| subject | book bibliographic info |
|---|---|
| jerusalem | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 8, 12, 13, 71, 95, 129, 145 Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 61, 65, 66, 67, 81, 102, 116 Athanassaki and Titchener (2022), Plutarch's Cities, 308 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 25, 53, 60, 62, 63, 129, 179, 246, 257, 260, 261 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 62, 63, 154, 170, 194 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 67, 101, 122, 133, 134, 142, 143, 144, 145, 146, 192 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 6, 55, 56, 69, 85, 86, 92, 98, 101, 103, 105, 108, 116, 127, 128, 134, 135, 163, 165, 166, 173, 178 Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 236, 361, 382, 384 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 13 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 1, 2, 3, 22, 25, 41, 43, 48, 71, 72, 86, 87, 88, 89, 90, 91, 102, 103, 105, 107, 117, 120, 128, 129, 131, 132, 133, 136, 137, 138, 140, 141, 185, 186, 188, 189, 195, 203, 232, 238, 240, 260, 261, 262, 263, 272, 277, 278, 280, 287, 295, 297, 314 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 130 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 47, 126 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 307 Bricault et al. (2007), Orphism and Christianity in Late Antiquity, 451 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 35, 36, 37, 38, 40, 47, 48, 126, 135, 136, 137, 145, 162, 165, 220, 223, 237, 265, 266, 267 Champion (2022), Dorotheus of Gaza and Ascetic Education, 155, 156 Corley (2002), Ben Sira's Teaching on Friendship, 13, 14, 15, 16, 48, 104, 105, 111, 114, 136, 138, 140, 142, 143, 169, 185, 204, 208 Crabb (2020), Luke/Acts and the End of History, 35, 80, 105, 111, 125, 127, 163, 175, 185, 188, 190, 194, 200, 202, 257, 258, 259, 260, 315, 316, 317, 318, 319, 320, 322, 323, 324 Damm (2018), Religions and Education in Antiquity, 90, 92, 93, 94, 99 Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43, 120 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, 34, 111, 112, 113, 114, 117, 118, 119, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 147, 149, 150, 155, 157, 159, 160, 161, 163, 199, 349, 350, 405 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 3, 4, 7, 18, 20, 24, 31, 37, 39, 46, 48, 55, 57, 58, 59, 60, 63, 68, 69, 76, 92, 99, 103, 109, 118, 125, 126, 132, 133, 135, 136, 138, 139, 141, 143, 144, 146, 148, 150, 151, 152, 158, 161, 162, 164, 167, 168, 169, 170, 172, 175, 176, 178, 180, 181, 183, 184, 185, 193, 199, 201, 202, 204, 206, 237 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, 186, 197, 198 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 169 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 78, 90, 91, 93, 133, 170, 171, 176, 182, 190 Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 51, 54, 55, 56, 57, 70, 72, 73, 174, 176, 177, 178, 212, 252, 276, 277, 311, 325, 326, 329, 330, 332, 334, 366, 394, 414, 417, 418, 425, 427, 428, 430, 431, 433, 434, 437, 438, 440 Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 22, 56, 59, 69, 91, 104, 108, 145, 166, 186, 192, 201, 206, 221, 222, 223, 225, 248, 260, 266, 267, 273, 274, 275, 277, 282, 284, 285, 286, 287, 288, 291, 300, 301, 302, 305, 309, 317, 321, 323, 332, 338, 344, 354, 356 Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 1, 4, 5, 42, 48, 96, 106, 143 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 36, 78, 79, 80, 144, 147, 149, 158, 169, 171, 223, 323, 336, 356, 369 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 48, 108, 146, 178 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 27, 44, 52, 53, 60, 61, 81, 87, 90, 154, 158, 159, 186, 224, 225, 241, 242, 243, 257, 274, 276, 279, 298, 299, 341, 453, 468, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 579 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 56, 162, 171, 233, 354, 355 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 26 Gera (2014), Judith, 29, 30, 31, 35, 61, 92, 95, 96, 106, 131, 141, 166, 170, 172, 174, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 214, 215, 239, 261, 301, 302, 303, 304, 310, 316, 328, 331, 332, 336, 358, 359, 360, 361, 364, 393, 396, 406, 412, 432, 434, 435, 440, 441, 442, 443, 445, 450, 454, 455, 469, 470 Goodman (2006), Judaism in the Roman World: Collected Essays, 52, 59, 60, 61, 62, 63, 65, 67, 80, 154 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 2, 3, 4, 9, 11, 13, 21, 24, 26, 29, 45, 49, 75, 77, 79, 81, 91, 102, 104, 123, 132, 133 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 68, 69, 91, 92, 107 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 182 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 86, 120, 130, 134, 135, 146, 147, 148, 164, 178 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 33, 39, 45, 216 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 13, 14, 105, 244 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 150, 153, 158, 279 Hachlili (2005), Practices And Rites In The Second Temple Period, 2, 3, 10, 36, 40, 56, 64, 88, 131, 145, 161, 168, 174, 191, 197, 202, 203, 205, 206, 207, 208, 213, 216, 220, 221, 223, 227, 229, 295, 300, 307, 321, 327, 334, 339, 353, 356, 357, 388, 398, 399, 437, 441, 449, 450, 459, 478, 483, 487, 488, 512, 521, 523, 524, 525 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 48, 49, 50, 279, 280 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 44, 46, 47 Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 275, 277 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 88, 94, 95, 121, 147, 159, 319 Huttner (2013), Early Christianity in the Lycus Valley, 70, 71, 91, 98, 141, 165, 185, 193, 199, 207, 228, 260, 311, 332, 333, 350 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 352, 353, 395, 413 Jenkyns (2013), God, Space, and City in the Roman Imagination, 227, 243, 244, 245, 250 Katzoff (2019), On Jews in the Roman World: Collected Studies. 6, 28, 30, 35, 36, 45, 46, 48, 49, 57, 58, 61, 62, 74, 102, 119, 120, 130, 189, 227, 228, 248, 255, 260, 271, 278, 281, 291, 318, 321, 343 Katzoff(2005), Law in the Documents of the Judaean Desert, 5, 26, 27, 36, 45, 46, 47, 48, 49, 50, 200, 218 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 5, 21, 28, 29, 31, 39, 40, 47, 61, 63, 64, 88, 91, 92, 102, 108, 113, 115, 116, 117, 118, 119, 129, 134, 136, 141, 144, 145, 146, 147, 148, 149, 152, 164, 170, 172, 173, 174, 175, 177, 178, 179, 182, 186, 187, 189, 190, 191, 192, 212, 214, 223, 233, 234, 235, 236, 244, 245 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 90, 150 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 82, 90, 285 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 362 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 362 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12, 159 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 77, 119, 166 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 66, 79, 161, 205, 228 Levison (2023), The Greek Life of Adam and Eve. 88, 122, 125, 192, 198, 199, 232, 235, 236, 308, 337, 349, 353, 360, 406, 407, 411, 486, 545, 575, 794, 795, 802, 821, 839, 869, 905, 939, 941, 966, 969, 988, 995, 1001, 1014, 1061, 1068 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 123, 144, 228, 243, 246, 249, 272 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 136 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 216, 218, 219, 220, 247 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 126 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 16, 25, 34, 35, 44, 51, 52, 54, 59, 96, 189 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18, 87, 197, 212, 213 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 262, 528, 530, 544 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 199 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 27, 174 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17, 19, 23, 28, 29, 112, 157 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 4, 42, 44 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 325 Neusner (2003), The Perfect Torah. 171 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, 57 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 31, 36 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, 38, 41, 42, 43, 45, 47, 48, 49, 76, 112, 212, 293, 294, 305, 306, 307, 308, 314 Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 92 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 41, 44, 64, 91, 92, 93, 98, 99, 100, 101, 102, 103, 104, 109, 110, 244, 251, 317 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31, 32, 33, 36, 37, 38, 39, 42, 49, 54, 57, 62, 68, 71, 72, 73, 74, 78, 79, 80, 81, 82, 84, 85, 86, 88, 89, 92, 93, 94, 106, 109, 110, 111, 117, 119, 121, 124, 128, 136, 140, 143, 145, 163, 175, 183, 185, 193, 194, 198, 203, 243, 246, 247, 248, 263, 264, 281, 285, 291, 292, 293, 294, 297, 300, 301, 302, 305, 306, 307, 309, 344, 345, 358, 366, 377, 378, 379, 381, 382, 388, 402, 433, 434, 435, 436, 443, 450, 451, 455, 456 Poulsen (2021), Usages of the Past in Roman Historiography, 53 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 107, 180, 184, 188, 189, 193, 196, 198, 199, 201, 205, 206, 207, 210, 211, 212, 214, 266, 270, 275, 292 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, 74, 107, 110, 111, 118, 124, 144, 145, 161, 187 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 39, 58, 61, 64, 65, 69, 70, 86, 167, 169, 195 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 63, 108, 130, 131, 133, 134, 135, 136, 138, 139, 150, 154, 158, 159, 160, 161, 177, 178, 180, 224, 340 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 160, 174 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 25, 45, 77, 95, 103, 107, 111, 112, 113, 114, 115, 172, 182 Rubenstein (2003), The Culture of the Babylonian Talmud. 160 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 236, 245, 271 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 24, 33, 36, 49, 50, 91, 151, 167, 169, 183, 260, 359, 384, 388, 389, 413, 541, 543, 546, 548, 550, 556, 560, 583, 584, 600, 607, 636 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 40 Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 47 Schiffman (1983), Testimony and the Penal Code, 94, 119, 125, 134, 185, 204 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 53, 83, 187, 345, 524 Schwartz (2008), 2 Maccabees, 3, 7, 133, 135, 249, 279, 299, 300, 353, 387, 496, 530 Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 70, 78, 79, 82, 120, 194 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 70, 78, 79, 82, 120, 194 Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 128, 129 Sly (1990), Philo's Perception of Women, 40 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 56, 132, 133, 135, 147, 164 Spielman (2020), Jews and Entertainment in the Ancient World. 3, 15, 17, 25, 31, 56, 191 Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 80, 81, 84, 86, 87, 215, 216, 223, 226, 227, 228, 300 Stuckenbruck (2007), 1 Enoch 91-108, 25, 62, 117, 133, 136, 137, 178, 229, 242, 279, 370, 390, 593 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 11, 23, 29, 36, 38, 43, 201, 205, 206, 207, 208, 209, 210, 216, 217, 218, 219 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11, 16, 52, 86, 87, 99, 110, 132, 137, 154, 159, 216, 236, 245, 270 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 58, 160, 166, 192, 271, 279, 280 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, 62, 109, 163, 166 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 47, 56, 70, 89, 108, 250, 251, 261 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 5, 48, 71, 133, 205 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 169, 170, 176 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 127 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 10, 21, 22, 43, 68, 97, 143, 153, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 7, 31, 35, 89, 92, 94, 136, 154, 158, 167, 179, 249, 258, 304, 342, 374, 406, 424, 456, 528, 530, 534, 535, 538, 579 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 11, 21, 38, 71, 73, 82, 88, 89, 93, 98, 119, 121, 122, 196 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 178, 315, 317 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 38, 182, 222, 229 van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 14, 26, 27, 32, 63, 69, 78, 79, 81, 85, 91, 95, 97, 98, 118, 120, 146, 168, 169, 174, 175, 185, 193, 214, 225 |
| jerusalem, absent from, pesikta de-rav kahana, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 109 |
| jerusalem, according to apion | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288, 293 |
| jerusalem, according to appian | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 355 |
| jerusalem, according to philo | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 355 |
| jerusalem, achaemenid | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 59 |
| jerusalem, acts, diaspora jews in | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 56, 57, 79, 207 |
| jerusalem, acts, synagogues, synagogues | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 143 |
| jerusalem, aelia | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 5, 7, 85 |
| jerusalem, aelia capitolina | Hayes (2022), The Literature of the Sages: A Re-Visioning, 29, 33, 345, 347 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 510, 511, 513, 530, 542, 556 |
| jerusalem, aelia, biblical past | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 8 |
| jerusalem, aelia, christian city | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 21, 70, 74, 78 |
