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subject book bibliographic info
homer Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3, 4, 8, 32
Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 84, 87, 163, 164, 226, 240, 327, 353
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 6, 11, 12, 23, 68, 70, 71
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 10, 22, 90, 306, 385, 388
Amsler (2023), Knowledge Construction in Late Antiquity, 244
Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 64, 65, 66, 67, 71, 75, 76, 90, 97, 98, 99, 100, 101, 124, 149, 150, 182, 196, 198, 223, 244
Athanassaki and Titchener (2022), Plutarch's Cities, 4, 10, 23, 57, 153, 154, 220, 221, 222, 223, 224, 225, 227, 229, 230, 231, 253, 300, 318
Augoustakis (2014), Flavian Poetry and its Greek Past, 196, 197
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 51, 88, 120, 124, 133, 135, 136, 138, 139, 140, 141, 142, 143, 145, 146, 147, 148, 152, 171, 195
Baumann and Liotsakis (2022), Reading History in the Roman Empire, 83, 84, 98, 104, 137, 195, 196
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 55
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, 285
Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 116, 126, 127, 128, 241, 242
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 13
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 3, 4, 83, 188, 192, 248, 251, 254, 264, 266, 268, 281
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 22, 27, 28, 29, 43, 49, 63, 65, 67, 69, 70, 71, 72, 74, 75, 76, 77, 81, 92, 171, 197, 200, 271, 281, 282
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 79, 144, 147
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 165
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 74, 107, 108, 109, 114, 116, 122, 128, 154, 177, 181, 215, 216, 217, 218, 230, 231, 232, 243, 255, 256, 257, 258, 266, 267, 276, 281, 284, 295, 298, 310, 311, 321, 322, 324, 326, 346, 355, 361, 369, 378, 385, 388, 401, 404, 406, 422, 423, 426, 458, 462, 464, 465, 469, 483, 494, 495, 499, 547, 573, 577, 581, 585, 588, 593, 657, 661, 673, 799, 801, 802, 806, 810, 811, 814, 816, 817, 852, 866, 867, 868, 873
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 36, 38, 40, 41, 49, 51, 54, 55, 56, 59, 61, 65, 161, 219, 223
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 26, 61, 74, 76
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 34, 44, 54, 111, 156
Brule (2003), Women of Ancient Greece, 43, 44, 47, 48, 49, 50, 51, 54, 55, 56, 57, 60, 61, 63, 64, 67, 68, 69, 70, 71, 72
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3, 85, 129, 231
Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 75, 144
Cairns (1989), Virgil's Augustan Epic. 106, 177
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 4, 9, 10, 12, 26, 30, 33, 37, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 66, 67, 68, 70, 72, 73, 74, 75, 77, 149, 161, 163, 164, 167, 214, 239, 261, 262, 264, 265, 326
Celykte (2020), The Stoic Theory of Beauty. 36, 82
Champion (2022), Dorotheus of Gaza and Ascetic Education, 38, 39
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 29, 131, 132, 182, 190, 233, 234
Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 19, 22, 30, 35, 291
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 2, 4, 11, 26, 56, 63, 67, 69, 72, 76, 78, 200, 201, 237, 238, 241, 291, 294, 295, 296, 298, 299, 305, 308, 351
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 31, 68, 69, 73, 104, 106, 108, 137, 145, 159, 161, 165, 166, 239, 253, 254, 276, 349, 362
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 191, 203, 359, 525, 526, 534, 583, 585
Crabb (2020), Luke/Acts and the End of History, 82, 84, 138, 171, 189, 240
Culík-Baird (2022), Cicero and the Early Latin Poets, 27, 46, 47, 63, 65, 91, 113
Damm (2018), Religions and Education in Antiquity, 13
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 14, 16, 21, 22, 63, 72, 84, 87, 208, 213, 247, 279
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 113, 326
Dillon and Timotin (2015), Platonic Theories of Prayer, 9, 31, 58, 62, 64, 66, 69
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 117, 150, 152
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 74, 75, 256, 328, 330, 333, 336, 343, 345, 346, 347, 357
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 59, 65, 121, 127, 129, 133, 190, 198
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 14, 70, 77, 95, 104, 105, 112, 117, 120, 128, 140, 154, 164, 165, 166, 185, 186, 197, 203, 204, 206, 222, 223, 224, 225, 226, 227, 228, 230, 231, 233, 323, 325, 326, 340, 369, 416
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 13, 77, 85, 213, 385, 416, 441, 448
Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 21, 33, 51, 52, 67, 83, 90, 91, 174, 248
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 147
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 80, 81, 160, 208, 220, 233, 241, 243
Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, 32, 34, 41, 51, 53, 54, 60, 68, 80, 124, 200, 242
Fielding (2017), Transformations of Ovid in Late Antiquity. 32, 78, 81, 86, 195, 204
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 55, 83, 84, 86, 88
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 21
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 41
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 27, 54, 117, 119, 129, 141, 163, 184, 188, 209, 234, 248, 259, 281, 310, 312, 317, 324, 326
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 9, 86, 94, 107, 117, 132, 134, 147, 171, 193, 201, 228, 245, 254, 255, 256, 260
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 9, 104, 129, 193, 195, 215, 241, 251, 271, 281
Gera (2014), Judith, 57, 81, 132, 135, 145, 223, 235, 285, 329, 334, 338, 431, 448
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 86, 283, 318
Gorain (2019), Language in the Confessions of Augustine, 71, 160
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 36, 37, 38, 39
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 155, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 174, 175, 176, 177, 178, 182, 187, 196, 213, 308, 314, 389, 410, 411
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 93, 96, 185, 222
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 132
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 28, 32, 33, 35, 44, 62, 63, 74, 103
Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 209
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, 22, 35, 166, 167, 193
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 77, 115, 116, 226
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 41, 141, 142
Huttner (2013), Early Christianity in the Lycus Valley, 268
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 118, 139, 157, 158, 307
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 35, 63
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 14, 32, 33, 71
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 84, 98, 119, 202
Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 36, 40, 131, 132, 133, 135, 217, 246
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 320
Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 17, 34, 35, 37, 149, 150, 158, 171, 172, 173, 176, 178, 199, 202, 211, 224, 288, 289, 290, 291
Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 254, 255, 256, 257
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 36, 37, 67, 69, 169, 170, 201, 207, 217
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 9, 125, 189, 247
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 664
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 15, 16
Keith and Myers (2023), Vergil and Elegy. 4, 15, 18, 20, 21, 83, 87, 88, 89, 90, 91, 92, 96, 97, 98, 99, 101, 102, 107, 108, 109, 111, 116, 117, 118, 123, 132, 135, 137, 184, 191, 193, 194, 197, 200, 202, 265, 266, 267, 268, 269, 270, 272, 278, 279, 284, 290, 291, 294, 295, 314, 356, 390, 391, 394, 401
Kelsey (2021), Mind and World in Aristotle's De Anima 42, 43, 44
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 37, 50, 61, 118, 134, 143, 163, 199, 321, 323
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 123, 374, 379, 380, 385
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 7, 8, 10, 11, 12, 13, 14, 15, 16, 17, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 52, 53, 54, 55, 56, 57, 59, 60, 61, 63, 64, 65, 66, 67, 71, 75, 76, 77, 78, 79, 81, 87, 91, 147, 150, 154, 158, 178, 187, 189, 190, 196, 201, 214, 218, 238
Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 14, 15, 16, 56, 67, 149, 150, 168, 169, 170, 198, 199, 225, 226, 230, 231, 232, 233, 234, 271, 279, 280, 281
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 49, 53
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 33, 44, 45, 73, 89, 90, 91, 103, 121, 128, 130, 137, 142, 149, 150, 151, 163, 169, 194, 195, 201, 202, 203, 204, 213, 234, 235, 326, 353, 354, 355, 356, 357, 358, 359, 361, 371
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 75, 101, 146, 161, 343
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, 243, 265, 332, 334, 337, 338, 363
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 44, 46, 47, 97, 147, 203, 249, 262, 347
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, 243, 265, 332, 334, 337, 338, 363
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 186, 198, 199, 200, 201, 202, 203, 205, 206, 207, 208, 213, 214, 219, 233, 234, 271, 272, 274, 316, 323, 355, 371, 373, 388, 402, 408, 409, 410, 411, 412
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 7, 17, 18, 25, 26, 27, 33, 35, 109, 152, 225, 231, 232
Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 6, 101, 150, 193, 227
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 209, 289, 311, 342, 347
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 12, 110, 114, 146
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5. 40, 83, 174
Levine Allison and Crossan (2006), The Historical Jesus in Context, 36, 79, 225, 340, 341, 375, 381, 382, 386
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 5, 22, 43, 44, 53, 60, 134, 147, 148, 149, 214, 215, 216, 218, 223, 244
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 32, 59, 64, 66, 72, 80, 85, 88, 101, 106, 112, 115, 119, 120, 128, 307, 308, 310, 311, 331, 333, 336, 340, 342, 344
Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 32, 33, 34, 35, 98, 99, 112, 113, 114, 115, 116, 117, 163, 164, 204, 205, 224, 225
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 60, 73, 74, 75, 82, 83, 86, 87, 90, 91, 92, 105, 107, 366, 378, 382, 386
Long (2019), Immortality in Ancient Philosophy, 8, 9, 11, 12, 13, 14, 15, 16, 18, 25, 31, 33, 41, 42, 43, 44, 47, 91, 94, 98, 106, 107, 140
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 215, 277
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 5, 65
Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 39, 49, 53, 57, 73, 83, 153, 200, 201
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 62, 483, 603, 608, 611, 635, 636, 637, 639, 643, 648, 649, 659, 662, 669, 835, 852
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 130, 469, 476
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 310, 359
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 15, 42, 53, 57, 62, 67, 71, 83, 84, 170, 171
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 113
Mikalson (2003), Herodotus and Religion in the Persian Wars, 81, 136, 144, 147, 153, 154, 155, 168, 171, 172, 173, 174, 175, 176, 177, 178, 179, 181, 185, 189, 230
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 19, 93, 213, 214, 237, 238
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 104, 127, 129, 130, 137, 164, 173, 174, 179, 181, 183, 215, 217, 239, 273, 320, 326, 327, 328
Miltsios (2023), Leadership and Leaders in Polybius. 89
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 28
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 2, 4, 17, 21, 26, 30, 31, 32, 42, 43, 44, 51, 52, 56, 70, 79, 107, 133, 180, 182, 183, 193, 204, 275, 305, 333, 337
Nasrallah (2019), Archaeology and the Letters of Paul, 232
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 88, 89, 99, 117, 118, 127, 128, 129, 133, 143, 149, 153
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 36, 37
Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 3, 6, 8, 13
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 24, 42, 44, 48, 51, 71, 80, 81, 83, 84, 85, 86, 89, 105, 106, 107, 116, 145, 148, 149, 174
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 41, 373, 374
O'Brien (2015), The Demiurge in Ancient Thought, 124, 165
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 37, 38, 65
Osborne (1996), Eros Unveiled: Plato and the God of Love. 2, 181
Osborne (2001), Irenaeus of Lyons, 3, 158
Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 17, 36, 37
Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 51, 130, 134, 135, 144, 145, 146, 157, 158, 159, 162, 163, 164, 179
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 48, 99
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 104
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 24, 37, 72, 73, 207
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 23, 109, 112, 113, 114, 115, 118, 173, 256, 257, 259, 264, 270, 282
Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 376
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 207
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, 49, 81, 88, 95, 96, 134, 142, 143, 148, 149, 150, 151, 152, 153, 171, 173, 179, 202, 203
Poulsen (2021), Usages of the Past in Roman Historiography, 116, 125, 149, 236, 237, 266, 277, 284
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 93, 95, 96
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 290, 412, 418, 420
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 8, 10, 41, 137, 153, 154, 155, 156, 157
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 6, 10, 12, 15, 110
Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 3, 102, 158, 184
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 71, 149
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 181, 189
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 116, 164, 231, 232, 241, 291, 292
Schibli (2002), Hierocles of Alexandria, 253, 353
Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 60, 203
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 13, 72, 119, 305, 315
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 12, 13, 14, 15, 16, 17, 24, 126, 250, 295
Segev (2017), Aristotle on Religion, 4, 14, 16, 63, 64, 127, 134, 169
Sly (1990), Philo's Perception of Women, 93
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 80
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 75, 82, 87, 88, 101, 137, 241, 254
Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 67, 68, 76, 77, 140, 153, 161, 171, 174, 217, 220, 284
Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 11, 17, 18, 21, 22, 25, 99, 107, 115, 125, 126, 142
Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 64, 177
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 17, 123, 174, 314, 316, 331, 338, 347, 368, 382, 388, 395, 409, 410, 411
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 18, 39, 105, 135, 154, 155, 156, 184, 191, 216, 223, 229, 230, 287
Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 5, 11, 12, 20, 87, 88, 91, 92, 95, 125, 127, 128, 129, 130, 131, 132, 134, 135, 138, 160, 161
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 140
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 29, 59, 193, 195, 196, 198, 209, 213, 215
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 16, 111, 223, 561, 599
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 10, 56, 59, 71, 74, 75, 76
Van Nuffelen (2012), Orosius and the Rhetoric of History, 42
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 39, 40
Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 149
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 196, 197
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 33, 100, 101, 110
Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 10, 12, 56, 70, 81, 105, 106, 107, 108, 109, 110, 111, 113, 115, 116, 120
Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 43, 51, 99, 118, 211, 297
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 160, 165, 171, 333
Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 64, 205
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 106, 118, 264, 288, 336
Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 15, 25, 28, 45, 61, 106
Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 42, 110, 118, 148, 284, 312, 435, 436
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 44, 333
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 43, 179
van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 50, 182
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 22, 23, 58, 62, 63, 64, 67, 77, 78, 98, 99, 149, 170, 268, 325, 343
homer, , allegorical, interpretation of d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 31, 35, 39, 40, 276, 277, 285
homer, , aḫḫiyawa, alphabetic script and Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 130, 133
homer, a., thompson Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 61, 273
homer, absence of soter, soteira, soteria, and soterios in Jim (2022), Saviour Gods and Soteria in Ancient Greece, 24, 26, 27
homer, achilles and scepter McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 147
homer, achilles, in Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 131, 134, 135
homer, acts of apostles comparison, macdonald Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 203
homer, afterlife in Gee (2020), Mapping the Afterlife: From Homer to Dante, 22, 23, 24, 25
Wolfsdorf (2020), Early Greek Ethics, 552, 553, 554, 556, 562, 563, 595, 596, 603
homer, alcinous’ banquet Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 348, 349
homer, alexandrian, edition, authoritative/official, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44, 119, 125, 126, 131, 133
homer, aligned with ennius Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 25, 30, 31, 48, 49, 50, 79, 91, 92, 100
homer, allegoresis, general, heraclitus’ defence of Wolfsdorf (2020), Early Greek Ethics, 367, 368
homer, allegorizing of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 154
homer, allegory of the jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 95, 96, 142
homer, allegory/allegorical, of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 83, 84, 85, 86, 88
homer, ancient criticism of Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 175, 203, 215, 216, 217, 224, 225, 226, 227, 234, 253, 254, 255, 256, 257, 258, 259, 262, 270, 271, 279, 378, 382, 383, 384, 385, 386
homer, and ajax Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 373
homer, and ajax odyssey, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 472
homer, and ajax, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 472
homer, and antenor, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 557
homer, and athena, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 740
homer, and banquet Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 112, 113, 153
homer, and blood-price McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 163
homer, and burial McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 158
homer, and carpe diem Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 11
homer, and chronology, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 131, 132
homer, and chryses, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 611, 612
homer, and dual motivation Joho (2022), Style and Necessity in Thucydides, 240, 241, 267, 268
homer, and electra odyssey, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 492, 493
homer, and eumelus, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 565
homer, and everyday life Brule (2003), Women of Ancient Greece, 72
homer, and gilgamesh, underworld, visits to in Feldman (2006), Judaism and Hellenism Reconsidered, 49
homer, and gold McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 137, 138, 147
homer, and hero-cult Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 338
homer, and hesiod, aphrodite, in Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 253, 254, 255
homer, and hesiod, contest of Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 244, 245, 246
homer, and hesiod, diogenes of babylon, and the custom of singing Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 133, 187, 188
homer, and hesiod, herodotus, on gods of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 213, 214
homer, and hesiod, ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 81
homer, and historiography Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 32, 33, 34, 35, 36
homer, and lyric Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 13, 112, 113
homer, and meleager, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 580, 581, 582
homer, and momus, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 584
homer, and muses Mikalson (2010), Greek Popular Religion in Greek Philosophy, 51
homer, and mythic chronology Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 127, 128, 129
homer, and nausicaa odyssey, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 586
homer, and odysseus, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 587, 588
homer, and odysseus’ contribution to his rescue off scheria Joho (2022), Style and Necessity in Thucydides, 239, 240, 241
homer, and oedipus at colonus iliad, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 517
homer, and philoctetes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 619, 620, 621
homer, and proclus defense, platonic criticism of d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 276, 279, 284
homer, and purity Mikalson (2010), Greek Popular Religion in Greek Philosophy, 65, 66
homer, and relief of archelaos Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 81
homer, and sacrificial rituals Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 62, 63, 65, 71, 72, 73, 275, 281
homer, and seers, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 378, 379, 380
homer, and simonides Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 113, 114, 115, 116
homer, and sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 174, 175, 176, 280
homer, and sophocles, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 164, 167, 170, 171, 172, 175, 176, 280, 316, 324, 408, 685
homer, and sophocles, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 164, 167, 168, 169, 282
homer, and spatial demarcation Meinel (2015), Pollution and Crisis in Greek Tragedy, 178, 179
homer, and the catalog of ships, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 150, 153, 154
homer, and the gods, herodotus, on Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 3, 4
homer, and the history of myth, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 136, 137
homer, and the history of myth, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 136, 137
homer, and the thamyras, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 567
homer, and tragedy Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 10, 308
homer, and transience of nature Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 11, 111, 112, 113, 221
homer, and troilus, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 603
homer, and tyro, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 605
homer, and virgil, games, in Cairns (1989), Virgil's Augustan Epic. 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248
homer, animals in Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 218, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 268, 269, 270, 271, 272, 274, 275, 276, 277, 278, 288, 327, 328
homer, antisthenes’ interpretations of Wolfsdorf (2020), Early Greek Ethics, 346, 347, 348, 349, 350, 356, 365, 370, 372, 373, 374
homer, aphrodite, in Brule (2003), Women of Ancient Greece, 11, 48
homer, apollo and Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 135, 139, 140
homer, apollo, of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 14, 145
homer, aposiopesis, in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 38, 39
homer, aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 49
homer, as a philhellenic poet Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 106
homer, as authoritative speaker James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 163, 164, 170, 195
homer, as educator d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 269
homer, as first tragedian Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 91
homer, as modello-codice Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 6, 19, 33, 42, 45, 47, 53, 54, 87, 94
homer, as technical expert Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 33, 37, 38, 39, 257, 258, 259, 270, 382, 383, 384, 385
homer, as theologian d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 41, 333
homer, athenaeus on Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 142, 143
homer, athenaeus, on Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 142, 143
homer, athenian, edition, authoritative/official, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44, 121, 122
homer, atrahasis, akkadian epic, parallels with Feldman (2006), Judaism and Hellenism Reconsidered, 46
homer, authorial voice in Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 348, 352, 369
homer, baal-anath text, near eastern epic, parallel with Feldman (2006), Judaism and Hellenism Reconsidered, 46
homer, banquet, and Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 112, 113, 153, 156, 157
homer, battle scenes in Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 56, 200
homer, biographical tradition Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 198, 200, 204
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 198, 200, 204
homer, birthplace Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 214
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 179, 199
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 179, 199
homer, blindness and healing Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 59
homer, blindness of Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 233
homer, borrowed from mosaic law Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 173
homer, bronze heaven Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 88
homer, bronze weapons in Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 17
homer, by, aristarchus, edition of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44, 119, 126
homer, by, grammarians, alexandrian, pre-aristarchean editions of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44, 121, 122
homer, catalogue, in Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 22, 27, 32, 33, 36, 69, 70
homer, character and divine influence in Joho (2022), Style and Necessity in Thucydides, 238, 239, 240, 241, 242, 243, 266
homer, christian , reception of Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 329
homer, commensality in Wolfsdorf (2020), Early Greek Ethics, 505
homer, comparison of iliad with odyssey Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 25, 26, 27, 28, 29, 30, 31, 32
homer, control, in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 17
homer, conventions of Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 13, 44, 166, 225, 226, 227
homer, critique of Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 15
homer, decision-making, in Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 37
homer, demos, in Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 74
homer, depiction in egyptian cult Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 18
homer, differences with respect to odyssey Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19
homer, dionysus and Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 283, 300, 322
homer, divine rescue in Jim (2022), Saviour Gods and Soteria in Ancient Greece, 24, 25, 26, 27, 28, 42, 47
homer, doloneia in Augoustakis (2014), Flavian Poetry and its Greek Past, 252, 256, 257, 258, 259, 260, 261, 262, 263, 264
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 252, 256, 257, 258, 259, 260, 261, 262, 263, 264
homer, donations, in Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 63
homer, double dreams and visions, examples, ane, ot and Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 463, 464, 465
homer, dreams and visions, examples Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 126, 127, 128, 250, 380, 381, 382
homer, edition, authoritative/official, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44
homer, eleos/eleeo and aristotle, in Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 56, 57, 59, 60, 61, 62, 65, 70, 71
homer, engberg, j., and Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 318, 319, 332, 333
homer, ennius, alignment with / adaptation of Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 25, 30, 31, 48, 49, 50, 79, 91, 92, 100, 126, 127
homer, entertainment Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 115, 116, 341
homer, enuma elish, babylonian epic, parallels with Feldman (2006), Judaism and Hellenism Reconsidered, 48
homer, ethnographic elements Wolfsdorf (2020), Early Greek Ethics, 498
homer, expertise, technē, in Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 2, 85
homer, festivals Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 239, 240
homer, frenzy in Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 39, 40
homer, gender and lament Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 13, 14, 228, 229, 243
homer, gestures in fig. Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 29, 50
homer, gift-exchange, in Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 28, 29, 32, 33, 34, 35, 44, 61, 62
homer, gilgamesh epic, parallels with Feldman (2006), Judaism and Hellenism Reconsidered, 45, 46, 47, 48, 49
homer, god source of good and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 95, 96, 142, 143
homer, gods of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 2, 15, 17, 45, 209, 213, 214, 237
homer, golden throne Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 88
homer, greetings McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 84
homer, havelock, e., on parmenides and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 16
homer, hearths in odyssey Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 122
homer, hera, of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 238
homer, heraclitus, and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 73
homer, herdsman, in Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 129, 130, 131, 137, 181, 182, 183, 184, 185, 215, 216, 217, 239, 319, 320
homer, herodotus, on Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 198, 199
homer, heroes in iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 157
homer, heroic, ideals Legaspi (2018), Wisdom in Classical and Biblical Tradition, 27, 28, 44
homer, hesiod, compared to Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 183
homer, hesiod, potters hymn in life of Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 321
homer, hestia’s absence from Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 122
homer, hippias minor, plato, iliad Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 245
homer, historiography, and Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 32, 33, 34, 35, 36
homer, homecoming of odysseus Joho (2022), Style and Necessity in Thucydides, 234, 235, 236, 237, 238
homer, homer, life of pseudo-herodotus Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 137, 138, 139, 140, 141, 142
homer, homeric, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 376, 383, 384, 391, 393, 449, 450
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 126, 131, 133, 134, 136, 137, 138, 203
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 25, 26, 27, 28, 30, 31, 32, 34, 51, 55, 66, 123, 153, 159
homer, honorary decrees, language of Feldman (2006), Judaism and Hellenism Reconsidered, 82, 83
homer, hymns, callimachus, iliad Walter (2020), Time in Ancient Stories of Origin, 6, 41, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53
homer, ic Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 33, 59, 69, 71
homer, iliad Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 52, 53, 54, 56, 57, 58
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 74, 107, 109, 112, 116, 173, 213, 217, 234, 241, 248, 281, 299, 321, 326, 346, 379, 406, 469, 495, 498, 505, 566, 573, 577, 599, 661, 801, 803, 804, 866, 870, 881, 904, 920, 921, 923
Celykte (2020), The Stoic Theory of Beauty. 36
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 82, 183
Culík-Baird (2022), Cicero and the Early Latin Poets, 27, 58, 59, 60, 65, 67, 71, 81, 106, 148, 215
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 120
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 253
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 11, 34, 43, 83, 86, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 371, 398, 399, 400, 448, 471, 493, 495, 512, 513, 554, 555
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 257
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 180
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 16
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 127
Keith and Myers (2023), Vergil and Elegy. 86, 87, 91, 102, 103, 125, 130, 131, 132, 134, 148, 149, 151, 193, 202, 267, 290, 297, 394, 401
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 156, 162, 172, 177, 184, 196, 200, 201, 293, 295, 296, 297, 298, 299, 301, 302, 303, 304
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 24, 25, 32, 33, 34, 36, 37, 38, 41, 42, 43, 44, 70, 151, 233, 234, 269, 270
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37, 184, 190, 197, 202
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 315
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37, 184, 190, 197, 202
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 27, 198, 199, 200, 201, 202, 206, 207, 208, 213, 214, 234, 247, 249, 250, 251, 252, 253, 254, 256, 257, 258, 259, 265, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 306, 308, 309, 313, 354, 414, 415, 416, 417
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 43, 44, 222
Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 18, 48, 52, 55, 61, 74, 96, 102, 122, 150, 160, 165, 202
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, 68, 124, 126, 127, 128, 129, 130, 162, 217
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 133
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 43, 47, 101, 142, 166
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 33, 141
homer, iliad, and parmenides’ goddess Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 99, 100, 101, 102, 104
homer, iliad, and xenophanes Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 71
homer, iliad, catalogue of ships Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 27, 201, 202, 203, 205, 206, 207, 208, 213, 214, 230, 233, 234, 235, 236, 237, 289, 299, 306, 308, 309, 354
homer, iliad, invocation of the muses Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 76, 77, 80, 95
homer, iliad, late archaic reception of Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 73, 74, 75, 76, 95, 114
homer, iliad, maximalist reading of Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 114
homer, in booklists Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 236, 239
homer, in booklists, odyssey Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 239
homer, in education Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 326, 329, 347, 349, 350
homer, in inscriptions Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 305
homer, in petronius Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 208, 209
homer, in pindar Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 12, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 34, 41, 47, 48, 49, 51, 52, 59, 61, 64, 68, 79, 80, 87, 88, 91, 95, 96, 98, 204
homer, in roman epic, battle scenes in Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 251, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 278, 279, 283, 284, 285
homer, individuals in Joho (2022), Style and Necessity in Thucydides, 223, 224
homer, influence Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 18, 28, 29, 30, 31, 135, 136, 143
homer, influence of writing on Feldman (2006), Judaism and Hellenism Reconsidered, 44
homer, interpretation, of Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 97, 98, 154, 155, 156, 157, 158, 177, 178
homer, intertextuality, between parmenides and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 75, 181, 183, 185, 186, 187, 190, 191, 214, 305
homer, kin-killing absent in Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 39, 91
homer, knowledge of the gods from Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 3, 4, 6
homer, kumarbi, near eastern myth, parallel with Feldman (2006), Judaism and Hellenism Reconsidered, 50
homer, layers of superhuman influence in Joho (2022), Style and Necessity in Thucydides, 236, 237, 238, 240, 242
homer, leadership in Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 93
homer, leschē Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 138
homer, libanius, on Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 141, 142
homer, livy, titus livius, and Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 152, 153, 154, 155, 156
homer, lost, proclus, on dubious d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 333
homer, lost, proclus, on the gods of dubious d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 333
homer, lucan’s use of Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 12, 13, 21, 44, 45, 52, 53, 73, 81, 82, 83, 103, 166, 167, 168, 169, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261
homer, lying, and Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 201, 202
homer, lying, nonnus, on Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 202
homer, lyric, and Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 112, 113
homer, maenads, in Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 15
homer, markets, in Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 192, 193
homer, martial, and Augoustakis (2014), Flavian Poetry and its Greek Past, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391
homer, menander, comic poet, double herm with Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 156
homer, miasma in Wolfsdorf (2020), Early Greek Ethics, 133
homer, model / anti-model for lucan Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 9, 13, 14, 17, 18, 20, 21, 23, 24, 27, 28, 33, 34, 35, 41, 42, 43, 44, 45, 50, 51, 52, 53, 58, 60, 61, 62, 77, 85, 86, 87, 88, 92, 97, 110, 139, 146, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261
homer, model for hellenistic jews Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179
homer, momentous events foreordained in Joho (2022), Style and Necessity in Thucydides, 234, 240
homer, money absent in Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 91
homer, mortality Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 199, 205
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 199, 205
homer, mourelatos, a. p. d., on parmenides and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 15, 16
homer, mycenean elements in Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 23, 24
homer, namatianus, rutilius claudius, and Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 244, 245, 246
homer, nature, transience of and Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 12, 111, 112, 113
homer, near eastern epics, parallels with Feldman (2006), Judaism and Hellenism Reconsidered, 46, 47, 48, 49
homer, necessity, in thucydides, and Joho (2022), Style and Necessity in Thucydides, 264, 265, 266, 267, 268
homer, nobility of birth, in Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 91
homer, nonverbal communication, in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 13
homer, oath sacrifices Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 153
homer, oaths, language of Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 80, 88, 141, 197
homer, oaths, of odysseusin Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 13
homer, odysseus Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 1, 341, 342, 348, 349
homer, odysseus, beggar, false/old Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19, 23, 25
homer, odysseus, family affections Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 25, 28, 29, 51, 54, 57
homer, odysseus, figure, character Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 28, 29, 31, 45, 57, 196, 201, 203, 209, 219
homer, odysseus, love and adventures Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19, 24, 25, 31, 46, 49, 51, 58, 59
homer, odysseus, meetings and recognitions Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 24, 25, 50, 57, 58
homer, odyssey Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 52, 53, 54, 56, 57, 58
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 207
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 213, 217, 248, 379, 487, 497, 529, 566, 573, 577, 645, 741, 749, 755, 763, 785, 800, 805, 810, 815, 866, 904
Celykte (2020), The Stoic Theory of Beauty. 82
Culík-Baird (2022), Cicero and the Early Latin Poets, 25, 46, 59, 63, 67
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 78
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 252
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 11, 14, 141, 142, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 220, 371, 398, 399, 400, 401, 405, 471, 482, 555, 556, 558
Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 191, 192, 193
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 107, 182
Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 86, 87, 280
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 239
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 234
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 127
Keith and Myers (2023), Vergil and Elegy. 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 102, 103, 104, 131, 137, 193, 200, 202
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 194, 200, 201, 202, 203, 204, 205
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 25, 32, 41, 133, 247
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184, 190, 197, 202
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 43, 66, 116, 232, 315, 316
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184, 190, 197, 202
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 208, 259, 260, 261, 262, 263, 293, 294, 309, 355
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 53
Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 73, 99, 150, 170, 190
McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 124, 125
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 37, 67, 69, 70, 71, 72, 73, 74, 75, 76, 81, 83, 104, 123, 128, 129, 133, 164, 165, 177, 178, 179, 183, 211, 215, 347
Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 101, 142
Walter (2020), Time in Ancient Stories of Origin, 6, 41, 166, 167
homer, odyssey, aea Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, aeolus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, alcinous Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, and parmenides’ fr. 2 Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215
homer, odyssey, and parmenides’ fr. 8 Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 234, 235, 236, 237
homer, odyssey, and parmenides’ hodos dizēsios Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 197, 198, 202, 203
homer, odyssey, and parmenides’ poem Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 83
homer, odyssey, and parmenides’ ‘route to truth’ Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 185, 186, 187, 190, 191, 218, 223, 224, 225, 235, 236, 237
homer, odyssey, apologoi Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 107
homer, odyssey, argo Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 24, 54, 56
homer, odyssey, athena Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 29, 50, 56, 57
homer, odyssey, calypso Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 51, 57
homer, odyssey, carybdis Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, chios Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 59
homer, odyssey, cicones Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, circe Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31, 49, 51, 58, 60, 209
homer, odyssey, cyclops, cyclopes Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, distinctiveness of Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 185, 186, 187, 190, 191
homer, odyssey, dreams, in greek and latin literature Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27
homer, odyssey, end of and end of parmenides’ ‘route to truth’ Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 296, 297
homer, odyssey, eumaeus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 24, 29, 50, 54
homer, odyssey, eurycleia Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 24
homer, odyssey, hermes Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31, 58
homer, odyssey, ino-leucothea Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, ithaca Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19, 22, 23, 28, 46, 48, 49, 51, 140
homer, odyssey, laertes Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 24, 25
homer, odyssey, laestrygonians Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, lotus-eaters Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, menelaus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 28
homer, odyssey, mentor Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 57
homer, odyssey, muse Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 59
homer, odyssey, mycenean princes Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 22
homer, odyssey, nausicaa Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 51
homer, odyssey, nestor Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 28
homer, odyssey, ogygia Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 49, 57
homer, odyssey, penelope Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 24, 25, 28, 51, 59
homer, odyssey, phaeacians Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 31, 49
homer, odyssey, phemius Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 59
homer, odyssey, philetios Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 24
homer, odyssey, plot of Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 242
homer, odyssey, polyphemus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, popular story Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 28
homer, odyssey, poseidon Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, scheria Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, scylla Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, sirens Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 49
homer, odyssey, story of Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 242
homer, odyssey, suitors Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 24, 25, 28, 46, 57
homer, odyssey, telemachus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 24, 25, 28, 29, 50, 54, 57
homer, odyssey, temporality of Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 235, 236, 237
homer, odyssey, temporality of 12.55-126 Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 157, 158, 159, 160, 161, 163, 164, 165, 166, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181
homer, odyssey, themes of plot, home and family affections Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 17, 19, 23, 25, 27, 28, 46, 48, 181
homer, odyssey, troad Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23
homer, odyssey, trojan war Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19, 22, 59
homer, odyssey, troy Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19, 28
homer, odyssey, zeus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 57
homer, of byzantium Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 408, 409, 411
Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 70
homer, omens Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 382
homer, on agamemnon, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 140
homer, on aphrodite Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 253, 254, 256, 276
homer, on ares Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 281, 282, 283, 284, 288
homer, on artemis Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 165, 166
homer, on athena Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 205
homer, on demeter Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 98, 99, 283
homer, on demons Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 139
homer, on divination Tor (2017), Mortal and Divine in Early Greek Epistemology, 108, 109, 110, 111, 112, 113, 114, 115, 128, 129
homer, on egyptian medicine Jouanna (2012), Greek Medicine from Hippocrates to Galen, 8, 16
homer, on geography Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 240, 241
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 240, 241
homer, on hephaestus Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 233, 234, 235
homer, on hera Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 37
homer, on heracles, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 133
homer, on hermes Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 324, 333
homer, on inventions odyssey, ephorus Walter (2020), Time in Ancient Stories of Origin, 93
homer, on muses and poetic inspiration Tor (2017), Mortal and Divine in Early Greek Epistemology, 63, 80, 81, 82, 93, 94, 194
homer, on oaths Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17
homer, on oedipus, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 145
homer, on orestes, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 139, 140
homer, on orestes, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 140
homer, on pestilence Jouanna (2012), Greek Medicine from Hippocrates to Galen, 59
homer, on poseidon Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 72, 73, 74
homer, on priam, iliad Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 593
homer, on rewards from gods Mikalson (2010), Greek Popular Religion in Greek Philosophy, 199
homer, on sacrifice in Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17, 45, 74
homer, on signs, odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 422, 423
homer, on the phoenicians Isaac (2004), The invention of racism in classical antiquity, 324, 325
homer, on the soul after death Tor (2017), Mortal and Divine in Early Greek Epistemology, 161
homer, on zeus Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12
homer, on, ares Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 281, 282, 283, 284, 288
homer, on, oaths Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17
homer, on, sacrifices Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17, 45, 74
homer, or hesiod, mother of the gods, not named by Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 2
homer, oral poet Feldman (2006), Judaism and Hellenism Reconsidered, 43
homer, others, edition, authoritative/official, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 44, 122
homer, pain in Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 15, 16, 17, 18, 19
homer, palladas of alexandria, and Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 41, 42
homer, parmenides, pindar, plato, pythagoras and the soul. see entries on soul or metempsychosis under empedocles, heraclitus, pythagoreans, as divine Tor (2017), Mortal and Divine in Early Greek Epistemology, 243, 244, 245, 246
homer, parmenides, pindar, pythagoras and the eschatology. see mystery initiations and entries under empedocles, euripides, pythagoreans, aethereal Tor (2017), Mortal and Divine in Early Greek Epistemology, 228, 229, 230, 242, 244, 245, 356
homer, parody/pastiche Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 60, 66, 67, 68, 69
homer, peisistratean recension of Gee (2020), Mapping the Afterlife: From Homer to Dante, 33
homer, performance culture in Wolfsdorf (2020), Early Greek Ethics, 546
homer, performances of works of Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 214
homer, personification of Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 19, 20, 21, 22, 23, 24, 25, 26, 27, 47, 150
homer, philodemus, epicurean philosopher, on the good king according to Cairns (1989), Virgil's Augustan Epic. 59, 71
homer, phoenicia, phoenicians, in Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 141
homer, place of in epic poetry Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 5, 6, 12, 13, 14, 15, 224, 225, 226, 227, 228, 229
homer, plan of zeus in Joho (2022), Style and Necessity in Thucydides, 229
homer, poet Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 18, 219
homer, poet, in education Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 164
homer, poet, portraits of Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 150, 156, 157
homer, polybius, and Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 152, 153, 154, 155, 156
homer, polyphemus’ prayer in Joho (2022), Style and Necessity in Thucydides, 234, 235, 236, 237, 238
homer, porphyry on cave of the nymphs in Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 501, 513, 514
homer, porphyry, as interpreter of Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 156, 157
homer, portents Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 382
homer, portrayal of the gods Legaspi (2018), Wisdom in Classical and Biblical Tradition, 19, 20, 21, 247
homer, poseidon, of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 17
homer, praise in Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 13, 44, 166, 226, 229, 232, 234, 237, 258, 259, 260, 261
homer, prayer in Mikalson (2010), Greek Popular Religion in Greek Philosophy, 14, 17, 45, 51
homer, problems and solutions in study of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 108
homer, prophecy of nausithous Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 52
homer, ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 81, 88
homer, ps.-plutarch, on Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 258, 274
homer, pseudo-herodotus, life of Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 137, 138, 139, 140, 141, 142
homer, pseudo-plutarch, essay on the life and poetry of Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 173
homer, quintilian, on Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 182, 183, 184
homer, reception of Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 179, 183, 184, 190, 195, 196, 197, 198, 199
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 179, 183, 184, 190, 195, 196, 197, 198, 199
homer, related terms to soter in Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25, 27
homer, related verbs to sozein in Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25
homer, reproach in Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 13, 166, 226, 230, 231, 232, 236, 247, 248, 252, 253
homer, revision, of Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 198, 199, 201, 202
homer, scholia Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 82
homer, scholia of Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 155, 156
homer, scholia, to pindar, to Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 344
homer, scipio africanus, meeting with Augoustakis (2014), Flavian Poetry and its Greek Past, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303
homer, scope for agency in Joho (2022), Style and Necessity in Thucydides, 234, 236
homer, second sophistic, treatments of Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184
homer, shaping, demeter Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 98, 99, 283
homer, shaping, dionysus Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 283
homer, shield of achilles Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 265, 268
homer, silius italicus, and Augoustakis (2014), Flavian Poetry and its Greek Past, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 306, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 306, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324
homer, simeon, use of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 148, 149, 150, 151, 152, 153, 203
homer, similarities with respect to odyssey Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, 209
homer, similes in Augoustakis (2014), Flavian Poetry and its Greek Past, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 122, 123, 141, 210, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 253, 258, 259, 260, 264, 265, 266, 271, 272, 274, 275, 276, 277, 278
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248
homer, song of the sirens Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 208
homer, soter, related terms in Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25, 27
homer, souls, in Long (2019), Immortality in Ancient Philosophy, 13, 14, 15, 31
homer, stability of civic institutions in Meinel (2015), Pollution and Crisis in Greek Tragedy, 74, 75
homer, stability, in Meinel (2015), Pollution and Crisis in Greek Tragedy, 74, 75
homer, standing in rome Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 15, 16, 260, 261
homer, statius, and Augoustakis (2014), Flavian Poetry and its Greek Past, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248
homer, strabo, on Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 184
homer, style, of Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 124
homer, sōphrosynē in Wolfsdorf (2020), Early Greek Ethics, 250
homer, the cave of the nymphs Tor (2017), Mortal and Divine in Early Greek Epistemology, 247, 248, 257
homer, the iliad Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 12, 14, 38, 90, 116, 195
homer, the odyssey Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 116
homer, the, herodotean life of Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 87
homer, theodotus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134, 148, 149, 150, 151, 152, 153
homer, theognis of megara, and Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 12
homer, theological attitudes Tor (2017), Mortal and Divine in Early Greek Epistemology, 23, 30, 57, 58
homer, tragedy, and Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 10
homer, tragic irony in odyssey Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 754
homer, true stories, interviews with Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 235, 236, 237, 238, 239, 240, 244
homer, true stories, isle of the blessed Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 243, 244, 245
homer, ullikummi, near eastern myth, parallel with Feldman (2006), Judaism and Hellenism Reconsidered, 506
homer, use of athenaeus, author Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171
homer, use of number “seven” Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 171, 202
homer, utnapishtim, hero in gilgamesh, parallel with Feldman (2006), Judaism and Hellenism Reconsidered, 47
homer, variety, of gift-giving in Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 18
homer, vergil and Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 370
homer, visual representations, of Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 32
homer, wife of hephaestus, in iliad versus odyssey Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261
homer, wife, in Brule (2003), Women of Ancient Greece, 43
homer, wisdom in Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 2, 85
homer, wisdom, in Legaspi (2018), Wisdom in Classical and Biblical Tradition, 43, 44
homer, wolf’s theory about oral nature of Feldman (2006), Judaism and Hellenism Reconsidered, 333
homer, worshipped as hero Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 206
homer, xenophanes, and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 71, 73
homer, zeus, of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 2, 17, 238
homer, ḥiyya bar abba, r. Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 1, 2
homer, ḥoni the circle-drawer Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247, 256, 257
homer, ‘golden verses’ Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 74
homer, ‘golden verses’, and solon’s ‘eunomia’ Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 80, 81, 82
homer, ‘new’ Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 278, 281, 659
homer/homeric Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 21, 22, 23, 24, 25, 26, 27, 29, 30, 31, 32, 34, 35, 36, 37, 38, 41, 42, 43, 44, 45, 46, 47, 50, 56, 57, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 224
homer/homeric, and anger Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 78, 177
homer/homeric, and heroic code Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 174
homer/homeric, and women’s anger Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 130
homer/homeric, children in Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 190, 194
homer/homeric, gods in Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 231
homer/homeric, iliad Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 117, 167, 211
homer/homeric, in medical texts Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 187, 201
homer/homeric, scholarship Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 16, 31, 95, 133, 134, 135, 292, 306, 307, 308, 309, 466, 472, 503, 504, 512, 514, 515, 517, 525, 527
homer/homeric, violence in Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 279
homeric Bernabe et al. (2013), Redefining Dionysos, 91, 93, 94, 106, 126, 127, 131, 150, 151, 245, 302, 320, 412, 476, 480
homeric, account Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 181
homeric, afterlife Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 208
homeric, and fr., deliberation Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 208, 209
homeric, and hesiodic approximation to the divine, in poetry Tor (2017), Mortal and Divine in Early Greek Epistemology, 251, 261, 264, 270, 271, 317, 318
homeric, and krisis, deliberation Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 211, 213
homeric, aristarchus critic Gee (2020), Mapping the Afterlife: From Homer to Dante, 23, 24
homeric, assembly Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 28, 32, 51, 120
homeric, attitudes towards, trade Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 189
homeric, author Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19
homeric, battle scene, simeon Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134, 152
homeric, biography Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 81, 93, 94, 96, 97, 99, 100
homeric, bowl, and athamas Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 548, 549, 666
homeric, bowls, archeology, and Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 548, 549, 666
homeric, cento and, irenaeus of lyons Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 78
homeric, cento, homer, irenaeus on the Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 78
homeric, commentaries de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 716, 719, 722, 723, 724
homeric, commentary Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 52, 53, 79, 93, 123, 125, 129
homeric, commentary, contradiction Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 268
homeric, commentary, glossing comprehensible terms Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 116
homeric, conception Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 199
homeric, concubines Brule (2003), Women of Ancient Greece, 47
homeric, contribution Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 60
homeric, cosmology Horkey (2019), Cosmos in the Ancient World, 42
homeric, criticism, antisthenes Wolfsdorf (2020), Early Greek Ethics, 346, 347, 348, 349, 350, 356, 365, 370, 372, 373, 374
homeric, criticism, odysseus, in antisthenes’ Wolfsdorf (2020), Early Greek Ethics, 346, 347, 348, 349, 374, 375
homeric, daughters, thygatres Brule (2003), Women of Ancient Greece, 4, 43, 47, 48, 49, 54, 67, 68, 69, 71
homeric, dawn Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 73
homeric, deliberation Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 180, 181, 187, 281
homeric, dialect Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 198
homeric, dream of agamemnon, peter-cornelius narrative and visions, intertextual approaches Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 34
homeric, echoes Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 181
homeric, economy Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 188, 189, 190, 191, 192, 193, 194, 195, 196
homeric, elements Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 6, 10, 79, 141, 195
homeric, elite bias of homer Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 25, 37, 39, 44, 48, 68, 127
homeric, epic Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 43, 155
homeric, epic, interpretation and criticism of Hawes (2014), Rationalizing Myth in Antiquity, 83, 89, 112, 113
homeric, epics, ancient comparisons, augustan poets' use of Cairns (1989), Virgil's Augustan Epic. 183
homeric, epics, ancient comparisons, between Cairns (1989), Virgil's Augustan Epic. 179, 180, 181, 182, 183, 184, 197, 209
homeric, epics, ancient comparisons, concord/discord in Cairns (1989), Virgil's Augustan Epic. 190
homeric, epics, ancient comparisons, kingship in Cairns (1989), Virgil's Augustan Epic. 2, 4
homeric, epics, ancient comparisons, moralising views of Cairns (1989), Virgil's Augustan Epic. 86, 182, 209
homeric, epics, ancient comparisons, structures of Cairns (1989), Virgil's Augustan Epic. 198
homeric, epics, aristotle, on Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 164, 165, 166, 167
homeric, epics, demons, xii, in Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 3
homeric, epics, peisistratos, recension of Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 238
homeric, epics, poetics, aristotle, on Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 164, 165, 166, 167
homeric, epics, silver, in the Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
homeric, epithet Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 56
homeric, exchange Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 189, 190, 191, 192, 193, 198
homeric, funerary monuments Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 253, 254
homeric, gift-giving Brule (2003), Women of Ancient Greece, 63, 67
homeric, godlikeness Long (2019), Immortality in Ancient Philosophy, 8, 12, 14, 18
homeric, gods Jenkyns (2013), God, Space, and City in the Roman Imagination, 4, 209
homeric, greek Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 132
homeric, hapaxes, callimachus, and Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 237, 239, 241, 242, 243, 244, 245
homeric, heraclitus problems Hawes (2014), Rationalizing Myth in Antiquity, 110
homeric, hero, aeneas Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 220, 473, 475, 484
homeric, hodos, types of dependence, in Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 281
homeric, hymn to aphrodite Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 21, 22, 23
homeric, hymn to apollo Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 202, 300, 301
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 106, 116, 151, 164, 177, 220, 231, 350, 357
Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 99, 100
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 59
Walter (2020), Time in Ancient Stories of Origin, 75, 84, 94, 95, 96, 97, 98, 99
homeric, hymn to apollo, poetry/poetic performance Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 84, 85, 86, 87, 92, 93
homeric, hymn to demeter Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 173, 187
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 133
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 134, 336
Tor (2017), Mortal and Divine in Early Greek Epistemology, 79, 86, 268, 270, 271
homeric, hymn to demeter and, mysteries, greater, of eleusis, Parker (2005), Polytheism and Society at Athens, 341, 359
homeric, hymn to dionysus Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 232
Tor (2017), Mortal and Divine in Early Greek Epistemology, 34, 79
homeric, hymn to hermes Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 3, 130
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 164
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 25, 320
Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 82, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 100
Tor (2017), Mortal and Divine in Early Greek Epistemology, 77, 82, 83, 94, 102
Walter (2020), Time in Ancient Stories of Origin, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 228
homeric, hymn to hermes, apollo and earth-time Walter (2020), Time in Ancient Stories of Origin, 79, 80, 81, 82
homeric, hymn to hermes, fourth of the month Walter (2020), Time in Ancient Stories of Origin, 75, 76, 77, 78, 79
homeric, hymn to hermes, lyre as link between olympus and earth Walter (2020), Time in Ancient Stories of Origin, 82, 83, 84, 85, 86, 87
homeric, hymn to hermes, lyre, invention of Walter (2020), Time in Ancient Stories of Origin, 71, 72, 73, 74, 75
homeric, hymn to hermes, muses Walter (2020), Time in Ancient Stories of Origin, 86
homeric, hymn to metaneira demeter Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 202
homeric, hymn to pan Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 24, 25, 26, 37, 154
homeric, hymn to pythian apollo Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 224
homeric, hymn to, demeter Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 18
homeric, hymn to, hermes Hitch (2017), Animal sacrifice in the ancient Greek world, 199
homeric, hymn, apollo Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 110, 158, 201
homeric, hymn, artemis Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 110
homeric, hymn, athenian context of Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 39, 40
homeric, hymn, to aphrodite Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 38, 67, 107, 108, 109, 110, 111, 112, 116, 127, 140, 163, 167, 339
homeric, hymn, to apollo Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 180, 190, 191, 209, 211, 212, 213, 275
homeric, hymn, to ares Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 339
homeric, hymn, to artemis Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 108, 167
homeric, hymn, to athena Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 35, 36
homeric, hymn, to demeter Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 32, 109, 138, 256, 267, 268
homeric, hymn, to earth Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 32, 33, 56
homeric, hymn, to the mother of the gods Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 108
homeric, hymns Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 204, 213, 301
Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 33, 95, 211, 214
Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 45, 222, 235, 249, 295
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 21, 22, 23, 24, 25, 26
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 148
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 68, 114
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 41, 45, 46
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 38, 39, 50, 58, 60, 69, 79, 83, 143, 144, 153, 316
Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 46, 129, 182
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 267
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 80, 95, 96, 97, 100
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 196
Walter (2020), Time in Ancient Stories of Origin, 6, 70, 110, 111
homeric, hymns, and epiphany Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 97
homeric, hymns, and symposium Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 83
homeric, hymns, aphrodite Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 379, 380, 494, 495
homeric, hymns, apollo Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 31, 276, 278, 371, 484, 524
homeric, hymns, as prooimia Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 39
homeric, hymns, as sources Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 6
homeric, hymns, demeter Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 31, 153, 524, 559
homeric, hymns, hermes Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 482
homeric, hymns, hestia Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 246
homeric, hymns, soter, in the Jim (2022), Saviour Gods and Soteria in Ancient Greece, 28
homeric, hymns, to apollo Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 169, 295
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 201
homeric, hymns, to apollo, to hermes Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 74, 75, 169
homeric, hymns, to ares Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 145, 152
homeric, ideology, of public service Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 39
homeric, inheritance Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27
homeric, kings and lords, public service, of Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 35
homeric, kingship Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 17, 21, 27, 30, 141
homeric, koure, 'girl' Brule (2003), Women of Ancient Greece, 47, 54, 55, 68, 69
homeric, language, parmenides, his Tor (2017), Mortal and Divine in Early Greek Epistemology, 264
homeric, leader, as counsel-giver Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 35
homeric, leader, as judge Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 37
homeric, leader, as protector Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 35
homeric, lexicon Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 198, 199
homeric, manuscripts Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 24
homeric, manuscripts, emendation, textual, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 45
homeric, manuscripts, variants, textual, in Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49, 122, 127, 131
homeric, marriage Brule (2003), Women of Ancient Greece, 49, 56, 63, 67, 68, 69, 70, 71
homeric, masculinity Hubbard (2014), A Companion to Greek and Roman Sexualities, 18, 19, 20, 318, 319, 320, 321, 322, 323
homeric, material, nan, and lyric appropriation of Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 112, 113
homeric, model Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27, 48
homeric, model, speeches in thucydides, generally, and Joho (2022), Style and Necessity in Thucydides, 87, 88
homeric, motifs Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 17, 26, 158, 163, 312, 313, 314, 317, 327, 331, 335, 338, 379, 380, 382, 383, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411
homeric, myth Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 67
homeric, myth, and aeneid Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 149, 150
homeric, myth, and alexandra Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 129
homeric, myth, and trojan women Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 81, 82, 92, 93
homeric, myth, mythology Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 131, 217
homeric, myth, nightingale myth Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 52, 53
homeric, names Brule (2003), Women of Ancient Greece, 44
homeric, narration Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23
homeric, nekyia, katabasis Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 123
homeric, oral forms Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 269, 443, 448
homeric, papyri Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 67, 73, 74, 76
homeric, paradigm Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 96, 125, 126, 131, 132, 133, 134, 135, 138
homeric, parallels Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19
homeric, parthenoi Brule (2003), Women of Ancient Greece, 54, 55, 56, 57, 60, 61, 63, 64
homeric, passages Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27
homeric, phrases, simeon Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134, 148, 149, 152, 203
homeric, poem Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 23, 28, 31, 51, 55, 181, 213
homeric, poems Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 335
homeric, poems silence on, pythia Johnston (2008), Ancient Greek Divination, 39
homeric, poetry Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 44, 56, 89, 201, 215, 216, 305
homeric, post-homeric, Bernabe et al. (2013), Redefining Dionysos, 172
homeric, problems, aristotle Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 108
homeric, problems, zeno, on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 108
homeric, question and answer Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 180
homeric, questions, heraclitus Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 151
homeric, questions, porphyry Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 215, 216, 217, 218, 234, 270
homeric, rarities, stylistics Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 97, 100, 101, 102
homeric, scholar, apollonius of rhodes, as a Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27, 29, 31
homeric, scholars Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 92, 113, 160
homeric, scholarship Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 47, 124, 133, 144, 148, 170, 175, 176, 190
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 2, 3, 20, 27, 28, 49, 62, 81, 83, 112, 113, 120, 124, 128, 139, 145, 148, 151, 152, 158
homeric, scholarship/exegesis Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 17, 146, 147, 238, 242
homeric, scholia Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 182
Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 133, 151, 211, 268, 292, 295, 311, 333, 334, 335, 338, 344
Gee (2020), Mapping the Afterlife: From Homer to Dante, 19, 23, 24, 25
Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 44, 45, 46, 50, 51, 52, 53, 58, 59, 60, 61, 67, 68, 69, 70, 71, 73, 74, 75, 76, 78
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 18, 24, 45, 91, 175, 177, 178, 179
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 30, 31, 32, 33, 34, 41, 42, 44, 45, 49, 50, 51, 83
homeric, shield of achilles Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 106, 108, 122
homeric, similes Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 7, 8, 10, 12, 13, 76, 81
homeric, society Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 15, 16, 17
homeric, society, historical Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 188, 189
homeric, structure, compositional Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 46
homeric, style Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 63
homeric, sub-homeric, Bernabe et al. (2013), Redefining Dionysos, 203
homeric, text Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 29
homeric, textuality Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 171
homeric, theology Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 192
homeric, to aphrodite hymns, h.ven. Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 151, 254
homeric, to apollo hymns, h.ap. Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 70, 167, 235, 249, 295
homeric, to demeter hymns, h.cer Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 295
homeric, to hermes hymns, h.merc. Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 235, 334
homeric, trade Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 192
homeric, tradition Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 27, 29
homeric, underworld Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 106, 112
homeric, variants Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 97, 98
homeric, variants, zenodotus, and Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 98
homeric, verses/references used for magical purposes/in magical hymns Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 135, 147, 161, 162, 219, 220, 221, 276, 277, 283, 284, 296
homeric, vs. classical, sacrifice Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 236, 237
homeric, vs. democratic, civilization Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 150
homeric, weight standard Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 195
homeric, widows Brule (2003), Women of Ancient Greece, 44, 68, 69, 70, 71
homeric, zeus d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 280, 281
homeric, θάρσει-speeches de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 124, 125, 126, 127, 128, 129, 130, 131
homeric/early, greek, pederasty Hubbard (2014), A Companion to Greek and Roman Sexualities, 103, 104, 246
homers, conception of king/kingship Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 31, 32
homers, iliad Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 6, 42, 45, 47, 53, 70, 74, 87, 129, 130, 173, 187
homers, influence on virgil Jenkyns (2013), God, Space, and City in the Roman Imagination, 30, 41, 135, 171, 276, 277, 288, 337
homers, lost epic, true stories Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 232, 235, 236, 237, 238, 239
homers, odyssey Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 6, 7, 45, 47, 53, 62, 66, 70, 87, 88, 92, 119, 136, 157, 174, 198, 204, 207
homer’s, birthplace, amastris Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 476
homer’s, cave of the nymphs and, porphyry Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 501, 513, 514
homer’s, ethiopians’ Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 94, 100
homer’s, fondness for, hephaestus Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 233, 234, 235
homer’s, homeland, egypt Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 99
homer’s, iliad, achilles, in Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 82
homer’s, iliad, cicero’s poetic translations Culík-Baird (2022), Cicero and the Early Latin Poets, 27, 67, 71, 106, 215
homer’s, iliad, hector, in Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 82
homer’s, muses, ibycus, and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 77
homer’s, muses, paean 6, and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 78, 79
homer’s, muses, paean 7b, and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 78, 79
homer’s, muses, pindar, muses in and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 105
homer’s, muses, simonides, and Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 79
homer’s, odyssey, cicero’s poetic translations Culík-Baird (2022), Cicero and the Early Latin Poets, 67, 106
homer’s, odyssey, women, image from Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 463
homer’s, similes, temporality, paraphrase of Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 14
homer’s, thersites, behaviour, and Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 241, 242
homer’s, thersites, physiognomy, and Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 241, 242
poetic/homeric, unity, proem of book, and Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 168, 169, 170, 171, 173, 174, 175

