1. Homer, Iliad, 10.535 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •herodes atticus, sophist Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 494 | 10.535. / The sound of swift-footed horses strikes upon mine ears. I would that Odysseus and the valiant Diomedes may even thus speedily have driven forth from among the Trojans single-hooved horses; but wondrously do I fear at heart lest those bravest of the Argives have suffered some ill through the battle din of the Trojans. |
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| 2. Hecataeus of Miletus, Fragments, 1 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •herodes atticus Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 302 |
3. Herodotus, Histories, 1.5.3, 1.131.1, 1.140.2, 1.193.4, 2.1, 2.2.5, 2.20.1, 2.47.2, 2.123.3, 2.171.1, 3.3, 3.32.4, 4.36.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •herodes atticus •herodes atticus, senator Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 295, 296, 302; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 88; Rizzi (2010), Hadrian and the Christians, 60 | 1.5.3. These are the stories of the Persians and the Phoenicians. For my part, I shall not say that this or that story is true, but I shall identify the one who I myself know did the Greeks unjust deeds, and thus proceed with my history, and speak of small and great cities of men alike. 1.131.1. As to the customs of the Persians, I know them to be these. It is not their custom to make and set up statues and temples and altars, but those who do such things they think foolish, because, I suppose, they have never believed the gods to be like men, as the Greeks do; 1.140.2. That this is the way of the Magi, I know for certain; for they do not conceal the practice. But this is certain, that before the Persians bury the body in earth they embalm it in wax. These Magi are as unlike the priests of Egypt as they are unlike all other men: 1.193.4. and for millet and sesame, I will not say to what height they grow, though it is known to me; for I am well aware that even what I have said regarding grain is wholly disbelieved by those who have never visited Babylonia . They use no oil except what they make from sesame. There are palm trees there growing all over the plain, most of them yielding fruit, from which food is made and wine and honey. 2.1. After the death of Cyrus, Cambyses inherited his throne. He was the son of Cyrus and of Cassandane, the daughter of Pharnaspes, for whom Cyrus mourned deeply when she died before him, and had all his subjects mourn also. ,Cambyses was the son of this woman and of Cyrus. He considered the Ionians and Aeolians slaves inherited from his father, and prepared an expedition against Egypt , taking with him some of these Greek subjects besides others whom he ruled. 2.2.5. Reasoning from this, the Egyptians acknowledged that the Phrygians were older than they. This is the story which I heard from the priests of Hephaestus' temple at Memphis ; the Greeks say among many foolish things that Psammetichus had the children reared by women whose tongues he had cut out. 2.20.1. But some of the Greeks, wishing to be notable for cleverness, put forward three opinions about this river, two of which I would not even mention except just to show what they are. 2.47.2. Nor do the Egyptians think it right to sacrifice swine to any god except the Moon and Dionysus; to these, they sacrifice their swine at the same time, in the same season of full moon; then they eat the meat. The Egyptians have an explanation of why they sacrifice swine at this festival, yet abominate them at others; I know it, but it is not fitting that I relate it. 2.123.3. There are Greeks who have used this doctrine, some earlier and some later, as if it were their own; I know their names, but do not record them. 2.171.1. On this lake they enact by night the story of the god's sufferings, a rite which the Egyptians call the Mysteries. I could say more about this, for I know the truth, but let me preserve a discreet silence. 3.3. The following story, incredible to me, is also told: that one of the Persian women who came to visit Cyrus' wives, and saw the tall and attractive children who stood by Cassandane, expressed her admiration in extravagant terms. Then Cassandane, Cyrus' wife, said, ,“Although I am the mother of such children, Cyrus dishonors me and honors his new woman from Egypt .” So she spoke in her bitterness against Nitetis; and Cambyses, the eldest of her sons, said, ,“Then, mother, when I am grown up, I will turn all Egypt upside down.” When he said this, he was about ten years old, and the women were amazed; but he kept it in mind, and it was thus that when he grew up and became king, he made the campaign against Egypt . 3.32.4. “Yet you have stripped Cyrus' house as bare as this lettuce.” Angered at this, they say, he sprang upon her, who was great with child, and she miscarried and died of the hurt he gave her. 4.36.2. And I laugh to see how many have before now drawn maps of the world, not one of them reasonably; for they draw the world as round as if fashioned by compasses, encircled by the Ocean river, and Asia and Europe of a like extent. For myself, I will in a few words indicate the extent of the two, and how each should be drawn. |
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| 4. Euripides, Orestes, 1496 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 169 |
5. Thucydides, The History of The Peloponnesian War, 1.40.1, 3.113.6, 6.55.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •herodes atticus Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 295| 1.40.1. ‘ὡς μὲν οὖν αὐτοί τε μετὰ προσηκόντων ἐγκλημάτων ἐρχόμεθα καὶ οἵδε βίαιοι καὶ πλεονέκται εἰσὶ δεδήλωται: ὡς δὲ οὐκ ἂν δικαίως αὐτοὺς δέχοισθε μαθεῖν χρή. 3.113.6. πάθος γὰρ τοῦτο μιᾷ πόλει Ἑλληνίδι ἐν ἴσαις ἡμέραις μέγιστον δὴ τῶν κατὰ τὸν πόλεμον τόνδε ἐγένετο. καὶ ἀριθμὸν οὐκ ἔγραψα τῶν ἀποθανόντων, διότι ἄπιστον τὸ πλῆθος λέγεται ἀπολέσθαι ὡς πρὸς τὸ μέγεθος τῆς πόλεως. Ἀμπρακίαν μέντοι οἶδα ὅτι, εἰ ἐβουλήθησαν Ἀκαρνᾶνες καὶ Ἀμφίλοχοι Ἀθηναίοις καὶ Δημοσθένει πειθόμενοι ἐξελεῖν, αὐτοβοεὶ ἂν εἷλον: νῦν δ’ ἔδεισαν μὴ οἱ Ἀθηναῖοι ἔχοντες αὐτὴν χαλεπώτεροι σφίσι πάροικοι ὦσιν. 6.55.1. ὅτι δὲ πρεσβύτατος ὢν Ἱππίας ἦρξεν, εἰδὼς μὲν καὶ ἀκοῇ ἀκριβέστερον ἄλλων ἰσχυρίζομαι, γνοίη δ’ ἄν τις καὶ αὐτῷ τούτῳ: παῖδες γὰρ αὐτῷ μόνῳ φαίνονται τῶν γνησίων ἀδελφῶν γενόμενοι, ὡς ὅ τε βωμὸς σημαίνει καὶ ἡ στήλη περὶ τῆς τῶν τυράννων ἀδικίας ἡ ἐν τῇ Ἀθηναίων ἀκροπόλει σταθεῖσα, ἐν ᾗ Θεσσαλοῦ μὲν οὐδ’ Ἱππάρχου οὐδεὶς παῖς γέγραπται, Ἱππίου δὲ πέντε, οἳ αὐτῷ ἐκ Μυρρίνης τῆς Καλλίου τοῦ Ὑπεροχίδου θυγατρὸς ἐγένοντο: εἰκὸς γὰρ ἦν τὸν πρεσβύτατον πρῶτον γῆμαι. | 1.40.1. So then the reality of the grievances we come to complain of and the violence and rapacity of our opponents have both been proved. But that you cannot equitably receive them, this you have still to learn. 3.113.6. Indeed, this was by far the greatest disaster that befell any one Hellenic city in an equal number of days during this war; and I have not set down the number of the dead, because the amount stated seems so out of proportion to the size of the city as to be incredible. In any case I know that if the Acarians and Amphilochians had wished to take Ambracia as the Athenians and Demosthenes advised, they would have done so without striking a blow; as it was, they feared that if the Athenians had it they would be worse neighbors to them than the present. 6.55.1. That Hippias was the eldest son and succeeded to the government, is what I positively assert as a fact upon which I have had more exact accounts than others, and may be also ascertained by the following circumstance. He is the only one of the legitimate brothers that appears to have had children; as the altar shows, and the pillar placed in the Athenian Acropolis, commemorating the crime of the tyrants, which mentions no child of Thessalus or of Hipparchus, but five of Hippias, which he had by Myrrhine, daughter of Callias, son of Hyperechides; and naturally the eldest would have married first. |
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| 6. Demades, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 46 |
