1. Hebrew Bible, Exodus, 18.12, 24.1, 24.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 178, 231| 18.12. "וַיִּקַּח יִתְרוֹ חֹתֵן מֹשֶׁה עֹלָה וּזְבָחִים לֵאלֹהִים וַיָּבֹא אַהֲרֹן וְכֹל זִקְנֵי יִשְׂרָאֵל לֶאֱכָל־לֶחֶם עִם־חֹתֵן מֹשֶׁה לִפְנֵי הָאֱלֹהִים׃", 24.1. "וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל וְתַחַת רַגְלָיו כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר וּכְעֶצֶם הַשָּׁמַיִם לָטֹהַר׃", 24.1. "וְאֶל־מֹשֶׁה אָמַר עֲלֵה אֶל־יְהוָה אַתָּה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל וְהִשְׁתַּחֲוִיתֶם מֵרָחֹק׃", 24.9. "וַיַּעַל מֹשֶׁה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל׃", | 18.12. "And Jethro, Moses’father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses’father-in-law before God.", 24.1. "And unto Moses He said: ‘Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off;", 24.9. "Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;", |
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2. Hebrew Bible, Zephaniah, 2.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 155| 2.6. "וְהָיְתָה חֶבֶל הַיָּם נְוֺת כְּרֹת רֹעִים וְגִדְרוֹת צֹאן׃", | 2.6. "And the sea-coast shall be pastures, Even meadows for shepherds, and folds for flocks.", |
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3. Hebrew Bible, Ruth, 4.1-4.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 228| 4.1. "וְגַם אֶת־רוּת הַמֹּאֲבִיָּה אֵשֶׁת מַחְלוֹן קָנִיתִי לִי לְאִשָּׁה לְהָקִים שֵׁם־הַמֵּת עַל־נַחֲלָתוֹ וְלֹא־יִכָּרֵת שֵׁם־הַמֵּת מֵעִם אֶחָיו וּמִשַּׁעַר מְקוֹמוֹ עֵדִים אַתֶּם הַיּוֹם׃", 4.1. "וּבֹעַז עָלָה הַשַּׁעַר וַיֵּשֶׁב שָׁם וְהִנֵּה הַגֹּאֵל עֹבֵר אֲשֶׁר דִּבֶּר־בֹּעַז וַיֹּאמֶר סוּרָה שְׁבָה־פֹּה פְּלֹנִי אַלְמֹנִי וַיָּסַר וַיֵּשֵׁב׃", 4.2. "וַיִּקַּח עֲשָׂרָה אֲנָשִׁים מִזִּקְנֵי הָעִיר וַיֹּאמֶר שְׁבוּ־פֹה וַיֵּשֵׁבוּ׃", 4.2. "וְעַמִּינָדָב הוֹלִיד אֶת־נַחְשׁוֹן וְנַחְשׁוֹן הוֹלִיד אֶת־שַׂלְמָה׃", | 4.1. "Now Boaz went up to the gate, and sat him down there; and, behold, the near kinsman of whom Boaz spoke came by; unto whom he said: ‘Ho, such a one! turn aside, sit down here.’ And he turned aside, and sat down.", 4.2. "And he took ten men of the elders of the city, and said: ‘Sit ye down here.’ And they sat down.", |
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4. Hebrew Bible, Psalms, 122.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 440| 122.8. "לְמַעַן אַחַי וְרֵעָי אֲדַבְּרָה־נָּא שָׁלוֹם בָּךְ׃", | 122.8. "For my brethren and companions' sakes, I will now say: 'Peace be within thee.'", |
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5. Hebrew Bible, Numbers, 26.45 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 228| 26.45. "לִבְנֵי בְרִיעָה לְחֶבֶר מִשְׁפַּחַת הַחֶבְרִי לְמַלְכִּיאֵל מִשְׁפַּחַת הַמַּלְכִּיאֵלִי׃", | 26.45. "of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.", |
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6. Hebrew Bible, Genesis, 46.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 228| 46.9. "וּבְנֵי רְאוּבֵן חֲנוֹךְ וּפַלּוּא וְחֶצְרוֹן וְכַרְמִי׃", | 46.9. "And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.", |
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7. Hebrew Bible, Deuteronomy, 21.19, 25.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 228| 21.19. "וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל־זִקְנֵי עִירוֹ וְאֶל־שַׁעַר מְקֹמוֹ׃", 25.7. "וְאִם־לֹא יַחְפֹּץ הָאִישׁ לָקַחַת אֶת־יְבִמְתּוֹ וְעָלְתָה יְבִמְתּוֹ הַשַּׁעְרָה אֶל־הַזְּקֵנִים וְאָמְרָה מֵאֵין יְבָמִי לְהָקִים לְאָחִיו שֵׁם בְּיִשְׂרָאֵל לֹא אָבָה יַבְּמִי׃", | 21.19. "then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;", 25.7. "And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say: ‘My husband’s brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband’s brother unto me.’", |
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8. Hebrew Bible, Esther, 4.16, 10.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 231, 440| 4.16. "לֵךְ כְּנוֹס אֶת־כָּל־הַיְּהוּדִים הַנִּמְצְאִים בְּשׁוּשָׁן וְצוּמוּ עָלַי וְאַל־תֹּאכְלוּ וְאַל־תִּשְׁתּוּ שְׁלֹשֶׁת יָמִים לַיְלָה וָיוֹם גַּם־אֲנִי וְנַעֲרֹתַי אָצוּם כֵּן וּבְכֵן אָבוֹא אֶל־הַמֶּלֶךְ אֲשֶׁר לֹא־כַדָּת וְכַאֲשֶׁר אָבַדְתִּי אָבָדְתִּי׃", 10.3. "כִּי מָרְדֳּכַי הַיְּהוּדִי מִשְׁנֶה לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ וְגָדוֹל לַיְּהוּדִים וְרָצוּי לְרֹב אֶחָיו דֹּרֵשׁ טוֹב לְעַמּוֹ וְדֹבֵר שָׁלוֹם לְכָל־זַרְעוֹ׃", | 4.16. "’Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.’", 10.3. "For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people and speaking peace to all his seed.", |
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9. Hebrew Bible, Joshua, 15.17 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 228| 15.17. "וַיִּלְכְּדָהּ עָתְנִיאֵל בֶּן־קְנַז אֲחִי כָלֵב וַיִּתֶּן־לוֹ אֶת־עַכְסָה בִתּוֹ לְאִשָּׁה׃", | 15.17. "And Othniel the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter to wife. .", |
