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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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All subjects (including unvalidated):
subject book bibliographic info
curse/inherited, evil, passion as family Meinel (2015), Pollution and Crisis in Greek Tragedy, 25, 26
curse/inherited, passion as family evil, suicide Meinel (2015), Pollution and Crisis in Greek Tragedy, 30, 32
guilt, inherited, divinities and spirits of Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 11, 117, 134, 296
guilt, inherited, hades, pluto, oaths sworn by Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 205, 207, 208, 210
guilt, inherited, hades, underworld Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 28, 34, 110, 208, 292, 303, 338, 347
inherit Stuckenbruck (2007), 1 Enoch 91-108, 74, 128, 737
inherit, from, military will, “disreputable” women unable to Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 215, 216
inheritance Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 107, 153
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176, 177, 178, 210, 212, 218, 219, 220, 221, 222, 223, 224
Brule (2003), Women of Ancient Greece, 126
Corley (2002), Ben Sira's Teaching on Friendship, 195, 197, 206, 208, 209, 226
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 72, 73, 75, 76, 79, 82, 83, 85, 92, 100, 101, 105, 178, 179, 190
Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 91, 125
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 50, 51, 87, 88, 98, 99, 111, 112, 114, 116, 131, 132, 133, 137, 160, 171, 198
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 64
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 27, 33, 90
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 93, 94, 95
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 99, 149, 201, 206, 221
Levison (2023), The Greek Life of Adam and Eve. 125, 138, 139, 227, 299, 344, 432, 474, 609, 837, 863, 947, 967
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 103
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85, 87, 129, 160, 171
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 35, 77
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 158, 160
Mueller (2002), Roman Religion in Valerius Maximus, 19, 20, 97
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 92, 93
Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 108, 141, 171
Satlow (2013), The Gift in Antiquity, 3
Schiffman (1983), Testimony and the Penal Code, 69
Schwartz (2008), 2 Maccabees, 285, 477
Stuckenbruck (2007), 1 Enoch 91-108, 194, 420, 422, 423, 523
Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 245, 246
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 81, 82, 109, 128, 187, 238
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 164, 165, 180, 193, 239, 384, 402, 411
deSilva (2022), Ephesians, 35, 73, 74, 75, 76, 78, 79, 92, 93, 94, 107, 121, 124, 219, 240, 252, 253, 254, 255, 256, 269
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 46, 83, 168, 171, 202, 216
inheritance, acts of phileas Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 158
inheritance, adoption and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 64, 116, 118, 119, 120, 121
inheritance, ambrose, on Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 77
inheritance, ancient near eastern Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 149, 150
inheritance, and disowning Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 142
inheritance, artemis, of Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 156, 159, 160, 161, 163
inheritance, augustan marriage legislation and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 172, 176
inheritance, bavli approach Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 160
inheritance, biblical law Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73
inheritance, burial, legitimacy and Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 270, 271, 272, 273, 281, 282, 284
inheritance, by women Gera (2014), Judith, 67, 69, 106, 259, 262, 267, 268, 269, 472, 475
inheritance, captatores and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 44, 45, 47, 48
inheritance, debts against Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 31
inheritance, denial of Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 31
inheritance, departure from type in ἐξίσταται Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 46
inheritance, disinheritance, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 89, 90, 197
inheritance, disputes Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 69, 72
inheritance, disputes over Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 221, 222, 223
Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 135, 136, 152, 172
inheritance, division Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 66
inheritance, division of Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 10, 73, 100, 148, 161, 162, 163, 164, 165, 166, 167, 168, 213, 217, 226, 237, 250, 461, 860, 884, 976, 1062, 1211
inheritance, epiklerate Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 78
inheritance, evolution, legal and social, stabilization replication, transmission Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 42, 52
inheritance, family ideology importance of status and Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 51, 55, 59
inheritance, form’s work in Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 66, 188, 198, 199, 200, 201, 202
inheritance, from a convert Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 160, 161, 267
inheritance, from a convert by a convert Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 152
inheritance, from a convert by a non-jew Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 152
inheritance, from the mother Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 188, 189, 190, 191, 198, 199, 200, 201, 202
inheritance, heretics, and Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 244, 255, 256, 257, 258, 259
inheritance, homeric Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27
inheritance, humanity nan
inheritance, in embryo, sex determination and trait Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 193, 194, 195, 196, 201, 206, 208
inheritance, in lists of male-female, difference Alexander (2013), Gender and Timebound Commandments in Judaism. 59
inheritance, in soldiers’ families Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 38, 39, 40, 96, 98, 203, 204, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 316, 319, 320
inheritance, injustice, correction of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, 128
inheritance, israelites, territory and Gera (2014), Judith, 170, 212, 213, 259, 262, 268, 324, 393, 413, 434
inheritance, jerome, on Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 77
inheritance, judith, property and Gera (2014), Judith, 106, 259, 262, 265, 267, 268, 269, 472, 475, 476
inheritance, law Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 15, 79
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 45, 46, 83, 127
inheritance, law impacts, freedmen Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 97, 99
inheritance, law, emotional wellbeing, freedmen and Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 97
inheritance, law, law and lawyers, in the roman world Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 174
inheritance, law, on Hubbard (2014), A Companion to Greek and Roman Sexualities, 74
inheritance, lawful heir Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 50, 51, 87, 88, 89, 98, 99, 101, 105, 127, 135, 136, 137, 149, 160, 170, 176, 178, 183, 186, 188, 197
inheritance, laws and, childlessness Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 45, 121, 176
inheritance, laws and, gratian Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 119, 120
inheritance, laws of Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 152, 160, 161, 162, 204
Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 69
inheritance, laws, gender-specific Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 251
inheritance, laws, meimra, meimrot Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 152
inheritance, legislation and, dissident christians Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 119, 120
inheritance, literary Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 251, 252
inheritance, martyr Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 158, 160
inheritance, moral and religious Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49, 111, 131, 152
inheritance, nothos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 34, 47, 52, 54, 63, 69
inheritance, of a firstborn to a first son after conversion Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 165
inheritance, of converts, property Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 267
inheritance, of god/the lord Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 8, 12, 24, 52, 55, 89, 90, 158, 160, 173, 174, 176, 179, 181, 183, 188
inheritance, of incorporeal properties Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 249
inheritance, of land Stuckenbruck (2007), 1 Enoch 91-108, 422
inheritance, of second temple, eschatology, tannaic Hayes (2022), The Literature of the Sages: A Re-Visioning, 24, 26
inheritance, of the earth Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 92, 93, 96, 103
inheritance, oral tradition Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78, 156
inheritance, paradise, shem’s Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 38
inheritance, partible, inheritance, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 50, 51
inheritance, primogeniture Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 132
inheritance, rabbinic halakha Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 80
inheritance, rabbis, on Gera (2014), Judith, 268
inheritance, renunciation of Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 204
inheritance, replication, evolution, legal and social, stabilization transmission, biased transmission Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 42
inheritance, replication, evolution, legal and social, stabilization transmission, transactional practices Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 42, 44
inheritance, restrictions Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 107, 116, 172, 173
inheritance, restrictions, constantine’s reforms Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 119, 120
inheritance, rights in roman egypt, women Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 53
inheritance, rights of samaritans, restriction of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 251, 287
inheritance, rights, juridical authorities, on Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 121, 172
inheritance, selling of Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 178
inheritance, soldiers’, and Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 319
inheritance, spouses, and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 172, 176
inheritance, straying from type in παρεκβέβηκε Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 46
inheritance, stretching of laws on Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 75, 76, 77, 258
inheritance, tax Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 282
inheritance, to artemis, flavius aristion iulianus, t., leaves Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 160, 161
inheritance, to, gods/goddesses, difficult to leave Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 159
inheritance, traditions, remarriage and Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 327, 328, 329
inheritance, traditions, roman egypt Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 53
inheritance, trials Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 219, 255, 266, 273, 274, 275, 276, 294
inheritance, trials, demosthenes Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 13, 15
inheritance, usufruct Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 98, 99, 111, 133, 135
inheritance, wisdom Stuckenbruck (2007), 1 Enoch 91-108, 422
inheritance/wealth, transfer through, adoption in roman society Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 51, 55, 135, 136, 140
inheritances Neusner (2003), The Perfect Torah. 21, 22, 160
inheritances, from heresiological tradition, origen Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 465, 466, 467
inheritances, taxes, roman, vicesima hereditatium, taxes on Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 388
inheritances, taylor, j. e., of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 75
inherited, by herod, hasmoneans, estate of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 191
inherited, by herod, joseph, brother of herod, estate of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 190
inherited, curse, contract Fletcher (2012), Performing Oaths in Classical Greek Drama, 38, 41, 44, 50, 63, 134, 156
inherited, evil, and pollution Meinel (2015), Pollution and Crisis in Greek Tragedy, 26, 27
inherited, evil, in eur. hipp. Meinel (2015), Pollution and Crisis in Greek Tragedy, 25, 26, 27
inherited, evil, pollution, and Meinel (2015), Pollution and Crisis in Greek Tragedy, 26, 27
inherited, evil, theseus, on Meinel (2015), Pollution and Crisis in Greek Tragedy, 26
inherited, excellence Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 43, 62, 72, 78, 86, 87, 93, 106, 113, 179, 180, 181, 182, 183, 184, 185, 186, 187, 228, 243
inherited, features van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 265
inherited, from past, vice Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 82, 83
inherited, guilt, guilt, Karfíková (2012), Grace and the Will According to Augustine, 3, 45, 80, 81, 82, 86, 91, 117, 122, 129, 159, 174, 176, 177, 178, 181, 208, 209, 210, 214, 215, 217, 218, 219, 223, 233, 264, 289, 293, 298, 300, 301, 305, 306, 312, 313, 314, 315, 316, 318, 329, 332, 333, 338, 339, 350
inherited, sin sin peccatum Karfíková (2012), Grace and the Will According to Augustine, 24, 42, 56, 63, 82, 91, 96, 109, 122, 124, 127, 128, 129, 152, 154, 159, 161, 163, 172, 174, 175, 176, 177, 178, 204, 205, 206, 207, 208, 209, 210, 217, 218, 219, 221, 223, 261, 264, 286, 299, 304, 305, 306, 308, 311, 312, 314, 320, 343, 350
inherited, tradition, bavli, systematizing Alexander (2013), Gender and Timebound Commandments in Judaism. 70, 82, 83, 84, 85, 86, 89, 91, 93, 94, 96
inherited, traits Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 189, 198, 199, 200, 201, 202, 210
inherited/original, guilt, original sin Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 3, 46, 58, 60, 62, 70, 71, 72, 74, 75, 76, 79, 80, 81, 87, 90, 91, 92, 93, 95, 98, 101, 109, 110, 111, 114, 117, 118, 119, 120, 121, 123, 127, 128, 130, 134, 137, 139, 140, 143, 144, 147, 150, 158, 159, 160, 161, 162, 167, 169, 170, 173, 175, 176, 177, 178, 179, 180, 181, 182, 183, 187, 188, 189, 192, 193, 195, 197, 204, 205, 210, 211, 213, 219, 221, 223, 229, 233, 245, 247, 248, 249, 250, 261, 262, 265, 266, 267, 268, 269, 275, 279, 280, 286, 290, 295, 296, 304
inherits, david’s throne, gentiles, gentile herod Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 53, 124

