־חֵן הָעָם בְּעֵינֵי מִצְרַיִם וַיַּשְׁאִלוּם וַיְנַצְּלוּ אֶת־מִצְרָיִם׃
12.37
וַיִּסְעוּ בְנֵי־יִשְׂרָאֵל מֵרַעְמְסֵס סֻכֹּתָה כְּשֵׁשׁ־מֵאוֹת אֶלֶף רַגְלִי הַגְּבָרִים לְבַד מִטָּף׃
12.38
וְגַם־עֵרֶב רַב עָלָה אִתָּם וְצֹאן וּבָקָר מִקְנֶה כָּבֵד מְאֹד׃
12.43
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בּוֹ׃ 12.44 וְכָל־עֶבֶד אִישׁ מִקְנַת־כָּסֶף וּמַלְתָּה אֹתוֹ אָז יֹאכַל בּוֹ׃ 12.45 תּוֹשָׁב וְשָׂכִיר לֹא־יֹאכַל־בּוֹ׃ 12.46 בְּבַיִת אֶחָ