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10. Hebrew Bible, Judges, 3.9, 3.11, 5.1, 6.2, 17.6, 18.1, 19.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 155, 228, 440| 3.9. "וַיִּזְעֲקוּ בְנֵי־יִשְׂרָאֵל אֶל־יְהוָה וַיָּקֶם יְהוָה מוֹשִׁיעַ לִבְנֵי יִשְׂרָאֵל וַיּוֹשִׁיעֵם אֵת עָתְנִיאֵל בֶּן־קְנַז אֲחִי כָלֵב הַקָּטֹן מִמֶּנּוּ׃", 3.11. "וַתִּשְׁקֹט הָאָרֶץ אַרְבָּעִים שָׁנָה וַיָּמָת עָתְנִיאֵל בֶּן־קְנַז׃", 5.1. "וַתָּשַׁר דְּבוֹרָה וּבָרָק בֶּן־אֲבִינֹעַם בַּיּוֹם הַהוּא לֵאמֹר׃", 5.1. "רֹכְבֵי אֲתֹנוֹת צְחֹרוֹת יֹשְׁבֵי עַל־מִדִּין וְהֹלְכֵי עַל־דֶּרֶךְ שִׂיחוּ׃", 6.2. "וַתָּעָז יַד־מִדְיָן עַל־יִשְׂרָאֵל מִפְּנֵי מִדְיָן עָשׂוּ לָהֶם בְּנֵי יִשְׂרָאֵל אֶת־הַמִּנְהָרוֹת אֲשֶׁר בֶּהָרִים וְאֶת־הַמְּעָרוֹת וְאֶת־הַמְּצָדוֹת׃", 6.2. "וַיֹּאמֶר אֵלָיו מַלְאַךְ הָאֱלֹהִים קַח אֶת־הַבָּשָׂר וְאֶת־הַמַּצּוֹת וְהַנַּח אֶל־הַסֶּלַע הַלָּז וְאֶת־הַמָּרַק שְׁפוֹךְ וַיַּעַשׂ כֵּן׃", 17.6. "בַּיָּמִים הָהֵם אֵין מֶלֶךְ בְּיִשְׂרָאֵל אִישׁ הַיָּשָׁר בְּעֵינָיו יַעֲשֶׂה׃", 18.1. "בַּיָּמִים הָהֵם אֵין מֶלֶךְ בְּיִשְׂרָאֵל וּבַיָּמִים הָהֵם שֵׁבֶט הַדָּנִי מְבַקֶּשׁ־לוֹ נַחֲלָה לָשֶׁבֶת כִּי לֹא־נָפְלָה לּוֹ עַד־הַיּוֹם הַהוּא בְּתוֹךְ־שִׁבְטֵי יִשְׂרָאֵל בְּנַחֲלָה׃", 18.1. "כְּבֹאֲכֶם תָּבֹאוּ אֶל־עַם בֹּטֵחַ וְהָאָרֶץ רַחֲבַת יָדַיִם כִּי־נְתָנָהּ אֱלֹהִים בְּיֶדְכֶם מָקוֹם אֲשֶׁר אֵין־שָׁם מַחְסוֹר כָּל־דָּבָר אֲשֶׁר בָּאָרֶץ׃", 19.1. "וְלֹא־אָבָה הָאִישׁ לָלוּן וַיָּקָם וַיֵּלֶךְ וַיָּבֹא עַד־נֹכַח יְבוּס הִיא יְרוּשָׁלִָם וְעִמּוֹ צֶמֶד חֲמוֹרִים חֲבוּשִׁים וּפִילַגְשׁוֹ עִמּוֹ׃", 19.1. "וַיְהִי בַּיָּמִים הָהֵם וּמֶלֶךְ אֵין בְּיִשְׂרָאֵל וַיְהִי אִישׁ לֵוִי גָּר בְּיַרְכְּתֵי הַר־אֶפְרַיִם וַיִּקַּח־לוֹ אִשָּׁה פִילֶגֶשׁ מִבֵּית לֶחֶם יְהוּדָה׃", | 3.9. "And when the children of Yisra᾽el cried to the Lord, the Lord raised up a deliverer to the children of Yisra᾽el, who delivered them, namely, ῾Otni᾽el the son of Qenaz, Kalev’s younger brother.", 3.11. "And the land was quiet for forty years. And ῾Otni᾽el the son of Qenaz died.", 5.1. "Then sang Devora and Baraq the son of Avino῾am on that day, saying,", 6.2. "And the hand of Midyan prevailed against Yisra᾽el: and because of Midyan the children of Yisra᾽el made for themselves the tunnels which are in the mountains, and caves, and strongholds.", 17.6. "In those days there was no king in Yisra᾽el, but every man did that which was right in his own eyes.", 18.1. "In those days there was no king in Yisra᾽el: and in those days the tribe of the Dani sought for itself an inheritance to dwell in; for to that day a due inheritance had not fallen to their share among the tribes of Yisra᾽el.", 19.1. "And it came to pass in those days, when there was no king in Yisra᾽el that there was a certain Levite sojourning on the far side of mount Efrayim, who took to him a concubine out of Bet-leĥem-yehuda.", |
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11. Hebrew Bible, 2 Samuel, 3.1-3.2, 3.12-3.21, 5.3, 15.31-15.37, 24.11-24.25 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 533| 3.1. "לְהַעֲבִיר הַמַּמְלָכָה מִבֵּית שָׁאוּל וּלְהָקִים אֶת־כִּסֵּא דָוִד עַל־יִשְׂרָאֵל וְעַל־יְהוּדָה מִדָּן וְעַד־בְּאֵר שָׁבַע׃", 3.1. "וַתְּהִי הַמִּלְחָמָה אֲרֻכָּה בֵּין בֵּית שָׁאוּל וּבֵין בֵּית דָּוִד וְדָוִד הֹלֵךְ וְחָזֵק וּבֵית שָׁאוּל הֹלְכִים וְדַלִּים׃", 3.2. "וילדו [וַיִּוָּלְדוּ] לְדָוִד בָּנִים בְּחֶבְרוֹן וַיְהִי בְכוֹרוֹ אַמְנוֹן לַאֲחִינֹעַם הַיִּזְרְעֵאלִת׃", 3.2. "וַיָּבֹא אַבְנֵר אֶל־דָּוִד חֶבְרוֹן וְאִתּוֹ עֶשְׂרִים אֲנָשִׁים וַיַּעַשׂ דָּוִד לְאַבְנֵר וְלַאֲנָשִׁים אֲשֶׁר־אִתּוֹ מִשְׁתֶּה׃", 3.12. "וַיִּשְׁלַח אַבְנֵר מַלְאָכִים אֶל־דָּוִד תחתו [תַּחְתָּיו] לֵאמֹר לְמִי־אָרֶץ לֵאמֹר כָּרְתָה בְרִיתְךָ אִתִּי וְהִנֵּה יָדִי עִמָּךְ לְהָסֵב אֵלֶיךָ אֶת־כָּל־יִשְׂרָאֵל׃", 3.13. "וַיֹּאמֶר טוֹב אֲנִי אֶכְרֹת אִתְּךָ בְּרִית אַךְ דָּבָר אֶחָד אָנֹכִי שֹׁאֵל מֵאִתְּךָ לֵאמֹר לֹא־תִרְאֶה אֶת־פָּנַי כִּי אִם־לִפְנֵי הֱבִיאֲךָ אֵת מִיכַל בַּת־שָׁאוּל בְּבֹאֲךָ לִרְאוֹת אֶת־פָּנָי׃", 3.14. "וַיִּשְׁלַח דָּוִד מַלְאָכִים אֶל־אִישׁ־בֹּשֶׁת בֶּן־שָׁאוּל לֵאמֹר תְּנָה אֶת־אִשְׁתִּי אֶת־מִיכַל אֲשֶׁר אֵרַשְׂתִּי לִי בְּמֵאָה עָרְלוֹת פְּלִשְׁתִּים׃", 3.15. "וַיִּשְׁלַח אִישׁ בֹּשֶׁת וַיִּקָּחֶהָ מֵעִם אִישׁ מֵעִם פַּלְטִיאֵל בֶּן־לוש [לָיִשׁ׃]", 3.16. "וַיֵּלֶךְ אִתָּהּ אִישָׁהּ הָלוֹךְ וּבָכֹה אַחֲרֶיהָ עַד־בַּחֻרִים וַיֹּאמֶר אֵלָיו אַבְנֵר לֵךְ שׁוּב וַיָּשֹׁב׃", 3.17. "וּדְבַר־אַבְנֵר הָיָה עִם־זִקְנֵי יִשְׂרָאֵל לֵאמֹר גַּם־תְּמוֹל גַּם־שִׁלְשֹׁם הֱיִיתֶם מְבַקְשִׁים אֶת־דָּוִד לְמֶלֶךְ עֲלֵיכֶם׃", 3.18. "וְעַתָּה עֲשׂוּ כִּי יְהוָה אָמַר אֶל־דָּוִד לֵאמֹר בְּיַד דָּוִד עַבְדִּי הוֹשִׁיעַ אֶת־עַמִּי יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים וּמִיַּד כָּל־אֹיְבֵיהֶם׃", 3.19. "וַיְדַבֵּר גַּם־אַבְנֵר בְּאָזְנֵי בִנְיָמִין וַיֵּלֶךְ גַּם־אַבְנֵר לְדַבֵּר בְּאָזְנֵי דָוִד בְּחֶבְרוֹן אֵת כָּל־אֲשֶׁר־טוֹב בְּעֵינֵי יִשְׂרָאֵל וּבְעֵינֵי כָּל־בֵּית בִּנְיָמִן׃", 3.21. "וַיֹּאמֶר אַבְנֵר אֶל־דָּוִד אָקוּמָה וְאֵלֵכָה וְאֶקְבְּצָה אֶל־אֲדֹנִי הַמֶּלֶךְ אֶת־כָּל־יִשְׂרָאֵל וְיִכְרְתוּ אִתְּךָ בְּרִית וּמָלַכְתָּ בְּכֹל אֲשֶׁר־תְּאַוֶּה נַפְשֶׁךָ וַיְּשַׁלַּח דָּוִד אֶת־אַבְנֵר וַיֵּלֶךְ בְּשָׁלוֹם׃", 5.3. "וַיָּבֹאוּ כָּל־זִקְנֵי יִשְׂרָאֵל אֶל־הַמֶּלֶךְ חֶבְרוֹנָה וַיִּכְרֹת לָהֶם הַמֶּלֶךְ דָּוִד בְּרִית בְּחֶבְרוֹן לִפְנֵי יְהוָה וַיִּמְשְׁחוּ אֶת־דָּוִד לְמֶלֶךְ עַל־יִשְׂרָאֵל׃", 15.31. "וְדָוִד הִגִּיד לֵאמֹר אֲחִיתֹפֶל בַּקֹּשְׁרִים עִם־אַבְשָׁלוֹם וַיֹּאמֶר דָּוִד סַכֶּל־נָא אֶת־עֲצַת אֲחִיתֹפֶל יְהוָה׃", 15.32. "וַיְהִי דָוִד בָּא עַד־הָרֹאשׁ אֲשֶׁר־יִשְׁתַּחֲוֶה שָׁם לֵאלֹהִים וְהִנֵּה לִקְרָאתוֹ חוּשַׁי הָאַרְכִּי קָרוּעַ כֻּתָּנְתּוֹ וַאֲדָמָה עַל־רֹאשׁוֹ׃", 15.33. "וַיֹּאמֶר לוֹ דָּוִד אִם עָבַרְתָּ אִתִּי וְהָיִתָ עָלַי לְמַשָּׂא׃", 15.34. "וְאִם־הָעִיר תָּשׁוּב וְאָמַרְתָּ לְאַבְשָׁלוֹם עַבְדְּךָ אֲנִי הַמֶּלֶךְ אֶהְיֶה עֶבֶד אָבִיךָ וַאֲנִי מֵאָז וְעַתָּה וַאֲנִי עַבְדֶּךָ וְהֵפַרְתָּה לִי אֵת עֲצַת אֲחִיתֹפֶל׃", 15.35. "וַהֲלוֹא עִמְּךָ שָׁם צָדוֹק וְאֶבְיָתָר הַכֹּהֲנִים וְהָיָה כָּל־הַדָּבָר אֲשֶׁר תִּשְׁמַע מִבֵּית הַמֶּלֶךְ תַּגִּיד לְצָדוֹק וּלְאֶבְיָתָר הַכֹּהֲנִים׃", 15.36. "הִנֵּה־שָׁם עִמָּם שְׁנֵי בְנֵיהֶם אֲחִימַעַץ לְצָדוֹק וִיהוֹנָתָן לְאֶבְיָתָר וּשְׁלַחְתֶּם בְּיָדָם אֵלַי כָּל־דָּבָר אֲשֶׁר תִּשְׁמָעוּ׃", 15.37. "וַיָּבֹא