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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
consent Brodd and Reed (2011) 231
Libson (2018) 167, 179, 181
Nisula (2012) 123, 194, 196, 209, 212, 213, 216, 229, 235, 241, 245, 254, 255, 256, 262, 274, 275, 277, 298, 299, 301, 305, 315, 316, 319, 321, 329, 336, 344, 348
Pandey (2018) 2, 4, 20, 97, 105, 124, 128, 199, 221, 241, 243
van , t Westeinde (2021) 179
consent, and compliance, medical ethics Wolfsdorf (2020) 539, 540, 541
consent, augustine, marriage without sex praised if by mutual Sorabji (2000) 276
consent, coercion, ending in Schick (2021) 105
consent, conventions, solidification of Pandey (2018) 118, 207, 224, 225, 226, 227, 228, 229, 230, 236
consent, divinity Hickson (1993) 54
consent, is something that will subsequently bypass the will, augustine, in sexual dreams Sorabji (2000) 415
consent, julian of eclanum, bishop, pelagian opponent of augustine, neither sleep nor lust need oppose will, if they have Sorabji (2000) 409, 410
consent, marriage, and Kanarek (2014) 69, 70, 81, 82, 83, 102
consent, matrimony Monnickendam (2020) 116, 129, 131, 133, 162
consent, of will is source of sin augustine Sorabji (2000) 372, 414
consent, of will, augustine, sexual dreams involve Sorabji (2000) 115, 381, 382, 413, 414, 415
consent, of will, so lust no different from decision to eat or drink, salivation, julian of eclanum, bishop, pelagian opponent of augustine, male member has digestion, sleep Sorabji (2000) 381, 409, 412
consent, rule of the master, on parental Dilley (2019) 50
consent, second marriage, former husbands Monnickendam (2020) 31
consent, sexual relations Monnickendam (2020) 120, 122, 144
consent, to act in waking life, augustine, but not Sorabji (2000) 414
consent, to marriage, female Faraone (1999) 77, 79
consent, to sex in dreams not sufficiently distinguished from nocturnal emissions, augustine Sorabji (2000) 381, 382, 415
consent, universal Tuori (2016) 97, 98
consent, vs. command of will, julian of eclanum, bishop, pelagian opponent of augustine, crucial reply to augustine Sorabji (2000) 409, 412
consentes, di Jenkyns (2013) 215, 216
consentes, dii Gorain (2019) 94

List of validated texts:
4 validated results for "consent"
1. Cicero, On The Nature of The Gods, 1.43-1.44 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • consensus • consensus, arguments from

 Found in books: Mackey (2022) 218; Wynne (2019) 86


1.43. With the errors of the poets may be classed the monstrous doctrines of the magi and the insane mythology of Egypt, and also the popular beliefs, which are a mere mass of inconsistencies sprung from ignorance. "Anyone pondering on the baseless and irrational character of these doctrines ought to regard Epicurus with reverence, and to rank him as one of the very gods about whom we are inquiring. For he alone perceived, first, that the gods exist, because nature herself has imprinted a conception of them on the minds of all mankind. For what nation or what tribe is there but possesses untaught some \'preconception\' of the gods? Such notions Epicurus designates by the word prolepsis, that is, a sort of preconceived mental picture of a thing, without which nothing can be understood or investigated or discussed. The force and value of this argument we learn in that work of genius, Epicurus\'s Rule or Standard of Judgement. ' "1.44. You see therefore that the foundation (for such it is) of our inquiry has been well and truly laid. For the belief in the gods has not been established by authority, custom or law, but rests on the uimous and abiding consensus of mankind; their existence is therefore a necessary inference, since we possess an instinctive or rather an innate concept of them; but a belief which all men by nature share must necessarily be true; therefore it must be admitted that the gods exist. And since this truth is almost universally accepted not only among philosophers but also among the unlearned, we must admit it as also being an accepted truth that we possess a 'preconception,' as I called it above, or 'prior notion,' of the gods. (For we are bound to employ novel terms to denote novel ideas, just as Epicurus himself employed the word prolepsis in a sense in which no one had ever used it before.) "'. None
2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • consensus • consensus, • consent,

 Found in books: Atkins and Bénatouïl (2021) 222, 224; Mackey (2022) 199


3. None, None, nan (1st cent. BCE - 1st cent. CE)
 Tagged with subjects: • consensus • consent

 Found in books: Brodd and Reed (2011) 231; Pandey (2018) 2, 88, 97


4. None, None, nan (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • consent • matrimony, consent

 Found in books: Libson (2018) 167; Monnickendam (2020) 116





Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.