7. Polybius, Histories, 2.12.2, 3.59.1, 5.31.1 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •herodes atticus Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 304| 2.12.2. ὁ δὲ Ποστόμιος ὑπολειπόμενος τετταράκοντα σκάφη καὶ στρατόπεδον ἐκ τῶν περικειμένων πόλεων ἁθροίσας παρεχείμαζε, συνεφεδρεύων τῷ τε τῶν Ἀρδιαίων ἔθνει καὶ τοῖς ἄλλοις τοῖς δεδωκόσιν ἑαυτοὺς εἰς τὴν πίστιν. 3.59.1. ἀναγγεῖλαι. διόπερ οὐ δυσχεροῦς ἀλλʼ ἀδυνάτου σχεδὸν ὑπαρχούσης κατά γε τοὺς προγεγονότας καιροὺς τῆς ἀληθοῦς ἱστορίας ὑπὲρ τῶν προειρημένων, οὐκ εἴ τι παρέλιπον οἱ συγγραφεῖς ἢ διήμαρτον, ἐπιτιμᾶν αὐτοῖς ἄξιον, 5.31.1. μεθα τὴν ἐξήγησιν, καὶ πρῶτον ἐπιχειρήσομεν δηλοῦν κατὰ τὴν ἐξ ἀρχῆς πρόθεσιν τὸν ὑπὲρ Κοίλης Συρίας Ἀντιόχῳ καὶ Πτολεμαίῳ συστάντα πόλεμον, | 2.12.2. and Postumius, with whom forty ships were left, enrolled a legion from the cities in the neighbourhood and wintered at Epidamnus to guard the Ardiaeans and the other tribes who had placed themselves under the protection of Rome. 3.59.1. As, therefore, it was almost impossible in old times to give a true account of the regions I speak of, we should not find fault with the writers for their omissions or mistakes, 5.31.1. And in the first place, in pursuit of my original design, I will attempt to give a clear description of the war between Antiochus and Ptolemy for Coele-Syria. |
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| 8. Dionysius of Halycarnassus, Commentaries On The Ancient Orators, 12 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 123 |
| 9. Brutus Marcus Junius, Letters, 325 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •herodes atticus, sophist Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 491 |
| 10. Suetonius, Augustus, 89.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 134, 160, 169 |
| 11. Tacitus, Annals, 3.61.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus •portrait, herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 16 |
| 12. Plutarch, Oracles At Delphi No Longer Given In Verse, 27.407 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus, senator Found in books: Rizzi (2010), Hadrian and the Christians, 59 |
13. Dio Chrysostom, Orations, 32.94 (1st cent. CE - missingth cent. CE) Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 169 | 32.94. Just as in the case of comedies and revues when the poets bring upon the scene a drunken Carion or a Davus, they do not arouse much laughter, yet the sight of a Heracles in that condition does seem comical, a Heracles who staggers and, as usually portrayed, is clad in womanish saffron; in much the same way also, if a populace of such size as yours warbles all through life or, it may be, plays charioteer without the horses, it becomes a disgrace and a laughing stock. Indeed this is precisely what Euripides says befell Heracles in his madness: Then striding to a car he thought was there, He stepped within its rails and dealt a blow, As if he held the goad within his hand. |
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| 14. New Testament, 2 Timothy, 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 15. Plutarch, On The Obsolescence of Oracles, 417 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 304 |
16. Plutarch, Cimon, 4.5-4.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus, father of Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 87| 4.5. ἔτι δὲ νέος ὢν αἰτίαν ἔσχε πλησιάζειν τῇ ἀδελφῇ. καὶ γὰρ οὐδʼ ἄλλως τὴν Ἐλπινίκην εὔτακτόν τινα γεγονέναι λέγουσιν, ἀλλὰ καὶ πρὸς Πολύγνωτον ἐξαμαρτεῖν τὸν ζῳγράφον· καὶ διὰ τοῦτό φασιν ἐν τῇ Πεισιανακτείῳ τότε καλουμένῃ, Ποικίλῃ δὲ νῦν στοᾷ, γράφοντα τὰς Τρῳάδας τὸ τῆς Λαοδίκης ποιῆσαι πρόσωπον ἐν εἰκόνι τῆς Ἐλπινίκης. 4.6. ὁ δὲ Πολύγνωτος οὐκ ἦν τῶν βαναύσων οὐδʼ ἀπʼ ἐργολαβίας ἔγραφε τὴν στοάν, ἀλλὰ προῖκα, φιλοτιμούμενος πρὸς τὴν πόλιν, ὡς οἵ τε συγγραφεῖς ἱστοροῦσι καὶ Μελάνθιος ὁ ποιητὴς λέγει τὸν τρόπον τοῦτον· 4.7. εἰσὶ δʼ οἳ τὴν Ἐλπινίκην οὐ κρύφα τῷ Κίμωνι, φανερῶς δὲ γημαμένην συνοικῆσαι λέγουσιν, ἀξίου τῆς εὐγενείας νυμφίου διὰ τὴν πενίαν ἀποροῦσαν· ἐπεὶ δὲ Καλλίας τῶν εὐπόρων τις Ἀθήνησιν ἐρασθεὶς προσῆλθε τὴν ὑπὲρ τοῦ πατρὸς καταδίκην ἐκτίνειν ἕτοιμος ὢν πρὸς τὸ δημόσιον, αὐτήν τε πεισθῆναι καὶ τὸν Κίμωνα τῷ Καλλίᾳ συνοικίσαι τὴν Ἐλπινίκην. | 4.5. 4.6. 4.7. |
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| 17. Philostratus The Athenian, Letters, 66 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 74 |
| 18. Gellius, Attic Nights, 1.1-1.2, 3.5-3.6, 4.11, 7.13, 17.2, 17.8, 17.11, 18.2, 19.7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus Found in books: König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 16, 28 |
| 19. Hermogenes, Rhetorical Exercises, 6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •herodes atticus Found in books: Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 17 |
| 20. Lucian, Demonax, '1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 900 |
21. Pliny The Younger, Letters, 10.23, 10.37, 10.70 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus, sophist Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 442 | 10.23. To Trajan. The people of Prusa, Sir, have a public bath which is in a neglected and dilapidated state. They wish, with your kind permission, to restore it; but I think a new one ought to be built, and I reckon that you can safely comply with their wishes. The money for its erection will be forthcoming, for first there are the sums I spoke of * which I have already begun to claim and demand from private individuals, and secondly there is the money usually collected for a free distribution of oil which they are now prepared to utilise for the construction of a new bath. Besides, the dignity of the city and the glory of your reign demand its erection. 10.37. To Trajan. Sir, the people of Nicomedia spent 3,329,000 sesterces upon an aqueduct, which was left in an unfinished state, and I may say in ruin, and they also levied taxes to the extent of two millions for a second one. This too has been abandoned, and to obtain a water-supply those who have wasted these enormous sums must go to new expense. I have myself visited a splendidly clear spring, from which it seems to me the supply ought to be brought to the town as indeed they tried to do by their first scheme - by an aqueduct of arches, so that it might not be confined only to the low-lying and level parts of the city. Very few of the arches are still standing; some could be built from the shaped blocks {lapis quadratus} which were taken from the earlier work, and part again, in my opinion, should be constructed of brick {opus testaceum}, * which is both cheaper and more easily handled, but the first thing that might be done is for you to send an engineer skilled in such work, or an architect, to prevent a repetition of the former failures. I can at least vouch for this, that such an undertaking would be well worthy of your reign owing to its public utility and its imposing design. |
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22. Philostratus The Athenian, Life of Apollonius, 4.18 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 331| 4.18. ἦν μὲν δὴ ̓Επιδαυρίων ἡμέρα. τὰ δὲ ̓Επιδαύρια μετὰ πρόρρησίν τε καὶ ἱερεῖα δεῦρο μυεῖν ̓Αθηναίοις πάτριον ἐπὶ θυσίᾳ δευτέρᾳ, τουτὶ δὲ ἐνόμισαν ̓Ασκληπιοῦ ἕνεκα, ὅτι δὴ ἐμύησαν αὐτὸν ἥκοντα ̓Επιδαυρόθεν ὀψὲ μυστηρίων. ἀμελήσαντες δὲ οἱ πολλοὶ τοῦ μυεῖσθαι περὶ τὸν ̓Απολλώνιον εἶχον καὶ τοῦτ' ἐσπούδαζον μᾶλλον ἢ τὸ ἀπελθεῖν τετελεσμένοι, ὁ δὲ ξυνέσεσθαι μὲν αὐτοῖς αὖθις ἔλεγεν, ἐκέλευσε δὲ πρὸς τοῖς ἱεροῖς τότε γίγνεσθαι, καὶ γὰρ αὐτὸς μυεῖσθαι. ὁ δὲ ἱεροφάντης οὐκ ἐβούλετο παρέχειν τὰ ἱερά, μὴ γὰρ ἄν ποτε μυῆσαι γόητα, μηδὲ τὴν ̓Ελευσῖνα ἀνοῖξαι ἀνθρώπῳ μὴ καθαρῷ τὰ δαιμόνια. ὁ δὲ ̓Απολλώνιος οὐδὲν ὑπὸ τούτων ἥττων αὑτοῦ γενόμενος “οὔπω” ἔφη “τὸ μέγιστον, ὧν ἐγὼ ἐγκληθείην ἄν, εἴρηκας, ὅτι περὶ τῆς τελετῆς πλείω ἢ σὺ γιγνώσκων ἐγὼ δὲ ὡς παρὰ σοφώτερον ἐμαυτοῦ μυησόμενος ἦλθον.” ἐπαινεσάντων δὲ τῶν παρόντων, ὡς ἐρρωμένως καὶ παραπλησίως αὑτῷ ἀπεκρίνατο, ὁ μὲν ἱεροφάντης, ἐπειδὴ ἐξείργων αὐτὸν οὐ φίλα τοῖς πολλοῖς ἐδόκει πράττειν, μετέβαλε τοῦ τόνου καὶ “μυοῦ”, ἔφη “σοφὸς γάρ τις ἥκειν ἔοικας”, ὁ δὲ ̓Απολλώνιος “μυήσομαι” ἔφη “αὖθις, μυήσει δέ με ὁ δεῖνα” προγνώσει χρώμενος ἐς τὸν μετ' ἐκεῖνον ἱεροφάντην, ὃς μετὰ τέτταρα ἔτη τοῦ ἱεροῦ προὔστη. | 4.18. It was then the day of the Epidaurian