List of validated texts:
252 validated results for "homer"
1. Hebrew Bible, Deuteronomy, 5.8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Homer • Homer/Homeric scholarship

 Found in books: Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 320; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 472

sup>
5.8 לֹא־תַעֲשֶׂה־לְךָ פֶסֶל כָּל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ׃'' None
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5.8 Thou shalt not make unto thee a graven image, even any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.'' None
2. Hebrew Bible, Exodus, 20.3-20.4 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • A fortiori (kal va-homer) • Homer • Homer, Bronze heaven • Homer, Golden throne • Homer, Iliad • Homer, Ps.-Orpheus • Homer/Homeric scholarship

 Found in books: Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 320; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 70; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 219, 258; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 88; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 472

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20.3 לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ 20.4 לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתַָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ' ' None
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20.3 Thou shalt have no other gods before Me. 20.4 Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;' ' None
3. Hebrew Bible, Genesis, 1.14, 1.26-1.27, 2.1, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Aristotle, Homeric Problems • Homer • Homer, Odysseus, figure, character • Homer, Odyssey, Circe • Homer, problems and solutions in study of • Homer, similarities with respect to Odyssey • Homer, Ḥôrānu • Homer/Homeric scholarship • Homeric commentary • Homeric commentary, glossing comprehensible terms • Zeno, on Homeric problems • question and answer, Homeric • scholars, Homeric

 Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 108; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3; Estes (2020), The Tree of Life, 23, 229; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 129; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 33; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 16; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 146; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 92, 180; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 116, 129; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 472; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 209

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1.14 וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃
1.26
וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃
2.1
וְנָהָרּ יֹצֵא מֵעֵדֶן לְהַשְׁקוֹת אֶת־הַגָּן וּמִשָּׁם יִפָּרֵד וְהָיָה לְאַרְבָּעָה רָאשִׁים׃
2.1
וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל־צְבָאָם׃
6.1
וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃
6.1
וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2 וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2 מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃' ' None
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1.14 And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
1.26
And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them.
2.1
And the heaven and the earth were finished, and all the host of them.
6.1
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2 that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.' ' None
4. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Homer

 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 6; Champion (2022), Dorotheus of Gaza and Ascetic Education, 39

