The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
desert	Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 112, 157, 164, 165, 188, 189 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, 144, 179, 188 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 28, 29, 30, 31, 32, 33, 113, 115, 117, 150, 154, 155, 156, 162, 164, 165, 172, 283 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, 176 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 345 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 17, 19, 34, 115, 131, 161, 167, 190, 191, 209 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 84, 85, 118, 125, 206, 210, 211, 215, 222, 224, 246, 261, 342, 343, 433, 455 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 18, 23, 28, 29, 30, 51, 67, 70, 71, 76, 77, 90, 110, 128, 170, 193, 241, 242, 244, 247, 248, 250, 252, 253, 255, 256, 257, 258, 259, 260, 265, 266, 267, 268, 269, 270, 271, 273, 280, 282, 288, 289, 301, 310, 315, 316 Schwartz (2008), 2 Maccabees, 267, 268, 282, 365, 366 Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 165, 166, 178, 412
desert, antony of the	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 31, 32, 38, 70, 139, 153
desert, as gehenna, sinai	Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 146
desert, cades	Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 305
desert, christian attitudes to, sinai	Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143, 150, 154, 156, 158
desert, documents, judaean	Goodman (2006), Judaism in the Roman World: Collected Essays, 43, 44, 82
desert, dwellers’, ephrem the syrian, ‘on the ihidaye and	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 269
desert, egyptian	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 77, 206, 221, 224, 262
desert, essenes, judean sect, qumran sect	Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 54, 55, 56
desert, evagrius, father, 8 bad thoughts are first movements	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 360
desert, evagrius, father, aim is apatheia	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 361, 362
desert, evagrius, father, anger a special obstacle to prayer	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370
desert, evagrius, father, assimilation to angels	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395
desert, evagrius, father, attacked by jerome	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396, 397
desert, evagrius, father, become 7 cardinal sins	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370
desert, evagrius, father, but can be put to good use	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395
desert, evagrius, father, but this only approaches frontiers of apatheia	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 361, 395
desert, evagrius, father, causal interrelations and sequences of bad thoughts	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 361, 362, 365, 366
desert, evagrius, father, latter involves assent to pleasure	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
desert, evagrius, father, need for god's helpand grace for true apatheia	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395
desert, evagrius, father, playing them off against each other by method of opposites	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 361, 362
desert, evagrius, father, pride and fall of angels	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336
desert, evagrius, father, reflects stoicism	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 360, 367
desert, evagrius, father, role of vigil and fasting	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 365, 366, 370
desert, evagrius, father, special difficulty of vanity	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 361, 370
desert, evagrius, father, temptations of christ	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 365
desert, evagrius, father, up to us whether bad thoughts linger and arouse real emotion	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 359
desert, father, apatheia produces, and is produced by, love evagrius, agapē	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389, 395
desert, father, assimilation to god, follows evagrius, basil	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395
desert, father, bad thoughts often imposed by evagrius, demons, but not always	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 359, 361, 362, 363, 364, 365, 366, 367
desert, father, evagrius	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 52, 166, 220, 234
desert, father, mark, the ascetic, st	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368
desert, father, mentor of evagrius, ps.-makarios, makarios, bad thoughts	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348
desert, father, mentor of evagrius, ps.-makarios, makarios, list of sins	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359
desert, father, mentor of evagrius, ps.-makarios, makarios, love for god makes apatheia possible	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389
desert, father, mentor of evagrius, ps.-makarios, makarios, some thoughts natural rather than bad	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386
desert, father, other temptations depend on gluttony, evagrius, avarice, vanity	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 365, 366
desert, father, reflects evagrius, platonism, including emotional part of the soul	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 367, 368
desert, father, this affects sense of freedom from emotion evagrius, apatheia	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368
desert, fathers	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 118, 119 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 216 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 70, 118, 122, 126, 132, 221, 262, 263, 266, 270, 272, 273, 278, 280 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 135
desert, fathers, sayings of the	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 312
desert, feast, in the	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 148
desert, garrisons eastern, egypt	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 70
desert, jewish attitudes to, sinai	Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143, 148, 149, 150
desert, judaean	Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 56, 99 Katzoff (2019), On Jews in the Roman World: Collected Studies. 3, 5, 10, 15, 16, 26, 28, 39, 42, 45, 46, 47, 52, 53, 54, 55, 59, 71, 75, 81, 89, 97, 113, 116, 118, 130, 136, 145, 296, 297 Katzoff(2005), Law in the Documents of the Judaean Desert, 5, 20, 21, 23, 45, 49, 51, 52, 55, 57, 58, 59, 65, 68, 76, 77, 80, 81, 88, 89, 90, 91, 93, 115, 133, 141, 142, 165, 187, 189, 191, 192, 196, 200, 201, 208, 210, 211, 212, 213, 214, 226, 230, 231, 233 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 270
desert, judean	Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 66 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 71, 73, 98, 113, 134, 159 Hachlili (2005), Practices And Rites In The Second Temple Period, 202, 459, 476
desert, juvenal, on a quarrel in the egyptian	Isaac (2004), The invention of racism in classical antiquity, 364
desert, monk, antony	Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 187, 188, 192, 195, 196
desert, monks, prayers, of the	Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 198
desert, mothers	Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 61
desert, nubian	Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 166
desert, of judah	Rizzi (2010), Hadrian and the Christians, 75
desert, paul of the	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 31, 32
desert, period	Schiffman (1983), Testimony and the Penal Code, 207
desert, period, deuteronomy, book of	Schiffman (1983), Testimony and the Penal Code, 13, 36
desert, sect, imagery, writings of the judean	Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 202
desert, sects, judean	Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 62, 153, 155, 157
desert, sinai	Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 4
desert, syrian	van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 35
deserted, place	Stuckenbruck (2007), 1 Enoch 91-108, 694, 699, 703
deserters, pherecrates	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 45, 47, 52
desertion	Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 373
desertion, spousal	Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 43
wilderness/desert	Allison (2018), 4 Baruch, 22, 93, 118, 133, 134, 152, 176, 309, 320, 338, 340, 342, 343, 345, 346, 347, 370, 381, 384, 387, 405, 446
wilderness/desert, animals of	Stuckenbruck (2007), 1 Enoch 91-108, 290, 291
wilderness/desert, imagery of	Stuckenbruck (2007), 1 Enoch 91-108, 292
wilderness/desert, israel in	Stuckenbruck (2007), 1 Enoch 91-108, 93, 104, 105, 108, 110, 364, 595, 723, 724
wilderness/desert, place of punishment	Stuckenbruck (2007), 1 Enoch 91-108, 144, 694, 699, 703

