The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
corpus	Motta and Petrucci (2022) 11, 68, 69, 102, 178, 179, 204 Rohmann (2016) 8, 9, 87, 88, 90, 91, 153, 181
corpus, abstract nominal phrases in thucydides, and hippocratic	Joho (2022) 68, 69, 110, 111, 115, 119
corpus, aggadic passages on legal biblical units, unity of as single literary	Hayes (2022) 553
corpus, agrimensorum	Dignas (2002) 169
corpus, agrimensorum romanorum	Bianchetti et al (2015) 226
corpus, alchemical	Joosse (2021) 15, 16, 17, 18, 25, 27
corpus, and, irenaeus, lukan	Graham (2022) 14, 16, 17, 101, 107, 120, 121, 123, 126, 131, 142, 162, 163, 164, 165, 166
corpus, apuleian	Motta and Petrucci (2022) 60
corpus, architecturae	Oksanish (2019) 27, 48, 49, 93, 99, 100, 102, 103, 108, 109, 115, 116, 117, 118, 184
corpus, architecturae, translations of term	Oksanish (2019) 100
corpus, areopagiticum	Dignas Parker and Stroumsa (2013) 167
corpus, aristotelian	Jouanna (2012) 129
corpus, aristotle	Tsouni (2019) 55
corpus, aristotle, not mentioned in rabbinic	Feldman (2006) 22
corpus, aristotle’s	Motta and Petrucci (2022) 17, 18, 19, 22, 25, 28, 163
corpus, authorship, and date, hippocratic	Jouanna (2012) 55
corpus, baptism, in irenaean	Graham (2022) 64, 125, 152, 157, 160
corpus, christi	Poorthuis and Schwartz (2014) 337, 340, 342, 343, 348, 349, 350
corpus, christi, body of christ	Lynskey (2021) 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 104, 105, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 124, 128, 131, 135, 138, 147, 148, 154, 161, 167, 169, 209, 233, 258, 275
corpus, christi, feast, of	Berglund Crostini and Kelhoffer (2022) 474, 490
corpus, christi, festival of	Griffiths (1975) 27
corpus, ciceromarcus tullius cicero, modicum	Oksanish (2019) 111, 112, 113, 114, 115
corpus, date, and composition of hippocratic	Jouanna (2012) 74
corpus, dead sea scrolls, scroll	Taylor (2012) 298, 299, 300, 328
corpus, dead sea scrolls, solomonic	Taylor (2012) 331
corpus, definition of construction grammar	Peels (2016) 24
corpus, dionysius of halicarnassus, coherence of	Kirkland (2022) 75, 76, 77
corpus, dionysius, pseudo-dionysius dionysiacum	Breytenbach and Tzavella (2022) 13
corpus, empedoclean traces in exilic	Williams and Vol (2022) 315, 316, 317, 318, 319, 320
corpus, engages with aeschylean	Sommerstein and Torrance (2014) 151
corpus, eve, in irenaean	Graham (2022) 109, 110, 111, 112, 113, 114, 115, 116, 140
corpus, expulsion narrative, in irenaean	Graham (2022) 109, 110, 111, 112, 113, 114, 115, 116
corpus, fugiendum, philosophy from oracles, omne	O, Daly (2020) 158, 159, 262, 263, 291, 292
corpus, gynaecology, in hippocratic	Jouanna (2012) 42
corpus, hermetica	Taylor and Hay (2020) 140
corpus, hermeticum	Iricinschi et al. (2013) 31 Janowitz (2002) 54, 82, 83 Pachoumi (2017) 17, 25, 29, 30, 32, 37, 49, 77, 78, 79, 81, 82, 85, 86, 92, 95, 99, 100, 104, 107, 113, 114, 115, 118, 121, 122, 168, 173 d, Hoine and Martijn (2017) 202
corpus, hermeticum, cosmology	Hoenig (2018) 61, 120, 121
corpus, heroic age, hesiod and hesiodic	Finkelberg (2019) 137, 155, 166, 167, 175, 177, 254, 326
corpus, hippocratic	Brule (2003) 74, 75, 86, 112, 113 Edelmann-Singer et al (2020) 41, 44 Johnston and Struck (2005) 33 Jouanna (2012) 121, 169, 203, 278, 282 Sommerstein and Torrance (2014) 373 Steiner (2001) 27, 28, 42 Tor (2017) 17, 236, 245
