| subject | book bibliographic info |
|---|---|
| emotion | Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 134 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 116, 117, 119, 120, 122, 123, 413 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 23, 87, 135, 136, 137, 142, 169, 171, 176, 177, 178, 179, 180, 183, 184, 185, 186, 187 Burton (2009), Dionysus and Rome: Religion and Literature, 135 Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 102, 141, 142, 143, 178, 179, 184 Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 19, 24, 29, 35, 216, 219, 294 Culík-Baird (2022), Cicero and the Early Latin Poets, 44, 45, 58, 73, 99, 113, 131, 153, 171, 194, 195, 227 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 71, 95, 98, 140, 203, 222 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 7, 151, 153 Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 83, 224, 225, 226, 227, 228, 237, 369, 374 Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 88, 89, 90, 91, 92, 93, 258, 262, 263, 264, 265, 267, 271, 273, 277, 279, 334 Graver (2007), Stoicism and Emotion, 39, 42, 43, 56, 139, 141, 142, 144, 145, 231 Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 15, 40, 48, 66, 70, 75, 77, 82, 83, 85, 86, 87, 88, 90, 142, 182 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 233, 314, 316, 322 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 267, 371 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 78, 86, 87, 93, 107, 113, 166, 218, 221, 332, 333, 339, 356 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 78, 86, 87, 93, 107, 113, 166, 218, 221, 332, 333, 339, 356 Levison (2009), Filled with the Spirit, 49, 54, 269 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 4, 7, 31, 36, 37, 378, 380, 381, 382, 383, 384, 385, 386, 387, 388, 390, 391, 392, 393 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 100, 101, 103, 104, 105, 106, 107, 108, 119, 157, 158, 236 Maso (2022), CIcero's Philosophy, 2, 13, 14, 17, 30, 34, 65, 104, 105, 123 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54, 152, 208, 220, 224, 225, 226, 227, 228, 229, 236, 247, 249, 367 Osborne (1996), Eros Unveiled: Plato and the God of Love. 8, 45, 49, 214, 223 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 6, 12, 13, 24, 56, 61, 168, 174, 188, 197, 200, 201, 202, 209, 229, 230, 231, 263 Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 127, 140 Wolfsdorf (2020), Early Greek Ethics, 126, 127 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 259 van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 129, 172, 181, 224, 236 |
| emotion, 2 senses in gregory of apatheia, freedom from, eradication of nyssa | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393 |
| emotion, about it, antipater of tarsus, stoic, hence intense motivation re target compatible with lack of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 185 |
| emotion, accepted by aristotle, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 169 |
| emotion, accepted by augustine, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 398 |
| emotion, accepted, but note different apatheia, freedom from, eradication of senses, by speusippus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195 |
| emotion, aesthetic, emotion, | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 171, 172 |
| emotion, alternative apatheia, freedom from, eradication of ideals, though apatheia represents progress | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385, 386 |
| emotion, an act of will, augustine | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 316, 382, 383, 399 |
| emotion, and character follows hot and cold in body, lucretius, epicurean | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 264 |
| emotion, and conduct, youth culture | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 136, 137, 138, 139, 140, 141, 145 |
| emotion, and dance | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 8 |
| emotion, and ethical traits, disposition, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 154 |
| emotion, and its therapy, body, contribution of body to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 25, 96, 119, 142, 146, 153, 203, 204, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 293 |
| emotion, and performance, tears, feigned | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 33, 128, 316, 317 |
| emotion, and, domination | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 48, 49, 53, 236, 237, 238, 239, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256 |
| emotion, and, gender | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 55, 68, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 91, 92, 93, 94, 95, 96, 97, 101, 102 |
| emotion, and, pain | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 45, 46, 47, 48, 49, 53, 54, 55, 56, 59, 60, 63, 68, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 91, 92, 93, 94, 95, 96, 97, 100, 101, 102, 104, 105, 106, 107, 108, 109, 110, 111, 112, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 132, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 186, 190, 191, 192, 193, 194, 195, 196, 197, 199, 200, 201, 203, 204, 205, 206, 207, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219, 227, 228, 229, 230, 231, 232, 233, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256 |
| emotion, animals, as criterion of | Graver (2007), Stoicism and Emotion, 94, 99, 238 |
| emotion, apatheia, freedom from, eradication of antiochus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196, 197 |
| emotion, apatheia, freedom from, eradication of apatheia already rejected by aristotle in opposition to speusippus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 194, 195, 197 |
| emotion, apatheia, freedom from, eradication of apatheia and metriopatheia suited to different callings | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotion, apatheia, freedom from, eradication of apatheia restores in humans the image of god | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391 |
| emotion, apatheia, freedom from, eradication of apatheia to adam and eve before the fall | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotion, apatheia, freedom from, eradication of apatheia to next life | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 190 |
| emotion, apatheia, freedom from, eradication of apatheia, likeness to angels or likeness to god? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 388, 391, 395 |
| emotion, apatheia, freedom from, eradication of clement of alexandria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188, 386, 387 |
| emotion, apatheia, freedom from, eradication of cynics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotion, apatheia, freedom from, eradication of did christ exhibit apatheia? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 392, 398, 399 |
| emotion, apatheia, freedom from, eradication of does punishment require anger? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191, 192, 203 |
| emotion, apatheia, freedom from, eradication of does sex require pleasure? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 406, 407, 408, 409 |
| emotion, apatheia, freedom from, eradication of evagrius in special sense | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| emotion, apatheia, freedom from, eradication of is apatheia intelligible? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 187, 188, 189 |
| emotion, apatheia, freedom from, eradication of mercy substituted for pity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 162, 192, 390, 391 |
| emotion, apatheia, freedom from, eradication of models, anaxagoras | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197, 391 |
| emotion, apatheia, freedom from, eradication of nicasicrates | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201 |
| emotion, apatheia, freedom from, eradication of not even then | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399 |
| emotion, apatheia, freedom from, eradication of origen | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, 387 |
| emotion, apatheia, freedom from, eradication of porphyry | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 284 |
| emotion, apatheia, freedom from, eradication of pyrrhonian sceptics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 198, 199, 200 |
| emotion, apatheia, freedom from, eradication of reasons for and against apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 182, 183, 184, 185, 187, 188, 189, 190, 191, 192 |
| emotion, apatheia, freedom from, eradication of should humans aspire to be divine? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 189, 190 |
| emotion, apatheia, freedom from, eradication of socrates | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotion, apatheia, freedom from, eradication of socratics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotion, apatheia, freedom from, eradication of stoic belief in apatheia misrepresented as verbal difference | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 206 |
| emotion, apatheia, freedom from, eradication of stoics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 194, 195, 196 |
| emotion, apatheia, freedom from, eradication of to different people | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392 |
| emotion, apatheia, freedom from, eradication of to different stages | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197, 203, 284, 286 |
| emotion, apatheia, freedom from, eradication of virtues not needed by gods or the blessed | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 187, 188 |
| emotion, aristotelians, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191 |
| emotion, aristotle, pain as an | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 45, 46, 47, 48, 49, 53, 54, 55, 56, 59, 60, 63, 68, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 91, 92, 93, 94, 95, 96, 97, 100, 101, 102, 104, 105, 106, 107, 108, 109, 110, 111, 112, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 132, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 186, 190, 191, 192, 193, 194, 195, 196, 197, 199, 200, 201, 203, 204, 205, 206, 207, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219, 227, 228, 229, 230, 231, 232, 233, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256 |
| emotion, as act of will, will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 316, 337 |
| emotion, as being true chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, eupatheia distinguished from judgement, not disobedient to reason and not unstable | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 48, 49, 50, 51 |
| emotion, as emotion, posidonius, stoic, reply to chrysippus' intellectualist account of judgement, judgement not invariably needed for | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 42 |
| emotion, as impulse, zeno of citium, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65 |
| emotion, as irrational movement of the soul through the supposition, hupolēpsis, not mere andronicus of rhodes, aristotelian, appearance, of good or bad | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133, 134 |
| emotion, as movement of the soul, zeno of citium, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34 |
| emotion, as well, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, but chrysippus taken to favour akratic account of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 57, 58, 313 |
| emotion, augustine on – | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 261 |
| emotion, augustine, attack on stoic apatheia, misrepresents stoic acceptance of first movements as acceptance of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 375, 376, 377, 378, 379, 380, 381, 382, 383, 385 |
| emotion, basil of caesarea, church father, expresses | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 394 |
| emotion, basil, gregory of apatheia, freedom from, eradication of nazianzus, and gregory of nyssa for some purposes | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 391, 392, 393, 394, 395 |
| emotion, because reflection or familiarity can remove the relevant judgement, cicero, platonizing roman statesman, orator, time removes | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112 |
| emotion, belief, and | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 100, 104 |
| emotion, belief/s, role in | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3, 14, 15, 17, 18, 19, 20, 45, 46, 47, 51, 52, 73, 100, 101, 107, 108, 111, 112, 113, 144, 150, 173, 179, 194 |
| emotion, beliefs, role in | Graver (2007), Stoicism and Emotion, 36, 39, 42, 43, 65, 79, 233 |
| emotion, bile, as species | Graver (2007), Stoicism and Emotion, 56 |
| emotion, bites of | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 39, 44, 45, 125, 140, 143, 144, 145, 146, 147, 151, 157, 159, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 254, 262 |
| emotion, blend of cognition and | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 162, 163 |
| emotion, but educative epibolē, stoics, see under individual stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that conversely, views seen as orthodox tended to be ascribed to him, better kind not an | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 281, 282, 283 |
| emotion, but not for lust or pride, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399 |
| emotion, but not for schadenfreude, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195 |
| emotion, but only in special senses in zeno, apatheia, freedom from, eradication of panaetius, posidonius | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 64, 105, 106, 107, 195, 196, 206 |
| emotion, by kinship, damon, pythagorean, music arouses | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 84 |
| emotion, by kinship, diogenes of babylon, stoic, music arouses | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 84, 90, 91 |
| emotion, by kinship, plato, music arouses | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 84 |
| emotion, by kinship?, music, arouses | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 84 |
| emotion, by, babylonian rabbis, sages, evidence on expression of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 41 |
| emotion, by, palestinian rabbis, sages, evidence on expression of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 41 |
| emotion, can be produced by mere appearance, pace andronicus, and by appearance of aspasius, aristotelian, pleasure, rather than of good | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133, 134 |
| emotion, can be said to involve either, aristotle, but human | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133 |
| emotion, can fade through lack of attention, attention, as well as through change of judgement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 111, 115, 132 |
| emotion, catharsis, seneca discounts theatre as using first movement, not | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 76, 77, 80, 228, 294 |
| emotion, character, dispositions toward | Graver (2007), Stoicism and Emotion, 139, 141, 142, 144, 145 |
| emotion, cicero, on beliefs in | Graver (2007), Stoicism and Emotion, 36, 43, 62, 229, 233 |
| emotion, cicero, platonizing roman statesman, orator, on consequent voluntariness of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 176 |
| emotion, clement of alexandria, church father, christ was free of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 392 |
| emotion, clement of alexandria, church father, demons play a role in producing | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348 |
| emotion, clement of alexandria, church father, distinguished suppressing, enkrateia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| emotion, cognition, as element of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 10, 67, 68, 77, 104, 105, 188, 189 |
| emotion, collective, emotion, | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 386, 387, 388, 389, 390, 391, 392, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409 |
| emotion, consolation writings, christian consoling can express | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392, 393, 394, 395 |