List of validated texts:

25 validated results for "desert"

1. Hebrew Bible, Deuteronomy, 8.15 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Sinai Desert, Christian Attitudes to • Sinai Desert, Jewish Attitudes to • desert,

Found in books: Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 260

sup>
8.15 הַמּוֹלִיכֲךָ בַּמִּדְבָּר הַגָּדֹל וְהַנּוֹרָא נָחָשׁ שָׂרָף וְעַקְרָב וְצִמָּאוֹן אֲשֶׁר אֵין־מָיִם הַמּוֹצִיא לְךָ מַיִם מִצּוּר הַחַלָּמִישׁ׃'' None

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8.15 who led thee through the great and dreadful wilderness, wherein were serpents, fiery serpents, and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;'' None

2. Hebrew Bible, Exodus, 4.4-4.5, 4.23, 12.1, 12.26, 12.37, 12.42, 15.18, 15.22, 15.25-15.26, 16.2-16.10, 16.16, 19.4, 19.16 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Abandonment • Desert • Sinai Desert, Jewish Attitudes to • Torah, abandoned • Torah, abandonment of • Wilderness/Desert, Israel in • Wilderness/desert • covenant, abandonment of • desert, • feast, in the desert

Found in books: Allison (2018), 4 Baruch, 22, 340, 342, 343; Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 208, 233; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 148; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 93; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 148, 149; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 241, 244, 248, 250, 253, 255, 258, 266; Stuckenbruck (2007), 1 Enoch 91-108, 105