corpus, hippokratic	Stanton (2021) 92
corpus, hippolytus, engages with aeschylean	Sommerstein and Torrance (2014) 246, 304, 347
corpus, hominis bene figurati, and natura	Oksanish (2019) 94, 95, 96, 117, 118
corpus, imperii	Konig and Wiater (2022) 36, 37, 38, 44, 45 König and Wiater (2022) 36, 37, 38, 44, 45, 47 Walters (2020) 119
corpus, iuris civilis	Humfress (2007) 18
corpus, justinian, emperor, legal	Huebner and Laes (2019) 106
corpus, lucianic	Amendola (2022) 144, 158, 160
corpus, lukan	Graham (2022) 82, 175, 176, 177, 178, 179, 182
corpus, nature, φύσις, and hippocratic	Joho (2022) 65, 110, 111, 119
corpus, of ancient greek musical writings	Motta and Petrucci (2022) 188, 192
corpus, of astronomical poems	Motta and Petrucci (2022) 179
corpus, of myth, panhellenic	Hawes (2014) 70, 71, 89, 90
corpus, of oratorical works, cicero, his	Bua (2019) 18
corpus, of platonic doctrines	Motta and Petrucci (2022) 101, 102
corpus, of sacred law and, damophon of messene	Lupu(2005) 8, 75
corpus, of sacred law and, ruler cult	Lupu(2005) 8, 84
corpus, of sacred law, greek	Lupu(2005) 4
corpus, of sacred law, greek, exclusions from	Lupu(2005) 7, 8
corpus, of sacred laws and, cult foundations	Lupu(2005) 8, 75, 81
corpus, of scapharii et lenuncularii traiectus luculli, the	Gabrielsen and Paganini (2021) 197, 204, 205, 206, 208
corpus, on the sacred disease, hippocratic	Tor (2017) 27, 28, 29, 343
corpus, ovid, natural philosophy in exilic	Williams and Vol (2022) 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266
corpus, paradise, in irenaean	Graham (2022) 14, 18, 19, 109
corpus, paradise, in lukan	Graham (2022) 14, 18, 19, 81, 98, 102, 103, 177, 178
corpus, parallels with hermetic	O, Brien (2015) 189
corpus, parisinum	Amendola (2022) 179
corpus, pauline	Bay (2022) 149
corpus, pauline letter	Lieu (2015) 35, 148, 183, 185, 194, 234, 235, 236, 241, 271, 319, 419, 420, 426, 427, 429, 430, 431, 432, 435
corpus, paulinum	Albrecht (2014) 277, 281, 287
corpus, permixtum, mixed body	Lynskey (2021) 76
corpus, plato, not mentioned in rabbinic	Feldman (2006) 22
corpus, plato’s	Motta and Petrucci (2022) 37, 38, 39, 41, 42, 45, 46, 47, 48, 68, 69
corpus, pseudo-pythagorean	Erler et al (2021) 6, 110, 117, 118, 119, 121, 123, 124, 126, 127, 128, 164
corpus, psychē, soul, in hippocratic	Wolfsdorf (2020) 521, 526, 527, 528
corpus, rei publicae	Konig and Wiater (2022) 38, 44 König and Wiater (2022) 38, 44
corpus, rhetorical, nature of hippocratic	Jouanna (2012) 39, 40
corpus, socrates, not mentioned in rabbinic	Feldman (2006) 22
corpus, sopaeus, outside sophoclean	Sommerstein and Torrance (2014) 61, 86, 146, 292
corpus, surgery, status in the hippocratic	van der EIjk (2005) 112
corpus, way, church as, in irenaean	Graham (2022) 138, 139, 145, 146, 171, 172, 174
corpus, way, church as, in lukan	Graham (2022) 81, 91, 92, 93, 94, 95, 96, 97, 98, 101, 102, 103, 104, 106, 107, 174, 178, 179, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 197
corpus, way, jesus as, in irenaean	Graham (2022) 18, 19
corpus, way, jesus as, in lukan	Graham (2022) 9, 18, 19, 81, 89, 90, 95, 96, 97, 98, 102, 103, 104, 105, 106, 107, 177, 178
corpus, way, lukan	Graham (2022) 92, 93, 94