festival, at which it is still customary for the Athenians to hold the initiation at a second sacrifice after both proclamation and victims have been offered; and this custom was instituted in honor of Asclepius, because they still initiated him when on one occasion he arrived from Epidaurus too late for the mysteries. Now most people neglected the initiation and hung around Apollonius, and thought more of doing that than of being perfected in their religion before they went home; but Apollonius said that he would join them later on, and urged them to attend at once to the rites of the religion, for that he himself would be initiated. But the hierophant was not disposed to admit him to the rites, for he said that he would never initiate a wizard and charlatan, nor open the Eleusinian rite to a man who dabbled in impure rites. Thereupon Apollonius, fully equal to the occasion, said: You have not yet mentioned the chief of my offense, which is that knowing, as I do, more about the initiatory rite than you do yourself, I have nevertheless come for initiation to you, as if you were wiser than I am. The bystanders applauded these words, and deemed that he had answered with vigor and like himself; and thereupon the hierophant, since he saw that his exclusion of Apollonius was not by any means popular with the crowd, changed his tone and said: Be thou initiated, for thou seemest to be some wise man who has come here. But Apollonius replied: I will be initiated at another time, and it is so and so, mentioning a name, who will initiate me. Herein he showed his gift of prevision, for he glanced at the hierophant who succeeded the one he addressed, and presided over the sanctuary four years later. |
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| 23. Philostratus The Athenian, Lives of The Sophists, None (2nd cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 88 |
| 24. Aelius Aristides, Orations, 1.2, 1.33, 1.40-1.44, 1.75-1.321, 1.329-1.330, 2.429-2.437, 24.56, 26.26, 26.95, 33.19-33.21, 33.27-33.29, 34.42-34.44, 36.18, 36.34, 48.41-48.42, 50.14-50.29, 50.49, 50.57, 51.29-51.41, 51.56-51.66 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 285; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 5; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 4, 14 |
| 25. Apuleius, Apology, 14 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 123 |
| 26. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •herodes atticus, sophist Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 491 |
27. Pausanias, Description of Greece, 1.19.6, 1.35.7, 2.27.6-2.27.7, 3.26.10, 5.13.7, 5.27.5-5.27.6, 7.2.8, 7.6.6, 7.10.1, 7.20.6, 10.11, 18.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •odeion of herodes atticus •herodes atticus •portrait, herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 16, 328; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 89; Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 154; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 104| 1.19.6. διαβᾶσι δὲ τὸν Ἰλισὸν χωρίον Ἄγραι καλούμενον καὶ ναὸς Ἀγροτέρας ἐστὶν Ἀρτέμιδος· ἐνταῦθα Ἄρτεμιν πρῶτον θηρεῦσαι λέγουσιν ἐλθοῦσαν ἐκ Δήλου, καὶ τὸ ἄγαλμα διὰ τοῦτο ἔχει τόξον. τὸ δὲ ἀκούσασι μὲν οὐχ ὁμοίως ἐπαγωγόν, θαῦμα δʼ ἰδοῦσι, στάδιόν ἐστι λευκοῦ λίθου. μέγεθος δὲ αὐτοῦ τῇδε ἄν τις μάλιστα τεκμαίροιτο· ἄνωθεν ὄρος ὑπὲρ τὸν Ἰλισὸν ἀρχόμενον ἐκ μηνοειδοῦς καθήκει τοῦ ποταμοῦ πρὸς τὴν ὄχθην εὐθύ τε καὶ διπλοῦν. τοῦτο ἀνὴρ Ἀθηναῖος Ἡρώδης ᾠκοδόμησε, καί οἱ τὸ πολὺ τῆς λιθοτομίας τῆς Πεντελῆσιν ἐς τὴν οἰκοδομὴν ἀνηλώθη. 1.35.7. τὸ δʼ ἐμοὶ θαῦμα παρασχόν, Λυδίας τῆς ἄνω πόλις ἐστὶν οὐ μεγάλη Τημένου θύραι· ἐνταῦθα παραραγέντος λόφου διὰ χειμῶνα ὀστᾶ ἐφάνη τὸ σχῆμα παρέχοντα ἐς πίστιν ὡς ἔστιν ἀνθρώπου, ἐπεὶ διὰ μέγεθος οὐκ ἔστιν ὅπως ἂν ἔδοξεν. αὐτίκα δὲ λόγος ἦλθεν ἐς τοὺς πολλοὺς Γηρυόνου τοῦ Χρυσάορος εἶναι μὲν τὸν νεκρόν, εἶναι δὲ καὶ τὸν θρόνον· καὶ γὰρ θρόνος ἀνδρός ἐστιν ἐνειργασμένος ὄρους λιθώδει προβολῇ· καὶ χείμαρρόν τε ποταμὸν Ὠκεανὸν ἐκάλουν καὶ βοῶν ἤδη κέρασιν ἔφασάν τινας ἐντυχεῖν ἀροῦντας, διότι ἔχει λόγος βοῦς ἀρίστας θρέψαι τὸν Γηρυόνην. 2.27.6. ὁπόσα δὲ Ἀντωνῖνος ἀνὴρ τῆς συγκλήτου βουλῆς ἐφʼ ἡμῶν ἐποίησεν, ἔστι μὲν Ἀσκληπιοῦ λουτρόν, ἔστι δὲ ἱερὸν θεῶν οὓς Ἐπιδώτας ὀνομάζουσιν· ἐποίησε δὲ καὶ Ὑγείᾳ ναὸν καὶ Ἀσκληπιῷ καὶ Ἀπόλλωνι ἐπίκλησιν Αἰγυπτίοις. καὶ ἦν γὰρ στοὰ καλουμένη Κότυος, καταρρυέντος δέ οἱ τοῦ ὀρόφου διέφθαρτο ἤδη πᾶσα ἅτε ὠμῆς τῆς πλίνθου ποιηθεῖσα· ἀνῳκοδόμησε καὶ ταύτην. Ἐπιδαυρίων δὲ οἱ περὶ τὸ ἱερὸν μάλιστα ἐταλαιπώρουν, ὅτι μήτε αἱ γυναῖκες ἐν σκέπῃ σφίσιν ἔτικτον καὶ ἡ τελευτὴ τοῖς κάμνουσιν ὑπαίθριος ἐγίνετο· ὁ δὲ καὶ ταῦτα ἐπανορθούμενος κατεσκευάσατο οἴκησιν· ἐνταῦθα ἤδη καὶ ἀποθανεῖν ἀνθρώπῳ καὶ τεκεῖν γυναικὶ ὅσιον. 2.27.7. ὄρη δέ ἐστιν ὑπὲρ τὸ ἄλσος τό τε Τίτθιον καὶ ἕτερον ὀνομαζόμενον Κυνόρτιον, Μαλεάτου δὲ Ἀπόλλωνος ἱερὸν ἐν αὐτῷ. τοῦτο μὲν δὴ τῶν ἀρχαίων· τὰ δὲ ἄλλα ὅσα περὶ τὸ ἱερὸν τοῦ Μαλεάτου καὶ ἔλυτρον κρήνης, ἐς ὃ τὸ ὕδωρ συλλέγεταί σφισι τὸ ἐκ τοῦ θεοῦ, Ἀντωνῖνος καὶ ταῦτα Ἐπιδαυρίοις ἐποίησεν. 3.26.10. διὸ καὶ τάδε αὐτὸς οἶδα περὶ τὸ Ἀσκληπιεῖον τὸ ἐν Περγάμῳ γινόμενα· ἄρχονται μὲν ἀπὸ Τηλέφου τῶν ὕμνων, προσᾴδουσι δὲ οὐδὲν ἐς τὸν Εὐρύπυλον, οὐδὲ ἀρχὴν ἐν τῷ ναῷ θέλουσιν ὀνομάζειν αὐτόν, οἷα ἐπιστάμενοι φονέα ὄντα Μαχάονος. ἀνασώσασθαι δὲ Νέστορα λέγεται τοῦ Μαχάονος τὰ ὀστᾶ· Ποδαλείριον δέ, ὡς ὀπίσω πορθήσαντες Ἴλιον ἐκομίζοντο, ἁμαρτεῖν τοῦ πλοῦ καὶ ἐς Σύρνον τῆς Καρικῆς ἠπείρου φασὶν ἀποσωθέντα οἰκῆσαι. 5.13.7. Πέλοπος δὲ καὶ Ταντάλου τῆς παρʼ ἡμῖν ἐνοικήσεως σημεῖα ἔτι καὶ ἐς τόδε λείπεται, Ταντάλου μὲν λίμνη τε ἀπʼ αὐτοῦ καλουμένη καὶ οὐκ ἀφανὴς τάφος, Πέλοπος δὲ ἐν Σιπύλῳ μὲν θρόνος ἐν κορυφῇ τοῦ ὄρους ἐστὶν ὑπὲρ τῆς Πλαστήνης μητρὸς τὸ ἱερόν, διαβάντι δὲ Ἕρμον ποταμὸν Ἀφροδίτης ἄγαλμα ἐν Τήμνῳ πεποιημένον ἐκ μυρσίνης τεθηλυίας· ἀναθεῖναι δὲ Πέλοπα αὐτὸ παρειλήφαμεν μνήμῃ, προϊλασκόμενόν τε τὴν θεὸν καὶ γενέσθαι οἱ τὸν γάμον τῆς Ἱπποδαμείας αἰτούμενον. 5.27.5. καὶ ἄλλο ἐν Λυδίᾳ θεασάμενος οἶδα διάφορον μὲν θαῦμα ἢ κατὰ τὸν ἵππον τὸν Φόρμιδος, μάγων μέντοι σοφίας οὐδὲ αὐτὸ ἀπηλλαγμένον. ἔστι γὰρ Λυδοῖς ἐπίκλησιν Περσικοῖς ἱερὰ ἔν τε Ἱεροκαισαρείᾳ καλουμένῃ πόλει καὶ ἐν Ὑπαίποις, ἐν ἑκατέρῳ δὲ τῶν ἱερῶν οἴκημά τε καὶ ἐν τῷ οἰκήματί ἐστιν ἐπὶ βωμοῦ τέφρα· χρόα δὲ οὐ κατὰ τέφραν ἐστὶν αὐτῇ τὴν ἄλλην. 5.27.6. ἐσελθὼν δὲ ἐς τὸ οἴκημα ἀνὴρ μάγος καὶ ξύλα ἐπιφορήσας αὖα ἐπὶ τὸν βωμὸν πρῶτα μὲν τιάραν ἐπέθετο ἐπὶ τῇ κεφαλῇ, δεύτερα δὲ ἐπίκλησιν ὅτου δὴ θεῶν ἐπᾴδει βάρβαρα καὶ οὐδαμῶς συνετὰ Ἕλλησιν· ἐπᾴδει δὲ ἐπιλεγόμενος ἐκ βιβλίου· ἄνευ τε δὴ πυρὸς ἀνάγκη πᾶσα ἁφθῆναι τὰ ξύλα καὶ περιφανῆ φλόγα ἐξ αὐτῶν ἐκλάμψαι. 7.2.8. Λέλεγες δὲ τοῦ Καρικοῦ μοῖρα καὶ Λυδῶν τὸ πολὺ οἱ νεμόμενοι τὴν χώραν ἦσαν· ᾤκουν δὲ καὶ περὶ τὸ ἱερὸν ἄλλοι τε ἱκεσίας ἕνεκα καὶ γυναῖκες τοῦ Ἀμαζόνων γένους. Ἄνδροκλος δὲ ὁ Κόδρου—οὗτος γὰρ δὴ ἀπεδέδεικτο Ἰώνων τῶν ἐς Ἔφεσον πλευσάντων βασιλεύς—Λέλεγας μὲν καὶ Λυδοὺς τὴν ἄνω πόλιν ἔχοντας ἐξέβαλεν ἐκ τῆς χώρας· τοῖς δὲ περὶ τὸ ἱερὸν οἰκοῦσι δεῖμα ἦν οὐδέν, ἀλλὰ Ἴωσιν ὅρκους δόντες καὶ ἀνὰ μέρος παρʼ αὐτῶν λαβόντες ἐκτὸς ἦσαν πολέμου. ἀφείλετο δὲ καὶ Σάμον Ἄνδροκλος Σαμίους, καὶ ἔσχον Ἐφέσιοι χρόνον τινὰ Σάμον καὶ τὰς προσεχεῖς νήσους· 7.6.6. οἶδα δὲ καὶ ἄνδρα αὐτὸς Λυδὸν Ἄδραστον ἰδίᾳ καὶ οὐκ ἀπὸ τοῦ κοινοῦ τοῦ Λυδῶν ἀμύναντα Ἕλλησι· τοῦ δὲ Ἀδράστου τούτου χαλκῆν εἰκόνα ἀνέθεσαν οἱ Λυδοὶ πρὸ ἱεροῦ Περσικῆς Ἀρτέμιδος, καὶ ἔγραψαν ἐπίγραμμα ὡς τελευτήσειεν ὁ Ἄδραστος ἐναντίον Λεοννάτῳ μαχόμενος ὑπὲρ Ἑλλήνων. 7.10.1. τότε μὲν δὴ ἐς τοσοῦτο ἐπράχθη· τολμημάτων δὲ τὸ ἀνοσιώτατον, τὴν πατρίδα καὶ ἄνδρας προδιδόναι πολίτας ἐπὶ οἰκείοις κέρδεσιν, ἔμελλε καὶ Ἀχαιοῖς κακῶν ἄρξειν, οὔποτε ἐκ τοῦ χρόνου παντὸς τὴν Ἑλλάδα ἐκλιπόν. ἐπὶ μέν γε Δαρείου τοῦ Ὑστάσπου βασιλεύοντος Περσῶν Ἴωσι τὰ πράγματα ἐφθάρη Σαμίων πλὴν ἑνός τε καὶ δέκα ἀνδρῶν τῶν ἄλλων τριηράρχων τὸ ναυτικὸν τὸ Ἰώνων προδόντων· 7.20.6. ἔχεται δὲ τῆς ἀγορᾶς τὸ Ὠιδεῖον, καὶ Ἀπόλλων ἐνταῦθα ἀνάκειται θέας ἄξιος· ἐποιήθη δὲ ἀπὸ λαφύρων, ἡνίκα ἐπὶ τὸν στρατὸν τῶν Γαλατῶν οἱ Πατρεῖς ἤμυναν Αἰτωλοῖς Ἀχαιῶν μόνοι. κεκόσμηται δὲ καὶ ἐς ἄλλα τὸ Ὠιδεῖον ἀξιολογώτατα τῶν ἐν Ἕλλησι, πλήν γε δὴ τοῦ Ἀθήνῃσι· τοῦτο γὰρ μεγέθει τε καὶ ἐς τὴν πᾶσαν ὑπερῆρκε κατασκευήν, ἀνὴρ δὲ Ἀθηναῖος ἐποίησεν Ἡρώδης ἐς μνήμην ἀποθανούσης γυναικός. ἐμοὶ δὲ ἐν τῇ Ἀτθίδι συγγραφῇ τὸ ἐς τοῦτο παρείθη τὸ Ὠιδεῖον, ὅτι πρότερον ἔτι ἐξείργαστό μοι τὰ ἐς Ἀθηναίους ἢ ὑπῆρκτο Ἡρώδης τοῦ οἰκοδομήματος. | 1.19.6. Across the Ilisus is a district called Agrae and a temple of Artemis Agrotera (the Huntress). They say that Artemis first hunted here when she came from Delos , and for this reason the statue carries a bow. A marvel to the eyes, though not so impressive to hear of, is a race-course of white marble, the size of which can best be estimated from the fact that beginning in a crescent on the heights above the Ilisus it descends in two straight lines to the river bank. This was built by Herodes, an Athenian, and the greater part of the Pentelic quarry was exhausted in its construction. 