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Tiresias: The Ancient Mediterranean Religions Source Database

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Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
ignorability, and verecundia, identity, moral, and integrity Kaster(2005) 19
ignorance Despotis and Lohr (2022) 165, 166, 170, 173, 182, 205, 214, 260, 263, 276, 286, 287, 302, 320, 321, 418, 434
Ebrey and Kraut (2022) 14, 22, 25, 121, 122, 123, 124, 125, 126, 132, 143, 166, 168, 177, 186, 194, 331, 333, 334, 346, 347, 482, 489, 534, 547, 550
Geljon and Runia (2013) 170
Jouanna (2012) 223
Karfíková (2012) 39, 40, 41, 42, 43, 102, 165, 188, 190, 196, 203, 208, 209, 237, 279, 332, 348
Ker and Wessels (2020) 43, 93, 94, 108
Linjamaa (2019) 16, 60, 61, 69, 73, 84, 88, 89, 90, 105, 142, 143, 166, 168, 170, 211, 235
Malherbe et al (2014) 127, 590, 631, 794, 874, 891
Tite (2009) 136, 144, 148, 161, 167, 173, 174, 182, 189, 193, 195, 208, 218, 234, 247, 254, 258, 259, 260, 261, 262, 264, 266, 269, 280, 282, 290, 293
Wilson (2012) 10, 111, 129, 157, 183, 187, 195, 199, 206, 225, 291, 297, 314, 330, 331, 332, 399, 410
Wynne (2019) 70
ignorance, about god, resurrection, as removal of Mcglothlin (2018) 52, 101
ignorance, and tragic reversal Jouanna (2018) 425, 426, 427, 428, 429, 430, 431
ignorance, beast Malherbe et al (2014) 642
ignorance, cleanthes, against socrates confession of Brouwer (2013) 168
ignorance, cleanthes, confession of Brouwer (2013) 149
ignorance, demiurge, creates in Williams (2009) 188, 189
ignorance, double ignorance, of Joosse (2021) 61, 63, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109
ignorance, double, of the body Joosse (2021) 111, 112, 113, 114
ignorance, fire, made from achamoth’s Williams (2009) 189
ignorance, gentile deSilva (2022) 142, 222, 223, 224, 227, 229, 230, 232
ignorance, ignorantia, Nisula (2012) 68, 70, 72, 73, 74, 75, 83, 157
ignorance, learned Corrigan and Rasimus (2013) 310, 315, 318, 404, 504, 576
ignorance, motif Matthews (2010) 75, 102, 103
ignorance, nature of civic virtue/knowledge Joosse (2021) 133, 134, 135, 136, 137
ignorance, not the devil, heresy, rabbinic judaism, schism as result of Cohen (2010) 539, 540
ignorance, of art, pliny the elder, on Rutledge (2012) 104
ignorance, of authentic versus copy Rutledge (2012) 57, 84, 103, 104
ignorance, of chloe Pinheiro et al (2012a) 15, 22, 184, 185, 189
ignorance, of gentiles Williams (2009) 64
ignorance, of god Malherbe et al (2014) 879
ignorance, of jews, jewish people Azar (2016) 193, 194
ignorance, of jupiter, and Simmons(1995) 257
ignorance, of noted by porphyry, accused of falsity Simmons(1995) 20
ignorance, or impassivity of germanicus Shannon-Henderson (2019) 4, 20, 83, 98, 100, 101, 102, 105, 109, 110, 111, 117, 118, 217
ignorance, position of the soul Joosse (2021) 116, 163
ignorance, reading, in error or Pandey (2018) 18, 20, 23, 61, 62, 70, 72, 75, 77, 112, 113, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 146, 154, 200, 205, 208, 218, 231, 232, 253
ignorance, recognition of Joosse (2021) 110
ignorance, searching for self-knowledge, as awareness of Brouwer (2013) 148
ignorance, slave/slavery, as Malherbe et al (2014) 293
ignorance, socrates, colotes against his confession of Brouwer (2013) 168
ignorance, socrates, confession of Brouwer (2013) 147, 149
ignorance, socrates, profession of Ebrey and Kraut (2022) 121, 177
ignorance, socratic Joosse (2021) 108, 109
ignorance, unknowing, learned Bull Lied and Turner (2011) 196, 197, 198
ignorance, vice of Malherbe et al (2014) 126, 127, 128, 129, 130, 131
ignorance, worshipping god in Potter Suh and Holladay (2021) 630
ignorance, ἀμαθία‎ Wolfsdorf (2020) 341, 343, 344, 345, 449
ignorance, ἀμαθία‎, heraclitus’ axunetoi Wolfsdorf (2020) 42, 43, 44, 46, 47
ignorant, porphyry, christians are Simmons(1995) 21
ignorant, valens Davies (2004) 263, 264
ignore, augurs, vatinius, p., declares intention to Walters (2020) 82
ignore, contribution of body to emotion, plotinus, neoplatonist, stoics Sorabji (2000) 142
ignores, desire, emotions, but aspasius Sorabji (2000) 134, 135
ignores, dirae Konrad (2022) 287
ignores, original sin jerome, st, church father, like origen and pelagians, search for apatheia Sorabji (2000) 396
ignoring, change over time, structuralism Kowalzig (2007) 20, 21, 23
‘ignorance’, job Toloni (2022) 98

