1. Hesiod, Theogony, 975 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Ino • Ino-Leukothea
Found in books: Bernabe et al (2013) 205; Lyons (1997) 120
975. Κάδμῳ δʼ Ἁρμονίη, θυγάτηρ χρυσέης Ἀφροδιτης,''. None | 975. of gods and men. Before his birth, though, he''. None |
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2. Homer, Iliad, 6.130-6.140, 9.413 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Ino • Ino Leucothea • Ino-Leukothea • Ino-Leukothea, name of
Found in books: Bernabe et al (2013) 14, 161; Lyons (1997) 55, 56, 108; Pirenne-Delforge and Pironti (2022) 279; Waldner et al (2016) 20
6.130. οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς κρατερὸς Λυκόοργος 6.131. δὴν ἦν, ὅς ῥα θεοῖσιν ἐπουρανίοισιν ἔριζεν· 6.132. ὅς ποτε μαινομένοιο Διωνύσοιο τιθήνας 6.133. σεῦε κατʼ ἠγάθεον Νυσήϊον· αἳ δʼ ἅμα πᾶσαι 6.134. θύσθλα χαμαὶ κατέχευαν ὑπʼ ἀνδροφόνοιο Λυκούργου 6.135. θεινόμεναι βουπλῆγι· Διώνυσος δὲ φοβηθεὶς 6.136. δύσεθʼ ἁλὸς κατὰ κῦμα, Θέτις δʼ ὑπεδέξατο κόλπῳ 6.137. δειδιότα· κρατερὸς γὰρ ἔχε τρόμος ἀνδρὸς ὁμοκλῇ. 6.138. τῷ μὲν ἔπειτʼ ὀδύσαντο θεοὶ ῥεῖα ζώοντες, 6.139. καί μιν τυφλὸν ἔθηκε Κρόνου πάϊς· οὐδʼ ἄρʼ ἔτι δὴν 6.140. ἦν, ἐπεὶ ἀθανάτοισιν ἀπήχθετο πᾶσι θεοῖσιν·
9.413. ὤλετο μέν μοι νόστος, ἀτὰρ κλέος ἄφθιτον ἔσται·''. None | 6.130. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. ' "6.135. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; " "6.139. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; " '6.140. and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
9.413. For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land, ''. None |
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3. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Dionysos, and Ino • Homer, Odyssey, Ino-Leucothea • Ino • Ino Leucothea • Ino-Leucothea • Ino-Leukothea • Ino-Leukothea, Dionysos and • Ino-Leukothea, and immortality
Found in books: Bernabe et al (2013) 7, 136; Edelmann-Singer et al (2020) 138; Edmunds (2021) 85; Lipka (2021) 29; Long (2019) 8; Lyons (1997) 9, 122; Toloni (2022) 49; Waldner et al (2016) 20, 22
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4. Euripides, Bacchae, 754 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Greek literature and practice, Ino story, Romanization of • Ino • Matralia and cult of Mater Matuta, Romanizatin of Ino story • Matralia and cult of Mater Matuta, model wife and mother, Ino as • Matralia and cult of Mater Matuta, suicide attempt of Ino
Found in books: Bernabe et al (2013) 161; Panoussi(2019) 191, 192
754. διέφερον· ἥρπαζον μὲν ἐκ δόμων τέκνα·''. None | 754. produce the bountiful Theban crop. And falling like soldiers upon Hysiae and Erythrae, towns situated below the rock of Kithairon, they turned everything upside down. They were snatching children from their homes;''. None |
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5. Euripides, Medea, 1282-1289 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Ino • Ino-Leukothea, as paradigm
Found in books: Edmunds (2021) 85; Lyons (1997) 38; Rutter and Sparkes (2012) 120
