The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
future	Faure (2022) 24, 25, 26, 27, 28, 29, 32, 33, 34, 37, 44, 127, 201, 205, 209, 212, 224, 225, 227 Graver (2007) 54, 231 Maso (2022) 11, 28, 34, 38, 39, 40, 41, 42, 80, 81, 82, 84, 113, 126, 127, 143, 145
future, abstract from past, future, past, present, present	Sorabji (2000) 240, 241, 242
future, asymmetrical attitude to past and, future, past, present	Sorabji (2000) 228, 229, 230, 231
future, benefit and it is appropriate to reach for it, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, appetite is judgement that there is	Sorabji (2000) 30
future, brides, arktoi as	Parker (2005) 242
future, but not chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, of the two judgements in emotion, one is about present or past, harm or benefit	Sorabji (2000) 30, 110, 136, 137
future, by saints in next life would reduce range of emotions, augustine, loss of awareness of past and	Sorabji (2000) 398
future, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, in pleasure and distress the harm or benefit is present, in appetite and fear	Sorabji (2000) 136
future, confine concern to present, past, present	Sorabji (2000) 239, 240
future, debts, secured debt	Verhagen (2022) 376, 377, 378
future, do not pin hopes on, future, past, present	Sorabji (2000) 235
future, forms, language and style, book of judith	Gera (2014) 85, 141, 144, 215, 218, 239, 240, 241, 276, 357, 358, 359, 360, 380, 381, 382, 411, 412, 413, 456
future, formula, present, past	Potter Suh and Holladay (2021) 7, 8
future, harm and it is appropriate to avoid it, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, fear is judgement that there is	Sorabji (2000) 30
future, hope approved, past, present	Sorabji (2000) 235, 237, 238, 394
future, ideal jerusalem temple, temple	Piotrkowski (2019) 230, 232, 384, 392, 396
future, ills, prerehearsal of	Graver (2007) 79, 235
future, imperial	Papadodima (2022) 150
future, indicative, imperative force, in	Griffiths (1975) 163
future, indicative, with imperative meaning	Griffiths (1975) 163
future, judgment, penance, as foretaste of	Sider (2001) 60
future, king, parthians, claudius gives advice to a	Isaac (2004) 376, 377
future, life in the present, in the light of the	Engberg-Pedersen (2010) 41, 42, 43, 44, 45, 46, 54, 55, 163
future, lucretius, epicurean, asymmetrical attitude to past and	Sorabji (2000) 228, 229, 230, 231
future, memory looking to	Galinsky (2016) 74, 84
future, memory of past, present, past, therapeutic value or disvalue	Sorabji (2000) 231, 233, 234, 240
future, merchandise, taberna, pledge on	Verhagen (2022) 273, 274, 275, 282, 283, 313
future, misfortune, epicurus, rejects anticipating	Sorabji (2000) 237
future, oracular questions about	Eidinow (2007) 82, 83, 94, 97, 99, 101, 104
future, praise, prophecies of cassandra	Pillinger (2019) 144, 145
future, prediction, of the	Jouanna (2012) 246
future, present in nous	Marmodoro and Prince (2015) 59
future, property	Verhagen (2022) 274, 275, 285, 286, 287, 288, 374, 375
future, property special and generic pledge, in bonis	Verhagen (2022) 274, 275, 279, 280, 286, 287, 288
future, property, actio serviana	Verhagen (2022) 284, 285, 286, 287, 288, 289, 290
future, property, fruits, offspring, products	Verhagen (2022) 286, 287
future, property, general pledge	Verhagen (2022) 288, 289, 290
future, property, general pledge, dispositions by debtor	Verhagen (2022) 288, 289, 290
future, property, invecta et illata	Verhagen (2022) 285, 286
future, property, res debita	Verhagen (2022) 287, 288
future, property, taberna	Verhagen (2022) 273, 274, 275, 282, 283
future, prophet, prophecy, of a	Berglund Crostini and Kelhoffer (2022) 119
future, reflexive	Pillinger (2019) 76, 85, 208
future, repentance, past, present	Sorabji (2000) 233
future, stoics think emotions do not concern past harm or benefit, past, present	Sorabji (2000) 110, 136, 137, 228
future, temple, ezekiel, vision of divine chariot, vision of	Klawans (2009) 94, 95, 96, 97, 128, 158, 159, 160, 165, 200, 233
future, tense in contracts	Lupu(2005) 49
future, tense, in contracts and leases	Lupu(2005) 49
future, tense, in sacred laws	Lupu(2005) 5, 6
future, tense, in sales of priesthoods	Lupu(2005) 49
future, than with past, emotions, emotion more concerned with present and	Sorabji (2000) 110, 136, 137
future, worry, about death	Rohland (2022) 9, 88
future, worry, about death, and horace	Rohland (2022) 88
future, worry, about death, and wine	Rohland (2022) 85
future, xiii	Lynskey (2021) 51, 52, 75, 86, 90, 95, 104, 112, 126, 149, 161, 166, 172, 183, 199, 242, 244, 256, 271, 272, 276, 277, 278, 282, 284, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 308, 310, 313, 315, 316, 320, 321, 322, 325, 328, 329, 330, 331, 332, 333, 334
future/destiny, aeneid, vergil, treatment of	Galinsky (2016) 74, 81
futures, trojan women, euripides, and trojan	Pillinger (2019) 104, 105, 106, 107