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4.4 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה שְׁלַח יָדְךָ וֶאֱחֹז בִּזְנָבוֹ וַיִּשְׁלַח יָדוֹ וַיַּחֲזֶק בּוֹ וַיְהִי לְמַטֶּה בְּכַפּוֹ׃ ^4.5 לְמַעַן יַאֲמִינוּ כִּי־נִרְאָה אֵלֶיךָ יְהוָה אֱלֹהֵי אֲבֹתָם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב׃ ^4.23 וָאֹמַר אֵלֶיךָ שַׁלַּח אֶת־בְּנִי וְיַעַבְדֵנִי וַתְּמָאֵן לְשַׁלְּחוֹ הִנֵּה אָנֹכִי הֹרֵג אֶת־בִּנְךָ בְּכֹרֶךָ׃ ^12.1 וְלֹא־תוֹתִירוּ מִמֶּנּוּ עַד־בֹּקֶר וְהַנֹּתָר מִמֶּנּוּ עַד־בֹּקֶר בָּאֵשׁ תִּשְׂרֹפוּ׃ ^12.1 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן בְּאֶרֶץ מִצְרַיִם לֵאמֹר׃ ^12.26 וְהָיָה כִּי־יֹאמְרוּ אֲלֵיכֶם בְּנֵיכֶם מָה הָעֲבֹדָה הַזֹּאת לָכֶם׃ ^12.37 וַיִּסְעוּ בְנֵי־יִשְׂרָאֵל מֵרַעְמְסֵס סֻכֹּתָה כְּשֵׁשׁ־מֵאוֹת אֶלֶף רַגְלִי הַגְּבָרִים לְבַד מִטָּף׃ ^12.42 לֵיל שִׁמֻּרִים הוּא לַיהוָה לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם הוּא־הַלַּיְלָה הַזֶּה לַיהוָה שִׁמֻּרִים לְכָל־בְּנֵי יִשְׂרָאֵל לְדֹרֹתָם׃ ^15.18 יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ ^15.22 וַיַּסַּע מֹשֶׁה אֶת־יִשְׂרָאֵל מִיַּם־סוּף וַיֵּצְאוּ אֶל־מִדְבַּר־שׁוּר וַיֵּלְכוּ שְׁלֹשֶׁת־יָמִים בַּמִּדְבָּר וְלֹא־מָצְאוּ מָיִם׃ ^15.25 וַיִּצְעַק אֶל־יְהוָה וַיּוֹרֵהוּ יְהוָה עֵץ וַיַּשְׁלֵךְ אֶל־הַמַּיִם וַיִּמְתְּקוּ הַמָּיִם שָׁם שָׂם לוֹ חֹק וּמִשְׁפָּט וְשָׁם נִסָּהוּ׃ ^15.26 וַיֹּאמֶר אִם־שָׁמוֹעַ תִּשְׁמַע לְקוֹל יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּעֲשֶׂה וְהַאֲזַנְתָּ לְמִצְוֺתָיו וְשָׁמַרְתָּ כָּל־חֻקָּיו כָּל־הַמַּחֲלָה אֲשֶׁר־שַׂמְתִּי בְמִצְרַיִם לֹא־אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹפְאֶךָ׃ ^16.2 וְלֹא־שָׁמְעוּ אֶל־מֹשֶׁה וַיּוֹתִרוּ אֲנָשִׁים מִמֶּנּוּ עַד־בֹּקֶר וַיָּרֻם תּוֹלָעִים וַיִּבְאַשׁ וַיִּקְצֹף עֲלֵהֶם מֹשֶׁה׃ ^16.2 וילינו וַיִּלּוֹנוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל עַל־מֹשֶׁה וְעַל־אַהֲרֹן בַּמִּדְבָּר׃ ^16.3 וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִעִי׃ ^16.3 וַיֹּאמְרוּ אֲלֵהֶם בְּנֵי יִשְׂרָאֵל מִי־יִתֵּן מוּתֵנוּ בְיַד־יְהוָה בְּאֶרֶץ מִצְרַיִם בְּשִׁבְתֵּנוּ עַל־סִיר הַבָּשָׂר בְּאָכְלֵנוּ לֶחֶם לָשֹׂבַע כִּי־הוֹצֵאתֶם אֹתָנוּ אֶל־הַמִּדְבָּר הַזֶּה לְהָמִית אֶת־כָּל־הַקָּהָל הַזֶּה בָּרָעָב׃ ^16.4 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן־הַשָּׁמָיִם וְיָצָא הָעָם וְלָקְטוּ דְּבַר־יוֹם בְּיוֹמוֹ לְמַעַן אֲנַסֶּנּוּ הֲיֵלֵךְ בְּתוֹרָתִי אִם־לֹא׃ ^16.5 וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה מִשְׁנֶה עַל אֲשֶׁר־יִלְקְטוּ יוֹם יוֹם׃ ^16.6 וַיֹּאמֶר מֹשֶׁה וְאַהֲרֹן אֶל־כָּל־בְּנֵי יִשְׂרָאֵל עֶרֶב וִידַעְתֶּם כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם׃ ^16.7 וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו תַלִּינוּ עָלֵינוּ׃ ^16.8 וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ בִּשְׁמֹעַ יְהוָה אֶת־תְּלֻנֹּתֵיכֶם אֲשֶׁר־אַתֶּם מַלִּינִם עָלָיו וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה׃ ^16.9 וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם׃' ^16.16 זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ תִּקָּחוּ׃ ^19.4 אַתֶּם רְאִיתֶם אֲשֶׁר עָשִׂיתִי לְמִצְרָיִם וָאֶשָּׂא אֶתְכֶם עַל־כַּנְפֵי נְשָׁרִים וָאָבִא אֶתְכֶם אֵלָי׃ ^19.16 וַיְהִי בַיּוֹם הַשְּׁלִישִׁי בִּהְיֹת הַבֹּקֶר וַיְהִי קֹלֹת וּבְרָקִים וְעָנָן כָּבֵד עַל־הָהָר וְקֹל שֹׁפָר חָזָק מְאֹד וַיֶּחֱרַד כָּל־הָעָם אֲשֶׁר בַּמַּחֲנֶה׃'' None