List of validated texts:
41 validated results for "inheritance"
1. Septuagint, Tobit, 3.5, 4.12, 11.2, 11.7, 12.8, 14.3-14.11 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Homeric, inheritance • Inheritance • Inheritance, of the earth • Israelites, territory and inheritance • Judith, property and inheritance • inheritance, Ancient Near Eastern • inheritance, Homeric • inheritance, by women • inheritance, moral and religious

 Found in books: Gera (2014), Judith, 259, 265, 475; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 93; Levison (2023), The Greek Life of Adam and Eve. 432, 967; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27, 111, 131, 149, 150

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4.12 Beware, my son, of all immorality. First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your fathers tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land.
11.7 Raphael said, "I know, Tobias, that your father will open his eyes.
12.8 Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
14.3 When he had grown very old he called his son and grandsons, and said to him, "My son, take your sons; behold, I have grown old and am about to depart this life. 14.4 Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5 But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6 Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.7 All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. 14.8 So now, my son, leave Nineveh, because what the prophet Jonah said will surely happen. 14.9 But keep the law and the commandments, and be merciful and just, so that it may be well with you. 14.10 Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11 So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.' ' None
2. Hebrew Bible, Deuteronomy, 26.1, 26.9-26.10, 32.9 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Inheritance • Israelites, territory and inheritance • inheritance • inheritance of God/the Lord • inheritance,

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 206; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 8, 12, 24, 90, 173, 174, 176; Gera (2014), Judith, 212, 213; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129; Schwartz (2008), 2 Maccabees, 477; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 193, 239

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26.1 וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃
26.1 וְעַתָּה הִנֵּה הֵבֵאתִי אֶת־רֵאשִׁית פְּרִי הָאֲדָמָה אֲשֶׁר־נָתַתָּה לִּי יְהוָה וְהִנַּחְתּוֹ לִפְנֵי יְהוָה אֱלֹהֶיךָ וְהִשְׁתַּחֲוִיתָ לִפְנֵי יְהוָה אֱלֹהֶיךָ׃
26.9 וַיְבִאֵנוּ אֶל־הַמָּקוֹם הַזֶּה וַיִּתֶּן־לָנוּ אֶת־הָאָרֶץ הַזֹּאת אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃' 32.9 כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃'' None		sup>
26.1 And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;
26.9 And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.
26.10 And now, behold, I have brought the first of the fruit of the land, which Thou, O LORD, hast given me.’ And thou shalt set it down before the LORD thy God, and worship before the LORD thy God.
32.9 For the portion of the LORD is His people, Jacob the lot of His inheritance.'' None
3. Hebrew Bible, Exodus, 1.14, 32.27 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Inheritance • Judith, property and inheritance • inheritance of God/the Lord

 Found in books: Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 92; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 183; Gera (2014), Judith, 476; Stuckenbruck (2007), 1 Enoch 91-108, 420

