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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
ignorability, and verecundia, identity, moral, and integrity Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 19
ignorance Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 165, 166, 170, 173, 182, 205, 214, 260, 263, 276, 286, 287, 302, 320, 321, 418, 434
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 14, 22, 25, 121, 122, 123, 124, 125, 126, 132, 143, 166, 168, 177, 186, 194, 331, 333, 334, 346, 347, 482, 489, 534, 547, 550
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 170
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 223
Karfíková (2012), Grace and the Will According to Augustine, 39, 40, 41, 42, 43, 102, 165, 188, 190, 196, 203, 208, 209, 237, 279, 332, 348
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 43, 93, 94, 108
Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 77, 140, 141, 148, 175, 232
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 134, 139
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 16, 60, 61, 69, 73, 84, 88, 89, 90, 105, 142, 143, 166, 168, 170, 211, 235
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 127, 590, 631, 794, 874, 891
Osborne (1996), Eros Unveiled: Plato and the God of Love. 93, 99, 101, 104, 107
Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 148, 150
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 136, 144, 148, 161, 167, 173, 174, 182, 189, 193, 195, 208, 218, 234, 247, 254, 258, 259, 260, 261, 262, 264, 266, 269, 280, 282, 290, 293
Wilson (2012), The Sentences of Sextus, 10, 111, 129, 157, 183, 187, 195, 199, 206, 225, 291, 297, 314, 330, 331, 332, 399, 410
Wynne (2019), Horace and the Gift Economy of Patronage, 70
ignorance, about god, resurrection, as removal of Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52, 101
ignorance, and tragic reversal Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 425, 426, 427, 428, 429, 430, 431
ignorance, beast Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 642
ignorance, cleanthes, against socrates confession of Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 168
ignorance, cleanthes, confession of Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 149
ignorance, demiurge, creates in Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 188, 189
ignorance, double ignorance, of Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 61, 63, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109
ignorance, double, of the body Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 111, 112, 113, 114
ignorance, fire, made from achamoth’s Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 189
ignorance, gentile deSilva (2022), Ephesians, 142, 222, 223, 224, 227, 229, 230, 232
ignorance, ignorantia, Nisula (2012), Augustine and the Functions of Concupiscence, 68, 70, 72, 73, 74, 75, 83, 157
ignorance, learned Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 310, 315, 318, 404, 504, 576
ignorance, motif Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 75, 102, 103
ignorance, nature of civic virtue/knowledge Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 133, 134, 135, 136, 137
ignorance, not the devil, heresy, rabbinic judaism, schism as result of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 539, 540
ignorance, of art, pliny the elder, on Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 104
ignorance, of authentic versus copy Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 57, 84, 103, 104
ignorance, of chloe Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 15, 22, 184, 185, 189
ignorance, of gentiles Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 64
ignorance, of god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 879
ignorance, of jews, jewish people Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 193, 194
ignorance, of jupiter, and Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 257
ignorance, of noted by porphyry, accused of falsity Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 20
ignorance, or impassivity of germanicus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 4, 20, 83, 98, 100, 101, 102, 105, 109, 110, 111, 117, 118, 217
ignorance, position of the soul Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 116, 163
ignorance, reading, in error or Pandey (2018), The Poetics of Power in Augustan Rome, 18, 20, 23, 61, 62, 70, 72, 75, 77, 112, 113, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 146, 154, 200, 205, 208, 218, 231, 232, 253
ignorance, recognition of Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 110
ignorance, searching for self-knowledge, as awareness of Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 148
ignorance, slave/slavery, as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 293
ignorance, socrates, colotes against his confession of Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 168
ignorance, socrates, confession of Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 147, 149
ignorance, socrates, profession of Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 121, 177
ignorance, socratic Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 108, 109
ignorance, unknowing, learned Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 196, 197, 198
ignorance, vice of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 126, 127, 128, 129, 130, 131
ignorance, worshipping god in Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 630
ignorance, ἀμαθία‎ Wolfsdorf (2020), Early Greek Ethics, 341, 343, 344, 345, 449
ignorance, ἀμαθία‎, heraclitus’ axunetoi Wolfsdorf (2020), Early Greek Ethics, 42, 43, 44, 46, 47
ignorant, ignorance, êgnoia, of creator, creator Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 24, 84, 196, 206, 208, 213, 216, 223, 224, 232, 243, 244, 249, 250, 326, 330, 335, 342, 350, 381, 397, 461
ignorant, porphyry, christians are Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 21
ignorant, valens Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 263, 264
ignore, augurs, vatinius, p., declares intention to Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82
ignore, contribution of body to emotion, plotinus, neoplatonist, stoics Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 142
ignores, desire, emotions, but aspasius Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135
ignores, dirae Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 287
ignores, original sin jerome, st, church father, like origen and pelagians, search for apatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396
ignoring, change over time, structuralism Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 20, 21, 23
‘ignorance’, job Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 98