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4.4 And the LORD said unto Moses: ‘Put forth thy hand, and take it by the tail—and he put forth his hand, and laid hold of it, and it became a rod in his hand— ^4.5 that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.’ ^4.23 And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. ‘Behold, I will slay thy first-born.’ ^12.1 And the LORD spoke unto Moses and Aaron in the land of Egypt, saying: ^12.26 And it shall come to pass, when your children shall say unto you: What mean ye by this service? ^12.37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, beside children. ^12.42 It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations. ^15.18 The LORD shall reign for ever and ever. ^15.22 And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. ^15.25 And he cried unto the LORD; and the LORD showed him a tree, and he cast it into the waters, and the waters were made sweet. There He made for them a statute and an ordice, and there He proved them; ^15.26 and He said: ‘If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.’ ^16.2 And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness; ^16.3 and the children of Israel said unto them: ‘Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.’ ^16.4 Then said the LORD unto Moses: ‘Behold, I will cause to rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law, or not. ^16.5 And it shall come to pass on the sixth day that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.’ ^16.6 And Moses and Aaron said unto all the children of Israel: ‘At even, then ye shall know that the LORD hath brought you out from the land of Egypt; ^16.7 and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’ ^16.8 And Moses said: ‘This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against Him; and what are we? your murmurings are not against us, but against the LORD.’ ^16.9 And Moses said unto Aaron: ‘Say unto all the congregation of the children of Israel: Come near before the LORD; for He hath heard your murmurings.’ ^16.10 And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud. ^16.16 This is the thing which the LORD hath commanded: Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.’ ^19.4 Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself. ^19.16 And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a thick cloud upon the mount, and the voice of a horn exceeding loud; and all the people that were in the camp trembled.'' None

3. Hebrew Bible, Genesis, 15.1 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Antony, desert monk • Desert • Wilderness/Desert, Imagery of • Wilderness/Desert, Israel in • desert, • law of nature, Sodomites abandoning

Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 278; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 196; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 215; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248; Stuckenbruck (2007), 1 Enoch 91-108, 292, 724

