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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
clodius Beneker et al. (2022) 43
Jenkyns (2013) 31, 36, 47, 157, 160, 183, 187, 201
Ker and Wessels (2020) 214, 234, 240, 241, 248
Nisula (2012) 24
clodius, albinus Baumann and Liotsakis (2022) 234
Bruun and Edmondson (2015) 359, 360, 684
clodius, as disease, tullius cicero, m., cicero, attacks on Walters (2020) 30, 44, 45, 46, 47, 48, 49
clodius, as parricide, servilius vatia isauricus, p., criticism of Walters (2020) 107
clodius, as parricide, tullius cicero, m., cicero, attacks on Walters (2020) 106, 107
clodius, buildings, porticus of Roller (2018) 262
clodius, culcianus, roman prefect Maier and Waldner (2022) 91, 93, 105
clodius, eprius marcellus, t. Poulsen and Jönsson (2021) 10, 15, 169, 170, 171, 172, 173, 174, 177, 178, 179, 180, 182, 183, 184, 185
clodius, fulvia, wife of Walters (2020) 66
clodius, hermes Lampe (2003) 30
clodius, hermes, marcus Lampe (2003) 30
clodius, hermogianus olybrius, quintus Ruiz and Puertas (2021) 224
clodius, legibus interrogasset, cicero, [ps. cic.] si eum p. Bua (2019) 82
clodius, lentuli, prosecuturs of Mueller (2002) 60
clodius, m. tullius cicero, and Clark (2007) 166, 171, 186, 187, 210, 211, 212, 216, 242
clodius, mutilated, servilius vatia isauricus, p., rebuke leaving Walters (2020) 71
clodius, orator, teacher of mark antony, author of antivegetarian tract Sorabji (2000) 327
clodius, p. Edmondson (2008) 31, 188
Rüpke (2011) 109
Viglietti and Gildenhard (2020) 358
clodius, p. pulcher Maso (2022) 23
clodius, pulcher Bua (2019) 145, 152, 247, 248
Radicke (2022) 123, 201, 203, 204, 205, 206, 207, 260, 466, 500, 501, 546
clodius, pulcher, p. Poulsen and Jönsson (2021) 246
Santangelo (2013) 40, 41, 72, 102, 103, 104, 105, 106, 107, 275
clodius, pulcher, p., accused of parricide Walters (2020) 106, 107
clodius, pulcher, p., accused of tearing the state apart Walters (2020) 62
clodius, pulcher, p., and the funeral of the republic Walters (2020) 85
clodius, pulcher, p., as inguen Walters (2020) 30
clodius, pulcher, p., bill de exsilio ciceronis Walters (2020) 86
clodius, pulcher, p., cicero’s attacks in pro sestio Walters (2020) 44, 45, 46, 47, 48, 49
clodius, pulcher, p., corpse of torn by dogs Walters (2020) 62
clodius, pulcher, p., criticisms of cato Walters (2020) 68
clodius, pulcher, p., dead body displayed Walters (2020) 49, 66
clodius, pulcher, p., defective masculinity of Walters (2020) 83
clodius, pulcher, p., erects a temple of libertas Rutledge (2012) 153
clodius, pulcher, p., his funeral Rutledge (2012) 89, 106
clodius, pulcher, p., infiltration of bona dea Walters (2020) 61
clodius, pulcher, p., orders to purge the forum Walters (2020) 47, 48
clodius, pulcher, p., plot against pompey’s life Walters (2020) 59
clodius, pulcher, p., shrine to libertas as a wound Walters (2020) 73
clodius, pulcher, p., tr. pl. 58 bce Čulík-Baird (2022) 106, 115, 121, 127, 128, 129, 134, 140, 141
clodius, pulcher, p., tribunate as death of the state Walters (2020) 87, 88
clodius, pulcher, p., violently rebuked by p. servilius Walters (2020) 71
clodius, pulcher, p., weak and mangled praetorship of Walters (2020) 58
clodius, pulcher, publius Dignas (2002) 231, 245
Kaster(2005) 53, 171
clodius, pulcher, publius, as master/tyrant Roller (2018) 257, 258
clodius, pulcher, publius, as “liberator” Roller (2018) 234, 254, 262
clodius, pulcher, tullius cicero, m., conflict with p. Rutledge (2012) 153
clodius, pulcher, tullius cicero, marcus, and publius Roller (2018) 125, 126, 127, 129
clodius, ser. Čulík-Baird (2022) 157, 161
clodius, shrine, libertas Clark (2007) 210, 211, 212, 215, 221
clodius, thrasea paetus, p. Poulsen and Jönsson (2021) 10, 15, 73, 169, 170, 171, 172, 173, 174, 177, 178, 179, 180, 182, 183, 184, 185
clodius’, tribunate as death of state, tullius cicero, m., cicero, on Walters (2020) 87, 88

List of validated texts:
84 validated results for "clodius"
1. Hebrew Bible, Genesis, 15.2-15.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by

 Found in books: Birnbaum and Dillon (2020) 377; Feldman (2006) 370, 457; Levine Allison and Crossan (2006) 297

15.2. וְאֶת־הַחִתִּי וְאֶת־הַפְּרִזִּי וְאֶת־הָרְפָאִים׃
15.2. וַיֹּאמֶר אַבְרָם אֲדֹנָי יֱהוִה מַה־תִּתֶּן־לִי וְאָנֹכִי הוֹלֵךְ עֲרִירִי וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר׃ 15.3. וַיֹּאמֶר אַבְרָם הֵן לִי לֹא נָתַתָּה זָרַע וְהִנֵּה בֶן־בֵּיתִי יוֹרֵשׁ אֹתִי׃' '. None
15.2. And Abram said: ‘O Lord GOD, what wilt Thou give me, seeing I go hence childless, and he that shall be possessor of my house is Eliezer of Damascus?’ 15.3. And Abram said: ‘Behold, to me Thou hast given no seed, and, lo, one born in my house is to be mine heir.’' '. None
2. Hebrew Bible, Numbers, 27.18-27.23 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Claudius, Letter to the Alexandrians • Claudius, Roman Emperor, expulsion of Jews from Rome by

 Found in books: Feldman (2006) 397; Salvesen et al (2020) 357

27.18. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח־לְךָ אֶת־יְהוֹשֻׁעַ בִּן־נוּן אִישׁ אֲשֶׁר־רוּחַ בּוֹ וְסָמַכְתָּ אֶת־יָדְךָ עָלָיו׃ 27.19. וְהַעֲמַדְתָּ אֹתוֹ לִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי כָּל־הָעֵדָה וְצִוִּיתָה אֹתוֹ לְעֵינֵיהֶם׃' '27.21. וְלִפְנֵי אֶלְעָזָר הַכֹּהֵן יַעֲמֹד וְשָׁאַל לוֹ בְּמִשְׁפַּט הָאוּרִים לִפְנֵי יְהוָה עַל־פִּיו יֵצְאוּ וְעַל־פִּיו יָבֹאוּ הוּא וְכָל־בְּנֵי־יִשְׂרָאֵל אִתּוֹ וְכָל־הָעֵדָה׃ 27.22. וַיַּעַשׂ מֹשֶׁה כַּאֲשֶׁר צִוָּה יְהוָה אֹתוֹ וַיִּקַּח אֶת־יְהוֹשֻׁעַ וַיַּעֲמִדֵהוּ לִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי כָּל־הָעֵדָה׃ 27.23. וַיִּסְמֹךְ אֶת־יָדָיו עָלָיו וַיְצַוֵּהוּ כַּאֲשֶׁר דִּבֶּר יְהוָה בְּיַד־מֹשֶׁה׃''. None
27.18. And the LORD said unto Moses: ‘Take thee Joshua the son of Nun, a man in whom is spirit, and lay thy hand upon him; 27.19. and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. 27.20. And thou shalt put of thy honour upon him, that all the congregation of the children of Israel may hearken. 27.21. And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.’ 27.22. And Moses did as the LORD commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation. 27.23. And he laid his hands upon him, and gave him a charge, as the LORD spoke by the hand of Moses.''. None
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Appius (Claudius Pulcher) • Claudius, Roman Emperor, expulsion of Jews from Rome by

 Found in books: Augoustakis (2014) 301; Feldman (2006) 613; Verhagen (2022) 301

4. None, None, nan (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Appius (Claudius Pulcher)

 Found in books: Augoustakis (2014) 301; Verhagen (2022) 301

5. Cicero, On Divination, 1.3, 1.27-1.30, 1.72, 1.95, 1.105, 2.71-2.75, 2.91 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Pulcher (Claudius 297 RE) • Bobbiensia Scholia, on Claudius Pulcher, trial of • Claudius Glicia, M. • Claudius Marcellus, C • Claudius Marcellus, M. • Claudius Pulcher, Ap • Claudius Pulcher, Ap. • Claudius Pulcher, C., attempts army command without profectio • Claudius Pulcher, P. • Claudius Pulcher, P., dictator, named by • Claudius Pulcher, P., perduellio, tried for • Claudius Pulcher, P., pulli, drowned by • Claudius, antiquarianism of • Claudius, censorship of • Claudius, wives of • Clodius Pulcher, P • Clodius Pulcher, P. • Iuppiter, saves Claudius Pulcher • Marcellus, Gaius Claudius (Claudius 214 RE) • Ptolemy, Claudius • Ptolemy, Claudius the astronomer • Valerius Maximus, on trial of Claudius Pulcher • lex Clodia • tribunes of the Plebs, Claudius Pulcher, profectio opposed by • tribunes of the Plebs, Claudius Pulcher, prosecuted by • vitium, of Claudius Pulcher

 Found in books: Konrad (2022) 64, 155, 156, 158, 159, 160, 162, 163, 164, 264, 294; Long (2006) 135; Rosa and Santangelo (2020) 17, 38; Santangelo (2013) 27, 72, 199, 262, 275, 277; Shannon-Henderson (2019) 249, 263; Wynne (2019) 76, 212, 232

1.3. Quam vero Graecia coloniam misit in Aeoliam, Ioniam, Asiam, Siciliam, Italiam sine Pythio aut Dodonaeo aut Hammonis oraculo? aut quod bellum susceptum ab ea sine consilio deorum est? Nec unum genus est divinationis publice privatimque celebratum. Nam, ut omittam ceteros populos, noster quam multa genera conplexus est! Principio huius urbis parens Romulus non solum auspicato urbem condidisse, sed ipse etiam optumus augur fuisse traditur. Deinde auguribus et reliqui reges usi, et exactis regibus nihil publice sine auspiciis nec domi nec militiae gerebatur. Cumque magna vis videretur esse et inpetriendis consulendisque rebus et monstris interpretandis ac procurandis in haruspicum disciplina, omnem hanc ex Etruria scientiam adhibebant, ne genus esset ullum divinationis, quod neglectum ab iis videretur.
1.27. Itaque, ut ex ipso audiebam, persaepe revertit ex itinere, cum iam progressus esset multorum dierum viam. Cuius quidem hoc praeclarissimum est, quod, posteaquam a Caesare tetrarchia et regno pecuniaque multatus est, negat se tamen eorum auspiciorum, quae sibi ad Pompeium proficiscenti secunda evenerint, paenitere; senatus enim auctoritatem et populi Romani libertatem atque imperii dignitatem suis armis esse defensam, sibique eas aves, quibus auctoribus officium et fidem secutus esset, bene consuluisse; antiquiorem enim sibi fuisse possessionibus suis gloriam. Ille mihi videtur igitur vere augurari. Nam nostri quidem magistratus auspiciis utuntur coactis; necesse est enim offa obiecta cadere frustum ex pulli ore, cum pascitur; 1.28. quod autem scriptum habetis †aut tripudium fieri, si ex ea quid in solidum ceciderit, hoc quoque, quod dixi, coactum tripudium solistimum dicitis. Itaque multa auguria, multa auspicia, quod Cato ille sapiens queritur, neglegentia collegii amissa plane et deserta sunt. Nihil fere quondam maioris rei nisi auspicato ne privatim quidem gerebatur, quod etiam nunc nuptiarum auspices declarant, qui re omissa nomen tantum tenent. Nam ut nunc extis (quamquam id ipsum aliquanto minus quam olim), sic tum avibus magnae res inpetriri solebant. Itaque, sinistra dum non exquirimus, in dira et in vitiosa incurrimus. 1.29. Ut P. Claudius, Appii Caeci filius, eiusque collega L. Iunius classis maxumas perdiderunt, cum vitio navigassent. Quod eodem modo evenit Agamemnoni; qui, cum Achivi coepissent . inter se strépere aperteque ártem obterere extíspicum, Sólvere imperát secundo rúmore adversáque avi. Sed quid vetera? M. Crasso quid acciderit, videmus, dirarum obnuntiatione neglecta. In quo Appius, collega tuus, bonus augur, ut ex te audire soleo, non satis scienter virum bonum et civem egregium censor C. Ateium notavit, quod ementitum auspicia subscriberet. Esto; fuerit hoc censoris, si iudicabat ementitum; at illud minime auguris, quod adscripsit ob eam causam populum Romanum calamitatem maximam cepisse. Si enim ea causa calamitatis fuit, non in eo est culpa, qui obnuntiavit, sed in eo, qui non paruit. Veram enim fuisse obnuntiationem, ut ait idem augur et censor, exitus adprobavit; quae si falsa fuisset, nullam adferre potuisset causam calamitatis. Etenim dirae, sicut cetera auspicia, ut omina, ut signa, non causas adferunt, cur quid eveniat, sed nuntiant eventura, nisi provideris.
1.72. in quo haruspices, augures coniectoresque numerantur. Haec inprobantur a Peripateticis, a Stoicis defenduntur. Quorum alia sunt posita in monumentis et disciplina, quod Etruscorum declarant et haruspicini et fulgurales et rituales libri, vestri etiam augurales, alia autem subito ex tempore coniectura explicantur, ut apud Homerum Calchas, qui ex passerum numero belli Troiani annos auguratus est, et ut in Sullae scriptum historia videmus, quod te inspectante factum est, ut, cum ille in agro Nolano inmolaret ante praetorium, ab infima ara subito anguis emergeret, cum quidem C. Postumius haruspex oraret illum, ut in expeditionem exercitum educeret; id cum Sulla fecisset, tum ante oppidum Nolam florentissuma Samnitium castra cepit.
1.95. Quis vero non videt in optuma quaque re publica plurimum auspicia et reliqua dividi genera valuisse? Quis rex umquam fuit, quis populus, qui non uteretur praedictione divina? neque solum in pace, sed in bello multo etiam magis, quo maius erat certamen et discrimen salutis. Omitto nostros, qui nihil in bello sine extis agunt, nihil sine auspiciis domi habent auspicia ; externa videamus: Namque et Athenienses omnibus semper publicis consiliis divinos quosdam sacerdotes, quos ma/nteis vocant, adhibuerunt, et Lacedaemonii regibus suis augurem adsessorem dederunt, itemque senibus (sic enim consilium publicum appellant) augurem interesse voluerunt, iidemque de rebus maioribus semper aut Delphis oraclum aut ab Hammone aut a Dodona petebant.
1.105. Quid de auguribus loquar? Tuae partes sunt, tuum inquam, auspiciorum patrocinium debet esse. Tibi App. Claudius augur consuli nuntiavit addubitato Salutis augurio bellum domesticum triste ac turbulentum fore; quod paucis post mensibus exortum paucioribus a te est diebus oppressum. Cui quidem auguri vehementer adsentior; solus enim multorum annorum memoria non decantandi augurii, sed dividi tenuit disciplinam. Quem inridebant collegae tui eumque tum Pisidam, tum Soranum augurem esse dicebant; quibus nulla videbatur in auguriis aut praesensio aut scientia veritatis futurae; sapienter aiebant ad opinionem imperitorum esse fictas religiones. Quod longe secus est; neque enim in pastoribus illis, quibus Romulus praefuit, nec in ipso Romulo haec calliditas esse potuit, ut ad errorem multitudinis religionis simulacra fingerent. Sed difficultas laborque discendi disertam neglegentiam reddidit; malunt enim disserere nihil esse in auspiciis quam, quid sit, ediscere.
2.71. Nec vero non omni supplicio digni P. Claudius L. Iunius consules, qui contra auspicia navigaverunt; parendum enim religioni fuit nec patrius mos tam contumaciter repudiandus. Iure igitur alter populi iudicio damnatus est, alter mortem sibi ipse conscivit. Flaminius non paruit auspiciis, itaque periit cum exercitu. At anno post Paulus paruit; num minus cecidit in Cannensi pugna cum exercitu? Etenim, ut sint auspicia, quae nulla sunt, haec certe, quibus utimur, sive tripudio sive de caelo, simulacra sunt auspiciorum, auspicia nullo modo. Q. Fabi, te mihi in auspicio esse volo ; respondet: audivi . Hic apud maiores nostros adhibebatur peritus, nunc quilubet. Peritum autem esse necesse est eum, qui, silentium quid sit, intellegat; id enim silentium dicimus in auspiciis, quod omni vitio caret. 2.72. Hoc intellegere perfecti auguris est; illi autem, qui in auspicium adhibetur, cum ita imperavit is, qui auspicatur: dicito, si silentium esse videbitur, nec suspicit nec circumspicit; statim respondet silentium esse videri. Tum ille: dicito, si pascentur .— Pascuntur .— Quae aves? aut ubi? Attulit, inquit, in cavea pullos is, qui ex eo ipso nominatur pullarius. Haec sunt igitur aves internuntiae Iovis! quae pascantur necne, quid refert? Nihil ad auspicia; sed quia, cum pascuntur, necesse est aliquid ex ore cadere et terram pavire (terripavium primo, post terripudium dictum est; hoc quidem iam tripudium dicitur)—cum igitur offa cecidit ex ore pulli, tum auspicanti tripudium solistimum nuntiatur. 2.73. Ergo hoc auspicium divini quicquam habere potest, quod tam sit coactum et expressum? Quo antiquissumos augures non esse usos argumento est, quod decretum collegii vetus habemus omnem avem tripudium facere posse. Tum igitur esset auspicium (si modo esset ei liberum) se ostendisse; tum avis illa videri posset interpres et satelles Iovis; nunc vero inclusa in cavea et fame enecta si in offam pultis invadit, et si aliquid ex eius ore cecidit, hoc tu auspicium aut hoc modo Romulum auspicari solitum putas? 2.74. Iam de caelo servare non ipsos censes solitos, qui auspicabantur? Nunc imperant pullario; ille renuntiat. Fulmen sinistrum auspicium optumum habemus ad omnis res praeterquam ad comitia; quod quidem institutum rei publicae causa est, ut comitiorum vel in iudiciis populi vel in iure legum vel in creandis magistratibus principes civitatis essent interpretes. At Ti. Gracchi litteris Scipio et Figulus consules, cum augures iudicassent eos vitio creatos esse, magistratu se abdicaverunt. Quis negat augurum disciplinam esse? divinationem nego. At haruspices divini; quos cum Ti. Gracchus propter mortem repentinam eius, qui in praerogativa referenda subito concidisset, in senatum introduxisset, non iustum rogatorem fuisse dixerunt. 2.75. Primum vide, ne in eum dixerint, qui rogator centuriae fuisset; is enim erat mortuus; id autem sine divinatione coniectura poterant dicere. Deinde fortasse casu, qui nullo modo est ex hoc genere tollendus. Quid enim scire Etrusci haruspices aut de tabernaculo recte capto aut de pomerii iure potuerunt? Equidem adsentior C. Marcello potius quam App. Claudio, qui ambo mei collegae fuerunt, existimoque ius augurum, etsi divinationis opinione principio constitutum sit, tamen postea rei publicae causa conservatum ac retentum.
2.91. At ii nec totidem annos vixerunt; anno enim Procli vita brevior fuit, multumque is fratri rerum gestarum gloria praestitit. At ego id ipsum, quod vir optumus, Diogenes, Chaldaeis quasi quadam praevaricatione concedit, nego posse intellegi. Etenim cum, ut ipsi dicunt, ortus nascentium luna moderetur, eaque animadvertant et notent sidera natalicia Chaldaei, quaecumque lunae iuncta videantur, oculorum fallacissimo sensu iudicant ea, quae ratione atque animo videre debebant. Docet enim ratio mathematicorum, quam istis notam esse oportebat, quanta humilitate luna feratur terram paene contingens, quantum absit a proxuma Mercurii stella, multo autem longius a Veneris, deinde alio intervallo distet a sole, cuius lumine conlustrari putatur; reliqua vero tria intervalla infinita et inmensa, a sole ad Martis, inde ad Iovis, ab eo ad Saturni stellam, inde ad caelum ipsum, quod extremum atque ultumum mundi est.' '. None
1.3. And, indeed, what colony did Greece ever send into Aeolia, Ionia, Asia, Sicily, or Italy without consulting the Pythian or Dodonian oracle, or that of Jupiter Hammon? Or what war did she ever undertake without first seeking the counsel of the gods? 2 Nor is it only one single mode of divination that has been employed in public and in private. For, to say nothing of other nations, how many our own people have embraced! In the first place, according to tradition, Romulus, the father of this City, not only founded it in obedience to the auspices, but was himself a most skilful augur. Next, the other Roman kings employed augurs; and, again, after the expulsion of the kings, no public business was ever transacted at home or abroad without first taking the auspices. Furthermore, since our forefathers believed that the soothsayers art had great efficacy in seeking for omens and advice, as well as in cases where prodigies were to be interpreted and their effects averted, they gradually introduced that art in its entirety from Etruria, lest it should appear that any kind of divination had been disregarded by them.
1.3. Therefore Ateius, by his announcement, did not create the cause of the disaster; but having observed the sign he simply advised Crassus what the result would be if the warning was ignored. It follows, then, that the announcement by Ateius of the unfavourable augury had no effect; or if it did, as Appius thinks, then the sin is not in him who gave the warning, but in him who disregarded it.17 And whence, pray, did you augurs derive that staff, which is the most conspicuous mark of your priestly office? It is the very one, indeed with which Romulus marked out the quarter for taking observations when he founded the city. Now this staffe is a crooked wand, slightly curved at the top, and, because of its resemblance to a trumpet, derives its name from the Latin word meaning the trumpet with which the battle-charge is sounded. It was placed in the temple of the Salii on the Palatine hill and, though the temple was burned, the staff was found uninjured.
1.27. This is why, as he told me himself, he had time and again abandoned a journey even though he might have been travelling for many days. By the way, that was a very noble utterance of his which he made after Caesar had deprived him of his tetrarchy and kingdom, and had forced him to pay an indemnity too. Notwithstanding what has happened, said he, I do not regret that the auspices favoured my joining Pompey. By so doing I enlisted my military power in defence of senatorial authority, Roman liberty, and the supremacy of the empire. The birds, at whose instance I followed the course of duty and of honour, counselled well, for I value my good name more than riches. His conception of augury, it seems to me, is the correct one.For with us magistrates make use of auspices, but they are forced auspices, since the sacred chickens in eating the dough pellets thrown must let some fall from their beaks. 1.28. But, according to the writings of you augurs, a tripudium results if any of the food should fall to the ground, and what I spoke of as a forced augur your fraternity calls as tripudium solistimum. And so through the indifference of the college, as Cato the Wise laments, many auguries and auspices have been entirely abandoned and lost.16 In ancient times scarcely any matter out of the ordinary was undertaken, even in private life, without first consulting the auspices, clear proof of which is given even at the present time by our custom of having nuptial auspices, though they have lost their former religious significance and only preserve the name. For just as to‑day on important occasions we make use of entrails in divining — though even they are employed to a less extent than formerly — so in the past resort was usually had to divination by means of birds. And thus it is that by failing to seek out the unpropitious signs we run into awful disasters. 1.29. For example, Publius Claudius, son of Appius Caecus, and his colleague Lucius Junius, lost very large fleets by going to sea when the auguries were adverse. The same fate befell Agamemnon; for, after the Greeks had begun toRaise aloft their frequent clamours, showing scorn of augurs art,Noise prevailed and not the omen: he then bade the ships depart.But why cite such ancient instances? We see what happened to Marcus Crassus when he ignored the announcement of unfavourable omens. It was on the charge of having on this occasion falsified the auspices that Gaius Ateius, an honourable man and a distinguished citizen, was, on insufficient evidence, stigmatized by the then censor Appius, who was your associate in the augural college, and an able one too, as I have often heard you say. I grant you that in pursuing the course he did Appius was within his rights as a censor, if, in his judgement, Ateius had announced a fraudulent augury. But he showed no capacity whatever as an augur in holding Ateius responsible for that awful disaster which befell the Roman people. Had this been the cause then the fault would not have been in Ateius, who made the announcement that the augury was unfavourable, but in Crassus, who disobeyed it; for the issue proved that the announcement was true, as this same augur and censor admits. But even if the augury had been false it could not have been the cause of the disaster; for unfavourable auguries — and the same may be said of auspices, omens, and all other signs — are not the causes of what follows: they merely foretell what will occur unless precautions are taken.
1.72. But those methods of divination which are dependent on conjecture, or on deductions from events previously observed and recorded, are, as I have said before, not natural, but artificial, and include the inspection of entrails, augury, and the interpretation of dreams. These are disapproved of by the Peripatetics and defended by the Stoics. Some are based upon records and usage, as is evident from the Etruscan books on divination by means of inspection of entrails and by means of thunder and lightning, and as is also evident from the books of your augural college; while others are dependent on conjecture made suddenly and on the spur of the moment. An instance of the latter kind is that of Calchas in Homer, prophesying the number of years of the Trojan War from the number of sparrows. We find another illustration of conjectural divination in the history of Sulla in an occurrence which you witnessed. While he was offering sacrifices in front of his head-quarters in the Nolan district a snake suddenly came out from beneath the altar. The soothsayer, Gaius Postumius, begged Sulla to proceed with his march at once. Sulla did so and captured the strongly fortified camp of the Samnites which lay in front of the town of Nola.
1.95. But who fails to observe that auspices and all other kinds of divination flourish best in the best regulated states? And what king or people has there ever been who did not employ divination? I do not mean in time of peace only, but much more even in time of war, when the strife and struggle for safety is hardest. Passing by our own countrymen, who do nothing in war without examining entrails and nothing in peace without taking the auspices, let us look at the practice of foreign nations. The Athenians, for instance, in every public assembly always had present certain priestly diviners, whom they call manteis. The Spartans assigned an augur to their kings as a judicial adviser, and they also enacted that an augur should be present in their Council of Elders, which is the name of their Senate. In matters of grave concern they always consulted the oracle at Delphi, or that of Jupiter Hammon or that of Dodona.
1.105. Why need I speak of augurs? That is your rôle; the duty to defend auspices, I maintain, is yours. For it was to you, while you were consul, that the augur Appius Claudius declared that because the augury of safety was unpropitious a grievous and violent civil war was at hand. That war began few months later, but you brought it to an end in still fewer days. Appius is one augur of whom I heartily approve, for not content merely with the sing-song ritual of augury, he, alone, according to the record of many years, has maintained a real system of divination. I know that your colleagues used to laugh at him and call him the one time a Pisidian and at another a Soran. They did not concede to augury any power of prevision or real knowledge of the future, and used to say that it was a superstitious practice shrewdly invented to gull the ignorant. But the truth is far otherwise, for neither those herdsmen whom Romulus governed, nor Romulus himself, could have had cunning enough to invent miracles with which to mislead the people. It is the trouble and hard work involved in mastering the art that has induced this eloquent contempt; for men prefer to say glibly that there is nothing in auspices rather than to learn what auspices are.
2.71. In my opinion the consuls, Publius Claudius and Lucius Junius, who set sail contrary to the auspices, were deserving of capital punishment; for they should have respected the established religion and should not have treated the customs of their forefathers with such shameless disdain. Therefore it was a just retribution that the former was condemned by a vote of the people and that the latter took his own life. Flaminius, you say, did not obey the auspices, therefore he perished with his army. But a year later Paulus did obey them; and did he not lose his army and his life in the battle of Cannae? Granting that there are auspices (as there are not), certainly those which we ordinarily employ — whether by the tripudium or by the observation of the heavens — are not auspices in any sense, but are the mere ghosts of auspices.34 Quintus Fabius, I wish you to assist me at the auspices. He answers, I will. (In our forefathers time the magistrates on such occasions used to call in some expert person to take the auspices — but in these days anyone will do. But one must be an expert to know what constitutes silence, for by that term we mean free of every augural defect. 2.72. To understand that belongs to a perfect augur.) After the celebrant has said to his assistant, Tell me when silence appears to exist, the latter, without looking up or about him, immediately replies, Silence appears to exist. Then the celebrant says, Tell me when the chickens begin to eat. They are eating now, is the answer. But what are these birds they are talking about, and where are they? Someone replies, Its poultry. Its in a cage and the person who brought it is called a poulterer, because of his business. These, then, are the messengers of Jove! What difference does it make whether they eat or not? None, so far as the auspices are concerned. But, because of the fact that, while they eat, some food must necessarily fall from their mouths and strike upon the ground (terram pavire), — this at first was called terripavium, and later, terripudium; now it is called tripudium — therefore, when a crumb of food falls from a chickens mouth a tripudium solistimum is announced to the celebrant. 35 2.73. Then, how can there be anything divine about an auspice so forced and so extorted? That such a practice did not prevail with the augurs of ancient times is proven by an old ruling of our college which says, Any bird may make a tripudium. There might be an auspice if the bird were free to show itself outside its cage. In that case it might be called the interpreter and satellite of Jove. But now, when shut up inside a cage and tortured by hunger, if it seizes greedily upon its morsel of pottage and something falls from its mouth, do you consider that is an auspice? Or do you believe that this was the way in which Romulus used to take the auspices? 2.74. Again, do you not think that formerly it was the habit of the celebrants themselves to make observation of the heavens? Now they order the poulterer, and he gives responses! We regard lightning on the left as a most favourable omen for everything except for an election, and this exception was made, no doubt, from reasons of political expediency so that the rulers of the State would be the judges of the regularity of an election, whether held to pass judgements in criminal cases, or to enact laws, or to elect magistrates.The consuls, Scipio and Figulus, you say, resigned their office when the augurs rendered a decision based on a letter written by Tiberius Gracchus, to the effect that those consuls had not been elected according to augural law. Who denies that augury is an art? What I deny is the existence of divination. But you say: Soothsayers have the power of divination; and you mention the fact that, on account of the unexpected death of the person who had suddenly fallen while bringing in the report of the vote of the prerogative century, Tiberius Gracchus introduced the soothsayers into the Senate and they declared that the president had violated augural law. 2.75. Now, in the first place, do not understand that by the president they meant the president of the prerogative century, for he was dead; and, moreover, they could have told that by conjecture without the use of divination; or, in the second place, perhaps, they said so by accident which is no wise to be left out of account in cases of this kind. For what could the Etruscan soothsayers have known, either as to whether the tabernaculum had been properly placed, or as to whether the regulations pertaining to the pomerium had been observed? For my part, I agree with Gaius Marcellus, rather than with Appius Claudius — both of whom were my colleagues — and I think that, although in the beginning augural law was established from a belief in divination, yet later it was maintained and preserved from considerations of political expediency. 36
2.91. But they did not live the same number of years, for the life of Procles was shorter by a year than that of his brother and his deeds were far more glorious. But for my part I say that even this concession which our excellent friend Diogenes makes to the Chaldeans in a sort of collusive way, is in itself unintelligible. For the Chaldeans, according to their own statements, believe that a persons destiny is affected by the condition of the moon at the time of his birth, and hence they make and record their observations of the stars which anything in conjunction with the moon on his birthday. As a result, in forming their judgements, they depend on the sense of sight, which is the least trustworthy of the senses, whereas they should employ reason and intelligence. For the science of mathematics which the Chaldeans ought to know, teaches us how close the moon comes to the earth, which indeed it almost touches; how far it is from Mercury, the nearest star; how much further yet it is from Venus; and what a great interval separates it from the sun, which is supposed to give it light. The three remaining distances are beyond computation: from the Sun to Mars, from Mars to Jupiter, from Jupiter to Saturn. Then there is the distance from Saturn to the limits of heaven — the ultimate bounds of space.' '. None
6. Cicero, On The Nature of The Gods, 1.1 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Pulcher (Claudius 297 RE) • Clodius Pulcher, P • Marcellus, Gaius Claudius (Claudius 214 RE)

 Found in books: Rosa and Santangelo (2020) 14; Wynne (2019) 76

1.1. There are a number of branches of philosophy that have not as yet been by any means adequately explored; but the inquiry into the nature of the gods, which is both highly interesting in relation to the theory of the soul, and fundamentally important for the regulation of religion, is one of special difficulty and obscurity, as you, Brutus, are well aware. The multiplicity and variety of the opinions held upon this subject by eminent scholars are bound to constitute a strong argument for the view that philosophy has its origin and starting-point in ignorance, and that the Academic School were well-advised in "withholding assent" from beliefs that are uncertain: for what is more unbecoming than ill‑considered haste? and what is so ill‑considered or so unworthy of the dignity and seriousness proper to a philosopher as to hold an opinion that is not true, or to maintain with unhesitating certainty a proposition not based on adequate examination, comprehension and knowledge? ''. None
7. Hebrew Bible, Daniel, 7.14 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Claudius

 Found in books: Levine Allison and Crossan (2006) 23; Stanton (2021) 222

7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃''. None
7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.''. None
8. Septuagint, 2 Maccabees, 5.9 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by

 Found in books: Feldman (2006) 527; Schwartz (2008) 226

5.9. and he who had driven many from their own country into exile died in exile, having embarked to go to the Lacedaemonians in hope of finding protection because of their kinship.'"". None
9. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Pulcher (Claudius 297 RE) • Clodius • Clodius (Pulcher), (Publius) • Clodius Pulcher, P • Clodius Pulcher, P. • Clodius Pulcher, P., accused of parricide • Clodius Pulcher, P., erects a Temple of Libertas • Clodius Pulcher, P., his funeral • Clodius Pulcher, P., plot against Pompey’s life • Clodius Pulcher, P., shrine to Libertas as a wound • Clodius Pulcher, P., weak and mangled praetorship of • Clodius Pulcher, Publius, as master/tyrant • Clodius Pulcher, Publius, as “liberator” • M. Tullius Cicero,and Clodius • Marcellus, Gaius Claudius (Claudius 214 RE) • Servilius Vatia Isauricus, P., criticism of Clodius as parricide • Tullius Cicero, M. (Cicero), attacks on Clodius as parricide • Tullius Cicero, M., conflict with P. Clodius Pulcher • Tullius Cicero, Marcus, and Publius Clodius Pulcher • buildings, porticus of Clodius • libertas, Clodius shrine

 Found in books: Clark (2007) 211, 212; Jenkyns (2013) 36; Kaster(2005) 53, 171; Roller (2018) 125, 234, 257, 258, 262; Rosa and Santangelo (2020) 75; Rutledge (2012) 89, 153; Santangelo (2013) 40; Walters (2020) 58, 59, 73, 107; Wynne (2019) 76

10. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius, death of • Clodius • Clodius (Pulcher), (Publius) • Clodius Pulcher • Clodius Pulcher, P • Clodius Pulcher, P. • Clodius Pulcher, P., defective masculinity of • Clodius Pulcher, P., plot against Pompey’s life • Clodius Pulcher, P., shrine to Libertas as a wound • Clodius, P. • M. Tullius Cicero,and Clodius • Tullius Cicero, Marcus, and Clodia Metelli • Tullius Cicero, Marcus, and Publius Clodius Pulcher • libertas, Clodius shrine

 Found in books: Clark (2007) 186, 187, 212; Edmondson (2008) 188; Kaster(2005) 171; Ker and Wessels (2020) 214; Radicke (2022) 205, 260, 466, 546; Roller (2018) 126; Rosa and Santangelo (2020) 74, 76, 77, 78, 80, 82; Santangelo (2013) 41, 102, 103, 106; Shannon-Henderson (2019) 276; Walters (2020) 59, 73, 83

11. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Pulcher (Claudius 297 RE) • Claudius Marcellus, C • Claudius Pulcher, Ap • Claudius Pulcher, Ap. • Clodius Pulcher, P • Marcellus, Gaius Claudius (Claudius 214 RE) • P. Clodius

 Found in books: Rosa and Santangelo (2020) 25, 38; Rüpke (2011) 109; Santangelo (2013) 28; Wynne (2019) 76

12. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Clodius Pulcher, P • Clodius Pulcher, P., and the funeral of the republic • Clodius Pulcher, P., bill de exsilio Ciceronis

 Found in books: Rosa and Santangelo (2020) 35; Walters (2020) 85, 86

13. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius Marcellus, M. • Claudius Marcellus, M., Cicero’s portrayal of • Marcellus (M. Claudius Marcellus) • Ptolemy, Claudius (geographer)

 Found in books: Bianchetti et al (2015) 117; Green (2014) 65; Rutledge (2012) 37

14. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Clodia • Clodius Pulcher, P., accused of parricide • Servilius Vatia Isauricus, P., criticism of Clodius as parricide • Tullius Cicero, M. (Cicero), attacks on Clodius as parricide

 Found in books: Bruun and Edmondson (2015) 586; Walters (2020) 107

15. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Caecus • Claudius, Roman Emperor, expulsion of Jews from Rome by

 Found in books: Feldman (2006) 332, 346, 526; Rüpke (2011) 91

16. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Clodius Pulcher • Clodius Pulcher, P., accused of parricide • Tullius Cicero, M. (Cicero), attacks on Clodius as parricide

 Found in books: Radicke (2022) 201, 260; Walters (2020) 106

17. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Pulcher (Claudius 297 RE) • Clodius Pulcher, P. • Marcellus, Gaius Claudius (Claudius 214 RE)

 Found in books: Santangelo (2013) 40; Wynne (2019) 76

18. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cleanthes, P. Clodius Pulcher • Clodius P. Pulcher • Marcellus, M. Claudius

 Found in books: Maso (2022) 23; Volk and Williams (2006) 160

19. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius Marcellus, C. • Clodius Pulcher, P. • lex Clodia

 Found in books: Konrad (2022) 142; Santangelo (2013) 275

20. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius, Appius • Clodius • Clodius Pulcher, P., Cicero’s attacks in Pro Sestio • Clodius Pulcher, P., orders to purge the forum • Clodius Pulcher, P., shrine to Libertas as a wound • Clodius Pulcher, P., tribunate as death of the state • Clodius, P. • Tullius Cicero, M. (Cicero), attacks on Clodius as disease • Tullius Cicero, M. (Cicero), on Clodius’ tribunate as death of state

 Found in books: Edmondson (2008) 31; Jenkyns (2013) 160; Walters (2020) 48, 73, 87

21. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius Claudius Caecus • Claudius • Clodia Metelli • Clodius Pulcher, P. (tr. pl. 58 bce) • Clodius Pulcher, P., erects a Temple of Libertas • Pallas, freedman of Claudius • Tullius Cicero, M., conflict with P. Clodius Pulcher • Tullius Cicero, Marcus, and Clodia Metelli • Tullius Cicero, Marcus, and Publius Clodius Pulcher • Tullius Cicero, Marcus, portraying Appius Claudius Caecus

 Found in books: Huebner and Laes (2019) 156, 157; Keane (2015) 74, 107, 112; König and Whitton (2018) 306; Roller (2018) 127; Rutledge (2012) 153; Čulík-Baird (2022) 140

22. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius, emperor • Clodius Pulcher, P., Cicero’s attacks in Pro Sestio • Clodius Pulcher, P., dead body displayed • Tullius Cicero, M. (Cicero), attacks on Clodius as disease

 Found in books: Bruun and Edmondson (2015) 253; Walters (2020) 49

23. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Tullius Cicero, Marcus, and Appius Claudius Pulcher • Tullius Cicero, Marcus, and Clodia Metelli • Tullius Cicero, Marcus, and Publius Clodius Pulcher • Tullius Cicero, Marcus, portraying Appius Claudius Caecus • libertas, Clodius shrine

 Found in books: Clark (2007) 215; Roller (2018) 129

24. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius • M. Tullius Cicero,and Clodius

 Found in books: Clark (2007) 166; Laes Goodey and Rose (2013) 176

25. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius • Claudius (emperor) • Claudius Caecus, App. (censor 312 bce) • Claudius Claudianus • Claudius, App. (cos. 54 bce) • Clodia • Clodius • Clodius Pulcher, P • Clodius Pulcher, P. (tr. pl. 58 bce) • Clodius Pulcher, P., Cicero’s attacks in Pro Sestio • Clodius Pulcher, P., and the funeral of the republic • Clodius Pulcher, P., orders to purge the forum • M. Tullius Cicero,and Clodius • Tullius Cicero, M. (Cicero), attacks on Clodius as disease • Tullius Cicero, Marcus, and Appius Claudius Pulcher

 Found in books: Clark (2007) 216; Jenkyns (2013) 201; Roller (2018) 130; Rosa and Santangelo (2020) 35; Rutledge (2012) 155; Rüpke (2011) 124; Walters (2020) 45, 48, 85; Čulík-Baird (2022) 127

26. Dionysius of Halycarnassus, Roman Antiquities, 2.70.5 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, antiquarianism of • Claudius, censorship of • Claudius, deification of

 Found in books: Feldman (2006) 355, 548; Shannon-Henderson (2019) 4

2.70.5. \xa0Whether I\xa0have been well advised or not in giving them this appellation, anyone who pleases may gather from their actions. For they execute their movements in arms, keeping time to a flute, sometimes all together, sometimes by turns, and while dancing sing certain traditional hymns. But this dance and exercise performed by armed men and the noise they make by striking their bucklers with their daggers, if we may base any conjectures on the ancient accounts, was originated by the Curetes. I\xa0need not mention the legend which is related concerning them, since almost everybody is acquainted with it. <''. None
27. Ovid, Fasti, 6.277-6.280 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Claudius Marcellus, M. • Claudius Marcellus, M., Cicero’s portrayal of • Marcellus (M. Claudius Marcellus)

 Found in books: Green (2014) 65; Rutledge (2012) 37

6.277. arte Syracosia suspensus in aere clauso 6.278. stat globus, immensi parva figura poli, 6.279. et quantum a summis, tantum secessit ab imis 6.280. terra; quod ut fiat, forma rotunda facit,''. None
6.277. There’s a globe suspended, enclosed by Syracusan art, 6.278. That’s a small replica of the vast heavens, 6.279. And the Earth’s equidistant from top and bottom. 6.280. Which is achieved by its spherical shape.''. None
28. Ovid, Metamorphoses, 15.875-15.876 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Appius (Claudius Pulcher)

 Found in books: Augoustakis (2014) 301; Verhagen (2022) 301

15.875. parte tamen meliore mei super alta perennis 15.876. astra ferar, nomenque erit indelebile nostrum,''. None
15.875. But first he veiled his horns with laurel, which 15.876. betokens peace. Then, standing on a mound''. None
29. Philo of Alexandria, Against Flaccus, 45-46, 50, 74, 78-80, 105, 151, 181 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by • Emperors and Egypt, Claudius

 Found in books: Feldman (2006) 692, 696; Manolaraki (2012) 38, 39, 40; Taylor and Hay (2020) 2

45. for it was sufficiently evident that the report about the destruction of the synagogues, which took its rise in Alexandria would be immediately spread over all the districts of Egypt, and would extend from that country to the east and to the oriental nations, and from the borders of the land in the other direction, and from the Mareotic district which is the frontier of Libya, towards the setting of the sun and the western nations. For no one country can contain the whole Jewish nation, by reason of its populousness; 46. on which account they frequent all the most prosperous and fertile countries of Europe and Asia, whether islands or continents, looking indeed upon the holy city as their metropolis in which is erected the sacred temple of the most high God, but accounting those regions which have been occupied by their fathers, and grandfathers, and great grandfathers, and still more remote ancestors, in which they have been born and brought up, as their country; and there are even some regions to which they came the very moment that they were originally settled, sending a colony of their people to do a pleasure to the founders of the colony.
50. For if we were to neglect the opportunity of adhering to our national customs when it is afforded to us, we should deserve to meet with the severest punishment, as not giving any proper or adequate return for the benefits which we have received; but if, while it is in our power to do so, we, in conformity with our own laws which Augustus himself is in the habit of confirming, obey in everything, then I do not see what great, or even what small offence can be laid to our charge; unless any one were to impute to us that we do not transgress the laws of deliberate purpose, and that we do not intentionally take care to depart from our national customs, which practices, even if they at first attack others, do often in the end visit those who are guilty of them.
74. for he arrested thirty-eight members of our council of elders, which our saviour and benefactor, Augustus, elected to manage the affairs of the Jewish nation after the death of the king of our own nation, having sent written commands to that effect to Manius Maximus when he was about to take upon himself for the second time the government of Egypt and of the country, he arrested them, I say, in their own houses, and commanded them to be thrown into prison, and arranged a splendid procession to send through the middle of the market-place a body of old men prisoners, with their hands bound, some with thongs and others with iron chains, whom he led in this plight into the theatre, a most miserable spectacle, and one wholly unsuited to the times.
78. Now, though I desire to mention a circumstance which took place at that time, I am in doubt whether to do so or not, lest if it should be looked upon as unimportant, it may appear to take off from the enormity of these great iniquities; but even if it is unimportant in itself, it is nevertheless an indication of no trifling wickedness of disposition. There are different kinds of scourges used in the city, distinguished with reference to the deserts or crimes of those who are about to be scourged. Accordingly, it is usual for the Egyptians of the country themselves to be scourged with a different kind of scourge, and by a different class of executioners, but for the Alexandrians in the city to be scourged with rods by the Alexandrian lictors, 79. and this custom had been preserved, in the case also of our own people, by all the predecessors of Flaccus, and by Flaccus himself in the earlier periods of his government; for it is possible, it really is possible, even in ignominy, to find some slight circumstance of honour, and even in ill treatment to find something which is, to some extent, a relaxation, when any one allows the nature of things to be examined into by itself, and to be confined to its own indispensable requirements, without adding from his own ingenuity any additional cruelty or treachery, to separate and take from it all that is mingled with it of a milder character. 80. How then can it be looked upon as anything but most infamous, that when Alexandrian Jews, of the lowest rank, had always been previously beaten with the rods, suited to freemen and citizens, if ever they were convicted of having done anything worthy of stripes, yet now the very rulers of the nation, the council of the elders, who derived their very titles from the honour in which they were held and the offices which they filled, should, in this respect, be treated with more indignity than their own servants, like the lowest of the Egyptian rustics, even when found guilty of the very worst of crimes?
105. for some men of those who, in the time of Tiberius, and of Caesar his father, had the government, seeking to convert their governorship and viceroyalty into a sovereignty and tyranny, filled all the country with intolerable evils, with corruption, and rapine, and condemnation of persons who had done no wrong, and with banishment and exile of such innocent men, and with the slaughter of the nobles without a trial; and then, after the appointed period of their government had expired, when they returned to Rome, the emperors exacted of them an account and relation of all that they had done, especially if by chance the cities which they had been oppressing sent any embassy to complain; '
151. And after he had been deprived of all his property, he was condemned to banishment, and was exiled from the whole continent, and that is the greatest and most excellent portion of the inhabited world, and from every island that has any character for fertility or richness; for he was commanded to be sent into that most miserable of all the islands in the Aegaean Sea, called Gyara, and he would have been left there if he had not availed himself of the intercession of Lepidus, by whose means he obtained leave to exchange Gyara for Andros, which was very near it.
181. and he often repented that he had condemned him to banishment and not to death, and though he had a great respect for Lepidus who had interceded for him, he blamed him, so that he was kept in a state of great alarm from fear of punishment impending over him, for he feared lest, as was very likely, he, because he had been the cause of another person having been visited by a lighter punishment, might himself have a more severe one inflicted upon him. '. None
30. Philo of Alexandria, On The Embassy To Gaius, 24, 110, 155, 166-167, 182, 185-190, 206, 250, 278, 281, 287, 353 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, and Agrippa I • Emperors and Egypt, Claudius • Judea (district/region), added to Agrippas kingdom by Claudius • Proculus, Tiberius Claudius

 Found in books: Birnbaum and Dillon (2020) 13; Dijkstra and Raschle (2020) 159, 162; Feldman (2006) 691, 696, 768; Manolaraki (2012) 38, 40; Nasrallah (2019) 188; Salvesen et al (2020) 295, 296; Taylor and Hay (2020) 2, 4; Udoh (2006) 157

24. And, as some person say, if Tiberius had lived a short time longer, Gaius would have been made away with, as he began to be looked upon by him with unalterable suspicion, and the genuine grandson of Tiberius would have been named the future emperor, and the inheritor of his paternal kingdom.
110. Is it fitting now to compare with these oracles of Apollo the ill-omened warning of Gaius, by means of which poverty, and dishonour, and banishment, and death were given premature notice of to all those who were in power and authority in any part of the world? What connexion or resemblance was there between him and Apollo, when he never paid any attention to any ties of kindred or friendship? Let him cease, then, this pretended Apollo, from imitating that real healer of mankind, for the form of God is not a thing which is capable of being imitated by an inferior one, as good money is imitated by bad. XV. '
155. How then did he look upon the great division of Rome which is on the other side of the river Tiber, which he was well aware was occupied and inhabited by the Jews? And they were mostly Roman citizens, having been emancipated; for, having been brought as captives into Italy, they were manumitted by those who had bought them for slaves, without ever having been compelled to alter any of their hereditary or national observances.
166. The greater portion of these men ere Egyptians, wicked, worthless men, who had imprinted the venom and evil disposition of their native asps and crocodiles on their own souls, and gave a faithful representation of them there. And the leader of the whole Egyptian troops, like the coryphaeus of a chorus, was a man of the name of Helicon, an accursed and infamous slave, who had been introduced into the imperial household to its ruin; for he had acquired a slight smattering of the encyclical sciences, by imitation of and rivalry with his former master, who gave him to Tiberius Caesar. 167. And at that time he had no especial privilege, since Tiberius had a perfect hatred of all youthful sallies of wit for the mere purposes of amusement, as he, from almost his earliest youth, was of a solemn and austere disposition.
182. But I myself, who was accounted to be possessed of superior prudence, both on account of my age and my education, and general information, was less sanguine in respect of the matters at which the others were so greatly delighted. "For why," said I, after pondering the matter deeply in my own heart, "why, when there have been such numbers of ambassadors, who have come, one may almost say, from every corner of the globe, did he say on that occasion that he would hear what we had to say, and no one else? What could have been his meaning? for he was not ignorant that we were Jews, who would have been quite content at not being treated worse than the others;
185. For we had come from Rome to Dicaearchia attending upon Gaius; and he had gone down to the seaside and was remaining near the gulf, having left for a while his own palaces, which were numerous and superbly furnished. 186. And while we were anxiously considering his intentions, for we were continually expecting to be summoned, a man arrived, with blood-shot eyes, and looking very much troubled, out of breath and palpitating, and leading us away to a little distance from the rest (for there were several persons near), he said, "Have you heard the news?" And then when he was about to tell us what it was he stopped, because of the abundance of tears that rose up to choke his utterance. 187. And beginning again, he was a second and a third time stopped in the same manner. And we, seeing this, were much alarmed and agitated by suspense, and entreated him to tell us what the circumstance was on account of which he said that he had come; for he could not have come merely to weep before so many witnesses. "If, then," said we, "you have any real cause for tears, do not keep your grief to yourself; we have been long ago well accustomed to misfortune." 188. And he with difficulty, sobbing aloud, and in a broken voice, spoke as follows: "Our temple is destroyed! Gaius has ordered a colossal statue of himself to be erected in the holy of holies, having his own name inscribed upon it with the title of Jupiter!" 189. And while we were all struck dumb with astonishment and terror at what he had told us, and stood still deprived of all motion (for we stood there mute and in despair, ready to fall to the ground with fear and sorrow, the very muscles of our bodies being deprived of all strength by the news which we had heard); others arrived bearing the same sad tale. 190. And then we all retired and shut ourselves up together and bewailed our individual and common miseries, and went through every circumstance that our minds could conceive, for a man in misfortune is a most loquacious animal, wrestling as we might with our misery. And we said to one another, "We have sailed hither in the middle of winter, in order that we might not be all involved in violation of the law and in misfortunes proceeding from it, without being aware what a winter of misery was awaiting us on shore, far more grievous than any storm at sea. For of the one nature is the cause, which has divided the seasons of the year and arranged them in due order, but nature is a thing which exerts a saving power; but the other storm is caused by a man who cherishes no ideas such as become a man, but is a young man, and a promoter of all kinds of innovation, being invested with irresponsible power over all the world. "And youth, when combined with absolute power and yielding to irresistible and unrestrained passion, is an invincible evil.
206. When we heard this we were wounded in our souls at every word he said and at every name he mentioned; but those admirable advisers of admirable actions a little while afterwards met with the fit reward of their impiety, the one being bound by Gaius with iron chains for other causes, and being put to the torture and to the rack after periods of relief, as is the case with people affected with intermittent diseases; and Helicon was put to death by Claudius Germanicus Caesar, for other wicked actions, that, like a madman as he was, he had committed; but there occurrences took place at a later date. XXXI.
250. for he himself was intending, as is said, to sail to Alexandria in Egypt, but so great a general did not choose to cross the open sea both by reason of the danger and also of the numerous fleet which would be required as his escort, and also from his regard for his own person, as everything requisite for his comfort would be more easily provided if he took the circuitous route through Asia and Syria;
278. And I am, as you know, a Jew; and Jerusalem is my country, in which there is erected the holy temple of the most high God. And I have kings for my grandfathers and for my ancestors, the greater part of whom have been called high priests, looking upon their royal power as inferior to their office as priests; and thinking that the high priesthood is as much superior to the power of a king, as God is superior to man; for that the one is occupied in rendering service to God, and the other has only the care of governing them.
281. "Concerning the holy city I must now say what is necessary. It, as I have already stated, is my native country, and the metropolis, not only of the one country of Judaea, but also of many, by reason of the colonies which it has sent out from time to time into the bordering districts of Egypt, Phoenicia, Syria in general, and especially that part of it which is called Coelo-Syria, and also with those more distant regions of Pamphylia, Cilicia, the greater part of Asia Minor as far as Bithynia, and the furthermost corners of Pontus. And in the same manner into Europe, into Thessaly, and Boeotia, and Macedonia, and Aetolia, and Attica, and Argos, and Corinth and all the most fertile and wealthiest districts of Peloponnesus.
287. both because that is my natural disposition, and also in consequence of the number of benefits with which you have enriched me; so that if I in consequence had felt confidence to implore you myself on behalf of my country, if not to grant to it the Roman constitution, at least to confer freedom and a remission of taxes on it, I should not have thought that I had any reason to fear your displeasure for preferring such a petition to you, and for requesting that most desirable of all things, your favour, which it can do you no harm to grant, and which is the most advantageous of all things for my country to receive.
353. for, said he, "You are haters of God, inasmuch as you do not think that I am a god, I who am already confessed to be a god by every other nation, but who am refused that appellation by you." And then, stretching up his hands to heaven, he uttered an ejaculation which it was impious to hear, much more would it be so to repeat it literally. '. None
31. Vitruvius Pollio, On Architecture, 8.2.6 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius Marcellus, M. • Ptolemy, Claudius (geographer)

 Found in books: Bianchetti et al (2015) 350; Rutledge (2012) 38

8.2.6. 6. That this is the case, is evident from an inspection of the sources of rivers, as marked in geographical charts; as also from the descriptions of them, wherein we find that the largest, and greatest number are from the north. First, in India, the Ganges and Indus spring from Mount Caucasus: in Syria, the Tigris and Euphrates: in Asia, and especially in Pontus, the Borysthenes, Hypanis and Tanaïs: in Colchis, the Phasis: in France, the Rhone: in Belgium, the Rhine: southward of the Alps, the Timavus and Po: in Italy, the Tiber: in Maurusia, which we call Mauritania, the river Dyris, from Mount Atlas, which, rising in a northern region, proceeds westward to the lake Heptabolus, where, changing its name, it is called the Niger, and thence from the lake Heptabolus, flowing under barren mountains, it passes in a southern direction, and falls into the marsh Coloe, which encircles Meroe, a kingdom of the southern Ethiopians. From this marsh turning round near the rivers Astasoba, Astabora, and many others, it passes through mountains to the Cataract, and falling down towards the north it passes between Elephantis and Syene and the Thebaic Fields in Egypt, where it receives the appellation of the Nile.''. None
32. None, None, nan (1st cent. BCE - 1st cent. CE)
 Tagged with subjects: • Clodius • Clodius Pulcher, P., his funeral

 Found in books: Ker and Wessels (2020) 240; Rutledge (2012) 89, 106

33. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Appius (Claudius Pulcher) • Claudius, fate and • Claudius, priesthoods of • Claudius, wives of

 Found in books: Augoustakis (2014) 301; Shannon-Henderson (2019) 8; Verhagen (2022) 301

34. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Claudius • Marcellus, Marcus Claudius

 Found in books: Rohland (2022) 161; Rutledge (2012) 104

35. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Appius Claudius (decemvir) • Appius Claudius Caecus • C. Claudius Marcellus • Claudius • Claudius (emperor) • Claudius Caecus, App. • Claudius Marcellus, M. • Claudius Marcellus, M., Cicero’s portrayal of • Claudius Marcellus, M., augur • Claudius Marcellus, M., auspices of investiture • Claudius Marcellus, M., consulship, abdication of • Claudius Marcellus, M., death in office • Claudius Marcellus, M., enemies of • Claudius Marcellus, M., his ovatio • Claudius Marcellus, Marcus (cos. I • Claudius Nero, Ap. • Claudius Pulcher, Ap. • Claudius Pulcher, P. • Claudius Pulcher, P., auspices, practice of, attacked by • Claudius Pulcher, P., dictator, named by • Claudius Pulcher, P., pulli, drowned by • Claudius Quadrigarius • Claudius Russus, Ap., death in office • Claudius, Appius • Claudius, Emperor, • Claudius, antiquarianism of • Claudius, death of • Clodius • M. Claudius Marcellus • M. Claudius Marcellus (cos. 222) • Marcus Claudius Marcellus • Marcus Claudius Marcellus, and fatum • names, as monumental form, Claudius • vitium, of Claudius Pulcher

 Found in books: Augoustakis (2014) 323; Bay (2022) 132; Braund and Most (2004) 234; Clark (2007) 50, 68; Davies (2004) 44, 46, 56, 70, 76, 99, 111, 119; Eidinow and Driediger-Murphy (2019) 186; Jenkyns (2013) 160; Kingsley Monti and Rood (2022) 356; Konrad (2022) 35, 36, 71, 159, 160, 177, 257, 269, 274, 277; Poulsen and Jönsson (2021) 140, 158; Roller (2018) 99, 103, 131, 187; Rutledge (2012) 36, 38, 155; Rüpke (2011) 45, 88; Santangelo (2013) 28, 199; Shannon-Henderson (2019) 138, 276, 290; Verhagen (2022) 323; Viglietti and Gildenhard (2020) 261

36. Josephus Flavius, Jewish Antiquities, 1.14, 1.20, 3.151, 3.181, 4.223-4.224, 6.36, 11.303, 11.309, 11.329-11.340, 11.346, 12.8, 12.40-12.42, 12.61-12.69, 12.71-12.79, 12.81-12.84, 12.142, 13.66, 13.74-13.79, 13.432, 14.74, 14.127-14.132, 14.137, 14.194, 14.260, 15.300, 17.319, 17.354, 18.1, 18.66-18.79, 18.81-18.84, 18.145, 18.159-18.160, 18.257-18.260, 19.81, 19.275-19.276, 19.278, 19.280-19.291, 19.338-19.342, 20.34-20.53, 20.100-20.103, 20.238, 20.243-20.244, 20.251 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius Sabinus, App. • Claudius, Letter to the Alexandrians • Claudius, Roman Emperor • Claudius, Roman Emperor, advice of to Jews of Alexandria • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, and Agrippa I • Claudius, edict of • Claudius,, and foreign affairs • Emperors and Egypt, Claudius • Judea (district/region), added to Agrippas kingdom by Claudius • Proculus, Tiberius Claudius • plague, metaphor in Letter of Claudius to the Alexandrians