1.35.7. But what really caused me surprise is this. There is a small city of upper Lydia called The Doors of Temenus. There a crest broke away in a storm, and there appeared bones the shape of which led one to suppose that they were human, but from their size one would never have thought it. At once the story spread among the multitude that it was the corpse of Geryon, the son of Chrysaor, and that the seat also was his. For there is a man's seat carved on a rocky spur of the mountain. And a torrent they called the river Ocean, and they said that men ploughing met with the horns of cattle, for the story is that Geryon reared excellent cows. 2.27.6. A Roman senator, Antoninus, made in our own day a bath of Asclepius and a sanctuary of the gods they call Bountiful. 138 or 161 A.D. He made also a temple to Health, Asclepius, and Apollo, the last two surnamed Egyptian. He moreover restored the portico that was named the Portico of Cotys, which, as the brick of which it was made had been unburnt, had fallen into utter ruin after it had lost its roof. As the Epidaurians about the sanctuary were in great distress, because their women had no shelter in which to be delivered and the sick breathed their last in the open, he provided a dwelling, so that these grievances also were redressed. Here at last was a place in which without sin a human being could die and a woman be delivered. 2.27.7. Above the grove are the Nipple and another mountain called Cynortium; on the latter is a sanctuary of Maleatian Apollo. The sanctuary itself is an ancient one, but among the things Antoninus made for the Epidaurians are various appurteces for the sanctuary of the Maleatian, including a reservoir into which the rain-water collects for their use. 3.26.10. I myself know that to be the reason of the practice at the temple of Asclepius at Pergamum , where they begin their hymns with Telephus but make no reference to Eurypylus, or care to mention his name in the temple at all, as they know that he was the slayer of Machaon. It is said that the bones of Machaon were brought home by Nestor, but that Podaleirius, as they were returning after the sack of Troy , was carried out of his course and reached Syrnus on the Carian mainland in safety and settled there. 5.13.7. That Pelops and Tantalus once dwelt in my country there have remained signs right down to the present day. There is a lake called after Tantalus and a famous grave, and on a peak of Mount Sipylus there is a throne of Pelops beyond the sanctuary of Plastene the Mother. If you cross the river Hermus you see an image of Aphrodite in Temnus made of a living myrtle-tree. It is a tradition among us that it was dedicated by Pelops when he was propitiating the goddess and asking for Hippodameia to be his bride. 5.27.5. There is another marvel I know of, having seen it in Lydia ; it is different from the horse of Phormis, but like it not innocent of the magic art. The Lydians surnamed Persian have sanctuaries in the city named Hierocaesareia and at Hypaepa. In each sanctuary is a chamber, and in the chamber are ashes upon an altar. But the color of these ashes is not the usual color of ashes. 5.27.6. Entering the chamber a magician piles dry wood upon the altar; he first places a tiara upon his head and then sings to some god or other an invocation in a foreign tongue unintelligible to Greeks, reciting the invocation from a book. So it is without fire that the wood must catch, and bright flames dart from it. 7.2.8. The inhabitants of the land were partly Leleges, a branch of the Carians, but the greater number were Lydians. In addition there were others who dwelt around the sanctuary for the sake of its protection, and these included some women of the race of the Amazons. But Androclus the son of Codrus (for he it was who was appointed king of the Ionians who sailed against Ephesus) expelled from the land the Leleges and Lydians who occupied the upper city. Those, however, who dwelt around the sanctuary had nothing to fear; they exchanged oaths of friendship with the Ionians and escaped warfare. Androclus also took Samos from the Samians, and for a time the Ephesians held Samos and the adjacent islands. 7.6.6. I myself know that Adrastus, a Lydian, helped the Greeks as a private individual, although the Lydian commonwealth held aloof. A likeness of this Adrastus in bronze was dedicated in front of the sanctuary of Persian Artemis by the Lydians, who wrote an inscription to the effect that Adrastus died fighting for the Greeks against Leonnatus. 7.10.1. Such were the events that took place on this occasion. The most impious of all crimes, the betrayal for private gain of fatherland and fellow-citizens, was destined to be the beginning of woes for the Achaeans as for others, for it has never been absent from Greece since the birth of time. In the reign of Dareius, the son of Hystaspes, the king of Persia 494 B.C. , the cause of the Ionians was ruined because all the Samian captains except eleven betrayed the Ionian fleet. 7.20.6. Next to the market-place is the Music Hall, where has been dedicated an Apollo well worth seeing. It was made from the spoils taken when alone of the Achaeans the people of Patrae helped the Aetolians against the army of the Gauls. The Music Hall is in every way the finest in Greece , except, of course, the one at Athens . This is unrivalled in size and magnificence, and was built by Herodes, an Athenian,in memory of his dead wife. The reason why I omitted to mention this Music Hall in my history of Attica is that my account of the Athenians was finished before Herodes began the building. |
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28. Cassius Dio, Roman History, 59.5, 7271.34.2-7271.34.4, 7271.35 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 134, 160, 169; Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 144 | 59.5. 1. This was the kind of emperor into whose hands the Romans were then delivered. Hence the deeds of Tiberius, though they were felt to have been very harsh, were nevertheless as far superior to those of Gaius as the deeds of Augustus were to those of his successor.,2. For Tiberius always kept the power in his own hands and used others as agents for carrying out his wishes; whereas Gaius was ruled by the charioteers and gladiators, and was the slave of the actors and others connected with the stage. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public.,3. Thus he by himself and they by themselves did without let or hindrance all that such persons would naturally dare to do when given power. Everything that pertained to their art he arranged and settled on the slightest pretext in the most lavish manner, and he compelled the praetors and the consuls to do the same, so that almost every day some performance of the kind was sure to be given.,4. At first he was but a spectator and listener at these and would take sides for or against various performers like one of the crowd; and one time, when he was vexed with those of opposing tastes, he did not go to the spectacle. But as time went on, he came to imitate, and to contend in many events,,5. driving chariots, fighting as a gladiator, giving exhibitions of pantomimic dancing, and acting in tragedy. So much for his regular behaviour. And once he sent an urgent summons at night to the leading men of the senate, as if for some important deliberation, and then danced before them. |