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15.1 אַחַר הַדְּבָרִים הָאֵלֶּה הָיָה דְבַר־יְהוָה אֶל־אַבְרָם בַּמַּחֲזֶה לֵאמֹר אַל־תִּירָא אַבְרָם אָנֹכִי מָגֵן לָךְ שְׂכָרְךָ הַרְבֵּה מְאֹד׃ ^15.1 וַיִּקַּח־לוֹ אֶת־כָּל־אֵלֶּה וַיְבַתֵּר אֹתָם בַּתָּוֶךְ וַיִּתֵּן אִישׁ־בִּתְרוֹ לִקְרַאת רֵעֵהוּ וְאֶת־הַצִפֹּר לֹא בָתָר׃' ' None

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15.1 After these things the word of the LORD came unto Abram in a vision, saying: ‘Fear not, Abram, I am thy shield, thy reward shall be exceeding great.’' ' None

4. Hebrew Bible, Numbers, 14.9, 24.5 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Desert • Wilderness/Desert, Imagery of • desert,

Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 215; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 241, 248; Stuckenbruck (2007), 1 Enoch 91-108, 292

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14.9 אַךְ בַּיהוָה אַל־תִּמְרֹדוּ וְאַתֶּם אַל־תִּירְאוּ אֶת־עַם הָאָרֶץ כִּי לַחְמֵנוּ הֵם סָר צִלָּם מֵעֲלֵיהֶם וַיהוָה אִתָּנוּ אַל־תִּירָאֻם׃ ^24.5 מַה־טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל׃'' None

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14.9 Only rebel not against the LORD, neither fear ye the people of the land; for they are bread for us; their defence is removed from over them, and the LORD is with us; fear them not.’ ^24.5 How goodly are thy tents, O Jacob, Thy dwellings, O Israel!'' None

5. Hebrew Bible, Isaiah, 40.3-40.5, 40.9, 43.5, 49.14-49.18, 52.1, 52.12, 54.5-54.10 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • God–Israel relationship, abandonment trope in • Jeremiah, book of, abandonment trope in • Lamentations, abandonment in • Wilderness/Desert, Imagery of • Wilderness/desert • abandonment trope • desert, • kedushtot, abandonment trope in

Found in books: Allison (2018), 4 Baruch, 384; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 258, 259; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 58, 61, 126, 141, 149, 150, 162, 163; Stuckenbruck (2007), 1 Enoch 91-108, 292