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1.14 וַיְמָרְרוּ אֶת־חַיֵּיהֶם בַּעֲבֹדָה קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכָל־עֲבֹדָה בַּשָּׂדֶה אֵת כָּל־עֲבֹדָתָם אֲשֶׁר־עָבְדוּ בָהֶם בְּפָרֶךְ׃
32.27 וַיֹּאמֶר לָהֶם כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל שִׂימוּ אִישׁ־חַרְבּוֹ עַל־יְרֵכוֹ עִבְרוּ וָשׁוּבוּ מִשַּׁעַר לָשַׁעַר בַּמַּחֲנֶה וְהִרְגוּ אִישׁ־אֶת־אָחִיו וְאִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־קְרֹבוֹ׃'' None		sup>
1.14 And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour.
32.27 And he said unto them: ‘Thus saith the LORD, the God of Israel: Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.’'' None
4. Hebrew Bible, Genesis, 1.26-1.27, 2.7, 3.17-3.19, 4.5-4.6, 4.8, 4.16, 10.25 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Inheritance • Paradise, Shem’s inheritance • adoption in Roman society inheritance/wealth transfer through • guilt) , inherited guilt • inheritance • inheritance of God/the Lord • original sin, inherited/original guilt

 Found in books: Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 12, 52, 158, 176; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 38; Karfíková (2012), Grace and the Will According to Augustine, 233; Levison (2023), The Greek Life of Adam and Eve. 138, 139, 227, 299, 837, 947; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 80, 193

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1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃
2.7 וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃
3.17 וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18 וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃
4.5 וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו׃ 4.6 וַיֹּאמֶר יְהוָה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ׃
4.8 וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃
4.16 וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶרֶץ־נוֹד קִדְמַת־עֵדֶן׃
10.25 וּלְעֵבֶר יֻלַּד שְׁנֵי בָנִים שֵׁם הָאֶחָד פֶּלֶג כִּי בְיָמָיו נִפְלְגָה הָאָרֶץ וְשֵׁם אָחִיו יָקְטָן׃' ' None		sup>
1.26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them.
2.7 Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
3.17 And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life. 3.18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. 3.19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’
4.5 but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countece fell. 4.6 And the LORD said unto Cain: ‘Why art thou wroth? and why is thy countece fallen?
4.8 And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4.16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
10.25 And unto Eber were born two sons; the name of the one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.' ' None
5. Hebrew Bible, Job, 1.1-1.3, 42.7-42.17 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Israelites, territory and inheritance • Judith, property and inheritance • inheritance, by women • inheritance, moral and religious • inheritance, oral tradition • original sin, inherited/original guilt • rabbis, on inheritance

 Found in books: Gera (2014), Judith, 268, 269; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 78, 111, 152; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 180

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1.1 אִישׁ הָיָה בְאֶרֶץ־עוּץ אִיּוֹב שְׁמוֹ וְהָיָה הָאִישׁ הַהוּא תָּם וְיָשָׁר וִירֵא אֱלֹהִים וְסָר מֵרָע׃
1.1 הֲלֹא־את אַתָּה שַׂכְתָּ בַעֲדוֹ וּבְעַד־בֵּיתוֹ וּבְעַד כָּל־אֲשֶׁר־לוֹ מִסָּבִיב מַעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָרֶץ׃ 1.2 וַיִּוָּלְדוּ לוֹ שִׁבְעָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 1.2 וַיָּקָם אִיּוֹב וַיִּקְרַע אֶת־מְעִלוֹ וַיָּגָז אֶת־רֹאשׁוֹ וַיִּפֹּל אַרְצָה וַיִּשְׁתָּחוּ׃ 1.3 וַיְהִי מִקְנֵהוּ שִׁבְעַת אַלְפֵי־צֹאן וּשְׁלֹשֶׁת אַלְפֵי גְמַלִּים וַחֲמֵשׁ מֵאוֹת צֶמֶד־בָּקָר וַחֲמֵשׁ מֵאוֹת אֲתוֹנוֹת וַעֲבֻדָּה רַבָּה מְאֹד וַיְהִי הָאִישׁ הַהוּא גָּדוֹל מִכָּל־בְּנֵי־קֶדֶם׃
42.7 וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.8 וְעַתָּה קְחוּ־לָכֶם שִׁבְעָה־פָרִים וְשִׁבְעָה אֵילִים וּלְכוּ אֶל־עַבְדִּי אִיּוֹב וְהַעֲלִיתֶם עוֹלָה בַּעַדְכֶם וְאִיּוֹב עַבְדִּי יִתְפַּלֵּל עֲלֵיכֶם כִּי אִם־פָּנָיו אֶשָּׂא לְבִלְתִּי עֲשׂוֹת עִמָּכֶם נְבָלָה כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.9 וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם יְהוָה וַיִּשָּׂא יְהוָה אֶת־פְּנֵי אִיּוֹב׃' '42.11 וַיָּבֹאוּ אֵלָיו כָּל־אֶחָיו וְכָל־אחיתיו אַחְיוֹתָיו וְכָל־יֹדְעָיו לְפָנִים וַיֹּאכְלוּ עִמּוֹ לֶחֶם בְּבֵיתוֹ וַיָּנֻדוּ לוֹ וַיְנַחֲמוּ אֹתוֹ עַל כָּל־הָרָעָה אֲשֶׁר־הֵבִיא יְהוָה עָלָיו וַיִּתְּנוּ־לוֹ אִישׁ קְשִׂיטָה אֶחָת וְאִישׁ נֶזֶם זָהָב אֶחָד׃ 42.12 וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃ 42.13 וַיְהִי־לוֹ שִׁבְעָנָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 42.14 וַיִּקְרָא שֵׁם־הָאַחַת יְמִימָה וְשֵׁם הַשֵּׁנִית קְצִיעָה וְשֵׁם הַשְּׁלִישִׁית קֶרֶן הַפּוּךְ׃ 42.15 וְלֹא נִמְצָא נָשִׁים יָפוֹת כִּבְנוֹת אִיּוֹב בְּכָל־הָאָרֶץ וַיִּתֵּן לָהֶם אֲבִיהֶם נַחֲלָה בְּתוֹךְ אֲחֵיהֶם׃ 42.16 וַיְחִי אִיּוֹב אַחֲרֵי־זֹאת מֵאָה וְאַרְבָּעִים שָׁנָה וירא וַיִּרְאֶה אֶת־בָּנָיו וְאֶת־בְּנֵי בָנָיו אַרְבָּעָה דֹּרוֹת׃ 42.17 וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃'' None		sup>
1.1 THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil. 1.2 And there were born unto him seven sons and three daughters. 1.3 His possessions also were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
42.7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath. 42.8 Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’ 42.9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job. 42.10 And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before. 42.11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold. 42.12 So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. . 42.13 He had also seven sons and three daughters. 42.14 And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch. 42.15 And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren. 42.16 And after this Job lived a hundred and forty years, and saw his sons, and his sons’sons, even four generations. 42.17 So Job died, being old and full of days.'' None
6. Hebrew Bible, Leviticus, 25.39, 25.41, 25.46 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Inheritance • Land, Inheritance of • Wisdom, Inheritance • inheritance

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 208, 209; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 83; Stuckenbruck (2007), 1 Enoch 91-108, 422

