The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
harvest	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 33 Levison (2023), The Greek Life of Adam and Eve. 401, 526 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 88 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 41, 47 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 168 Stuckenbruck (2007), 1 Enoch 91-108, 298, 434, 435 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 220, 227, 229, 230, 232, 238, 248, 280, 326
harvest, allocations for the poor	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 31
harvest, barley	Gera (2014), Judith, 155, 259, 260
harvest, gifts, poverty	Satlow (2013), The Gift in Antiquity, 173
harvest, ingathering	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 2, 4, 13, 14, 15, 17, 20, 25, 26, 28, 35, 36, 39, 50, 70, 73, 76, 102, 125, 166, 212, 273, 290, 292, 313, 314, 316, 317
harvest, loss of haruspicy	Jouanna (2012), Greek Medicine from Hippocrates to Galen, 58
harvest, new grain	Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 160
harvest, produce taken before, harvest, eleazar, edible produce not deemed food	Jaffee (1981), Mishnah's Theology of Tithing: A Study of Tractate Maaserot, 147
harvest, rites celebrating	Parker (2005), Polytheism and Society at Athens, 201, 202, 203, 207
harvest, saturn, lord of the	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 193
harvest, taking produce before, harvest, eleazar b. azariah	Jaffee (1981), Mishnah's Theology of Tithing: A Study of Tractate Maaserot, 11, 143, 145, 146
harvest, wheat	Gera (2014), Judith, 152, 155, 174, 291
harvest, ~ year, metaphor	Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 6
harvester, ”, “mactar	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 125, 370, 675, 682

List of validated texts:

9 validated results for "harvest"

1. Hebrew Bible, Deuteronomy, 24.21 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • harvest, • harvest, allocations for the poor

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 31; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 230

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24.21 כִּי תִבְצֹר כַּרְמְךָ לֹא תְעוֹלֵל אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃'' None

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24.21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow.'' None

2. Hebrew Bible, Leviticus, 19.9-19.10, 19.19, 23.22 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • harvest • harvest, • harvest, allocations for the poor • poor, share of harvest for

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 31, 33; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 88; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 75, 76, 77, 100; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 227, 229, 230

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19.9 וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט׃' ^19.19 אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃ ^23.22 וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא־תְכַלֶּה פְּאַת שָׂדְךָ בְּקֻצְרֶךָ וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם אֲנִי יְהוָה אֱלֹהֵיכֶם׃'' None

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19.9 And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest. ^19.10 And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the stranger: I am the LORD your God. ^19.19 Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together. ^23.22 And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God.'' None

3. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Harvest

Found in books: Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 41, 47; Stuckenbruck (2007), 1 Enoch 91-108, 434

4. Hebrew Bible, Isaiah, 49.10, 63.1-63.6 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Harvest • harvest, barley • harvest, ingathering,

Found in books: Gera (2014), Judith, 260; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 41, 47; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125; Stuckenbruck (2007), 1 Enoch 91-108, 434

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63.1 וְהֵמָּה מָרוּ וְעִצְּבוּ אֶת־רוּחַ קָדְשׁוֹ וַיֵּהָפֵךְ לָהֶם לְאוֹיֵב הוּא נִלְחַם־בָּם׃ ^63.1 מִי־זֶה בָּא מֵאֱדוֹם חֲמוּץ בְּגָדִים מִבָּצְרָה זֶה הָדוּר בִּלְבוּשׁוֹ צֹעֶה בְּרֹב כֹּחוֹ אֲנִי מְדַבֵּר בִּצְדָקָה רַב לְהוֹשִׁיעַ׃ ^63.2 מַדּוּעַ אָדֹם לִלְבוּשֶׁךָ וּבְגָדֶיךָ כְּדֹרֵךְ בְּגַת׃ ^63.3 פּוּרָה דָּרַכְתִּי לְבַדִּי וּמֵעַמִּים אֵין־אִישׁ אִתִּי וְאֶדְרְכֵם בְּאַפִּי וְאֶרְמְסֵם בַּחֲמָתִי וְיֵז נִצְחָם עַל־בְּגָדַי וְכָל־מַלְבּוּשַׁי אֶגְאָלְתִּי׃ ^63.4 כִּי יוֹם נָקָם בְּלִבִּי וּשְׁנַת גְּאוּלַי בָּאָה׃ ^63.5 וְאַבִּיט וְאֵין עֹזֵר וְאֶשְׁתּוֹמֵם וְאֵין סוֹמֵךְ וַתּוֹשַׁע לִי זְרֹעִי וַחֲמָתִי הִיא סְמָכָתְנִי׃ ^63.6 וְאָבוּס עַמִּים בְּאַפִּי וַאֲשַׁכְּרֵם בַּחֲמָתִי וְאוֹרִיד לָאָרֶץ נִצְחָם׃' ' None

