1. Hesiod, Theogony, 22-34, 60, 80-81, 83-87, 91-93 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • harmony
Found in books: Horkey (2019) 195; Iribarren and Koning (2022) 170, 171, 308
22. αἵ νύ ποθʼ Ἡσίοδον καλὴν ἐδίδαξαν ἀοιδήν,'23. ἄρνας ποιμαίνονθʼ Ἑλικῶνος ὕπο ζαθέοιο. 24. τόνδε δέ με πρώτιστα θεαὶ πρὸς μῦθον ἔειπον, 25. Μοῦσαι Ὀλυμπιάδες, κοῦραι Διὸς αἰγιόχοιο· 26. ποιμένες ἄγραυλοι, κάκʼ ἐλέγχεα, γαστέρες οἶον, 27. ἴδμεν ψεύδεα πολλὰ λέγειν ἐτύμοισιν ὁμοῖα, 28. ἴδμεν δʼ, εὖτʼ ἐθέλωμεν, ἀληθέα γηρύσασθαι. 29. ὣς ἔφασαν κοῦραι μεγάλου Διὸς ἀρτιέπειαι· 30. καί μοι σκῆπτρον ἔδον δάφνης ἐριθηλέος ὄζον 31. δρέψασαι, θηητόν· ἐνέπνευσαν δέ μοι αὐδὴν 32. θέσπιν, ἵνα κλείοιμι τά τʼ ἐσσόμενα πρό τʼ ἐόντα. 33. καί μʼ ἐκέλονθʼ ὑμνεῖν μακάρων γένος αἰὲν ἐόντων, 34. σφᾶς δʼ αὐτὰς πρῶτόν τε καὶ ὕστατον αἰὲν ἀείδειν.
60. ἣ δʼ ἔτεκʼ ἐννέα κούρας ὁμόφρονας, ᾗσιν ἀοιδὴ
80. ἣ γὰρ καὶ βασιλεῦσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ. 81. ὅν τινα τιμήσωσι Διὸς κοῦραι μεγάλοιο
83. τῷ μὲν ἐπὶ γλώσσῃ γλυκερὴν χείουσιν ἐέρσην, 84. τοῦ δʼ ἔπεʼ ἐκ στόματος ῥεῖ μείλιχα· οἱ δέ τε λαοὶ 85. πάντες ἐς αὐτὸν ὁρῶσι διακρίνοντα θέμιστας 86. ἰθείῃσι δίκῃσιν· ὃ δʼ ἀσφαλέως ἀγορεύων 87. αἶψά κε καὶ μέγα νεῖκος ἐπισταμένως κατέπαυσεν·
91. ἐρχόμενον δʼ ἀνʼ ἀγῶνα θεὸν ὣς ἱλάσκονται 92. αἰδοῖ μειλιχίῃ, μετὰ δὲ πρέπει ἀγρομένοισιν· 93. τοίη Μουσάων ἱερὴ δόσις ἀνθρώποισιν. '. None | 22. Black Night and each sacred divinity'23. That lives forever. Hesiod was taught 24. By them to sing adeptly as he brought 25. His sheep to pasture underneath the gaze 26. of Helicon, and in those early day 27. Those daughters of Lord Zeus proclaimed to me: 28. “You who tend sheep, full of iniquity, 29. Mere wretched bellies, we know how to tell 30. False things that yet seem true, but we know well 31. How to speak truth at will.” Thus fluidly 32. Spoke Zeus’s daughters. Then they gave to me 33. A sturdy laurel shoot, plucked from the ground, 34. A wondrous thing, and breathed a sacred sound
60. Who in Eleuthera maintains sovereignty
80. With lightning and with thunder holding sway 81. In heaven, once Cronus he’d subjugated
83. Their rights. Lord Zeus begat this company 84. of Muses, Thalia, Melpomene, 85. Clio, Euterpe and Terpsichory, 86. And Polyhymnia, Calliope, 87. Urania, Erato: but the best
91. She serves. Each god-nursed king whom they adore, 92. Beholding him at birth, for him they pour 93. Sweet dew upon his tongue that there may flow '. None |
|
2. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Harmony among worlds • Harmony of opposites • Heraclitus, and harmony • Universe, harmony of the • concord (συμφωνία) • harmony
Found in books: Iribarren and Koning (2022) 162, 163; Stanton (2021) 159, 169; Wolfsdorf (2020) 46, 615
|
3. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • appetite, see appetite and harmony • concords • perceptible vs intelligible harmony