 Found in books: Dijkstra and Raschle (2020) 117, 123, 159, 161; Eckhardt (2019) 144, 145; Feldman (2006) 69, 296, 297, 305, 307, 322, 344, 355, 384, 400, 417, 428, 432, 435, 473, 490, 512, 513, 520, 553, 576, 597, 612, 613, 622, 644, 645, 647, 648, 649, 677, 678, 682, 683, 692, 714, 729, 768, 770, 771, 772, 773; Gruen (2020) 179; Lampe (2003) 43, 73; Manolaraki (2012) 37, 38; Price Finkelberg and Shahar (2021) 214; Rizzi (2010) 117; Rutledge (2012) 138; Salvesen et al (2020) 265, 266, 267, 268, 269, 270, 271, 272, 275, 276, 286, 287, 289, 357; Schwartz (2008) 226; Talbert (1984) 429; Taylor (2012) 39; Taylor and Hay (2020) 2, 4, 5; Udoh (2006) 84, 132, 133, 157, 158; van Maaren (2022) 170

1.14. Νῶχος μετὰ τὴν ἐπομβρίαν τῆς γῆς κατασταθείσης εἰς τὴν αὐτῆς φύσιν ἐπ' ἔργα χωρεῖ καὶ καταφυτεύσας αὐτὴν ἀμπέλοις, ἡνίκα τοῦ καρποῦ τελεσφορηθέντος καθ' ὥραν ἐτρύγησε καὶ παρῆν εἰς χρῆσιν ὁ οἶνος, θύσας ἐν εὐωχίαις ἦν." '
1.14. τὸ σύνολον δὲ μάλιστά τις ἂν ἐκ ταύτης μάθοι τῆς ἱστορίας ἐθελήσας αὐτὴν διελθεῖν, ὅτι τοῖς μὲν θεοῦ γνώμῃ κατακολουθοῦσι καὶ τὰ καλῶς νομοθετηθέντα μὴ τολμῶσι παραβαίνειν πάντα κατορθοῦται πέρα πίστεως καὶ γέρας εὐδαιμονία πρόκειται παρὰ θεοῦ: καθ' ὅσον δ' ἂν ἀποστῶσι τῆς τούτων ἀκριβοῦς ἐπιμελείας, ἄπορα μὲν γίνεται τὰ πόριμα, τρέπεται δὲ εἰς συμφορὰς ἀνηκέστους ὅ τι ποτ' ἂν ὡς ἀγαθὸν δρᾶν σπουδάσωσιν," "
3.151. Γίνονται δὲ καὶ τοῖς ἱερεῦσι στολαὶ πᾶσί τε τοῖς ἄλλοις, οὓς χαναναίας καλοῦσι, καὶ δὴ καὶ τῷ ἀρχιερεῖ, ὃν ἀραβάχην προσαγορεύουσι: σημαίνει δὲ ἀρχιερέα. * τὴν μὲν οὖν τῶν ἄλλων στολὴν τοιαύτην εἶναι συμβέβηκεν.
3.181. τήν τε γὰρ σκηνὴν τριάκοντα πηχῶν οὖσαν νείμας εἰς τρία καὶ δύο μέρη πᾶσιν ἀνεὶς τοῖς ἱερεῦσιν ὥσπερ βέβηλόν τινα καὶ κοινὸν τόπον, τὴν γῆν καὶ τὴν θάλασσαν ἀποσημαίνει: καὶ γὰρ ταῦτα πᾶσίν ἐστιν ἐπιβατά. τὴν δὲ τρίτην μοῖραν μόνῳ περιέγραψε τῷ θεῷ διὰ τὸ καὶ τὸν οὐρανὸν ἀνεπίβατον εἶναι ἀνθρώποις.' "
4.223. ̓Αριστοκρατία μὲν οὖν κράτιστον καὶ ὁ κατ' αὐτὴν βίος, καὶ μὴ λάβῃ πόθος ὑμᾶς ἄλλης πολιτείας, ἀλλὰ ταύτην στέργοιτε καὶ τοὺς νόμους ἔχοντες δεσπότας κατ' αὐτοὺς ἕκαστα πράττετε: ἀρκεῖ γὰρ ὁ θεὸς ἡγεμὼν εἶναι. βασιλέως δ' εἰ γένοιτο ἔρως ὑμῖν, ἔστω μὲν οὗτος ὁμόφυλος, πρόνοια δ' αὐτῷ δικαιοσύνης καὶ τῆς ἄλλης ἀρετῆς διὰ παντὸς ἔστω." "4.224. παραχωροίη δὲ οὗτος τοῖς μὲν νόμοις καὶ τῷ θεῷ τὰ πλείονα τοῦ φρονεῖν, πρασσέτω δὲ μηδὲν δίχα τοῦ ἀρχιερέως καὶ τῆς τῶν γερουσιαστῶν γνώμης γάμοις τε μὴ πολλοῖς χρώμενος μηδὲ πλῆθος διώκων χρημάτων μηδ' ἵππων, ὧν αὐτῷ παραγενομένων ὑπερήφανος ἂν τῶν νόμων ἔσοιτο. κωλυέσθω δ', εἰ τούτων τι διὰ σπουδῆς ἔχοι, γίγνεσθαι τοῦ συμφέροντος ὑμῖν δυνατώτερος." '
6.36. ἐλύπησαν δὲ σφόδρα τὸν Σαμουῆλον οἱ λόγοι διὰ τὴν σύμφυτον δικαιοσύνην καὶ τὸ πρὸς τοὺς βασιλέας μῖσος: ἥττητο γὰρ δεινῶς τῆς ἀριστοκρατίας ὡς θείας καὶ μακαρίους ποιούσης τοὺς χρωμένους αὐτῆς τῇ πολιτείᾳ.' "
6.36. τοῦ δ' ἀρχιερέως διώκειν κελεύσαντος ἐκπηδήσας μετὰ τῶν ἑξακοσίων ὁπλιτῶν εἵπετο τοῖς πολεμίοις: παραγενόμενος δ' ἐπί τινα χειμάρρουν Βάσελον λεγόμενον καὶ πλανωμένῳ τινὶ περιπεσὼν Αἰγυπτίῳ μὲν τὸ γένος ὑπ' ἐνδείας δὲ καὶ λιμοῦ παρειμένῳ, τρισὶ γὰρ ἡμέραις ἐν τῇ ἐρημίᾳ πλανώμενος ἄσιτος διεκαρτέρησε, πρῶτον αὐτὸν ποτῷ καὶ τροφῇ παραστησάμενος καὶ ἀναλαβὼν ἐπύθετο, τίς τε εἴη καὶ πόθεν." '
11.303. εἰδὼς λαμπρὰν οὖσαν τὴν πόλιν ̔Ιεροσόλυμα καὶ πολλὰ τοῖς ̓Ασσυρίοις καὶ τοῖς ἐν τῇ κοίλῃ Συρίᾳ κατοικοῦσιν τοὺς ἐν αὐτῇ βασιλεῖς πράγματα παρασχόντας, ἀσμένως συνῴκισεν τὴν αὐτοῦ θυγατέρα Νικασὼ καλουμένην, οἰόμενος τὴν ἐπιγαμίαν ὅμηρον αὐτῷ γενήσεσθαι πρὸς τὴν ἀπὸ τοῦ τῶν ̓Ιουδαίων ἔθνους παντὸς εὔνοιαν.' "
11.309. τοῦ δ' ἀρχιερέως τῷ λαῷ συναγανακτοῦντος καὶ εἴργοντος τὸν ἀδελφὸν τοῦ βωμοῦ, παραγενόμενος ὁ Μανασσῆς πρὸς τὸν πενθερὸν Σαναβαλλέτην στέργειν μὲν ἔλεγεν αὐτοῦ τὴν θυγατέρα Νικασώ, τῆς μέντοι γε ἱερατικῆς τιμῆς μεγίστης οὔσης ἐν τῷ ἔθνει καὶ τῷ γένει παραμενούσης οὐ βούλεσθαι δι' αὐτὴν στέρεσθαι." "
11.329. Πυθόμενος δ' αὐτὸν οὐ πόρρω τῆς πόλεως ὄντα πρόεισι μετὰ τῶν ἱερέων καὶ τοῦ πολιτικοῦ πλήθους, ἱεροπρεπῆ καὶ διαφέρουσαν τῶν ἄλλων ἐθνῶν ποιούμενος τὴν ὑπάντησιν εἰς τόπον τινὰ Σαφειν λεγόμενον. τὸ δὲ ὄνομα τοῦτο μεταφερόμενον εἰς τὴν ̔Ελληνικὴν γλῶτταν σκοπὸν σημαίνει: τά τε γὰρ ̔Ιεροσόλυμα καὶ τὸν ναὸν συνέβαινεν ἐκεῖθεν ἀφορᾶσθαι." "11.331. ὁ γὰρ ̓Αλέξανδρος ἔτι πόρρωθεν ἰδὼν τὸ μὲν πλῆθος ἐν ταῖς λευκαῖς ἐσθῆσιν, τοὺς δὲ ἱερεῖς προεστῶτας ἐν ταῖς βυσσίναις αὐτῶν, τὸν δὲ ἀρχιερέα ἐν τῇ ὑακινθίνῳ καὶ διαχρύσῳ στολῇ καὶ ἐπὶ τῆς κεφαλῆς ἔχοντα τὴν κίδαριν καὶ τὸ χρυσοῦν ἐπ' αὐτῆς ἔλασμα, ᾧ τὸ τοῦ θεοῦ ἐγέγραπτο ὄνομα, προσελθὼν μόνος προσεκύνησεν τὸ ὄνομα καὶ τὸν ἀρχιερέα πρῶτος ἠσπάσατο." '11.332. τῶν δὲ ̓Ιουδαίων ὁμοῦ πάντων μιᾷ φωνῇ τὸν ̓Αλέξανδρον ἀσπασαμένων καὶ κυκλωσαμένων αὐτόν, οἱ μὲν τῆς Συρίας βασιλεῖς καὶ οἱ λοιποὶ τοῦτο ποιήσαντος κατεπλάγησαν καὶ διεφθάρθαι τῷ βασιλεῖ τὴν διάνοιαν ὑπελάμβανον, 11.333. Παρμενίωνος δὲ μόνου προσελθόντος αὐτῷ καὶ πυθομένου, τί δήποτε προσκυνούντων αὐτὸν ἁπάντων αὐτὸς προσκυνήσειεν τὸν ̓Ιουδαίων ἀρχιερέα; “οὐ τοῦτον, εἶπεν, προσεκύνησα, τὸν δὲ θεόν, οὗ τὴν ἀρχιερωσύνην οὗτος τετίμηται: 11.334. τοῦτον γὰρ καὶ κατὰ τοὺς ὕπνους εἶδον ἐν τῷ νῦν σχήματι ἐν Δίῳ τῆς Μακεδονίας τυγχάνων, καὶ πρὸς ἐμαυτὸν διασκεπτομένῳ μοι, πῶς ἂν κρατήσαιμι τῆς ̓Ασίας, παρεκελεύετο μὴ μέλλειν ἀλλὰ θαρσοῦντα διαβαίνειν: αὐτὸς γὰρ ἡγήσεσθαί μου τῆς στρατιᾶς καὶ τὴν Περσῶν παραδώσειν ἀρχήν.' "11.335. ὅθεν ἄλλον μὲν οὐδένα θεασάμενος ἐν τοιαύτῃ στολῇ, τοῦτον δὲ νῦν ἰδὼν καὶ τῆς κατὰ τοὺς ὕπνους ἀναμνησθεὶς ὄψεώς τε καὶ παρακελεύσεως, νομίζω θείᾳ πομπῇ τὴν στρατείαν πεποιημένος Δαρεῖον νικήσειν καὶ τὴν Περσῶν καταλύσειν δύναμιν καὶ πάνθ' ὅσα κατὰ νοῦν ἐστί μοι προχωρήσειν.”" "11.336. ταῦτ' εἰπὼν πρὸς τὸν Παρμενίωνα καὶ δεξιωσάμενος τὸν ἀρχιερέα τῶν ̓Ιουδαίων παραθεόντων εἰς τὴν πόλιν παραγίνεται. καὶ ἀνελθὼν ἐπὶ τὸ ἱερὸν θύει μὲν τῷ θεῷ κατὰ τὴν τοῦ ἀρχιερέως ὑφήγησιν, αὐτὸν δὲ τὸν ἀρχιερέα καὶ τοὺς ἱερεῖς ἀξιοπρεπῶς ἐτίμησεν." "11.337. δειχθείσης δ' αὐτῷ τῆς Δανιήλου βίβλου, ἐν ᾗ τινα τῶν ̔Ελλήνων καταλύσειν τὴν Περσῶν ἀρχὴν ἐδήλου, νομίσας αὐτὸς εἶναι ὁ σημαινόμενος τότε μὲν ἡσθεὶς ἀπέλυσε τὸ πλῆθος, τῇ δ' ἐπιούσῃ προσκαλεσάμενος ἐκέλευσεν αὐτοὺς αἰτεῖσθαι δωρεάς, ἃς ἂν αὐτοὶ θέλωσιν." "11.338. τοῦ δ' ἀρχιερέως αἰτησαμένου χρήσασθαι τοῖς πατρίοις νόμοις καὶ τὸ ἕβδομον ἔτος ἀνείσφορον εἶναι, συνεχώρησεν πάντα. παρακαλεσάντων δ' αὐτόν, ἵνα καὶ τοὺς ἐν Βαβυλῶνι καὶ Μηδίᾳ ̓Ιουδαίους τοῖς ἰδίοις ἐπιτρέψῃ νόμοις χρῆσθαι, ἀσμένως ὑπέσχετο ποιήσειν ἅπερ ἀξιοῦσιν." "11.339. εἰπόντος δ' αὐτοῦ πρὸς τὸ πλῆθος, εἴ τινες αὐτῷ βούλονται συστρατεύειν τοῖς πατρίοις ἔθεσιν ἐμμένοντες καὶ κατὰ ταῦτα ζῶντες, ἑτοίμως ἔχειν ἐπάγεσθαι, πολλοὶ τὴν σὺν αὐτῷ στρατείαν ἠγάπησαν." '
11.346. Τελευτήσαντος δὲ ̓Αλεξάνδρου ἡ μὲν ἀρχὴ εἰς τοὺς διαδόχους ἐμερίσθη, τὸ δὲ ἐπὶ τοῦ Γαριζεὶν ὄρους ἱερὸν ἔμεινεν. εἰ δέ τις αἰτίαν ἔσχεν παρὰ τοῖς ̔Ιεροσολυμίταις κοινοφαγίας ἢ τῆς ἐν σαββάτοις παρανομίας ἤ τινος ἄλλου τοιούτου ἁμαρτήματος, παρὰ τοὺς Σικιμίτας ἔφευγεν λέγων ἀδίκως ἐκβεβλῆσθαι.' "
12.8. ἐπεγνωκὼς δὲ τοὺς ἀπὸ τῶν ̔Ιεροσολύμων περί τε τὴν τῶν ὅρκων φυλακὴν καὶ τὰς πίστεις βεβαιοτάτους ὑπάρχοντας ἐξ ὧν ἀπεκρίναντο ̓Αλεξάνδρῳ πρεσβευσαμένῳ πρὸς αὐτοὺς μετὰ τὸ κρατῆσαι Δαρείου τῇ μάχῃ, πολλοὺς αὐτῶν εἰς τὰ φρούρια καταλοχίσας καὶ τοῖς Μακεδόσιν ἐν ̓Αλεξανδρείᾳ ποιήσας ἰσοπολίτας ὅρκους ἔλαβεν παρ' αὐτῶν, ὅπως τοῖς ἐκγόνοις τοῦ παραθεμένου τὴν πίστιν διαφυλάξωσιν." '
12.8. τὰ δὲ μέσα λίθων ἀσπίδια τετραδακτύλων ἀνεπλήρου τὸ κάλλος. περιεστέφετο δὲ τὰ χείλη τοῦ κρατῆρος κρίνων σμίλαξι καὶ ἀνθεμίσι καὶ βοτρύων σχοινίαις εἰς κύκλον περιηγμέναις. 12.41. οὗ πεσόντος οὐδὲ τὸ στράτευμα ἔμεινεν, ἀλλὰ τὸν στρατηγὸν ἀπολέσαντες εἰς φυγὴν ἐτράπησαν ῥίψαντες τὰς πανοπλίας. ἐπιδιώκων δὲ ὁ ̓Ιούδας ἐφόνευσεν καὶ ταῖς σάλπιγξι ταῖς πέριξ κώμαις ἐσήμαινεν, ὅτι νικῴη τοὺς πολεμίους. 12.41. προσέταξε δὲ καὶ τοὺς φύλακας τῶν κιβωτῶν, ἐν αἷς ἐτύγχανον οἱ λίθοι, τὴν ἐκλογὴν τοῖς τεχνίταις αὐτοῖς οὗπερ ἂν θελήσωσιν εἴδους ἐπιτρέπειν. διετάξατο δὲ καὶ νομίσματος εἰς θυσίας καὶ τὰς λοιπὰς χρείας πρὸς ἑκατὸν τάλαντα τῷ ἱερεῖ δοθῆναι. 12.42. Δημήτριος δ' ἀπαγγελθείσης αὐτῷ τῆς Νικάνορος τελευτῆς καὶ τῆς ἀπωλείας τοῦ σὺν αὐτῷ. στρατεύματος πάλιν τὸν Βακχίδην μετὰ δυνάμεως εἰς τὴν ̓Ιουδαίαν ἐξέπεμψεν." '12.42. διηγήσομαι δὲ τὰ κατασκευάσματα καὶ τὸν τρόπον τῆς δημιουργίας αὐτῶν μετὰ τὸ προεκθέσθαι τὸ ἀντίγραφον τῆς ἐπιστολῆς τῆς γραφείσης ̓Ελεαζάρῳ τῷ ἀρχιερεῖ, ταύτην λαβόντι τὴν τιμὴν ἐξ αἰτίας τοιαύτης:' "
12.61. μαθὼν δὲ καὶ τὴν οὖσαν ἡλίκη τις ἦν, καὶ ὅτι αὐτῆς οὐδὲν κωλύει μείζονα γενέσθαι, φήσας καὶ πενταπλασίονα τῆς ὑπαρχούσης τῷ μεγέθει βούλεσθαι κατασκευάσαι, φοβεῖσθαι δέ, μὴ πρὸς τὰς λειτουργίας ἄχρηστος διὰ τὴν ὑπερβολὴν τοῦ μεγέθους γένηται: βούλεσθαι γὰρ οὐκ ἀνακεῖσθαι μόνον εἰς θέαν τἀναθήματα, ἀλλὰ καὶ πρὸς τὰς λειτουργίας εὔχρηστα:' "12.62. καὶ διὰ τοῦτο λογισάμενος σύμμετρον κατεσκευάσθαι τὴν προτέραν τράπεζαν, ἀλλ' οὐ διὰ σπάνιν χρυσοῦ, τῷ μεγέθει μὲν οὐκ ἔγνω τὴν προϋπάρχουσαν ὑπερβαλεῖν, τῇ δὲ ποικιλίᾳ καὶ τῷ κάλλει τῆς ὕλης ἀξιολογωτέραν κατασκευάσαι." '12.63. δεινὸς δὲ ὢν συνιδεῖν πραγμάτων παντοδαπῶν φύσιν καὶ λαβεῖν ἐπίνοιαν ἔργων καινῶν καὶ παραδόξων καὶ ὅσα ἦν ἄγραφα τὴν εὕρεσιν αὐτὸς παρέχων διὰ τὴν σύνεσιν καὶ ὑποδεικνὺς τοῖς τεχνίταις, ἐκέλευσεν ταῦτα κατασκευάζεσθαι καὶ τὰ ἀναγεγραμμένα πρὸς τὴν ἀκρίβειαν αὐτῶν ἀποβλέποντας ὁμοίως ἐπιτελεῖν.' "12.64. ̔Υποστησάμενοι τοίνυν ποιήσασθαι τὴν τράπεζαν δύο μὲν καὶ ἡμίσους πηχῶν τὸ μῆκος, ἑνὸς δὲ τὸ εὖρος, τὸ δ' ὕψος ἑνὸς καὶ ἡμίσους, κατεσκεύαζον ἐκ χρυσοῦ τὴν ὅλην τοῦ ἔργου καταβολὴν ποιούμενοι. τὴν μὲν οὖν στεφάνην παλαιστιαίαν εἰργάσαντο, τὰ δὲ κυμάτια στρεπτὰ τὴν ἀναγλυφὴν ἔχοντα σχοινοειδῆ τῇ τορείᾳ θαυμαστῶς ἐκ τῶν τριῶν μερῶν μεμιμημένην." "12.65. τριγώνων γὰρ ὄντων αὐτῶν ἑκάστη γωνία τὴν αὐτὴν τῆς ἐκτυπώσεως εἶχεν διάθεσιν, ὡς στρεφομένων αὐτῶν μίαν καὶ μὴ διάφορον τὴν ἰδέαν αὐτοῖς συμπεριφέρεσθαι. τῆς δὲ στεφάνης τὸ μὲν ὑπὸ τὴν τράπεζαν ἐκκεκλιμένον ὡραίαν εἶχεν τὴν ἀποτύπωσιν, τὸ δ' ἔξωθεν περιηγμένον ἔτι μᾶλλον τῷ κάλλει τῆς ἐργασίας ἦν ἐκπεπονημένον, ὡς ὑπ' ὄψιν καὶ θεωρίαν ἐρχόμενον." '12.66. διὸ καὶ τὴν μὲν ὑπεροχὴν ἀμφοτέρων τῶν μερῶν ὀξεῖαν συνέβαινε γίγνεσθαι, καὶ μηδεμίαν γωνίαν τριῶν οὐσῶν, ὡς προειρήκαμεν, περὶ τὴν μεταγωγὴν τῆς τραπέζης ἐλάσσονα βλέπεσθαι. ἐνδιέκειντο δὲ ταῖς σχοινίσιν τῆς τορείας λίθοι πολυτελεῖς παράλληλοι περόναις χρυσαῖς διὰ τρημάτων κατειλημμένοι.' "12.67. τὰ δ' ἐκ πλαγίου τῆς στεφάνης καὶ πρὸς ὄψιν ἀνατείνοντα ὠῶν ἐκ λίθου καλλίστου πεποιημένων θέσει κατακεκόσμητο ῥάβδοις τὴν ἀναγλυφὴν ἐοικότων πυκναῖς, αἳ περὶ τὸν κύκλον τῆς τραπέζης εἴληντο." '12.68. ὑπὸ δὲ τὴν τῶν ὠῶν διατύπωσιν στέφανον περιήγαγον οἱ τεχνῖται παντοίου καρποῦ φύσιν ἐντετορευμένον, ὡς ἀποκρέμασθαί τε βότρυς καὶ στάχυας ἀναστῆναι καὶ ῥόας ἀποκεκλεῖσθαι. τοὺς δὲ λίθους εἰς πᾶν γένος τῶν προειρημένων καρπῶν, ὡς ἑκάστου τὴν οἰκείαν ἐντετυπῶσθαι χρόαν, ἐξεργασάμενοι συνέδησαν τῷ χρυσῷ περὶ ὅλην τὴν τράπεζαν.' "12.69. ὑπὸ δὲ τὸν στέφανον ὁμοίως ἡ τῶν ὠῶν διάθεσις πεποίητο καὶ ἡ τῆς ῥαβδώσεως ἀναγλυφή, τῆς τραπέζης ἐπ' ἀμφότερον μέρος ἔχειν τὴν αὐτὴν τῆς ποικιλίας τῶν ἔργων καὶ γλαφυρότητος θέαν κατεσκευασμένης, ὡς καὶ τὴν τῶν ἄλλων κυμάτων θέσιν καὶ τὴν τῆς στεφάνης μηδὲ τῆς τραπέζης ἐφ' ἕτερον μέρος ἐναλλαττομένης γίγνεσθαι διάφορον, τὴν δ' αὐτὴν ἄχρι καὶ τῶν ποδῶν ὄψιν τῆς ἐπιτεχνήσεως διατετάσθαι." '
12.71. ἐπὶ δὲ τῆς τραπέζης μαίανδρον ἐξέγλυψαν λίθους αὐτῷ κατὰ μέσον ἀξιολόγους ὥσπερ ἀστέρας ποικίλης ἰδέας ἐνθέντες, τόν τε ἄνθρακα καὶ τὸν σμάραγδον ἥδιστον προσαυγάζοντας αὐτῶν ἑκάτερον τοῖς ὁρῶσιν, τῶν τε ἄλλων γενῶν ὅσοι περισπούδαστοι καὶ ζηλωτοὶ πᾶσιν διὰ τὴν πολυτέλειαν τῆς φύσεως ὑπάρχουσιν.' "12.72. μετὰ δὲ τὸν μαίανδρον πλέγμα τι σχοινοειδὲς περιῆκτο ῥόμβῳ τὴν κατὰ μέσον ὄψιν ἐμφερές, ἐφ' οὗ κρύσταλλός τε λίθος καὶ ἤλεκτρον ἐντετύπωτο τῇ παραλλήλῳ τῆς ἰδέας γειτνιάσει ψυχαγωγίαν θαυμαστὴν παρέχον τοῖς βλέπουσιν." '12.73. τῶν δὲ ποδῶν ἦσαν αἱ κεφαλίδες εἰς κρίνα μεμιμημέναι τὰς ἐκφύσεις τῶν πετάλων ὑπὸ τὴν τράπεζαν ἀνακλωμένων, εἰς ὀρθὸν δὲ τὴν βλάστησιν ἔνδοθεν παρεχόντων ὁρᾶν.' "12.74. ἡ δὲ βάσις αὐτοῖς ἦν ἐξ ἄνθρακος λίθου παλαιστιαία πεποιημένη σχῆμα κρηπῖδος ἀποτελοῦσα, τὸ δὲ πλάτος ὀκτὼ δακτύλων ἔχουσα, καθ' οὗ τὸ πᾶν ἔλασμα τῶν ποδῶν ἐρήρειστο." "12.75. ἀνέγλυψαν δὲ λεπτομερεῖ καὶ φιλοπονωτάτῃ τορείᾳ τῶν ποδῶν ἕκαστον, κισσὸν αὐτοῖς καὶ κλήματα ἀμπέλων σὺν καὶ βότρυσιν ἐκφύσαντες, ὡς εἰκάσαι μηδὲν ἀποδεῖν τῆς ἀληθείας: καὶ γὰρ πρὸς τὸ πνεῦμα διὰ λεπτότητα καὶ τὴν ἐπ' ἄκρον αὐτῶν ἔκτασιν κινούμενα φαντασίαν τῶν κατὰ φύσιν μᾶλλον ἢ τέχνης μιμημάτων παρεῖχεν." "12.76. ἐκαινούργησαν δὲ ὥστε τρίπτυχον οἱονεὶ τὸ σχῆμα τῆς ὅλης κατασκευάσαι τραπέζης τῆς ἁρμονίας πρὸς ἄλληλα τῶν μερῶν οὕτω συνδεδεμένης, ὡς ἀόρατον εἶναι καὶ μηδ' ἐπινοεῖσθαι τὰς συμβολάς. ἥμισυ δὲ πήχεως οὐκ ἔλασσον τῇ τραπέζῃ τὸ πάχος συνέβαινεν εἶναι." '12.77. τὸ μὲν οὖν ἀνάθημα τοῦτο κατὰ πολλὴν τοῦ βασιλέως φιλοτιμίαν τοιοῦτο τῇ τε πολυτελείᾳ τῆς ὕλης καὶ τῇ ποικιλίᾳ τῆς καλλονῆς καὶ τῇ μιμήσει τῇ κατὰ τὴν τορείαν τῶν τεχνιτῶν συνετελέσθη, σπουδάσαντος εἰ καὶ μὴ τῷ μεγέθει τῆς προανακειμένης τῷ θεῷ τραπέζης ἔμελλεν ἔσεσθαι διάφορος, τῇ μέντοι γε τέχνῃ καὶ τῇ καινουργίᾳ καὶ τῇ λαμπρότητι τῆς κατασκευῆς πολὺ κρείττονα καὶ περίβλεπτον ἀπεργάσασθαι.' "12.78. Τῶν δὲ κρατήρων χρύσεοι μὲν ἦσαν δύο, φολιδωτὴν δ' εἶχον ἀπὸ τῆς βάσεως μέχρι τοῦ διαζώματος τὴν τορείαν λίθων ταῖς σπείραις ποικίλων ἐνδεδεμένων." "12.79. εἶτα ἐπ' αὐτῇ μαίανδρος πηχυαῖος τὸ ὕψος ἐξείργαστο κατὰ σύνθεσιν λίθων παντοίων τὴν ἰδέαν, κατ' αὐτοῦ δὲ ῥάβδωσις ἀναγέγλυπτο, καθ' ἧς πλέγμα ῥομβωτὸν δικτύοις ἐμφερὲς ἕως τοῦ χείλους ἀνείλκυστο:" "

12.81. τοὺς μὲν οὖν χρυσέους κρατῆρας δύο χωροῦντας ἑκάτερον ἀμφορέας τοῦτον κατεσκεύασαν τὸν τρόπον, οἱ δ' ἀργύρεοι τῶν ἐσόπτρων τὴν λαμπρότητα πολὺ διαυγέστεροι γεγόνεισαν, ὡς τρανοτέρας διὰ τούτων τὰς τῶν προσφερομένων ὄψεις ὁρᾶσθαι." '
12.82. προσκατεσκεύασε δὲ τούτοις ὁ βασιλεὺς καὶ φιάλας τριάκοντα, ὧν ὅσα χρυσὸς ἦν ἀλλὰ μὴ λίθῳ πολυτελεῖ διείληπτο, σμίλαξι κισσοῦ καὶ πετάλοις ἀμπέλων ἐσκίαστο φιλοτέχνως ἐντετορευμένων.' "
12.83. ταῦτα δ' ἐγίγνετο μὲν καὶ διὰ τὴν ἐμπειρίαν τῶν ἐργαζομένων θαυμασίων ὄντων περὶ τὴν τέχνην, πολὺ δὲ μᾶλλον ὑπὸ τῆς τοῦ βασιλέως σπουδῆς καὶ φιλοτιμίας διαφερόντως ἀπηρτίζετο:" "
12.84. οὐ γὰρ τῆς χορηγίας τὸ ἄφθονον καὶ μεγαλόψυχον τοῖς τεχνίταις παρεῖχεν μόνον, ἀλλὰ καὶ τὸ χρηματίζειν τοῖς δημοσίοις πράγμασιν ἀπειρηκὼς αὐτὸς τοῖς κατασκευάζουσι παρῆν καὶ τὴν ὅλην ἐργασίαν ἐπέβλεπεν. αἴτιον δ' ἦν τοῦτο τῆς τῶν τεχνιτῶν ἐπιμελείας, οἳ πρὸς τὸν βασιλέα καὶ τὴν τούτου σπουδὴν ἀποβλέποντες φιλοπονώτερον τοῖς ἔργοις προσελιπάρουν." "
12.142. πολιτευέσθωσαν δὲ πάντες οἱ ἐκ τοῦ ἔθνους κατὰ τοὺς πατρίους νόμους, ἀπολυέσθω δ' ἡ γερουσία καὶ οἱ ἱερεῖς καὶ γραμματεῖς τοῦ ἱεροῦ καὶ ἱεροψάλται ὧν ὑπὲρ τῆς κεφαλῆς τελοῦσιν καὶ τοῦ στεφανιτικοῦ φόρου καὶ τοῦ περὶ τῶν ἄλλων." '
13.66. καὶ πλείστους εὑρὼν παρὰ τὸ καθῆκον ἔχοντας ἱερὰ καὶ διὰ τοῦτο δύσνους ἀλλήλοις, ὃ καὶ Αἰγυπτίοις συμβέβηκεν διὰ τὸ πλῆθος τῶν ἱερῶν καὶ τὸ περὶ τὰς θρησκείας οὐχ ὁμόδοξον, ἐπιτηδειότατον εὑρὼν τόπον ἐν τῷ προσαγορευομένῳ τῆς ἀγρίας Βουβάστεως ὀχυρώματι βρύοντα ποικίλης ὕλης καὶ τῶν ἱερῶν ζῴων μεστόν,' "
13.74. Τοὺς δ' ἐν ̓Αλεξανδρείᾳ ̓Ιουδαίους καὶ Σαμαρεῖς, οἳ τὸ ἐν Γαριζεὶν προσεκύνουν ἱερόν, κατὰ τοὺς ̓Αλεξάνδρου χρόνους συνέβη στασιάσαι πρὸς ἀλλήλους, καὶ περὶ τῶν ἱερῶν ἐπ' αὐτοῦ Πτολεμαίου διεκρίνοντο, τῶν μὲν ̓Ιουδαίων λεγόντων κατὰ τοὺς Μωυσέος νόμους ᾠκοδομῆσθαι τὸ ἐν ̔Ιεροσολύμοις, τῶν δὲ Σαμαρέων τὸ ἐν Γαριζείν." "13.75. παρεκάλεσάν τε σὺν τοῖς φίλοις καθίσαντα τὸν βασιλέα τοὺς περὶ τούτων ἀκοῦσαι λόγους καὶ τοὺς ἡττηθέντας θανάτῳ ζημιῶσαι. τὸν μὲν οὖν ὑπὲρ τῶν Σαμαρέων λόγον Σαββαῖος ἐποιήσατο καὶ Θεοδόσιος, τοὺς δ' ὑπὲρ τῶν ̔Ιεροσολυμιτῶν καὶ ̓Ιουδαίων ̓Ανδρόνικος ὁ Μεσαλάμου." '13.76. ὤμοσαν δὲ τὸν θεὸν καὶ τὸν βασιλέα ἦ μὴν ποιήσεσθαι τὰς ἀποδείξεις κατὰ τὸν νόμον, παρεκάλεσάν τε τὸν Πτολεμαῖον, ὅπως ὃν ἂν λάβῃ παραβαίνοντα τοὺς ὅρκους ἀποκτείνῃ. ὁ μὲν οὖν βασιλεὺς πολλοὺς τῶν φίλων εἰς συμβουλίαν παραλαβὼν ἐκάθισεν ἀκουσόμενος τῶν λεγόντων.' "13.77. οἱ δ' ἐν τῇ ̓Αλεξανδρείᾳ τυγχάνοντες ̓Ιουδαῖοι σφόδρα ἠγωνίων περὶ τῶν ἀνδρῶν, οἷς ἀγανακτεῖν περὶ τοῦ ἐν τοῖς ̔Ιεροσολύμοις συνέβαινεν ἱεροῦ: χαλεπῶς γὰρ ἔφερον, εἰ τοῦτό τινες καταλύσουσιν οὕτως ἀρχαῖον καὶ διασημότατον τῶν κατὰ τὴν οἰκουμένην ὑπάρχον." "13.78. τοῦ δὲ Σαββαίου καὶ Θεοδοσίου συγχωρησάντων τῷ ̓Ανδρονίκῳ πρώτῳ ποιήσασθαι τοὺς λόγους, ἤρξατο τῶν ἀποδείξεων ἐκ τοῦ νόμου καὶ τῶν διαδοχῶν τῶν ἀρχιερέων, ὡς ἕκαστος παρὰ πατρὸς τὴν τιμὴν ἐκδεξάμενος ἦρξε τοῦ ναοῦ, καὶ ὅτι πάντες οἱ τῆς ̓Ασίας βασιλεῖς τὸ ἱερὸν ἐτίμησαν ἀναθήμασιν καὶ λαμπροτάταις δωρεαῖς, τοῦ δ' ἐν Γαριζεὶν ὡς οὐδὲ ὄντος οὐδεὶς λόγον οὐδ' ἐπιστροφὴν ἐποιήσατο." '13.79. ταῦτα λέγων ̓Ανδρόνικος καὶ πολλὰ τούτοις ὅμοια πείθει τὸν βασιλέα κρῖναι μὲν κατὰ τοὺς Μωυσέος νόμους οἰκοδομηθῆναι τὸ ἐν ̔Ιεροσολύμοις ἱερόν, ἀποκτεῖναι δὲ τοὺς περὶ τὸν Σαββαῖον καὶ Θεοδόσιον. καὶ τὰ μὲν γενόμενα τοῖς ἐν ̓Αλεξανδρείᾳ ̓Ιουδαίοις κατὰ Πτολεμαῖον τὸν Φιλομήτορα ταῦτα ἦν.' "
13.432. εἰς γοῦν τοῦτο τῷ οἴκῳ ἀτυχίας τὰ πράγματα περιέστησεν, ὥσθ' ἣν μετὰ πλείστων κινδύνων καὶ ταλαιπωρίας περιεκτήσατο δυναστείαν ἐπιθυμίᾳ τῶν μὴ προσηκόντων γυναικὶ χρόνοις οὐ πολλοῖς ὕστερον ἀφαιρεθῆναι, τοῖς μὲν δυσμενῶς ἔχουσιν πρὸς τὸ γένος αὐτῶν τὴν αὐτὴν γνώμην προσθεῖσα, τὴν δὲ ἀρχὴν ἔρημον τῶν προκηδομένων ποιησαμένη." '
14.74. καὶ τὰ μὲν ̔Ιεροσόλυμα ὑποτελῆ φόρου ̔Ρωμαίοις ἐποίησεν, ἃς δὲ πρότερον οἱ ἔνοικοι πόλεις ἐχειρώσαντο τῆς κοίλης Συρίας ἀφελόμενος ὑπὸ τῷ σφετέρῳ στρατηγῷ ἔταξεν καὶ τὸ σύμπαν ἔθνος ἐπὶ μέγα πρότερον αἰρόμενον ἐντὸς τῶν ἰδίων ὅρων συνέστειλεν.' "
14.127. Μετὰ δὲ τὸν Πομπηίου θάνατον καὶ τὴν νίκην τὴν ἐπ' αὐτῷ Καίσαρι πολεμοῦντι κατ' Αἴγυπτον πολλὰ χρήσιμον αὑτὸν παρέσχεν ̓Αντίπατρος ὁ τῶν ̓Ιουδαίων ἐπιμελητὴς ἐξ ἐντολῆς ̔Υρκανοῦ." '14.128. Μιθριδάτῃ τε γὰρ τῷ Περγαμηνῷ κομίζοντι ἐπικουρικὸν καὶ ἀδυνάτως ἔχοντι διὰ Πηλουσίου ποιήσασθαι τὴν πορείαν, περὶ δὲ ̓Ασκάλωνα διατρίβοντι, ἧκεν ̓Αντίπατρος ἄγων ̓Ιουδαίων ὁπλίτας τρισχιλίους ἐξ ̓Αραβίας τε συμμάχους ἐλθεῖν ἐπραγματεύσατο τοὺς ἐν τέλει:' "14.129. καὶ δι' αὐτὸν οἱ κατὰ τὴν Συρίαν ἅπαντες ἐπεκούρουν ἀπολείπεσθαι τῆς ὑπὲρ Καίσαρος προθυμίας οὐ θέλοντες, ̓Ιάμβλιχός τε ὁ δυνάστης καὶ Πτολεμαῖος ὁ Σοαίμου Λίβανον ὄρος οἰκῶν αἵ τε πόλεις σχεδὸν ἅπασαι." '14.131. καὶ τὸ μὲν Πηλούσιον οὕτως εἶχεν. τοὺς δὲ περὶ ̓Αντίπατρον καὶ Μιθριδάτην ἀπιόντας πρὸς Καίσαρα διεκώλυον οἱ ̓Ιουδαῖοι οἱ τὴν ̓Ονίου χώραν λεγομένην κατοικοῦντες. πείθει δὲ καὶ τούτους τὰ αὐτῶν φρονῆσαι κατὰ τὸ ὁμόφυλον ̓Αντίπατρος καὶ μάλιστα ἐπιδείξας αὐτοῖς τὰς ̔Υρκανοῦ τοῦ ἀρχιερέως ἐπιστολάς, ἐν αἷς αὐτοὺς φίλους εἶναι Καίσαρος παρεκάλει καὶ ξένια καὶ πάντα τὰ ἐπιτήδεια χορηγεῖν τῷ στρατῷ. 14.132. καὶ οἱ μὲν ὡς ἑώρων ̓Αντίπατρον καὶ τὸν ἀρχιερέα συνθέλοντας ὑπήκουον. τούτους δὲ προσθεμένους ἀκούσαντες οἱ περὶ Μέμφιν ἐκάλουν καὶ αὐτοὶ τὸν Μιθριδάτην πρὸς ἑαυτούς: κἀκεῖνος ἐλθὼν καὶ τούτους παραλαμβάνει.
14.137. Καταλύσας μέντοι Καῖσαρ μετὰ χρόνον τὸν πόλεμον καὶ εἰς Συρίαν ἀποπλεύσας ἐτίμησεν μεγάλως, ̔Υρκανῷ μὲν τὴν ἀρχιερωσύνην βεβαιώσας, ̓Αντιπάτρῳ δὲ πολιτείαν ἐν ̔Ρώμῃ δοὺς καὶ ἀτέλειαν πανταχοῦ.' "
14.194. διὰ ταύτας τὰς αἰτίας ̔Υρκανὸν ̓Αλεξάνδρου καὶ τὰ τέκνα αὐτοῦ ἐθνάρχας ̓Ιουδαίων εἶναι ἀρχιερωσύνην τε ̓Ιουδαίων διὰ παντὸς ἔχειν κατὰ τὰ πάτρια ἔθη, εἶναί τε αὐτὸν καὶ τοὺς παῖδας αὐτοῦ συμμάχους ἡμῖν ἔτι τε καὶ ἐν τοῖς κατ' ἄνδρα φίλοις ἀριθμεῖσθαι," "
17.319. Βαταναία δὲ σὺν Τράχωνι καὶ Αὐρανῖτις σύν τινι μέρει οἴκου τοῦ Ζηνοδώρου λεγομένου Φιλίππῳ τάλαντα ἑκατὸν προσέφερεν: τὰ δ' ̓Αρχελάῳ συντελοῦντα ̓Ιδουμαῖοί τε καὶ ̓Ιουδαία τό τε Σαμαρειτικόν. τετάρτην μοῖραν οὗτοι τῶν φόρων παραλέλυντο Καίσαρος αὐτοῖς κούφισιν ψηφισαμένου διὰ τὸ μὴ συναποστῆναι τῇ λοιπῇ πληθύι." "
17.354. ̓Εγὼ δὲ οὐκ ἀλλότρια νομίσας αὐτὰ τῷδε τῷ λόγῳ εἶναι διὰ τὸ περὶ τῶν βασιλέων αὐτὸν ἐνεστηκέναι καὶ ἄλλως ἐπὶ παραδείγματι φέρειν τοῦ τε ἀμφὶ τὰς ψυχὰς ἀθανασίας ἐμφεροῦς καὶ τοῦ θείου προμηθείᾳ τὰ ἀνθρώπεια περιειληφότος τῇ αὐτοῦ, καλῶς ἔχειν ἐνόμισα εἰπεῖν. ὅτῳ δὲ ἀπιστεῖται τὰ τοιάδε γνώμης ὀνινάμενος τῆς ἑαυτοῦ κώλυμα οὐκ ἂν γένοιτο τῷ ἐπ' ἀρετὴν αὐτῷ προστιθεμένῳ." '
18.1. Κυρίνιος δὲ τῶν εἰς τὴν βουλὴν συναγομένων ἀνὴρ τάς τε ἄλλας ἀρχὰς ἐπιτετελεκὼς καὶ διὰ πασῶν ὁδεύσας ὕπατος γενέσθαι τά τε ἄλλα ἀξιώματι μέγας σὺν ὀλίγοις ἐπὶ Συρίας παρῆν, ὑπὸ Καίσαρος δικαιοδότης τοῦ ἔθνους ἀπεσταλμένος καὶ τιμητὴς τῶν οὐσιῶν γενησόμενος,' "
18.1. καὶ νομίζων καὶ ὁπόσον αὐτῷ καθαρῶς συνειστήκει καὶ τόδε ἤτοι ἐφθαρμένον ἐπὶ δόλῳ τὴν εὔνοιαν προσποιεῖσθαι ἢ πείρας αὐτῷ γενομένης μετατάξεσθαι πρὸς τοὺς προαφεστηκότας, εἴς τι τῶν ἄνω σατραπειῶν ἔσωζεν αὑτόν. καὶ πολλὴν μετὰ ταῦτα στρατιὰν ἀθροίσας Δαῶν τε καὶ Σακῶν καὶ πολεμήσας τοὺς ἀνθεστηκότας κατέσχε τὴν ἀρχήν.' "
18.1. περὶ ἧς ὀλίγα βούλομαι διελθεῖν, ἄλλως τε ἐπεὶ καὶ τῷ κατ' αὐτῶν σπουδασθέντι τοῖς νεωτέροις ὁ φθόρος τοῖς πράγμασι συνέτυχε." '
18.66. Παυλῖνα ἦν τῶν ἐπὶ ̔Ρώμης προγόνων τε ἀξιώματι τῶν καθ' ἑαυτὴν ἐπιτηδεύοντι κόσμον ἀρετῆς ἐπὶ μέγα προϊοῦσα τῷ ὀνόματι, δύναμίς τε αὐτῇ χρημάτων ἦν καὶ γεγονυῖα τὴν ὄψιν εὐπρεπὴς καὶ τῆς ὥρας ἐν ᾗ μάλιστα ἀγάλλονται αἱ γυναῖκες εἰς τὸ σωφρονεῖν ἀνέκειτο ἡ ἐπιτήδευσις τοῦ βίου. ἐγεγάμητο δὲ Σατορνίνῳ τῶν εἰς τὰ πάντα ἀντισουμένων τῷ περὶ αὐτὴν ἀξιολόγῳ." '18.67. ταύτης ἐρᾷ Δέκιος Μοῦνδος τῶν τότε ἱππέων ἐν ἀξιώματι μεγάλῳ, καὶ μείζονα οὖσαν ἁλῶναι δώροις διὰ τὸ καὶ πεμφθέντων εἰς πλῆθος περιιδεῖν ἐξῆπτο μᾶλλον, ὥστε καὶ εἴκοσι μυριάδας δραχμῶν ̓Ατθίδων ὑπισχνεῖτο εὐνῆς μιᾶς.' "18.68. καὶ μηδ' ὣς ἐπικλωμένης, οὐ φέρων τὴν ἀτυχίαν τοῦ ἔρωτος ἐνδείᾳ σιτίων θάνατον ἐπιτιμᾶν αὑτῷ καλῶς ἔχειν ἐνόμισεν ἐπὶ παύλῃ κακοῦ τοῦ κατειληφότος. καὶ ὁ μὲν ἐπεψήφιζέν τε τῇ οὕτω τελευτῇ καὶ πράσσειν οὐκ ἀπηλλάσσετο." '18.69. καὶ ἦν γὰρ ὄνομα ̓́Ιδη πατρῷος ἀπελευθέρα τῷ Μούνδῳ παντοίων ἴδρις κακῶν, δεινῶς φέρουσα τοῦ νεανίσκου τῷ ψηφίσματι τοῦ θανεῖν, οὐ γὰρ ἀφανὴς ἦν ἀπολούμενος, ἀνεγείρει τε αὐτὸν ἀφικομένη διὰ λόγου πιθανή τε ἦν ἐλπίδων τινῶν ὑποσχέσεσιν, ὡς διαπραχθησομένων ὁμιλιῶν πρὸς τὴν Παυλῖναν αὐτῷ.' "18.71. τῶν ἱερέων τισὶν ἀφικομένη διὰ λόγων ἐπὶ πίστεσιν μεγάλαις τὸ δὲ μέγιστον δόσει χρημάτων τὸ μὲν παρὸν μυριάδων δυοῖν καὶ ἡμίσει, λαβόντος δ' ἔκβασιν τοῦ πράγματος ἑτέρῳ τοσῷδε, διασαφεῖ τοῦ νεανίσκου τὸν ἔρωτα αὐτοῖς, κελεύουσα παντοίως ἐπὶ τῷ ληψομένῳ τὴν ἄνθρωπον σπουδάσαι." "18.72. οἱ δ' ἐπὶ πληγῇ τοῦ χρυσίου παραχθέντες ὑπισχνοῦντο. καὶ αὐτῶν ὁ γεραίτατος ὡς τὴν Παυλῖναν ὠσάμενος γενομένων εἰσόδων καταμόνας διὰ λόγων ἐλθεῖν ἠξίου. καὶ συγχωρηθὲν πεμπτὸς ἔλεγεν ἥκειν ὑπὸ τοῦ ̓Ανούβιδος ἔρωτι αὐτῆς ἡσσημένου τοῦ θεοῦ κελεύοντός τε ὡς αὐτὸν ἐλθεῖν." "18.73. τῇ δὲ εὐκτὸς ὁ λόγος ἦν καὶ ταῖς τε φίλαις ἐνεκαλλωπίζετο τῇ ἐπὶ τοιούτοις ἀξιώσει τοῦ ̓Ανούβιδος καὶ φράζει πρὸς τὸν ἄνδρα, δεῖπνόν τε αὐτῇ καὶ εὐνὴν τοῦ ̓Ανούβιδος εἰσηγγέλθαι, συνεχώρει δ' ἐκεῖνος τὴν σωφροσύνην τῆς γυναικὸς ἐξεπιστάμενος." '18.74. χωρεῖ οὖν εἰς τὸ τέμενος, καὶ δειπνήσασα, ὡς ὕπνου καιρὸς ἦν, κλεισθεισῶν τῶν θυρῶν ὑπὸ τοῦ ἱερέως ἔνδον ἐν τῷ νεῷ καὶ τὰ λύχνα ἐκποδὼν ἦν καὶ ὁ Μοῦνδος, προεκέκρυπτο γὰρ τῇδε, οὐχ ἡμάρτανεν ὁμιλιῶν τῶν πρὸς αὐτήν, παννύχιόν τε αὐτῷ διηκονήσατο ὑπειληφυῖα θεὸν εἶναι.' "18.75. καὶ ἀπελθόντος πρότερον ἢ κίνησιν ἄρξασθαι τῶν ἱερέων, οἳ τὴν ἐπιβουλὴν ᾔδεσαν, ἡ Παυλῖνα πρωὶ̈ ὡς τὸν ἄνδρα ἐλθοῦσα τὴν ἐπιφάνειαν ἐκδιηγεῖται τοῦ ̓Ανούβιδος καὶ πρὸς τὰς φίλας ἐνελαμπρύνετο λόγοις τοῖς ἐπ' αὐτῷ." "18.76. οἱ δὲ τὰ μὲν ἠπίστουν εἰς τὴν φύσιν τοῦ πράγματος ὁρῶντες, τὰ δ' ἐν θαύματι καθίσταντο οὐκ ἔχοντες, ὡς χρὴ ἄπιστα αὐτὰ κρίνειν, ὁπότε εἴς τε τὴν σωφροσύνην καὶ τὸ ἀξίωμα ἀπίδοιεν αὐτῆς." "18.77. τρίτῃ δὲ ἡμέρᾳ μετὰ τὴν πρᾶξιν ὑπαντιάσας αὐτὴν ὁ Μοῦνδος “Παυλῖνα, φησίν, ἀλλά μοι καὶ εἴκοσι μυριάδας διεσώσω δυναμένη οἴκῳ προσθέσθαι τῷ σαυτῆς διακονεῖσθαί τε ἐφ' οἷς προεκαλούμην οὐκ ἐνέλιπες. ἃ μέντοι εἰς Μοῦνδον ὑβρίζειν ἐπειρῶ, μηδέν μοι μελῆσαν τῶν ὀνομάτων, ἀλλὰ τῆς ἐκ τοῦ πράγματος ἡδονῆς, ̓Ανούβιον ὄνομα ἐθέμην αὐτῷ.”" '18.78. καὶ ὁ μὲν ἀπῄει ταῦτα εἰπών, ἡ δὲ εἰς ἔννοιαν τότε πρῶτον ἐλθοῦσα τοῦ τολμήματος περιρρήγνυταί τε τὴν στολὴν καὶ τἀνδρὶ δηλώσασα τοῦ παντὸς ἐπιβουλεύματος τὸ μέγεθος ἐδεῖτο μὴ περιῶφθαι βοηθείας τυγχάνειν:' "18.79. ὁ δὲ τῷ αὐτοκράτορι ἐπεσήμηνε τὴν πρᾶξιν. καὶ ὁ Τιβέριος μαθήσεως ἀκριβοῦς αὐτῷ γενομένης ἐξετάσει τῶν ἱερέων ἐκείνους τε ἀνεσταύρωσεν καὶ τὴν ̓́Ιδην ὀλέθρου γενομένην αἰτίαν καὶ τὰ πάντα ἐφ' ὕβρει συνθεῖσαν τῆς γυναικός, τόν τε ναὸν καθεῖλεν καὶ τὸ ἄγαλμα τῆς ̓́Ισιδος εἰς τὸν Θύβριν ποταμὸν ἐκέλευσεν ἐμβαλεῖν. Μοῦνδον δὲ φυγῆς ἐτίμησε," "
18.81. ̓͂Ην ἀνὴρ ̓Ιουδαῖος, φυγὰς μὲν τῆς αὐτοῦ κατηγορίᾳ τε παραβάσεων νόμων τινῶν καὶ δέει τιμωρίας τῆς ἐπ' αὐτοῖς, πονηρὸς δὲ εἰς τὰ πάντα. καὶ δὴ τότε ἐν τῇ ̔Ρώμῃ διαιτώμενος προσεποιεῖτο μὲν ἐξηγεῖσθαι σοφίαν νόμων τῶν Μωυσέως," "18.82. προσποιησάμενος δὲ τρεῖς ἄνδρας εἰς τὰ πάντα ὁμοιοτρόπους τούτοις ἐπιφοιτήσασαν Φουλβίαν τῶν ἐν ἀξιώματι γυναικῶν καὶ νομίμοις προσεληλυθυῖαν τοῖς ̓Ιουδαϊκοῖς πείθουσι πορφύραν καὶ χρυσὸν εἰς τὸ ἐν ̔Ιεροσολύμοις ἱερὸν διαπέμψασθαι, καὶ λαβόντες ἐπὶ χρείας τοῖς ἰδίοις ἀναλώμασιν αὐτὰ ποιοῦνται, ἐφ' ὅπερ καὶ τὸ πρῶτον ἡ αἴτησις ἐπράσσετο." '18.83. καὶ ὁ Τιβέριος, ἀποσημαίνει γὰρ πρὸς αὐτὸν φίλος ὢν Σατορνῖνος τῆς Φουλβίας ἀνὴρ ἐπισκήψει τῆς γυναικός, κελεύει πᾶν τὸ ̓Ιουδαϊκὸν τῆς ̔Ρώμης ἀπελθεῖν. 18.84. οἱ δὲ ὕπατοι τετρακισχιλίους ἀνθρώπους ἐξ αὐτῶν στρατολογήσαντες ἔπεμψαν εἰς Σαρδὼ τὴν νῆσον, πλείστους δὲ ἐκόλασαν μὴ θέλοντας στρατεύεσθαι διὰ φυλακὴν τῶν πατρίων νόμων. καὶ οἱ μὲν δὴ διὰ κακίαν τεσσάρων ἀνδρῶν ἠλαύνοντο τῆς πόλεως.' "

18.145. ἐπεὶ δὲ Βερενίκη τελευτᾷ, γενόμενος ἐπὶ τῷ αὐτοῦ τρόπῳ, τὰ μὲν εἰς πολυτέλειαν τῆς καθ' ἡμέραν διαίτης, τὰ δ' εἰς τῶν δωρεῶν τὸ μὴ μέτρῳ προϊέμενον ἀνάλωσε τῶν χρημάτων, τὰ πλεῖστα δ' εἰς τοὺς Καίσαρος ἀπελευθέρους ἐτετέλεστο ἐλπίδι πράξεως τῆς αὐτῶν, πενία τε ἐν ὀλίγῳ περὶ αὐτὸν ἦν." "

