The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
ecclesiological, hermeneutics	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 21, 90, 163, 272, 315, 320
ecclesiological, theory, heresy, catholic christianity	Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 535
ecclesiology	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 7, 8, 9, 524, 525 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 108, 117, 118, 120, 121, 122, 124, 125, 128 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 104, 105, 122, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 166, 167, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 230, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 272, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 308, 348 Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 133, 221, 222 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 57 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 279 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 90
ecclesiology, ecclesiological,	Karfíková (2012), Grace and the Will According to Augustine, 69, 72, 133, 141, 142, 144, 147, 154
ecclesiology, ignatius of antioch, and	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56, 57, 69
ecclesiology, john, evangelist, johannine	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
ecclesiology/church	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 46, 49

List of validated texts:

5 validated results for "ecclesiology"

1. New Testament, 1 Corinthians, 12.12-12.27 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Ignatius of Antioch, and ecclesiology • ecclesiology • ecclesiology, Totus Christus

Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 75; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 157

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12.12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός· ^12.13 καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν. ^12.14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. ἐὰν εἴπῃ ὁ πούς ^12.15 Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· καὶ ἐὰν εἴπῃ τὸ οὖς ^12.16 Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος· ^12.17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; ^12.18 νῦν δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν. ^12.19 εἰ δὲ ἦν τὰ πάνταἓν μέλος, ποῦ τὸ σῶμα; ^12.20 νῦν δὲ πολλὰ μέλη, ἓν δὲ σῶμα. οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί ^12.21 Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν Χρείαν ὑμῶν οὐκ ἔχω· ^12.22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν, ^12.23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, ^12.24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν, ^12.25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη. ^12.26 καὶ εἴτε πάσχει ἓν μέλος, συνπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται μέλος, συνχαίρει πάντα τὰ μέλη. ^12.27 ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.'' None

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12.12 For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. ^12.13 For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. ^12.14 For the body is not one member, but many. ^12.15 If the foot would say, "Because I\'m not the hand, I\'m not part of thebody," it is not therefore not part of the body. ^12.16 If the earwould say, "Because I\'m not the eye, I\'m not part of the body," it\'snot therefore not part of the body. ^12.17 If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? ^12.18 But now God has set the members, each one ofthem, in the body, just as he desired. ^12.19 If they were all onemember, where would the body be? ^12.20 But now they are many members,but one body. ^12.21 The eye can\'t tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you." ^12.22 No, much rather, those members of the body which seem to be weaker arenecessary. ^12.23 Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; ^12.24 whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part, ^12.25 thatthere should be no division in the body, but that the members shouldhave the same care for one another. ^12.26 When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. ^12.27 Now you are the body of Christ, and members individually.'' None

2. New Testament, Ephesians, 5.27 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • ecclesiology • ecclesiology, ecclesiological

Found in books: Karfíková (2012), Grace and the Will According to Augustine, 142; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 131

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5.27 ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.'' None

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5.27 that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. '' None

3. New Testament, Galatians, 2.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • ecclesiology

Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 186; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 133

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2.16 εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Χριστοῦ Ἰησοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμουοὐ δικαιωθήσεται πᾶσα σάρξ.'' None

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2.16 yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. '' None

4. New Testament, Romans, 9.21, 12.4-12.5 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • ecclesiology • ecclesiology, Totus Christus • ecclesiology, ecclesiological

Found in books: Karfíková (2012), Grace and the Will According to Augustine, 72; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 75, 230; Wiebe (2021), Fallen Angels in the Theology of St Augustine, 157

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9.21 ἢ οὐκ ἔχει ἐξουσίανὁ κεραμεὺς τοῦ πηλοῦἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν; ^12.4 καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν, ^12.5 οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, τὸ δὲ καθʼ εἷς ἀλλήλων μέλη.'' None

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9.21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? " "^12.4 For even as we have many members in one body, and all the members don't have the same function, " '^12.5 so we, who are many, are one body in Christ, and individually members one of another. '" None

5. New Testament, John, 1.13, 5.17, 10.30, 12.27, 17.4-17.5, 17.24 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • John (Evangelist), Johannine ecclesiology • ecclesiology • ecclesiology/Church

Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 46; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 79, 82, 279, 280; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 222

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1.13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν. ^5.17 ὁ δὲ ἀπεκρίνατο αὐτοῖς Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι. ^10.30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. ^12.27 νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην. πάτερ, δόξασόν σου τὸ ὄνομα. ^17.4 ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς,τὸ ἔργον τελειώσας ὃ δέδωκάς μοι ἵνα ποιήσω· ^17.5 καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί. ^17.24 Πατήρ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.'' None

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1.13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. ^5.17 But Jesus answered them, "My Father is still working, so I am working, too." ^10.30 I and the Father are one." ^12.27 "Now my soul is troubled. What shall I say? \'Father, save me from this time?\' But for this cause I came to this time. ^17.4 I glorified you on the earth. I have accomplished the work which you have given me to do. ^17.5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed. ^17.24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. '' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database