List of validated texts:

16 validated results for "future"

1. Hebrew Bible, Song of Songs, 7.1 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Genesis Rabbah, lives of patriarchs reveal paradigm of Israel’s future • Israel, future history of, in Genesis Rabbah • Song of Songs piyyutim, future-oriented

Found in books: Lieber (2014) 82; Neusner (2004) 276

7.1. וְחִכֵּךְ כְּיֵין הַטּוֹב הוֹלֵךְ לְדוֹדִי לְמֵישָׁרִים דּוֹבֵב שִׂפְתֵי יְשֵׁנִים׃
7.1. שׁוּבִי שׁוּבִי הַשּׁוּלַמִּית שׁוּבִי שׁוּבִי וְנֶחֱזֶה־בָּךְ מַה־תֶּחֱזוּ בַּשּׁוּלַמִּית כִּמְחֹלַת הַמַּחֲנָיִם׃''. None

7.1. Return, return, O Shulammite; Return, return, that we may look upon thee. What will ye see in the Shulammite? As it were a dance of two companies.''. None

2. Hebrew Bible, Deuteronomy, 33.17 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Genesis Rabbah, lives of patriarchs reveal paradigm of Israel’s future • Israel, future history of, in Genesis Rabbah • language and style, Book of Judith, future forms

Found in books: Gera (2014) 144; Neusner (2004) 284

33.17. בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי־אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּׁה׃''. None

33.17. His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.''. None

3. Hebrew Bible, Esther, 2.8, 8.15 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Genesis Rabbah, lives of patriarchs reveal paradigm of Israel’s future • Israel, future history of, in Genesis Rabbah • language and style, Book of Judith, future forms

Found in books: Gera (2014) 141, 381; Neusner (2004) 279, 285

2.8. וַיְהִי בְּהִשָּׁמַע דְּבַר־הַמֶּלֶךְ וְדָתוֹ וּבְהִקָּבֵץ נְעָרוֹת רַבּוֹת אֶל־שׁוּשַׁן הַבִּירָה אֶל־יַד הֵגָי וַתִּלָּקַח אֶסְתֵּר אֶל־בֵּית הַמֶּלֶךְ אֶל־יַד הֵגַי שֹׁמֵר הַנָּשִׁים׃
8.15. וּמָרְדֳּכַי יָצָא מִלִּפְנֵי הַמֶּלֶךְ בִּלְבוּשׁ מַלְכוּת תְּכֵלֶת וָחוּר וַעֲטֶרֶת זָהָב גְּדוֹלָה וְתַכְרִיךְ בּוּץ וְאַרְגָּמָן וְהָעִיר שׁוּשָׁן צָהֲלָה וְשָׂמֵחָה׃''. None

2.8. So it came to pass, when the king’s commandment and his decree was published, and when many maidens were gathered together unto Shushan the castle, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.
8.15. And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a rob of fine linen and purple; and the city of Shushan shouted and was glad.''. None

4. Hebrew Bible, Genesis, 39.12 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Genesis Rabbah, lives of patriarchs reveal paradigm of Israel’s future • Israel, future history of, in Genesis Rabbah • language and style, Book of Judith, future forms

