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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
hypsipyle Augoustakis (2014), Flavian Poetry and its Greek Past, 14, 53, 117, 118, 130, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 93
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 49
Gorain (2019), Language in the Confessions of Augustine, 195, 206
Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 154, 156, 157, 158, 160, 167, 168, 169, 170, 173, 174, 175
Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 68, 132, 133, 140, 152, 184, 185, 186, 187, 203, 215
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 17
Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 138, 139, 140, 169
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 14, 53, 117, 118, 130, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
hypsipyle, aeetes Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 93
hypsipyle, aeschylus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 579
hypsipyle, as female exemplum of pietas Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 158, 163, 164, 165, 222, 250
hypsipyle, as male narrator Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 175, 176
hypsipyle, as narrator of her own story, in statius Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 159, 164, 254
hypsipyle, as victimized other Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 165
hypsipyle, bacchus appearing to, in statius Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 163, 164, 253, 254
hypsipyle, compared to hispala in livys bacchanalian narrative Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 158
hypsipyle, compared, philomela and procne Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 152, 251
hypsipyle, crossdressing of thoas, in valerius Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 153, 154, 155
hypsipyle, equivalent to the nile god Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 171, 172, 173
hypsipyle, euripides Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 579, 580
hypsipyle, euripides, dramas by Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 170, 173, 178, 204
hypsipyle, fake burial of thoas, in statius Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 159, 160, 161, 162, 163
hypsipyle, feminization/ ephebization of thoas Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 154, 155, 162, 163, 250
hypsipyle, hiding of thoas in bacchic temple, in valerius Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 153, 154, 155, 159
hypsipyle, hispala in livys bacchanalian narrative and Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 158
hypsipyle, in apollonius argonautica Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 150, 159, 162, 253, 254, 255, 256, 257, 258, 259, 260, 261
hypsipyle, in euripides, hypsipyle, Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 149, 159, 163, 249, 253
hypsipyle, in statius thebaid Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 145, 147, 148, 159, 160, 161, 162, 163, 164, 165, 166
hypsipyle, in statius thebaid, divine epiphany, bacchus appearing to Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 163, 164, 253, 254
hypsipyle, in statius, thebaid Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 145, 147, 148, 159, 160, 161, 162, 163, 164, 165, 166
hypsipyle, in valerius argonautica Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 165, 166
hypsipyle, jason/argonauts and Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 149, 159, 162, 249
hypsipyle, lemnian womens massacre of men Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 149, 150, 151, 152, 153, 161, 162, 221
hypsipyle, positive treatment of female agency of Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 165, 166
hypsipyle, purification rite and escape of thoas to tauris, in valerius Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 155, 156, 157, 158, 159
hypsipyle, reminiscent of the mourning isis Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 176, 177, 180
hypsipyle, ritual contexts for Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 165, 166
hypsipyle, sons of Augoustakis (2014), Flavian Poetry and its Greek Past, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
hypsipyle, sons of euneus, see euphrates, river Augoustakis (2014), Flavian Poetry and its Greek Past, 365, 366
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 365, 366
hypsipyle, story and, intertextuality Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 150, 151, 155, 158, 159, 160, 162, 163, 164, 165, 249, 252, 254
hypsipyle, thoas, father of Augoustakis (2014), Flavian Poetry and its Greek Past, 14, 117, 118, 130, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 14, 117, 118, 130, 172, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
hypsipyle, transvestism and cross-dressing, of thoas by Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 153, 154, 155
hypsipyle, vergil, aeneid, story, valerius and statius versions of Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 151, 152, 155, 159, 160, 161, 163, 164, 248, 249, 250, 251, 252, 253, 254
hypsipyle, vergils aeneid and Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 151, 152, 155, 159, 160, 161, 163, 164, 248, 249, 250, 251, 252, 253, 254
hypsipyles, fake burial of thoas in statius thebaid, burials and mourning Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 159, 160, 161, 162, 163

List of validated texts:
27 validated results for "hypsipyle"
1. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 366; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 366

