1. Hebrew Bible, Exodus, 3.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •time, and moses’ god Found in books: Hoenig (2018), Plato's Timaeus and the Latin Tradition, 279| 3.14. "וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃", | 3.14. "And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’", |
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2. Homer, Iliad, 4.70-4.72 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 | 4.70. / Haste thee with all speed unto the host into the midst of Trojans and Achaeans, and contrive how that the Trojans may be first in defiance of their oaths to work evil upon the Achaeans that exult in their triumph. So saying, he stirred on Athene that was already eager, and down from the peaks of Olympus she went darting. 4.71. / Haste thee with all speed unto the host into the midst of Trojans and Achaeans, and contrive how that the Trojans may be first in defiance of their oaths to work evil upon the Achaeans that exult in their triumph. So saying, he stirred on Athene that was already eager, and down from the peaks of Olympus she went darting. 4.72. / Haste thee with all speed unto the host into the midst of Trojans and Achaeans, and contrive how that the Trojans may be first in defiance of their oaths to work evil upon the Achaeans that exult in their triumph. So saying, he stirred on Athene that was already eager, and down from the peaks of Olympus she went darting. |
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3. Hesiod, Theogony, 117-118, 126-127, 411-452, 925-929, 924 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 | 924. Beneath that Hell, residing with the lord |
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4. Aristophanes, The Rich Man, 1179-1184, 1178 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 144| 1178. ὅτι πάντες εἰσὶ πλούσιοι: καίτοι τότε, | |
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| 5. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hoenig (2018), Plato's Timaeus and the Latin Tradition, 188 |
| 6. Lycurgus, Against Leocrates, 17 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12, 144 |
| 7. Septuagint, Wisdom of Solomon, 15 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •son of god tracing origins of through time Found in books: Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 18 |
8. Philo of Alexandria, On The Creation of The World, 3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •time, god creates Found in books: Hoenig (2018), Plato's Timaeus and the Latin Tradition, 16 | 3. And his exordium, as I have already said, is most admirable; embracing the creation of the world, under the idea that the law corresponds to the world and the world to the law, and that a man who is obedient to the law, being, by so doing, a citizen of the world, arranges his actions with reference to the intention of nature, in harmony with which the whole universal world is regulated. |
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9. New Testament, James, 1.6-1.8, 4.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39| 1.6. αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος, ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ· 1.7. μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου 1.8. ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ. 4.8. ἐγγίσατε τῷ θεῷ, καὶ ἐγγίσει ὑμῖν. καθαρίσατε χεῖρας, ἁμαρτωλοί, καὶ ἁγνίσατε καρδίας, δίψυχοι. | 1.6. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 1.7. For let that man not think that he will receive anything from the Lord. 1.8. He is a double-minded man, unstable in all his ways. 4.8. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. |
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10. New Testament, 1 Thessalonians, 5.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39| 5.24. πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει. | 5.24. Faithful is he who calls you, who will also do it. |
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11. New Testament, Acts, 27.25 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39| 27.25. διὸ εὐθυμεῖτε, ἄνδρες· πιστεύω γὰρ τῷ θεῷ ὅτι οὕτως ἔσται καθʼ ὃν τρόπον λελάληταί μοι. | 27.25. Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me. |
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12. New Testament, Hebrews, 11.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39| 11.6. χωρὶς δὲ πίστεως ἀδύνατονεὐαρεστῆσαι,πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον [τῷ] θεῷ ὅτι ἔστιν καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται. | 11.6. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. |