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25.39 וְכִי־יָמוּךְ אָחִיךָ עִמָּךְ וְנִמְכַּר־לָךְ לֹא־תַעֲבֹד בּוֹ עֲבֹדַת עָבֶד׃
25.41 וְיָצָא מֵעִמָּךְ הוּא וּבָנָיו עִמּוֹ וְשָׁב אֶל־מִשְׁפַּחְתּוֹ וְאֶל־אֲחֻזַּת אֲבֹתָיו יָשׁוּב׃
25.46 וְהִתְנַחֲלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי־יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא־תִרְדֶּה בוֹ בְּפָרֶךְ׃'' None		sup>
25.39 And if thy brother be waxen poor with thee, and sell himself unto thee, thou shalt not make him to serve as a bondservant.
25.41 Then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
25.46 And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour.'' None
7. Hebrew Bible, Malachi, 1.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • guilt) , inherited guilt • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 210; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 118

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1.2 אָהַבְתִּי אֶתְכֶם אָמַר יְהוָה וַאֲמַרְתֶּם בַּמָּה אֲהַבְתָּנוּ הֲלוֹא־אָח עֵשָׂו לְיַעֲקֹב נְאֻם־יְהוָה וָאֹהַב אֶת־יַעֲקֹב׃'' None		sup>
1.2 I have loved you, saith the LORD. Yet ye say: ‘Wherein hast Thou loved us?’ Was not Esau Jacob’s brother? Saith the LORD; Yet I loved Jacob;'' None
8. Hebrew Bible, Numbers, 20.6, 27.8-27.11, 36.7-36.8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Inheritance • Israelites, territory and inheritance • Judith, property and inheritance • Land, Inheritance of • Wisdom, Inheritance • inheritance, biblical law • inheritance, by women • inheritance, moral and religious • inheritances • rabbis, on inheritance

 Found in books: Gera (2014), Judith, 212, 259, 268; Levison (2023), The Greek Life of Adam and Eve. 609; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73; Neusner (2003), The Perfect Torah. 22; Stuckenbruck (2007), 1 Enoch 91-108, 422; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49

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20.6 וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃
27.8 וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ כִּי־יָמוּת וּבֵן אֵין לוֹ וְהַעֲבַרְתֶּם אֶת־נַחֲלָתוֹ לְבִתּוֹ׃ 27.9 וְאִם־אֵין לוֹ בַּת וּנְתַתֶּם אֶת־נַחֲלָתוֹ לְאֶחָיו׃' '27.11 וְאִם־אֵין אַחִים לְאָבִיו וּנְתַתֶּם אֶת־נַחֲלָתוֹ לִשְׁאֵרוֹ הַקָּרֹב אֵלָיו מִמִּשְׁפַּחְתּוֹ וְיָרַשׁ אֹתָהּ וְהָיְתָה לִבְנֵי יִשְׂרָאֵל לְחֻקַּת מִשְׁפָּט כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
36.7 וְלֹא־תִסֹּב נַחֲלָה לִבְנֵי יִשְׂרָאֵל מִמַּטֶּה אֶל־מַטֶּה כִּי אִישׁ בְּנַחֲלַת מַטֵּה אֲבֹתָיו יִדְבְּקוּ בְּנֵי יִשְׂרָאֵל׃ 36.8 וְכָל־בַּת יֹרֶשֶׁת נַחֲלָה מִמַּטּוֹת בְּנֵי יִשְׂרָאֵל לְאֶחָד מִמִּשְׁפַּחַת מַטֵּה אָבִיהָ תִּהְיֶה לְאִשָּׁה לְמַעַן יִירְשׁוּ בְּנֵי יִשְׂרָאֵל אִישׁ נַחֲלַת אֲבֹתָיו׃'' None		sup>
20.6 And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them.
27.8 And thou shalt speak unto the children of Israel, saying: If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 27.9 And if he have no daughter, then ye shall give his inheritance unto his brethren. 27.10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. 27.11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it. And it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.’
36.7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers. 36.8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.'' None
9. Hebrew Bible, Proverbs, 8.35 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • guilt) , inherited guilt • original sin, inherited/original guilt

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 289; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 160, 161, 181, 187, 197, 265, 295

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8.35 כִּי מֹצְאִי מצאי מָצָא חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃'' None		sup>
8.35 For whoso findeth me findeth life, And obtaineth favour of the LORD.'' None
10. Hebrew Bible, Ruth, 4.7 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Israelites, territory and inheritance • Judith, property and inheritance • inheritance • inheritance, by women • rabbis, on inheritance

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 208; Gera (2014), Judith, 268

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4.7 וְזֹאת לְפָנִים בְּיִשְׂרָאֵל עַל־הַגְּאוּלָּה וְעַל־הַתְּמוּרָה לְקַיֵּם כָּל־דָּבָר שָׁלַף אִישׁ נַעֲלוֹ וְנָתַן לְרֵעֵהוּ וְזֹאת הַתְּעוּדָה בְּיִשְׂרָאֵל׃'' None		sup>
4.7 Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbour; and this was the attestation in Israel.—'' None
11. Hebrew Bible, 1 Samuel, 1.19 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Inheritance • Judith, property and inheritance • inheritance, by women

 Found in books: Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 178; Gera (2014), Judith, 472

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1.19 וַיַּשְׁכִּמוּ בַבֹּקֶר וַיִּשְׁתַּחֲווּ לִפְנֵי יְהוָה וַיָּשֻׁבוּ וַיָּבֹאוּ אֶל־בֵּיתָם הָרָמָתָה וַיֵּדַע אֶלְקָנָה אֶת־חַנָּה אִשְׁתּוֹ וַיִּזְכְּרֶהָ יְהוָה׃'' None		sup>
1.19 And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Rama: and Elqana had intimacy with Ĥanna his wife; and the Lord remembered her.'' None
12. Homer, Iliad, 15.187-15.193 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • division of inheritance • inheritance, division

 Found in books: Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 66; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 166

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15.187 τρεῖς γάρ τʼ ἐκ Κρόνου εἰμὲν ἀδελφεοὶ οὓς τέκετο Ῥέα 15.188 Ζεὺς καὶ ἐγώ, τρίτατος δʼ Ἀΐδης ἐνέροισιν ἀνάσσων. 15.189 τριχθὰ δὲ πάντα δέδασται, ἕκαστος δʼ ἔμμορε τιμῆς· 15.190 ἤτοι ἐγὼν ἔλαχον πολιὴν ἅλα ναιέμεν αἰεὶ 15.191 παλλομένων, Ἀΐδης δʼ ἔλαχε ζόφον ἠερόεντα, 15.192 Ζεὺς δʼ ἔλαχʼ οὐρανὸν εὐρὺν ἐν αἰθέρι καὶ νεφέλῃσι· 15.193 γαῖα δʼ ἔτι ξυνὴ πάντων καὶ μακρὸς Ὄλυμπος.'' None		sup>
15.187 Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190 I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193 I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet '' None
13. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • division of inheritance • inheritance, division

 Found in books: Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 66; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 165
14. Hebrew Bible, Ezekiel, 11.19 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • humanity, inheritance • original sin, inherited/original guilt

