| 1. Menander, Monostichoi, 105, 124, 236, 384, 436, 50, 565, 588-589, 611, 684, 843, 2 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Long (2006) 18 |
| 2. Menander, Aspis, 410 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •diogenes of oenoanda Found in books: Long (2006) 18 |
| 3. Aristotle, Topics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan |
| 4. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Long (2006) 18 |
5. Cicero, On The Ends of Good And Evil, a b c d\n0 1.50 1.50 1 50\n1 1.47 1.47 1 47\n2 1.52 1.52 1 52\n3 1.51 1.51 1 51\n4 1.48 1.48 1 48\n5 1.49 1.49 1 49\n6 1.53 1.53 1 53\n7 1.46 1.46 1 46\n8 '4.64 '4.64 '4 64\n9 '4.77 '4.77 '4 77\n10 '5.43 '5.43 '5 43\n11 '1.49 '1.49 '1 49 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Long (2006) 189| 1.50. Iustitia restat, ut de omni virtute sit dictum. sed similia fere dici possunt. ut enim sapientiam, temperantiam, fortitudinem copulatas esse docui cum voluptate, ut ab ea nullo modo nec divelli nec distrahi possint, sic de iustitia iudicandum est, quae non modo numquam nocet cuiquam, sed contra semper afficit afficit ( cf. Tusc. 3,11 qui contra affecti sint) Se. aliquid ( in N ante aliquid ab alt. m. superscr. est alit) cum vi sua vi sua V, N (vi ab alt. m. in ras. scr. ); in sua BER sua vi A atque natura, quod tranquillat tranquillat Se. tranquillet animos, tum spe nihil earum rerum defuturum, quas natura non non om. RNV depravata desiderat. desiderat R 1 V desideret Et add. Lamb. quem ad modum temeritas et libido et ignavia semper animum excruciant et semper sollicitant turbulentaeque sunt, sic inprobitas si add. Mdv. cuius in mente consedit, hoc ipso, quod adest, turbulenta est est: si Grut. et si ABE turbulenta non potest fieri Et si RN turbulenta non potest fieri Si V ; si vero molita quippiam est, quamvis occulte fecerit, numquam tamen id confidet fore semper occultum. plerumque improborum facta primo suspicio insequitur, dein deinde NV sermo atque fama, tum accusator, tum iudex; index A multi etiam, ut te consule, ipsi se indicaverunt. indicaverunt A 2 RN indicaverat A 1 iudicaverunt BEV | |
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| 6. Cicero, De Finibus, a b c d\n0 1.47 1.47 1 47\n1 1.53 1.53 1 53\n2 1.48 1.48 1 48\n3 1.52 1.52 1 52\n4 1.51 1.51 1 51\n5 1.50 1.50 1 50\n6 1.49 1.49 1 49\n7 1.46 1.46 1 46\n8 '4.64 '4.64 '4 64\n9 '5.43 '5.43 '5 43\n10 '4.77 '4.77 '4 77\n11 '1.49 '1.49 '1 49 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Long (2006) 189 |
| 7. Philodemus of Gadara, De Pietate \ , 521-23, 474-75 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 302 |
| 8. Cicero, Tusculan Disputations, a b c d\n0 '4.60 '4.60 '4 60\n1 '3.23 '3.23 '3 23\n2 '4.15 '4.15 '4 15\n3 '4.46 '4.46 '4 46 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 234 |
9. Diodorus Siculus, Historical Library, 5.28.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •diogenes of oenoanda Found in books: Cornelli (2013) 132 | 5.28.6. for the belief of Pythagoras prevails among them, that the souls of men are immortal and that after a prescribed number of years they commence upon a new life, the soul entering into another body. Consequently, we are told, at the funerals of their dead some cast letters upon the pyre which they have written to their deceased kinsmen, as if the dead would be able to read these letters. |
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| 10. Ovid, Metamorphoses, None (1st cent. BCE - missingth cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Cornelli (2013) 132 |
| 11. Plutarch, On Superstition, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Dijkstra and Raschle (2020) 151 |
| 12. New Testament, Galatians, 5.13-6.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Allison (2020) 24 |
| 13. New Testament, Apocalypse, '13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 759 |
14. New Testament, Acts, 8.27-8.30 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 759| 8.27. καὶ ἀναστὰς ἐπορεύθη, καὶ ἰδοὺ ἀνὴρ Αἰθίοψ εὐνοῦχος δυνάστης Κανδάκης βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, [ὃς] ἐληλύθει προσκυνήσων εἰς Ἰερουσαλήμ, 8.28. ἦν δὲ ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ καὶ ἀνεγίνωσκεν τὸν προφήτην Ἠσαίαν. 8.29. εἶπεν δὲ τὸ πνεῦμα τῷ Φιλίππῳ Πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ. 8.30. προσδραμὼν δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος Ἠσαίαν τὸν προφήτην, καὶ εἶπεν Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις; | 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot." 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?" |
