subject | book bibliographic info |
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homilies | Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 326, 332 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 109, 210, 421, 422, 425, 440 |
homilies, acronyms | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 182 |
homilies, ambrose’s hymns and preaching | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 390, 391, 392, 393 |
homilies, and origen, commentaries, relationship between | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 113 |
homilies, and, liturgy | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 288, 289, 290, 291 |
homilies, as modes of knowing | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 7, 287, 288, 289, 290, 291, 293, 294, 295, 297, 298, 300, 301 |
homilies, as modes of knowing, discursive power of commentary and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 14 |
homilies, as modes of knowing, improvisation, use of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 298 |
homilies, as modes of knowing, liturgy and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 288, 289, 290, 291 |
homilies, as modes of knowing, negotiating space between temporal and eternal | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 291, 293, 294, 295 |
homilies, as modes of knowing, preacher/congregant dynamic | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 297, 298, 300, 301 |
homilies, as modes of knowing, scriptures, homiletic use of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287, 288, 289, 290, 291 |
homilies, based on the previous verse | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 184 |
homilies, bede’s focus on teachers and preachers | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749 |
homilies, biblical narratives, dissemination of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 303, 315, 316, 321, 322, 323, 324, 325 |
homilies, by on the judaizers, john chrysostom, church father | Feldman (2006), Judaism and Hellenism Reconsidered, 184, 185 |
homilies, by, origen, ordination and delivery of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 113 |
homilies, christian | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 260, 261, 262, 263, 264 |
homilies, clementine | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 290, 292, 295, 354, 359, 363 |
homilies, dissemination through, bible | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 303, 315, 316, 321, 322, 323, 324, 325 |
homilies, educational function of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 114 |
homilies, educational mission of education and pedagogy, paideia | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 114 |
homilies, ge‘ez/ethiopic | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 134, 136, 139, 144, 145, 146 |
homilies, in illud sermons | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287 |
homilies, jointly on two verses | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 180 |
homilies, leontius, presbyter of constantinople | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 7 |
homilies, of ambrose and, ambrose of milan | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 390, 391, 392, 393 |
homilies, of amphilochius of iconium | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287 |
homilies, of asterius of amaseia | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287, 297 |
homilies, of basil of caesarea | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287 |
homilies, of cyril, bishop of alexandria, anti-jewish treatises and | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 185, 266 |
homilies, of gregory i the great pope | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 692, 693 |
homilies, of gregory of nyssa | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 287 |
homilies, of gregory the great | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 692, 693 |
homilies, of hesychius | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 54, 66, 67, 68, 70, 71, 72, 74, 75, 140, 150 |
homilies, of john chrysostom, passion | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 151 |
homilies, on biblical, parables, rabbinic | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 213 |
homilies, on double letters | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 61, 73, 130, 146, 147 |
homilies, on isaiah, ‘i saw the john chrysostom, six lord’ | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 47 |
homilies, on joshua, frei | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 222 |
homilies, on luke, origen | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 398 |
homilies, on the changing of names, john chrysostom | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 47 |
homilies, on the psalms, basil of caesarea, saint | Champion (2022), Dorotheus of Gaza and Ascetic Education, 154, 155 |
homilies, on the psalms, origen | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 116 |
homilies, on the song of songs, gregory of nyssa | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 106, 107, 111 |
homilies, on the statues, john chrysostom | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 47 |
homilies, on, baptism | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 289 |
homilies, on, jeremiah, origens | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 71 |
homilies, philoxenos of mabbug on gluttony using rhetorical devices of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 521, 522, 523, 524, 525, 526, 527 |
homilies, prophets and writings as commentary on torah | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 195 |
homilies, pseudo-clementine | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 264, 265 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 79 |
homilies, “index, ” | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 20 |
homily | Alikin (2009), The Earliest History of the Christian Gathering, 27, 82, 183, 191, 194, 199, 200, 203, 204, 205 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 207 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 92 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 275 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 156, 157, 160, 161, 162, 164, 202 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 121, 172, 247, 274, 275, 277, 278, 279, 280, 281, 283, 284, 286, 287, 293, 295, 296, 309, 312, 314 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 60, 61, 62, 132, 134, 207, 211, 213 |
homily, and haftarah reading, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 348, 582 |
homily, and torah reading, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 59, 60, 61, 63, 65, 66, 67, 68, 72, 75, 76, 78, 79, 81, 82, 83, 146, 152, 157, 158, 165, 569, 577 |
homily, baptism | Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 3 |
homily, by cyriacus | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 139, 146 |
homily, byzantine homiletics | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 34 |
homily, church, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
homily, cited in the name of jesus | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 98 |
homily, cynic | Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 51, 52 |
homily, deuteronomy, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 25 |
homily, diatribe | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 100 |
