subject | book bibliographic info |
---|---|
horace | Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 97 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 371, 377 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 45, 55 Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 128 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 464, 466 Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 42, 68, 77, 78, 86, 87, 102, 231 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 211 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 5, 49, 70 Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 101 Cairns (1989), Virgil's Augustan Epic. 88, 174, 176 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 216, 217, 219, 220, 236, 237 Culík-Baird (2022), Cicero and the Early Latin Poets, 50, 95, 176, 183 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 161, 163, 164 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 103, 106 Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 20, 21, 112 Fielding (2017), Transformations of Ovid in Late Antiquity. 8, 38, 42, 46, 73 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 389 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 Gorain (2019), Language in the Confessions of Augustine, 2, 21, 22, 60, 71, 105, 185, 206 Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 32, 33 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 109, 115 Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 27 Hitch (2017), Animal sacrifice in the ancient Greek world, 27 Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 19 Huttner (2013), Early Christianity in the Lycus Valley, 228 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 1 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 75, 86, 211 Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 39, 40 Keith and Myers (2023), Vergil and Elegy. 18, 20, 27, 43, 44, 46, 78, 79, 108, 109, 118, 119, 122, 137, 139, 140, 141, 142, 143, 145, 147, 151, 153, 227, 242, 244, 290, 320, 321 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 8, 9, 126, 235, 236, 242, 243, 248, 311, 312, 316, 317, 318, 319, 321, 322, 323, 325, 330 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 232 Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37, 358 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 27, 244 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37, 358 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 377, 382, 383, 387 Levine Allison and Crossan (2006), The Historical Jesus in Context, 74 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 93, 121 Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 205, 206 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 109, 110, 111, 112, 113 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 287, 288, 289, 300 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151, 156, 341, 346, 349, 487, 613 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 75, 76, 127 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 145, 149, 151, 153, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 194, 217 Nasrallah (2019), Archaeology and the Letters of Paul, 201 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 150 Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 13 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 176 Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 116, 207, 208, 209 Nisula (2012), Augustine and the Functions of Concupiscence, 19 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 28, 73, 169, 170, 247, 248, 260, 261, 307, 308, 338, 339, 378, 390 Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 36, 82 Osborne (2001), Irenaeus of Lyons, 20 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 65, 66, 67, 74, 75, 76, 127 Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 223 Poulsen (2021), Usages of the Past in Roman Historiography, 25, 28, 30, 32, 36, 50 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 190, 221, 287, 288, 306, 307, 308, 309, 313, 314, 315, 316, 326, 327, 369, 370 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 201, 210 Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 43 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 279, 282, 288, 289, 293, 296, 297, 298 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 164, 273, 274, 275, 276 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 148 Van Nuffelen (2012), Orosius and the Rhetoric of History, 37, 50, 54 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 12, 72, 258, 295, 296, 297, 298, 333, 375 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 284 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 170 Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 32, 40, 64, 67, 71, 78, 137, 138, 283, 284, 293, 294 Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 160 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 223, 224 |
horace, alleged, sexual practices | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 124, 298, 299 |
horace, allusions | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 23, 166, 183 Hitch (2017), Animal sacrifice in the ancient Greek world, 23, 166, 183 |
horace, and dedication to maecenas, odes | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165 |
horace, and dedications | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165, 174 |
horace, and fake letter in circulation | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 281 |
horace, and ludus/ludere | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 127 |
horace, and maecenas | Jenkyns (2013), God, Space, and City in the Roman Imagination, 38, 39, 59, 60, 61, 62, 83, 170, 172, 214, 316, 317 |
horace, and performance of poetry | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 202, 206 |
horace, and reading | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 194, 197, 212, 213, 218, 220, 224 |
horace, and realism | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 100 |
horace, and sabine estate | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 169 |
horace, and stigmatization of magic | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 103, 109, 152 |
horace, ars poetica | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 213 Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264 Keith and Myers (2023), Vergil and Elegy. 139, 140, 141 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 93, 94 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 95 |
horace, art of poetry, the | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 199 |
horace, as satirist, lucilius, compared with | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 38, 130, 131, 156, 202, 203, 204 |
horace, as vir mercurialis | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 162 |
horace, as, fable tellers | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 164, 273, 274, 275, 276 |
horace, autobiographical details | Jenkyns (2013), God, Space, and City in the Roman Imagination, 58, 59, 65, 72, 73, 173, 213, 214 |
horace, banquet, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 36, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 135, 136, 137, 138 |
horace, biographical background | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 3, 7, 73, 157 |
horace, by sabine estate, gifted to maecenas | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 138, 179, 214, 233 |
horace, by sabine estate, gifted to maecenas, justifications for acceptance | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 236, 237, 238 |
horace, by sabine estate, gifted to maecenas, management | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 42, 43, 247 |
horace, carmen saeculare | Keith and Myers (2023), Vergil and Elegy. 63 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 218 |
horace, carmina | Keith and Myers (2023), Vergil and Elegy. 139 |