Found in books: Gera (2014) 381; Neusner (2004) 279

39.12. וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה׃''. None

39.12. that she caught him by his garment, saying: ‘Lie with me.’ And he left his garment in her hand, and fled, and got him out.''. None

5. Hebrew Bible, Joel, 2.20 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • future XIII, • language and style, Book of Judith, future forms

Found in books: Gera (2014) 456; Lynskey (2021) 294

2.20. But I will remove far off from you the northern one, And will drive him into a land barren and desolate, With his face toward the eastern sea, And his hinder part toward the western sea; that his foulness may come up, and his ill savour may come up, because he hath done great things.’''. None

6. Hebrew Bible, Numbers, 28.2 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Ezekiel, vision of divine chariot, vision of future temple • Genesis Rabbah, lives of patriarchs reveal paradigm of Israel’s future • Israel, future history of, in Genesis Rabbah

Found in books: Klawans (2009) 200; Neusner (2004) 275

28.2. וּמִנְחָתָם סֹלֶת בְּלוּלָה בַשָּׁמֶן שְׁלֹשָׁה עֶשְׂרֹנִים לַפָּר וּשְׁנֵי עֶשְׂרֹנִים לָאַיִל תַּעֲשׂוּ׃
28.2. צַו אֶת־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֶת־קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ׃''. None

28.2. Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season.''. None

7. Hebrew Bible, 1 Samuel, 21.6 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Ezekiel, vision of divine chariot, vision of future temple • language and style, Book of Judith, future forms

Found in books: Gera (2014) 360; Klawans (2009) 200

21.6. וַיַּעַן דָּוִד אֶת־הַכֹּהֵן וַיֹּאמֶר לוֹ כִּי אִם־אִשָּׁה עֲצֻרָה־לָנוּ כִּתְמוֹל שִׁלְשֹׁם בְּצֵאתִי וַיִּהְיוּ כְלֵי־הַנְּעָרִים קֹדֶשׁ וְהוּא דֶּרֶךְ חֹל וְאַף כִּי הַיּוֹם יִקְדַּשׁ בַּכֶּלִי׃''. None

21.6. And David answered the priest, and said to him, of a truth women have been kept from us as always when I am on a journey, and the vessels of the young men are holy, (although it is a common journey,) how much more today when there will be hallowed bread in their vessel.''. None

8. Hebrew Bible, 2 Samuel, 13.4 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Life, Future life, post-mortem existence, eternal life • language and style, Book of Judith, future forms

Found in books: Gera (2014) 382; Ruzer (2020) 1

13.4. וַיֹּאמֶר לוֹ מַדּוּעַ אַתָּה כָּכָה דַּל בֶּן־הַמֶּלֶךְ בַּבֹּקֶר בַּבֹּקֶר הֲלוֹא תַּגִּיד לִי וַיֹּאמֶר לוֹ אַמְנוֹן אֶת־תָּמָר אֲחוֹת אַבְשָׁלֹם אָחִי אֲנִי אֹהֵב׃''. None

13.4. And he said to him, Why art thou, being the king’s son, so wasted, from day to day? wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Avshalom’s sister.''. None

9. Hebrew Bible, Ezekiel, 38.22 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Genesis Rabbah, future history of Israel in • Leviticus Rabbah, future history of Israel in • Pesiqta deRab Kahana, future history of Israel in • future XIII,

Found in books: Lynskey (2021) 297; Neusner (2004) 133, 134

38.22. וְנִשְׁפַּטְתִּי אִתּוֹ בְּדֶבֶר וּבְדָם וְגֶשֶׁם שׁוֹטֵף וְאַבְנֵי אֶלְגָּבִישׁ אֵשׁ וְגָפְרִית אַמְטִיר עָלָיו וְעַל־אֲגַפָּיו וְעַל־עַמִּים רַבִּים אֲשֶׁר אִתּוֹ׃''. None

38.22. And I will plead against him with pestilence and with blood; and I will cause to rain upon him, and upon his bands, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.''. None

10. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • arktoi as future brides • prophecy, foretelling the future

Found in books: Lipka (2021) 94; Parker (2005) 242

11. None, None, nan (3rd cent. BCE - 3rd cent. BCE)
Tagged with subjects: • intertextuality, future reflexive mode • prophecy, foretelling the future