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40.3 וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ ^40.3 קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ ^40.4 כָּל־גֶּיא יִנָּשֵׂא וְכָל־הַר וְגִבְעָה יִשְׁפָּלוּ וְהָיָה הֶעָקֹב לְמִישׁוֹר וְהָרְכָסִים לְבִקְעָה׃ ^40.5 וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ ^40.9 עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ ^43.5 אַל־תִּירָא כִּי אִתְּךָ־אָנִי מִמִּזְרָח אָבִיא זַרְעֶךָ וּמִמַּעֲרָב אֲקַבְּצֶךָּ׃ ^49.14 וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהוָה וַאדֹנָי שְׁכֵחָנִי׃ ^49.15 הֲתִשְׁכַּח אִשָּׁה עוּלָהּ מֵרַחֵם בֶּן־בִּטְנָהּ גַּם־אֵלֶּה תִשְׁכַּחְנָה וְאָנֹכִי לֹא אֶשְׁכָּחֵךְ׃ ^49.16 הֵן עַל־כַּפַּיִם חַקֹּתִיךְ חוֹמֹתַיִךְ נֶגְדִּי תָּמִיד׃ ^49.17 מִהֲרוּ בָּנָיִךְ מְהָרְסַיִךְ וּמַחֲרִבַיִךְ מִמֵּךְ יֵצֵאוּ׃ ^49.18 שְׂאִי־סָבִיב עֵינַיִךְ וּרְאִי כֻּלָּם נִקְבְּצוּ בָאוּ־לָךְ חַי־אָנִי נְאֻם־יְהוָה כִּי כֻלָּם כָּעֲדִי תִלְבָּשִׁי וּתְקַשְּׁרִים כַּכַּלָּה׃ ^52.1 חָשַׂף יְהוָה אֶת־זְרוֹעַ קָדְשׁוֹ לְעֵינֵי כָּל־הַגּוֹיִם וְרָאוּ כָּל־אַפְסֵי־אָרֶץ אֵת יְשׁוּעַת אֱלֹהֵינוּ׃ ^52.1 עוּרִי עוּרִי לִבְשִׁי עֻזֵּךְ צִיּוֹן לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ יְרוּשָׁלִַם עִיר הַקֹּדֶשׁ כִּי לֹא יוֹסִיף יָבֹא־בָךְ עוֹד עָרֵל וְטָמֵא׃ ^52.12 כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ ^54.5 כִּי בֹעֲלַיִךְ עֹשַׂיִךְ יְהוָה צְבָאוֹת שְׁמוֹ וְגֹאֲלֵךְ קְדוֹשׁ יִשְׂרָאֵל אֱלֹהֵי כָל־הָאָרֶץ יִקָּרֵא׃ ^54.6 כִּי־כְאִשָּׁה עֲזוּבָה וַעֲצוּבַת רוּחַ קְרָאָךְ יְהוָה וְאֵשֶׁת נְעוּרִים כִּי תִמָּאֵס אָמַר אֱלֹהָיִךְ׃ ^54.7 בְּרֶגַע קָטֹן עֲזַבְתִּיךְ וּבְרַחֲמִים גְּדֹלִים אֲקַבְּצֵךְ׃ ^54.8 בְּשֶׁצֶף קֶצֶף הִסְתַּרְתִּי פָנַי רֶגַע מִמֵּךְ וּבְחֶסֶד עוֹלָם רִחַמְתִּיךְ אָמַר גֹּאֲלֵךְ יְהוָה׃ ^54.9 כִּי־מֵי נֹחַ זֹאת לִי אֲשֶׁר נִשְׁבַּעְתִּי מֵעֲבֹר מֵי־נֹחַ עוֹד עַל־הָאָרֶץ כֵּן נִשְׁבַּעְתִּי מִקְּצֹף עָלַיִךְ וּמִגְּעָר־בָּךְ׃' ' None

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40.3 Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God. ^40.4 Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain; ^40.5 And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’ ^40.9 O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’ ^43.5 Fear not, for I am with thee; I will bring thy seed from the east, And gather thee from the west; ^49.14 But Zion said: ‘The LORD hath forsaken me, And the Lord hath forgotten me.’ ^49.15 Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, these may forget, Yet will not I forget thee. ^49.16 Behold, I have graven thee upon the palms of My hands; Thy walls are continually before Me. ^49.17 Thy children make haste; Thy destroyers and they that made thee waste shall go forth from thee. ^49.18 Lift up thine eyes round about, and behold: All these gather themselves together, and come to thee. As I live, saith the LORD, Thou shalt surely clothe thee with them all as with an ornament, And gird thyself with them, like a bride. ^52.1 Awake, awake, Put on thy strength, O Zion; Put on thy beautiful garments, O Jerusalem, the holy city; For henceforth there shall no more come into thee The uncircumcised and the unclean. ^52.12 For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward. ^54.5 For thy Maker is thy husband, The LORD of hosts is His name; And the Holy One of Israel is thy Redeemer, The God of the whole earth shall He be called. ^54.6 For the LORD hath called thee As a wife forsaken and grieved in spirit; And a wife of youth, can she be rejected? Saith thy God. ^54.7 For a small moment have I forsaken thee; But with great compassion will I gather thee. ^54.8 In a little wrath I hid My face from thee for a moment; But with everlasting kindness will I have compassion on thee, Saith the LORD thy Redeemer. ^54.9 For this is as the waters of Noah unto Me; for as I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee, nor rebuke thee. ^54.10 For the mountains may depart, and the hills be removed; but My kindness shall not depart from thee, neither shall My covet of peace be removed, saith the LORD that hath compassion on thee.'' None