חוּשַׁי רֵעֶה דָוִד הָעִיר וְאַבְשָׁלֹם יָבֹא יְרוּשָׁלִָם׃", 24.11. "וַיָּקָם דָּוִד בַּבֹּקֶר וּדְבַר־יְהוָה הָיָה אֶל־גָּד הַנָּבִיא חֹזֵה דָוִד לֵאמֹר׃", 24.12. "הָלוֹךְ וְדִבַּרְתָּ אֶל־דָּוִד כֹּה אָמַר יְהוָה שָׁלֹשׁ אָנֹכִי נוֹטֵל עָלֶיךָ בְּחַר־לְךָ אַחַת־מֵהֶם וְאֶעֱשֶׂה־לָּךְ׃", 24.13. "וַיָּבֹא־גָד אֶל־דָּוִד וַיַּגֶּד־לוֹ וַיֹּאמֶר לוֹ הֲתָבוֹא לְךָ שֶׁבַע שָׁנִים רָעָב בְּאַרְצֶךָ אִם־שְׁלֹשָׁה חֳדָשִׁים נֻסְךָ לִפְנֵי־צָרֶיךָ וְהוּא רֹדְפֶךָ וְאִם־הֱיוֹת שְׁלֹשֶׁת יָמִים דֶּבֶר בְּאַרְצֶךָ עַתָּה דַּע וּרְאֵה מָה־אָשִׁיב שֹׁלְחִי דָּבָר׃", 24.14. "וַיֹּאמֶר דָּוִד אֶל־גָּד צַר־לִי מְאֹד נִפְּלָה־נָּא בְיַד־יְהוָה כִּי־רַבִּים רחמו [רַחֲמָיו] וּבְיַד־אָדָם אַל־אֶפֹּלָה׃", 24.15. "וַיִּתֵּן יְהוָה דֶּבֶר בְּיִשְׂרָאֵל מֵהַבֹּקֶר וְעַד־עֵת מוֹעֵד וַיָּמָת מִן־הָעָם מִדָּן וְעַד־בְּאֵר שֶׁבַע שִׁבְעִים אֶלֶף אִישׁ׃", 24.16. "וַיִּשְׁלַח יָדוֹ הַמַּלְאָךְ יְרוּשָׁלִַם לְשַׁחֲתָהּ וַיִּנָּחֶם יְהוָה אֶל־הָרָעָה וַיֹּאמֶר לַמַּלְאָךְ הַמַּשְׁחִית בָּעָם רַב עַתָּה הֶרֶף יָדֶךָ וּמַלְאַךְ יְהוָה הָיָה עִם־גֹּרֶן האורנה [הָאֲרַוְנָה] הַיְבֻסִי׃", 24.17. "וַיֹּאמֶר דָּוִד אֶל־יְהוָה בִּרְאֹתוֹ אֶת־הַמַּלְאָךְ הַמַּכֶּה בָעָם וַיֹּאמֶר הִנֵּה אָנֹכִי חָטָאתִי וְאָנֹכִי הֶעֱוֵיתִי וְאֵלֶּה הַצֹּאן מֶה עָשׂוּ תְּהִי נָא יָדְךָ בִּי וּבְבֵית אָבִי׃", 24.18. "וַיָּבֹא־גָד אֶל־דָּוִד בַּיּוֹם הַהוּא וַיֹּאמֶר לוֹ עֲלֵה הָקֵם לַיהוָה מִזְבֵּחַ בְּגֹרֶן ארניה [אֲרַוְנָה] הַיְבֻסִי׃", 24.19. "וַיַּעַל דָּוִד כִּדְבַר־גָּד כַּאֲשֶׁר צִוָּה יְהוָה׃", 24.21. "וַיֹּאמֶר אֲרַוְנָה מַדּוּעַ בָּא אֲדֹנִי־הַמֶּלֶךְ אֶל־עַבְדּוֹ וַיֹּאמֶר דָּוִד לִקְנוֹת מֵעִמְּךָ אֶת־הַגֹּרֶן לִבְנוֹת מִזְבֵּחַ לַיהוָה וְתֵעָצַר הַמַּגֵּפָה מֵעַל הָעָם׃", 24.22. "וַיֹּאמֶר אֲרַוְנָה אֶל־דָּוִד יִקַּח וְיַעַל אֲדֹנִי הַמֶּלֶךְ הַטּוֹב בעינו [בְּעֵינָיו] רְאֵה הַבָּקָר לָעֹלָה וְהַמֹּרִגִּים וּכְלֵי הַבָּקָר לָעֵצִים׃", 24.23. "הַכֹּל נָתַן אֲרַוְנָה הַמֶּלֶךְ לַמֶּלֶךְ וַיֹּאמֶר אֲרַוְנָה אֶל־הַמֶּלֶךְ יְהוָה אֱלֹהֶיךָ יִרְצֶךָ׃", 24.24. "וַיֹּאמֶר הַמֶּלֶךְ אֶל־אֲרַוְנָה לֹא כִּי־קָנוֹ אֶקְנֶה מֵאוֹתְךָ בִּמְחִיר וְלֹא אַעֲלֶה לַיהוָה אֱלֹהַי עֹלוֹת חִנָּם וַיִּקֶן דָּוִד אֶת־הַגֹּרֶן וְאֶת־הַבָּקָר בְּכֶסֶף שְׁקָלִים חֲמִשִּׁים׃", 24.25. "וַיִּבֶן שָׁם דָּוִד מִזְבֵּחַ לַיהוָה וַיַּעַל עֹלוֹת וּשְׁלָמִים וַיֵּעָתֵר יְהוָה לָאָרֶץ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל יִשְׂרָאֵל׃", | 3.1. "Now there was a long warfare between the house of Sha᾽ul and the house of David: but David became stronger and stronger, and the house of Sha᾽ul became weaker and weaker.", 3.2. "And to David sons were born in Ĥevron: and his firstborn was Amnon, of Aĥino῾am the Yizre῾elite;", 3.12. "And Avner sent messengers to David from his place, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring all Yisra᾽el round to thee.", 3.13. "And he said, It is well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Mikhal Sha᾽ul’s daughter, when thou comest to see my face.", 3.14. "And David sent messengers to Ish-boshet Sha᾽ul’s son, saying, Deliver me my wife Mikhal, whom I betrothed to me for a hundred foreskins of the Pelishtim.", 3.15. "And Ish-boshet sent, and took her from her husband, from Palti᾽el, the son of Layish.", 3.16. "And her husband went along with her weeping behind her to Baĥurim. Then said Avner to him, Go, return. And he returned.", 3.17. "And Avner had communication with the elders of Yisra᾽el saying, You sought for David in times past to be king over you:", 3.18. "now then do it: for the Lord has spoken concerning David, saying, It shall be in the hand of my servant David to save my people Yisra᾽el out of the hand of the Pelishtim, and out of the hand of all their enemies.", 3.19. "And Avner also spoke in the ears of Binyamin: and Avner went also to speak in the ears of David in Ĥevron all that seemed good to Yisra᾽el, and to the whole house of Binyamin.", 3.20. "So Avner came to David to Ĥevron, and twenty men with him. And David made Avner and the men that were with him a feast.", 3.21. "And Avner said to David, I will arise and go, and will gather all Yisra᾽el to my lord the king, that they may make a covet with thee, and that thou mayst reign over all that thy heart desires. And David sent Avner away; and he went in peace.", 5.3. "So all the elders of Yisra᾽el came to the king to Ĥevron; and king David made a covet with them in Ĥevron before the Lord: and they anointed David king over Yisra᾽el.", 15.31. "And one told David, saying, Aĥitofel is among the conspirators with Avshalom. And David said, O Lord, I pray thee, turn the counsel of Aĥitofel into foolishness.", 15.32. "And it came to pass, that when David was come to the top of the hill, where he bowed down to God, behold, Ĥushay the Arkite came to meet him with his coat rent, and earth upon his head:", 15.33. "to whom David said, If thou passest on with me, then thou shalt be a burden unto me:", 15.34. "but if thou return to the city, and say to Avshalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayst thou defeat for me the counsel of Aĥitofel.", 15.35. "And hast thou not there with thee Żadoq and Evyatar the priests? therefore it shall be, that whatever thou shalt hear out of the king’s house, thou shalt tell it to Żadoq and Evyatar the priests.", 15.36. "Behold, they have there with them their two sons, Aĥima῾aż, Żadoq’s son, and Yehonatan, Evyatar’s son; and by them you shall send to me every thing that you can hear.", 15.37. "So Ĥushay David’s friend came into the city, and Avshalom came to Yerushalayim.", 24.11. "And when David was up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,", 