1282. μίαν δὴ κλύω μίαν τῶν πάρος'1283. γυναῖκ' ἐν φίλοις χέρα βαλεῖν τέκνοις," "1284. ̓Ινὼ μανεῖσαν ἐκ θεῶν, ὅθ' ἡ Διὸς" '1285. δάμαρ νιν ἐξέπεμψε δωμάτων ἄλαις:' "1286. πίτνει δ' ἁ τάλαιν' ἐς ἅλμαν φόνῳ τέκνων δυσσεβεῖ," '1287. ἀκτῆς ὑπερτείνασα ποντίας πόδα,' "1288. δυοῖν τε παίδοιν συνθανοῦς' ἀπόλλυται." '". None | 1282. of all the wives of yore I know but one who laid her hand upon her children dear, even Ino, This is Euripides’ version of the legend, not the usual one; which makes Athamas the father go mad and kill one son, while Ino leaps into the sea with the other. whom the gods did madden in the day'1283. of all the wives of yore I know but one who laid her hand upon her children dear, even Ino, This is Euripides’ version of the legend, not the usual one; which makes Athamas the father go mad and kill one son, while Ino leaps into the sea with the other. whom the gods did madden in the day 1285. that the wife of Zeus drove her wandering from her home. But she, poor sufferer, flung herself into the sea because of the foul murder of her children, leaping o’er the wave-beat cliff, and in her death was she united to her children twain. '. None |
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6. Ovid, Fasti, 3.511-3.513, 6.473-6.568 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Greek literature and practice, Ino story, Romanization of • Ino • Ino-Leukothea, and mortality • Ino-Leukothea, name of • Matralia and cult of Mater Matuta, Hercules protection of Ino in • Matralia and cult of Mater Matuta, Romanizatin of Ino story • Matralia and cult of Mater Matuta, model wife and mother, Ino as • Matralia and cult of Mater Matuta, suicide attempt of Ino • mortality, and Ino
Found in books: Gorain (2019) 89; Lyons (1997) 57, 129; Panoussi(2019) 189, 191, 192, 193, 196, 197, 198, 199, 200, 201, 259
3.511. ‘tu mihi iuncta toro mihi iuncta vocabula sumes, 3.512. nam tibi mutatae Libera nomen erit; 3.513. sintque tuae tecum faciam monumenta coronae,
6.473. Iam, Phryx, a nupta quereris, Tithone, relinqui, 6.474. et vigil Eois Lucifer exit aquis: 6.475. ite, bonae matres (vestrum Matralia festum) 6.476. flavaque Thebanae reddite liba deae. 6.477. pontibus et magno iuncta est celeberrima Circo 6.478. area, quae posito de bove nomen habet: 6.479. hac ibi luce ferunt Matutae sacra parenti 6.480. sceptriferas Servi templa dedisse manus, 6.481. quae dea sit, quare famulas a limine templi 6.482. arceat (arcet enim) libaque tosta petat, 6.483. Bacche, racemiferos hedera redimite capillos, 6.484. si domus illa tua est, dirige vatis opus. 6.485. arserat obsequio Semele Iovis: accipit Ino 6.486. te, puer, et summa sedula nutrit ope. 6.487. intumuit Iuno, raptum quod paelice natum 6.488. educet: at sanguis ille sororis erat. 6.489. hinc agitur furiis Athamas et imagine falsa, 6.490. tuque cadis patria, parve Learche, manu. 6.491. maesta Learcheas mater tumulaverat umbras 6.492. et dederat miseris omnia iusta rogis. 6.493. haec quoque, funestos ut erat laniata capillos, 6.494. prosilit et cunis te, Melicerta, rapit. 6.495. est spatio contracta brevi, freta bina repellit 6.496. unaque pulsatur terra duabus aquis: 6.497. huc venit insanis natum complexa lacertis 6.498. et secum e celso mittit in alta iugo. 6.499. excipit illaesos Panope centumque sorores, 6.500. et placido lapsu per sua regna ferunt. 6.501. nondum Leucothea, nondum puer ille Palaemon 6.502. verticibus densi Thybridis ora tenent, 6.503. lucus erat; dubium Semelae Stimulaene vocetur: 6.504. Maenadas Ausonias incoluisse ferunt. 