6. Hebrew Bible, Jeremiah, 2.2 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Sinai Desert, Christian Attitudes to • Sinai Desert, Jewish Attitudes to • desert,

Found in books: Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 258

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2.2 הָלֹךְ וְקָרָאתָ בְאָזְנֵי יְרוּשָׁלִַם לֵאמֹר כֹּה אָמַר יְהוָה זָכַרְתִּי לָךְ חֶסֶד נְעוּרַיִךְ אַהֲבַת כְּלוּלֹתָיִךְ לֶכְתֵּךְ אַחֲרַי בַּמִּדְבָּר בְּאֶרֶץ לֹא זְרוּעָה׃ ^2.2 כִּי מֵעוֹלָם שָׁבַרְתִּי עֻלֵּךְ נִתַּקְתִּי מוֹסְרֹתַיִךְ וַתֹּאמְרִי לֹא אעבד אֶעֱבוֹר כִּי עַל־כָּל־גִּבְעָה גְּבֹהָה וְתַחַת כָּל־עֵץ רַעֲנָן אַתְּ צֹעָה זֹנָה׃'' None

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2.2 Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I remember for thee the affection of thy youth, the love of thine espousals; how thou wentest after Me in the wilderness, in a land that was not sown.'' None

7. None, None, nan (3rd cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Argo, abandonment of

Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 91; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 91

8. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • Desert • Torah, abandoned

Found in books: Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14; Schwartz (2008), 2 Maccabees, 267

9. Mishnah, Ketuvot, 4.7, 5.1 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Judaean Desert

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 97; Katzoff(2005), Law in the Documents of the Judaean Desert, 141, 142, 230, 233

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4.7 לֹא כָתַב לָהּ כְּתֻבָּה, בְּתוּלָה גּוֹבָה מָאתַיִם, וְאַלְמָנָה מָנֶה, מִפְּנֵי שֶׁהוּא תְנַאי בֵּית דִּין. כָּתַב לָהּ, שָׂדֶה שָׁוֶה מָנֶה תַּחַת מָאתַיִם זוּז, וְלֹא כָתַב לָהּ, כָּל נְכָסִים דְּאִית לִי אַחֲרָאִין לִכְתֻבְּתִיךְ, חַיָּב, שֶׁהוּא תְנַאי בֵּית דִּין:' ' None

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4.7 If he did not write a kethubah for her, a virgin still collects two hundred zuz and a widow one mane, because it is a condition laid down by court. If he assigned to her in writing a field that was worth one mane instead of the two hundred zuz and did not write for her, “All property that I possess is a lien for your ketubah”, he is liable for the full amount because it is a condition laid down by the court.' ' None

10. New Testament, Ephesians, 6.12 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Anthony of the Desert (‘the Great’), asceticism • Anthony of the Desert (‘the Great’), thoughts • Desert Fathers,Sayings of the • asceticism, Anthony of the Desert

Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 312; Esler (2000), The Early Christian World, 1097

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6.12 ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.'' None

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6.12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. "" None

11. New Testament, John, 6.5-6.6, 6.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Desert • Judean desert • Wilderness/desert

Found in books: Allison (2018), 4 Baruch, 345; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 71, 73; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183

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6.5 ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ Ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς Φίλιππον Πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι; ^6.6 τοῦτο δὲ ἔλεγεν πειράζων αὐτόν, αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν. ^6.13 συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.'' None

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6.5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?" ^6.6 This he said to test him, for he himself knew what he would do. ^6.13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. '' None

12. New Testament, Mark, 1.12-1.13, 6.43 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Desert • Evagrius, desert Father, Temptations of Christ • Judean desert

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 71, 73; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353

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1.12 Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον. ^1.13 καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ. ^6.43 καὶ ἦραν κλάσματα δώδεκα κοφίνων πληρώματα καὶ ἀπὸ τῶν ἰχθύων.'' None

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1.12 Immediately the Spirit drove him out into the wilderness. ^1.13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels ministered to him. ^6.43 They took up twelve baskets full of broken pieces and also of the fish. '' None

13. New Testament, Matthew, 7.17-7.18, 14.21, 16.1, 19.21, 26.41 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Desert • Judean desert • Wilderness/Desert, Israel in • Wilderness/desert • desires, abandonment of