5. Hesiod, Works And Days, 1-12, 20-26, 39, 42-44, 54-58, 60-85, 90-104, 106-201, 207-211, 213-218, 220-237, 240, 287-292, 350, 354, 366, 373-375, 596, 635-638, 648-662, 667-669, 686-687, 694, 804 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Herodotean Life of Homer, the • Homer • Homer, Allegory of the jars • Homer, God source of good and evil • Homer, Homeric • Homer, Homeric,, elite bias of • Homer, Iliad • Homer, Odyssey • Homer, Odyssey, and Parmenides’ ‘Route to Truth’ • Homer, Odyssey, distinctiveness of • Homer, afterlife in • Homer, and gold • Homer, and mythic chronology • Homer, authorial voice in • Homer, on Muses and poetic inspiration • Homer, on pestilence • Homer, on timelessness and the now • Homer, theological attitudes • Homeric Hymn to Demeter • Homeric Hymn to Dionysus • Homeric Hymn to Hermes • Homeric Hymns, Demeter • Homeric poems • Homeric similes • Homeric society • Iliad (Homer) • Iliad (Homer), and the Catalog of Ships • Odyssey (Homer) • Scipio Africanus, meeting with Homer • Silius Italicus, and Homer • Virgil, and Homer • approximation to the divine (in Homeric and Hesiodic poetry) • civilization, Homeric vs. democratic • deliberation, Homeric • gift-exchange, in Homer • ideology, of public service, Homeric • intertextuality, between Parmenides and Homer • poetry/poetic performance, Homeric Hymn to Apollo

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 8; Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 80; Augoustakis (2014), Flavian Poetry and its Greek Past, 298; Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 282; Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24; Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 573, 870; Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 26; Culík-Baird (2022), Cicero and the Early Latin Poets, 59, 60; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, 153, 385, 401, 416; Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 32, 34; Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 183, 187; Fowler (2014), Plato in the Third Sophistic, 160; Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 232; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 29, 33, 35; Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 39; Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 32; Jouanna (2012), Greek Medicine from Hippocrates to Galen, 59, 189; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 127, 150; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 75, 76, 77, 78, 79, 81, 87, 91, 190, 218; Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 353; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 247; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 6; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 7, 58, 93; McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 137; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 173; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 34, 44; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 16; Segev (2017), Aristotle on Religion, 16, 134; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 369; Tor (2017), Mortal and Divine in Early Greek Epistemology, 57, 83, 86, 93, 317, 318; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 298; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 23, 63, 79; Wolfsdorf (2020), Early Greek Ethics, 553, 596

sup>
1 μοῦσαι Πιερίηθεν ἀοιδῇσιν κλείουσαι'2 δεῦτε, Δίʼ ἐννέπετε, σφέτερον πατέρʼ ὑμνείουσαι· 3 ὅντε διὰ βροτοὶ ἄνδρες ὁμῶς ἄφατοί τε φατοί τε, 4 ῥητοί τʼ ἄρρητοί τε Διὸς μεγάλοιο ἕκητι. 5 ῥέα μὲν γὰρ βριάει, ῥέα δὲ βριάοντα χαλέπτει, 6 ῥεῖα δʼ ἀρίζηλον μινύθει καὶ ἄδηλον ἀέξει, 7 ῥεῖα δέ τʼ ἰθύνει σκολιὸν καὶ ἀγήνορα κάρφει 8 Ζεὺς ὑψιβρεμέτης, ὃς ὑπέρτατα δώματα ναίει. 9 κλῦθι ἰδὼν ἀίων τε, δίκῃ δʼ ἴθυνε θέμιστας
10
τύνη· ἐγὼ δέ κε, Πέρση, ἐτήτυμα μυθησαίμην.
1
1
οὐκ ἄρα μοῦνον ἔην Ἐρίδων γένος, ἀλλʼ ἐπὶ γαῖαν
12
εἰσὶ δύω· τὴν μέν κεν ἐπαινέσσειε νοήσας,
20
ἥτε καὶ ἀπάλαμόν περ ὁμῶς ἐπὶ ἔργον ἔγειρεν. 2
1
εἰς ἕτερον γάρ τίς τε ἰδὼν ἔργοιο χατίζει 22 πλούσιον, ὃς σπεύδει μὲν ἀρώμεναι ἠδὲ φυτεύειν 23 οἶκόν τʼ εὖ θέσθαι· ζηλοῖ δέ τε γείτονα γείτων 24 εἰς ἄφενος σπεύδοντʼ· ἀγαθὴ δʼ Ἔρις ἥδε βροτοῖσιν. 25 καὶ κεραμεὺς κεραμεῖ κοτέει καὶ τέκτονι τέκτων, 26 καὶ πτωχὸς πτωχῷ φθονέει καὶ ἀοιδὸς ἀοιδῷ.
39
δωροφάγους, οἳ τήνδε δίκην ἐθέλουσι δίκασσαι.
42
κρύψαντες γὰρ ἔχουσι θεοὶ βίον ἀνθρώποισιν· 43 ῥηιδίως γάρ κεν καὶ ἐπʼ ἤματι ἐργάσσαιο, 44 ὥστε σε κεἰς ἐνιαυτὸν ἔχειν καὶ ἀεργὸν ἐόντα·
54
Ἰαπετιονίδη, πάντων πέρι μήδεα εἰδώς,
54
ὣς ἔφατʼ· ἐκ δʼ ἐγέλασσε πατὴρ ἀνδρῶν τε θεῶν τε. 55 χαίρεις πῦρ κλέψας καὶ ἐμὰς φρένας ἠπεροπεύσας, 56 σοί τʼ αὐτῷ μέγα πῆμα καὶ ἀνδράσιν ἐσσομένοισιν. 57 τοῖς δʼ ἐγὼ ἀντὶ πυρὸς δώσω κακόν, ᾧ κεν ἅπαντες 58 τέρπωνται κατὰ θυμὸν ἑὸν κακὸν ἀμφαγαπῶντες.
60
Ἥφαιστον δʼ ἐκέλευσε περικλυτὸν ὅττι τάχιστα 6
1
γαῖαν ὕδει φύρειν, ἐν δʼ ἀνθρώπου θέμεν αὐδὴν 62 καὶ σθένος, ἀθανάτῃς δὲ θεῇς εἰς ὦπα ἐίσκειν 63 παρθενικῆς καλὸν εἶδος ἐπήρατον· αὐτὰρ Ἀθήνην 64 ἔργα διδασκῆσαι, πολυδαίδαλον ἱστὸν ὑφαίνειν· 65 καὶ χάριν ἀμφιχέαι κεφαλῇ χρυσέην Ἀφροδίτην 66 καὶ πόθον ἀργαλέον καὶ γυιοβόρους μελεδώνας· 67 ἐν δὲ θέμεν κύνεόν τε νόον καὶ ἐπίκλοπον ἦθος 68 Ἑρμείην ἤνωγε, διάκτορον Ἀργεϊφόντην. 69 ὣς ἔφαθʼ· οἳ δʼ ἐπίθοντο Διὶ Κρονίωνι ἄνακτι. 70 αὐτίκα δʼ ἐκ γαίης πλάσσεν κλυτὸς Ἀμφιγυήεις 7
1
παρθένῳ αἰδοίῃ ἴκελον Κρονίδεω διὰ βουλάς· 72 ζῶσε δὲ καὶ κόσμησε θεὰ γλαυκῶπις Ἀθήνη· 73 ἀμφὶ δέ οἱ Χάριτές τε θεαὶ καὶ πότνια Πειθὼ 74 ὅρμους χρυσείους ἔθεσαν χροΐ· ἀμφὶ δὲ τήν γε 75 Ὧραι καλλίκομοι στέφον ἄνθεσιν εἰαρινοῖσιν· 76 πάντα δέ οἱ χροῒ κόσμον ἐφήρμοσε Παλλὰς Ἀθήνη. 77 ἐν δʼ ἄρα οἱ στήθεσσι διάκτορος Ἀργεϊφόντης 78 ψεύδεά θʼ αἱμυλίους τε λόγους καὶ ἐπίκλοπον ἦθος 79 τεῦξε Διὸς βουλῇσι βαρυκτύπου· ἐν δʼ ἄρα φωνὴν 80 θῆκε θεῶν κῆρυξ, ὀνόμηνε δὲ τήνδε γυναῖκα 8
1
Πανδώρην, ὅτι πάντες Ὀλύμπια δώματʼ ἔχοντες 82 δῶρον ἐδώρησαν, πῆμʼ ἀνδράσιν ἀλφηστῇσιν. 83 αὐτὰρ ἐπεὶ δόλον αἰπὺν ἀμήχανον ἐξετέλεσσεν, 84 εἰς Ἐπιμηθέα πέμπε πατὴρ κλυτὸν Ἀργεϊφόντην 85 δῶρον ἄγοντα, θεῶν ταχὺν ἄγγελον· οὐδʼ Ἐπιμηθεὺς
90
Πρὶν μὲν γὰρ ζώεσκον ἐπὶ χθονὶ φῦλʼ ἀνθρώπων 9
1
νόσφιν ἄτερ τε κακῶν καὶ ἄτερ χαλεποῖο πόνοιο 92 νούσων τʼ ἀργαλέων, αἵ τʼ ἀνδράσι Κῆρας ἔδωκαν. 93 αἶψα γὰρ ἐν κακότητι βροτοὶ καταγηράσκουσιν. 94 ἀλλὰ γυνὴ χείρεσσι πίθου μέγα πῶμʼ ἀφελοῦσα 95 ἐσκέδασʼ· ἀνθρώποισι δʼ ἐμήσατο κήδεα λυγρά. 96 μούνη δʼ αὐτόθι Ἐλπὶς ἐν ἀρρήκτοισι δόμοισιν 97 ἔνδον ἔμιμνε πίθου ὑπὸ χείλεσιν, οὐδὲ θύραζε 98 ἐξέπτη· πρόσθεν γὰρ ἐπέλλαβε πῶμα πίθοιο 99 αἰγιόχου βουλῇσι Διὸς νεφεληγερέταο.
100
ἄλλα δὲ μυρία λυγρὰ κατʼ ἀνθρώπους ἀλάληται·
10
1
πλείη μὲν γὰρ γαῖα κακῶν, πλείη δὲ θάλασσα·
102
νοῦσοι δʼ ἀνθρώποισιν ἐφʼ ἡμέρῃ, αἳ δʼ ἐπὶ νυκτὶ
103
αὐτόματοι φοιτῶσι κακὰ θνητοῖσι φέρουσαι
104
σιγῇ, ἐπεὶ φωνὴν ἐξείλετο μητίετα Ζεύς.

106
εἰ δʼ ἐθέλεις, ἕτερόν τοι ἐγὼ λόγον ἐκκορυφώσω
107
εὖ καὶ ἐπισταμένως· σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν.
108
ὡς ὁμόθεν γεγάασι θεοὶ θνητοί τʼ ἄνθρωποι.
109
χρύσεον μὲν πρώτιστα γένος μερόπων ἀνθρώπων
1
10
ἀθάνατοι ποίησαν Ὀλύμπια δώματʼ ἔχοντες.
1
1
1
οἳ μὲν ἐπὶ Κρόνου ἦσαν, ὅτʼ οὐρανῷ ἐμβασίλευεν·
1
12
ὥστε θεοὶ δʼ ἔζωον ἀκηδέα θυμὸν ἔχοντες
1
13
νόσφιν ἄτερ τε πόνων καὶ ὀιζύος· οὐδέ τι δειλὸν
1
14
γῆρας ἐπῆν, αἰεὶ δὲ πόδας καὶ χεῖρας ὁμοῖοι
1
15
τέρποντʼ ἐν θαλίῃσι κακῶν ἔκτοσθεν ἁπάντων·
1
16
θνῇσκον δʼ ὥσθʼ ὕπνῳ δεδμημένοι· ἐσθλὰ δὲ πάντα
1
17
τοῖσιν ἔην· καρπὸν δʼ ἔφερε ζείδωρος ἄρουρα
1
18
αὐτομάτη πολλόν τε καὶ ἄφθονον· οἳ δʼ ἐθελημοὶ
1
19
ἥσυχοι ἔργʼ ἐνέμοντο σὺν ἐσθλοῖσιν πολέεσσιν.
1
20
ἀφνειοὶ μήλοισι, φίλοι μακάρεσσι θεοῖσιν.
12
1
αὐτὰρ ἐπεὶ δὴ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψε,—
122
τοὶ μὲν δαίμονες ἁγνοὶ ἐπιχθόνιοι καλέονται
123
ἐσθλοί, ἀλεξίκακοι, φύλακες θνητῶν ἀνθρώπων,
124
οἵ ῥα φυλάσσουσίν τε δίκας καὶ σχέτλια ἔργα
125
ἠέρα ἑσσάμενοι πάντη φοιτῶντες ἐπʼ αἶαν,
126
πλουτοδόται· καὶ τοῦτο γέρας βασιλήιον ἔσχον—,
127
δεύτερον αὖτε γένος πολὺ χειρότερον μετόπισθεν
128
ἀργύρεον ποίησαν Ὀλύμπια δώματʼ ἔχοντες,
129
χρυσέῳ οὔτε φυὴν ἐναλίγκιον οὔτε νόημα.
130
ἀλλʼ ἑκατὸν μὲν παῖς ἔτεα παρὰ μητέρι κεδνῇ
13
1
ἐτρέφετʼ ἀτάλλων, μέγα νήπιος, ᾧ ἐνὶ οἴκῳ.
132
ἀλλʼ ὅτʼ ἄρʼ ἡβήσαι τε καὶ ἥβης μέτρον ἵκοιτο,
133
παυρίδιον ζώεσκον ἐπὶ χρόνον, ἄλγεʼ ἔχοντες
134
ἀφραδίῃς· ὕβριν γὰρ ἀτάσθαλον οὐκ ἐδύναντο
135
ἀλλήλων ἀπέχειν, οὐδʼ ἀθανάτους θεραπεύειν
136
ἤθελον οὐδʼ ἔρδειν μακάρων ἱεροῖς ἐπὶ βωμοῖς,
137
ἣ θέμις ἀνθρώποις κατὰ ἤθεα. τοὺς μὲν ἔπειτα
138
Ζεὺς Κρονίδης ἔκρυψε χολούμενος, οὕνεκα τιμὰς
1
39
οὐκ ἔδιδον μακάρεσσι θεοῖς, οἳ Ὄλυμπον ἔχουσιν.
140
αὐτὰρ ἐπεὶ καὶ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψε,—
14
1
τοὶ μὲν ὑποχθόνιοι μάκαρες θνητοῖς καλέονται,
1
42
δεύτεροι, ἀλλʼ ἔμπης τιμὴ καὶ τοῖσιν ὀπηδεῖ—,
143
Ζεὺς δὲ πατὴρ τρίτον ἄλλο γένος μερόπων ἀνθρώπων
144
χάλκειον ποίησʼ, οὐκ ἀργυρέῳ οὐδὲν ὁμοῖον,
145
ἐκ μελιᾶν, δεινόν τε καὶ ὄβριμον· οἷσιν Ἄρηος
146
ἔργʼ ἔμελεν στονόεντα καὶ ὕβριες· οὐδέ τι σῖτον
147
ἤσθιον, ἀλλʼ ἀδάμαντος ἔχον κρατερόφρονα θυμόν,
148
ἄπλαστοι· μεγάλη δὲ βίη καὶ χεῖρες ἄαπτοι
149
ἐξ ὤμων ἐπέφυκον ἐπὶ στιβαροῖσι μέλεσσιν.
150
ὧν δʼ ἦν χάλκεα μὲν τεύχεα, χάλκεοι δέ τε οἶκοι
15
1
χαλκῷ δʼ εἰργάζοντο· μέλας δʼ οὐκ ἔσκε σίδηρος.
152
καὶ τοὶ μὲν χείρεσσιν ὕπο σφετέρῃσι δαμέντες
153
βῆσαν ἐς εὐρώεντα δόμον κρυεροῦ Αίδαο
1
54
νώνυμνοι· θάνατος δὲ καὶ ἐκπάγλους περ ἐόντας
155
εἷλε μέλας, λαμπρὸν δʼ ἔλιπον φάος ἠελίοιο.
156
αὐτὰρ ἐπεὶ καὶ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψεν,
157
αὖτις ἔτʼ ἄλλο τέταρτον ἐπὶ χθονὶ πουλυβοτείρῃ
158
Ζεὺς Κρονίδης ποίησε, δικαιότερον καὶ ἄρειον,
159
ἀνδρῶν ἡρώων θεῖον γένος, οἳ καλέονται
1
60
ἡμίθεοι, προτέρη γενεὴ κατʼ ἀπείρονα γαῖαν.
16
1
καὶ τοὺς μὲν πόλεμός τε κακὸς καὶ φύλοπις αἰνή,
162
τοὺς μὲν ὑφʼ ἑπταπύλῳ Θήβῃ, Καδμηίδι γαίῃ,
163
ὤλεσε μαρναμένους μήλων ἕνεκʼ Οἰδιπόδαο,
164
τοὺς δὲ καὶ ἐν νήεσσιν ὑπὲρ μέγα λαῖτμα θαλάσσης
165
ἐς Τροίην ἀγαγὼν Ἑλένης ἕνεκʼ ἠυκόμοιο.
166
ἔνθʼ ἤτοι τοὺς μὲν θανάτου τέλος ἀμφεκάλυψε,
167
τοῖς δὲ δίχʼ ἀνθρώπων βίοτον καὶ ἤθεʼ ὀπάσσας
168
Ζεὺς Κρονίδης κατένασσε πατὴρ ἐς πείρατα γαίης.
169
Πέμπτον δʼ αὖτις ἔτʼ ἄ λλο γένος θῆκʼ εὐρύοπα Ζεὺς
169
ἀνδρῶν, οἳ γεγάασιν ἐπὶ χθονὶ πουλυβοτείρῃ.
169
τοῖσι δʼ ὁμῶς ν εάτοις τιμὴ καὶ κῦδος ὀπηδεῖ.
169
τοῦ γὰρ δεσμὸ ν ἔλυσε πα τὴρ ἀνδρῶν τε θεῶν τε.
169
τηλοῦ ἀπʼ ἀθανάτων· τοῖσιν Κρόνος ἐμβασιλεύει.
170
καὶ τοὶ μὲν ναίουσιν ἀκηδέα θυμὸν ἔχοντες
17
1
ἐν μακάρων νήσοισι παρʼ Ὠκεανὸν βαθυδίνην,
172
ὄλβιοι ἥρωες, τοῖσιν μελιηδέα καρπὸν
173
τρὶς ἔτεος θάλλοντα φέρει ζείδωρος ἄρουρα.
174
μηκέτʼ ἔπειτʼ ὤφελλον ἐγὼ πέμπτοισι μετεῖναι
175
ἀνδράσιν, ἀλλʼ ἢ πρόσθε θανεῖν ἢ ἔπειτα γενέσθαι.
176
νῦν γὰρ δὴ γένος ἐστὶ σιδήρεον· οὐδέ ποτʼ ἦμαρ
177
παύονται καμάτου καὶ ὀιζύος, οὐδέ τι νύκτωρ
178
φθειρόμενοι. χαλεπὰς δὲ θεοὶ δώσουσι μερίμνας·
179
ἀλλʼ ἔμπης καὶ τοῖσι μεμείξεται ἐσθλὰ κακοῖσιν.
180
Ζεὺς δʼ ὀλέσει καὶ τοῦτο γένος μερόπων ἀνθρώπων,
18
1
εὖτʼ ἂν γεινόμενοι πολιοκρόταφοι τελέθωσιν.
182
οὐδὲ πατὴρ παίδεσσιν ὁμοίιος οὐδέ τι παῖδες,
183
οὐδὲ ξεῖνος ξεινοδόκῳ καὶ ἑταῖρος ἑταίρῳ,
184
οὐδὲ κασίγνητος φίλος ἔσσεται, ὡς τὸ πάρος περ.
185
αἶψα δὲ γηράσκοντας ἀτιμήσουσι τοκῆας·
186
μέμψονται δʼ ἄρα τοὺς χαλεποῖς βάζοντες ἔπεσσι
187
σχέτλιοι οὐδὲ θεῶν ὄπιν εἰδότες· οὐδέ κεν οἵ γε
188
γηράντεσσι τοκεῦσιν ἀπὸ θρεπτήρια δοῖεν
189
χειροδίκαι· ἕτερος δʼ ἑτέρου πόλιν ἐξαλαπάξει.
1
90
οὐδέ τις εὐόρκου χάρις ἔσσεται οὔτε δικαίου
19
1
οὔτʼ ἀγαθοῦ, μᾶλλον δὲ κακῶν ῥεκτῆρα καὶ ὕβριν
192
ἀνέρες αἰνήσουσι· δίκη δʼ ἐν χερσί, καὶ αἰδὼς
193
οὐκ ἔσται· βλάψει δʼ ὁ κακὸς τὸν ἀρείονα φῶτα
194
μύθοισιν σκολιοῖς ἐνέπων, ἐπὶ δʼ ὅρκον ὀμεῖται.
195
ζῆλος δʼ ἀνθρώποισιν ὀιζυροῖσιν ἅπασι
196
δυσκέλαδος κακόχαρτος ὁμαρτήσει, στυγερώπης.
197
καὶ τότε δὴ πρὸς Ὄλυμπον ἀπὸ χθονὸς εὐρυοδείης
198
λευκοῖσιν φάρεσσι καλυψαμένα χρόα καλὸν
199
ἀθανάτων μετὰ φῦλον ἴτον προλιπόντʼ ἀνθρώπους
200
Αἰδὼς καὶ Νέμεσις· τὰ δὲ λείψεται ἄλγεα λυγρὰ
20
1
θνητοῖς ἀνθρώποισι· κακοῦ δʼ οὐκ ἔσσεται ἀλκή.

207
δαιμονίη, τί λέληκας; ἔχει νύ σε πολλὸν ἀρείων·
208
τῇ δʼ εἶς, ᾗ σʼ ἂν ἐγώ περ ἄγω καὶ ἀοιδὸν ἐοῦσαν·
209
δεῖπνον δʼ, αἴ κʼ ἐθέλω, ποιήσομαι ἠὲ μεθήσω. 2
10
ἄφρων δʼ, ὅς κʼ ἐθέλῃ πρὸς κρείσσονας ἀντιφερίζειν· 2
1
1
νίκης τε στέρεται πρός τʼ αἴσχεσιν ἄλγεα πάσχει. 2
13
ὦ Πέρση, σὺ δʼ ἄκουε δίκης, μηδʼ ὕβριν ὄφελλε· 2
14
ὕβρις γάρ τε κακὴ δειλῷ βροτῷ· οὐδὲ μὲν ἐσθλὸς 2
15
ῥηιδίως φερέμεν δύναται, βαρύθει δέ θʼ ὑπʼ αὐτῆς 2
16
ἐγκύρσας ἄτῃσιν· ὁδὸς δʼ ἑτέρηφι παρελθεῖν 2
17
κρείσσων ἐς τὰ δίκαια· Δίκη δʼ ὑπὲρ Ὕβριος ἴσχει 2
18
ἐς τέλος ἐξελθοῦσα· παθὼν δέ τε νήπιος ἔγνω. 2
20
τῆς δὲ Δίκης ῥόθος ἑλκομένης, ᾗ κʼ ἄνδρες ἄγωσι 22
1
δωροφάγοι, σκολιῇς δὲ δίκῃς κρίνωσι θέμιστας. 222 ἣ δʼ ἕπεται κλαίουσα πόλιν καὶ ἤθεα λαῶν, 223 ἠέρα ἑσσαμένη, κακὸν ἀνθρώποισι φέρουσα, 224 οἵ τε μιν ἐξελάσωσι καὶ οὐκ ἰθεῖαν ἔνειμαν. 225 Οἳ δὲ δίκας ξείνοισι καὶ ἐνδήμοισι διδοῦσιν 226 ἰθείας καὶ μή τι παρεκβαίνουσι δικαίου, 227 τοῖσι τέθηλε πόλις, λαοὶ δʼ ἀνθεῦσιν ἐν αὐτῇ· 228 εἰρήνη δʼ ἀνὰ γῆν κουροτρόφος, οὐδέ ποτʼ αὐτοῖς 229 ἀργαλέον πόλεμον τεκμαίρεται εὐρύοπα Ζεύς· 230 οὐδέ ποτʼ ἰθυδίκῃσι μετʼ ἀνδράσι λιμὸς ὀπηδεῖ 23
1
οὐδʼ ἄτη, θαλίῃς δὲ μεμηλότα ἔργα νέμονται. 232 τοῖσι φέρει μὲν γαῖα πολὺν βίον, οὔρεσι δὲ δρῦς 233 ἄκρη μέν τε φέρει βαλάνους, μέσση δὲ μελίσσας· 234 εἰροπόκοι δʼ ὄιες μαλλοῖς καταβεβρίθασιν· 235 τίκτουσιν δὲ γυναῖκες ἐοικότα τέκνα γονεῦσιν· 236 θάλλουσιν δʼ ἀγαθοῖσι διαμπερές· οὐδʼ ἐπὶ νηῶν 237 νίσσονται, καρπὸν δὲ φέρει ζείδωρος ἄρουρα.
240
πολλάκι καὶ ξύμπασα πόλις κακοῦ ἀνδρὸς ἀπηύρα,
287
τὴν μέν τοι κακότητα καὶ ἰλαδὸν ἔστιν ἑλέσθαι 288 ῥηιδίως· λείη μὲν ὁδός, μάλα δʼ ἐγγύθι ναίει· 289 τῆς δʼ ἀρετῆς ἱδρῶτα θεοὶ προπάροιθεν ἔθηκαν 2
90
ἀθάνατοι· μακρὸς δὲ καὶ ὄρθιος οἶμος ἐς αὐτὴν 29
1
καὶ τρηχὺς τὸ πρῶτον· ἐπὴν δʼ εἰς ἄκρον ἵκηται, 292 ῥηιδίη δὴ ἔπειτα πέλει, χαλεπή περ ἐοῦσα.
350
αὐτῷ τῷ μέτρῳ, καὶ λώιον, αἴ κε δύνηαι, 3
54
καὶ δόμεν, ὅς κεν δῷ, καὶ μὴ δόμεν, ὅς κεν μὴ δῷ.
366
ἐσθλὸν μὲν παρεόντος ἑλέσθαι, πῆμα δὲ θυμῷ
373
μὴ δὲ γυνή σε νόον πυγοστόλος ἐξαπατάτω 374 αἱμύλα κωτίλλουσα, τεὴν διφῶσα καλιήν. 375 ὃς δὲ γυναικὶ πέποιθε, πέποιθʼ ὅ γε φηλήτῃσιν.
596
τρὶς ὕδατος προχέειν, τὸ δὲ τέτρατον ἱέμεν οἴνου.
635
ὅς ποτε καὶ τῇδʼ ἦλθε, πολὺν διὰ πόντον ἀνύσσας, 636 Κύμην Αἰολίδα προλιπών, ἐν νηὶ μελαίνῃ· 637 οὐκ ἄφενος φεύγων οὐδὲ πλοῦτόν τε καὶ ὄλβον, 638 ἀλλὰ κακὴν πενίην, τὴν Ζεὺς ἄνδρεσσι δίδωσιν·
648
δείξω δή τοι μέτρα πολυφλοίσβοιο θαλάσσης, 649 οὔτε τι ναυτιλίης σεσοφισμένος οὔτε τι νηῶν. 650 οὐ γάρ πώ ποτε νηί γʼ ἐπέπλων εὐρέα πόντον, 65
1
εἰ μὴ ἐς Εὔβοιαν ἐξ Αὐλίδος, ᾗ ποτʼ Ἀχαιοὶ 652 μείναντες χειμῶνα πολὺν σὺν λαὸν ἄγειραν 653 Ἑλλάδος ἐξ ἱερῆς Τροίην ἐς καλλιγύναικα. 6
54
ἔνθα δʼ ἐγὼν ἐπʼ ἄεθλα δαΐφρονος Ἀμφιδάμαντος 655 Χαλκίδα τʼ εἲς ἐπέρησα· τὰ δὲ προπεφραδμένα πολλὰ 656 ἄεθλʼ ἔθεσαν παῖδες μεγαλήτορος· ἔνθα μέ φημι 657 ὕμνῳ νικήσαντα φέρειν τρίποδʼ ὠτώεντα. 658 τὸν μὲν ἐγὼ Μούσῃς Ἑλικωνιάδεσσʼ ἀνέθηκα, 659 ἔνθα με τὸ πρῶτον λιγυρῆς ἐπέβησαν ἀοιδῆς. 6
60
τόσσον τοι νηῶν γε πεπείρημαι πολυγόμφων· 66
1
ἀλλὰ καὶ ὣς ἐρέω Ζηνὸς νόον αἰγιόχοιο· 662 Μοῦσαι γάρ μʼ ἐδίδαξαν ἀθέσφατον ὕμνον ἀείδειν.
667
εἰ δὴ μὴ πρόφρων γε Ποσειδάων ἐνοσίχθων 668 ἢ Ζεὺς ἀθανάτων βασιλεὺς ἐθέλῃσιν ὀλέσσαι· 669 ἐν τοῖς γὰρ τέλος ἐστὶν ὁμῶς ἀγαθῶν τε κακῶν τε.
686
χρήματα γὰρ ψυχὴ πέλεται δειλοῖσι βροτοῖσιν. 687 δεινὸν δʼ ἐστὶ θανεῖν μετὰ κύμασιν. ἀλλά σʼ ἄνωγα
694
μέτρα φυλάσσεσθαι· καιρὸς δʼ ἐπὶ πᾶσιν ἄριστος.
804
Ὅρκον γεινόμενον, τὸν Ἔρις τέκε πῆμʼ ἐπιόρκοις. ' None
sup>
1 Pierian Muses, with your songs of praise,'2 Come hither and of Zeus, your father, tell, 3 Through whom all mortal men throughout their day 4 Acclaimed or not, talked of or nameless dwell, 5 So great is he. He strengthens easily 6 The weak, makes weak the strong and the well-known 7 Obscure, makes great the low; the crooked he 8 Makes straight, high-thundering Zeus upon his throne. 9 See me and hear me, make straight our decrees,
10
For, Perses, I would tell the truth to you.
1
1
Not one, but two Strifes live on earth: when these
12
Are known, one’s praised, one blamed, because these two
20
Even the slack to work. One craves to toil 2
1
When others prosper, hankering to seed 22 And plough and set his house in harmony. 23 So neighbour vies with neighbour in great need 24 of wealth: this Strife well serves humanity. 25 Potter hates potter, builder builder, and 26 A beggar bears his fellow-beggar spite,
39
We split our goods in two, but, capturing
42
To judge such cases. Fools! They do not know 43 That half may well transcend the total store 44 Or how the asphodel and the mallow
54
Stole it from counsellor Zeus and in his guile 55 He hid it in a fennel stalk and thu 56 Hoodwinked the Thunderer, who aired his bile, 57 Cloud-Gatherer that he was, and said: “O son 58 of Iapetus, the craftiest god of all,
60
And duped me. So great anguish shall befall 6
1
Both you and future mortal men. A thing 62 of ill in lieu of fire I’ll afford 63 Them all to take delight in, cherishing 64 The evil”. Thus he spoke and then the lord 65 of men and gods laughed. Famed Hephaistus he 66 Enjoined to mingle water with some clay 67 And put a human voice and energy 68 Within it and a goddess’ features lay 69 On it and, like a maiden, sweet and pure, 70 The body, though Athene was to show 7
1
Her how to weave; upon her head allure 72 The golden Aphrodite would let flow, 73 With painful passions and bone-shattering stress. 74 Then Argus-slayer Hermes had to add 75 A wily nature and shamefacedness. 76 Those were his orders and what Lord Zeus bade 77 They did. The famed lame god immediately 78 Formed out of clay, at Cronus’ son’s behest, 79 The likeness of a maid of modesty. 80 By grey-eyed Queen Athene was she dressed 8
1
And cinctured, while the Graces and Seduction 82 Placed necklaces about her; then the Hours, 83 With lovely tresses, heightened this production 84 By garlanding this maid with springtime flowers. 85 Athene trimmed her up, while in her breast
90
A bane to all mankind. When they had hatched 9
1
This perfect trap, Hermes, that man of fame, 92 The gods’ swift messenger, was then dispatched 93 To Epimetheus. Epimetheus, though, 94 Ignored Prometheus’ words not to receive 95 A gift from Zeus but, since it would cause woe 96 To me, so send it back; he would perceive 97 This truth when he already held the thing. 98 Before this time men lived quite separately, 99 Grief-free, disease-free, free of suffering,
100
Which brought the Death-Gods. Now in misery
10
1
Men age. Pandora took out of the jar
102
Grievous calamity, bringing to men
103
Dreadful distress by scattering it afar.
104
Within its firm sides, Hope alone was then