6.505. quaerit ab his Ino, quae gens foret: Arcadas esse 6.506. audit et Evandrum sceptra tenere loci. 6.507. dissimulata deam Latias Saturnia Bacchas 6.508. instimulat fictis insidiosa sonis: 6.509. ‘o nimium faciles, o toto pectore captae! 6.510. non venit haec nostris hospes amica choris, 6.511. fraude petit sacrique parat cognoscere ritum; 6.512. quo possit poenas pendere, pignus habet.’ 6.513. vix bene desierat, complent ululatibus auras 6.514. Thyades effusis per sua colla comis, 6.515. iniciuntque manus puerumque revellere pugt, 6.516. quos ignorat adhuc, invocat illa deos: 6.517. dique virique loci, miserae succurrite matri! 6.518. clamor Aventini saxa propinqua ferit, 6.519. appulerat ripae vaccas Oetaeus Hiberas: 6.520. audit et ad vocem concitus urget iter. 6.521. Herculis adventu, quae vim modo ferre parabant, 6.522. turpia femineae terga dedere fugae. 6.523. quid petis hinc (cognorat enim) ‘matertera Bacchi? 6.524. an numen, quod me, te quoque vexat?’ ait. 6.525. illa docet partim, partim praesentia nati 6.526. continet, et furiis in scelus isse pudet, 6.527. rumor, ut est velox, agitatis pervolat alis, 6.528. estque frequens, Ino, nomen in ore tuum. 6.529. hospita Carmentis fidos intrasse penates 6.530. diceris et longam deposuisse famem; 6.531. liba sua properata manu Tegeaca sacerdos 6.532. traditur in subito cocta dedisse foco. 6.533. nunc quoque liba iuvant festis Matralibus illam: 6.534. rustica sedulitas gratior arte fuit. 6.535. nunc, ait ‘o vates, venientia fata resigna, 6.536. qua licet, hospitiis hoc, precor, adde meis.’ 6.537. parva mora est, caelum vates ac numina sumit 6.538. fitque sui toto pectore plena dei; 6.539. vix illam subito posses cognoscere, tanto 6.540. sanctior et tanto, quam modo, maior erat. 6.541. laeta canam, gaude, defuncta laboribus Ino, 6.542. dixit ‘et huic populo prospera semper ades. 6.543. numen eris pelagi, natum quoque pontus habebit. 6.544. in vestris aliud sumite nomen aquis: 6.545. Leucothea Grais, Matuta vocabere nostris; 6.546. in portus nato ius erit omne tuo, 6.547. quem nos Portunum, sua lingua Palaemona dicet. 6.548. ite, precor, nostris aequus uterque locis!’ 6.549. annuerat, promissa fides, posuere labores, 6.550. nomina mutarunt: hic deus, illa dea est. 6.551. cur vetet ancillas accedere, quaeritis? odit, 6.552. principiumque odii, si sinat illa, canam, 6.553. una ministrarum solita est, Cadmei, tuarum 6.554. saepe sub amplexus coniugis ire tui. 6.555. improbus hanc Athamas furtim dilexit; ab illa 6.556. comperit agricolis semina tosta dari. 6.557. ipsa quidem fecisse negat, sed fama recepit. 6.558. hoc est, cur odio sit sibi serva manus, 6.559. non tamen hanc pro stirpe sua pia mater adoret: 6.560. ipsa parum felix visa fuisse parens, 6.561. alterius prolem melius mandabitis illi: 6.562. utilior Baccho quam fuit ipsa suis. 6.563. hanc tibi, quo properas? memorant dixisse, Rutili, 6.564. luce mea Marso consul ab hoste cades. 6.565. exitus accessit verbis, numenque Toleni 6.566. purpureum mixtis sanguine fluxit aquis, 6.567. proximus annus erat: Pallantide caesus eadem 6.568. Didius hostiles ingeminavit opes.''. None | 3.511. Since, transmuted, you will be called Libera: 3.512. And there’ll be a memory of your crown beside you, 3.513. The crown Vulcan gave to Venus, and she to you.’
