The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
conflict	Berglund Crostini and Kelhoffer (2022) 204, 210, 464 Lampe (2003) 12, 13, 14, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99 Lynskey (2021) 46, 113, 126, 127, 129, 130, 137, 138, 139, 141, 142, 143, 147, 158, 159, 160, 161, 162, 163, 164, 166, 182, 184, 213, 248, 253, 256, 261, 268, 287, 297 Vinzent (2013) 20, 21, 29 Vlassopoulos (2021) 145, 146
conflict, among greeks internal, stasis	Isaac (2004) 114, 281
conflict, among minor characters	Jouanna (2018) 306, 307, 308, 309, 310, 311
conflict, among, giants	Stuckenbruck (2007) 89, 136, 367, 431, 432, 555
conflict, among, greeks/hellenes	Gruen (2020) 43
conflict, among, rabbis	Kalmin (2014) 66, 67, 68, 69, 77
conflict, among, sinners/wicked ones	Stuckenbruck (2007) 433
conflict, and harmony, in cosmos	Neusner Green and Avery-Peck (2022) 29, 30
conflict, apocalypse of paul, nestorian	Bremmer (2017) 309
conflict, as interaction	Sweeney (2013) 77, 194, 195
conflict, bavli, aqiba-gamliel	Simon-Shushan (2012) 180
conflict, between brothers	Stuckenbruck (2007) 389, 426, 429, 430, 431, 432, 433
conflict, between consuls and people	Rupke (2016) 19
conflict, between fathers and sons	Stuckenbruck (2007) 389, 430, 432
conflict, between jesus and judaism, mark, reasons for	Bickerman and Tropper (2007) 727, 728, 735
conflict, between jews and christians under theoderic in ravenna	Kraemer (2020) 322, 323
conflict, between mardocheus and aman, mardocheus	Toloni (2022) 153
conflict, between mothers and infants	Stuckenbruck (2007) 386, 387, 388, 389, 390, 430, 431
conflict, between publicani and governor in syria	Udoh (2006) 15, 22
conflict, between, neighbour	Stuckenbruck (2007) 430
conflict, body and soul	King (2006) 171
conflict, body, female, as map of	Fabian Meinel (2015) 40
conflict, civil, stasis	Ebrey and Kraut (2022) 52, 56, 77, 531
conflict, class	Ebrey and Kraut (2022) 56 Humphreys (2018) 779
conflict, cosmic	Morgan (2022) 118, 119, 120, 121, 166, 218, 219
conflict, crayfish. see octopus, with, day-sleeper	Kneebone (2020) 54, 55, 56, 57, 96, 161, 182
conflict, crayfish. see octopus, with, didactic plot	Kneebone (2020) 71, 72
conflict, gender	Hasan Rokem (2003) 17, 18
conflict, halakhah, priestly, calendar	Simon-Shushan (2012) 258
conflict, in alexandria, social	Taylor and Hay (2020) 2, 3, 4, 5, 7, 24, 31
conflict, in tragedy, family	Seaford (2018) 308
conflict, inter-ionian	Sweeney (2013) 194, 195
conflict, intergenerational	Huebner (2013) 34, 113, 121, 132, 143, 149, 150, 172
conflict, internal	Garcia (2021) 174, 176
conflict, judaism, and	Moss (2012) 146
conflict, law and narrative, in	Simon-Shushan (2012) 205
conflict, memories, kept alive or evoked in ritual, contested, of	Kowalzig (2007) 137, 138, 139, 140, 141, 142, 148, 149, 195, 196, 197, 198, 199, 200, 351
conflict, mental	Graver (2007) 69, 70, 71, 72, 73, 233
conflict, middle east	Dijkstra and Raschle (2020) 38, 39, 43
conflict, model, religion	Brand (2022) 91, 112, 113, 122
conflict, motif in creation	McDonough (2009) 74, 127
conflict, of lust with will, first augustine, before the fall, no view, adam and eve had only spiritual bodies	Sorabji (2000) 406, 407
conflict, of with emperor theodosius over destruction of a synagogue, ambrose	Feldman (2006) 201
conflict, over status of lycia, rhodes/rhodians	Marek (2019) 227, 228
conflict, plutarch, on mental	Graver (2007) 71, 233
conflict, prophecy, and prophetic	DeJong (2022) 46, 47, 48, 103, 104, 105, 106
conflict, religious	Hahn Emmel and Gotter (2008) 244
conflict, ritual, and social	Kowalzig (2007) 39
conflict, temple as locus of	Matthews (2010) 35, 85, 86, 90
conflict, with aeolians	Sweeney (2013) 158, 190
conflict, with bithynia, pergamon	Marek (2019) 231
conflict, with bonito, dolphin	Kneebone (2020) 218, 219, 220, 221, 222, 223, 224, 225, 230, 239, 390
conflict, with britannicus, nero	Peppard (2011) 74, 78, 79, 80
conflict, with christianity, saturn	Simmons(1995) 200, 201, 208
conflict, with indigenous groups	Sweeney (2013) 45, 63, 83, 122
conflict, with ion	Barbato (2020) 107, 108
conflict, with ion, earthborn origin	Barbato (2020) 105
conflict, with lydians	Sweeney (2013) 25, 62, 125, 158, 189