106
(The lid already stopped her, by the will
107
of aegis-bearing Zeus). But all about
108
There roam among mankind all kinds of ill,
109
Filling both land and sea, while every day
1
10
Plagues haunt them, which, unwanted, come at night
1
1
1
As well, in silence, for Zeus took away
1
12
Their voice – it is not possible to fight
1
13
The will of Zeus. I’ll sketch now skilfully,
1
14
If you should welcome it, another story:
1
15
Take it to heart. The selfsame ancestry
1
16
Embraced both men and gods, who, in their glory
1
17
High on Olympus first devised a race
1
18
of gold, existing under Cronus’ reign
1
19
When he ruled Heaven. There was not a trace
1
20
of woe among them since they felt no pain;
12
1
There was no dread old age but, always rude
122
of health, away from grief, they took delight
123
In plenty, while in death they seemed subdued
124
By sleep. Life-giving earth, of its own right,
125
Would bring forth plenteous fruit. In harmony
126
They lived, with countless flocks of sheep, at ease
127
With all the gods. But when this progeny
128
Was buried underneath the earth – yet these
129
Live on, land-spirits, holy, pure and blessed,
130
Who guard mankind from evil, watching out
13
1
For all the laws and heinous deeds, while dressed
132
In misty vapour, roaming all about
133
The land, bestowing wealth, this kingly right
134
Being theirs – a second race the Olympians made,
135
A silver one, far worse, unlike, in sight
136
And mind, the golden, for a young child stayed,
137
A large bairn, in his mother’s custody,
138
Just playing inside for a hundred years.
1
39
But when they all reached their maturity,
140
They lived a vapid life, replete with tears,
14
1
Through foolishness, unable to forbear
1
42
To brawl, spurning the gods, refusing, too,
143
To sacrifice (a law kept everywhere).
144
Then Zeus, since they would not give gods their due,
145
In rage hid them, as did the earth – all men
146
Have called the race Gods Subterranean,
147
Second yet honoured still. A third race then
148
Zeus fashioned out of bronze, quite different than
149
The second, with ash spears, both dread and stout;
150
They liked fell warfare and audacity;
15
1
They ate no corn, encased about
152
With iron, full invincibility
153
In hands, limbs, shoulders, and the arms they plied
1
54
Were bronze, their houses, too, their tools; they knew
155
of no black iron. Later, when they died
156
It was self-slaughter – they descended to
157
Chill Hades’ mouldy house, without a name.
158
Yes, black death took them off, although they’d been
159
Impetuous, and they the sun’s bright flame
1
60
Would see no more, nor would this race be seen
16
1
Themselves, screened by the earth. Cronus’ son then
162
Fashioned upon the lavish land one more,
163
The fourth, more just and brave – of righteous men,
164
Called demigods. It was the race before
165
Our own upon the boundless earth. Foul war
166
And dreadful battles vanquished some of these,
167
While some in Cadmus’ Thebes, while looking for
168
The flocks of Oedipus, found death. The sea
169
Took others as they crossed to Troy fight
170
For fair-tressed Helen. They were screened as well
17
1
In death. Lord Zeus arranged it that they might
172
Live far from others. Thus they came to dwell,
173
Carefree, among the blessed isles, content
174
And affluent, by the deep-swirling sea.
175
Sweet grain, blooming three times a year, was sent
176
To them by the earth, that gives vitality
177
To all mankind, and Cronus was their lord,
178
Far from the other gods, for Zeus, who reign
179
Over gods and men, had cut away the cord
180
That bound him. Though the lowest race, its gain
18
1
Were fame and glory. A fifth progeny
182
All-seeing Zeus produced, who populated
183
The fecund earth. I wish I could not be
184
Among them, but instead that I’d been fated
185
To be born later or be in my grave
186
Already: for it is of iron made.
187
Each day in misery they ever slave,
188
And even in the night they do not fade
189
Away. The gods will give to them great woe
1
90
But mix good with the bad. Zeus will destroy
19
1
Them too when babies in their cribs shall grow
192
Grey hair. No bond a father with his boy
193
Shall share, nor guest with host, nor friend with friend –
194
No love of brothers as there was erstwhile,
195
Respect for aging parents at an end.
196
Their wretched children shall with words of bile
197
Find fault with them in their irreverence
198
And not repay their bringing up. We’ll find
199
Cities brought down. There’ll be no deference
200
That’s given to the honest, just and kind.
20
1
The evil and the proud will get acclaim,

207
Into Olympus from the endless space
208
Mankind inhabits, leaving mortal men,
209
Fair flesh veiled by white robes, shall Probity 2
10
And Shame depart, and there’ll be grievous pain 2
1
1
For men: against all evil there shall be 2
13
What it purports, a fable: once, on high, 2
14
Clutched in its talon-grip, a bird of prey 2
15
Took off a speckled nightingale whose cry 2
16
Was “Pity me”, but, to this bird’s dismay, 2
17
He said disdainfully: “You silly thing, 2
18
Why do you cry? A stronger one by far 2
20
You go where I decide. Perhaps you are 22
1
My dinner or perhaps I’ll let you go. 222 A fool assails a stronger, for he’ll be 223 The loser, suffering scorn as well as woe.” 224 Thus spoke the swift-winged bird. Listen to me, 225 Perses – heed justice and shun haughtiness; 226 It aids no common man: nobles can’t stay 227 It easily because it will oppre 228 Us all and bring disgrace. The better way 229 Is Justice, who will outstrip Pride at last. 230 Fools learn this by experience because 23
1
The God of Oaths, by running very fast, 232 Keeps pace with and requites all crooked laws. 233 When men who swallow bribes and crookedly 234 Pass sentences and drag Justice away, 235 There’s great turmoil, and then, in misery 236 Weeping and covered in a misty spray, 237 She comes back to the city, carrying
240
However, when to both the foreigner
287
Perses, remember this, serve righteousne 288 And wholly sidestep the iniquity 289 of force. The son of Cronus made this act 2
90
For men - that fish, wild beasts and birds should eat 29
1
Each other, being lawless, but the pact 292 He made with humankind is very meet –
350
And paying dearly for his sins. But you 3
54
Roast for them, please them with an offering
366
Near wicked neighbours. Measure carefully
373
To you. Give to a giver but forbear 374 To give to one who doesn’t give. One give 375 To open-handed men but does not care
596
It is the time, having anticipated
635
That’s pasture-fed, uncalved, or else I pine 636 For new-born kids. Contented with my feast, 637 I sit and drink the wine, so sparkling, 638 Facing the strong west wind, there in the shade,
648
Seek out a childless maid (you won’t abide 649 One who is nursing). You must take good care 650 of your sharp-toothed dog; do not scant his meat 65
1
In case The One Who Sleeps by Day should dare 652 To steal your goods. Let there be lots to eat 653 For both oxen and mules, and litter, too. 6
54
Unyoke your team and grant a holiday. 655 When rosy-fingered Dawn first gets a view 656 of Arcturus and across the sky halfway 657 Come Sirius and Orion, pluck your store 658 of grapes and bring them home; then to the sun 659 Expose them for ten days, then for five more 6
60
Conceal them in the dark; when this is done, 66
1
Upon the sixth begin to pour in jar 662 Glad Bacchus’ gift. When strong Orion’s set
667
You long to sail, when into the dark, 668 To flee Orion’s rain, the Pleiade 669 Descend, abundant winds will blow: forbear
686
Great riches, once he journeyed to this place 687 From Cyme, fleeing not wealth or succe
694
Particularly sailing. Sure, approve
804
The gods will visit you with pece due ' None
6. Hesiod, Shield, 154-160, 165, 314-315, 320 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Homer • Homer, • Homer, Iliad

 Found in books: Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 69; Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 14, 279; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 37; Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 35; Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 166; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 118

sup>155 ἐν δʼ Ὅμαδός τε Φόβος τʼ Ἀνδροκτασίη τε δεδήει, 160 δεινὸν δερκομένη καναχῇσί τε βεβρυχυῖα.
165
Ἀμφιτρυωνιάδης, τὰ δʼ ἐδαίετο θαυματὰ ἔργα. 315 πᾶν δὲ συνεῖχε σάκος πολυδαίδαλον, οἳ δὲ κατʼ αὐτὸν
320
ἀρσάμενος παλάμῃσι. τὸ μὲν Διὸς ἄλκιμος υἱὸς' ' None
sup>155 and Tumult, and Panic, and Slaughter. Strife also, and Uproar were hurrying about, and deadly Fate was there holding one man newly wounded, and another unwounded; and one, who was dead, she was dragging by the feet through the tumult. She had on her shoulders a garment red with the blood of men, ' "160 and terribly she glared and gnashed her teeth. And there were heads of snakes unspeakably frightful, twelve of them; and they used to frighten the tribes of men on earth made war against the son of Zeus; for they would clash their teeth when Amphitryon's son was fighting: " 165 and brightly shone these wonderful works. And it was as though there were spots upon the frightful snakes: and their backs were dark blue and their jaws were black. Also there were upon the shield droves of boars and lions who glared at each other, being furious and eager: 315 and enclosed all the cunning work of the shield. Over it swans were soaring and calling loudly, and many others were swimming upon the surface of the water; and near them were shoals of fish. A wonderful thing the great strong shield was to see—even for Zeus the loud-thunderer, by whose will Hephaestus made it
320
and fitted it with his hands. This shield the valiant son of Zeus wielded masterly, and leaped upon his horse-chariot like the lightning of his father Zeus who holds the aegis, moving lithely. And his charioteer, strong Iolaus, standing upon the car, guided the curved chariot.' ' None
7. Hesiod, Theogony, 1-44, 49, 63-74, 77-122, 126-137, 139-212, 214, 217-220, 225-236, 243, 265-269, 278, 286-292, 313-335, 337-370, 383-511, 517-519, 543-544, 548-549, 617-720, 734, 744-779, 784, 793-806, 823-835, 868-929, 937-942, 947-961, 965-1022 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Aphrodite, in Homer • Aphrodite, in Homer and Hesiod • Ares, Homer on • Catalogue of Ships (Homer, Iliad • Herodotean Life of Homer, the • Homer • Homer, • Homer, Allegory of the jars • Homer, God source of good and evil • Homer, Iliad • Homer, Iliad, and Parmenides’ goddess • Homer, Odysseus in • Homer, Odyssey • Homer, Odyssey, on Gods time • Homer, Peisistratean recension of • Homer, and deceit • Homer, and fiction • Homer, authorial voice in • Homer, blindness of • Homer, divine rescue in • Homer, on Aphrodite • Homer, on Ares • Homer, on Gods time • Homer, on Muses and poetic inspiration • Homer, on Zeus • Homer, the cave of the Nymphs • Homer, theological attitudes • Homer,, in Pindar • Homer,, personification of • Homeric Hymn to Apollo • Homeric Hymn to Demeter • Homeric Hymn to Dionysus • Homeric Hymn to Hermes • Homeric Hymn to Pan • Homeric Hymn to Pythian Apollo • Homeric Hymn, to Aphrodite • Homeric Hymn, to Apollo • Homeric Hymn, to Athena • Homeric Hymn, to Earth • Homeric Hymns, Aphrodite • Homeric Hymns, Apollo • Homeric Hymns, Demeter • Homeric Hymns, and epiphany • Homeric Questions, Iliad • Homeric Questions, Odyssey • Homeric hymn to Apollo • Homeric hymns • Homeric poems • Homeric similes • Homeric, sub-Homeric • Iliad (Homer), and Momus • Iliad (Homer), on Priam • Odysseus, in Homer • Paris (Homeric character) • Pseudo-Plutarch, Essay on the Life and Poetry of Homer • Soter, in the Homeric Hymns • Virgil, and Homer • approximation to the divine (in Homeric and Hesiodic poetry) • gods in Homer • herdsman, in Homer • kingship, Homeric • poetry/poetic performance, Homeric Hymn to Apollo • proem of Book, and poetic/Homeric unity

 Found in books: Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, 56, 57, 63, 144; Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 90; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 171; Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 187, 194, 199, 210; Bernabe et al. (2013), Redefining Dionysos, 203; Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 22, 43, 65; Bowie (2021), Essays on Ancient Greek Literature and Culture, 102, 138, 548; Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 301; Brule (2003), Women of Ancient Greece, 11; Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, 72, 296; Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, 84, 247, 279; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 165; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, 84, 86, 87, 93, 160, 371, 379, 380, 416, 524; Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, 32, 34; Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 97, 99, 100, 101, 102, 104; Fowler (2014), Plato in the Third Sophistic, 240, 241; Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 119, 281; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 140, 219; Gee (2020), Mapping the Afterlife: From Homer to Dante, 33; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 28, 29; Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 7; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 173; Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21; Hesk (2000), Deception and Democracy in Classical Athens, 13, 146, 177; Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 77; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 224; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 28; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 584, 593; Keith and Myers (2023), Vergil and Elegy. 135, 137; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 37; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 67, 71, 76, 87, 189, 190, 214; Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 353; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 37, 209; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, 208, 219; Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 32; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 40, 58; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 73; Mikalson (2003), Herodotus and Religion in the Persian Wars, 230; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, 81, 173, 239; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 21, 33, 35, 56, 140, 180, 182, 190, 211, 337; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 117; Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 21, 22, 23; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 18, 73, 78, 81; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, 96, 142; Segev (2017), Aristotle on Religion, 16, 134; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, 254, 288; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 369; Tor (2017), Mortal and Divine in Early Greek Epistemology, 30, 57, 58, 63, 77, 79, 80, 81, 82, 83, 86, 93, 94, 102, 257, 261, 318; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 21, 22, 24, 25, 26, 45

sup>
1 Μουσάων Ἑλικωνιάδων ἀρχώμεθʼ ἀείδειν,' 2 αἵθʼ Ἑλικῶνος ἔχουσιν ὄρος μέγα τε ζάθεόν τε 3 καί τε περὶ κρήνην ἰοειδέα πόσσʼ ἁπαλοῖσιν 4 ὀρχεῦνται καὶ βωμὸν ἐρισθενέος Κρονίωνος. 5 καί τε λοεσσάμεναι τέρενα χρόα Περμησσοῖο 6 ἢ Ἵππου κρήνης ἢ Ὀλμειοῦ ζαθέοιο 7 ἀκροτάτῳ Ἑλικῶνι χοροὺς ἐνεποιήσαντο 8 καλούς, ἱμερόεντας· ἐπερρώσαντο δὲ ποσσίν. 9 ἔνθεν ἀπορνύμεναι, κεκαλυμμέναι ἠέρι πολλῇ,
10
ἐννύχιαι στεῖχον περικαλλέα ὄσσαν ἱεῖσαι,
1
1
ὑμνεῦσαι Δία τʼ αἰγίοχον καὶ πότνιαν Ἥρην
12
Ἀργεΐην, χρυσέοισι πεδίλοις ἐμβεβαυῖαν,
13
κούρην τʼ αἰγιόχοιο Διὸς γλαυκῶπιν Ἀθήνην
14
Φοῖβόν τʼ Ἀπόλλωνα καὶ Ἄρτεμιν ἰοχέαιραν
15
ἠδὲ Ποσειδάωνα γεήοχον, ἐννοσίγαιον,
16
καὶ Θέμιν αἰδοίην ἑλικοβλέφαρόν τʼ Ἀφροδίτην
17
Ἥβην τε χρυσοστέφανον καλήν τε Διώνην
18
Λητώ τʼ Ἰαπετόν τε ἰδὲ Κρόνον ἀγκυλομήτην
19
Ἠῶ τʼ Ἠέλιόν τε μέγαν λαμπράν τε Σελήνην 20 Γαῖάν τʼ Ὠκεανόν τε μέγαν καὶ Νύκτα μέλαιναν 2
1
ἄλλων τʼ ἀθανάτων ἱερὸν γένος αἰὲν ἐόντων. 22 αἵ νύ ποθʼ Ἡσίοδον καλὴν ἐδίδαξαν ἀοιδήν, 23 ἄρνας ποιμαίνονθʼ Ἑλικῶνος ὕπο ζαθέοιο. 24 τόνδε δέ με πρώτιστα θεαὶ πρὸς μῦθον ἔειπον, 25 Μοῦσαι Ὀλυμπιάδες, κοῦραι Διὸς αἰγιόχοιο· 26 ποιμένες ἄγραυλοι, κάκʼ ἐλέγχεα, γαστέρες οἶον, 27 ἴδμεν ψεύδεα πολλὰ λέγειν ἐτύμοισιν ὁμοῖα, 28 ἴδμεν δʼ, εὖτʼ ἐθέλωμεν, ἀληθέα γηρύσασθαι. 29 ὣς ἔφασαν κοῦραι μεγάλου Διὸς ἀρτιέπειαι· 30 καί μοι σκῆπτρον ἔδον δάφνης ἐριθηλέος ὄζον 3
1
δρέψασαι, θηητόν· ἐνέπνευσαν δέ μοι αὐδὴν 32 θέσπιν, ἵνα κλείοιμι τά τʼ ἐσσόμενα πρό τʼ ἐόντα. 33 καί μʼ ἐκέλονθʼ ὑμνεῖν μακάρων γένος αἰὲν ἐόντων, 34 σφᾶς δʼ αὐτὰς πρῶτόν τε καὶ ὕστατον αἰὲν ἀείδειν. 35 ἀλλὰ τί ἦ μοι ταῦτα περὶ δρῦν ἢ περὶ πέτρην; 36 τύνη, Μουσάων ἀρχώμεθα, ταὶ Διὶ πατρὶ 37 ὑμνεῦσαι τέρπουσι μέγαν νόον ἐντὸς Ὀλύμπου, 38 εἰρεῦσαι τά τʼ ἐόντα τά τʼ ἐσσόμενα πρό τʼ ἐόντα, 39 φωνῇ ὁμηρεῦσαι· τῶν δʼ ἀκάματος ῥέει αὐδὴ 40 ἐκ στομάτων ἡδεῖα· γελᾷ δέ τε δώματα πατρὸς 4
1
Ζηνὸς ἐριγδούποιο θεᾶν ὀπὶ λειριοέσσῃ 42 σκιδναμένῃ· ἠχεῖ δὲ κάρη νιφόεντος Ὀλύμπου 43 δώματά τʼ ἀθανάτων. αἳ δʼ ἄμβροτον ὄσσαν ἱεῖσαι 44 θεῶν γένος αἰδοῖον πρῶτον κλείουσιν ἀοιδῇ
49
ὅσσον φέρτατός ἐστι θεῶν κράτεί τε μέγιστος.
63
ἔνθα σφιν λιπαροί τε χοροὶ καὶ δώματα καλά. 64 πὰρ δʼ αὐτῇς Χάριτές τε καὶ Ἵμερος οἰκίʼ ἔχουσιν 65 ἐν θαλίῃς· ἐρατὴν δὲ διὰ στόμα ὄσσαν ἱεῖσαι 66 μέλπονται πάντων τε νόμους καὶ ἤθεα κεδνὰ 67 ἀθανάτων κλείουσιν, ἐπήρατον ὄσσαν ἱεῖσαι. 68 αἳ τότʼ ἴσαν πρὸς Ὄλυμπον ἀγαλλόμεναι ὀπὶ καλῇ, 69 ἀμβροσίῃ μολπῇ· περὶ δʼ ἴαχε γαῖα μέλαινα 70 ὑμνεύσαις, ἐρατὸς δὲ ποδῶν ὕπο δοῦπος ὀρώρει 7
1
νισσομένων πατέρʼ εἰς ὅν· ὃ δʼ οὐρανῷ ἐμβασιλεύει, 72 αὐτὸς ἔχων βροντὴν ἠδʼ αἰθαλόεντα κεραυνόν, 73 κάρτει νικήσας πατέρα Κρόνον· εὖ δὲ ἕκαστα 74 ἀθανάτοις διέταξεν ὁμῶς καὶ ἐπέφραδε τιμάς.
77
Κλειώ τʼ Εὐτέρπη τε Θάλειά τε Μελπομέενη τε 78 Τερψιχόρη τʼ Ἐρατώ τε Πολύμνιά τʼ Οὐρανίη τε 79 Καλλιόπη θʼ· ἣ δὲ προφερεστάτη ἐστὶν ἁπασέων. 80 ἣ γὰρ καὶ βασιλεῦσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ. 8
1
ὅν τινα τιμήσωσι Διὸς κοῦραι μεγάλοιο 82 γεινόμενόν τε ἴδωσι διοτρεφέων βασιλήων, 83 τῷ μὲν ἐπὶ γλώσσῃ γλυκερὴν χείουσιν ἐέρσην, 84 τοῦ δʼ ἔπεʼ ἐκ στόματος ῥεῖ μείλιχα· οἱ δέ τε λαοὶ 85 πάντες ἐς αὐτὸν ὁρῶσι διακρίνοντα θέμιστας 86 ἰθείῃσι δίκῃσιν· ὃ δʼ ἀσφαλέως ἀγορεύων 87 αἶψά κε καὶ μέγα νεῖκος ἐπισταμένως κατέπαυσεν· 88 τοὔνεκα γὰρ βασιλῆες ἐχέφρονες, οὕνεκα λαοῖς 89 βλαπτομένοις ἀγορῆφι μετάτροπα ἔργα τελεῦσι 90 ῥηιδίως, μαλακοῖσι παραιφάμενοι ἐπέεσσιν. 9
1
ἐρχόμενον δʼ ἀνʼ ἀγῶνα θεὸν ὣς ἱλάσκονται 92 αἰδοῖ μειλιχίῃ, μετὰ δὲ πρέπει ἀγρομένοισιν· 93 τοίη Μουσάων ἱερὴ δόσις ἀνθρώποισιν. 94 ἐκ γάρ τοι Μουσέων καὶ ἑκηβόλου Ἀπόλλωνος 95 ἄνδρες ἀοιδοὶ ἔασιν ἐπὶ χθόνα καὶ κιθαρισταί, 96 ἐκ δὲ Διὸς βασιλῆες· ὃ δʼ ὄλβιος, ὅν τινα Μοῦσαι 97 φίλωνται· γλυκερή οἱ ἀπὸ στόματος ῥέει αὐδή. 98 εἰ γάρ τις καὶ πένθος ἔχων νεοκηδέι θυμῷ 99 ἄζηται κραδίην ἀκαχήμενος, αὐτὰρ ἀοιδὸς
100
Μουσάων θεράπων κλέεα προτέρων ἀνθρώπων
10
1
ὑμνήσῃ μάκαράς τε θεούς, οἳ Ὄλυμπον ἔχουσιν,
102
αἶψʼ ὅ γε δυσφροσυνέων ἐπιλήθεται οὐδέ τι κηδέων
103
μέμνηται· ταχέως δὲ παρέτραπε δῶρα θεάων.
104
χαίρετε, τέκνα Διός, δότε δʼ ἱμερόεσσαν ἀοιδήν.
105
κλείετε δʼ ἀθανάτων ἱερὸν γένος αἰὲν ἐόντων,
106
οἳ Γῆς τʼ ἐξεγένοντο καὶ Οὐρανοῦ ἀστερόεντος,
107
Νυκτός τε δνοφερῆς, οὕς θʼ ἁλμυρὸς ἔτρεφε Πόντος.
108
εἴπατε δʼ, ὡς τὰ πρῶτα θεοὶ καὶ γαῖα γένοντο
109
καὶ ποταμοὶ καὶ πόντος ἀπείριτος, οἴδματι θυίων,
1
10
ἄστρα τε λαμπετόωντα καὶ οὐρανὸς εὐρὺς ὕπερθεν
1
1
1
οἵ τʼ ἐκ τῶν ἐγένοντο θεοί, δωτῆρες ἐάων
1
12
ὥς τʼ ἄφενος δάσσαντο καὶ ὡς τιμὰς διέλοντο
1
13
ἠδὲ καὶ ὡς τὰ πρῶτα πολύπτυχον ἔσχον Ὄλυμπον.
1
14
ταῦτά μοι ἔσπετε Μοῦσαι, Ὀλύμπια δώματʼ ἔχουσαι
1
15
ἐξ ἀρχῆς, καὶ εἴπαθʼ, ὅ τι πρῶτον γένετʼ αὐτῶν.
1
16
ἦ τοι μὲν πρώτιστα Χάος γένετʼ, αὐτὰρ ἔπειτα
1
17
Γαῖʼ εὐρύστερνος, πάντων ἕδος ἀσφαλὲς αἰεὶ
1
18
ἀθανάτων, οἳ ἔχουσι κάρη νιφόεντος Ὀλύμπου,
1
19
Τάρταρά τʼ ἠερόεντα μυχῷ χθονὸς εὐρυοδείης,
120
ἠδʼ Ἔρος, ὃς κάλλιστος ἐν ἀθανάτοισι θεοῖσι,
12
1
λυσιμελής, πάντων δὲ θεῶν πάντων τʼ ἀνθρώπων
122
δάμναται ἐν στήθεσσι νόον καὶ ἐπίφρονα βουλήν.