horace, characterisation of protagonists, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 78, 269, 270, 271, 281, 299, 300 |
horace, circle of friends | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 199, 200 |
horace, comparisons between, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 108, 109, 110, 200, 233, 248, 249 |
horace, contrasted with protagonists of the satires, persona of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 192, 193, 194, 197, 198, 208, 211, 212, 233, 248, 287, 288 |
horace, criticised by interlocutors, persona of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 279, 280, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301 |
horace, cynic influences/references, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 78, 79, 80 |
horace, cynical touches, persona of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 108 |
horace, cynics/cynicism, influence on | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 78, 79, 80, 98, 102, 108 |
horace, date of odes | Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 122 |
horace, decorum, in | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 77, 86, 87 |
horace, deixis, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 95, 96 |
horace, depiction of father-son relationship, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 88, 130, 131, 132, 136, 137, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 253 |
horace, dialectical style, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 5 |
horace, diet/lifestyle | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 114, 180, 181, 182, 239 |
horace, empedocles in ars poetica | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 303 |
horace, epicurean basis, persona of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 1, 2, 3, 4, 5, 6, 7, 51, 81 |
horace, epicurean influences on, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 60, 61, 108 |
horace, epicureanism as main thread of life | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 64 |
horace, epicurus, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 21 |
horace, epistles | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 55 Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 272, 277, 279 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 289 |
horace, epodes | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 51, 101, 102, 103, 105, 109, 110, 150 |
horace, europe, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 62 |
horace, father’s teachings/influence on | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 67, 68, 69, 70, 110, 136, 137, 138, 152, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 168, 169, 178, 183, 251 |
horace, financial circumstances | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 169, 170, 179, 180 |
horace, friendship | Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 64, 65 |
horace, hostius quadra, confused with | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 57 |
horace, ibis, recursivity and open-endedness in | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 307 |
horace, indeterminacy | Pandey (2018), The Poetics of Power in Augustan Rome, 54, 55, 56, 70, 91, 108, 109, 110, 111, 130, 149, 158, 174, 197, 248 |
horace, l., jones | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 528 |
horace, linguistic theory, of | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138 |
horace, literary influences on, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 77, 78, 106, 107, 115, 116, 117, 131, 132, 208, 209, 210, 211, 212, 213, 229, 231 |
horace, lucretius, compared with | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 81 |
horace, lyric, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 28, 29 |
horace, maecenas, and | Jenkyns (2013), God, Space, and City in the Roman Imagination, 38, 39, 59, 60, 61, 62, 83, 170, 172, 214, 316, 317 |
horace, maecenas, first meeting with | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 2, 158, 171, 172, 182, 183, 184, 185, 206 |
horace, maecenas, gifts to | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 60, 93 |
horace, maecenas, personal qualities of according to | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 175, 176, 183, 188, 189, 199, 200, 220, 240 |
horace, maecenas, relationship with | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 3, 4, 14, 18, 34, 48, 51, 60, 72, 90, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 216 |
horace, mercury/hermes, in | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170 |
horace, military experience | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 169 |
horace, moral worth, persona of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 18, 128, 154, 155, 163, 189 |
horace, motto, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 19, 200 |
horace, music, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 29 |
horace, nan, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 101, 102 |
horace, odes | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 154 Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 11 Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 121, 122, 123, 124, 125 Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 148, 165, 168, 186 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 144, 155, 156, 157, 158, 159 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 145, 149, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170 Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 9, 17, 18, 174, 204 |
horace, on actors | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 199 |
horace, on book exported | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 272 |
horace, on bookshops | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 277 |
horace, on cleopatra | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 184 |
horace, on episodes | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 259 |
horace, on friendship | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 324 |
horace, on greek culture in rome | Isaac (2004), The invention of racism in classical antiquity, 394 |
horace, on imagines | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103 |
horace, on inclusion within lyrical canon | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165, 182 |
horace, on library | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165 |
horace, on publication | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 122, 277, 279 |
horace, on shopping district | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 274 |
horace, on the jews | Isaac (2004), The invention of racism in classical antiquity, 455 |
horace, on vocal performance, odes | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 183 |
horace, on wealth, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 40, 65 |
horace, on writing | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 183 |
horace, on, publication | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 122, 277, 279 |
horace, ovid, and | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 5 |
horace, parody of stoicism, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 4, 248, 250 |
horace, parthia, parthians, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 13, 38, 46 |
horace, performance, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 28, 29 |
horace, philippus, in | Jenkyns (2013), God, Space, and City in the Roman Imagination, 60, 65, 146 |
horace, philodemus of gadara, influence on | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 8, 9, 60, 61, 67, 77, 78, 156, 157, 159, 160, 209, 210, 211, 212, 213, 229, 231 |
horace, philosophical engagement in | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 5, 324 |
horace, plato, quoted/paraphrased by | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 14, 15 |
horace, poet | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 220, 221, 225, 227 |