conflict, with moray eel and crayfish, octopus	Kneebone (2020) 60, 78, 217, 231, 232, 233, 234, 235, 236, 237, 238, 239, 292, 297, 298, 299, 328, 333, 334
conflict, with p. clodius pulcher, tullius cicero, m.	Rutledge (2012) 153
conflict, with peculium castrense, patria potestas	Phang (2001) 313
conflict, with pergamon and rhodes, antiochos iii, seleucid, “the great”, reconquista in asia minor and	Marek (2019) 220, 221
conflict, with persians	Sweeney (2013) 27, 28, 29, 63, 174
conflict, with pharnakes of pontos over sinope, rhodes/rhodians	Marek (2019) 232
conflict, with prusias of bithynia and pharnakes of pontos, eumenes ii of pergamon	Marek (2019) 231, 232, 233
conflict, with reason, necessity	O, Brien (2015) 197
conflict, with rome, antiochos iii, seleucid, “the great”	Marek (2019) 221, 222, 223, 224, 225, 226
conflict, with sparta, argos	Kowalzig (2007) 39, 130, 132, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165
conflict, with sparta, tegea	Bosak-Schroeder (2020) 112, 113
conflict, with sulla, marius, c.	Rutledge (2012) 151, 152
conflict, with tegea, sparta	Bosak-Schroeder (2020) 112, 113
conflict, with theory of personae, universalizability	Sorabji (2000) 249, 250, 412, 413
conflict, with ursinus, damasus	Lunn-Rockliffe (2007) 35
conflict, with, crayfish. see octopus, demodocus, songs of	Kneebone (2020) 128, 129, 237, 250, 251
conflict, with, fabius maximus verrucosus, q., magister equitum	Konrad (2022) 26, 27, 28, 29, 105, 106, 107, 108, 109, 268
conflict, with, family	Moss (2012) 141
conflict, with, minucius rufus, m., dictator	Konrad (2022) 26, 27, 28, 29, 268
conflict, zeno of citium, on mental	Graver (2007) 233
conflict/shenoutes, conflict, vocation, monastic	Dilley (2019) 283, 284, 289
conflict/shenoutes, vocation	Dilley (2019) 267, 268, 269, 270
conflict/shenoutes, vocation, annual meetings	Dilley (2019) 227
conflict/shenoutes, vocation, fear of god	Dilley (2019) 177
conflict/shenoutes, vocation, grief of shenoute	Dilley (2019) 269
conflict/shenoutes, vocation, on children in monasteries	Dilley (2019) 55
conflict/shenoutes, vocation, on pachomian lives	Dilley (2019) 28
conflict/shenoutes, vocation, rhetoric of ekpathy	Dilley (2019) 129
conflict/shenoutes, vocation, rhetorical ekpathy	Dilley (2019) 129
conflicting, appearances, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, even disowned tears correspond to one of two	Sorabji (2000) 122
conflicting, biblical laws for, tithe, in early biblical literature	Udoh (2006) 245, 246, 247, 248, 277
conflicting, evaluation	Roller (2018) 85, 86, 113, 121, 160, 182
conflicting, images of yannai, hasmonean king	Kalmin (1998) 61, 62, 63, 64, 65, 66, 67
conflicting, interests of violent imagery	Walters (2020) 63, 64
conflicting, interests, redaction	Simon-Shushan (2012) 129
conflicting, interpretations of halakhah	Bar Asher Siegal (2018) 50, 51, 52, 53, 54, 55, 56, 57, 58
conflicting, rabbinic interpretations of women, biblical	Ashbrook Harvey et al (2015) 231
conflicting, relations reconfigured by, ritualization	Kowalzig (2007) 124, 131, 223
conflicting, views women, of in biblical and rabbinic tradition	Ashbrook Harvey et al (2015) 223, 224, 225, 226, 227
conflicts, ancient depictions of medieval art, animal	Simon (2021) 190
conflicts, between jews and christians in alexandria recounted by, sokrates of constantinople	Kraemer (2020) 352, 353
conflicts, case stories, rabbinic	Simon-Shushan (2012) 169, 177, 180
conflicts, deme	Humphreys (2018) 243, 245, 811, 878, 888, 1085, 1086
conflicts, egypt, reports of jewish-egyptian	Potter Suh and Holladay (2021) 53, 54, 161
conflicts, in alexandria	Moss (2012) 146, 155, 198, 199
conflicts, regulated through cult, boundary	Kowalzig (2007) 147, 148, 149, 155, 156, 160
conflicts, religious	Ando and Ruepke (2006) 34, 103, 104, 109
conflicts, religious authority	Ando and Ruepke (2006) 34, 103, 104, 109
conflicts, social	Gygax (2016) 78, 200
conflicts, with other authorities, priestly	Williamson (2021) 49, 140, 141, 142, 143, 144, 147, 148, 152, 153, 154, 157, 173, 177
conflicts, with sulla, marius, c.	Galinsky (2016) 225, 227, 228, 229
woes/conflict/tumult, eschatology/eschatological	Stuckenbruck (2007) 176, 177, 189, 190, 315, 389, 391, 430, 431, 432, 433, 488, 680