Found in books: Lloyd (1989) 276; d, Hoine and Martijn (2017) 179
508a. γῆν καὶ θεοὺς καὶ ἀνθρώπους τὴν κοινωνίαν συνέχειν καὶ φιλίαν καὶ κοσμιότητα καὶ σωφροσύνην καὶ δικαιότητα, καὶ τὸ ὅλον τοῦτο διὰ ταῦτα κόσμον καλοῦσιν, ὦ ἑταῖρε, οὐκ ἀκοσμίαν οὐδὲ ἀκολασίαν. σὺ δέ μοι δοκεῖς οὐ προσέχειν τὸν νοῦν τούτοις, καὶ ταῦτα σοφὸς ὤν, ἀλλὰ λέληθέν σε ὅτι ἡ ἰσότης ἡ γεωμετρικὴ καὶ ἐν θεοῖς καὶ ἐν ἀνθρώποις μέγα δύναται, σὺ δὲ πλεονεξίαν οἴει δεῖν ἀσκεῖν· γεωμετρίας γὰρ ἀμελεῖς. εἶεν· ἢ ἐξελεγκτέος δὴ οὗτος ὁ λόγος''. None | 508a. and gods and men are held together by communion and friendship, by orderliness, temperance, and justice; and that is the reason, my friend, why they call the whole of this world by the name of order, not of disorder or dissoluteness. Now you, as it seems to me, do not give proper attention to this, for all your cleverness, but have failed to observe the great power of geometrical equality amongst both gods and men: you hold that self-advantage is what one ought to practice, because you neglect geometry. Very well: either we must refute this statement, that it is by the possession''. None |
|
4. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • cosmic harmony • harmony • music and cosmic harmony • musical harmony • perceptible vs intelligible harmony
Found in books: Wolfsdorf (2020) 618; d, Hoine and Martijn (2017) 271, 282
35b. μειγνὺς δὲ μετὰ τῆς οὐσίας καὶ ἐκ τριῶν ποιησάμενος ἕν, πάλιν ὅλον τοῦτο μοίρας ὅσας προσῆκεν διένειμεν, ἑκάστην δὲ ἔκ τε ταὐτοῦ καὶ θατέρου καὶ τῆς οὐσίας μεμειγμένην. ἤρχετο δὲ διαιρεῖν ὧδε. μίαν ἀφεῖλεν τὸ πρῶτον ἀπὸ παντὸς μοῖραν, μετὰ δὲ ταύτην ἀφῄρει διπλασίαν ταύτης, τὴν δʼ αὖ τρίτην ἡμιολίαν μὲν τῆς δευτέρας, τριπλασίαν δὲ τῆς πρώτης, τετάρτην δὲ τῆς δευτέρας διπλῆν, πέμπτην δὲ τριπλῆν τῆς' '. None | 35b. And when with the aid of Being He had mixed them, and had made of them one out of three, straightway He began to distribute the whole thereof into so many portions as was meet; and each portion was a mixture of the Same, of the Other, and of Being. And He began making the division thus: First He took one portion from the whole; then He took a portion double of this; then a third portion, half as much again as the second portion, that is, three times as much as the first; he fourth portion He took was twice as much as the second; the fifth three times as much as the third;' '. None |
|
5. Xenophon, Memoirs, 4.4.16 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Antiphon, Concord • harmony, • homonoia (concord)
Found in books: Wilson (2010) 279; Wolfsdorf (2020) 159