213d ἠράσθην, οὐκέτι ἔξεστίν μοι οὔτε προσβλέψαι οὔτε διαλεχθῆναι καλῷ οὐδʼ ἑνί, ἢ οὑτοσὶ ζηλοτυπῶν με καὶ φθονῶν θαυμαστὰ ἐργάζεται καὶ λοιδορεῖταί τε καὶ τὼ χεῖρε μόγις ἀπέχεται. ὅρα οὖν μή τι καὶ νῦν ἐργάσηται, ἀλλὰ διάλλαξον ἡμᾶς, ἢ ἐὰν ἐπιχειρῇ βιάζεσθαι, ἐπάμυνε, ὡς ἐγὼ τὴν τούτου μανίαν τε καὶ φιλεραστίαν πάνυ ὀρρωδῶ.'' None213d either to look upon or converse with a single handsome person, but the fellow flies into a spiteful jealousy which makes him treat me in a monstrous fashion, girding at me and hardly keeping his hands to himself. So take care that he does no mischief now: pray reconcile us; or if he sets about using force, protect me, for I shudder with alarm at his amorous frenzy.'' None
2. Sophocles, Philoctetes, 1-2 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 176; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 176

sup>
1 This is the headland of sea-washed Lemnos , land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed'2 This is the headland of sea-washed Lemnos , land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed ' None
3. None, None, nan (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 172, 175, 176, 178, 180, 181, 182, 183, 184, 185, 187, 188, 190; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 172, 175, 176, 178, 180, 181, 182, 183, 184, 185, 187, 188, 190
4. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 366; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 366
5. None, None, nan (3rd cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Aeetes, Hypsipyle • Hypsipyle • Hypsipyle (Aeschylus) • Hypsipyle (Euripides) • Hypsipyle, Hispala in Livys Bacchanalian narrative and • Hypsipyle, Jason/Argonauts and • Hypsipyle, Lemnian womens massacre of men • Hypsipyle, Vergils Aeneid and • Hypsipyle, as female exemplum of pietas • Hypsipyle, as victimized other, • Hypsipyle, hiding of Thoas in Bacchic temple (in Valerius) • Hypsipyle, in Apollonius Argonautica • Hypsipyle, in Euripides Hypsipyle • Hypsipyle, in Statius Thebaid • Hypsipyle, in Valerius Argonautica • Hypsipyle, ritual contexts for • Hypsipyle, sons of • Livys Bacchanalian narrative, Hypsipyle compared to Hispala in • Statius, Thebaid, Hypsipyle in • Thoas, father of Hypsipyle • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • intertextuality, Hypsipyle story and

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 118, 130, 184; Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 93; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 136, 141, 148, 149; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 579; Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 156, 167; Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 158; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 68, 132, 133, 152, 184, 185, 186, 187; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149; Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 169; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 118, 130, 184
6. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 184; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 184
7. Catullus, Poems, 58.5, 95.4-95.7 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 189, 366; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 189, 366

sup>
58.5 Add the twain foot-bewing'd and fast of flight," 58.5 Husks the high-minded scions Remus-sprung.' "95.5 "Zmyrna" shall travel afar as the hollow breakers of Satrax, 95.6 "Zmyrna" by ages grey lastingly shall be perused.' "95.7 But upon Padus' brink shall die Volusius his annal" ' None
8. Diodorus Siculus, Historical Library, 4.41 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Hypsipyle • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 117; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 117

sup>
4.41 1. \xa0First of all, in the vicinity of Mount Pelion he built a ship which far surpassed in its size and in its equipment in general any vessel known in those days, since the men of that time put to sea on rafts or in very small boats. Consequently those who saw the ship at the time were greatly astonished, and when the report was noised about throughout Greece both of the exploit of the enterprise of building the ship, no small number of the youths of prominence were eager to take part in the expedition.,2. \xa0Jason, then, after he had launched the ship and fitted it out in brilliant fashion with everything which would astonish the mind, picked out the most renowned chieftains from those who were eager to share his plan, with the result that the whole number of those in his company amounted to fifty-four. of these the most famous were Castor and Polydeuces, Heracles and Telamon, Orpheus and Atalantê the daughter of Schoeneus, and the sons of Thespius, and the leader himself who was setting out on the voyage to Colchis.,3. \xa0The vessel was called Argo after Argus, as some writers of myths record, who was the master-builder of the ship and went along on the voyage in order to repair the parts of the vessel as they were strained from time to time, but, as some say, after its exceeding great swiftness, since the ancients called what is swift Argos. Now after the chieftains had gathered together they chose Heracles to be their general, preferring him because of his courage.'' None
9. Horace, Sermones, 1.4.11, 1.10.50 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 366; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 366