horace, poet, carmen saeculare | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 219 |
horace, poetic status | Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 63, 64 |
horace, presence, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 28, 29, 76, 77, 116, 117, 124, 125, 129, 130 |
horace, presentation of author-figure in satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 1, 2, 3, 4, 5, 81 |
horace, publication date, odes | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 36, 204 |
horace, q. horatius flaccus | Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 221 Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 121, 122, 123, 124, 125, 142, 143 Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 148, 162 |
horace, quintus horatius flaccus | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 11, 13, 15, 16, 19, 39, 76, 183, 184, 185, 198, 205, 206, 215, 222, 224, 232, 236 |
horace, quintus horatius flaccus, and augustus | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 101, 102 |
horace, quintus horatius flaccus, and civil wars | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 101, 104 |
horace, quintus horatius flaccus, and epicurus | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 21, 76, 77 |
horace, quintus horatius flaccus, and performance | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 28, 29 |
horace, quintus horatius flaccus, and poetic memory | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 91, 92, 93, 94, 102 |
horace, quintus horatius flaccus, and presence | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 28, 29, 78, 79, 80, 81, 82, 94, 95, 96, 97, 124, 125, 129, 130 |
horace, quintus horatius flaccus, and reperformance | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 84, 85 |
horace, quintus horatius flaccus, and textuality | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 28, 29, 86, 93, 105, 106, 116, 117 |
horace, quintus horatius flaccus, as conspiracy literature | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 8 |
horace, quintus horatius flaccus, augustanism | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 10 |
horace, quintus horatius flaccus, epodes | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 5, 7, 13, 24, 46, 133, 235, 267, 274, 278 |
horace, quintus horatius flaccus, in renaissance | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 221 |
horace, quintus horatius flaccus, ode | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 22, 23, 24, 25, 26, 35, 36, 138, 159, 161, 219, 241 |
horace, quintus horatius flaccus, ode to pollio | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 2, 3, 5, 6, 7, 8, 204, 276 |
horace, quintus horatius flaccus, parthia | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 13 |
horace, quintus horatius flaccus, roman odes | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 38, 62 |
horace, recitation, and | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 203, 213, 218, 224 |
horace, rescued by mercury | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 161, 163 |
horace, roman poet | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 402 |
horace, satirae | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 193, 194 |
horace, satires | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 51, 103, 109, 111 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 169, 170 |
horace, self-deprecation/self-parody, persona of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 132, 168, 169, 206, 211, 294 |
horace, seneca, lucius annaeus, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 23 |
horace, social status/circumstances | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 3, 7, 42, 43, 169, 170, 176 |
horace, social/historical context, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 60 |
horace, sosius brothers, and | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 153, 268, 279 |
horace, status | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 55, 56 |
horace, stock characters in satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 8, 131 |
horace, stoics/stoicism, condemned by | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 119, 120, 123, 124, 125, 126, 128, 147 |
horace, studies, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 7, 8, 9 |
horace, suetonius, life of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 3, 7, 46, 77, 83, 124, 165, 166, 167, 169, 170, 178, 226, 241, 298 |
horace, target audiences, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 5, 6, 42, 60, 77, 93, 206 |
horace, textuality and durability in | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 63, 64 |
horace, textuality, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 86, 93, 105, 106 |
horace, topical commentary in satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 3, 9 |
horace, treatment of economic issues, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 82, 83, 93, 94, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263 |
horace, treatment of frankness, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 102, 103, 104, 105, 106 |
horace, treatment of friendship, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 4, 60 |
horace, treatment of industry/prudence, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 89, 90, 91, 92 |
horace, treatment of political ambition, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 175, 176, 179, 180, 183, 184, 185, 186 |
horace, treatment of relationship with maecenas, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 2, 4, 34, 48, 49, 51, 60, 72, 76, 158, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 233 |
horace, treatment of rural life, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 4, 233 |
horace, use of listening in poetry of | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 219 |
horace, vocabulary, satires | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 110, 115, 116, 117, 118, 186, 251, 252, 291 |
horace, walpole | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 21, 24, 42, 49, 153, 176, 276, 289, 290, 294, 349 |
horace, wine, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 210 |
horace, worry, about future, death, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88 |
horace, ὡϲ θεῶι vel sim. | Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 78, 131, 132, 137, 138, 140, 141, 143, 154 |
horace/cicero, cynics/cynicism, condemned by | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 14, 15, 75, 76, 79, 89, 90 |
horaces, odes dedicated to, maecenas | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165 |
horace’s, appropriation, diatribe | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 75, 76, 271 |
horace’s, audience, maecenas, positioning in | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 5, 77, 208, 223 |
horace’s, education/poetry, empirical observation, role in | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 67, 68, 69, 70, 71 |
horace’s, lyric, genre, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 19 |
horace’s, ode, ennius, quintus, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 24 |
horace’s, ode, giants, gigantomachy, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 25 |
horace’s, ode, hannibal, hannibal barca, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 24 |
horace’s, ode, naevius, gnaeus, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 24 |
horace’s, ode, punic wars, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 24 |
horace’s, roman odes, giants, gigantomachy, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 38 |
horace’s, roman odes, punic wars, in | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 38 |
horace’s, sensitivity to accusations of flattery | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 83, 206, 226 |
43 validated results for "horace" | ||