6.473. Now you complain, Phrygian Tithonus, abandoned by your bride, 6.474. And the vigilant Morning Star leaves the Eastern waters. 6.475. Good mothers (since the Matralia is your festival), 6.476. Go, offer the Theban goddess the golden cakes she’s owed. 6.477. Near the bridges and mighty Circus is a famous square, 6.478. One that takes its name from the statue of an ox: 6.479. There, on this day, they say, Servius with his own 6.480. Royal hands, consecrated a temple to Mother Matruta. 6.481. Bacchus, whose hair is twined with clustered grapes, 6.482. If the goddess’ house is also yours, guide the poet’s work, 6.483. Regarding who the goddess is, and why she exclude 6.484. (Since she does) female servants from the threshold 6.485. of her temple, and why she calls for toasted cakes. 6.486. Semele was burnt by Jove’s compliance: Ino 6.487. Received you as a baby, and nursed you with utmost care. 6.488. Juno swelled with rage, that Ino should raise a child 6.489. Snatched from Jove’s lover: but it was her sister’s son. 6.490. So Athamas was haunted by the Furies, and false visions, 6.491. And little Learchus died by his father’s hand. 6.492. His grieving mother committed his shade to the tomb. 6.493. And paid the honours due to the sad pyre. 6.494. Then tearing her hair in sorrow, she leapt up 6.495. And snatched you from your cradle, Melicertes. 6.496. There’s a narrow headland between two seas, 6.497. A single space attacked by twofold waves: 6.498. There Ino came, clutching her son in her frenzied grasp, 6.499. And threw herself, with him, from a high cliff into the sea. 6.500. Panope and her hundred sisters received them unharmed, 6.501. And gliding smoothly carried them through their realm. 6.502. They reached the mouth of densely eddying Tiber, 6.503. Before they became Leucothea and Palaemon. 6.504. There was a grove: known either as Semele’s or Stimula’s: 6.505. Inhabited, they say, by Italian Maenads. 6.506. Ino, asking them their nation, learned they were Arcadians, 6.507. And that Evander was the king of the place. 6.508. Hiding her divinity, Saturn’s daughter cleverly 6.509. Incited the Latian Bacchae with deceiving words: 6.510. ‘O too-easy-natured ones, caught by every feeling! 6.511. This stranger comes, but not as a friend, to our gathering. 6.512. She’s treacherous, and would learn our sacred rites: 6.513. But she has a child on whom we can wreak punishment.’ 6.514. She’d scarcely ended when the Thyiads, hair streaming 6.515. Over their necks, filled the air with their howling, 6.516. Laid hands on Ino, and tried to snatch the boy. 6.517. She invoked gods with names as yet unknown to her: 6.518. ‘Gods, and men, of this land, help a wretched mother!’ 6.519. Her cry carried to the neighbouring Aventine. 6.520. Oetaean Hercules having driven the Iberian cattle 6.521. To the riverbank, heard and hurried towards the voice. 6.522. As he arrived, the women who’d been ready for violence, 6.523. Shamefully turned their backs in cowardly flight. 6.524. ‘What are you doing here,’ said Hercules (recognising her), 6.525. ‘Sister of Bacchus’ mother? Does Juno persecute you too?’ 6.526. She told him part of her tale, suppressing the rest because of her son: 6.527. Ashamed to have been goaded to crime by the Furies. 6.528. Rumour, so swift, flew on beating wings, 6.529. And your name was on many a lip, Ino. 6.530. It’s said you entered loyal Carmentis’ home 6.531. As a guest, and assuaged your great hunger: 6.532. They say the Tegean priestess quickly made cake 6.533. With her own hands, and baked them on the hearth. 6.534. Now cakes delight the goddess at the Matralia: 6.535. Country ways pleased her more than art’s attentions. 6.536. ‘Now, O prophetess,’ she said, ‘reveal my future fate, 6.537. As far as is right. Add this, I beg, to your hospitality.’ 