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15. New Testament, 2 Timothy, 2.17, 3.6-3.7, 4.3.0 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 123| 2.17. καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστὶν Ὑμέναιος καὶ Φίλητος, 3.6. ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοιτες εἰς τὰς οἰκίας καὶ αἰχμαλωτίζοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις, 3.7. πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα. | 2.17. and their word will consume like gangrene, of whom is Hymenaeus and Philetus; 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts, 3.7. always learning, and never able to come to the knowledge of the truth. |
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| 16. New Testament, 1 Corinthians, 10, 12, 14, 8-9, 13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Allison (2020) 24 |
17. New Testament, Titus, 1.9.0, 2.12, 3.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 123| 2.12. ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι, 3.3. Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους. | 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. |
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| 18. Diogenes of Oenoanda, Fragments, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 406 |
| 19. Seneca The Younger, De Constantia Sapientis, a b c d\n0 '14.2 '14.2 '14 2\n1 '17.1 '17.1 '17 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 234 |
20. Tacitus, Annals, 2.85 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Dijkstra and Raschle (2020) 151| 2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent. | 2.85. In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles' list â the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife's manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. â Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date. |
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| 21. Seneca The Younger, On Anger, a b c d\n0 '1.5 '1.5 '1 5 \n1 '3.10.4 '3.10.4 '3 10\n2 '1.20.3 '1.20.3 '1 20\n3 '2.34.1 '2.34.1 '2 34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 234 |
| 22. Seneca The Younger, On Leisure, a b c d\n0 '1.1 '1.1 '1 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
| 23. Seneca The Younger, Letters, a b c d\n0 '107.12 '107.12 '107 12\n1 '116.5 '116.5 '116 5 \n2 '95.37 '95.37 '95 37\n3 '50.9 '50.9 '50 9 \n4 '82.23 '82.23 '82 23\n5 '44.1 '44.1 '44 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 234 |
| 24. Suetonius, Tiberius, 36 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Dijkstra and Raschle (2020) 151 |
25. New Testament, 1 Thessalonians, 5.12-5.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Allison (2020) 24| 5.12. Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς, 5.13. καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. 5.14. εἰρηνεύετε ἐν ἑαυτοῖς. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας. 5.15. ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινὶ ἀποδῷ, 5.16. ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε εἰς ἀλλήλους καὶ εἰς πάντας. Πάντοτε χαίρετε, 5.17. ἀδιαλείπτως προσεύχεσθε, 5.18. ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς. 5.19. τὸ πνεῦμα μὴ σβέννυτε, 5.20. προφητείας μὴ ἐξουθενεῖτε· 5.21. πάντα [δὲ] δοκιμάζετε, τὸ καλὸν κατέχετε, 5.22. ἀπὸ παντὸςεἴδουςπονηροῦ ἀπέχεσθε. | 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you, 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.16. Rejoice always. 5.17. Pray without ceasing. 5.18. In everything give thanks, for this is the will of God in Christ Jesus toward you. 5.19. Don't quench the Spirit. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good. 5.22. Abstain from every form of evil. |
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| 26. Tosefta, Shekalim, 1.67, 3.95, 3.172, 3.177, 3.471, 3.473, 3.531 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
27. New Testament, 1 Timothy, 6.3-6.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 123, 511| 6.3. Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις, τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ, 6.4. τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, 6.5. διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. 6.6. ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας· 6.7. οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα· 6.8. ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα. 6.9. οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν· 6.10. ῥίζα γὰρ πάντων τῶν κακῶν ἐστὶν ἡ φιλαργυρία, ἧς τινὲς ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. 6.11. Σὺ δέ, ὦ ἄν θρωπε θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπαθίαν. 6.12. ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. 6.13. παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ ζωογονοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πειλάτου τὴν καλὴν ὁμολογίαν, 6.14. τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, 6.15. ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων, 6.16. ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν. 6.17. Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλού του ἀδηλότητι, ἀλλʼ ἐπὶ θεῷ τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, 6.18. ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς, 6.19. ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς. | 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions, 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.6. But godliness with contentment is great gain. 6.7. For we brought nothing into the world, and we certainly can't carry anything out. 6.8. But having food and clothing, we will be content with that. 6.9. But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 6.10. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. 6.11. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. 6.12. Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 6.13. I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, 6.14. that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ; 6.15. which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords; 6.16. who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen. 6.17. Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 6.18. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; 6.19. laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. |
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| 28. Plutarch, On Hearing, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
| 29. Plutarch, Against Colotes, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
30. Dio Chrysostom, Orations, 33.15-33.16 (1st cent. CE - missingth cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 123 | 33.15. But if a man, having seen how much there is that is dreadful and hateful in the world, and that everywhere are countless enemies, both public and private, with whom wantonness and deceit hold sway, Subdues his body with injurious blows, Casts round his shoulders sorry rags, in guise A slave, steals into the wide-wayed town of those Who hold debauch, meaning no harm to his neighbours â such as Odysseus meant to the suitors when he came in that guise â but on the contrary seeking if perchance he may unobtrusively do them some good â if, I say, such a man comes among you, why do you stir him up, or why do you call upon one who will appear to you to be a churlish and savage person as a speaker? For your ears have not been prepared for the reception of harsh and stubborn words; nay, as the hooves of cattle are tender when they are reared in soft, smooth country, so men's ears are dainty when reared in the midst of flattery and lying speech. 33.16. Why, then, are you eager to hear what you will not endure? Something must have happened to you like what Aesop says happened to the eyes. They believed themselves to be the most important organs of the body, and yet they observed that it was the mouth that got the benefit of most things and in particular of honey, the sweetest thing of all. So they were angry and even found fault with their owner. But when he placed in them some of the honey, they smarted and wept and thought it a stinging, unpleasant substance. Therefore, do not you yourselves seek to taste the words that philosophy has to offer, as the eyes tasted honey; if you do, methinks, not only will you be vexed when they cause a smart, but perhaps you will even say that such a thing cannot possibly be philosophy, but rather abuse and mischief. |
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| 31. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
| 32. Irenaeus, Refutation of All Heresies, a b c d\n0 '5.30.3 '5.30.3 '5 30 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 759 |
| 33. Sextus, Against The Mathematicians, a b c d\n0 '7.151 '7.151 '7 151 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
| 34. Lucian, Zeus Rants, 16-17 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 299 |
| 35. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Long (2006) 188 |
| 36. Pliny The Younger, Letters, a b c d\n0 '1.12.12 '1.12.12 '1 12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
| 37. Pliny The Younger, Letters, a b c d\n0 '1.12.12 '1.12.12 '1 12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
38. Porphyry, Life of Pythagoras, 19 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •diogenes of oenoanda Found in books: Cornelli (2013) 132 | 19. Through this he achieved great reputation, he drew great audiences from the city, not only of men, but also of women, among whom was a specially illustrious person named Theano. He also drew audiences from among the neighboring barbarians, among whom were magnates and kings. What he told his audiences cannot be said with certainty, for he enjoined silence upon his hearers. But the following is a matter of general information. He taught that the soul was immortal and that after death it transmigrated into other animated bodies. After certain specified periods, the same events occur again; that nothing was entirely new; that all animated beings were kin, and should be considered as belonging to one great family. Pythagoras was the first one to introduce these teachings into Greece. SPAN |