 Found in books: Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 114

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11.19 וְנָתַתִּי לָהֶם לֵב אֶחָד וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי לֵב הָאֶבֶן מִבְּשָׂרָם וְנָתַתִּי לָהֶם לֵב בָּשָׂר׃'' None		sup>
11.19 And I will give them one heart, and I will put a new spirit within you; and I will remove the stony heart out of their flesh, and will give them a heart of flesh;'' None
15. Euripides, Hippolytus, 339 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Theseus, on inherited evil • guilt,inherited, Hades (Pluto),oaths sworn by • inherited evil, and pollution • inherited evil, in Eur. Hipp. • passion as family curse/inherited evil • pollution, and inherited evil

 Found in books: Meinel (2015), Pollution and Crisis in Greek Tragedy, 25, 26; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 210

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339 σύ τ', ὦ τάλαιν' ὅμαιμε, Διονύσου δάμαρ."" None		sup>
339 And woe to thee! my sister, Ariadne, deserted by Theseus in the isle of Naxos, where Dionysus found her. bride of Dionysus. Nurse'' None
16. Euripides, Phoenician Women, 1006 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • contract, inherited curse • guilt,inherited, Hades (Underworld)

 Found in books: Fletcher (2012), Performing Oaths in Classical Greek Drama, 134; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 28

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1006 μὰ τὸν μετ' ἄστρων Ζῆν' ̓́Αρη τε φοίνιον,"" None		sup>
1006 No, by Zeus and all his stars, by Ares, god of blood, who established the Sown-men that sprung one day from earth as lords of this land! I will go, and standing on the topmost battlements,'' None
17. Hebrew Bible, Nehemiah, 9.29 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Inheritance • Israelites, territory and inheritance

 Found in books: Gera (2014), Judith, 213; Levison (2023), The Greek Life of Adam and Eve. 947

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9.29 וַתָּעַד בָּהֶם לַהֲשִׁיבָם אֶל־תּוֹרָתֶךָ וְהֵמָּה הֵזִידוּ וְלֹא־שָׁמְעוּ לְמִצְוֺתֶיךָ וּבְמִשְׁפָּטֶיךָ חָטְאוּ־בָם אֲשֶׁר־יַעֲשֶׂה אָדָם וְחָיָה בָהֶם וַיִּתְּנוּ כָתֵף סוֹרֶרֶת וְעָרְפָּם הִקְשׁוּ וְלֹא שָׁמֵעוּ׃'' None		sup>
9.29 and didst forewarn them, that Thou mightest bring them back unto Thy law; yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thine ordices, which if a man do, he shall live by them, and presented a stubborn shoulder, and hardened their neck, and would not hear.'' None
18. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • inheritance disputes • inheritance trials

 Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 274; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 72
19. Anon., 1 Enoch, 1.9, 5.7, 94.9, 97.8-97.10, 98.12, 99.6, 104.6 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Inherit • Inheritance • Inheritance, of the earth • Land, Inheritance of • Wisdom, Inheritance • inheritance • inheritance, injustice, correction of

 Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 93; Levison (2023), The Greek Life of Adam and Eve. 432; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85, 128, 129, 171; Stuckenbruck (2007), 1 Enoch 91-108, 74, 194, 422, 423, 523

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1.9 And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
5.7 Observe ye how the trees cover themselves with green leaves and bear fruit: wherefore give ye heed and know with regard to all His works, and recognize how He that liveth for ever hath made them so.,And all His works go on thus from year to year for ever, and all the tasks which they accomplish for Him, and their tasks change not, but according as God hath ordained so is it done.,And behold how the sea and the rivers in like manner accomplish and change not their tasks from His commandments\'.",But ye -ye have not been steadfast, nor done the commandments of the Lord, But ye have turned away and spoken proud and hard words With your impure mouths against His greatness. Oh, ye hard-hearted, ye shall find no peace.,Therefore shall ye execrate your days, And the years of your life shall perish, And the years of your destruction shall be multiplied in eternal execration, And ye shall find no mercy.,In those days ye shall make your names an eternal execration unto all the righteous, b And by you shall all who curse, curse, And all the sinners and godless shall imprecate by you,,And for you the godless there shall be a curse.",And all the . . . shall rejoice, e And there shall be forgiveness of sins, f And every mercy and peace and forbearance: g There shall be salvation unto them, a goodly light.I And for all of you sinners there shall be no salvation, j But on you all shall abide a curse.,But for the elect there shall be light and joy and peace, b And they shall inherit the earth.,And then there shall be bestowed upon the elect wisdom, And they shall all live and never again sin, Either through ungodliness or through pride: But they who are wise shall be humble.,And they shall not again transgress, Nor shall they sin all the days of their life, Nor shall they die of (the divine) anger or wrath, But they shall complete the number of the days of their life.And their lives shall be increased in peace, And the years of their joy shall be multiplied, In eternal gladness and peace, All the days of their life.
94.9 Ye have committed blasphemy and unrighteousness, And have become ready for the day of slaughter, And the day of darkness and the day of the great judgement.' "
97.8 Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired." '97.9 And now let us do what we purposed: For we have gathered silver,' "97.10 Believe, ye righteous, that the sinners will become a shame And perish in the day of unrighteousness.,Be it known unto you (ye sinners) that the Most High is mindful of your destruction, And the angels of heaven rejoice over your destruction.,What will ye do, ye sinners, And whither will ye flee on that day of judgement, When ye hear the voice of the prayer of the righteous,Yea, ye shall fare like unto them, Against whom this word shall be a testimony: ' Ye have been companions of sinners.,And in those days the prayer of the righteous shall reach unto the Lord, And for you the days of your judgement shall come.,And all the words of your unrighteousness shall be read out before the Great Holy One, And your faces shall be covered with shame, And He will reject every work which is grounded on unrighteousness.,Woe to you, ye sinners, who live on the mid ocean and on the dry land, Whose remembrance is evil against you.,Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired.,And now let us do what we purposed: For we have gathered silver,,And many are the husbandmen in our houses.,And our granaries are (brim) full as with water,,Yea and like water your lies shall flow away; For your riches shall not abide But speedily ascend from you;For ye have acquired it all in unrighteousness, And ye shall be given over to a great curse." 98.12 Woe to you who love the deeds of unrighteousness: wherefore do ye hope for good hap unto yourselves know that ye shall be delivered into the hands of the righteous, and they shall cut
99.6 Woe to you who work godlessness, And glory in lying and extol them: Ye shall perish, and no happy life shall be yours.,Woe to them who pervert the words of uprightness, And transgress the eternal law, And transform themselves into what they were not into sinners: They shall be trodden under foot upon the earth.,In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High.,In those days the nations shall be stirred up, And the families of the nations shall arise on the day of destruction.,And in those days the destitute shall go forth and carry off their children, And they shall abandon them, so that their children shall perish through them: Yea, they shall abandon their children (that are still) sucklings, and not return to them, And shall have no pity on their beloved ones.,And again I swear to you, ye sinners, that sin is prepared for a day of unceasing bloodshed. And they who worship stones, and grave images of gold and silver and wood (and stone) and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall get no manner of help from them.,And they shall become godless by reason of the folly of their hearts, And their eyes shall be blinded through the fear of their hearts And through visions in their dreams.,Through these they shall become godless and fearful; For they shall have wrought all their work in a lie, And shall have worshiped a stone: Therefore in an instant shall they perish.,But in those days blessed are all they who accept the words of wisdom, and understand them, And observe the paths of the Most High, and walk in the path of His righteousness, And become not godless with the godless; For they shall be saved.,Woe to you who spread evil to your neighbours; For you shall be slain in Sheol.",Woe to you who make deceitful and false measures, And (to them) who cause bitterness on the earth; For they shall thereby be utterly consumed.,Woe to you who build your houses through the grievous toil of others, And all their building materials are the bricks and stones of sin; I tell you ye shall have no peace.,Woe to them who reject the measure and eternal heritage of their fathers And whose souls follow after idols; For they shall have no rest.",Woe to them who work unrighteousness and help oppression, And slay their neighbours until the day of the great judgement.,For He shall cast down your glory, And bring affliction on your hearts, And shall arouse His fierce indignation And destroy you all with the sword; And all the holy and righteous shall remember your sins.
104.6 judgement shall be far from you for all the generations of the world. And now fear not, ye righteous, when ye see the sinners growing strong and prospering in their ways: be not companions with them,'' None
20. Anon., Jubilees, 22.14 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Inherit • Inheritance • Inheritance, of the earth

 Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 93; Stuckenbruck (2007), 1 Enoch 91-108, 74

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22.14 and may He choose thee and thy seed that ye may become a people for His inheritance according to His will alway. And do thou, my son, Jacob, draw near and kiss me."'' None
21. Septuagint, Judith, 9.12 (2nd cent. BCE - 0th cent. CE)
 Tagged with subjects: • Inheritance • Israelites, territory and inheritance

 Found in books: Gera (2014), Judith, 212, 393; Levison (2023), The Greek Life of Adam and Eve. 344

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9.12 Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer! '' None
22. Septuagint, Wisdom of Solomon, 5.5 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Inheritance • inheritance

 Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129; Stuckenbruck (2007), 1 Enoch 91-108, 523

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5.5 Who, then, can take aught of all that Thou hast made, except Thou Thyself givest?
5.5 Why has he been numbered among the sons of God?And why is his lot among the saints?"'' None
23. Josephus Flavius, Jewish War, 2.167 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Hasmoneans, estate of, inherited by Herod • eschatology, Tannaic inheritance of Second Temple

 Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 26; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 191

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2.167 Τῆς ̓Αρχελάου δ' ἐθναρχίας μεταπεσούσης εἰς ἐπαρχίαν οἱ λοιποί, Φίλιππος καὶ ̔Ηρώδης ὁ κληθεὶς ̓Αντίπας, διῴκουν τὰς ἑαυτῶν τετραρχίας: Σαλώμη γὰρ τελευτῶσα ̓Ιουλίᾳ τῇ τοῦ Σεβαστοῦ γυναικὶ τήν τε αὐτῆς τοπαρχίαν καὶ ̓Ιάμνειαν καὶ τοὺς ἐν Φασαηλίδι φοινικῶνας κατέλιπεν."" None		sup>
2.167 1. And now as the ethnarchy of Archelaus was fallen into a Roman province, the other sons of Herod, Philip, and that Herod who was called Antipas, each of them took upon them the administration of their own tetrarchies; for when Salome died, she bequeathed to Julia, the wife of Augustus, both her toparchy, and Jamnia, as also her plantation of palm trees that were in Phasaelis.'' None
24. New Testament, 1 Corinthians, 4.7 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • guilt) , inherited guilt • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 122; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 160, 189, 221, 248, 265, 279

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4.7 τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;'' None		sup>
4.7 For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it?"" None
25. New Testament, 1 Timothy, 2.4 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • guilt) , inherited guilt • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 264; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 177, 181, 189

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2.4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.'' None		sup>
2.4 who desires all people to be saved and come to full knowledge of the truth. '' None
26. New Testament, 2 Thessalonians, 1.10 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • inheritance

 Found in books: Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 177; deSilva (2022), Ephesians, 121

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1.10 ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶθαυμασθῆναιἐν πᾶσιν τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς,ἐν τῇ ἡμέρᾳ ἐκείνῃ.'' None		sup>
1.10 when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day. '' None
27. New Testament, Apocalypse, 2.23, 3.21, 21.7 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Inherit • inheritance

 Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160, 171; Stuckenbruck (2007), 1 Enoch 91-108, 737; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 30; deSilva (2022), Ephesians, 254

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2.23 καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁἐραυνῶν νεφροὺς καὶ καρδίας,καὶδώσωὑμῖνἑκάστῳ κατὰ τὰ ἔργαὑμῶν.
3.21 Ὁ νικῶν δώσω αὐτῷ καθίσαι μετʼ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα καὶ ἐκάθισα μετὰ τοῦ πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.
21.7 ὁ νικῶν κληρονομήσει ταῦτα, καὶἔσομαι αὐτῷ θεὸς καὶ αὐτὸς ἔσται μοι υἱός.'' None		sup>
2.23 I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
3.21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
21.7 He who overcomes, I will give him these things. I will be his God, and he will be my son.'' None
28. New Testament, Ephesians, 1.3-1.14, 1.17-1.18, 1.21, 2.1-2.3, 2.6, 2.11-2.22, 3.6, 3.12, 3.14, 3.21, 4.30, 5.1-5.10, 5.16, 5.20-5.21, 6.8, 6.13 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Inheritance • Land, Inheritance of • Wisdom, Inheritance • adoption in Roman society inheritance/wealth transfer through • guilt) , inherited guilt • humanity, inheritance • inheritance • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176, 177, 178, 212, 218, 219, 220, 221, 222, 223, 224; Karfíková (2012), Grace and the Will According to Augustine, 109, 329; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 136; Stuckenbruck (2007), 1 Enoch 91-108, 422; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 160, 178, 261; deSilva (2022), Ephesians, 35, 73, 74, 75, 76, 78, 79, 92, 93, 94, 107, 121, 124, 219, 240, 252, 253, 254, 255, 256, 269

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1.3 Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ, 1.4 καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ, 1.5 προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ, 1.6 εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ, 1.7 ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, 1.8 κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ 1.9 ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ 1.10 εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ, 1.11 ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ, 1.12 εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῷ χριστῷ· 1.13 ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες, ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ, 1.14 ὅ ἐστιν ἀρραβὼν τῆς κληρονομίας ἡμῶν, εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.
1.17 ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, 1.18 πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας ὑμῶν εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,
1.21 ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι·
2.1 καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν, 2.2 ἐν αἷς ποτὲ περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθίας· 2.3 ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·—
2.6 — συνήγειρεν καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ,