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29. Diogenes Laertius, Lives of The Philosophers, 2.7, 5.51-5.56, 5.58-5.62, 5.70, 9.88-9.102 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •herodes atticus Found in books: Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 217; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 228; Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 63 | 2.7. For, when they accused him of neglecting it, he replied, Why then do you not look after it? And at last he went into retirement and engaged in physical investigation without troubling himself about public affairs. When some one inquired, Have you no concern in your native land? Gently, he replied, I am greatly concerned with my fatherland, and pointed to the sky.He is said to have been twenty years old at the invasion of Xerxes and to have lived seventy-two years. Apollodorus in his Chronology says that he was born in the 70th Olympiad, and died in the first year of the 88th Olympiad. He began to study philosophy at Athens in the archonship of Callias when he was twenty; Demetrius of Phalerum states this in his list of archons; and at Athens they say he remained for thirty years. 5.51. I have also come across his will, couched in the following terms:All will be well; but in case anything should happen, I make these dispositions. I give and bequeath all my property at home to Melantes and Pancreon, the sons of Leon. It is my wish that out of the trust funds at the disposal of Hipparchus the following appropriations should be made. First, they should be applied to finish the rebuilding of the Museum with the statues of the goddesses, and to add any improvements which seem practicable to beautify them. Secondly, to replace in the sanctuary the bust of Aristotle with the rest of the dedicated offerings which formerly were in the sanctuary. Next, to rebuild the small stoa adjoining the Museum at least as handsomely as before, and to replace in the lower stoa the tablets containing maps of the countries traversed by explorers. 5.52. Further, to repair the altar so that it may be perfect and elegant. It is also my wish that the statue of Nicomachus should be completed of life size. The price agreed upon for the making of the statue itself has been paid to Praxiteles, but the rest of the cost should be defrayed from the source above mentioned. The statue should be set up in whatever place seems desirable to the executors entrusted with carrying out my other testamentary dispositions. Let all that concerns the sanctuary and the offerings set up be arranged in this manner. The estate at Stagira belonging to me I give and bequeath to Callinus. All the books I give to Neleus. The garden and the walk and the houses adjoining the garden, all and sundry, I give and bequeath to such of my friends hereinafter named as may wish to study literature and philosophy there in common, 5.53. ince it is not possible for all men to be always in residence, on condition that no one alienates the property or devotes it to his private use, but so that they hold it like a sanctuary in joint possession and live, as is right and proper, on terms of familiarity and friendship. Let the community consist of Hipparchus, Neleus, Strato, Callinus, Demotimus, Demaratus, Callisthenes, Melantes, Pancreon, Nicippus. Aristotle, the son of Metrodorus and Pythias, shall also have the right to study and associate with them if he so desire. And the oldest of them shall pay every attention to him, in order to ensure for him the utmost proficiency in philosophy. Let me be buried in any spot in the garden which seems most suitable, without unnecessary outlay upon my funeral or upon my monument. 5.54. And according to previous agreement let the charge of attending, after my decease, to the sanctuary and the monument and the garden and the walk be shared by Pompylus in person, living close by as he does, and exercising the same supervision over all other matters as before; and those who hold the property shall watch over his interests. Pompylus and Threpta have long been emancipated and have done me much service; and I think that 2000 drachmas certainly ought to belong to them from previous payments made to them by me, from their own earnings, and my present bequest to them to be paid by Hipparchus, as I stated many times in conversation with Melantes and Pancreon themselves, who agreed with me. I give and bequeath to them the maidservant Somatale. 5.55. And of my slaves I at once emancipate Molon and Timon and Parmeno; to Manes and Callias I give their freedom on condition that they stay four years in the garden and work there together and that their conduct is free from blame. of my household furniture let so much as the executors think right be given to Pompylus and let the rest be sold. I also devise Carion to Demotimus, and Donax to Neleus. But Euboeus must be sold. Let Hipparchus pay to Callinus 3000 drachmas. And if I had not seen that Hipparchus had done great service to Melantes and Pancreon and formerly to me, and that now in his private affairs he has made shipwreck, I would have appointed him jointly with Melantes and Pancreon to carry out my wishes. 5.56. But, since I saw that it was not easy for them to share the management with him, and I thought it more advantageous for them to receive a fixed sum from Hipparchus, let Hipparchus pay Melantes and Pancreon one talent each and let Hipparchus provide funds for the executors to defray the expenses set down in the will, as each disbursement falls due. And when Hipparchus shall have carried out all these injunctions, he shall be released in full from his liabilities to me. And any advance that he has made in Chalcis in my name belongs to him alone. Let Hipparchus, Neleus, Strato, Callinus, Demotimus, Callisthenes and Ctesarchus be executors to carry out the terms of the will. 5.58. 3. STRATOHis successor in the school was Strato, the son of Arcesilaus, a native of Lampsacus, whom he mentioned in his will; a distinguished man who is generally known as the physicist, because more than anyone else he devoted himself to the most careful study of nature. Moreover, he taught Ptolemy Philadelphus and received, it is said, 80 talents from him. According to Apollodorus in his Chronology he became head of the school in the 123rd Olympiad, and continued to preside over it for eighteen years. 5.59. There are extant of his works:of Kingship, three books.of Justice, three books.of the Good, three books.of the Gods, three books.On First Principles, three books.On Various Modes of Life.of Happiness.On the Philosopher-King.of Courage.On the Void.On the Heaven.On the Wind.of Human Nature.On the Breeding of Animals.of Mixture.of Sleep.of Dreams.of Vision.of Sensation.of Pleasure.On Colours.of Diseases.of the Crises in Diseases.On Faculties.On Mining Machinery.of Starvation and Di5iness.On the Attributes Light and Heavy.of Enthusiasm or Ecstasy.On Time.On Growth and Nutrition.On Animals the existence of which is questioned.On Animals in Folk-lore or Fable.of Causes.Solutions of Difficulties.Introduction to Topics.of Accident. 5.60. of Definition.On difference of Degree.of Injustice.of the logically Prior and Posterior.of the Genus of the Prior.of the Property or Essential Attribute.of the Future.Examinations of Discoveries, in two books.Lecture-notes, the genuineness of which is doubted.Letters beginning Strato to Arsinoe greeting.Strato is said to have grown so thin that he felt nothing when his end came. And I have written some lines upon him as follows:A thin, spare man in body, take my word for it, owing to his use of unguents, was this Strato, I at least affirm, to whom Lampsacus gave birth. For ever wrestling with diseases, he died unawares or ever he felt the hand of death. 5.61. There have been eight men who bore the name of Strato: (1) a pupil of Isocrates; (2) our subject; (3) a physician, a disciple, or, as some say, a fosterchild, of Erasistratus; (4) a historian, who treated of the struggle of Philip and Perseus against the Romans; (5) * *; (6) a poet who wrote epigrams; (7) a physician who lived in ancient times, mentioned by Aristotle; (8) a Peripatetic philosopher who lived in Alexandria.But to return to Strato the physicist. His will is also extant and it runs as follows:In case anything should happen to me I make these dispositions. All the goods in my house I give and bequeath to Lampyrio and Arcesilaus. From the money belonging to me in Athens, in the first place my executors shall provide for my funeral and for all that custom requires to be done after the funeral, without extravagance on the one hand or meanness on the other. 