24.12. "Go and say to David, Thus says the Lord, I offer thee three things; choose thee one of them, that I may do it to thee.", 24.13. "So Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? or wilt thou flee three months before thy enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.", 24.14. "And David said to Gad, I am in great distress: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.", 24.15. "So the Lord sent a pestilence upon Yisra᾽el from the morning even to the time appointed: and there died of the people from Dan even to Be᾽er-sheva seventy thousand men.", 24.16. "And when the angel stretched out his hand upon Yerushalayim to destroy it, the Lord relented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the Lord was by the threshingplace of Aravna the Yevusi.", 24.17. "And David spoke to the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely: but these sheep, what have they done? let Thy hand, I pray Thee, be against me, and against my father’s house.", 24.18. "And Gad came that day to David, and said to him, Go up, rear an altar to the Lord on the threshingfloor of Aravna the Yevusite.", 24.19. "And David, according to the saying of Gad, went up as the Lord commanded.", 24.20. "And Aravna looked out, and saw the king and his servants coming on towards him: and Aravna went out, and bowed himself down before the king on his face to the ground.", 24.21. "And Aravna said, Why is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar to the Lord, that the plague may be stayed from the people.", 24.22. "And Aravna said to David, Let my lord the king take and offer up what seems good to him: behold, here are oxen for the burnt offering, and threshing instruments and other equipment of the oxen for wood.", 24.23. "All these things did the king Aravna give to the king. And Aravna said to the king, The Lord thy God accept thee.", 24.24. "And the king said to Aravna, No; but I will surely buy it of thee at a price: neither will I offer burnt offerings to the Lord my God of that which costs me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.", 24.25. "And David built there an altar to the Lord, and offered burnt offerings and peace offerings. So the Lord was entreated for the land, and the plague was stayed from Yisra᾽el.", |
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12. Hebrew Bible, 1 Samuel, 15.11, 16.11, 16.12, 16.13, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.14, 18.15, 18.16, 18.28, 18.29, 18.30, 19.9, 19.10, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 27.1-28.2, 29.1, 29.2, 29.3, 29.4, 29.5, 29.6, 29.7, 29.8, 29.9, 30.26 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Gera (2014), Judith, 360| 21.7. "וַיִּתֶּן־לוֹ הַכֹּהֵן קֹדֶשׁ כִּי לֹא־הָיָה שָׁם לֶחֶם כִּי־אִם־לֶחֶם הַפָּנִים הַמּוּסָרִים מִלִּפְנֵי יְהוָה לָשׂוּם לֶחֶם חֹם בְּיוֹם הִלָּקְחוֹ׃", | 21.7. "So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the Lord, to put hot bread in its place on the day when it was taken away.", |
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13. Hebrew Bible, 1 Kings, 8.1, 12.6 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Gera (2014), Judith, 178| 8.1. "וַיְהִי בְּצֵאת הַכֹּהֲנִים מִן־הַקֹּדֶשׁ וְהֶעָנָן מָלֵא אֶת־בֵּית יְהוָה׃", 8.1. "אָז יַקְהֵל שְׁלֹמֹה אֶת־זִקְנֵי יִשְׂרָאֵל אֶת־כָּל־רָאשֵׁי הַמַּטּוֹת נְשִׂיאֵי הָאָבוֹת לִבְנֵי יִשְׂרָאֵל אֶל־הַמֶּלֶךְ שְׁלֹמֹה יְרוּשָׁלִָם לְהַעֲלוֹת אֶת־אֲרוֹן בְּרִית־יְהוָה מֵעִיר דָּוִד הִיא צִיּוֹן׃", 12.6. "וַיִּוָּעַץ הַמֶּלֶךְ רְחַבְעָם אֶת־הַזְּקֵנִים אֲשֶׁר־הָיוּ עֹמְדִים אֶת־פְּנֵי שְׁלֹמֹה אָבִיו בִּהְיֹתוֹ חַי לֵאמֹר אֵיךְ אַתֶּם נוֹעָצִים לְהָשִׁיב אֶת־הָעָם־הַזֶּה דָּבָר׃", | 8.1. "Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’houses of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covet of the LORD out of the city of David, which is Zion.", 12.6. "And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying: ‘What counsel give ye me to return answer to this people?’", |
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14. Hebrew Bible, 2 Chronicles, 6.9 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •elders of israel Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 88| 6.9. "רַק אַתָּה לֹא תִבְנֶה הַבָּיִת כִּי בִנְךָ הַיּוֹצֵא מֵחֲלָצֶיךָ הוּא־יִבְנֶה הַבַּיִת לִשְׁמִי׃", | 6.9. "nevertheless thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build the house for My name.", |
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15. Hebrew Bible, 1 Chronicles, 4.1, 17.4, 22.5-22.19, 28.1, 28.3, 28.9-28.11, 28.19-28.20 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Gera (2014), Judith, 228; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 88, 98, 533| 4.1. "וַיִּקְרָא יַעְבֵּץ לֵאלֹהֵי יִשְׂרָאֵל לֵאמֹר אִם־בָּרֵךְ תְּבָרֲכֵנִי וְהִרְבִּיתָ אֶת־גְּבוּלִי וְהָיְתָה יָדְךָ עִמִּי וְעָשִׂיתָ מֵּרָעָה לְבִלְתִּי עָצְבִּי וַיָּבֵא אֱלֹהִים אֵת אֲשֶׁר־שָׁאָל׃", 4.1. "בְּנֵי יְהוּדָה פֶּרֶץ חֶצְרוֹן וְכַרְמִי וְחוּר וְשׁוֹבָל׃", 17.4. "לֵךְ וְאָמַרְתָּ אֶל־דָּוִיד עַבְדִּי כֹּה אָמַר יְהוָה לֹא אַתָּה תִּבְנֶה־לִּי הַבַּיִת לָשָׁבֶת׃", 22.5. "וַיֹּאמֶר דָּוִיד שְׁלֹמֹה בְנִי נַעַר וָרָךְ וְהַבַּיִת לִבְנוֹת לַיהוָה לְהַגְדִּיל לְמַעְלָה לְשֵׁם וּלְתִפְאֶרֶת לְכָל־הָאֲרָצוֹת אָכִינָה נָּא לוֹ וַיָּכֶן דָּוִיד לָרֹב לִפְנֵי מוֹתוֹ׃", 22.6. "וַיִּקְרָא לִשְׁלֹמֹה בְנוֹ וַיְצַוֵּהוּ לִבְנוֹת בַּיִת לַיהוָה אֱלֹהֵי יִשְׂרָאֵל׃", 22.7. "וַיֹּאמֶר דָּוִיד לִשְׁלֹמֹה בנו [בְּנִי] אֲנִי הָיָה עִם־לְבָבִי לִבְנוֹת בַּיִת לְשֵׁם יְהוָה אֱלֹהָי׃", 