sup>
1.4.11 As for the witnesses whom I shall produce for the proof of what I say, they shall be such as are esteemed to be of the greatest reputation for truth, and the most skilful in the knowledge of all antiquity, by the Greeks themselves. I will also show, that those who have written so reproachfully and falsely about us, are to be convicted by what they have written themselves to the contrary.
1.4.11 but as to the time from the death of Moses till the reign of Artaxerxes, king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God, and precepts for the conduct of human life. ' ' None
10. Ovid, Metamorphoses, 8.549-8.559 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 366; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 366

sup>
8.549 Clausit iter fecitque moras Achelous eunti 8.550 imbre tumens. “Succede meis,” ait “inclite, tectis, 8.551 Cecropida, nec te committe rapacibus undis: 8.552 ferre trabes solidas obliquaque volvere magno 8.553 murmure saxa solent. Vidi contermina ripae 8.555 profuit armentis, nec equis velocibus esse. 8.556 Multa quoque hic torrens nivibus de monte solutis 8.557 corpora turbineo iuvenalia flumine mersit. 8.558 Tutior est requies, solito dum flumina currant 8.559 limite, dum tenues capiat suus alveus undas.”' ' None		sup>
8.549 with fatal onset rushed among this band 8.550 of noble lads, and stretched upon the ground 8.551 Eupalamon and Pelagon whose guard 8.552 was on the right; and their companions bore 8.553 their bodies from the field. 8.555 the brave son of Hippocoon received 8.556 a deadly wound—while turning to escape, 8.557 the sinew of his thigh was cut and failed 8.558 to bear his tottering steps.— 8.559 And Nestor might' ' None
11. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 181, 187, 190; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 181, 187, 190
12. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River • Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 366; Augoustakis et al. (2021), Fides in Flavian Literature, 75; Mayor (2017), Religion and Memory in Tacitus’ Annals, 260; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 366
13. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 187; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 187
14. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Hypsipyle • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 14; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 14
15. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, Bacchus appearing to (in Statius) • Hypsipyle, Hispala in Livys Bacchanalian narrative and • Hypsipyle, Jason/Argonauts and • Hypsipyle, Lemnian womens massacre of men • Hypsipyle, Vergils Aeneid and • Hypsipyle, agency of • Hypsipyle, as female exemplum of pietas • Hypsipyle, as male narrator • Hypsipyle, as narrator of her own story (in Statius) • Hypsipyle, as victimized other, • Hypsipyle, equivalent to the Nile god • Hypsipyle, fake burial of Thoas (in Statius) • Hypsipyle, feminization/ ephebization of Thoas • Hypsipyle, hiding of Thoas in Bacchic temple (in Valerius) • Hypsipyle, in Apollonius Argonautica • Hypsipyle, in Euripides Hypsipyle • Hypsipyle, in Statius Thebaid • Hypsipyle, in Valerius Argonautica • Hypsipyle, positive treatment of female agency of • Hypsipyle, purification rite and escape of Thoas to Tauris (in Valerius) • Hypsipyle, reminiscent of the mourning Isis • Hypsipyle, ritual contexts for • Hypsipyle, sons of • Livys Bacchanalian narrative, Hypsipyle compared to Hispala in • Statius, Thebaid, Hypsipyle in • Thoas, father of Hypsipyle • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • burials and mourning, Hypsipyles fake burial of Thoas in Statius Thebaid • divine epiphany, Bacchus appearing to Hypsipyle, in Statius Thebaid • intertextuality, Hypsipyle story and

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 14, 118, 130, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191; Augoustakis et al. (2021), Fides in Flavian Literature, 134, 137, 138, 139, 140, 141; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 171, 172, 173, 175, 176, 180; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 159, 160, 161, 162, 163, 164, 165, 166, 253; Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 138, 139, 140; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 14, 118, 130, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191
16. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 365, 366; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 365, 366
17. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Hypsipyle • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 117; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 117
18. Pausanias, Description of Greece, 3.18.12 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 191; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 191