| emotion, consolation writings, sympathy does not require | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390 |
| emotion, crantor, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196 |
| emotion, defined as the irrational part of the soul being moved by the pleasant or distressing, aspasius, aristotelian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134 |
| emotion, definition of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 258 |
| emotion, delivery, and | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 291 |
| emotion, description of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 137, 148, 149, 307, 314, 342, 368, 370, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 641, 645, 656, 687 |
| emotion, desire, as genus | Graver (2007), Stoicism and Emotion, 53, 54, 57, 204 |
| emotion, discourse for, diaspora judaism | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 60, 111, 112 |
| emotion, disposition, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 154 |
| emotion, does punishment require anger?, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191, 192, 203 |
| emotion, does sex require pleasure?, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 192, 388, 406, 407, 408, 409 |
| emotion, enemy, love for | Osborne (1996), Eros Unveiled: Plato and the God of Love. 156, 160 |
| emotion, epictetus, stoic, but distinguished from first movements assent and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 376, 377, 379 |
| emotion, epicureans, selective | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196, 201, 202, 203 |
| emotion, eupatheiai, equanimous states, augustine hails stoic acceptance of eupatheia as acceptance of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207 |
| emotion, evagrius, desert father, this affects sense of freedom from, apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| emotion, evagrius, desert father, up to us whether bad thoughts linger and arouse real | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 359 |
| emotion, exemplars | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 290, 291 |
| emotion, experiencing another’s | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 53, 54, 55, 56, 59, 210, 211, 213, 214 |
| emotion, expression of by rabbis in presence of non-rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 41 |
| emotion, expression of by tannaim more frequent than by amoraim | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 129 |
| emotion, fade because of new hopes, augustine, time makes | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 241 |
| emotion, fading, satiety, distinguished satisfaction as a reason for | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112, 113 |
| emotion, fear | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 74, 77, 183, 224 |
| emotion, fear, as deceptive | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 100, 103, 106, 166, 167 |
| emotion, fear, as pro-social | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 186, 190, 191, 192, 193, 194, 195, 196, 197 |
| emotion, fear, emasculating | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 40, 64, 68, 74, 75, 81, 82, 83, 86, 107, 174, 180, 184, 188, 189 |
| emotion, feelings | Osborne (1996), Eros Unveiled: Plato and the God of Love. 112, 113, 114, 142, 180 |
| emotion, first movements, allow time for checking | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 70 |
| emotion, first movements, in stoics not the same as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 66, 377 |
| emotion, following, emotion, jerome, st, church father, multiplies stages of emotional, struggle, assent to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| emotion, for apatheia, freedom from, eradication of christians, esp. pity and love | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 388, 389, 390, 391 |
| emotion, for apatheia, freedom from, eradication of philo, repentance and pity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386, 389 |
| emotion, for judgement that reaction appropriate, cicero, platonizing roman statesman, orator, on need in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 32, 176 |
| emotion, freshness of judgement and fading of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 64, 65, 109, 110, 111, 112, 113, 114 |
| emotion, from chrysippus, zeno of citium, stoic, different view of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65 |
| emotion, from dispensability of second judgement, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, cicero infers voluntariness of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 176 |
| emotion, galen, platonizing ecletic doctor, complains of contradictions in chrysippus' account of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 55, 56, 57, 58, 59, 60, 61, 101 |
| emotion, gesture, representing | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 250, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279 |
| emotion, gregory of nyssa, church father, apatheia an ideal, but even this consolation starts by permitting | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393 |
| emotion, happiness or joy | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 8 |
| emotion, having yet occurred, first movements, 2 kinds. mental, bites and little soul movements caused by appearance, without assent and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 66, 67, 68, 70 |
| emotion, having yet occurred, first movements, physical, e.g. pallor, erection, glaring caused by appearance, without assent and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 68 |
| emotion, having yet occurred, seneca, the younger, stoic, first movements of body or soul caused by appearance without assent or | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 66, 67, 68, 69 |
| emotion, identity and, discourse of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 24, 42, 68, 111, 112, 120, 121, 122, 123, 146, 147, 165, 166, 180, 219, 243, 244, 256 |
| emotion, imagination, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 108, 109, 192 |
| emotion, implies not medium emotion, metriopatheia, moderate, moderation of quantity, but appropriate | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195 |
| emotion, in the classical world | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 5, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 45, 46, 47, 48, 49, 53, 54, 55, 56, 59, 60, 63, 68, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 91, 92, 93, 94, 95, 96, 97, 100, 101, 102, 104, 105, 106, 107, 108, 109, 110, 111, 112, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 132, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 186, 190, 191, 192, 193, 194, 195, 196, 197, 199, 200, 201, 203, 204, 205, 206, 207, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219, 227, 228, 229, 230, 231, 232, 233, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256 |
| emotion, in the hebrew bible | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 5, 24, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 45, 46, 47, 48, 49, 53, 54, 55, 56, 59, 60, 63, 68, 69, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 91, 92, 93, 94, 95, 96, 97, 100, 101, 102, 104, 105, 106, 107, 108, 109, 110, 111, 112, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 132, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 186, 190, 191, 192, 193, 194, 195, 196, 197, 199, 200, 201, 203, 204, 205, 206, 207, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219, 227, 228, 229, 230, 231, 232, 233, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256 |
| emotion, is impulse, emotions, agreed by stoics that | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 33, 42, 43, 65, 113, 116, 118, 121 |
| emotion, is impulse, posidonius, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 116, 118, 125, 126 |
| emotion, is not false emotions, zeno, judgement, but is disobedient to one's better judgement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 55, 56, 57, 58, 59, 60, 61 |
| emotion, is not false zeno of citium, stoic, judgement, but disobedience to one's better judgement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 55, 56, 57, 58, 59, 60, 61 |
| emotion, is not judgement but occurs on the occasion of judgement, zeno of citium, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65 |
| emotion, is not judgement, alcinous, middle platonist author of didasklikos, disowned emotions, show | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 122 |
| emotion, is not judgement, plotinus, neoplatonist, disowned emotion, shows | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 122 |
| emotion, is voluntary, zeno of citium, stoic, but since the occasioning judgement, unlike appearance, involves assent | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65 |
| emotion, lactantius, church father, misrepresents stoic recognition of eupatheiai as general acceptance of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207 |
| emotion, lactantius, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191, 195 |
| emotion, linguistic representation of | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 40, 41 |
| emotion, living alone, women, youth and | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 136, 137, 138, 139, 140, 141 |
| emotion, love, as | Osborne (1996), Eros Unveiled: Plato and the God of Love. 45, 49 |
| emotion, love, the right kind of homosexual love is not an, pathos, in stoics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 208, 281, 282, 283 |
| emotion, managing | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 289 |
| emotion, maximus of tyre, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196 |
| emotion, maximus, confessor, christian, assent of intellect follows | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| emotion, may be explained by fading of second judgement, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, roles of the second judgement, fading of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 33, 109, 110 |
| emotion, metriopatheia, moderate, moderation of iamblichus, phallic festivals may produce metriopatheia by catharsis | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 286, 287 |
| emotion, metriopatheia, moderation in | Graver (2007), Stoicism and Emotion, 128, 243 |
| emotion, more concerned with present and future than with past, emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 110, 136, 137 |
| emotion, motivation not require | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 170, 171, 185 |
| emotion, natural and/or necessary desires, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 26, 201, 283, 388 |
| emotion, natural and/or necessary pleasures, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201, 386, 388 |
| emotion, natural and/or necessary preference, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65 |
| emotion, natural and/or necessary, emotions, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201, 202, 386 |
| emotion, natural thoughts, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotion, natural, necessary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201, 202, 386 |
| emotion, necessarily has the assent of reason, augustine, this obscures stoic position that | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 383 |
| emotion, necessary and useful, theodoret, christian, some | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotion, needed for consoling, gregory of nazianzus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
| emotion, needed for motivation, lactantius, church father | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 185 |
| emotion, neuroscience of experiencing another’s | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 59, 210 |
| emotion, not at issue in aquinas | Osborne (1996), Eros Unveiled: Plato and the God of Love. 158, 159, 160 |
| emotion, not at issue in aristotle | Osborne (1996), Eros Unveiled: Plato and the God of Love. 143, 148, 149, 150, 151, 152 |
| emotion, of women | Graver (2007), Stoicism and Emotion, 139, 165 |
| emotion, on | Champion (2022), Dorotheus of Gaza and Ascetic Education, 143, 144, 149, 150, 153, 154 |
| emotion, on the part of god | Osborne (1996), Eros Unveiled: Plato and the God of Love. 196 |
| emotion, on, memory, effect of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 59 |
| emotion, one is about present or future, but not chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, of the two judgements in past, harm or benefit | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 30, 110, 136, 137 |
| emotion, or the act, first movements, distinguished assent to appearance, to thought, to its lingering, to the pleasure of the thought or its lingering to the | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 355, 360, 368, 372, 373, 374, 376 |
| emotion, origen, church father, connects first movements with bad thoughts, thus blurring distinction from | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 346, 347, 348, 349, 350, 351, 359, 382 |
| emotion, origin and transmission | Graver (2007), Stoicism and Emotion, 150, 154, 155, 156, 159, 160, 161, 163 |
| emotion, passion, desire or | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 45, 49, 87, 88, 89, 95, 108, 133, 161, 162, 172, 173, 174, 175, 176, 208 |
| emotion, pathos | Damm (2018), Religions and Education in Antiquity, 134, 135, 136 Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 106, 112 |
| emotion, pathos / | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 60, 62, 63, 66, 69, 72, 74, 75, 264 |
| emotion, pathos, by being true eupatheiai, equanimous states, distinguished from judgements, not disobedient to reason and not unstable | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 48, 49, 50, 51 |
| emotion, pathos, christ as the healer of | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 102 |
| emotion, pathos, of wisdom | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 96, 100, 199 |
| emotion, pathos, therapy of | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 102 |
| emotion, pathos= lat. perturbatio, passion or | Tsouni (2019), Antiochus and Peripatetic Ethics, 108, 109, 112, 113, 114, 115, 116, 118, 119, 139, 188 |
| emotion, philo, clement of alexandria, basil, sympathy not imply | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390 |
| emotion, philo, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotion, philosophy, has a role in calming | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 161, 162, 163, 165, 166 |
| emotion, platonists, metriopatheia, moderate, moderation of crantor, alcinous | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191 |
| emotion, plotinus, neoplatonist, stoics ignore contribution of body to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 142 |
| emotion, plutarch of chaeroneia, middle platonist, misrepresents stoic recognition of first movements as acceptance of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207 |
| emotion, pneuma, changes in | Graver (2007), Stoicism and Emotion, 29, 30 |
| emotion, posidonius, on causes of | Graver (2007), Stoicism and Emotion, 235, 236, 237 |
| emotion, posidonius, stoic, and affecting | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 85, 86 |
| emotion, posidonius, stoic, contradictions in chrysippus' account of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 58, 59, 101 |
| emotion, posidonius, stoic, so apatheia is only freedom from unnatural | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 105, 106, 107 |
| emotion, posidonius, stoic, yet judgement is typically involved in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 104, 105 |
| emotion, posidonius, stoic, zeno's and chrysippus' call for freshness of judgement does not explain fading of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 98, 111, 112 |
| emotion, rage | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 74, 77 |
| emotion, rationality, required for | Graver (2007), Stoicism and Emotion, 111, 130 |
| emotion, remorse, and paenitentia, as moral | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 80, 81 |