| jerusalem, aelia, fourth and fifth century context | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 5 |
| jerusalem, alexander of | Huttner (2013), Early Christianity in the Lycus Valley, 98 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17 |
| jerusalem, alexander the great not having visited | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186 |
| jerusalem, alexander, bishop of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 7 |
| jerusalem, alleluia psalms liturgy | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 104, 105, 106, 107, 109, 117, 118, 126 |
| jerusalem, altar and vessels, temple in | Gera (2014), Judith, 40, 171, 183, 184, 185, 187, 317 |
| jerusalem, altar of temple in | Allison (2018), 4 Baruch, 19, 49, 60, 114, 116, 126, 132, 135, 142, 150, 152, 155, 181, 255, 256, 404, 407, 408, 430 |
| jerusalem, anastasis | Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 37 |
| jerusalem, and city of joppa, josephus, on tribute for city of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51 |
| jerusalem, and ephebeion | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202 |
| jerusalem, and exaction of crassus, temple of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27 |
| jerusalem, and gymnasium | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202 |
| jerusalem, and herods building projects, temple of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 194, 195 |
| jerusalem, and its churches in vicinity , chapel of st george | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 149 |
| jerusalem, and its churches in vicinity , chapel of st menas | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 150, 156 |
| jerusalem, and its churches in vicinity , church of holy sion | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 20, 101, 147, 149, 172 |
| jerusalem, and its churches in vicinity , church of st mary at the pool of bethesda | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 173 |
| jerusalem, and its churches in vicinity , church of st stephen | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 24, 54, 148, 150, 151, 155 |
| jerusalem, and its churches in vicinity , church of the tomb of mary | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 173 |
| jerusalem, and its churches in vicinity , holy sepulcher | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 12, 14, 15, 16, 17, 25, 100, 141, 142, 145, 147, 148, 149, 151, 163, 165, 167, 170, 171, 173, 186, 188, 189, 190, 191, 192, 193, 194, 195, 202, 228, 283 |
| jerusalem, and its churches in vicinity , nea maria | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 32, 139, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 217, 224 |
| jerusalem, and its vicinity , church of ss cosmas and damianus, kidron churches in valley | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 151 |
| jerusalem, and its vicinity , church of the ascension churches in eleona | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 13, 16, 100, 147 |
| jerusalem, and judea, jews, diaspora, content to live away from | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 115 |
| jerusalem, and pilgrimages, temple of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 195 |
| jerusalem, and purity practices, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 23 |
| jerusalem, and qumran texts, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 23 |
| jerusalem, and retribution | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 199 |
| jerusalem, and rome, patronage, patron, roman temple in | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41 |
| jerusalem, and the hebrew bible, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 33 |
| jerusalem, and theatre | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202 |
| jerusalem, and, mount gerizim, rivalry between | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 192, 203 |
| jerusalem, and, way | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 82, 90, 91, 92, 142, 143 |
| jerusalem, annual pilgrimage | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71 |
| jerusalem, antioch, enes, in | Schwartz (2008), 2 Maccabees, 51, 52, 53, 212, 220, 243, 250, 530, 531, 532 |
| jerusalem, antiochians in | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 349 |
| jerusalem, antiochus iv epiphanes, visits to | Schwartz (2008), 2 Maccabees, 533, 534, 535, 536 |
| jerusalem, aphrodite temple | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 114, 124 |
| jerusalem, apostle | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 14 |
| jerusalem, archon | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 120 |
| jerusalem, ark of the covenant | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217 |
| jerusalem, as a consumer city | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 45 |
| jerusalem, as a greek polis | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 19, 23, 24, 25, 27, 57, 141 |
| jerusalem, as a producer city | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 47 |
| jerusalem, as aelia capitolina | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 160, 170 |
| jerusalem, as cult site, stephen, anti-jewish symbol, reasons for | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 1, 11, 13 |
| jerusalem, as equivalent of jewish state | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 43 |
| jerusalem, as greek polis, motifs, thematic | Schwartz (2008), 2 Maccabees, 51, 52, 53, 240 |
| jerusalem, as heavenly city | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, 204 |
| jerusalem, as imagined in the letter of aristeas | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 53, 54, 56, 60, 61, 62 |
| jerusalem, as mourning mother-city | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 384, 388 |
| jerusalem, as polis | Hayes (2022), The Literature of the Sages: A Re-Visioning, 15 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, 39, 48 Schwartz (2008), 2 Maccabees, 6, 51, 52, 53, 197, 531, 532 |
| jerusalem, as polis, seleucid persecution | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 22 |
| jerusalem, as prophets, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 43, 46 |
| jerusalem, as subject of | Schwartz (2008), 2 Maccabees, 3, 6, 495 |
| jerusalem, as the centre for the essenes | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 270 |
| jerusalem, as tower in vineyard | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 122, 123, 124, 146 |
| jerusalem, as ‘vision of peace’ | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 231, 232 |
| jerusalem, at sukkoth and, avitus, attack on jews in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 193, 194, 195, 259, 260, 261, 262, 263, 264, 265, 266 |
| jerusalem, athens, athens and | Legaspi (2018), Wisdom in Classical and Biblical Tradition, 252 |
| jerusalem, attempt of gaius to erect statue in temple of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 221 |
| jerusalem, attitude of josephus toward loss of | Feldman (2006), Judaism and Hellenism Reconsidered, 683, 684, 685 |
| jerusalem, bar kokhba revolt | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 170 |
| jerusalem, beauty of temple in | Allison (2018), 4 Baruch, 155, 156 |
| jerusalem, besieged | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 282 |
| jerusalem, bethso, meaning of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 86, 87 |
| jerusalem, bishop, anastasius of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 156, 245, 251, 253, 254 |
| jerusalem, bishop, elias of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 28, 30, 31, 32, 156, 164, 165, 169, 170, 247, 248, 249, 250, 251, 252, 253, 254 |
| jerusalem, bishop, john of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 31, 170, 249, 251, 253, 255 |
| jerusalem, bishop, juvenal of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 25, 26, 27, 28, 242, 244, 245, 250, 251, 253, 254 |
| jerusalem, bishop, macarius of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 14, 17, 142 |
| jerusalem, bishop, modestus of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 283, 289, 290 |
| jerusalem, bishop, peter of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 164, 166, 170 |
| jerusalem, bishop, sophronius of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, 288 |
| jerusalem, built by solomon, temples, in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 196, 197, 260, 356 |
| jerusalem, by conquests , of david | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297 |
| jerusalem, by parthians, antigonus son of aristobulus ii, installation of as king in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 113, 114 |
| jerusalem, by, agrippa i, fortification and extension of walls of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 202 |
| jerusalem, calendar | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 181, 203 |
| jerusalem, calendar court | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 181, 203 |
| jerusalem, case stories, pre-destruction | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 180, 181 |
| jerusalem, christians | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 16, 19 |
| jerusalem, church | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 103, 104, 322, 344, 348, 371, 377, 378, 380, 409, 437, 449, 454, 455, 457, 458, 462, 464, 465, 466, 467, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 483, 484, 485, 486, 487, 488, 490, 491, 494, 495, 496, 567, 569, 577, 610 |
| jerusalem, church of the apostles, upper church | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 35, 36, 41, 42, 43 |
| jerusalem, church of the holy sepulchre | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 12, 279 |
| jerusalem, church, jerusalem, the | Goodman (2006), Judaism in the Roman World: Collected Essays, 147 |
| jerusalem, churches | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 115, 242 |
| jerusalem, city | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 194, 246 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 22 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 129, 264, 273, 287 |
| jerusalem, claim of incubation at golgotha | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
| jerusalem, claim of incubation in church of the holy sepulcher | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758 |
| jerusalem, claim of incubation in temple | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71, 110, 111 |
| jerusalem, clothing of high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 41 |
| jerusalem, collectivization of wealth at temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3, 105, 106, 107, 108, 109, 110, 129, 132, 164, 165, 177 |
| jerusalem, compared with alexandria | Feldman (2006), Judaism and Hellenism Reconsidered, 59 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 18, 23, 24, 25, 29, 87, 88 |
| jerusalem, condemnations of temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 197, 198 |
| jerusalem, congregations, in | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 84 |
| jerusalem, conquest by babylonians | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 38, 48, 389, 403 |
| jerusalem, conquest by titus | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 260, 316, 327, 331, 378, 384, 389 |
| jerusalem, conquests , of | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 168, 178 |
| jerusalem, conquests , of c. | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 58 |
| jerusalem, consecrated timber for construction at temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 216 |
| jerusalem, contribution for | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 14 |
| jerusalem, contribution, corinthian, for | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 393, 394 |
| jerusalem, cosmas of | DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 223 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 368 |
| jerusalem, council of | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 7 |
| jerusalem, courts, jewish legal yeshivah | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 474, 636 |
| jerusalem, criticism of temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22 |
| jerusalem, cult to pagan, seleucid persecution, change of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 29, 30 |
| jerusalem, cyril of | Amsler (2023), Knowledge Construction in Late Antiquity, 125 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 97 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 281, 284, 290, 296, 301, 302 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 254 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 21 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 18, 19, 20, 22, 23, 97, 142, 148 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 275 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 27, 33, 34, 35, 36, 38, 39, 40, 41, 42, 43, 45, 139 Levison (2009), Filled with the Spirit, 373 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 10, 11, 14, 31, 35, 36, 43, 44, 73, 96, 104, 105 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 140 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 441 Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 4, 31, 34 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16, 248, 249, 250, 251, 252, 253, 254, 255, 261, 262, 263 Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 90, 142, 274, 276 |
| jerusalem, cyril, bishop of | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 184, 230, 246 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 113 |
| jerusalem, daughters of | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 26, 27, 67, 68, 80, 83, 137, 141, 142, 153, 161, 162, 186 |