22.8. "וַיְהִי עָלַי דְּבַר־יְהוָה לֵאמֹר דָּם לָרֹב שָׁפַכְתָּ וּמִלְחָמוֹת גְּדֹלוֹת עָשִׂיתָ לֹא־תִבְנֶה בַיִת לִשְׁמִי כִּי דָּמִים רַבִּים שָׁפַכְתָּ אַרְצָה לְפָנָי׃", 22.9. "הִנֵּה־בֵן נוֹלָד לָךְ הוּא יִהְיֶה אִישׁ מְנוּחָה וַהֲנִחוֹתִי לוֹ מִכָּל־אוֹיְבָיו מִסָּבִיב כִּי שְׁלֹמֹה יִהְיֶה שְׁמוֹ וְשָׁלוֹם וָשֶׁקֶט אֶתֵּן עַל־יִשְׂרָאֵל בְּיָמָיו׃", 22.11. "עַתָּה בְנִי יְהִי יְהוָה עִמָּךְ וְהִצְלַחְתָּ וּבָנִיתָ בֵּית יְהוָה אֱלֹהֶיךָ כַּאֲשֶׁר דִּבֶּר עָלֶיךָ׃", 22.12. "אַךְ יִתֶּן־לְּךָ יְהוָה שֵׂכֶל וּבִינָה וִיצַוְּךָ עַל־יִשְׂרָאֵל וְלִשְׁמוֹר אֶת־תּוֹרַת יְהוָה אֱלֹהֶיךָ׃", 22.13. "אָז תַּצְלִיחַ אִם־תִּשְׁמוֹר לַעֲשׂוֹת אֶת־הַחֻקִּים וְאֶת־הַמִּשְׁפָּטִים אֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה עַל־יִשְׂרָאֵל חֲזַק וֶאֱמָץ אַל־תִּירָא וְאַל־תֵּחָת׃", 22.14. "וְהִנֵּה בְעָנְיִי הֲכִינוֹתִי לְבֵית־יְהוָה זָהָב כִּכָּרִים מֵאָה־אֶלֶף וְכֶסֶף אֶלֶף אֲלָפִים כִּכָּרִים וְלַנְּחֹשֶׁת וְלַבַּרְזֶל אֵין מִשְׁקָל כִּי לָרֹב הָיָה וְעֵצִים וַאֲבָנִים הֲכִינוֹתִי וַעֲלֵיהֶם תּוֹסִיף׃", 22.15. "וְעִמְּךָ לָרֹב עֹשֵׂי מְלָאכָה חֹצְבִים וְחָרָשֵׁי אֶבֶן וָעֵץ וְכָל־חָכָם בְּכָל־מְלָאכָה׃", 22.16. "לַזָּהָב לַכֶּסֶף וְלַנְּחֹשֶׁת וְלַבַּרְזֶל אֵין מִסְפָּר קוּם וַעֲשֵׂה וִיהִי יְהוָה עִמָּךְ׃", 22.17. "וַיְצַו דָּוִיד לְכָל־שָׂרֵי יִשְׂרָאֵל לַעְזֹר לִשְׁלֹמֹה בְנוֹ׃", 22.18. "הֲלֹא יְהוָה אֱלֹהֵיכֶם עִמָּכֶם וְהֵנִיחַ לָכֶם מִסָּבִיב כִּי נָתַן בְּיָדִי אֵת יֹשְׁבֵי הָאָרֶץ וְנִכְבְּשָׁה הָאָרֶץ לִפְנֵי יְהוָה וְלִפְנֵי עַמּוֹ׃", 22.19. "עַתָּה תְּנוּ לְבַבְכֶם וְנַפְשְׁכֶם לִדְרוֹשׁ לַיהוָה אֱלֹהֵיכֶם וְקוּמוּ וּבְנוּ אֶת־מִקְדַּשׁ יְהוָה הָאֱלֹהִים לְהָבִיא אֶת־אֲרוֹן בְּרִית־יְהוָה וּכְלֵי קֹדֶשׁ הָאֱלֹהִים לַבַּיִת הַנִּבְנֶה לְשֵׁם־יְהוָה׃", 28.1. "רְאֵה עַתָּה כִּי־יְהוָה בָּחַר בְּךָ לִבְנוֹת־בַּיִת לַמִּקְדָּשׁ חֲזַק וַעֲשֵׂה׃", 28.1. "וַיַּקְהֵל דָּוִיד אֶת־כָּל־שָׂרֵי יִשְׂרָאֵל שָׂרֵי הַשְּׁבָטִים וְשָׂרֵי הַמַּחְלְקוֹת הַמְשָׁרְתִים אֶת־הַמֶּלֶךְ וְשָׂרֵי הָאֲלָפִים וְשָׂרֵי הַמֵּאוֹת וְשָׂרֵי כָל־רְכוּשׁ־וּמִקְנֶה לַמֶּלֶךְ וּלְבָנָיו עִם־הַסָּרִיסִים וְהַגִּבּוֹרִים וּלְכָל־גִּבּוֹר חָיִל אֶל־יְרוּשָׁלִָם׃", 28.3. "וְהָאֱלֹהִים אָמַר לִי לֹא־תִבְנֶה בַיִת לִשְׁמִי כִּי אִישׁ מִלְחָמוֹת אַתָּה וְדָמִים שָׁפָכְתָּ׃", 28.9. "וְאַתָּה שְׁלֹמֹה־בְנִי דַּע אֶת־אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל־לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל־יֵצֶר מַחֲשָׁבוֹת מֵבִין אִם־תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם־תַּעַזְבֶנּוּ יַזְנִיחֲךָ לָעַד׃", 28.11. "וַיִּתֵּן דָּוִיד לִשְׁלֹמֹה בְנוֹ אֶת־תַּבְנִית הָאוּלָם וְאֶת־בָּתָּיו וְגַנְזַכָּיו וַעֲלִיֹּתָיו וַחֲדָרָיו הַפְּנִימִים וּבֵית הַכַּפֹּרֶת׃", 28.19. "הַכֹּל בִּכְתָב מִיַּד יְהוָה עָלַי הִשְׂכִּיל כֹּל מַלְאֲכוֹת הַתַּבְנִית׃", | 4.1. "The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.", 17.4. "’Go and tell David My servant: Thus saith the LORD: Thou shalt not build Me a house to dwell in;", 22.5. "And David said: ‘Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnificent, of fame and of glory throughout all countries; I will therefore make preparation for him.’ So David prepared abundantly before his death.", 22.6. "Then He called for Solomon his son, and charged him to build a house for the LORD, the God of Israel.", 22.7. "And David said to Solomon: ‘My son, as for me, it was in my heart to build a house unto the name of the LORD my God.", 22.8. "But the word of the LORD came to me, saying: Thou hast shed blood abundantly, and hast made great wars; thou shalt not build a house unto My name, because thou hast shed much blood upon the earth in My sight.", 22.9. "Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.", 22.10. "He shall build a house for My name; and he shall be to Me for a son, and I will be to him for a father; and I will establish the throne of his kingdom over Israel for ever.", 22.11. "Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as He hath spoken concerning thee.", 22.12. "Only the LORD give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of the LORD thy God.", 22.13. "Then shalt thou prosper, if thou observe to do the statutes and the ordices which the LORD charged Moses with concerning Israel; be strong, and of good courage; fear not, neither be dismayed.", 22.14. "Now, behold, in my straits I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; timber also and stone have I prepared; and thou mayest add thereto.", 22.15. "Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in any manner of work;", 22.16. "of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and the LORD be with thee.’", 22.17. "David also commanded all the princes of Israel to help Solomon his son:", 22.18. "’Is not the LORD your God with you? and hath He not given you rest on every side? for He hath delivered the inhabitants of the land into my hand; and the land is subdued before the LORD, and before His people.", 22.19. "Now set your heart and your soul to seek after the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covet of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.’", 28.1. "And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and cattle of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valour, unto Jerusalem.", 28.3. "But God said unto me: Thou shalt not build a house for My name, because thou art a man of war, and hast shed blood.", 28.9. "And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever.", 28.10. "Take heed now; for the LORD hath chosen thee to build a house for the sanctuary; be strong, and do it.’", 28.11. "Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the ark-cover;", 28.19. "’All this [do I give thee] in writing, as the LORD hath made me wise by His hand upon me, even all the works of this pattern.’", 28.20. "And David said to Solomon his son: ‘Be strong and of good courage, and do it; fear not, nor be dismayed; for the LORD God, even my God, is with thee; He will not fail thee, nor forsake thee, until all the work for the service of the house of the LORD be finished.", |