List of validated texts:

20 validated results for "corpus"

1. Hebrew Bible, Isaiah, 53.4-53.5, 53.7-53.8 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Corpus Hermeticum • Pauline corpus, • Way (Church as), In Lukan corpus • caput-corpus, head-body • corpus Christi, body of Christ • way, Lukan corpus

Found in books: Bay (2022) 149; Graham (2022) 92, 94; Lynskey (2021) 74, 91; Pachoumi (2017) 92

53.4. אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5. וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃
53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃''. None

53.4. Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted. 53.5. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.
53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth. 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due.''. None

2. Hesiod, Theogony, 517-519 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • corpus imperii

Found in books: Konig and Wiater (2022) 37; König and Wiater (2022) 37

517. Ἄτλας δʼ οὐρανὸν εὐρὺν ἔχει κρατερῆς ὑπʼ ἀνάγκης'518. πείρασιν ἐν γαίης, πρόπαρ Εσπερίδων λιγυφώνων, 519. ἑστηὼς κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσιν· '. None

517. Who is the ruler of all gods and men,'518. Whose thunder stirs the spacious earth. But when 519. Each left the womb and reached its mother’s knees, '. None

3. Homer, Iliad, 8.19-8.26 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • corpus imperii

Found in books: Konig and Wiater (2022) 37; König and Wiater (2022) 37

8.19. σειρὴν χρυσείην ἐξ οὐρανόθεν κρεμάσαντες 8.20. πάντές τʼ ἐξάπτεσθε θεοὶ πᾶσαί τε θέαιναι· 8.21. ἀλλʼ οὐκ ἂν ἐρύσαιτʼ ἐξ οὐρανόθεν πεδίον δὲ 8.22. Ζῆνʼ ὕπατον μήστωρʼ, οὐδʼ εἰ μάλα πολλὰ κάμοιτε. 8.23. ἀλλʼ ὅτε δὴ καὶ ἐγὼ πρόφρων ἐθέλοιμι ἐρύσσαι, 8.24. αὐτῇ κεν γαίῃ ἐρύσαιμʼ αὐτῇ τε θαλάσσῃ· 8.25. σειρὴν μέν κεν ἔπειτα περὶ ῥίον Οὐλύμποιο 8.26. δησαίμην, τὰ δέ κʼ αὖτε μετήορα πάντα γένοιτο.''. None

8.19. far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold, 8.20. and lay ye hold thereof, all ye gods and all goddesses; yet could ye not drag to earth from out of heaven Zeus the counsellor most high, not though ye laboured sore. But whenso I were minded to draw of a ready heart, then with earth itself should I draw you and with sea withal; 8.25. and the rope should I thereafter bind about a peak of Olympus and all those things should hang in space. By so much am I above gods and above men. So spake he, and they all became hushed in silence, marvelling at his words; for full masterfully did he address their gathering. 8.26. and the rope should I thereafter bind about a peak of Olympus and all those things should hang in space. By so much am I above gods and above men. So spake he, and they all became hushed in silence, marvelling at his words; for full masterfully did he address their gathering. ''. None

4. Cicero, On Duties, 1.85 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • corpus imperii • corpus rei publicae

Found in books: Konig and Wiater (2022) 38; König and Wiater (2022) 38

1.85. Omnino qui rei publicae praefuturi sunt, duo Platonis praecepta teneant, unum, ut utilitatem civium sic tueantur, ut, quaecumque agunt, ad eam referant obliti commodorum suorum, alterum, ut totum corpus rei publicae curent, ne, dum partem aliquam tuentur, reliquas deserant. Ut enim tutela, sic procuratio rei publicae ad eorum utilitatem, qui commissi sunt, non ad eorum, quibus commissa est, gerenda est. Qui autem parti civium consulunt, partem neglegunt, rem perniciosissimam in civitatem inducunt, seditionem atque discordiam; ex quo evenit, ut alii populares, alii studiosi optimi cuiusque videantur, pauci universorum.''. None

1.85. \xa0Those who propose to take charge of the affairs of government should not fail to remember two of Plato's rules: first, to keep the good of the people so clearly in view that regardless of their own interests they will make their every action conform to that; second, to care for the welfare of the whole body politic and not in serving the interests of some one party to betray the rest. For the administration of the government, like the office of a trustee, must be conducted for the benefit of those entrusted to one's care, not of those to whom it is entrusted. Now, those who care for the interests of a part of the citizens and neglect another part, introduce into the civil service a dangerous element â\x80\x94 dissension and party strife. The result is that some are found to be loyal supporters of the democratic, others of the aristocratic party, and few of the nation as a whole. <"". None