4.4.16. ἀλλὰ μὴν καὶ ὁμόνοιά γε μέγιστόν τε ἀγαθὸν δοκεῖ ταῖς πόλεσιν εἶναι καὶ πλειστάκις ἐν αὐταῖς αἵ τε γερουσίαι καὶ οἱ ἄριστοι ἄνδρες παρακελεύονται τοῖς πολίταις ὁμονοεῖν, καὶ πανταχοῦ ἐν τῇ Ἑλλάδι νόμος κεῖται τοὺς πολίτας ὀμνύναι ὁμονοήσειν, καὶ πανταχοῦ ὀμνύουσι τὸν ὅρκον τοῦτον· οἶμαι δʼ ἐγὼ ταῦτα γίγνεσθαι οὐχ ὅπως τοὺς αὐτοὺς χοροὺς κρίνωσιν οἱ πολῖται, οὐδʼ ὅπως τοὺς αὐτοὺς αὐλητὰς ἐπαινῶσιν, οὐδʼ ὅπως τοὺς αὐτοὺς ποιητὰς αἱρῶνται, οὐδʼ ἵνα τοῖς αὐτοῖς ἥδωνται, ἀλλʼ ἵνα τοῖς νόμοις πείθωνται. τούτοις γὰρ τῶν πολιτῶν ἐμμενόντων, αἱ πόλεις ἰσχυρόταταί τε καὶ εὐδαιμονέσταται γίγνονται· ἄνευ δὲ ὁμονοίας οὔτʼ ἂν πόλις εὖ πολιτευθείη οὔτʼ οἶκος καλῶς οἰκηθείη.''. None | 4.4.16. And again, agreement is deemed the greatest blessing for cities: their senates and their best men constantly exhort the citizens to agree, and everywhere in Greece there is a law that the citizens shall promise under oath to agree, and everywhere they take this oath. The object of this, in my opinion, is not that the citizens may vote for the same choirs, not that they may praise the same flute-players, not that they may select the same poets, not that they may like the same things, but that they may obey the laws. For those cities whose citizens abide by them prove strongest and enjoy most happiness; but without agreement no city can be made a good city, no house can be made a prosperous house. ''. None |
|
6. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • concord (συμφωνία) • harmony
Found in books: Iribarren and Koning (2022) 288; King (2006) 56; Wolfsdorf (2020) 615
|
7. None, None, nan (5th cent. BCE - missingth cent. CE)
Tagged with subjects: • Heraclitus, and harmony • harmony
Found in books: Horkey (2019) 33; Wolfsdorf (2020) 617
|
8. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Alexander of Aphrodisias, Aristotelian, Soul is a form and capacity, not a blend, or harmony, but supervenes on a blend • Harmony
Found in books: Linjamaa (2019) 75; Sorabji (2000) 261
|
9. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • harmony • harmony/Harmony
Found in books: Clay and Vergados (2022) 191; Wolfsdorf (2020) 618
|
10. Cicero, On The Nature of The Gods, 2.61, 2.119 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Harmony • Harmony, • temples, of Concordia
Found in books: Del Lucchese (2019) 317; Linjamaa (2019) 237; Rüpke (2011) 98
| 2.61. In other cases some exceptionally potent force is itself designated by a title of convey, for example Faith and Mind; we see the shrines on the Capitol lately dedicated to them both by Marcus Aemilius Scaurus, and Faith had previously been deified by Aulus Atilius Calatinus. You see the temple of Virtue, restored as the temple of Honour by Marcus Marcellus, but founded many years before by Quintus Maximus in the time of the Ligurian war. Again, there are the temples of Wealth, Safety, Concord, Liberty and Victory, all of which things, being so powerful as necessarily to imply divine goverce, were themselves designated as gods. In the same class the names of Desire, Pleasure and Venus Lubentina have been deified — things vicious and unnatural (although Velleius thinks otherwise), yet the urge of these vices often overpowers natural instinct.