List of validated texts:
14 validated results for "ignorance"
1. Hebrew Bible, Exodus, 20.5, 20.11 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Eve, Ignorance of • Ignorance, worshipping God in • ignorance • ignorance (êgnoia) (of Creator), ignorant (Creator)

 Found in books: Estes (2020), The Tree of Life, 274; Levison (2023), The Greek Life of Adam and Eve. 1061; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232, 243, 250; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 630

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20.5 לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
20.11 כִּי שֵׁשֶׁת־יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ׃'' None		sup>
20.5 thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
20.11 for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it.'' None
2. Hebrew Bible, Genesis, 1.26-1.27, 2.17, 3.13, 3.16, 3.22 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Eve, Ignorance of • Ignorance, learned • ignorance (êgnoia) (of Creator), ignorant (Creator) • ignorance, Gentile

 Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 404; Levison (2023), The Greek Life of Adam and Eve. 339, 938, 1061; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 223, 250, 350, 397; deSilva (2022), Ephesians, 230

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1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃
2.17 וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃
3.13 וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃
3.16 אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃
3.22 וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃'' None		sup>
1.26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them.
2.17 but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’
3.13 And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’
3.16 Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’
3.22 And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’'' None
3. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Socrates, confession of ignorance • ignorance

 Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 147; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 124, 125

23a πολλαὶ μὲν ἀπέχθειαί μοι γεγόνασι καὶ οἷαι χαλεπώταται καὶ βαρύταται, ὥστε πολλὰς διαβολὰς ἀπʼ αὐτῶν γεγονέναι, ὄνομα δὲ τοῦτο λέγεσθαι, σοφὸς εἶναι· οἴονται γάρ με ἑκάστοτε οἱ παρόντες ταῦτα αὐτὸν εἶναι σοφὸν ἃ ἂν ἄλλον ἐξελέγξω. τὸ δὲ κινδυνεύει, ὦ ἄνδρες, τῷ ὄντι ὁ θεὸς σοφὸς εἶναι, καὶ ἐν τῷ χρησμῷ τούτῳ τοῦτο λέγειν, ὅτι ἡ ἀνθρωπίνη σοφία ὀλίγου τινὸς ἀξία ἐστὶν καὶ οὐδενός. καὶ φαίνεται τοῦτον λέγειν τὸν Σωκράτη, προσκεχρῆσθαι δὲ'' None23a many enmities have arisen against me, and such as are most harsh and grievous, so that many prejudices have resulted from them and I am called a wise man. For on each occasion those who are present think I am wise in the matters in which I confute someone else; but the fact is, gentlemen, it is likely that the god is really wise and by his oracle means this: Human wisdom is of little or no value. And it appears that he does not really say this of Socrates, but merely uses my name,'' None
4. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • ignorance

 Found in books: Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 489; Jouanna (2012), Greek Medicine from Hippocrates to Galen, 223

86e μὲν γὰρ ἑκὼν οὐδείς, διὰ δὲ πονηρὰν ἕξιν τινὰ τοῦ σώματος καὶ ἀπαίδευτον τροφὴν ὁ κακὸς γίγνεται κακός, παντὶ δὲ ταῦτα ἐχθρὰ καὶ ἄκοντι προσγίγνεται. καὶ πάλιν δὴ τὸ περὶ τὰς λύπας ἡ ψυχὴ κατὰ ταὐτὰ διὰ σῶμα πολλὴν ἴσχει κακίαν. ΤΙ. ὅτου γὰρ ἂν ἢ τῶν ὀξέων καὶ τῶν ἁλυκῶν φλεγμάτων καὶ ὅσοι πικροὶ καὶ χολώδεις χυμοὶ κατὰ τὸ σῶμα πλανηθέντες ἔξω μὲν μὴ λάβωσιν ἀναπνοήν, ἐντὸς δὲ εἱλλόμενοι'' None86e but the wicked man becomes wicked by reason of some evil condition of body and unskilled nurture, and these are experiences which are hateful to everyone and involuntary. And again, in respect of pains likewise the soul acquires much evil because of the body. Tim.'' None
5. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ignorance (personification) • ignorance

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 227, 228, 229, 230, 233, 234, 236; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 90
6. Septuagint, Wisdom of Solomon, 14.25-14.26 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ignorance • ignorance

 Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 590; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 167