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1. Hesiod, Theogony, 517-519 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Horace • Horace, Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 62; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37
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2. Homer, Iliad, 3.216-3.223, 8.19-8.26 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Horace • Maecenas, positioning in Horace’s audience Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 32; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 223
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3. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Horace • Horace, • Horace, Quintus Horatius Flaccus Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 165; Keith and Myers (2023), Vergil and Elegy. 119; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 16 |
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4. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Horace • Horace, Quintus Horatius Flaccus Found in books: Cairns (1989), Virgil's Augustan Epic. 88; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 44, 94, 117, 220; Gordon (2012), The Invention and Gendering of Epicurus, 40; Keith and Myers (2023), Vergil and Elegy. 137; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 13 |
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5. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Horace • persona of Horace, contrasted with protagonists of the Satires Found in books: Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 209; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 192 |
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6. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Horace • Satires (Horace), treatment of political ambition • Satires (Horace), vocabulary Found in books: Keith and Myers (2023), Vergil and Elegy. 46; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 186 |
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7. None, None, nan (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: • Horace Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 245; Keith and Myers (2023), Vergil and Elegy. 137 |
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8. Cicero, On Duties, 1.114, 1.151 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Horace • Horace, social status/circumstances • Maecenas, relationship with Horace • Sabine estate (gifted to Horace by Maecenas), management Found in books: Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 42; Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 23; Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 116; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 78; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 43
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9. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Horace • Horace, Epistulae • Maecenas, first meeting with Horace • Maecenas, relationship with Horace • Satires (Horace), treatment of political ambition • Satires (Horace), treatment of relationship with Maecenas • Suetonius, Life of Horace Found in books: Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 146; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 167, 185 |
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10. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Horace • Horace, Satirae/Sermones Found in books: Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 148; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 137 |
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11. Horace, Sermones, 1.1.1, 1.1.14, 1.1.24-1.1.25, 1.2, 1.2.24, 1.2.30-1.2.36, 1.2.116-1.2.131, 1.3.76-1.3.79, 1.3.96, 1.3.107-1.3.108, 1.3.133-1.3.139, 1.4.1, 1.4.12, 1.4.14-1.4.16, 1.4.40, 1.4.48-1.4.62, 1.4.105-1.4.108, 1.4.115, 1.5-1.6, 1.5.40-1.5.42, 1.5.90, 1.6.23, 1.6.45-1.6.46, 1.6.54-1.6.55, 1.6.62, 1.8-1.10, 1.9.23-1.9.24, 1.9.45-1.9.48, 1.10.40, 1.10.43-1.10.44, 1.10.47, 1.10.67, 1.10.78-1.10.79, 1.10.81, 1.10.84, 2.1, 2.1.30-2.1.34, 2.1.40-2.1.41, 2.1.60, 2.1.83-2.1.86, 2.2.117, 2.3, 2.3.14-2.3.16, 2.3.18-2.3.20, 2.3.24-2.3.26, 2.3.34, 2.3.82, 2.3.115-2.3.117, 2.3.314-2.3.321, 2.3.325, 2.5, 2.6.1-2.6.5, 2.6.17, 2.6.21, 2.6.71, 2.6.76, 2.6.80-2.6.117, 2.7.56-2.7.67, 2.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Cynics/Cynicism, condemned by Horace/Cicero • Cynics/Cynicism, influence on Horace • Horace • Horace (poet) • Horace, • Horace, (alleged) sexual practices • Horace, Ars Poetica • Horace, Epistles as autofiction • Horace, Epistulae • Horace, Epodes • Horace, Odes • Horace, Quintus Horatius Flaccus • Horace, Quintus Horatius Flaccus, and poetic memory • Horace, Quintus Horatius Flaccus, and textuality • Horace, Satirae/Sermones • Horace, Satires • Horace, Satires as autofiction • Horace, allusions • Horace, and Sabine estate • Horace, and reciprocity ethic • Horace, and stigmatization of magic • Horace, as character in Jonson’s Poetaster • Horace, as priest • Horace, as propagandist • Horace, autobiographical persona of • Horace, autofiction in • Horace, biographical background • Horace, biography of • Horace, circle of friends • Horace, draws on Hellenistic Lives of Greek poets • Horace, father’s teachings/influence on • Horace, friendship • Horace, lyric ”I” in the Odes • Horace, on Lucilius • Horace, on Virgil • Horace, poet, • Horace, poetic status • Horace, satire and libel • Jonson, Ben, Horace in • Lucilius, compared with Horace, as satirist • Lucretius, compared with Horace • Maecenas, first meeting with Horace • Maecenas, personal qualities of (according to Horace) • Maecenas, positioning in Horace’s audience • Maecenas, relationship with Horace • Mercury/Hermes, in Horace • Odes (Horace) • Odes (Horace), publication date • Philodemus of Gadara, influence on Horace • Plato, quoted/paraphrased by Horace • Sabine estate (gifted to Horace by Maecenas) • Sabine estate (gifted to Horace by Maecenas), management • Satires (Horace), Cynic influences/references • Satires (Horace), characterisation of protagonists • Satires (Horace), comparisons between • Satires (Horace), depiction of father-son relationship • Satires (Horace), dialectical style • Satires (Horace), literary influences on • Satires (Horace), on wealth • Satires (Horace), parody of Stoicism • Satires (Horace), presentation of author-figure in • Satires (Horace), stock characters in • Satires (Horace), studies • Satires (Horace), target audience(s) • Satires (Horace), topical commentary in • Satires (Horace), treatment of economic issues • Satires (Horace), treatment of friendship • Satires (Horace), treatment of industry/prudence • Satires (Horace), treatment of political ambition • Satires (Horace), treatment of relationship with Maecenas • Satires (Horace), treatment of rural life • Satires (Horace), vocabulary • Stoics/Stoicism, condemned by Horace • Suetonius, Life of Horace • Suetonius, biography of Horace • banquet, and Horace • diatribe, Horace’s appropriation • empirical observation, role in Horace’s education/poetry • fable tellers, Horace as • flattery, Horace’s sensitivity to accusations of • gratia, of Horace to benefactors • motto, and Horace • persona of Horace, Epicurean basis • persona of Horace, contrasted with protagonists of the Satires • persona of Horace, criticised by interlocutors • persona of Horace, moral worth • persona of Horace, self-deprecation/self-parody • sermo, Horace on • textuality, and Horace • wine, and Horace Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 63, 64; Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 102, 231; Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 23, 58, 62, 143, 144, 149; Bowersock (1997), Fiction as History: Nero to Julian, 19; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 220, 227; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 103, 109, 110, 111; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 112; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 78, 83; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 13, 17, 18, 21, 65, 66, 67, 79, 80, 81, 82; Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 166; Hitch (2017), Animal sacrifice in the ancient Greek world, 166; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 18; Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 257, 258; Keane (2015), Juvenal and the Satiric Emotions, 7, 64, 149, 152, 166, 215; Keith and Myers (2023), Vergil and Elegy. 