2.119. I would not have you think that I with too long upon astronomy, and particularly upon the system of the stars called planets; these with the most diverse movements work in such mutual harmony that the uppermost, that of Saturn, has a cooling influence, the middle planet, that of Mars, imparts heat, the one between them, that of Jove, gives light and a moderate warmth, while two beneath Mars obey the sun, and the sun itself fills all the world with light, and also illuminates the moon, which is the source of conception and birth and of growth and maturity. If any man is not impressed by this co‑ordination of things and this harmonious combination of nature to secure the preservation of the world, I know for certain that he has never given any consideration to these matters. ''. None |
|
11. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Concordia • concordia • concordia, Opimius temple • concordia, statue of • statues, concordia
Found in books: Clark (2007) 172; Rutledge (2012) 291
|
12. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Rome, Temple of Concordia in • concordia, Opimius temple
Found in books: Clark (2007) 171; Rutledge (2012) 117
|
13. Ovid, Fasti, 1.640-1.644, 6.437 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Ceres, and Temple of Concordia • Concordia • Rome, Temple of Concordia • Rome, Temple of Concordia, its restoration • Rome, Temple of Concordia, L. Opimius rebuilds • Rome, Temple of Concordia, and Augustus • Rome, Temple of Concordia, and Thrasyllus • Rome, Temple of Concordia, and Tiberius • Rome, Temple of Concordia, cosmic significance of • Rome, Temple of Concordia, its collection • Rome, Temple of Concordia, rededicated Concordia Augusta • Tullius Cicero, M., and concordia • concordia (social harmony) • concordia, Cn. Flavius shrine • concordia, and Camillus (censor 154) • concordia, and homonoia • temples, of Concordia
Found in books: Clark (2007) 55; Mueller (2002) 62; Rutledge (2012) 17, 111, 267, 269; Rüpke (2011) 98
1.640. nunc te sacratae constituere manus. 1.641. Furius antiquam populi superator Etrusci 1.642. voverat et voti solverat ille fidem, 1.643. causa, quod a patribus sumptis secesserat armis 1.644. volgus, et ipsa suas Roma timebat opes.
6.437. heu quantum timuere patres, quo tempore Vesta''. None | 1.640. Camillus, conqueror of the Etruscan people, 1.641. Vowed your ancient temple and kept his vow. 1.642. His reason was that the commoners had armed themselves, 1.643. Seceding from the nobles, and Rome feared their power. 1.644. This latest reason was a better one: revered Leader, Germany
6.437. How worried the Senate was, when Vesta’s temple''. None |
|
14. None, None, nan (1st cent. BCE - 1st cent. CE)
Tagged with subjects: • Concord, Temple of • Concordia • Temple of, Concord
Found in books: Jenkyns (2013) 48; Rutledge (2012) 292
|
15. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Ceres, and Temple of Concordia • Concord, Temple of • Concordia • Rome, Temple of Concordia • Rome, Temple of Concordia, L. Opimius rebuilds • Rome, Temple of Concordia, and Tiberius • Temple of, Concord • Tullius Cicero, M., and concordia • temples, of Concordia
Found in books: Jenkyns (2013) 48; Rutledge (2012) 111, 269, 291; Rüpke (2011) 44, 98, 115
|
16. Anon., Didache, 8.2 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Harmony • harmony (συμφωνία), harmonization, scribal
Found in books: Berglund Crostini and Kelhoffer (2022) 63; Tite (2009) 142
| 8.2. But let not your fasts be with the hypocrites; Matthew 6:16 for they fast on the second and fifth day of the week; but fast on the fourth day and the Preparation (Friday). Neither pray as the hypocrites; but as the Lord commanded in His Gospel, thus pray: Our Father who art in heaven, hallowed be Your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Yours is the power and the glory forever. Thrice in the day thus pray. ''. None |
|
17. Clement of Rome, 1 Clement, 20.1-20.2, 20.10-20.11, 21.1 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Concord • Harmony • Universe, harmony of the
Found in books: Stanton (2021) 157, 234, 236, 244; Tite (2009) 157