| emotion, response | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 215 |
| emotion, ritual, and | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 255 |
| emotion, ritual, and ritual, evolutionary theories of | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 503 |
| emotion, role in exemplary learning | Langlands (2018), Exemplary Ethics in Ancient Rome, 2, 3, 94 |
| emotion, role-playing, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15 |
| emotion, scripts | Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 129 |
| emotion, search for apatheia attacked by lactantius, jerome, augustine in latin western, church, but flourishes in apatheia, freedom from, eradication of east, and restored in west by cassian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397 |
| emotion, sextus empiricus, pyrrhonian sceptic, apatheia for | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 198, 199, 200 |
| emotion, since they are capable of appearance but not of judgement, seneca, the younger, stoic, posidonius' animals also lack genuine | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 72, 129, 377 |
| emotion, social bond, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15 |
| emotion, sotion, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196 |
| emotion, space, as expression of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 121, 122, 294, 346, 557, 561, 562, 563, 567, 670, 671 |
| emotion, specific aversions | Graver (2007), Stoicism and Emotion, 139, 165 |
| emotion, stoicism, on | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 441 |
| emotion, stoicism, outlook on | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 5, 24, 33 |
| emotion, stress, and | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 233 |
| emotion, structure of thought, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 10, 67, 68, 69 |
| emotion, subject to therapy, seneca, the younger, stoic, hence | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 69, 70 |
| emotion, suppression of seeenkrateia, karteria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 185 |
| emotion, taurus, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 196 |
| emotion, teacher of righteousness, in the dead sea scrolls, as prototype for shaping sectarian | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219 |
| emotion, themistius, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotion, therapy, philosophical contributions to therapy, i, voluntariness of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 45, 46, 47, 69, 70 |
| emotion, to another, emotions, shifting from one | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 23, 34, 56, 57, 62, 360, 361, 362 |
| emotion, to different apatheia, freedom from, eradication of purposes, consolation writings vs. discussion of ideals | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392, 393, 394, 395 |
| emotion, translation, of | Keith and Myers (2023), Vergil and Elegy. 246 |
| emotion, use for consolation writings, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392, 393, 394, 395 |
| emotion, utility of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 162, 190, 191, 192, 197 |
| emotion, utility of emotion, metriopatheia, moderate, moderation of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 162, 190, 191, 192, 197 |
| emotion, verbs of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 307, 308, 311, 312, 314, 315, 316, 317, 318, 319, 320 |
| emotion, voluntariness of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 45, 46, 47, 69, 70 |
| emotion, voluntary, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, hence | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 45, 46, 47, 65 |
| emotion, voluntary?, emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 45, 46, 47, 65 |
| emotion, which is a voluntary judgement, seneca, the younger, stoic, contrast with | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 69, 70 |
| emotion, wicked priest, in the dead sea scrolls, as prototype for shaping sectarian | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, 206, 210, 211 |
| emotion, without emotions, seneca discounts posidonius' alleged examples of judgement, as mere first movements | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 72, 73 |
| emotion, without seneca, the younger, stoic, this answers posidonius' alleged judgements, which is only first movement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 72, 73 |
| emotion, zeno of citium, definition of | Graver (2007), Stoicism and Emotion, 28, 79 |
| emotion, zeno of citium, on causes of | Graver (2007), Stoicism and Emotion, 62, 65 |
| emotion/emotional | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 26, 111, 169, 274, 290, 293, 435 |
| emotional, about ancient jews, stereotypes | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 97, 100, 101, 102, 110, 111, 112 |
| emotional, ambiguity, tears | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 27, 28, 29, 30, 31, 125, 130, 133, 134, 376, 381 |
| emotional, and gender, stereotypes | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 71, 101, 102 |
| emotional, as a form of marginalization, stereotypes | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 68, 69, 100 |
| emotional, bagoas | Gera (2014), Judith, 74, 181, 249, 418, 428, 429 |
| emotional, behaviour | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 16, 247, 257 |
| emotional, character, philoponus, christian neoplatonist, power of the lecturer to affect however, works via bodily change | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 269, 270 |
| emotional, contagion | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 53, 54, 55, 56, 59 |
| emotional, contagion and, performative power | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 53, 54, 55, 56, 59 |
| emotional, control and, stoicism | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 38, 60, 107 |
| emotional, counter-discourse, as source of power | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 33, 34, 39, 40, 42, 59, 111 |
| emotional, detachment, affection of need | Graver (2007), Stoicism and Emotion, 178 |
| emotional, detachment, doctors, and | Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 53 |
| emotional, discursive power, authority and | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 164, 165, 171, 175 |
| emotional, distance | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211 |
| emotional, effect on audience, martyrdom | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 42, 43, 45, 46, 47, 48, 53, 54, 55, 56, 59 |
| emotional, element in soul ineradicable, posidonius, stoic, platonic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 105, 106, 107 |
| emotional, emerton, j., knowledge, gregory the great on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 694, 695, 696 |
| emotional, emotion, restraint, misplaced | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 612 |
| emotional, episodes as, insanity | Graver (2007), Stoicism and Emotion, 111 |
| emotional, experience | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 229 |
| emotional, experience, ritual performance, as | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 230 |
| emotional, female, as irrational | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 11, 30 |
| emotional, heresy | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 25 |
| emotional, inversion, translation | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 79, 95 |
| emotional, involvement | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 10, 11, 86, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 443, 444, 509, 570, 654, 712 |
| emotional, involvement, intertextuality | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 443 |
| emotional, knowledge, gregory i the great pope | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 694, 695, 696 |
| emotional, management, christian | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 200, 203, 204, 206, 208, 209, 210, 211, 212, 213, 214, 247, 248, 249 |
| emotional, mimetic, contagion | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 16, 17, 161, 342, 421, 423, 424, 643 |
| emotional, model, maskil, instructor of the dead sea sect, as | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180 |
| emotional, movement | Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome. 59 |
| emotional, movements are spatial movements, posidonius, stoic, their | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 86, 116, 117 |
| emotional, movements can be sufficient posidonius, stoic, since, i, in music | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 84, 130 |
| emotional, movements of soul not identical with impulse, posidonius, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 116, 131 |
| emotional, movements unlike seneca's first movements, posidonius, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 117, 118, 119, 120 |
| emotional, or mental disturbances | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 6, 64, 109, 174, 175, 177, 183, 184, 185, 190, 191 |
| emotional, pain language, of | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 265 |
| emotional, part of the soul, evagrius, desert father, reflects platonism, including | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 367, 368 |
| emotional, parts, augustine, favours plato's division of soul into reason and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 382, 383 |
| emotional, posidonius, stoic, the last two capacities called the, pathētikon, element of the soul | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 95 |
| emotional, practice, ritual purity, ablutions as | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, 251, 252, 253, 254, 255, 256 |
| emotional, practice, ritual, as | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 227, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256 |
| emotional, proximity | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211 |
| emotional, quality, affectionalis qualitas | Nisula (2012), Augustine and the Functions of Concupiscence, 248, 249, 250, 251, 252, 253, 332 |
| emotional, resistance | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 33, 34, 36, 37, 38, 39, 42, 43, 55, 56, 59, 102, 111 |
| emotional, responses to dreams | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 144, 403 |
| emotional, responses to dreams, assurance | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 423 |
| emotional, responses to dreams, distress, terror | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 144, 194, 423 |
| emotional, responses to dreams, fear | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 337, 344 |
| emotional, responses to dreams, perplexity | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 21, 41, 69, 80, 96, 142, 143, 144, 187, 193, 194, 199, 203, 255, 256, 323, 423, 438 |
| emotional, responses to portrait, statues | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 36, 37 |
| emotional, responses to the destruction of the second temple, romans | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 135, 147 |
| emotional, responses to their conquest of the near east, romans | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, 200, 201, 203, 204, 205, 206, 207, 208, 210, 211, 213, 214 |
| emotional, responses within dreams | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 135, 423 |
| emotional, responses within dreams, bewilderment, foreboding | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 423 |
| emotional, responses within dreams, distress, terror | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 403, 423 |
| emotional, responses within dreams, joy | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 144, 403, 423 |
| emotional, restraint | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 370, 372, 373, 374, 375, 376, 377, 378, 419, 421, 424, 433, 436, 437, 451, 473, 504, 511, 512, 513, 604, 613, 614, 615, 616, 685, 686 |
| emotional, restraint, expression of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 42, 49, 97, 102, 342, 370, 371, 423, 532, 556, 656, 706 |
| emotional, restraint, narratology of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 6, 7, 8, 9, 10, 11, 30, 31, 32, 35, 36, 37, 38, 39, 40, 41, 42, 289, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301 |
| emotional, restraint, of characters | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 8, 9, 353 |
| emotional, restraint, of focalizers | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 6, 7, 8 |
| emotional, restraint, of narratees | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 353 |
| emotional, restraint, of narrators | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 6, 7, 8, 353, 354, 355 |
| emotional, restraint, of spectators | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 389, 390, 391, 392 |
| emotional, restraint, poetics of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 291 |
| emotional, restraint, psychology and/of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 8, 9, 69, 140, 217, 384, 390, 401, 402, 405, 644, 668, 672, 675, 688, 689, 693, 720, 723 |
| emotional, restraint, self-expression of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 307, 308, 311, 312, 314, 315, 316, 317, 318, 319, 320, 341 |
| emotional, restraint, somatic symptoms of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 135, 136, 145, 146 |
| emotional, restraint, verbal | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 6, 51, 307, 308, 311, 312, 314, 315, 316, 317, 318, 319, 320, 432 |
| emotional, signaling | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 70 |
| emotional, situations, memory, of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 233 |
| emotional, state | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 15, 16, 17, 19 |
| emotional, state, projection | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 19 |
| emotional, states, impersonal passive, and | Joho (2022), Style and Necessity in Thucydides, 57, 58 |
| emotional, stereotypes | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 101, 102 |
| emotional, strategy in cicero | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 295, 296, 297 |
| emotional, struggle, maximus, confessor, christian, multiplies stages of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| emotional, well-being, well-being | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 168 |
| emotional, wellbeing, freedmen and inheritance law | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 97 |
| emotional, wellbeing, of christian devotees | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 316, 317 |
| emotional, wellbeing, of praesidia soldiers | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 70 |
| emotional, wellbeing, of slaves | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 92, 93, 94 |
| emotions | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 97, 106, 108 Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 136 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 204 Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 89 Celykte (2020), The Stoic Theory of Beauty. 62, 146, 147, 189 Champion (2022), Dorotheus of Gaza and Ascetic Education, 9, 17, 18, 19 Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 5, 6, 7, 37, 68, 71, 72, 91, 96, 98, 163, 164 Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 22, 23, 71, 109, 127, 147, 167, 180, 184, 213, 217, 251, 252, 307, 316 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 41, 352 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, 133, 138, 176, 190 Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 18, 22, 23, 24, 25, 26, 70, 92, 147, 148, 149, 150, 151, 156 Huffman (2019), A History of Pythagoreanism, 113, 425, 542, 543 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 59, 64, 80, 81, 203, 204 King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 31, 170, 179, 190, 194, 195, 198, 199, 201, 202, 204, 217 Nasrallah (2019), Archaeology and the Letters of Paul, 165, 166 Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 24, 155, 156, 162, 254, 274 Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 117 Poulsen (2021), Usages of the Past in Roman Historiography, 140, 209, 227, 228, 229, 232, 233, 236, 239, 243, 244, 245, 247, 253 Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 49, 94 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 7, 12, 14, 15 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 198, 212, 218, 219, 226, 227, 230, 234, 244, 246, 249, 252, 259, 302, 303, 311 Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 146, 148, 155 Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 1, 2, 3, 4, 5, 6, 9, 10, 12, 14, 18, 26, 27, 35, 36, 40, 44, 45, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 99, 107, 108, 109, 114, 135, 137, 140, 142, 154, 155, 156, 157, 158, 174, 189, 197, 206, 208, 209, 210 Van Nuffelen (2012), Orosius and the Rhetoric of History, 21, 26, 70, 71, 72, 73, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 138, 139, 142, 143 |