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49.10 They shall not hunger nor thirst, Neither shall the heat nor sun smite them; For He that hath compassion on them will lead them, Even by the springs of water will He guide them. ^63.1 ’Who is this that cometh from Edom, with crimsoned garments from Bozrah? This that is glorious in his apparel, stately in the greatness of his strength?’— ’I that speak in victory, mighty to save.’— ^63.2 ’Wherefore is Thine apparel red, and Thy garments like his that treadeth in the winevat?’— ^63.3 ’I have trodden the winepress alone, and of the peoples there was no man with Me; yea, I trod them in Mine anger, and trampled them in My fury; and their lifeblood is dashed against My garments, and I have stained all My raiment. ^63.4 For the day of vengeance that was in My heart, and My year of redemption are come. ^63.5 And I looked, and there was none to help, and I beheld in astonishment, and there was none to uphold; therefore Mine own arm brought salvation unto Me, And My fury, it upheld Me. ^63.6 And I trod down the peoples in Mine anger, and made them drunk with My fury, and I poured out their lifeblood on the earth.’'' None

5. Josephus Flavius, Jewish Antiquities, 4.231 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • harvest • harvest,

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 33; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 229, 230

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4.231 ̓Αμῶντας δὲ καὶ συναιροῦντας τὰ θέρη μὴ καλαμᾶσθαι, καταλιπεῖν δέ τινα καὶ τῶν δραγμάτων τοῖς βίου σπανίζουσιν ἕρμαιον εἶναι τούτοις πρὸς διατροφήν: ὁμοίως δὲ καὶ τῆς τρύγης ἀπολιπεῖν τὰς ἐπιφυλλίδας τοῖς πένησι καὶ τῶν ἐλαιῶν παρεῖναί τι τοῦ καρποῦ πρὸς συλλογὴν τοῖς ἐξ ἰδίων οὐκ ἔχουσι μεταλαβεῖν:'' None

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4.231 21. Let not those that reap, and gather in the corn that is reaped, gather in the gleanings also; but let them rather leave some handfuls for those that are in want of the necessaries of life, that it may be a support and a supply to them, in order to their subsistence. In like manner when they gather their grapes, let them leave some smaller bunches for the poor, and let them pass over some of the fruits of the olive-trees, when they gather them, and leave them to be partaken of by those that have none of their own;'' None

6. Mishnah, Peah, 7.4 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • harvest, • poor, share of harvest for

Found in books: Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 76; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 230

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7.4 אֵיזוֹהִי עוֹלֶלֶת. כָּל שֶׁאֵין לָהּ לֹא כָתֵף וְלֹא נָטֵף. אִם יֶשׁ לָהּ כָּתֵף אוֹ נָטֵף, שֶׁל בַּעַל הַבַּיִת, אִם סָפֵק, לָעֲנִיִּים. עוֹלֶלֶת שֶׁבָּאַרְכֻּבָּה, אִם נִקְרֶצֶת עִם הָאֶשְׁכּוֹל, הֲרֵי הִיא שֶׁל בַּעַל הַבַּיִת, וְאִם לָאו, הֲרֵי הִיא שֶׁל עֲנִיִּים. גַּרְגֵּר יְחִידִי, רַבִּי יְהוּדָה אוֹמֵר, אֶשְׁכּוֹל. וַחֲכָמִים אוֹמְרִים, עוֹלֶלֶת:'' None

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7.4 What constitutes a defective cluster (olelet) of grapes? Any cluster which has neither a shoulder a wide upper part nor a pendant a cone-shaped lower part. If it has a shoulder or a pendant, it belongs to the owner. If there is a doubt, it belongs to the poor. A defective cluster on the joint of a vine where a normal cluster hangs from the vine, if it can be cut off with the cluster, it belongs to the owner; but if it can not, it belongs to the poor. A single grape: Rabbi Judah says: It is deemed a whole cluster, But the sages say: It is deemed a defective cluster.'' None

7. New Testament, Apocalypse, 14.18-14.20 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Harvest

Found in books: Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 41; Stuckenbruck (2007), 1 Enoch 91-108, 435

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14.18 Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ θυσιαστηρίου, ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός, καὶ ἐφώνησεν φωνῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξὺ λέγωνΠέμψονσουτὸ δρέπανοντὸ ὀξὺ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς. ^14.19 καὶ ἔβαλεν ὁ ἄγγελος τὸ δρέπανον́ αὐτοῦ εἰς τὴν γῆν, καὶ ἐτρύγησεν τὴν ἄμπελον τῆς γῆς, καὶ ἔβαλεν εἰς τὴν ληνὸν τοῦ θυμοῦ τοῦ θεοῦ τὸν μέγαν. ^14.20 καὶἐπατήθη ἡ ληνὸςἔξωθεν τῆς πόλεως, καὶ ἐξῆλθεν αἷμα ἐκ τῆς ληνοῦ ἄχρι τῶν χαλινῶν τῶν ἵππων ἀπὸ σταδίων χιλίων ἑξακοσίων.'' None

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14.18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth\'s grapes are fully ripe!" ^14.19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. ^14.20 The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia. '' None

8. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • harvest, allocations for the poor • poverty, harvest gifts

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 31; Satlow (2013), The Gift in Antiquity, 173

9. None, None, nan
Tagged with subjects: • Saturn, lord of the harvest • “Mactar harvester,”

Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 370, 675; Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 193

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database