18.159. καὶ τότε μὲν πείσεσθαι τοῖς κεκελευσμένοις προσποιητὸς ἦν, νυκτὸς δ' ἐπιγενομένης κόψας τὰ ἀπόγεια ᾤχετο ἐπ' ̓Αλεξανδρείας πλέων. ἔνθα ̓Αλεξάνδρου δεῖται τοῦ ἀλαβάρχου μυριάδας εἴκοσι δάνειον αὐτῷ δοῦναι. ὁ δ' ἐκείνῳ μὲν οὐκ ἂν ἔφη παρασχεῖν, Κύπρῳ δὲ οὐκ ἠρνεῖτο τήν τε φιλανδρίαν αὐτῆς καταπεπληγμένος καὶ τὴν λοιπὴν ἅπασαν ἀρετήν." "
18.257. Καὶ δὴ στάσεως ἐν ̓Αλεξανδρείᾳ γενομένης ̓Ιουδαίων τε οἳ ἐνοικοῦσι καὶ ̔Ελλήνων τρεῖς ἀφ' ἑκατέρας τῆς στάσεως πρεσβευταὶ αἱρεθέντες παρῆσαν ὡς τὸν Γάιον. καὶ ἦν γὰρ τῶν ̓Αλεξανδρέων πρέσβεων εἷς ̓Απίων, ὃς πολλὰ εἰς τοὺς ̓Ιουδαίους ἐβλασφήμησεν ἄλλα τε λέγων καὶ ὡς τῶν Καίσαρος τιμῶν περιορῷεν:" '18.258. πάντων γοῦν ὁπόσοι τῇ ̔Ρωμαίων ἀρχῇ ὑποτελεῖς εἶεν βωμοὺς τῷ Γαί̈ῳ καὶ νεὼς ἱδρυμένων τά τε ἄλλα πᾶσιν αὐτὸν ὥσπερ τοὺς θεοὺς δεχομένων, μόνους τούσδε ἄδοξον ἡγεῖσθαι ἀνδριᾶσι τιμᾶν καὶ ὅρκιον αὐτοῦ τὸ ὄνομα ποιεῖσθαι.' "18.259. πολλὰ δὲ καὶ χαλεπὰ ̓Απίωνος εἰρηκότος, ὑφ' ὧν ἀρθῆναι ἤλπιζεν τὸν Γάιον καὶ εἰκὸς ἦν, Φίλων ὁ προεστὼς τῶν ̓Ιουδαίων τῆς πρεσβείας, ἀνὴρ τὰ πάντα ἔνδοξος ̓Αλεξάνδρου τε τοῦ ἀλαβάρχου ἀδελφὸς ὢν καὶ φιλοσοφίας οὐκ ἄπειρος, οἷός τε ἦν ἐπ' ἀπολογίᾳ χωρεῖν τῶν κατηγορημένων. διακλείει δ' αὐτὸν Γάιος κελεύσας ἐκποδὼν ἀπελθεῖν," '
19.81. ἐπὶ γὰρ ̓Αλεξανδρείας παρεσκεύαστο πλεῖν κατὰ θεωρίαν τῆς Αἰγύπτου. “καλὸν δὲ ἡμῖν προέσθαι τῶν χειρῶν τὸ ὄνειδος τῇ ̔Ρωμαίων μεγαλαυχίᾳ πομπεῦσον διά τε γῆς καὶ θαλάσσης.
19.275. καὶ ταῦτα μὲν ὡς ὀφειλόμενα τῇ οἰκειότητι τοῦ γένους ἀπεδίδου: ̓́Αβιλαν δὲ τὴν Λυσανίου καὶ ὁπόσα ἐν τῷ Λιβάνῳ ὄρει ἐκ τῶν αὐτοῦ προσετίθει, ὅρκιά τε αὐτῷ τέμνεται πρὸς τὸν ̓Αγρίππαν ἐπὶ τῆς ἀγορᾶς μέσης ἐν τῇ ̔Ρωμαίων πόλει. 19.276. ̓Αντίοχον δὲ ἣν εἶχεν βασιλείαν ἀφελόμενος Κιλικίας μέρει τινὶ καὶ Κομμαγηνῇ δωρεῖται. λύει δὲ καὶ ̓Αλέξανδρον τὸν ἀλαβάρχην φίλον ἀρχαῖον αὐτῷ γεγονότα καὶ ̓Αντωνίαν αὐτοῦ ἐπιτροπεύσαντα τὴν μητέρα ὀργῇ τῇ Γαί̈ου δεδεμένον, καὶ αὐτοῦ υἱὸς Βερενίκην τὴν ̓Αγρίππου γαμεῖ θυγατέρα.' "
19.278. Στασιάζεται δὲ κατ' αὐτὸν τὸν χρόνον ̓Ιουδαίων τὰ πρὸς ̔́Ελληνας ἐπὶ τῆς ̓Αλεξανδρέων πόλεως. τελευτήσαντος γὰρ τοῦ Γαί̈ου τὸ ̓Ιουδαίων ἔθνος ἐπὶ ἀρχῆς τῆς ἐκείνου τεταπεινωμένον καὶ δεινῶς ὑπὸ τῶν ̓Αλεξανδρέων ὑβρισμένον ἀνεθάρσησέ τε καὶ ἐν ὅπλοις εὐθέως ἦν." "19.281. ἐπιγνοὺς ἀνέκαθεν τοὺς ἐν ̓Αλεξανδρείᾳ ̓Ιουδαίους ̓Αλεξανδρεῖς λεγομένους συγκατοικισθέντας τοῖς πρώτοις εὐθὺ καιροῖς ̓Αλεξανδρεῦσι καὶ ἴσης πολιτείας παρὰ τῶν βασιλέων τετευχότας, καθὼς φανερὸν ἐγένετο ἐκ τῶν γραμμάτων τῶν παρ' αὐτοῖς καὶ τῶν διαταγμάτων," '19.282. καὶ μετὰ τὸ τῇ ἡμετέρᾳ ἡγεμονίᾳ ̓Αλεξάνδρειαν ὑπὸ τοῦ Σεβαστοῦ ὑποταχθῆναι πεφυλάχθαι αὐτοῖς τὰ δίκαια ὑπὸ τῶν πεμφθέντων ἐπάρχων κατὰ διαφόρους χρόνους μηδεμίαν τε ἀμφισβήτησιν περὶ τούτων γενομένην τῶν δικαίων αὐτοῖς,' "19.283. ἅμα καὶ καθ' ὃν καιρὸν ̓Ακύλας ἦν ἐν ̓Αλεξανδρείᾳ τελευτήσαντος τοῦ τῶν ̓Ιουδαίων ἐθνάρχου τὸν Σεβαστὸν μὴ κεκωλυκέναι ἐθνάρχας γίγνεσθαι βουλόμενον ὑποτετάχθαι ἑκάστους ἐμμένοντας τοῖς ἰδίοις ἔθεσιν καὶ μὴ παραβαίνειν ἀναγκαζομένους τὴν πάτριον θρησκείαν," "19.284. ̓Αλεξανδρεῖς δὲ ἐπαρθῆναι κατὰ τῶν παρ' αὐτοῖς ̓Ιουδαίων ἐπὶ τῶν Γαί̈ου Καίσαρος χρόνων τοῦ διὰ τὴν πολλὴν ἀπόνοιαν καὶ παραφροσύνην, ὅτι μὴ παραβῆναι ἠθέλησεν τὸ ̓Ιουδαίων ἔθνος τὴν πάτριον θρησκείαν καὶ θεὸν προσαγορεύειν αὐτόν, ταπεινώσαντος αὐτούς:" "19.285. βούλομαι μηδὲν διὰ τὴν Γαί̈ου παραφροσύνην τῶν δικαίων τῷ ̓Ιουδαίων ἔθνει παραπεπτωκέναι, φυλάσσεσθαι δ' αὐτοῖς καὶ τὰ πρότερον δικαιώματα ἐμμένουσι τοῖς ἰδίοις ἔθεσιν, ἀμφοτέροις τε διακελεύομαι τοῖς μέρεσι πλείστην ποιήσασθαι πρόνοιαν, ὅπως μηδεμία ταραχὴ γένηται μετὰ τὸ προτεθῆναί μου τὸ διάταγμα.”" "19.286. Τὸ μὲν οὖν εἰς ̓Αλεξάνδρειαν ὑπὲρ τῶν ̓Ιουδαίων διάταγμα τοῦτον ἦν τὸν τρόπον γεγραμμένον: τὸ δ' εἰς τὴν ἄλλην οἰκουμένην εἶχεν οὕτως:" '19.287. “Τιβέριος Κλαύδιος Καῖσαρ Σεβαστὸς Γερμανικὸς ἀρχιερεὺς μέγιστος δημαρχικῆς ἐξουσίας ὕπατος χειροτονηθεὶς τὸ δεύτερον λέγει. 19.288. αἰτησαμένων με βασιλέως ̓Αγρίππα καὶ ̔Ηρώδου τῶν φιλτάτων μοι, ὅπως συγχωρήσαιμι τὰ αὐτὰ δίκαια καὶ τοῖς ἐν πάσῃ τῇ ὑπὸ ̔Ρωμαίοις ἡγεμονίᾳ ̓Ιουδαίοις φυλάσσεσθαι, καθὰ καὶ τοῖς ἐν ̓Αλεξανδρείᾳ, ἥδιστα συνεχώρησα οὐ μόνον τοῦτο τοῖς αἰτησαμένοις με χαριζόμενος, 19.289. ἀλλὰ καὶ αὐτοὺς ὑπὲρ ὧν παρεκλήθην ἀξίους κρίνας διὰ τὴν πρὸς ̔Ρωμαίους πίστιν καὶ φιλίαν, μάλιστα δὲ δίκαιον κρίνων μηδεμίαν μηδὲ ̔Ελληνίδα πόλιν τῶν δικαίων τούτων ἀποτυγχάνειν, ἐπειδὴ καὶ ἐπὶ τοῦ θείου Σεβαστοῦ αὐταῖς ἦν τετηρημένα. 19.291. τοῦτό μου τὸ διάταγμα τοὺς ἄρχοντας τῶν πόλεων καὶ τῶν κολωνιῶν καὶ μουνικιπίων τῶν ἐν τῇ ̓Ιταλίᾳ καὶ τῶν ἐκτός, βασιλεῖς τε καὶ δυνάστας διὰ τῶν ἰδίων πρεσβευτῶν ἐγγράψασθαι βούλομαι ἐκκείμενόν τε ἔχειν οὐκ ἔλαττον ἡμερῶν τριάκοντα ὅθεν ἐξ ἐπιπέδου καλῶς ἀναγνωσθῆναι δύναται.”' "
19.338. ̓Εν Βηρυτῷ δὲ τελέσας τὰ προειρημένα μετῆλθεν εἰς Τιβεριάδα πόλιν τῆς Γαλιλαίας. ἦν δὲ ἄρα τοῖς ἄλλοις βασιλεῦσιν περίβλεπτος. ἧκε γοῦν παρ' αὐτὸν Κομμαγηνῆς μὲν βασιλεὺς ̓Αντίοχος, ̓Εμεσῶν δὲ Σαμψιγέραμος καὶ Κότυς, τῆς μικρᾶς ̓Αρμενίας οὗτος ἐβασίλευσεν, καὶ Πολέμων τὴν Πόντου κεκτημένος δυναστείαν ̔Ηρώδης τε: οὗτος ἀδελφὸς ἦν αὐτοῦ, ἦρχεν δὲ τῆς Χαλκίδος." '19.339. ὡμίλησε δὲ πᾶσιν κατά τε τὰς ὑποδοχὰς καὶ φιλοφρονήσεις ὡς μάλιστα διαδείξας φρονήσεως ὕψος καὶ διὰ τοῦτό γε δοκεῖν δικαίως τῇ τοῦ βασιλέως παρουσίᾳ τετιμῆσθαι.' "19.341. τοῦτο δὲ ἄρα ἔμελλεν τῆς πρὸς Μάρσον ἀρχὴ γενήσεσθαι διαφορᾶς: συγκαθεζόμενος γὰρ ἐπὶ τῆς ἀπήνης ἐπήγετο τοὺς ἄλλους βασιλέας, Μάρσῳ δ' ἡ τούτων ὁμόνοια καὶ μέχρι τοσοῦδε φιλία πρὸς ἀλλήλους ὑπωπτεύθη συμφέρειν οὐχ ὑπολαμβάνοντι ̔Ρωμαίοις δυναστῶν τοσούτων συμφρόνησιν. εὐθὺς οὖν ἑκάστῳ τῶν ἐπιτηδείων τινὰς πέμπων ἐπέστελλεν ἐπὶ τὰ ἑαυτοῦ δίχα μελλήσεως ἀπέρχεσθαι." "19.342. ταῦτα ̓Αγρίππας ἀνιαρῶς ἐξεδέχετο: καὶ Μάρσῳ μὲν ἐκ τούτου διαφόρως ἔσχεν, τὴν ἀρχιερωσύνην δὲ Ματθίαν ἀφελόμενος ἀντ' αὐτοῦ κατέστησεν ἀρχιερέα ̓Ελιωναῖον τὸν τοῦ Κιθαίρου παῖδα." "
20.34. Καθ' ὃν δὲ χρόνον ὁ ̓Ιζάτης ἐν τῷ Σπασίνου χάρακι διέτριβεν ̓Ιουδαῖός τις ἔμπορος ̓Ανανίας ὄνομα πρὸς τὰς γυναῖκας εἰσιὼν τοῦ βασιλέως ἐδίδασκεν αὐτὰς τὸν θεὸν σέβειν, ὡς ̓Ιουδαίοις πάτριον ἦν," "20.35. καὶ δὴ δι' αὐτῶν εἰς γνῶσιν ἀφικόμενος τῷ ̓Ιζάτῃ κἀκεῖνον ὁμοίως συνανέπεισεν μετακληθέντι τε ὑπὸ τοῦ πατρὸς εἰς τὴν ̓Αδιαβηνὴν συνεξῆλθεν κατὰ πολλὴν ὑπακούσας δέησιν: συνεβεβήκει δὲ καὶ τὴν ̔Ελένην ὁμοίως ὑφ' ἑτέρου τινὸς ̓Ιουδαίου διδαχθεῖσαν εἰς τοὺς ἐκείνων μετακεκομίσθαι νόμους." "20.36. ὁ δ' ̓Ιζάτης ὡς παρέλαβεν τὴν βασιλείαν, ἀφικόμενος εἰς τὴν ̓Αδιαβηνὴν καὶ θεασάμενος τούς τε ἀδελφοὺς καὶ τοὺς ἄλλους συγγενεῖς δεδεμένους ἐδυσχέρανεν τῷ γεγονότι." "20.37. καὶ τὸ μὲν ἀνελεῖν ἢ φυλάττειν δεδεμένους ἀσεβὲς ἡγούμενος, τὸ δὲ μνησικακοῦντας ἔχειν σὺν αὐτῷ μὴ δεδεμένους σφαλερὸν εἶναι νομίζων, τοὺς μὲν ὁμηρεύσοντας μετὰ τέκνων εἰς τὴν ̔Ρώμην ἐξέπεμψε Κλαυδίῳ Καίσαρι, τοὺς δὲ πρὸς ̓Αρταβάνην τὸν Πάρθον ἐφ' ὁμοίαις προφάσεσιν ἀπέστειλεν." '20.38. Πυθόμενος δὲ πάνυ τοῖς ̓Ιουδαίων ἔθεσιν χαίρειν τὴν μητέρα τὴν ἑαυτοῦ ἔσπευσε καὶ αὐτὸς εἰς ἐκεῖνα μεταθέσθαι, νομίζων τε μὴ ἂν εἶναι βεβαίως ̓Ιουδαῖος, εἰ μὴ περιτέμνοιτο, πράττειν ἦν ἕτοιμος.' "20.39. μαθοῦσα δ' ἡ μήτηρ κωλύειν ἐπειρᾶτο ἐπιφέρειν αὐτῷ κίνδυνον λέγουσα: βασιλέα γὰρ εἶναι, καὶ καταστήσειν εἰς πολλὴν δυσμένειαν τοὺς ὑπηκόους μαθόντας, ὅτι ξένων ἐπιθυμήσειεν καὶ ἀλλοτρίων αὐτοῖς ἐθῶν, οὐκ ἀνέξεσθαί τε βασιλεύοντος αὐτῶν ̓Ιουδαίου." "20.41. δεδοικέναι γὰρ ἔλεγεν, μὴ τοῦ πράγματος ἐκδήλου πᾶσιν γενομένου κινδυνεύσειε τιμωρίαν ὑποσχεῖν ὡς αὐτὸς αἴτιος τούτων καὶ διδάσκαλος τῷ βασιλεῖ ἀπρεπῶν ἔργων γενόμενος, δυνάμενον δ' αὐτὸν ἔφη καὶ χωρὶς τῆς περιτομῆς τὸ θεῖον σέβειν, εἴγε πάντως κέκρικε ζηλοῦν τὰ πάτρια τῶν ̓Ιουδαίων: τοῦτ' εἶναι κυριώτερον τοῦ περιτέμνεσθαι:" "20.42. συγγνώμην δ' ἕξειν αὐτῷ καὶ τὸν θεὸν φήσαντος μὴ πράξαντι τὸ ἔργον δι' ἀνάγκην καὶ τὸν ἐκ τῶν ὑπηκόων φόβον, ἐπείσθη μὲν τότε τοῖς λόγοις ὁ βασιλεύς." '20.43. μετὰ ταῦτα δέ, τὴν γὰρ ἐπιθυμίαν οὐκ ἐξεβεβλήκει παντάπασιν, ̓Ιουδαῖός τις ἕτερος ἐκ τῆς Γαλιλαίας ἀφικόμενος ̓Ελεάζαρος ὄνομα πάνυ περὶ τὰ πάτρια δοκῶν ἀκριβὴς εἶναι προετρέψατο πρᾶξαι τοὖργον.' "20.44. ἐπεὶ γὰρ εἰσῆλθεν ἀσπασόμενος αὐτὸν καὶ κατέλαβε τὸν Μωυσέος νόμον ἀναγινώσκοντα, “λανθάνεις, εἶπεν, ὦ βασιλεῦ, τὰ μέγιστα τοὺς νόμους καὶ δι' αὐτῶν τὸν θεὸν ἀδικῶν: οὐ γὰρ ἀναγινώσκειν σε δεῖ μόνον αὐτούς, ἀλλὰ καὶ πρότερον τὰ προστασσόμενα ποιεῖν ὑπ' αὐτῶν." "20.45. μέχρι τίνος ἀπερίτμητος μενεῖς; ἀλλ' εἰ μήπω τὸν περὶ τούτου νόμον ἀνέγνως, ἵν' εἰδῇς τίς ἐστιν ἡ ἀσέβεια, νῦν ἀνάγνωθι.”" "20.46. ταῦτα ἀκούσας ὁ βασιλεὺς οὐχ ὑπερεβάλετο τὴν πρᾶξιν, μεταστὰς δ' εἰς ἕτερον οἴκημα καὶ τὸν ἰατρὸν εἰσκαλεσάμενος τὸ προσταχθὲν ἐτέλει καὶ μεταπεμψάμενος τήν τε μητέρα καὶ τὸν διδάσκαλον ̓Ανανίαν ἐσήμαινεν αὐτὸν πεπραχέναι τοὖργον." "20.47. τοὺς δ' ἔκπληξις εὐθὺς ἔλαβεν καὶ φόβος οὔτι μέτριος, μὴ τῆς πράξεως εἰς ἔλεγχον ἐλθούσης κινδυνεύσειεν μὲν ὁ βασιλεὺς τὴν ἀρχὴν ἀποβαλεῖν οὐκ ἀνασχομένων τῶν ὑπηκόων ἄρχειν αὐτῶν ἄνδρα τῶν παρ' ἑτέροις ζηλωτὴν ἐθῶν, κινδυνεύσειαν δὲ καὶ αὐτοὶ τῆς αἰτίας ἐπ' αὐτοῖς ἐνεχθείσης." "20.48. θεὸς δ' ἦν ὁ κωλύσων ἄρα τοὺς ἐκείνων φόβους ἐλθεῖν ἐπὶ τέλος: πολλοῖς γὰρ αὐτόν τε τὸν ̓Ιζάτην περιπεσόντα κινδύνοις καὶ παῖδας τοὺς ἐκείνου διέσωσεν ἐξ ἀμηχάνων πόρον εἰς σωτηρίαν παρασχών, ἐπιδεικνὺς ὅτι τοῖς εἰς αὐτὸν ἀποβλέπουσιν καὶ μόνῳ πεπιστευκόσιν ὁ καρπὸς οὐκ ἀπόλλυται ὁ τῆς εὐσεβείας. ἀλλὰ ταῦτα μὲν ὕστερον ἀπαγγελοῦμεν." '20.49. ̔Ελένη δὲ ἡ τοῦ βασιλέως μήτηρ ὁρῶσα τὰ μὲν κατὰ τὴν βασιλείαν εἰρηνευόμενα, τὸν δὲ υἱὸν αὐτῆς μακάριον καὶ παρὰ πᾶσι ζηλωτὸν καὶ τοῖς ἀλλοεθνέσι διὰ τὴν ἐκ τοῦ θεοῦ πρόνοιαν, ἐπιθυμίαν ἔσχεν εἰς τὴν ̔Ιεροσολυμιτῶν πόλιν ἀφικομένη τὸ πᾶσιν ἀνθρώποις περιβόητον ἱερὸν τοῦ θεοῦ προσκυνῆσαι καὶ χαριστηρίους θυσίας προσενεγκεῖν, ἐδεῖτό τε τοῦ παιδὸς ἐπιτρέψαι.' "20.51. γίνεται δὲ αὐτῆς ἡ ἄφιξις πάνυ συμφέρουσα τοῖς ̔Ιεροσολυμίταις: λιμοῦ γὰρ αὐτῶν τὴν πόλιν κατὰ τὸν καιρὸν ἐκεῖνον πιεζοῦντος καὶ πολλῶν ὑπ' ἐνδείας ἀναλωμάτων φθειρομένων ἡ βασιλὶς ̔Ελένη πέμπει τινὰς τῶν ἑαυτῆς, τοὺς μὲν εἰς τὴν ̓Αλεξάνδρειαν πολλῶν σῖτον ὠνησομένους χρημάτων, τοὺς δ' εἰς Κύπρον ἰσχάδων φόρτον οἴσοντας." "20.52. ὡς δ' ἐπανῆλθον ταχέως κομίζοντες τοῖς ἀπορουμένοις διένειμε τροφὴν καὶ μεγίστην αὐτῆς μνήμην τῆς εὐποιίας ταύτης εἰς τὸ πᾶν ἡμῶν ἔθνος καταλέλοιπε." '20.53. πυθόμενος δὲ καὶ ὁ παῖς αὐτῆς ̓Ιζάτης τὰ περὶ τὸν λιμὸν ἔπεμψε πολλὰ χρήματα τοῖς πρώτοις τῶν ̔Ιεροσολυμιτῶν. ἀλλὰ γὰρ ἃ τοῖς βασιλεῦσιν εἰς τὴν πόλιν ἡμῶν ἀγαθὰ πέπρακται μετὰ ταῦτα δηλώσομεν.' "20.101. ἐπὶ τούτου δὲ καὶ τὸν μέγαν λιμὸν κατὰ τὴν ̓Ιουδαίαν συνέβη γενέσθαι, καθ' ὃν καὶ ἡ βασίλισσα ̔Ελένη πολλῶν χρημάτων ὠνησαμένη σῖτον ἀπὸ τῆς Αἰγύπτου διένειμεν τοῖς ἀπορουμένοις, ὡς προεῖπον." '20.102. πρὸς τούτοις δὲ καὶ οἱ παῖδες ̓Ιούδα τοῦ Γαλιλαίου ἀνήχθησαν τοῦ τὸν λαὸν ἀπὸ ̔Ρωμαίων ἀποστήσαντος Κυρινίου τῆς ̓Ιουδαίας τιμητεύοντος, ὡς ἐν τοῖς πρὸ τούτων δεδηλώκαμεν, ̓Ιάκωβος καὶ Σίμων, οὓς ἀνασταυρῶσαι προσέταξεν ̓Αλέξανδρος. 20.103. ὁ δὲ τῆς Χαλκίδος βασιλεὺς ̔Ηρώδης μεταστήσας τῆς ἀρχιερωσύνης ̓Ιώσηπον τὸν τοῦ Καμοιδὶ τὴν διαδοχὴν τῆς τιμῆς ̓Ανανίᾳ τῷ τοῦ Νεβεδαίου δίδωσιν. Τιβερίῳ δὲ ̓Αλεξάνδρῳ Κουμανὸς ἀφίκετο διάδοχος.
20.238. πάλιν δὲ οἱ τῶν ̓Ασαμωναίου παίδων ἔγγονοι τὴν προστασίαν τοῦ ἔθνους πιστευθέντες καὶ πολεμήσαντες Μακεδόσιν ̓Ιωνάθην ἀρχιερέα καθιστᾶσιν, ὃς ἦρξεν ἐνιαυτοὺς ἑπτά.' "
20.243. μετὰ γὰρ τὸν θάνατον αὐτῆς πολεμήσας πρὸς αὐτὸν ὁ ἀδελφὸς ̓Αριστόβουλος καὶ νικήσας ἀφαιρεῖται μὲν ἐκεῖνον τὴν ἀρχήν, αὐτὸς δ' ἐβασίλευέ τε καὶ ἀρχιεράτευεν τοῦ ἔθνους." "20.244. ἔτει δὲ τρίτῳ τῆς βασιλείας καὶ πρὸς μησὶν τοῖς ἴσοις Πομπήιος ἐλθὼν καὶ τὴν τῶν ̔Ιεροσολυμιτῶν πόλιν κατὰ κράτος ἑλὼν αὐτὸν μὲν εἰς ̔Ρώμην μετὰ τῶν τέκνων δήσας ἔπεμψεν, τῷ δ' ̔Υρκανῷ πάλιν τὴν ἀρχιερωσύνην ἀποδοὺς τὴν μὲν τοῦ ἔθνους προστασίαν ἐπέτρεψεν, διάδημα δὲ φορεῖν ἐκώλυσεν." '
20.251. καὶ τινὲς μὲν αὐτῶν ἐπολιτεύσαντο ἐπί τε ̔Ηρώδου βασιλεύοντος καὶ ἐπὶ ̓Αρχελάου τοῦ παιδὸς αὐτοῦ, μετὰ δὲ τὴν τούτων τελευτὴν ἀριστοκρατία μὲν ἦν ἡ πολιτεία, τὴν δὲ προστασίαν τοῦ ἔθνους οἱ ἀρχιερεῖς ἐπεπίστευντο. περὶ μὲν οὖν τῶν ἀρχιερέων ἱκανὰ ταῦτα.' ". None
1.14. 3. Noah, when, after the deluge, the earth was resettled in its former condition, set about its cultivation; and when he had planted it with vines, and when the fruit was ripe, and he had gathered the grapes in their season, and the wine was ready for use, he offered sacrifice, and feasted,
1.14. Upon the whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God; but then it is to those that follow his will, and do not venture to break his excellent laws: and that so far as men any way apostatize from the accurate observation of them, what was practicable before becomes impracticable; and whatsoever they set about as a good thing is converted into an incurable calamity.
3.151. 1. There were peculiar garments appointed for the priests, and for all the rest, which they call Cahanaeae priestly garments, as also for the high priests, which they call Cahanaeae Rabbae, and denote the high priest’s garments. Such was therefore the habit of the rest.
3.181. When Moses distinguished the tabernacle into three parts, and allowed two of them to the priests, as a place accessible and common, he denoted the land and the sea, these being of general access to all; but he set apart the third division for God, because heaven is inaccessible to men.
4.223. 17. Aristocracy, and the way of living under it, is the best constitution: and may you never have any inclination to any other form of government; and may you always love that form, and have the laws for your governors, and govern all your actions according to them; for you need no supreme governor but God. But if you shall desire a king, let him be one of your own nation; let him be always careful of justice and other virtues perpetually; 4.224. let him submit to the laws, and esteem God’s commands to be his highest wisdom; but let him do nothing without the high priest and the votes of the senators: let him not have a great number of wives, nor pursue after abundance of riches, nor a multitude of horses, whereby he may grow too proud to submit to the laws. And if he affect any such things, let him be restrained, lest he become so potent that his state be inconsistent with your welfare.
6.36. And when the high priest bade him to pursue after them, he marched apace, with his four hundred men, after the enemy; and when he was come to a certain brook called Besor, and had lighted upon one that was wandering about, an Egyptian by birth, who was almost dead with want and famine, (for he had continued wandering about without food in the wilderness three days,) he first of all gave him sustece, both meat and drink, and thereby refreshed him. He then asked him to whom he belonged, and whence he came.
6.36. o they begged of him, and entreated him, to appoint some person to be king over them, who might rule over the nation, and avenge them of the Philistines, who ought to be punished for their former oppressions. These words greatly afflicted Samuel, on account of his innate love of justice, and his hatred to kingly government, for he was very fond of an aristocracy, as what made the men that used it of a divine and happy disposition;
11.303. This man knew that the city Jerusalem was a famous city, and that their kings had given a great deal of trouble to the Assyrians, and the people of Celesyria; so that he willingly gave his daughter, whose name was Nicaso, in marriage to Manasseh, as thinking this alliance by marriage would be a pledge and security that the nation of the Jews should continue their good-will to him.
11.309. the high priest himself joining with the people in their indignation against his brother, and driving him away from the altar. Whereupon Manasseh came to his father-in-law, Sanballat, and told him, that although he loved his daughter Nicaso, yet was he not willing to be deprived of his sacerdotal dignity on her account, which was the principal dignity in their nation, and always continued in the same family.
11.329. 5. And when he understood that he was not far from the city, he went out in procession, with the priests and the multitude of the citizens. The procession was venerable, and the manner of it different from that of other nations. It reached to a place called Sapha, which name, translated into Greek, signifies a prospect, for you have thence a prospect both of Jerusalem and of the temple. 11.331. for Alexander, when he saw the multitude at a distance, in white garments, while the priests stood clothed with fine linen, and the high priest in purple and scarlet clothing, with his mitre on his head, having the golden plate whereon the name of God was engraved, he approached by himself, and adored that name, and first saluted the high priest. 11.332. The Jews also did all together, with one voice, salute Alexander, and encompass him about; whereupon the kings of Syria and the rest were surprised at what Alexander had done, and supposed him disordered in his mind. 11.333. However, Parmenio alone went up to him, and asked him how it came to pass that, when all others adored him, he should adore the high priest of the Jews? To whom he replied, “I did not adore him, but that God who hath honored him with his high priesthood; 11.334. for I saw this very person in a dream, in this very habit, when I was at Dios in Macedonia, who, when I was considering with myself how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pass over the sea thither, for that he would conduct my army, and would give me the dominion over the Persians; 11.335. whence it is that, having seen no other in that habit, and now seeing this person in it, and remembering that vision, and the exhortation which I had in my dream, I believe that I bring this army under the divine conduct, and shall therewith conquer Darius, and destroy the power of the Persians, and that all things will succeed according to what is in my own mind.” 11.336. And when he had said this to Parmenio, and had given the high priest his right hand, the priests ran along by him, and he came into the city. And when he went up into the temple, he offered sacrifice to God, according to the high priest’s direction, and magnificently treated both the high priest and the priests. 11.337. And when the Book of Daniel was showed him wherein Daniel declared that one of the Greeks should destroy the empire of the Persians, he supposed that himself was the person intended. And as he was then glad, he dismissed the multitude for the present; but the next day he called them to him, and bid them ask what favors they pleased of him; 11.338. whereupon the high priest desired that they might enjoy the laws of their forefathers, and might pay no tribute on the seventh year. He granted all they desired. And when they entreated him that he would permit the Jews in Babylon and Media to enjoy their own laws also, he willingly promised to do hereafter what they desired. 11.339. And when he said to the multitude, that if any of them would enlist themselves in his army, on this condition, that they should continue under the laws of their forefathers, and live according to them, he was willing to take them with him, many were ready to accompany him in his wars.
11.346. 7. Now when Alexander was dead, the government was parted among his successors, but the temple upon Mount Gerizzim remained. And if any one were accused by those of Jerusalem of having eaten things common or of having broken the Sabbath, or of any other crime of the like nature,
12.8. And as he knew that the people of Jerusalem were most faithful in the observation of oaths and covets; and this from the answer they made to Alexander, when he sent an embassage to them, after he had beaten Darius in battle; so he distributed many of them into garrisons, and at Alexandria gave them equal privileges of citizens with the Macedonians themselves; and required of them to take their oaths, that they would keep their fidelity to the posterity of those who committed these places to their care.
12.8. while small shields, made of stones, beautiful in their kind, and of four fingers’ depth, filled up the middle parts. About the top of the basin were wreathed the leaves of lilies, and of the convolvulus, and the tendrils of vines in a circular manner. 12.41. He also gave order to those who had the custody of the chest that contained those stones, to give the artificers leave to choose out what sorts of them they pleased. He withal appointed, that a hundred talents in money should be sent to the temple for sacrifices, and for other uses. 12.41. upon whose fall the army did not stay; but when they had lost their general, they were put to flight, and threw down their arms. Judas also pursued them and slew them, and gave notice by the sound of the trumpets to the neighboring villages that he had conquered the enemy; 12.42. 1. But when Demetrius was informed of the death of Nicanor, and of the destruction of the army that was with him, he sent Bacchides again with an army into Judea, 12.42. Now I will give a description of these vessels, and the manner of their construction, but not till after I have set down a copy of the epistle which was written to Eleazar the high priest, who had obtained that dignity on the occasion following:
12.61. And when he was informed how large that was which was already there, and that nothing hindered but a larger might be made, he said that he was willing to have one made that should be five times as large as the present table; but his fear was, that it might be then useless in their sacred ministrations by its too great largeness; for he desired that the gifts he presented them should not only be there for show, but should be useful also in their sacred ministrations. 12.62. According to which reasoning, that the former table was made of so moderate a size for use, and not for want of gold, he resolved that he would not exceed the former table in largeness; but would make it exceed it in the variety and elegancy of its materials. 12.63. And as he was sagacious in observing the nature of all things, and in having a just notion of what was new and surprising, and where there was no sculptures, he would invent such as were proper by his own skill, and would show them to the workmen, he commanded that such sculptures should now be made, and that those which were delineated should be most accurately formed by a constant regard to their delineation. 12.64. 9. When therefore the workmen had undertaken to make the table, they framed it in length two cubits and a half, in breadth one cubit, and in height one cubit and a half; and the entire structure of the work was of gold. They withal made a crown of a hand-breadth round it, with wave-work wreathed about it, and with an engraving which imitated a cord, and was admirably turned on its three parts; 12.65. for as they were of a triangular figure, every angle had the same disposition of its sculptures, that when you turned them about, the very same form of them was turned about without any variation. Now that part of the crown-work that was enclosed under the table had its sculptures very beautiful; but that part which went round on the outside was more elaborately adorned with most beautiful ornaments, because it was exposed to sight, and to the view of the spectators; 12.66. for which reason it was that both those sides which were extant above the rest were acute, and none of the angles, which we before told you were three, appeared less than another, when the table was turned about. Now into the cordwork thus turned were precious stones inserted, in rows parallel one to the other, enclosed in golden buttons, which had ouches in them; 12.67. but the parts which were on the side of the crown, and were exposed to the sight, were adorned with a row of oval figures obliquely placed, of the most excellent sort of precious stones, which imitated rods laid close, and encompassed the table round about. 12.68. But under these oval figures, thus engraven, the workmen had put a crown all round it, where the nature of all sorts of fruit was represented, insomuch that the bunches of grapes hung up. And when they had made the stones to represent all the kinds of fruit before mentioned, and that each in its proper color, they made them fast with gold round the whole table. 12.69. The like disposition of the oval figures, and of the engraved rods, was framed under the crown, that the table might on each side show the same appearance of variety and elegancy of its ornaments; so that neither the position of the wave-work nor of the crown might be different, although the table were turned on the other side, but that the prospect of the same artificial contrivances might be extended as far as the feet;
12.71. but upon the table itself they engraved a meander, inserting into it very valuable stones in the middle like stars, of various colors; the carbuncle and the emerald, each of which sent out agreeable rays of light to the spectators; with such stones of other sorts also as were most curious and best esteemed, as being most precious in their kind. 12.72. Hard by this meander a texture of net-work ran round it, the middle of which appeared like a rhombus, into which were inserted rock-crystal and amber, which, by the great resemblance of the appearance they made, gave wonderful delight to those that saw them. 12.73. The chapiters of the feet imitated the first buddings of lilies, while their leaves were bent and laid under the table, but so that the chives were seen standing upright within them. 12.74. Their bases were made of a carbuncle; and the place at the bottom, which rested on that carbuncle, was one palm deep, and eight fingers in breadth. 12.75. Now they had engraven upon it with a very fine tool, and with a great deal of pains, a branch of ivy and tendrils of the vine, sending forth clusters of grapes, that you would guess they were nowise different from real tendrils; for they were so very thin, and so very far extended at their extremities, that they were moved with the wind, and made one believe that they were the product of nature, and not the representation of art. 12.76. They also made the entire workmanship of the table appear to be threefold, while the joints of the several parts were so united together as to be invisible, and the places where they joined could not be distinguished. Now the thickness of the table was not less than half a cubit. 12.77. So that this gift, by the king’s great generosity, by the great value of the materials, and the variety of its exquisite structure, and the artificer’s skill in imitating nature with graying tools, was at length brought to perfection, while the king was very desirous, that though in largeness it were not to be different from that which was already dedicated to God, yet that in exquisite workmanship, and the novelty of the contrivances, and in the splendor of its construction, it should far exceed it, and be more illustrious than that was. 12.78. 10. Now of the cisterns of gold there were two, whose sculpture was of scale-work, from its basis to its belt-like circle, with various sorts of stones enchased in the spiral circles. 12.79. Next to which there was upon it a meander of a cubit in height; it was composed of stones of all sorts of colors. And next to this was the rod-work engraven; and next to that was a rhombus in a texture of net-work, drawn out to the brim of the basin,

12.81. And this was the construction of the two cisterns of gold, each containing two firkins. But those which were of silver were much more bright and splendid than looking-glasses, and you might in them see the images that fell upon them more plainly than in the other.
12.82. The king also ordered thirty vials; those of which the parts that were of gold, and filled up with precious stones, were shadowed over with the leaves of ivy and of vines, artificially engraven.
12.83. And these were the vessels that were after an extraordinary manner brought to this perfection, partly by the skill of the workmen, who were admirable in such fine work, but much more by the diligence and generosity of the king,
12.84. who not only supplied the artificers abundantly, and with great generosity, with what they wanted, but he forbade public audiences for the time, and came and stood by the workmen, and saw the whole operation. And this was the cause why the workmen were so accurate in their performance, because they had regard to the king, and to his great concern about the vessels, and so the more indefatigably kept close to the work.
12.142. and let all of that nation live according to the laws of their own country; and let the senate, and the priests, and the scribes of the temple, and the sacred singers, be discharged from poll-money and the crown tax and other taxes also.
13.66. where I found that the greatest part of your people had temples in an improper manner, and that on this account they bare ill-will one against another, which happens to the Egyptians by reason of the multitude of their temples, and the difference of opinions about divine worship. Now I found a very fit place in a castle that hath its name from the country Diana; this place is full of materials of several sorts, and replenished with sacred animals;
13.74. 4. Now it came to pass that the Alexandrian Jews, and those Samaritans who paid their worship to the temple that was built in the days of Alexander at Mount Gerizzim, did now make a sedition one against another, and disputed about their temples before Ptolemy himself; the Jews saying that, according to the laws of Moses, the temple was to be built at Jerusalem; and the Samaritans saying that it was to be built at Gerizzim. 13.75. They desired therefore the king to sit with his friends, and hear the debates about these matters, and punish those with death who were baffled. Now Sabbeus and Theodosius managed the argument for the Samaritans, and Andronicus, the son of Messalamus, for the people of Jerusalem; 13.76. and they took an oath by God and the king to make their demonstrations according to the law; and they desired of Ptolemy, that whomsoever he should find that transgressed what they had sworn to, he would put him to death. Accordingly, the king took several of his friends into the council, and sat down, in order to hear what the pleaders said. 13.77. Now the Jews that were at Alexandria were in great concern for those men, whose lot it was to contend for the temple at Jerusalem; for they took it very ill that any should take away the reputation of that temple, which was so ancient and so celebrated all over the habitable earth. 13.78. Now when Sabbeus and Tlteodosius had given leave to Andronicus to speak first, he began to demonstrate out of the law, and out of the successions of the high priests, how they every one in succession from his father had received that dignity, and ruled over the temple; and how all the kings of Asia had honored that temple with their donations, and with the most splendid gifts dedicated thereto. But as for that at Gerizzm, he made no account of it, and regarded it as if it had never had a being. 13.79. By this speech, and other arguments, Andronicus persuaded the king to determine that the temple at Jerusalem was built according to the laws of Moses, and to put Sabbeus and Theodosius to death. And these were the events that befell the Jews at Alexandria in the days of Ptolemy Philometor.
13.432. and, indeed, her management during her administration while she was alive, was such as filled the palace after her death with calamities and disturbance. However, although this had been her way of governing, she preserved the nation in peace. And this is the conclusion of the affairs of, Alexandra.
14.74. and he made Jerusalem tributary to the Romans, and took away those cities of Celesyria which the inhabitants of Judea had subdued, and put them under the government of the Roman president, and confined the whole nation, which had elevated itself so high before, within its own bounds.
14.127. 1. Now after Pompey was dead, and after that victory Caesar had gained over him, Antipater, who managed the Jewish affairs, became very useful to Caesar when he made war against Egypt, and that by the order of Hyrcanus; 14.128. for when Mithridates of Pergamus was bringing his auxiliaries, and was not able to continue his march through Pelusium, but obliged to stay at Askelon, Antipater came to him, conducting three thousand of the Jews, armed men. He had also taken care the principal men of the Arabians should come to his assistance; 14.129. and on his account it was that all the Syrians assisted him also, as not willing to appear behindhand in their alacrity for Caesar, viz. Jamblicus the ruler, and Ptolemy his son, and Tholomy the son of Sohemus, who dwelt at Mount Libanus, and almost all the cities. 14.131. But it happened that the Egyptian Jews, who dwelt in the country called Onion, would not let Antipater and Mithridates, with their soldiers, pass to Caesar; but Antipater persuaded them to come over with their party, because he was of the same people with them, and that chiefly by showing them the epistles of Hyrcanus the high priest, wherein he exhorted them to cultivate friendship with Caesar, and to supply his army with money, and all sorts of provisions which they wanted; 14.132. and accordingly, when they saw Antipater and the high priest of the same sentiments, they did as they were desired. And when the Jews about Memphis heard that these Jews were come over to Caesar, they also invited Mithridates to come to them; so he came and received them also into his army.
14.137. 3. However, when Caesar, after some time, had finished that war, and was sailed away for Syria, he honored Antipater greatly, and confirmed Hyrcanus in the high priesthood; and bestowed on Antipater the privilege of a citizen of Rome, and a freedom from taxes every where;
14.194. for these reasons I will that Hyrcanus, the son of Alexander, and his children, be ethnarchs of the Jews, and have the high priesthood of the Jews for ever, according to the customs of their forefathers, and that he and his sons be our confederates; and that besides this, everyone of them be reckoned among our particular friends.
17.319. while Batanea, with Trachonitis, as well as Auranitis, with a certain part of what was called the House of Zenodorus, paid the tribute of one hundred talents to Philip; but Idumea, and Judea, and the country of Samaria paid tribute to Archelaus, but had now a fourth part of that tribute taken off by the order of Caesar, who decreed them that mitigation, because they did not join in this revolt with the rest of the multitude.
17.354. So Archelaus’s country was laid to the province of Syria; and Cyrenius, one that had been consul, was sent by Caesar to take account of people’s effects in Syria, and to sell the house of Archelaus.
18.1. 1. Now Cyrenius, a Roman senator, and one who had gone through other magistracies, and had passed through them till he had been consul, and one who, on other accounts, was of great dignity, came at this time into Syria, with a few others, being sent by Caesar to be a judge of that nation, and to take an account of their substance.
18.1. concerning which I will discourse a little, and this the rather because the infection which spread thence among the younger sort, who were zealous for it, brought the public to destruction.
18.1. when he had estimated the number of those that were truly faithful to him, as also of those who were already corrupted, but were deceitful in the kindness they professed to him, and were likely, upon trial, to go over to his enemies, he made his escape to the upper provinces, where he afterwards raised a great army out of the Dahae and Sacae, and fought with his enemies, and retained his principality.
18.66. There was at Rome a woman whose name was Paulina; one who, on account of the dignity of her ancestors, and by the regular conduct of a virtuous life, had a great reputation: she was also very rich; and although she was of a beautiful countece, and in that flower of her age wherein women are the most gay, yet did she lead a life of great modesty. She was married to Saturninus, one that was every way answerable to her in an excellent character. 18.67. Decius Mundus fell in love with this woman, who was a man very high in the equestrian order; and as she was of too great dignity to be caught by presents, and had already rejected them, though they had been sent in great abundance, he was still more inflamed with love to her, insomuch that he promised to give her two hundred thousand Attic drachmae for one night’s lodging; 18.68. and when this would not prevail upon her, and he was not able to bear this misfortune in his amours, he thought it the best way to famish himself to death for want of food, on account of Paulina’s sad refusal; and he determined with himself to die after such a manner, and he went on with his purpose accordingly. 18.69. Now Mundus had a freed-woman, who had been made free by his father, whose name was Ide, one skillful in all sorts of mischief. This woman was very much grieved at the young man’s resolution to kill himself, (for he did not conceal his intentions to destroy himself from others,) and came to him, and encouraged him by her discourse, and made him to hope, by some promises she gave him, that he might obtain a night’s lodging with Paulina; 18.71. She went to some of Isis’s priests, and upon the strongest assurances of concealment, she persuaded them by words, but chiefly by the offer of money, of twenty-five thousand drachmae in hand, and as much more when the thing had taken effect; and told them the passion of the young man, and persuaded them to use all means possible to beguile the woman. 18.72. So they were drawn in to promise so to do, by that large sum of gold they were to have. Accordingly, the oldest of them went immediately to Paulina; and upon his admittance, he desired to speak with her by herself. When that was granted him, he told her that he was sent by the god Anubis, who was fallen in love with her, and enjoined her to come to him. 18.73. Upon this she took the message very kindly, and valued herself greatly upon this condescension of Anubis, and told her husband that she had a message sent her, and was to sup and lie with Anubis; so he agreed to her acceptance of the offer, as fully satisfied with the chastity of his wife. 18.74. Accordingly, she went to the temple, and after she had supped there, and it was the hour to go to sleep, the priest shut the doors of the temple, when, in the holy part of it, the lights were also put out. Then did Mundus leap out, (for he was hidden therein,) and did not fail of enjoying her, who was at his service all the night long, as supposing he was the god; 18.75. and when he was gone away, which was before those priests who knew nothing of this stratagem were stirring, Paulina came early to her husband, and told him how the god Anubis had appeared to her. Among her friends, also, she declared how great a value she put upon this favor, 18.76. who partly disbelieved the thing, when they reflected on its nature, and partly were amazed at it, as having no pretense for not believing it, when they considered the modesty and the dignity of the person. 18.77. But now, on the third day after what had been done, Mundus met Paulina, and said, “Nay, Paulina, thou hast saved me two hundred thousand drachmae, which sum thou sightest have added to thy own family; yet hast thou not failed to be at my service in the manner I invited thee. As for the reproaches thou hast laid upon Mundus, I value not the business of names; but I rejoice in the pleasure I reaped by what I did, while I took to myself the name of Anubis.” 18.78. When he had said this, he went his way. But now she began to come to the sense of the grossness of what she had done, and rent her garments, and told her husband of the horrid nature of this wicked contrivance, and prayed him not to neglect to assist her in this case. So he discovered the fact to the emperor; 18.79. whereupon Tiberius inquired into the matter thoroughly by examining the priests about it, and ordered them to be crucified, as well as Ide, who was the occasion of their perdition, and who had contrived the whole matter, which was so injurious to the woman. He also demolished the temple of Isis, and gave order that her statue should be thrown into the river Tiber;
18.81. 5. There was a man who was a Jew, but had been driven away from his own country by an accusation laid against him for transgressing their laws, and by the fear he was under of punishment for the same; but in all respects a wicked man. He, then living at Rome, professed to instruct men in the wisdom of the laws of Moses. 18.82. He procured also three other men, entirely of the same character with himself, to be his partners. These men persuaded Fulvia, a woman of great dignity, and one that had embraced the Jewish religion, to send purple and gold to the temple at Jerusalem; and when they had gotten them, they employed them for their own uses, and spent the money themselves, on which account it was that they at first required it of her. 18.83. Whereupon Tiberius, who had been informed of the thing by Saturninus, the husband of Fulvia, who desired inquiry might be made about it, ordered all the Jews to be banished out of Rome; 18.84. at which time the consuls listed four thousand men out of them, and sent them to the island Sardinia; but punished a greater number of them, who were unwilling to become soldiers, on account of keeping the laws of their forefathers. Thus were these Jews banished out of the city by the wickedness of four men.

18.145. but when Bernice was dead, and he was left to his own conduct, he spent a great deal extravagantly in his daily way of living, and a great deal in the immoderate presents he made, and those chiefly among Caesar’s freed-men, in order to gain their assistance, insomuch that he was, in a little time, reduced to poverty,

18.159. He then pretended that he would do as he bid him; but when night came on, he cut his cables, and went off, and sailed to Alexandria, where he desired Alexander the alabarch to lend him two hundred thousand drachmae; but he said he would not lend it to him, but would not refuse it to Cypros, as greatly astonished at her affection to her husband, and at the other instances of her virtue;
18.257. 1. There was now a tumult arisen at Alexandria, between the Jewish inhabitants and the Greeks; and three ambassadors were chosen out of each party that were at variance, who came to Caius. Now one of these ambassadors from the people of Alexandria was Apion, who uttered many blasphemies against the Jews; and, among other things that he said, he charged them with neglecting the honors that belonged to Caesar; 18.258. for that while all who were subject to the Roman empire built altars and temples to Caius, and in other regards universally received him as they received the gods, these Jews alone thought it a dishonorable thing for them to erect statues in honor of him, as well as to swear by his name. 18.259. Many of these severe things were said by Apion, by which he hoped to provoke Caius to anger at the Jews, as he was likely to be. But Philo, the principal of the Jewish embassage, a man eminent on all accounts, brother to Alexander the alabarch, and one not unskillful in philosophy, was ready to betake himself to make his defense against those accusations;
19.81. for he is preparing to sail to Alexandria, in order to see Egypt. Is it therefore for your honor to let a man go out of your hands who is a reproach to mankind, and to permit him to go, after a pompous manner, triumphing both at land and sea?
19.275. and this he restored to him as due to his family. But for Abila of Lysanias, and all that lay at Mount Libanus, he bestowed them upon him, as out of his own territories. He also made a league with this Agrippa, confirmed by oaths, in the middle of the forum, in the city of Rome: 19.276. he also took away from Antiochus that kingdom which he was possessed of, but gave him a certain part of Cilicia and Commagena: he also set Alexander Lysimachus, the alabarch, at liberty, who had been his old friend, and steward to his mother Antonia, but had been imprisoned by Caius, whose son Marcus married Bernice, the daughter of Agrippa.
19.278. 2. Now about this time there was a sedition between the Jews and the Greeks, at the city of Alexandria; for when Caius was dead, the nation of the Jews, which had been very much mortified under the reign of Caius, and reduced to very great distress by the people of Alexandria, recovered itself, and immediately took up their arms to fight for themselves. 19.281. Since I am assured that the Jews of Alexandria, called Alexandrians, have been joint inhabitants in the earliest times with the Alexandrians, and have obtained from their kings equal privileges with them, as is evident by the public records that are in their possession, and the edicts themselves; 19.282. and that after Alexandria had been subjected to our empire by Augustus, their rights and privileges have been preserved by those presidents who have at divers times been sent thither; and that no dispute had been raised about those rights and privileges, 19.283. even when Aquila was governor of Alexandria; and that when the Jewish ethnarch was dead, Augustus did not prohibit the making such ethnarchs, as willing that all men should be so subject to the Romans as to continue in the observation of their own customs, and not be forced to transgress the ancient rules of their own country religion; 19.284. but that, in the time of Caius, the Alexandrians became insolent towards the Jews that were among them, which Caius, out of his great madness and want of understanding, reduced the nation of the Jews very low, because they would not transgress the religious worship of their country, and call him a god: 19.285. I will therefore that the nation of the Jews be not deprived of their rights and privileges, on account of the madness of Caius; but that those rights and privileges which they formerly enjoyed be preserved to them, and that they may continue in their own customs. And I charge both parties to take very great care that no troubles may arise after the promulgation of this edict.” 19.286. 3. And such were the contents of this edict on behalf of the Jews that was sent to Alexandria. But the edict that was sent into the other parts of the habitable earth was this which follows: 19.287. “Tiberius Claudius Caesar Augustus Germanicus, high priest, tribune of the people, chosen consul the second time, ordains thus: 19.288. Upon the petition of king Agrippa and king Herod, who are persons very dear to me, that I would grant the same rights and privileges should be preserved to the Jews which are in all the Roman empire, which I have granted to those of Alexandria, I very willingly comply therewith; and this grant I make not only for the sake of the petitioners, 19.289. but as judging those Jews for whom I have been petitioned worthy of such a favor, on account of their fidelity and friendship to the Romans. I think it also very just that no Grecian city should be deprived of such rights and privileges, since they were preserved to them under the great Augustus. 19.291. And I will that this decree of mine be engraven on tables by the magistrates of the cities, and colonies, and municipal places, both those within Italy and those without it, both kings and governors, by the means of the ambassadors, and to have them exposed to the public for full thirty days, in such a place whence it may plainly be read from the ground.”
19.338. 1. When Agrippa had finished what I have above related at Berytus, he removed to Tiberias, a city of Galilee. Now he was in great esteem among other kings. Accordingly there came to him Antiochus, king of Commagene, Sampsigeramus, king of Emesa, and Cotys, who was king of the Lesser Armenia, and Polemo, who was king of Pontus, as also Herod his brother, who was king of Chalcis. 19.339. All these he treated with agreeable entertainments, and after an obliging manner, and so as to exhibit the greatness of his mind, and so as to appear worthy of those respects which the kings paid to him, by coming thus to see him. 19.341. But this proved to be the beginning of a difference between him and Marcus; for he took with him in his chariot those other kings as his assessors. But Marcus had a suspicion what the meaning could be of so great a friendship of these kings one with another, and did not think so close an agreement of so many potentates to be for the interest of the Romans. He therefore sent some of his domestics to every one of them, and enjoined them to go their ways home without further delay. 19.342. This was very ill taken by Agrippa, who after that became his enemy. And now he took the high priesthood away from Matthias, and made Elioneus, the son of Cantheras, high priest in his stead.
20.34. 3. Now, during the time Izates abode at Charax-Spasini, a certain Jewish merchant, whose name was Aias, got among the women that belonged to the king, and taught them to worship God according to the Jewish religion. 20.35. He, moreover, by their means, became known to Izates, and persuaded him, in like manner, to embrace that religion; he also, at the earnest entreaty of Izates, accompanied him when he was sent for by his father to come to Adiabene; it also happened that Helena, about the same time, was instructed by a certain other Jew and went over to them. 20.36. But when Izates had taken the kingdom, and was come to Adiabene, and there saw his brethren and other kinsmen in bonds, he was displeased at it; 20.37. and as he thought it an instance of impiety either to slay or imprison them, but still thought it a hazardous thing for to let them have their liberty, with the remembrance of the injuries that had been offered them, he sent some of them and their children for hostages to Rome, to Claudius Caesar, and sent the others to Artabanus, the king of Parthia, with the like intentions. 20.38. 4. And when he perceived that his mother was highly pleased with the Jewish customs, he made haste to change, and to embrace them entirely; and as he supposed that he could not be thoroughly a Jew unless he were circumcised, he was ready to have it done. 20.39. But when his mother understood what he was about, she endeavored to hinder him from doing it, and said to him that this thing would bring him into danger; and that, as he was a king, he would thereby bring himself into great odium among his subjects, when they should understand that he was so fond of rites that were to them strange and foreign; and that they would never bear to be ruled over by a Jew. 20.41. and said that he was afraid lest such an action being once become public to all, he should himself be in danger of punishment for having been the occasion of it, and having been the king’s instructor in actions that were of ill reputation; and he said that he might worship God without being circumcised, even though he did resolve to follow the Jewish law entirely, which worship of God was of a superior nature to circumcision. 20.42. He added, that God would forgive him, though he did not perform the operation, while it was omitted out of necessity, and for fear of his subjects. So the king at that time complied with these persuasions of Aias. 20.43. But afterwards, as he had not quite left off his desire of doing this thing, a certain other Jew that came out of Galilee, whose name was Eleazar, and who was esteemed very skillful in the learning of his country, persuaded him to do the thing; 20.44. for as he entered into his palace to salute him, and found him reading the law of Moses, he said to him, “Thou dost not consider, O king! that thou unjustly breakest the principal of those laws, and art injurious to God himself, by omitting to be circumcised; for thou oughtest not only to read them, but chiefly to practice what they enjoin thee. 20.45. How long wilt thou continue uncircumcised? But if thou hast not yet read the law about circumcision, and dost not know how great impiety thou art guilty of by neglecting it, read it now.” 20.46. When the king had heard what he said, he delayed the thing no longer, but retired to another room, and sent for a surgeon, and did what he was commanded to do. He then sent for his mother, and Aias his tutor, and informed them that he had done the thing; 20.47. upon which they were presently struck with astonishment and fear, and that to a great degree, lest the thing should be openly discovered and censured, and the king should hazard the loss of his kingdom, while his subjects would not bear to be governed by a man who was so zealous in another religion; and lest they should themselves run some hazard, because they would be supposed the occasion of his so doing. 20.48. But it was God himself who hindered what they feared from taking effect; for he preserved both Izates himself and his sons when they fell into many dangers, and procured their deliverance when it seemed to be impossible, and demonstrated thereby that the fruit of piety does not perish as to those that have regard to him, and fix their faith upon him only. But these events we shall relate hereafter. 20.49. 5. But as to Helena, the king’s mother, when she saw that the affairs of Izates’s kingdom were in peace, and that her son was a happy man, and admired among all men, and even among foreigners, by the means of God’s providence over him, she had a mind to go to the city of Jerusalem, in order to worship at that temple of God which was so very famous among all men, and to offer her thank-offerings there. So she desired her son to give her leave to go thither; 20.51. Now her coming was of very great advantage to the people of Jerusalem; for whereas a famine did oppress them at that time, and many people died for want of what was necessary to procure food withal, queen Helena sent some of her servants to Alexandria with money to buy a great quantity of corn, and others of them to Cyprus, to bring a cargo of dried figs. 20.52. And as soon as they were come back, and had brought those provisions, which was done very quickly, she distributed food to those that were in want of it, and left a most excellent memorial behind her of this benefaction, which she bestowed on our whole nation. 20.53. And when her son Izates was informed of this famine, he sent great sums of money to the principal men in Jerusalem. However, what favors this queen and king conferred upon our city Jerusalem shall be further related hereafter. 20.101. Under these procurators that great famine happened in Judea, in which queen Helena bought corn in Egypt at a great expense, and distributed it to those that were in want, as I have related already. 20.102. And besides this, the sons of Judas of Galilee were now slain; I mean of that Judas who caused the people to revolt, when Cyrenius came to take an account of the estates of the Jews, as we have showed in a foregoing book. The names of those sons were James and Simon, whom Alexander commanded to be crucified. 20.103. But now Herod, king of Chalcis, removed Joseph, the son of Camydus, from the high priesthood, and made Aias, the son of Nebedeu, his successor. And now it was that Cumanus came as successor to Tiberius Alexander;
20.238. But then the posterity of the sons of Asamoneus, who had the government of the nation conferred upon them, when they had beaten the Macedonians in war, appointed Jonathan to be their high priest, who ruled over them seven years.
20.243. for after her death his brother Aristobulus fought against him, and beat him, and deprived him of his principality; and he did himself both reign, and perform the office of high priest to God. 20.244. But when he had reigned three years, and as many months, Pompey came upon him, and not only took the city of Jerusalem by force, but put him and his children in bonds, and sent them to Rome. He also restored the high priesthood to Hyrcanus, and made him governor of the nation, but forbade him to wear a diadem.
20.251. Some of these were the political governors of the people under the reign of Herod, and under the reign of Archelaus his son, although, after their death, the government became an aristocracy, and the high priests were intrusted with a dominion over the nation. And thus much may suffice to be said concerning our high priests.' '. None
37. Josephus Flavius, Jewish War, 1.3, 1.27, 2.123, 2.183, 2.215, 2.220, 2.361, 2.368, 2.399, 2.464, 2.469-2.476, 2.478, 5.201-5.205, 6.241, 7.43, 7.148-7.150, 7.152, 7.253, 7.267-7.274, 7.361-7.369, 7.432 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Aelian (Claudius Aelianus) • Claudius • Claudius Nero, C. • Claudius, Letter to the Alexandrians • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, and Agrippa I • Judea (district/region), added to Agrippas kingdom by Claudius • Proculus, Tiberius Claudius

 Found in books: Augoustakis et al (2021) 47; Dijkstra and Raschle (2020) 160, 161, 162; Feldman (2006) 297, 317, 319, 349, 355, 383, 395, 429, 455, 471, 475, 479, 490, 647, 677, 693, 698, 699, 750, 777; Gruen (2020) 179; Konrad (2022) 117; Salvesen et al (2020) 270, 272, 275, 357; Taylor and Hay (2020) 2, 5, 273; Udoh (2006) 157, 158; van Maaren (2022) 170