List of validated texts:
11 validated results for "ignorance"
1. Hebrew Bible, Genesis, 1.26 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ignorance, learned • ignorance, Gentile

 Found in books: Corrigan and Rasimus (2013) 404; deSilva (2022) 230


1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃''. None
1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’''. None
2. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Socrates, confession of ignorance • ignorance

 Found in books: Brouwer (2013) 147; Ebrey and Kraut (2022) 124, 125


23a. πολλαὶ μὲν ἀπέχθειαί μοι γεγόνασι καὶ οἷαι χαλεπώταται καὶ βαρύταται, ὥστε πολλὰς διαβολὰς ἀπʼ αὐτῶν γεγονέναι, ὄνομα δὲ τοῦτο λέγεσθαι, σοφὸς εἶναι· οἴονται γάρ με ἑκάστοτε οἱ παρόντες ταῦτα αὐτὸν εἶναι σοφὸν ἃ ἂν ἄλλον ἐξελέγξω. τὸ δὲ κινδυνεύει, ὦ ἄνδρες, τῷ ὄντι ὁ θεὸς σοφὸς εἶναι, καὶ ἐν τῷ χρησμῷ τούτῳ τοῦτο λέγειν, ὅτι ἡ ἀνθρωπίνη σοφία ὀλίγου τινὸς ἀξία ἐστὶν καὶ οὐδενός. καὶ φαίνεται τοῦτον λέγειν τὸν Σωκράτη, προσκεχρῆσθαι δὲ''. None
23a. many enmities have arisen against me, and such as are most harsh and grievous, so that many prejudices have resulted from them and I am called a wise man. For on each occasion those who are present think I am wise in the matters in which I confute someone else; but the fact is, gentlemen, it is likely that the god is really wise and by his oracle means this: Human wisdom is of little or no value. And it appears that he does not really say this of Socrates, but merely uses my name,''. None
3. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • ignorance

 Found in books: Ebrey and Kraut (2022) 489; Jouanna (2012) 223


86e. μὲν γὰρ ἑκὼν οὐδείς, διὰ δὲ πονηρὰν ἕξιν τινὰ τοῦ σώματος καὶ ἀπαίδευτον τροφὴν ὁ κακὸς γίγνεται κακός, παντὶ δὲ ταῦτα ἐχθρὰ καὶ ἄκοντι προσγίγνεται. καὶ πάλιν δὴ τὸ περὶ τὰς λύπας ἡ ψυχὴ κατὰ ταὐτὰ διὰ σῶμα πολλὴν ἴσχει κακίαν. ΤΙ. ὅτου γὰρ ἂν ἢ τῶν ὀξέων καὶ τῶν ἁλυκῶν φλεγμάτων καὶ ὅσοι πικροὶ καὶ χολώδεις χυμοὶ κατὰ τὸ σῶμα πλανηθέντες ἔξω μὲν μὴ λάβωσιν ἀναπνοήν, ἐντὸς δὲ εἱλλόμενοι''. None
86e. but the wicked man becomes wicked by reason of some evil condition of body and unskilled nurture, and these are experiences which are hateful to everyone and involuntary. And again, in respect of pains likewise the soul acquires much evil because of the body. Tim.''. None
4. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Ignorance (personification) • ignorance

 Found in books: Fortenbaugh (2006) 227, 228, 229, 230, 233, 234, 236; Lipka (2021) 90


