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Tiresias: The Ancient Mediterranean Religions Source Database

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All subjects (including unvalidated):
subject book bibliographic info
dominion Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 105, 117, 150, 187, 215
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 21, 41, 68, 88, 89, 90, 92, 96, 97, 181, 182, 183, 190, 193, 232
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 3, 4, 27, 29
dominion, and, creation Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 3, 4, 27, 29
dominion, granted to, adam nan
dominion, human Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 16, 73, 83, 85, 98, 173
dominion, livy, titus livius, as a contest for world Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 52, 61
dominion, of Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 336, 338
dominion, of death Levison (2023), The Greek Life of Adam and Eve. 16, 124, 125, 142, 143, 270, 342, 343, 353, 406, 442, 464, 466, 467, 469, 607, 691, 713, 773, 797, 942, 1004, 1039
dominion, of lydia and lydians Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 4, 17, 94, 97, 98, 99, 111, 126, 127, 129, 162, 163, 179, 181, 182, 183, 184, 185, 186, 189, 195, 196, 198, 207, 225, 233, 245, 282, 345
dominion, of mithridates ktistes, paphlagonia/paphlagonians Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 231
dominion, of phrygia and phrygians Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 4, 45, 46, 67, 68, 69, 70, 71, 72, 73, 74, 75, 81, 93, 94, 97, 108, 124, 130, 170, 190, 195, 196, 205, 216, 217, 218, 345
dominion, of restoration Levison (2023), The Greek Life of Adam and Eve. 665, 902, 904, 915, 945, 961, 1005
dominion, of satan Levison (2023), The Greek Life of Adam and Eve. 946, 948
dominion, of satan, loss of Levison (2023), The Greek Life of Adam and Eve. 946
dominion, over diodotus, and ‘greatest things’, freedom or others Joho (2022), Style and Necessity in Thucydides, 229, 230, 231
dominion, punic wars, as a contest for world Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 61, 62, 63
dominion, v Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 81, 83, 84, 87, 89, 90, 91, 92
dominion/rule, of Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 329, 336, 339, 340, 350
dominions, angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 132, 160, 163, 164, 165
“dominion”, terms Huttner (2013), Early Christianity in the Lycus Valley, 120, 121, 180, 181, 182, 215, 216

List of validated texts:
8 validated results for "dominion"
1. Hebrew Bible, Genesis, 1.1, 1.4, 1.26-1.27 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Angel/s, dominions • Dominion • Dominion of • Dominion of death • Dominion/rule of • creation, dominion and • dominion

 Found in books: Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 336, 338; Levison (2023), The Greek Life of Adam and Eve. 143, 1039; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 96, 182; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 4, 27, 29; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132

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1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃
1.1
וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃
1.4
וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃
1.26
וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃' ' None
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1.1 In the beginning God created the heaven and the earth.
1.4
And God saw the light, that it was good; and God divided the light from the darkness.
1.26
And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them. 2 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.,and the gold of that land is good; there is bdellium and the onyx stone.,The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;,No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;,And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.,And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.,And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.,And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.,And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.,And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.,These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven.,Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.,And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’,And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him.,And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.,but there went up a mist from the earth, and watered the whole face of the ground.,And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.,And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof.,And they were both naked, the man and his wife, and were not ashamed.,Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.,but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’,And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;,And the heaven and the earth were finished, and all the host of them.,And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’,And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man.'' None
2. Hebrew Bible, Psalms, 8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam, dominion granted to • Dominion

 Found in books: McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193

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8 Out of the mouth of babes and sucklings hast Thou founded strength, Because of Thine adversaries; That Thou mightest still the enemy and the avenger.,O LORD, our Lord, How glorious is Thy name in all the earth!,When I behold Thy heavens, the work of Thy fingers, The moon and the stars, which Thou hast established;,For the Leader; upon the Gittith. A Psalm of David.,The fowl of the air, and the fish of the sea; Whatsoever passeth through the paths of the seas.,Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour.,Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:,O LORD, our Lord, How glorious is Thy name in all the earth! Whose majesty is rehearsed above the heavens.,Sheep and oxen, all of them, Yea, and the beasts of the field;,What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?'' None
3. Hebrew Bible, Jeremiah, 31.33-31.34 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Dominion • Dominion of death

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 442; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193

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31.33 כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34 וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃'' None
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31.33 But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; 31.34 and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more.'' None
4. New Testament, 1 Corinthians, 15 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Dominion • Dominion of death

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 406; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 68, 181, 193