List of validated texts:

11 validated results for "conflict"

1. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • prophecy, and prophetic conflict • tithe, in early biblical literature, conflicting biblical laws for

Found in books: DeJong (2022) 47; Udoh (2006) 248

2. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • prophecy, and prophetic conflict • women, conflicting views of, in biblical and rabbinic tradition

Found in books: Ashbrook Harvey et al (2015) 225; DeJong (2022) 46

3. Herodotus, Histories, 1.66, 1.82 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Argos, conflict with Sparta • Sparta, conflict with Tegea • Tegea, conflict with Sparta • boundary conflicts, regulated through cult • conflict, with Persians • memories, kept alive or evoked in ritual, contested, of conflict

Found in books: Bosak-Schroeder (2020) 112; Kowalzig (2007) 138, 147, 156; Sweeney (2013) 27

1.66. οὕτω μὲν μεταβαλόντες εὐνομήθησαν, τῷ δὲ Λυκούργῳ τελευτήσαντι ἱρὸν εἱσάμενοι σέβονται μεγάλως. οἷα δὲ ἐν τε χώρῃ ἀγαθῇ καὶ πλήθεϊ οὐκ ὀλίγων ἀνδρῶν, ἀνά τε ἔδραμον αὐτίκα καὶ εὐθηνήθησαν, καὶ δή σφι οὐκέτι ἀπέχρα ἡσυχίην ἄγειν, ἀλλὰ καταφρονήσαντες Ἀρκάδων κρέσσονες εἶναι ἐχρηστηριάζοντο ἐν Δελφοῖσι ἐπὶ πάσῃ τῇ Ἀρκάδων χωρῇ. ἡ δὲ Πυθίη σφι χρᾷ τάδε. Ἀρκαδίην μʼ αἰτεῖς· μέγα μʼ αἰτεῖς· οὐ τοι δώσω. πολλοὶ ἐν Ἀρκαδίῃ βαλανηφάγοι ἄνδρες ἔασιν, οἵ σʼ ἀποκωλύσουσιν. ἐγὼ δὲ τοι οὔτι μεγαίρω· δώσω τοί Τεγέην ποσσίκροτον ὀρχήσασθαι καὶ καλὸν πεδίον σχοίνῳ διαμετρήσασθαι. ταῦτα ὡς ἀπενειχθέντα ἤκουσαν οἱ Λακεδαιμόνιοι,Ἀρκάδων μὲν τῶν ἄλλων ἀπείχοντο, οἳ δὲ πέδας φερόμενοι ἐπὶ Τεγεήτας ἐστρατεύοντο, χρησμῷ κιβδήλῳ πίσυνοι, ὡς δὴ ἐξανδραποδιούμενοι τοὺς Τεγεήτας. ἑσσωθέντες δὲ τῇ συμβολῇ, ὅσοι αὐτῶν ἐζωγρήθησαν, πέδας τε ἔχοντες τὰς ἐφέροντο αὐτοὶ καὶ σχοίνῳ διαμετρησάμενοι τὸ πεδίον τὸ Τεγεητέων ἐργάζοντο. αἱ δὲ πέδαι αὗται ἐν τῇσι ἐδεδέατο ἔτι καὶ ἐς ἐμὲ ἦσαν σόαι ἐν Τεγέῃ περὶ τὸν νηὸν τῆς Ἀλέης Ἀθηναίης κρεμάμεναι.