| jerusalem, delegation to | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 36 |
| jerusalem, depicted in mishna, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22, 23, 80 |
| jerusalem, description of | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 2, 4, 23, 24, 26, 70, 81, 82 |
| jerusalem, desecration under antiochus iv | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 12, 89, 101, 158 |
| jerusalem, destroyed by, roman empire | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 149, 150, 187, 191 |
| jerusalem, destruction of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 116 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 75, 83, 92, 222, 276 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, 38, 58, 87 |
| jerusalem, destruction of temple in | Allison (2018), 4 Baruch, 19, 20, 21, 45, 50, 54, 60, 63, 87, 88, 96, 97, 98, 106, 108, 114, 116, 124, 125, 131, 136, 137, 140, 141, 142, 146, 149, 152, 158, 162, 181, 182, 185, 187, 194, 196, 202, 213, 214, 218, 219, 233, 364, 365, 392, 405, 432 Gruen (2011), Rethinking the Other in Antiquity, 184, 186 Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, 31, 34, 45, 46, 48, 97, 151 |
| jerusalem, destruction of temple, in | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 352 |
| jerusalem, destruction of xxv, temple | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 5, 75, 234, 236, 237, 242, 245, 246, 247 |
| jerusalem, destruction, eupolemus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, 123 |
| jerusalem, destruction, of | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, 160, 169, 191 |
| jerusalem, destruction, temple | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 49, 82, 141, 241, 265, 267, 268, 269, 282, 283, 285, 286, 287, 288, 289, 291, 292, 293, 295, 299 |
| jerusalem, during, sukkoth, redemptive gathering in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 261, 265, 267, 356, 357 |
| jerusalem, early roman period | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 2, 91, 230 |
| jerusalem, earthly | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 84, 97, 98, 120, 123, 152, 153, 156, 208, 376, 377, 394, 395, 396, 397, 398, 401, 402, 403, 404, 406, 411, 413, 419, 422, 447, 474 |
| jerusalem, earthly, jerusalem, | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 90, 91, 92, 95, 96, 97 |
| jerusalem, economic importance of temple of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 195 |
| jerusalem, economy of temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 2, 25, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 120, 139, 140, 141, 142, 143, 144, 145, 146, 150, 151, 152, 153, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 229, 230 |
| jerusalem, edition, authoritative/official, of the jewish law, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 42, 44, 48 |
| jerusalem, egyptian jews’ perspectives | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354, 355, 356 |
| jerusalem, elder, on | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134 |
| jerusalem, eleazar, high priest in letter of aristeas, unnamed in philo of alexandria’s account of the ptolemaic embassy to | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 226, 233, 239, 240, 241, 242 |
| jerusalem, elias, patriarch of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 198 |
| jerusalem, elites | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 42, 45, 91 |
| jerusalem, epithets for | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, 140 |
| jerusalem, eschatological role of | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 42, 43, 61, 62, 119, 142, 143 |
| jerusalem, eschatology/eschatological | Stuckenbruck (2007), 1 Enoch 91-108, 115 |
| jerusalem, essene gate in | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 99, 104, 196 |
| jerusalem, establishment | Schiffman (1983), Testimony and the Penal Code, 193 |
| jerusalem, exclusion of jews from | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 82, 219, 220, 298, 299 |
| jerusalem, exile from | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 54 |
| jerusalem, exile, resulting from capture of | Feldman (2006), Judaism and Hellenism Reconsidered, 704, 705 |
| jerusalem, exiles return to, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 132, 136 |
| jerusalem, eye ailment cured by cyrus and john, sophronios, patriarch of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 372, 762, 792, 793, 795 |
| jerusalem, fall of | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 392 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 345 |
| jerusalem, fall of to herod | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27 |
| jerusalem, famines in | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 13, 130 |
| jerusalem, female personification of | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41, 42, 46, 90 |
| jerusalem, first fruits | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71 |
| jerusalem, first isaiah, on | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 42, 43 |
| jerusalem, first wall | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 88, 101 |
| jerusalem, first, temple, in | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 89 |
| jerusalem, focus on | Schwartz (2008), 2 Maccabees, 6, 7, 50, 184, 453, 481 |
| jerusalem, foundation of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| jerusalem, freedmen, libertines, synagogue in | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
| jerusalem, gaius julius alexander and | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 265, 270 |
| jerusalem, god–israel relationship, destruction of temples in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33, 45 |
| jerusalem, golden gate | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 288, 299 |
| jerusalem, granted to hyrcanus and jews | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 43, 46 |
| jerusalem, gymnasium | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
| jerusalem, gymnasium, built by hellenizers in | Feldman (2006), Judaism and Hellenism Reconsidered, 26, 27, 77 |
| jerusalem, hasmonaean | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 12, 89, 109, 110, 111 |
| jerusalem, heavenly | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 178 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 11, 23, 222, 272 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 101 Stuckenbruck (2007), 1 Enoch 91-108, 115, 242, 255 |
| jerusalem, heavenly counterpart, temple in | Allison (2018), 4 Baruch, 404, 454 |
| jerusalem, heavenly, jerusalem, | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 93, 94, 95, 96, 97, 101 |
| jerusalem, hellenism in | Schwartz (2008), 2 Maccabees, 211 |
| jerusalem, hellenistic period | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 132, 133 |
| jerusalem, herod, i, the great urban development of | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 39 |
| jerusalem, herodian road | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 40 |
| jerusalem, hesychius of | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 30 |
| jerusalem, high priest | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 61, 62, 187, 194, 199, 204, 231, 235, 237, 363, 423 |
| jerusalem, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 8, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 43, 46, 47, 48, 49, 51 |
| jerusalem, holy of holies in temple in | Allison (2018), 4 Baruch, 60, 88, 126, 132, 133, 135, 183 |
| jerusalem, house | Stuckenbruck (2007), 1 Enoch 91-108, 115, 138, 144 |
| jerusalem, house tax and | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 180 |
| jerusalem, hymns, urbs beata | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 474, 479 |
| jerusalem, idealized, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22, 504, 509 |
| jerusalem, identified with, synagogues, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 109, 110 |
| jerusalem, idolatry in temple | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 153, 282, 288 |
| jerusalem, importance of as viewed by josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693 |
| jerusalem, in | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 179 |
| jerusalem, in 415, council of | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 246 |
| jerusalem, in 4qdibham | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 266, 268 |
| jerusalem, in apocryphon of jeremiah | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 104 |
| jerusalem, in ben sira, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 43 |
| jerusalem, in christian thought | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 226, 227, 228, 230 |
| jerusalem, in dead sea scrolls | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 91, 106, 109 |
| jerusalem, in ezekiel | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| jerusalem, in josephus, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 35, 36, 37, 38, 39, 40, 41 |
| jerusalem, in jubilees | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 102, 109 |
| jerusalem, in lamentations | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 31, 33, 34, 43, 54, 55 |
| jerusalem, in letter of aristeas | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 168, 169, 229, 233, 240, 241 |
| jerusalem, in messianic perorations | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 57, 96, 97 |
| jerusalem, in philo, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 33, 34 |
| jerusalem, in psalms of ascents | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 250, 251 |
| jerusalem, in pseudo-hecataeus | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 167 |
| jerusalem, in rabbinic writings, temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 167, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219 |
| jerusalem, in second isaiah | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 55, 56, 57 |
| jerusalem, in the copper scroll, temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 186, 187 |
| jerusalem, in the dead sea scrolls, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 38 |
| jerusalem, in the mishna, high priests of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 37, 38 |
| jerusalem, in the temple scroll, temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 135 |
| jerusalem, in tobit | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 99 |
| jerusalem, instruments, temple in vessels, furnishings in | Allison (2018), 4 Baruch, 15, 16, 17, 32, 36, 43, 45, 49, 60, 120, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 144, 149, 150, 151, 152, 153, 155, 156, 157, 158, 163, 166, 171, 180, 240, 404 |
| jerusalem, iron age | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 96 |
| jerusalem, isolation of | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 47, 48, 126, 143 |
| jerusalem, its worship, temple, in | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, 135, 529, 530, 534 |
| jerusalem, jesus, divine status of | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 173 |
| jerusalem, jesus, entrance of into | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 72, 75, 76, 77, 166 |
| jerusalem, john ii, bishop of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 1, 11, 66, 77, 78, 85, 87 |
| jerusalem, john of | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 27, 38, 39, 119, 231 |
| jerusalem, joppe, on | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
| jerusalem, josephus description of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 86 |
| jerusalem, josephus, on | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
| jerusalem, judaism, and the jesus movement in | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 211, 212, 213, 214, 215, 216 |
| jerusalem, judgment, motif of | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 171, 172, 177, 197, 199, 200, 201, 211, 212 |
| jerusalem, jupiter temple | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 477, 482, 510, 513, 530 |
| jerusalem, juvenal of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 11, 131, 132, 135, 136, 137, 138, 140, 144, 147 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 277, 299, 304, 309, 315, 317 |
| jerusalem, juvenal, bishop of | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 349, 350, 370, 401 |
| jerusalem, kallir, eleazar, on | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 136 |
| jerusalem, keys of temple in | Allison (2018), 4 Baruch, 19, 32, 34, 43, 46, 49, 52, 53, 54, 60, 120, 133, 180, 181, 182, 183, 184, 185, 188, 189, 190, 191, 240, 327, 404 |
| jerusalem, knowing and not knowing, jesus | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 82, 83 |
| jerusalem, lamentations, on | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 31, 33, 34, 43, 54, 55 |
| jerusalem, latin patriarchate of | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 203 |
| jerusalem, lebanon as epithet for, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 131, 132 |
| jerusalem, letters from fustat to, jerusalem, | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 211 |
| jerusalem, liturgy of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 123, 156, 157, 175, 297 |
| jerusalem, liturgy, liturgical, calendar, of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 5, 14, 47, 100, 104, 105, 106 |
| jerusalem, lower city | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 42, 144, 148 |
| jerusalem, loyalty of egyptian jews to temple in | Feldman (2006), Judaism and Hellenism Reconsidered, 195 |