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14.25 and all is a raging riot of blood and murder,theft and deceit, corruption, faithlessness, tumult, perjury, 14.26 confusion over what is good, forgetfulness of favors,pollution of souls, sex perversion,disorder in marriage, adultery, and debauchery.'' None
7. New Testament, 1 Thessalonians, 1.9, 4.3-4.7 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • ignorance • ignorance, Gentile

 Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 320, 321; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 590; deSilva (2022), Ephesians, 222

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1.9 αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ,
4.3 Τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας, 4.4 εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ, 4.5 μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶτὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν, 4.6 τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότιἔκδικος Κύριοςπερὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα. 4.7 οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ θεὸς ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ.'' None		sup>
1.9 For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
4.3 For this is the will of God: your sanctification, that you abstain from sexual immorality, 4.4 that each one of you know how to possess himself of his own vessel in sanctification and honor, ' "4.5 not in the passion of lust, even as the Gentiles who don't know God; " '4.6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7 For God called us not for uncleanness, but in sanctification. '' None
8. New Testament, Acts, 3.17, 14.15, 17.30-17.31 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ignorance, worshipping God in • ignorance • ignorance motif • ignorance, of God

 Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 260, 263, 321; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 879; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 75, 102, 103; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 630

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3.17 καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε, ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν·
14.15 καὶ λέγοντες Ἄνδρες, τί ταῦτα ποιεῖτε; καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμ ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ θεὸν ζῶντα ὃς ἐποίησεν τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς·
17.30 τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν ἀπαγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν, 17.31 καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.'' None		sup>
3.17 "Now, brothers, I know that you did this in ignorance, as did also your rulers.
14.15 "Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;
17.30 The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent, 17.31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead."'' None
9. New Testament, Ephesians, 4.18 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Eve, Ignorance of • ignorance, Gentile

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 579; deSilva (2022), Ephesians, 222, 223, 224, 227, 229, 230, 232

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4.18 ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν,'' None		sup>
4.18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; '' None
10. New Testament, Romans, 1.18-1.32, 13.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ignorance • ignorance • ignorance, Gentile

 Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 321; Karfíková (2012), Grace and the Will According to Augustine, 190; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 590; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 247; deSilva (2022), Ephesians, 223, 224, 229

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1.18 Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, 1.21 διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23 καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24 Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27 ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28 Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29 πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30 καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31 ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32 οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
13.14 ἀλλὰ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.'' None		sup>
1.18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19 because that which is known of God is revealed in them, for God revealed it to them. 1.20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. ' "1.21 Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. " '1.22 Professing themselves to be wise, they became fools, 1.23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31 without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32 who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
13.14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. '' None
11. New Testament, Matthew, 19.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ignorance

 Found in books: Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 211; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 260

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19.14 ὁ δὲ Ἰησοῦς εἶπεν Ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.'' None		sup>
19.14 But Jesus said, "Allow the little children, and don\'t forbid them to come to me; for to such belongs the Kingdom of Heaven."'' None
12. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Eve, Ignorance of • ignorance

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 190; Levison (2023), The Greek Life of Adam and Eve. 565
13. Irenaeus, Refutation of All Heresies, 1.6.1 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Ignorance • resurrection, as removal of ignorance about God

 Found in books: Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 142; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52

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1.6.1 There being thus three kinds of substances, they declare of all that is material (which they also describe as being "on the left hand") that it must of necessity perish, inasmuch as it is incapable of receiving any afflatus of incorruption. As to every animal existence (which they also denominate "on the right hand"), they hold that, inasmuch as it is a mean between the spiritual and the material, it passes to the side to which inclination draws it. Spiritual substance, again, they describe as having been sent forth for this end, that, being here united with that which is animal, it might assume shape, the two elements being simultaneously subjected to the same discipline. And this they declare to be "the salt" and "the light of the world." For the animal substance had need of training by means of the outward senses; and on this account they affirm that the world was created, as well as that the Saviour came to the animal substance (which was possessed of free-will), that He might secure for it salvation. For they affirm that He received the first-fruits of those whom He was to save as follows, from Achamoth that which was spiritual, while He was invested by the Demiurge with the animal Christ, but was begirt by a special dispensation with a body endowed with an animal nature, yet constructed with unspeakable skill, so that it might be visible and tangible, and capable of enduring suffering. At the same time, they deny that He assumed anything material into His nature, since indeed matter is incapable of salvation. They further hold that the consummation of all things will take place when all that is spiritual has been formed and perfected by Gnosis (knowledge); and by this they mean spiritual men who have attained to the perfect knowledge of God, and been initiated into these mysteries by Achamoth. And they represent themselves to be these persons.'' None
14. None, None, nan (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Ignorance • ignorance

 Found in books: Estes (2020), The Tree of Life, 265; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 170



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