1.82. ἔς τε δὴ ὦν τὰς ἄλλας ἔπεμπε συμμαχίας καὶ δὴ καὶ ἐς Λακεδαίμονα. τοῖσι δὲ καὶ αὐτοῖσι τοῖσι Σπαρτιήτῃσι κατʼ αὐτὸν τοῦτον τὸν χρόνον συνεπεπτώκεε ἔρις ἐοῦσα πρὸς Ἀργείους περὶ χώρου καλεομένου Θυρέης· τὰς γὰρ Θυρέας ταύτας ἐούσας τῆς Ἀργολίδος μοίρης ἀποταμόμενοι ἔσχον οἱ Λακεδαιμόνιοι. ἦν δὲ καὶ ἡ μέχρι Μαλέων ἡ πρὸς ἑσπέρην Ἀργείων, ἥ τε ἐν τῇ ἠπείρῳ χώρῇ καὶ ἡ Κυθηρίη νῆσος καὶ αἱ λοιπαὶ τῶν νήσων. βοηθησάντων δὲ Ἀργείων τῇ σφετέρῃ ἀποταμνομένῃ, ἐνθαῦτα συνέβησαν ἐς λόγους συνελθόντες ὥστε τριηκοσίους ἑκατέρων μαχέσασθαι, ὁκότεροι δʼ ἂν περιγένωνται, τούτων εἶναι τὸν χῶρον· τὸ δὲ πλῆθος τοῦ στρατοῦ ἀπαλλάσσεσθαι ἑκάτερον ἐς τὴν ἑωυτοῦ μηδὲ παραμένειν ἀγωνιζομένων, τῶνδε εἵνεκεν ἵνα μὴ παρεόντων τῶν στρατοπέδων ὁρῶντες οἱ ἕτεροι ἑσσουμένους τοὺς σφετέρους ἀπαμύνοιεν. συνθέμενοι ταῦτα ἀπαλλάσσοντο, λογάδες δὲ ἑκατέρων ὑπολειφθέντες συνέβαλον. μαχομένων δὲ σφέων καὶ γινομένων ἰσοπαλέων ὑπελείποντο ἐξ ἀνδρῶν ἑξακοσίων τρεῖς, Ἀργείων μὲν Ἀλκήνωρ τε καὶ Χρομίος, Λακεδαιμονίων δὲ Ὀθρυάδης· ὑπελείφθησαν δὲ οὗτοι νυκτὸς ἐπελθούσης. οἱ μὲν δὴ δύο τῶν Ἀργείων ὡς νενικηκότες ἔθεον ἐς τὸ Ἄργος, ὁ δὲ τῶν Λακεδαιμονίων Ὀθρυάδης σκυλεύσας τοὺς Ἀργείων νεκροὺς καὶ προσφορήσας τὰ ὅπλα πρὸς τὸ ἑωυτοῦ στρατόπεδον ἐν τῇ τάξι εἶχε ἑωυτόν. ἡμέρῃ δὲ δευτέρῃ παρῆσαν πυνθανόμενοι ἀμφότεροι. τέως μὲν δὴ αὐτοὶ ἑκάτεροι ἔφασαν νικᾶν, λέγοντες οἳ μὲν ὡς ἑωυτῶν πλεῦνες περιγεγόνασι, οἳ δὲ τοὺς μὲν ἀποφαίνοντες πεφευγότας, τὸν δὲ σφέτερον παραμείναντα καὶ σκυλεύσαντα τοὺς ἐκείνων νεκρούς· τέλος δὲ ἐκ τῆς ἔριδος συμπεσόντες ἐμάχοντο, πεσόντων δὲ καὶ ἀμφοτέρων πολλῶν ἐνίκων Λακεδαιμόνιοι. Ἀργεῖοι μέν νυν ἀπὸ τούτου τοῦ χρόνου κατακειράμενοι τὰς κεφαλάς, πρότερον ἐπάναγκες κομῶντες, ἐποιήσαντο νόμον τε καὶ κατάρην μὴ πρότερον θρέψειν κόμην Ἀργείων μηδένα, μηδὲ τὰς γυναῖκάς σφι χρυσοφορήσειν, πρὶν Θυρέας ἀνασώσωνται. Λακεδαιμόνιοι δὲ τὰ ἐναντία τούτων ἔθεντο νόμον· οὐ γὰρ κομῶντες πρὸ τούτου ἀπὸ τούτου κομᾶν. τὸν δὲ ἕνα λέγουσι τὸν περιλειφθέντα τῶν τριηκοσίων Ὀθρυάδην, αἰσχυνόμενον ἀπονοστέειν ἐς Σπάρτην τῶν οἱ συλλοχιτέων διεφθαρμένων, αὐτοῦ μιν ἐν τῇσι Θυρέῃσι καταχρήσασθαι ἑωυτόν.''. None