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13. New Testament, Luke, 14.13, 16.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39| 14.13. ἀλλʼ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς· 16.23. καὶ ἐν τῷ ᾄδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. | 14.13. But when you make a feast, ask the poor, the maimed, the lame, or the blind; 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. |
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14. New Testament, Matthew, 21.21-21.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39| 21.21. ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται· 21.22. καὶ πάντα ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες λήμψεσθε. | 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive." |
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15. New Testament, Mark, 11.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •trustworthiness, of god, sometimes distinguishable from ‘faithfulness’ •son of god stabilization of meaning over time Found in books: Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10| 11.22. καὶ ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς Ἔχετε πίστιν θεοῦ· | 11.22. Jesus answering said to them, "Have faith in God. |
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| 16. Aelius Aristides, Orations, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
17. Pausanias, Description of Greece, 1.1.3, 2.31.1, 3.22.12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12, 144| 1.1.3. θέας δὲ ἄξιον τῶν ἐν Πειραιεῖ μάλιστα Ἀθηνᾶς ἐστι καὶ Διὸς τέμενος· χαλκοῦ μὲν ἀμφότερα τὰ ἀγάλματα, ἔχει δὲ ὁ μὲν σκῆπτρον καὶ Νίκην, ἡ δὲ Ἀθηνᾶ δόρυ. ἐνταῦθα Λεωσθένην, ὃς Ἀθηναίοις καὶ τοῖς πᾶσιν Ἕλλησιν ἡγούμενος Μακεδόνας ἔν τε Βοιωτοῖς ἐκράτησε μάχῃ καὶ αὖθις ἔξω Θερμοπυλῶν καὶ βιασάμενος ἐς Λάμιαν κατέκλεισε τὴν ἀπαντικρὺ τῆς Οἴτης, τοῦτον τὸν Λεωσθένην καὶ τοὺς παῖδας ἔγραψεν Ἀρκεσίλαος . ἔστι δὲ τῆς στοᾶς τῆς μακρᾶς, ἔνθα καθέστηκεν ἀγορὰ τοῖς ἐπὶ θαλάσσης—καὶ γὰρ τοῖς ἀπωτέρω τοῦ λιμένος ἐστὶν ἑτέρα—, τῆς δὲ ἐπὶ θαλάσσης στοᾶς ὄπισθεν ἑστᾶσι Ζεὺς καὶ Δῆμος, Λεωχάρους ἔργον. πρὸς δὲ τῇ θαλάσσῃ Κόνων ᾠκοδόμησεν Ἀφροδίτης ἱερόν, τριήρεις Λακεδαιμονίων κατεργασάμενος περὶ Κνίδον τὴν ἐν τῇ Καρικῇ χερρονήσῳ. Κνίδιοι γὰρ τιμῶσιν Ἀφροδίτην μάλιστα, καί σφισιν ἔστιν ἱερὰ τῆς θεοῦ· τὸ μὲν γὰρ ἀρχαιότατον Δωρίτιδος, μετὰ δὲ τὸ Ἀκραίας, νεώτατον δὲ ἣν Κνιδίαν οἱ πολλοί, Κνίδιοι δὲ αὐτοὶ καλοῦσιν Εὔπλοιαν. 2.31.1. ἐν τῇ ἀγορᾷ Τροιζηνίων ναὸς καὶ ἀγάλματα Ἀρτέμιδός ἐστι Σωτείρας· Θησέα δὲ ἐλέγετο ἱδρύσασθαι καὶ ὀνομάσαι Σώτειραν, ἡνίκα Ἀστερίωνα τὸν Μίνω καταγωνισάμενος ἀνέστρεψεν ἐκ τῆς Κρήτης. ἀξιολογώτατον δὲ εἶναι τοῦτο ἔδοξέν οἱ τῶν κατειργασμένων, οὐ τοσοῦτον ἐμοὶ δοκεῖν ὅτι ἀνδρείᾳ τοὺς ἀποθανόντας ὑπὸ Θησέως ὑπερέβαλεν ὁ Ἀστερίων, ἀλλὰ τό τε ἐκ τοῦ λαβυρίνθου δυσέξοδον καὶ τὸ λαθόντα ἀποδρᾶναι μετὰ τὸ ἔργον ἐποίησεν εἰκότα τὸν λόγον ὡς προνοίᾳ θείᾳ καὶ αὐτὸς ἀνασωθείη Θησεὺς καὶ οἱ σὺν αὐτῷ. 3.22.12. ἀπὸ δὴ τούτων τῶν πόλεων ἀναστάντες ἐζήτουν ἔνθα οἰκῆσαι σφᾶς χρεὼν εἴη· καί τι καὶ μάντευμα ἦν αὐτοῖς Ἄρτεμιν ἔνθα οἰκήσουσιν ἐπιδείξειν. ὡς οὖν ἐκβᾶσιν ἐς τὴν γῆν λαγὼς ἐπιφαίνεται, τὸν λαγὼν ἐποιήσαντο ἡγεμόνα τῆς ὁδοῦ· καταδύντος δὲ ἐς μυρσίνην πόλιν τε οἰκίζουσιν ἐνταῦθα, οὗπερ ἡ μυρσίνη ἦν, καὶ τὸ δένδρον ἔτι ἐκείνην σέβουσι τὴν μυρσίνην καὶ Ἄρτεμιν ὀνομάζουσι Σώτειραν. | 1.1.3. The most noteworthy sight in the Peiraeus is a precinct of Athena and Zeus. Both their images are of bronze; Zeus holds a staff and a Victory, Athena a spear. Here is a portrait of Leosthenes and of his sons, painted by Arcesilaus. This Leosthenes at the head of the Athenians and the united Greeks defeated the Macedonians in Boeotia and again outside Thermopylae forced them into Lamia over against Oeta, and shut them up there. 323 B.C. The portrait is in the long portico, where stands a market-place for those living near the sea—those farther away from the harbor have another—but behind the portico near the sea stand a Zeus and a Demos, the work of Leochares. And by the sea Conon fl. c. 350 B.C. built a sanctuary of Aphrodite, after he had crushed the Lacedaemonian warships off Cnidus in the Carian peninsula. 394 B.C. For the Cnidians hold Aphrodite in very great honor, and they have sanctuaries of the goddess; the oldest is to her as Doritis ( Bountiful ), the next in age as Acraea ( of the Height ), while the newest is to the Aphrodite called Cnidian by men generally, but Euploia ( Fair Voyage ) by the Cnidians themselves. 