126
Γαῖα δέ τοι πρῶτον μὲν ἐγείνατο ἶσον ἑαυτῇ
127
Οὐρανὸν ἀστερόενθʼ, ἵνα μιν περὶ πάντα καλύπτοι,
128
ὄφρʼ εἴη μακάρεσσι θεοῖς ἕδος ἀσφαλὲς αἰεί.
129
γείνατο δʼ Οὔρεα μακρά, θεῶν χαρίεντας ἐναύλους,
130
Νυμφέων, αἳ ναίουσιν ἀνʼ οὔρεα βησσήεντα.
13
1
ἣ δὲ καὶ ἀτρύγετον πέλαγος τέκεν, οἴδματι θυῖον,
132
Πόντον, ἄτερ φιλότητος ἐφιμέρου· αὐτὰρ ἔπειτα
133
Οὐρανῷ εὐνηθεῖσα τέκʼ Ὠκεανὸν βαθυδίνην,
134
Κοῖόν τε Κρῖόν θʼ Ὑπερίονά τʼ Ἰαπετόν τε
135
Θείαν τε Ῥείαν τε Θέμιν τε Μνημοσύνην τε
136
Φοίβην τε χρυσοστέφανον Τηθύν τʼ ἐρατεινήν.
137
τοὺς δὲ μέθʼ ὁπλότατος γένετο Κρόνος ἀγκυλομήτης,