5.62. The executors of this my will shall be Olympichus, Aristides, Mnesigenes, Hippocrates, Epicrates, Gorgylus, Diocles, Lyco, Athanes. I leave the school to Lyco, since of the rest some are too old and others too busy. But it would be well if the others would co-operate with him. I also give and bequeath to him all my books, except those of which I am the author, and all the furniture in the dining-hall, the cushions and the drinking-cups. The trustees shall give Epicrates 500 drachmas and one of the servants whom Arcesilaus shall approve. 5.70. But my property in town and at Aegina I give to Lyco because he bears the same name with me, and has resided for a long time with me to my entire satisfaction, as became one whom I treated as my son. I leave the Peripatus to such of my friends as choose to make use of it, to Bulo, Callinus, Ariston, Amphion, Lyco, Pytho, Aristomachus, Heracleus, Lycomedes, and my nephew Lyco. They shall put over it any such person as in their opinion will persevere in the work of the school and will be most capable of extending it. And all my other friends should co-operate for love of me and of the spot. Bulo and Callinus, together with their colleagues, shall provide for my funeral and cremation, so as to avoid meanness on the one hand and extravagance on the other. 9.88. Similarly father and brother are relative terms, day is relative to the sun, and all things relative to our mind. Thus relative terms are in and by themselves unknowable. These, then, are the ten modes of perplexity.But Agrippa and his school add to them five other modes, resulting respectively from disagreement, extension ad infinitum, relativity, hypothesis and reciprocal inference. The mode arising from disagreement proves, with regard to any inquiry whether in philosophy or in everyday life, that it is full of the utmost contentiousness and confusion. The mode which involves extension ad infinitum refuses to admit that what is sought to be proved is firmly established, because one thing furnishes the ground for belief in another, and so on ad infinitum. 9.89. The mode derived from relativity declares that a thing can never be apprehended in and by itself, but only in connexion with something else. Hence all things are unknowable. The mode resulting from hypothesis arises when people suppose that you must take the most elementary of things as of themselves entitled to credence, instead of postulating them: which is useless, because some one else will adopt the contrary hypothesis. The mode arising from reciprocal inference is found whenever that which should be confirmatory of the thing requiring to be proved itself has to borrow credit from the latter, as, for example, if anyone seeking to establish the existence of pores on the ground that emanations take place should take this (the existence of pores) as proof that there are emanations. 9.90. They would deny all demonstration, criterion, sign, cause, motion, the process of learning, coming into being, or that there is anything good or bad by nature. For all demonstration, say they, is constructed out of things either already proved or indemonstrable. If out of things already proved, those things too will require some demonstration, and so on ad infinitum; if out of things indemonstrable, then, whether all or some or only a single one of the steps are the subject of doubt, the whole is indemonstrable. If you think, they add, that there are some things which need no demonstration, yours must be a rare intellect, not to see that you must first have demonstration of the very fact that the things you refer to carry conviction in themselves. 9.91. Nor must we prove that the elements are four from the fact that the elements are four. Besides, if we discredit particular demonstrations, we cannot accept the generalization from them. And in order that we may know that an argument constitutes a demonstration, we require a criterion; but again, in order that we may know that it is a criterion we require a demonstration; hence both the one and the other are incomprehensible, since each is referred to the other. How then are we to grasp the things which are uncertain, seeing that we know no demonstration? For what we wish to ascertain is not whether things appear to be such and such, but whether they are so in their essence.They declared the dogmatic philosophers to be fools, observing that what is concluded ex hypothesi is properly described not as inquiry but assumption, and by reasoning of this kind one may even argue for impossibilities. 9.92. As for those who think that we should not judge of truth from surrounding circumstances or legislate on the basis of what is found in nature, these men, they used to say, made themselves the measure of all things, and did not see that every phenomenon appears in a certain disposition and in a certain reciprocal relation to surrounding circumstances. Therefore we must affirm either that all things are true or that all things are false. For if certain things only are true [and others are false], how are we to distinguish them? Not by the senses, where things in the field of sense are in question, since all these things appear to sense to be on an equal footing; nor by the mind, for the same reason. Yet apart from these faculties there is no other, so far as we can see, to help us to a judgement. Whoever therefore, they say, would be firmly assured about anything sensible or intelligible must first establish the received opinions about it; for some have refuted one doctrine, others another. 9.93. But things must be judged either by the sensible or by the intelligible, and both are disputed. Therefore it is impossible to pronounce judgement on opinions about sensibles or intelligibles; and if the conflict in our thoughts compels us to disbelieve every one, the standard or measure, by which it is held that all things are exactly determined, will be destroyed, and we must deem every statement of equal value. Further, say they, our partner in an inquiry into a phenomenon is either to be trusted or not. If he is, he will have nothing to reply to the man to whom it appears to be the opposite; for just as our friend who describes what appears to him is to be trusted, so is his opponent. If he is not to be trusted, he will actually be disbelieved when he describes what appears to him. 9.94. We must not assume that what convinces us is actually true. For the same thing does not convince every one, nor even the same people always. Persuasiveness sometimes depends on external circumstances, on the reputation of the speaker, on his ability as a thinker or his artfulness, on the familiarity or the pleasantness of the topic.Again, they would destroy the criterion by reasoning of this kind. Even the criterion has either been critically determined or not. If it has not, it is definitely untrustworthy, and in its purpose of distinguishing is no more true than false. If it has, it will belong to the class of particular judgements, so that one and the same thing determines and is determined, and the criterion which has determined will have to be determined by another, that other by another, and so on ad infinitum. 