5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • corpus imperii

Found in books: Konig and Wiater (2022) 45; König and Wiater (2022) 45

6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Corpus • Corpus, Plato’s • corpus architecturae • corpus imperii • corpus rei publicae

Found in books: Konig and Wiater (2022) 38; König and Wiater (2022) 38; Motta and Petrucci (2022) 68; Oksanish (2019) 109

7. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • corpus imperii • corpus rei publicae

Found in books: Konig and Wiater (2022) 38; König and Wiater (2022) 38

8. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • corpus architecturae • corpus imperii • corpus rei publicae

Found in books: Konig and Wiater (2022) 44; König and Wiater (2022) 44; Oksanish (2019) 108

9. Ovid, Fasti, 2.684 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • corpus imperii

Found in books: Konig and Wiater (2022) 37; König and Wiater (2022) 37

2.684. Romanae spatium est urbis et orbis idem. 24. G REGIF — N''. None

2.684. The extent of the City of Rome and the world is one.''. None

10. Vitruvius Pollio, On Architecture, 2.1.8 (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Corpus • Corpus, Plato’s • corpus architecturae • corpus architecturae, translations of term

Found in books: Motta and Petrucci (2022) 68; Oksanish (2019) 100

2.1.8. 8. Lest any one object that the order of my treatise on the matters in question be not well arranged, and that this book should have had precedence of the last, I\xa0think it proper to state, that in writing a Dissertation on Architecture I\xa0considered myself bound, in the first place, to set forth those branches of learning and science with which it is connected, to explain its origin and different species, and to enumerate the qualifications which an architect should possess. Hence, having first adverted to those principles on which the art depends, I\xa0shall now proceed to an explanation of the nature and use of the different materials employed in the practice of it. This work not being intended for a treatise on the origin of architecture; that origin, and the degrees by which it passed to its present state of perfection, is only incidentally mentioned.''. None

11. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • corpus imperii

Found in books: Konig and Wiater (2022) 37; König and Wiater (2022) 37

12. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • corpus imperii

Found in books: Konig and Wiater (2022) 36; König and Wiater (2022) 36

13. New Testament, 1 Corinthians, 1.20, 12.31 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Corpus • Philosophy from Oracles, omne corpus fugiendum • Way (Church as), In Lukan corpus • caput-corpus, head-body • corpus Christi, body of Christ

Found in books: Graham (2022) 193; Lynskey (2021) 70; O, Daly (2020) 158; Rohmann (2016) 88

1.20. ποῦ σοφός;ποῦ γραμματεύς;ποῦ συνζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;
12.31. ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα.''. None

1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world?" '
12.31. But earnestly desire the bestgifts. Moreover, I show a most excellent way to you.'". None

14. New Testament, Acts, 8.10-8.12 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Corpus Hermeticum • Irenaeus, Lukan corpus and

Found in books: Graham (2022) 142; Pachoumi (2017) 95

8.10. ᾧ προσεῖχον πάντες ἀπὸ μικροῦ ἕως μεγάλου λέγοντες Οὗτός ἐστιν ἡ Δύναμις τοῦ θεοῦ ἡ καλουμένη Μεγάλη. 8.11. προσεῖχον δὲ αὐτῷ διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγίαις ἐξεστακέναι αὐτούς. 8.12. ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες.''. None

8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God." 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. ''. None

15. New Testament, Philippians, 2.6-2.8 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Pauline letter corpus • corpus Christi, body of Christ

Found in books: Lieu (2015) 319; Lynskey (2021) 147

2.6. ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, 2.7. ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος 2.8. ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ·''. None

2.6. who, existing in the form of God, didn't consider it robbery to be equal with God, " '2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. '". None

16. Apuleius, The Golden Ass, 11.4 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Corpus Hermeticum • Corpus Hermeticum, Treatise