139
γείνατο δʼ αὖ Κύκλωπας ὑπέρβιον ἦτορ ἔχοντας,
140
Βρόντην τε Στερόπην τε καὶ Ἄργην ὀβριμόθυμον,
14
1
οἳ Ζηνὶ βροντήν τε δόσαν τεῦξάν τε κεραυνόν.
142
οἳ δή τοι τὰ μὲν ἄλλα θεοῖς ἐναλίγκιοι ἦσαν,
143
μοῦνος δʼ ὀφθαλμὸς μέσσῳ ἐνέκειτο μετώπῳ.
144
Κύκλωπες δʼ ὄνομʼ ἦσαν ἐπώνυμον, οὕνεκʼ ἄρα σφέων
145
κυκλοτερὴς ὀφθαλμὸς ἕεις ἐνέκειτο μετώπῳ·
146
ἰσχὺς δʼ ἠδὲ βίη καὶ μηχαναὶ ἦσαν ἐπʼ ἔργοις.
147
ἄλλοι δʼ αὖ Γαίης τε καὶ Οὐρανοῦ ἐξεγένοντο
148
τρεῖς παῖδες μεγάλοι τε καὶ ὄβριμοι, οὐκ ὀνομαστοί,
1
49
Κόττος τε Βριάρεώς τε Γύης θʼ, ὑπερήφανα τέκνα.
150
τῶν ἑκατὸν μὲν χεῖρες ἀπʼ ὤμων ἀίσσοντο,
15
1
ἄπλαστοι, κεφαλαὶ δὲ ἑκάστῳ πεντήκοντα
152
ἐξ ὤμων ἐπέφυκον ἐπὶ στιβαροῖσι μέλεσσιν·
153
ἰσχὺς δʼ ἄπλητος κρατερὴ μεγάλῳ ἐπὶ εἴδει.
154
ὅσσοι γὰρ Γαίης τε καὶ Οὐρανοῦ ἐξεγένοντο,
155
δεινότατοι παίδων, σφετέρῳ δʼ ἤχθοντο τοκῆι
156
ἐξ ἀρχῆς· καὶ τῶν μὲν ὅπως τις πρῶτα γένοιτο,
157
πάντας ἀποκρύπτασκε, καὶ ἐς φάος οὐκ ἀνίεσκε,
158
Γαίης ἐν κευθμῶνι, κακῷ δʼ ἐπετέρπετο ἔργῳ
159
Οὐρανός. ἣ δʼ ἐντὸς στοναχίζετο Γαῖα πελώρη
160
στεινομένη· δολίην δὲ κακήν τʼ ἐφράσσατο τέχνην.
16
1
αἶψα δὲ ποιήσασα γένος πολιοῦ ἀδάμαντος
162
τεῦξε μέγα δρέπανον καὶ ἐπέφραδε παισὶ φίλοισιν·
1
63
εἶπε δὲ θαρσύνουσα, φίλον τετιημένη ἦτορ·
164
παῖδες ἐμοὶ καὶ πατρὸς ἀτασθάλου, αἴ κʼ ἐθέλητε
165
πείθεσθαι, πατρός κε κακὴν τισαίμεθα λώβην
166
ὑμετέρου· πρότερος γὰρ ἀεικέα μήσατο ἔργα.
167
ὣς φάτο· τοὺς δʼ ἄρα πάντας ἕλεν δέος, οὐδέ τις αὐτῶν
168
φθέγξατο. θαρσήσας δὲ μέγας Κρόνος ἀγκυλομήτης
169
ἂψ αὖτις μύθοισι προσηύδα μητέρα κεδνήν·
170
μῆτερ, ἐγώ κεν τοῦτό γʼ ὑποσχόμενος τελέσαιμι
17
1
ἔργον, ἐπεὶ πατρός γε δυσωνύμου οὐκ ἀλεγίζω
172
ἡμετέρου· πρότερος γὰρ ἀεικέα μήσατο ἔργα.
173
ὣς φάτο· γήθησεν δὲ μέγα φρεσὶ Γαῖα πελώρη·
174
εἷσε δέ μιν κρύψασα λόχῳ· ἐνέθηκε δὲ χερσὶν
175
ἅρπην καρχαρόδοντα· δόλον δʼ ὑπεθήκατο πάντα.
176
ἦλθε δὲ νύκτʼ ἐπάγων μέγας Οὐρανός, ἀμφὶ δὲ Γαίῃ
1
77
ἱμείρων φιλότητος ἐπέσχετο καί ῥʼ ἐτανύσθη
178
πάντη· ὃ δʼ ἐκ λοχέοιο πάις ὠρέξατο χειρὶ
179
σκαιῇ, δεξιτερῇ δὲ πελώριον ἔλλαβεν ἅρπην
180
μακρὴν καρχαρόδοντα, φίλου δʼ ἀπὸ μήδεα πατρὸς
18
1
ἐσσυμένως ἤμησε, πάλιν δʼ ἔρριψε φέρεσθαι
182
ἐξοπίσω· τὰ μὲν οὔ τι ἐτώσια ἔκφυγε χειρός·
183
ὅσσαι γὰρ ῥαθάμιγγες ἀπέσσυθεν αἱματόεσσαι,
184
πάσας δέξατο Γαῖα· περιπλομένων δʼ ἐνιαυτῶν
185
γείνατʼ Ἐρινῦς τε κρατερὰς μεγάλους τε Γίγαντας,
186
τεύχεσι λαμπομένους, δολίχʼ ἔγχεα χερσὶν ἔχοντας,
187
Νύμφας θʼ ἃς Μελίας καλέουσʼ ἐπʼ ἀπείρονα γαῖαν.
188
μήδεα δʼ ὡς τὸ πρῶτον ἀποτμήξας ἀδάμαντι
189
κάββαλʼ ἀπʼ ἠπείροιο πολυκλύστῳ ἐνὶ πόντῳ,
190
ὣς φέρετʼ ἂμ πέλαγος πουλὺν χρόνον, ἀμφὶ δὲ λευκὸς
19
1
ἀφρὸς ἀπʼ ἀθανάτου χροὸς ὤρνυτο· τῷ δʼ ἔνι κούρη
192
ἐθρέφθη· πρῶτον δὲ Κυθήροισιν ζαθέοισιν
193
ἔπλητʼ, ἔνθεν ἔπειτα περίρρυτον ἵκετο Κύπρον.
194
ἐκ δʼ ἔβη αἰδοίη καλὴ θεός, ἀμφὶ δὲ ποίη
195
ποσσὶν ὕπο ῥαδινοῖσιν ἀέξετο· τὴν δʼ Ἀφροδίτην
196
ἀφρογενέα τε θεὰν καὶ ἐυστέφανον Κυθέρειαν
197
κικλῄσκουσι θεοί τε καὶ ἀνέρες, οὕνεκʼ ἐν ἀφρῷ
198
θρέφθη· ἀτὰρ Κυθέρειαν, ὅτι προσέκυρσε Κυθήροις·
199
Κυπρογενέα δʼ, ὅτι γέντο πολυκλύστῳ ἐνὶ Κύπρῳ· 200 ἠδὲ φιλομμηδέα, ὅτι μηδέων ἐξεφαάνθη. 20
1
τῇ δʼ Ἔρος ὡμάρτησε καὶ Ἵμερος ἕσπετο καλὸς 202 γεινομένῃ τὰ πρῶτα θεῶν τʼ ἐς φῦλον ἰούσῃ. 203 ταύτην δʼ ἐξ ἀρχῆς τιμὴν ἔχει ἠδὲ λέλογχε 204 μοῖραν ἐν ἀνθρώποισι καὶ ἀθανάτοισι θεοῖσι, 205 παρθενίους τʼ ὀάρους μειδήματά τʼ ἐξαπάτας τε 206 τέρψιν τε γλυκερὴν φιλότητά τε μειλιχίην τε. 207 τοὺς δὲ πατὴρ Τιτῆνας ἐπίκλησιν καλέεσκε 208 παῖδας νεικείων μέγας Οὐρανός, οὓς τέκεν αὐτός· 2
10
ἔργον, τοῖο δʼ ἔπειτα τίσιν μετόπισθεν ἔσεσθαι. 2
1
1
νὺξ δʼ ἔτεκεν στυγερόν τε Μόρον καὶ Κῆρα μέλαιναν 2
12
καὶ Θάνατον, τέκε δʼ Ὕπνον, ἔτικτε δὲ φῦλον Ὀνείρων· 2
14
δεύτερον αὖ Μῶμον καὶ Ὀιζὺν ἀλγινόεσσαν 2
17
καὶ Μοίρας καὶ Κῆρας ἐγείνατο νηλεοποίνους, 2
18
Κλωθώ τε Λάχεσίν τε καὶ Ἄτροπον, αἵτε βροτοῖσι 2
19
γεινομένοισι διδοῦσιν ἔχειν ἀγαθόν τε κακόν τε, 220 αἵτʼ ἀνδρῶν τε θεῶν τε παραιβασίας ἐφέπουσιν·
225
Γῆράς τʼ οὐλόμενον, καὶ Ἔριν τέκε καρτερόθυμον. 226 αὐτὰρ Ἔρις στυγερὴ τέκε μὲν Πόνον ἀλγινόεντα 227 Λήθην τε Λιμόν τε καὶ Ἄλγεα δακρυόεντα 228 Ὑσμίνας τε Μάχας τε Φόνους τʼ Ἀνδροκτασίας τε 229 Νείκεά τε ψευδέας τε Λόγους Ἀμφιλλογίας τε 230 Δυσνομίην τʼ Ἄτην τε, συνήθεας ἀλλήλῃσιν, 23
1
Ὅρκον θʼ, ὃς δὴ πλεῖστον ἐπιχθονίους ἀνθρώπους 232 πημαίνει, ὅτε κέν τις ἑκὼν ἐπίορκον ὀμόσσῃ. 233 Νηρέα δʼ ἀψευδέα καὶ ἀληθέα γείνατο Πόντος, 234 πρεσβύτατον παίδων· αὐτὰρ καλέουσι γέροντα, 235 οὕνεκα νημερτής τε καὶ ἤπιος, οὐδὲ θεμιστέων 236 λήθεται, ἀλλὰ δίκαια καὶ ἤπια δήνεα οἶδεν·
243
Πλωτώ τʼ Εὐκράντη τε Σαώ τʼ Ἀμφιτρίτη τε
265
Θαύμας δʼ Ὠκεανοῖο βαθυρρείταο θύγατρα 266 ἠγάγετʼ Ἠλέκτρην· ἣ δʼ ὠκεῖαν τέκεν Ἶριν
278
αἱ δύο· τῇ δὲ μιῇ παρελέξατο Κυανοχαίτης
286
βροντήν τε στεροπήν τε φέρων Διὶ μητιόεντι. 287 Χρυσάωρ δʼ ἔτεκεν τρικέφαλον Γηρυονῆα 288 μιχθεὶς Καλλιρόῃ κούρῃ κλυτοῦ Ὠκεανοῖο. 290 βουσὶ παρʼ εἰλιπόδεσσι περιρρύτῳ εἰν Ἐρυθείῃ 29
1
ἤματι τῷ ὅτε περ βοῦς ἤλασεν εὐρυμετώπους 292 Τίρυνθʼ εἰς ἱερὴν διαβὰς πόρον Ὠκεανοῖο 3
13
τὸ τρίτον Ὕδρην αὖτις ἐγείνατο λυγρὰ ἰδυῖαν 3
14
Λερναίην, ἣν θρέψε θεὰ λευκώλενος Ἥρη 3
15
ἄπλητον κοτέουσα βίῃ Ἡρακληείῃ. 3
16
καὶ τὴν μὲν Διὸς υἱὸς ἐνήρατο νηλέι χαλκῷ 3
17
Ἀμφιτρυωνιάδης σὺν ἀρηιφίλῳ Ἰολάῳ 3
18
Ηρακλέης βουλῇσιν Ἀθηναίης ἀγελείης. 3
19
ἣ δὲ Χίμαιραν ἔτικτε πνέουσαν ἀμαιμάκετον πῦρ, 320 δεινήν τε μεγάλην τε ποδώκεά τε κρατερήν τε· 32
1
τῆς δʼ ἦν τρεῖς κεφαλαί· μία μὲν χαροποῖο λέοντος, 322 ἣ δὲ χιμαίρης, ἣ δʼ ὄφιος, κρατεροῖο δράκοντος, 323 πρόσθε λέων, ὄπιθεν δὲ δράκων, μέσση δὲ χίμαιρα, 324 δεινὸν ἀποπνείουσα πυρὸς μένος αἰθομένοιο. 325 τὴν μὲν Πήγασος εἷλε καὶ ἐσθλὸς Βελλεροφόντης. 326 ἣ δʼ ἄρα Φῖκʼ ὀλοὴν τέκε Καδμείοισιν ὄλεθρον 327 Ὅρθῳ ὑποδμηθεῖσα Νεμειαῖόν τε λέοντα, 328 τόν ῥʼ Ἥρη θρέψασα Διὸς κυδρὴ παράκοιτις 329 γουνοῖσιν κατένασσε Νεμείης, πῆμʼ ἀνθρώποις. 330 ἔνθʼ ἄρʼ ὃ οἰκείων ἐλεφαίρετο φῦλʼ ἀνθρώπων, 33
1
κοιρανέων Τρητοῖο Νεμείης ἠδʼ Ἀπέσαντος· 332 ἀλλά ἑ ἲς ἐδάμασσε βίης Ἡρακληείης. 333 Κητὼ δʼ ὁπλότατον Φόρκυι φιλότητι μιγεῖσα 334 γείνατο δεινὸν ὄφιν, ὃς ἐρεμνῆς κεύθεσι γαίης 335 πείρασιν ἐν μεγάλοις παγχρύσεα μῆλα φυλάσσει.
337
Τηθὺς δʼ Ὠκεανῷ Ποταμοὺς τέκε δινήεντας, 338 Νεῖλόν τʼ Ἀλφειόν τε καὶ Ἠριδανὸν βαθυδίνην 339 Στρυμόνα Μαίανδρόν τε καὶ Ἴστρον καλλιρέεθρον 340 Φᾶσίν τε Ῥῆσόν τʼ Ἀχελώιόν τʼ ἀργυροδίνην 34
1
Νέσσον τε Ῥοδίον θʼ Ἁλιάκμονά θʼ Ἑπτάπορόν τε 342 Γρήνικόν τε καὶ Αἴσηπον θεῖόν τε Σιμοῦντα 343 Πηνειόν τε καὶ Ἕρμον ἐυρρείτην τε Κάικον 344 Σαγγάριόν τε μέγαν Λάδωνά τε Παρθένιόν τε 345 Εὔηνόν τε καὶ Ἄρδησκον θεῖόν τε Σκάμανδρον. 346 τίκτε δὲ θυγατέρων ἱερὸν γένος, αἳ κατὰ γαῖαν 347 ἄνδρας κουρίζουσι σὺν Ἀπόλλωνι ἄνακτι 348 καὶ Ποταμοῖς, ταύτην δὲ Διὸς πάρα μοῖραν ἔχουσι, 3
49
Πειθώ τʼ Ἀδμήτη τε Ἰάνθη τʼ Ἠλέκτρη τε 350 Δωρίς τε Πρυμνώ τε καὶ Οὐρανίη θεοειδὴς 35
1
Ἱππώ τε Κλυμένη τε Ῥόδειά τε Καλλιρόη τε 352 Ζευξώ τε Κλυτίη τε Ἰδυῖά τε Πασιθόη τε 353 Πληξαύρη τε Γαλαξαύρη τʼ ἐρατή τε Διώνη 354 Μηλόβοσίς τε Φόη τε καὶ εὐειδὴς Πολυδώρη 355 Κερκηίς τε φυὴν ἐρατὴ Πλουτώ τε βοῶπις 356 Περσηίς τʼ Ἰάνειρά τʼ Ἀκάστη τε Ξάνθη τε 357 Πετραίη τʼ ἐρόεσσα Μενεσθώ τʼ Εὐρώπη τε 358 Μῆτίς τʼ Εὐρυνόμη τε Τελεστώ τε Κροκοπεπλος 359 Χρυσηίς τʼ Ἀσίη τε καὶ ἱμερόεσσα Καλυψὼ 360 Εὐδώρη τε Τύχη τε καὶ Ἀμφιρὼ Ὠκυρόη τε 36
1
καὶ Στύξ, ἣ δή σφεων προφερεστάτη ἐστὶν ἁπασέων. 362 αὗται δʼ Ὠκεανοῦ καὶ Τηθύος ἐξεγένοντο 3
63
πρεσβύταται κοῦραι· πολλαί γε μέν εἰσι καὶ ἄλλαι. 364 τρὶς γὰρ χίλιαί εἰσι τανύσφυροι Ὠκεανῖναι, 365 αἵ ῥα πολυσπερέες γαῖαν καὶ βένθεα λίμνης 366 πάντη ὁμῶς ἐφέπουσι, θεάων ἀγλαὰ τέκνα. 367 τόσσοι δʼ αὖθʼ ἕτεροι ποταμοὶ καναχηδὰ ῥέοντες, 368 υἱέες Ὠκεανοῦ, τοὺς γείνατο πότνια Τηθύς· 369 τῶν ὄνομʼ ἀργαλέον πάντων βροτὸν ἀνέρʼ ἐνισπεῖν, 370 οἳ δὲ ἕκαστοι ἴσασιν, ὅσοι περιναιετάωσιν.
383
Στὺξ δʼ ἔτεκʼ Ὠκεανοῦ θυγάτηρ Πάλλαντι μιγεῖσα 384 Ζῆλον καὶ Νίκην καλλίσφυρον ἐν μεγάροισιν· 385 καὶ Κράτος ἠδὲ Βίην ἀριδείκετα γείνατο τέκνα, 386 τῶν οὐκ ἔστʼ ἀπάνευθε Διὸς δόμος, οὐδέ τις ἕδρη, 387 οὐδʼ ὁδός, ὅππη μὴ κείνοις θεὸς ἡγεμονεύῃ, 388 ἀλλʼ αἰεὶ πὰρ Ζηνὶ βαρυκτύπῳ ἑδριόωνται. 389 ὣς γὰρ ἐβούλευσεν Στὺξ ἄφθιτος Ὠκεανίνη 390 ἤματι τῷ, ὅτε πάντας Ὀλύμπιος ἀστεροπητὴς 39
1
ἀθανάτους ἐκάλεσσε θεοὺς ἐς μακρὸν Ὄλυμπον, 392 εἶπε δʼ, ὃς ἂν μετὰ εἷο θεῶν Τιτῆσι μάχοιτο, 393 μή τινʼ ἀπορραίσειν γεράων, τιμὴν δὲ ἕκαστον 394 ἑξέμεν, ἣν τὸ πάρος γε μετʼ ἀθανάτοισι θεοῖσιν 395 τὸν δʼ ἔφαθʼ, ὅστις ἄτιμος ὑπὸ Κρόνου ἠδʼ ἀγέραστος, 396 τιμῆς καὶ γεράων ἐπιβησέμεν, ἧ θέμις ἐστίν. 397 ἦλθε δʼ ἄρα πρώτη Στὺξ ἄφθιτος Οὔλυμπόνδε 398 σὺν σφοῖσιν παίδεσσι φίλου διὰ μήδεα πατρός. 399 τὴν δὲ Ζεὺς τίμησε, περισσὰ δὲ δῶρα δέδωκεν. 400 αὐτὴν μὲν γὰρ ἔθηκε θεῶν μέγαν ἔμμεναι ὅρκον, 40
1
παῖδας δʼ ἤματα πάντα ἑοῦ μεταναιέτας εἶναι. 402 ὣς δʼ αὔτως πάντεσσι διαμπερές, ὥς περ ὑπέστη, 403 ἐξετέλεσσʼ· αὐτὸς δὲ μέγα κρατεῖ ἠδὲ ἀνάσσει. 404 φοίβη δʼ αὖ Κοίου πολυήρατον ἦλθεν ἐς εὐνήν· 405 κυσαμένη δὴ ἔπειτα θεὰ θεοῦ ἐν φιλότητι 406 Λητὼ κυανόπεπλον ἐγείνατο, μείλιχον αἰεί, 407 ἤπιον ἀνθρώποισι καὶ ἀθανάτοισι θεοῖσιν, 408 μείλιχον ἐξ ἀρχῆς, ἀγανώτατον ἐντὸς Ὀλύμπου. 409 γείνατο δʼ Ἀστερίην ἐυώνυμον, ἥν ποτε Πέρσης 4
10
ἠγάγετʼ ἐς μέγα δῶμα φίλην κεκλῆσθαι ἄκοιτιν. 4
1
1
ἢ δʼ ὑποκυσαμένη Ἑκάτην τέκε, τὴν περὶ πάντων 4
12
Ζεὺς Κρονίδης τίμησε· πόρεν δέ οἱ ἀγλαὰ δῶρα, 4
13
μοῖραν ἔχειν γαίης τε καὶ ἀτρυγέτοιο θαλάσσης. 4
14
ἣ δὲ καὶ ἀστερόεντος ἀπʼ οὐρανοῦ ἔμμορε τιμῆς 4
15
ἀθανάτοις τε θεοῖσι τετιμένη ἐστὶ μάλιστα. 4
16
καὶ γὰρ νῦν, ὅτε πού τις ἐπιχθονίων ἀνθρώπων 4
17
ἔρδων ἱερὰ καλὰ κατὰ νόμον ἱλάσκηται, 4
18
κικλῄσκει Ἑκάτην. πολλή τέ οἱ ἕσπετο τιμὴ 4
19
ῥεῖα μάλʼ, ᾧ πρόφρων γε θεὰ ὑποδέξεται εὐχάς, 420 καί τέ οἱ ὄλβον ὀπάζει, ἐπεὶ δύναμίς γε πάρεστιν. 42
1
ὅσσοι γὰρ Γαίης τε καὶ Οὐρανοῦ ἐξεγένοντο 422 καὶ τιμὴν ἔλαχον, τούτων ἔχει αἶσαν ἁπάντων. 423 οὐδέ τί μιν Κρονίδης ἐβιήσατο οὐδέ τʼ ἀπηύρα, 424 ὅσσʼ ἔλαχεν Τιτῆσι μετὰ προτέροισι θεοῖσιν, 425 ἀλλʼ ἔχει, ὡς τὸ πρῶτον ἀπʼ ἀρχῆς ἔπλετο δασμός, 426 οὐδʼ, ὅτι μουνογενής, ἧσσον θεὰ ἔμμορε τιμῆς, 427 καὶ γέρας ἐν γαίῃ τε καὶ οὐρανῷ ἠδὲ θαλάσσῃ· 428 ἀλλʼ ἔτι καὶ πολὺ μᾶλλον, ἐπεὶ Ζεὺς τίεται αὐτήν. 429 ᾧ δʼ ἐθέλει, μεγάλως παραγίγνεται ἠδʼ ὀνίνησιν· 430 ἔν τʼ ἀγορῇ λαοῖσι μεταπρέπει, ὅν κʼ ἐθέλῃσιν· 43
1
ἠδʼ ὁπότʼ ἐς πόλεμον φθεισήνορα θωρήσσωνται 432 ἀνέρες, ἔνθα θεὰ παραγίγνεται, οἷς κʼ ἐθέλῃσι 433 νίκην προφρονέως ὀπάσαι καὶ κῦδος ὀρέξαι. 434 ἔν τε δίκῃ βασιλεῦσι παρʼ αἰδοίοισι καθίζει, 435 ἐσθλὴ δʼ αὖθʼ ὁπότʼ ἄνδρες ἀεθλεύωσιν ἀγῶνι, 436 ἔνθα θεὰ καὶ τοῖς παραγίγνεται ἠδʼ ὀνίνησιν· 437 νικήσας δὲ βίῃ καὶ κάρτεϊ καλὸν ἄεθλον 438 ῥεῖα φέρει χαίρων τε, τοκεῦσι δὲ κῦδος ὀπάζει. 439 ἐσθλὴ δʼ ἱππήεσσι παρεστάμεν, οἷς κʼ ἐθέλῃσιν. 440 καὶ τοῖς, οἳ γλαυκὴν δυσπέμφελον ἐργάζονται, 44
1
εὔχονται δʼ Ἑκάτῃ καὶ ἐρικτύπῳ Ἐννοσιγαίῳ, 442 ῥηιδίως ἄγρην κυδρὴ θεὸς ὤπασε πολλήν, 443 ῥεῖα δʼ ἀφείλετο φαινομένην, ἐθέλουσά γε θυμῷ. 444 ἐσθλὴ δʼ ἐν σταθμοῖσι σὺν Ἑρμῇ ληίδʼ ἀέξειν· 445 βουκολίας δʼ ἀγέλας τε καὶ αἰπόλια πλατέʼ αἰγῶν 446 ποίμνας τʼ εἰροπόκων ὀίων, θυμῷ γʼ ἐθέλουσα, 447 ἐξ ὀλίγων βριάει κἀκ πολλῶν μείονα θῆκεν. 448 οὕτω τοι καὶ μουνογενὴς ἐκ μητρὸς ἐοῦσα 4
49
πᾶσι μετʼ ἀθανάτοισι τετίμηται γεράεσσιν. 450 θῆκε δέ μιν Κρονίδης κουροτρόφον, οἳ μετʼ ἐκείνην 45
1
ὀφθαλμοῖσιν ἴδοντο φάος πολυδερκέος Ἠοῦς. 452 οὕτως ἐξ ἀρχῆς κουροτρόφος, αἳ δέ τε τιμαί. 453 Ῥείη δὲ δμηθεῖσα Κρόνῳ τέκε φαίδιμα τέκνα, 454 Ἱστίην Δήμητρα καὶ Ἥρην χρυσοπέδιλον 455 ἴφθιμόν τʼ Ἀίδην, ὃς ὑπὸ χθονὶ δώματα ναίει 456 νηλεὲς ἦτορ ἔχων, καὶ ἐρίκτυπον Ἐννοσίγαιον 457 Ζῆνά τε μητιόεντα, θεῶν πατέρʼ ἠδὲ καὶ ἀνδρῶν, 458 τοῦ καὶ ὑπὸ βροντῆς πελεμίζεται εὐρεῖα χθών. 459 καὶ τοὺς μὲν κατέπινε μέγας Κρόνος, ὥς τις ἕκαστος 460 νηδύος ἐξ ἱερῆς μητρὸς πρὸς γούναθʼ ἵκοιτο, 46
1
τὰ φρονέων, ἵνα μή τις ἀγαυῶν Οὐρανιώνων 462 ἄλλος ἐν ἀθανάτοισιν ἔχοι βασιληίδα τιμήν. 4
63
πεύθετο γὰρ Γαίης τε καὶ Οὐρανοῦ ἀστερόεντος, 464 οὕνεκά οἱ πέπρωτο ἑῷ ὑπὸ παιδὶ δαμῆναι 465 καὶ κρατερῷ περ ἐόντι, Διὸς μεγάλου διὰ βουλάς· 466 τῷ ὅ γʼ ἄρʼ οὐκ ἀλαὸς σκοπιὴν ἔχεν, ἀλλὰ δοκεύων 467 παῖδας ἑοὺς κατέπινε· Ῥέην δʼ ἔχε πένθος ἄλαστον. 468 ἀλλʼ ὅτε δὴ Δίʼ ἔμελλε θεῶν πατέρʼ ἠδὲ καὶ ἀνδρῶν 469 τέξεσθαι, τότʼ ἔπειτα φίλους λιτάνευε τοκῆας 470 τοὺς αὐτῆς, Γαῖάν τε καὶ Οὐρανὸν ἀστερόεντα, 47
1
μῆτιν συμφράσσασθαι, ὅπως λελάθοιτο τεκοῦσα 472 παῖδα φίλον, τίσαιτο δʼ ἐρινῦς πατρὸς ἑοῖο 473 παίδων θʼ, οὓς κατέπινε μέγας Κρόνος ἀγκυλομήτης. 474 οἳ δὲ θυγατρὶ φίλῃ μάλα μὲν κλύον ἠδʼ ἐπίθοντο, 475 καί οἱ πεφραδέτην, ὅσα περ πέπρωτο γενέσθαι 476 ἀμφὶ Κρόνῳ βασιλῆι καὶ υἱέι καρτεροθύμῳ. 4
77
πέμψαν δʼ ἐς Λύκτον, Κρήτης ἐς πίονα δῆμον, 478 ὁππότʼ ἄρʼ ὁπλότατον παίδων τέξεσθαι ἔμελλε, 479 Ζῆνα μέγαν· τὸν μέν οἱ ἐδέξατο Γαῖα πελώρη 480 Κρήτῃ ἐν εὐρείῃ τραφέμεν ἀτιταλλέμεναί τε. 48
1
ἔνθα μιν ἷκτο φέρουσα θοὴν διὰ νύκτα μέλαιναν 482 πρώτην ἐς Λύκτον· κρύψεν δέ ἑ χερσὶ λαβοῦσα 483 ἄντρῳ ἐν ἠλιβάτῳ, ζαθέης ὑπὸ κεύθεσι γαίης, 484 Αἰγαίῳ ἐν ὄρει πεπυκασμένῳ ὑλήεντι. 485 τῷ δὲ σπαργανίσασα μέγαν λίθον ἐγγυάλιξεν 486 Οὐρανίδῃ μέγʼ ἄνακτι, θεῶν προτέρῳ βασιλῆι. 487 τὸν τόθʼ ἑλὼν χείρεσσιν ἑὴν ἐσκάτθετο νηδὺν 488 σχέτλιος· οὐδʼ ἐνόησε μετὰ φρεσίν, ὥς οἱ ὀπίσσω 489 ἀντὶ λίθου ἑὸς υἱὸς ἀνίκητος καὶ ἀκηδὴς
490
λείπεθʼ, ὅ μιν τάχʼ ἔμελλε βίῃ καὶ χερσὶ δαμάσσας
49
1
τιμῆς ἐξελάειν, ὃ δʼ ἐν ἀθανάτοισι ἀνάξειν.
492
καρπαλίμως δʼ ἄρʼ ἔπειτα μένος καὶ φαίδιμα γυῖα
493
ηὔξετο τοῖο ἄνακτος· ἐπιπλομένων δʼ ἐνιαυτῶν
494
Γαίης ἐννεσίῃσι πολυφραδέεσσι δολωθεὶς
495
ὃν γόνον ἄψ ἀνέηκε μέγας Κρόνος ἀγκυλομήτης
496
νικηθεὶς τέχνῃσι βίηφί τε παιδὸς ἑοῖο.
497
πρῶτον δʼ ἐξέμεσεν λίθον, ὃν πύματον κατέπινεν·
498
τὸν μὲν Ζεὺς στήριξε κατὰ χθονὸς εὐρυοδείης
499
Πυθοῖ ἐν ἠγαθέῃ γυάλοις ὕπο Παρνησοῖο 500 σῆμʼ ἔμεν ἐξοπίσω, θαῦμα θνητοῖσι βροτοῖσιν. 50
1
λῦσε δὲ πατροκασιγνήτους ὀλοῶν ὑπὸ δεσμῶν 502 Οὐρανίδας, οὓς δῆσε πατὴρ ἀεσιφροσύνῃσιν· 503 οἳ οἱ ἀπεμνήσαντο χάριν ἐυεργεσιάων, 504 δῶκαν δὲ βροντὴν ἠδʼ αἰθαλόεντα κεραυνὸν 505 καὶ στεροπήν· τὸ πρὶν δὲ πελώρη Γαῖα κεκεύθει· 506 τοῖς πίσυνος θνητοῖσι καὶ ἀθανάτοισιν ἀνάσσει. 507 κούρην δʼ Ἰαπετὸς καλλίσφυρον Ὠκεανίνην 508 ἠγάγετο Κλυμένην καὶ ὁμὸν λέχος εἰσανέβαινεν. 5
10
τίκτε δʼ ὑπερκύδαντα Μενοίτιον ἠδὲ Προμηθέα 5
1
1
ποικίλον αἰολόμητιν, ἁμαρτίνοόν τʼ Ἐπιμηθέα 5
17
Ἄτλας δʼ οὐρανὸν εὐρὺν ἔχει κρατερῆς ὑπʼ ἀνάγκης 5
18
πείρασιν ἐν γαίης, πρόπαρ Εσπερίδων λιγυφώνων, 5
19
ἑστηὼς κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσιν·
543
Ἰαπετιονίδη, πάντων ἀριδείκετʼ ἀνάκτων, 544 ὦ πέπον, ὡς ἑτεροζήλως διεδάσσαο μοίρας.
548
ζεῦ κύδιστε μέγιστε θεῶν αἰειγενετάων, 5
49
τῶν δʼ ἕλεʼ, ὁπποτέρην σε ἐνὶ φρεσὶ θυμὸς ἀνώγει. 6
17
Βριάρεῳ δʼ ὡς πρῶτα πατὴρ ὠδύσσατο θυμῷ 6
18
Κόττῳ τʼ ἠδὲ Γύῃ, δῆσεν κρατερῷ ἐνὶ δεσμῷ 6
19
ἠνορέην ὑπέροπλον ἀγώμενος ἠδὲ καὶ εἶδος 620 καὶ μέγεθος· κατένασσε δʼ ὑπὸ χθονὸς εὐρυοδείης. 62
1
ἔνθʼ οἵ γʼ ἄλγεʼ ἔχοντες ὑπὸ χθονὶ ναιετάοντες 622 εἵατʼ ἐπʼ ἐσχατιῇ, μεγάλης ἐν πείρασι γαίης, 623 δηθὰ μάλʼ ἀχνύμενοι, κραδίῃ μέγα πένθος ἔχοντες. 624 ἀλλά σφεας Κρονίδης τε καὶ ἀθάνατοι θεοὶ ἄλλοι, 625 οὓς τέκεν ἠύκομος Ῥείη Κρόνου ἐν φιλότητι, 626 Γαίης φραδμοσύνῃσιν ἀνήγαγον ἐς φάος αὖτις· 627 αὐτὴ γάρ σφιν ἅπαντα διηνεκέως κατέλεξε 628 σὺν κείνοις νίκην τε καὶ ἀγλαὸν εὖχος ἀρέσθαι. 629 δηρὸν γὰρ μάρναντο πόνον θυμαλγέʼ ἔχοντες
630
Τιτῆνές τε θεοὶ καὶ ὅσοι Κρόνου ἐξεγένοντο,
63
1
ἀντίον ἀλλήλοισι διὰ κρατερὰς ὑσμίνας,
632
οἳ μὲν ἀφʼ ὑψηλῆς Ὄθρυος Τιτῆνες ἀγαυοί,
633
οἳ δʼ ἄρʼ ἀπʼ Οὐλύμποιο θεοί, δωτῆρες ἐάων,
634
οὓς τέκεν ἠύκομος Ῥείη Κρόνῳ εὐνηθεῖσα.
635
οἵ ῥα τότʼ ἀλλήλοισι χόλον θυμαλγέʼ ἔχοντες
636
συνεχέως ἐμάχοντο δέκα πλείους ἐνιαυτούς·
637
οὐδέ τις ἦν ἔριδος χαλεπῆς λύσις οὐδὲ τελευτὴ
638
οὐδετέροις, ἶσον δὲ τέλος τέτατο πτολέμοιο.
639
ἀλλʼ ὅτε δὴ κείνοισι παρέσχεθεν ἄρμενα πάντα, 640 νέκταρ τʼ ἀμβροσίην τε, τά περ θεοὶ αὐτοὶ ἔδουσι, 64
1
πάντων ἐν στήθεσσιν ἀέξετο θυμὸς ἀγήνωρ. 642 ὡς νέκταρ τʼ ἐπάσαντο καὶ ἀμβροσίην ἐρατεινήν, 643 δὴ τότε τοῖς μετέειπε πατὴρ ἀνδρῶν τε θεῶν τε· 644 κέκλυτε μευ, Γαίης τε καὶ Οὐρανοῦ ἀγλαὰ τέκνα, 645 ὄφρʼ εἴπω, τά με θυμὸς ἐνὶ στήθεσσι κελεύει. 646 ἤδη γὰρ μάλα δηρὸν ἐναντίοι ἀλλήλοισι 647 νίκης καὶ κράτεος πέρι μαρνάμεθʼ ἤματα πάντα 648 Τιτῆνές τε θεοὶ καὶ ὅσοι Κρόνου ἐκγενόμεσθα. 6
49
ὑμεῖς δὲ μεγάλην τε βίην καὶ χεῖρας ἀάπτους 650 φαίνετε Τιτήνεσσιν ἐναντίοι ἐν δαῒ λυγρῇ 65
1
μνησάμενοι φιλότητος ἐνηέος, ὅσσα παθόντες 652 ἐς φάος ἂψ ἀφίκεσθε δυσηλεγέος ὑπὸ δεσμοῦ 653 ἡμετέρας διὰ βουλὰς ὑπὸ ζόφου ἠερόεντος. 654 ὣς φάτο· τὸν δʼ ἐξαῦτις ἀμείβετο Κόττος ἀμύμων· 655 Δαιμόνιʼ, οὐκ ἀδάητα πιφαύσκεαι· ἀλλὰ καὶ αὐτοὶ 656 ἴδμεν, ὅ τοι περὶ μὲν πραπίδες, περὶ δʼ ἐστὶ νόημα, 657 ἀλκτὴρ δʼ ἀθανάτοισιν ἀρῆς γένεο κρυεροῖο. 658 σῇσι δʼ ἐπιφροσύνῃσιν ὑπὸ ζόφου ἠερόεντος 659 ἄψορρον δʼ† ἐξαῦτις ἀμειλίκτων ὑπὸ δεσμῶν 660 ἠλύθομεν, Κρόνου υἱὲ ἄναξ, ἀνάελπτα παθόντες. 66
1
τῷ καὶ νῦν ἀτενεῖ τε νόῳ καὶ ἐπίφρονι βουλῇ 662 ῥυσόμεθα κράτος ὑμὸν ἐν αἰνῇ δηϊοτῆτι 6
63
μαρνάμενοι Τιτῆσιν ἀνὰ κρατερὰς ὑσμίνας. 664 ὣς φάτʼ· ἐπῄνεσσαν δὲ θεοί, δωτῆρες ἐάων, 665 μῦθον ἀκούσαντες· πολέμου δʼ ἐλιλαίετο θυμὸς 666 μᾶλλον ἔτʼ ἢ τὸ πάροιθε· μάχην δʼ ἀμέγαρτον ἔγειραν 667 πάντες, θήλειαι τε καὶ ἄρσενες, ἤματι κείνῳ, 669 οὕς τε Ζεὺς Ἐρέβευσφιν ὑπὸ χθονὸς ἧκε φόωσδε 670 δεινοί τε κρατεροί τε, βίην ὑπέροπλον ἔχοντες. 67
1
τῶν ἑκατὸν μὲν χεῖρες ἀπʼ ὤμων ἀίσσοντο 672 πᾶσιν ὁμῶς, κεφαλαὶ δὲ ἑκάστῳ πεντήκοντα 673 ἐξ ὤμων ἐπέφυκον ἐπὶ στιβαροῖσι μέλεσσιν. 674 οἳ τότε Τιτήνεσσι κατέσταθεν ἐν δαῒ λυγρῇ 675 πέτρας ἠλιβάτους στιβαρῇς ἐν χερσὶν ἔχοντες. 676 Τιτῆνες δʼ ἑτέρωθεν ἐκαρτύναντο φάλαγγας 6
77
προφρονέως, χειρῶν τε βίης θʼ ἅμα ἔργον ἔφαινον 678 ἀμφότεροι· δεινὸν δὲ περίαχε πόντος ἀπείρων, 679 γῆ δὲ μέγʼ ἐσμαράγησεν, ἐπέστενε δʼ οὐρανὸς εὐρὺς 680 σειόμενος, πεδόθεν δὲ τινάσσετο μακρὸς Ὄλυμπος 68
1