| 20.1. The heavens, revolving under His government, are subject to Him in peace. Day and night run the course appointed by Him, in no wise hindering each other. The sun and moon, with the companies of the stars, roll on in harmony according to His command, within their prescribed limits, and without any deviation. The fruitful earth, according to His will, brings forth food in abundance, at the proper seasons, for man and beast and all the living beings upon it, never hesitating, nor changing any of the ordices which He has fixed. The unsearchable places of abysses, and the indescribable arrangements of the lower world, are restrained by the same laws. The vast unmeasurable sea, gathered together by His working into various basins, never passes beyond the bounds placed around it, but does as He has commanded. For He said, Thus far shall you come, and your waves shall be broken within you. Job 38:11 The ocean, impassable to man and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen. 20. The heavens, revolving under His government, are subject to Him in peace. Day and night run the course appointed by Him, in no wise hindering each other. The sun and moon, with the companies of the stars, roll on in harmony according to His command, within their prescribed limits, and without any deviation. The fruitful earth, according to His will, brings forth food in abundance, at the proper seasons, for man and beast and all the living beings upon it, never hesitating, nor changing any of the ordices which He has fixed. The unsearchable places of abysses, and the indescribable arrangements of the lower world, are restrained by the same laws. The vast unmeasurable sea, gathered together by His working into various basins, never passes beyond the bounds placed around it, but does as He has commanded. For He said, Thus far shall you come, and your waves shall be broken within you. Job 38:11 The ocean, impassable to man and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen. '
21.1. Take heed, beloved, lest His many kindnesses lead to the condemnation of us all. For thus it must be unless we walk worthy of Him, and with one mind do those things which are good and well-pleasing in His sight. For the Scripture says in a certain place, The Spirit of the Lord is a candle searching the secret parts of the belly. Proverbs 20:27 Let us reflect how near He is, and that none of the thoughts or reasonings in which we engage are hid from Him. It is right, therefore, that we should not leave the post which His will has assigned us. Let us rather offend those men who are foolish, and inconsiderate, and lifted up, and who glory in the pride of their speech, than offend God. Let us reverence the Lord Jesus Christ, whose blood was given for us; let us esteem those who have the rule over us; let us honour the aged among us; let us train up the young men in the fear of God; let us direct our wives to that which is good. Let them exhibit the lovely habit of purity in all their conduct; let them show forth the sincere disposition of meekness; let them make manifest the command which they have of their tongue, by their manner of speaking; let them display their love, not by preferring one to another, but by showing equal affection to all that piously fear God. Let your children be partakers of true Christian training; let them learn of how great avail humility is with God - how much the spirit of pure affection can prevail with Him - how excellent and great His fear is, and how it saves all those who walk in it with a pure mind. For He is a Searcher of the thoughts and desires of the heart: His breath is in us; and when He pleases, He will take it away. '. None |
|
18. Dio Chrysostom, Orations, 48.14-48.16 (1st cent. CE - missingth cent. CE)
Tagged with subjects: • Concord • Harmony • Universe, harmony of the
Found in books: Stanton (2021) 48, 101, 161; Tite (2009) 151, 156
| 48.14. \xa0My concern is partly indeed for you, but partly also for myself. For if, when a philosopher has taken a government in hand, he proves unable to produce a united city, this is indeed a shocking state of affairs, one admitting no escape, just as if a shipwright while sailing in a ship should fail to render the ship seaworthy, or as if a man who claimed to be a pilot should swerve toward the wave itself, or as if a builder should obtain a house and, seeing that it was falling to decay, should disregard this fact but, giving it a coat of stucco and a wash of colour, should imagine that he is achieving something. If my purpose on this occasion were to speak in behalf of concord, I\xa0should have had a good deal to say about not only human experiences but celestial also, to the effect that these divine and grand creations, as it happens, require concord and friendship; otherwise there is danger of ruin and destruction for this beautiful work of the creator, the universe. < 48.15. \xa0But perhaps I\xa0am talking too long, when I\xa0should instead go and call