20, 27, 46, 119; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 232; König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 27; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 382, 383, 387; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 193; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 112, 113; Mayor (2017), Religion and Memory in Tacitus’ Annals, 198; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 169, 170, 194; Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 208; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 190, 221, 287, 307, 309, 313, 314, 315, 326; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 90, 93, 198, 200, 205; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 282, 288, 293; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 273, 274, 275, 276; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 146, 149; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 258, 296, 297; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 71, 137, 283, 284; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 1, 4, 5, 6, 8, 9, 14, 17, 38, 40, 46, 48, 49, 67, 68, 70, 72, 77, 79, 81, 82, 89, 109, 110, 115, 116, 117, 118, 119, 120, 123, 124, 125, 126, 130, 131, 132, 136, 138, 147, 152, 156, 157, 158, 159, 163, 164, 166, 172, 173, 175, 177, 183, 184, 185, 186, 189, 192, 193, 194, 197, 198, 199, 200, 203, 204, 206, 216, 220, 226, 233, 240, 247, 248, 251, 260, 263, 269, 270, 271, 280, 283, 285, 288, 289, 294, 295, 298, 299
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12. Ovid, Fasti, 2.684, 4.953-4.954 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Horace • Horace, Carmen saeculare • Horace, Odes Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 218
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13. Ovid, Metamorphoses, 1.558, 1.562-1.563, 1.565, 5.319-5.320, 15.871-15.872, 15.875-15.878 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Horace • Horace, Carmen saeculare • Horace, Odes • Horace, Quintus Horatius Flaccus, and presence • Muses, in Horace • linguistic theory, of Horace • presence, and Horace Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 42; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 51; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, 153; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 218; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 124; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 294
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14. Vitruvius Pollio, On Architecture, 1.1.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Horace • Horace, textuality and durability in Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 64, 82; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 221
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15. None, None, nan (1st cent. BCE - 1st cent. CE) Tagged with subjects: • Horace • Maecenas, relationship with Horace • indeterminacy, Horace Found in books: Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 2; Gorain (2019), Language in the Confessions of Augustine, 21; Keith and Myers (2023), Vergil and Elegy. 118; Levine Allison and Crossan (2006), The Historical Jesus in Context, 74; Pandey (2018), The Poetics of Power in Augustan Rome, 158, 248 |
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16. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Art of Poetry, The (Horace) • Horace • Horace (poet) • Horace, • Horace, Ars Poetica • Horace, Ars poetica • Horace, Carmina • Horace, Empedocles in Ars poetica • Horace, Quintus Horatius Flaccus • Horace, Quintus Horatius Flaccus, and presence • Horace, Quintus Horatius Flaccus, and textuality • Horace, allusions • Horace, on Lucretius • Horace, on actors • Horace,, Orpheus as characterized by • banquet, and Horace • decorum, in Horace • linguistic theory, of Horace • motto, and Horace • presence, and Horace • suicide, of Empedocles (according to Horace) • textuality, and Horace • wine, and Horace Found in books: Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 68, 86, 87; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 220; Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 163; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 170; Fielding (2017), Transformations of Ovid in Late Antiquity. 38; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 186; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 134, 135; Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 183; Hitch (2017), Animal sacrifice in the ancient Greek world, 183; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 102; Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 252, 258, 259, 260, 262; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 199; Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 165, 166, 167, 168; Keith and Myers (2023), Vergil and Elegy. 20, 139, 140, 141; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 94, 121; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 487; Mayor (2017), Religion and Memory in Tacitus’ Annals, 245; Osborne (2001), Irenaeus of Lyons, 20; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 106, 119, 120, 121, 122, 123, 124, 125, 131, 134, 184, 200; Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 210; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 297, 298; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 54; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 303 |
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17. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Calliope, in Horace • Horace • Horace (Q. Horatius Flaccus) • Horace (poet) • Horace, Ars Poetica • Horace, Epistles as autofiction • Horace, Odes • Horace, Odes/Carmina • Horace, Quintus Horatius Flaccus • Horace, Quintus Horatius Flaccus, and Augustus • Horace, Quintus Horatius Flaccus, and civil wars • Horace, Quintus Horatius Flaccus, and performance • Horace, Quintus Horatius Flaccus, and poetic memory • Horace, Quintus Horatius Flaccus, and presence • Horace, Quintus Horatius Flaccus, and textuality • Horace, Satires as autofiction • Horace, and Maecenas • Horace, and dedications • Horace, and reading • Horace, and reciprocity ethic • Horace, and the Republican cause • Horace, as Epicurean godlike sage • Horace, as priest • Horace, as propagandist • Horace, autobiographical details • Horace, autobiographical persona of • Horace, autofiction in • Horace, biography of • Horace, credibility of • Horace, diet/lifestyle • Horace, expropriation of his person • Horace, father’s teachings/influence on • Horace, friendship • Horace, lyric ”I” in the Odes • Horace, on inclusion within lyrical canon • Horace, on library • Horace, on writing • Horace, plenitude of • Horace, poetic status • Horace, status • Horace, strategies of status affiliation • Horace, textuality and durability in • Horace,, Orpheus as characterized by • Lucretius, compared with Horace • Maecenas, Horaces Odes dedicated to • Maecenas, and Horace • Maecenas, first meeting with Horace • Maecenas, relationship with Horace • Muses, in Horace • Odes (Horace) • Odes (Horace), and dedication to Maecenas • Odes (Horace), date of • Odes (Horace), on vocal performance • Philippus (in Horace) • Philodemus of Gadara, influence on Horace • Sabine estate (gifted to Horace by Maecenas), justifications for acceptance • Satires (Horace), depiction of father-son relationship • Satires (Horace), presentation of author-figure in • Satires (Horace), studies • Satires (Horace), topical commentary in • Satires (Horace), treatment of economic issues • Satires (Horace), treatment of relationship with Maecenas • Suetonius, Life of Horace • Suetonius, biography of Horace • banquet, and Horace • genre, and Horace’s lyric • gigantomachy, in Horace • golden age,, and Horace's estate • gratia, of Horace to benefactors • indeterminacy, Horace • labor,, of Horace • linguistic theory, of Horace • lyric, and Horace • motto, and Horace • music, and Horace • nan, and Horace • pastoral, and Horace's estate • performance, and Horace • persona of Horace, Epicurean basis • persona of Horace, moral worth • presence, and Horace • suicide, of Empedocles (according to Horace) • textuality, and Horace • wine imagery, in Horace • wine, and Horace • worry (about future, death), and Horace Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 64; Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 97; Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 58, 69, 86, 89, 91, 95, 105, 106, 107, 108, 110, 154, 155, 157, 158, 160, 161, 162, 178, 179, 185, 187, 189, 195, 204, 208, 249, 250; Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 11; Cairns (1989), Virgil's Augustan Epic. 88, 176; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 220, 227; Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 106, 107, 135, 138, 145; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 44, 79, 126, 189; Fielding (2017), Transformations of Ovid in Late Antiquity. 46; Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 389; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 192; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 18; Gorain (2019), Language in the Confessions of Augustine, 2, 71, 206; Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 121, 122, 123, 124; Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 27; Hitch (2017), Animal sacrifice in the ancient Greek world, 27; Jenkyns (2013), God, Space, and City in the Roman Imagination, 60, 61, 83, 213, 214; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 51, 57, 58, 102, 103; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 165, 168, 182, 183, 220; Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 165, 167; Keith and Myers (2023), Vergil and Elegy. 141, 142, 143; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 8, 9, 312; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 156, 158; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 228; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37; Mayor (2017), Religion and Memory in Tacitus’ Annals, 53, 57; Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 75, 76, 127; O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 261, 307, 308, 339; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 55, 56, 63, 64; Pandey (2018), The Poetics of Power in Augustan Rome, 54, 55, 56, 108, 109, 110, 130, 158, 248; Poulsen (2021), Usages of the Past in Roman Historiography, 32, 36; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 221; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 19, 29, 36, 88, 91, 93, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 131, 132, 133, 134, 135, 185, 200; Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 43; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
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18. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Cynics/Cynicism, condemned by Horace/Cicero • Horace • Horace (Q. Horatius Flaccus) • Horace (poet) • Horace, Epistles as autofiction • Horace, Odes • Horace, Odes/Carmina • Horace, Quintus Horatius Flaccus, and poetic memory • Horace, Quintus Horatius Flaccus, and textuality • Horace, Satires • Horace, Satires as autofiction • Horace, and Maecenas • Horace, and Sabine estate • Horace, and autonomy • Horace, and realism • Horace, and subjectivity • Horace, as Epicurean godlike sage • Horace, as a liar • Horace, autobiographical details • Horace, autobiographical persona of • Horace, autofiction in • Horace, biographical background • Horace, biography of • Horace, credibility of • Horace, dependence on slave labor • Horace, expropriation of his person • Horace, father’s teachings/influence on • Horace, financial circumstances • Horace, lyric ”I” in the Odes • Horace, military experience • Horace, on Greek culture in Rome • Horace, on friendship • Horace, philosophical engagement in • Horace, plenitude of • Horace, poet, • Horace, social status/circumstances • Horace, status • Horace, strategies of status affiliation • Horace,, Augustus as audience for • Horace,, poetry as subject of works • Lucilius, compared with Horace, as satirist • Maecenas, and Horace • Maecenas, first meeting with Horace • Maecenas, indebted to Horace • Maecenas, personal qualities of (according to Horace) • Maecenas, relationship with Horace • Mercury/Hermes, in Horace • Odes (Horace) • Ovid, and Horace • Philippus (in Horace) • Philodemus of Gadara, influence on Horace • Sabine estate (gifted to Horace by Maecenas), management • Satires (Horace), depiction of father-son relationship • Satires (Horace), literary influences on • Satires (Horace), on wealth • Satires (Horace), presentation of author-figure in • Satires (Horace), studies • Satires (Horace), treatment of economic issues • Satires (Horace), treatment of relationship with Maecenas • Satires (Horace), vocabulary • Stoics/Stoicism, condemned by Horace • Suetonius, Life of Horace • banquet, and Horace • diatribe, Horace’s appropriation • empirical observation, role in Horace’s education/poetry • fable tellers, Horace as • golden age,, and Horace's estate • gratia, of Horace to benefactors • pastoral, and Horace's estate • persona of Horace, Epicurean basis • persona of Horace, contrasted with protagonists of the Satires • persona of Horace, criticised by interlocutors • persona of Horace, moral worth • persona of Horace, self-deprecation/self-parody • slavery, on Horace's farm • textuality, and Horace • wine imagery, in Horace • wine, and Horace Found in books: Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 221; Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 1, 8, 163, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 200, 201, 202, 203, 204, 205, 221, 223, 225, 226, 228, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 244, 245, 246, 249, 250; Bowersock (1997), Fiction as History: Nero to Julian, 29; Cairns (1989), Virgil's Augustan Epic. 88; Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 220, 237; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 220; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 77, 83, 220, 278; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 18, 19; Gorain (2019), Language in the Confessions of Augustine, 60; Gordon (2012), The Invention and Gendering of Epicurus, 55, 56, 62; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 32, 33; Isaac (2004), The invention of racism in classical antiquity, 394; Jenkyns (2013), God, Space, and City in the Roman Imagination, 58, 60, 61, 72, 146, 214; Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 86, 211; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 3, 4, 5, 16; Keith and Myers (2023), Vergil and Elegy. 20, 137; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 318, 321, 322, 325; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 358; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 358; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 383; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 194; Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 205, 206; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 151, 346; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 160, 169; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 55, 56; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 92, 93, 100; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 100; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 273; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 178; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 5, 32, 324; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 2, 7, 17, 40, 43, 68, 75, 107, 120, 128, 154, 156, 165, 167, 169, 178, 188, 189, 192, 193, 194, 209, 212, 216, 241, 252, 258, 260, 280, 285; Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 125 |