| jerusalem, loyalty to loyalty of egyptian jews to temple in rulers, josephus’ view of | Feldman (2006), Judaism and Hellenism Reconsidered, 490, 491, 492, 493, 494, 495 |
| jerusalem, luke, cyrenean jews in | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
| jerusalem, macarius of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 168 |
| jerusalem, malalas | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 470, 473 |
| jerusalem, mark, cyrenean jews in | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
| jerusalem, martyrion of theodoros | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758 |
| jerusalem, mary of | Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 228, 229 |
| jerusalem, maximus iii, bishop of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 36, 66, 69, 139 |
| jerusalem, maximus of | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 186 |
| jerusalem, men of | Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 154, 155, 156, 187, 197, 201, 223, 228, 230, 235, 304 |
| jerusalem, mystagogic catecheses, cyprian, ps-?, cyril of | McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 100 |
| jerusalem, nature of antioch, enes, in | Schwartz (2008), 2 Maccabees, 531, 532 |
| jerusalem, nazarenes, early christians in | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 528 |
| jerusalem, nebuchadnezzar, treatment of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, 971, 972, 973, 974, 1102 |
| jerusalem, networks, patronage, patron, roman temple in | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 77 |
| jerusalem, new | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 919 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 14, 15, 56, 75, 171, 193, 234, 263, 267, 269, 271, 272, 273, 275, 276, 277 Levine (2005), The Ancient Synagogue, The First Thousand Years, 244 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160, 171, 188, 209, 217, 224 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 300, 335, 348, 384 Schiffman (1983), Testimony and the Penal Code, 199 Stuckenbruck (2007), 1 Enoch 91-108, 138, 144 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 115, 116, 117, 118, 123, 130, 154, 155, 156, 282, 329, 330, 348, 349, 354, 356, 357 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 154 |
| jerusalem, new noah, sons of | Schiffman (1983), Testimony and the Penal Code, 137 |
| jerusalem, new, jerusalem, | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 87 |
| jerusalem, new/heavenly | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 135, 139, 145, 146, 147, 148, 446, 447, 479 |
| jerusalem, nicaea, new znik, first council of | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 50, 301, 310, 366, 371, 377 |
| jerusalem, nostalgia for, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 109, 110, 136 |
| jerusalem, number of jews in | Feldman (2006), Judaism and Hellenism Reconsidered, 95 |
| jerusalem, of seth | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 62, 192, 195, 196, 198, 199, 269, 270 |
| jerusalem, of stephen, patronage, patron, roman temple in | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 13, 18, 78, 128, 139 |
| jerusalem, old | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 15, 56, 57, 146, 171, 193 |
| jerusalem, or alexandria, philo the epic poet, might have composed poem in | Feldman (2006), Judaism and Hellenism Reconsidered, 96 |
| jerusalem, organizational dysfunction of temple, in | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3, 27, 199, 200 |
| jerusalem, paradise and | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 35, 42, 62, 77, 122, 123, 124, 142, 143 |
| jerusalem, patriarchate of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 441 |
| jerusalem, paul | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 126, 143 |
| jerusalem, paul, and | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41, 68 |
| jerusalem, peitholaus, legate in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 25 |
| jerusalem, perfect | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139 |
| jerusalem, persian period | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 23, 84, 85, 95, 96, 98 |
| jerusalem, peter, patriarch of | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 265 |
| jerusalem, petros patriarch | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 197 |
| jerusalem, philip, governor of | Schwartz (2008), 2 Maccabees, 7, 27, 28, 29, 32, 249, 274 |
| jerusalem, philo’s reverence for | Feldman (2006), Judaism and Hellenism Reconsidered, 691 |
| jerusalem, pilgrimage feasts and | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 175 |
| jerusalem, pilgrimage to | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 199, 200, 201, 203 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 270, 541, 556, 560, 562 |
| jerusalem, pilgrimage, pilgrim, and constantinople, and | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 8, 9, 14, 46, 47, 48, 51, 54, 82, 96, 97, 115, 117, 128, 139 |
| jerusalem, pilgrims, pilgrimage | Levine (2005), The Ancient Synagogue, The First Thousand Years, 28, 43, 56, 57, 76, 79, 144, 242 |
| jerusalem, pompey, entered temple in | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 |
| jerusalem, pool of bethesda | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525 |
| jerusalem, prayer towards | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 219 |
| jerusalem, prayer, aramaic, in | Levine (2005), The Ancient Synagogue, The First Thousand Years, 565, 576, 627 |
| jerusalem, present, jerusalem, | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 90, 91, 92, 95, 96, 97 |
| jerusalem, priests adolescent, of the second temple in | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 43, 46, 47, 48, 49, 51 |
| jerusalem, primacy vs. temple | Schwartz (2008), 2 Maccabees, 245, 375 |
| jerusalem, prophecy, of a new | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 446 |
| jerusalem, prosperous society of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 190 |
| jerusalem, psalms, on | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 141, 150, 151, 152, 153 |
| jerusalem, pseudo-aristeas, on money offerings sent to | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 91 |
| jerusalem, ptolemy ii and | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 168, 169, 225, 229, 239, 240, 241, 242 |
| jerusalem, qumran jews, exclusion of women from | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 399, 400, 404 |
| jerusalem, rabbinic historical memory, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 33 |
| jerusalem, rabbinic judaism, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 109, 110 |
| jerusalem, rain | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 153 |
| jerusalem, rebuilding of | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 192, 206 |
| jerusalem, rebuilding/restoration of temple in | Allison (2018), 4 Baruch, 141, 157, 158, 180, 191, 351, 373, 404, 432 |
| jerusalem, reconstruction of temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 97, 127, 136 |
| jerusalem, rejoicing of | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 100, 102, 104, 135 |
| jerusalem, renovated by herod, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22 |
| jerusalem, restoration of | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 83 |
| jerusalem, revolt led by, peitholaus, legate in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 26 |
| jerusalem, ritual narratives, temple | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22, 107, 483, 509, 512 |
| jerusalem, roman control of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169, 170 |
| jerusalem, sabbath, transfer of features of temple of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 246, 247, 248, 249 |
| jerusalem, saints, patronage, patron, roman temple in | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 115 |
| jerusalem, sales taxes affecting | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 176 |
| jerusalem, sanctity | Levine (2005), The Ancient Synagogue, The First Thousand Years, 195, 244 |
| jerusalem, sanhedrin | Levine (2005), The Ancient Synagogue, The First Thousand Years, 93 |
| jerusalem, schweitzer, quest, jesus, in | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533 |
| jerusalem, second temple | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 99, 106, 107, 109, 240, 241, 270, 271, 293 |
| jerusalem, second temple of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 43, 46, 47, 48, 49, 51 |
| jerusalem, second temple of cult objects of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 41 |
| jerusalem, second temple of description of cult after destruction of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 36, 40, 49 |
| jerusalem, second temple of importance of for jewish culture | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 48 |
| jerusalem, second temple of in ezekiel | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 43 |
| jerusalem, second temple of keys of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 49 |
| jerusalem, second temple, new | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 441 |
| jerusalem, second wall | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 88, 192 |
| jerusalem, second, temple | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 49, 87, 88, 90, 91, 92, 95, 291, 292 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, 150, 155, 161 |
| jerusalem, second, temple, in | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 19, 29, 132, 133, 144, 404, 454, 526 |
| jerusalem, see also zion joseph | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, 127, 134, 202 |
| jerusalem, see zion | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 88, 104, 129, 132, 150, 156, 242, 243, 245, 269, 283 |
| jerusalem, seleucids, charter for | Goodman (2006), Judaism in the Roman World: Collected Essays, 86 |
| jerusalem, senatus consulta, on tribute for | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 48, 49, 50, 51, 184, 221 |
| jerusalem, sexual violation of | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46, 47, 48 |
| jerusalem, sheeps pool | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 326, 328 |
| jerusalem, shrine, peter, as cephas, and | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41, 150 |
| jerusalem, siege | Isaac (2004), The invention of racism in classical antiquity, 209 |
| jerusalem, siege of | Stuckenbruck (2007), 1 Enoch 91-108, 616 |
| jerusalem, siege of by romans, rabbinic sources for | Feldman (2006), Judaism and Hellenism Reconsidered, 774, 775, 776, 777 |
| jerusalem, siloam, pool of | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 328, 329 |
| jerusalem, simeon of | Huttner (2013), Early Christianity in the Lycus Valley, 332, 333 |
| jerusalem, sion location | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 31, 33, 35 |
| jerusalem, sophronius of | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 293, 331 |
| jerusalem, st. marks monastery | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11, 172 |
| jerusalem, status | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 85, 212, 213, 214, 215 |
| jerusalem, symbolism of | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 57, 58, 59, 60, 61, 62, 66, 67, 68, 69, 70, 190, 191, 208, 209, 245, 246, 247, 248, 303, 304, 307 |
| jerusalem, synagogues identified with, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 109, 110 |
| jerusalem, synagogues, luke | Levine (2005), The Ancient Synagogue, The First Thousand Years, 79 |
| jerusalem, talmud | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93 Goodman (2006), Judaism in the Roman World: Collected Essays, 194 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 383, 392 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 5, 224, 225 |
| jerusalem, talmud of | Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 31 |
| jerusalem, talmud, yt, additional versions of the siege tradition in | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 174, 175, 176, 178, 179 |
| jerusalem, talmud, yt, homiletic innovations | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 131 |
| jerusalem, talmud, yt, unique traditions | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 54 |
| jerusalem, tamid service, rituals outside | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 19, 22 |
| jerusalem, tefillah, civic prayer for | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, 577, 578, 579, 584 |