1.3. Ταῦτα πάντα περιλαβὼν ἐν ἑπτὰ βιβλίοις καὶ μηδεμίαν τοῖς ἐπισταμένοις τὰ πράγματα καὶ παρατυχοῦσι τῷ πολέμῳ καταλιπὼν ἢ μέμψεως ἀφορμὴν ἢ κατηγορίας, τοῖς γε τὴν ἀλήθειαν ἀγαπῶσιν, ἀλλὰ μὴ πρὸς ἡδονὴν ἀνέγραψα. ποιήσομαι δὲ ταύτην τῆς ἐξηγήσεως ἀρχήν, ἣν καὶ τῶν κεφαλαίων ἐποιησάμην.' "
1.3. προυθέμην ἐγὼ τοῖς κατὰ τὴν ̔Ρωμαίων ἡγεμονίαν ̔Ελλάδι γλώσσῃ μεταβαλὼν ἃ τοῖς ἄνω βαρβάροις τῇ πατρίῳ συντάξας ἀνέπεμψα πρότερον ἀφηγήσασθαι ̓Ιώσηπος Ματθίου παῖς ἐξ ̔Ιεροσολύμων ἱερεύς, αὐτός τε ̔Ρωμαίους πολεμήσας τὰ πρῶτα καὶ τοῖς ὕστερον παρατυχὼν ἐξ ἀνάγκης:
1.3. ταῦτ' ἀκούσας ̓Αντίγονος διέπεμψεν περὶ τὴν χώραν εἴργειν καὶ λοχᾶν τοὺς σιτηγοὺς κελεύων. οἱ δ' ὑπήκουον, καὶ πολὺ πλῆθος ὁπλιτῶν ὑπὲρ τὴν ̔Ιεριχοῦντα συνηθροίσθη: διεκαθέζοντο δὲ ἐπὶ τῶν ὀρῶν παραφυλάσσοντες τοὺς τὰ ἐπιτήδεια ἐκκομίζοντας." '
1.27. ̓́Επειτα διέξειμι τήν τε τῶν τυράννων πρὸς τοὺς ὁμοφύλους ὠμότητα καὶ τὴν ̔Ρωμαίων φειδὼ πρὸς τοὺς ἀλλοφύλους, καὶ ὁσάκις Τίτος σῶσαι τὴν πόλιν καὶ τὸν ναὸν ἐπιθυμῶν ἐπὶ δεξιὰς τοὺς στασιάζοντας προυκαλέσατο, διακρινῶ δὲ τὰ πάθη τοῦ δήμου καὶ τὰς συμφορὰς ὅσα τε ὑπὸ τοῦ πολέμου καὶ ὅσα ὑπὸ τῆς στάσεως καὶ ὅσα ὑπὸ τοῦ λιμοῦ κακωθέντες ἑάλωσαν.
1.27. ὁ δὲ ̔Υρκανοῦ μὲν προσπεσὼν αὐτὸς τὰ ὦτα λωβᾶται τοῖς ὀδοῦσιν, ὡς μηδὲ αὖθις ἐν μεταβολῇ ποτε δύναιτο τὴν ἀρχιερωσύνην ἀπολαβεῖν:' "
2.123. κηλῖδα δ' ὑπολαμβάνουσι τὸ ἔλαιον, κἂν ἀλειφθῇ τις ἄκων, σμήχεται τὸ σῶμα: τὸ γὰρ αὐχμεῖν ἐν καλῷ τίθενται λευχειμονεῖν τε διαπαντός. χειροτονητοὶ δ' οἱ τῶν κοινῶν ἐπιμεληταὶ καὶ ἀδιαίρετοι πρὸς ἁπάντων εἰς τὰς χρείας ἕκαστοι." "
2.183. ὑφ' οὗ τῆς πλεονεξίας ἐπιτιμᾶται φυγῇ εἰς Γαλλίαν: ἠκολούθησεν γὰρ αὐτῷ κατήγορος ̓Αγρίππας, ᾧ καὶ τὴν τετραρχίαν τὴν ἐκείνου προσέθηκεν Γάιος. καὶ ̔Ηρώδης μὲν ἐν Γαλλίᾳ συμφυγούσης αὐτῷ καὶ τῆς γυναικὸς τελευτᾷ." "
2.215. καὶ τὸν ̓Αγρίππαν εὐθέως ἐδωρεῖτο τῇ πατρῴᾳ βασιλείᾳ πάσῃ προστιθεὶς ἔξωθεν καὶ τὰς ὑπ' Αὐγούστου δοθείσας ̔Ηρώδῃ Τραχωνῖτιν καὶ Αὐρανῖτιν, χωρὶς δὲ τούτων ἑτέραν βασιλείαν τὴν Λυσανίου καλουμένην." "
2.361. ἄλλα τε ἔθνη μυρία πλείονος γέμοντα πρὸς ἐλευθερίαν παρρησίας εἴκει: μόνοι δ' ὑμεῖς ἀδοξεῖτε δουλεύειν οἷς ὑποτέτακται τὰ πάντα. ποίᾳ στρατιᾷ ποίοις πεποιθότες ὅπλοις; ποῦ μὲν ὁ στόλος ὑμῖν διαληψόμενος τὰς ̔Ρωμαίων θαλάσσας; ποῦ δ' οἱ ταῖς ἐπιβολαῖς ἐξαρκέσοντες θησαυροί;" '
2.368. πόσα Βιθυνία καὶ Καππαδοκία καὶ τὸ Παμφύλιον ἔθνος Λύκιοί τε καὶ Κίλικες ὑπὲρ ἐλευθερίας ἔχοντες εἰπεῖν χωρὶς ὅπλων φορολογοῦνται; τί δαί; Θρᾷκες οἱ πέντε μὲν εὖρος ἑπτὰ δὲ μῆκος ἡμερῶν χώραν διειληφότες, τραχυτέραν τε καὶ πολλῷ τῆς ὑμετέρας ὀχυρωτέραν καὶ βαθεῖ κρυμῷ τοὺς ἐπιστρατεύσοντας ἀνακόπτουσαν, οὐχὶ δισχιλίοις ̔Ρωμαίων ὑπακούουσιν φρουροῖς;' "
2.399. οὓς ἅπαντας πολεμησάντων ὑμῶν κατασφάξουσιν οἱ διάφοροι, καὶ δι' ὀλίγων ἀνδρῶν κακοβουλίαν πᾶσα πλησθήσεται πόλις ̓Ιουδαϊκοῦ φόνου. καὶ συγγνώμη μὲν τοῖς τοῦτο πράξασιν: ἂν δὲ μὴ πραχθῇ, λογίσασθε, πῶς πρὸς οὕτω φιλανθρώπους ὅπλα κινεῖν ἀνόσιον." '
2.464. προεκαλεῖτο δὲ ἐπὶ τὰς σφαγὰς τῶν διαφόρων καὶ τοὺς πάλαι πρᾳοτάτους πάνυ δοκοῦντας ἡ πλεονεξία: τὰς γὰρ οὐσίας τῶν ἀναιρεθέντων ἀδεῶς διήρπαζον καὶ καθάπερ ἐκ παρατάξεως τὰ σκῦλα τῶν ἀνῃρημένων εἰς τοὺς σφετέρους οἴκους μετέφερον, ἔνδοξός τε ἦν ὁ πλεῖστα κερδάνας ὡς κατισχύσας πλειόνων.' "
2.469. ̓́Αξιον δ' ἀφηγήσασθαι καὶ τὸ Σίμωνος πάθος, ὃς υἱὸς μὲν ἦν Σαούλου τινὸς τῶν οὐκ ἀσήμων, ῥώμῃ δὲ σώματος καὶ τόλμῃ διαφέρων ἐπὶ κακῷ τῶν ὁμοφύλων ἀμφοτέροις κατεχρήσατο:" "2.471. περιέρχεται δ' αὐτὸν ἀξία ποινὴ τοῦ συγγενικοῦ φόνου: ἐπεὶ γὰρ περισχόντες οἱ Σκυθοπολῖται κατηκόντιζον αὐτοὺς ἀνὰ τὸ ἄλσος, σπασάμενος τὸ ξίφος ἐπ' οὐδένα μὲν ὥρμησεν τῶν πολεμίων, καὶ γὰρ ἑώρα τὸ πλῆθος ἀνήνυτον, ἀναβοήσας δὲ μάλα ἐκπαθῶς “ἄξιά γε ὧν ἔδρασα πάσχω," "2.472. Σκυθοπολῖται, καθ' ὑμῶν, οἳ τοσούτῳ φόνῳ συγγενῶν τὴν πρὸς αὐτοὺς εὔνοιαν ἐπιστωσάμεθα. τοιγαροῦν οἷς ἄπιστον μὲν εὐλόγως εὕρηται τὸ ἀλλόφυλον, ἠσέβηται δὲ εἰς ἔσχατα τὸ οἰκεῖον, θνήσκωμεν ὡς ἐναγεῖς χερσὶν ἰδίαις: οὐ γὰρ πρέπον ἐν ταῖς τῶν πολεμίων." "2.473. τὸ αὐτὸ δ' ἂν εἴη μοι καὶ ποινὴ τοῦ μιάσματος ἀξία καὶ πρὸς ἀνδρείαν ἔπαινος, ἵνα μηδεὶς τῶν ἐχθρῶν τὴν ἐμὴν αὐχήσῃ σφαγὴν μηδ' ἐπαλαζονεύσηται πεσόντι.”" "2.474. ταῦτα εἰπὼν ἐλεοῦσιν ἅμα καὶ τεθυμωμένοις ὄμμασιν περισκέπτεται τὴν ἑαυτοῦ γενεάν: ἦν δ' αὐτῷ καὶ γυνὴ καὶ τέκνα καὶ γηραιοὶ γονεῖς." "2.475. ὁ δὲ πρῶτον μὲν τὸν πατέρα τῆς πολιᾶς ἐπισπασάμενος διελαύνει τῷ ξίφει, μεθ' ὃν οὐκ ἄκουσαν τὴν μητέρα κἀπὶ τούτοις τήν τε γυναῖκα καὶ τὰ τέκνα, μόνον οὐχ ὑπαπαντῶντος ἑκάστου τῷ ξίφει καὶ σπεύδοντος φθάσαι τοὺς πολεμίους." "2.476. ὁ δὲ διελθὼν πᾶσαν τὴν γενεὰν καὶ περίοπτος ἐπιστὰς τοῖς σώμασιν τήν τε δεξιὰν ἀνατείνας, ὡς μηδένα λαθεῖν, ὅλον εἰς τὴν ἑαυτοῦ σφαγὴν ἐβάπτισεν τὸ ξίφος, ἄξιος μὲν ἐλέους νεανίας δι' ἀλκὴν σώματος καὶ ψυχῆς παράστημα, τῆς δὲ πρὸς ἀλλοφύλους πίστεως ἕνεκεν ἀκολούθοις πάθεσι χρησάμενος." "
2.478. καὶ Τύριοι συχνοὺς μὲν διεχειρίσαντο, πλείστους δ' αὐτῶν δεσμώτας ἐφρούρουν, ̔Ιππηνοί τε καὶ Γαδαρεῖς ὁμοίως τοὺς μὲν θρασυτέρους ἀπεσκευάσαντο, τοὺς δὲ φοβεροὺς διὰ φυλακῆς εἶχον, αἵ τε λοιπαὶ πόλεις τῆς Συρίας, ὅπως ἑκάστη πρὸς τὸ ̓Ιουδαϊκὸν ἢ μίσους ἢ δέους εἶχον." "
5.201. Τῶν δὲ πυλῶν αἱ μὲν ἐννέα χρυσῷ καὶ ἀργύρῳ κεκαλυμμέναι πανταχόθεν ἦσαν ὁμοίως τε αἵ τε παραστάδες καὶ τὰ ὑπέρθυρα, μία δ' ἡ ἔξωθεν τοῦ νεὼ Κορινθίου χαλκοῦ πολὺ τῇ τιμῇ τὰς καταργύρους καὶ περιχρύσους ὑπεράγουσα." '5.202. καὶ δύο μὲν ἑκάστου πυλῶνος θύραι, τριάκοντα δὲ πηχῶν τὸ ὕψος ἑκάστης καὶ τὸ πλάτος ἦν πεντεκαίδεκα.' "5.203. μετὰ μέντοι τὰς εἰσόδους ἐνδοτέρω πλατυνόμενοι παρ' ἑκάτερον τριακονταπήχεις ἐξέδρας εἶχον εὖρός τε καὶ μῆκος πυργοειδεῖς, ὑψηλὰς δ' ὑπὲρ τεσσαράκοντα πήχεις: δύο δ' ἀνεῖχον ἑκάστην κίονες δώδεκα πηχῶν τὴν περιοχὴν ἔχοντες." "5.204. καὶ τῶν μὲν ἄλλων ἴσον ἦν τὸ μέγεθος, ἡ δ' ὑπὲρ τὴν Κορινθίαν ἀπὸ τῆς γυναικωνίτιδος ἐξ ἀνατολῆς ἀνοιγομένη τῆς τοῦ ναοῦ πύλης ἀντικρὺ πολὺ μείζων:" '5.205. πεντήκοντα γὰρ πηχῶν οὖσα τὴν ἀνάστασιν τεσσαρακονταπήχεις τὰς θύρας εἶχε καὶ τὸν κόσμον πολυτελέστερον ἐπὶ δαψιλὲς πάχος ἀργύρου τε καὶ χρυσοῦ. τοῦτον δὲ ταῖς ἐννέα πύλαις ἐπέχεεν ὁ Τιβερίου πατὴρ ̓Αλέξανδρος.' "
6.241. ὁ δὲ Τίτος οὐδ' ἂν ἐπιβάντες ἐπ' αὐτοῦ πολεμῶσιν ̓Ιουδαῖοι φήσας ἀντὶ τῶν ἀνδρῶν ἀμυνεῖσθαι τὰ ἄψυχα οὐδὲ καταφλέξειν ποτὲ τηλικοῦτον ἔργον: ̔Ρωμαίων γὰρ ἔσεσθαι τὴν βλάβην, ὥσπερ καὶ κόσμον τῆς ἡγεμονίας αὐτοῦ μένοντος:" "
7.43. Τὸ γὰρ ̓Ιουδαίων γένος πολὺ μὲν κατὰ πᾶσαν τὴν οἰκουμένην παρέσπαρται τοῖς ἐπιχωρίοις, πλεῖστον δὲ τῇ Συρίᾳ κατὰ τὴν γειτνίασιν ἀναμεμιγμένον ἐξαιρέτως ἐπὶ τῆς ̓Αντιοχείας ἦν πολὺ διὰ τὸ τῆς πόλεως μέγεθος: μάλιστα δ' αὐτοῖς ἀδεᾶ τὴν ἐκεῖ κατοίκησιν οἱ μετ' ̓Αντίοχον βασιλεῖς παρέσχον:" '
7.43. ἀνῆκε δὲ καὶ χώραν πολλὴν ὁ βασιλεὺς εἰς χρημάτων πρόσοδον, ὅπως εἴη καὶ τοῖς ἱερεῦσιν ἀφθονία καὶ τῷ θεῷ πολλὰ τὰ πρὸς τὴν εὐσέβειαν.' "
7.148. πολλαὶ δὲ καὶ νῆες εἵποντο. λάφυρα δὲ τὰ μὲν ἄλλα χύδην ἐφέρετο, διέπρεπε δὲ πάντων τὰ ἐγκαταληφθέντα τῷ ἐν ̔Ιεροσολύμοις ἱερῷ, χρυσῆ τε τράπεζα τὴν ὁλκὴν πολυτάλαντος καὶ λυχνία χρυσῆ μὲν ὁμοίως πεποιημένη, τὸ δ' ἔργον ἐξήλλακτο τῆς κατὰ τὴν ἡμετέραν χρῆσιν συνηθείας." "7.149. ὁ μὲν γὰρ μέσος ἦν κίων ἐκ τῆς βάσεως πεπηγώς, λεπτοὶ δ' ἀπ' αὐτοῦ μεμήκυντο καυλίσκοι τριαίνης σχήματι παραπλησίαν τὴν θέσιν ἔχοντες, λύχνον ἕκαστος αὐτῶν ἐπ' ἄκρον κεχαλκευμένος: ἑπτὰ δ' ἦσαν οὗτοι τῆς παρὰ τοῖς ̓Ιουδαίοις ἑβδομάδος τὴν τιμὴν ἐμφανίζοντες." "
7.152. μεθ' ἃ Οὐεσπασιανὸς ἤλαυνε πρῶτος καὶ Τίτος εἵπετο, Δομετιανὸς δὲ παρίππευεν, αὐτός τε διαπρεπῶς κεκοσμημένος καὶ τὸν ἵππον παρέχων θέας ἄξιον." '
7.253. προειστήκει δὲ τῶν κατειληφότων αὐτὸ σικαρίων δυνατὸς ἀνὴρ ̓Ελεάζαρος, ἀπόγονος ̓Ιούδα τοῦ πείσαντος ̓Ιουδαίους οὐκ ὀλίγους, ὡς πρότερον δεδηλώκαμεν, μὴ ποιεῖσθαι τὰς ἀπογραφάς, ὅτε Κυρίνιος τιμητὴς εἰς τὴν ̓Ιουδαίαν ἐπέμφθη.
7.267. παρημιλλήσατο δὲ καὶ τὴν τούτων ἀπόνοιαν ἡ τῶν ̓Ιδουμαίων μανία: ἐκεῖνοι γὰρ οἱ μιαρώτατοι τοὺς ἀρχιερέας κατασφάξαντες, ὅπως μηδὲ μέρος τι τῆς πρὸς τὸν θεὸν εὐσεβείας διαφυλάττηται, πᾶν ὅσον ἦν λείψανον ἔτι πολιτικοῦ σχήματος ἐξέκοψαν, 7.268. καὶ τὴν τελεωτάτην εἰσήγαγον διὰ πάντων ἀνομίαν, ἐν ᾗ τὸ τῶν ζηλωτῶν κληθέντων γένος ἤκμασεν, οἳ τὴν προσηγορίαν τοῖς ἔργοις ἐπηλήθευσαν:' "7.269. πᾶν γὰρ κακίας ἔργον ἐξεμιμήσαντο, μηδ' εἴ τι πρότερον προϋπάρχον ἡ μνήμη παραδέδωκεν αὐτοὶ παραλιπόντες ἀζήλωτον." '7.271. τοιγαροῦν προσῆκον ἕκαστοι τὸ τέλος εὕροντο τοῦ θεοῦ τὴν ἀξίαν ἐπὶ πᾶσιν αὐτοῖς τιμωρίαν βραβεύσαντος: 7.272. ὅσας γὰρ ἀνθρώπου δύναται φύσις κολάσεις ὑπομεῖναι, πᾶσαι κατέσκηψαν εἰς αὐτοὺς μέχρι καὶ τῆς ἐσχάτης τοῦ βίου τελευτῆς, ἣν ὑπέμειναν ἐν πολυτρόποις αἰκίαις ἀποθανόντες.' "7.273. οὐ μὴν ἀλλὰ φαίη τις ἂν αὐτοὺς ἐλάττω παθεῖν ὧν ἔδρασαν: τὸ γὰρ δικαίως ἐπ' αὐτῶν οὐ προσῆν." '7.274. τοὺς δὲ ταῖς ἐκείνων ὠμότησι περιπεσόντας οὐ τοῦ παρόντος ἂν εἴη καιροῦ κατὰ τὴν ἀξίαν ὀδύρεσθαι: πάλιν οὖν ἐπάνειμι πρὸς τὸ καταλειπόμενον μέρος τῆς διηγήσεως.
7.361. ποίοις γὰρ ὅπλοις ̔Ρωμαίων τεθνήκασιν οἱ Καισάρειαν ̓Ιουδαῖοι κατοικοῦντες;' "7.362. ἀλλ' οὐδὲ μελλήσαντας αὐτοὺς ἐκείνων ἀφίστασθαι, μεταξὺ δὲ τὴν ἑβδόμην ἑορτάζοντας τὸ πλῆθος τῶν Καισαρέων ἐπιδραμὸν μηδὲ χεῖρας ἀνταίροντας ἅμα γυναιξὶ καὶ τέκνοις κατέσφαξαν, οὐδ' αὐτοὺς ̔Ρωμαίους ἐντραπέντες, οἳ μόνους ἡμᾶς ἡγοῦντο πολεμίους τοὺς ἀφεστηκότας." "7.363. ἀλλὰ φήσει τις, ὅτι Καισαρεῦσιν ἦν ἀεὶ διαφορὰ πρὸς τοὺς παρ' αὐτοῖς, καὶ τοῦ καιροῦ λαβόμενοι τὸ παλαιὸν μῖσος ἀπεπλήρωσαν." "7.364. τί οὖν τοὺς ἐν Σκυθοπόλει φῶμεν; ἡμῖν γὰρ ἐκεῖνοι διὰ τοὺς ̔́Ελληνας πολεμεῖν ἐτόλμησαν, ἀλλ' οὐ μετὰ τῶν συγγενῶν ἡμῶν ̔Ρωμαίους ἀμύνεσθαι." "7.365. πολὺ τοίνυν ὤνησεν αὐτοὺς ἡ πρὸς ἐκείνους εὔνοια καὶ πίστις: ὑπ' αὐτῶν μέντοι πανοικεσίᾳ πικρῶς κατεφονεύθησαν ταύτην τῆς συμμαχίας ἀπολαβόντες ἀμοιβήν:" "7.366. ἃ γὰρ ἐκείνους ὑφ' ἡμῶν ἐκώλυσαν ταῦθ' ὑπέμειναν ὡς αὐτοὶ δρᾶσαι θελήσαντες. μακρὸν ἂν εἴη νῦν ἰδίᾳ περὶ ἑκάστων λέγειν:" "7.367. ἴστε γὰρ ὅτι τῶν ἐν Συρίᾳ πόλεων οὐκ ἔστιν ἥτις τοὺς παρ' αὐτῇ κατοικοῦντας ̓Ιουδαίους οὐκ ἀνῄρηκεν, ἡμῖν πλέον ἢ ̔Ρωμαίοις ὄντας πολεμίους:" '7.368. ὅπου γε Δαμασκηνοὶ μηδὲ πρόφασιν εὔλογον πλάσαι δυνηθέντες φόνου μιαρωτάτου τὴν αὐτῶν πόλιν ἐνέπλησαν ὀκτακισχιλίους πρὸς τοῖς μυρίοις ̓Ιουδαίους ἅμα γυναιξὶ καὶ γενεαῖς ἀποσφάξαντες.' "7.369. τὸ δ' ἐν Αἰγύπτῳ πλῆθος τῶν μετ' αἰκίας ἀνῃρημένων ἕξ που μυριάδας ὑπερβάλλειν ἐπυνθανόμεθα. κἀκεῖνοι μὲν ἴσως ἐπ' ἀλλοτρίας γῆς οὐδὲν ἀντίπαλον εὑράμενοι τοῖς πολεμίοις οὕτως ἀπέθανον, τοῖς δ' ἐπὶ τῆς οἰκείας τὸν πρὸς ̔Ρωμαίους πόλεμον ἀραμένοις ἅπασι τε τῶν ἐλπίδα νίκης ἐχυρᾶς παρασχεῖν δυναμένων οὐχ ὑπῆρξε;" "

7.432. ἐγεγόνει δέ τις καὶ παλαιὰ πρόρρησις ἔτεσί που πρόσθεν ἑξακοσίοις: ̔Ησαί̈ας ὄνομα τῷ προαγορεύσαντι τοῦδε τοῦ ναοῦ τὴν ἐν Αἰγύπτῳ γενησομένην ὑπ' ἀνδρὸς ̓Ιουδαίου κατασκευήν. τὸ μὲν οὖν ἱερὸν οὕτως ἐπεποίητο." '. None
1.3. 12. I have comprehended all these things in seven books, and have left no occasion for complaint or accusation to such as have been acquainted with this war; and I have written it down for the sake of those that love truth, but not for those that please themselves with fictitious relations. And I will begin my account of these things with what I call my First Chapter.
1.3. I have proposed to myself, for the sake of such as live under the government of the Romans, to translate those books into the Greek tongue, which I formerly composed in the language of our country, and sent to the Upper Barbarians; I, Joseph, the son of Matthias, by birth a Hebrew, a priest also, and one who at first fought against the Romans myself, and was forced to be present at what was done afterward am the author of this work.
1.3. When Antigonus heard of this, he sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about Jericho, and lay upon the mountains, to watch those that brought the provisions.
1.27. 11. After this, I shall relate the barbarity of the tyrants towards the people of their own nation, as well as the indulgence of the Romans in sparing foreigners; and how often Titus, out of his desire to preserve the city and the temple, invited the seditious to come to terms of accommodation. I shall also distinguish the sufferings of the people, and their calamities; how far they were afflicted by the sedition, and how far by the famine, and at length were taken.
1.27. Antigonus himself also bit off Hyrcanus’s ears with his own teeth, as he fell down upon his knees to him, that so he might never be able upon any mutation of affairs to take the high priesthood again, for the high priests that officiated were to be complete, and without blemish.
2.123. They think that oil is a defilement; and if anyone of them be anointed without his own approbation, it is wiped off his body; for they think to be sweaty is a good thing, as they do also to be clothed in white garments. They also have stewards appointed to take care of their common affairs, who every one of them have no separate business for any, but what is for the use of them all.
2.183. These arguments prevailed with Herod, so that he came to Caius, by whom he was punished for his ambition, by being banished into Spain; for Agrippa followed him, in order to accuse him; to whom also Caius gave his tetrarchy, by way of addition. So Herod died in Spain, whither his wife had followed him.
2.215. Moreover, he bestowed on Agrippa his whole paternal kingdom immediately, and added to it, besides those countries that had been given by Augustus to Herod, Trachonitis and Auranitis, and still, besides these, that kingdom which was called the kingdom of Lysanias.
2.361. Moreover, ten thousand other nations there are who had greater reason than we to claim their entire liberty, and yet do submit. You are the only people who think it a disgrace to be servants to those to whom all the world hath submitted. What sort of an army do you rely on? What are the arms you depend on? Where is your fleet, that may seize upon the Roman seas? and where are those treasures which may be sufficient for your undertakings?
2.368. How strong a plea may Bithynia, and Cappadocia, and the people of Pamphylia, the Lycians, and Cilicians, put in for liberty! But they are made tributary without an army. What are the circumstances of the Thracians, whose country extends in breadth five days’ journey, and in length seven, and is of a much more harsh constitution, and much more defensible, than yours, and by the rigor of its cold sufficient to keep off armies from attacking them? do not they submit to two thousand men of the Roman garrisons?
2.399. whom your enemies will slay, in case you go to war, and on that account also; and so every city which hath Jews in it will be filled with slaughter for the sake only of a few men, and they who slay them will be pardoned; but if that slaughter be not made by them, consider how wicked a thing it is to take arms against those that are so kind to you.
2.464. Moreover, greediness of gain was a provocation to kill the opposite party, even to such as had of old appeared very mild and gentle towards them; for they without fear plundered the effects of the slain, and carried off the spoils of those whom they slew to their own houses, as if they had been gained in a set battle; and he was esteemed a man of honor who got the greatest share, as having prevailed over the greatest number of his enemies.
2.469. 4. It will deserve our relation what befell Simon; he was the son of one Saul, a man of reputation among the Jews. This man was distinguished from the rest by the strength of his body, and the boldness of his conduct, although he abused them both to the mischieving of his countrymen; 2.471. But a just punishment overtook him for the murders he had committed upon those of the same nation with him; for when the people of Scythopolis threw their darts at them in the grove, he drew his sword, but did not attack any of the enemy; for he saw that he could do nothing against such a multitude; but he cried out after a very moving manner and said,— 2.472. “O you people of Scythopolis, I deservedly suffer for what I have done with relation to you, when I gave you such security of my fidelity to you, by slaying so many of those that were related to me. Wherefore we very justly experience the perfidiousness of foreigners, while we acted after a most wicked manner against our own nation. I will therefore die, polluted wretch as I am, by mine own hands; for it is not fit I should die by the hand of our enemies; 2.473. and let the same action be to me both a punishment for my great crimes, and a testimony of my courage to my commendation, that so no one of our enemies may have it to brag of, that he it was that slew me, and no one may insult upon me as I fall.” 2.474. Now when he had said this, he looked round about him upon his family with eyes of commiseration, and of rage (that family consisted of a wife and children, and his aged parents); 2.475. o, in the first place, he caught his father by his gray hairs, and ran his sword through him, and after him he did the same to his mother, who willingly received it; and after them he did the like to his wife and children, every one almost offering themselves to his sword, as desirous to prevent being slain by their enemies; 2.476. o when he had gone over all his family, he stood upon their bodies to be seen by all, and stretching out his right hand, that his action might be observed by all, he sheathed his entire sword into his own bowels. This young man was to be pitied, on account of the strength of his body and the courage of his soul; but since he had assured foreigners of his fidelity against his own countrymen, he suffered deservedly.
2.478. those of Tyre also put a great number to death, but kept a greater number in prison; moreover, those of Hippos, and those of Gadara, did the like while they put to death the boldest of the Jews, but kept those of whom they wereafraid in custody; as did the rest of the cities of Syria, according as they every one either hated them or were afraid of them;
5.201. 3. Now nine of these gates were on every side covered over with gold and silver, as were the jambs of their doors and their lintels; but there was one gate that was without the inward court of the holy house, which was of Corinthian brass, and greatly excelled those that were only covered over with silver and gold. 5.202. Each gate had two doors, whose height was severally thirty cubits, and their breadth fifteen. 5.203. However, they had large spaces within of thirty cubits, and had on each side rooms, and those, both in breadth and in length, built like towers, and their height was above forty cubits. Two pillars did also support these rooms, and were in circumference twelve cubits. 5.204. Now the magnitudes of the other gates were equal one to another; but that over the Corinthian gate, which opened on the east over against the gate of the holy house itself, was much larger; 5.205. for its height was fifty cubits; and its doors were forty cubits; and it was adorned after a most costly manner, as having much richer and thicker plates of silver and gold upon them than the other. These nine gates had that silver and gold poured upon them by Alexander, the father of Tiberius.
6.241. But Titus said, that “although the Jews should get upon that holy house, and fight us thence, yet ought we not to revenge ourselves on things that are iimate, instead of the men themselves;” and that he was not in any case for burning down so vast a work as that was, because this would be a mischief to the Romans themselves, as it would be an ornament to their government while it continued.
7.43. 3. For as the Jewish nation is widely dispersed over all the habitable earth among its inhabitants, so it is very much intermingled with Syria by reason of its neighborhood, and had the greatest multitudes in Antioch by reason of the largeness of the city, wherein the kings, after Antiochus, had afforded them a habitation with the most undisturbed tranquillity;
7.43. but the entire temple was encompassed with a wall of burnt brick, though it had gates of stone. The king also gave him a large country for a revenue in money, that both the priests might have a plentiful provision made for them, and that God might have great abundance of what things were necessary for his worship.
7.148. and for the other spoils, they were carried in great plenty. But for those that were taken in the temple of Jerusalem, they made the greatest figure of them all; that is, the golden table, of the weight of many talents; the candlestick also, that was made of gold, though its construction were now changed from that which we made use of; 7.149. for its middle shaft was fixed upon a basis, and the small branches were produced out of it to a great length, having the likeness of a trident in their position, and had every one a socket made of brass for a lamp at the tops of them. These lamps were in number seven, and represented the dignity of the number seven among the Jews;
7.152. After which Vespasian marched in the first place, and Titus followed him; Domitian also rode along with them, and made a glorious appearance, and rode on a horse that was worthy of admiration.
7.253. It was one Eleazar, a potent man, and the commander of these Sicarii, that had seized upon it. He was a descendant from that Judas who had persuaded abundance of the Jews, as we have formerly related, not to submit to the taxation when Cyrenius was sent into Judea to make one;
7.267. The Idumeans also strove with these men who should be guilty of the greatest madness! for they all, vile wretches as they were, cut the throats of the high priests, that so no part of a religious regard to God might be preserved; they thence proceeded to destroy utterly the least remains of a political government, 7.268. and introduced the most complete scene of iniquity in all instances that were practicable; under which scene that sort of people that were called zealots grew up, and who indeed corresponded to the name; 7.269. for they imitated every wicked work; nor, if their memory suggested any evil thing that had formerly been done, did they avoid zealously to pursue the same; 7.271. Accordingly, they all met with such ends as God deservedly brought upon them in way of punishment; 7.272. for all such miseries have been sent upon them as man’s nature is capable of undergoing, till the utmost period of their lives, and till death came upon them in various ways of torment; 7.273. yet might one say justly that they suffered less than they had done, because it was impossible they could be punished according to their deserving. 7.274. But to make a lamentation according to the deserts of those who fell under these men’s barbarity, this is not a proper place for it;—I therefore now return again to the remaining part of the present narration.
7.361. What Roman weapons, I pray you, were those by which the Jews at Caesarea were slain? 7.362. On the contrary, when they were no way disposed to rebel, but were all the while keeping their seventh day festival, and did not so much as lift up their hands against the citizens of Caesarea, yet did those citizens run upon them in great crowds, and cut their throats, and the throats of their wives and children, and this without any regard to the Romans themselves, who never took us for their enemies till we revolted from them. 7.363. But some may be ready to say, that truly the people of Caesarea had always a quarrel against those that lived among them, and that when an opportunity offered itself, they only satisfied the old rancor they had against them. 7.364. What then shall we say to those of Scythopolis, who ventured to wage war with us on account of the Greeks? Nor did they do it by way of revenge upon the Romans, when they acted in concert with our countrymen. 7.365. Wherefore you see how little our goodwill and fidelity to them profited us, while they were slain, they and their whole families, after the most inhuman manner, which was all the requital that was made them for the assistance they had afforded the others; 7.366. for that very same destruction which they had prevented from falling upon the others did they suffer themselves from them, as if they had been ready to be the actors against them. It would be too long for me to speak at this time of every destruction brought upon us; 7.367. for you cannot but know that there was not anyone Syrian city which did not slay their Jewish inhabitants, and were not more bitter enemies to us than were the Romans themselves; 7.368. nay, even those of Damascus, when they were able to allege no tolerable pretense against us, filled their city with the most barbarous slaughters of our people, and cut the throats of eighteen thousand Jews, with their wives and children. 7.369. And as to the multitude of those that were slain in Egypt, and that with torments also, we have been informed they were more than sixty thousand; those, indeed, being in a foreign country, and so naturally meeting with nothing to oppose against their enemies, were killed in the manner forementioned. As for all those of us who have waged war against the Romans in our own country, had we not sufficient reason to have sure hopes of victory?

7.432. There had been also a certain ancient prediction made by a prophet whose name was Isaiah, about six hundred years before, that this temple should be built by a man that was a Jew in Egypt. And this is the history of the building of that temple.' '. None
38. Josephus Flavius, Against Apion, 2.17-2.18, 2.51-2.56, 2.60, 2.70, 2.80, 2.91-2.96, 2.109, 2.112, 2.142, 2.148, 2.165, 2.205, 2.215-2.216, 2.219, 2.232-2.235, 2.282 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius, Letter to the Alexandrians • Claudius, Roman Emperor, expulsion of Jews from Rome by • Proculus, Tiberius Claudius • plague, metaphor in Letter of Claudius to the Alexandrians

 Found in books: Dijkstra and Raschle (2020) 158, 159, 162; Feldman (2006) 336, 399, 505, 548, 554, 647, 724; Gruen (2020) 179; Salvesen et al (2020) 288, 291, 293, 294, 357; Taylor and Hay (2020) 2

2.17. ὁ δέ γε πάντων πιστότατος ̓Απίων ὡρίσατο τὴν ἔξοδον ἀκριβῶς κατὰ τὴν ἑβδόμην ὀλυμπιάδα καὶ ταύτης ἔτος εἶναι πρῶτον, ἐν ᾧ, φησί, Καρχηδόνα Φοίνικες ἔκτισαν. τοῦτο δὲ πάντως προσέθηκε τὸ Καρχηδόνα τεκμήριον οἰόμενος αὑτῷ γενέσθαι τῆς ἀληθείας ἐναργέστατον, οὐ συνῆκε δὲ καθ' ἑαυτοῦ τὸν ἔλεγχον ἐπισπώμενος." "
2.17. τὴν περὶ θεοῦ πίστιν ἐνέφυσεν ἀμετακίνητον. αἴτιον δ' ὅτι καὶ τῷ τρόπῳ τῆς νομοθεσίας πρὸς τὸ χρήσιμον πάντων ἀεὶ πολὺ διήνεγκεν: οὐ γὰρ μέρος ἀρετῆς ἐποίησεν τὴν εὐσέβειαν, ἀλλὰ ταύτης μέρη τἆλλα, λέγω δὲ τὴν δικαιοσύνην τὴν σωφροσύνην τὴν καρτερίαν τὴν τῶν πολιτῶν πρὸς ἀλλήλους ἐν ἅπασι συμφωνίαν:" '2.18. εἰ γὰρ περὶ τῆς ἀπιστίας πιστεύειν δεῖ ταῖς Φοινίκων ἀναγραφαῖς, ἐν ἐκείναις Εἴρωμος ὁ βασιλεὺς γέγραπται πρεσβύτερος τῆς Καρχηδόνος κτίσεως ἔτεσι πλείοσι πρὸς τοῖς πεντήκοντα καὶ ἑκατόν, περὶ οὗ τὰς πίστεις ἀνωτέρω παρέσχον ἐκ τῶν Φοινίκων' "2.18. παρ' ἡμῖν γὰρ μόνοις οὔτε περὶ θεοῦ λόγους ἀκούσεταί τις ἀλλήλοις ὑπεναντίους, ὁποῖα πολλὰ παρ' ἑτέροις οὐχ ὑπὸ τῶν τυχόντων μόνον κατὰ τὸ προσπεσὸν ἑκάστῳ λέγεται πάθος, ἀλλὰ καὶ παρά τισι τῶν φιλοσόφων ἀποτετόλμηται, τῶν μὲν τὴν ὅλην τοῦ θεοῦ φύσιν ἀναιρεῖν τοῖς λόγοις ἐπικεχειρηκότων, ἄλλων δὲ τὴν ὑπὲρ ἀνθρώπων αὐτὸν" '
2.51. τοῦ παρὰ ̔Ρωμαίων πρεσβευτοῦ καὶ παρόντος.” ὀρθῶς δὲ ποιῶν φαίην ἂν καὶ μάλα δικαίως: ὁ γὰρ Φύσκων ἐπικληθεὶς Πτολεμαῖος ἀποθανόντος αὐτῷ τοῦ ἀδελφοῦ Πτολεμαίου τοῦ Φιλομήτορος ἀπὸ Κυρήνης ἐξῆλθε Κλεοπάτραν ἐκβαλεῖν βουλόμενος τῆς βασιλείας 2.52. ετ φιλιος ρεγις, υτ ιπσε ρεγνυμ ινιυστε σιβιμετ αππλιξαρετ; προπτερ ηαεξ εργο ονιας αδυερσυς ευμ βελλυμ προ ξλεοπατρα συσξεπιτ ετ φιδεμ, θυαμ ηαβυιτ ξιρξα ρεγες, νεθυαθυαμ ιν νεξεσσιτατε δεσερυιτ. 2.53. τεστις αυτεμ δευς ιυστιτιαε ειυς μανιφεστυς αππαρυιτ; ναμ φψσξον πτολομαευς ξυμ αδυερσυμ εχερξιτυμ θυιδεμ ονιαε πυγναρε πραεσυμερετ, ομνες υερο ιυδαεος ιν ξιυιτατε ποσιτος ξυμ φιλιις ετ υχοριβυς ξαπιενς νυδος ατθυε υινξτος ελεπηαντις συβιεξισσετ, υτ αβ εις ξονξυλξατι δεφιξερεντ, ετ αδ ηοξ ετιαμ βεστιας ιπσας δεβριασσετ, ιν ξοντραριυμ θυαε πραεπαραυερατ ευενερυντ. 2.54. ελεπηαντι ενιμ ρελινθυεντες σιβι απποσιτος ιυδαεος ιμπετυ φαξτο συπερ αμιξος ειυς μυλτος εχ ιπσις ιντερεμερυντ. ετ ποστ ηαεξ πτολομαευς θυιδεμ ασπεξτυμ τερριβιλεμ ξοντεμπλατυς εστ προηιβεντεμ σε, υτ ιλλις νοξερετ 2.55. ηομινιβυς, ξονξυβινα υερο συα ξαρισσιμα, θυαμ αλιι θυιδεμ ιτηαξαμ, αλιι υερο ηιρενεν δενομιναντ, συππλιξαντε νε τανταμ ιμπιετατεμ περαγερετ, ει ξονξεσσιτ ετ εχ ηις θυαε ιαμ εγερατ υελ αξτυρυς ερατ παενιτεντιαμ εγιτ. υνδε ρεξτε ηανξ διεμ ιυδαει αλεχανδρια ξονστιτυτι εο θυοδ απερτε α δεο σαλυτεμ προμερυερυντ ξελεβραρε νοσξυντυρ. 2.56. απιον αυτεμ ομνιυμ ξαλυμνιατορ ετιαμ προπτερ βελλυμ αδυερσυς φψσξονεμ γεστυμ ιυδαεος αξξυσαρε πραεσυμπσιτ, ξυμ εος λαυδαρε δεβυεριτ. ις αυτεμ ετιαμ υλτιμαε ξλεοπατραε αλεχανδρινορυμ ρεγιναε μεμινιτ υελυτι νοβις ιμπροπερανς, θυονιαμ ξιρξα νος φυιτ ινγρατα, ετ νον ποτιυς ιλλαμ ρεδαργυερε στυδυιτ;
2.91. προπηετα υερο αλιορυμ φαξτυς εστ απιον ετ διχιτ αντιοξηυμ ιν τεμπλο ινυενισσε λεξτυμ ετ ηομινεμ ιν εο ιαξεντεμ ετ προποσιταμ ει μενσαμ μαριτιμις τερρενισθυε ετ υολατιλιυμ δαπιβυς πλεναμ, ετ οβστιπυισσετ ηις ηομο. 2.92. ιλλυμ υερο μοχ αδορασσε ρεγις ινγρεσσυμ ταμθυαμ μαχιμυμ ει σολαξιυμ πραεβιτυρυμ αξ προξιδεντεμ αδ ειυς γενυα εχτενσα δεχτρα ποποσξισσε λιβερτατεμ; ετ ιυβεντε ρεγε, υτ ξονφιδερετ ετ διξερετ, θυις εσσετ υελ ξυρ ιβιδεμ ηαβιταρετ υελ θυαε εσσετ ξαυσα ξιβορυμ ειυς, τυνξ ηομινεμ ξυμ γεμιτυ ετ λαξριμις λαμενταβιλιτερ συαμ ναρρασσε νεξεσσιτατεμ αιτ. 2.93. ινθυιτ εσσε θυιδεμ σε γραεξυμ, ετ δυμ περαγραρετ προυινξιαμ προπτερ υιταε ξαυσαμ διρεπτυμ σε συβιτο αβ αλιενιγενις ηομινιβυς ατθυε δεδυξτυμ αδ τεμπλυμ ετ ινξλυσυμ ιλλιξ, ετ α νυλλο ξονσπιξι σεδ ξυνξτα δαπιυμ πραεπαρατιονε σαγιναρι. 2.94. ετ πριμυμ θυιδεμ ηαεξ σιβι ινοπιναβιλια βενεφιξια προδιδισσε ετ δετυλισσε λαετιτιαμ δεινδε συσπιξιονεμ ποστεα στυπορεμ, αξ ποστρεμυμ ξονσυλεντεμ α μινιστρις αδ σε αξξεδεντιβυς αυδισσε λεγεμ ινεφφαβιλεμ ιυδαεορυμ, προ θυα νυτριεβατυρ, ετ ηοξ ιλλος φαξερε σινγυλις αννις θυοδαμ τεμπορε ξονστιτυτο. 2.95. ετ ξομπραεηενδερε θυιδεμ γραεξυμ περεγρινυμ ευμθυε ανναλι τεμπορε σαγιναρε ετ δεδυξτυμ αδ θυανδαμ σιλυαμ οξξιδερε θυιδεμ ευμ ηομινεμ ειυσθυε ξορπυς σαξριφιξαρε σεξυνδυμ συας σολλεμνιτατες ετ γυσταρε εχ ειυς υισξεριβυς ετ ιυσιυρανδυμ φαξερε ιν ιμμολατιονε γραεξι, υτ ινιμιξιτιας ξοντρα γραεξος ηαβερεντ, ετ τυνξ ιν θυανδαμ φουεαμ ρελιθυα ηομινις περευντις αβιξερε. 2.96. δεινδε ρεφερτ ευμ διχισσε παυξος ιαμ διες δεβιτα σιβιμετ συπερεσσε ατθυε ρογασσε, υτ ερυβεσξενς γραεξορυμ δεος ετ συπεραντες ιν συο σανγυινε ινσιδιας ιυδαεορυμ δε μαλις ευμ ξιρξυμασταντιβυς λιβεραρετ.
2.109. ταλια ναμθυε ετιαμ αδ αλταρε οφφερρε προηιβιτυμ εστ πραετερ ιλλα, θυαε αδ σαξριφιξια πραεπαραντυρ. θυιδ εργο απιονεμ εσσε διξιμυς νισι νιηιλ ηορυμ εχαμιναντεμ υερβα ινξρεδυλα προτυλισσε? σεδ τυρπε εστ; ηιστοριαε ενιμ υεραμ νοτιτιαμ σε προφερρε γραμματιξυς νον προμισιτ.
2.112. ρυρσυμθυε ταμθυαμ πιισσιμυς δεριδετ αδιξιενς φαβυλαε συαε μνασεαμ. αιτ ενιμ ιλλυμ ρετυλισσε, δυμ βελλυμ ιυδαει ξοντρα ιυδαεος ηαβερεντ λονγο θυοδαμ τεμπορε ιν αλιθυα ξιυιτατε ιυδαεορυμ, θυι δοριι νομιναντυρ, θυενδαμ εορυμ θυι ιν εα απολλινεμ ξολεβατ υενισσε αδ ιυδαεος, ξυιυς ηομινις νομεν διξιτ ζαβιδον δεινδε θυι εις προμισισσετ τραδιτυρυμ σε εις απολλινεμ δευμ δοριενσιυμ υεντυρυμθυε ιλλυμ αδ νοστρυμ τεμπλυμ, σι ομνες αβσξεδερεντ.' "
2.142. οὐδὲ εἷς ὗν θύει τοῖς θεοῖς. ἆρ' οὖν τυφλὸς ἦν τὸν νοῦν ̓Απίων ὑπὲρ Αἰγυπτίων ἡμῖν λοιδορεῖν συνθέμενος, ἐκείνων δὲ κατηγορῶν, οἵ γε μὴ μόνον χρῶνται τοῖς ὑπὸ τούτου λοιδορουμένοις ἔθεσιν, ἀλλὰ καὶ τοὺς ἄλλους ἐδίδαξαν περιτέμνεσθαι, καθάπερ εἴρηκεν ̔Ηρόδοτος;" "
2.148. ἀπὸ τῶν νόμων, καθ' οὓς ζῶντες διατελοῦμεν. ἄλλως τε καὶ τὴν κατηγορίαν ὁ ̓Απολλώνιος οὐκ ἀθρόαν ὥσπερ ὁ ̓Απίων ἔταξεν, ἀλλὰ σποράδην, καὶ δὴ εἴπας ποτὲ μὲν ὡς ἀθέους καὶ μισανθρώπους λοιδορεῖ, ποτὲ δ' αὖ δειλίαν ἡμῖν ὀνειδίζει καὶ τοὔμπαλιν ἔστιν ὅπου τόλμαν κατηγορεῖ καὶ ἀπόνοιαν. λέγει δὲ καὶ ἀφυεστάτους εἶναι τῶν βαρβάρων καὶ διὰ τοῦτο μηδὲν εἰς τὸν βίον εὕρημα συμβεβλῆσθαι μόνους." "
2.165. τοῖς πλήθεσιν ἐπέτρεψαν τὴν ἐξουσίαν τῶν πολιτευμάτων. ὁ δ' ἡμέτερος νομοθέτης εἰς μὲν τούτων οὐδοτιοῦν ἀπεῖδεν, ὡς δ' ἄν τις εἴποι βιασάμενος τὸν λόγον θεοκρατίαν ἀπέδειξε τὸ πολίτευμα" '
2.205. Τῆς εἰς τοὺς τετελευτηκότας προυνόησεν ὁσίας οὐ πολυτελείαις ἐνταφίων οὐ κατασκευαῖς μνημείων ἐπιφανῶν, ἀλλὰ τὰ μὲν περὶ τὴν κηδείαν τοῖς οἰκειοτάτοις ἐπιτελεῖν, πᾶσι δὲ τοῖς παριοῦσι καὶ προσελθεῖν καὶ συναποδύρασθαι. καθαίρειν δὲ καὶ τὸν οἶκον καὶ τοὺς ἐνοικοῦντας ἀπὸ κήδους, ἵνα πλεῖστον ἀπέχῃ τοῦ δοκεῖν καθαρὸς εἶναί τις φόνον ἐργασάμενος.
2.215. Ζημία γὰρ ἐπὶ τοῖς πλείστοις τῶν παραβαινόντων ὁ θάνατος, ἂν μοιχεύσῃ τις, ἂν βιάσηται κόρην, ἂν ἄρρενι τολμήσῃ πεῖραν προσφέρειν, ἂν ὑπομείνῃ παθεῖν ὁ πειρασθείς. ἔστι δὲ' "2.216. καὶ ἐπὶ δούλοις ὁμοίως ὁ νόμος ἀπαραίτητος. ἀλλὰ καὶ περὶ μέτρων ἤν τις κακουργήσῃ ἢ σταθμῶν ἢ περὶ πράσεως ἀδίκου καὶ δόλῳ γενομένης, κἂν ὑφέληταί τις ἀλλότριον, κἂν ὃ μὴ κατέθηκεν ἀνέληται, πάντων εἰσὶ κολάσεις οὐχ οἷαι παρ' ἑτέροις, ἀλλ' ἐπὶ" "
2.219. ὤκνουν δ' ἂν ἐγὼ ταῦτα γράφειν, εἰ μὴ διὰ τῶν ἔργων ἅπασιν ἦν φανερόν, ὅτι πολλοὶ καὶ πολλάκις ἤδη τῶν ἡμετέρων περὶ τοῦ μηδὲ ῥῆμα φθέγξασθαι παρὰ τὸν νόμον πάντα παθεῖν γενναίως προείλοντο." "
2.232. ̓͂Αρ' οὖν καὶ παρ' ἡμῖν, οὐ λέγω τοσούτους, ἀλλὰ δύο ἢ τρεῖς ἔγνω τις προδότας γενομένους τῶν νόμων ἢ θάνατον φοβηθέντας, οὐχὶ τὸν ῥᾷστον ἐκεῖνον λέγω τὸν συμβαίνοντα τοῖς μαχομένοις, ἀλλὰ τὸν μετὰ λύμης τῶν σωμάτων, ὁποῖος εἶναι δοκεῖ πάντων χαλεπώτατος;" "2.233. ὃν ἔγωγε νομίζω τινὰς κρατήσαντας ἡμῶν οὐχ ὑπὸ μίσους προσφέρειν τοῖς ὑποχειρίοις, ἀλλὰ ὡς θαυμαστόν τι θέαμα βουλομένους ἰδεῖν, εἴ τινές εἰσιν ἄνθρωποι μόνον εἶναι κακὸν αὐτοῖς πεπιστευκότες, εἰ πρᾶξαί τι παρὰ τοὺς ἑαυτῶν νόμους εἰ λόγον εἰπεῖν παρ' ἐκείνοις παραβιασθεῖεν." "2.234. οὐ χρὴ δὲ θαυμάζειν, εἰ πρὸς θάνατον ἀνδρείως ἔχομεν ὑπὲρ τῶν νόμων παρὰ τοὺς ἄλλους ἅπαντας: οὐδὲ γὰρ τὰ ῥᾷστα δοκοῦντα τῶν ἡμετέρων ἐπιτηδευμάτων ἄλλοι ῥᾳδίως ὑπομένουσιν, αὐτουργίαν λέγω καὶ τροφῆς λιτότητα καὶ τὸ μηδὲν εἰκῆ μηδ' ὡς ἔτυχεν ἕκαστος ἐπιτεθυμηκὼς φαγεῖν ἢ πιεῖν ἢ συνουσίᾳ προσελθεῖν ἢ πολυτελείᾳ" "2.235. καὶ πάλιν ἀργίας ὑπομεῖναι τάξιν ἀμετακίνητον. ἀλλ' οἱ τοῖς ξίφεσιν ὁμόσε χωροῦντες καὶ τοὺς πολεμίους ἐξ ἐφόδου τρεπόμενοι τοῖς προστάγμασιν τοῖς περὶ διαίτης οὐκ ἀντέβλεψαν. ἡμῖν δὲ πάλιν ἐκ τοῦ περὶ ταῦτα τῷ νόμῳ πειθαρχεῖν ἡδέως κἀκεῖ περίεστιν ἐπιδείκνυσθαι τὸ γενναῖον." "
2.282. βίου καὶ τὴν πρὸς ἀλλήλους κοινωνίαν διδάσκοντες. οὐ μὴν ἀλλὰ καὶ πλήθεσιν ἤδη πολὺς ζῆλος γέγονεν ἐκ μακροῦ τῆς ἡμετέρας εὐσεβείας, οὐδ' ἔστιν οὐ πόλις ̔Ελλήνων οὐδητισοῦν οὐδὲ βάρβαρον οὐδὲ ἓν ἔθνος, ἔνθα μὴ τὸ τῆς ἑβδομάδος, ἣν ἀργοῦμεν ἡμεῖς, τὸ ἔθος δὲ διαπεφοίτηκεν καὶ αἱ νηστεῖαι καὶ λύχνων ἀνακαύσεις καὶ πολλὰ τῶν εἰς βρῶσιν ἡμῖν οὐ νενομισμένων παρατετήρηται." ". None
2.17. Molo and some others determined it as every one pleased; but this Apion of ours, as deserving to be believed before them, hath determined it exactly to have been in the seventh olympiad, and the first year of that olympiad; the very same year in which he says that Carthage was built by the Phoenicians. The reason why he added this building of Carthage was, to be sure, in order, as he thought, to strengthen his assertion by so evident a character of chronology. But he was not aware that this character confutes his assertion;
2.17. The reason why the constitution of this legislation was ever better directed to the utility of all than other legislations were, is this, that Moses did not make religion a part of virtue, but he saw and he ordained other virtues to be parts of religion; I mean justice, and fortitude, and temperance, and a universal agreement of the members of the community with one another; 2.18. for if we may give credit to the Phoenician records as to the time of the first coming of their colony to Carthage, they relate that Hirom their king was above one hundred and fifty years earlier than the building of Carthage; concerning whom I have formerly produced testimonials out of those Phoenician records, 2.18. for no other people but we Jews have avoided all discourses about God that any way contradict one another, which yet are frequent among other nations; and this is true not only among ordinary persons, according as every one is affected, but some of the philosophers have been insolent enough to indulge such contradictions, while some of them have undertaken to use such words as entirely take away the nature of God, as others of them have taken away his providence over mankind.
2.51. Yes, do I venture to say, and that he did rightly and very justly in so doing; for that Ptolemy who was called Physco, upon the death of his brother Philometor, came from Cyrene, and would have ejected Cleopatra as well as her sons out of their kingdom, 2.52. that he might obtain it for himself unjustly. For this cause then it was that Onias undertook a war against him on Cleopatra’s account; nor would he desert that trust the royal family had reposed in him in their distress. 2.53. Accordingly, God gave a remarkable attestation to his righteous procedure; for when Ptolemy Physco had the presumption to fight against Onias’s army, and had caught all the Jews that were in the city Alexandria, with their children and wives, and exposed them naked and in bonds to his elephants, that they might be trodden upon and destroyed, and when he had made those elephants drunk for that purpose, the event proved contrary to his preparations; 2.54. for these elephants left the Jews who were exposed to them, and fell violently upon Physco’s friends, and slew a great number of them; nay, after this, Ptolemy saw a terrible ghost, which prohibited his hurting those men; 2.55. his very concubine, whom he loved so well (some call her Ithaca, and others Irene), making supplication to him, that he would not perpetrate so great a wickedness. So he complied with her request, and repented of what he either had already done, or was about to do; whence it is well known that the Alexandrian Jews do with good reason celebrate this day, on the account that they had thereon been vouchsafed such an evident deliverance from God. 2.56. However, Apion, the common calumniator of men, hath the presumption to accuse the Jews for making this war against Physco, when he ought to have commended them for the same. This man also makes mention of Cleopatra, the last queen of Alexandria, and abuses us, because she was ungrateful to us; whereas he ought to have reproved her,
2.91. Apion becomes other men’s prophet upon this occasion, and says, that “Antiochus found in our temple a bed and a man lying upon it, with a small table before him, full of dainties, from the fishes of the sea, and the fowls of the dry land; that this man was amazed at these dainties thus set before him; 2.92. that he immediately adored the king, upon his coming in, as hoping that he would afford him all possible assistance; that he fell down upon his knees, and stretched out to him his right hand, and begged to be released: and that when the king bade him sit down, and tell him who he was, and why he dwelt there, and what was the meaning of those various sorts of food that were set before him, the man made a lamentable complaint, and with sighs, and tears in his eyes, gave him this account of the distress he was in: 2.93. and said that he was a Greek, and that as he went over this province, in order to get his living, he was seized upon by foreigners, on a sudden, and brought to this temple, and shut up therein, and was seen by nobody, but was fattened by these curious provisions thus set before him: 2.94. and that truly at the first such unexpected advantages seemed to him matter of great joy; that, after a while they brought a suspicion upon him, and at length astonishment, what their meaning should be; that at last he inquired of the servants that came to him, and was by them informed that it was in order to the fulfilling a law of the Jews, which they must not tell him, that he was thus fed; and that they did the same at a set time every year: 2.95. that they used to catch a Greek foreigner, and fat him thus up every year, and then lead him to a certain wood, and kill him, and sacrifice with their accustomed solemnities, and taste of his entrails, and take an oath upon this sacrificing a Greek, that they would ever be at enmity with the Greeks; and that then they threw the remaining parts of the miserable wretch into a certain pit.” 2.96. Apion adds farther, that “the man said there were but a few days to come ere he was to be slain, and implored Antiochus that, out of the reverence he bore to the Grecian gods, he would disappoint the snares the Jews laid for his blood, and would deliver him from the miseries with which he was encompassed.”
2.109. nay, we are not allowed to offer such things at the altar, excepting what is prepared for the sacrifices.2.112. 10. Nay, this miracle of piety derides us farther, and adds the following pretended facts to his former fable; for he says that this man related how, “while the Jews were once in a long war with the Idumeans, there came a man out of one of the cities of the Idumeans, who there had worshipped Apollo. This man, whose name is said to have been Zabidus, came to the Jews, and promised that he would deliver Apollo, the god of Dora into their hands, and that he would come to our temple, if they would all come up with him,
2.142. Apion was therefore quite blinded in his mind when, for the sake of the Egyptians, he contrived to reproach us, and to accuse such others as not only make use of that conduct of life which he so much abuses, but have also taught other men to be circumcised, as says Herodotus;
2.148. Moreover, since this Apollonius does not do like Apion, and lay a continued accusation against us, but does it only by starts, and up and down his discourse, while he sometimes reproaches us as atheists, and man-haters, and sometimes hits us in the teeth with our want of courage, and yet sometimes, on the contrary, accuses us of too great boldness, and madness in our conduct; nay, he says that we are the weakest of all the barbarians, and that this is the reason why we are the only people who have made no improvements in human life;
2.165. but our legislator had no regard to any of these forms, but he ordained our government to be what, by a strained expression, may be termed a Theocracy, by ascribing the authority and the power to God,
2.205. 27. Our law hath also taken care of the decent burial of the dead, but without any extravagant expenses for their funerals, and without the erection of any illustrious monuments for them; but hath ordered that their nearest relations should perform their obsequies; and hath shown it to be regular, that all who pass by when any one is buried, should accompany the funeral, and join in the lamentation. It also ordains, that the house and its inhabitants should be purified after the funeral is over, that every one may thence learn to keep at a great distance from the thoughts of being pure, if he hath been once guilty of murder.

2.215. 31. Now the greatest part of offenses with us are capital, as if any one be guilty of adultery; if any one force a virgin; if any one be so impudent as to attempt sodomy with a male; or if, upon another’s making an attempt upon him, he submits to be so used. There is also a law for slaves of the like nature that can never be avoided. 2.216. Moreover, if any one cheats another in measures or weights, or makes a knavish bargain and sale, in order to cheat another; if any one steals what belongs to another, and takes what he never deposited; all these have punishments allotted them, not such as are met with among other nations, but more severe ones.
2.219. Nor would I venture to write thus at this time, were it not well known to all by our actions that many of our people have many a time bravely resolved to endure any sufferings, rather than speak one word against our law.

2.232. 33. Now as for ourselves, I venture to say, that no one can tell of so many; nay, not of more than one or two that have betrayed our laws, no, not out of fear of death itself; I do not mean such an easy death as happens in battles, but that which comes with bodily torments, and seems to be the severest kind of death of all others. 2.233. Now I think, those that have conquered us have put us to such deaths, not out of their hatred to us when they had subdued us, but rather out of their desire of seeing a surprising sight, which is this, whether there be such men in the world who believe that no evil is to them so great as to be compelled to do or to speak any thing contrary to their own laws. 2.234. Nor ought men to wonder at us, if we are more courageous in dying for our laws than all other men are; for other men do not easily submit to the easier things in which we are instituted; I mean, working with our hands, and eating but little, and being contented to eat and drink, not at random, or at every one’s pleasure, or being under inviolable rules in lying with our wives, in magnificent furniture, and again in the observation of our times of rest; 2.235. while those that can use their swords in war, and can put their enemies to flight when they attack them, cannot bear to submit to such laws about their way of living: whereas our being accustomed willingly to submit to laws in these instances, renders us fit to show our fortitude upon other occasions also.