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19. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Horace • Horace (poet) • Horace, • Horace, Epodes • Horace, Satires • Horace, and stigmatization of magic • Horace, and the Republican cause • Horace, as propagandist • Horace, autobiographical persona of • Horace, biography of • Horace, strategies of status affiliation • Maecenas, personal qualities of (according to Horace) • Maecenas, relationship with Horace • Suetonius, biography of Horace • golden age,, and Horace's estate • gratia, of Horace to benefactors • pastoral, and Horace's estate Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466; Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 58, 91, 151, 157, 245; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 101, 102, 103, 105; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 126; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 1; Keith and Myers (2023), Vergil and Elegy. 122; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 110, 111, 112; O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 338, 339; Van Nuffelen (2012), Orosius and the Rhetoric of History, 54; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 240 |
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20. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Cynics/Cynicism, condemned by Horace/Cicero • Cynics/Cynicism, influence on Horace • Horace • Horace, Ars poetica • Horace, Empedocles in Ars poetica • Horace, Odes/Carmina • Horace, autobiographical details • Horace, father’s teachings/influence on • Horace, use of listening in poetry of • Lucretius, compared with Horace • Maecenas, relationship with Horace • Satires (Horace), Cynic influences/references • Satires (Horace), presentation of author-figure in • Satires (Horace), treatment of economic issues • Satires (Horace), treatment of frankness • Satires (Horace), treatment of industry/prudence • Satires (Horace), treatment of relationship with Maecenas • Stoics/Stoicism, condemned by Horace • persona of Horace, Epicurean basis • persona of Horace, self-deprecation/self-parody • suicide, of Empedocles (according to Horace) Found in books: Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 186, 192; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 144; Jenkyns (2013), God, Space, and City in the Roman Imagination, 73; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 219; Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 166; Keith and Myers (2023), Vergil and Elegy. 43; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 186; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 153; Volk and Williams (2006), Seeing Seneca Whole: Perspectives on Philosophy, Poetry and Politics, 2; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 137, 293, 303; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 80, 81, 89, 104, 123, 168, 173, 257 |
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21. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Horace • Horace, • Horace, Epistulae • Horace, Odes • Horace, Odes/Carmina • Horace, and reading • Horace, as character in Jonson’s Poetaster • Jonson, Ben, Horace in • Mercury/Hermes, in Horace Found in books: Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 21; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 64; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 168, 220; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 145, 166; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 164 |
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22. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Horace • Horace, Epistles as autofiction • Horace, and performance of poetry • Horace, and reading • Horace, as character in Jonson’s Poetaster • Horace, autofiction in • Jonson, Ben, Horace in Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 219; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 19, 64; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 16; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 197, 202; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 308 |
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23. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Horace • Horace (poet) • Horace, Carmen Saeculare • Horace, Carmen saeculare • Horace, Epodes • Horace, Satires • Horace, and Maecenas • Horace, and stigmatization of magic • Maecenas, and Horace • Muses, in Horace • gigantomachy, in Horace • indeterminacy, Horace Found in books: Cairns (1989), Virgil's Augustan Epic. 88; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 103; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 44; Jenkyns (2013), God, Space, and City in the Roman Imagination, 316; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 58; Keith and Myers (2023), Vergil and Elegy. 63, 122; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 218; Pandey (2018), The Poetics of Power in Augustan Rome, 108, 197; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 192 |
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24. Lucan, Pharsalia, 6.434-6.506 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace • Horace, Found in books: Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 20; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 248
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25. Seneca The Younger, Letters, 33.3, 89.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Epistles (Horace) • Horace • Horace, Epistles • Horace, Quintus Horatius Flaccus • Horace, on bookshops • Horace, on publication • Stoics/Stoicism, condemned by Horace • publication, Horace on Found in books: Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 231; Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 27; Hitch (2017), Animal sacrifice in the ancient Greek world, 27; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 277; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 185; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 119, 120
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26. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace • Horace (poet), carmen saeculare Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 219; Fielding (2017), Transformations of Ovid in Late Antiquity. 8; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 18; Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 96 |
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27. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace, and reciprocity ethic • Satires (Horace), treatment of frankness • gratia, of Horace to benefactors Found in books: Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 144; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 105 |
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28. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace • Horace (poet) • Horace, Ibis, recursivity and open-endedness in Found in books: Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 68; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 221; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 307 |
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29. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 27; Hitch (2017), Animal sacrifice in the ancient Greek world, 27 |