the proconsul to our meeting. Accordingly I\xa0shall say only this much more â\x80\x94 is it not disgraceful that bees are of one mind and no one has ever seen a swarm that is factious and fights against itself, but, on the contrary, they both work and live together, providing food for one another and using it as well? "What!" some one objects, "do we not find there too bees that are called drones, annoying creatures which devour the honey?" Yes, by Heaven, we do indeed; but still the farmers often tolerate even them, not wishing to disturb the hive, and believe it better to waste some of the honey rather than to throw all the bees into confusion. < 48.16. \xa0But at Prusa, it may be, there are no lazy drones, buzzing in impotence, sipping the honey. Again, it is a great delight to observe the ants, how they go forth from the nest, how they aid one another with their loads, and how they yield the trails to one another. Is it not disgraceful, then, as I\xa0was saying, that human beings should be more unintelligent than wild creatures which are so tiny and unintelligent? Now this which I\xa0have been saying is in a way just idle talk. And civil strife does not deserve even to be named among us, and let no man mention it. <''. None |
|
19. Ignatius, To The Ephesians, 1.3, 4.1-4.2 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Concord • Harmony • Ignatius, and concord • harmony (συμφωνία), harmonization, musical
Found in books: Berglund Crostini and Kelhoffer (2022) 175, 185, 188, 189, 191, 196; Bird and Harrower (2021) 218; Tite (2009) 206, 207
| 1.3. eeing then that in God's name I have received your whole multitude in the person of Onesimus, whose love passeth utterance and who is moreover your bishop in the flesh -- and I pray that ye may love him according to Jesus Christ and that ye all may be like him; for blessed is He that granted unto you according to your deserving to have such a bishop: -- " '
4.1. So then it becometh you to run in harmony with the mind of the bishop; which thing also ye do. For your honourable presbytery, which is worthy of God, is attuned to the bishop, even as its strings to a lyre. Therefore in your concord and harmonious love Jesus Christ is sung. 4.2. And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always. '". None |
|
20. Ignatius, To The Magnesians, 2.1-3.2, 14.1 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Concord • Harmony • Ignatius, and concord • harmony (συμφωνία), harmonization, musical
Found in books: Berglund Crostini and Kelhoffer (2022) 196; Bird and Harrower (2021) 218; Tite (2009) 156
| 14.1. Knowing that ye are full of God, I have exhorted you briefly. Remember me in your prayers, that I may attain unto God; and remember also the church which is in Syria, whereof I am not worthy to be called a member. For I have need of your united prayer and love in God, that it may be granted to the church which is in Syria to be refreshed by the dew of your fervent supplication. ' '. None |
|
21. New Testament, 1 Corinthians, 1.11 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Concord • First Clement, and concord • Harmony
Found in books: Bird and Harrower (2021) 196; Tite (2009) 199, 207
1.11. ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσίν.''. None | 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you."". None |
|
22. New Testament, Ephesians, 4.15-4.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Concord • Harmony • Universe, harmony of the • harmony, harmonisation
Found in books: Langworthy (2019) 55, 110; Stanton (2021) 244; Tite (2009) 207
4.15. ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, Χριστός, 4.16. ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συνβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.''. None | 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. ''. None |
|
23. New Testament, Galatians, 5.24 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Harmony • Harmony with nature • Universe, harmony of the
Found in books: Linjamaa (2019) 76; Stanton (2021) 247
5.24. οἱ δὲ τοῦ χριστοῦ Ἰησοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.''. None | 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. ''. None |
|
24. New Testament, Romans, 12.5 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Universe, harmony of the • harmony, harmonisation
Found in books: Langworthy (2019) 110; Stanton (2021) 244
12.5. οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, τὸ δὲ καθʼ εἷς ἀλλήλων μέλη.''. None | 12.5. so we, who are many, are one body in Christ, and individually members one of another. ''. None |