1.66. Thus they changed their bad laws to good ones, and when Lycurgus died they built him a temple and now worship him greatly. Since they had good land and many men, they immediately flourished and prospered. They were not content to live in peace, but, confident that they were stronger than the Arcadians, asked the oracle at Delphi about gaining all the Arcadian land. ,She replied in hexameter: 1.82. So he sent to the Lacedaemonians as well as to the rest of the allies. Now at this very time the Spartans themselves were feuding with the Argives over the country called Thyrea; ,for this was a part of the Argive territory which the Lacedaemonians had cut off and occupied. (All the land towards the west, as far as Malea, belonged then to the Argives, and not only the mainland, but the island of Cythera and the other islands.) ,The Argives came out to save their territory from being cut off, then after debate the two armies agreed that three hundred of each side should fight, and whichever party won would possess the land. The rest of each army was to go away to its own country and not be present at the battle, since, if the armies remained on the field, the men of either party might render assistance to their comrades if they saw them losing. ,Having agreed, the armies drew off, and picked men of each side remained and fought. Neither could gain advantage in the battle; at last, only three out of the six hundred were left, Alcenor and Chromios of the Argives, Othryades of the Lacedaemonians: these three were left alive at nightfall. ,Then the two Argives, believing themselves victors, ran to Argos ; but Othryades the Lacedaemonian, after stripping the Argive dead and taking the arms to his camp, waited at his position. On the second day both armies came to learn the issue. ,For a while both claimed the victory, the Argives arguing that more of their men had survived, the Lacedaemonians showing that the Argives had fled, while their man had stood his ground and stripped the enemy dead. ,At last from arguing they fell to fighting; many of both sides fell, but the Lacedaemonians gained the victory. The Argives, who before had worn their hair long by fixed custom, shaved their heads ever after and made a law, with a curse added to it, that no Argive grow his hair, and no Argive woman wear gold, until they recovered Thyreae; ,and the Lacedaemonians made a contrary law, that they wear their hair long ever after; for until now they had not worn it so. Othryades, the lone survivor of the three hundred, was ashamed, it is said, to return to Sparta after all the men of his company had been killed, and killed himself on the spot at Thyreae. ''. None

