The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
dinocrates	Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 135 Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 10, 22, 39, 45, 53, 67, 72, 82, 83, 84, 85, 108, 112 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 205 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 141, 142
dinocrates, macedonian architect	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 29, 30, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186
dinocrates, of rhodes	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 294

List of validated texts:

3 validated results for "dinocrates"

1. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Dinocrates

Found in books: Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 22; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 142

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17.5 For concluding our brief subject, it remains to put you in mind also of the due observance of giving and receiving baptism. of giving it, the chief priest (who is the bishop) has the right: in the next place, the presbyters and deacons, yet not without the bishop's authority, on account of the honour of the Church, which being preserved, peace is preserved. Beside these, even laymen have the right; for what is equally received can be equally given. Unless bishops, or priests, or deacons, be on the spot, other disciples are called i.e. to the work. The word of the Lord ought not to be hidden by any: in like manner, too, baptism, which is equally God's property, can be administered by all. But how much more is the rule of reverence and modesty incumbent on laymen- seeing that these powers belong to their superiors - lest they assume to themselves the specific function of the bishop! Emulation of the episcopal office is the mother of schisms. The most holy apostle has said, that all things are lawful, but not all expedient. Let it suffice assuredly, in cases of necessity, to avail yourself (of that rule, if at any time circumstance either of place, or of time, or of person compels you (so to do); for then the steadfast courage of the succourer, when the situation of the endangered one is urgent, is exceptionally admissible; inasmuch as he will be guilty of a human creature's loss if he shall refrain from bestowing what he had free liberty to bestow. But the woman of pertness, who has usurped the power to teach, will of course not give birth for herself likewise to a right of baptizing, unless some new beast shall arise like the former; so that, just as the one abolished baptism, so some other should in her own right confer it! But if the writings which wrongly go under Paul's name, claim Thecla's example as a licence for women's teaching and baptizing, let them know that, in Asia, the presbyter who composed that writing, as if he were augmenting Paul's fame from his own store, after being convicted, and confessing that he had done it from love of Paul, was removed from his office. For how credible would it seem, that he who has not permitted a woman even to learn with over-boldness, should give a female the power of teaching and of baptizing! Let them be silent, he says, and at home consult their own husbands. 1 Corinthians 14:34-35 "" None

2. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • Dinocrates

Found in books: Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 22, 82, 83, 84, 85; Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 43, 115

3. None, None, nan
Tagged with subjects: • Dinocrates

Found in books: Esler (2000), The Early Christian World, 442; Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 135; Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 45; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 141

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database