Found in books: Dieleman (2005) 168; Pachoumi (2017) 104

11.4. Here and there the stars were seen, and in the middle of them was placed the moon which shone like a flame of fire. Round about the robe was a coronet or garland made with flowers and fruits. In her right hand she had a rattle of brass which gave a pleasant sound, in her left hand she bore a cup of gold, and from its mouth the serpent Aspis lifted up his head, with a swelling throat. Her odoriferous feet were covered with shoes interlaced and wrought with the palm of victory. Thus the divine shape, breathing out the pleasant spice of fertile Arabia, did not disdain to utter these words to me with her divine voice:''. None

17. Irenaeus, Refutation of All Heresies, 1.16.3, 1.27, 3.1.1, 4.33.7 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Eve, In Irenaean corpus • Irenaeus, Lukan corpus and • Pauline letter corpus

Found in books: Graham (2022) 140, 142, 162; Lieu (2015) 35, 426, 431, 432

1.16.3. I well know, my dear friend, that when thou hast read through all this, thou wilt indulge in a hearty laugh over this their inflated wise folly! But those men are really worthy of being mourned over, who promulgate such a kind of religion, and who so frigidly and perversely pull to pieces the greatness of the truly unspeakable power, and the dispensations of God in themselves so striking, by means of Alpha and Beta, and through the aid of numbers. But as many as separate from the Church, and give heed to such old wives\' fables as these, are truly self-condemned; and these men Paul commands us, "after a first and second admonition, to avoid." And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of "good-speed;" for, says he, "He that bids them be of good-speed is a partaker with their evil deeds;" and that with reason, "for there is no good-speed to the ungodly," saith the Lord. Impious indeed, beyond all impiety, are these men, who assert that the Maker of heaven and earth, the only God Almighty, besides whom there is no God, was produced by means of a defect, which itself sprang from another defect, so that, according to them, He was the product of the third defect. Such an opinion we should detest and execrate, while we ought everywhere to flee far apart from those that hold it; and in proportion as they vehemently maintain and rejoice in their fictitious doctrines, so much the more should we be convinced that they are under the influence of the wicked spirits of the Ogdoad,--just as those persons who fall into a fit of frenzy, the more they laugh, and imagine themselves to be well, and do all things as if they were in good health both of body and mind, yea, some things better than those who really are so, are only thus shown to be the more seriously diseased. In like manner do these men, the more they seem to excel others in wisdom, and waste their strength by drawing the bow too tightly, the greater fools do they show themselves. For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them for the reception of deceit, he implants within them the Ogdoad of the foolish spirits of wickedness.
3.1.1. WE have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith. For it is unlawful to assert that they preached before they possessed "perfect knowledge," as some do even venture to say, boasting themselves as improvers of the apostles. For, after our Lord rose from the dead, the apostles were invested with power from on high when the Holy Spirit came down upon them, were filled from all His gifts, and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things sent from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God. Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.
4.33.7. He shall also judge those who give rise to schisms, who are destitute of the love of God, and who look to their own special advantage rather than to the unity of the Church; and who for trifling reasons, or any kind of reason which occurs to them, cut in pieces and divide the great and glorious body of Christ, and so far as in them lies, positively destroy it,--men who prate of peace while they give rise to war, and do in truth strain out a gnat, but swallow a camel. For no reformation of so great importance can be effected by them, as will compensate for the mischief arising from their schism. He shall also judge all those who are beyond the pale of the truth, that is, who are outside the Church; but he himself shall be judged by no one. For to him all things are consistent: he has a full faith in one God Almighty, of whom are all things; and in the Son of God, Jesus Christ our Lord, by whom are all things, and in the dispensations connected with Him, by means of which the Son of God became man; and a firm belief in the Spirit of God, who furnishes us with a knowledge of the truth, and has set forth the dispensations of the Father and the Son, in virtue of which He dwells with every generation of men, according to the will of the Father.' '. None

18. None, None, nan (2nd cent. CE - 4th cent. CE)
Tagged with subjects: • Corpus Hermeticum

Found in books: Janowitz (2002) 83; Pachoumi (2017) 95

19. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Corpus Hermeticum • Corpus Hermeticum, Treatise

Found in books: Dieleman (2005) 183; Pachoumi (2017) 100, 104

20. None, None, nan
Tagged with subjects: • Corpus Hermeticum • Gregory of Nyssa, Hermetics/Hermetism/Hermetic corpus

Found in books: Brouwer and Vimercati (2020) 207; Pachoumi (2017) 81

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Tiresias: The Ancient Mediterranean Religions Source Database