2.282. Nay, farther, the multitude of mankind itself have had a great inclination of a long time to follow our religious observances; for there is not any city of the Grecians, nor any of the barbarians, nor any nation whatsoever, whither our custom of resting on the seventh day hath not come, and by which our fasts and lighting up lamps, and many of our prohibitions as to our food, are not observed; ' '. None
39. Lucan, Pharsalia, 6.529-6.532 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius, death of • Claudius, worship or worshipful treatment of • Clodius

 Found in books: Ker and Wessels (2020) 248; Shannon-Henderson (2019) 294

6.529. of fiction e'er transcended; all their art In things most strange and most incredible; There were Thessalian rocks with deadly herbs Thick planted, sensible to magic chants, Funereal, secret: and the land was full of violence to the gods: the Queenly guest From Colchis gathered here the fatal roots That were not in her store: hence vain to heaven Rise impious incantations, all unheard; For deaf the ears divine: save for one voice " "6.530. Which penetrates the furthest depths of airs Compelling e'en th' unwilling deities To hearken to its accents. Not the care of the revolving sky or starry pole Can call them from it ever. Once the sound of those dread tones unspeakable has reached The constellations, then nor BabylonNor secret Memphis, though they open wide The shrines of ancient magic and entreat The gods, could draw them from the fires that smoke " "6.532. Which penetrates the furthest depths of airs Compelling e'en th' unwilling deities To hearken to its accents. Not the care of the revolving sky or starry pole Can call them from it ever. Once the sound of those dread tones unspeakable has reached The constellations, then nor BabylonNor secret Memphis, though they open wide The shrines of ancient magic and entreat The gods, could draw them from the fires that smoke "". None
40. New Testament, Acts, 10.22, 11.28, 12.1, 12.20-12.21, 13.15, 13.43, 13.50, 16.1, 16.20, 17.4, 17.7, 17.17, 18.2, 18.12-18.17, 21.39, 22.25-22.26, 23.23, 23.27, 23.29, 24.14, 24.24, 25.8, 25.10-25.14, 25.16, 25.21, 25.25, 26.27, 26.32, 28.17-28.19, 28.25 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius Apollinaris • Claudius Lysias • Claudius Lysias, tribune • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, edict of • Claudius, emperor • Claudius, his treatment of the Jews in Rome • Proculus, Tiberius Claudius

 Found in books: Dijkstra and Raschle (2020) 123, 159; Feldman (2006) 297, 299, 516, 576, 686, 749; Grabbe (2010) 26; Isaac (2004) 458; Lampe (2003) 11, 12, 13, 14, 15, 168, 201; Levine Allison and Crossan (2006) 22, 36; Malherbe et al (2014) 758; Potter Suh and Holladay (2021) 602, 603; Roskovec and Hušek (2021) 111; Stanton (2021) 176; Tuori (2016) 157; van Maaren (2022) 27

10.22. οἱ δὲ εἶπαν Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος καὶ φοβούμενος τὸν θεὸν μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.
11.28. ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος ἐσήμαινεν διὰ τοῦ πνεύματος λιμὸν μεγάλην μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην· ἥτις ἐγένετο ἐπὶ Κλαυδίου.
12.1. Κατʼ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.
12.20. Ἦν δὲ θυμομαχῶν Τυρίοις καὶ Σιδωνίοις· ὁμοθυμαδὸν δὲ παρῆσαν πρὸς αὐτόν, καὶ πείσαντες Βλάστον τὸν ἐπὶ τοῦ κοιτῶνος τοῦ βασιλέως ᾐτοῦντο εἰρήνην διὰ τὸ τρέφεσθαι αὐτῶν τὴν χώραν ἀπὸ τῆς βασιλικῆς. 12.21. τακτῇ δὲ ἡμέρᾳ ὁ Ἡρῴδης ἐνδυσάμενος ἐσθῆτα βασιλικὴν καθίσας ἐπὶ τοῦ βήματος ἐδημηγόρει πρὸς αὐτούς·
13.15. μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες Ἄνδρες ἀδελφοί, εἴ τις ἔστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν, λέγετε.
13.43. λυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ, οἵτινες προσλαλοῦντες αὐτοῖς ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ θεοῦ.
13.50. οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.
16.1. Κατήντησεν δὲ καὶ εἰς Δέρβην καὶ εἰς Λύστραν. καὶ ἰδοὺ μαθητής τις ἦν ἐκεῖ ὀνόματι Τιμόθεος, υἱὸς γυναικὸς Ἰουδαίας πιστῆς πατρὸς δὲ Ἕλληνος,
16.20. καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπαν Οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν Ἰουδαῖοι ὑπάρχοντες,
17.4. καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ, τῶν τε σεβομένων Ἑλλήνων πλῆθος πολὺ γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
17.7. οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσι, βασιλέα ἕτερον λέγοντες εἶναι Ἰησοῦν.
17.17. διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
18.2. καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἀπὸ τῆς Ῥώμης, προσῆλθεν αὐτοῖς,
18.12. Γαλλίωνος δὲ ἀνθυπάτου ὄντος τῆς Ἀχαίας κατεπέστησαν οἱ Ἰουδαῖοι ὁμοθυμαδὸν τῷ Παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα, 18.13. λέγοντες ὅτι Παρὰ τὸν νόμον ἀναπείθει οὗτος τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν. 18.14. μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν· 18.15. εἰ δὲ ζητήματά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς ἐγὼ τούτων οὐ βούλομαι εἶναι. 18.16. καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος. 18.17. ἐπιλαβόμενοι δὲ πάντες Σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.
21.39. εἶπεν δὲ ὁ Παῦλος Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος, Ταρσεὺς τῆς Κιλικίας, οὐκ ἀσήμου πόλεως πολίτης· δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.
22.25. ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν; 22.26. ἀκούσας δὲ ὁ ἑκατοντάρχης προσελθὼν τῷ χιλιάρχῳ ἀπήγγειλεν λέγων Τί μέλλεις ποιεῖν; ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν.
23.23. Καὶ προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν εἶπεν Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρίας, καὶ ἱππεῖς ἑβδομήκοντα καὶ δεξιολάβους διακοσίους, ἀπὸ τρίτης ὥρας τῆς νυκτός,
23.27. Τὸν ἄνδρα τοῦτον συλλημφθέντα ὑπὸ τῶν Ἰουδαίων καὶ μέλλοντα ἀναιρεῖσθαι ὑπʼ αὐτῶν ἐπιστὰς σὺν τῷ στρατεύματι ἐξειλάμην, μαθὼν ὅτι Ῥωμαῖός ἐστιν,
23.29. ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔχοντα ἔγκλημα.
24.14. ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτως λατρεύω τῷ πατρῴῳ θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς ἐν τοῖς προφήταις γεγραμμένοις,
24.24. Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ ἰδίᾳ γυναικὶ οὔσῃ Ἰουδαίᾳ μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν Ἰησοῦν πίστεως.
25.8. τοῦ Παύλου ἀπολογουμένου ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.
25.10. εἶπεν δὲ ὁ Παῦλος Ἑστὼς ἐπὶ τοῦ βήματος Καίσαρός εἰμι, οὗ με δεῖ κρίνεσθαι. Ἰουδαίους οὐδὲν ἠδίκηκα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις. 25.11. εἰ μὲν οὖν ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδὲν ἔστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι· Καίσαρα ἐπικαλοῦμαι. 25.12. τότε ὁ Φῆστος συνλαλήσας μετὰ τοῦ συμβουλίου ἀπεκρίθη Καίσαρα ἐπικέκλησαι, ἐπὶ Καίσαρα πορεύσῃ. 25.13. Ἡμερῶν δὲ διαγενομένων τινῶν Ἀγρίππας ὁ βασιλεὺς καὶ Βερνίκη κατήντησαν εἰς Καισαρίαν ἀσπασάμενοι τὸν Φῆστον. 25.14. ὡς δὲ πλείους ἡμέρας διέτριβον ἐκεῖ, ὁ Φῆστος τῷ βασιλεῖ ἀνέθετο τὰ κατὰ τὸν Παῦλον λέγων Ἀνήρ τίς ἐστιν καταλελιμμένος ὑπὸ Φήλικος δέσμιος,
25.16. πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
25.21. τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν, ἐκέλευσα τηρεῖσθαι αὐτὸν ἕως οὗ ἀναπέμψω αὐτὸν πρὸς Καίσαρα.
25.25. ἐγὼ δὲ κατελαβόμην μηδὲν ἄξιον αὐτὸν θανάτου πεπραχέναι, αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστὸν ἔκρινα πέμπειν.
26.27. πιστεύεις, βασιλεῦ Ἀγρίππα, τοῖς προφήταις; οἶδα ὅτι πιστεύεις.
26.32. Ἀγρίππας δὲ τῷ Φήστῳ ἔφη Ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος εἰ μὴ ἐπεκέκλητο Καίσαρα.
28.17. Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συνκαλέσασθαι αὐτὸν τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς Ἐγώ, ἄνδρες ἀδελφοί, οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσι τοῖς πατρῴοις δέσμιος ἐξ Ἰεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων, 28.18. οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί· 28.19. ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν.
28.25. ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι Καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαίου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν' '. None
10.22. They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.
11.28. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine over all the world, which also happened in the days of Claudius.
12.1. Now about that time, Herod the king stretched out his hands to oppress some of the assembly. ' "
12.20. Now Herod was highly displeased with those of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king's chamberlain, their friend, they asked for peace, because their country depended on the king's country for food. " '12.21. On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
13.15. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
13.43. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
13.50. But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,
17.4. Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"
17.17. So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him.
18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, 18.13. saying, "This man persuades men to worship God contrary to the law." 18.14. But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, Jews, it would be reasonable that I should bear with you; 18.15. but if they are questions about words and names and your own law, look to it yourselves. For I don\'t want to be a judge of these matters." 18.16. He drove them from the judgment seat. ' "18.17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things. " '
21.39. But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."
22.25. When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?" 22.26. When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"
23.23. He called to himself two of the centurions, and said, "Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night."
23.27. "This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
23.29. I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
24.14. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
24.24. But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
25.8. while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
25.10. But Paul said, "I am standing before Caesar\'s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well. 25.11. For if I have done wrong, and have committed anything worthy of death, I don\'t refuse to die; but if none of those things is true that these accuse me of, no one can give me up to them. I appeal to Caesar!" 25.12. Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you will go." 25.13. Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus. 25.14. As they stayed there many days, Festus laid Paul\'s case before the King, saying, "There is a certain man left a prisoner by Felix;
25.16. To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused have met the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
25.21. But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
25.25. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
26.27. King Agrippa, do you believe the prophets? I know that you believe."
26.32. Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
28.17. It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans, 28.18. who, when they had examined me, desired to set me free, because there was no cause of death in me. 28.19. But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
28.25. When they didn\'t agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers, ' '. None
41. New Testament, Apocalypse, 2.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, edict of

 Found in books: Feldman (2006) 589; Lampe (2003) 73

2.14. ἀλλὰ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴνΒαλαάμ,ὃς ἐδίδασκεν τῷ Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιοντῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι·''. None
2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality.''. None
42. New Testament, Philippians, 4.22 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius Apollinaris • Claudius Ephebus

 Found in books: Lampe (2003) 184; Stanton (2021) 176

4.22. ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας.''. None
4.22. All the saints greet you, especially those who are of Caesar's household. "". None
43. New Testament, Romans, 1.13-1.15, 16.3-16.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius, edict of

 Found in books: Lampe (2003) 14, 157, 158, 165, 168; Nasrallah (2019) 188, 195

1.13. οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν. 1.14. Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί· 1.15. οὕτω τὸ κατʼ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
16.3. Ἀσπάσασθε Πρίσκαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ, 16.4. οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν, 16.5. καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀσίας εἰς Χριστόν.' '. None
1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. " '1.14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 1.15. So, as much as is in me, I am eager to preach the gospel to you also who are in Rome.
16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus, 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. ' ". None
44. New Testament, Luke, 2.1, 3.1, 20.22, 20.24-20.25 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius Apollinaris • Claudius, emperor

 Found in books: Malherbe et al (2014) 758; Potter Suh and Holladay (2021) 602; Stanton (2021) 174, 176

2.1. Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην·
3.1. ΕΝ ΕΤΕΙ δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πειλάτου τῆς Ἰουδαίας, καὶ τετρααρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβειληνῆς τετρααρχοῦντος,
20.22. ἔξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὔ;
20.24. Δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν Καίσαρος. 20.25. ὁ δὲ εἶπεν πρὸς αὐτούς Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.''. None
2.1. Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
3.1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
20.22. Is it lawful for us to pay taxes to Caesar, or not?"
20.24. Show me a denarius. Whose image and inscription are on it?"They answered, "Caesar\'s." 20.25. He said to them, "Then give to Caesar the things that are Caesar\'s, and to God the things that are God\'s."''. None
45. Quintilian, Institutes of Oratory, 6.1.32 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Clodius Pulcher, P., dead body displayed • Fulvia (wife of Clodius)

 Found in books: Rutledge (2012) 155; Walters (2020) 66

6.1.32. \xa0Still I\xa0would not for this reason go so far as to approve a practice of which I\xa0have read, and which indeed I\xa0have occasionally witnessed, of bringing into court a picture of the crime painted on wood or canvas, that the judge might be stirred to fury by the horror of the sight. For the pleader who prefers a voiceless picture to speak for him in place of his own eloquence must be singularly incompetent.''. None
46. Seneca The Younger, Letters, 86.6, 108.22 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius (emperor) • Claudius, his treatment of the Jews in Rome • Emperors, Claudius

 Found in books: Goldman (2013) 22; Isaac (2004) 458; Nasrallah (2019) 188; Viglietti and Gildenhard (2020) 362

108.22. I was imbued with this teaching, and began to abstain from animal food; at the end of a year the habit was as pleasant as it was easy. I was beginning to feel that my mind was more active; though I would not to-day positively state whether it really was or not. Do you ask how I came to abandon the practice? It was this way: The days of my youth coincided with the early part of the reign of Tiberius Caesar. Some foreign rites were at that time13 being inaugurated, and abstinence from certain kinds of animal food was set down as a proof of interest in the strange cult. So at the request of my father, who did not fear prosecution, but who detested philosophy, I returned to my previous habits; and it was no very hard matter to induce me to dine more comfortably. ' '. None
47. Suetonius, Caligula, 24.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Agrippina the Younger, and Claudius • Augustus, and Claudius • Claudius • Claudius, and Agrippina the Younger • Claudius, and Messalina • Claudius, and domus Augusta • Rome, people of and Augustus as pater patriae, and Claudius • Senate, and Claudius • Tacitus, on Claudius • Tiberius, and Claudius • domus Augusta (imperial family), and Claudius

 Found in books: Fertik (2019) 49; Salvesen et al (2020) 266

24.1. He lived in habitual incest with all his sisters, and at a large banquet he placed each of them in turn below him, while his wife reclined above. of these he is believed to have violated Drusilla when he was still a minor, and even to have been caught lying with her by his grandmother Antonia, at whose house they were brought up in company. Afterwards, when she was the wife of Lucius Cassius Longinus, an ex-consul, he took her from him and openly treated her as his lawful wife; and when ill, he made her heir to his property and the throne.''. None
48. Suetonius, Claudius, 3.2, 11.1-11.2, 25.3-25.4, 29.1, 35.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius (Emperor) • Claudius (emperor) • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, death of • Claudius, deification of • Claudius, emperor (A.D. . • Claudius, his treatment of the Jews in Rome • Claudius, wives of • Claudius,, legislation under • Claudius,, measures • Emperors, Claudius • Nero adoption by Claudius • Tiberius, Divus Claudius • imperial adoption of Nero by Claudius

 Found in books: Agri (2022) 192; Bowersock (1997) 119; Csapo (2022) 98; Eckhardt (2019) 144; Feldman (2006) 296; Fertik (2019) 180; Goldman (2013) 104; Huebner and Laes (2019) 14; Isaac (2004) 237, 457, 458, 485; Keane (2015) 71; Laes Goodey and Rose (2013) 34, 35, 164, 166; Nasrallah (2019) 188; Peppard (2011) 74; Price Finkelberg and Shahar (2021) 22; Salvesen et al (2020) 266; Shannon-Henderson (2019) 281; Stanton (2021) 174; Tacoma (2020) 26, 34, 35, 36, 44, 45; Talbert (1984) 74, 441; Tuori (2016) 137, 151, 155, 164, 224, 227, 230; Viglietti and Gildenhard (2020) 82

3.2. \xa0His mother Antonia often called him "a\xa0monster of a man, not finished but merely begun by Dame Nature"; and if she accused anyone of dulness, she used to say that he was "a\xa0bigger fool than her son Claudius." His grandmother Augusta always treated him with the utmost contempt, very rarely speaking to him; and when she admonished him, she did so in short, harsh letters, or through messengers. When his sister Livilla heard that he would one day be emperor, she openly and loudly prayed that the Roman people might be spared so cruel and undeserved a fortune. Finally to make it clearer what opinions, favourable and otherwise, his great uncle Augustus had of him, I\xa0have appended extracts from his own letters:
11.1. \xa0 As soon as his power was firmly established, he considered it of foremost importance to obliterate the memory of the two days when men had thought of changing the form of government. Accordingly he made a decree that all that had been done and said during that period should be pardoned and forever forgotten; he kept his word too, save only that a\xa0few of the tribunes and centurions who had conspired against Gaius were put to death, both to make an example of them and because he knew that they had also demanded his own death. 11.2. \xa0Then turning to the duties of family loyalty, he adopted as his most sacred and frequent oath "By Augustus." He had divine honours voted his grandmother Livia and a chariot drawn by elephants in the procession at the Circus, like that of Augustus; also public offerings to the shades of his parents and in addition annual games in the Circus on his father\'s birthday and for his mother a carriage to bear her image through the Circus and the surname of Augusta, which she had declined during her lifetime. In memory of his brother, whom he took every opportunity of honouring, he brought out a Greek comedy in the contest at Naples and awarded it the crown in accordance with the decision of the judges.
25.3. \xa0He forbade men of foreign birth to use the Roman names so far as those of the clans were concerned. Those who usurped the privileges of Roman citizen­ship he executed in the Esquiline field. He restored to the senate the provinces of Achaia and Macedonia, which Tiberius had taken into his own charge. He deprived the Lycians of their independence because of deadly intestine feuds, and restored theirs to the Rhodians, since they had given up their former faults. He allowed the people of Ilium perpetual exemption from tribute, on the ground that they were the founders of the Roman race, reading an ancient letter of the senate and people of Rome written in Greek to king Seleucus, in which they promised him their friendship and alliance only on condition that he should keep their kinsfolk of Ilium free from every burden. 25.4. \xa0Since the Jews constantly made disturbances at the instigation of Chrestus, he expelled them from Rome. He allowed the envoys of the Germans to sit in the orchestra, led by their naïve self-confidence; for when they had been taken to the seats occupied by the common people and saw the Parthian and Armenian envoys sitting with the senate, they moved of their own accord to the same part of the theatre, protesting that their merits and rank were no whit inferior.
29.1. \xa0Wholly under the control of these and of his wives, as I\xa0have said, he played the part, not of a prince, but of a servant lavishing honours, the command of armies, pardons or punishments, according to the interests of each of them, or even their wish or whim; and that too for the most part in ignorance and blindly. Not to go into details about less important matters (such as revoking his grants, rescinding his decisions, substituting false letters patent, or even openly changing those which he had issued), he put to death his father-inâ\x80\x91law Appius Silanus and the two Julias, daughters of Drusus and Germanicus, on an unsupported charge and giving them no opportunity for defence; also Gnaeus Pompeius, the husband of his elder daughter, and Lucius Silanus who was betrothed to his younger one.' "
35.1. \xa0But there was nothing for which he was so notorious as timidity and suspicion. Although in the early days of his reign, as we have said, he made a display of simplicity, he never ventured to go to a banquet without being surrounded by guards with lances and having his soldiers wait upon him in place of the servants; and he never visited a man who was ill without having the patient's room examined beforehand and his pillows and bed-clothing felt over and shaken out. Afterwards he even subjected those who came to pay their morning calls to search, sparing none the strictest examination." '. None
49. Suetonius, Nero, 16.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius, his treatment of the Jews in Rome

 Found in books: Isaac (2004) 485; Stanton (2021) 174

16.2. During his reign many abuses were severely punished and put down, and no fewer new laws were made: a\xa0limit was set to expenditures; the public banquets were confined to a distribution of food; the sale of any kind of cooked viands in the taverns was forbidden, with the exception of pulse and vegetables, whereas before every sort of dainty was exposed for sale. Punishment was inflicted on the Christians, a class of men given to a new and mischievous superstition. He put an end to the diversions of the chariot drivers, who from immunity of long standing claimed the right of ranging at large and amusing themselves by cheating and robbing the people. The pantomimic actors and their partisans were banished from the city.''. None
50. Suetonius, Otho, 7.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius

 Found in books: Augoustakis (2014) 160; Verhagen (2022) 160

7.1. \xa0Next, as the day was drawing to its close, he entered the senate and after giving a brief account of himself, alleging that he had been carried off in the streets and forced to undertake the rule, which he would exercise in accordance with the general will, he went to the Palace. When in the midst of the other adulations of those who congratulated and flattered him, he was hailed by the common herd as Nero, he made no sign of dissent; on the contrary, according to some writers, he even made use of that surname in his commissions and his first letters to some of the governors of the provinces. Certain it is that he suffered Nero's busts and statues to be set up again, and reinstated his procurators and freedmen in their former posts, while the first grant that he signed as emperor was one of fifty million sesterces for finishing the Golden House."". None
51. Tacitus, Annals, 1.33-1.49, 2.33, 2.55.6, 2.85, 3.4, 3.33-3.34, 3.71, 3.71.3, 4.1.1, 4.38, 4.55.3, 4.56.1, 4.62, 6.22.1-6.22.3, 6.28, 6.45.1, 11.5.1, 11.15, 11.23-11.28, 11.30-11.31, 11.34-11.35, 11.37, 12.1, 12.3-12.7, 12.25, 12.26.2, 12.43, 12.43.1, 12.53, 12.58, 12.60-12.61, 12.64.1, 12.66, 12.68, 12.69.2, 13.2-13.5, 13.11, 13.24.2, 13.32-13.33, 13.42, 13.58, 14.3-14.10, 14.12-14.13, 14.12.1, 14.41, 14.49, 14.61, 15.22, 15.34, 15.42, 15.44, 15.44.1-15.44.4, 15.47.1-15.47.2, 16.11, 16.13.1-16.13.2, 16.21-16.22, 16.22.1, 16.24, 16.27-16.28, 16.30-16.32, 16.34 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Aelian (Claudius Aelianus) • Agrippina the Younger, and Claudius • Augustus, and Claudius • Claudius • Claudius (Emperor) • Claudius (emperor) • Claudius Atticus Herodes, Ti. (Younger) • Claudius Gordianus of Tyana, senator • Claudius Marcellus, M. • Claudius Marcellus, M., consul vitio creatus • Claudius Marcellus, M., consulship, abdication of • Claudius Pulcher, App. • Claudius Quadrigarius • Claudius Sabinus, App. • Claudius Timarchus • Claudius, Emperor • Claudius, Emperor, • Claudius, Letter to the Alexandrians • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, Temple of the Deified • Claudius, against exclusion of foreigners • Claudius, and Agrippina the Younger • Claudius, and Caligula • Claudius, and Messalina • Claudius, and Octavia • Claudius, and Octavian • Claudius, and domus Augusta • Claudius, antiquarianism of • Claudius, censorship of • Claudius, death of • Claudius, deification of • Claudius, edict of • Claudius, emperor • Claudius, emperor (A.D. . • Claudius, fate and • Claudius, for integration of the Empire • Claudius, his speech in Lyons • Claudius, his treatment of the Jews in Rome • Claudius, murder of • Claudius, naval battle staged by • Claudius, priesthoods of • Claudius, weakness of • Claudius, wives of • Claudius, worship or worshipful treatment of • Claudius,, and senators admits non-members to sessions • Claudius,, honors • Claudius,, jurisdiction • Claudius,, legislation under • Claudius,, measures • Claudius,, recruits • Claudius,, relationship • Claudius,, requires oath • Claudius,, speaks • Claudius,, summons • Clodius • Clodius Eprius Marcellus, T. • Clodius Thrasea Paetus, P., in senate absence,, Nero's role • Clodius Thrasea Paetus, P., in senate absence,, Thrasea's role • Clodius Thrasea Paetus, P., in senate absence,, at trial of Claudius Timarchus • Clodius Thrasea Paetus, P., in senate absence,, charges • Clodius Thrasea Paetus, P., in senate absence,, opposes Syracusan request • Drusus (Nero Claudius Drusus Germanicus) • Emperors and Egypt, Claudius • Iunius Silanus, M. (consul under Claudius or Nero) • Marcus Claudius Marcellus • Narcissus (freedman of Claudius) • Nero adoption by Claudius • Octavia (daughter of Claudius) • P. Clodius Thrasea Paetus • Proculus, Tiberius Claudius • Romanization, by Claudius • Rome, people of and Augustus as pater patriae, and Claudius • Saecular Games, of Claudius • Senate, and Claudius • Senate, and Claudius and Messalina • T. Clodius Eprius Marcellus • Tacitus, on Claudius • Tiberius, Divus Claudius • Tiberius, and Claudius • Vitellius (co-censor of Claudius) • Xenophon (doctor of Claudius) • aristocracy, and Claudius • domus Augusta (imperial family), and Claudius • imperial adoption of Nero by Claudius • prodigies, under Claudius • soldiers and Cato the Younger, and Claudius and Messalina

 Found in books: Agri (2022) 27; Augoustakis et al (2021) 243; Bay (2022) 132; Blum and Biggs (2019) 198; Bowen and Rochberg (2020) 305; Bowersock (1997) 119; Csapo (2022) 98; Davies (2004) 172, 205, 216; Dijkstra and Raschle (2020) 90, 162; Eckhardt (2019) 144; Eidinow and Driediger-Murphy (2019) 165, 166; Feldman (2006) 296, 328, 512; Fertik (2019) 49, 50, 51, 53, 54, 55, 57, 69, 180; Gorain (2019) 50; Gruen (2020) 73; Hachlili (2005) 185; Heller and van Nijf (2017) 204; Huebner and Laes (2019) 14; Isaac (2004) 418, 419, 420, 485; Jenkyns (2013) 36, 47, 157; Keane (2015) 71, 75, 76; Kingsley Monti and Rood (2022) 356; Konrad (2022) 271; Laes Goodey and Rose (2013) 166; Lampe (2003) 13, 43, 196; Manolaraki (2012) 202; Marek (2019) 422, 473; Moss (2012) 77; Nasrallah (2019) 188; Peppard (2011) 78, 79; Poulsen and Jönsson (2021) 8, 9, 15, 169, 170, 172; Rutledge (2012) 69, 138, 213; Rüpke (2011) 152; Salvesen et al (2020) 298; Santangelo (2013) 95; Shannon-Henderson (2019) 21, 47, 139, 233, 240, 242, 243, 249, 254, 260, 264, 266, 267, 269, 270, 272, 273, 274, 275, 276, 277, 279, 281, 290, 343; Stanton (2021) 174; Tacoma (2020) 36, 37, 42, 44, 46, 49, 50, 53; Talbert (1984) 15, 49, 51, 118, 135, 136, 157, 177, 178, 201, 218, 259, 263, 265, 270, 279, 309, 330, 349, 371, 413, 414, 441, 442, 468, 470, 482, 483, 484, 508; Taylor and Hay (2020) 18; Tuori (2016) 130, 155, 156, 157, 164, 167, 182; Viglietti and Gildenhard (2020) 362