|
25. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Concord, Temple of • Rome, Temple of Concordia • Temple of, Concord
Found in books: Jenkyns (2013) 48; Rutledge (2012) 77
|
26. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Ceres, and Temple of Concordia • Concord, Temple of • Rome, Temple of Concordia • Rome, Temple of Concordia in • Rome, Temple of Concordia, its restoration • Rome, Temple of Concordia, and Augustus • Rome, Temple of Concordia, and Thrasyllus • Rome, Temple of Concordia, and Tiberius • Rome, Temple of Concordia, cosmic significance of • Rome, Temple of Concordia, its collection • Rome, Temple of Concordia, rededicated Concordia Augusta • Temple of, Concord
Found in books: Jenkyns (2013) 48; Rutledge (2012) 267, 270
|
27. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Ceres, and Temple of Concordia • Rome, Temple of Concordia • Rome, Temple of Concordia, L. Opimius rebuilds • Rome, Temple of Concordia, and Tiberius • Tullius Cicero, M., and concordia • temples, of Concordia
Found in books: Rutledge (2012) 111, 269; Rüpke (2011) 44
|
28. Cassius Dio, Roman History, 55.9.6 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Rome, Concordia, Temple of • Rome, Temple of Concordia • Rome, Temple of Concordia, Neptune and Venus absent • Rome, Temple of Concordia, and Euphranor • Rome, Temple of Concordia, and Livia • Rome, Temple of Concordia, and Tiberius • Rome, Temple of Concordia, cosmic significance of • Rome, Temple of Concordia, its collection • Sthennis, works in Temple of Concordia
Found in books: Rutledge (2012) 268; Simon (2021) 368
| 55.9.6. \xa0He made the journey as a private citizen, though he exercised his authority by compelling the Parians to sell him the statue of Vesta, in order that it might be placed in the temple of Concord; and when he reached Rhodes, he refrained from haughty conduct in both word and deed.''. None |
|
29. Irenaeus, Refutation of All Heresies, 3.12.12, 3.21.3, 4.32.1, 4.38.3 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Harmony of opposites • Scripture, harmony of the Scriptures/unity of the testaments • Universe, harmony of the • harmony
Found in books: Boulluec (2022) 259, 260, 432; Osborne (2001) 160, 198; Stanton (2021) 172, 234, 235, 239, 244
| 3.12.12. For all those who are of a perverse mind, having been set against the Mosaic legislation, judging it to be dissimilar and contrary to the doctrine of the Gospel, have not applied themselves to investigate the causes of the difference of each covet. Since, therefore, they have been deserted by the paternal love, and puffed up by Satan, being brought over to the doctrine of Simon Magus, they have apostatized in their opinions from Him who is God, and imagined that they have themselves discovered more than the apostles, by finding out another god; and maintained that the apostles preached the Gospel still somewhat under the influence of Jewish opinions, but that they themselves are purer in doctrine, and more intelligent, than the apostles. Wherefore also Marcion and his followers have betaken themselves to mutilating the Scriptures, not acknowledging some books at all; and, curtailing the Gospel according to Luke and the Epistles of Paul, they assert that these are alone authentic, which they have themselves thus shortened. In another work, however, I shall, God granting me strength, refute them out of these which they still retain. But all the rest, inflated with the false name of "knowledge," do certainly recognise the Scriptures; but they pervert the interpretations, as I have shown in the first book. And, indeed, the followers of Marcion do directly blaspheme the Creator, alleging him to be the creator of evils, but holding a more tolerable theory as to his origin, and maintaining that there are two beings, gods by nature, differing from each other,--the one being good, but the other evil. Those from Valentinus, however, while they employ names of a more honourable kind, and set forth that He who is Creator is both Father, and Lord, and God, do nevertheless render their theory or sect more plasphemous, by maintaining that He was not produced from any one of those Aeons within the Pleroma, but from that defect which had been expelled beyond the Pleroma. Ignorance of the Scriptures and of the dispensation of God has brought all these things upon them. And in the course of this work I shall touch upon the cause of the difference of the covets on the one hand, and, on the other hand, of their unity and harmony.