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| 16. Xenophon, Hellenica, 4.6.8-4.6.11, 6.4.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 178 |
17. Herodotus, Histories, 7.176, 7.201 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 178 | 7.176. Artemisium is where the wide Thracian sea contracts until the passage between the island of Sciathus and the mainland of Magnesia is but narrow. This strait leads next to Artemisium, which is a beach on the coast of Euboea, on which stands a temple of Artemis. ,The pass through Trachis into Hellas is fifty feet wide at its narrowest point. It is not here, however, but elsewhere that the way is narrowest, namely, in front of Thermopylae and behind it; at Alpeni, which lies behind, it is only the breadth of a cart-way, and it is the same at the Phoenix stream, near the town of Anthele. ,To the west of Thermopylae rises a high mountain, inaccessible and precipitous, a spur of Oeta; to the east of the road there is nothing but marshes and sea. In this pass are warm springs for bathing, called the Basins by the people of the country, and an altar of Heracles stands nearby. Across this entry a wall had been built, and formerly there was a gate in it. ,It was the Phocians who built it for fear of the Thessalians when these came from Thesprotia to dwell in the Aeolian land, the region which they now possess. Since the Thessalians were trying to subdue them, the Phocians made this their protection, and in their search for every means to keep the Thessalians from invading their country, they then turned the stream from the hot springs into the pass, so that it might be a watercourse. ,The ancient wall had been built long ago and most of it lay in ruins; those who built it up again thought that they would in this way bar the foreigner's way into Hellas. Very near the road is a village called Alpeni, and it is from here that the Greeks expected to obtain provisions. 7.201. King Xerxes lay encamped in Trachis in Malis and the Hellenes in the pass. This place is called Thermopylae by most of the Hellenes, but by the natives and their neighbors Pylae. Each lay encamped in these places. Xerxes was master of everything to the north from Trachis, and the Hellenes of all that lay toward the south on the mainland. |
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| 18. Septuagint, Wisdom of Solomon, 47.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •elders of israel Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
19. Septuagint, Judith, 1.16, 2.1-2.2, 2.4, 2.7, 2.27, 3.7-3.8, 4.1, 4.3, 4.6-4.8, 4.13-4.14, 5.2, 5.5-5.21, 6.1, 6.10-6.11, 6.14-6.17, 7.1, 7.15, 8.2, 8.16-8.17, 9.4, 9.7-9.8, 10.6, 11.3, 11.9, 11.11, 11.13-11.14, 12.1-12.4, 12.10, 13.2, 13.18-13.20, 14.2, 14.7, 14.10, 15.5, 15.8, 16.4 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 41, 155, 178, 179, 228, 231, 360, 440 | 1.16. Then he returned with them to Nineveh, he and all his combined forces, a vast body of troops; and there he and his forces rested and feasted for one hundred and twenty days. 2.1. In the eighteenth year, on the twenty-second day of the first month, there was talk in the palace of Nebuchadnezzar king of the Assyrians about carrying out his revenge on the whole region, just as he said. 2.2. He called together all his officers and all his nobles and set forth to them his secret plan and recounted fully, with his own lips, all the wickedness of the region; 2.4. When he had finished setting forth his plan, Nebuchadnezzar king of the Assyrians called Holofernes, the chief general of his army, second only to himself, and said to him, 2.7. Tell them to prepare earth and water, for I am coming against them in my anger, and will cover the whole face of the earth with the feet of my armies, and will hand them over to be plundered by my troops, 2.27. Then he went down into the plain of Damascus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their cities and ravaged their lands and put to death all their young men with the edge of the sword. 3.7. And these people and all in the country round about welcomed him with garlands and dances and tambourines. 3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god. 4.1. By this time the people of Israel living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples; 4.3. For they had only recently returned from the captivity, and all the people of Judea were newly gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation. 4.6. And Joakim, the high priest, who was in Jerusalem at the time, wrote to the people of Bethulia and Betomesthaim, which faces Esdraelon opposite the plain near Dothan, 4.7. ordering them to seize the passes up into the hills, since by them Judea could be invaded, and it was easy to stop any who tried to enter, for the approach was narrow, only wide enough for two men at the most. 4.8. So the Israelites did as Joakim the high priest and the senate of the whole people of Israel, in session at Jerusalem, had given order. 