Found in books: Allison (2018), 4 Baruch, 342; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 73; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 183; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342; Stuckenbruck (2007), 1 Enoch 91-108, 93; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224, 227

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7.17 οὕτω πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ· ^7.18 οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ἐνεγκεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν, ^14.21 οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. ^16.1 Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς. ^19.21 ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. ^26.41 γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής.'' None

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7.17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. ' "^7.18 A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. " ^14.21 Those who ate were about five thousand men, besides women and children. ^16.1 The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. ^19.21 Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me." ^26.41 Watch and pray, that you don\'t enter into temptation. The spirit indeed is willing, but the flesh is weak."'' None

14. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Desert • Desert Fathers • Desert, Egyptian • Judean desert

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 113; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 206, 210, 211, 215, 221, 222, 224, 246, 261, 262, 263, 266, 270, 272, 273, 278, 280, 342, 343, 433, 455

15. None, None, nan (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Judaean Desert

Found in books: Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 56; Katzoff (2019), On Jews in the Roman World: Collected Studies. 42, 97, 145; Katzoff(2005), Law in the Documents of the Judaean Desert, 142

16. None, None, nan (2nd cent. CE - 5th cent. CE)
Tagged with subjects: • Desert • desert,

Found in books: Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 125; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248

17. None, None, nan (2nd cent. CE - 4th cent. CE)
Tagged with subjects: • Judean desert • Torah, abandonment of

Found in books: Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 180; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 113

18. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Anthony of the Desert (‘the Great’), Inner and Outer Mountains • Anthony of the Desert (‘the Great’), asceticism • Anthony of the Desert (‘the Great’), demons • Anthony of the Desert (‘the Great’), monk and minister • Anthony of the Desert (‘the Great’), thoughts • Antony of the desert • Evagrius, desert Father • Evagrius, desert Father, Aim is apatheia • Evagrius, desert Father, Bad thoughts often imposed by demons, but not always • Evagrius, desert Father, But this only approaches frontiers of apatheia • Evagrius, desert Father, Causal interrelations and sequences of bad thoughts • Evagrius, desert Father, Playing them off against each other by method of opposites • Evagrius, desert Father, Special difficulty of vanity • asceticism, Anthony of the Desert • ps.-Makarios (Makarios, desert Father, mentor of Evagrius) , Bad thoughts

Found in books: Esler (2000), The Early Christian World, 1096, 1097, 1099; Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 153; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220, 348, 361

19. None, None, nan (3rd cent. CE - 6th cent. CE)
Tagged with subjects: • Judaean Desert

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 145; Katzoff(2005), Law in the Documents of the Judaean Desert, 141

20. None, None, nan (3rd cent. CE - 6th cent. CE)
Tagged with subjects: • Judaean Desert

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 97, 145; Katzoff(2005), Law in the Documents of the Judaean Desert, 142

21. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Desert • defect/defective/deficiency

Found in books: Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 190; Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 258

22. None, None, nan
Tagged with subjects: • desert • prayers, of the desert monks

Found in books: Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 198; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 32, 113, 115, 164, 165

23. None, None, nan
Tagged with subjects: • Torah, abandonment of • covenant, abandonment of • desert,

Found in books: Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 237, 238, 239; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 315

24. None, None, nan
Tagged with subjects: • Judaean Desert

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 15, 28, 46, 75, 89, 97, 118, 136, 145; Katzoff(2005), Law in the Documents of the Judaean Desert, 5, 23, 57, 58, 59, 68, 77, 81, 142, 191, 210

25. None, None, nan
Tagged with subjects: • Judaean Desert

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 5, 15, 16, 26, 28, 39, 45, 46, 47, 52, 53, 54, 55, 71, 75, 81, 89, 97, 113, 118, 145, 297; Katzoff(2005), Law in the Documents of the Judaean Desert, 5, 23, 52, 55, 58, 59, 65, 68, 76, 77, 80, 81, 88, 89, 90, 91, 93, 115, 133, 142, 165, 192, 196, 201, 212, 213, 214, 226, 230, 231, 233

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database