4.32.1. After this fashion also did a presbyter, a disciple of the apostles, reason with respect to the two testaments, proving that both were truly from one and the same God. For he maintained that there was no other God besides Him who made and fashioned us, and that the discourse of those men has no foundation who affirm that this world of ours was made either by angels, or by any other power whatsoever, or by another God. For if a man be once moved away from the Creator of all things, and if he grant that this creation to which we belong was formed by any other or through any other than the one God, he must of necessity fall into much inconsistency, and many contradictions of this sort; to which he will be able to furnish no explanations which can be regarded as either probable or true. And, for this reason, those who introduce other doctrines conceal from us the opinion which they themselves hold respecting God, because they are aware of the untenable, and absurd nature of their doctrine, and are afraid lest, should they be vanquished, they should have some difficulty in making good their escape. But if any one believes in only one God, who also made all things by the Word, as Moses likewise says, "God said, Let there be light: and there was light;" and as we read in the Gospel, "All things were made by Him; and without Him was nothing made;" and the Apostle Paul says in like manner, "There is one Lord, one faith, one baptism, one God and Father, who is above all, and through all, and in us all"--this man will first of all "hold the head, from which the whole body is compacted and bound together, and, through means of every joint according to the measure of the ministration of each several part, maketh increase of the body to the edification of itself in love." And then shall every word also seem consistent to him, if he for his part diligently read the Scriptures in company with those who are presbyters in the Church, among whom is the apostolic doctrine, as I have pointed out.' "
4.38.3. With God there are simultaneously exhibited power, wisdom, and goodness. His power and goodness appear in this, that of His own will He called into being and fashioned things having no previous existence; His wisdom is shown in His having made created things parts of one harmonious and consistent whole; and those things which, through His super-eminent kindness, receive growth and a long period of existence, do reflect the glory of the uncreated One, of that God who bestows what is good ungrudgingly. For from the very fact of these things having been created, it follows that they are not uncreated; but by their continuing in being throughout a long course of ages, they shall receive a faculty of the Uncreated, through the gratuitous bestowal of eternal existence upon them by God. And thus in all things God has the pre-eminence, who alone is uncreated, the first of all things, and the primary cause of the existence of all, while all other things remain under God's subjection. But being in subjection to God is continuance in immortality, and immortality is the glory of the uncreated One. By this arrangement, therefore, and these harmonies, and a sequence of this nature, man, a created and organized being, is rendered after the image and likeness of the uncreated God, -the Father planning everything well and giving His commands, the Son carrying these into execution and performing the work of creating, and the Spirit nourishing and increasing what is made, but man making progress day by day, and ascending towards the perfect, that is, approximating to the uncreated One. For the Uncreated is perfect, that is, God. Now it was necessary that man should in the first instance be created; and having been created, should receive growth; and having received growth, should be strengthened; and having been strengthened, should abound; and having abounded, should recover from the disease of sin; and having recovered, should be glorified; and being glorified, should see his Lord. For God is He who is yet to be seen, and the beholding of God is productive of immortality, but immortality renders one nigh unto God." '. None |
|
30. None, None, nan
Tagged with subjects: • Harmony, • Rome, Temple of Concordia • Rome, Temple of Concordia, Neptune and Venus absent • Rome, Temple of Concordia, and Euphranor • Rome, Temple of Concordia, and Livia • Rome, Temple of Concordia, and Tiberius • Rome, Temple of Concordia, cosmic significance of • Rome, Temple of Concordia, its collection • Sthennis, works in Temple of Concordia
Found in books: Del Lucchese (2019) 183; Rutledge (2012) 268
|