sup>
3.18.12 παραδίδωσι δὲ καὶ Πηλεὺς Ἀχιλλέα τραφησόμενον παρὰ Χίρωνι, ὃς καὶ διδάξαι λέγεται· Κέφαλος δὲ τοῦ κάλλους ἕνεκα ὑπὸ Ἡμέρας ἐστὶν ἡρπασμένος, καὶ ἐς τὸν γάμον τὸν Ἁρμονίας δῶρα κομίζουσιν οἱ θεοί. καὶ Ἀχιλλέως μονομαχία πρὸς Μέμνονα ἐπείργασται, Διομήδην τε Ἡρακλῆς τὸν Θρᾷκα καὶ ἐπʼ Εὐήνῳ τῷ ποταμῷ Νέσσον τιμωρούμενος. Ἑρμῆς δὲ παρʼ Ἀλέξανδρον κριθησομένας ἄγει τὰς θεάς, Ἄδραστος δὲ καὶ Τυδεὺς Ἀμφιάραον καὶ Λυκοῦργον τὸν Πρώνακτος μάχης καταπαύουσιν.'' None		sup>
3.18.12 There is Peleus handing over Achilles to be reared by Cheiron, who is also said to have been his teacher. There is Cephalus, too, carried off by Day because of his beauty. The gods are bringing gifts to the marriage of Harmonia. There is wrought also the single combat of Achilles and Memnon, and Heracles avenging himself upon Diomedes the Thracian, and upon Nessus at the river Euenus. Hermes is bringing the goddesses to Alexander to be judged. Adrastus and Tydeus are staying the fight between Amphiaraus and Lycurgus the son of Pronax.'' None
19. Strabo, Geography, 8.6.7
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 186; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 186

sup>
8.6.7 Now the city of the Argives is for the most part situated in a plain, but it has for a citadel the place called Larisa, a hill that is fairly well fortified and contains a sanctuary of Zeus. And near the city flows the Inachus, a torrential river that has its sources in Lyrceius, the mountain that is near Cynuria in Arcadia. But concerning the sources of which mythology tells us, they are fabrications of poets, as I have already said. And waterless Argos is also a fabrication, (but the gods made Argos well watered), since the country lies in a hollow, and is traversed by rivers, and contains marshes and lakes, and since the city is well supplied with waters of many wells whose water level reaches the surface. So critics find the cause of the mistake in this verse: And in utter shame would I return to πολυδίψιον Argos. πολυδίψιον either is used for πολυπόθητον, i.e., much longed for. or, omitting the δ, for πολυΐψιον, i.e., very destructive. in the sense of πολύφθορον, as in the phrase of Sophocles, and the πολύφθορον home of the Pelopidae there; for the words προϊάψαι and ἰάψαι, and ἴψασθαι signify a kind of destruction or affliction: Now he is merely making trial, but soon he will afflict the sons of the Achaeans; mar her fair flesh; untimely sent to Hades. And besides, Homer does not mean the city of Argos (for it was not thither that Agamemnon was about to return), but the Peloponnesus, which certainly is not a thirsty land either. Moreover some critics, retaining the δ, interpret the word by the figure hyperbaton and as a case of synaloepha with the connective δέ, so that the verse would read thus: And in utter shame would I return πολὺ δ᾽ ἴψιον Ἄργος, that is to say, would I return πολυίψιον Ἄργοσδε, where Ἄργοσδε stands for εἰς Ἄργος.'' None
20. Vergil, Aeneis, 1.49, 1.162, 1.305, 1.337, 1.427-1.429, 4.469-4.473, 4.648-4.650, 8.113, 12.236-12.238
 Tagged with subjects: • Hypsipyle • Hypsipyle, Bacchus appearing to (in Statius) • Hypsipyle, Vergils Aeneid and • Hypsipyle, as female exemplum of pietas • Hypsipyle, as narrator of her own story (in Statius) • Hypsipyle, feminization/ ephebization of Thoas • Hypsipyle, in Apollonius Argonautica • Hypsipyle, sons of • Thoas, father of Hypsipyle • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • divine epiphany, Bacchus appearing to Hypsipyle, in Statius Thebaid • intertextuality, Hypsipyle story and