2.11 Διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
2.12 — ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ.
2.13 νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ.
2.14 Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν
2.15 ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
2.16 καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ·
2.17 καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ εἰρήνην τοῖς ἐγγύς·
2.18 ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
2.19 Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συνπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ, 2.20 ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Χριστοῦ Ἰησοῦ, 2.21 ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ, 2.22 ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.
3.6 εἶναι τὰ ἔθνη συνκληρονόμα καὶ σύνσωμα καὶ συνμέτοχα τῆς ἐπαγγελίας ἐν Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου,
3.12 ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ.
3.14 Τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα,
3.21 αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων· ἀμήν.
4.30 καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.
5.1 γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά, καὶ περιπατεῖτε ἐν ἀγάπῃ, 5.2 καθὼς καὶ ὁ χριστὸς ἠγάπησεν ὑμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ὑμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας. 5.3 Πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, 5.4 καθὼς πρέπει ἁγίοις, καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία, ἃ οὐκ ἀνῆκεν, ἀλλὰ μᾶλλον εὐχαριστία. 5.5 τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ. 5.6 Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθίας. 5.7 μὴ οὖν γίνεσθε συνμέτοχοι αὐτῶν· 5.8 ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· 5.9 ὡς τέκνα φωτὸς περιπατεῖτε, ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ,
5.10 δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ·
5.20 εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί, 5.21 ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ.
6.8 εἰδότες ὅτι ἕκαστος, ἐάν τι ποιήσῃ ἀγαθόν, τοῦτο κομίσεται παρὰ κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.
6.13 διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.' ' None		sup>
1.3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4 even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5 having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire, 1.6 to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved, 1.7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 1.8 which he made to abound toward us in all wisdom and prudence, 1.9 making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10 to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11 in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12 to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13 in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise, ' "1.14 who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. " 1.17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18 having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
1.21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come.
2.1 You were made alive when you were dead in transgressions and sins, 2.2 in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
2.6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,

2.11 Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
2.12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world.
2.13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.
2.14 For he is our peace, who made both one, and broke down the middle wall of partition,
2.15 having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace;
2.16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
2.17 He came and preached peace to you who were far off and to those who were near.
2.18 For through him we both have our access in one Spirit to the Father.
2.19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God, 2.20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21 in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22 in whom you also are built together for a habitation of God in the Spirit.
3.6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel,
3.12 in whom we have boldness and access in confidence through our faith in him.
3.14 For this cause, I bow my knees to the Father of our Lord Jesus Christ,
3.21 to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. ' "
4.30 Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. " 5.1 Be therefore imitators of God, as beloved children. 5.2 Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3 But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4 nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6 Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. ' "5.7 Therefore don't be partakers with them. " '5.8 For you were once darkness, but are now light in the Lord. Walk as children of light, 5.9 for the fruit of the Spirit is in all goodness and righteousness and truth,
5.10 proving what is well-pleasing to the Lord.
5.20 giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 5.21 subjecting yourselves one to another in the fear of Christ.
6.8 knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.
6.13 Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. ' ' None
29. New Testament, Galatians, 5.17 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • guilt) , inherited guilt • inheritance

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 316; deSilva (2022), Ephesians, 255

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5.17 ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός, ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.'' None		sup>
5.17 For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. '' None
30. New Testament, Hebrews, 7.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • inheritance, biblical law • inheritance, of incorporeal properties

 Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 249; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73

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7.5 καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευεὶ τὴν ἱερατίαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῖν τὸν λαὸν κατὰ τὸν νόμον, τοῦτʼ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ·'' None		sup>
7.5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham, "" None
31. New Testament, Romans, 2.5, 3.23, 5.5, 5.12, 5.16, 6.3-6.6, 6.8, 6.20, 8.3, 8.9-8.17, 8.19, 8.23-8.24 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Inheritance • adoption in Roman society inheritance/wealth transfer through • guilt) , inherited guilt • inheritance • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 176; Karfíková (2012), Grace and the Will According to Augustine, 24, 122, 154, 174, 178, 206, 219, 304, 308, 318, 320, 333; Levison (2023), The Greek Life of Adam and Eve. 609; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136; Satlow (2013), The Gift in Antiquity, 3; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 60, 70, 92, 121, 127, 130, 158, 161, 169, 170, 173, 175, 176, 178, 179, 181, 183, 187, 188, 189, 193, 197, 204, 210, 219, 221, 223, 245, 247, 248, 249, 250, 262, 265, 269, 279, 280, 286, 295, 304; deSilva (2022), Ephesians, 73, 78, 93, 121, 254, 255

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2.5 κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ,
3.23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
5.5 ἡ δὲἐλπὶς οὐ καταισχύνει.ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν·
5.12 Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-.
5.16 τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
6.3 ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 6.4 συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν. 6.5 εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα· 6.6 τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ,
6.8 εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συνζήσομεν αὐτῷ·
6.20 ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
8.3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
8.9 Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι. εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. 8.10 εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην. 8.11 εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας ἐκ νεκρῶν Χριστὸν Ἰησοῦν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν. 8.12 Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῇν, 8.13 εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνήσκειν, εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε. 8.14 ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὗτοι υἱοὶ θεοῦ εἰσίν. 8.15 οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν 8.16 Ἀββά ὁ πατήρ· αὐτὸ τὸ πνεῦμα συνμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ. 8.17 εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συνκληρονόμοι δὲ Χριστοῦ, εἴπερ συνπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
8.19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται·
8.23 οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν. 8.24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς, ὃ γὰρ βλέπει τίς ἐλπίζει;' ' None		sup>
2.5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
3.23 for all have sinned, and fall short of the glory of God; ' "
5.5 and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. " 5.12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
5.16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. ' "
6.3 Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? " '6.4 We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
6.8 But if we died with Christ, we believe that we will also live with him;
6.20 For when you were servants of sin, you were free in regard to righteousness. ' "
8.3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; " "
8.9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. " '8.10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12 So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14 For as many as are led by the Spirit of God, these are children of God. 8.15 For you didn\'t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!" 8.16 The Spirit himself testifies with our spirit that we are children of God; 8.17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
8.19 For the creation waits with eager expectation for the sons of God to be revealed.
8.23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? ' ' None
32. New Testament, John, 1.5, 1.9, 3.5, 6.44 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Origen, inheritances from heresiological tradition • guilt) , inherited guilt • inheritance • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467; Karfíková (2012), Grace and the Will According to Augustine, 129, 308; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 58, 119, 120, 134, 150, 167, 173, 175, 177, 180, 187, 188, 189, 221, 249, 265, 304; deSilva (2022), Ephesians, 256

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1.5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
1.9 Ἦν τὸ φῶς τὸ ἀληθινὸν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.
3.5 ἀπεκρίθη ὁ Ἰησοῦς Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
6.44 οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.'' None		sup>
1.5 The light shines in the darkness, and the darkness hasn't overcome it. " 1.9 The true light that enlightens everyone was coming into the world.
3.5 Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can\'t enter into the Kingdom of God!
6.44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. '" None
33. New Testament, Matthew, 5.10, 11.22, 20.1-20.16 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Inheritance • Inheritance, of the earth • guilt) , inherited guilt • inheritance • original sin, inherited/original guilt

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 332; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96; Levison (2023), The Greek Life of Adam and Eve. 432; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 92, 93; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 162, 204