ῥιπῇ ὕπʼ ἀθανάτων, ἔνοσις δʼ ἵκανε βαρεῖα 682 Τάρταρον ἠερόεντα, ποδῶν τʼ αἰπεῖα ἰωὴ 683 ἀσπέτου ἰωχμοῖο βολάων τε κρατεράων· 684 ὣς ἄρʼ ἐπʼ ἀλλήλοις ἵεσαν βέλεα στονόεντα. 685 φωνὴ δʼ ἀμφοτέρων ἵκετʼ οὐρανὸν ἀστερόεντα 686 κεκλομένων· οἳ δὲ ξύνισαν μεγάλῳ ἀλαλητῷ. 687 οὐδʼ ἄρʼ ἔτι Ζεὺς ἴσχεν ἑὸν μένος, ἀλλά νυ τοῦ γε 688 εἶθαρ μὲν μένεος πλῆντο φρένες, ἐκ δέ τε πᾶσαν 689 φαῖνε βίην· ἄμυδις δʼ ἄρʼ ἀπʼ οὐρανοῦ ἠδʼ ἀπʼ Ὀλύμπου 690 ἀστράπτων ἔστειχε συνωχαδόν· οἱ δὲ κεραυνοὶ 69
1
ἴκταρ ἅμα βροντῇ τε καὶ ἀστεροπῇ ποτέοντο 692 χειρὸς ἄπο στιβαρῆς, ἱερὴν φλόγα εἰλυφόωντες 693 ταρφέες· ἀμφὶ δὲ γαῖα φερέσβιος ἐσμαράγιζε 694 καιομένη, λάκε δʼ ἀμφὶ πυρὶ μεγάλʼ ἄσπετος ὕλη. 695 ἔζεε δὲ χθὼν πᾶσα καὶ Ὠκεανοῖο ῥέεθρα 696 πόντος τʼ ἀτρύγετος· τοὺς δʼ ἄμφεπε θερμὸς ἀυτμὴ 697 Τιτῆνας χθονίους, φλὸξ δʼ αἰθέρα δῖαν ἵκανεν 698 ἄσπετος, ὄσσε δʼ ἄμερδε καὶ ἰφθίμων περ ἐόντων 699 αὐγὴ μαρμαίρουσα κεραυνοῦ τε στεροπῆς τε. 700 καῦμα δὲ θεσπέσιον κάτεχεν Χάος· εἴσατο δʼ ἄντα 70
1
ὀφθαλμοῖσιν ἰδεῖν ἠδʼ οὔασι ὄσσαν ἀκοῦσαι 702 αὔτως, ὡς εἰ Γαῖα καὶ Οὐρανὸς εὐρὺς ὕπερθε 703 πίλνατο· τοῖος γάρ κε μέγας ὑπὸ δοῦπος ὀρώρει 704 τῆς μὲν ἐρειπομένης, τοῦ δʼ ὑψόθεν ἐξεριπόντος· 705 τόσσος δοῦπος ἔγεντο θεῶν ἔριδι ξυνιόντων. 706 σὺν δʼ ἄνεμοι ἔνοσίν τε κονίην τʼ ἐσφαράγιζον 707 βροντήν τε στεροπήν τε καὶ αἰθαλόεντα κεραυνόν, 708 κῆλα Διὸς μεγάλοιο, φέρον δʼ ἰαχήν τʼ ἐνοπήν τε 709 ἐς μέσον ἀμφοτέρων· ὄτοβος δʼ ἄπλητος ὀρώρει 7
10
σμερδαλέης ἔριδος, κάρτος δʼ ἀνεφαίνετο ἔργων. 7
1
1
ἐκλίνθη δὲ μάχη· πρὶν δʼ ἀλλήλοις ἐπέχοντες 7
12
ἐμμενέως ἐμάχοντο διὰ κρατερὰς ὑσμίνας. 7
13
οἳ δʼ ἄρʼ ἐνὶ πρώτοισι μάχην δριμεῖαν ἔγειραν 7
14
Κόττος τε Βριάρεώς τε Γύης τʼ ἄατος πολέμοιο, 7
15
οἵ ῥα τριηκοσίας πέτρας στιβαρῶν ἀπὸ χειρῶν 7
16
πέμπον ἐπασσυτέρας, κατὰ δʼ ἐσκίασαν βελέεσσι 7
17
Τιτῆνας, καὶ τοὺς μὲν ὑπὸ χθονὸς εὐρυοδείης 7
18
πέμψαν καὶ δεσμοῖσιν ἐν ἀργαλέοισιν ἔδησαν 7
19
χερσὶν νικήσαντες ὑπερθύμους περ ἐόντας, 720 τόσσον ἔνερθʼ ὑπὸ γῆς, ὅσον οὐρανός ἐστʼ ἀπὸ γαίης·
734
ἔνθα Γύης Κόττος τε καὶ Ὀβριάρεως μεγάθυμος
744
τοῦτο τέρας. Νυκτὸς δʼ ἐρεβεννῆς οἰκία δεινὰ 745 ἕστηκεν νεφέλῃς κεκαλυμμένα κυανέῃσιν. 746 τῶν πρόσθʼ Ἰαπετοῖο πάις ἔχει οὐρανὸν εὐρὺν 747 ἑστηὼς κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσιν 748 ἀστεμφέως, ὅθι Νύξ τε καὶ Ἡμέρη ἆσσον ἰοῦσαι 7
49
ἀλλήλας προσέειπον, ἀμειβόμεναι μέγαν οὐδὸν 750 χάλκεον· ἣ μὲν ἔσω καταβήσεται, ἣ δὲ θύραζε 75
1
ἔρχεται, οὐδέ ποτʼ ἀμφοτέρας δόμος ἐντὸς ἐέργει, 752 ἀλλʼ αἰεὶ ἑτέρη γε δόμων ἔκτοσθεν ἐοῦσα 753 γαῖαν ἐπιστρέφεται, ἣ δʼ αὖ δόμου ἐντὸς ἐοῦσα 754 μίμνει τὴν αὐτῆς ὥρην ὁδοῦ, ἔστʼ ἂν ἵκηται, 755 ἣ μὲν ἐπιχθονίοισι φάος πολυδερκὲς ἔχουσα, 756 ἣ δʼ Ὕπνον μετὰ χερσί, κασίγνητον Θανάτοιο. 757 Νὺξ ὀλοή, νεφέλῃ κεκαλυμμένη ἠεροειδεῖ. 758 ἔνθα δὲ Νυκτὸς παῖδες ἐρεμνῆς οἰκίʼ ἔχουσιν, 759 Ὕπνος καὶ Θάνατος, δεινοὶ θεοί· οὐδέ ποτʼ αὐτοὺς 760 Ἠέλιος φαέθων ἐπιδέρκεται ἀκτίνεσσιν 76
1
οὐρανὸν εἲς ἀνιὼν οὐδʼ οὐρανόθεν καταβαίνων. 762 τῶν δʼ ἕτερος γαῖάν τε καὶ εὐρέα νῶτα θαλάσσης 7
63
ἥσυχος ἀνστρέφεται καὶ μείλιχος ἀνθρώποισι, 764 τοῦ δὲ σιδηρέη μὲν κραδίη, χάλκεον δέ οἱ ἦτορ 765 νηλεὲς ἐν στήθεσσιν· ἔχει δʼ ὃν πρῶτα λάβῃσιν 766 ἀνθρώπων· ἐχθρὸς δὲ καὶ ἀθανάτοισι θεοῖσιν. 767 ἔνθα θεοῦ χθονίου πρόσθεν δόμοι ἠχήεντες 768 ἰφθίμου τʼ Ἀίδεω καὶ ἐπαινῆς Περσεφονείης 769 ἑστᾶσιν, δεινὸς δὲ κύων προπάροιθε φυλάσσει
770
νηλειής, τέχνην δὲ κακὴν ἔχει· ἐς μὲν ἰόντας
77
1
σαίνει ὁμῶς οὐρῇ τε καὶ οὔασιν ἀμφοτέροισιν,
772
ἐξελθεῖν δʼ οὐκ αὖτις ἐᾷ πάλιν, ἀλλὰ δοκεύων
773
ἐσθίει, ὅν κε λάβῃσι πυλέων ἔκτοσθεν ἰόντα.
774
ἰφθίμου τʼ Ἀίδεω καὶ ἐπαινῆς Περσεφονείης.
775
ἔνθα δὲ ναιετάει στυγερὴ θεὸς ἀθανάτοισι,
776
δεινὴ Στύξ, θυγάτηρ ἀψορρόου Ὠκεανοῖο
777
πρεσβυτάτη· νόσφιν δὲ θεῶν κλυτὰ δώματα ναίει
778
μακρῇσιν πέτρῃσι κατηρεφέʼ· ἀμφὶ δὲ πάντη
779
κίοσιν ἀργυρέοισι πρὸς οὐρανὸν ἐστήρικται.
784
Ζεὺς δέ τε Ἶριν ἔπεμψε θεῶν μέγαν ὅρκον ἐνεῖκαι
793
ὅς κεν τὴν ἐπίορκον ἀπολλείψας ἐπομόσσῃ 794 ἀθανάτων, οἳ ἔχουσι κάρη νιφόεντος Ὀλύμπου, 795 κεῖται νήυτμος τετελεσμένον εἰς ἐνιαυτόν· 796 οὐδέ ποτʼ ἀμβροσίης καὶ νέκταρος ἔρχεται ἆσσον 797 βρώσιος, ἀλλά τε κεῖται ἀνάπνευστος καὶ ἄναυδος 798 στρωτοῖς ἐν λεχέεσσι, κακὸν δέ ἑ κῶμα καλύπτει. 799 αὐτὰρ ἐπεὶ νοῦσον τελέσῃ μέγαν εἰς ἐνιαυτόν, 800 ἄλλος γʼ ἐξ ἄλλου δέχεται χαλεπώτερος ἄεθλος. 80
1
εἰνάετες δὲ θεῶν ἀπαμείρεται αἰὲν ἐόντων, 802 οὐδέ ποτʼ ἐς βουλὴν ἐπιμίσγεται οὐδʼ ἐπὶ δαῖτας 803 ἐννέα πάντα ἔτεα· δεκάτῳ δʼ ἐπιμίσγεται αὖτις 804 εἴρας ἐς ἀθανάτων, οἳ Ὀλύμπια δώματʼ ἔχουσιν. 805 τοῖον ἄρʼ ὅρκον ἔθεντο θεοὶ Στυγὸς ἄφθιτον ὕδωρ 806 ὠγύγιον, τὸ δʼ ἵησι καταστυφέλου διὰ χώρου.
823
οὗ χεῖρες μὲν ἔασιν ἐπʼ ἰσχύι, ἔργματʼ ἔχουσαι, 824 καὶ πόδες ἀκάματοι κρατεροῦ θεοῦ· ἐκ δέ οἱ ὤμων 825 ἣν ἑκατὸν κεφαλαὶ ὄφιος, δεινοῖο δράκοντος, 826 γλώσσῃσιν δνοφερῇσι λελιχμότες, ἐκ δέ οἱ ὄσσων 827 θεσπεσίῃς κεφαλῇσιν ὑπʼ ὀφρύσι πῦρ ἀμάρυσσεν· 828 πασέων δʼ ἐκ κεφαλέων πῦρ καίετο δερκομένοιο· 829 φωναὶ δʼ ἐν πάσῃσιν ἔσαν δεινῇς κεφαλῇσι 830 παντοίην ὄπʼ ἰεῖσαι ἀθέσφατον· ἄλλοτε μὲν γὰρ 83
1
φθέγγονθʼ ὥστε θεοῖσι συνιέμεν, ἄλλοτε δʼ αὖτε 832 ταύρου ἐριβρύχεω, μένος ἀσχέτου, ὄσσαν ἀγαύρου, 833 ἄλλοτε δʼ αὖτε λέοντος ἀναιδέα θυμὸν ἔχοντος, 834 ἄλλοτε δʼ αὖ σκυλάκεσσιν ἐοικότα, θαύματʼ ἀκοῦσαι, 835 ἄλλοτε δʼ αὖ ῥοίζεσχʼ, ὑπὸ δʼ ἤχεεν οὔρεα μακρά.
868
ῥῖψε δέ μιν θυμῷ ἀκαχὼν ἐς Τάρταρον εὐρύν. 869 ἐκ δὲ Τυφωέος ἔστʼ ἀνέμων μένος ὑγρὸν ἀέντων, 870 νόσφι Νότου Βορέω τε καὶ ἀργέστεω Ζεφύροιο· 87
1
οἵ γε μὲν ἐκ θεόφιν γενεή, θνητοῖς μέγʼ ὄνειαρ· 872 οἱ δʼ ἄλλοι μαψαῦραι ἐπιπνείουσι θάλασσαν· 873 αἳ δή τοι πίπτουσαι ἐς ἠεροειδέα πόντον, 874 πῆμα μέγα θνητοῖσι, κακῇ θυίουσιν ἀέλλῃ· 875 ἄλλοτε δʼ ἄλλαι ἄεισι διασκιδνᾶσί τε νῆας 876 ναύτας τε φθείρουσι· κακοῦ δʼ οὐ γίγνεται ἀλκὴ 8
77
ἀνδράσιν, οἳ κείνῃσι συνάντωνται κατὰ πόντον· 878 αἳ δʼ αὖ καὶ κατὰ γαῖαν ἀπείριτον ἀνθεμόεσσαν 879 ἔργʼ ἐρατὰ φθείρουσι χαμαιγενέων ἀνθρώπων 880 πιμπλεῖσαι κόνιός τε καὶ ἀργαλέου κολοσυρτοῦ. 88
1
αὐτὰρ ἐπεί ῥα πόνον μάκαρες θεοὶ ἐξετέλεσσαν, 882 Τιτήνεσσι δὲ τιμάων κρίναντο βίηφι, 883 δή ῥα τότʼ ὤτρυνον βασιλευέμεν ἠδὲ ἀνάσσειν 884 Γαίης φραδμοσύνῃσιν Ὀλύμπιον εὐρύοπα Ζῆν 885 ἀθανάτων· ὃ δὲ τοῖσιν ἑὰς διεδάσσατο τιμάς. 886 Ζεὺς δὲ θεῶν βασιλεὺς πρώτην ἄλοχον θέτο Μῆτιν 887 πλεῖστα τε ἰδυῖαν ἰδὲ θνητῶν ἀνθρώπων. 888 ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλε θεὰν γλαυκῶπιν Ἀθήνην 889 τέξεσθαι, τότʼ ἔπειτα δόλῳ φρένας ἐξαπατήσας 890 αἱμυλίοισι λόγοισιν ἑὴν ἐσκάτθετο νηδὺν 89
1
Γαίης φραδμοσύνῃσι καὶ Οὐρανοῦ ἀστερόεντος. 892 τὼς γάρ οἱ φρασάτην, ἵνα μὴ βασιληίδα τιμὴν 893 ἄλλος ἔχοι Διὸς ἀντὶ θεῶν αἰειγενετάων. 894 ἐκ γὰρ τῆς εἵμαρτο περίφρονα τέκνα γενέσθαι· 895 πρώτην μὲν κούρην γλαυκώπιδα Τριτογένειαν 896 ἶσον ἔχουσαν πατρὶ μένος καὶ ἐπίφρονα βουλήν. 897 αὐτὰρ ἔπειτʼ ἄρα παῖδα θεῶν βασιλῆα καὶ ἀνδρῶν 898 ἤμελλεν τέξεσθαι, ὑπέρβιον ἦτορ ἔχοντα· 899 ἀλλʼ ἄρα μιν Ζεὺς πρόσθεν ἑὴν ἐσκάτθετο νηδύν, 900 ὡς δή οἱ φράσσαιτο θεὰ ἀγαθόν τε κακόν τε. 90
1
δεύτερον ἠγάγετο λιπαρὴν Θέμιν, ἣ τέκεν Ὥρας, 902 Εὐνουμίην τε Δίκην τε καὶ Εἰρήνην τεθαλυῖαν, 903 αἳ ἔργʼ ὠρεύουσι καταθνητοῖσι βροτοῖσι, 904 Μοίρας θʼ, ᾗ πλείστην τιμὴν πόρε μητίετα Ζεύς, 905 Κλωθώ τε Λάχεσίν τε καὶ Ἄτροπον, αἵτε διδοῦσι 906 θνητοῖς ἀνθρώποισιν ἔχειν ἀγαθόν τε κακόν τε. 907 τρεῖς δέ οἱ Εὐρυνομη Χάριτας τέκε καλλιπαρῄους, 908 Ὠκεανοῦ κούρη, πολυήρατον εἶδος ἔχουσα, 909 Ἀγλαΐην τε καὶ Εὐφροσύνην Θαλίην τʼ ἐρατεινήν· 9
10
τῶν καὶ ἀπὸ βλεφάρων ἔρος εἴβετο δερκομενάων 9
1
1
λυσιμελής· καλὸν δέ θʼ ὑπʼ ὀφρύσι δερκιόωνται. 9
12
αὐτὰρ ὁ Δήμητρος πολυφόρβης ἐς λέχος ἦλθεν, 9
13
ἣ τέκε Περσεφόνην λευκώλενον, ἣν Ἀιδωνεὺς 9
14
ἥρπασε ἧς παρὰ μητρός· ἔδωκε δὲ μητίετα Ζεύς. 9
15
μνημοσύνης δʼ ἐξαῦτις ἐράσσατο καλλικόμοιο, 9
16
ἐξ ἧς οἱ Μοῦσαι χρυσάμπυκες ἐξεγένοντο 9
17
ἐννέα, τῇσιν ἅδον θαλίαι καὶ τέρψις ἀοιδῆς. 9
18
Λητὼ δʼ Ἀπόλλωνα καὶ Ἄρτεμιν ἰοχέαιραν, 9
19
ἱμερόεντα γόνον περὶ πάντων Οὐρανιώνων, 920 γείνατʼ ἄρʼ αἰγιόχοιο Διὸς φιλότητι μιγεῖσα. 92
1
λοισθοτάτην δʼ Ἥρην θαλερὴν ποιήσατʼ ἄκοιτιν· 922 ἣ δʼ Ἥβην καὶ Ἄρηα καὶ Εἰλείθυιαν ἔτικτε 923 μιχθεῖσʼ ἐν φιλότητι θεῶν βασιλῆι καὶ ἀνδρῶν. 924 αὐτὸς δʼ ἐκ κεφαλῆς γλαυκώπιδα Τριτογένειαν 925 δεινὴν ἐγρεκύδοιμον ἀγέστρατον Ἀτρυτώνην 926 πότνιαν, ᾗ κέλαδοί τε ἅδον πόλεμοί τε μάχαι τε, 927 Ἥρη δʼ Ἥφαιστον κλυτὸν οὐ φιλότητι μιγεῖσα 928 γείνατο, καὶ ζαμένησε καὶ ἤρισε ᾧ παρακοίτῃ, 929 Ἥφαιστον, φιλότητος ἄτερ Διὸς αἰγιόχοιο, 929 Μῆτις δʼ αὖτε Ζηνὸς ὑπὸ σπλάγχνοις λελαθυῖα 929 ἀθανάτων ἐκέκασθʼ οἳ Ὀλύμπια δώματʼ ἔχουσιν, 929 αἰγίδα ποιήσασα φοβέστρατον ἔντος Ἀθήνης· 929 αὐτὰρ ὅ γʼ Ὠκεανοῦ καὶ Τηθύος ἠυκόμοιο 929 δείσας, μὴ τέξῃ κρατερώτερον ἄλλο κεραυνοῦ. 929 ἔνθα θεὰ παρέδεκτο ὅθεν παλάμαις περὶ πάντων 929 ἐκ πάντων παλάμῃσι κεκασμένον Οὐρανιώνων· 929 ἐκ ταύτης δʼ ἔριδος ἣ μὲν τέκε φαίδιμον υἱὸν 929 ἐξαπαφὼν Μῆτιν καίπερ πολυδήνεʼ ἐοῦσαν. 929 ἧστο, Ἀθηναίης μήτηρ, τέκταινα δικαίων 929 κάππιεν ἐξαπίνης· ἣ δʼ αὐτίκα Παλλάδʼ Ἀθήνην 929 κούρῃ νόσφʼ Ἥρης παρελέξατο καλλιπαρήῳ, 929 κύσατο· τὴν μὲν ἔτικτε πατὴρ ἀνδρῶν τε θεῶν τε 929 πὰρ κορυφὴν Τρίτωνος ἐπʼ ὄχθῃσιν ποταμοῖο. 929 πλεῖστα θεῶν τε ἰδυῖα καταθνητῶν τʼ ἀνθρώπων, 929 σὺν τῇ ἐγείνατό μιν πολεμήια τεύχεʼ ἔχουσαν. 929 συμμάρψας δʼ ὅ γε χερσὶν ἑὴν ἐγκάτθετο νηδὺν 929 τοὔνεκά μιν Κρονίδης ὑψίζυγος αἰθέρι ναίων 929 Ἥρη δὲ ζαμένησε καὶ ἤρισε ᾧ παρακοίτῃ. 929 ἐκ πάντων τέχνῃσι κεκασμένον Οὐρανιώνων.
937
Ἁρμονίην θʼ, ἣν Κάδμος ὑπέρθυμος θέτʼ ἄκοιτιν. 938 Ζηνὶ δʼ ἄρʼ Ἀτλαντὶς Μαίη τέκε κύδιμον Ἑρμῆν, 939 κήρυκʼ ἀθανάτων, ἱερὸν λέχος εἰσαναβᾶσα. 940 Καδμείη δʼ ἄρα οἱ Σεμέλη τέκε φαίδιμον υἱὸν 94
1
μιχθεῖσʼ ἐν φιλότητι, Διώνυσον πολυγηθέα, 942 ἀθάνατον θνητή· νῦν δʼ ἀμφότεροι θεοί εἰσιν.
947
χρυσοκόμης δὲ Διώνυσος ξανθὴν Ἀριάδνην, 948 κούρην Μίνωος, θαλερὴν ποιήσατʼ ἄκοιτιν. 9
49
τὴν δέ οἱ ἀθάνατον καὶ ἀγήρω θῆκε Κρονίων. 950 ἥβην δʼ Ἀλκμήνης καλλισφύρου ἄλκιμος υἱός, 95
1
ἲς Ἡρακλῆος, τελέσας στονόεντας ἀέθλους, 952 παῖδα Διὸς μεγάλοιο καὶ Ἥρης χρυσοπεδίλου, 953 αἰδοίην θέτʼ ἄκοιτιν ἐν Οὐλύμπῳ νιφόεντι, 954 ὄλβιος, ὃς μέγα ἔργον ἐν ἀθανάτοισιν ἀνύσσας 955 ναίει ἀπήμαντος καὶ ἀγήραος ἤματα πάντα. 956 ἠελίῳ δʼ ἀκάμαντι τέκεν κλυτὸς Ὠκεανίνη 957 Περσηὶς Κίρκην τε καὶ Αἰήτην βασιλῆα. 958 Αἰήτης δʼ υἱὸς φαεσιμβρότου Ἠελίοιο 959 κούρην Ὠκεανοῖο τελήεντος ποταμοῖο 960 γῆμε θεῶν βουλῇσιν Ἰδυῖαν καλλιπάρῃον. 96
1
ἣ δέ οἱ Μήδειαν ἐύσφυρον ἐν φιλότητι
965
νῦν δὲ θεάων φῦλον ἀείσατε, ἡδυέπειαι 966 Μοῦσαι Ὀλυμπιάδες, κοῦραι Διὸς αἰγιόχοιο, 967 ὅσσαι δὴ θνητοῖσι παρʼ ἀνδράσιν εὐνηθεῖσαι 969 Δημήτηρ μὲν Πλοῦτον ἐγείνατο, δῖα θεάων, 970 Ἰασίωνʼ ἥρωι μιγεῖσʼ ἐρατῇ φιλότητι 97
1
νειῷ ἔνι τριπόλῳ, Κρήτης ἐν πίονι δήμῳ, 972 ἐσθλόν, ὃς εἶσʼ ἐπὶ γῆν τε καὶ εὐρέα νῶτα θαλάσσης 973 πάντη· τῷ δὲ τυχόντι καὶ οὗ κʼ ἐς χεῖρας ἵκηται, 974 τὸν δʼ ἀφνειὸν ἔθηκε, πολὺν δέ οἱ ὤπασεν ὄλβον. 975 Κάδμῳ δʼ Ἁρμονίη, θυγάτηρ χρυσέης Ἀφροδιτης, 976 Ἰνὼ καὶ Σεμέλην καὶ Ἀγαυὴν καλλιπάρῃον 9
77
Αὐτονόην θʼ, ἣν γῆμεν Ἀρισταῖος βαθυχαίτης, 978 γείνατο καὶ Πολύδωρον ἐυστεφάνῳ ἐνὶ Θήβῃ. 979 κούρη δʼ Ὠκεανοῦ, Χρυσάορι καρτεροθύμῳ 980 μιχθεῖσʼ ἐν φιλότητι πολυχρύσου Ἀφροδίτης, 98
1
Καλλιρόη τέκε παῖδα βροτῶν κάρτιστον ἁπάντων, 982 Γηρυονέα, τὸν κτεῖνε βίη Ἡρακληείη 983 βοῶν ἕνεκʼ εἰλιπόδων ἀμφιρρύτῳ εἰν Ἐρυθείῃ. 984 Τιθωνῷ δʼ Ἠὼς τέκε Μέμνονα χαλκοκορυστήν, 985 Αἰθιόπων βασιλῆα, καὶ Ἠμαθίωνα ἄνακτα. 986 αὐτὰρ ὑπαὶ Κεφάλῳ φιτύσατο φαίδιμον υἱόν, 987 ἴφθιμον Φαέθοντα, θεοῖς ἐπιείκελον ἄνδρα. 988 τόν ῥα νέον τέρεν ἄνθος ἔχοντʼ ἐρικυδέος ἥβης 989 παῖδʼ ἀταλὰ φρονέοντα φιλομμειδὴς Ἀφροδίτη 990 ὦρτʼ ἀναρεψαμένη, καί μιν ζαθέοις ἐνὶ νηοῖς 99
1
νηοπόλον νύχιον ποιήσατο, δαίμονα δῖον. 992 κούρην δʼ Αἰήταο διοτρεφέος βασιλῆος 993 Αἰσονίδης βουλῇσι θεῶν αἰειγενετάων 994 ἦγε παρʼ Αἰήτεω, τελέσας στονόεντας ἀέθλους, 995 τοὺς πολλοὺς ἐπέτελλε μέγας βασιλεὺς ὑπερήνωρ, 996 ὑβριστὴς Πελίης καὶ ἀτάσθαλος, ὀβριμοεργός. 997 τοὺς τελέσας Ἰαωλκὸν ἀφίκετο, πολλὰ μογήσας, 998 ὠκείης ἐπὶ νηὸς ἄγων ἑλικώπιδα κούρην 999 Αἰσονίδης, καί μιν θαλερὴν ποιήσατʼ ἄκοιτιν.
1000
καί ῥʼ ἥ γε δμηθεῖσʼ ὑπʼ Ἰήσονι, ποιμένι λαῶν,
100
1
Μήδειον τέκε παῖδα, τὸν οὔρεσιν ἔτρεφε Χείρων
1002
Φιλυρίδης· μεγάλου δὲ Διὸς νόος ἐξετελεῖτο.
1003
αὐτὰρ Νηρῆος κοῦραι,· ἁλίοιο γέροντος,
1004
ἦ τοι μὲν Φῶκον Ψαμάθη τέκε δῖα θεάων
1005
Αἰακοῦ ἐν φιλότητι διὰ χρυσέην Ἀφροδίτην,
1006
Πηλέι δὲ δμηθεῖσα θεὰ Θέτις ἀργυρόπεζα
1007
γείνατʼ Ἀχιλλῆα ῥηξήνορα θυμολέοντα.
1008
Αἰνείαν δʼ ἄρʼ ἔτικτεν ἐυστέφανος Κυθέρεια
1009
Ἀγχίσῃ ἥρωι μιγεῖσʼ ἐρατῇ φιλότητι
10
10
Ἴδης ἐν κορυφῇσι πολυπτύχου ὑληέσσης.
10
1
1
Κίρκη δʼ, Ἠελίου θυγάτηρ Ὑπεριονίδαο,
10
12
γείνατʼ Ὀδυσσῆος ταλασίφρονος ἐν φιλότητι
10
13
Ἄγριον ἠδὲ Λατῖνον ἀμύμονά τε κρατερόν τε·
10
14
Τηλέγονον δʼ ἄρʼ ἔτικτε διὰ χρυσέην Ἀφροδίτην.
10
15
οἳ δή τοι μάλα τῆλε μυχῷ νήσων ἱεράων
10
16
πᾶσιν Τυρσηνοῖσιν ἀγακλειτοῖσιν ἄνασσον.
10
17
Ναυσίθοον δʼ Ὀδυσῆι Καλυψὼ δῖα θεάων
10
18
γείνατο Ναυσίνοόν τε μιγεῖσʼ ἐρατῇ φιλότητι.
10
19
αὗται μὲν θνητοῖσι παρʼ ἀνδράσιν εὐνηθεῖσαι
1020
ἀθάναται γείναντο θεοῖς ἐπιείκελα τέκνα.
102
1
νῦν δὲ γυναικῶν φῦλον ἀείσατε, ἡδυέπειαι
1022
Μοῦσαι Ὀλυμπιάδες, κοῦραι Διὸς αἰγιόχοιο. ' None
sup>
1 From the Heliconian Muses let me sing:' 2 They dance on soft feet round the deep-blue spring 3 And shrine of Cronus’ mighty son upon 4 The great and holy mount of Helicon. 5 They wash their tender frames in Permesso 6 Or Horses’ Spring or holy Olmeio 7 And then display their fair terpsichory 8 On that high mountain, moving vigorously; 9 They wander through the night, all veiled about
10
With heavy mist and lovely songs sing out
1
1
To Zeus, the aegis-bearer, lavishing hymns,
12
And her whose golden sandals grace her limbs,
13
Hera, the queen of Argos, and grey-eyed
14
Athena, Phoebus and her who casts side-
15
Long glances, Aphrodite, Artemis, too,
16
The archeress, and Lord Poseidon who
17
Both holds and shakes the earth, Themis the blest
18
And Hebe, too, who wears a golden crest,
19
And fair Dione, Leto, Iapeto 20 And crafty Cronos, Eos, Helio 2
1
The mighty, bright Selene, Oceanos, Ge, 22 Black Night and each sacred divinity 23 That lives forever. Hesiod was taught 24 By them to sing adeptly as he brought 25 His sheep to pasture underneath the gaze 26 of Helicon, and in those early day 27 Those daughters of Lord Zeus proclaimed to me: 28 “You who tend sheep, full of iniquity, 29 Mere wretched bellies, we know how to tell 30 False things that yet seem true, but we know well 3
1
How to speak truth at will.” Thus fluidly 32 Spoke Zeus’s daughters. Then they gave to me 33 A sturdy laurel shoot, plucked from the ground, 34 A wondrous thing, and breathed a sacred sound 35 Into my throat that I may eulogize 36 The past and future, and to lionize 37 The blessed gods they bade me, but to praise 38 Themselves both first and last. Why do I raise, 39 However, such a topic? Let me start 40 With the Muses, who enliven the great heart 4
1
of Zeus on Mt. Olympus as they sing 42 of present, past and future, warbling 43 With one accord. Unwearied, all around 44 The house their lips emit the sweetest sound,
49
Through the immortals’ homes. They glorify,
63
And rest from sorrow. For nine nights she lay 64 With wise Zeus in his holy bed, away 65 From all the gods. After a year went past, 66 The seasons rolling by, she bore at last 67 Nine daughters, all of one accord, and they 68 Were set on singing, free from all dismay, 69 Near snowy Olympus’ peak, where stand, right there, 70 Bright dancing-places and fine dwellings where 7
1
The Graces and Desire dwelt quite free 72 of care while singing songs delightfully 73 of the gods’ laws and all the goodly way 74 of the immortals. offering up their praise
77
Their heavenly song. The black earth echoed round 78 And underneath their feet a lovely sound 79 Rose up. They to their father made their way, 80 With lightning and with thunder holding sway 8
1
In heaven, once Cronus he’d subjugated 82 As to the immortals he disseminated 83 Their rights. Lord Zeus begat this company 84 of Muses, Thalia, Melpomene, 85 Clio, Euterpe and Terpsichory, 86 And Polyhymnia, Calliope, 87 Urania, Erato: but the best 88 of all of them, deferred to by the rest 89 of all the Muses is Calliope 90 Because the kings blest by divinity 9
1
She serves. Each god-nursed king whom they adore, 92 Beholding him at birth, for him they pour 93 Sweet dew upon his tongue that there may flow 94 Kind words from hm; thus all the people go 95 To see him arbitrate successfully 96 Their undertakings and unswervingly 97 End weighty arguments: thus are there found 98 Wise kings who in crisis turn around 99 The problem in assembly easily,
100
Employing gentle words persuasively,
10
1
And he stood out among them. Thus were they
102
A holy gift to me, for to this day
103
Through them and archer Phoebus here on earth
104
Men sing and play the lyre, but the birth
105
of kings comes from Lord Zeus. Happy are those
106
Loved by the Muses, for sweet speaking flow
107
Out of their mouths. One in a sudden plight
108
May live in sorrow, trembling with fright
109
And sick at heart, but singers, ministering
1
10
To the Muses, of their ancestors will sing
1
1
1
And all the deeds that they’ve performed so well,
1
12
And all the gods who in Olympus dwell:
1
13
At once they then forget their heaviness –
1
14
Such is the precious gift of each goddess.
1
15
Hail, Zeus’s progeny, and give to me
1
16
A pleasing song and laud the company
1
17
of the immortal gods, and those created
1
18
In earthly regions and those generated
1
19
In Heaven and Night and in the briny sea.
120
Tell how the gods and Earth first came to be,
12
1
The streams, the swelling sea and up on high
122
The gleaming stars, broad Heaven in the sky,