| jerusalem, temple | Amsler (2023), Knowledge Construction in Late Antiquity, 44 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, 44, 66, 67, 69, 70, 71, 72, 73, 74, 155, 156, 184, 211, 213, 232, 237, 246, 247, 255, 256, 257, 260 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 22, 207 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 52, 117, 145, 146, 148, 152, 394, 395, 396, 397, 398, 401, 402, 403, 404, 406, 411, 413, 424, 446, 458, 460, 498, 504 Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 97, 98 Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 74, 75, 87, 90, 91, 92, 93, 153, 161, 182, 267, 268, 294 Corley (2002), Ben Sira's Teaching on Friendship, 13, 14, 16, 17, 105 Crabb (2020), Luke/Acts and the End of History, 47, 49, 105, 106, 107, 173, 186, 205, 220, 221, 223, 228, 229, 243, 244, 285, 299, 300, 318, 349 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 55, 335 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 147, 148, 151, 152, 153, 154 Huttner (2013), Early Christianity in the Lycus Valley, 70, 141 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 99, 105, 117, 118 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 226 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 71, 72 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 1, 142, 185, 196, 201 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 146, 180, 196, 197, 244, 250, 252, 254 Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 6, 19, 20, 169, 276, 333, 334, 375 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 80, 82, 83, 148, 149, 150, 237 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 2, 3, 6, 8, 9, 23, 33, 34, 35, 38, 41, 43, 48, 51, 54, 59, 64, 66, 67, 68, 70, 71, 72, 73, 75, 76, 77, 78, 89, 93, 103, 104, 105, 106, 109, 116, 117, 118, 121, 123, 129, 137, 138, 139, 140, 142, 144, 150, 151, 152, 153, 155, 158, 177, 191, 192, 193, 201, 209, 212, 214, 217, 220, 222, 223, 224, 228, 230, 231, 232, 234, 241, 242, 243, 244, 245, 246, 247, 249, 255, 259, 264, 266, 267, 268, 269, 270, 271, 274, 277, 279, 282, 285, 291, 307, 315, 316, 317, 318, 325, 327, 328, 329, 330, 331, 332, 336, 348, 351, 363, 371, 373, 375, 382, 384, 385, 386, 387, 389, 391, 392, 394, 395, 396, 398, 400, 401, 413, 415, 419, 420, 421, 423, 424, 429, 430, 431, 432, 433, 435, 436, 437, 439, 440, 441 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 5, 129, 146, 198 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 169, 179, 293, 373, 377, 389 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 54, 60, 61 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 315, 317, 318, 348 Spielman (2020), Jews and Entertainment in the Ancient World. 1, 12, 25, 29, 32, 46, 74, 75, 91, 99, 170 Stuckenbruck (2007), 1 Enoch 91-108, 84, 110, 115, 138, 149, 179, 242, 255, 400, 653, 654 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 10, 13, 47, 113, 114, 115, 139, 145, 210, 288, 479, 480, 509, 512, 527, 543, 545, 592, 614 deSilva (2022), Ephesians, 105, 134, 140, 141, 148, 153, 159, 248, 272 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 75, 99 |
| jerusalem, temple access | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 99 |
| jerusalem, temple at jasom | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 48, 112, 235 |
| jerusalem, temple by, julian, emperor, proposal to rebuild | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 189, 355 |
| jerusalem, temple cult, temple in | Goodman (2006), Judaism in the Roman World: Collected Essays, 52, 154 |
| jerusalem, temple destruction of | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 6, 34, 114, 122, 131, 159, 213, 224, 226, 227 |
| jerusalem, temple in | Allison (2018), 4 Baruch, 19, 21, 30, 32, 35, 58, 117, 136, 144, 174, 181, 182, 183, 189, 192, 194, 222, 223, 225, 237, 251, 255, 266, 324, 347, 362, 373, 399, 400, 402, 403, 404, 405, 409, 430, 438, 450, 451 Damm (2018), Religions and Education in Antiquity, 87, 92, 93, 94, 95, 96, 97, 100 Gera (2014), Judith, 11, 29, 32, 67, 95, 96, 120, 131, 170, 171, 172, 176, 177, 179, 180, 181, 182, 183, 184, 185, 186, 189, 190, 214, 215, 231, 266, 268, 283, 298, 301, 302, 303, 304, 306, 313, 316, 317, 323, 333, 345, 351, 359, 361, 373, 406, 419, 421, 440, 442, 444, 445, 450, 454, 455, 470 Goodman (2006), Judaism in the Roman World: Collected Essays, 47, 53, 59, 60, 61, 62, 63, 64, 65, 67, 72, 73, 74, 86, 88, 128, 129, 134, 211, 219, 220, 228, 230 |
| jerusalem, temple in the world-view of diaspora jews, diaspora, centrality of the | Goodman (2006), Judaism in the Roman World: Collected Essays, 64, 65, 221 |
| jerusalem, temple income, temple in | Goodman (2006), Judaism in the Roman World: Collected Essays, 64 |
| jerusalem, temple inscription, temple in | Goodman (2006), Judaism in the Roman World: Collected Essays, 22 |
| jerusalem, temple mount in | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 232 |
| jerusalem, temple of | Bernabe et al. (2013), Redefining Dionysos, 456, 459 Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 127, 128, 130, 132 Dillon and Timotin (2015), Platonic Theories of Prayer, 48, 50, 52, 100 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 286 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1173 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 46, 55, 145 |
| jerusalem, temple of bel, palmyra, on priestly elites at | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 174, 175 |
| jerusalem, temple of jealousy, and invidia | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 65 |
| jerusalem, temple practice, agatharchides | Levine (2005), The Ancient Synagogue, The First Thousand Years, 28, 165 |
| jerusalem, temple sacked | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 76, 277, 278, 279, 280 |
| jerusalem, temple tax | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 316 |
| jerusalem, temple to law, jewish, brought from the rome, after judean war | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 101, 106, 107 |
| jerusalem, temple treasures repatriated | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 140, 280 |
| jerusalem, temple under julian and, earthquakes, construction of new | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 113 |
| jerusalem, temple visit of philo | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 62 |
| jerusalem, temple, adjudication | Levine (2005), The Ancient Synagogue, The First Thousand Years, 93 |
| jerusalem, temple, basilica | Levine (2005), The Ancient Synagogue, The First Thousand Years, 95 |
| jerusalem, temple, cult | Schiffman (1983), Testimony and the Penal Code, 4, 12, 13, 24, 40, 59, 69, 106, 119, 120, 121, 125, 129, 134, 143, 179, 187, 192, 194, 204 |
| jerusalem, temple, cult, of | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 3, 27, 28, 29, 36, 37, 61, 114 |
| jerusalem, temple, defiled / desecration | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 2, 66, 103, 106, 129, 220, 228, 232, 234, 242, 245, 277, 329, 337, 387, 396, 418, 420, 437, 440 |
| jerusalem, temple, destruction | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 67, 76, 129, 220, 330, 363, 371, 421, 440 |
| jerusalem, temple, destruction of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 6, 66, 157, 267, 278 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 411, 504 |
| jerusalem, temple, destruction, impact of | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22, 29, 33, 345, 346, 347, 351, 509, 510 |
| jerusalem, temple, essenes, and the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 160, 161, 162 |
| jerusalem, temple, first | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 213 |
| jerusalem, temple, future, ideal temple | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 230, 232, 384, 392, 396 |
| jerusalem, temple, gaius, emperor, attempt of to have statue erected in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 221 |
| jerusalem, temple, god in | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 128, 129 |
| jerusalem, temple, herod, and the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 2, 174, 175 |
| jerusalem, temple, high priest of | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 2, 3, 23, 85, 108, 120, 133, 135, 136, 139, 143 |
| jerusalem, temple, holy of holies | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 244, 318 |
| jerusalem, temple, in | Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 3, 7, 20, 30, 31, 46, 63, 68, 69, 75, 77, 78, 86, 95, 118, 158, 160, 161, 166, 169, 177, 178, 180, 184, 189, 190, 191, 197, 199, 201, 202, 203, 204, 205, 206, 215, 237 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 91, 116, 120, 123, 137 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 168, 205, 353, 384, 391, 394, 395, 397, 398, 399 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18, 19 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 6, 7, 30, 31, 43, 88, 89, 90, 96, 98, 100, 118, 131, 132, 135, 136, 154, 217, 218, 227, 231, 258, 305, 342, 407, 412, 528, 529, 530, 531, 533, 534, 535 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 84, 85, 86, 91, 116, 186, 193, 197 |
| jerusalem, temple, inner courtyard of | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 103, 105 |
| jerusalem, temple, interior of | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 208, 288, 289 |
| jerusalem, temple, joppe, on the construction of the | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 39 |
| jerusalem, temple, josephus, and the horia of the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 164, 165, 180, 228 |
| jerusalem, temple, josephus, on the construction of the | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 39 |
| jerusalem, temple, leases, by the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 165, 166, 167, 168 |
| jerusalem, temple, mystical traditions of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 49, 124, 125, 126, 127, 128, 130, 131, 132, 133, 141, 142, 143 |
| jerusalem, temple, negative portrayal of in gospel | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 113, 114 |
| jerusalem, temple, philo of alexandria, and the land of the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 27, 162, 163, 164, 180, 228 |
| jerusalem, temple, polluted | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 351, 384, 392, 395 |
| jerusalem, temple, presence in gnostic texts | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 113 |
| jerusalem, temple, priestly elites, at the | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 16, 17, 45, 64, 88, 92, 113, 116, 119, 129, 152, 162, 168, 169, 174, 175, 182, 185, 187, 188, 191, 194, 205, 222, 233 |
| jerusalem, temple, purification and rededication | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 33, 43, 59, 117, 201, 228, 234, 241, 242, 243, 282, 291, 392, 394, 421 |
| jerusalem, temple, rejection in gnostic thought of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 88, 89, 90, 91, 92, 93, 94, 95 |
| jerusalem, temple, revenuers, of the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 167 |
| jerusalem, temple, sacred land, in judea, of the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 21, 22, 23, 24, 27, 133, 134, 147, 148, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 226, 227, 228, 229, 230 |
| jerusalem, temple, sacrifices | Levine (2005), The Ancient Synagogue, The First Thousand Years, 60, 76, 79, 142, 167, 200, 239, 240, 241, 244, 247, 356, 375, 401, 484, 505, 526, 530, 546, 547, 550 |
| jerusalem, temple, sacrifices in | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 349 |
| jerusalem, temple, second | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 8, 13, 27, 28, 29, 30, 43, 101, 114, 159, 224, 226, 227 |
| jerusalem, temple, separation from christianity of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 141 |
| jerusalem, temple, temple mount | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 1, 39, 45, 47, 61, 64, 87, 88, 92, 144, 149, 152, 162, 164, 165, 166, 167, 168, 169, 170, 172, 173, 174, 178, 179, 180, 182, 183, 184, 186, 188, 189, 190, 191, 192, 194, 235, 239, 244, 245 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 52 |
| jerusalem, temple, the laugh of god in | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 332 |
| jerusalem, temple, women | Levine (2005), The Ancient Synagogue, The First Thousand Years, 52, 55, 502, 505 |
| jerusalem, temple’s holy of holies | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 278 |
| jerusalem, temple’s treasures | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 76, 77, 277, 278, 279, 280, 281, 282, 283 |
| jerusalem, temple’s veil described | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 280 |
| jerusalem, tertullian, athens and | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 604 |
| jerusalem, theodosius, bishop of | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 349, 350, 351, 352 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 149, 150, 155, 242, 244, 245, 251 |
| jerusalem, theodotos inscription, diaspora synagogue in | Levine (2005), The Ancient Synagogue, The First Thousand Years, 48, 56, 57, 59 |
| jerusalem, third wall | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 88 |
| jerusalem, toviah the physician | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 181 |
| jerusalem, towers as epithet for, temple in | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 125 |
| jerusalem, tribute for | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 41, 42, 43, 44, 46, 48, 49, 50, 51 |
| jerusalem, tribute for, delivered at sidon | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 46, 48, 51 |
| jerusalem, tribute, for city of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 41, 42, 43, 44, 48, 49, 50, 51 |
| jerusalem, upper city | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 42, 45, 47, 69, 145, 148, 210, 234, 238, 239, 240 |
| jerusalem, urban development | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, 39, 40, 42, 45, 47, 48 |
| jerusalem, urban development, of | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, 39, 40, 42, 45, 47, 48 |
| jerusalem, vs. holy land | Schwartz (2008), 2 Maccabees, 6, 7, 141 |
| jerusalem, wall | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 86, 87 |
| jerusalem, water gate | Levine (2005), The Ancient Synagogue, The First Thousand Years, 32, 36 |
| jerusalem, works on cyrus and john, sophronios, patriarch of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 372, 762, 763 |
| jerusalem, worship in | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 36 |
| jerusalem, zerubbabel, rebuilder of temple in | Feldman (2006), Judaism and Hellenism Reconsidered, 748, 749 |