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5.10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.
11.22 πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
20.1 Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐξῆλθεν ἅμα πρωὶ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ· 20.2 συμφωνήσας δὲ μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ. 20.3 καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς· 20.4 καὶ ἐκείνοις εἶπεν Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν· 20.5 οἱ δὲ ἀπῆλθον. πάλιν δὲ ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως. 20.6 περὶ δὲ τὴν ἑνδεκάτην ἐξελθὼν εὗρεν ἄλλους ἑστῶτας, καὶ λέγει αὐτοῖς Τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί; 20.7 λέγουσιν αὐτῷ Ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο· λέγει αὐτοῖς Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα. 20.8 ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ Κάλεσον τοὺς ἐργάτας καὶ ἀπόδος τὸν μισθὸν ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων. 20.9 ἐλθόντες δὲ οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.
20.10 καὶ ἐλθόντες οἱ πρῶτοι ἐνόμισαν ὅτι πλεῖον λήμψονται· καὶ ἔλαβον τὸ ἀνὰ δηνάριον καὶ αὐτοί.
20.11 λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου λέγοντες
20.12 Οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους αὐτοὺς ἡμῖν ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.
20.13 ὁ δὲ ἀποκριθεὶς ἑνὶ αὐτῶν εἶπεν Ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;
20.14 ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί·
20.15 οὐκ ἔξεστίν μοι ὃ θέλω ποιῆσαι ἐν τοῖς ἐμοῖς; ἢ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι;
20.16 Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι.'' None		sup>
5.10 Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. " 11.22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
20.1 "For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 20.2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 20.3 He went out about the third hour, and saw others standing idle in the marketplace. ' "20.4 To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. " '20.5 Again he went out about the sixth and the ninth hour, and did likewise. ' "20.6 About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?' " '20.7 "They said to him, \'Because no one has hired us.\' "He said to them, \'You also go into the vineyard, and you will receive whatever is right.\ "20.8 When evening had come, the lord of the vineyard said to his steward, 'Call the laborers and pay them their wages, beginning from the last to the first.' " '20.9 "When those who were hired at about the eleventh hour came, they each received a denarius.
20.10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
20.11 When they received it, they murmured against the master of the household, ' "
20.12 saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!' " 20.13 "But he answered one of them, \'Friend, I am doing you no wrong. Didn\'t you agree with me for a denarius?
20.14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. ' "
20.15 Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' " 20.16 So the last will be first, and the first last. For many are called, but few are chosen."'" None
34. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • emotional wellbeing, freedmen and inheritance law • freedmen, inheritance law impacts • inheritance, in soldiers’ families

 Found in books: Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 97; Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 320
35. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • original sin, inherited/original guilt • sin, peccatum,, inherited sin

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 109; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 114, 143
36. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • inheritance, of incorporeal properties • original sin, inherited/original guilt

 Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 249; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 178
37. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Gratian, inheritance laws and • Law, late Roman, disinheritance of converted Jews and Samaritans prohibited by • Samaritans, restriction of inheritance rights of • dissident Christians, inheritance legislation and • gender-specific inheritance laws • heretics, and inheritance • heritage • inheritance law

 Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 257; Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 119, 120, 251; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 127
38. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Ambrose, on inheritance • Jerome, on inheritance • heritage • inheritance • inheritance law • inheritance, stretching of laws on • original sin, inherited/original guilt

 Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 77; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 169; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 127, 216, 224
39. Anon., 4 Ezra, 7.19-7.25, 7.134
 Tagged with subjects: • Inherit • Inheritance

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 125, 432; Stuckenbruck (2007), 1 Enoch 91-108, 74

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7.19 And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20 Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21 For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22 Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts, 7.23 and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24 They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25 "Therefore, Ezra, empty things are for the empty, and full things are for the full.' ' None
40. Demosthenes, Orations, 43.14, 48.12, 58.30-58.31
 Tagged with subjects: • division of inheritance • inheritance • inheritance trials • inheritance, division

 Found in books: Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 66; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 166, 226, 976; Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 103; Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 266, 275

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43.14 And the fellow-clansmen of Macartatus here, who knew better than any others the pedigree of the family, seeing that he himself did not choose to risk a contest and did not remove the victim from the altar, as he should have done had the introduction of this boy not been legitimate, but demanded that they commit perjury,6 took the ballot while the victims were still burning, and carried it from the altar of Zeus Phatrius So named, as god of the clan (phratry)—which was a religious institution. in the presence of the defendant Macartatus, and gave a just verdict, men of the jury—that this boy was duly and rightfully introduced as the adopted son of Eubulides into the family of Hagnias.
48.12 When we had exchanged oaths, and the articles had been deposited with Androcleides, I divided the property into two shares, men of the jury. One share consisted of the house in which Comon himself had lived, and the slaves engaged in weaving sackcloth, and the other of another house and the slaves engaged in grinding colors. Whatever ready money Comon left in the bank of Heracleides had been nearly all spent on his burial and the other funeral rites, and on the building of his tomb.
58.30 Such, then, was his conduct where his brother was concerned; but it is worth your while to hear how he has managed affairs since he came forward in public life (for he declares that he loves you next after his own relatives). I will begin with his conduct toward us. In his accusation against my father, men of the jury, when he was prosecuting the indictment for illegality against him, he stated that a plot had been formed against the boy, It appears that the father of the present speaker had proposed a decree granting to Charidemus, son of the general Ischomachus, maintece in the Prytaneum in recognition of the services rendered to the state by his father. Charidemus had, however, been adopted by Aeschylus, and, if he accepted the honor, would have had to return to his father’s family, and in that case he would forfeit all claim to the estate of his adoptive father, which was a large one; though the speaker maintains that there was no likelihood of this result. Theocrines asserted that, in moving the decree, Epichares was acting in collusion with Polyeuctus, who had married the boy’s mother, and who wanted to get control of the property for himself. (This is most easily explained on the assumption that the mother was herself a daughter of Aeschylus, and therefore the ἐπίκληρος, or heiress. In that case her husband, as her κύριος, would control the property.) The jury found against the father of Epichares, and he was fined ten talents. regarding whom the decree was drawn—the decree, that is, in which my father moved that maintece in the Prytaneum This building was situated in or near the agora on the north-west slope of the Acropolis; see Vanderpool in Hesperia 4. ( 1935 ), p. 471, note 4. In it were maintained as guests of the state Olympic victors and any who had rendered extraordinary benefactions to the state. should be granted to Charidemus, son of Ischomachus. 58.31 For Theocrines asserted that, if the boy should return to his father’s house, he would be found to have lost all the estate which Aeschylus, his adoptive father, had given him. This assertion was false, for no such thing, men of the jury, has ever happened to any adopted person. He made the further assertion that Polyeuctus, the husband of the boy’s mother, had been responsible for the whole scheme, since he wished to retain possession of the boy’s property. The jurymen were incensed at his assertions and held that, while the decree itself and the grant were both legal, the boy would in fact be robbed of his estate; and they fined my father ten talents as being in the scheme with Polyeuctus, and gave credence to Theocrines as having come to the boy’s defence.'' None
41. None, None, nan
 Tagged with subjects: • disinheritance • inheritance • inheritance lawful heir • inheritance usufruct • inheritance, and disowning • inheritance, laws of

 Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 46; Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 98; Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 69, 141, 142



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