4.13. So the Lord heard their prayers and looked upon their affliction; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. 4.14. And Joakim the high priest and all the priests who stood before the Lord and ministered to the Lord, with their loins girded with sackcloth, offered the continual burnt offerings and the vows and freewill offerings of the people. 5.2. he was very angry. So he called together all the princes of Moab and the commanders of Ammon and all the governors of the coastland, 5.5. Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant's mouth. 5.6. This people is descended from the Chaldeans. 5.7. At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea. 5.8. For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time. 5.9. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 5.10. When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude -- so great that they could not be counted. 5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 5.12. Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 5.13. Then God dried up the Red Sea before them, 5.14. and he led them by the way of Sinai and Kadesh-barnea, and drove out all the people of the wilderness. 5.15. So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 5.16. And they drove out before them the Canaanites and the Perizzites and the Jebusites and the Shechemites and all the Gergesites, and lived there a long time. 5.17. As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 5.18. But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies. 5.19. But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited. 5.20. Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them. 5.21. But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world." 6.1. When the disturbance made by the men outside the council died down, Holofernes, the commander of the Assyrian army, said to Achior and all the Moabites in the presence of all the foreign contingents: 6.10. Then Holofernes ordered his slaves, who waited on him in his tent, to seize Achior and take him to Bethulia and hand him over to the men of Israel. 6.11. So the slaves took him and led him out of the camp into the plain, and from the plain they went up into the hill country and came to the springs below Bethulia. 6.14. Then the men of Israel came down from their city and found him; and they untied him and brought him into Bethulia and placed him before the magistrates of their city, 6.15. who in those days were Uzziah the son of Micah, of the tribe of Simeon, and Chabris the son of Gothoniel, and Charmis the son of Melchiel. 6.16. They called together all the elders of the city, and all their young men and their women ran to the assembly; and they set Achior in the midst of all their people, and Uzziah asked him what had happened. 6.17. He answered and told them what had taken place at the council of Holofernes, and all that he had said in the presence of the Assyrian leaders, and all that Holofernes had said so boastfully against the house of Israel. 7.1. The next day Holofernes ordered his whole army, and all the allies who had joined him, to break camp and move against Bethulia, and to seize the passes up into the hill country and make war on the Israelites. 7.15. So you will pay them back with evil, because they rebelled and did not receive you peaceably." 8.2. Her husband Manasseh, who belonged to her tribe and family, had died during the barley harvest. 8.16. Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading. 8.17. Therefore, while we wait for his deliverance, let us call upon him to help us, and he will hear our voice, if it pleases him. 9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow. 9.7. "Behold now, the Assyrians are increased in their might; they are exalted, with their horses and riders; they glory in the strength of their foot soldiers; they trust in shield and spear, in bow and sling, and know not that thou art the Lord who crushest wars; the Lord is thy name. 9.8. Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword. 10.6. Then they went out to the city gate of Bethulia, and found Uzziah standing there with the elders of the city, Chabris and Charmis. 11.3. And now tell me why you have fled from them and have come over to us -- since you have come to safety. 11.9. "Now as for the things Achior said in your council, we have heard his words, for the men of Bethulia spared him and he told them all he had said to you. 11.11. "And now, in order that my lord may not be defeated and his purpose frustrated, death will fall upon them, for a sin has overtaken them by which they are about to provoke their God to anger when they do what is wrong. 11.13. They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God at Jerusalem -- although it is not lawful for any of the people so much as to touch these things with their hands. 11.14. They have sent men to Jerusalem, because even the people living there have been doing this, to bring back to them permission from the senate. 12.1. Then he commanded them to bring her in where his silver dishes were kept, and ordered them to set a table for her with some of his own food and to serve her with his own wine. 12.2. But Judith said, "I cannot eat it, lest it be an offense; but I will be provided from the things I have brought with me." 12.3. Holofernes said to her, "If your supply runs out, where can we get more like it for you? For none of your people is here with us." 12.4. Judith replied, "As your soul lives, my lord, your servant will not use up the things I have with me before the Lord carries out by my hand what he has determined to do." 12.10. On the fourth day Holofernes held a banquet for his slave only, and did not invite any of his officers. 