| jerusalem, zion | Rizzi (2010), Hadrian and the Christians, 14, 17, 74, 89, 90, 91, 93, 94, 95, 97, 98, 101, 103, 104, 107, 108, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 142, 143, 144, 145, 146, 147, 148, 149, 150 |
| jerusalem, zion, temple | Rizzi (2010), Hadrian and the Christians, 104, 117, 121, 122, 123, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 142, 143, 144, 145, 146, 147, 148, 149, 150 |
| jerusalem, ‘city of righteousness’ | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 49 |
| jerusalem/jerusalem, temple, destruction of | Crabb (2020), Luke/Acts and the End of History, 47, 49, 50, 80, 105, 106, 107, 125, 127, 175, 176, 177, 178, 205, 211, 221, 222, 228, 248, 299, 300, 317, 318, 319, 320, 321, 328 |
| jerusalemer, tempel | Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 88, 105, 113, 173 |
| jerusalems, boulē and the synedrion, versus sanhedrin | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 116, 117 |
| jerusalem’s, prestige, stephen, anti-jewish symbol, embodiment of | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 9, 69, 70 |
| “jerusalem, ”, qiṣaṣ al-anbiyāʾ, ar. “tales of the prophets”, genre, al-quds, ar. “temple” | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 89 |
| 248 validated results for "jerusalem" | ||
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| 1. Septuagint, 1 Esdras, 2.16, 6.12 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jerusalem • Temple in Jerusalem • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Rebuilding/restoration of • temple in Jerusalem Found in books: Allison (2018), 4 Baruch, 153, 373; Gera (2014), Judith, 323; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 95
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| 2. Septuagint, Tobit, 1.3-1.11, 1.13, 1.17-1.19, 2.3-2.4, 2.7, 3.1, 3.4, 3.10-3.11, 3.14, 8.5-8.8, 8.15-8.17, 12.8, 13.1-13.18, 14.4-14.7, 14.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Eschatology/Eschatological, Jerusalem • House, Jerusalem • Jerusalem • Jerusalem church • Jerusalem, Heavenly • Jerusalem, Hellenistic period • Jerusalem, House • Jerusalem, New • Jerusalem, New Jerusalem • Jerusalem, Second Temple • Jerusalem, Temple • Jerusalem, annual pilgrimage • Jerusalem, first fruits • Jerusalem, in Tobit • Temple (in Jerusalem) • Temple Mount, Jerusalem Temple • Temple destruction of Jerusalem • Temple in Jerusalem • Temple in Jerusalem, Altar of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Keys of • Temple in Jerusalem, Rebuilding/restoration of • Temple, Jerusalem • Temple, sacrificial cult (in Jerusalem) • high priest of Jerusalem temple • sacred land, in Judea, of the Jerusalem temple • temple in Jerusalem • temple, in Jerusalem, collectivization of wealth at • temple, in Jerusalem, economy of Found in books: Allison (2018), 4 Baruch, 157, 191, 255; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 136; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 215; Gera (2014), Judith, 303, 323, 333, 359, 406; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 109, 133; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 147, 179, 180, 244; Levison (2023), The Greek Life of Adam and Eve. 353, 794; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 228; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 91; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 99; Stuckenbruck (2007), 1 Enoch 91-108, 110, 115, 138, 144, 179, 229, 370; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 5, 71, 73, 87, 133, 205; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
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| 3. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jerusalem • Temple in Jerusalem • Temple in Jerusalem, Rebuilding/restoration of • temple in Jerusalem Found in books: Allison (2018), 4 Baruch, 362, 373; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 183; Goodman (2006), Judaism in the Roman World: Collected Essays, 62; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 218 |
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| 4. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jerusalem • Temple in Jerusalem, Destruction of Found in books: Allison (2018), 4 Baruch, 162; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 42 |
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| 5. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jerusalem • Temple in Jerusalem, Destruction of Found in books: Allison (2018), 4 Baruch, 96; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 39 |
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| 6. Hebrew Bible, Song of Songs, 1.1-1.2, 1.4-1.5, 1.7-1.8, 2.14, 4.8, 4.12, 4.14, 5.1-5.2, 5.5, 5.8, 5.13, 8.6-8.8, 8.11-8.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jerusalem • Jerusalem, epithets for • Jerusalem, pilgrimage feasts and • Jerusalem, rebuilding of • Jerusalem, rejoicing of • Psalms, on Jerusalem • Temple in Jerusalem, Instruments, vessels, furnishings in • daughters of Jerusalem • temple in Jerusalem, Lebanon as epithet for • temple in Jerusalem, exiles return to Found in books: Allison (2018), 4 Baruch, 151; Gera (2014), Judith, 332; Hachlili (2005), Practices And Rites In The Second Temple Period, 229; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 27, 68, 83, 137, 141, 142, 153, 161, 162, 186; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 175, 192, 206; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 102, 104, 131, 132, 140, 141, 152
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| 7. Hebrew Bible, Deuteronomy, 4.2, 4.19, 5.7-5.8, 6.4-6.9, 7.1, 7.3-7.6, 7.8, 8.10, 8.16, 11.13-11.21, 12.2-12.3, 12.5, 12.9-12.12, 12.14, 12.16-12.18, 13.17, 14.22-14.29, 16.16, 17.2-17.3, 17.8-17.12, 17.15-17.17, 17.20, 18.4-18.5, 18.7, 18.15, 18.18, 20.15, 20.17, 22.25, 23.4, 23.11, 23.13-23.14, 23.24, 25.19, 26.1-26.15, 27.4-27.5, 27.15, 28.1, 28.15, 28.21-28.22, 28.25, 28.28, 28.35, 28.49, 28.53-28.57, 28.67-28.69, 29.18, 29.20, 30.1-30.5, 31.10-31.13, 32.29, 32.36, 32.43, 33.8, 33.10, 34.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Avitus, attack on Jews in Jerusalem at Sukkoth and • Eleazar (high priest in Letter of Aristeas), unnamed in Philo of Alexandria’s account of the Ptolemaic embassy to Jerusalem • God–Israel relationship, destruction of temples in Jerusalem • Hecataeus of Abdera, on Jerusalem and the Temple • Jerusalem • Jerusalem Temple • Jerusalem Temple, defiled / desecration • Jerusalem Temple, destruction • Jerusalem church • Jerusalem temple • Jerusalem, Hecataeus on • Jerusalem, High Priest • Jerusalem, Persian period • Jerusalem, Primacy vs. Temple • Jerusalem, Ptolemy II and • Jerusalem, Temple • Jerusalem, Zion • Jerusalem, annual pilgrimage • Jerusalem, conquest by Babylonians • Jerusalem, conquest by Titus • Jerusalem, desecration under Antiochus IV • Jerusalem, earthly • Jerusalem, exclusion of Jews from • Jerusalem, first fruits • Jerusalem, in Ezekiel • Jerusalem, in Lamentations • Jerusalem, in Letter of Aristeas • Jerusalem, new/heavenly • Jerusalem, second temple of • Jerusalem, vs. Sinai • Jerusalemer Tempel • Julian (emperor), proposal to rebuild Jerusalem temple by • Lamentations, on Jerusalem • New Jerusalem, Noah, sons of • Sukkoth, redemptive gathering in Jerusalem during • Tefillah, Civic Prayer for Jerusalem • Temple (Jerusalem), Hecataeus on • Temple (Jerusalem), Pseudo-Hecataeus on • Temple (Jerusalem), altars • Temple (in Jerusalem) • Temple (in Jerusalem), Second • Temple Mount, Jerusalem Temple • Temple in Jerusalem • Temple in Jerusalem, Destruction of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Rebuilding/restoration of • Temple, Jerusalem • Temple, Jerusalem, Second • Temple, Jerusalem, destruction of xxv • Temple, cult, Jerusalem • cult, of Jerusalem Temple • high priest of Jerusalem temple • high priests of Jerusalem • high priests of Jerusalem, and the Hebrew bible • high priests of Jerusalem, in Philo • pilgrims, pilgrimage, Jerusalem • priests adolescent, of the Second Temple in Jerusalem • sacrifices, Jerusalem Temple • synagogue, Zion/Jerusalem • temple in Jerusalem • temple in Jerusalem, altar and vessels • temple, in Jerusalem, collectivization of wealth at • temple, in Jerusalem, economy of • temple, in Jerusalem, in the Temple Scroll • temples, in Jerusalem, built by Solomon Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Allison (2018), 4 Baruch, 125, 157, 251; Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 61, 65, 66; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 60, 72, 74; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 150, 161; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 148, 395; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 105, 166; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 578; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 79, 81, 88; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 136; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 87, 161; Damm (2018), Religions and Education in Antiquity, 94; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 33; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 57, 58, 63; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 311, 325, 330, 332; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 192, 201, 206, 222, 273, 274, 275, 282, 284, 285, 286, 300, 309, 317, 321, 354; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 48; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 224, 298, 299, 341; Gera (2014), Judith, 186, 187, 190, 261, 316, 317, 333, 358, 359, 412, 419, 470; Goodman (2006), Judaism in the Roman World: Collected Essays, 59, 60, 211; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 25, 98, 103, 106, 109, 135; Katzoff (2019), On Jews in the Roman World: Collected Studies. 318; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 147, 177, 179, 214; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 71; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 195, 196, 197, 355, 356; Levine (2005), The Ancient Synagogue, The First Thousand Years, 43, 167, 200, 550; Levison (2023), The Greek Life of Adam and Eve. 337, 795, 869, 905, 1061, 1068; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 136; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 216, 220; Neusner (2001), The Theology of Halakha, 62; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 6, 34, 76, 231, 435, 436, 437, 439, 440, 441; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 91, 109, 317; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 108; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 247; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 135; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 101, 151, 158, 169, 233, 373, 389; Schiffman (1983), Testimony and the Penal Code, 137, 179; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 204; Schwartz (2008), 2 Maccabees, 299, 375; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, 133; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33; Stuckenbruck (2007), 1 Enoch 91-108, 178, 390; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 449, 484, 496; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 90, 92, 133, 404
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| 8. Hebrew Bible, Esther, 8.17, 9.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jerusalem • temple in Jerusalem Found in books: Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 109; Gera (2014), Judith, 186, 419, 432; Levison (2023), The Greek Life of Adam and Eve. 308; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 301; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 359
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| 9. Hebrew Bible, Exodus, 1.7, 1.11, 3.2, 3.4-3.5, 3.7-3.8, 3.10, 3.14, 8.1, 12.1-12.12, 12.16-12.17, 12.22-12.23, 12.27, 12.44, 12.48, 14.31, 15.1-15.9, 15.11, 15.17-15.18, 15.20, 15.25-15.26, 17.5-17.6, 17.14, 18.25, 19.3, 19.6, 19.8, 19.14-19.15, 20.2-20.4, 20.8-20.9, 20.11, 20.18, 20.21, 20.24, 22.20, 23.17, 23.19, 24.1, 24.4, 24.7, 24.9, 24.13-24.17, 25.9, 25.12, 25.14, 26.1, 27.20, 28.2, 28.13-28.14, 28.30, 30.1-30.16, 30.23, 33.11-33.13, 33.18-33.22, 34.4-34.8, 34.11, 34.13, 34.16-34.17, 34.23, 34.26, 34.29-34.30, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Cyril of Jerusalem • Hecataeus of Abdera, on Jerusalem and the Temple • Herod, and the Jerusalem temple • Jerusalem • Jerusalem Temple • Jerusalem Temple, Holy of Holies • Jerusalem church • Jerusalem temple • Jerusalem, • Jerusalem, Hecataeus on • Jerusalem, Hellenistic period • Jerusalem, High Priest • Jerusalem, Pilgrimage to • Jerusalem, Ptolemy II and • Jerusalem, Qumran • Jerusalem, See also Zion Joseph • Jerusalem, Temple • Jerusalem, Zion • Jerusalem, earthly • Jerusalem, in Ezekiel • Jerusalem, in Letter of Aristeas • Jerusalem, new/heavenly • Jerusalem, second temple of • Jerusalem, vs. Sinai • Jerusalemer Tempel • Men of Jerusalem, • Philo of Alexandria, and the land of the Jerusalem temple • Qiṣaṣ al-anbiyāʾ (Ar. “Tales of the Prophets”, genre), al-Quds (Ar. “Jerusalem,” “Temple”) • Qumran, Jerusalem • Temple (Jerusalem) • Temple (Jerusalem), Hecataeus on • Temple (Jerusalem), Pseudo-Hecataeus on • Temple (Jerusalem), altars • Temple (Jerusalem), golden lamp • Temple (Jewish) in Jerusalem, Rome and the • Temple (in Jerusalem) • Temple (in Jerusalem), First • Temple (in Jerusalem), Second • Temple (in Jerusalem), its worship • Temple Mount, Jerusalem Temple • Temple in Jerusalem • Temple in Jerusalem, Altar of • Temple in Jerusalem, Destruction of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Rebuilding/restoration of • Temple, Jerusalem • Temple, cult, Jerusalem • Temple, in Jerusalem • Temple, sacrificial cult (in Jerusalem) • cult, of