5. Septuagint, Wisdom of Solomon, 14.25-14.26 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ignorance • ignorance

 Found in books: Malherbe et al (2014) 590; Tite (2009) 167


14.25. and all is a raging riot of blood and murder,theft and deceit, corruption, faithlessness, tumult, perjury, 14.26. confusion over what is good, forgetfulness of favors,pollution of souls, sex perversion,disorder in marriage, adultery, and debauchery.''. None
6. New Testament, 1 Thessalonians, 1.9, 4.3-4.7 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • ignorance • ignorance, Gentile

 Found in books: Despotis and Lohr (2022) 320, 321; Malherbe et al (2014) 590; deSilva (2022) 222


1.9. αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ,
4.3. Τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας, 4.4. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ, 4.5. μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶτὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν, 4.6. τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότιἔκδικος Κύριοςπερὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα. 4.7. οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ θεὸς ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ.''. None
1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality, 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor, ' "4.5. not in the passion of lust, even as the Gentiles who don't know God; " '4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. ''. None
7. New Testament, Acts, 3.17, 14.15, 17.30-17.31 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ignorance, worshipping God in • ignorance • ignorance motif • ignorance, of God

 Found in books: Despotis and Lohr (2022) 260, 263, 321; Malherbe et al (2014) 879; Matthews (2010) 75, 102, 103; Potter Suh and Holladay (2021) 630


3.17. καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε, ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν·
14.15. καὶ λέγοντες Ἄνδρες, τί ταῦτα ποιεῖτε; καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμ ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ θεὸν ζῶντα ὃς ἐποίησεν τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς·
17.30. τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν ἀπαγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν, 17.31. καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.''. None
3.17. "Now, brothers, I know that you did this in ignorance, as did also your rulers.
14.15. "Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;
17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent, 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead."''. None
8. New Testament, Romans, 1.18-1.32, 13.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ignorance • ignorance • ignorance, Gentile

 Found in books: Despotis and Lohr (2022) 321; Karfíková (2012) 190; Malherbe et al (2014) 590; Tite (2009) 247; deSilva (2022) 223, 224, 229


1.18. Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19. διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20. τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, 1.21. διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22. φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23. καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24. Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25. οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26. Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27. ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28. Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29. πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30. καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31. ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32. οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
13.14. ἀλλὰ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.''. None
1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. ' "1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. " '1.22. Professing themselves to be wise, they became fools, 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. ''. None
9. New Testament, Matthew, 19.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ignorance

 Found in books: Linjamaa (2019) 211; Tite (2009) 260


19.14. ὁ δὲ Ἰησοῦς εἶπεν Ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.''. None
19.14. But Jesus said, "Allow the little children, and don\'t forbid them to come to me; for to such belongs the Kingdom of Heaven."''. None
10. Irenaeus, Refutation of All Heresies, 1.6.1 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Ignorance • resurrection, as removal of ignorance about God

 Found in books: Linjamaa (2019) 142; Mcglothlin (2018) 52


1.6.1. There being thus three kinds of substances, they declare of all that is material (which they also describe as being "on the left hand") that it must of necessity perish, inasmuch as it is incapable of receiving any afflatus of incorruption. As to every animal existence (which they also denominate "on the right hand"), they hold that, inasmuch as it is a mean between the spiritual and the material, it passes to the side to which inclination draws it. Spiritual substance, again, they describe as having been sent forth for this end, that, being here united with that which is animal, it might assume shape, the two elements being simultaneously subjected to the same discipline. And this they declare to be "the salt" and "the light of the world." For the animal substance had need of training by means of the outward senses; and on this account they affirm that the world was created, as well as that the Saviour came to the animal substance (which was possessed of free-will), that He might secure for it salvation. For they affirm that He received the first-fruits of those whom He was to save as follows, from Achamoth that which was spiritual, while He was invested by the Demiurge with the animal Christ, but was begirt by a special dispensation with a body endowed with an animal nature, yet constructed with unspeakable skill, so that it might be visible and tangible, and capable of enduring suffering. At the same time, they deny that He assumed anything material into His nature, since indeed matter is incapable of salvation. They further hold that the consummation of all things will take place when all that is spiritual has been formed and perfected by Gnosis (knowledge); and by this they mean spiritual men who have attained to the perfect knowledge of God, and been initiated into these mysteries by Achamoth. And they represent themselves to be these persons.''. None
11. None, None, nan (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Ignorance • ignorance

 Found in books: Estes (2020) 265; Linjamaa (2019) 170





Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.