1.33. Interea Germanico per Gallias, ut diximus, census accipienti excessisse Augustum adfertur. neptem eius Agrippinam in matrimonio pluresque ex ea liberos habebat, ipse Druso fratre Tiberii genitus, Augustae nepos, set anxius occultis in se patrui aviaeque odiis quorum causae acriores quia iniquae. quippe Drusi magna apud populum Romanum memoria, credebaturque, si rerum potitus foret, libertatem redditurus; unde in Germanicum favor et spes eadem. nam iuveni civile ingenium, mira comitas et diversa ab Tiberii sermone vultu, adrogantibus et obscuris. accedebant muliebres offensiones novercalibus Liviae in Agrippinam stimulis, atque ipsa Agrippina paulo commotior, nisi quod castitate et mariti amore quamvis indomitum animum in bonum vertebat. 1.34. Sed Germanicus quanto summae spei propior, tanto impensius pro Tiberio niti. Sequanos proximos et Belgarum civitates in verba eius adigit. dehinc audito legionum tumultu raptim profectus obvias extra castra habuit, deiectis in terram oculis velut paenitentia. postquam vallum iniit dissoni questus audiri coepere. et quidam prensa manu eius per speciem exosculandi inseruerunt digitos ut vacua dentibus ora contingeret; alii curvata senio membra ostendebant. adsistentem contionem, quia permixta videbatur, discedere in manipulos iubet: sic melius audituros responsum; vexilla praeferri ut id saltem discerneret cohortis: tarde obtemperavere. tunc a veneratione Augusti orsus flexit ad victorias triumphosque Tiberii, praecipuis laudibus celebrans quae apud Germanias illis cum legionibus pulcherrima fecisset. Italiae inde consensum, Galliarum fidem extollit; nil usquam turbidum aut discors. silentio haec vel murmure modico audita sunt. 1.35. Vt seditionem attigit, ubi modestia militaris, ubi veteris disciplinae decus, quonam tribunos, quo centuriones exegissent, rogitans, nudant universi corpora, cicatrices ex vulneribus, verberum notas exprobrant; mox indiscretis vocibus pretia vacationum, angustias stipendii, duritiam operum ac propriis nominibus incusant vallum, fossas, pabuli materiae lignorum adgestus, et si qua alia ex necessitate aut adversus otium castrorum quaeruntur. atrocissimus veteranorum clamor oriebatur, qui tricena aut supra stipendia numerantes, mederetur fessis, neu mortem in isdem laboribus, sed finem tam exercitae militiae neque inopem requiem orabant. fuere etiam qui legatam a divo Augusto pecuniam reposcerent, faustis in Germanicum ominibus; et si vellet imperium promptos ostentavere. tum vero, quasi scelere contaminaretur, praeceps tribunali desiluit. opposuerunt abeunti arma, minitantes, ni regrederetur; at ille moriturum potius quam fidem exueret clamitans, ferrum a latere diripuit elatumque deferebat in pectus, ni proximi prensam dextram vi attinuissent. extrema et conglobata inter se pars contionis ac, vix credibile dictu, quidam singuli propius incedentes feriret hortabantur; et miles nomine Calusidius strictum obtulit gladium, addito acutiorem esse. saevum id malique moris etiam furentibus visum, ac spatium fuit quo Caesar ab amicis in tabernaculum raperetur. 1.36. Consultatum ibi de remedio; etenim nuntiabatur parari legatos qui superiorem exercitum ad causam eandem traherent; destinatum excidio Vbiorum oppidum, imbutasque praeda manus in direptionem Galliarum erupturas. augebat metum gnarus Romanae seditionis et, si omitteretur ripa, invasurus hostis: at si auxilia et socii adversum abscedentis legiones armarentur, civile bellum suscipi. periculosa severitas, flagitiosa largitio: seu nihil militi sive omnia concedentur in ancipiti res publica. igitur volutatis inter se rationibus placitum ut epistulae nomine principis scriberentur: missionem dari vicena stipendia meritis, exauctorari qui sena dena fecissent ac retineri sub vexillo ceterorum inmunes nisi propulsandi hostis, legata quae petiverant exsolvi duplicarique. 1.37. Sensit miles in tempus conficta statimque flagitavit. missio per tribunos maturatur, largitio differebatur in hiberna cuiusque. non abscessere quintani unetvicesimanique donec isdem in aestivis contracta ex viatico amicorum ipsiusque Caesaris pecunia persolveretur. primam ac vicesimam legiones Caecina legatus in civitatem Vbiorum reduxit turpi agmine cum fisci de imperatore rapti inter signa interque aquilas veherentur. Germanicus superiorem ad exercitum profectus secundam et tertiam decumam et sextam decumam legiones nihil cunctatas sacramento adigit. quartadecumani paulum dubitaverant: pecunia et missio quamvis non flagitantibus oblata est.' "1.38. At in Chaucis coeptavere seditionem praesidium agitantes vexillarii discordium legionum et praesenti duorum militum supplicio paulum repressi sunt. iusserat id M'. Ennius castrorum praefectus, bono magis exemplo quam concesso iure. deinde intumescente motu profugus repertusque, postquam intutae latebrae, praesidium ab audacia mutuatur: non praefectum ab iis, sed Germanicum ducem, sed Tiberium imperatorem violari. simul exterritis qui obstiterant, raptum vexillum ad ripam vertit, et si quis agmine decessisset, pro desertore fore clamitans, reduxit in hiberna turbidos et nihil ausos." '1.39. Interea legati ab senatu regressum iam apud aram Vbiorum Germanicum adeunt. duae ibi legiones, prima atque vicesima, veteranique nuper missi sub vexillo hiemabant. pavidos et conscientia vaecordes intrat metus venisse patrum iussu qui inrita facerent quae per seditionem expresserant. utque mos vulgo quamvis falsis reum subdere, Munatium Plancum consulatu functum, principem legationis, auctorem senatus consulti incusant; et nocte concubia vexillum in domo Germanici situm flagitare occipiunt, concursuque ad ianuam facto moliuntur foris, extra- ctum cubili Caesarem tradere vexillum intento mortis metu subigunt. mox vagi per vias obvios habuere legatos, audita consternatione ad Germanicum tendentis. ingerunt contumelias, caedem parant, Planco maxime, quem dignitas fuga impediverat; neque aliud periclitanti subsidium quam castra primae legionis. illic signa et aquilam amplexus religione sese tutabatur, ac ni aquilifer Calpurnius vim extremam arcuisset, rarum etiam inter hostis, legatus populi Romani Romanis in castris sanguine suo altaria deum commaculavisset. luce demum, postquam dux et miles et facta noscebantur, ingressus castra Germanicus perduci ad se Plancum imperat recepitque in tribunal. tum fatalem increpans rabiem, neque militum sed deum ira resurgere, cur venerint legati aperit; ius legationis atque ipsius Planci gravem et immeritum casum, simul quantum dedecoris adierit legio, facunde miseratur, attonitaque magis quam quieta contione legatos praesidio auxiliarium equitum dimittit.' '1.41. Non florentis Caesaris neque suis in castris, sed velut in urbe victa facies gemitusque ac planctus etiam militum auris oraque advertere: progrediuntur contuberniis. quis ille flebilis sonus? quod tam triste? feminas inlustris, non centurionem ad tutelam, non militem, nihil imperatoriae uxoris aut comitatus soliti: pergere ad Treviros et externae fidei. pudor inde et miseratio et patris Agrippae, Augusti avi memoria, socer Drusus, ipsa insigni fecunditate, praeclara pudicitia; iam infans in castris genitus, in contubernio legionum eductus, quem militari vocabulo Caligulam appellabant, quia plerumque ad concilianda vulgi studia eo tegmine pedum induebatur. sed nihil aeque flexit quam invidia in Treviros: orant obsistunt, rediret maneret, pars Agrippinae occursantes, plurimi ad Germanicum regressi. isque ut erat recens dolore et ira apud circumfusos ita coepit. 1.42. Non mihi uxor aut filius patre et re publica cariores sunt, sed illum quidem sua maiestas, imperium Romanum ceteri exercitus defendent. coniugem et liberos meos, quos pro gloria vestra libens ad exitium offerrem, nunc procul a furentibus summoveo, ut quidquid istud sceleris imminet, meo tantum sanguine pietur, neve occisus Augusti pronepos, interfecta Tiberii nurus nocentiores vos faciant. quid enim per hos dies inausum intemeratumve vobis? quod nomen huic coetui dabo? militesne appellem, qui filium imperatoris vestri vallo et armis circumsedistis? an civis, quibus tam proiecta senatus auctoritas? hostium quoque ius et sacra legationis et fas gentium rupistis. divus Iulius seditionem exercitus verbo uno compescuit, Quirites vocando qui sacramentum eius detrectabant: divus Augustus vultu et aspectu Actiacas legiones exterruit: nos ut nondum eosdem, ita ex illis ortos si Hispaniae Syriaeve miles aspernaretur, tamen mirum et indignum erat. primane et vicesima legiones, illa signis a Tiberio acceptis, tu tot proeliorum socia, tot praemiis aucta, egregiam duci vestro gratiam refertis? hunc ego nuntium patri laeta omnia aliis e provinciis audienti feram? ipsius tirones, ipsius veteranos non missione, non pecunia satiatos: hic tantum interfici centuriones, eici tribunos, includi legatos, infecta sanguine castra, flumina, meque precariam animam inter infensos trahere.' "1.43. Cur enim primo contionis die ferrum illud, quod pectori meo infigere parabam, detraxistis, o inprovidi amici? melius et amantius ille qui gladium offerebat. cecidissem certe nondum tot flagitiorum exercitu meo conscius; legissetis ducem, qui meam quidem mortem inpunitam sineret, Vari tamen et trium legionum ulcisceretur. neque enim di sit ut Belgarum quamquam offerentium decus istud et claritudo sit subvenisse Romano nomini, compressisse Germaniae populos. tua, dive Auguste, caelo recepta mens, tua, pater Druse, imago, tui memoria isdem istis cum militibus, quos iam pudor et gloria intrat, eluant hanc maculam irasque civilis in exitium hostibus vertant. vos quoque, quorum alia nunc ora, alia pectora contueor, si legatos senatui, obsequium imperatori, si mihi coniugem et filium redditis, discedite a contactu ac dividite turbidos: id stabile ad paenitentiam, id fidei vinculum erit.'" '1.44. Supplices ad haec et vera exprobrari fatentes orabant puniret noxios, ignosceret lapsis et duceret in hostem: revocaretur coniunx, rediret legionum alumnus neve obses Gallis traderetur. reditum Agrippinae excusavit ob inminentem partum et hiemem: venturum filium: cetera ipsi exsequerentur. discurrunt mutati et seditiosissimum quemque vinctos trahunt ad legatum legionis primae C. Caetronium, qui iudicium et poenas de singulis in hunc modum exercuit. stabant pro contione legiones destrictis gladiis: reus in suggestu per tribunum ostendebatur: si nocentem adclamaverant, praeceps datus trucidabatur. et gaudebat caedibus miles tamquam semet absolveret; nec Caesar arcebat, quando nullo ipsius iussu penes eosdem saevitia facti et invidia erat. secuti exemplum veterani haud multo post in Raetiam mittuntur, specie defendendae provinciae ob imminentis Suebos ceterum ut avellerentur castris trucibus adhuc non minus asperitate remedii quam sceleris memoria. centurionatum inde egit. citatus ab imperatore nomen, ordinem, patriam, numerum stipendiorum, quae strenue in proeliis fecisset, et cui erant, dona militaria edebat. si tribuni, si legio industriam innocentiamque adprobaverant, retinebat ordinem: ubi avaritiam aut crudelitatem consensu obiectavissent, solvebatur militia. 1.45. Sic compositis praesentibus haud minor moles supererat ob ferociam quintae et unetvicesimae legionum, sexagesimum apud lapidem (loco Vetera nomen est) hibertium. nam primi seditionem coeptaverant: atrocissimum quodque facinus horum manibus patratum; nec poena commilitonum exterriti nec paenitentia conversi iras retinebant. igitur Caesar arma classem socios demittere Rheno parat, si imperium detrectetur, bello certaturus. 1.46. At Romae nondum cognito qui fuisset exitus in Illyrico, et legionum Germanicarum motu audito, trepida civitas incusare Tiberium quod, dum patres et plebem, invalida et inermia, cunctatione ficta ludificetur, dissideat interim miles neque duorum adulescentium nondum adulta auctoritate comprimi queat. ire ipsum et opponere maiestatem imperatoriam debuisse cessuris ubi principem longa experientia eundemque severitatis et munificentiae summum vidissent. an Augustum fessa aetate totiens in Ger- manias commeare potuisse: Tiberium vigentem annis sedere in senatu, verba patrum cavillantem? satis prospectum urbanae servituti: militaribus animis adhibenda fomenta ut ferre pacem velint. 1.47. Immotum adversus eos sermones fixumque Tiberio fuit non omittere caput rerum neque se remque publicam in casum dare. multa quippe et diversa angebant: validior per Germaniam exercitus, propior apud Pannoniam; ille Galliarum opibus subnixus, hic Italiae inminens: quos igitur anteferret? ac ne postpositi contumelia incenderentur. at per filios pariter adiri maiestate salva, cui maior e longinquo reverentia. simul adulescentibus excusatum quaedam ad patrem reicere, resistentisque Germanico aut Druso posse a se mitigari vel infringi: quod aliud subsidium si imperatorem sprevissent? ceterum ut iam iamque iturus legit comites, conquisivit impedimenta, adornavit navis: mox hiemem aut negotia varie causatus primo prudentis, dein vulgum, diutissime provincias fefellit. 1.48. At Germanicus, quamquam contracto exercitu et parata in defectores ultione, dandum adhuc spatium ratus, si recenti exemplo sibi ipsi consulerent, praemittit litteras ad Caecinam, venire se valida manu ac, ni supplicium in malos praesumant, usurum promisca caede. eas Caecina aquiliferis signiferisque et quod maxime castrorum sincerum erat occulte recitat, utque cunctos infamiae, se ipsos morti eximant hortatur: nam in pace causas et merita spectari, ubi bellum ingruat innocentis ac noxios iuxta cadere. illi temptatis quos idoneos rebantur, postquam maiorem legionum partem in officio vident, de sententia legati statuunt tempus, quo foedissimum quemque et seditioni promptum ferro invadant. tunc signo inter se dato inrumpunt contubernia, trucidant ignaros, nullo nisi consciis noscente quod caedis initium, quis finis. 1.49. Diversa omnium, quae umquam accidere, civilium armorum facies. non proelio, non adversis e castris, sed isdem e cubilibus, quos simul vescentis dies, simul quietos nox habuerat, discedunt in partis, ingerunt tela. clamor vulnera sanguis palam, causa in occulto; cetera fors regit. et quidam bonorum caesi, postquam intellecto in quos saeviretur pessimi quoque arma rapuerant. neque legatus aut tribunus moderator adfuit: permissa vulgo licentia atque ultio et satietas. mox ingressus castra Germanicus, non medicinam illud plurimis cum lacrimis sed cladem appellans, cremari corpora iubet. Truces etiam tum animos cupido involat eundi in hostem, piaculum furoris; nec aliter posse placari commilitonum manis quam si pectoribus impiis honesta vulnera accepissent. sequitur ardorem militum Caesar iunctoque ponte tramittit duodecim milia e legionibus, sex et viginti socias cohortis, octo equitum alas, quarum ea seditione intemerata modestia fuit.
2.33. Proximo senatus die multa in luxum civitatis dicta a Q. Haterio consulari, Octavio Frontone praetura functo; decretumque ne vasa auro solida ministrandis cibis fierent, ne vestis serica viros foedaret. excessit Fronto ac postulavit modum argento, supellectili, familiae: erat quippe adhuc frequens senatoribus, si quid e re publica crederent, loco sententiae promere. contra Gallus Asinius disseruit: auctu imperii adolevisse etiam privatas opes, idque non novum, sed e vetustissimis moribus: aliam apud Fabricios, aliam apud Scipiones pecuniam; et cuncta ad rem publicam referri, qua tenui angustas civium domos, postquam eo magnificentiae venerit, gliscere singulos. neque in familia et argento quaeque ad usum parentur nimium aliquid aut modicum nisi ex fortuna possidentis. distinctos senatus et equitum census, non quia diversi natura, sed ut locis ordi- nibus dignationibus antistent, ita iis quae ad requiem animi aut salubritatem corporum parentur, nisi forte clarissimo cuique pluris curas, maiora pericula subeunda, delenimentis curarum et periculorum carendum esse. facilem adsensum Gallo sub nominibus honestis confessio vitiorum et similitudo audientium dedit. adiecerat et Tiberius non id tempus censurae nec, si quid in moribus labaret, defuturum corrigendi auctorem.
2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent.
3.4. Dies quo reliquiae tumulo Augusti inferebantur modo per silentium vastus, modo ploratibus inquies; plena urbis itinera, conlucentes per campum Martis faces. illic miles cum armis, sine insignibus magistratus, populus per tribus concidisse rem publicam, nihil spei reliquum clamitabant, promptius apertiusque quam ut meminisse imperitantium crederes. nihil tamen Tiberium magis penetravit quam studia hominum accensa in Agrippinam, cum decus patriae, solum Augusti sanguinem, unicum antiquitatis specimen appellarent versique ad caelum ac deos integram illi subolem ac superstitem iniquorum precarentur.
3.4. Eodem anno Galliarum civitates ob magnitudinem aeris alieni rebellionem coeptavere, cuius extimulator acerrimus inter Treviros Iulius Florus, apud Aeduos Iulius Sacrovir. nobilitas ambobus et maiorum bona facta eoque Romana civitas olim data, cum id rarum nec nisi virtuti pretium esset. ii secretis conloquiis, ferocissimo quoque adsumpto aut quibus ob egestatem ac metum ex flagitiis maxima peccandi necessitudo, componunt Florus Belgas, Sacrovir propiores Gallos concire. igitur per conciliabula et coetus seditiosa disserebant de continuatione tributorum, gravitate faenoris, saevitia ac superbia praesidentium, et discordare militem audito Germanici exitio. egregium resumendae libertati tempus, si ipsi florentes quam inops Italia, quam inbellis urbana plebes, nihil validum in exercitibus nisi quod externum, cogitarent.
3.33. Inter quae Severus Caecina censuit ne quem magistratum cui provincia obvenisset uxor comitaretur, multum ante repetito concordem sibi coniugem et sex partus enixam, seque quae in publicum statueret domi servavisse, cohibita intra Italiam, quamquam ipse pluris per provincias quadraginta stipendia explevisset. haud enim frustra placitum olim ne feminae in socios aut gentis externas traherentur: inesse mulierum comitatui quae pacem luxu, bellum formidine morentur et Romanum agmen ad similitudinem barbari incessus convertant. non imbecillum tantum et imparem laboribus sexum sed, si licentia adsit, saevum, ambitiosum, potestatis avidum; incedere inter milites, habere ad manum centuriones; praesedisse nuper feminam exercitio cohortium, decursu legionum. cogitarent ipsi quotiens repetundarum aliqui arguerentur plura uxoribus obiectari: his statim adhaerescere deterrimum quemque provincialium, ab his negotia suscipi, transigi; duorum egressus coli, duo esse praetoria, pervicacibus magis et impotentibus mulierum iussis quae Oppiis quondam aliisque legibus constrictae nunc vinclis exolutis domos, fora, iam et exercitus regerent. 3.34. Paucorum haec adsensu audita: plures obturbabant neque relatum de negotio neque Caecinam dignum tantae rei censorem. mox Valerius Messalinus, cui parens Mes- sala ineratque imago paternae facundiae, respondit multa duritiae veterum in melius et laetius mutata; neque enim, ut olim, obsideri urbem bellis aut provincias hostilis esse. et pauca feminarum necessitatibus concedi quae ne coniugum quidem penatis, adeo socios non onerent; cetera promisca cum marito nec ullum in eo pacis impedimentum. bella plane accinctis obeunda: sed revertentibus post laborem quod honestius quam uxorium levamentum? at quasdam in ambitionem aut avaritiam prolapsas. quid? ipsorum magistratuum nonne plerosque variis libidinibus obnoxios? non tamen ideo neminem in provinciam mitti. corruptos saepe pravitatibus uxorum maritos: num ergo omnis caelibes integros? placuisse quondam Oppias leges, sic temporibus rei publicae postulantibus: remissum aliquid postea et mitigatum, quia expedierit. frustra nostram ignaviam alia ad vocabula transferri: nam viri in eo culpam si femina modum excedat. porro ob unius aut alterius imbecillum animum male eripi maritis consortia rerum secundarum adversarumque. simul sexum natura invalidum deseri et exponi suo luxu, cupidinibus alienis. vix praesenti custodia manere inlaesa coniugia: quid fore si per pluris annos in modum discidii oblitterentur? sic obviam irent iis quae alibi peccarentur ut flagitiorum urbis meminissent. addidit pauca Drusus de matrimonio suo; nam principibus adeunda saepius longinqua imperii. quoties divum Augustum in Occidentem atque Orientem meavisse comite Livia! se quoque in Illyricum profectum et, si ita conducat, alias ad gentis iturum, haud semper aequo animo si ab uxore carissima et tot communium liberorum parente divelleretur. sic Caecinae sententia elusa.
3.71. Incessit dein religio quonam in templo locandum foret donum quod pro valetudine Augustae equites Romani voverant equestri Fortunae: nam etsi delubra eius deae multa in urbe, nullum tamen tali cognomento erat. repertum est aedem esse apud Antium quae sic nuncuparetur, cunctasque caerimonias Italicis in oppidis templaque et numinum effigies iuris atque imperii Romani esse. ita donum apud Antium statuitur. et quoniam de religionibus tractabatur, dilatum nuper responsum adversus Servium Maluginensem flaminem Dialem prompsit Caesar recitavitque decretum pontificum, quotiens valetudo adversa flaminem Dialem incessisset, ut pontificis maximi arbitrio plus quam binoctium abesset, dum ne diebus publici sacrificii neu saepius quam bis eundem in annum; quae principe Augusto constituta satis ostendebant annuam absentiam et provinciarum administrationem Dialibus non concedi. memorabaturque L. Metelli pontificis maximi exemplum qui Aulum Postumium flaminem attinuisset. ita sors Asiae in eum qui consularium Maluginensi proximus erat conlata.' "
4.38. Ego me, patres conscripti, mortalem esse et hominum officia fungi satisque habere si locum principem impleam et vos testor et meminisse posteros volo; qui satis superque memoriae meae tribuent, ut maioribus meis dignum, rerum vestrarum providum, constantem in periculis, offensionum pro utilitate publica non pavidum credant. haec mihi in animis vestris templa, hae pulcherrimae effigies et mansurae. nam quae saxo struuntur, si iudicium posterorum in odium vertit, pro sepulchris spernuntur. proinde socios civis et deos ipsos precor, hos ut mihi ad finem usque vitae quietam et intellegentem humani divinique iuris mentem duint, illos ut, quandoque concessero, cum laude et bonis recordationibus facta atque famam nominis mei prosequantur.' perstititque posthac secretis etiam sermonibus aspernari talem sui cultum. quod alii modestiam, multi, quia diffideret, quidam ut degeneris animi interpretabantur. optumos quippe mortalium altissima cupere: sic Herculem et Liberum apud Graecos, Quirinum apud nos deum numero additos: melius Augustum, qui speraverit. cetera principibus statim adesse: unum insatiabiliter parandum, prosperam sui memoriam; nam contemptu famae contemni virtutes." '
4.62. M. Licinio L. Calpurnio consulibus ingentium bellorum cladem aequavit malum improvisum: eius initium simul et finis extitit. nam coepto apud Fidenam amphitheatro Atilius quidam libertini generis, quo spectaculum gladiatorum celebraret, neque fundamenta per solidum subdidit neque firmis nexibus ligneam compagem superstruxit, ut qui non abundantia pecuniae nec municipali ambitione sed in sordidam mercedem id negotium quaesivisset. adfluxere avidi talium, imperitante Tiberio procul voluptatibus habiti, virile ac muliebre secus, omnis aetas, ob propinquitatem loci effusius; unde gravior pestis fuit, conferta mole, dein convulsa, dum ruit intus aut in exteriora effunditur immensamque vim mortalium, spectaculo intentos aut qui circum adstabant, praeceps trahit atque operit. et illi quidem quos principium stragis in mortem adflixerat, ut tali sorte, cruciatum effugere: miserandi magis quos abrupta parte corporis nondum vita deseruerat; qui per diem visu, per noctem ululatibus et gemitu coniuges aut liberos noscebant. iam ceteri fama exciti, hic fratrem, propinquum ille, alius parentes lamentari. etiam quorum diversa de causa amici aut necessarii aberant, pavere tamen; nequedum comperto quos illa vis perculisset, latior ex incerto metus.
6.28. Paulo Fabio L. Vitellio consulibus post longum saeculorum ambitum avis phoenix in Aegyptum venit praebuitque materiem doctissimis indigenarum et Graecorum multa super eo miraculo disserendi. de quibus congruunt et plura ambigua, sed cognitu non absurda promere libet. sacrum Soli id animal et ore ac distinctu pinnarum a ceteris avibus diversum consentiunt qui formam eius effinxere: de numero annorum varia traduntur. maxime vulgatum quingentorum spatium: sunt qui adseverent mille quadringentos sexaginta unum interici, prioresque alites Sesoside primum, post Amaside domitibus, dein Ptolemaeo, qui ex Macedonibus tertius regnavit, in civitatem cui Heliopolis nomen advolavisse, multo ceterarum volucrum comitatu novam faciem mirantium. sed antiquitas quidem obscura: inter Ptolemaeum ac Tiberium minus ducenti quinquaginta anni fuerunt. unde non nulli falsum hunc phoenicem neque Arabum e terris credidere, nihilque usurpavisse ex his quae vetus memoria firmavit. confecto quippe annorum numero, ubi mors propinquet, suis in terris struere nidum eique vim genitalem adfundere ex qua fetum oriri; et primam adulto curam sepeliendi patris, neque id temere sed sublato murrae pondere temptatoque per longum iter, ubi par oneri, par meatui sit, subire patrium corpus inque Solis aram perferre atque adolere. haec incerta et fabulosis aucta: ceterum aspici aliquando in Aegypto eam volucrem non ambigitur.
11.23. A. Vitellio L. Vipstano consulibus cum de supplendo senatu agitaretur primoresque Galliae, quae Comata appellatur, foedera et civitatem Romanam pridem adsecuti, ius adipiscendorum in urbe honorum expeterent, multus ea super re variusque rumor. et studiis diversis apud principem certabatur adseverantium non adeo aegram Italiam ut senatum suppeditare urbi suae nequiret. suffecisse olim indigenas consanguineis populis nec paenitere veteris rei publicae. quin adhuc memorari exempla quae priscis moribus ad virtutem et gloriam Romana indoles prodiderit. an parum quod Veneti et Insubres curiam inruperint, nisi coetus alienigenarum velut captivitas inferatur? quem ultra honorem residuis nobilium, aut si quis pauper e Latio senator foret? oppleturos omnia divites illos, quorum avi proavique hostilium nationum duces exercitus nostros ferro vique ceciderint, divum Iulium apud Alesiam obsederint. recentia haec: quid si memoria eorum moreretur qui sub Capitolio et arce Romana manibus eorundem perissent satis: fruerentur sane vocabulo civitatis: insignia patrum, decora magistratuum ne vulgarent.' "11.24. His atque talibus haud permotus princeps et statim contra disseruit et vocato senatu ita exorsus est: 'maiores mei, quorum antiquissimus Clausus origine Sabina simul in civitatem Romanam et in familias patriciorum adscitus est, hortantur uti paribus consiliis in re publica capessenda, transferendo huc quod usquam egregium fuerit. neque enim ignoro Iulios Alba, Coruncanios Camerio, Porcios Tusculo, et ne vetera scrutemur, Etruria Lucaniaque et omni Italia in senatum accitos, postremo ipsam ad Alpis promotam ut non modo singuli viritim, sed terrae, gentes in nomen nostrum coalescerent. tunc solida domi quies et adversus externa floruimus, cum Transpadani in civitatem recepti, cum specie deductarum per orbem terrae legionum additis provincialium validissimis fesso imperio subventum est. num paenitet Balbos ex Hispania nec minus insignis viros e Gallia Narbonensi transivisse? manent posteri eorum nec amore in hanc patriam nobis concedunt. quid aliud exitio Lacedaemoniis et Atheniensibus fuit, quamquam armis pollerent, nisi quod victos pro alienigenis arcebant? at conditor nostri Romulus tantum sapientia valuit ut plerosque populos eodem die hostis, dein civis habuerit. advenae in nos regnaverunt: libertinorum filiis magistratus mandare non, ut plerique falluntur, repens, sed priori populo factitatum est. at cum Senonibus pugnavimus: scilicet Vulsci et Aequi numquam adversam nobis aciem instruxere. capti a Gallis sumus: sed et Tuscis obsides dedimus et Samnitium iugum subiimus. ac tamen, si cuncta bella recenseas, nullum breviore spatio quam adversus Gallos confectum: continua inde ac fida pax. iam moribus artibus adfinitatibus nostris mixti aurum et opes suas inferant potius quam separati habeant. omnia, patres conscripti, quae nunc vetustissima creduntur, nova fuere: plebeii magistratus post patricios, Latini post plebeios, ceterarum Italiae gentium post Latinos. inveterascet hoc quoque, et quod hodie exemplis tuemur, inter exempla erit.'" '11.25. Orationem principis secuto patrum consulto primi Aedui senatorum in urbe ius adepti sunt. datum id foederi antiquo et quia soli Gallorum fraternitatis nomen cum populo Romano usurpant. Isdem diebus in numerum patriciorum adscivit Caesar vetustissimum quemque e senatu aut quibus clari parentes fuerant, paucis iam reliquis familiarum, quas Romulus maiorum et L. Brutus minorum gentium appellaverant, exhaustis etiam quas dictator Caesar lege Cassia et princeps Augustus lege Saenia sublegere; laetaque haec in rem publicam munia multo gaudio censoris inibantur. famosos probris quonam modo senatu depelleret anxius, mitem et recens repertam quam ex severitate prisca rationem adhibuit, monendo secum quisque de se consultaret peteretque ius exuendi ordinis: facilem eius rei veniam; et motos senatu excusatosque simul propositurum ut iudicium censorum ac pudor sponte cedentium permixta ignominiam mollirent. ob ea Vipstanus consul rettulit patrem senatus appellandum esse Claudium: quippe promiscum patris patriae cognomentum; nova in rem publicam merita non usitatis vocabulis honoranda: sed ipse cohibuit consulem ut nimium adsentantem. condiditque lustrum quo censa sunt civium quinquagies novies centena octoginta quattuor milia septuaginta duo. isque illi finis inscitiae erga domum suam fuit: haud multo post flagitia uxoris noscere ac punire adactus est ut deinde ardesceret in nuptias incestas. 11.26. Iam Messalina facilitate adulteriorum in fastidium versa ad incognitas libidines profluebat, cum abrumpi dissimulationem etiam Silius, sive fatali vaecordia an imminentium periculorum remedium ipsa pericula ratus, urgebat: quippe non eo ventum ut senectam principis opperirentur. insontibus innoxia consilia, flagitiis manifestis subsidium ab audacia petendum. adesse conscios paria metuentis. se caelibem, orbum, nuptiis et adoptando Britannico paratum. mansuram eandem Messalinae potentiam, addita securitate, si praevenirent Claudium, ut insidiis incautum, ita irae properum. segniter eae voces acceptae, non amore in maritum, sed ne Silius summa adeptus sperneret adulteram scelusque inter ancipitia probatum veris mox pretiis aestimaret. nomen tamen matrimonii concupivit ob magnitudinem infamiae cuius apud prodigos novissima voluptas est. nec ultra expectato quam dum sacrificii gratia Claudius Ostiam proficisceretur, cuncta nuptiarum sollemnia celebrat. 11.27. Haud sum ignarus fabulosum visum iri tantum ullis mortalium securitatis fuisse in civitate omnium gnara et nihil reticente, nedum consulem designatum cum uxore principis, praedicta die, adhibitis qui obsignarent, velut suscipiendorum liberorum causa convenisse, atque illam audisse auspicum verba, subisse, sacrificasse apud deos; discubitum inter convivas, oscula complexus, noctem denique actam licentia coniugali. sed nihil compositum miraculi causa, verum audita scriptaque senioribus tradam. 11.28. Igitur domus principis inhorruerat, maximeque quos penes potentia et, si res verterentur, formido, non iam secretis conloquiis, sed aperte fremere, dum histrio cubiculum principis insultaverit, dedecus quidem inlatum, sed excidium procul afuisse: nunc iuvenem nobilem dignitate formae, vi mentis ac propinquo consulatu maiorem ad spem accingi; nec enim occultum quid post tale matrimonium superesset. subibat sine dubio metus reputantis hebetem Claudium et uxori devinctum multasque mortes iussu Messalinae patratas: rursus ipsa facilitas imperatoris fiduciam dabat, si atrocitate criminis praevaluissent, posse opprimi damnatam ante quam ream; sed in eo discrimen verti, si defensio audiretur, utque clausae aures etiam confitenti forent. 11.31. Tum potissimum quemque amicorum vocat, primumque rei frumentariae praefectum Turranium, post Lusium Getam praetorianis impositum percontatur. quis fatentibus certatim ceteri circumstrepunt, iret in castra, firmaret praetorias cohortis, securitati ante quam vindictae consuleret. satis constat eo pavore offusum Claudium ut identidem interrogaret an ipse imperii potens, an Silius privatus esset. at Messalina non alias solutior luxu, adulto autumno simulacrum vindemiae per domum celebrabat. urgeri prela, fluere lacus; et feminae pellibus accinctae adsultabant ut sacrificantes vel insanientes Bacchae; ipsa crine fluxo thyrsum quatiens, iuxtaque Silius hedera vinctus, gerere cothurnos, iacere caput, strepente circum procaci choro. ferunt Vettium Valentem lascivia in praealtam arborem conisum, interrogantibus quid aspiceret, respondisse tempestatem ab Ostia atrocem, sive coeperat ea species, seu forte lapsa vox in praesagium vertit.' "
11.34. Crebra post haec fama fuit, inter diversas principis voces, cum modo incusaret flagitia uxoris, aliquando ad memoriam coniugii et infantiam liberorum revolveretur, non aliud prolocutum Vitellium quam 'o facinus! o scelus!' instabat quidem Narcissus aperire ambages et veri copiam facere: sed non ideo pervicit quin suspensa et quo ducerentur inclinatura responderet exemploque eius Largus Caecina uteretur. et iam erat in aspectu Messalina clamitabatque audiret Octaviae et Britannici matrem, cum obstrepere accusator, Silium et nuptias referens; simul codicillos libidinum indices tradidit, quis visus Caesaris averteret. nec multo post urbem ingredienti offerebantur communes liberi, nisi Narcissus amoveri eos iussisset. Vibidiam depellere nequivit quin multa cum invidia flagitaret ne indefensa coniunx exitio daretur. igitur auditurum principem et fore diluendi criminis facultatem respondit: iret interim virgo et sacra capesseret." '11.35. Mirum inter haec silentium Claudi, Vitellius ignaro propior: omnia liberto oboediebant. patefieri domum adulteri atque illuc deduci imperatorem iubet. ac primum in vestibulo effigiem patris Silii consulto senatus abolitam demonstrat, tum quidquid avitum Neronibus et Drusis in pretium probri cessisse. incensumque et ad minas erumpentem castris infert, parata contione militum; apud quos praemonente Narcisso pauca verba fecit: nam etsi iustum dolorem pudor impediebat. continuus dehinc cohortium clamor nomina reorum et poenas flagitantium; admotusque Silius tribunali non defensionem, non moras temptavit, precatus ut mors acceleraretur. eadem constantia et inlustres equites Romani cupido maturae necis fuit. et Titium Proculum, custodem a Silio Messalinae datum et indicium offerentem, Vettium Valentem confessum et Pompeium Vrbicum ac Saufeium Trogum ex consciis tradi ad supplicium iubet. Decrius quoque Calpurnianus vigilum praefectus, Sulpicius Rufus ludi procurator, Iuncus Vergilianus senator eadem poena adfecti.
11.37. Interim Messalina Lucullianis in hortis prolatare vitam, componere preces, non nulla spe et aliquando ira: tantum inter extrema superbiae gerebat. ac ni caedem eius Narcissus properavisset, verterat pernicies in accusatorem. nam Claudius domum regressus et tempestivis epulis delenitus, ubi vino incaluit, iri iubet nuntiarique miserae (hoc enim verbo usum ferunt) dicendam ad causam postera die adesset. quod ubi auditum et languescere ira, redire amor ac, si cunctarentur, propinqua nox et uxorii cubiculi memoria timebantur, prorumpit Narcissus denuntiatque centurionibus et tribuno, qui aderat, exequi caedem: ita imperatorem iubere. custos et exactor e libertis Euodus datur; isque raptim in hortos praegressus repperit fusam humi, adsidente matre Lepida, quae florenti filiae haud concors supremis eius necessitatibus ad miserationem evicta erat suadebatque ne percussorem opperiretur: transisse vitam neque aliud quam morti decus quaerendum. sed animo per libidines corrupto nihil honestum inerat; lacrimaeque et questus inriti ducebantur, cum impetu venientium pulsae fores adstititque tribunus per silentium, at libertus increpans multis et servilibus probris.
12.1. Caede Messalinae convulsa principis domus, orto apud libertos certamine, quis deligeret uxorem Claudio, caelibis vitae intoleranti et coniugum imperiis obnoxio. nec minore ambitu feminae exarserant: suam quaeque nobilitatem formam opes contendere ac digna tanto matrimonio ostentare. sed maxime ambigebatur inter Lolliam Paulinam M. Lollii consularis et Iuliam Agrippinam Germanico genitam: huic Pallas, illi Callistus fautores aderant; at Aelia Paetina e familia Tuberonum Narcisso fovebatur. ipse huc modo, modo illuc, ut quemque suadentium audierat, promptus, discordantis in consilium vocat ac promere sententiam et adicere rationes iubet.
12.1. Per idem tempus legati Parthorum ad expetendum, ut rettuli, Meherdaten missi senatum ingrediuntur mandataque in hunc modum incipiunt: non se foederis ignaros nec defectione a familia Arsacidarum venire, set filium Vononis, nepotem Phraatis accersere adversus dominationem Gotarzis nobilitati plebique iuxta intolerandam. iam fratres, iam propinquos, iam longius sitos caedibus exhaustos; adici coniuges gravidas, liberos parvos, dum socors domi, bellis infaustus ignaviam saevitia tegat. veterem sibi ac publice coeptam nobiscum amicitiam, et subveniendum sociis virium aemulis cedentibusque per reverentiam. ideo regum obsides liberos dari ut, si domestici imperii taedeat, sit regressus ad principem patresque, quorum moribus adsuefactus rex melior adscisceretur.
12.3. Praevaluere haec adiuta Agrippinae inlecebris: ad eum per speciem necessitudinis crebro ventitando pellicit patruum ut praelata ceteris et nondum uxor potentia uxoria iam uteretur. nam ubi sui matrimonii certa fuit, struere maiora nuptiasque Domitii, quem ex Cn. Ahenobarbo genuerat, et Octaviae Caesaris filiae moliri; quod sine scelere perpetrari non poterat, quia L. Silano desponderat Octaviam Caesar iuvenemque et alia clarum insigni triumphalium et gladiatorii muneris magnificentia protulerat ad studia vulgi. sed nihil arduum videbatur in animo principis, cui non iudicium, non odium erat nisi indita et iussa.
12.3. Sed Iazuges obsidionis impatientes et proximos per campos vagi necessitudinem pugnae attulere, quia Lugius Hermundurusque illic ingruerant. igitur degressus castellis Vannius funditur proelio, quamquam rebus adversis laudatus quod et pugnam manu capessiit et corpore adverso vulnera excepit. ceterum ad classem in Danuvio opperientem perfugit; secuti mox clientes et acceptis agris in Pannonia locati sunt. regnum Vangio ac Sido inter se partivere, egregia adversus nos fide, subiectis, suone an servitii ingenio, dum adipiscerentur dominationes, multa caritate, et maiore odio, postquam adepti sunt. 12.4. At Caesar cognita morte legati, ne provincia sine rectore foret, A. Didium suffecit. is propere vectus non tamen integras res invenit, adversa interim legionis pugna, cui Manlius Valens praeerat; auctaque et apud hostis eius rei fama, quo venientem ducem exterrerent, atque illo augente audita, ut maior laus compositis et, si duravissent, venia iustior tribueretur. Silures id quoque damnum intulerant lateque persultabant, donec adcursu Didii pellerentur. sed post captum Caratacum praecipuus scientia rei militaris Venutius, e Brigantum civitate, ut supra memoravi, fidusque diu et Romanis armis defensus, cum Cartimanduam reginam matrimonio teneret; mox orto discidio et statim bello etiam adversus nos hostilia induerat. sed primo tantum inter ipsos certabatur, callidisque Cartimandua artibus fratrem ac propinquos Venutii intercepit. inde accensi hostes, stimulante ignominia, ne feminae imperio subderentur, valida et lecta armis iuventus regnum eius invadunt. quod nobis praevisum, et missae auxilio cohortes acre proelium fecere, cuius initio ambiguo finis laetior fuit. neque dispari eventu pugnatum a legione, cui Caesius Nasica praeerat; nam Didius senectute gravis et multa copia honorum per ministros agere et arcere hostem satis habebat. haec, quamquam a duobus pro praetoribus pluris per annos gesta, coniunxi ne divisa haud perinde ad memoriam sui valerent: ad temporum ordinem redeo. 12.4. Igitur Vitellius, nomine censoris servilis fallacias obtegens ingruentiumque dominationum provisor, quo gratiam Agrippinae pararet, consiliis eius implicari, ferre crimina in Silanum, cuius sane decora et procax soror, Iunia Calvina, haud multum ante Vitellii nurus fuerat. hinc initium accusationis; fratrumque non incestum, sed incustoditum amorem ad infamiam traxit. et praebebat Caesar auris, accipiendis adversus generum suspicionibus caritate filiae promptior. at Silanus insidiarum nescius ac forte eo anno praetor, repente per edictum Vitellii ordine senatorio movetur, quamquam lecto pridem senatu lustroque condito. simul adfinitatem Claudius diremit, adactusque Silanus eiurare magistratum, et reliquus praeturae dies in Eprium Marcellum conlatus est. 12.5. C. Pompeio Q. Veranio consulibus pactum inter Claudium et Agrippinam matrimonium iam fama, iam amore inlicito firmabatur; necdum celebrare sollemnia nuptiarum audebant, nullo exemplo deductae in domum patrui fratris filiae: quin et incestum ac, si sperneretur, ne in malum publicum erumperet metuebatur. nec ante omissa cunctatio quam Vitellius suis artibus id perpetrandum sumpsit. percontatusque Caesarem an iussis populi, an auctoritati senatus cederet, ubi ille unum se civium et consensui imparem respondit, opperiri intra palatium iubet. ipse curiam ingreditur, summamque rem publicam agi obtestans veniam dicendi ante alios exposcit orditurque: gravissimos principis labores, quis orbem terrae capessat, egere adminiculis ut domestica cura vacuus in commune consulat. quod porro honestius censoriae mentis levamentum quam adsumere coniugem, prosperis dubiisque sociam, cui cogitationes intimas, cui parvos liberos tradat, non luxui aut voluptatibus adsuefactus, sed qui prima ab iuventa legibus obtemperavisset. 12.5. Nam Vologeses casum invadendae Armeniae obvenisse ratus, quam a maioribus suis possessam externus rex flagitio obtineret, contrahit copias fratremque Tiridaten deducere in regnum parat, ne qua pars domus sine imperio ageret. incessu Parthorum sine acie pulsi Hiberi, urbesque Armeniorum Artaxata et Tigranocerta iugum accepere. deinde atrox hiems et parum provisi commeatus et orta ex utroque tabes perpellunt Vologesen omittere praesentia. vacuamque rursus Armeniam Radamistus invasit, truculentior quam antea, tamquam adversus defectores et in tempore rebellaturos. atque illi quamvis servitio sueti patientiam abrumpunt armisque regiam circumveniunt. 12.6. Eodem anno saepius audita vox principis, parem vim rerum habendam a procuratoribus suis iudicatarum ac si ipse statuisset. ac ne fortuito prolapsus videretur, senatus quoque consulto cautum plenius quam antea et uberius. nam divus Augustus apud equestris qui Aegypto praesiderent lege agi decretaque eorum proinde haberi iusserat ac si magistratus Romani constituissent; mox alias per provincias et in urbe pleraque concessa sunt quae olim a praetoribus noscebantur: Claudius omne ius tradidit, de quo toties seditione aut armis certatum, cum Semproniis rogationibus equester ordo in possessione iudiciorum locaretur, aut rursum Serviliae leges senatui iudicia redderent, Mariusque et Sulla olim de eo vel praecipue bellarent. sed tunc ordinum diversa studia, et quae vicerant publice valebant. C. Oppius et Cornelius Balbus primi Caesaris opibus potuere condiciones pacis et arbitria belli tractare. Matios posthac et Vedios et cetera equitum Romanorum praevalida nomina referre nihil attinuerit, cum Claudius libertos quos rei familiari praefecerat sibique et legibus adaequaverit. 12.6. Postquam haec favorabili oratione praemisit multaque patrum adsentatio sequebatur, capto rursus initio, quando maritandum principem cuncti suaderent, deligi oportere feminam nobilitate puerperiis sanctimonia insignem. nec diu anquirendum quin Agrippina claritudine generis anteiret: datum ab ea fecunditatis experimentum et congruere artes honestas. id vero egregium, quod provisu deum vidua iungeretur principi sua tantum matrimonia experto. audivisse a parentibus, vidisse ipsos abripi coniuges ad libita Caesarum: procul id a praesenti modestia. statueretur immo documentum, quo uxorem imperator acciperet. at enim nova nobis in fratrum filias coniugia: sed aliis gentibus sollemnia, neque lege ulla prohibita; et sobrinarum diu ignorata tempore addito percrebuisse. morem accommodari prout conducat, et fore hoc quoque in iis quae mox usurpentur. 12.7. Haud defuere qui certatim, si cunctaretur Caesar, vi acturos testificantes erumperent curia. conglobatur promisca multitudo populumque Romanum eadem orare clamitat. nec Claudius ultra expectato obvius apud forum praebet se gratantibus, senatumque ingressus decretum postulat quo iustae inter patruos fratrumque filias nuptiae etiam in posterum statuerentur. nec tamen repertus est nisi unus talis matrimonii cupitor, Alledius Severus eques Romanus, quem plerique Agrippinae gratia impulsum ferebant. versa ex eo civitas et cuncta feminae oboediebant, non per lasciviam, ut Messalina, rebus Romanis inludenti. adductum et quasi virile servitium: palam severitas ac saepius superbia; nihil domi impudicum, nisi dominationi expediret. cupido auri immensa obtentum habebat, quasi subsidium regno pararetur.
12.25. C. Antistio M. Suillio consulibus adoptio in Domitium auctoritate Pallantis festinatur, qui obstrictus Agrippinae ut conciliator nuptiarum et mox stupro eius inligatus, stimulabat Claudium consuleret rei publicae, Britannici pueritiam robore circumdaret: sic apud divum Augustum, quamquam nepotibus subnixum, viguisse privignos; a Tiberio super propriam stirpem Germanicum adsumptum: se quoque accingeret iuvene partem curarum capessituro. his evictus triennio maiorem natu Domitium filio anteponit, habita apud senatum oratione eundem in quem a liberto acceperat modum. adnotabant periti nullam antehac adoptionem inter patricios Claudios reperiri, eosque ab Atto Clauso continuos duravisse.
12.43. Multa eo anno prodigia evenere. insessum diris avibus Capitolium, crebris terrae motibus prorutae domus, ac dum latius metuitur, trepidatione vulgi invalidus quisque obtriti; frugum quoque egestas et orta ex eo fames in prodigium accipiebatur. nec occulti tantum questus, sed iura reddentem Claudium circumvasere clamoribus turbidis, pulsumque in extremam fori partem vi urgebant, donec militum globo infensos perrupit. quindecim dierum alimenta urbi, non amplius superfuisse constitit, magnaque deum benignitate et modestia hiemis rebus extremis subventum. at hercule olim Italia legionibus longinquas in provincias commeatus portabat, nec nunc infecunditate laboratur, sed Africam potius et Aegyptum exercemus, navibusque et casibus vita populi Romani permissa est.
12.53. Inter quae refert ad patres de poena feminarum quae servis coniungerentur; statuiturque ut ignaro domino ad id prolapsae in servitute, sin consensisset, pro libertis haberentur. Pallanti, quem repertorem eius relationis ediderat Caesar, praetoria insignia et centies quinquagies sestertium censuit consul designatus Barea Soranus. additum a Scipione Cornelio grates publice agendas, quod regibus Arcadiae ortus veterrimam nobilitatem usui publico postponeret seque inter ministros principis haberi sineret. adseveravit Claudius contentum honore Pallantem intra priorem paupertatem subsistere. et fixum est aere publico senatus consultum quo libertinus sestertii ter milies possessor antiquae parsimoniae laudibus cumulabatur.
12.58. D. Iunio Q. Haterio consulibus sedecim annos natus Nero Octaviam Caesaris filiam in matrimonium accepit. utque studiis honestis et eloquentiae gloria enitesceret, causa Iliensium suscepta Romanum Troia demissum et Iuliae stirpis auctorem Aeneam aliaque haud procul fabulis vetera facunde executus perpetrat, ut Ilienses omni publico munere solverentur. eodem oratore Bononiensi coloniae igni haustae subventum centies sestertii largitione. reddita Rhodiis libertas, adempta saepe aut firmata, prout bellis externis meruerant aut domi seditione deliquerant; tributumque Apamensibus terrae motu convulsis in quinquennium remissum. 12.61. Rettulit dein de immunitate Cois tribuenda multaque super antiquitate eorum memoravit: Argivos vel Coeum Latonae parentem vetustissimos insulae cultores; mox adventu Aesculapii artem medendi inlatam maximeque inter posteros eius celebrem fuisse, nomina singulorum referens et quibus quisque aetatibus viguissent. quin etiam dixit Xenophontem, cuius scientia ipse uteretur, eadem familia ortum, precibusque eius dandum ut omni tributo vacui in posterum Coi sacram et tantum dei ministram insulam colerent. neque dubium habetur multa eorundem in populum Romanum merita sociasque victorias potuisse tradi: set Claudius facilitate solita quod uni concesserat nullis extrinsecus adiumentis velavit.
12.66. In tanta mole curarum valetudine adversa corripitur, refovendisque viribus mollitia caeli et salubritate aquarum Sinuessam pergit. tum Agrippina, sceleris olim certa et oblatae occasionis propera nec ministrorum egens, de genere veneni consultavit, ne repentino et praecipiti facinus proderetur; si lentum et tabidum delegisset, ne admotus supremis Claudius et dolo intellecto ad amorem filii rediret. exquisitum aliquid placebat, quod turbaret mentem et mortem differret. deligitur artifex talium vocabulo Locusta, nuper veneficii damnata et diu inter instrumenta regni habita. eius mulieris ingenio paratum virus, cuius minister e spadonibus fuit Halotus, inferre epulas et explorare gustu solitus.
12.68. Vocabatur interim senatus votaque pro incolumitate principis consules et sacerdotes nuncupabant, cum iam exanimis vestibus et fomentis obtegeretur, dum quae res forent firmando Neronis imperio componuntur. iam primum Agrippina, velut dolore victa et solacia conquirens, tenere amplexu Britannicum, veram paterni oris effigiem appellare ac variis artibus demorari ne cubiculo egrederetur. Antoniam quoque et Octaviam sorores eius attinuit, et cunctos aditus custodiis clauserat, crebroque vulgabat ire in melius valetudinem principis, quo miles bona in spe ageret tempusque prosperum ex monitis Chaldaeorum adventaret.
13.2. Ibaturque in caedes, nisi Afranius Burrus et Annaeus Seneca obviam issent. hi rectores imperatoriae iuventae et (rarum in societate potentiae) concordes, diversa arte ex aequo pollebant, Burrus militaribus curis et severitate morum, Seneca praeceptis eloquentiae et comitate honesta, iuvantes in vicem, quo facilius lubricam principis aetatem, si virtutem aspernaretur, voluptatibus concessis retinerent. certamen utrique unum erat contra ferociam Agrippinae, quae cunctis malae dominationis cupidinibus flagrans habebat in partibus Pallantem, quo auctore Claudius nuptiis incestis et adoptione exitiosa semet perverterat. sed neque Neroni infra servos ingenium, et Pallas tristi adrogantia modum liberti egressus taedium sui moverat. propalam tamen omnes in eam honores cumulabantur, signumque more militiae petenti tribuno dedit Optimae matris. decreti et a senatu duo lictores, flamonium Claudiale, simul Claudio censorium funus et mox consecratio.
13.2. Provecta nox erat et Neroni per vinolentiam trahebatur, cum ingreditur Paris, solitus alioquin id temporis luxus principis intendere, sed tunc compositus ad maestitiam, expositoque indicii ordine ita audientem exterret ut non tantum matrem Plautumque interficere, sed Burrum etiam demovere praefectura destinaret tamquam Agrippinae gratia provectum et vicem reddentem. Fabius Rusticus auctor est scriptos esse ad Caecinam Tuscum codicillos, mandata ei praetoriarum cohortium cura, sed ope Senecae dignationem Burro retentam: Plinius et Cluvius nihil dubitatum de fide praefecti referunt; sane Fabius inclinat ad laudes Senecae, cuius amicitia floruit. nos consensum auctorum secuturi, quae diversa prodiderint sub nominibus ipsorum trademus. Nero trepidus et interficiendae matris avidus non prius differri potuit quam Burrus necem eius promitteret, si facinoris coargueretur: sed cuicumque, nedum parenti defensionem tribuendam; nec accusatores adesse, sed vocem unius ex inimica domo adferri: reputaret tenebras et vigilatam convivio noctem omniaque temeritati et inscitiae propiora. 13.3. Damnatus isdem consulibus Vipsanius Laenas ob Sardiniam provinciam avare habitam. absolutus Cestius Proculus repetundarum, Cretensibus accusantibus. Clodius Quirinalis, quod praefectus remigum, qui Ravennae haberentur, velut infimam nationum Italiam luxuria saevitiaque adflictavisset, veneno damnationem anteiit. Caninius Rebilus, ex primoribus peritia legum et pecuniae magnitudine, cruciatus aegrae senectae misso per venas sanguine effugit, haud creditus sufficere ad constantiam sumendae mortis ob libidines muliebriter infamis. at L. Volusius egregia fama concessit, cui tres et nonaginta anni spatium vivendi praecipuaeque opes bonis artibus, inoffensa tot imperatorum amicitia fuit. 13.3. Die funeris laudationem eius princeps exorsus est, dum antiquitatem generis, consulatus ac triumphos maiorum enumerabat, intentus ipse et ceteri; liberalium quoque artium commemoratio et nihil regente eo triste rei publicae ab externis accidisse pronis animis audita: postquam ad providentiam sapientiamque flexit, nemo risui temperare, quamquam oratio a Seneca composita multum cultus praeferret, ut fuit illi viro ingenium amoenum et temporis eius auribus accommodatum. adnotabant seniores, quibus otiosum est vetera et praesentia contendere, primum ex iis qui rerum potiti essent Neronem alienae facundiae eguisse. nam dictator Caesar summis oratoribus aemulus; et Augusto prompta ac profluens, quae deceret principem, eloquentia fuit. Tiberius artem quoque callebat qua verba expenderet, tum validus sensibus aut consulto ambiguus. etiam G. Caesaris turbata mens vim dicendi non corrupit. nec in Claudio, quoties meditata dissereret, elegantiam requireres. Nero puerilibus statim annis vividum animum in alia detorsit: caelare, pingere, cantus aut regimen equorum exercere; et aliquando carminibus pangendis inesse sibi elementa doctrinae ostendebat. 1
3.4. At Tiridates pudore et metu, ne, si concessisset obsidioni, nihil opis in ipso videretur, si prohiberet, impeditis locis seque et equestris copias inligaret, statuit postremo ostendere aciem et dato die proelium incipere vel simulatione fugae locum fraudi parare. igitur repente agmen Romanum circumfundit, non ignaro duce nostro, qui viae pariter et pugnae composuerat exercitum. latere dextro tertia legio, sinistro sexta incedebat, mediis decimanorum delectis; recepta inter ordines impedimenta, et tergum mille equites tuebantur, quibus iusserat ut instantibus comminus resisterent, refugos non sequerentur. in cornibus pedes sagittarius et cetera manus equitum ibat, productiore cornu sinistro per ima collium, ut, si hostis intravisset, fronte simul et sinu exciperetur. adsultare ex diverso Tiridates, non usque ad ictum teli, sed tum minitans, tum specie trepidantis, si laxare ordines et diversos consectari posset. ubi nihil temeritate solutum, nec amplius quam decurio equitum audentius progressus et sagittis confixus ceteros ad obsequium exemplo firmaverat, propinquis iam tenebris abscessit. 1
3.4. Ceterum peractis tristitiae imitamentis curiam ingressus et de auctoritate patrum et consensu militum praefatus, consilia sibi et exempla capessendi egregie imperii memora- vit, neque iuventam armis civilibus aut domesticis discordiis imbutam; nulla odia, nullas iniurias nec cupidinem ultionis adferre. tum formam futuri principatus praescripsit, ea maxime declis quorum recens flagrabat invidia. non enim se negotiorum omnium iudicem fore, ut clausis unam intra domum accusatoribus et reis paucorum potentia grassaretur; nihil in penatibus suis venale aut ambitioni pervium; discretam domum et rem publicam. teneret antiqua munia senatus, consulum tribunalibus Italia et publicae provinciae adsisterent: illi patrum aditum praeberent, se mandatis exercitibus consulturum. 13.5. Eodem anno crebris populi flagitationibus immodestiam publicanorum arguentis dubitavit Nero an cuncta vectigalia omitti iuberet idque pulcherrimum donum generi mortalium daret. sed impetum eius, multum prius laudata magnitudine animi, attinuere senatores, dissolutionem imperii docendo, si fructus quibus res publica sustineretur deminuerentur: quippe sublatis portoriis sequens ut tributorum abolitio expostularetur. plerasque vectigalium societates a consulibus et tribunis plebei constitutas acri etiam tum populi Romani libertate; reliqua mox ita provisa ut ratio quaestuum et necessitas erogationum inter se congrueret. temperandas plane publicanorum cupidines, ne per tot annos sine querela tolerata novis acerbitatibus ad invidiam verterent. 13.5. Nec defuit fides, multaque arbitrio senatus constituta sunt: ne quis ad causam orandam mercede aut donis emeretur, ne designatis quaestoribus edendi gladiatores necessitas esset. quod quidem adversante Agrippina, tamquam acta Claudii subverterentur, obtinuere patres, qui in Palatium ob id vocabantur ut adstaret additis a tergo foribus velo discreta, quod visum arceret, auditus non adimeret. quin et legatis Armeniorum causam gentis apud Neronem orantibus escendere suggestum imperatoris et praesidere simul parabat, nisi ceteris pavore defixis Seneca admonuisset venienti matri occurreret. ita specie pietatis obviam itum dedecori.
13.11. Claudio Nerone L. Antistio consulibus cum in acta principum iurarent magistratus, in sua acta collegam Antistium iurare prohibuit, magnis patrum laudibus, ut iuvenilis animus levium quoque rerum gloria sublatus maiores continuaret. secutaque lenitas in Plautium Lateranum quem ob adulterium Messalinae ordine demotum reddidit senatui, clementiam suam obstringens crebris orationibus quas Seneca, testificando quam honesta praeciperet vel iactandi ingenii, voce principis vulgabat.
13.32. Factum et senatus consultum ultioni iuxta et securitati, ut si quis a suis servis interfectus esset, ii quoque qui testamento manu missi sub eodem tecto mansissent inter servos supplicia penderent. redditur ordini Lurius Varus consularis, avaritiae criminibus olim perculsus. et Pomponia Graecina insignis femina, A. Plautio, quem ovasse de Britannis rettuli, nupta ac superstitionis externae rea, mariti iudicio permissa; isque prisco instituto propinquis coram de capite famaque coniugis cognovit et insontem nuntiavit. longa huic Pomponiae aetas et continua tristitia fuit: nam post Iuliam Drusi filiam dolo Messalinae interfectam per quadraginta annos non cultu nisi lugubri, non animo nisi maesto egit; idque illi imperitante Claudio impune, mox ad gloriam vertit. 1
3.33. Idem annus pluris reos habuit, quorum P. Celerem accusante Asia, quia absolvere nequibat Caesar, traxit, senecta donec mortem obiret; nam Celer interfecto, ut memoravi, Silano pro consule magnitudine sceleris cetera flagitia obtegebat. Cossutianum Capitonem Cilices detulerant maculosum foedumque et idem ius audaciae in provincia ratum quod in urbe exercuerat; sed pervicaci accusatione conflictatus postremo defensionem omisit ac lege repetundarum damnatus est. pro Eprio Marcello, a quo Lycii res repetebant, eo usque ambitus praevaluit ut quidam accusatorum eius exilio multarentur, tamquam insonti periculum fecissent.
3.42. Variis deinde casibus iactatus et multorum odia meritus reus haud tamen sine invidia Senecae damnatur. is fuit P. Suillius, imperitante Claudio terribilis ac venalis et mutatione temporum non quantum inimici cuperent demissus quique se nocentem videri quam supplicem mallet. eius opprimendi gratia repetitum credebatur senatus consultum poenaque Cinciae legis adversum eos qui pretio causas oravissent. nec Suillius questu aut exprobratione abstinebat, praeter ferociam animi extrema senecta liber et Senecam increpans infensum amicis Claudii, sub quo iustissimum exilium pertulisset. simul studiis inertibus et iuvenum imperitiae suetum livere iis qui vividam et incorruptam eloquentiam tuendis civibus exercerent. se quaestorem Germanici, illum domus eius adulterum fuisse. an gravius aestimandum sponte litigatoris praemium honestae operae adsequi quam corrumpere cubicula principum feminarum? qua sapientia, quibus philosophorum praeceptis intra quadriennium regiae amicitiae ter milies sestertium paravisset? Romae testamenta et orbos velut indagine eius capi, Italiam et provincias immenso faenore hauriri: at sibi labore quaesitam et modicam pecuniam esse. crimen, periculum, omnia potius toleraturum, quam veterem ac domi partam dignationem subitae felicitati submitteret.
13.58. Eodem anno Ruminalem arborem in comitio, quae octingentos et triginta ante annos Remi Romulique infantiam texerat, mortuis ramalibus et arescente trunco deminutam prodigii loco habitum est, donec in novos fetus revivesceret.
14.3. Igitur Nero vitare secretos eius congressus, abscedentem in hortos aut Tusculanum vel Antiatem in agrum laudare quod otium capesseret. postremo, ubicumque haberetur, praegravem ratus interficere constituit, hactenus consultans, veneno an ferro vel qua alia vi. placuitque primo venenum. sed inter epulas principis si daretur, referri ad casum non poterat tali iam Britannici exitio; et ministros temptare arduum videbatur mulieris usu scelerum adversus insidias intentae; atque ipsa praesumendo remedia munierat corpus. ferrum et caedes quonam modo occultaretur nemo reperiebat; et ne quis illi tanto facinori delectus iussa sperneret metuebat. obtulit ingenium Anicetus libertus, classi apud Misenum praefectus et pueritiae Neronis educator ac mutuis odiis Agrippinae invisus. ergo navem posse componi docet cuius pars ipso in mari per artem soluta effunderet ignaram: nihil tam capax fortuitorum quam mare; et si naufragio intercepta sit, quem adeo iniquum ut sceleri adsignet quod venti et fluctus deliquerint? additurum principem defunctae templum et aras et cetera ostentandae pietati.
14.3. Stabat pro litore diversa acies, densa armis virisque, intercursantibus feminis; in modum Furiarum veste ferali, crinibus deiectis faces praeferebant; Druidaeque circum, preces diras sublatis ad caelum manibus fundentes, novitate aspectus perculere militem ut quasi haerentibus membris immobile corpus vulneribus praeberent. dein cohortationibus ducis et se ipsi stimulantes ne muliebre et fanaticum agmen pavescerent, inferunt signa sternuntque obvios et igni suo involvunt. praesidium posthac impositum victis excisique luci saevis superstitionibus sacri: nam cruore captivo adolere aras et hominum fibris consulere deos fas habebant. haec agenti Suetonio repentina defectio provinciae nuntiatur. 14.4. Eodem anno Romae insignia scelera, alterum senatoris, servili alterum audacia, admissa sunt. Domitius Balbus erat praetorius, simul longa senecta, simul orbitate et pecunia insidiis obnoxius. ei propinquus Valerius Fabianus, capessendis honoribus destinatus, subdidit testamentum adscitis Vinicio Rufino et Terentio Lentino equitibus Romanis. illi Antonium Primum et Asinium Marcellum sociaverant. Antonius audacia promptus, Marcellus Asinio Pollione proavo clarus neque morum spernendus habebatur nisi quod paupertatem praecipuum malorum credebat. igitur Fabianus tabulas sociis quos memoravi et aliis minus inlustribus obsignat. quod apud patres convictum et Fabianus Antoniusque cum Rufino et Terentio lege Cornelia damtur. Marcellum memoria maiorum et preces Caesaris poenae magis quam infamiae exemere. 14.4. Placuit sollertia, tempore etiam iuta, quando Quinquatruum festos dies apud Baias frequentabat. illuc matrem elicit, ferendas parentium iracundias et placandum animum dictitans quo rumorem reconciliationis efficeret acciperetque Agrippina facili feminarum credulitate ad gaudia. venientem dehinc obvius in litora (nam Antio adventabat) excepit manu et complexu ducitque Baulos. id villae nomen est quae promunturium Misenum inter et Baianum lacum flexo mari adluitur. stabat inter alias navis ornatior, tamquam id quoque honori matris daretur: quippe sueverat triremi et classiariorum remigio vehi. ac tum invitata ad epulas erat ut occultando facinori nox adhiberetur. satis constitit extitisse proditorem et Agrippinam auditis insidiis, an crederet ambiguam, gestamine sellae Baias pervectam. ibi blandimentum sublevavit metum: comiter excepta superque ipsum conlocata. iam pluribus sermonibus modo familiaritate iuvenili Nero et rursus adductus, quasi seria consociaret, tracto in longum convictu, prosequitur abeuntem, artius oculis et pectori haerens, sive explenda simulatione, seu periturae matris supremus aspectus quamvis ferum animum retinebat. 14.5. Haud dispari crimine Fabricius Veiento conflictatus est, quod multa et probrosa in patres et sacerdotes compo- suisset iis libris quibus nomen codicillorum dederat. adiciebat Tullius Geminus accusator venditata ab eo munera principis et adipiscendorum honorum ius. quae causa Neroni fuit suscipiendi iudicii, convictumque Veientonem Italia depulit et libros exuri iussit, conquisitos lectitatosque donec cum periculo parabantur: mox licentia habendi oblivionem attulit. 14.5. Noctem sideribus inlustrem et placido mari quietam quasi convincendum ad scelus dii praebuere. nec multum erat progressa navis, duobus e numero familiarium Agrippinam comitantibus, ex quis Crepereius Gallus haud procul gubernaculis adstabat, Acerronia super pedes cubitantis reclinis paenitentiam filii et reciperatam matris gratiam per gaudium memorabat, cum dato signo ruere tectum loci multo plumbo grave, pressusque Crepereius et statim exanimatus est: Agrippina et Acerronia eminentibus lecti parietibus ac forte validioribus quam ut oneri cederent protectae sunt. nec dissolutio navigii sequebatur, turbatis omnibus et quod plerique ignari etiam conscios impediebant. visum dehinc remigibus unum in latus inclinare atque ita navem submergere: sed neque ipsis promptus in rem subitam consensus, et alii contra nitentes dedere facultatem lenioris in mare iactus. verum Acerronia, imprudentia dum se Agrippinam esse utque subveniretur matri principis clamitat, contis et remis et quae fors obtulerat navalibus telis conficitur: Agrippina silens eoque minus adgnita (unum tamen vulnus umero excepit) do, deinde occursu lenunculorum Lucrinum in lacum vecta villae suae infertur. 14.6. Igitur accepto patrum consulto, postquam cuncta scelerum suorum pro egregiis accipi videt, exturbat Octaviam, sterilem dictitans; exim Poppaeae coniungitur. ea diu paelex et adulteri Neronis, mox mariti potens, quendam ex ministris Octaviae impulit servilem ei amorem obicere. destinaturque reus cognomento Eucaerus, natione Alexandrinus, canere tibiis doctus. actae ob id de ancillis quaestiones et vi tormentorum victis quibusdam ut falsa adnuerent, plures perstitere sanctitatem dominae tueri; ex quibus una instanti Tigellino castiora esse muliebria Octaviae respondit quam os eius. movetur tamen primo civilis discidii specie domumque Burri, praedia Plauti, infausta dona accipit: mox in Campaniam pulsa est addita militari custodia. inde crebri questus nec occulti per vulgum, cui minor sapientia et ex mediocritate fortunae pauciora pericula sunt. his tamquam Nero paenitentia flagitii coniugem revocarit Octaviam. 14.6. Illic reputans ideo se fallacibus litteris accitam et honore praecipuo habitam, quodque litus iuxta non ventis acta, non saxis impulsa navis summa sui parte veluti terrestre machinamentum concidisset; observans etiam Acerroniae necem, simul suum vulnus aspiciens, solum insidiarum remedium esse, si non intellegerentur; misitque libertum Agerinum qui nuntiaret filio benignitate deum et fortuna eius evasisse gravem casum; orare ut quamvis periculo matris exterritus visendi curam differret; sibi ad praesens quiete opus. atque interim securitate simulata medicamina vulneri et fomenta corpori adhibet; testamentum Acerroniae requiri bonaque obsignari iubet, id tantum non per simulationem. 14.7. At Neroni nuntios patrati facinoris opperienti adfertur evasisse ictu levi sauciam et hactenus adito discrimine ne auctor dubitaretur. tum pavore exanimis et iam iamque adfore obtestans vindictae properam, sive servitia armaret vel militem accenderet, sive ad senatum et populum pervaderet, naufragium et vulnus et interfectos amicos obiciendo: quod contra subsidium sibi? nisi quid Burrus et Seneca; quos expergens statim acciverat, incertum an et ante gnaros. igitur longum utriusque silentium, ne inriti dissuaderent, an eo descensum credebant ut, nisi praeveniretur Agrippina, pereundum Neroni esset. post Seneca hactenus promptius ut respiceret Burrum ac sciscitaretur an militi imperanda caedes esset. ille praetorianos toti Caesarum domui obstrictos memoresque Germanici nihil adversus progeniem eius atrox ausuros respondit: perpetraret Anicetus promissa. qui nihil cunctatus poscit summam sceleris. ad eam vocem Nero illo sibi die dari imperium auctoremque tanti muneris libertum profitetur: iret propere duceretque promptissimos ad iussa. ipse audito venisse missu Agrippinae nuntium Agerinum, scaenam ultro criminis parat gladiumque, dum mandata perfert, abicit inter pedes eius, tum quasi deprehenso vincla inici iubet, ut exitium principis molitam matrem et pudore deprehensi sceleris sponte mortem sumpsisse confingeret.' "14.8. Interim vulgato Agrippinae periculo, quasi casu evenisset, ut quisque acceperat, decurrere ad litus. hi molium obiectus, hi proximas scaphas scandere; alii quantum corpus sinebat vadere in mare; quidam manus protendere; questibus, votis, clamore diversa rogitantium aut incerta respondentium omnis ora compleri; adfluere ingens multitudo cum luminibus, atque ubi incolumem esse pernotuit, ut ad gratandum sese expedire, donec aspectu armati et minitantis agminis disiecti sunt. Anicetus villam statione circumdat refractaque ianua obvios servorum abripit, donec ad foris cubiculi veniret; cui pauci adstabant, ceteris terrore inrumpentium exterritis. cubiculo modicum lumen inerat et ancillarum una, magis ac magis anxia Agrippina quod nemo a filio ac ne Agerinus quidem: aliam fore laetae rei faciem; nunc solitudinem ac repentinos strepitus et extremi mali indicia. abeunte dehinc ancilla 'tu quoque me deseris' prolocuta respicit Anicetum trierarcho Herculeio et Obarito centurione classiario comitatum: ac, si ad visendum venisset, refotam nuntiaret, sin facinus patraturus, nihil se de filio credere; non imperatum parricidium. circumsistunt lectum percussores et prior trierarchus fusti caput eius adflixit. iam in mortem centurioni ferrum destringenti protendens uterum 'ventrem feri' exclamavit multisque vulneribus confecta est." "14.9. Haec consensu produntur. aspexeritne matrem exanimem Nero et formam corporis eius laudaverit, sunt qui tradiderint, sunt qui abnuant. cremata est nocte eadem convivali lecto et exequiis vilibus; neque, dum Nero rerum potiebatur, congesta aut clausa humus. mox domesticorum cura levem tumulum accepit, viam Miseni propter et villam Caesaris dictatoris quae subiectos sinus editissima prospectat. accenso rogo libertus eius cognomento Mnester se ipse ferro transegit, incertum caritate in patronam an metu exitii. hunc sui finem multos ante annos crediderat Agrippina contempseratque. nam consulenti super Nerone responderunt Chaldaei fore ut imperaret matremque occideret; atque illa 'occidat' inquit, 'dum imperet.'" '
14.12. Miro tamen certamine procerum decernuntur supplicationes apud omnia pulvinaria, utque Quinquatrus quibus apertae insidiae essent ludis annuis celebrarentur; aureum Minervae simulacrum in curia et iuxta principis imago statuerentur; dies natalis Agrippinae inter nefastos esset. Thrasea Paetus silentio vel brevi adsensu priores adulationes transmittere solitus exiit tum senatu ac sibi causam periculi fecit, ceteris libertatis initium non praebuit. prodigia quoque crebra et inrita intercessere: anguem enixa mulier et alia in concubitu mariti fulmine exanimata; iam sol repente obscu- ratus et tactae de caelo quattuordecim urbis regiones. quae adeo sine cura deum eveniebant ut multos post annos Nero imperium et scelera continuaverit. ceterum quo gravaret invidiam matris eaque demota auctam lenitatem suam testificaretur, feminas inlustris Iuniam et Calpurniam, praetura functos Valerium Capitonem et Licinium Gabolum sedibus patriis reddidit, ab Agrippina olim pulsos. etiam Lolliae Paulinae cineres reportari sepulcrumque extrui permisit; quosque ipse nuper relegaverat, Iturium et Calvisium poena exolvit. nam Silana fato functa erat, longinquo ab exilio Tarentum regressa labante iam Agrippina, cuius inimicitiis conciderat, vel mitigata. 14.13. Tamen cunctari in oppidis Campaniae, quonam modo urbem ingrederetur, an obsequium senatus, an studia plebis reperiret anxius: contra deterrimus quisque, quorum non alia regia fecundior extitit, invisum Agrippinae nomen et morte eius accensum populi favorem disserunt: iret intrepidus et venerationem sui coram experiretur; simul praegredi exposcunt. et promptiora quam promiserant inveniunt, obvias tribus, festo cultu senatum, coniugum ac liberorum agmina per sexum et aetatem disposita, extructos, qua incederet, spectaculorum gradus, quo modo triumphi visuntur. hinc superbus ac publici servitii victor Capitolium adiit, grates exolvit seque in omnis libidines effudit quas male coercitas qualiscumque matris reverentia tardaverat.
14.41. Perculit is dies Pompeium quoque Aelianum, iuvenem quaestorium, tamquam flagitiorum Fabiani gnarum, eique Italia et Hispania in qua ortus erat interdictum est. pari ignominia Valerius Ponticus adficitur quod reos ne apud praefectum urbis arguerentur ad praetorem detulisset, interim specie legum, mox praevaricando ultionem elusurus. additur senatus consulto, qui talem operam emptitasset vendidissetve perinde poena teneretur ac publico iudicio calumniae condemnatus.
14.49. Libertas Thraseae servitium aliorum rupit et postquam discessionem consul permiserat, pedibus in sententiam eius iere, paucis exceptis, in quibus adulatione promptissimus fuit A. Vitellius, optimum quemque iurgio lacessens et respondenti reticens, ut pavida ingenia solent. at consules perficere decretum senatus non ausi de consensu scripsere Caesari. ille inter pudorem et iram cunctatus, postremo rescripsit nulla iniuria provocatum Antistium gravissimas in principem contumelias dixisse; earum ultionem a patribus postulatam et pro magnitudine delicti poenam statui par fuisse. ceterum se, qui severitatem decernentium impediturus fuerit, moderationem non prohibere: statuerent ut vellent, datam et absolvendi licentiam. his atque talibus recitatis et offensione manifesta, non ideo aut consules mutavere relationem aut Thrasea decessit sententia ceterive quae probaverant deseruere, pars, ne principem obiecisse invidiae viderentur, plures numero tuti, Thrasea sueta firmitudine animi et ne gloria intercideret.
14.61. Exim laeti Capitolium scandunt deosque tandem venerantur. effigies Poppaeae proruunt, Octaviae imagines gestant umeris, spargunt floribus foroque ac templis statuunt. †itur etiam in principis laudes repetitum venerantium†. iamque et Palatium multitudine et clamoribus complebant, cum emissi militum globi verberibus et intento ferro turbatos disiecere. mutataque quae per seditionem verterant et Poppaeae honos repositus est. quae semper odio, tum et metu atrox ne aut vulgi acrior vis ingrueret aut Nero inclinatione populi mutaretur, provoluta genibus eius, non eo loci res suas agi ut de matrimonio certet, quamquam id sibi vita potius, sed vitam ipsam in extremum adductam a clientelis et servitiis Octaviae quae plebis sibi nomen indiderint, ea in pace ausi quae vix bello evenirent. arma illa adversus principem sumpta; ducem tantum defuisse qui motis rebus facile reperiretur, omitteret modo Campaniam et in urbem ipsa pergeret ad cuius nutum absentis tumultus cierentur. quod alioquin suum delictum? quam cuiusquam offensionem? an quia veram progeniem penatibus Caesarum datura sit? malle populum Romanum tibicinis Aegyptii subolem imperatorio fastigio induci? denique, si id rebus conducat, libens quam coactus acciret dominam, vel consuleret securitati. iusta ultione et modicis remediis primos motus consedisse: at si desperent uxorem Neronis fore Octaviam, illi maritum daturos.
15.22. Magno adsensu celebrata sententia. non tamen senatus consultum perfici potuit, abnuentibus consulibus ea de re relatum. mox auctore principe sanxere ne quis ad concilium sociorum referret agendas apud senatum pro praetoribus prove consulibus grates, neu quis ea legatione fungeretur. Isdem consulibus gymnasium ictu fulminis conflagravit effigiesque in eo Neronis ad informe aes liquefacta. et motu terrae celebre Campaniae oppidum Pompei magna ex parte proruit; defunctaque virgo Vestalis Laelia, in cuius locum Cornelia ex familia Cossorum capta est.
15.34. Illic, plerique ut arbitrabantur, triste, ut ipse, providum potius et secundis numinibus evenit: nam egresso qui adfuerat populo vacuum et sine ullius noxa theatrum conlapsum est. ergo per compositos cantus grates dis atque ipsam recentis casus fortunam celebrans petiturusque maris Hadriae traiectus apud Beneventum interim consedit, ubi gladiatorium munus a Vatinio celebre edebatur. Vatinius inter foedissima eius aulae ostenta fuit, sutrinae tabernae alumnus, corpore detorto, facetiis scurrilibus; primo in contumelias adsumptus, dehinc optimi cuiusque criminatione eo usque valuit ut gratia pecunia vi nocendi etiam malos praemineret.
15.42. Ceterum Nero usus est patriae ruinis extruxitque domum in qua haud proinde gemmae et aurum miraculo essent, solita pridem et luxu vulgata, quam arva et stagna et in modum solitudinum hinc silvae inde aperta spatia et prospectus, magistris et machinatoribus Severo et Celere, quibus ingenium et audacia erat etiam quae natura denegavisset per artem temptare et viribus principis inludere. namque ab lacu Averno navigabilem fossam usque ad ostia Tiberina depressuros promiserant squalenti litore aut per montis adversos. neque enim aliud umidum gignendis aquis occurrit quam Pomptinae paludes: cetera abrupta aut arentia ac, si perrumpi possent, intolerandus labor nec satis causae. Nero tamen, ut erat incredibilium cupitor, effodere proxima Averno iuga conisus est; manentque vestigia inritae spei.
15.44. Et haec quidem humanis consiliis providebantur. mox petita dis piacula aditique Sibyllae libri, ex quibus supplicatum Vulcano et Cereri Proserpinaeque ac propitiata Iuno per matronas, primum in Capitolio, deinde apud proximum mare, unde hausta aqua templum et simulacrum deae perspersum est; et sellisternia ac pervigilia celebravere feminae quibus mariti erant. sed non ope humana, non largitionibus principis aut deum placamentis decedebat infamia quin iussum incendium crederetur. ergo abolendo rumori Nero subdidit reos et quaesitissimis poenis adfecit quos per flagitia invisos vulgus Christianos appellabat. auctor nominis eius Christus Tiberio imperitante per procuratorem Pontium Pilatum supplicio adfectus erat; repressaque in praesens exitiabilis superstitio rursum erumpebat, non modo per Iudaeam, originem eius mali, sed per urbem etiam quo cuncta undique atrocia aut pudenda confluunt celebranturque. igitur primum correpti qui fatebantur, deinde indicio eorum multitudo ingens haud proinde in crimine incendii quam odio humani generis convicti sunt. et pereuntibus addita ludibria, ut ferarum tergis contecti laniatu canum interirent, aut crucibus adfixi aut flammandi, atque ubi defecisset dies in usum nocturni luminis urerentur. hortos suos ei spectaculo Nero obtulerat et circense ludicrum edebat, habitu aurigae permixtus plebi vel curriculo insistens. unde quamquam adversus sontis et novissima exempla meritos miseratio oriebatur, tamquam non utilitate publica sed in saevitiam unius absumerentur.
16.11. Ergo nuntiat patri abicere spem et uti necessitate: simul adfertur parari cognitionem senatus et trucem sententiam. nec defuere qui monerent magna ex parte heredem Caesarem nuncupare atque ita nepotibus de reliquo consu- lere. quod aspernatus, ne vitam proxime libertatem actam novissimo servitio foedaret, largitur in servos quantum aderat pecuniae; et si qua asportari possent, sibi quemque deducere, tres modo lectulos ad suprema retineri iubet. tunc eodem in cubiculo, eodem ferro abscindunt venas, properique et singulis vestibus ad verecundiam velati balineis inferuntur, pater filiam, avia neptem, illa utrosque intuens, et certatim precantes labenti animae celerem exitum, ut relinquerent suos superstites et morituros. servavitque ordinem fortuna, ac seniores prius, tum cui prima aetas extinguuntur. accusati post sepulturam decretumque ut more maiorum punirentur, et Nero intercessit, mortem sine arbitro permittens: ea caedibus peractis ludibria adiciebantur.
16.21. Trucidatis tot insignibus viris ad postremum Nero virtutem ipsam excindere concupivit interfecto Thrasea Paeto et Barea Sorano, olim utrisque infensus et accedentibus causis in Thraseam, quod senatu egressus est cum de Agrippina referretur, ut memoravi, quodque Iuvenalium ludicro parum spectabilem operam praebuerat; eaque offensio altius penetrabat, quia idem Thrasea Patavi, unde ortus erat, ludis †cetastis† a Troiano Antenore institutis habitu tragico cecinerat. die quoque quo praetor Antistius ob probra in Neronem composita ad mortem damnabatur, mitiora censuit obtinuitque; et cum deum honores Poppaeae decernuntur sponte absens, funeri non interfuerat. quae oblitterari non sinebat Capito Cossutianus, praeter animum ad flagitia praecipitem iniquus Thraseae quod auctoritate eius concidisset, iuvantis Cilicum legatos dum Capitonem repetundarum interrogant.' "16.22. Quin et illa obiectabat, principio anni vitare Thraseam sollemne ius iurandum; nuncupationibus votorum non adesse, quamvis quindecimvirali sacerdotio praeditum; numquam pro salute principis aut caelesti voce immolavisse; adsiduum olim et indefessum, qui vulgaribus quoque patrum consultis semet fautorem aut adversarium ostenderet, triennio non introisse curiam; nuperrimeque, cum ad coercendos Silanum et Veterem certatim concurreretur, privatis potius clientium negotiis vacavisse. secessionem iam id et partis et, si idem multi audeant, bellum esse. 'ut quondam C. Caesarem' inquit 'et M. Catonem, ita nunc te, Nero, et Thraseam avida discordiarum civitas loquitur. et habet sectatores vel potius satellites, qui nondum contumaciam sententiarum, sed habitum vultumque eius sectantur, rigidi et tristes, quo tibi lasciviam exprobrent. huic uni incolumitas tua sine cura, artes sine honore. prospera principis respuit: etiamne luctibus et doloribus non satiatur? eiusdem animi est Poppaeam divam non credere, cuius in acta divi Augusti et divi Iuli non iurare. spernit religiones, abrogat leges. diurna populi Romani per provincias, per exercitus curatius leguntur, ut noscatur quid Thrasea non fecerit. aut transeamus ad illa instituta, si potiora sunt, aut nova cupientibus auferatur dux et auctor. ista secta Tuberones et Favonios, veteri quoque rei publicae ingrata nomina, genuit. ut imperium evertant libertatem praeferunt: si perverterint, libertatem ipsam adgredientur. frustra Cassium amovisti, si gliscere et vigere Brutorum aemulos passurus es. denique nihil ipse de Thrasea scripseris: disceptatorem senatum nobis relinque.' extollit ira promptum Cossutiani animum Nero adicitque Marcellum Eprium acri eloquentia." '
16.24. Igitur omni civitate ad excipiendum principem spectandumque regem effusa, Thrasea occursu prohibitus non demisit animum, sed codicillos ad Neronem composuit, requirens obiecta et expurgaturum adseverans, si notitiam criminum et copiam diluendi habuisset. eos codicillos Nero properanter accepit, spe exterritum Thraseam scripsisse, per quae claritudinem principis extolleret suamque famam dehonestaret. quod ubi non evenit vultumque et spiritus et libertatem insontis ultro extimuit, vocari patres iubet.
16.27. At postera luce duae praetoriae cohortes armatae templum Genetricis Veneris insedere; aditum senatus globus togatorum obsederat non occultis gladiis, dispersique per fora ac basilicas cunei militares. inter quorum aspectus et minas ingressi curiam senatores, et oratio principis per quaestorem eius audita est: nemine nominatim compellato patres arguebat quod publica munia desererent eorumque exemplo equites Romani ad segnitiam verterentur: etenim quid mirum e longinquis provinciis haud veniri, cum plerique adepti consulatum et sacerdotia hortorum potius amoenitati inservirent. quod velut telum corripuere accusatores. 1
6.28. Et initium faciente Cossutiano, maiore vi Marcellus summam rem publicam agi clamitabat; contumacia inferiorum lenitatem imperitantis deminui. nimium mitis ad eam diem patres, qui Thraseam desciscentem, qui generum eius Helvidium Priscum in isdem furoribus, simul Paconium Agrippinum, paterni in principes odii heredem, et Curtium Montanum detestanda carmina factitantem eludere impune sinerent. requirere se in senatu consularem, in votis sacerdotem, in iure iurando civem, nisi contra instituta et caerimonias maiorum proditorem palam et hostem Thrasea induisset. denique agere senatorem et principis obtrectatores protegere solitus veniret, censeret quid corrigi aut mutari vellet: facilius perlaturos singula increpantem quam nunc silentium perferrent omnia damtis. pacem illi per orbem terrae, an victorias sine damno exercituum displicere? ne hominem bonis publicis maestum, et qui fora theatra templa pro solitudine haberet, qui minitaretur exilium suum, ambitionis pravae compotem facerent. non illi consulta haec, non magistratus aut Romanam urbem videri. abrumperet vitam ab ea civitate cuius caritatem olim, nunc et aspectum exuisset.' "16.31. Tum interrogante accusatore an cultus dotalis, an detractum cervici monile venum dedisset, quo pecuniam faciendis magicis sacris contraheret, primum strata humi longoque fletu et silentio, post altaria et aram complexa 'nullos' inquit 'impios deos, nullas devotiones, nec aliud infelicibus precibus invocavi quam ut hunc optimum patrem tu, Caesar, vos, patres, servaretis incolumem. sic gemmas et vestis et dignitatis insignia dedi, quo modo si sanguinem et vitam poposcissent. viderint isti, antehac mihi ignoti, quo nomine sint, quas artes exerceant: nulla mihi principis mentio nisi inter numina fuit. nescit tamen miserrimus pater et, si crimen est, sola deliqui.'" '16.32. Loquentis adhuc verba excipit Soranus proclamatque non illam in provinciam secum profectam, non Plauto per aetatem nosci potuisse, non criminibus mariti conexam: nimiae tantum pietatis ream separarent, atque ipse quamcumque sortem subiret. simul in amplexus occurrentis filiae ruebat, nisi interiecti lictores utrisque obstitissent. mox datus testibus locus; et quantum misericordiae saevitia accusationis permoverat, tantum irae P. Egnatius testis concivit. cliens hic Sorani et tunc emptus ad opprimendum amicum auctoritatem Stoicae sectae praeferebat, habitu et ore ad exprimendam imaginem honesti exercitus, ceterum animo perfidiosus, subdolus, avaritiam ac libidinem occultans; quae postquam pecunia reclusa sunt, dedit exemplum praecavendi, quo modo fraudibus involutos aut flagitiis commaculatos, sic specie bonarum artium falsos et amicitiae fallacis.
16.34. Tum ad Thraseam in hortis agentem quaestor consulis missus vesperascente iam die. inlustrium virorum feminarumque coetus frequentis egerat, maxime intentus Demetrio Cynicae institutionis doctori, cum quo, ut coniectare erat intentione vultus et auditis, si qua clarius proloquebantur, de natura animae et dissociatione spiritus corporisque inquirebat, donec advenit Domitius Caecilianus ex intimis amicis et ei quid senatus censuisset exposuit. igitur flentis queritantisque qui aderant facessere propere Thrasea neu pericula sua miscere cum sorte damnati hortatur, Arriamque temptantem mariti suprema et exemplum Arriae matris sequi monet retinere vitam filiaeque communi subsidium unicum non adimere.''. None
1.33. \xa0In the meantime, Germanicus, as we have stated, was traversing the Gallic provinces and assessing their tribute, when the message came that Augustus was no more. Married to the late emperor's granddaughter Agrippina, who had borne him several children, and himself a grandchild of the dowager (he was the son of Tiberius' brother Drusus), he was tormented none the less by the secret hatred of his uncle and grandmother â\x80\x94 hatred springing from motives the more potent because iniquitous. For Drusus was still a living memory to the nation, and it was believed that, had he succeeded, he would have restored the age of liberty; whence the same affection and hopes centred on the young Germanicus with his unassuming disposition and his exceptional courtesy, so far removed from the inscrutable arrogance of word and look which characterized Tiberius. Feminine animosities increased the tension as Livia had a stepmother's irritable dislike of Agrippina, whose own temper was not without a hint of fire, though purity of mind and wifely devotion kept her rebellious spirit on the side of righteousness. <" '1.34. \xa0But the nearer Germanicus stood to the supreme ambition, the more energy he threw into the cause of Tiberius. He administered the oath of fealty to himself, his subordinates, and the Belgic cities. Then came the news that the legions were out of hand. He set out in hot haste, and found them drawn up to meet him outside the camp, their eyes fixed on the ground in affected penitence. As soon as he entered the lines, a jangle of complaints began to assail his ears. Some of the men kissed his hand, and with a pretence of kissing it pushed the fingers between their lips, so that he should touch their toothless gums; others showed him limbs bent and bowed with old age. When at last they stood ready to listen, as there appeared to be no sort of order, Germanicus commanded them to divide into companies: they told him they would hear better as they were. At least, he insisted, bring the ensigns forward; there must be something to distinguish the cohorts: they obeyed, but slowly. Then, beginning with a pious tribute to the memory of Augustus, he changed to the victories and the triumphs of Tiberius, keeping his liveliest praise for the laurels he had won in the Germanies at the head of those very legions. Next he enlarged on the uimity of Italy and the loyalty of the Gallic provinces, the absence everywhere of turbulence or disaffection. < 1.35. \xa0All this was listened to in silence or with suppressed murmurs. But when he touched on the mutiny and asked where was their soldierly obedience? where the discipline, once their glory? whither had they driven their tribunes â\x80\x94 their centurions? with one impulse they tore off their tunics and reproachfully exhibited the scars of battle and the imprints of the lash. Then, in one undistinguished uproar, they taunted him with the fees for exemption from duty, the miserly rate of pay, and the severity of the work, â\x80\x94 parapet-making, entrenching, and the collection of forage, building material and fuel were specifically mentioned, along with the other camp drudgeries imposed sometimes from necessity, sometimes as a precaution against leisure. The most appalling outcry arose from the veterans, who, enumerating their thirty or more campaigns, begged him to give relief to outworn men and not to leave them to end their days in the old wretchedness, but fix a term to this grinding service and allow them a little rest secured from beggary. There were some even who claimed the money bequeathed to them by the deified Augustus, with happy auguries for Germanicus; and, should he desire the throne, they made it manifest that they were ready. On this he leapt straight from the platform as if he was being infected with their guilt. They barred his way with their weapons, threatening to use them unless he returned: but he, exclaiming that he would sooner die than turn traitor, snatched the sword from his side, raised it, and would have buried it in his breast, if the bystanders had not caught his arm and held it by force. The remoter and closely packed part of the assembly, and â\x80\x94 though the statement passes belief â\x80\x94 certain individual soldiers, advancing close to him, urged him to strike home. One private, by the name of Calusidius, drew his own blade and offered it with the commendation that "it was sharper." Even to that crowd of madmen the act seemed brutal and ill-conditioned, and there followed a pause long enough for the Caesar\'s friends to hurry him into his tent. < 1.36. \xa0There the question of remedies was debated. For reports were coming in that a mission was being organized to bring the upper army into line, that the Ubian capital had been marked down for destruction, and that after this preliminary experiment in pillage the mutineers proposed to break out and loot the Gallic provinces. To add to the alarm, the enemy was cognizant of the disaffection in the Roman ranks, and invasion was certain if the Rhine bank was abandoned. Yet to arm the auxiliaries native and foreign against the seceding legions was nothing less than an act of civil war. Severity was dangerous, indulgence criminal: to concede the soldiery all or nothing was equally to hazard the existence of the empire. Therefore, after the arguments had been revolved and balanced, it was decided to have letters written in the name of the emperor, directing that all men who had served twenty years should be finally discharged; that any who had served sixteen should be released from duty and kept with the colours under no obligation beyond that of assisting to repel an enemy; and that the legacies claimed should be paid and doubled. <' "1.37. \xa0The troops saw that all this was invented for the occasion, and demanded immediate action. The discharges were expedited at once by the tribunes: the monetary grant was held back till the men should have reached their proper quarters for the winter. The fifth and twenty-first legions declined to move until the sum was made up and paid where they stood, in the summer camp, out of the travelling-chests of the Caesar's suite and of the prince himself. The legate Caecina led the first and twentieth legions back to the Ubian capital: a disgraceful march, with the general's plundered coffers borne flanked by ensigns and by eagles. Germanicus set out for the upper army, and induced the second, thirteenth, and sixteenth legions to take the oath of fidelity without demur; the fourteenth had shown some little hesitation. The money and discharges, though not demanded, were voluntarily conceded. <" '1.38. \xa0Among the Chauci, however, a detachment, drawn from the disaffected legions, which was serving on garrison duty, made a fresh attempt at mutiny, and was repressed for the moment by the summary execution of a\xa0couple of soldiers. The order had been given by Manius Ennius, the camp-marshal, and was more a wholesome example than a legal exercise of authority. Then as the wave of disorder began to swell, he fled, was discovered, and as his hiding offered no security, resolved to owe salvation to audacity:â\x80\x94 "It was no camp-marshal," he cried, "whom they were affronting; it was Germanicus, their general â\x80\x94 Tiberius, their emperor." At the same time, overawing resistance, he snatched up the standard, turned it towards the Rhine, and, proclaiming that anyone falling out of the ranks would be regarded as a deserter, led his men back to winter-quarters, mutinous enough but with training ventured. < 1.39. \xa0Meanwhile the deputation from the senate found Germanicus, who had returned by then, at the Altar of the Ubians. Two legions were wintering there, the first and twentieth; also the veterans recently discharged and now with their colours. Nervous as they were and distraught with the consciousness of guilt, the fear came over them that a senatorial commission had arrived to revoke all the concessions extorted by their rebellion. With the common propensity of crowds to find a victim, however false the charge, they accused Munatius Plancus, an ex-consul who was at the head of the deputation, of initiating the decree. Before the night was far advanced, they began to shout for the colours kept in Germanicus\' quarters. There was a rush to the gate; they forced the door, and, dragging the prince from bed, compelled him on pain of death to hand over the ensign. A\xa0little later, while roving the streets, they lit on the envoys themselves, who had heard the disturbance and were hurrying to Germanicus. They loaded them with insults, and contemplated murder; especially in the case of Plancus, whose dignity had debarred him from flight. Nor in his extremity had he any refuge but the quarters of the first legion. There, clasping the standards and the eagle, he lay in sanctuary; and had not the eagle-bearer Calpurnius shielded him from the crowning violence, then â\x80\x94 by a crime almost unknown even between enemies â\x80\x94 an ambassador of the Roman people would in a Roman camp have defiled with his blood the altars of heaven. At last, when the dawn came and officer and private and the doings of the night were recognized for what they were, Germanicus entered the camp, ordered Plancus to be brought to him, and took him on to the tribunal. Then, rebuking the "fatal madness, rekindled not so much by their own anger as by that of heaven," he gave the reasons for the deputies\' arrival. He was plaintively eloquent upon the rights of ambassadors and the serious and undeserved outrage to Plancus, as also upon the deep disgrace contracted by the legion. Then, after reducing his hearers to stupor, if not to peace, he dismissed the deputies under a guard of auxiliary cavalry. < 1.40. \xa0During these alarms, Germanicus was universally blamed for not proceeding to the upper army, where he could count on obedience and on help against the rebels:â\x80\x94 "Discharges, donations, and soft-hearted measures had done more than enough mischief. Or, if he held his own life cheap, why keep an infant son and a pregt wife among madmen who trampled on all laws, human or divine? These at any rate he ought to restore to their grandfather and the commonwealth." He was long undecided, and Agrippina met the proposal with disdain, protesting that she was a descendant of the deified Augustus, and danger would not find her degenerate. At last, bursting into tears, he embraced their common child, together with herself and the babe to be, and so induced her to depart. Feminine and pitiable the procession began to move â\x80\x94 the commander\'s wife in flight with his infant son borne on her breast, and round her the tearful wives of his friends, dragged like herself from their husbands. Nor were those who remained less woe-begone. < 1.41. \xa0The picture recalled less a Caesar at the zenith of force and in his own camp than a scene in a taken town. The sobbing and wailing drew the ears and eyes of the troops themselves. They began to emerge from quarters:â\x80\x94 "Why," they demanded, "the sound of weeping? What calamity had happened? Here were these ladies of rank, and not a centurion to guard them, not a soldier, no sign of the usual escort or that this was the general\'s wife! They were bound for the Treviri â\x80\x94\xa0handed over to the protection of foreigners." There followed shame and pity and memories of her father Agrippa, of Augustus her grandfather. She was the daughter-inâ\x80\x91law of Drusus, herself a wife of notable fruitfulness and shining chastity. There was also her little son, born in the camp and bred the playmate of the legions; whom soldier-like they had dubbed "Bootikins" â\x80\x94 Caligula â\x80\x94 because, as an appeal to the fancy of the rank and file, he generally wore the footgear of that name. Nothing, however, swayed them so much as their jealousy of the Treviri. They implored, they obstructed:â\x80\x94 "She must come back, she must stay," they urged; some running to intercept Agrippina, the majority hurrying back to Germanicus. Still smarting with grief and indignation, he stood in the centre of the crowd, and thus began:â\x80\x94 < 1.42. \xa0"Neither my wife nor my son is dearer to me than my father and my country; but his own majesty will protect my father, and its other armies the empire. My wife and children I\xa0would cheerfully devote to death in the cause of your glory; as it is, I\xa0am removing them from your madness. Whatever this impending villainy of yours may prove to be, I\xa0prefer that it should be expiated by my own blood only, and that you should not treble your guilt by butchering the great-grandson of Augustus and murdering the daughter-inâ\x80\x91law of Tiberius. For what in these latter days have you left unventured or unviolated? What name am\xa0I to give a gathering like this? Shall\xa0I call you soldiers â\x80\x94 who have besieged the son of your emperor with your earthworks and your arms? Or citizens â\x80\x94 who have treated the authority of the senate as a thing so abject? You have outraged the privileges due even to an enemy, the sanctity of ambassadors, the law of nations. The deified Julius crushed the insurrection of an army by one word: they refused the soldiers\' oath, and he addressed them as Quirites. A\xa0look, a glance, from the deified Augustus, and the legions of Actium quailed. I\xa0myself am not yet as they, but I\xa0spring of their line, and if the garrisons of Spain or Syria were to flout me, it would still be a wonder and an infamy. And is it the first and twentieth legions, â\x80\x94 the men who took their standards from Tiberius, and you who have shared his many fields and thriven on his many bounties, â\x80\x94 that make this generous return to their leader? Is this the news I\xa0must carry to my father, while he hears from other provinces that all is well â\x80\x94 that his own recruits, his own veterans, are not sated yet with money and dismissals; that here only centurions are murdered, tribunes ejected, generals imprisoned; that camp and river are red with blood, while I\xa0myself linger out a precarious life among men that seek to take it away? < 1.43. \xa0"For why, in the first day\'s meeting, my short-sighted friends, did you wrench away the steel I\xa0was preparing to plunge in my breast? Better and more lovingly the man who offered me his sword! At least I\xa0should have fallen with not all my army\'s guilt upon my soul. You would have chosen a general, who, while leaving my own death unpunished, would have avenged that of Varus and his three legions. For, though the Belgians offer their services, God forbid that theirs should be the honour and glory of vindicating the Roman name and quelling the nations of Germany! May thy spirit, Augustus, now received with thyself into heaven, â\x80\x94 may thy image, my father Drusus, and the memory of thee, be with these same soldiers of yours, whose hearts are already opening to the sense of shame and of glory, to cancel this stain and convert our civil broils to the destruction of our enemies! And you yourselves â\x80\x94 for now I\xa0am looking into changed faces and changed minds â\x80\x94 if you are willing to restore to the senate its deputies, to the emperor your obedience, and to me my wife and children, then stand clear of the infection and set the maligts apart: that will be a security of repentance â\x80\x94 that a guarantee of loyalty!" < 1.44. \xa0His words converted them into suppliants; they owned the justice of the charges and begged him to punish the guilty, forgive the erring, and lead them against the enemy. Let him recall his wife; let the nursling of the legions return: he must not be given in hostage to Gauls! His wife, he answered, must be excused: she could hardly return with winter and her confinement impending. His son, however, should come back to them: what was still to be done they could do themselves. â\x80\x94 They were changed men now; and, rushing in all directions, they threw the most prominent of the mutineers into chains and dragged them to Gaius Caetronius, legate of the first legion, who dealt out justice â\x80\x94 and punishment â\x80\x94 to them one by one by the following method. The legions were stationed in front with drawn swords; the accused was displayed on the platform by a tribune; if they cried "Guilty," he was thrown down and hacked to death. The troops revelled in the butchery, which they took as an act of purification; nor was Germanicus inclined to restrain them â\x80\x94 the orders had been none of his, and the perpetrators of the cruelty would have to bear its odium. The veterans followed the example, and shortly afterwards were ordered to Raetia; nominally to defend the province against a threatened Suevian invasion, actually to remove them from a camp grim even yet with remembered crimes and the equal horror of their purging. Then came a revision of the list of centurions. Each, on citation by the commander-inâ\x80\x91chief, gave his name, company, and country; the number of his campaigns, his distinctions in battle and his military decorations, if any. If the tribunes and his legion bore testimony to his energy and integrity, he kept his post; if they agreed in charging him with rapacity or cruelty, he was dismissed from the service. < 1.45. \xa0This brought the immediate troubles to a standstill; but there remained an obstacle of equal difficulty in the defiant attitude of the fifth and twenty-first legions, which were wintering some sixty miles away at the post known as the Old Camp. They had been the first to break into mutiny; the worst atrocities had been their handiwork; and now they persisted in their fury, undaunted by the punishment and indifferent to the repentance of their comrades. The Caesar, therefore, arranged for the dispatch of arms, vessels, and auxiliaries down the Rhine, determined, if his authority were rejected, to try conclusions with the sword. < 1.46. \xa0Before the upshot of events in Illyricum was known at Rome, word came that the German legions had broken out. The panic-stricken capital turned on Tiberius:â\x80\x94 "While with his hypocritical hesitation he was befooling the senate and commons, two powerless and unarmed bodies, meantime the troops were rising and could not be checked by the unripe authority of a pair of boys. He ought to have gone in person and confronted the rebels with the majesty of the empire: they would have yielded at sight of a prince, old in experience, and supreme at once to punish or reward. Could Augustus, in his declining years, make so many excursions into the Germanies? and was Tiberius, in the prime of life, to sit idle in the senate, cavilling at the Conscript Fathers\' words? Ample provision had been made for the servitude of Rome: it was time to administer some sedative to the passions of the soldiers, and so reconcile them to peace." < 1.47. \xa0To all this criticism Tiberius opposed an immutable and rooted determination not to endanger himself and the empire by leaving the centre of affairs. He had, indeed, difficulties enough of one sort or another to harass him. The German army was the stronger; that of Pannonia the nearer: the one was backed by the resources of the Gallic provinces; the other threatened Italy. Which, then, should come first? And what if those postponed should take fire at the slight? But in the persons of his sons he could approach both at once, without hazarding the imperial majesty, always most venerable from a distance. Further, it was excusable in the young princes to refer certain questions to their father, and it was in his power to pacify or crush resistance offered to Germanicus or Drusus; but let the emperor be scorned, and what resource was left? â\x80\x94 However, as though any moment might see his departure, he chose his escort, provided the equipage, and fitted out vessels. Then with a variety of pleas, based on the wintry season or the pressure of affairs, he deceived at first the shrewdest; the populace, longer; the provinces, longest of all. < 1.48. \xa0Meanwhile Germanicus had collected his force and stood prepared to exact reckoning from the mutineers. Thinking it best, however, to allow them a further respite, in case they should consult their own safety by following the late precedent, he forwarded a letter to Caecina, saying that he was coming in strength, and, unless they forestalled him by executing the culprits, would put them impartially to the sword. Caecina read it privately to the eagle-bearers, the ensigns, and the most trustworthy men in the camp, urging them to save all from disgrace, and themselves from death. "For in peace," he said, "cases are judged on their merits; when war threatens, the innocent and the guilty fall side by side." Accordingly they tested the men whom they considered suitable, and, finding that in the main the legions were still dutiful, with the general\'s assent they fixed the date for an armed attack upon the most objectionable and active of the incendiaries. Then, passing the signal to one another, they broke into the tents and struck down their unsuspecting victims; while no one, apart from those in the secret, knew how the massacre had begun or where it was to end. < 1.49. \xa0No civil war of any period has presented the features of this. Not in battle, not from opposing camps, but comrades from the same bed â\x80\x94 men who had eaten together by day and rested together at dark â\x80\x94 they took their sides and hurled their missiles. The yells, the wounds, and the blood were plain enough; the cause, invisible: chance ruled supreme. A\xa0number of the loyal troops perished as well: for, once it was clear who were the objects of attack, the malcontents also had caught up arms. No general or tribune was there to restrain: licence was granted to the mob, and it might glut its vengeance to the full. Before long, Germanicus marched into the camp. "This is not a cure, but a calamity," he said, with a burst of tears, and ordered the bodies to be cremated. Even yet the temper of the soldiers remained savage and a sudden desire came over them to advance against the enemy: it would be the expiation of their madness; nor could the ghosts of their companions be appeased till their own impious breasts had been marked with honourable wounds. Falling in with the enthusiasm of his troops, the Caesar laid a bridge over the Rhine, and threw across twelve thousand legionaries, with twenty-six cohorts of auxiliaries and eight divisions of cavalry, whose discipline had not been affected by the late mutiny. <
2.33. \xa0At the next session, the ex-consul, Quintus Haterius, and Octavius Fronto, a former praetor, spoke at length against the national extravagance; and it was resolved that table-plate should not be manufactured in solid gold, and that Oriental silks should no longer degrade the male sex. Fronto went further, and pressed for a statutory limit to silver, furniture, and domestics: for it was still usual for a member to precede his vote by mooting any point which he considered to be in the public interest. Asinius Gallus opposed:â\x80\x94 "With the expansion of the empire, private fortunes had also grown; nor was this new, but consot with extremely ancient custom. Wealth was one thing with the Fabricii, another with the Scipios; and all was relative to the state. When the state was poor, you had frugality and cottages: when it attained a pitch of splendour such as the present, the individual also throve. In slaves or plate or anything procured for use there was neither excess nor moderation except with reference to the means of the owner. Senators and knights had a special property qualification, not because they differed in kind from their fellow-men, but in order that those who enjoyed precedence in place, rank, and dignity should enjoy it also in the easements that make for mental peace and physical well-being. And justly so â\x80\x94 unless your distinguished men, while saddled with more responsibilities and greater dangers, were to be deprived of the relaxations compensating those responsibilities and those dangers." â\x80\x94 With his virtuously phrased confession of vice, Gallus easily carried with him that audience of congenial spirits. Tiberius, too, had added that it was not the time for a censorship, and that, if there was any loosening of the national morality, a reformer would be forthcoming. <
2.55.6. \xa0Meanwhile Gnaeus Piso, in haste to embark upon his schemes, first alarmed the community of Athens by a tempestuous entry, then assailed them in a virulent speech, which included an indirect attack on Germanicus for "compromising the dignity of the Roman name by his exaggerated civilities, not to the Athenians (whose repeated disasters had extinguished the breed) but to the present cosmopolitan rabble. For these were the men who had leagued themselves with Mithridates against Sulla, with Antony against the deified Augustus!" He upbraided them even with their ancient history; their ill-starred outbreaks against Macedon and their violence towards their own countrymen. Private resentment, also, embittered him against the town, as the authorities refused to give up at his request a certain Theophilus, whom the verdict of the Areopagus had declared guilty of forgery. After this, quick sailing by a short route through the Cyclades brought him up with Germanicus at Rhodes. The prince was aware of the invectives with which he had been assailed; yet he behaved with such mildness that, when a rising storm swept Piso toward the rock-bound coast, and the destruction of his foe could have been referred to misadventure, he sent warships to help in extricating him from his predicament. Even so, Piso was not mollified; and, after reluctantly submitting to the loss of a single day, he left Germanicus and completed the journey first. Then, the moment he reached Syria and the legions, by bounties and by bribery, by attentions to the humblest private, by dismissals of the veteran centurions and the stricter commanding officers, whom he replaced by dependants of his own or by men of the worst character, by permitting indolence in the camp, licence in the towns, and in the country a vagrant and riotous soldiery, he carried corruption to such a pitch that in the language of the rabble he was known as the Father of the Legions. Nor could Plancina contain herself within the limits of female decorum: she attended cavalry exercises and infantry manoeuvres; she flung her gibes at Agrippina or Germanicus; some even of the loyal troops being ready to yield her a disloyal obedience; for a whispered rumour was gaining ground that these doings were not unacceptable to the emperor. The state of affairs was known to Germanicus, but his more immediate anxiety was to reach Armenia first. <
2.85. \xa0In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles\' list â\x80\x94 the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife\'s manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. â\x80\x94 Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date. <
3.4. \xa0The day on which the remains were consigned to the mausoleum of Augustus was alternately a desolation of silence and a turmoil of laments. The city-streets were full, the Campus Martius alight with torches. There the soldier in harness, the magistrate lacking his insignia, the burgher in his tribe, iterated the cry that "the commonwealth had fallen and hope was dead" too freely and too openly for it to be credible that they remembered their governors. Nothing, however, sank deeper into Tiberius\' breast than the kindling of men\'s enthusiasm for Agrippina â\x80\x94 "the glory of her country, the last scion of Augustus, the peerless pattern of ancient virtue." So they styled her; and, turning to heaven and the gods, prayed for the continuance of her issue â\x80\x94 "and might they survive their persecutors!" <
3.33. \xa0In the course of the debate, Caecina Severus moved that no magistrate, who had been allotted a province, should be accompanied by his wife. He explained beforehand at some length that "he had a consort after his own heart, who had borne him six children: yet he had conformed in private to the rule he was proposing for the public; and, although he had served his forty campaigns in one province or other, she had always been kept within the boundaries of Italy. There was point in the old regulation which prohibited the dragging of women to the provinces or foreign countries: in a retinue of ladies there were elements apt, by luxury or timidity, to retard the business of peace or war and to transmute a Roman march into something resembling an Eastern procession. Weakness and a lack of endurance were not the only failings of the sex: give them scope, and they turned hard, intriguing, ambitious. They paraded among the soldiers; they had the centurions at beck and call. Recently a woman had presided at the exercises of the cohorts and the manoeuvres of the legions. Let his audience reflect that, whenever a magistrate was on trial for malversation, the majority of the charges were levelled against his wife. It was to the wife that the basest of the provincials at once attached themselves; it was the wife who took in hand and transacted business. There were two potentates to salute in the streets; two government-houses; and the more headstrong and autocratic orders came from the women, who, once held in curb by the Oppian and other laws, had now cast their chains and ruled supreme in the home, the courts, and by now the army itself." < 3.34. \xa0A\xa0few members listened to the speech with approval: most interrupted with protests that neither was there a motion on the subject nor was Caecina a competent censor in a question of such importance. He was presently answered by Valerius Messalinus, a son of Messala, in whom there resided some echo of his father\'s eloquence:â\x80\x94 "Much of the old-world harshness had been improved and softened; for Rome was no longer environed with wars, nor were the provinces hostile. A\xa0few allowances were now made to the needs of women; but not such as to embarrass even the establishment of their consorts, far less our allies: everything else the wife shared with her husband, and in peace the arrangement created no difficulties. Certainly, he who set about a war must gird up his loins; but, when he returned after his labour, what consolations more legitimate than those of his helpmeet? â\x80\x94 But a\xa0few women had lapsed into intrigue or avarice. â\x80\x94 Well, were not too many of the magistrates themselves vulnerable to temptation in more shapes than one? Yet governors still went out to governorships! â\x80\x94 Husbands had often been corrupted by the depravity of their wives. â\x80\x94 And was every single man, then, incorruptible? The Oppian laws in an earlier day were sanctioned because the circumstances of the commonwealth so demanded: later remissions and mitigations were due to expediency. It was vain to label our own inertness with another title: if the woman broke bounds, the fault lay with the husband. Moreover, it was unjust that, through the weakness of one or two, married men in general should be torn from their partners in weal and woe, while at the same time a sex frail by nature was left alone, exposed to its own voluptuousness and the appetites of others. Hardly by surveillance on the spot could the marriage-tie be kept undamaged: what would be the case if, for a term of years, it were dissolved as completely as by divorce? While they were taking steps to meet abuses elsewhere, it would be well to remember the scandals of the capital! Drusus added a\xa0few sentences upon his own married life:â\x80\x94 "Princes not infrequently had to visit the remote parts of the empire. How often had the deified Augustus travelled to west and east with Livia for his companion! He had himself made an excursion to Illyricum; and, if there was a purpose to serve, he was prepared to go to other countries â\x80\x94 but not always without a pang, if he were severed from the well-beloved wife who was the mother of their many common children." Caecina\'s motion was thus evaded. <' "