6.538. A pause ensued. Then the prophetess assumed divine powers, 6.539. And her whole breast filled with the presence of the god: 6.540. You’d hardly have known her then, so much taller 6.541. And holier she’d become than a moment before. 6.542. ‘I sing good news, Ino,’ she said, ‘your trials are over, 6.543. Be a blessing to your people for evermore. 6.544. You’ll be a sea goddess, and your son will inhabit ocean. 6.545. Take different names now, among your own waves: 6.546. Greeks will call you Leucothea, our people Matuta: 6.547. Your son will have complete command of harbours, 6.548. We’ll call him Portunus, Palaemon in his own tongue. 6.549. Go, and both be friends, I beg you, of our country!’ 6.550. Ino nodded, and gave her promise. Their trials were over, 6.551. They changed their names: he’s a god and she’s a goddess. 6.552. You ask why she forbids the approach of female servants? 6.553. She hates them: by her leave I’ll sing the reason for her hate. 6.554. Daughter of Cadmus, one of your maid 6.555. Was often embraced by your husband. 6.556. Faithless Athamas secretly enjoyed her: he learned 6.557. From her that you gave the farmers parched seed. 6.558. You yourself denied it, but rumour confirmed it. 6.559. That’s why you hate the service of a maid. 6.560. But let no loving mother pray to her, for her child: 6.561. She herself proved an unfortunate parent. 6.562. Better command her to help another’s child: 6.563. She was more use to Bacchus than her own. 6.564. They say she asked you, Rutilius, ‘Where are you rushing? 6.565. As consul you’ll fall to the Marsian enemy on my day.’ 6.566. Her words were fulfilled, the Tolenu 6.567. Flowed purple, its waters mixed with blood. 6.568. The following year, Didius, killed on the same''. None |
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7. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Ino
Found in books: Bremmer (2008) 305; Jouanna (2018) 610
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8. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Dionysos, and Ino • Ino • Ino-Leukothea, Dionysos and • Ino-Leukothea, and immortality
Found in books: Bremmer (2008) 305, 306; Lyons (1997) 123; Nuno et al (2021) 164
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9. Apollodorus, Bibliotheca, 3.4.3, 3.5.1 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Dionysos, and Ino • Euripides, on Ino in Medea • Ino • Ino-Leukothea • Ino-Leukothea, Dionysos and • Ino-Leukothea, and immortality • Ino-Leukothea, cult of • cult, of Ino
Found in books: Bernabe et al (2013) 7, 52; Eidinow (2007) 290; Lyons (1997) 109, 120, 124; Pirenne-Delforge and Pironti (2022) 279; Trott (2019) 122
3.4.3. Σεμέλης δὲ Ζεὺς ἐρασθεὶς Ἥρας κρύφα συνευνάζεται. ἡ δὲ ἐξαπατηθεῖσα ὑπὸ Ἥρας, κατανεύσαντος αὐτῇ Διὸς πᾶν τὸ αἰτηθὲν ποιήσειν, αἰτεῖται τοιοῦτον αὐτὸν ἐλθεῖν οἷος ἦλθε μνηστευόμενος Ἥραν. Ζεὺς δὲ μὴ δυνάμενος ἀνανεῦσαι παραγίνεται εἰς τὸν θάλαμον αὐτῆς ἐφʼ ἅρματος ἀστραπαῖς ὁμοῦ καὶ βρονταῖς, καὶ κεραυνὸν ἵησιν. Σεμέλης δὲ διὰ τὸν φόβον ἐκλιπούσης, ἑξαμηνιαῖον τὸ βρέφος ἐξαμβλωθὲν ἐκ τοῦ πυρὸς ἁρπάσας ἐνέρραψε τῷ μηρῷ. ἀποθανούσης δὲ Σεμέλης, αἱ λοιπαὶ Κάδμου θυγατέρες διήνεγκαν λόγον, συνηυνῆσθαι θνητῷ τινι Σεμέλην καὶ καταψεύσασθαι Διός, καὶ ὅτι 1 -- διὰ τοῦτο ἐκεραυνώθη. κατὰ δὲ τὸν χρόνον τὸν καθήκοντα Διόνυσον γεννᾷ Ζεὺς λύσας τὰ ῥάμματα, καὶ δίδωσιν Ἑρμῇ. ὁ δὲ κομίζει πρὸς Ἰνὼ καὶ Ἀθάμαντα καὶ πείθει τρέφειν ὡς κόρην. ἀγανακτήσασα δὲ Ἥρα μανίαν αὐτοῖς ἐνέβαλε, καὶ Ἀθάμας μὲν τὸν πρεσβύτερον παῖδα Λέαρχον ὡς ἔλαφον θηρεύσας ἀπέκτεινεν, Ἰνὼ δὲ τὸν Μελικέρτην εἰς πεπυρωμένον λέβητα ῥίψασα, εἶτα βαστάσασα μετὰ νεκροῦ τοῦ παιδὸς ἥλατο κατὰ βυθοῦ. 1 -- καὶ Λευκοθέα μὲν αὐτὴν καλεῖται, Παλαίμων δὲ ὁ παῖς, οὕτως ὀνομασθέντες ὑπὸ τῶν πλεόντων· τοῖς χειμαζομένοις γὰρ βοηθοῦσιν. ἐτέθη δὲ ἐπὶ Μελικέρτῃ ὁ 2 -- ἀγὼν τῶν Ἰσθμίων, Σισύφου θέντος. Διόνυσον δὲ Ζεὺς εἰς ἔριφον ἀλλάξας τὸν Ἥρας θυμὸν ἔκλεψε, καὶ λαβὼν αὐτὸν Ἑρμῆς πρὸς νύμφας ἐκόμισεν ἐν Νύσῃ κατοικούσας τῆς Ἀσίας, ἃς ὕστερον Ζεὺς καταστερίσας ὠνόμασεν Ὑάδας.