| emotions, / passions, stoicism, and | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 48, 49, 88, 187, 188, 189, 190, 191, 192, 197, 198 |
| emotions, [ passions ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 63, 70, 72, 73, 74, 75, 76, 77, 78, 79, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 115, 116, 117, 134, 195, 233, 234, 235, 236, 253 |
| emotions, ], passions [ | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 15, 36, 51, 56, 57, 70, 72, 73, 74, 75, 76, 77, 78, 79, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 117, 126, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 148, 152, 166, 168, 170, 171, 172, 173, 174, 176, 177, 224, 227, 233, 236, 242, 252, 253, 265, 266, 267, 270 |
| emotions, aboutness of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 32, 33, 67, 68, 69 |
| emotions, acceptable, metriopatheia, moderate, moderation of emotion, not all | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195, 208, 380, 386, 399 |
| emotions, accepted by stoics during training, apatheia, freedom from, eradication of emotion, | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51, 52 |
| emotions, admiration/awe | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163, 171, 172, 211, 433, 464, 516, 655, 661, 713 |
| emotions, affectionate language | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 217 |
| emotions, affectus | Mueller (2002), Roman Religion in Valerius Maximus, 17, 18, 19, 20, 33, 44, 48, 63, 64, 65, 73, 75, 76, 77, 83, 84, 85, 86, 87, 88, 89, 101, 102, 103, 108, 111, 115, 116, 131, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 149, 151, 153, 167, 168 |
| emotions, agony | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 265, 296, 514, 739 |
| emotions, alcinous, middle platonist author of didasklikos, utility of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191 |
| emotions, all desires?, emotions, are | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 140 |
| emotions, always augustine, exceptions to metriopatheia, some bad, pride | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336, 337 |
| emotions, ambiguity, of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 49, 55, 56, 57, 58 |
| emotions, and aesthetic appropriateness | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 42, 86, 87 |
| emotions, and character traits | Graver (2007), Stoicism and Emotion, 133, 141, 164, 165 |
| emotions, and civic community | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 246 |
| emotions, and cognition | Champion (2022), Dorotheus of Gaza and Ascetic Education, 148, 149, 150, 151, 152 |
| emotions, and demonic activity | Champion (2022), Dorotheus of Gaza and Ascetic Education, 126, 127, 131, 138, 143, 144, 146, 148, 205, 209 |
| emotions, and ekphrasis | Champion (2022), Dorotheus of Gaza and Ascetic Education, 23, 24, 25, 26, 27, 28, 30, 31 |
| emotions, and embodiment | Champion (2022), Dorotheus of Gaza and Ascetic Education, 123 |
| emotions, and ethopoeia | Champion (2022), Dorotheus of Gaza and Ascetic Education, 30, 31, 33, 34 |
| emotions, and feelings, rationality convergence of rationality and irrationality, of | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 72 |
| emotions, and godlikeness | Champion (2022), Dorotheus of Gaza and Ascetic Education, 71, 74, 126 |
| emotions, and hercules | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 153, 154, 155, 156, 157, 158, 159, 161, 162, 163, 164, 165 |
| emotions, and oedipus | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 250, 251 |
| emotions, and pathognomy | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 197, 198 |
| emotions, and pathos | Champion (2022), Dorotheus of Gaza and Ascetic Education, 149 |
| emotions, and simple ascriptions of value | Graver (2007), Stoicism and Emotion, 39 |
| emotions, and stoic materialism | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 187, 188, 189, 190, 191, 192, 200, 201, 202 |
| emotions, and the body | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 183, 184, 187, 188, 189, 190, 191, 192 |
| emotions, and thyestes | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 65 |
| emotions, and tragic discovery | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 445 |
| emotions, and tragic irony | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 424, 425 |
| emotions, and tragic reversal | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 426, 427, 428, 429, 430, 431 |
| emotions, and worship, communal | Champion (2022), Dorotheus of Gaza and Ascetic Education, 123, 124 |
| emotions, and, martyrdom | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 24, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 46, 47, 53, 54, 55, 56, 59 |
| emotions, and, role-playing | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15 |
| emotions, and, social bond | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15, 19 |
| emotions, and, stoicism | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 162 |
| emotions, and, structure of thought | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 10, 67, 68, 69 |
| emotions, anger | Champion (2022), Dorotheus of Gaza and Ascetic Education, 137, 138, 142, 143, 156, 157, 164, 165, 166, 167, 193, 194, 195, 196, 197, 198 |
| emotions, anger management | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226 |
| emotions, anger/rage | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 30, 31, 32, 35, 36, 37, 38, 39, 40, 41, 42, 70, 71, 72, 73, 74, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 135, 136, 145, 146, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 182, 183, 190, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 340, 341, 353, 356, 357, 358, 365, 369, 370, 371, 372, 373, 374, 375, 399, 400, 401, 419, 428, 456, 457, 458, 459, 465, 466, 473, 474, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 498, 501, 512, 516, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 614, 615, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 634, 637, 638, 639, 640, 645, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 667, 668, 669, 670, 671, 672, 675, 676, 677, 678, 689, 701 |
| emotions, animals, their | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 125, 126, 127, 128, 129 |
| emotions, annoyance | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 399, 447, 448, 465, 613, 614 |
| emotions, aristotelian/peripatetic view of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14, 15, 86, 87, 157 |
| emotions, aristotle, natural and necessary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201, 202 |
| emotions, aristotle, on | Graver (2007), Stoicism and Emotion, 57, 61, 217, 253 |
| emotions, aristotle, physiological basis of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 25, 261, 263, 264 |
| emotions, as action | Graver (2007), Stoicism and Emotion, 39, 68, 69, 94, 229 |
| emotions, as actions | Graver (2007), Stoicism and Emotion, 39, 67, 68, 69, 94, 99, 229 |
| emotions, as causes | Graver (2007), Stoicism and Emotion, 111, 120, 121, 123, 164, 165, 242, 249 |
| emotions, as contumacious | Graver (2007), Stoicism and Emotion, 130, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255 |
| emotions, as deceptive | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 20, 102, 103 |
| emotions, as disorders/ sickness / disease of the soul | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 17, 18, 19, 45, 46, 56, 125, 131, 132 |
| emotions, as identical with judgements, contrast chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, intellectualist account of zeno | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30 |
| emotions, as judgments, chrysippus, on | Graver (2007), Stoicism and Emotion, 39, 79 |
| emotions, as narrative | Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 33, 34, 46, 65, 117, 118, 129, 134, 136, 165, 184, 197, 223, 265 |
| emotions, as othering | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 44, 45, 46, 115, 125, 126, 172, 173 |
| emotions, as physical events | Graver (2007), Stoicism and Emotion, 18, 28, 29, 30, 121 |
| emotions, astonishment/surprise | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 208, 211, 317, 370, 386, 405, 456, 609, 635, 640, 641, 642, 643, 644, 645 |
| emotions, augustine, loss of awareness of past and future by saints in next life would reduce range of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| emotions, augustine, metriopatheia favoured for many | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 380, 398 |
| emotions, augustine, st paul recommended and christ experienced | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| emotions, augustine, utility of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191 |
| emotions, basil of caesarea, church father, and christ had | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
| emotions, before the fall, aquinas, thomas | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| emotions, but aspasius ignores desire | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135 |
| emotions, can be useful to the progressing novice, progressing | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51, 52, 235 |
| emotions, cannot be understood without physical basis, emotions, per contra, aristotle, galen | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 25, 68, 71, 72, 96, 119, 146, 153, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272 |
| emotions, causal interconnections | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 182, 183, 360, 361, 362, 365, 366 |
| emotions, causation of | Graver (2007), Stoicism and Emotion, 42, 43, 65, 68, 69, 79, 237 |
| emotions, causes, of | Graver (2007), Stoicism and Emotion, 42, 43, 68, 69, 79 |
| emotions, central to moral philosophy and education, posidonius, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 95 |
| emotions, chrysippus, on | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 16, 17 |
| emotions, chrysippus, on overwhelming | Graver (2007), Stoicism and Emotion, 61, 62, 67, 68, 69, 197, 198 |
| emotions, chrysippus, treatises of on | Graver (2007), Stoicism and Emotion, 39, 141, 154, 223, 234, 247 |
| emotions, cicero | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 9, 14, 16, 17, 18, 19, 20 |
| emotions, cicero, division of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 17, 18, 19 |
| emotions, classified by genus | Graver (2007), Stoicism and Emotion, 53, 54, 55, 104, 105, 203, 204, 231 |
| emotions, classified by species | Graver (2007), Stoicism and Emotion, 55, 56, 57, 231, 232 |
| emotions, classified under distress, pleasure, and aristotle, desire, not stoics' fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 135 |
| emotions, classified under pleasure and aspasius, aristotelian, distress, not aristotle's desire | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135 |
| emotions, conservatism, of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 11 |
| emotions, contempt | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 354, 457, 458, 464, 465, 466, 474, 605 |
| emotions, control of | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 230, 245, 254, 256 |
| emotions, corrupting, corruptibility of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3, 4, 54, 160, 185, 186 |
| emotions, crantor, platonist, utility of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 191 |
| emotions, darkness, effects on sensory perception and | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 148, 165, 183, 224 |
| emotions, definition of | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 203 |
| emotions, definitions of | Graver (2007), Stoicism and Emotion, 28, 29, 30, 39, 42, 43, 67 |
| emotions, demons, source of bad thoughts and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367 |
| emotions, demonstration of | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 16, 230 |
| emotions, desire | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 55, 135, 136, 145, 146, 154, 156, 203, 359, 360, 368, 369, 370, 398, 419, 442, 443, 446, 447, 452, 495, 496, 499, 500, 501, 502, 503, 504, 635, 636, 637, 640, 646, 686, 689, 690, 693 |
| emotions, despair | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 95, 96, 97, 98, 99, 247, 278, 292, 339, 433, 615, 635, 640, 641, 642, 643, 644, 645, 690, 691, 692, 732, 737 |
| emotions, difficulty to tame | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 152, 153 |
| emotions, directive faculty, in | Graver (2007), Stoicism and Emotion, 233 |
| emotions, disappointment | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163, 406, 498, 501, 596, 638 |
| emotions, disgust | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 7, 28, 54, 55, 62, 176, 177, 178, 181, 192, 194, 200, 202, 203, 204, 207, 214, 219, 223, 252 de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 98, 289, 354, 513, 516, 701 |
| emotions, dismay | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 432, 686 |
| emotions, displeasure | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 113, 136, 339, 356 |
| emotions, distress, distress depends on frustration of other | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 365 |
| emotions, distress, pleasure, zeno of citium, stoic, four generic appetite, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65, 136 |
| emotions, diversity of | Champion (2022), Dorotheus of Gaza and Ascetic Education, 123 |
| emotions, do not concern past harm or benefit, past, present, future, stoics think | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 110, 136, 137, 228 |
| emotions, doubt | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 215 |
| emotions, ecstasy | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 604, 605, 608, 609, 610, 612, 613, 614, 616, 642, 669, 675, 676 |
| emotions, emotional, emotion | Athanassaki and Titchener (2022), Plutarch's Cities, 47, 55, 71, 83, 85, 132, 133, 164, 225, 229, 236, 238, 239, 253, 300, 303, 314, 318 |
| emotions, eradication/ suppression of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3, 16, 17 |
| emotions, evagrius of pontus, ponticus, on | Champion (2022), Dorotheus of Gaza and Ascetic Education, 137, 138, 142, 143, 144, 146, 147, 148, 152, 195, 196 |
| emotions, examples of | Graver (2007), Stoicism and Emotion, 3, 55, 56, 57, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244 |
| emotions, excitement | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 208, 446 |
| emotions, fade with time-lapse, effects of time, because of reassessment | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112, 236, 237 |
| emotions, fading faster than posidonius, stoic, judgements never sufficient for emotion, i, irrational movements of emotional, part also required, as shown by judgements, due to satiety with movements | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112, 113, 114 |
| emotions, fear | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 191 |
| emotions, fear in education | Champion (2022), Dorotheus of Gaza and Ascetic Education, 125, 127, 129, 130, 131, 132, 133, 134, 177, 189 |
