| subject | book bibliographic info |
|---|---|
| constantia | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 11, 113 Bexley, Seneca's Characters: Fictional Identities and Implied Human Selves (2022) 34, 35, 36, 40, 41, 42, 43, 51, 52, 53, 55, 82, 84, 85, 86, 87, 88, 91 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 175 Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 66, 67, 69, 74, 80, 184, 208 |
| constantia, arcadius of | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 237 |
| constantia, atreus, and | Bexley, Seneca's Characters: Fictional Identities and Implied Human Selves (2022) 83, 84, 85, 86, 87, 88 |
| constantia, behaviour, and senecan | Bexley, Seneca's Characters: Fictional Identities and Implied Human Selves (2022) 83, 84, 85, 86, 87, 88 |
| constantia, constancy | Mueller, Roman Religion in Valerius Maximus (2002) 172, 173 |
| constantia, cyprus | Huttner, Early Christianity in the Lycus Valley (2013) 319 |
| constantia, epiphanius, bishop of | Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 171 |
| constantia, eusebius of caesarea, letter to | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 248 |
| constantia, identity, and stoic | Bexley, Seneca's Characters: Fictional Identities and Implied Human Selves (2022) 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 48, 49, 50, 51, 52, 53, 82, 84, 85, 86, 87, 88, 165 |
| constantia, stoicism, and | Bexley, Seneca's Characters: Fictional Identities and Implied Human Selves (2022) 34, 35, 48, 49, 50, 83, 84, 85, 86 |
| constantia, wife of emperor maurice | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022) 270 |
| constantiae, eupatheiai, called consistencies | Graver, Stoicism and Emotion (2007) 51, 230 |
| salamis/constantia | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 226, 228, 229, 230, 235, 236, 237, 238, 239, 241 |
| 1 validated results for "constantia" |
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| 1. Cicero, Tusculan Disputations, 4.12-4.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • constantia • eupatheiai, called consistencies (constantiae) Found in books: Graver, Stoicism and Emotion (2007) 230; Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 66 laetitia autem et libido in bonorum opinione versantur, cum libido ad id, quod videtur bonum, inlecta inlecta s iniecta X et sqq. cf. Barlaami eth. sec. Stoicos 2, 11 qui hinc haud pauca adsumpsit. inflammata rapiatur, laetitia ut adepta iam aliquid concupitum ecferatur et gestiat. natura natura s V rec naturae X (-re K) enim omnes ea, Stoic. fr. 3, 438 quae bona videntur, secuntur fugiuntque contraria; quam ob rem simul obiecta species est speciei est H speci est KR ( add. c ) speciest GV cuiuspiam, quod bonum videatur, ad id adipiscendum impellit ipsa natura. id cum constanter prudenterque fit, eius modi adpetitionem Stoici bou/lhsin BO gL AHClN KR bo gL HC in G bo ga HCin V appellant, nos appellemus appellemus We. appellamus X (apell G) cf. v. 26, fin. 3, 20 voluntatem, eam eam iam V illi putant in solo esse sapiente; quam sic definiunt: voluntas est, quae quid cum ratione desiderat. quae autem ratione adversante adversante Po. ( cf. p.368, 6; 326, 3; St. fr. 3, 462 a)peiqw=s tw=| lo/gw| w)qou/menon e)pi\\ plei=on adversa X (d del. H 1 ) a ratione aversa Or. incitata est vehementius, ea libido est vel cupiditas effrenata, quae in omnibus stultis invenitur. itemque cum ita ita om. H movemur, ut in bono simus aliquo, dupliciter id contingit. nam cum ratione curatione K 1 (ũ 2 ) animus movetur placide atque constanter, tum illud gaudium dicitur; cum autem iiter et effuse animus exultat, tum illa laetitia gestiens vel nimia dici potest, quam ita definiunt: sine ratione animi elationem. quoniamque, quoniam quae X praeter K 1 (quae del. V rec ) ut bona natura adpetimus, app. KR 2? (H 367, 24) sic a malis natura declinamus, quae declinatio si cum del. Bentl. ratione fiet, cautio appelletur, appellatur K 1 V rec s eaque intellegatur in solo esse sapiente; quae autem sine ratione et cum exanimatione humili atque fracta, nominetur metus; est igitur metus a a Gr.(?) s om. X ratione aversa cautio. cautio Cic. dicere debebat: declinatio, praesentis autem mali sapientis adfectio nulla est, stultorum stultorum Dav. stulta autem aegritudo est, eaque eaque Ba. ea qua X (ea qu e M 1 ) adficiuntur in malis opinatis animosque demittunt et contrahunt rationi non obtemperantes. itaque haec prima definitio difin. V est, ut aegritudo sit animi adversante ratione contractio. itaque ... 6 contractio Non. 93, 1 sic quattuor perturbationes sunt, tres constantiae, quoniam cf. Aug. civ. 14, 8 aegritudini nulla constantia opponitur. Sed omnes perturbationes iudicio censent fieri et St. fr. 3, 380 et 393 opinione. itaque eas definiunt pressius, ut intellegatur, non modo quam vitiosae, vitiose GKR sed etiam quam in nostra sint potestate. est ergo ergo igitur H s aegritudo aegritudo om. G 1 add. 1 et 2 opinio recens mali praesentis, in quo demitti contrahique animo rectum esse videatur, laetitia opinio recens boni praesentis, in quo ecferri ecferri haec ferri VK c (eff. K 2 ) rectum esse videatur, laetitia...15 videatur om. G 1, add. G 2 in mg. inf. ( lemmata laetitia metus adscr. 1 cf. praef. ) metus opinio impendentis mali, quod intolerabile intollerabile V esse videatur, libido lubido K, in lib. corr. G 1 (libido etiam in mg. ) R 1 opinio venturi boni, quod sit ex usu iam praesens esse atque adesse. NA> |