3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε.''. None | 3.4.3. But Zeus loved Semele and bedded with her unknown to Hera. Now Zeus had agreed to do for her whatever she asked, and deceived by Hera she asked that he would come to her as he came when he was wooing Hera. Unable to refuse, Zeus came to her bridal chamber in a chariot, with lightnings and thunderings, and launched a thunderbolt. But Semele expired of fright, and Zeus, snatching the sixth-month abortive child from the fire, sewed it in his thigh. On the death of Semele the other daughters of Cadmus spread a report that Semele had bedded with a mortal man, and had falsely accused Zeus, and that therefore she had been blasted by thunder. But at the proper time Zeus undid the stitches and gave birth to Dionysus, and entrusted him to Hermes. And he conveyed him to Ino and Athamas, and persuaded them to rear him as a girl. But Hera indigtly drove them mad, and Athamas hunted his elder son Learchus as a deer and killed him, and Ino threw Melicertes into a boiling cauldron, then carrying it with the dead child she sprang into the deep. And she herself is called Leucothea, and the boy is called Palaemon, such being the names they get from sailors; for they succour storm-tossed mariners. And the Isthmian games were instituted by Sisyphus in honor of Melicertes. But Zeus eluded the wrath of Hera by turning Dionysus into a kid, and Hermes took him and brought him to the nymphs who dwelt at Nysa in Asia, whom Zeus afterwards changed into stars and named them the Hyades.' "
3.5.1. Dionysus discovered the vine, and being driven mad by Hera he roamed about Egypt and Syria . At first he was received by Proteus, king of Egypt, but afterwards he arrived at Cybela in Phrygia . And there, after he had been purified by Rhea and learned the rites of initiation, he received from her the costume and hastened through Thrace against the Indians. But Lycurgus, son of Dryas, was king of the Edonians, who dwell beside the river Strymon, and he was the first who insulted and expelled him. Dionysus took refuge in the sea with Thetis, daughter of Nereus, and the Bacchanals were taken prisoners together with the multitude of Satyrs that attended him. But afterwards the Bacchanals were suddenly released, and Dionysus drove Lycurgus mad. And in his madness he struck his son Dryas dead with an axe, imagining that he was lopping a branch of a vine, and when he had cut off his son's extremities, he recovered his senses. But the land remaining barren, the god declared oracularly that it would bear fruit if Lycurgus were put to death. On hearing that, the Edonians led him to Mount Pangaeum and bound him, and there by the will of Dionysus he died, destroyed by horses."'. None |
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10. Plutarch, Camillus, 5.2 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Ino • Ino-Leukothea, cult of • cult, of Ino
Found in books: Bernabe et al (2013) 161; Lyons (1997) 133