| emotions, fear, fright | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 39, 65, 67, 68, 69, 70, 71, 72, 73, 74, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 125, 126, 127, 130, 135, 136, 156, 206, 211, 258, 261, 289, 317, 318, 319, 320, 330, 331, 332, 339, 344, 354, 356, 357, 358, 365, 369, 370, 373, 374, 389, 390, 391, 392, 398, 404, 405, 406, 414, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 514, 524, 527, 529, 531, 532, 533, 534, 535, 603, 604, 608, 609, 634, 640, 641, 642, 643, 644, 645, 658, 662, 716 |
| emotions, fear, stoic division of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 17, 18, 19, 52, 53 |
| emotions, feelings | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 229, 250 |
| emotions, feelings, in individuating species | Graver (2007), Stoicism and Emotion, 57 |
| emotions, feminizing language of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 86 |
| emotions, focalization of experience, in understanding | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 51, 52, 101, 102, 103, 122, 123, 124, 179, 188 |
| emotions, follow bodily states, alexander of aphrodisias, aristotelian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 261, 263, 264 |
| emotions, for stoics compatible with apatheia, freedom from, eradication of emotion, some apatheia, esp. eupatheiai and the right kind of homosexual love | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 48, 49, 50, 51, 52, 53, 171, 208, 281, 282, 283 |
| emotions, formation of human | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 19, 20, 194 |
| emotions, frustration | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 136, 142, 258, 374, 375, 414, 497, 498, 499, 562, 563, 565, 628, 631, 636, 637, 645 |
| emotions, funeral, and | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 244 |
| emotions, gender, maternal | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 37 |
| emotions, gender-based view of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 5, 6, 43, 44, 45, 46, 47 |
| emotions, gods | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 37, 38, 39, 40, 41, 42, 43, 44, 45 |
| emotions, good | Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286, 290 |
| emotions, grief | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 16, 49, 108, 128, 135, 136, 137, 138, 139, 140, 143, 144, 145, 146, 156, 157, 184, 188, 189, 265, 317, 319, 330, 331, 341, 342, 346, 354, 369, 370, 371, 374, 375, 376, 377, 378, 437, 565, 604, 609, 656, 662, 667, 668, 669, 670, 671, 672, 675, 676, 677, 678, 689, 709, 714, 715, 732, 738, 739 |
| emotions, guilt | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 135, 140, 202, 205, 667, 668, 669, 670, 671, 672, 675, 676, 677, 678 |
| emotions, happiness | Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 156, 213, 224 |
| emotions, hate/hatred | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 156, 354, 406, 407, 408, 527, 583 |
| emotions, helpful, philo of alexandria, jewish philosopher | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotions, history of | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 5 |
| emotions, hope/expectation | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 155, 353, 354, 640, 641, 642, 643, 644, 645 |
| emotions, horror | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 289, 291, 524, 527, 529, 531, 532, 533, 534, 535, 571 |
| emotions, human nature, and capacity for | Graver (2007), Stoicism and Emotion, 36, 51, 99, 100, 101, 202, 203, 204, 206 |
| emotions, identified with false judgements by chrysippus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 21 |
| emotions, identified with judgements by chrysippus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 20, 21, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54 |
| emotions, immobility, despite | Mueller (2002), Roman Religion in Valerius Maximus, 142, 143 |
| emotions, in rhetoric, aristotle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 24, 290 |
| emotions, in ritual | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 15, 16, 188 |
| emotions, in social control, and emotions, socialization, role of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 5, 19, 48 |
| emotions, in stoicism | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 85, 147, 148, 149, 150, 151, 156, 162 |
| emotions, indignation | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, 457, 459, 466, 512, 614, 634, 670, 702 |
| emotions, inscriptions reflect | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 25, 26, 27 |
| emotions, inscriptions, reflect | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 25, 26, 27 |
| emotions, intentional state, in defining | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 32, 40, 41, 48, 66, 69, 72, 197 |
| emotions, jealousy | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, 255, 353, 413, 414, 417, 634, 637, 638, 639, 640, 645 |
| emotions, joy | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 125, 130, 135, 146, 147, 156, 163, 294, 295, 339, 359, 370, 371, 374, 400, 401, 418, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 527, 608, 609, 613, 634, 640, 641, 642, 643, 644, 645, 671, 716 |
| emotions, judgement, as basis of | Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 380, 381, 383, 384, 385, 386, 387, 392 |
| emotions, lexicalization of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 6, 10, 62, 64, 66, 67, 68, 84, 85, 92, 104, 129, 150, 160, 175, 179, 188 |
| emotions, lexicalization, of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 6, 10, 61, 62, 64, 66, 67, 68, 84, 85, 92, 104 |
| emotions, loathing | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 65, 67, 68, 69, 70, 71, 72, 73, 74, 590 |
| emotions, love/passion | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 135, 140, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 255, 275, 276, 277, 278, 279, 280, 281, 282, 283, 345, 346, 398, 424, 442, 443, 548, 583, 585, 593, 608, 609, 645, 646, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 669, 672, 676, 700, 702, 703, 705, 709, 734, 735, 736, 739, 740 |
| emotions, maternal | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 667, 668, 669, 670, 671, 672, 675, 676, 677, 678 |
| emotions, meaning of pathos | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 7, 17, 68, 206 |
| emotions, moderation in metriopatheia | Graver (2007), Stoicism and Emotion, 128, 243 |
| emotions, moderation of | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 133, 327 |
| emotions, modern theories | Graver (2007), Stoicism and Emotion, 223, 224, 228, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255 |
| emotions, moral, emotions, | Graver (2007), Stoicism and Emotion, 193, 252, 253 |
| emotions, moral, remorse as | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 80, 81 |
| emotions, mourning | Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 40, 43, 119, 124, 125 |
| emotions, n., lexicalization of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 6, 175, 179, 188 |
| emotions, nan, intentional state, in defining | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 32, 40, 41, 48, 66, 69, 72, 197 |
| emotions, natural, cassian, john, founder of monastery at monte cassino, some | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotions, natural, climacus, christian ascetic, some | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotions, natural, isaiah the solitary, st, some | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| emotions, nature of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 3, 14, 15, 19, 20 |
| emotions, negative | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 67, 154 |
| emotions, noble death, mastery over | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 99, 103, 123 |
| emotions, norms, construction of | Champion (2022), Dorotheus of Gaza and Ascetic Education, 123, 124, 125, 126, 127, 129, 130, 131, 132, 133, 134, 202 |
| emotions, of antigone | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 488 |
| emotions, of antiochus | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 34, 35, 39, 40, 41, 119, 120, 126, 127, 128 |
| emotions, of death | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104 |
| emotions, of electra | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 499, 500 |
| emotions, of philoctetes | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 447, 448, 449 |
| emotions, of pity and grief, plato, including fearful | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 291, 292 |
| emotions, overwhelming | Graver (2007), Stoicism and Emotion, 61, 62, 65, 67, 68, 69, 70, 118, 119, 120, 127, 128, 130 |
| emotions, passio, perturbatio | Nisula (2012), Augustine and the Functions of Concupiscence, 2, 23, 24, 25, 27, 30, 31, 32, 34, 35, 47, 104, 193, 216, 219, 233, 234, 237, 240, 272 |
| emotions, passio, perturbatio, as forms of will | Nisula (2012), Augustine and the Functions of Concupiscence, 233, 234, 237 |
| emotions, passio, perturbatio, as passive states | Nisula (2012), Augustine and the Functions of Concupiscence, 215, 216 |
| emotions, passio, perturbatio, christian versions of | Nisula (2012), Augustine and the Functions of Concupiscence, 242, 243 |
| emotions, passio, perturbatio, disturbed | Nisula (2012), Augustine and the Functions of Concupiscence, 69, 244, 245 |
| emotions, passio, perturbatio, eradication of | Nisula (2012), Augustine and the Functions of Concupiscence, 201, 243 |
| emotions, passio, perturbatio, excessive | Nisula (2012), Augustine and the Functions of Concupiscence, 232, 234 |
| emotions, passio, perturbatio, fictitious | Nisula (2012), Augustine and the Functions of Concupiscence, 199, 220 |
| emotions, passio, perturbatio, irrationality of | Nisula (2012), Augustine and the Functions of Concupiscence, 23, 30, 31, 33, 195, 223 |
| emotions, passio, perturbatio, movements, of | Nisula (2012), Augustine and the Functions of Concupiscence, 194, 196, 197, 199, 212, 214, 239, 260, 262 |
| emotions, passio, perturbatio, of christ | Nisula (2012), Augustine and the Functions of Concupiscence, 30, 216, 224, 243, 349 |
| emotions, passio, perturbatio, peripatetic views of | Nisula (2012), Augustine and the Functions of Concupiscence, 239 |
| emotions, passio, perturbatio, platonic theory of | Nisula (2012), Augustine and the Functions of Concupiscence, 26, 194, 199, 203 |
| emotions, passio, perturbatio, responsibility for | Nisula (2012), Augustine and the Functions of Concupiscence, 216, 235 |
| emotions, passio, perturbatio, spatialiaty of | Nisula (2012), Augustine and the Functions of Concupiscence, 196, 197, 204 |
| emotions, passio, perturbatio, stoic tetrachord of | Nisula (2012), Augustine and the Functions of Concupiscence, 19, 25, 26, 33, 34, 197, 203, 215, 218, 219 |
| emotions, passio, perturbatio, therapy of | Nisula (2012), Augustine and the Functions of Concupiscence, 78, 205, 243, 247 |
| emotions, passio, perturbatio, vocabulary of | Nisula (2012), Augustine and the Functions of Concupiscence, 28, 193, 238, 239 |
| emotions, passion and desire | Champion (2022), Dorotheus of Gaza and Ascetic Education, 124, 125, 126, 127, 129, 132, 133, 134, 137, 138, 140, 141, 142, 143, 144, 145, 146, 147, 148, 160, 162, 186, 187 |
| emotions, passions ], envy [ vices | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 84, 85, 89, 90, 228, 240, 243 |
| emotions, passions ], vices [ | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 36, 103 |
| emotions, paternal | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 205, 595 |
| emotions, peripatetics, on | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 23, 24 |
| emotions, phenomenology, of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 135, 136, 145, 146 |
| emotions, philosophy, and | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 18 |
| emotions, physical sensations of | Graver (2007), Stoicism and Emotion, 18, 227 |
| emotions, physiological basis of | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 106 |
| emotions, pity | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 39, 135, 140, 182, 183, 184, 185, 186, 187, 188, 189, 190, 205, 261, 289, 291, 315, 319, 328, 329, 330, 363, 371, 372, 373, 374, 430, 431, 436, 514, 516, 604, 623, 634, 640, 641, 642, 643, 644, 645, 735 |
| emotions, plato, posidonius, galen, without irrational forces in the soul | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 86, 95, 96, 97, 98, 99, 101, 102, 103, 104, 105, 106, 107, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 130, 131, 132, 257, 258, 259 |
| emotions, pleasure | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 17, 430, 431, 436, 437, 438, 439, 442, 443, 448, 449, 450, 609, 634, 640, 641, 642, 643, 644, 645 |
| emotions, pleasure and distress, alcinous, middle platonist author of didasklikos, two generic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134 |
| emotions, pleasure, distress, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, four generic appetite, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 65, 136 |
| emotions, poetics of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505 |
| emotions, portrait statues evoke | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 36, 37 |
| emotions, positive | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 154 |
| emotions, prodigy reports and | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 164 |
| emotions, propatheia | Champion (2022), Dorotheus of Gaza and Ascetic Education, 149, 150 |
| emotions, psychology, cultural | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 85, 102, 181 |
| emotions, pyrrhonian sceptics, apatheia for | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 198, 224 |
| emotions, pyrrhonian sceptics, causal interconnection of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 182, 183 |
| emotions, pythagoreans, avoidance of | Huffman (2019), A History of Pythagoreanism, 542 |
| emotions, rational | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 326 |
| emotions, relationship with memory | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 27, 70, 71 |
| emotions, relief | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 135, 344, 418 |
| emotions, remorse/regret | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 361, 362, 371, 372, 635 |
| emotions, respond differently, catharsis, plutarch, different | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 295 |
| emotions, responsibility, moral, for actions and | Graver (2007), Stoicism and Emotion, 62, 65, 232 |
| emotions, rhetoric, and | Champion (2022), Dorotheus of Gaza and Ascetic Education, 124, 125, 126, 127, 129 |
| emotions, ritual performance | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 213 |
| emotions, ritual, and | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 211, 212, 213, 234, 235, 238 |
| emotions, role, of cognition in | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 188, 189 |
| emotions, scripts, of | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 85 |
| emotions, see also laughter | Conybeare (2006), The Irrational Augustine, 56, 57 |
| emotions, seneca makes zeno's disobedience to reason a distinct third stage in anger | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 61, 62, 63 |
| emotions, senses, and | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 224, 228, 258 |
| emotions, shame | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, 155, 255, 258, 314, 315, 333, 334, 358, 359, 446, 447, 449, 450, 614, 640, 641, 642, 643, 644, 645, 646, 687 |
| emotions, slipperiness of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 55, 56, 115 |
| emotions, social control, and | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 23, 24, 25, 26, 27 |
| emotions, sorrow | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163, 211, 353, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 570, 571, 634, 716 |
| emotions, soul, fallen to passions | Champion (2022), Dorotheus of Gaza and Ascetic Education, 144, 145, 146, 149, 150, 151, 152, 177, 178, 216 |
| emotions, soul, tripartite | Champion (2022), Dorotheus of Gaza and Ascetic Education, 137, 138, 140 |
| emotions, source of intellectual error | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14, 15 |