3.71.3. \xa0A\xa0problem in religion now presented itself: in what temple were the knights to lodge the offering vowed, in connection with Augusta's illness, to Equestrian Fortune? For though shrines to Fortune were plentiful in the city, none carried the epithet in question. It was found that there was a temple of the name at Antium, and that all sacred rites in the country towns of Italy, with all places of worship and divine images, were subject to the jurisdiction and authority of Rome. At Antium, accordingly, the gift was placed. And since points of religion were under consideration, the Caesar produced his recently deferred answer to the Flamen Dialis, Servius Maluginensis; and read a pontifical decree, according to which the Flamen, whenever attacked by illness, might at the discretion of the supreme pontiff absent himself for more than two nights, so long as it was not on days of public sacrifice nor oftener than twice in one year. The ruling thus laid down in the principate of Augustus showed that a\xa0year's absence and a provincial governorship were not for the flamens of Jupiter. Attention was also called to a precedent set by the supreme pontiff, Lucius Metellus; who had vetoed the departure of the Flamen, Aulus Postumius. Asia, therefore, was allotted to the consular next in seniority to Maluginensis. <" '
3.71. \xa0A\xa0problem in religion now presented itself: in what temple were the knights to lodge the offering vowed, in connection with Augusta's illness, to Equestrian Fortune? For though shrines to Fortune were plentiful in the city, none carried the epithet in question. It was found that there was a temple of the name at Antium, and that all sacred rites in the country towns of Italy, with all places of worship and divine images, were subject to the jurisdiction and authority of Rome. At Antium, accordingly, the gift was placed. And since points of religion were under consideration, the Caesar produced his recently deferred answer to the Flamen Dialis, Servius Maluginensis; and read a pontifical decree, according to which the Flamen, whenever attacked by illness, might at the discretion of the supreme pontiff absent himself for more than two nights, so long as it was not on days of public sacrifice nor oftener than twice in one year. The ruling thus laid down in the principate of Augustus showed that a\xa0year's absence and a provincial governorship were not for the flamens of Jupiter. Attention was also called to a precedent set by the supreme pontiff, Lucius Metellus; who had vetoed the departure of the Flamen, Aulus Postumius. Asia, therefore, was allotted to the consular next in seniority to Maluginensis. <" "
4.1.1. \xa0The consulate of Gaius Asinius and Gaius Antistius was to Tiberius the ninth year of public order and of domestic felicity (for he counted the death of Germanicus among his blessings), when suddenly fortune disturbed the peace and he became either a tyrant himself or the source of power to the tyrannous. The starting-point and the cause were to be found in Aelius Sejanus, prefect of the praetorian cohorts. of his influence I\xa0spoke above: now I\xa0shall unfold his origin, his character, and the crime by which he strove to seize on empire. Born at Vulsinii to the Roman knight Seius Strabo, he became in early youth a follower of Gaius Caesar, grandson of the deified Augustus; not without a rumour that he had disposed of his virtue at a price to Apicius, a rich man and a prodigal. Before long, by his multifarious arts, he bound Tiberius fast: so much so that a man inscrutable to others became to Sejanus alone unguarded and unreserved; and the less by subtlety (in fact, he was beaten in the end by the selfsame arts) than by the anger of Heaven against that Roman realm for whose equal damnation he flourished and fell. He was a man hardy by constitution, fearless by temperament; skilled to conceal himself and to incriminate his neighbour; cringing at once and insolent; orderly and modest to outward view, at heart possessed by a towering ambition, which impelled him at whiles to lavishness and luxury, but oftener to industry and vigilance â\x80\x94 qualities not less noxious when assumed for the winning of a throne.
4.38. \xa0"As for myself, Conscript Fathers, that I\xa0am mortal, that my functions are the functions of men, and that I\xa0hold it enough if I\xa0fill the foremost place among them â\x80\x94 this I\xa0call upon you to witness, and I\xa0desire those who shall follow us to bear it in mind. For they will do justice, and more, to my memory, if they pronounce me worthy of my ancestry, provident of your interests, firm in dangers, not fearful of offences in the cause of the national welfare. These are my temples in your breasts, these my fairest and abiding effigies: for those that are reared of stone, should the judgement of the future turn to hatred, are scorned as sepulchres! And so my prayer to allies and citizens and to Heaven itself is this: to Heaven, that to the end of my life it may endow me with a quiet mind, gifted with understanding of law human and divine; and to my fellow-men, that, whenever I\xa0shall depart, their praise and kindly thoughts may still attend my deeds and the memories attached to my name." And, in fact, from now onward, even in his private conversations, he\xa0persisted in a contemptuous rejection of these divine honours to himself: an attitude by some interpreted as modesty, by many as self-distrust, by a\xa0few as degeneracy of soul:â\x80\x94 "The best of men," they argued, "desired the greatest heights: so Hercules and Liber among the Greeks, and among ourselves Quirinus, had been added to the number of the gods. The better way had been that of Augustus â\x80\x94 who hoped! To princes all other gratifications came instantly: for one they must toil and never know satiety â\x80\x94 the favourable opinion of the future. For in the scorn of fame was implied the scorn of virtue!" <
4.55.3. \xa0To divert criticism, the Caesar attended the senate with frequency, and for several days listened to the deputies from Asia debating which of their communities was to erect his temple. Eleven cities competed, with equal ambition but disparate resources. With no great variety each pleaded national antiquity, and zeal for the Roman cause in the wars with Perseus, Aristonicus, and other kings. But Hypaepa and Tralles, together with Laodicea and Magnesia, were passed over as inadequate to the task: even Ilium, though it appealed to Troy as the parent of Rome, had no significance apart from the glory of its past. Some little hesitation was caused by the statement of the Halicarnassians that for twelve hundred years no tremors of earthquake had disturbed their town, and the temple foundations would rest on the living rock. The Pergamenes were refuted by their main argument: they had already a sanctuary of Augustus, and the distinction was thought ample. The state-worship in Ephesus and Miletus was considered to be already centred on the cults of Diana and Apollo respectively: the deliberations turned, therefore, on Sardis and Smyrna. The Sardians read a decree of their "kindred country" of Etruria. "Owing to its numbers," they explained, "Tyrrhenus and Lydus, sons of King Atys, had divided the nation. Lydus had remained in the territory of his fathers, Tyrrhenus had been allotted the task of creating a new settlement; and the Asiatic and Italian branches of the people had received distinctive titles from the names of the two leaders; while a further advance in the Lydian power had come with the despatch of colonists to the peninsula which afterwards took its name from Pelops." At the same time, they recalled the letters from Roman commanders, the treaties concluded with us in the Macedonian war, their ample rivers, tempered climate, and the richness of the surrounding country. <
4.56.1. \xa0The deputies from Smyrna, on the other hand, after retracing the antiquity of their town â\x80\x94 whether founded by Tantalus, the seed of Jove; by Theseus, also of celestial stock; or by one of the Amazons â\x80\x94 passed on to the arguments in which they rested most confidence: their good offices towards the Roman people, to whom they had sent their naval force to aid not merely in foreign wars but in those with which we had to cope in Italy, while they had also been the first to erect a temple to the City of Rome, at a period (the consulate of Marcus Porcius) when the Roman fortunes stood high indeed, but had not yet mounted to their zenith, as the Punic capital was yet standing and the kings were still powerful in Asia. At the same time, Sulla was called to witness that "with his army in a most critical position through the inclement winter and scarcity of clothing, the news had only to be announced at a public meeting in Smyrna, and the whole of the bystanders stripped the garments from their bodies and sent them to our legions." The Fathers accordingly, when their opinion was taken, gave Smyrna the preference. Vibius Marsus proposed that a supernumerary legate, to take responsibility for the temple, should be assigned to Manius Lepidus, to whom the province of Asia had fallen; and since Lepidus modestly declined to make the selection himself, Valerius Naso was chosen by lot among the ex-praetors and sent out.
4.62. \xa0In the consulate of Marcus Licinius and Lucius Calpurnius, the casualties of some great wars were equalled by an unexpected disaster. It began and ended in a moment. A\xa0certain Atilius, of the freedman class, who had begun an amphitheatre at Fidena, in order to give a gladiatorial show, failed both to lay the foundation in solid ground and to secure the fastenings of the wooden structure above; the reason being that he had embarked on the enterprise, not from a superabundance of wealth nor to court the favours of his townsmen, but with an eye to sordid gain. The amateurs of such amusements, debarred from their pleasures under the reign of Tiberius, poured to the place, men and women, old and young, the stream swollen because the town lay near. This increased the gravity of the catastrophe, as the unwieldy fabric was packed when it collapsed, breaking inward or sagging outward, and precipitating and burying a vast crowd of human beings, intent on the spectacle or standing around. Those, indeed, whom the first moment of havoc had dashed to death, escaped torture, so far as was possible in such a fate: more to be pitied were those whose mutilated bodies life had not yet abandoned, who by day recognized their wives or their children by sight, and at night by their shrieks and moans. The news brought the absent to the scene â\x80\x94 one lamenting a brother, one a kinsman, another his parents. Even those whose friends or relatives had left home for a different reason still felt the alarm, and, as it was not yet known whom the catastrophe had destroyed, the uncertainty gave wider range for fear. <' "
6.22.1. \xa0For myself, when I\xa0listen to this and similar narratives, my judgement wavers. Is the revolution of human things governed by fate and changeless necessity, or by accident? You will find the wisest of the ancients, and the disciplines attached to their tenets, at complete variance; in many of them a fixed belief that Heaven concerns itself neither with our origins, nor with our ending, nor, in fine, with mankind, and that so adversity continually assails the good, while prosperity dwells among the evil. Others hold, on the contrary, that, though there is certainly a fate in harmony with events, it does not emanate from wandering stars, but must be sought in the principles and processes of natural causation. Still, they leave us free to choose our life: that choice made, however, the order of the future is certain. Nor, they maintain, are evil and good what the crowd imagines: many who appear to be the sport of adverse circumstances are happy; numbers are wholly wretched though in the midst of great possessions â\x80\x94 provided only that the former endure the strokes of fortune with firmness, while the latter employ her favours with unwisdom. With most men, however, the faith is ineradicable that the future of an individual is ordained at the moment of his entry into life; but at times a prophecy is falsified by the event, through the dishonesty of the prophet who speaks he knows not what; and thus is debased the credit of an art, of which the most striking evidences have been furnished both in the ancient world and in our own. For the forecast of Nero's reign, made by the son of this very Thrasyllus, shall be related at its fitting place: at present I\xa0do not care to stray too far from my theme." "6.22.2. \xa0For myself, when I\xa0listen to this and similar narratives, my judgement wavers. Is the revolution of human things governed by fate and changeless necessity, or by accident? You will find the wisest of the ancients, and the disciplines attached to their tenets, at complete variance; in many of them a fixed belief that Heaven concerns itself neither with our origins, nor with our ending, nor, in fine, with mankind, and that so adversity continually assails the good, while prosperity dwells among the evil. Others hold, on the contrary, that, though there is certainly a fate in harmony with events, it does not emanate from wandering stars, but must be sought in the principles and processes of natural causation. Still, they leave us free to choose our life: that choice made, however, the order of the future is certain. Nor, they maintain, are evil and good what the crowd imagines: many who appear to be the sport of adverse circumstances are happy; numbers are wholly wretched though in the midst of great possessions â\x80\x94 provided only that the former endure the strokes of fortune with firmness, while the latter employ her favours with unwisdom. With most men, however, the faith is ineradicable that the future of an individual is ordained at the moment of his entry into life; but at times a prophecy is falsified by the event, through the dishonesty of the prophet who speaks he knows not what; and thus is debased the credit of an art, of which the most striking evidences have been furnished both in the ancient world and in our own. For the forecast of Nero's reign, made by the son of this very Thrasyllus, shall be related at its fitting place: at present I\xa0do not care to stray too far from my theme. <" "
6.28. \xa0In the consulate of Paulus Fabius and Lucius Vitellius, after a long period of ages, the bird known as the phoenix visited Egypt, and supplied the learned of that country and of Greece with the material for long disquisitions on the miracle. I\xa0propose to state the points on which they coincide, together with the larger number that are dubious, yet not too absurd for notice. That the creature is sacred to the sun and distinguished from other birds by its head and the variegation of its plumage, is agreed by those who have depicted its form: as to its term of years, the tradition varies. The generally received number is five hundred; but there are some who assert that its visits fall at intervals of\xa01461\xa0years, and that it was in the reigns, first of Sesosis, then of Amasis, and finally of Ptolemy (third of the Macedonian dynasty), that the three earlier phoenixes flew to the city called Heliopolis with a great escort of common birds amazed at the novelty of their appearance. But while antiquity is obscure, between Ptolemy and Tiberius there were less than two hundred and fifty years: whence the belief has been held that this was a spurious phoenix, not originating on the soil of Arabia, and following none of the practices affirmed by ancient tradition. For â\x80\x94 so the tale is told â\x80\x94 when its sum of years is complete and death is drawing on, it builds a nest in its own country and sheds on it a procreative influence, from which springs a young one, whose first care on reaching maturity is to bury his sire. Nor is that task performed at random, but, after raising a weight of myrrh and proving it by a far flight, so soon as he is a match for his burden and the course before him, he lifts up his father's corpse, conveys him to the Altar of the Sun, and consigns him to the flames. â\x80\x94 The details are uncertain and heightened by fable; but that the bird occasionally appears in Egypt is unquestioned. <" "
6.45.1. \xa0The same year saw the capital visited by a serious fire, the part of the Circus adjoining the Aventine being burnt down along with the Aventine itself: a\xa0disaster which the Caesar converted to his own glory by paying the full value of the mansions and tenement-blocks destroyed. One\xa0hundred million sesterces were invested in this act of munificence, which came the more acceptably to the multitude that he was far from extravagant in building on his own behalf; whilst, even on the public account, the only two works he erected were the temple of Augustus and the stage of Pompey's theatre, and in each case he was either too scornful of popularity or too old to dedicate them after completion. To estimate the losses of the various claimants, four husbands of the Caesar's grand-daughters were appointed: Gnaeus Domitius, Cassius Longinus, Marcus Vinicius, and Rubellius Blandus. Publius Petronius was added by nomination of the consuls. Honours varying with the ingenuity of their authors were invented and voted to the sovereign. Which of these he rejected or accepted remained unknown, since the end of his days was at hand. For shortly afterwards the last consuls of Tiberius, Gnaeus Acerronius and Gaius Petronius, inaugurated their term of office. By this time the influence of Macro exceeded all bounds. Never careless of the good graces of Gaius Caesar, he was now courting them with daily increasing energy; and after the death of Claudia, whose espousal to the prince has been mentioned earlier, he had induced his wife Ennia to captivate the youth by a mockery of love and to bind him by a promise of marriage. Caligula objected to no conditions, provided that he could reach the throne: for, wild though his temper was, he had none the less, at his grandfather's knee, mastered in full the arts of hypocrisy. <" '
11.5.1. \xa0And now Suillius, steady and pitiless, continued his prosecutions, his boldness finding a multitude of imitators: for the concentration of all legal and magisterial functions in the person of the sovereign had opened a wide field to the plunderer. Nor was any public ware so frankly on sale as the treachery of advocates: so much so that Samius, a Roman knight of distinction, after paying Suillius four hundred thousand sesterces and finding him in collusion with the opponents, fell on his sword in the house of his counsel. Hence, following the lead of the consul designate, Gaius Silius, whose power and whose ruin I\xa0shall describe in their place, the Fathers rose in a body, demanding the Cincian law, with its ancient stipulation that no person shall accept either money or gift for pleading a cause.
11.23. \xa0In the consulate of Aulus Vitellius and Lucius Vipsanius, the question of completing the numbers of the senate was under consideration, and the leading citizens of Gallia Comata, as it is termed, who had long before obtained federate rights and Roman citizenship, were claiming the privilege of holding magistracies in the capital. Comments on the subject were numerous and diverse; and in the imperial council the debate was conducted with animation on both sides:â\x80\x94 "Italy," it was asserted, "was not yet so moribund that she was unable to supply a deliberative body to her own capital. The time had been when a Roman-born senate was enough for nations whose blood was akin to their own; and they were not ashamed of the old republic. Why, even toâ\x80\x91day men quoted the patterns of virtue and of glory which, under the old system, the Roman character had given to the world! Was it too little that Venetians and Insubrians had taken the curia by storm, unless they brought in an army of aliens to give it the look of a taken town? What honours would be left to the relics of their nobility or the poor senator who came from Latium? All would be submerged by those opulent persons whose grandfathers and great-grandfathers, in command of hostile tribes, had smitten our armies by steel and the strong hand, and had besieged the deified Julius at Alesia. But those were recent events! What if there should arise the memory of the men who essayed to pluck down the spoils, sanctified to Heaven, from the Capitol and citadel of Rome? Leave them by all means to enjoy the title of citizens: but the insignia of the Fathers, the glories of the magistracies, â\x80\x94 these they must not vulgarize!" < 11.24. \xa0Unconvinced by these and similar arguments, the emperor not only stated his objections there and then, but, after convening the senate, addressed it as follows: â\x80\x94 "In my own ancestors, the eldest of whom, Clausus, a Sabine by extraction, was made simultaneously a citizen and the head of a patrician house, I\xa0find encouragement to employ the same policy in my administration, by transferring hither all true excellence, let it be found where it will. For I\xa0am not unaware that the Julii came to us from Alba, the Coruncanii from Camerium, the Porcii from Tusculum; that â\x80\x94\xa0not to scrutinize antiquity â\x80\x94 members were drafted into the senate from Etruria, from Lucania, from the whole of Italy; and that finally Italy itself was extended to the Alps, in order that not individuals merely but countries and nationalities should form one body under the name of Romans. The day of stable peace at home and victory abroad came when the districts beyond the\xa0Po were admitted to citizenship, and, availing ourselves of the fact that our legions were settled throughout the globe, we added to them the stoutest of the provincials, and succoured a weary empire. Is it regretted that the Balbi crossed over from Spain and families equally distinguished from Narbonese Gaul? Their descendants remain; nor do they yield to ourselves in love for this native land of theirs. What else proved fatal to Lacedaemon and Athens, in spite of their power in arms, but their policy of holding the conquered aloof as alien-born? But the sagacity of our own founder Romulus was such that several times he fought and naturalized a people in the course of the same day! Strangers have been kings over us: the conferment of magistracies on the sons of freedmen is not the novelty which it is commonly and mistakenly thought, but a frequent practice of the old commonwealth. â\x80\x94 \'But we fought with the Senones.\' â\x80\x94 Then, presumably, the Volscians and Aequians never drew up a line of battle against us. â\x80\x94 \'We were taken by the Gauls.\' â\x80\x94 But we also gave hostages to the Tuscans and underwent the yoke of the Samnites. â\x80\x94 And yet, if you survey the whole of our wars, not one was finished within a shorter period than that against the Gauls: thenceforward there has been a continuous and loyal peace. Now that customs, culture, and the ties of marriage have blended them with ourselves, let them bring among us their gold and their riches instead of retaining them beyond the pale! All, Conscript Fathers, that is now believed supremely old has been new: plebeian magistrates followed the patrician; Latin, the plebeian; magistrates from the other races of Italy, the Latin. Our innovation, too, will be parcel of the past, and what toâ\x80\x91day we defend by precedents will rank among precedents." < 11.25. \xa0The emperor\'s speech was followed by a resolution of the Fathers, and the Aedui became the first to acquire senatorial rights in the capital: a\xa0concession to a long-standing treaty and to their position as the only Gallic community enjoying the title of brothers to the Roman people. Much at the same time, the Caesar adopted into the body of patricians all senators of exceptionally long standing or of distinguished parentage: for by now few families remained of the Greater and Lesser Houses, as they were styled by Romulus and Lucius Brutus; and even those selected to fill the void, under the Cassian and Saenian laws, by the dictator Caesar and the emperor Augustus were exhausted. Here the censor had a popular task, and he embarked upon it with delight. How to remove members of flagrantly scandalous character, he hesitated; but adopted a lenient method, recently introduced, in preference to one in the spirit of old-world severity, advising each offender to consider his case himself and to apply for the privilege of renouncing his rank: that leave would be readily granted; and he would publish the names of the expelled and the excused together, so that the disgrace should be softened by the absence of anything to distinguish between censorial condemnation and the modesty of voluntary resignation. In return, the consul Vipstanus proposed that Claudius should be called Father of the Senate:â\x80\x94 "The title Father of his Country he would have to share with others: new services to the state ought to be honoured by unusual phrases." But he personally checked the consul as carrying flattery to excess. He also closed the lustrum, the census showing 5,984,072 citizens. And now came the end of his domestic blindness: before long, he was driven to note and to avenge the excesses of his wife â\x80\x94 only to burn afterwards for an incestuous union. < 11.26. \xa0By now the ease of adultery had cloyed on Messalina and she was drifting towards untried debaucheries, when Silius himself, blinded by his fate, or convinced perhaps that the antidote to impending danger was actual danger, began to press for the mask to be dropped:â\x80\x94 "They were not reduced to waiting upon the emperor\'s old age: deliberation was innocuous only to the innocent; detected guilt must borrow help from hardihood. They had associates with the same motives for fear. He himself was celibate, childless, prepared for wedlock and to adopt Britannicus. Messalina would retain her power unaltered, with the addition of a mind at ease, could they but forestall Claudius, who, if slow to guard against treachery, was prompt to anger." She took his phrases with a coolness due, not to any tenderness for her husband, but to a misgiving that Silius, with no heights left to scale, might spurn his paramour and come to appreciate at its just value a crime sanctioned in the hour of danger. Yet, for the sake of that transcendent infamy which constitutes the last delight of the profligate, she coveted the name of wife; and, waiting only till Claudius left for Ostia to hold a sacrifice, she celebrated the full solemnities of marriage. <' "11.27. \xa0It will seem, I\xa0am aware, fabulous that, in a city cognizant of all things and reticent of none, any human beings could have felt so much security; far more so, that on a specified day, with witnesses to seal the contract, a consul designate and the emperor's wife should have met for the avowed purposes of legitimate marriage; that the woman should have listened to the words of the auspices, have assumed the veil, have sacrificed in the face of Heaven; that both should have dined with the guests, have kissed and embraced, and finally have spent the night in the licence of wedlock. But I\xa0have added no touch of the marvellous: all that I\xa0record shall be the oral or written evidence of my seniors. <" '11.28. \xa0A\xa0shudder, then, had passed through the imperial household. In particular, the holders of power with all to fear from a reversal of the established order, gave voice to their indignation, no longer in private colloquies, but without disguise:â\x80\x94 "Whilst an actor profaned the imperial bedchamber, humiliation might have been inflicted, but destruction had still been in the far distance. Now, with his stately presence, his vigour of mind, and his impending consulate, a youthful noble was girding himself to a greater ambition â\x80\x94 for the sequel of such a marriage was no mystery!" Fear beyond doubt came over them when they considered the hebetude of Claudius, his bondage to his wife, and the many murders perpetrated at the fiat of Messalina. Yet, again, the very pliancy of the emperor gave ground for confidence that, if they carried the day thanks to the atrocity of the charge, they might crush her by making her condemnation precede her trial. But the critical question, they realized, was whether Claudius would give a hearing to her defence, and whether they would be able to close his ears even to her confession. <
11.30. \xa0As the next step, Calpurnia â\x80\x94 for so the woman was called â\x80\x94 secured a private audience, and, falling at the Caesar\'s knee, exclaimed that Messalina had wedded Silius. In the same breath, she asked Cleopatra, who was standing by ready for the question, if she had heard the news; and, on her sign of assent, requested that Narcissus should be summoned. He, entreating forgiveness for the past, in which he had kept silence to his master on the subject of Vettius, Plautius, and their like, said that not even now would he reproach the lady with her adulteries, far less reclaim the palace, the slaves, and other appurteces of the imperial rank. No, these Silius might enjoy â\x80\x94 but let him restore the bride and cancel the nuptial contract! "Are you aware," he demanded, "of your divorce? For the nation, the senate, and the army, have seen the marriage of Silius; and, unless you act with speed, the new husband holds Rome!" < 11.31. \xa0The Caesar now summoned his principal friends; and, in the first place, examined Turranius, head of the corn-department; then the praetorian commander Lusius Geta. They admitted the truth; and from the rest of the circle came a din of voices:â\x80\x94 "He must visit the camp, assure the fidelity of the guards, consult his security before his vengeance." Claudius, the fact is certain, was so bewildered by his terror that he inquired intermittently if he was himself emperor â\x80\x94 if Silius was a private citizen. But Messalina had never given voluptuousness a freer rein. Autumn was at the full, and she was celebrating a mimic vintage through the grounds of the house. Presses were being trodden, vats flowed; while, beside them, skin-girt women were bounding like Bacchanals excited by sacrifice or delirium. She herself was there with dishevelled tresses and waving thyrsus; at her side, Silius with an ivy crown, wearing the buskins and tossing his head, while around him rose the din of a wanton chorus. The tale runs that Vettius Valens, in some freak of humour, clambered into a tall tree, and to the question, "What did he spy?" answered: "A\xa0frightful storm over Ostia" â\x80\x94 whether something of the kind was actually taking shape, or a chance-dropped word developed into a prophecy. <
11.34. \xa0It was a persistent tradition later that, amid the self-contradictory remarks of the emperor, who at one moment inveighed against the profligacies of his wife, and, in the next, recurred to memories of his wedded life and to the infancy of his children, Vitellius merely ejaculated: "Ah, the crime â\x80\x94 the villainy!" Narcissus, it is true, urged him to explain his enigma and favour them with the truth; but urgency was unavailing; Vitellius responded with incoherent phrases, capable of being turned to any sense required, and his example was copied by Caecina Largus. And now Messalina was within view. She was crying to the emperor to hear the mother of Octavia and Britannicus, when the accuser\'s voice rose in opposition with the history of Silius and the bridal: at the same time, to avert the Caesar\'s gaze, he handed him the memoranda exposing her debaucheries. Shortly afterwards, at the entry into Rome, the children of the union were on the point of presenting themselves, when Narcissus ordered their removal. Vibidia he could not repulse, nor prevent her from demanding in indigt terms that a wife should not be given undefended to destruction. He therefore replied that the emperor would hear her and there would be opportunities for rebutting the charge: meanwhile, the Virgin would do well to go and attend to her religious duties. < 11.35. \xa0Throughout the proceedings Claudius maintained a strange silence, Vitellius wore an air of unconsciousness: all things moved at the will of the freedman. He ordered the adulterer\'s mansion to be thrown open and the emperor to be conducted to it. First he pointed out in the vestibule an effigy â\x80\x94 banned by senatorial decree â\x80\x94 of the elder Silius; then he demonstrated how the heirlooms of the Neros and the Drusi had been re­quisitioned as the price of infamy. As the emperor grew hot and broke into threats, he led him to the camp, where a mass-meeting of the troops had been prearranged. After a preliminary address by Narcissus, he spoke a\xa0few words: for, just as his resentment was, shame denied it utterance. There followed one long cry from the cohorts demanding the names and punishment of the criminals. Set before the tribunal, Silius attempted neither defence nor delay, and asked for an acceleration of death. His firmness was imitated by a\xa0number of Roman knights of the higher rank. Titius Proculus, appointed by Silius as "custodian" of Messalina, and now proffering evidence, was ordered for execution, together with Vettius Valens, who confessed, and their accomplices Pompeius Urbicus and Saufeius Trogus. The same penalty was inflicted also on Decrius Calpurnianus, prefect of the city-watch; on Sulpicius Rufus, procurator of the school of gladiators; and on the senator Juncus Vergilianus. <
11.37. \xa0Meanwhile, in the Gardens of Lucullus, Messalina was fighting for life, and composing a petition; not without hope, and occasionally â\x80\x94 so much of her insolence she had retained in her extremity â\x80\x94 not without indignation. In fact, if Narcissus had not hastened her despatch, the ruin had all but fallen upon the head of the accuser. For Claudius, home again and soothed by an early dinner, grew a little heated with the wine, and gave instructions for someone to go and inform "the poor woman"\xa0â\x80\x94 the exact phrase which he is stated to have used â\x80\x94 that she must be in presence next day to plead her cause. The words were noted: his anger was beginning to cool, his love to return; and, if they waited longer, there was ground for anxiety in the approaching night with its memories of the marriage-chamber. Narcissus, accordingly, burst out of the room, and ordered the centurions and tribune in attendance to carry out the execution: the instructions came from the emperor. Evodus, one of the freedmen, was commissioned to guard against escape and to see that the deed was done. Hurrying to the Gardens in advance of the rest, he discovered Messalina prone on the ground, and, seated by her side, her mother Lepida; who, estranged from her daughter during her prime, had been conquered to pity in her last necessity, and was now advising her not to await the slayer:â\x80\x94 "Life was over and done; and all that could be attempted was decency in death." But honour had no place in that lust-corrupted soul, and tears and lamentations were being prolonged in vain, when the door was driven in by the onrush of the new-comers, and over her stood the tribune in silence, and the freedman upbraiding her with a stream of slavish insults. <
12.1. \xa0The execution of Messalina shook the imperial household: for there followed a conflict among the freedmen, who should select a consort for Claudius, with his impatience of celibacy and his docility under wifely government. Nor was competition less fierce among the women: each paraded for comparison her nobility, her charms, and her wealth, and advertised them as worthy of that exalted alliance. The question, however, lay mainly between Lollia Paulina, daughter of the consular Marcus Lollius, and Julia Agrippina, the issue of Germanicus. The latter had the patronage of Pallas; the former, of Callistus; while Aelia Paetina, a Tubero by family, was favoured by Narcissus. The emperor, who leaned alternately to one or the other, according to the advocate whom he had heard the last, called the disputants into council, and ordered each to express his opinion and to add his reasons. <' "
12.3. \xa0His arguments prevailed, with help from the allurements of Agrippina. In a succession of visits, cloaked under the near relationship, she so effectually captivated her uncle that she displaced her rivals and anticipated the position by exercising the powers of a wife. For, once certain of her marriage, she began to amplify her schemes, and to intrigue for a match between Domitius, her son by Gnaeus Ahenobarbus, and the emperor's daughter Octavia. That result was not to be achieved without a crime, as the Caesar had plighted Octavia to Lucius Silanus, and had introduced the youth (who had yet other titles to fame) to the favourable notice of the multitude by decorating him with the triumphal insignia and by a magnificent exhibition of gladiators. Still, there seemed to be no insuperable difficulty in the temper of a prince who manifested neither approval nor dislike except as they were imposed upon him by orders. <" '12.4. \xa0Vitellius, therefore, able to screen his servile knaveries behind the title of Censor, and with a prophetic eye for impending tyrannies, wooed the good graces of Agrippina by identifying himself with her scheme and by producing charges against Silanus, whose sister â\x80\x94 fair and wayward, it is true â\x80\x94 had until recently been his own daughter-inâ\x80\x91law. This gave him the handle for his accusation, and he put an infamous construction on a fraternal love which was not incestuous but unguarded. The Caesar lent ear, affection for his daughter increasing his readiness to harbour doubts of her prospective husband. Silanus, ignorant of the plot, and, as it happened, praetor for the year, was suddenly by an edict of Vitellius removed from the senatorial order, though the list had long been complete and the lustrum closed. At the same time, Claudius cancelled the proposed alliance: Silanus was compelled to resign his magistracy, and the remaining day of his praetorship was conferred on Eprius Marcellus. < 12.5. \xa0In the consulate of Gaius Pompeius and Quintus Veranius, the union plighted between Claudius and Agrippina was already being rendered doubly sure by rumour and by illicit love. As yet, however, they lacked courage to celebrate the bridal solemnities, no precedent existing for the introduction of a brother\'s child into the house of her uncle. Moreover, the relationship was incest; and, if that fact were disregarded, it was feared that the upshot would be a national calamity. Hesitation was dropped only when Vitellius undertook to bring about the desired result by his own methods. He began by asking the Caesar if he would yield to the mandate of the people? â\x80\x94 to the authority of the senate? On receiving the answer that he was a citizen among citizens, and incompetent to resist their united will, he ordered him to wait inside the palace. He himself entered the curia. Asseverating that a vital interest of the country was in question, he demanded leave to speak first, and began by stating that "the extremely onerous labours of the sovereign, which embraced the management of a world, stood in need of support, so that he might pursue his deliberations for the public good, undisturbed by domestic anxiety. And what more decent solace to that truly censorian spirit than to take a wife, his partner in weal and woe, to whose charge might be committed his inmost thoughts and the little children of a prince unused to dissipation or to pleasure, but to submission to the law from his early youth?" < 12.6. \xa0As this engagingly worded preface was followed by flattering expressions of assent from the members, he took a fresh starting-point:â\x80\x94 "Since it was the universal advice that the emperor should marry, the choice ought to fall on a woman distinguished by nobility of birth, by experience of motherhood, and by purity of character. No long inquiry was needed to convince them that in the lustre of her family Agrippina came foremost: she had given proof of her fruitfulness, and her moral excellences harmonized with the rest. But the most gratifying point was that, by the dispensation of providence, the union would be between a widow and a prince with experience of no marriage-bed but his own. They had heard from their fathers, and they had seen for themselves, how wives were snatched away at the whim of the Caesars: such violence was far removed from the orderliness of the present arrangement. They were, in fact, to establish a precedent by which the emperor would accept his consort from the Roman people! â\x80\x94 Still, marriage with a brother\'s child, it might be said, was a novelty in Rome. â\x80\x94 But it was normal in other countries, and prohibited by no law; while marriage with cousins and second cousins, so long unknown, had with the progress of time become frequent. Usage accommodated itself to the claims of utility, and this innovation too would be among the conventions of toâ\x80\x91morrow." <' "12.7. \xa0Members were not lacking to rush from the curia, with emulous protestations that, if the emperor hesitated, they would proceed by force. A\xa0motley crowd flocked together, and clamoured that such also was the prayer of the Roman people. Waiting no longer, Claudius met them in the Forum, and offered himself to their felicitations, then entered the senate, and requested a decree legitimizing for the future also the union of uncles with their brothers' daughters. None the less, only a single enthusiast for that form of matrimony was discovered â\x80\x94 the Roman knight Alledius Severus, whose motive was generally said to have been desire for the favour of Agrippina. â\x80\x94 From this moment it was a changed state, and all things moved at the fiat of a woman â\x80\x94 but not a woman who, as Messalina, treated in wantonness the Roman Empire as a toy. It was a tight-drawn, almost masculine tyranny: in public, there was austerity and not infrequently arrogance; at home, no trace of unchastity, unless it might contribute to power. A\xa0limitless passion for gold had the excuse of being designed to create a bulwark of despotism. <" '
12.25. \xa0In the consulate of Gaius Antistius and Marcus Suillius, the adoption of Domitius was hurried forward by the influence of Pallas, who, pledged to Agrippina as the agent in her marriage, then bound to her by lawless love, kept goading Claudius to consult the welfare of the country and to supply the boyish years of Britannicus with a stable protection:â\x80\x94 "So, in the family of the divine Augustus, though he had grandsons to rely upon, yet his step-children rose to power; Tiberius had issue of his own, but he adopted Germanicus; let Claudius also gird to himself a young partner, who would undertake a share of his responsibilities!" The emperor yielded to the pressure, and gave Domitius, with his three years\' seniority, precedence over his son, reproducing in his speech to the senate the arguments furnished by his freedman. It was noted by the expert that, prior to this, there was no trace of an adoption in the patrician branch of the Claudian house, which had lasted without interruption from Attus Clausus downward. <
12.26.2. \xa0Thanks, however, were returned to the sovereign; a\xa0more refined flattery was bestowed on Domitius; and the law was carried providing for his adoption into the Claudian family and the designation of Nero. Agrippina herself was dignified by the title of Augusta. When the transaction was over, no one was so devoid of pity as not to feel compunction for the lot of Britannicus. Stripped little by little of the services of the very slaves, the boy turned into derision the officious importunities of his stepmother, whose hypocrisy he understood. For report credits him with no lack of intelligence, possibly with truth, or possibly through the sympathy inspired by his dangers he has retained a reputation which was never put to the proof. <