Jerusalem Temple • daughters of Jerusalem • high priest of Jerusalem temple • high priests of Jerusalem • high priests of Jerusalem, and the Hebrew bible • high priests of Jerusalem, clothing of • high priests of Jerusalem, in Philo • priestly elites, at the Jerusalem Temple • priests adolescent, of the Second Temple in Jerusalem • sacred land, in Judea, of the Jerusalem temple • sacrifices, Jerusalem Temple • synagogue, Zion/Jerusalem • temple (Jerusalem) • temple in Jerusalem • temple in Jerusalem, altar and vessels • temple, in Jerusalem, collectivization of wealth at • temple, in Jerusalem, economy of • temples, in Jerusalem, built by Solomon Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Allison (2018), 4 Baruch, 125, 146, 152, 255, 347, 351, 409; Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 65; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 62, 63, 74, 237, 257, 260; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 162, 163, 164, 165; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 148, 395, 458, 460; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 173, 178; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 185; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 3; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 63, 74, 88; Damm (2018), Religions and Education in Antiquity, 94; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 33; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 176; Estes (2020), The Tree of Life, 129; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 325, 329, 330; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 104, 108, 166, 186, 192, 201, 222, 223, 260, 291, 302; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106, 143; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 159, 186, 526, 531, 538; Gera (2014), Judith, 120, 178, 183, 190, 261, 302, 313, 316, 317, 323, 345, 361, 412, 421, 443, 444, 450, 454, 455; Goodman (2006), Judaism in the Roman World: Collected Essays, 59; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 103, 107, 133, 163, 174; Hachlili (2005), Practices And Rites In The Second Temple Period, 229; Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 394, 397; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 27, 142; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 172, 184, 188, 189, 190, 214, 222; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 197; Levine (2005), The Ancient Synagogue, The First Thousand Years, 356; Levison (2009), Filled with the Spirit, 373; Levison (2023), The Greek Life of Adam and Eve. 337, 407, 486, 545, 821, 905, 1001, 1061; Neusner (2001), The Theology of Halakha, 62; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 144; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 318, 430; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 33, 37, 39, 358; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, 124; Robbins et al. (2017), The Art of Visual Exegesis, 153; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 182; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 187; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 122, 129, 135; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, 151, 169, 560; Schiffman (1983), Testimony and the Penal Code, 59, 69; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 237; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 315; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132; Stuckenbruck (2007), 1 Enoch 91-108, 178; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16, 46; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 47, 114, 484, 488, 495; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, 127; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 89, 132; deSilva (2022), Ephesians, 134; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 81
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| 10. Hebrew Bible, Genesis, 1.1-1.10, 1.18, 1.27, 2.1-2.3, 2.8-2.9, 2.16, 3.7, 3.16-3.19, 3.24, 4.7, 4.16, 6.1-6.5, 12.3, 12.10-12.20, 14.15, 14.18-14.21, 14.23, 15.5-15.6, 15.8-15.14, 15.18-15.19, 17.1-17.14, 17.19, 18.1-18.2, 22.1-22.18, 26.3, 27.27, 28.10-28.19, 28.22, 31.13, 32.24-32.33, 34.15, 37.28, 37.34, 46.2, 49.4, 49.8-49.12, 50.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Cyril of Jerusalem • Cyril of Jerusalem, • Cyril of Jerusalem, Daniel • Cyril of Jerusalem, Darius • Elder), On Jerusalem • Incubation (Israelite/Jewish), David in Jerusalem(?) • Jerusalem • Jerusalem Talmud • Jerusalem Temple • Jerusalem Temple, destruction of • Jerusalem Temple, future (ideal Temple) • Jerusalem Temple, negative portrayal of in Gospel • Jerusalem Temple, polluted • Jerusalem church • Jerusalem community, church • Jerusalem temple • Jerusalem, Aelia, biblical past • Jerusalem, As tower in vineyard • Jerusalem, Heavenly • Jerusalem, New • Jerusalem, Paradise and • Jerusalem, Temple • Jerusalem, city • Jerusalem, claim of incubation in Temple • Jerusalem, exclusion of Jews from • Jerusalem, female personification of • Jerusalem, heavenly Jerusalem • Jerusalem, in Ezekiel • Jerusalem, in Pseudo-Hecataeus • Jerusalem, of Seth • Jerusalem, sexual violation of • Jerusalem, symbolism of • Jerusalem, worship in • Jewish votive offerings, and the Jerusalem temple • New Jerusalem • Pilgrimage (pilgrim), and Constantinople, and Jerusalem • Qumran Jews, exclusion of women from Jerusalem • Tamid Service, rituals outside Jerusalem • Temple (in Jerusalem) • Temple in Jerusalem • Temple in Jerusalem, Altar of • Temple in Jerusalem, Beauty of • Temple in Jerusalem, Destruction of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple, Jerusalem • Temple, Jerusalem, destruction • Temple, cult, Jerusalem • Temple, sacrificial cult (in Jerusalem) • conquests\n, of Jerusalem (by David) • destruction of\n, Jerusalem/Jerusalem temple • kingdom, of Jerusalem • new Jerusalem • temple in Jerusalem • temple in Jerusalem, altar and vessels • temple in Jerusalem, destruction of • way, Jerusalem and Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93; Allison (2018), 4 Baruch, 116, 153, 155, 408, 450; Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 61; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63, 156, 157; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, 460; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 165, 166; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 136; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 404; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 283; Crabb (2020), Luke/Acts and the End of History, 211; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 237; Estes (2020), The Tree of Life, 143, 194, 217, 287, 371; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 59, 91, 104, 145, 201, 274, 332, 338; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 94; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 158; Gera (2014), Judith, 141, 171, 174, 183, 184, 214, 215, 303, 304, 306, 310, 323, 331, 345, 351, 406, 419, 421, 432, 434, 470; Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 35, 82, 107, 122; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 166; Levison (2023), The Greek Life of Adam and Eve. 122, 192, 198, 199, 337, 349, 407, 575, 794, 905, 941, 966, 1001, 1061; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 136; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 82, 216; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 8; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 293; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191, 208; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 223, 315, 348, 384; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 57, 302, 382, 388; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 74; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 62, 129, 196; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 86, 169; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 129, 147, 223; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, 36, 151, 167, 607; Schiffman (1983), Testimony and the Penal Code, 187; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 114; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, 133; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46; Stuckenbruck (2007), 1 Enoch 91-108, 242, 653, 654; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 437, 470; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 19; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 96, 112; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 22, 177, 178, 179, 180; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 22; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 158; deSilva (2022), Ephesians, 134; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 146
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| 11. Hebrew Bible, Hosea, 6.6, 14.5-14.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jerusalem, pilgrimage to • Temple (Jewish) in Jerusalem, First and Second • Temple in Jerusalem, Altar of • Temple, cult, Jerusalem • temple, in Jerusalem, in rabbinic writings Found in books: Allison (2018), 4 Baruch, 408; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 203; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 225; Schiffman (1983), Testimony and the Penal Code, 106
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| 12. Hebrew Bible, Joel, 2.5, 2.13, 2.16-2.17, 2.28, 2.32 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jerusalem • Jerusalem, As polis • New Jerusalem • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Keys of • temple in Jerusalem • temple in Jerusalem, altar and vessels Found in books: Allison (2018), 4 Baruch, 36, 120; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 178; Crabb (2020), Luke/Acts and the End of History, 190; Gera (2014), Judith, 187, 189; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 82; Schwartz (2008), 2 Maccabees, 197; Stuckenbruck (2007), 1 Enoch 91-108, 229; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 156
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| 13. Hebrew Bible, Jonah, 4.3, 4.6, 4.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jerusalem • Jerusalem, New Jerusalem • Temple in Jerusalem • temple in Jerusalem Found in books: Allison (2018), 4 Baruch, 223; Gera (2014), Judith, 215, 323; Levison (2023), The Greek Life of Adam and Eve. 966; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
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| 14. Hebrew Bible, Leviticus, 1.5, 1.14, 2.9, 3.17, 4.31, 5.1, 5.5, 5.7, 5.10-5.11, 5.13, 5.23, 5.26, 6.7-6.9, 7.5-7.10, 7.14, 7.26, 7.32-7.33, 8.8, 12.2-12.3, 12.6, 12.8, 14.3, 14.22, 15.9, 15.16, 15.19-15.26, 15.28-15.29, 16.4, 16.21, 16.27, 17.10-17.15, 18.3, 18.19, 19.18, 19.30, 22.10, 23.40, 24.2-24.3, 24.6, 25.9, 25.25, 25.34, 26.1, 26.11, 26.19, 26.31, 26.36, 27.2-27.8, 27.16-27.24, 27.28, 27.32 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Courts, Jewish legal (Jerusalem Yeshivah) • Cyril of Jerusalem • Essenes, and the Jerusalem temple • Gymnasia, in Jerusalem • Hecataeus of Abdera, on Jerusalem and the Temple • Jerusalem • Jerusalem Temple • Jerusalem, Early Roman period • Jerusalem, Hecataeus on • Jerusalem, Persian period • Jerusalem, female personification of • Jerusalem, second temple of • Jerusalem, second temple of, cult objects of • Jerusalem, sexual violation of • Jerusalem, temple • Josephus, and the horia of the Jerusalem temple • Men of Jerusalem, • Philo of Alexandria, and the land of the Jerusalem temple • Qumran Jews, exclusion of women from Jerusalem • Tefillah, Civic Prayer for Jerusalem • Temple (Jerusalem) • Temple (Jerusalem), Hecataeus on • Temple (Jerusalem), Pseudo-Hecataeus on • Temple (Jerusalem), altars • Temple (Jerusalem), golden lamp • Temple (Jerusalem), purification rituals in • Temple (Jewish) in Jerusalem, First and Second • Temple (in Jerusalem) • Temple Jerusalem (second) • Temple Mount, Jerusalem Temple • Temple destruction of Jerusalem • Temple in Jerusalem • Temple in Jerusalem, Destruction of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple, Jerusalem • Temple, cult, Jerusalem • Temple, in Jerusalem • high priest of Jerusalem temple • high priests of Jerusalem • high priests of Jerusalem, and the Hebrew bible • high priests of Jerusalem, clothing of • high priests of Jerusalem, in Josephus • leases, by the Jerusalem temple • priestly elites, at the Jerusalem Temple • priests adolescent, of the Second Temple in Jerusalem • revenuers, of the Jerusalem temple • sacred land, in Judea, of the Jerusalem temple • sacrifices, Jerusalem Temple • temple in Jerusalem • temple in Jerusalem, altar and vessels • temple in Jerusalem, destruction of • temple, in Jerusalem • temple, in Jerusalem, collectivization of wealth at • temple, in Jerusalem, economy of • temple, in Jerusalem, in rabbinic writings • temple, in Jerusalem, in the Copper Scroll • temple, in Jerusalem, in the Temple Scroll • temple, in Jerusalem, organizational dysfunction of Found in books: Allison (2018), 4 Baruch, 96, 144; Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 61; Amsler (2023), Knowledge Construction in Late Antiquity, 44; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, 63; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, 145, 163, 164; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 159; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 399, 400; Corley (2002), Ben Sira's Teaching on Friendship, 185, 208; Damm (2018), Religions and Education in Antiquity, 94; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 32, 41; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 63, 75, 77, 237; Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 184; Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 133; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 325; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 248, 291, 302; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 144; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 538, 540, 541, 548; Gera (2014), Judith, 183, 190, 333, 358, 412, 421, 444; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 24, 25, 27, 84, 91, 100, 106, 108, 134, 147, 152, 160, 167, 176, 178, 180, 187, 226, 228, 230; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 395; Katzoff (2019), On Jews in the Roman World: Collected Studies. 343; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169, 173, 177, 178, 180, 183; Levine (2005), The Ancient Synagogue, The First Thousand Years, 200, 240, 356; Levison (2023), The Greek Life of Adam and Eve. 232, 308, 349; Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 276, 334; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 34; McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 82, 150; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 225; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 154, 155, 197, 304; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 359, 636; Schiffman (1983), Testimony and the Penal Code, 40, 120, 125, 129; Spielman (2020), Jews and Entertainment in the Ancient World. 151; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 46; Stuckenbruck (2007), 1 Enoch 91-108, 279; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 70, 253; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 407; deSilva (2022), Ephesians, 148, 153, 248