| emotions, stoic views | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14, 15, 16, 17, 18, 19, 20, 51, 52, 53, 73, 74, 112, 113, 131, 132, 133, 144, 145, 156, 158, 166, 167, 173, 189 |
| emotions, stoicism, and the | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 103, 162, 166, 181, 184 |
| emotions, suspension judgement, as basis of of see justice | Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 4, 10, 29, 184, 185, 189, 190, 191, 192, 198, 199, 311, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 343, 345, 347, 348, 351, 354, 357 |
| emotions, swelling, as metaphor for | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 178, 273 |
| emotions, teleology | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 203 |
| emotions, terror | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 191 |
| emotions, the judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, distress, appetite, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30 |
| emotions, themistius, orator, commentator on aristotle, utility of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197 |
| emotions, theorizing | Champion (2022), Dorotheus of Gaza and Ascetic Education, 123, 124 |
| emotions, to blends, galen, platonizing ecletic doctor, feedback from | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 255 |
| emotions, to each other, emotions, closeness of certain | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 23 |
| emotions, toward integral objects | Graver (2007), Stoicism and Emotion, 193, 195, 196, 199, 200, 210, 254 |
| emotions, two brain tracks, one physical, one cognitive, with varying interconnection | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 146, 153 |
| emotions, two component model | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 206, 207 |
| emotions, tyranny of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 15, 16, 36, 37, 122, 129, 149, 150, 153 |
| emotions, tyrant, ability to conceal | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 53 |
| emotions, uncontrollability of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 15, 16, 94, 127, 173 |
| emotions, understood as, scorn, as lexical item, and fastidium, scripts | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 85 |
| emotions, useful in training, epictetus, stoic, certain | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51, 52 |
| emotions, vs. virtus | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 174 |
| emotions, wetness of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 76, 77 |
| emotions, wonder | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 172, 316, 355, 635, 640, 641, 642, 643, 644, 645 |
| emotions, πάθη, stoic | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 215 |
| emotions, πάθη, stoic, extirpation of moderation of | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 170, 171 |
| emotive, capacity, movements, of | Graver (2007), Stoicism and Emotion, 235 |
| emotive, pathetike kinesis movements | Graver (2007), Stoicism and Emotion, 235 |
| emotive, techniques, lament, city, urbs capta | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 190, 192, 193, 194 |
| emotivity, tears | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 126, 129, 133, 135, 291, 295, 305, 306, 307, 377 |
| god, emotions, of | Levison (2009), Filled with the Spirit, 16, 42, 100 |
| passions/emotions, and, plutarch | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 535 |
| passions/emotions, for, stoics and stoicism | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 532, 533, 543 |
| passions/emotions, plato and platonism, on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 533 |
| passions/emotions, λύπη in evagrius of pontus, hellenistic lists of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 532, 533, 534, 535 |
| 159 validated results for "emotion" | ||
|---|---|---|
| 1. Hebrew Bible, Genesis, 1.27, 2.24, 3.10, 4.5, 18.12, 27.38, 37.34 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Bagoas, emotional • Emotional restraint, Self-expression of • Emotions, Agony • Emotions, Anger/rage • Emotions, Fear (fright) • Emotions, Grief • Emotions, Pity • Passion, desire or emotion • emotion (pathos) • emotion (pathos), of Wisdom • emotions • emotions, and ekphrasis • emotions, and ethopoeia • emotions, classified by genus • emotions, disgust • emotions, moderation of • pre-emotions • pre-emotions, in Scriptural exegesis • pre-emotions, term propatheia Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 327; Champion (2022), Dorotheus of Gaza and Ascetic Education, 31; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 96, 106; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 214; Gera (2014), Judith, 428, 429; Graver (2007), Stoicism and Emotion, 104; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 108; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 117; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 99; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 341, 514
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| 2. Hebrew Bible, Jonah, 3.6, 3.9-3.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Bagoas, emotional • Emotions, Agony • Emotions, Fear (fright) • Emotions, Gods • Emotions, Pity Found in books: Gera (2014), Judith, 181; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 38; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 514
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| 3. Hebrew Bible, Leviticus, 14.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Aristotle, pain as an emotion • domination, emotion and • emotion, in the Hebrew Bible • emotion, in the classical world • emotions, disgust • pain, emotion and • ritual, as emotional practice Found in books: Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 214; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
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| 4. Hebrew Bible, Psalms, 19.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Emotions, Agony • Emotions, Grief • Emotions, Love/Passion • emotions, passion and desire Found in books: Champion (2022), Dorotheus of Gaza and Ascetic Education, 141; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 739
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| 5. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Bagoas, emotional • emotions/passions (πάθη), preliminary emotions (προπάθειαι) Found in books: Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 304; Gera (2014), Judith, 418 |
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| 6. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Aristotle, pain as an emotion • emotion, in the Hebrew Bible • emotion, in the classical world • emotions • gender, emotion and • pain, emotion and Found in books: Champion (2022), Dorotheus of Gaza and Ascetic Education, 9; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 84 |
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| 7. Hesiod, Works And Days, 90-105, 190-201, 498-501 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Blend of cognition and emotion • Emotional restraint, Narratology of • Emotions, Admiration/awe • Emotions, Agony • Emotions, Anger/rage • Emotions, Disappointment • Emotions, Hope/Expectation • Emotions, Joy • Emotions, Love/Passion • Emotions, Pity • Emotions, Shame • Emotions, Sorrow • danger, hope as a dangerous emotion/state of mind • emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 114, 132; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 155, 160, 163, 185, 296
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| 8. Hesiod, Theogony, 120-121, 221-222, 316, 567, 570-612 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Emotional restraint, Narratology of • Emotional restraint, Psychology and/of • Emotions, Agony • Emotions, Anger/rage • Emotions, Desire • Emotions, Grief • Emotions, Guilt • Emotions, Indignation • Emotions, Jealousy • Emotions, Love/Passion • Emotions, Pity • Emotions, Shame • emotion • emotions • emotions, Stoic views • emotions, anger, wrath (ira, mênis) • emotions, physical sensations of Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133; Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 41; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 161; Graver (2007), Stoicism and Emotion, 227; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 230; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 140, 153, 154, 158, 296
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| 9. Homer, Iliad, 1.1-1.7, 1.80-1.83, 1.102-1.104, 1.232, 1.254, 1.258-1.259, 1.356, 2.213-2.217, 2.219-2.221, 2.242, 2.269-2.278, 2.698-2.709, 4.30, 4.34-4.36, 5.304, 5.349, 5.406-5.415, 5.418-5.425, 5.493, 6.492-6.493, 9.312, 9.438-9.599, 10.94-10.95, 11.407, 11.670-11.672, 12.164-12.172, 14.271-14.280, 14.292-14.351, 16.31, 16.458-16.461, 17.97, 18.108-18.110, 18.514-18.515, 18.600-18.601, 19.125, 20.300-20.308, 20.419, 20.428-20.429, 20.435, 20.445-20.450, 21.26-21.33, 21.136-21.342, 21.562, 22.59, 22.71-22.76, 22.122, 22.136-22.137, 22.365-22.367, 22.395, 23.24, 23.171-23.176, 24.171, 24.516, 24.540-24.541 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Ambiguity, of emotions • Catharsis, Seneca discounts theatre as using first movement, not emotion • Cicero, emotions • Emotion • Emotion(s)/pathē • Emotion, Description of • Emotional (mimetic) contagion • Emotional restraint • Emotional restraint, Expression of • Emotional restraint, Narratology of • Emotional restraint, of focalizers • Emotional restraint, of narrators • Emotional restraint, Psychology and/of • Emotional restraint, Somatic symptoms of • Emotional state • Emotions • Emotions, Anger management • Emotions, Anger/rage • Emotions, Contempt • Emotions, Desire • Emotions, Despair • Emotions, Disgust • Emotions, Displeasure • Emotions, Fear (fright) • Emotions, Frustration • Emotions, Grief • Emotions, Guilt • Emotions, Loathing • Emotions, Love/Passion • Emotions, of death • Emotions, Pity • Emotions, and civic community • Emotions, in ritual • Phenomenology, of emotions • action, in relation to emotion • belief, involved in emotion • belief/s, role in emotion • emotion • emotion, dispositional emotions • emotional detachment • emotions • emotions, Aristotelian/Peripatetic view of • emotions, Stoic views • emotions, and character traits • emotions, anger, wrath (ira, mênis) • emotions, as contumacious • emotions, examples of • emotions, modern theories • emotions, nature of • emotions, physical sensations of • emotions, source of intellectual error • goodwill (wishing well), an emotion • narrative, emotions as • pain, involvement in emotion • pleasure, involvement in emotion • rhetorical theory, emotion in • tears, emotional ambiguity • tears, feigned emotion and performance Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14; Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 29, 33; Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 171; Burton (2009), Dionysus and Rome: Religion and Literature, 135; Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 15, 16, 17, 35; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 46, 47, 50, 51, 53, 62, 63, 65, 72, 74, 80, 122, 161, 163, 164, 179, 249, 254, 256, 261, 267, 269, 270, 272, 274, 293; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 69, 71, 79, 196, 331; Graver (2007), Stoicism and Emotion, 3, 133, 227, 244; Keane (2015), Juvenal and the Satiric Emotions, 31, 141; Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 265; Petridou (2016), Homo Patiens: Approaches to the Patient in the Ancient World, 347; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 12, 13; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 80; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 188, 246; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 7, 32, 35, 36, 37, 38, 39, 40, 49, 65, 67, 69, 70, 71, 72, 73, 74, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 107, 109, 111, 136, 137, 140, 143, 148, 183, 190, 214, 421, 474, 480, 481, 482, 484, 487, 489, 490, 650, 662
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| 10. None, None, nan (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Aristotle, pain as an emotion • Emotions, Agony • Emotions, Fear (fright) • Emotions, Pity • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • emotion, in the Hebrew Bible • emotion, in the classical world • pain, emotion and Found in books: Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 514 |
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| 11. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Emotion, Aesthetic emotion • Emotion, Description of • Emotion, managing • Emotional responses to dreams, perplexity • Emotional restraint • Emotional restraint, Psychology and/of • Emotional restraint, Somatic symptoms of • Emotions, Admiration/awe • Emotions, Anger/rage • Emotions, Desire • Emotions, Dismay • Emotions, Displeasure • Emotions, Fear (fright) • Emotions, Frustration • Emotions, Grief • Emotions, Guilt • Emotions, Joy • Emotions, Love/Passion • Emotions, Pity • Emotions, Relief • Phenomenology, of emotions • Space, As expression of emotion • emotion • emotion(s) • emotional detachment • emotions • emotions, anger, wrath (ira, mênis) • emotions, passions • emotions/emotion theory • goal (end), of emotion • response, emotional, to work of art, in Virgil’s Aeneid Found in books: Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 289; Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 80; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 46, 50, 61, 63, 65, 107, 163, 203; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 49, 172; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 32; Keane (2015), Juvenal and the Satiric Emotions, 141; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 34; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 187; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 108, 110, 112, 113, 114, 115, 116, 117, 121, 128, 130, 135, 136, 137, 138, 139, 140, 142, 143, 144, 145, 146, 147, 148, 149, 171, 686 |
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| 12. Aeschylus, Prometheus Bound, 828 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotional restraint, Narratology of • Emotional restraint, Poetics of • Emotions, Agony • Emotions, Horror • Emotions, Joy • Emotions, Pity • emotions, and tragic reversal Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 429; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 291, 295, 296, 297, 298, 299, 300, 301
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| 13. None, None, nan (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotions, Love/Passion • emotion Found in books: Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 230; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 281 |
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| 14. Euripides, Hippolytus, 176, 186, 205, 269, 279, 283, 294, 375-389 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotional restraint, Expression of • emotion • emotion(s) • evaluation, involved in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 43, 50, 51; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 122; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 706
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| 15. Euripides, Ion, 211 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • chorus, as emotional commentator • emotions, feelings Found in books: Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 357, 358, 359, 360, 361, 362; Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 250
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| 16. Euripides, Medea, 884, 1078-1079 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Chrysippus, treatises of, On Emotions • Emotional restraint, Self-expression of • Emotional restraint, Verbal • Emotions, Anger/rage • Emotions, Wonder • Verbs of emotion • emotion • emotions, examples of • emotions, overwhelming • friendly feelings, emotion of friendship Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 43, 46, 47, 48, 128, 169; Graver (2007), Stoicism and Emotion, 3, 70, 234; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 316, 625