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 14, 53, 117, 177; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 140; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 250, 254; Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 139; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 14, 53, 117, 177

sup>
1.162 Hinc atque hinc vastae rupes geminique mitur
1.305 At pius Aeneas, per noctem plurima volvens,
1.337 purpureoque alte suras vincire cothurno.
1.427 hic portus alii effodiunt; hic alta theatris 1.428 fundamenta locant alii, immanisque columnas 1.429 rupibus excidunt, scaenis decora alta futuris.
4.469 Eumenidum veluti demens videt agmina Pentheus, 4.470 et solem geminum et duplicis se ostendere Thebas; 4.471 aut Agamemnonius scaenis agitatus Orestes 4.472 armatam facibus matrem et serpentibus atris 4.473 cum fugit, ultricesque sedent in limine Dirae.
4.648 Hic, postquam Iliacas vestes notumque cubile 4.649 conspexit, paulum lacrimis et mente morata, 4.650 incubuitque toro, dixitque novissima verba:
8.113 ignotas temptare vias, quo tenditis? inquit.
12.236 nos patria amissa dominis parere superbis 12.237 cogemur, qui nunc lenti consedimus arvis. 12.238 Talibus incensa est iuvenum sententia dictis' ' None		sup>
1.162 now o'er the ship of Abas or Aletes, " 1.305 near him, her radiant eyes all dim with tears,
1.337 lying in perfect peace, the hero sleeps.
1.427 Then with no followers save his trusty friend 1.428 Achates, he went forth upon his way, 1.429 two broad-tipped javelins poising in his hand.
4.469 then thus the silence broke: “O Queen, not one 4.470 of my unnumbered debts so strongly urged ' "4.471 would I gainsay. Elissa's memory " '4.472 will be my treasure Iong as memory holds, 4.473 or breath of life is mine. Hear my brief plea!
4.648 with lamentation and long shriek of woe. 4.649 Forgotten oracles by wizards told 4.650 whisper old omens dire. In dreams she feels
8.113 white gleaming through the grove, with all her brood
12.236 far-shining comes; Ascanius by his side— 12.237 of Roman greatness the next hope is he. 12.238 To camp they rode, where, garbed in blameless white, ' " None
21. Vergil, Eclogues, 1.4-1.5
 Tagged with subjects: • Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 53; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 53

sup>
1.4 and home's familiar bounds, even now depart." '1.5 Exiled from home am I; while, Tityrus, you'" None
22. Vergil, Georgics, 1.427
 Tagged with subjects: • Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 53; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 53

sup>
1.427 Luna, revertentis cum primum colligit ignis,'' None		sup>
1.427 Worship the Gods, and to great Ceres pay'' None
23. None, None, nan
 Tagged with subjects: • Hypsipyle • Hypsipyle, Hispala in Livys Bacchanalian narrative and • Hypsipyle, Jason/Argonauts and • Hypsipyle, Lemnian womens massacre of men • Hypsipyle, Vergils Aeneid and • Hypsipyle, as female exemplum of pietas • Hypsipyle, as narrator of her own story (in Statius) • Hypsipyle, as victimized other, • Hypsipyle, crossdressing of Thoas (in Valerius) • Hypsipyle, equivalent to the Nile god • Hypsipyle, fake burial of Thoas (in Statius) • Hypsipyle, feminization/ ephebization of Thoas • Hypsipyle, hiding of Thoas in Bacchic temple (in Valerius) • Hypsipyle, in Apollonius Argonautica • Hypsipyle, in Euripides Hypsipyle • Hypsipyle, in Statius Thebaid • Hypsipyle, in Valerius Argonautica • Hypsipyle, purification rite and escape of Thoas to Tauris (in Valerius) • Hypsipyle, ritual contexts for • Hypsipyle, sons of • Livys Bacchanalian narrative, Hypsipyle compared to Hispala in • Philomela and Procne, Hypsipyle compared • Statius, Thebaid, Hypsipyle in • Thoas, father of Hypsipyle • Vergil, Aeneid, Hypsipyle story, Valerius and Statius versions of • burials and mourning, Hypsipyles fake burial of Thoas in Statius Thebaid • intertextuality, Hypsipyle story and • transvestism and cross-dressing, of Thoas by Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 14, 53, 117, 130, 182, 184; Augoustakis et al. (2021), Fides in Flavian Literature, 89, 90, 137, 138; Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 154, 168, 169, 174; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 171; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 248, 249, 250, 251, 252, 259; Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 169; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 14, 53, 117, 130, 182, 184
24. None, None, nan
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 186, 187; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 186, 187
25. None, None, nan
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 181; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 181
26. None, None, nan
 Tagged with subjects: • Euneus, see Hypsipyle, sons of Euphrates, River

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 365; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 365
27. None, None, nan
 Tagged with subjects: • Hypsipyle • Hypsipyle, sons of • Thoas, father of Hypsipyle

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 172; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 172



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