2.31.1. In the market-place of Troezen is a temple of Artemis Saviour, with images of the goddess. It was said that the temple was founded and the name Saviour given by Theseus when he returned from Crete after overcoming Asterion the son of Minos. This victory he considered the most noteworthy of his achievements, not so much, in my opinion, because Asterion was the bravest of those killed by Theseus, but because his success in unravelling the difficult Maze and in escaping unnoticed after the exploit made credible the saying that it was divine providence that brought Theseus and his company back in safety. 3.22.12. When the inhabitants of these cities were expelled, they were anxious to know where they ought to settle, and an oracle was given them that Artemis would show them where they were to dwell. When therefore they had gone on shore, and a hare appeared to them, they looked upon the hare as their guide on the way. When it dived into a myrtle tree, they built a city on the site of the myrtle, and down to this day they worship that myrtle tree, and name Artemis Saviour. |
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18. Diogenes Laertius, Lives of The Philosophers, 5.16 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 | 5.16. and shall dedicate my mother's statue to Demeter at Nemea or wherever they think best. And wherever they bury me, there the bones of Pythias shall be laid, in accordance with her own instructions. And to commemorate Nicanor's safe return, as I vowed on his behalf, they shall set up in Stagira stone statues of life size to Zeus and Athena the Saviours.Such is the tenor of Aristotle's will. It is said that a very large number of dishes belonging to him were found, and that Lyco mentioned his bathing in a bath of warm oil and then selling the oil. Some relate that he placed a skin of warm oil on his stomach, and that, when he went to sleep, a bronze ball was placed in his hand with a vessel under it, in order that, when the ball dropped from his hand into the vessel, he might be waked up by the sound. |
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| 19. Basil of Caesarea, Homiliae In Hexaemeron, 2.2.10 (4th cent. CE - 4th cent. CE) Tagged with subjects: •god, as outside time Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
| 20. Damaskios, De Principiis, 2.117-2.118 (5th cent. CE - 6th cent. CE) Tagged with subjects: •god, as outside time Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
| 21. Proclus, In Platonis Timaeum Commentarii, 2.302 (5th cent. CE - 5th cent. CE) Tagged with subjects: •gods, and time •gods, and works prior to time •time, and moses’ god •time, god precedes construction of Found in books: Hoenig (2018), Plato's Timaeus and the Latin Tradition, 182, 188, 279 |
| 22. Zacharias, Ammonius Sive De Mundi Opificio Disputatio, 516-517, 833, 835, 856, 834 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
| 23. Epigraphy, Ig Ii/Iii 3 4, 673 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 144 |
| 24. Epigraphy, Iospe I2, 168 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 25. Epigraphy, Ig 12.3 Suppl., 1333 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13 |
| 26. Epigraphy, Avp, 63 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 144 |
| 28. Calcidius, Translation of Plato, None Tagged with subjects: •nan Found in books: Hoenig (2018), Plato's Timaeus and the Latin Tradition, 188 |
| 29. Various, Anthologia Palatina, 10.21 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 30. Epigraphy, Stratonikeia, 507, 510, 512, 505 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13 |
| 31. Epigraphy, Seg, None Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 33. Epigraphy, Ik Anazarbos, 49 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 34. Epigraphy, Ig Xii,4, 279, 350, 358, 370, 407 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 35. Epigraphy, Ig Xii,3, 1337, 1347, 422 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13 |
| 36. Epigraphy, Ig Iv, 128.57-128.78 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 144 |
| 37. Epigraphy, Ig Ii, 2872, 4357 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 144 |
| 38. Epigraphy, Demos Rhamnountos Ii, 26, 31, 22 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 39. Callim., Epigr., 5 Tagged with subjects: •gods, divine power, variations in time and space Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12 |
| 40. Simplicius of Cilicia, In Aristotelis Physicorum Libros Commentaria, 256.14-256.15 (missingth cent. CE - 5th cent. CE) Tagged with subjects: •god, as outside time Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