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| 17. Euripides, Orestes, 255-257 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotions, Fear (fright) • emotions, examples of • emotions, modern theories Found in books: Graver (2007), Stoicism and Emotion, 240; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 603
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| 18. Euripides, Trojan Women, 98-100, 105-110 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotions, Fear (fright) • Emotions, Grief • agency, hope as a fallback emotion • emotions, physical sensations of • translation, emotional inversion Found in books: Graver (2007), Stoicism and Emotion, 227; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 68; Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 79; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 331
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| 19. Herodotus, Histories, 7.8, 7.11-7.12, 7.15 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotion, Description of • Emotional responses to dreams, perplexity • Emotional restraint • Emotional restraint, Expression of • Emotions, Anger/rage • Emotions, Astonishment/surprise • Emotions, Desire • Emotions, Displeasure • Emotions, Fear (fright) • Emotions, Grief • Emotions, Joy • Emotions, Pity • Emotions, Remorse/Regret Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 193, 203; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 356, 362, 370, 371
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| 20. Plato, Laches, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, pain as an emotion • emotion, in the Hebrew Bible • emotion, in the classical world • gender, emotion and • judgement, as basis of emotions, suspension of, see justice • pain, emotion and Found in books: Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 319; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 80
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| 21. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • cognition, and emotion • emotion • emotion, ancient philosophical theory of • emotions, as contumacious • emotions, modern theories • emotions, toward integral objects Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 57; Graver (2007), Stoicism and Emotion, 254; Hockey (2019), The Role of Emotion in 1 Peter, 65
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| 22. Sophocles, Antigone, 911-912, 1113 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotional restraint, Self-expression of • Emotional restraint, Verbal • Emotions, Fear (fright) • Emotions, Grief • Emotions, Pity • Verbs of emotion • emotion • emotions, Stoic views • emotions, of Antigone • fear, emasculating emotion Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 74; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 194; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 488; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 319
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| 23. Thucydides, The History of The Peloponnesian War, 1.22, 1.23.6, 1.88, 2.11.7, 2.22.1, 2.41.1, 2.62, 2.65.9, 3.36, 3.43.5, 3.82.8, 7.61.2, 8.1.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotion, Collective emotion • Emotion, Definition of • Emotion, Description of • Emotional restraint • Emotional restraint, Psychology and/of • Emotions, Admiration/awe • Emotions, Anger management • Emotions, Anger/rage • Emotions, Astonishment/surprise • Emotions, Fear (fright) • Emotions, Frustration • Emotions, Grief • Emotions, Hate/Hatred • Emotions, Joy • Emotions, Pity • Impersonal passive, and emotional states • connection between emotions • danger, hope as a dangerous emotion/state of mind • emotion • emotion, arousal of • emotion, control of • emotions as a destructive force, • emotions, metaphors for • hope, as a collective emotion • pleasure, involvement in emotion Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 163; Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 263; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 146; Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208; Joho (2022), Style and Necessity in Thucydides, 57, 58; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 49, 113, 114, 132, 137, 146; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 267; Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 74; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 215, 218, 219, 223, 374, 383, 384, 385, 386, 397, 401, 407, 713
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| 24. None, None, nan (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Emotional restraint, Self-expression of • Emotional restraint, Verbal • Emotions, Fear (fright) • Verbs of emotion • emotions, of Electra Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 499; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 318 |
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| 25. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotional restraint, Self-expression of • Emotional restraint, Verbal • Emotions, Fear (fright) • Verbs of emotion • conflicting emotions • image, and arousal of emotion Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 427; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 318, 320 |
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| 26. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotions • acoustic signal and emotional arousal • arousal of emotion • community, emotional Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 363; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 93 |
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| 27. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotion, Description of • Emotional (mimetic) contagion • Emotional involvement • Emotional restraint, Narratology of • Emotions • Emotions, Astonishment/surprise • Emotions, Contempt • Emotions, Despair • Emotions, Ecstasy • Emotions, Fear (fright) • Emotions, Hope/Expectation • Emotions, Joy • Emotions, Pity • Emotions, Pleasure • Emotions, Remorse/Regret • Emotions, Shame • Emotions, Wonder • belief, involved in emotion • cognitive approach to emotions • emotion • emotion, strong and weak emotions • emotional appeal • emotions, metaphors for • narrative, emotions as • pleasure, involvement in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 31, 35, 69, 311, 361; Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 33; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 100; Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 25, 37, 38, 41, 42, 43, 44, 48, 50, 51, 75; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 11, 293, 362, 393, 605, 643 |
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| 28. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • emotional appeal • emotional intelligence Found in books: Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 148, 149; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 396 |
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| 29. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotions Found in books: Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 24; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 24 |
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| 30. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotions [ Passions ] • Passions [ emotions ] • emotion, • emotions (passio, perturbatio), irrationality of Found in books: Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 74, 77, 82; Nisula (2012), Augustine and the Functions of Concupiscence, 195; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 2 |
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| 31. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Apatheia, freedom from, eradication of, emotion (; Accepted (but note different senses) by Speusippus • Apatheia, freedom from, eradication of, emotion (; Apatheia already rejected by Aristotle in opposition to Speusippus • Apatheia, freedom from, eradication of, emotion (; But only in special senses in Zeno, Panaetius, Posidonius • Apatheia, freedom from, eradication of, emotion (; Stoics • Metriopatheia, Moderate, moderation of, emotion; Implies not medium quantity, but appropriate emotion • Metriopatheia, Moderate, moderation of, emotion; Lactantius • Metriopatheia, Moderate, moderation of, emotion; Not all emotions acceptable • Metriopatheia, Moderate, moderation of, emotion; but not for Schadenfreude • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • definition, of emotion • emotion • pain, involvement in emotion • pleasure, involvement in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 21; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195 |
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| 32. Aeschines, Letters, 1.131 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotions • emotions, scripts of Found in books: Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 53; Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 20
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| 33. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Emotions • Emotions, Desire • Emotions, Poetics of • deification of emotions • personification of emotion • translation of emotional terms Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 155; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 218; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 500 |
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| 34. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Alexander of Aphrodisias, Aristotelian, Emotions follow bodily states • Andronicus of Rhodes, Aristotelian, Emotion as irrational movement of the soul through the supposition (hupolēpsis), not mere appearance, of good or bad • Aristotle, But human emotion can be said to involve either • Aristotle, Emotions classified under distress, pleasure, and desire, not Stoics' fear • Aristotle, Emotions in rhetoric • Aristotle, Physiological basis of emotions • Aspasius, Aristotelian, Emotion can be produced by mere appearance, pace Andronicus, and by appearance of pleasure, rather than of good • Body, Contribution of body to emotion and its therapy • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), But Chrysippus taken to favour akratic account of emotion as well • Emotions [ Passions ] • Emotions, Agreed by Stoics that emotion is impulse • Emotions, Identified with judgements by Chrysippus • Emotions, Per contra, Aristotle, Galen, emotions cannot be understood without physical basis • Lucretius, Epicurean, Emotion and character follows hot and cold in body • Passions [ emotions ] • Posidonius, Stoic, Reply to Chrysippus' intellectualist account of emotion as judgement, judgement not invariably needed for emotion • Stoic, anthropology of emotion • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • animals, emotions (affections, passions) of • belief, involved in emotion • belief/s, role in emotion • cognition, and emotion • definition, of individual emotions, anger • emotion • emotion(s) • emotion, ancient philosophical theory of • emotions (passions, affections, pathē), human and animal • emotions, as disorders/ sickness / disease of the soul • emotions, as othering • emotions, gender-based view of • evaluation, involved in emotion • pain, involvement in emotion Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 45; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 51, 73, 164, 169, 170, 178; Hockey (2019), The Role of Emotion in 1 Peter, 58, 63, 65, 66; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 185; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 75; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 378; Sattler (2021), Ancient Ethics and the Natural World, 111, 118; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 24, 25, 41, 43, 71, 133, 261, 263, 264, 293, 313, 320, 322; van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 236 |
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| 35. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 170; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320 |
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| 36. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Alexander of Aphrodisias, Aristotelian, Emotions follow bodily states • Aristotle, Physiological basis of emotions • Body, Contribution of body to emotion and its therapy • Catharsis, Seneca discounts theatre as using first movement, not emotion • Emotions, Per contra, Aristotle, Galen, emotions cannot be understood without physical basis • Emotions, Plato, Posidonius, Galen, without irrational forces in the soul • Emotions, Seneca discounts Posidonius' alleged examples of emotion without judgement, as mere first movements • Galen, Platonizing ecletic doctor, Feedback from emotions to blends • Lucretius, Epicurean, Emotion and character follows hot and cold in body • Seneca, the Younger, Stoic, Posidonius' animals also lack genuine emotion, since they are capable of appearance but not of judgement • Seneca, the Younger, Stoic, This answers Posidonius' alleged emotion without judgements, which is only first movement • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • animals, emotions (affections, passions) of • emotion • emotions (passions, affections, pathē), human and animal Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 178, 186; Sattler (2021), Ancient Ethics and the Natural World, 113, 119; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 72, 77, 80, 255, 258, 264 |
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| 37. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Apatheia, freedom from, eradication of, emotion (; Apatheia already rejected by Aristotle in opposition to Speusippus • Apatheia, freedom from, eradication of, emotion (; Stoics • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • action, in relation to emotion • animals, emotions (affections, passions) of • bodily changes during emotion • definition of individual emotions, envy, kindness • definition, of emotion • emotion • emotional appeal • emotions (passions, affections, pathē), human and animal • emotions (passions, affections, pathē), relation to virtues of character • pain, involvement in emotion • pleasure, involvement in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 40, 97, 135; Sattler (2021), Ancient Ethics and the Natural World, 111, 138, 139; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 194, 327 |