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30. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Horace • Horace, and Maecenas • Horace, and performance of poetry • Lucilius, compared with Horace, as satirist • Maecenas, and Horace • Satires (Horace), depiction of father-son relationship • Satires (Horace), literary influences on • Satires (Horace), stock characters in Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 38, 170; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 206; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 311; Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 13; Poulsen (2021), Usages of the Past in Roman Historiography, 50; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 131 |
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31. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Horace • Horace, allusions Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 27, 166; Hitch (2017), Animal sacrifice in the ancient Greek world, 27, 166 |
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32. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace • Horace, and performance of poetry • Horace, friendship • Horace, poetic status • Satires (Horace), treatment of economic issues Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 64, 65; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 206; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 312, 325; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 279; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 259 |
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33. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Horace • Horace, • Horace, Carmen saeculare • Horace, and realism Found in books: Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 20; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 248; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 218; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 100 |
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34. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Horace Found in books: Gorain (2019), Language in the Confessions of Augustine, 21; Poulsen (2021), Usages of the Past in Roman Historiography, 25 |
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35. Pliny The Younger, Letters, 2.17, 2.17.4, 5.6. (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Horace • Horace, and Maecenas • Maecenas, and Horace Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 27; Hitch (2017), Animal sacrifice in the ancient Greek world, 27; Jenkyns (2013), God, Space, and City in the Roman Imagination, 62; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 333
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36. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Horace • Philodemus of Gadara, influence on Horace • Satires (Horace), literary influences on Found in books: Gordon (2012), The Invention and Gendering of Epicurus, 42; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 210 |
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37. Diogenes Laertius, Lives of The Philosophers, 10.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Horace • persona of Horace, criticised by interlocutors Found in books: Gordon (2012), The Invention and Gendering of Epicurus, 12; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 292
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38. None, None, nan (4th cent. CE - 4th cent. CE) Tagged with subjects: • Horace, Satirae • Horace, Satires • Horace, and reading • Horace, as character in Jonson’s Poetaster • Jonson, Ben, Horace in • Satirae (Horace) Found in books: Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 67; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 194 |
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39. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Horace • Horace, allusions Found in books: Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 23, 27, 166, 183; Hitch (2017), Animal sacrifice in the ancient Greek world, 23, 27, 166, 183 |
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40. Vergil, Aeneis, 1.1, 1.353-1.359, 4.366-4.367, 4.704-4.705, 6.292-6.294, 6.309-6.310, 6.425, 6.600, 6.748-6.818, 6.820-6.892, 7.318-7.319, 7.740, 8.364-8.365, 8.635-8.645, 8.668-8.670, 8.678-8.681, 8.697, 8.720-8.723, 10.720, 10.727-10.728, 10.730, 11.230, 11.336-11.342 Tagged with subjects: • Horace • Horace (Q. Horatius Flaccus) • Horace, • Horace, Carmen saeculare • Horace, Epodes • Horace, Odes • Horace, Quintus Horatius Flaccus, and presence • Horace, Satires • Horace, as character in Jonson’s Poetaster • Jonson, Ben, Horace in • Odes (Horace) • banquet, and Horace • indeterminacy, Horace • linguistic theory, of Horace • presence, and Horace • sermo, Horace on • wine, and Horace Found in books: Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 101; Cairns (1989), Virgil's Augustan Epic. 174; Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 163; Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 105, 110; Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 135; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 44, 80, 97, 117, 126, 170, 243, 245, 247, 278; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 67; Gordon (2012), The Invention and Gendering of Epicurus, 81; Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 121; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 168; Keane (2015), Juvenal and the Satiric Emotions, 152; Keith and Myers (2023), Vergil and Elegy. 108, 109, 119; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 318; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 218; Pandey (2018), The Poetics of Power in Augustan Rome, 55, 70, 111, 149, 158; Poulsen (2021), Usages of the Past in Roman Historiography, 25, 36; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 103, 130; Van Nuffelen (2012), Orosius and the Rhetoric of History, 54; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 223
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41. Vergil, Georgics, 1.16-1.18, 1.30, 2.39-2.45, 2.52, 4.559-4.566 Tagged with subjects: • Horace • Horace, Odes • Horace, Satires as autofiction • Horace, and Maecenas • Horace, autobiographical details • Horace, autofiction in • Horace, draws on Hellenistic Lives of Greek poets • Horace, father’s teachings/influence on • Maecenas, and Horace • Maecenas, relationship with Horace • Mercury/Hermes, in Horace • Satires (Horace), depiction of father-son relationship • Satires (Horace), treatment of relationship with Maecenas • Walpole, Horace • indeterminacy, Horace Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 371; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 126; Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 389; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 186; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 17; Jenkyns (2013), God, Space, and City in the Roman Imagination, 61, 214; Keith and Myers (2023), Vergil and Elegy. 43, 46; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 349; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 165; Pandey (2018), The Poetics of Power in Augustan Rome, 54, 197; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 164
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42. None, None, nan Tagged with subjects: • Horace, and autonomy • Horace,, Augustus as audience for Found in books: Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 122; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 5 |
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43. None, None, nan Tagged with subjects: • Horace • Horace, Epicureanism as main thread of life • Horace, father’s teachings/influence on • Odes (Horace), publication date • Satires (Horace), depiction of father-son relationship • Satires (Horace), treatment of economic issues • Satires (Horace), treatment of frankness • persona of Horace, moral worth Found in books: Gordon (2012), The Invention and Gendering of Epicurus, 42, 57; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 64; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 36, 103, 154, 155, 254, 255 |