5.2. ταύτην ἄν τις ἀπὸ τῶν δρωμένων ἱερῶν μάλιστα Λευκοθέαν νομίσειεν εἶναι, καὶ γὰρ θεράπαιναν εἰς τὸν σηκὸν εἰσάγουσαι ῥαπίζουσιν, εἶτʼ ἐξελαύνουσι καὶ τὰ τῶν ἀδελφῶν τέκνα πρὸ τῶν ἰδίων ἐναγκαλίζονται καὶ δρῶσι περὶ τὴν θυσίαν ἃ ταῖς Διονύσου τροφοῖς καὶ τοῖς διὰ τὴν παλλακὴν πάθεσι τῆς Ἰνοῦς προσέοικε. μετὰ δὲ τὰς εὐχὰς ὁ Κάμιλλος εἰς τὴν Φαλίσκων ἐνέβαλε, καὶ μάχῃ μεγάλῃ τούτους τε καὶ Καπηνάτας προσβοηθήσαντας αὐτοῖς ἐνίκησεν.''. None | 5.2. From the sacred rites used in the worship of this goddess, she might be held to be almost identical with Leucothea. The women bring a serving-maid into the sanctuary and beat her with rods, then drive her forth again; they embrace their nephews and nieces in preference to their own children; and their conduct at the sacrifice resembles that of the nurses of Dionysus, or that of Ino under the afflictions put upon her by her husband’s concubine. After his vows, Camillus invaded the country of the Faliscans and conquered them in a great battle, together with the Capenates who came up to their aid.''. None |
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11. Pausanias, Description of Greece, 1.44.7, 2.1.3, 2.2.1, 3.23.8, 3.26.1 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Euripides, on Ino in Medea • Ino • Ino-Leucothea • Ino-Leukothea, cult of • Matralia and cult of Mater Matuta, suicide attempt of Ino • Pasiphae, sanctuary at Thalamai, association with Ino • cult, of Ino
Found in books: Edelmann-Singer et al (2020) 137; Edmunds (2021) 85; Eidinow (2007) 290; Eidinow and Driediger-Murphy (2019) 114; Lyons (1997) 50; Naiden (2013) 117; Panoussi(2019) 259; Renberg (2017) 316; Trapp et al (2016) 78
1.44.7. λόγοι δέ εἰσιν ἐς τὰς πέτρας, αἳ κατὰ τὸ στενὸν τῆς ὁδοῦ μάλιστα ἀνέχουσιν, ἐς μὲν τὴν Μολουρίδα, ὡς ἀπὸ ταύτης αὑτὴν ἐς θάλασσαν Ἰνὼ ῥίψαι Μελικέρτην ἔχουσα τῶν παίδων τὸν νεώτερον· τὸν γὰρ δὴ πρεσβύτερον αὐτῶν Λέαρχον ἀπέκτεινεν ὁ πατήρ. λέγεται μὲν δὴ καὶ μανέντα δρᾶσαι ταῦτα Ἀθάμαντα, λέγεται δὲ καὶ ὡς ἐς τὴν Ἰνὼ καὶ τοὺς ἐξ αὐτῆς παῖδας χρήσαιτο ἀκρατεῖ τῷ θυμῷ τὸν συμβάντα Ὀρχομενίοις λιμὸν καὶ τὸν δοκοῦντα Φρίξου θάνατον αἰσθόμενος, οὗ τὸ θεῖον αἴτιον οὐ γενέσθαι, βουλεῦσαι δὲ ἐπὶ τούτοις πᾶσιν Ἰνὼ μητρυιὰν οὖσαν·
2.1.3. τῆς δὲ Κορινθίας ἐστὶ γῆς καὶ ὁ καλούμενος Κρομυὼν ἀπὸ τοῦ Κρόμου τοῦ Ποσειδῶνος. ἐνταῦθα τραφῆναί φασι Φαιὰν, καὶ τῶν λεγομένων Θησέως καὶ τὸ ἐς τὴν ὗν ταύτην ἐστὶν ἔργον. προϊοῦσι δὲ ἡ πίτυς ἄχρι γε ἐμοῦ πεφύκει παρὰ τὸν αἰγιαλὸν καὶ Μελικέρτου βωμὸς ἦν. ἐς τοῦτον τὸν τόπον ἐκκομισθῆναι τὸν παῖδα ὑπὸ δελφῖνος λέγουσι· κειμένῳ δὲ ἐπιτυχόντα Σίσυφον θάψαι τε ἐν τῷ ἰσθμῷ καὶ τὸν ἀγῶνα ἐπʼ αὐτῷ ποιῆσαι τῶν Ἰσθμίων.
2.2.1. τοῦ περιβόλου δέ ἐστιν ἐντὸς Παλαίμονος ἐν ἀριστερᾷ ναός, ἀγάλματα δὲ ἐν αὐτῷ Ποσειδῶν καὶ Λευκοθέα καὶ αὐτὸς ὁ Παλαίμων. ἔστι δὲ καὶ ἄλλο Ἄδυτον καλούμενον, κάθοδος δὲ ἐς αὐτὸ ὑπόγεως, ἔνθα δὴ τὸν Παλαίμονα κεκρύφθαι φασίν· ὃς δʼ ἂν ἐνταῦθα ἢ Κορινθίων ἢ ξένος ἐπίορκα ὀμόσῃ, οὐδεμία ἐστίν οἱ μηχανὴ διαφυγεῖν τοῦ ὅρκου. καὶ δὴ ἱερόν ἐστιν ἀρχαῖον Κυκλώπων καλούμενος βωμός, καὶ θύουσιν ἐπʼ αὐτῷ Κύκλωψι.