13.2. So Judith was left alone in the tent , with Holofernes stretched out on his bed, for he was overcome with wine. 13.18. And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies. 13.19. Your hope will never depart from the hearts of men, as they remember the power of God. 13.20. May God grant this to be a perpetual honor to you, and may he visit you with blessings, because you did not spare your own life when our nation was brought low, but have avenged our ruin, walking in the straight path before our God." And all the people said, "So be it, so be it!" 14.2. And as soon as morning comes and the sun rises, let every valiant man take his weapons and go out of the city, and set a captain over them, as if you were going down to the plain against the Assyrian outpost; only do not go down. 14.7. And when they raised him up he fell at Judith's feet, and knelt before her, and said, "Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed. 14.10. And when Achior saw all that the God of Israel had done, he believed firmly in God, and was circumcised, and joined the house of Israel, remaining so to this day. 15.5. And when the Israelites heard it, with one accord they fell upon the enemy, and cut them down as far as Choba. Those in Jerusalem and all the hill country also came, for they were told what had happened in the camp of the enemy; and those in Gilead and in Galilee outflanked them with great slaughter, even beyond Damascus and its borders. 15.8. Then Joakim the high priest, and the senate of the people of Israel who lived at Jerusalem, came to witness the good things which the Lord had done for Israel, and to see Judith and to greet her. 16.4. The Assyrian came down from the mountains of the north; he came with myriads of his warriors; their multitude blocked up the valleys, their cavalry covered the hills. |
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20. Septuagint, Ecclesiasticus (Siracides), 47.11 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •elders of israel Found in books: Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 | 47.11. The Lord took away his sins,and exalted his power for ever;he gave him the covet of kings and a throne of glory in Israel. |
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21. Septuagint, 3 Maccabees, 1.8, 6.3 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 179, 231 | 1.8. Since the Jews had sent some of their council and elders to greet him, to bring him gifts of welcome, and to congratulate him on what had happened, he was all the more eager to visit them as soon as possible. 6.3. look upon the descendants of Abraham, O Father, upon the children of the sainted Jacob, a people of your consecrated portion who are perishing as foreigners in a foreign land. |
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22. Septuagint, 1 Maccabees, 12.6, 14.28 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 179 | 12.6. "Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting. 14.28. in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us: |
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23. Septuagint, 2 Maccabees, 1.10, 4.44, 11.27, 13.13 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 179 | 1.10. Those in Jerusalem and those in Judea and the senate and Judas,To Aristobulus, who is of the family of the anointed priests, teacher of Ptolemy the king, and to the Jews in Egypt,Greeting, and good health.' 4.44. When the king came to Tyre, three men sent by the senate presented the case before him.' 11.27. To the nation the king's letter was as follows:'King Antiochus to the senate of the Jews and to the other Jews, greeting.' 13.13. After consulting privately with the elders, he determined to march out and decide the matter by the help of God before the king's army could enter Judea and get possession of the city.' |
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24. Josephus Flavius, Jewish Antiquities, 12.138, 12.142 (1st cent. CE - 1st cent. CE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 179 | 12.138. “King Antiochus To Ptolemy, Sendeth Greeting. /p “Since the Jews, upon our first entrance on their country, demonstrated their friendship towards us, and when we came to their city [Jerusalem], received us in a splendid manner, and came to meet us with their senate, and gave abundance of provisions to our soldiers, and to the elephants, and joined with us in ejecting the garrison of the Egyptians that were in the citadel, 12.142. and let all of that nation live according to the laws of their own country; and let the senate, and the priests, and the scribes of the temple, and the sacred singers, be discharged from poll-money and the crown tax and other taxes also. |
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25. New Testament, Matthew, 12.3-12.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •elders of israel Found in books: Gera (2014), Judith, 360| 12.3. ὁ δὲ εἶπεν αὐτοῖς Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυεὶδ ὅτε ἐπείνασεν καὶ οἱ μετʼ αὐτοῦ; 12.4. πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετʼ αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις; | 12.3. But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him; 12.4. how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? |
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