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| 15. Hebrew Bible, Malachi, 1.6-1.8, 1.10-1.14, 2.7, 2.13, 3.20, 3.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Hecataeus of Abdera, on Jerusalem and the Temple • Jerusalem • Jerusalem Temple • Jerusalem temple • Jerusalem, Hecataeus on • Jerusalem, Qumran • Jerusalem, earthly • Jerusalemer Tempel • New Jerusalem • Qumran, Jerusalem • Temple (Jerusalem), Hecataeus on • Temple (Jewish) in Jerusalem, Christians and the • Temple in Jerusalem, Altar of • Temple in Jerusalem, Holy of Holies in • Temple, sacrificial cult (in Jerusalem) • Temple, sacrificial cult (in Jerusalem), Authorities Found in books: Allison (2018), 4 Baruch, 126; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 397, 398; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 163, 166, 173, 178; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 32; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 136; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 276; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 153, 335, 389; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 38, 170
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| 16. Hebrew Bible, Micah, 3.9-3.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Cyril of Jerusalem • Jerusalem • Jerusalem (see Zion) Found in books: Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 55; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 158; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 243; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 73; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57
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| 17. Hebrew Bible, Numbers, 1.51, 3.10, 4.5-4.20, 5.2, 5.8, 5.12-5.31, 6.25, 7.1, 8.24-8.25, 9.1-9.4, 9.11, 10.8, 12.1-12.2, 12.6-12.8, 12.15, 15.20, 15.25-15.27, 15.39, 16.20, 16.22, 18.1-18.7, 18.21-18.24, 18.26-18.28, 18.31, 19.11-19.19, 21.8-21.9, 24.17, 25.4, 25.8-25.9, 25.11-25.13, 27.17, 27.21, 28.2, 28.14, 29.8, 35.4-35.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Aelia Capitolina (Jerusalem) • Herod, and the Jerusalem temple • Jerusalem • Jerusalem (Zion) • Jerusalem Temple • Jerusalem Temple, defiled / desecration • Jerusalem church • Jerusalem temple • Jerusalem, Early Roman period • Jerusalem, Persian period • Jerusalem, Temple • Jerusalem, and ephebeion • Jerusalem, and gymnasium • Jerusalem, and theatre • Jerusalem, destruction of • Jerusalem, earthly • Jerusalem, in Psalms of Ascents • Jerusalem, second temple of • Jerusalem, temple • Men of Jerusalem, • Qumran Jews, exclusion of women from Jerusalem • Tamid Service, rituals outside Jerusalem • Temple (Jerusalem) • Temple (Jerusalem), Pseudo-Hecataeus on • Temple (in Jerusalem) • Temple Mount, Jerusalem Temple • Temple in Jerusalem • Temple in Jerusalem, Altar of • Temple in Jerusalem, Destruction of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Keys of • Temple in Jerusalem, Rebuilding/restoration of • Temple, Jerusalem • Temple, Jerusalem, destruction • Temple, cult, Jerusalem • Temple, in Jerusalem • cult, of Jerusalem Temple • high priests of Jerusalem • high priests of Jerusalem, and the Hebrew bible • high priests of Jerusalem, in Josephus • high priests of Jerusalem, in Philo • priests adolescent, of the Second Temple in Jerusalem • sacred land, in Judea, of the Jerusalem temple • sacrifices, Jerusalem Temple • temple in Jerusalem • temple, in Jerusalem • temple, in Jerusalem, economy of Found in books: Allison (2018), 4 Baruch, 139, 141, 144, 150, 189, 251; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 60; Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 154; Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 101; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 159, 164; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 400; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293; Corley (2002), Ben Sira's Teaching on Friendship, 138; Crabb (2020), Luke/Acts and the End of History, 285; Damm (2018), Religions and Education in Antiquity, 94; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 33, 35; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 75; Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 189; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 55, 329; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 104, 206, 223, 248, 273, 274, 291; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 369; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, 528, 530, 531, 538, 542; Gera (2014), Judith, 302, 306, 310, 333, 358, 364, 469; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 25, 91, 98, 175, 227; Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 75, 79; Hachlili (2005), Practices And Rites In The Second Temple Period, 487; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 394; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170, 178, 180; Levine (2005), The Ancient Synagogue, The First Thousand Years, 167, 200, 550; Levison (2023), The Greek Life of Adam and Eve. 337, 353, 821, 1068; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 222; Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 375; McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 83; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 93, 231, 277; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, 33, 39; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 144; Rizzi (2010), Hadrian and the Christians, 74; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 187; Schiffman (1983), Testimony and the Penal Code, 119, 120, 125; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 70; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 113, 474, 511; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 19, 251; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43
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| 18. Hebrew Bible, Proverbs, 1.10, 3.18, 8.23-8.25, 8.30, 9.1, 9.3, 15.8, 31.25, 31.30-31.31 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Cyril of Jerusalem • Jerusalem • Jerusalem temple • Temple (in Jerusalem) • daughters of Jerusalem • new Jerusalem • temple (Jerusalem) Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, 460; Corley (2002), Ben Sira's Teaching on Friendship, 16, 114; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 75; Estes (2020), The Tree of Life, 380; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 67, 68; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 66; Levison (2023), The Greek Life of Adam and Eve. 411, 575; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 136; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 543; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 250; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 424
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| 19. Hebrew Bible, Psalms, 2.2, 2.7, 2.9, 12.6, 16.8-16.11, 19.15, 24.2, 24.7-24.9, 38.16, 44.23, 46.4, 48.12, 51.7, 51.13, 51.17-51.18, 51.20, 55.18, 72.7, 73.9, 74.1, 74.13-74.14, 80.1-80.2, 81.3-81.4, 82.1, 84.9, 87.3, 91.15, 92.12-92.14, 93.1, 94.2, 94.5-94.7, 94.11, 94.19, 99.5, 104.6, 104.14-104.15, 105.5, 105.25, 106.47, 110.1, 110.4, 118.26, 122.3, 132.14, 133.3, 137.5, 141.2, 147.2, 150.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Aramaic, in Jerusalem, prayer • Avitus, attack on Jews in Jerusalem at Sukkoth and • Churches in Jerusalem and its vicinity\n, Holy Sepulcher • Churches in Jerusalem and its vicinity\n, Nea Maria • Cyril of Jerusalem • Golden Gate (Jerusalem) • Jerusalem • Jerusalem (Zion) • Jerusalem (Zion), Temple • Jerusalem Temple • Jerusalem Temple, destruction of • Jerusalem church • Jerusalem temple • Jerusalem, As heavenly city • Jerusalem, Destruction of • Jerusalem, Judgment, motif of • Jerusalem, See also Zion Joseph • Jerusalem, Temple • Jerusalem, Temple, interior of, • Jerusalem, city • Jerusalem, earthly • Jerusalem, epithets for • Jerusalem, in 4QDibHam • Jerusalem, in Ezekiel • Jerusalem, in Psalms of Ascents • Jerusalem, in messianic perorations • Jerusalem, new/heavenly • Jerusalem, rebuilding of • Jerusalem, rejoicing of • Jerusalem, status • Jerusalem, symbolism of • Macarius of Jerusalem • Psalms, on Jerusalem • Sion (Jerusalem location) • Talmud, Jerusalem, • Tefillah, Civic Prayer for Jerusalem • Temple (Jerusalem), Pseudo-Hecataeus on • Temple (Jerusalem), location • Temple (in Jerusalem) • Temple in Jerusalem • Temple in Jerusalem, Altar of • Temple in Jerusalem, Destruction of • Temple in Jerusalem, Instruments, vessels, furnishings in • Temple in Jerusalem, Keys of • Temple in Jerusalem, Rebuilding/restoration of • Temple, Jerusalem • Temple, Jerusalem, destruction of xxv • Temple, sacrificial cult (in Jerusalem) • Temple, sacrificial cult (in Jerusalem), Destruction • Temple, sacrificial cult (in Jerusalem), Eschatological Temple • Water Gate (Jerusalem) • conquests\n, of Jerusalem (by David) • daughters of Jerusalem • kingdom, of Jerusalem • sacrifices, Jerusalem Temple • temple in Jerusalem • temple in Jerusalem, destruction of • temple in Jerusalem, towers as epithet for Found in books: Allison (2018), 4 Baruch, 52, 106, 144, 153, 157, 194, 251, 256, 365, 408; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, 60, 63, 157; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 154; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 208; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 128, 398, 458; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, 578, 584; Corley (2002), Ben Sira's Teaching on Friendship, 138, 169; Crabb (2020), Luke/Acts and the End of History, 190, 220, 243; Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 48; Estes (2020), The Tree of Life, 143; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 332; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 56, 186, 274, 317; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 36, 147, 356; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 146; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, 546; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171, 233; Gera (2014), Judith, 266, 302, 333, 454; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 26, 141; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 141, 174, 297, 299; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 263; Levine (2005), The Ancient Synagogue, The First Thousand Years, 32, 546, 565; Levison (2023), The Greek Life of Adam and Eve. 575, 794, 802, 821; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 192; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 25; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, 204; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 33; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 209, 247, 248, 307; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 168; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 91, 317; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31, 111; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264; Rizzi (2010), Hadrian and the Christians, 130; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 5, 242; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 33, 57, 61, 102, 168, 203; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 548; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 120; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 120; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, 104, 125, 135, 141, 150, 151, 152, 153; Stuckenbruck (2007), 1 Enoch 91-108, 370; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 56; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 5; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 496; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, 38, 85, 87, 127, 171, 172, 177, 197, 200, 201, 202, 211, 212, 250, 251, 268; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 169; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 118, 179, 217, 231, 249, 258, 304, 305, 535
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