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| 38. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Antiochus, emotions of • Apatheia, freedom from, eradication of, emotion (; Accepted (but note different senses) by Speusippus • Apatheia, freedom from, eradication of, emotion (; Apatheia already rejected by Aristotle in opposition to Speusippus • Apatheia, freedom from, eradication of, emotion (; But only in special senses in Zeno, Panaetius, Posidonius • Apatheia, freedom from, eradication of, emotion (; Did Christ exhibit apatheia? • Apatheia, freedom from, eradication of, emotion (; Not even then • Apatheia, freedom from, eradication of, emotion (; Some emotions for Stoics compatible with apatheia, esp. eupatheiai and the right kind of homosexual love • Apatheia, freedom from, eradication of, emotion (; Stoics • Aristotle, on emotions • Aristotle, pain as an emotion • Augustine, Attack on Stoic apatheia, misrepresents Stoic acceptance of first movements as acceptance of emotion • Augustine, Emotion an act of will • Christ, Did Christ have emotions? • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), But Chrysippus taken to favour akratic account of emotion as well • Cicero, emotions • Emotions [ Passions ] • Emotions, Shifting from one emotion to another • Emotions, Zeno, Emotion is not false judgement, but is disobedient to one's better judgement • Epictetus, Stoic, But distinguished from first movements assent and emotion • First movements, distinguished assent to appearance, to thought, to its lingering, to the pleasure of the thought or its lingering to the emotion, or the act • Galen, Platonizing ecletic doctor, Complains of contradictions in Chrysippus' account of emotion • Love, The right kind of homosexual love is not an emotion (pathos) in Stoics • Metriopatheia, Moderate, moderation of, emotion; Accepted by Aristotle • Metriopatheia, Moderate, moderation of, emotion; Implies not medium quantity, but appropriate emotion • Metriopatheia, Moderate, moderation of, emotion; Lactantius • Metriopatheia, Moderate, moderation of, emotion; Not all emotions acceptable • Metriopatheia, Moderate, moderation of, emotion; but not for Schadenfreude • Metriopatheia, Moderate, moderation of, emotion; but not for lust or pride • Passions [ emotions ] • Stoic, anthropology of emotion • Zeno of Citium, Stoic, Different view of emotion from Chrysippus • Zeno of Citium, Stoic, Emotion is not false judgement, but disobedience to one's better judgement • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • action, in relation to emotion • animals, emotions (affections, passions) of • belief/s, role in emotion • bodily changes during emotion • cognition, and emotion • emotion • emotion(s) • emotion, • emotion, ancient philosophical theory of • emotion, feelings • emotion, in the Hebrew Bible • emotion, in the classical world • emotion, not at issue in Aristotle • emotional appeal • emotional counter-discourse, as source of power • emotions (passions, affections, pathē), as passive-cum-active • emotions (passions, affections, pathē), as reasonable or unreasonable • emotions (passions, affections, pathē), human and animal • emotions (passions, affections, pathē), relation to virtues of character • emotions, Aristotelian/Peripatetic view of • emotions, Stoic views • emotions, as contumacious • emotions, examples of • emotions, modern theories • emotions, moral emotions • emotions, nature of • emotions, source of intellectual error • emotions, tyranny of • emotions, uncontrollability of • goal (end), of emotion • martyrdom, emotions and • movement, emotional • pain, emotion and • pain, involvement in emotion • pleasure, involvement in emotion • resistance, emotional Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14, 15; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 33, 48, 58, 59, 67, 135, 148, 150, 170, 171, 179; Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome. 59; Graver (2007), Stoicism and Emotion, 240, 250, 253; Hockey (2019), The Role of Emotion in 1 Peter, 58, 66, 74, 79, 81, 82; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 18, 94, 183; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 74, 75, 136, 141; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 378, 391; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 34; Osborne (1996), Eros Unveiled: Plato and the God of Love. 142, 149, 150, 151; Sattler (2021), Ancient Ethics and the Natural World, 111, 120, 121, 125, 126, 127, 128, 129, 133, 134, 135, 137, 139; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 61; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 169, 194, 195, 208, 221, 250, 308, 310, 311, 313, 322, 323, 325, 326, 327, 340, 376, 399, 413; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 169; van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 224 |
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| 39. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Body, Contribution of body to emotion and its therapy • Emotions, Per contra, Aristotle, Galen, emotions cannot be understood without physical basis • Galen, Platonizing ecletic doctor, Feedback from emotions to blends • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • analogy, emotion • animals, emotions (affections, passions) of • emotion • emotions (passions, affections, pathē), human and animal Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 184; Sattler (2021), Ancient Ethics and the Natural World, 116, 117; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 255 |
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| 40. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • action, in relation to emotion • animals, emotions (affections, passions) of • definition of individual emotions, envy, kindness • definition, of emotion • emotion • emotional appeal • emotions (passions, affections, pathē), human and animal • pain, involvement in emotion • pleasure, involvement in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 40, 135; Sattler (2021), Ancient Ethics and the Natural World, 111 |
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| 41. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristotle, Emotions in rhetoric • Catharsis, Seneca discounts theatre as using first movement, not emotion • Emotional (mimetic) contagion • Emotions, Astonishment/surprise • Emotions, Despair • Emotions, Fear (fright) • Emotions, Grief • Emotions, Hope/Expectation • Emotions, Joy • Emotions, Pity • Emotions, Pleasure • Emotions, Remorse/Regret • Emotions, Shame • Emotions, Wonder • Plato, Including fearful emotions of pity and grief • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • belief, involved in emotion • bodily changes during emotion • bodily predisposition to emotion • emotion • emotional appeal • pain, involvement in emotion • pathos / emotion • pleasure, involvement in emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 87, 190, 251; Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 72, 91; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 24, 80, 290, 291; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 16, 362, 643 |
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| 42. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Andronicus of Rhodes, Aristotelian, Emotion as irrational movement of the soul through the supposition (hupolēpsis), not mere appearance, of good or bad • Antiochus, emotions of • Aristotle, But human emotion can be said to involve either • Aristotle, Emotions classified under distress, pleasure, and desire, not Stoics' fear • Aristotle, Emotions in rhetoric • Aristotle, Physiological basis of emotions • Aristotle, on emotions • Aristotle, pain as an emotion • Aspasius, Aristotelian, Emotion can be produced by mere appearance, pace Andronicus, and by appearance of pleasure, rather than of good • Aspasius, Aristotelian, Emotions classified under pleasure and distress, not Aristotle's desire • Augustine, Time makes emotion fade because of new hopes • Body, Contribution of body to emotion and its therapy • Catharsis, Seneca discounts theatre as using first movement, not emotion • Emotional restraint, Psychology and/of • Emotions • Emotions, Anger management • Emotions, Anger/rage • Emotions, But Aspasius ignores desire • Emotions, Closeness of certain emotions to each other • Emotions, Desire • Emotions, Fear (fright) • Emotions, Frustration • Emotions, Grief • Emotions, Identified with judgements by Chrysippus • Emotions, Jealousy • Emotions, Loathing • Emotions, Love/Passion • Emotions, Per contra, Aristotle, Galen, emotions cannot be understood without physical basis • Emotions, Pity • Emotions, Shifting from one emotion to another • History of Emotions • Posidonius, Stoic, Reply to Chrysippus' intellectualist account of emotion as judgement, judgement not invariably needed for emotion • Stoicism, outlook on emotion • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • action, in relation to emotion • animals, emotions (affections, passions) of • appropriate (suitable), emotion • belief, involved in emotion • bodily changes during emotion • cognitive approach to emotions • definition of individual emotions, envy, fear • definition of individual emotions, envy, kindness • definition of individual emotions, envy, shame • definition, of emotion • definition, of individual emotions, anger • emotion • emotion(s) • emotion, ancient rhetorical theory of • emotion, categorisation of • emotion, contextualisation of • emotion, cultural construction of • emotion, dispositional emotions • emotion, in the Hebrew Bible • emotion, in the classical world • emotion, logical communication of • emotion, strong and weak emotions • emotional appeal • emotional counter-discourse, as source of power • emotional involvement of reader, • emotional repertoire • emotional scenarios, (proto)typical • emotions • emotions (passions, affections, pathē), human and animal • emotions, and ekphrasis • emotions, and ethopoeia • emotions, classified by species • emotions, examples of • emotions,lexicalization of • evaluation, involved in emotion • friendly feelings, emotion of friendship • gender, emotion and • goal (end), of emotion • goodwill (wishing well), an emotion • lexicalization of emotions • martyrdom, emotions and • pain, emotion and • pain, involvement in emotion • pleasure, involvement in emotion • resistance, emotional • responsibility, moral, for actions and emotions Found in books: Champion (2022), Dorotheus of Gaza and Ascetic Education, 31; Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 7; Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 14, 17, 20, 22, 26, 27, 28, 39, 74, 75, 77, 79, 80, 111, 112, 138, 140, 149, 150, 251, 331, 333, 360, 399, 403; Fowler (2014), Plato in the Third Sophistic, 114; Graver (2007), Stoicism and Emotion, 217, 232; Hau (2017), Moral History from Herodotus to Diodorus Siculus, 86; Hockey (2019), The Role of Emotion in 1 Peter, 92, 98, 99, 180, 181, 229; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 84; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 180, 181, 183; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 378; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 5, 34, 76, 77, 141; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 80, 102, 149, 155; Sattler (2021), Ancient Ethics and the Natural World, 111, 116, 117, 118, 119; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 24, 25, 41, 80, 135, 241, 290, 298, 322; Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 38; Van Nuffelen (2012), Orosius and the Rhetoric of History, 116; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 69, 214, 215, 221, 328, 330, 637, 653, 658 |
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| 43. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • emotion • emotion(s) Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 178; Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 183; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320, 322 |
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| 44. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotional restraint • Emotions • emotion Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 196; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 119; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 511 |
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| 45. None, None, nan (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: • Emotional responses to dreams, perplexity • Emotional restraint • Emotions, Anger/rage • Emotions, Contempt • belief/s, role in emotion • emotions • emotions, Stoic views • emotions, anger, wrath (ira, mênis) • emotions, as othering • emotions, tyranny of Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 36, 113, 126; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 149; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 187; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 473, 474, 480, 483, 484, 485, 486, 487, 488, 489, 490 |
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| 46. Cicero, De Finibus, 3.62-3.63, 3.65-3.66, 3.68 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Apatheia, freedom from, eradication of, emotion (; Reasons for and against apatheia • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • judgement, as basis of emotions, suspension of, see justice Found in books: Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 326, 348; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 174, 184, 280
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| 47. Cicero, On The Ends of Good And Evil, 1.29, 3.17, 3.20-3.22, 3.24, 3.60-3.71, 4.7, 4.14, 4.18, 4.20, 4.43, 4.72, 5.16-5.20, 5.28-5.32 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Apatheia, freedom from, eradication of, emotion (; Basil, Gregory of Nazianzus, and Gregory of Nyssa for some purposes • Apatheia, freedom from, eradication of, emotion (; Nicasicrates • Apatheia, freedom from, eradication of, emotion (; Reasons for and against apatheia • Aristotle, Natural and necessary emotions • Augustine, Attack on Stoic apatheia, misrepresents Stoic acceptance of first movements as acceptance of emotion • Bites (of emotion) • Emotion • Emotions, Plato, Posidonius, Galen, without irrational forces in the soul • Epicureans, Selective emotion • Eupatheiai, equanimous states, Augustine hails Stoic acceptance of eupatheia as acceptance of emotion • Lactantius, Church Father, Misrepresents Stoic recognition of eupatheiai as general acceptance of emotion • Metriopatheia, Moderate, moderation of, emotion; Natural and/or necessary desires • Metriopatheia, Moderate, moderation of, emotion; Natural and/or necessary emotions • Metriopatheia, Moderate, moderation of, emotion; Natural and/or necessary pleasures • Natural, necessary, Emotion • Plutarch of Chaeroneia, Middle Platonist, Misrepresents Stoic recognition of first movements as acceptance of emotion • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • cognition, and emotion • emotion, • emotion, ancient philosophical theory of • emotion, origin and transmission • emotions • emotions, as contumacious • emotions, modern theories • judgement, as basis of emotions, suspension of, see justice • lexicalization of emotions • lexicalization of emotions, n. • pathos= Lat. perturbatio (passion or emotion) Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 22; Graver (2007), Stoicism and Emotion, 159, 228, 246, 248, 250, 251, 255; Hockey (2019), The Role of Emotion in 1 Peter, 73, 80; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 175; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 326, 331, 348, 357; Maso (2022), CIcero's Philosophy, 30, 105; Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 45; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 97, 172, 174, 184, 201, 207, 280; Tsouni (2019), Antiochus and Peripatetic Ethics, 108, 109, 112, 113, 114, 115, 116, 188; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 103
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| 48. Cicero, On Duties, 1.12, 1.14-1.15, 1.31, 1.57, 1.65, 1.67, 1.69, 1.74-1.89, 1.107-1.114, 3.20-3.22, 3.26, 3.63, 3.70 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Apatheia, freedom from, eradication of, emotion (; But only in special senses in Zeno, Panaetius, Posidonius • Aristotle, pain as an emotion • Bites (of emotion) • Chrysippus, On Emotions • Chrysippus, treatises of, On Emotions • Cicero, emotions • Emotion • Emotions, Plato, Posidonius, Galen, without irrational forces in the soul • Posidonius, Stoic, Platonic emotional element in soul ineradicable • Posidonius, Stoic, So apatheia is only freedom from unnatural emotion • Zeno of Citium, Stoic, Hence different conception of freedom from emotion(apatheia) • cognition, and emotion • emotion • emotion, ancient philosophical theory of • emotion, in the Hebrew Bible • emotion, in the classical world • emotions • emotions, Stoic views • emotions, and aesthetic appropriateness • emotions, as contumacious • emotions, eradication/ suppression of • emotions, examples of • emotions, modern theories • emotions, tyranny of • emotions, uncontrollability of • gender, emotion and • judgement, as basis of emotions, suspension of, see justice • pain, emotion and • pathos= Lat. perturbatio (passion or emotion) Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 16; Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 42; Culík-Baird (2022), Cicero and the Early Latin Poets, 45; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 25; Graver (2007), Stoicism and Emotion, 244, 247, 248; Hockey (2019), The Role of Emotion in 1 Peter, 73, 80; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 311, 319, 320, 326, 327, 328, 330, 331, 332, 343, 347; Maso (2022), CIcero's Philosophy, 30, 105; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 73, 92, 94, 108; Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 45; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 106, 249, 412; Tsouni (2019), Antiochus and Peripatetic Ethics, 113
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