homily, fast days, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 495 |
homily, genre definition | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 31, 33, 83 |
homily, gospel of truth, as baptismal | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 34 |
homily, homiletic | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 28 |
homily, jesus, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 49, 50, 51, 154, 157, 158, 348, 582 |
homily, john chrysostom, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 294, 295, 582 |
homily, language, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 627 |
homily, literary genre | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 186, 187, 188, 234 |
homily, of pseudo-athanasius, baptismal | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 316 |
homily, on angels | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134 |
homily, on gordius, basil of caesarea | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 289 |
homily, on julitta, basil of caesarea | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 297 |
homily, on mamas, basil of caesarea | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 298 |
homily, on psalm, basil of caesarea | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 114, 297 |
homily, on st babylas, john chrysostom | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 196 |
homily, on st. uriel | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 136, 139, 141, 144, 145, 146 |
homily, on the day of lights, gregory of nyssa | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 289 |
homily, on the incarnation and on the lampstand of zechariah, proclus of constantinople | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 290 |
homily, on the martyrs of sebaste, gregory of nyssa, first | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 288, 300 |
homily, on the witch of endor, origen | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 81 |
homily, on the witch of endor, questions-and-answers, origen’s | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 81 |
homily, pagan, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 63 |
homily, paul, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 152, 157, 158, 581, 582 |
homily, petihta, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 582 |
homily, rhetoric | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 28 |
homily, sabbath and holidays, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 157, 391, 488, 581 |
homily, sanctus, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56 |
homily, second temple period, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 56, 164, 491 |
homily, synagogue | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 9, 10, 11, 12 |
homily, synagogue vs. bet midrash, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 398 |
homily, synagogue, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 38, 51, 158, 343, 344, 375, 376, 391, 486, 487, 488, 491, 493, 562, 581, 582 |
homily, tanhuma-yelamdenu, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 583 |
homily, women, sermon, derashah | Levine (2005), The Ancient Synagogue, The First Thousand Years, 51, 55, 487 |
10 validated results for "homily" | ||
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1. Hebrew Bible, Genesis, 1.26-1.27 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Homilies, jointly on two verses • Homily, Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 207; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 180
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2. New Testament, Acts, 2.14-2.15, 2.38, 6.2, 6.8-6.9, 13.14-13.41 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Bible, homilies, dissemination through • Christian homilies • Hesychius, homilies of • Pseudo-Athanasius, baptismal homily of • homilies • homilies, as modes of knowing • homilies, as modes of knowing, negotiating space between temporal and eternal • homilies, biblical narratives, dissemination of • homily • sermon (derashah), homily, Jesus • sermon (derashah), homily, John Chrysostom • sermon (derashah), homily, Paul • sermon (derashah), homily, Petihta • sermon (derashah), homily, Sabbath and holidays • sermon (derashah), homily, and Torah reading • sermon (derashah), homily, and haftarah reading • sermon (derashah), homily, synagogue • sermon (derashah), homily, women • synagogue homily Found in books: Alikin (2009), The Earliest History of the Christian Gathering, 194; Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 294, 316; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109; Levine (2005), The Ancient Synagogue, The First Thousand Years, 50, 55, 157, 581, 582; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 11, 260; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 70, 71
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3. New Testament, Hebrews, 13.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Christian homilies • homily Found in books: Alikin (2009), The Earliest History of the Christian Gathering, 194; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 261, 262
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4. New Testament, Titus, 3.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Bible, homilies, dissemination through • Pseudo-Athanasius, baptismal homily of • baptism, homily • homilies, biblical narratives, dissemination of Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 316; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 3
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5. New Testament, John, 12.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Bible, homilies, dissemination through • homilies, biblical narratives, dissemination of • homily, Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 323; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 296
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6. Babylonian Talmud, Megillah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • homily, • sermon (derashah), homily, and Torah reading Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 577; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 278
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7. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Basil of Caesarea, Homily on Psalm • education and pedagogy, paideia, homilies, educational mission of • homilies, educational function of • homily Found in books: Alikin (2009), The Earliest History of the Christian Gathering, 204; Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 114 |
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8. Anon., Letter of Aristeas, 177, 317 Tagged with subjects: • Cynic, homily • sermon (derashah), homily, and Torah reading Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 146; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 52
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9. None, None, nan Tagged with subjects: • Clementine Homilies • sermon (derashah), homily, and Torah reading Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 569; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 363 |
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10. None, None, nan Tagged with subjects: • homily, • sermon (derashah), homily, synagogue • sermon (derashah), homily, women Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 487; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 287, 312 |