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15 Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand,,bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain.,For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures,,that he was buried, that he wasraised on the third day according to the Scriptures,,and that heappeared to Cephas, then to the twelve.,Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep.,Then he appeared to James, then to allthe apostles,,and last of all, as to the child born at the wrongtime, he appeared to me also.,For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God.,But by the grace of God I amwhat I am. His grace which was bestowed on me was not futile, but Iworked more than all of them; yet not I, but the grace of God which waswith me.,Whether then it is I or they, so we preach, and so youbelieved.,Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead?,But if there is no resurrection of the dead, neither hasChrist been raised.,If Christ has not been raised, then ourpreaching is in vain, and your faith also is in vain.,Yes, weare found false witnesses of God, because we testified about God thathe raised up Christ, whom he didn\'t raise up, if it is so that the deadare not raised.,For if the dead aren\'t raised, neither hasChrist been raised.,If Christ has not been raised, your faithis vain; you are still in your sins.,Then they also who arefallen asleep in Christ have perished.,If we have only hoped inChrist in this life, we are of all men most pitiable.,But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep.,For since death came byman, the resurrection of the dead also came by man.,For as inAdam all die, so also in Christ all will be made alive.,Buteach in his own order: Christ the first fruits, then those who areChrist\'s, at his coming.,Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power.,For he mustreign until he has put all his enemies under his feet.,The lastenemy that will be abolished is death.,For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him.,When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all.,Or else what will they do whoare baptized for the dead? If the dead aren\'t raised at all, why thenare they baptized for the dead?,Why do we also stand injeopardy every hour?,I affirm, by the boasting in you which Ihave in Christ Jesus our Lord, I die daily.,If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die.",Don\'t be deceived! "Evil companionships corrupt good morals.",Wake up righteously, and don\'t sin, for some have no knowledgeof God. I say this to your shame.,But someone will say, "Howare the dead raised?" and, "With what kind of body do they come?",You foolish one, that which you yourself sow is not made aliveunless it dies.,That which you sow, you don\'t sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind.,But God gives it a body even as it pleased him, and to eachseed a body of its own.,All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds.,There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial.,There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory.,So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption.,It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power.,It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody.,So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit.,However thatwhich is spiritual isn\'t first, but that which is natural, then thatwhich is spiritual.,The first man is of the earth, made ofdust. The second man is the Lord from heaven.,As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly.,As we haveborne the image of those made of dust, let\'s also bear the image of theheavenly.,Now I say this, brothers, that flesh and blood can\'tinherit the Kingdom of God; neither does corruption inheritincorruption.,Behold, I tell you a mystery. We will not all sleep, but wewill all be changed,,in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed.,For thiscorruptible must put on incorruption, and this mortal must put onimmortality.,But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.","Death, where is your sting?Hades, where is your victory?",The sting of death is sin, and the power of sin is the law.,But thanks be to God, who gives us the victory through our LordJesus Christ.,Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord\'s work, because you know thatyour labor is not in vain in the Lord.'' None
5. New Testament, Apocalypse, 12.9 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Satan, Dominion of • Satan, Loss of dominion of • “dominion” terms,

 Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 215; Levison (2023), The Greek Life of Adam and Eve. 946

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12.9 καὶ ἐβλήθη ὁ δράκων ὁ μέγας,ὁ ὄφιςὁ ἀρχαῖος, ὁ καλούμενοςΔιάβολοςκαὶ ὉΣατανᾶς,ὁ πλανῶν τὴν οἰκουμένην ὅλην, — ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.'' None
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12.9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.'' None
6. New Testament, Colossians, 1.6, 1.15-1.20, 1.24, 2.8, 2.10, 2.15, 3.1, 3.24 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Angel/s, dominions • Dominion • Dominion v, • “dominion” terms,

 Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 120, 121; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 68, 88, 90, 181, 182, 183, 190; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 164; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 87, 90, 91, 92

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1.6 καθὼς καὶ ἐν παντὶ τῷ κόσμῳ ἐστὶν καρποφορούμενον καὶ αὐξανόμενον καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε καὶ ἐπέγνωτε τὴν χάριν τοῦ θεοῦ ἐν ἀληθείᾳ·
1.15
ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως, 1.16 ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· τὰ πάντα διʼ αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 1.17 καὶ αὐτὸς ἔστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν, 1.18 καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας· ὅς ἐστιν ἡ ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων, 1.19 ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι 1.20 καὶ διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, διʼ αὐτοῦ εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς·
1.24
Νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία,
2.8
Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
2.10
καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας,
2.15
ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
3.1
Εἰ οὖν συνηγέρθητε τῷ χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ χριστός ἐστινἐν δεξιᾷ τοῦ θεοῦ καθήμενος·
3.24
εἰδότες ὅτι ἀπὸ κυρίου ἀπολήμψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας· τῷ κυρίῳ Χριστῷ δουλεύετε·'' None
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1.6 which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth;
1.15
who is the image of the invisible God, the firstborn of all creation. 1.16 For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 1.17 He is before all things, and in him all things are held together. 1.18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.19 For all the fullness was pleased to dwell in him; 1.20 and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. ' "
1.24
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; " "
2.8
Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. " 2.10 and in him you are made full, who is the head of all principality and power;
2.15
having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
3.1
If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
3.24
knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. '' None
7. New Testament, Hebrews, 1.12 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Angel/s, dominions • Dominion

 Found in books: McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132

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1.12 '' None
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1.12 As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail."'' None
8. New Testament, Romans, 1.23 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Dominion • Dominion of death

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 142, 143, 406; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 90, 181

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1.23 καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.' ' None
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1.23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. ' "5 , Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; , through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. , Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; , and perseverance, proven character; and proven character, hope: , and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. , For while we were yet weak, at the right time Christ died for the ungodly. , For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. , But God commends his own love toward us, in that while we were yet sinners, Christ died for us. , Much more then, being now justified by his blood, we will be saved from God's wrath through him. , For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. , Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. , Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. , For until the law, sin was in the world; but sin is not charged when there is no law. , Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. , But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. , The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. , For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. , So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. , For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. , The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; , that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. "' None



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