3.23.8. προελθόντι δὲ ἐν δεξιᾷ δύο που σταδίους, ἔστιν Ἰνοῦς καλούμενον ὕδωρ, μέγεθος μὲν κατὰ λίμνην μικράν, τῆς γῆς δὲ ἐν βάθει μᾶλλον· ἐς τοῦτο τὸ ὕδωρ ἐν τῇ ἑορτῇ τῆς Ἰνοῦς ἐμβάλλουσιν ἀλφίτων μάζας. ταύτας ἐπὶ μὲν αἰσίῳ τοῦ ἐμβαλόντος καταδεξάμενον ἔχει τὸ ὕδωρ· εἰ δὲ ἀναπέμψαιτο σφᾶς, πονηρὸν κέκριται σημεῖον.
3.26.1. ἐς Θαλάμας δὲ ἐξ Οἰτύλου μῆκος τῆς ὁδοῦ στάδιοι περὶ τοὺς ὀγδοήκοντά εἰσι, κατὰ δὲ τὴν ὁδὸν ἱερόν ἐστιν Ἰνοῦς καὶ μαντεῖον. μαντεύονται μὲν οὖν καθεύδοντες, ὁπόσα δʼ ἂν πυθέσθαι δεηθῶσιν, ὀνείρατα δείκνυσί σφισιν ἡ θεός. χαλκᾶ δὲ ἕστηκεν ἀγάλματα ἐν ὑπαίθρῳ τοῦ ἱεροῦ, τῆς τε Πασιφάης καὶ Ἡλίου τὸ ἕτερον· αὐτὸ δὲ τὸ ἐν τῷ ναῷ σαφῶς μὲν οὐκ ἦν ἰδεῖν ὑπὸ στεφανωμάτων, χαλκοῦν δὲ καὶ τοῦτο εἶναι λέγουσι. ῥεῖ δὲ καὶ ὕδωρ ἐκ πηγῆς ἱερᾶς πιεῖν ἡδύ· Σελήνης δὲ ἐπίκλησις καὶ οὐ Θαλαμάταις ἐπιχώριος δαίμων ἐστὶν ἡ Πασιφάη.''. None | 1.44.7. There are legends about the rocks, which rise especially at the narrow part of the road. As to the Molurian, it is said that from it Ino flung her self into the sea with Melicertes, the younger of her children. Learchus, the elder of them, had been killed by his father. One account is that Athamas did this in a fit of madness; another is that he vented on Ino and her children unbridled rage when he learned that the famine which befell the Orchomenians and the supposed death of Phrixus were not accidents from heaven, but that Ino, the step-mother, had intrigued for all these things.
2.1.3. In the Corinthian territory is also the place called Cromyon from Cromus the son of Poseidon. Here they say that Phaea was bred; overcoming this sow was one of the traditional achievements of Theseus. Farther on the pine still grew by the shore at the time of my visit, and there was an altar of Melicertes. At this place, they say, the boy was brought ashore by a dolphin; Sisyphus found him lying and gave him burial on the Isthmus, establishing the Isthmian games in his honor.
2.2.1. Within the enclosure is on the left a temple of Palaemon, with images in it of Poseidon, Leucothea and Palaemon himself. There is also what is called his Holy of Holies, and an underground descent to it, where they say that Palaemon is concealed. Whosoever, whether Corinthian or stranger, swears falsely here, can by no means escape from his oath. There is also an ancient sanctuary called the altar of the Cyclopes, and they sacrifice to the Cyclopes upon it.
3.23.8. About two stades to the right is the water of Ino, as it is called, in extent like a small lake, but going deeper into the earth. Into this water they throw cakes of barley meal at the festival of Ino. If good luck is portended to the thrower, the water keeps them under. But if it brings them to the surface, it is judged a bad sign.
3.26.1. From Oetylus to Thalamae the road is about eighty stades long. On it is a sanctuary of Ino and an oracle. They consult the oracle in sleep, and the goddess reveals whatever they wish to learn, in dreams. Bronze statues of Pasiphae and of Helios stand in the unroofed part of the sanctuary. It was not possible to see the one within the temple clearly, owing to the garlands, but they say this too is of bronze. Water, sweet to drink, flows from a sacred spring. Pasiphae is a title of the Moon, and is not a local goddess of the people of Thalamae .''. None |
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12. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Ino • Ino-Leucothea
Found in books: Edelmann-Singer et al (2020) 134, 137, 139, 140, 141; Trapp et al (2016) 77, 78
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13. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • Ino
Found in books: Bernabe et al (2013) 481; Gorain (2019) 56
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