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Marius, C., conflicts with Sulla • Tullius Cicero, M., conflict with P. Clodius Pulcher

Found in books: Galinsky (2016) 229; Rutledge (2012) 153

5. New Testament, 1 Peter, 1.3 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Other, the, conflict with • cosmic conflict

Found in books: Hockey (2019) 221; Morgan (2022) 121

1.3. Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,''. None

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead, ''. None

6. New Testament, 1 Corinthians, 12.4 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • conflict • cosmic conflict

Found in books: Lynskey (2021) 162; Morgan (2022) 166

12.4. Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·''. None

12.4. Now there are various kinds of gifts, but the same Spirit.''. None

7. New Testament, Acts, 6.13-6.14 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Conflict • temple as locus of conflict

Found in books: Lampe (2003) 12; Matthews (2010) 85

6.13. ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας Ὁ ἄνθρωπος οὗτος οὐ παύεται λαλῶν ῥήματα κατὰ τοῦ τόπου τοῦ ἁγίου τούτου καὶ τοῦ νόμου, 6.14. ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωυσῆς.''. None

6.13. and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."''. None

8. New Testament, John, 1.6-1.7, 1.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Creation, Conflict motif in • cosmic conflict

Found in books: McDonough (2009) 127; Morgan (2022) 218, 219

1.6. Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάνης· 1.7. οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.
1.13. οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν.' '. None

1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him.
1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. ' '. None

9. New Testament, Matthew, 24.26 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Conflict, Between Mothers and Infants • conflict

Found in books: Lynskey (2021) 184; Stuckenbruck (2007) 386

24.26. ἐὰν οὖν εἴπωσιν ὑμῖν Ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· Ἰδοὺ ἐν τοῖς ταμείοις, μὴ πιστεύσητε·''. None

24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. "". None

10. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • conflicts • stasis (factional conflict)

Found in books: Pirenne-Delforge and Pironti (2022) 239; Stanton (2021) 44

11. Pausanias, Description of Greece, 10.7.1 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Tullius Cicero, M., conflict with P. Clodius Pulcher • memories, kept alive or evoked in ritual, contested, of conflict

Found in books: Kowalzig (2007) 199; Rutledge (2012) 153

10.7.1. ἔοικε δὲ ἐξ ἀρχῆς τὸ ἱερὸν τὸ ἐν Δελφοῖς ὑπὸ ἀνθρώπων ἐπιβεβουλεῦσθαι πλείστων ἤδη. οὗτός τε ὁ Εὐβοεὺς λῃστὴς καὶ ἔτεσιν ὕστερον τὸ ἔθνος τὸ Φλεγυῶν, ἔτι δὲ Πύρρος ὁ Ἀχιλλέως ἐπεχείρησεν αὐτῷ, καὶ δυνάμεως μοῖρα τῆς Ξέρξου, καὶ οἱ χρόνον τε ἐπὶ πλεῖστον καὶ μάλιστα τοῦ θεοῦ τοῖς χρήμασιν ἐπελθόντες οἱ ἐν Φωκεῦσι δυνάσται, καὶ ἡ Γαλατῶν στρατιά. ἔμελλε δὲ ἄρα οὐδὲ τῆς Νέρωνος ἐς πάντα ὀλιγωρίας ἀπειράτως ἕξειν, ὃς τὸν Ἀπόλλωνα πεντακοσίας θεῶν τε ἀναμὶξ ἀφείλετο καὶ ἀνθρώπων εἰκόνας χαλκᾶς.''. None

10.7.1. It seems that from the beginning the sanctuary at Delphi has been plotted against by a vast number of men. Attacks were made against it by this Euboean pirate, and years afterwards by the Phlegyan nation; furthermore by Pyrrhus, son of Achilles, by a portion of the army of Xerxes, by the Phocian chieftains, whose attacks on the wealth of the god were the longest and fiercest, and by the Gallic invaders. It was fated too that Delphi was to suffer from the universal irreverence of Nero, who robbed Apollo of five hundred bronze statues, some of gods, some of men.''. None

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Tiresias: The Ancient Mediterranean Religions Source Database