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39. Diogenes Laertius, Lives of The Philosophers, 7.101-7.103, 10.9 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of oenoanda •diogenes, of oenoanda Found in books: Athanassaki and Titchener (2022) 299; Long (2006) 18 | 7.101. And they say that only the morally beautiful is good. So Hecato in his treatise On Goods, book iii., and Chrysippus in his work On the Morally Beautiful. They hold, that is, that virtue and whatever partakes of virtue consists in this: which is equivalent to saying that all that is good is beautiful, or that the term good has equal force with the term beautiful, which comes to the same thing. Since a thing is good, it is beautiful; now it is beautiful, therefore it is good. They hold that all goods are equal and that all good is desirable in the highest degree and admits of no lowering or heightening of intensity. of things that are, some, they say, are good, some are evil, and some neither good nor evil (that is, morally indifferent). 7.102. Goods comprise the virtues of prudence, justice, courage, temperance, and the rest; while the opposites of these are evils, namely, folly, injustice, and the rest. Neutral (neither good nor evil, that is) are all those things which neither benefit nor harm a man: such as life, health, pleasure, beauty, strength, wealth, fair fame and noble birth, and their opposites, death, disease, pain, ugliness, weakness, poverty, ignominy, low birth, and the like. This Hecato affirms in his De fine, book vii., and also Apollodorus in his Ethics, and Chrysippus. For, say they, such things (as life, health, and pleasure) are not in themselves goods, but are morally indifferent, though falling under the species or subdivision things preferred. 7.103. For as the property of hot is to warm, not to cool, so the property of good is to benefit, not to injure; but wealth and health do no more benefit than injury, therefore neither wealth nor health is good. Further, they say that that is not good of which both good and bad use can be made; but of wealth and health both good and bad use can be made; therefore wealth and health are not goods. On the other hand, Posidonius maintains that these things too are among goods. Hecato in the ninth book of his treatise On Goods, and Chrysippus in his work On Pleasure, deny that pleasure is a good either; for some pleasures are disgraceful, and nothing disgraceful is good. 10.9. But these people are stark mad. For our philosopher has abundance of witnesses to attest his unsurpassed goodwill to all men – his native land, which honoured him with statues in bronze; his friends, so many in number that they could hardly be counted by whole cities, and indeed all who knew him, held fast as they were by the siren-charms of his doctrine, save Metrodorus of Stratonicea, who went over to Carneades, being perhaps burdened by his master's excessive goodness; the School itself which, while nearly all the others have died out, continues for ever without interruption through numberless reigns of one scholarch after another; |
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| 40. Aristippus of Cyrene, Ssr Iv A, 16-18, 15 Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 406 |
| 41. Epigraphy, Iltun, 893 Tagged with subjects: •diogenes of oenoanda Found in books: Dijkstra and Raschle (2020) 151 |
| 43. Diogenes of Oenoanda, New Fragments, Fr., None Tagged with subjects: •nan Found in books: nan nan nan |
| 44. Orphic Hymns., Fragments, 426, 425 Tagged with subjects: •nan Found in books: Cornelli (2013) 132 |
| 45. Vettius Valens, Shell., 317.19 Tagged with subjects: •diogenes of oenoanda Found in books: Cornelli (2013) 132 |
| 46. Epigraphy, Cil, 10.6659, 11.390-11.391, 11.1602, 15.7007 Tagged with subjects: •diogenes of oenoanda Found in books: Dijkstra and Raschle (2020) 151 |
| 47. Epicurus, Letter To Menoeceus, None Tagged with subjects: •nan Found in books: Long (2006) 188, 189 |
| 48. Long And Sedley, The Hellenistic Philosophers, None Tagged with subjects: •nan Found in books: Long (2006) 18, 188 |
| 49. Stobaeus, Eclogues, None Tagged with subjects: •diogenes of oenoanda Found in books: Malherbe et al (2014) 234 |
| 50. Epicurus, Kuriai Doxai, 5 Tagged with subjects: •diogenes of oenoanda Found in books: Long (2006) 189 |
| 51. Philodemus, De Electionibus Et Fugis, 2.11-2.15, 3.6-3.14, 17.1-17.3 Tagged with subjects: •diogenes of oenoanda Found in books: Wolfsdorf (2020) 405 |