9.95. In addition to this there is disagreement as to the criterion, some holding that man is the criterion, while for some it is the senses, for others reason, for others the apprehensive presentation. Now man disagrees with man and with himself, as is shown by differences of laws and customs. The senses deceive, and reason says different things. Finally, the apprehensive presentation is judged by the mind, and the mind itself changes in various ways. Hence the criterion is unknowable, and consequently truth also. 9.96. They deny, too, that there is such a thing as a sign. If there is, they say, it must either be sensible or intelligible. Now it is not sensible, because what is sensible is a common attribute, whereas a sign is a particular thing. Again, the sensible is one of the things which exist by way of difference, while the sign belongs to the category of relative. Nor is a sign an object of thought, for objects of thought are of four kinds, apparent judgements on things apparent, non-apparent judgements on things non-apparent, non-apparent on apparent, or apparent on non-apparent; and a sign is none of these, so that there is no such thing as a sign. A sign is not apparent on apparent, for what is apparent needs no sign; nor is it non-apparent on non-apparent, for what is revealed by something must needs appear; 9.97. nor is it non-apparent on apparent, for that which is to afford the means of apprehending something else must itself be apparent; nor, lastly, is it apparent on non-apparent, because the sign, being relative, must be apprehended along with that of which it is the sign, which is not here the case. It follows that nothing uncertain can be apprehended; for it is through signs that uncertain things are said to be apprehended.Causes, too, they destroy in this way. A cause is something relative; for it is relative to what can be caused, namely, the effect. But things which are relative are merely objects of thought and have no substantial existence. 9.98. Therefore a cause can only be an object of thought; inasmuch as, if it be a cause, it must bring with it that of which it is said to be the cause, otherwise it will not be a cause. Just as a father, in the absence of that in relation to which he is called father, will not be a father, so too with a cause. But that in relation to which the cause is thought of, namely the effect, is not present; for there is no coming into being or passing away or any other process: therefore there is no such thing as cause. Furthermore, if there is a cause, either bodies are the cause of bodies, or things incorporeal of things incorporeal; but neither is the case; therefore there is no such thing as cause. Body in fact could not be the cause of body, inasmuch as both have the same nature. And if either is called a cause in so far as it is a body, the other, being a body, will become a cause. 9.99. But if both be alike causes, there will be nothing to be acted upon Nor can an incorporeal thing be the cause of an incorporeal thing, for the same reason. And a thing incorporeal cannot be the cause of a body, since nothing incorporeal creates anything corporeal. And, lastly, a body cannot be the cause of anything incorporeal, because what is produced must be of the material operated upon; but if it is not operated upon because it is incorporeal, it cannot be produced by anything whatever. Therefore there is no such thing as a cause. A corollary to this is their statement that the first principles of the universe have no real existence; for in that case something must have been there to create and act.Furthermore there is no motion; for that which moves moves either in the place where it is or in a place where it is not. But it cannot move in the place where it is, still less in any place where it is not. Therefore there is no such thing as motion. 9.100. They used also to deny the possibility of learning. If anything is taught, they say, either the existent is taught through its existence or the non-existent through its non-existence. But the existent is not taught through its existence, for the nature of existing things is apparent to and recognized by all; nor is the non-existent taught through the nonexistent, for with the non-existent nothing is ever done, so that it cannot be taught to anyone.Nor, say they, is there any coming into being. For that which is does not come into being, since it is; nor yet that which is not, for it has no substantial existence, and that which is neither substantial nor existent cannot have had the chance of coming into being either. 9.101. There is nothing good or bad by nature, for if there is anything good or bad by nature, it must be good or bad for all persons alike, just as snow is cold to all. But there is no good or bad which is such to all persons in common; therefore there is no such thing as good or bad by nature. For either all that is thought good by anyone whatever must be called good, or not all. Certainly all cannot be so called; since one and the same thing is thought good by one person and bad by another; for instance, Epicurus thought pleasure good and Antisthenes thought it bad; thus on our supposition it will follow that the same thing is both good and bad. But if we say that not all that anyone thinks good is good, we shall have to judge the different opinions; and this is impossible because of the equal validity of opposing arguments. Therefore the good by nature is unknowable. 9.102. The whole of their mode of inference can be gathered from their extant treatises. Pyrrho himself, indeed, left no writings, but his associates Timon, Aenesidemus, Numenius and Nausiphanes did; and others as well.The dogmatists answer them by declaring that the Sceptics themselves do apprehend and dogmatize; for when they are thought to be refuting their hardest they do apprehend, for at the very same time they are asseverating and dogmatizing. Thus even when they declare that they determine nothing, and that to every argument there is an opposite argument, they are actually determining these very points and dogmatizing. |
|
| 30. Scriptores Historiae Augustae, Hadrian, 19.6, 26.4 (4th cent. CE - 5th cent. CE) Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 169 |
| 31. Libanius, Letters, 1102, 1109, 1141, 1277, 137, 282, 287, 318, 361, 660, 428 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 236 |
| 32. Justinian, Digest, 27.1 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 228 |
| 33. Justinian, Codex Justinianus, (5th cent. CE - 6th cent. CE) Tagged with subjects: •odeion of herodes atticus Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 158 |
| 34. Agathias, Historiae, 2.30.3-2.30.4 (6th cent. CE - 6th cent. CE) Tagged with subjects: •odeion of herodes atticus Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 158 |
| 35. Phrynichus, Ecloge, None Tagged with subjects: •herodes atticus Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 310 |
| 36. Papyri, P.Oxy., 6.858, 15.1799, 24.2400, 45.3235-45.3236 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 46 |
| 37. Epigraphy, Petrovic And Petrovic 2018, 0 Tagged with subjects: •herodes atticus, claudius, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147, 161 |
| 38. Epigraphy, Ig 12.2, 243 Tagged with subjects: •herodes atticus, claudius, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147 |
| 39. Epigraphy, Ameling 1983, 20, 22, 37-38 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 152 |
| 40. Papyri, P.Lond.Lit., 196 Tagged with subjects: •herodes atticus Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 43 |
| 41. Philostratus of Athens, Lives of The Sophists, Tagged with subjects: •nan Found in books: König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 42. Hadrian of Tyre, Ap. Philostr. Vs, 2.43.1 = 2.10 Tagged with subjects: •herodes atticus Found in books: König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 44. Herodes Atticus, Ap. Philostr. Vs, 2.18.3 = 2.1 Tagged with subjects: •herodes atticus Found in books: König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 49. Proclus of Naucratis, Ap. Philostr. Vs, 2.61.3 = 2.21 Tagged with subjects: •herodes atticus Found in books: König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 50. Epigraphy, Hall - Milner, 1, 10-17, 2-9, 18 Tagged with subjects: •nan Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 206 |
| 51. Isid., Fr., None Tagged with subjects: •nan Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 158 |
| 53. Thphn., Chron., None Tagged with subjects: •odeion of herodes atticus Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 158 |
| 54. Demades, Fr., Bnj, 111, 113, 115, 80-81 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 46 |
| 55. Sopater Rhetor, Tract., None Tagged with subjects: •herodes atticus Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 46 |
| 56. Sopater Rhetor, In Hermog. Rh., None Tagged with subjects: •herodes atticus Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 46 |
| 57. Syrianus, In Hermog.Stat., None Tagged with subjects: •herodes atticus Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 46 |