126
To many-valed Olympus found their way.
127
Therefore, Olympian Muses, tell to me,
128
From the beginning, how each came to be.
129
First Chaos came, then wide Earth, ever-sound
130
Foundations of the gods who on snow-bound
13
1
Olympus dwell, then, swathed in murkine
132
Beneath the wide-pathed Earth, came Tartarus,
133
Then Eros, fairest of the deathless ones,
134
Who weakens all the gods and men and stun
135
Their prudent judgment. Chaos then created
136
Erebus; black Night was born, and then she mated
137
With Erebus and spawned Aether and Day;

139
Be covered, first bore Heaven, who was replete
140
With stars, providing thus a permanent seat
14
1
For all the gods, as large as Earth; then she
142
Engendered lengthy mountains which would be
143
Delightful haunts for all the Nymphs, who dwell
144
Among their glens; then, with its raging swell,
145
She bore the barren sea, no union
146
of love involved, although she later on
147
Mingled with Heaven, and Oceanus,
148
Deep-swirling, was created, and Coeu
1
49
And Crius and Hyperion she bore,
150
And Iapetus and Theia, furthermore,
15
1
And Rheia, Themis and Mnemosyne,
152
And her who wore a golden crown, Phoebe,
153
And lovely Tethys, and the youngest one,
154
The wily Cronus, such a dreadful son
155
To lusty Heaven, the vilest of all these
156
Divinities. She bore the Cyclopes –
157
Brontes, who gave the thunderbolt to Zeus,
158
And Steropes, who also for his use
159
Gave lightning, and Arges, so strong of heart.
160
The only thing that made them stand apart
16
1
From all the other gods was one sole eye
162
That stood upon their foreheads: that is why
1
63
We call them Cyclopes. Both skilfulne
164
And mighty strength did all of them possess.
165
There were three other children, odiou
166
Though spirited – Cottus, Briareu
167
And Gyges, all full of effrontery:
168
Even to be in their vicinity
169
Was dangerous – of arms they had five score,
170
Sprung from their shoulders ; fifty heads, what’s more,
17
1
They had on brawny limbs; none could suppre
172
Their perseverance or their mightiness.
173
They were the foulest of the progeny
174
of Earth and Heaven and earned the enmity
175
of their own father, for, as soon as they
176
Were given birth, he hid them all away
1
77
Deep in the earth’s recesses, far from the light,
178
And in his evil deeds took great delight.
179
But vast Earth groaned aloud in her distre
180
And so devised a piece of cleverness,
18
1
An evil ruse: a mass of flint she made
182
And of it shaped a sickle, then relayed
183
Her scheme to all her brood in consolation,
184
Although her heart was sore with indignation.
185
“Children, your father’s sinful, so hear me,”
186
She said, “that he might pay the penalty.”
187
They stood in silent fear at what she’d said,
188
But wily Cronus put aside his dread
189
And answered, “I will do what must be done,
190
Mother. I don’t respect The Evil One.”
19
1
At what he said vast Earth was glad at heart
192
And in an ambush set her child apart
193
And told him everything she had in mind.
194
Great Heaven brought the night and, since he pined
195
To couple, lay with Earth. Cronus revealed
196
Himself from where he had been well concealed,
197
Stretched out one hand and with the other gripped
198
The great, big, jagged sickle and then ripped
199
His father’s genitals off immediately 200 And cast them down, nor did they fruitlessly 20
1
Descend behind him, because Earth conceived 202 The Furies and the Giants, who all wore 203 Bright-gleaming armour, and long spears they bore, 204 And the Nymphs, called Meliae by everyone; 205 And when the flinty sickle’s work was done, 206 Then Cronus cast into the surging sea 207 His father’s genitals which were to be 208 Borne long upon the waves, and there was spread 2
10
White foam from the timeless flesh: from it was bred 2
1
1
A maid: holy Cythera first she neared, 2
12
Then came to sea-girt Cyprus. A revered 2
14
Beneath her feet, and men and gods all knew 2
17
Cytherea, which she’d reached. She’s known as well, 2
18
Because she first saw light amid the swell 2
19
of Cyprian shores, The Cyprian. One more name 220 She’s known by, since from genitals she came,
225
of all the gods. This honour she attained 226 From the beginning and this share she gained 227 Among both men and gods – the whispering 228 of maids who are in love, their giggling, 229 Sweet loving, gentleness and trickery 230 In love affairs. Great Heaven’s progeny 23
1
He labelled Titans for they used huge strain 232 To do a dreadful deed, and so the pain 233 of punishment would follow. Night gave breath 234 To hateful Doom, black Destiny and Death 235 And Sleep and Dreams, and after that, although 236 She lay with none, Disgrace and painful Woe,
243
And where be virtuous; the sinfulne
265
With flint, Eurybia – all wondrously fair, 266 Ploto, Sao, Amphitrite, Entrante,
278
Fair Galatea and Cymodoce
286
Divine Menippe and fair Psamathe, 287 Neso, Themisto, Eupompe, Pronoe 288 And Nemertes, who had the qualitie 290 of her deathless father. All fifty of these 29
1
Sprang from fine Nereus, who was talented 292 In splendid specialties. And Thaumas wed 3
13
From her dead body, Pegasus called thu 3
14
Since he was born near the springs of Oceanus, 3
15
Chrysaor since at the moment of his birth 3
16
He held a gold sword. Pegasus left the earth, 3
17
The mother of all flocks, and flew away 3
18
Up to the deathless gods, where he would stay: 3
19
He brought to prudent Zeus his weaponry, 320 Thunder and lightning. To Callirrhoe, 32
1
Begat by glorious Ocean, Chrysaor 322 Was joined in love, and Calirrhoe bore 323 The creature with three heads, Geryones, 324 But in sea-girt Erythea, Heracle 325 Slew him among his oxen on that day 326 He drove his wide-browed oxen on the way 327 To holy Tiryns, after he had gone 328 Across the sea and slain Eurytion 329 The herdsman in an inky-black homestead 330 And Orthus. She then bore a monster, dread 33
1
And powerful, in a hollow cave: and it 332 Looked like no god or man, no, not a whit, 333 And fierce Echidna, who, with flashing eye 334 And prepossessing cheeks, displays the guise 335 of a nymph – well, that was half of her at least,
337
Whose skin was speckled: it was frightening. 338 Beneath the holy earth this dreadful thing 339 Consumed raw flesh within a cave below 340 A hollow rock where none would ever go, 34
1
Mortals or gods, though the gods had decreed 342 A glorious house for her, and she indeed 343 Dwells there as guard among the Arimi 344 And never ages through eternity. 345 The dread, outrageous, lawless Typhaon, 346 People have said, was joined in union 347 With her of the flashing eyes, and she grew round 348 And bore fierce offspring – first Orthis, the hound 3
49
of Geryon, then a beast one can’t defeat, 350 The loud-voiced Cerberus who eats raw meat, 35
1
The Hound of Hell, the fifty-headed one, 352 Strong and relentless. Still she was not done, 353 For then she bore the Hydra, foul and cursed, 354 of Lerna, which the white-armed Hera nursed, 355 In anger at great Heracles, the son 356 of Zeus and from the house of Amphitryon, 357 Who slew Echidna with the warlike aid 358 of Iolaus and the forager maid 359 Athene, with his ruthless sword. And she 360 Had borne Chimaera who relentlessly 36
1
Breathed fire, mighty, swiftly-moving, dread 362 And powerful, possessing not one head 3
63
But three, in front a lion’s with flashing eyes, 364 And then a fiery goat’s, the third in the guise 365 of a great snake. Noble Bellerophon 366 And Pegasus slew her. Orthus lay upon 367 Echidna, and from out her womb there grew 368 To adulthood the deadly Sphinx who slew 369 The men of Cadmus whom the goodly wife 370 of Zeus brought up and caused to live his life
383
Istrian stream, the Phasis, the Rhesus, 384 The silver eddies of Achelous, 385 The Haliacmon, the Heptaporus, 386 The Nessus, Rhodius, the Granicus, 387 The holy Simois, the Aesepus, 388 The Peneus, Hermus, the fair Caïcus, 389 The great Sangarius, Parthenius, 390 The Ladon, Evenus, the Ardescus, 39
1
Divine Scamander, and a sacred race 392 of daughters who received the godly grace 393 of Zeus to nurture young men, with the aid 394 of Phoebus and the rivers I’ve displayed, 395 Across the earth – Electra and Peitho, 396 Admete, Ianthe, Doris and Prymno, 397 Divine Urania, Hippo, Clymene, 398 Rhodea, Clytie, Callirrhoe, 399 Idyia, Pasithoe and Galaxaura, 400 Thoe and fair Dione and Plexaura, 40
1
Melobosis, fair Polydora and Thoe, 402 Fair Circeis, Zeuxo, Xanthe, Acaste, 403 Ianeira, Perseis, soft-eyed Pluto, 404 The fair Petraea, Metis, Menestho, 405 Eurynome, Europa, Telesto 406 The saffron-clad, the charming Calypso, 407 And Asia and Eudora and Tyche, 408 Ocyrrhoe, Amphiro – finally 409 The chiefest, Styx. And yet Oceanu 4
10
Had other daughters, multitudinous, 4
1
1
In fact three thousand of them, every one 4
12
Neat-ankled, spread through his dominion, 4
13
Serving alike the earth and mighty seas, 4
14
And all of them renowned divinities. 4
15
They have as many brothers, thundering 4
16
As on they flow, begotten by the king 4
17
of seas on Tethys. Though it’s hard to tell 4
18
Their names, yet they are known from where they dwell. 4
19
Hyperion lay with Theia, and she thu 420 Bore clear Selene and great Heliu 42
1
And Eos shining on all things on earth 422 And on the gods who dwell in the wide berth 423 of heaven. Eurybia bore great Astraeu 424 And Pallas, having mingled with Crius; 425 The bright goddess to Perses, too, gave birth, 426 Who was the wisest man on all the earth; 427 Eos bore the strong winds to Astraeus, 428 And Boreas, too, and brightening Zephyru 429 And Notus, born of two divinities. 430 The star Eosphorus came after these, 43
1
Birthed by Eugeneia, ‘Early-Born’, 432 Who came to be the harbinger of Dawn, 433 And heaven’s gleaming stars far up above. 434 And Ocean’s daughter Styx was joined in love 435 To Pelias – thus trim-ankled Victory 436 And Zeal first saw the light of day; and she 437 Bore Strength and Force, both glorious children: they 438 Dwell in the house of Zeus; they’ve no pathway 439 Or dwelling that’s without a god as guide, 440 And ever they continue to reside 44
1
With Zeus the Thunderer; thus Styx had planned 442 That day when Lightning Zeus sent a command 443 That all the gods to broad Olympus go 444 And said that, if they helped him overthrow 445 The Titans, then he vowed not to bereave 446 Them of their rights but they would still receive 447 The rights they’d had before, and, he explained, 448 To those who under Cronus had maintained 4
49
No rights or office he would then entrust 450 Those very privileges, as is just. 45
1
So deathless Styx, with all her progeny, 452 Was first to go, through the sagacity 453 of her fear father, and Zeus gave her fame 454 With splendid gifts, and through him she became 455 The great oath of the gods, her progeny 456 Allowed to live with him eternally. 457 He kept his vow, continuing to reign 458 Over them all. Then Phoebe once again 459 With Coeus lay and brought forth the goddess, 460 Dark-gowned Leto, so full of gentlene 46
1
To gods always – she was indeed 462 The gentlest of the gods. From Coeus’ seed 4
63
Phoebe brought forth Asterie, aptly named, 464 Whom Perseus took to his great house and claimed 465 As his dear wife, and she bore Hecate, 466 Whom Father Zeus esteemed exceedingly. 467 He gave her splendid gifts that she might keep 468 A portion of the earth and barren deep. 469 Even now, when a man, according to convention, 470 offers great sacrifices, his intention 47
1
To beg good will he calls on Hecate. 472 He whom the goddess looks on favourably 473 Easily gains great honour. She bestow 474 Prosperity upon him. Among those 475 Born of both Earth and Ocean who possessed 476 Illustriousness she was likewise blest. 4
77
Lord Zeus, the son of Cronus, did not treat 478 Her grievously and neither did he cheat 479 Her of what those erstwhile divinities, 480 The Titans, gave her: all the libertie 48
1
They had from the beginning in the sea 482 And on the earth and in the heavens, she 483 Still holds. And since Hecate does not posse 484 Siblings, of honour she receives no less, 485 Since Zeus esteems her, nay, she gains yet more. 486 To those she chooses she provides great store 487 of benefits. As intermediary, 488 She sits beside respected royalty. 489 In the assembly those who are preferred
490
By her she elevates, and when men gird
49
1
Themselves for deadly battle, there she’ll be
492
To grant to those she chooses victory
493
And glory. She is helpful, too, when men
494
Contend in games, for she is present then
495
To see the strongest gain the victory
496
And win with ease the rich prize joyfully,
497
Ennobling his parents. She aids, too,
498
The horsemen she espouses and those who
499
Are forced to ply the grey and stormy sea 500 And prey to Poseidon and Queen Hecate, 50
1
Who grants them many fish with ease, although 502 She’ll take them back if she should will it so. 503 With Hermes, too, she helps increase men’s stocks – 504 Their droves of cows and goats and fleecy flocks. 505 of few she’ll cause increase; of many, though 506 She’ll cause a dearth if she should will it so. 507 She is adored by the whole company 508 of gods. And Zeus determined that she nursed 5
10
Young children from the moment that they first 5
1
1
Looked on the light of day. But Rhea bore 5
17
Who is the ruler of all gods and men, 5
18
Whose thunder stirs the spacious earth. But when 5
19
Each left the womb and reached its mother’s knees,
543
Within a yawning cave where, all around 544 The mountain called Aegeum, trees abound.
548
Because he clearly did not have the wit 5
49
To know his son had been replaced and lay 6
17
The trick and planned against humanity 6
18
Mischief: he took the white fat angrily, 6
19
Seeing the bones beneath it, and therefore 620 On fragrant shrines men burn bones evermore 62
1
For all the gods. “O son of Iapetus,” 622 Said Zeus, who drives the clouds, still furious, 623 “The cleverest of all humanity, 624 You’ve not forgotten your chicanery.” 625 Thenceforth he brooded on that trick, and so 626 He would not give to mortal men below 627 Voracious fire. Prometheus, though, secreted 628 It in a fennel-stalk and thereby cheated 629 Lord Zeus, who burned in furious rage when he
630
Saw radiant fire amongst humanity.
63
1
At once with evil he made mortals pay
632
For this: a modest maid was formed of clay
633
By the famous Limping God at his behest.
634
Bright-eyed Athene made sure she was dressed
635
In silver garments, and down from her head
636
A cleverly embroidered veil she spread,
637
Remarkable to see; she also laid
638
Upon her head a golden circlet made
639
By the Limping God himself, a courtesy 640 To Zeus, and all about these trappings she 64
1
Placed lovely wreaths of flowers freshly grown. 642 On it such curious craftsmanship was shown; 643 For it had many creatures that were raised 644 On land and in the sea – they brightly blazed 645 As if they lived. This piece of devilry, 646 The price to be paid by all humanity 647 For blessing, he brought out and set her where 648 The gods and men were standing. At the glare 6
49
of all that finery that Zeus’s child, 650 Grey-eyed Athene, gave to her she smiled. 65
1
Awe took them all at the sheer trickery, 652 To every man a liability. 653 She is the source of all the female nation, 654 To men a trouble and a great vexation, 655 Who never aids them in extremities, 656 Only in wealth. Just as a swarm of bee 657 Will feed their drones who always go astray – 658 They lay the honeycombs day after day 659 Until the sun has gone down in the West, 660 While in their hives the drones all take their rest 66
1
And reap the work of others as they lay 662 It all inside their bellies – in this way 6
63
High-thundering Zeus gave to all mortal men 664 This evil thing, but he gave, yet again, 665 A second evil for the good they’d had: 666 He who won’t wed since women make him sad, 667 When he grows old with nobody who could 668 Minister to him, though a livelihood 669 Is lacking while he lives, yet when he’s gone 670 His kin go to his house from hither and yon 67
1
To carve out his belongings. And yet he 672 Who opts for marriage, choosing carefully 673 A fitting wife, will find right from the first 674 Good wrangling with bad, for he who’s cursed 675 With wicked children lives with constant pain 676 Within his heart nor ever will regain 6
77
Relief. The will of Zeus one can’t mislead 678 Or overstep, for even the kindly deed 679 of Prometheus meant that he could not break free 680 of his deep wrath, but of necessity 68
1
Strong fetters held him tightly, even though 682 He knew so many wiles. But long ago 683 Uranus was profoundly furiou 684 With Gyes, Cottus and Briareus, 685 His sons, and shackled them most cruelly, 686 Jealous of their strong masculinity 687 And comeliness and great enormousness; 688 And then he made them dwell in dire distre 689 Beneath the earth at its periphery. 690 But they were brought back by the progeny 69
1
of Cronus and the richly-tressed godde 692 Rhea, because Earth, in a full addre 693 To them, advised it, for she said that thu 694 They’d win great praise and be victorious. 695 There had been stubborn, painful war among 696 The blessed gods: indeed the strife was long 697 Between Othrys’ noble divinitie 698 And those who grant mortals advantages, 699 The Olympians; ten years would it abide 700 With no conclusion clinched by either side: 70
1
The balance of the war dubiously swayed. 702 But when Lord Zeus before the gods arrayed 703 Ambrosia and nectar, they consumed 704 That godly food and all at once resumed 705 Their manly pride. Zeus said, “Bright progeny 706 of Earth and Heaven, hear what my heart bids me 707 To say. The Titans have been wrangling 708 With us so long in hope this war will bring 709 Them victory. Show to unyielding might 7
10
And face the Titans in this bitter fight. 7
1
1
Remember our kind counselling when we 7
12
Returned you from your dreadful misery 7
13
And cruel bondage back into the light.” 7
14
Good Cottus said, “Divine one, you are right. 7
15
We know well what you say, we know as well 7
16
That you returned us from a living hell 7
17
Where we were bound in grim obscurity; 7
18
Thus we enjoyed what we’d not hoped to see. 7
19
Now fixedly we’ll strive to aid you, Lord, 720 And be your allies in this dread discord
734
Strengthened their ranks, and simultaneously
744
Their deadly shafts, and up to heaven whirled 745 The shouts of both the armies as the fight 746 They now engaged. Now Zeus held back his might 747 No longer, but at once he was aflame 748 With fury; from Olympus then he came, 7
49
Showing his strength and hurling lightning 750 Continually; his bolts went rocketing 75
1
Nonstop from his strong hand and, whirling, flashed 752 An awesome flame. The nurturing earth then crashed 753 And burned, the mighty forest crackling 754 Fortissimo, the whole earth smouldering, 755 As did the Ocean and the barren sea, 756 And round the Titan band, Earth’s progeny, 757 Hot vapour lapped, and up to the bright air 758 An untold flame arose; the flashing glare 759 of Zeus’s bolt and lightning, although they 760 Were strong and mighty, took their sight away. 76
1
Astounding heat seized Chaos, and to hear 762 And see it, Earth and Heaven were surely near 7
63
To clashing, for that would have been the sound 764 of Heaven hurling down into the ground 765 As they demolished Earth. Thus the gods clashed, 766 Raging in dreadful battle. The winds lashed 767 A rumbling, dust-filled earthquake, bringing, too, 768 Thunder and lightning-bolts, the hullabaloo 769 Great Zeus commanded, and the battle-shout
770
And clangour to their ranks. Then all about
77
1
Raged harsh discord, and many a violent deed
772
Was done. The battle ended, but indeed
773
Until that time they fought continually
774
In cruel war, and Cronus’ progeny
775
Appeared in the forefront, Briareus,
776
Cottus and Gyes, ever ravenou
777
For war; three hundred rocks they frequently
778
Launched at the Titans, with this weaponry
779
Eclipsing them and hurling them below
784
A brazen anvil would reach Tartaru
793
of the wide earth. They may not leave this snare 794 Because bronze portals had been fitted there 795 By Lord Poseidon, and upon each side 796 A wall runs round it. There those three reside, 797 Great-souled Obriareus, Cottus and Gyes, 798 The faithful guardians and orderlie 799 of aegis-bearing Zeus, and there exist 800 The springs and boundaries, filled full of mist 80
1
And gloom, of Earth and Hell and the barren sea 802 And starry heaven, arranged sequentially, 803 Loathsome and dank, by each divinity 804 Detested: it’s a massive cavity, 805 For once inside its gates, one must descend 806 Until a full year has achieved its end
823
Dread gods, never looked at by the beaming Sun, 824 Whether descending when the day is done 825 Or climbing back to Heaven. Day peacefully 826 Roams through the earth and the broad backs of the sea, 827 Benevolent to mortals; Night, however, 828 Displays a heart of iron, as ruthless ever 829 As bronze; the mortals whom he seizes he 830 Holds fast: indeed he’s earned the enmity 83
1
of all the deathless gods. In front, there stand 832 The echoing halls of the god of the lower land, 833 Strong Hades, and Persephone. A guard 834 In canine form, stands, terrible and hard, 835 Before the house; and he employs deceit:
868
From all the other gods for nine years, fated 869 To miss the feasts and councils that they hold. 870 But on the tenth he’s welcomed to the fold 87
1
Once more. The oath for all eternity 872 Was by the gods thus authorized to be 873 In Styx’s primal water, where it stream 874 In a rugged place. There are the dark extreme 875 of Earth, the barren sea, dim Tartaru 876 And starry Heaven, dank and hideous, 8
77
Which even the gods abhor; and gates that glow 878 And a firm, bronze sill, with boundless roots below, 879 Its metal native; far away from all 880 The gods the Titans dwell, beyond the pall 88
1
of Chaos. But the glorious allie 882 of thunderous Zeus dwell where the Ocean lies, 883 Even Cottus and Gyes. But Briareus, 884 Because he is upright, the clamorou 885 Earth-Shaker made his son-in-law, for he 886 Gave him in marriage to his progeny 887 Cymopolea. When Zeus, in the war, 888 Drove the Titans out of Heaven, huge Earth bore 889 Her youngest child Typhoeus with the aid 890 of golden Aphrodite, who had bade 89
1
Her lie with Tartarus. In everything 892 He did the lad was strong, untiring 893 When running, and upon his shoulders spread 894 A hundred-headed dragon, full of dread, 895 Its dark tongues flickering, and from below 896 His eyes a flashing flame was seen to glow; 897 And from each head shot fire as he glared 898 And from each head unspeakable voices blared: 899 Sometimes a god could understand the sound 900 They made, but sometimes, echoing around, 90
1
A bull, unruly, proud and furious, 902 Would sound, sometimes a lion, mercile 903 At heart, sometimes – most wonderful to hear – 904 The sound of whelps was heard, sometimes the ear 905 Would catch a hissing sound, which then would change 906 To echoing along the mountain range. 907 Something beyond all help would have that day 908 Occurred and over men and gods hold sway 909 Had Zeus not quickly seen it: mightily 9
10
And hard he thundered so that terribly 9
1
1
The earth resounded, as did Tartarus, 9
12
Wide Heaven and the streams of Oceanus, 9
13
And at his feet the mighty Heaven reeled 9
14
As he arose. The earth groaned, thunder pealed 9
15
And lightning flashed, and to the dark-blue sea, 9
16
From them and from the fiery prodigy, 9
17
The scorching winds and blazing thunderbolt, 9
18
Came heat, the whole earth seething in revolt 9
19
With both the sky and sea, while round the strand 920 Long waves rage at the onslaught of the band 92
1
of gods. An endless shaking, too, arose, 922 And Hades, who has sovereignty over those 923 Who are deceased, shook, and the Titan horde 924 Beneath that Hell, residing with the lord 925 Cronus, shook too at the disharmony 926 And dreadful clamour. When his weaponry, 927 Thunder and lightning, Zeus had seized, his might 928 Well-shored, from high Olympus he took flight, 929 Lashed out at him and burned that prodigy,
937
Scorched by a terrible vapour, liquefied 938 As tin by youths is brought to heat inside 939 Well-channelled crucibles, or iron, too, 940 The hardest of all things, which men subdue 94
1
With fire in mountain-glens and with the glow 942 Causes the sacred earth to melt: just so
947
For they are sent by the gods and are to all 948 A boon; the others, though, fitfully fall 9
49
Upon the sea, and there some overthrow 950 Sailors and ships as fearfully they blow 95
1
In every season, making powerle 952 The sailors. Others haunt the limitle 953 And blooming earth, where recklessly they spoil 954 The splendid crops that mortals sweat and toil 955 To cultivate, and cruel agitation 956 Are everywhere. At the cessation 957 of the gods’ Titan wars, when they emerged 958 Successful with their dignity, they urged 959 All-seeing Zeus to wield his sovereignty 960 Over them, at Earth’s suggestion, and so he 96
1
Divided among the gods their dignities.
965
Her time arrived to bring forth the godde 966 Grey-eyed Athene, he with artfulne 967 And cunning words in his own belly hid 968 The child, as he by Earth and Heaven was bid 969 So that no other god should ever hold sway, 970 For destiny revealed that she someday 97
1
Would bear wise brood – first, her of the bright eyes, 972 Tritogeneia, just as strong and wise 973 As Father Zeus, but later she would bring 974 Into the world an overbearing king 975 of gods and men. Before his birth, though, he 976 Put her into his belly so that she 9
77
Might counsel him. And then he wed the bright 978 Themis, who bore The Hours, Order, Right 979 And blooming Peace, who mind men’s works. Then she 980 Bore all the Fates, whom Zeus especially 98
1
Honoured – Atropos, Lachesis and Clotho – 982 Who judge which way a mortal man may go, 983 To good or bad. Then fair Eurynome, 984 The child of Ocean, bore to Lord Zeus three 985 Graces, fair-cheeked, Aglaea, Euphrosyne 986 And fair Thaleia, whose glance lovingly 987 Melted the limbs of all. Indeed the eye 988 of all of them were fit to hypnotize 989 Those whom they looked upon; and furthermore 990 He wed nourishing Demeter, who then bore 99
1
A daughter, the fair-armed Persephone 992 Whom Hades snatched away, though prudently 993 Zeus brought her back; fair-tressed Mnemosyne 994 He lay with next, producing progeny – 995 The nine gold-armèd Muses glorying 996 In singing songs as well as banqueting. 997 Then Zeus was joined in love to the godde 998 Leto, and from their love the archere 999 Artemis and Apollo sprang, who’d be
1000
The loveliest tots in the whole company
100
1
of gods. Last, Zeus the youthful Hera wed:
1002
The king of gods and men took her to bed,
1003
Who Eileithyia, Hebe and Ares bore.
1004
But Zeus himself yet brought forth, furthermore,
1005
Bright-eyed Tritogeneia from his head,
1006
The queen who stirred up conflict and who led
1007
Her troops in dreadful strife, unwearying,
1008
In tumults and in battles revelling.
1009
But Hera with her spouse became irate,
10
10
And therefore, spurning union with her mate,
10
1
1
She brought into the world a glorious son,
10
12
Hephaestus, who transcended everyone
10
13
In Heaven in handiwork. But Zeus then lay
10
14
With Ocean’s and Tethys’ fair child, away
10
15
From Hera … He duped Metis, although she
10
16
Was splendidly intelligent. Then he
10
17
Seized her and swallowed her right then and there,
10
18
For he was fearful that she just might bear
10
19
A stronger thing than his own bolt. And then
1020
She bore Athene. The father of gods and men
102
1
Gave birth to her from his own head beside
1022
The river Trito; Metis would abide, ' None
8. Homer, Iliad, 1.1-1.10, 1.34-1.52, 1.62-1.154, 1.162-1.168, 1.184-1.223, 1.225-1.244, 1.247-1.249, 1.262-1.265, 1.268, 1.271-1.272, 1.282, 1.287-1.289, 1.348-1.393, 1.395-1.407, 1.414-1.421, 1.423-1.424, 1.426-1.427, 1.493, 1.498-1.530, 1.533, 1.563, 1.565-1.567, 1.570-1.571, 1.573-1.576, 1.580-1.581, 1.585-1.602, 2.1, 2.6, 2.22, 2.24, 2.37-2.38, 2.53-2.77, 2.87-2.93, 2.100-2.156, 2.166-2.181, 2.185, 2.188-2.198, 2.203-2.332, 2.334, 2.336-2.354, 2.370-2.393, 2.400-2.401, 2.404, 2.409, 2.412-2.420, 2.426, 2.447, 2.455-2.474, 2.476, 2.484-2.640, 2.645-2.725, 2.729-2.760, 2.783, 2.786-2.787, 2.790, 2.816-2.877, 3.1-3.9, 3.22, 3.28, 3.30-3.31, 3.33-3.37, 3.64-3.66, 3.90-3.100, 3.103-3.105, 3.108, 3.121-3.149, 3.151, 3.154-3.244, 3.248, 3.252, 3.268-3.300, 3.351-3.354, 3.373, 3.380-3.421, 3.424-3.427, 3.441-3.446, 4.1-4.2, 4.7-4.8, 4.11-4.12, 4.15-4.16, 4.22-4.24, 4.26-4.27, 4.34-4.36, 4.43, 4.60-4.61, 4.64-4.111, 4.117, 4.119-4.121, 4.123, 4.141-4.147, 4.275-4.279, 4.347, 4.370-4.400, 4.406-4.410, 4.424, 4.442-4.443, 4.450-4.451, 4.510, 5.7, 5.31, 5.39, 5.62-5.63, 5.82, 5.87, 5.114, 5.116, 5.121-5.133, 5.146, 5.149, 5.177-5.178, 5.184-5.187, 5.222, 5.251, 5.266, 5.302-5.304, 5.307, 5.330-5.431, 5.436-5.439, 5.447-5.452, 5.464, 5.487-5.489, 5.504, 5.541-5.561, 5.576, 5.579, 5.583, 5.633-5.654, 5.720-5.722, 5.724-5.725, 5.730, 5.732-5.744, 5.748-5.752, 5.755-5.766, 5.770-5.772, 5.785, 5.787-5.791, 5.801-5.811, 5.815-5.863, 5.872, 5.880, 5.888, 5.890-5.892, 5.900, 5.902-5.906, 5.908, 6.37, 6.46, 6.48, 6.55-6.61, 6.130-6.140, 6.145-6.211, 6.234-6.236, 6.297, 6.305-6.311, 6.322-6.329, 6.331, 6.357-6.358, 6.389, 6.403, 6.407-6.439, 6.441-6.474, 6.476-6.481, 6.484, 6.490-6.493, 6.496, 6.506-6.511, 7.37-7.53, 7.87-7.91, 7.114, 7.123-7.160, 7.180, 7.213, 7.219-7.223, 7.226-7.232, 7.442, 7.444, 7.446-7.454, 7.467-7.469, 7.473, 8.1, 8.5-8.27, 8.64, 8.191-8.195, 8.198, 8.236-8.238, 8.245, 8.247, 8.249-8.250, 8.274, 8.364-8.369, 8.384, 8.389, 8.397-8.409, 8.414, 8.421-8.422, 8.442, 8.459, 8.469-8.470, 8.477-8.483, 8.489, 8.518, 8.526-8.528, 8.537, 8.555-8.559, 9.99, 9.120-9.123, 9.126, 9.132-9.133, 9.143, 9.145, 9.149-9.153, 9.156, 9.185-9.191, 9.223-9.642, 9.650-9.653, 10.94, 10.266, 10.274-10.278, 10.282, 10.374-10.376, 10.378-10.381, 10.394, 10.446, 10.485-10.486, 10.496, 11.1, 11.36-11.37, 11.55, 11.57, 11.131-11.135, 11.202, 11.241-11.247, 11.263, 11.267, 11.269-11.272, 11.286-11.290, 11.366, 11.550-11.551, 11.604, 11.625, 11.632-11.633, 11.636-11.637, 11.670-11.761, 11.822-11.848, 12.5-12.33, 12.102, 12.127, 12.131-12.134, 12.164-12.172, 12.175-12.181, 12.187, 12.195, 12.200-12.250, 12.252, 12.256, 12.269-12.271, 12.310-12.328, 12.382, 12.447-12.449, 12.466, 13.1, 13.3-13.7, 13.10, 13.15-13.16, 13.33, 13.43, 13.45, 13.59-13.65, 13.70-13.72, 13.95-13.124, 13.220, 13.222-13.223, 13.227, 13.237, 13.355, 13.389, 13.412, 13.449-13.453, 13.734, 13.821-13.822, 14.82, 14.111-14.114, 14.135, 14.148, 14.153-14.256, 14.260-14.360, 14.364-14.367, 14.394-14.398, 14.401, 15.13-15.33, 15.36-15.38, 15.65-15.67, 15.69-15.71, 15.81, 15.85, 15.87-15.106, 15.109, 15.123, 15.158-15.160, 15.165-15.166, 15.168, 15.170-15.172, 15.184-15.199, 15.203, 15.206, 15.211, 15.214, 15.227, 15.229-15.263, 15.277, 15.286, 15.290, 15.306, 15.312, 15.343-15.376, 15.733-15.741, 16.5, 16.34-16.35, 16.102-16.111, 16.155-16.166, 16.168-16.197, 16.203, 16.208, 16.233-16.241, 16.246-16.248, 16.250-16.252, 16.257-16.258, 16.384-16.392, 16.419, 16.430-16.507, 16.514-16.516, 16.524, 16.684-16.685, 16.688, 16.705-16.706, 16.709, 16.717, 16.806, 16.809, 16.812, 16.844-16.854, 17.55, 17.58-17.60, 17.75, 17.89-17.95, 17.97, 17.198, 17.201-17.208, 17.319-17.334, 17.339, 17.346-17.348, 17.440, 17.451, 17.583, 17.660-17.661, 17.673, 18.24, 18.95-18.96, 18.98-18.106, 18.109-18.110, 18.115-18.119, 18.177, 18.251, 18.284-18.305, 18.365, 18.369, 18.372-18.389, 18.392, 18.394-18.408, 18.414, 18.417-18.421, 18.425-18.426, 18.428-18.609, 19.2, 19.14-19.18, 19.21, 19.28-19.36, 19.59, 19.96-19.131, 19.176, 19.182-19.183, 19.191, 19.199, 19.201-19.209, 19.211-19.213, 19.217-19.219, 19.225, 19.247, 19.255-19.265, 19.267-19.268, 19.301-19.302, 19.404-19.418, 19.420-19.423, 20.4-20.5, 20.35, 20.48, 20.56-20.75, 20.83-20.85, 20.92, 20.129-20.131, 20.137, 20.144-20.145, 20.154, 20.164, 20.200-20.258, 20.267-20.272, 20.285, 20.307-20.308, 20.313, 20.315, 20.386, 21.53, 21.64-21.136, 21.138-21.183, 21.194-21.197, 21.199, 21.203-21.204, 21.211-21.226, 21.233-21.385, 21.392, 21.403-21.408, 21.416-21.422, 21.424-21.425, 21.431, 21.436-21.467, 21.470-21.471, 21.480, 21.483, 21.494, 21.497-21.501, 21.513, 22.8-22.10, 22.13, 22.36-22.37, 22.59, 22.68-22.76, 22.99-22.110, 22.115-22.116, 22.122, 22.124-22.128, 22.136-22.142, 22.157-22.187, 22.194-22.214, 22.224, 22.226, 22.260-22.267, 22.305, 22.338-22.342, 22.344-22.354, 22.359, 22.363, 22.395-22.404, 22.408-22.411, 22.460, 22.507, 23.64-23.108, 23.111, 23.114-23.122, 23.139-23.141, 23.146, 23.152-23.153, 23.162-23.178, 23.181-23.182, 23.185, 23.192-23.197, 23.200-23.222, 23.306-23.310, 23.315-23.348, 23.394, 23.615-23.623, 23.679, 23.741-23.744, 23.770, 23.783, 23.845, 24.4, 24.23, 24.33-24.35, 24.44, 24.52-24.53, 24.56-24.57, 24.63, 24.65-24.70, 24.77, 24.80-24.82, 24.84, 24.88, 24.97, 24.99, 24.113-24.116, 24.128-24.132, 24.134-24.135, 24.146-24.158, 24.171, 24.174-24.187, 24.191, 24.209, 24.212-24.213, 24.215, 24.228, 24.260-24.262, 24.327-24.328, 24.333-24.345, 24.347-24.439, 24.445, 24.453-24.457, 24.460-24.467, 24.474, 24.476-24.507, 24.511, 24.513, 24.516, 24.524-24.533, 24.559, 24.564, 24.568, 24.594, 24.602-24.620, 24.629, 24.631, 24.679, 24.682-24.691, 24.694-24.695, 24.723-24.745, 24.749, 24.758 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Achilles (in Homer) • Achilles, in Homer • Achilles, in Homer, in Plato • Achilles, in Homer, in Sophocles • Achilles, in Homer’s Iliad • Aeneas, Homeric hero • Antisthenes, Homeric criticism • Aphrodite, in Homer • Aphrodite, in Homer and Hesiod • Apollo, of Homer • Ares, Homer on • Athenaeus (author), Homer, use of • Atrahasis, Akkadian epic, parallels with Homer • Baal-Anath text, Near Eastern epic, parallel with Homer • Bird, bird-shape of Homeric gods • Callimachus, and Homeric hapaxes • Catalogue of Ships (Homer, Iliad • Cicero’s poetic translations, Homer’s Iliad • Dawn (Homeric) • Demeter, Homer shaping • Double dreams and visions, examples, ANE, OT and Homer • Dreams and visions, examples, Homer • Ennius, alignment with / adaptation of Homer • Epicureanism, epigrams, Homer in • Epicureanism, in Homer • Ethiopians’, Homer’s • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, ancient usages within self-consistent world, invoking • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, athetesis • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, clarifying author from author himself • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, contemporary linguistic usage, reference to • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, content-related parallels in same author • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, different timing posited for contradictory accounts of same event • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, double names for same character • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, etymological and allegorical arguments • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, homonymy • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, intention of author/character, solution justified with • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, linguistic analysis backed up by textual references to other passages • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, plausibility, opportunity, and inappropriateness, consideration of • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, punctuation, changing • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, sacred texts, assumed authorship and flawlessness of • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, strategies of Aristarchus followed and expanded by Eusebius • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, strategies of Aristarchus followed by Eusebius • Götterapparat, Homeric • Hector, in Homer’s Iliad • Hephaestus, Homer’s fondness for • Hera, Homeric hymns • Heraclitus, Homeric Problems • Hesiod, compared to Homer • Hippias Minor (Plato), Iliad (Homer) • Homer • Homer of Byzantium • Homer, • Homer, Achilles and scepter • Homer, Acts of Apostles comparison (MacDonald) • Homer, Allegory of the jars • Homer, Antisthenes’ interpretations of • Homer, Apollo and • Homer, Bronze heaven • Homer, Dionysus and • Homer, God source of good and evil • Homer, Golden throne • Homer, Homeric • Homer, Homeric,, elite bias of • Homer, Iliad • Homer, Iliad, Invocation of the Muses • Homer, Iliad, and Parmenides’ goddess • Homer, Iliad, death/temporality in • Homer, Iliad, late archaic reception of • Homer, Iliad, maximalist reading of • Homer, Lucan’s use of • Homer, Mycenean elements in, • Homer, Nonnus Paraphrase and • Homer, Odysseus in • Homer, Odyssey • Homer, Odyssey as epilogue to Iliad • Homer, Odyssey, death/immortality and • Homer, Plato on • Homer, Polyphemus’ prayer in • Homer, Ps.-Orpheus • Homer, Theodotus • Homer, absence of Soter, Soteira, soteria, and soterios in • Homer, afterlife in • Homer, aligned with Ennius • Homer, ancient criticism of • Homer, ancient scholarship • Homer, and Sophocles • Homer, and banquet • Homer, and carpe diem • Homer, and deceit • Homer, and fiction • Homer, and gold • Homer, and lyric • Homer, and mythic chronology • Homer, and sacrificial rituals • Homer, and tragedy • Homer, and transience of nature • Homer, animals in • Homer, as Ocean • Homer, as exemplum in Epistle • Homer, as sun • Homer, as technical expert • Homer, authorial voice in • Homer, biographical tradition • Homer, blindness of • Homer, bronze weapons in, • Homer, commensality in • Homer, comparison of Iliad with Odyssey, • Homer, conventions of • Homer, critique of, • Homer, divine rescue in • Homer, divinity of • Homer, frenzy in • Homer, gender and lament • Homer, gods of • Homer, homecoming of Odysseus • Homer, in school education • Homer, influence • Homer, kin-killing absent in • Homer, layers of superhuman influence in • Homer, model / anti-model for Lucan • Homer, oath sacrifices • Homer, oaths,language of • Homer, on Aphrodite • Homer, on Ares • Homer, on Athena • Homer, on Demeter • Homer, on Hephaestus • Homer, on Hera • Homer, on Hermes • Homer, on Muses and poetic inspiration • Homer, on Zeus • Homer, on death and temporality • Homer, on divination • Homer, on sacrifice in • Homer, on the Phoenicians • Homer, on the soul after death • Homer, origins of philosophy in • Homer, pain in • Homer, parody/pastiche • Homer, performance culture in • Homer, place of in epic poetry • Homer, portraits of • Homer, portrayal of the gods • Homer, praise in • Homer, prayer in • Homer, reception of • Homer, related terms to Soter in • Homer, related verbs to sozein in • Homer, relative chronology of poems • Homer, repetitions in • Homer, reproach in • Homer, similarities with respect to Odyssey • Homer, similes in • Homer, stability of civic institutions in • Homer, style of Odyssey • Homer, view of ambushes • Homer, wife of Hephaestus, in Iliad versus Odyssey • Homer,, in Pindar • Homer,, on nightingale • Homer,, on pygmies • Homer,heroic ideals • Homer., Chorizontes on • Homer/Homeric • Homer/Homeric scholarship • Homer/Homeric, Iliad • Homer/Homeric, and women’s anger • Homer/Homeric, children in • Homer/Homeric, in medical texts • Homer/Homeric, violence in • Homeric • Homeric (style) • Homeric Hymn to Aphrodite • Homeric Hymn to Apollo • Homeric Hymn to Demeter • Homeric Hymn to Hermes • Homeric Hymn to Pan • Homeric Hymn, to Aphrodite • Homeric Hymn, to Apollo • Homeric Hymn, to Earth • Homeric Hymns • Homeric Hymns, Aphrodite • Homeric Hymns, Apollo • Homeric Hymns, Demeter • Homeric Questions • Homeric Questions, Iliad • Homeric Questions, Odyssey • Homeric commentaries • Homeric hymn to Aphrodite, • Homeric hymn to Demeter • Homeric hymns • Homeric leader, as counsel-giver • Homeric leader, as judge • Homeric leader, as protector • Homeric motifs • Homeric myth, and Trojan Women • Homeric poems • Homeric scholia • Homeric similes • Homeric society • Homeric verses/references used for magical purposes/in magical hymns • Homeric, poem • Homers influence on Virgil • Homerus • Hymns, Homeric, To Aphrodite (H.Ven.) • Hymns, Homeric, To Hermes (H.Merc.) • Ibycus, and Homer’s Muses • Iliad (Homer) • Iliad (Homer), and Ajax • Iliad (Homer), and Antenor • Iliad (Homer), and Chryses • Iliad (Homer), and Eumelus • Iliad (Homer), and Meleager • Iliad (Homer), and Momus • Iliad (Homer), and Oedipus at Colonus (Sophocles) • Iliad (Homer), and Sophocles • Iliad (Homer), and chronology • Iliad (Homer), and seers • Iliad (Homer), and the Catalog of Ships • Iliad (Homer), and the Thamyras • Iliad (Homer), and the history of myth • Iliad (Homer), heroes in • Iliad (Homer), on Agamemnon • Iliad (Homer), on Orestes • Iliad (Homer), on Priam • Iliad, Homers • Interpretation, of Homer • Metaneira (Homeric Hymn to Demeter) • Odysseus, in Homer • Odyssey (Homer) • Odyssey (Homer), and Ajax (Sophocles) • Odyssey (Homer), and Nausicaa (Sophocles) • Odyssey (Homer), and Odysseus • Odyssey (Homer), and the history of myth • Odyssey (Homer), on Orestes • Odyssey, Homers • Omens, Homer • Paean 6, and Homer’s Muses • Paean 7b, and Homer’s Muses • Paris (Homeric character) • Peter-Cornelius narrative and visions, intertextual approaches, Homeric dream of Agamemnon • Pindar, Muses in, and Homer’s Muses • Plato and Platonism, on Homer • Porphyry, Homeric Questions • Portents, Homer • Quintilian, on Homer • Scipio Africanus, meeting with Homer • Silius Italicus, and Homer • Simeon, Homeric battle scene • Simeon, Homeric phrases • Simeon, Use of Homer • Soter, in the Homeric Hymns • Soter, related terms in Homer • Speeches in Thucydides (generally), and Homeric model • Statius, and Homer • Vergil, Aeneid, intertextual identity, Homeric • Virgil, and Homer • Zenodotus, and Homeric variants • afterlife, Homeric • allegoresis (general), Heraclitus’ defence of Homer • aposiopesis,, in Homer • approximation to the divine (in Homeric and Hesiodic poetry) • assembly,, Homeric • banquet, and Homer • battle scenes in Homer • battle scenes in Homer, in Roman epic • behaviour, and Homer’s Thersites • biography, Homeric • catalogue, in Homer • civilization, Homeric vs. democratic • concubines, Homeric • control, in Homer • daughters (thygatres), Homeric • death and temporality, in Homer • decision-making, in Homer • demos, in Homer • economy, Homeric • eidôla,, in Homer • ekphrasis,, in Homer • eleos/eleeo and Aristotle, in Homer • eschatology. See mystery initiations and entries under Empedocles, Euripides, Homer, Parmenides, Pindar, Pythagoras and the Pythagoreans, aethereal • exchange, Homeric • funerary monuments, Homeric • games, in Homer and Virgil • gift-exchange, in Homer • godlikeness, Homeric • gods in Homer • gods, Homeric • hapax legomena (Homeric) • herdsman, in Homer • hero, Homeric • homeric epics, ancient comparisons, between • homeric epics, ancient comparisons, moralising views of • iam Homerus-motif • ideology, of public service, Homeric • intertextuality, between Parmenides and Homer • kingship, Homeric • koure ('girl'), Homeric • lyric, and Homer • maenads, in Homer • manuscripts, Homeric • markets, in Homer • marriage, Homeric • masculinity, Homeric • modello-codice, Homer as • myth (mythology), Homeric • names, Homeric • nan, and lyric appropriation of Homeric material • nature (transience of), and Homer • nobility of birth, in Homer • nonverbal communication,, in Homer • oaths,, of Odysseusin Homer • physiognomy, and Homer’s Thersites • poetry/poetic performance, Homeric Hymn to Apollo • proem of Book, and poetic/Homeric unity • public service, of Homeric kings and lords • repetition, of Homeric hapax legomena • sacrifices, Homer on • scholarship, Homeric • scholia on Homer • scholia, Homer • scholia, Homeric • scholia, to Pindar, to Homer • silver, in the Homeric epics • souls, in Homer • stability, in Homer • stylistics, Homeric rarities • trade, Homeric • typology, in Eudocia’s Homeric cento • variants, Homeric • variety, of gift-giving in Homer • weaving, in Homer • weight standard, Homeric • widows, Homeric • wisdom, in Homer • Ḥiyya bar Abba (R.), Homer

 Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 32; Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 67, 68, 69; Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23; Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, 57, 83, 144; Amsler (2023), Knowledge Construction in Late Antiquity, 244; Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 52, 53, 54; Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 64, 65, 67; Athanassaki and Titchener (2022), Plutarch's Cities, 57, 220, 230, 231; Augoustakis (2014), Flavian Poetry and its Greek Past, 235, 236, 241, 245, 295; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 196, 197, 198, 200, 202, 205, 207, 208, 211, 212, 214, 215, 216, 218; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 88, 171; Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 91; Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 8, 9, 10, 17, 18, 20, 21, 22, 47, 49, 51, 57, 59, 80, 99, 114, 133, 137, 141, 171, 308, 375, 379; Bernabe et al. 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