Found in books: Farrell (2021) 136; Lipka (2021) 37

12. Hebrew Bible, Daniel, 12.4 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Genesis Rabbah, lives of patriarchs reveal paradigm of Israel’s future • Israel, future history of, in Genesis Rabbah • future XIII,

Found in books: Lynskey (2021) 294; Neusner (2004) 282

12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃''. None

12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’''. None

13. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Appetite is judgement that there is future benefit and it is appropriate to reach for it • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Fear is judgement that there is future harm and it is appropriate to avoid it • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), of the two judgements in emotion, one is about present or future, but not past, harm or benefit • Emotions, Emotion more concerned with present and future than with past • Epicurus, Rejects anticipating future misfortune • Future • Past, present, future, Abstract from past, present, future • Past, present, future, Do not pin hopes on future • Past, present, future, Hope approved • Past, present, future, Memory of past, therapeutic value or disvalue • Past, present, future, Repentance • Past, present, future, Stoics think emotions do not concern past harm or benefit • anticipation (of future events), • future • prerehearsal of future ills

Found in books: Atkins and Bénatouïl (2021) 159, 160; Graver (2007) 79, 231; Maso (2022) 34; Sorabji (2000) 30, 136, 233, 234, 235, 237, 238, 241

14. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Past, present, future, Abstract from past, present, future • prerehearsal of future ills

Found in books: Graver (2007) 235; Sorabji (2000) 241

15. Diogenes Laertius, Lives of The Philosophers, 7.111-7.114 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), of the two judgements in emotion, one is about present or future, but not past, harm or benefit • Emotions, Emotion more concerned with present and future than with past • Past, present, future, Stoics think emotions do not concern past harm or benefit • future

Found in books: Graver (2007) 231; Sorabji (2000) 136

7.111. They hold the emotions to be judgements, as is stated by Chrysippus in his treatise On the Passions: avarice being a supposition that money is a good, while the case is similar with drunkenness and profligacy and all the other emotions.And grief or pain they hold to be an irrational mental contraction. Its species are pity, envy, jealousy, rivalry, heaviness, annoyance, distress, anguish, distraction. Pity is grief felt at undeserved suffering; envy, grief at others' prosperity; jealousy, grief at the possession by another of that which one desires for oneself; rivalry, pain at the possession by another of what one has oneself." '7.112. Heaviness or vexation is grief which weighs us down, annoyance that which coops us up and straitens us for want of room, distress a pain brought on by anxious thought that lasts and increases, anguish painful grief, distraction irrational grief, rasping and hindering us from viewing the situation as a whole.Fear is an expectation of evil. Under fear are ranged the following emotions: terror, nervous shrinking, shame, consternation, panic, mental agony. Terror is a fear which produces fright; shame is fear of disgrace; nervous shrinking is a fear that one will have to act; consternation is fear due to a presentation of some unusual occurrence; 7.113. panic is fear with pressure exercised by sound; mental agony is fear felt when some issue is still in suspense.Desire or craving is irrational appetency, and under it are ranged the following states: want, hatred, contentiousness, anger, love, wrath, resentment. Want, then, is a craving when it is baulked and, as it were, cut off from its object, but kept at full stretch and attracted towards it in vain. Hatred is a growing and lasting desire or craving that it should go ill with somebody. Contentiousness is a craving or desire connected with partisanship; anger a craving or desire to punish one who is thought to have done you an undeserved injury. The passion of love is a craving from which good men are free; for it is an effort to win affection due to the visible presence of beauty.' "7.114. Wrath is anger which has long rankled and has become malicious, waiting for its opportunity, as is illustrated by the lines:Even though for the one day he swallow his anger, yet doth he still keep his displeasure thereafter in his heart, till he accomplish it.Resentment is anger in an early stage.Pleasure is an irrational elation at the accruing of what seems to be choiceworthy; and under it are ranged ravishment, malevolent joy, delight, transport. Ravishment is pleasure which charms the ear. Malevolent joy is pleasure at another's ills. Delight is the mind's propulsion to weakness, its name in Greek (τέρψις) being akin to τρέψις or turning. To be in transports of delight is the melting away of virtue."". None

16. None, None, nan
Tagged with subjects: • Aeneid (Vergil), treatment of future/destiny • future, memory looking to • imperial, future

Found in books: Galinsky (2016) 74; Papadodima (2022) 150

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database