| 58. Epigraphy, I. Thespiae, 358 Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 134, 160, 169 |
| 59. Philostratus, V.S., 1.25.534, 1.25.541-1.25.542, 2.1.549, 2.1.559-2.1.562 Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 169 |
| 60. Papyri, P. Köln, 6.245 Tagged with subjects: •herodes atticus Found in books: Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 169 |
| 61. Scopelian of Clazomenae, Ap. Philostr. Vs, 1.55.5 = 1.21 Tagged with subjects: •herodes atticus Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 62. Tact., Na, None Tagged with subjects: •herodes atticus Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 310 |
| 63. Scopelian of Clazomenae, Ap. Philostr. Vs, 1.55.5 = 1.21 Tagged with subjects: •herodes atticus Found in books: König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 64. Eunapius, Vitae Sophistarum Et Philosophorum, 2.1, 9.2, 10.2-10.3 Tagged with subjects: •nan Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 228, 236 |
| 65. Epigraphy, Inscriptiones Graecae Ad Res Romanas Pertinentes, Ed. René Cagnat Et Al.. 3 Vols. Paris 1911-1927. Vol. I, 1911, 3.500 Tagged with subjects: •herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 206 |
| 66. Herodes Atticus, Ap. Philostr. Vs, 2.18.3 = 2.1 Tagged with subjects: •herodes atticus Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 67. Epigraphy, Ig I , 82 Tagged with subjects: •herodes atticus, claudius, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147 |
| 68. Epigraphy, I.Kourion, 104 Tagged with subjects: •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 69. Epigraphy, I.Eleusis, 295, 297, 300, 333, 344, 354, 433, 358 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 157 |
| 70. Epigraphy, Demos Rhamnountos Ii, 158, 156 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 157 |
| 71. Epigraphy, Cil, 3.12283, 14.3579, 14.4142 Tagged with subjects: •odeion of herodes atticus •ti. claudius atticus herodes (the sophist) •herodes atticus, claudius, Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 89; Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 161; Poulsen (2021), Usages of the Past in Roman Historiography, 237 |
| 72. Epigraphy, Cid, 4.86-4.91, 4.102 Tagged with subjects: •herodes atticus Found in books: Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 167 |
| 73. Epigraphy, Bch, a b c d\n0 63.1939.168 63.1939.168 63 1939 \n1 696 696 696 None \n2 3 3 3 None \n3 64/65.1940/1.63 64/65.1940/1.63 64/65 1940/1\n4 49.1925.81 49.1925.81 49 1925 \n5 49.1925.82 49.1925.82 49 1925 \n6 74.1950.22 74.1950.22 74 1950 \n7 76.1952.138 76.1952.138 76 1952 \n8 85.1961.88 85.1961.88 85 1961 \n9 116.1992.180 116.1992.180 116 1992 \n10 116.1992.181 116.1992.181 116 1992 \n11 116.1992.182 116.1992.182 116 1992 \n12 116.1992.183 116.1992.183 116 1992 \n13 70.1946.254.8 70.1946.254.8 70 1946 Tagged with subjects: •nan Found in books: Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 95 |
| 74. Epigraphy, Agora Xvi, 333-340, 342, 341 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 100 |
| 75. Epigraphy, Ig Ii, 4.215-4.218 Tagged with subjects: •odeion of herodes atticus •odeion of herodes atticus, cemetery and epitaphs Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 89, 401 |
| 76. Epigraphy, Agora Xv, 322 Tagged with subjects: •ti. claudius herodes atticus Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 152 |
| 77. Digesta, Digesta, 27.1 Tagged with subjects: •nan Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 228 |
| 78. Epigraphy, Fouilles De Delphes, 1.47, 1.199, 1.203-1.204, 1.453, 1.513, 1.519, 1.533, 1.547, 2.109, 2.116, 2.118, 2.210, 3.66-3.74, 3.214-3.215, 3.240, 3.249, 4.48, 4.77, 4.79, 4.91, 4.94, 4.96, 4.115, 4.209, 4.235, 4.242, 4.265, 4.418, 4.460, 4.463, 4.2242 Tagged with subjects: •herodes atticus Found in books: Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 43, 95, 106, 131, 154, 167, 187 |
| 79. Epigraphy, Ricis, 501/0117, 503/1203 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 80. Epigraphy, Amph.-Orop. 3), None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 81. Epigraphy, Tam, 15.3.1470 Tagged with subjects: •herodes atticus, claudius, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147 |
| 82. Epigraphy, Ig, 4.128, 4.393, 4.400, 4.402, 4.606, 4.715-4.716, 5.2.118, 7.573, 12.9.280, 12.39, 14.389 Tagged with subjects: •herodes atticus •portrait, herodes atticus Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 77, 329, 330, 331; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 160, 169; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 217; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 230 |
| 83. Epigraphy, Inscr. De Delos, 1801 Tagged with subjects: •herodes atticus Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 230 |
| 84. Epigraphy, Inschriften Von Sardis, 55 Tagged with subjects: •herodes atticus, claudius, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147 |
| 85. Epigraphy, Ae, 1188, 1396, 1972, 2009, 500, 1994 Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 86. Proclus of Naucratis, Ap. Philostr. Vs, 2.61.3 = 2.21 Tagged with subjects: •herodes atticus Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 87. Epigraphy, Ig Ii2, 1043, 1263, 1273, 1275, 1283, 1292, 1297, 1328, 1339, 1361, 1369, 3182, 3242, 3274, 3595-3596, 3679, 3793, 6791, 1368 Tagged with subjects: •nan Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147, 161 |
| 88. Epigraphy, Ig Xiv, 1390 Tagged with subjects: •ti. claudius herodes atticus Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 100 |
| 89. Hadrian of Tyre, Ap. Philostr. Vs, 2.43.1 = 2.10 Tagged with subjects: •herodes atticus Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 90. Philostratus of Athens, Lives of The Sophists, Tagged with subjects: •nan Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 316 |
| 91. Epigraphy, Ig Ii², 1990 Tagged with subjects: •herodes atticus, father of Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 46 |
| 93. John Malalas, History, 18.47 Tagged with subjects: •odeion of herodes atticus Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 158 |
| 94. Plin., Ep., 4.7 Tagged with subjects: •ti. claudius atticus herodes (the sophist) Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 237 |
| 95. Papyri, Pir², 5.543 Tagged with subjects: •herodes atticus Found in books: Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 38 |
| 96. Philostratus, V.S., 565 Tagged with subjects: •herodes atticus Found in books: Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 38 |
| 97. Epigraphy, Ig Vii, 1828 Tagged with subjects: •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 98. Suidas Thessalius, Fragments, None Tagged with subjects: •nan Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 73 |
| 99. Epigraphy, Iljug Ii, 501 Tagged with subjects: •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 100. Epigraphy, Igportus, 6 Tagged with subjects: •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 101. Ps.-Lucian, Philopatris, '12 Tagged with subjects: •herodes atticus Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 900 |
| 102. Epigraphy, Syll. , 689, 809, 88 Tagged with subjects: •nan Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 331 |
| 103. Epigraphy, Seg, 23.115, 23.117, 24.213, 31.122, 39.1243, 44.24 Tagged with subjects: •herodes atticus •ti. claudius herodes atticus •herodes atticus, claudius, •odeion of herodes atticus Found in books: Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 89; Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 152; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 230 |
| 105. Epigraphy, Ik Side, 26 Tagged with subjects: •herodes atticus, claudius, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 147 |
| 106. Epigraphy, Igur, 2.675, 2.707 Tagged with subjects: •herodes atticus •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 230 |
| 107. Epigraphy, I.Thespies, 270 Tagged with subjects: •antinous, cult statue at herodes atticus villa Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 519 |
| 108. Menander Rhetor, Treatise, 1.349.10-1.349.11, 1.349.24-1.349.25, 1.350.9-1.350.10 Tagged with subjects: •herodes atticus Found in books: Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 17 |