12.43.1. \xa0Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A\xa0shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents.' "
12.43. \xa0Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A\xa0shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. <
12.53. \xa0At the same time, he submitted a motion to the Fathers, penalizing women who married slaves; and it was resolved that anyone falling so far without the knowledge of the slave's owner should rank as in a state of servitude; while, if he had given sanction, she was to be classed as a freedwoman. That Pallas, whom the Caesar had specified as the inventor of his proposal, should receive the praetorian insignia and fifteen million sesterces, was the motion of the consul designate, Barea Soranus. It was added by Cornelius Scipio that he should be accorded the national thanks, because, descendant though he was of the kings of Arcadia, he postponed his old nobility to the public good, and permitted himself to be regarded as one of the servants of the emperor. Claudius passed his word that Pallas, contented with the honour, declined to outstep his former honest poverty. And there was engraved on official brass a senatorial decree lavishing the praises of old-world frugality upon a freedman, the proprietor of three hundred million sesterces. <" "
12.58. \xa0In the consulate of Decimus Junius and Quintus Haterius, Nero, at the age of sixteen, received in marriage the emperor's daughter Octavia. Desirous to shine by his liberal accomplishments and by a character for eloquence, he took up the cause of Ilium, enlarged with grace on the Trojan descent of the Roman nation; on Aeneas, the progenitor of the Julian line; on other traditions not too far removed from fable; and secured the release of the community from all public obligations. By his advocacy, again, the colony of Bononia, which had been destroyed by fire, was assisted with a grant of ten million sesterces; the Rhodians recovered their liberties, so often forfeited or confirmed as the balance varied between their military services abroad or their seditious offences at home; and Apamea, which had suffered from an earthquake shock, was relieved from its tribute for the next five years. <" '
12.60. \xa0Several times in this year, the emperor was heard to remark that judgments given by his procurators ought to have as much validity as if the ruling had come from himself. In order that the opinion should not be taken as a chance indiscretion, provision â\x80\x94 more extensive and fuller than previously â\x80\x94 was made to that effect by a senatorial decree as well. For an order of the deified Augustus had conferred judicial powers on members of the equestrian order, holding the government of Egypt; their decisions to rank as though they had been formulated by the national magistrates. Later, both in other provinces and in Rome, a large number of cases till then falling under the cognizance of the praetors were similarly transferred; and now Claudius handed over in full the judicial power so often disputed by sedition or by arms â\x80\x94 when, for instance, the Sempronian rogations placed the equestrian order in possession of the courts; or the Servilian laws retroceded those courts to the senate; or when, in the days of Marius and Sulla, the question actually became a main ground of hostilities. But the competition was then between class and class, and the results of victory were universally valid. Gaius Oppius and Cornelius Balbus were the first individuals who, supported by the might of Caesar, were able to take for their province the conditions of a peace or the determination of a war. It would serve no purpose to mention their successors, a Matius or a Vedius or the other all too powerful names of Roman knights, when the freedmen whom he had placed in charge of his personal fortune were now by Claudius raised to an equality with himself and with the law. < 12.61. \xa0He next proposed to grant immunity to the inhabitants of Cos. of their ancient history he had much to tell:â\x80\x94 "The earliest occupants of the island had," he said, "been Argives â\x80\x94 or, possibly, Coeus, the father of Latona. Then the arrival of Aesculapius had introduced the art of healing, which attained the highest celebrity among his descendants" â\x80\x94 here he gave the names of the descendants and the epochs at which they had all flourished. "Xenophon," he observed again, "to whose knowledge he himself had recourse, derived his origin from the same family; and, as a concession to his prayers, the Coans ought to have been exempted from all forms of tribute for the future and allowed to tet their island as a sanctified place subservient only to its god." There can be no doubt that a large number of services rendered by the islanders to Rome, and of victories in which they had borne their part, could have been cited; but Claudius declined to disguise by external aids a favour which, with his wonted complaisance, he had accorded to an individual. <
12.64.1. \xa0In the consulate of Marcus Asinius and Manius Acilius, it was made apparent by a sequence of prodigies that a change of conditions for the worse was foreshadowed. Fire from heaven played round the standards and tents of the soldiers; a\xa0swarm of bees settled on the pediment of the Capitol; it was stated that hermaphrodites had been born, and that a pig had been produced with the talons of a hawk. It was counted among the portents that each of the magistracies found its numbers diminished, since a quaestor, an aedile, and a tribune, together with a praetor and a consul, had died within a\xa0few months. But especial terror was felt by Agrippina. Disquieted by a remark let fall by Claudius in his cups, that it was his destiny first to suffer and finally to punish the infamy of his wives, she determined to act â\x80\x94 and speedily. First, however, she destroyed Domitia Lepida on a feminine quarrel. For, as the daughter of the younger Antonia, the grand-niece of Augustus, the first cousin once removed of Agrippina, and also the sister of her former husband Gnaeus Domitius, Lepida regarded her family distinctions as equal to those of the princess. In looks, age, and fortune there was little between the pair; and since each was as unchaste, as disreputable, and as violent as the other, their competition in the vices was not less keen than in such advantages as they had received from the kindness of fortune. But the fiercest struggle was on the question whether the domit influence with Nero was to be his aunt or his mother: for Lepida was endeavouring to captivate his youthful mind by a smooth tongue and an open hand, while on the other side Agrippina stood grim and menacing, capable of presenting her son with an empire but not of tolerating him as emperor.
12.66. \xa0Under the weight of anxiety, his health broke down, and he left for Sinuessa, to renovate his strength by the gentle climate and the medicinal springs. At once, Agrippina â\x80\x94 long resolved on murder, eager to seize the proffered occasion, and at no lack for assistants â\x80\x94 sought advice upon the type of poison. With a rapid and drastic drug, the crime, she feared, would be obvious: if she decided for a slow and wasting preparation, Claudius, face to face with his end and aware of her treachery, might experience a return of affection for his son. What commended itself was something recondite, which would derange his faculties while postponing his dissolution. An artist in this domain was selected â\x80\x94 a\xa0woman by the name of Locusta, lately sentenced on a poisoning charge, and long retained as part of the stock-in-trade of absolutism. Her ingenuity supplied a potion, administered by the eunuch Halotus, whose regular duty was to bring in and taste the dishes. <' "
12.68. \xa0Meanwhile, the senate was convened, and consuls and priests formulated their vows for the imperial safety, at a moment when the now lifeless body was being swathed in blankets and warming bandages, while the requisite measures were arranged for securing the accession of Nero. In the first place, Agrippina, heart-broken apparently and seeking to be comforted, held Britannicus to her breast, styled him the authentic portrait of his father, and, by this or the other device, precluded him from leaving his room. His sisters, Antonia and Octavia, she similarly detained. She had barred all avenues of approach with pickets, and ever and anon she issued notices that the emperor's indisposition was turning favourably: all to keep the troops in good hope, and to allow time for the advent of the auspicious moment insisted upon by the astrologers. <" '
12.69.2. \xa0At last, at midday, on the thirteenth of October, the palace gates swung suddenly open, and Nero, with Burrus in attendance, passed out to the cohort, always on guard in conformity with the rules of the service. There, at a hint from the prefect, he was greeted with cheers and placed in a litter. Some of the men are said to have hesitated, looking back and inquiring:â\x80\x94 "Where was Britannicus?" Then, as no lead to the contrary was forthcoming, they acquiesced in the choice presented to them: Nero was carried into the camp; and, after a\xa0few introductory words suited to the time, promised a donative on the same generous scale as that of his father, and was saluted as Imperator. The verdict of the troops was followed by the senatorial decrees; nor was any hesitation evinced in the provinces. Divine honours were voted to Claudius, and his funeral solemnities were celebrated precisely as those of the deified Augustus, Agrippina emulating the magnificence of her great-grandmother Livia. His will, however, was not read, lest the preference of the stepson to the son should leave a disquieting impression of injustice and invidiousness upon the mind of the common people.
13.2. \xa0The tendency, in fact, was towards murder, had not Afranius Burrus and Seneca intervened. Both guardians of the imperial youth, and â\x80\x94 a\xa0rare occurrence where power is held in partnership â\x80\x94 both in agreement, they exercised equal influence by contrasted methods; and Burrus, with his soldierly interests and austerity, and Seneca, with his lessons in eloquence and his self-respecting courtliness, aided each other to ensure that the sovereign\'s years of temptation should, if he were scornful of virtue, be restrained within the bounds of permissible indulgence. Each had to face the same conflict with the overbearing pride of Agrippina; who, burning with all the passions of illicit power, had the adherence of Pallas, at whose instigation Claudius had destroyed himself by an incestuous marriage and a fatal adoption. But neither was Nero\'s a disposition that bends to slaves, nor had Pallas, who with his sullen arrogance transcended the limits of a freedman, failed to waken his disgust. Still, in public, every compliment was heaped upon the princess; and when the tribune, following the military routine, applied for the password, her son gave: "The best of mothers." The senate, too, accorded her a pair of lictors and the office of priestess to Claudius, to whom was voted, in the same session, a public funeral, followed presently by deification. <' "13.3. \xa0On the day of the obsequies, the prince opened his panegyric of Claudius. So long as he rehearsed the antiquity of his family, the consulates and the triumphs of his ancestors, he was taken seriously by himself and by others. Allusions, also, to his literary attainments and to the freedom of his reign from reverses abroad had a favourable hearing. But when the orator addressed himself to his foresight and sagacity, no one could repress a smile; though the speech, as the composition of Seneca, exhibited the degree of polish to be expected from that famous man, whose pleasing talent was so well suited to a contemporary audience. The elderly observers, who make a pastime of comparing old days and new, remarked that Nero was the first master of the empire to stand in need of borrowed eloquence. For the dictator Caesar had rivalled the greatest orators; and Augustus had the ready and fluent diction appropriate to a monarch. Tiberius was, in addition, a master of the art of weighing words â\x80\x94 powerful, moreover, in the expression of his views, or, if ambiguous, ambiguous by design. Even Caligula's troubled brain did not affect his power of speech; and, when Claudius had prepared his harangues, elegance was not the quality that was missed. But Nero, even in his childish years, turned his vivacious mind to other interests: he carved, painted, practised singing or driving, and occasionally in a set of verses showed that he had in him the rudiments of culture. <" '1
3.4. \xa0However, when the mockeries of sorrow had been carried to their close, he entered the curia; and, after an opening reference to the authority of the Fathers and the uimity of the army, stated that "he had before him advice and examples pointing him to an admirable system of government. Nor had his youth been poisoned by civil war or family strife: he brought to his task no hatreds, no wrongs, no desire for vengeance. He then outlined the character of the coming principate, the points which had provoked recent and intense dissatisfaction being specially discounteced:â\x80\x94 "He would not constitute himself a judge of all cases, secluding accusers and defendants within the same four walls and allowing the influence of a\xa0few individuals to run riot. Under his roof would be no venality, no loophole for intrigue: the palace and the state would be things separate. Let the senate retain its old prerogatives! Let Italy and the public provinces take their stand before the judgement-seats of the consuls, and let the consuls grant them access to the Fathers: for the armies delegated to his charge he would himself be responsible." <' "13.5. \xa0Nor was the pledge dishonoured, and many regulations were framed by the free decision of the senate. No advocate was to sell his services as a pleader for either fee or bounty; quaestors designate were to be under no obligation to produce a gladiatorial spectacle. The latter point, though opposed by Agrippina as a subversion of the acts of Claudius, was carried by the Fathers, whose meetings were specially convened in the Palatium, so that she could station herself at a newly-added door in their rear, shut off by a curtain thick enough to conceal her from view but not to debar her from hearing. In fact, when an Armenian deputation was pleading the national cause before Nero, she was preparing to ascend the emperor's tribunal and to share his presidency, had not Seneca, while others stood aghast, admonished the sovereign to step down and meet his mother: an assumption of filial piety which averted a scandal. <" '
13.11. \xa0In the consulate of Claudius Nero and Lucius Antistius, while the magistrates were swearing allegiance to the imperial enactments, the prince withheld his colleague Antistius from swearing to his own: a\xa0measure which the senate applauded warmly, in the hope that his youthful mind, elated by the fame attaching even to small things, would proceed forthwith to greater. There followed, in fact, a display of leniency towards Plautius Lateranus, degraded from his rank for adultery with Messalina, but now restored to the senate by the emperor, who pledged himself to clemency in a series of speeches, which Seneca, either to attest the exalted qualities of his teaching or to advertise his ingenuity, kept presenting to the public by the lips of the sovereign. <

13.24.2. \xa0At the end of the year, the cohort usually present on guard at the Games was withdrawn; the objects being to give a greater appearance of liberty, to prevent the troops from being corrupted by too close contact with the licence of the theatre, and to test whether the populace would continue its orderly behaviour when its custodians were removed. A\xa0lustration of the city was carried out by the emperor at the recommendation of the soothsayers, since the temples of Jupiter and Minerva had been struck by lightning. <
13.32. \xa0There was passed, also, a senatorial decree, punitive at once and precautionary, that, if a master had been assassinated by his own slaves, even those manumitted under his will, but remaining under the same roof, should suffer the penalty among the rest. The consular Lucius Varus, sentenced long before under charges of extortion, was restored to his rank. Pomponia Graecina, a woman of high family, married to Aulus Plautius â\x80\x94 whose ovation after the British campaign I\xa0recorded earlier â\x80\x94 and now arraigned for alien superstition, was left to the jurisdiction of her husband. Following the ancient custom, he held the inquiry, which was to determine the fate and fame of his wife, before a family council, and announced her innocent. Pomponia was a woman destined to long life and to continuous grief: for after Julia, the daughter of Drusus, had been done to death by the treachery of Messalina, she survived for forty years, dressed in perpetual mourning and lost in perpetual sorrow; and a constancy unpunished under the empire of Claudius became later a title to glory. < 1
3.33. \xa0The same year saw many on their trial. Publius Celer, one of the number, indicted by the province of Asia, the Caesar could not absolve: he therefore held the case in abeyance until the defendant died of old age; for in his murder (already recorded) of the proconsul Silanus, Celer had to his credit a crime of sufficient magnitude to cover the rest of his delinquencies. A\xa0charge had been laid by the Cilicians against Cossutianus Capito, a questionable and repulsive character, who had assumed that the same chartered insolence which he had exhibited in the capital would be permitted in a province. Beaten, however, by the tenacity of the prosecution, he finally threw up his defence, and was sentenced under the law of extortion. On behalf of Eprius Marcellus, from whom the Lycians were claiming reparation, intrigue was so effective that a\xa0number of his accusers were penalized by exile, on the ground that they had endangered an innocent man. <
3.42. \xa0And now the hero of a chequered and stormy career, who had earned himself a multitude of hatreds, received his condemnation, though not without some detriment to the popularity of Seneca. This was Publius Suillius, the terrible and venal favourite of the Claudian reign, now less cast down by the change in the times than his enemies could wish, and more inclined to be counted a criminal than a suppliant. For the sake, it was believed, of crushing him, there had been revived an earlier decree of the senate, together with the penalties prescribed by the Cincian law against advocates who had pleaded for profit. Suillius himself spared neither complaints nor objurgations, using the freedom natural not only to his fierce temper but to his extreme age, and assailing Seneca as "the embittered enemy of the friends of Claudius, under whom he had suffered his well-earned exile. At the same time, since his only experience was of bookish studies and single-minded youths, he had a jaundiced eye for those who applied a living and unsophisticated eloquence to the defence of their fellow-citizens. He himself had been Germanicus\' quaestor; Seneca, the adulterer under the prince\'s roof. To obtain as the voluntary gift of a litigant some reward for honourable service â\x80\x94 was that an offence to be judged more harshly than the pollution of the couch of imperial princesses? By what branch of wisdom, by what rules of philosophy, had he acquired, within four years of royal favour, three hundred million sesterces? In Rome his nets were spread for the childless and their testaments: Italy and the provinces were sucked dry by his limitless usury. But he, Suillius, had his hard-earned and modest competence! He would suffer accusation, trial, everything, rather than stoop his old, home-made honour before this upstart success." <
13.58. \xa0In the same year, the tree in the Comitium, known as the Ruminalis, which eight hundred and thirty years earlier had sheltered the infancy of Remus and Romulus, through the death of its boughs and the withering of its stem, reached a stage of decrepitude which was regarded as a portent, until it renewed its verdure in fresh shoots.
14.3. \xa0Nero, therefore, began to avoid private meetings with her; when she left for her gardens or the estates at Tusculum and Antium, he commended her intention of resting; finally, convinced that, wherever she might be kept, she was still an incubus, he decided to kill her, debating only whether by poison, the dagger, or some other form of violence. The first choice fell on poison. But, if it was to be given at the imperial table, then the death could not be referred to chance, since Britannicus had already met a similar fate. At the same time, it seemed an arduous task to tamper with the domestics of a woman whose experience of crime had made her vigilant for foul play; and, besides, she had herself fortified her system by taking antidotes in advance. Cold steel and bloodshed no one could devise a method of concealing: moreover, there was the risk that the agent chosen for such an atrocity might spurn his orders. Mother wit came to the rescue in the person of Anicetus the freedman, preceptor of Nero\'s boyish years, and detested by Agrippina with a vigour which was reciprocated. Accordingly, he pointed out that it was possible to construct a ship, part of which could be artificially detached, well out at sea, and throw the unsuspecting passenger overboard:â\x80\x94 "Nowhere had accident such scope as on salt water; and, if the lady should be cut off by shipwreck, who so captious as to read murder into the delinquency of wind and wave? The sovereign, naturally, would assign the deceased a temple and the other displays of filial piety." < 14.4. \xa0This ingenuity commended itself: the date, too, was in its favour, as Nero was in the habit of celebrating the festival of Minerva at Baiae. Thither he proceeded to lure his mother, observing from time to time that outbreaks of parental anger had to be tolerated, and that he must show a forgiving spirit; his aim being to create a rumour of reconciliation, which Agrippina, with the easy faith of her sex in the agreeable, would probably accept. â\x80\x94 In due course, she came. He went down to the beach to meet her (she was arriving from Antium), took her hand, embraced her, and escorted her to Bauli, the name of a villa washed by the waters of a cove between the promontory of Misenum and the lake of Baiae. Here, among others, stood a more handsomely appointed vessel; apparently one attention the more to his mother, as she had been accustomed to use a trireme with a crew of marines. Also, she had been invited to dinner for the occasion, so that night should be available for the concealment of the crime. It is well established that someone had played the informer, and that Agrippina, warned of the plot, hesitated whether to believe or not, but made the journey to Baiae in a litter. There her fears were relieved by the blandishments of a cordial welcome and a seat above the prince himself. At last, conversing freely, â\x80\x94 one moment boyishly familiar, the next grave-browed as though making some serious communication, â\x80\x94 Nero, after the banquet had been long protracted, escorted her on her way, clinging more closely than usual to her breast and kissing her eyes; possibly as a final touch of hypocrisy, or possibly the last look upon his doomed mother gave pause even to that brutal spirit. <' "14.5. \xa0A\xa0starlit night and the calm of an unruffled sea appeared to have been sent by Heaven to afford proof of guilt. The ship had made no great way, and two of Agrippina's household were in attendance, Crepereius Gallus standing not far from the tiller, while Acerronia, bending over the feet of the recumbent princess, recalled exultantly the penitence of the son and the re-entry of the mother into favour. Suddenly the signal was given: the canopy above them, which had been heavily weighted with lead, dropped, and Crepereius was crushed and killed on the spot. Agrippina and Acerronia were saved by the height of the couch-sides, which, as it happened, were too solid to give way under the impact. Nor did the break-up of the vessel follow: for confusion was universal, and even the men accessory to the plot were impeded by the large numbers of the ignorant. The crew then decided to throw their weight on one side and so capsize the ship; but, even on their own part, agreement came too slowly for a sudden emergency, and a counter-effort by others allowed the victims a gentler fall into the waves. Acerronia, however, incautious enough to raise the cry that she was Agrippina, and to demand aid for the emperor's mother, was despatched with poles, oars, and every nautical weapon that came to hand. Agrippina, silent and so not generally recognised, though she received one wound in the shoulder, swam until she was met by a\xa0few fishing-smacks, and so reached the Lucrine lake, whence she was carried into her own villa. <" "14.6. \xa0There she reflected on the evident purpose of the treacherous letter of invitation and the exceptional honour with which she had been treated, and on the fact that, hard by the shore, a vessel, driven by no gale and striking no reef, had collapsed at the top like an artificial structure on land. She reviewed as well the killing of Acerronia, glanced simultaneously at her own wound, and realized that the one defence against treachery was to leave it undetected. Accordingly she sent the freedman Agermus to carry word to her son that, thanks to divine kindness and to his fortunate star, she had survived a grave accident; but that, however great his alarm at his mother's danger, she begged him to defer the attention of a visit: for the moment, what she needed was rest. Meanwhile, with affected unconcern, she applied remedies to her wound and fomentations to her body: Acerronia's will, she gave instructions was to be sought, and her effects sealed up, â\x80\x94 the sole measure not referable to dissimulation. <" '14.7. \xa0Meanwhile, as Nero was waiting for the messengers who should announce the doing of the deed, there came the news that she had escaped with a wound from a light blow, after running just sufficient risk to leave no doubt as to its author. Half-dead with terror, he protested that any moment she would be here, hot for vengeance. And whether she armed her slaves or inflamed the troops, or made her way to the senate and the people, and charged him with the wreck, her wound, and the slaying of her friends, what counter-resource was at his own disposal? Unless there was hope in Seneca and Burrus! He had summoned them immediately: whether to test their feeling, or as cognizant already of the secret, is questionable. â\x80\x94 There followed, then, a long silence on the part of both: either they were reluctant to dissuade in vain, or they believed matters to have reached a point at which Agrippina must be forestalled or Nero perish. After a time, Seneca so far took the lead as to glance at Burrus and inquire if the fatal order should be given to the military. His answer was that the guards, pledged as they were to the Caesarian house as a whole, and attached to the memory of Germanicus, would flinch from drastic measures against his issue: Anicetus must redeem his promise. He, without any hesitation, asked to be given full charge of the crime. The words brought from Nero a declaration that that day presented him with an empire, and that he had a freedman to thank for so great a boon: Anicetus must go with speed and take an escort of men distinguished for implicit obedience to orders. He himself, on hearing that Agermus had come with a message from Agrippina, anticipated it by setting the stage for a charge of treason, threw a sword at his feet while he was doing his errand, then ordered his arrest as an assassin caught in the act; his intention being to concoct a tale that his mother had practised against the imperial life and taken refuge in suicide from the shame of detection. < 14.8. \xa0In the interval, Agrippina\'s jeopardy, which was attributed to accident, had become generally known; and there was a rush to the beach, as man after man learned the news. Some swarmed up the sea-wall, some into the nearest fishing-boats: others were wading middle-deep into the surf, a\xa0few standing with outstretched arms. The whole shore rang with lamentations and vows and the din of conflicting questions and vague replies. A\xa0huge multitude streamed up with lights, and, when the knowledge of her safety spread, set out to offer congratulations; until, at the sight of an armed and threatening column, they were forced to scatter. Anicetus drew a cordon around the villa, and, breaking down the entrance, dragged off the slaves as they appeared, until he reached the bedroom-door. A\xa0few servants were standing by: the rest had fled in terror at the inrush of men. In the chamber was a dim light and a single waiting-maid; and Agrippina\'s anxiety deepened every instant. Why no one from her son â\x80\x94 nor even Agermus? Had matters prospered, they would have worn another aspect. Now, nothing but solitude, hoarse alarms, and the symptoms of irremediable ill! Then the maid rose to go. "Dost thou too forsake me?" she began, and saw Anicetus behind her, accompanied by Herculeius, the trierarch, and Obaritus, a centurion of marines. "If he had come to visit the sick, he might take back word that she felt refreshed. If to do murder, she would believe nothing of her son: matricide was no article of their instructions." The executioners surrounded the couch, and the trierarch began by striking her on the head with a club. The centurion was drawing his sword to make an end, when she proffered her womb to the blow. "Strike here," she exclaimed, and was despatched with repeated wounds. < 14.9. \xa0So far the accounts concur. Whether Nero inspected the corpse of his mother and expressed approval of her figure is a statement which some affirm and some deny. She was cremated the same night, on a dinner-couch, and with the humblest rites; nor, so long as Nero reigned, was the earth piled over the grave or enclosed. Later, by the care of her servants, she received a modest tomb, hard by the road to Misenum and that villa of the dictator Caesar which looks from its dizzy height to the bay outspread beneath. As the pyre was kindled, one of her freedmen, by the name of Mnester, ran a sword through his body, whether from love of his mistress or from fear of his own destruction remains unknown. This was that ending to which, years before, Agrippina had given her credence, and her contempt. For to her inquiries as to the destiny of Nero the astrologers answered that he should reign, and slay his mother; and "Let him slay," she had said, "so that he reign." <' "14.10. \xa0But only with the completion of the crime was its magnitude realized by the Caesar. For the rest of the night, sometimes dumb and motionless, but not rarely starting in terror to his feet with a sort of delirium, he waited for the daylight which he believed would bring his end. Indeed, his first encouragement to hope came from the adulation of the centurions and tribunes, as, at the suggestion of Burrus, they grasped his hand and wished him joy of escaping his unexpected danger and the criminal enterprise of his mother. His friends in turn visited the temples; and, once the example had been given, the Campanian towns in the neighbourhood attested their joy by victims and deputations. By a contrast in hypocrisy, he himself was mournful, repining apparently at his own preservation and full of tears for the death of a parent. But because the features of a landscape change less obligingly than the looks of men, and because there was always obtruded upon his gaze the grim prospect of that sea and those shores, â\x80\x94 and there were some who believed that he could hear a trumpet, calling in the hills that rose around, and lamentations at his mother's grave, â\x80\x94 he withdrew to Naples and forwarded to the senate a letter, the sum of which was that an assassin with his weapon upon him had been discovered in Agermus, one of the confidential freedmen of Agrippina, and that his mistress, conscious of her guilt, had paid the penalty of meditated murder. <" "14.
12.1. \xa0However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a\xa0golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a\xa0woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning â\x80\x94 events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus â\x80\x94 all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent." '
14.12. \xa0However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a\xa0golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a\xa0woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning â\x80\x94 events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus â\x80\x94 all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. <" "14.13. \xa0And yet he dallied in the towns of Campania, anxious and doubtful how to make his entry into Rome. Would he find obedience in the senate? enthusiasm in the crowd? Against his timidity it was urged by every reprobate â\x80\x94 and a court more prolific of reprobates the world has not seen â\x80\x94 that the name of Agrippina was abhorred and that her death had won him the applause of the nation. Let him go without a qualm and experience on the spot the veneration felt for his position! At the same time, they demanded leave to precede him. They found, indeed, an alacrity which surpassed their promises: the tribes on the way to meet him; the senate in festal dress; troops of wives and of children disposed according to their sex and years, while along his route rose tiers of seats of the type used for viewing a triumph. Then, flushed with pride, victor over the national servility, he made his way to the Capitol, paid his grateful vows, and abandoned himself to all the vices, till now retarded, though scarcely repressed, by some sort of deference to his mother. <
14.41. \xa0The same day brought also the fall of a youthful ex-quaestor, Pompeius Aelianus, charged with complicity in the villainies of Fabianus: he was outlawed from Italy and also from Spain, the country of his origin. The same humiliation was inflicted on Valerius Ponticus, because, to save the accused from prosecution before the city prefect, with the intention of defeating for the moment by a legal subterfuge, and in the long run by collusion. A\xa0clause was added to the senatorial decree, providing that any person buying or selling this form of connivance was to be liable to the same penalty as if convicted of calumny in a criminal trial. <
14.49. \xa0The independence of Thrasea broke through the servility of others, and, on the consul authorizing a division, he was followed in the voting by all but a\xa0few dissentients â\x80\x94 the most active sycophant in their number being Aulus Vitellius, who levelled his abuse at all men of decency, and, as is the wont of cowardly natures, lapsed into silence when the reply came. The consuls, however, not venturing to complete the senatorial decree in form, wrote to the emperor and stated the opinion of the meeting. He, after some vacillation between shame and anger, finally wrote back that "Antistius, unprovoked by any injury, had given utterance to the most intolerable insults upon the sovereign. For those insults retribution had been demanded from the Fathers; and it would have been reasonable to fix a penalty proportioned to the gravity of the offence. Still, as he had proposed to check undue severity in their sentence, he would not interfere with their moderation; they must decide as they pleased â\x80\x94 they had been given liberty even to acquit." These observations, and the like, were read aloud, and the imperial displeasure was evident. The consuls, however, did not change the motion on that account; Thrasea did not waive his proposal; nor did the remaining members desert the cause they had approved; one section, lest it should seem to have placed the emperor in an invidious position; a\xa0majority, because there was safety in their numbers; Thrasea, through his usual firmness of temper, and a desire not to let slip the credit he had earned. <
14.61. \xa0At once exulting crowds scaled the Capitol, and Heaven at last found itself blessed. They hurled down the effigies of Poppaea, they carried the statues of Octavia shoulder-high, strewed them with flowers, upraised them in the forum and the temples. Even the emperor\'s praises were essayed with vociferous loyalty. Already they were filling the Palace itself with their numbers and their cheers, when bands of soldiers emerged and scattered them in disorder with whipcuts and levelled weapons. All the changes effected by the outbreak were rectified, and the honours of Poppaea were reinstated. She herself, always cruel in her hatreds, and now rendered more so by her fear that either the violence of the multitude might break out in a fiercer storm or Nero follow the trend of popular feeling, threw herself at his knees:â\x80\x94 "Her affairs," she said, "were not in a position in which she could fight for her marriage, though it was dearer to her than life: that life itself had been brought to the verge of destruction by those retainers and slaves of Octavia who had conferred on themselves the name of the people and dared in peace what would scarcely happen in war. Those arms had been lifted against the sovereign; only a leader had been lacking, and, once the movement had begun, a leader was easily come by, â\x80\x94 the one thing necessary was an excursion from Campania, a personal visit to the capital by her whose distant nod evoked the storm! And apart from this, what was Poppaea\'s transgression? in what had she offended anyone? Or was the reason that she was on the point of giving an authentic heir to the hearth of the Caesars? Did the Roman nation prefer the progeny of an Egyptian flute-player to be introduced to the imperial throne? â\x80\x94 In brief, if policy so demanded, then as an act of grace, but not of compulsion, let him send for the lady who owned him â\x80\x94 or else take thought for his security! A\xa0deserved castigation and lenient remedies had allayed the first commotion; but let the mob once lose hope of seeing Octavia Nero\'s wife and they would soon provide her with a husband!" <
15.22. \xa0The proposal was greeted with loud assent: it proved impossible, however, to complete a decree, as the consuls declined to admit that there was a motion on the subject. Later, at the suggestion of the emperor, a rule was passed that no person should at a provincial diet propose the presentation in the senate of an address of thanks to a Caesarian or senatorial governor, and that no one should undertake the duties of such a deputation. In the same consulate, the Gymnasium was struck by lightning and burned to the ground, a statue of Nero, which it contained, being melted into a shapeless piece of bronze. An earthquake also demolished to a large extent the populous Campanian town of Pompeii; and the debt of nature was paid by the Vestal Virgin Laelia, whose place was filled by the appointment of Cornelia, from the family of the Cossi. <' "
15.34. \xa0There an incident took place, sinister in the eyes of many, providential and a mark of divine favour in those of the sovereign; for, after the audience had left, the theatre, now empty, collapsed without injury to anyone. Therefore, celebrating in a set of verses his gratitude to Heaven, Nero â\x80\x94 now bent on crossing the Adriatic â\x80\x94 came to rest for the moment at Beneventum; where a largely attended gladiatorial spectacle was being exhibited by Vatinius. Vatinius ranked among the foulest prodigies of that court; the product of a shoemaker's shop, endowed with a misshapen body and a scurrile wit, he had been adopted at the outset as a target for buffoonery; then, by calumniating every man of decency, he acquired a power which made him in influence, in wealth, and in capacity for harm, pre-eminent even among villains. <" '
15.42. \xa0However, Nero turned to account the ruins of his fatherland by building a palace, the marvels of which were to consist not so much in gems and gold, materials long familiar and vulgarized by luxury, as in fields and lakes and the air of solitude given by wooded ground alternating with clear tracts and open landscapes. The architects and engineers were Severus and Celer, who had the ingenuity and the courage to try the force of art even against the veto of nature and to fritter away the resources of a Caesar. They had undertaken to sink a navigable canal running from Lake Avernus to the mouths of the Tiber along a desolate shore or through intervening hills; for the one district along the route moist enough to yield a supply of water is the Pomptine Marsh; the rest being cliff and sand, which could be cut through, if at all, only by intolerable exertions for which no sufficient motive existed. None the less, Nero, with his passion for the incredible, made an effort to tunnel the height nearest the Avernus, and some evidences of that futile ambition survive. <' "

15.44.1. \xa0So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man." "
15.44.4. \xa0So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. <" '
15.44. \xa0So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. <" "
15.47.1. \xa0At the close of the year, report was busy with portents heralding disaster to come â\x80\x94 lightning-flashes in numbers never exceeded, a comet (a\xa0phenomenon to which Nero always made atonement in noble blood); two-headed embryos, human or of the other animals, thrown out in public or discovered in the sacrifices where it is the rule to kill pregt victims. Again, in the territory of Placentia, a calf was born close to the road with the head grown to a leg; and there followed an interpretation of the soothsayers, stating that another head was being prepared for the world; but it would be neither strong nor secret, as it had been repressed in the womb, and had been brought forth at the wayside.
16.11. \xa0Accordingly, she carried word to her father to abandon hope and accept the inevitable. At the same time, news came that arrangements were being made for a trial in the senate and a merciless verdict. Nor were there wanting those who advised him to name the Caesar as a principal heir, and thus safeguard the residue for his grandchildren. Rejecting the proposal, however, so as not to sully a life, passed in a near approach to freedom, by an act of servility at the close, he distributed among his slaves what money was available: all portable articles he ordered them to remove for their own uses, reserving only three couches for the final scene. Then, in the same chamber, with the same piece of steel, they severed their veins; and hurriedly, wrapped in the single garment which decency prescribed, they were carried to the baths, the father gazing on his daughter, the grandmother on her grandchild and she on both; all praying with rival earnestness for a quick end to the failing breath, so that they might leave their kith and kin still surviving, and assured of death. Fate observed the proper order; and the two eldest passed away the first, then Pollitta in her early youth. They were indicted after burial; the verdict was that they should be punished in the fashion of our ancestors; and Nero, interposing, allowed them to die unsupervised. Such were the comedies that followed, when the deed of blood was done. <' "
16.13.1. \xa0Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored â\x80\x94 as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital." "16.
13.2. \xa0Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored â\x80\x94 as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital. <" '
16.21. \xa0After the slaughter of so many of the noble, Nero in the end conceived the ambition to extirpate virtue herself by killing Thrasea Paetus and Barea Soranus. To both he was hostile from of old, and against Thrasea there were additional motives; for he had walked out of the senate, as I\xa0have mentioned, during the discussion on Agrippina, and at the festival of the Juvenalia his services had not been conspicuous â\x80\x94 a\xa0grievance which went the deeper that in Patavium, his native place, the same Thrasea had sung in tragic costume at the .\xa0.\xa0. Games instituted by the Trojan Antenor. Again, on the day when sentence of death was all but passed on the praetor Antistius for his lampoons on Nero, he proposed, and carried, a milder penalty; and, after deliberately absenting himself from the vote of divine honours to Poppaea, he had not assisted at her funeral. These memories were kept from fading by Cossutianus Capito. For, apart from his character with its sharp trend to crime, he was embittered against Thrasea, whose influence, exerted in support of the Cilician envoys prosecuting Capito for extortion, had cost him the verdict. <
6.22.1. \xa0He preferred other charges as well:â\x80\x94 "At the beginning of the year, Thrasea evaded the customary oath; though the holder of a quindecimviral priesthood, he took no part in the national vows; he had never offered a sacrifice for the welfare of the emperor or for his celestial voice. Once a constant and indefatigable member, who showed himself the advocate or the adversary of the most commonplace resolutions of the Fathers, for three years he had not set foot within the curia; and but yesterday, when his colleagues were gathering with emulous haste to crush Silanus and Vetus, he had preferred to devote his leisure to the private cases of his clients. Matters were come already to a schism and to factions: if many made the same venture, it was war! \'As once,\' he said, \'this discord-loving state prated of Caesar and Cato, so now, Nero, it prates of yourself and Thrasea. And he has his followers â\x80\x94\xa0his satellites, rather â\x80\x94 who affect, not as yet the contumacity of his opinions, but his bearing and his looks, and whose stiffness and austerity are designed for an impeachment of your wantonness. To him alone your safety is a thing uncared for, your talents a thing unhonoured. The imperial happiness he cannot brook: can he not even be satisfied with the imperial bereavements and sorrows? Not to believe Poppaea deity bespeaks the same temper that will not swear to the acts of the deified Augustus and the deified Julius. He contemns religion, he abrogates law. The journal of the Roman people is scanned throughout the provinces and armies with double care for news of what Thrasea has not done! Either let us pass over to his creed, if it is the better, or let these seekers after a new world lose their chief and their instigator. It is the sect that produced the Tuberones and the Favonii â\x80\x94 names unloved even in the old republic. In order to subvert the empire, they make a parade of liberty: the empire overthrown, they will lay hands on liberty itself. You have removed Cassius to little purpose, if you intend to allow these rivals of the Bruti to multiply and flourish! A\xa0word in conclusion: write nothing yourself about Thrasea â\x80\x94 leave the senate to decide between us!\'\xa0" Nero fanned still more the eager fury of Cossutianus, and reinforced him with the mordant eloquence of Eprius Marcellus. 16.22. \xa0He preferred other charges as well:â\x80\x94 "At the beginning of the year, Thrasea evaded the customary oath; though the holder of a quindecimviral priesthood, he took no part in the national vows; he had never offered a sacrifice for the welfare of the emperor or for his celestial voice. Once a constant and indefatigable member, who showed himself the advocate or the adversary of the most commonplace resolutions of the Fathers, for three years he had not set foot within the curia; and but yesterday, when his colleagues were gathering with emulous haste to crush Silanus and Vetus, he had preferred to devote his leisure to the private cases of his clients. Matters were come already to a schism and to factions: if many made the same venture, it was war! \'As once,\' he said, \'this discord-loving state prated of Caesar and Cato, so now, Nero, it prates of yourself and Thrasea. And he has his followers â\x80\x94\xa0his satellites, rather â\x80\x94 who affect, not as yet the contumacity of his opinions, but his bearing and his looks, and whose stiffness and austerity are designed for an impeachment of your wantonness. To him alone your safety is a thing uncared for, your talents a thing unhonoured. The imperial happiness he cannot brook: can he not even be satisfied with the imperial bereavements and sorrows? Not to believe Poppaea deity bespeaks the same temper that will not swear to the acts of the deified Augustus and the deified Julius. He contemns religion, he abrogates law. The journal of the Roman people is scanned throughout the provinces and armies with double care for news of what Thrasea has not done! Either let us pass over to his creed, if it is the better, or let these seekers after a new world lose their chief and their instigator. It is the sect that produced the Tuberones and the Favonii â\x80\x94 names unloved even in the old republic. In order to subvert the empire, they make a parade of liberty: the empire overthrown, they will lay hands on liberty itself. You have removed Cassius to little purpose, if you intend to allow these rivals of the Bruti to multiply and flourish! A\xa0word in conclusion: write nothing yourself about Thrasea â\x80\x94 leave the senate to decide between us!\'\xa0" Nero fanned still more the eager fury of Cossutianus, and reinforced him with the mordant eloquence of Eprius Marcellus. <
16.24. \xa0The whole city, then, streamed out to welcome the emperor and inspect the king, but Thrasea was ordered to avoid the reception. He showed no dejection, but drew up a note to Nero, asking for the allegations against him and stating that he would rebut them, if he was allowed cognizance of the charges and faculties for reply. Nero took the note eagerly, in hopes that Thrasea, in a moment of panic, had written something which might enhance the glory of the emperor and sully his own reputation. As this proved not to be the case, and he himself took alarm at the looks and spirit and frankness of an innocent man, he ordered the senate to be convened. <' "
16.27. \xa0On the following morning, however, two praetorian cohorts in full equipment occupied the temple of Venus Genetrix; a body of men wearing the toga, but with swords unconcealed, had beset the approach to the senate; and companies of soldiers were scattered through the fora and basilicae. Under their eyes and their menaces the senators entered their meeting-place, and listened to the emperor's speech, as read by his quaestor. Without mentioning any person by name, he taxed the Fathers with deserting the public service and setting the example of indolence to Roman knights. For what wonder that members failed to appear from distant provinces, when many who had attained the consulate and priesthoods preferred to spend their energies upon the embellishment of their pleasure-grounds? â\x80\x94 It was a weapon for the accusers, and they grasped it. <" '1
6.28. \xa0The attack was opened by Cossutianus; then Marcellus declaimed with greater violence:â\x80\x94 "Supreme interests of state were at issue: the contumacity of his inferiors was wearing down the lenience of the sovereign. Hitherto the Fathers had been over-indulgent, permitting themselves, as they did, to be mocked with impunity by Thrasea, who was meditating revolt; by his son-inâ\x80\x91law, Helvidius Priscus, who affected the same insanity; by Paconius Agrippinus, again, heir of his father\'s hatred for emperors; and by that scribbler of abominable verses, Curtius Montanus. In the senate he missed an ex-consul; in the national vows, a priest; at the oath of allegiance, a citizen â\x80\x94\xa0unless, defiant of the institutions and rites of their ancestors, Thrasea had openly assumed the part of traitor and public enemy. To be brief, let him come â\x80\x94 this person who was accustomed to enact the complete senator and to protect the slanderers of the prince â\x80\x94 let him come and state in a motion what he would have amended or altered: they would bear more easily with his censures of this or that than they now bore with his all-condemning silence! Was it the world-wide peace, or victories gained without loss of the armies, that met with his displeasure? A\xa0man who mourned over the nation\'s happiness, who treated forum and theatre and temple as a desert, who held out his own exile as a threat, must not have his perverse ambition gratified! In Thrasea\'s eyes, these were no senatorial resolutions; there were no magistracies, no Rome. Let him break with life, and with a country which he had long ceased to love and now to look upon!" <
16.30. \xa0In the meantime, Ostorius Sabinus, the accuser of Soranus, entered and began his speech, dwelling upon the friendship of the defendant with Rubellius Plautus, and upon his governorship of Asia, "which he had treated rather as a position conveniently adapted to his own distinction than with a view to the public interest; as he had shown by fostering the seditious tendencies of the cities." This was an old story: what was new, and used for implicating the daughter of Soranus in her father\'s danger, was a charge that she had distributed money to magicians. That had, in fact, happened, owing to the filial piety of Servilia (for so the girl was called), who, influenced by love for her father and at the same time by the imprudence of her years, had consulted them, though on no other point than the safety of her family and the chances that Nero would prove placable and the trial by the senate produce no tragic result. She was, therefore, summoned before the senate and at opposite ends of the consular tribunal stood an aged parent and, facing him, his daughter, who had not yet reached her twentieth year; condemned to widowhood and loneliness by the recent exile of her husband Annius Pollio, and not even lifting her eyes to her father, whose dangers she seemed to have aggravated. < 16.31. \xa0When the accuser then demanded if she had sold her bridal ornaments, if she had stripped the necklace from her neck, in order to gather money for the performance of magic rites, she at first threw herself to the ground, in a long and silent fit of weeping; then, embracing the altar steps, and the altar, exclaimed: "I\xa0have resorted to no impious gods, to no spells; nor in my unblest prayers have\xa0I asked for anything but that you, Caesar, and that you, sirs, should preserve in safety this best of fathers. My jewels and robes and the emblems of my rank I\xa0gave as I\xa0should have given my blood and life, had they demanded them. It is for those men, strangers to me before, to see to it what repute they bear, what arts they practise: the emperor I\xa0never mentioned except as deity. But my most unhappy father knows nothing; and, if there is crime, I\xa0have sinned alone." < 16.32. \xa0She was still speaking, when Soranus caught up her words and cried that "she had not gone with him to his province; from her age, she could not have been known to Plautus; and she was not implicated in the charges against her husband. They should take her case separately (she was guilty only of an overstrained sense of duty); and, as for himself, let him undergo any and every fate!" At the same moment, he rushed to the arms of his daughter, who ran to meet him; but the lictors threw themselves between, and prevented both. Next, the evidence was called; and the pity awakened by the barbarity of the prosecution found its equal in the anger caused by Publius Egnatius in the part of witness. A\xa0client of Soranus, now bought to procure the destruction of his friend, he affected the grave pose of the Stoic school, trained as he was to catch by manner and by look the very features of integrity, while at heart treacherous, wily, a dissembler of cupidity and lust. Those qualities gold laid bare, and he became an example pointing men to caution, not more against the villain clothed in dishonesty or stained by crime, than against those who seek in honourable attainments a cloak for falsehood and for treason in friendship. <' "
16.34. \xa0The consul's quaestor was then sent to Thrasea: he was spending the time in his gardens, and the day was already closing in for evening. He had brought together a large party of distinguished men and women, his chief attention been given to Demetrius, a master of the Cynic creed; with whom â\x80\x94 to judge from his serious looks and the few words which caught the ear, when they chanced to raise their voices â\x80\x94 he was debating the nature of the soul and the divorce of spirit and body. At last, Domitius Caecilianus, an intimate friend, arrived, and informed him of the decision reached by the senate. Accordingly, among the tears and expostulations of the company, Thrasea urged them to leave quickly, without linking their own hazardous lot to the fate of a condemned man. Arria, who aspired to follow her husband's ending and the precedent set by her mother and namesake, he advised to keep her life and not deprive the child of their union of her one support. <" ". None
52. Tacitus, Histories, 1.4, 3.55, 5.2.2, 5.4.1, 5.5.1, 5.9-5.10 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, his treatment of the Jews in Rome • Proculus, Tiberius Claudius

 Found in books: Augoustakis (2014) 160; Dijkstra and Raschle (2020) 123, 161, 162; Esler (2000) 30; Feldman (2006) 296, 318, 345, 495, 532, 538, 603, 738; Isaac (2004) 485; Price Finkelberg and Shahar (2021) 21; Verhagen (2022) 160

3.55. \xa0Vitellius was like a man wakened from a deep sleep. He ordered Julius Priscus and Alfenus Avarus to block the passes of the Apennines with fourteen praetorian cohorts and all the cavalry. A\xa0legion of marines followed them later. These thousands of armed forces, consisting too of picked men and horses, were equal to taking the offensive if they had had another leader. The rest of the cohorts Vitellius gave to his brother Lucius for the defence of Rome, while he, abating in no degree his usual life of pleasure and urged on by his lack of confidence in the future, held the comitia before the usual time, and designated the consuls for many years to come. He granted special treaties to allies and bestowed Latin rights on foreigners with a generous hand; he reduced the tribute for some provincials, he relieved others from all obligations â\x80\x94 in short, with no regard for the future he crippled the empire. But the mob attended in delight on the great indulgences that he bestowed; the most foolish citizens bought them, while the wise regarded as worthless privileges which could neither be granted nor accepted if the state was to stand. Finally Vitellius listened to the demands of his army which had stopped at Mevania, and left Rome, accompanied by a long line of senators, many of whom were drawn in his train by their desire to secure his favour, most however by fear. So he came to camp with no clear purpose in mind, an easy prey to treacherous advice.' "
5.2.2. \xa0However, as I\xa0am about to describe the last days of a famous city, it seems proper for me to give some account of its origin. It is said that the Jews were originally exiles from the island of Crete who settled in the farthest parts of Libya at the time when Saturn had been deposed and expelled by Jove. An argument in favour of this is derived from the name: there is a famous mountain in Crete called Ida, and hence the inhabitants were called the Idaei, which was later lengthened into the barbarous form Iudaei. Some hold that in the reign of Isis the superfluous population of Egypt, under the leadership of Hierosolymus and Iuda, discharged itself on the neighbouring lands; many others think that they were an Egyptian stock, which in the reign of Cepheus was forced to migrate by fear and hatred. Still others report that they were Assyrian refugees, a landless people, who first got control of a part of Egypt, then later they had their own cities and lived in the Hebrew territory and the nearer parts of Syria. Still others say that the Jews are of illustrious origin, being the Solymi, a people celebrated in Homer's poems, who founded a city and gave it the name Hierosolyma, formed from their own." '
5.4.1. \xa0To establish his influence over this people for all time, Moses introduced new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor. They dedicated, in a shrine, a statue of that creature whose guidance enabled them to put an end to their wandering and thirst, sacrificing a ram, apparently in derision of Ammon. They likewise offer the ox, because the Egyptians worship Apis. They abstain from pork, in recollection of a plague, for the scab to which this animal is subject once afflicted them. By frequent fasts even now they bear witness to the long hunger with which they were once distressed, and the unleavened Jewish bread is still employed in memory of the haste with which they seized the grain. They say that they first chose to rest on the seventh day because that day ended their toils; but after a time they were led by the charms of indolence to give over the seventh year as well to inactivity. Others say that this is done in honour of Saturn, whether it be that the primitive elements of their religion were given by the Idaeans, who, according to tradition, were expelled with Saturn and became the founders of the Jewish race, or is due to the fact that, of the seven planets that rule the fortunes of mankind, Saturn moves in the highest orbit and has the greatest potency; and that many of the heavenly bodies traverse their paths and courses in multiples of seven.' "
5.5.1. \xa0Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean." "
5.9. \xa0The first Roman to subdue the Jews and set foot in their temple by right of conquest was Gnaeus Pompey; thereafter it was a matter of common knowledge that there were no representations of the gods within, but that the place was empty and the secret shrine contained nothing. The walls of Jerusalem were razed, but the temple remained standing. Later, in the time of our civil wars, when these eastern provinces had fallen into the hands of Mark Antony, the Parthian prince, Pacorus, seized Judea, but he was slain by Publius Ventidius, and the Parthians were thrown back across the Euphrates: the Jews were subdued by Gaius Sosius. Antony gave the throne to Herod, and Augustus, after his victory, increased his power. After Herod's death, a certain Simon assumed the name of king without waiting for Caesar's decision. He, however, was put to death by Quintilius Varus, governor of Syria; the Jews were repressed; and the kingdom was divided into three parts and given to Herod's sons. Under Tiberius all was quiet. Then, when Caligula ordered the Jews to set up his statue in their temple, they chose rather to resort to arms, but the emperor's death put an end to their uprising. The princes now being dead or reduced to insignificance, Claudius made Judea a province and entrusted it to Roman knights or to freedmen; one of the latter, Antonius Felix, practised every kind of cruelty and lust, wielding the power of king with all the instincts of a slave; he had married Drusilla, the grand-daughter of Cleopatra and Antony, and so was Antony's grandson-inâ\x80\x91law, while Claudius was Antony's grandson." "5.10. \xa0Still the Jews' patience lasted until Gessius Florus became procurator: in his time war began. When Cestius Gallus, governor of Syria, tried to stop it, he suffered varied fortunes and met defeat more often than he gained victory. On his death, whether in the course of nature or from vexation, Nero sent out Vespasian, who, aided by his good fortune and reputation as well as by his excellent subordinates, within two summers occupied with his victorious army the whole of the level country and all the cities except Jerusalem. The next year was taken up with civil war, and thus was passed in inactivity so far as the Jews were concerned. When peace had been secured throughout Italy, foreign troubles began again; and the fact that the Jews alone had failed to surrender increased our resentment; at the same time, having regard to all the possibilities and hazards of a new reign, it seemed expedient for Titus to remain with the army." '. None
53. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius, and Seneca • Claudius, deification of • Claudius,, has certain speeches inscribed instead of recited • Claudius,, maintains attendance • Clodius Thrasea Paetus, P., in senate absence,, curtness • Seneca, the Younger, Stoic, Lampoons emperor Claudius

 Found in books: Baumann and Liotsakis (2022) 116, 119; Fertik (2019) 84; Gruen (2020) 73; Keane (2015) 71; Laes Goodey and Rose (2013) 164, 165, 166, 213; Shannon-Henderson (2019) 33; Sorabji (2000) 189; Tacoma (2020) 26, 28, 29, 34, 39, 40, 43, 44, 52, 53, 55, 56, 57; Talbert (1984) 153, 255, 318; Tuori (2016) 137, 140, 141, 151, 155

54. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius, deification of

 Found in books: Agri (2022) 27; Shannon-Henderson (2019) 33; Tacoma (2020) 34; Tuori (2016) 134

55. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Appius (Claudius Pulcher) • Claudius Quadrigarius • Marcellus (M. Claudius) • Marcellus, Marcus Claudius

 Found in books: Augoustakis (2014) 296, 297, 301, 323; Mcclellan (2019) 265; Verhagen (2022) 296, 297, 301, 323

56. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Appius (Claudius Pulcher) • Marcellus (M. Claudius)

 Found in books: Augoustakis (2014) 296, 301; Verhagen (2022) 296, 301

57. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Appius (Claudius Pulcher) • Marcellus (M. Claudius)

 Found in books: Augoustakis (2014) 297, 301; Verhagen (2022) 297, 301

58. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Callistus (freedman of Claudius) • Claudius • Claudius (Emperor) • Claudius (Roman emperor) • Claudius (emperor) • Narcissus (freedman of Claudius) • Pallas (freedman of Claudius)

 Found in books: Csapo (2022) 114; Edmondson (2008) 33; Jenkyns (2013) 188; Laes Goodey and Rose (2013) 219; Tuori (2016) 224; Viglietti and Gildenhard (2020) 361

59. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by • Thrasyllus, Tiberius Claudius

 Found in books: Eckhardt (2019) 144; Feldman (2006) 512; Galinsky (2016) 104; Lampe (2003) 43; Nasrallah (2019) 188; Rutledge (2012) 213; Tuori (2016) 148, 224

60. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius

 Found in books: Augoustakis (2014) 160; Verhagen (2022) 160

61. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius, Roman Emperor, expulsion of Jews from Rome by • P. Clodius Thrasea Paetus • Saecular Games, of Claudius

 Found in books: Davies (2004) 216; Feldman (2006) 551, 555; Poulsen and Jönsson (2021) 73

62. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Appius Claudius, imposition of house tax on Cilicia by • Claudius • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, edict of • Proculus, Tiberius Claudius

 Found in books: Dijkstra and Raschle (2020) 159, 160; Feldman (2006) 313, 314, 353, 360, 445, 455, 639, 644, 650, 679, 682, 685, 707, 732; Gruen (2020) 179; Lampe (2003) 73; Udoh (2006) 179

63. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius, Roman Emperor, expulsion of Jews from Rome by • Proculus, Tiberius Claudius

 Found in books: Dijkstra and Raschle (2020) 161; Feldman (2006) 298, 299, 405, 406, 516

64. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Claudius • Claudius Marcellus, M. • Claudius Marcellus, M., Cicero’s portrayal of • Claudius Marcellus, M., his ovatio • Claudius, emperor • Marcus Claudius Marcellus

 Found in books: Bruun and Edmondson (2015) 92; Davies (2004) 76; König and Whitton (2018) 126; Laes Goodey and Rose (2013) 191, 219; Rutledge (2012) 36, 213

65. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius Quadrigarius

 Found in books: Augoustakis (2014) 323; Verhagen (2022) 323

66. Cassius Dio, Roman History, 38.14.7, 48.31.3, 55.22.5, 58.21.2, 58.27.1, 59.3.7, 60.3.4, 60.5.2, 60.6.6, 60.8.2, 60.17.4, 60.24.4, 60.31.4, 67.14.1-67.14.2 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Claudius • Claudius (Roman emperor) • Claudius Nero, C. • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, antiquarianism of • Claudius, death of • Claudius, deification of • Claudius, edict of • Claudius, emperor • Claudius, his treatment of the Jews in Rome • Claudius, wives of • Claudius,, and senators admits non-members to sessions • Claudius,, honors • Claudius,, puts proposals • Claudius,, relationship • Claudius,, speeches attributed to • Clodius Pulcher, P., tribunate as death of the state • Clodius, P. • Emperors and Egypt, Claudius • Lycia/Lycians, provincialization under Claudius • Phesinus, Tiberius Claudius • Proculus, Tiberius Claudius • Saecular Games, of Claudius • Tullius Cicero, M. (Cicero), on Clodius’ tribunate as death of state • lex, Clodia

 Found in books: Davies (2004) 216; Dijkstra and Raschle (2020) 162; Eckhardt (2019) 144; Edmondson (2008) 31, 34; Feldman (2006) 447, 768; Isaac (2004) 458; Johnson and Parker (2009) 77; Konrad (2022) 117; Lampe (2003) 11; Manolaraki (2012) 202; Marek (2019) 330; Nasrallah (2019) 188; Neusner Green and Avery-Peck (2022) 108; Price Finkelberg and Shahar (2021) 214; Rüpke (2011) 150; Shannon-Henderson (2019) 181, 252, 281; Stanton (2021) 69; Tacoma (2020) 34, 35; Talbert (1984) 157, 172, 278, 387, 423; Tuori (2016) 155; Walters (2020) 87

38.14.7. \xa0For this reason he vigorously opposed Clodius' measure in every way; in particular, he discarded his senatorial dress and went about in the garb of the knights, paying court meanwhile, as he went the rounds, day and night alike, to all who had any influence, not only of his friends but also of his opponents, and especially to Pompey and even Caesar, inasmuch as the latter concealed his enmity toward him." "
48.31.3. \xa0But a short time before they had brought the two rulers into the city mounted on horses as if at a triumph, had bestowed upon them the triumphal dress just as upon those who celebrated triumphs, had allowed them to view the festivals seated upon their chairs of state, and had espoused to Antony Caesar's sister, Octavia, now that her husband was dead, though she was pregt;" '
55.22.5. \xa0And since the noblest families did not show themselves inclined to give their daughters to be priestesses of Vesta, a law was passed that the daughters of freedmen might likewise become priestesses. Many vied for the honour, and so they drew lots in the senate in the presence of their fathers, so far as these were knights however, no priestess was appointed from this class.
58.21.2. \xa0Hence the city, on its part, did not hold any festival in honour of their marriages, but everything went on as usual, even the senate convening and deciding judicial cases. For Tiberius made an important point of their assembling as often as it was fitting for them to meet, and insisted on their not arriving later or departing earlier than the time appointed.
58.27.1. \xa0And if Egyptian affairs touch Roman interests at all, it may be mentioned that the phoenix was seen that year. All these events were thought to foreshadow the death of Tiberius. Thrasyllus, indeed, did die at this very time, and the emperor himself died in the following spring, in the consulship of Gnaeus Proculus and Pontius Nigrinus.
59.3.7. \xa0He even demanded that Tiberius, whom he called grandfather, should receive from the senate the same honours as Augustus; but when these were not immediately voted (for the senators could not, on the one hand, bring themselves to honour him, nor yet, on the other hand, make bold to dishonour him, because they were not yet clearly acquainted with the character of their young master, and were consequently postponing all action until he should be present), he bestowed upon him no mark of distinction other than a public funeral, after causing the body to be brought into the city by night and laid out at daybreak.
60.3.4. \xa0He put Chaerea and some others to death, in spite of his pleasure at the death of Gaius. For he was looking far ahead to insure his own safety, and so, instead of feeling grateful toward the man through whose deed he had gained the throne, he was displeased with him for having dared to slay an emperor. He acted in this matter, not as the avenger of Gaius, but as though he had caught Chaerea plotting against himself.
60.5.2. \xa0His grandmother Livia he not only honoured with equestrian contests but also deified; and he set up a statue to her in the temple of Augustus, charging the Vestal Virgins with the duty of offering the proper sacrifices, and he ordered that women should use her name in taking oaths.
60.6.6. \xa0As for the Jews, who had again increased so greatly that by reason of their multitude it would have been hard without raising a tumult to bar them from the city, he did not drive them out, but ordered them, while continuing their traditional mode of life, not to hold meetings. He also disbanded the clubs, which had been reintroduced by Gaius.
60.8.2. \xa0To another Mithridates, a lineal descendant of Mithridates the Great, he granted Bosporus, giving to Polemon some land in Cilicia in place of it. He enlarged the domain of Agrippa of Palestine, who, happening to be in Rome, had helped him to become emperor, and bestowed on him the rank of consul;' "
60.17.4. \xa0During the investigation of this affair, which was conducted in the senate, he put a question in Latin to one of the envoys who had originally been a Lycian, but had been made a Roman citizen; and when the man failed to understand what was said, he took away his citizenship, saying that it was not proper for a man to be a Roman who had no knowledge of the Romans' language." '
60.24.4. \xa0Marcus Julius Cottius received an addition to his ancestral domain, which lay in that part of the Alps that bears his family name, and he was now for the first time called king. The Rhodians were deprived of their liberty because they had impaled some Romans.' "
67.14.1. \xa0At this time the road leading from Sinuessa to Puteoli was paved with stone. And the same year Domitian slew, along with many others, Flavius Clemens the consul, although he was a cousin and had to wife Flavia Domitilla, who was also a relative of the emperor's." '67.14.2. \xa0The charge brought against them both was that of atheism, a charge on which many others who drifted into Jewish ways were condemned. Some of these were put to death, and the rest were at least deprived of their property.' ". None
67. Pausanias, Description of Greece, 10.7.1 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius, emperor • Clodius Pulcher, P., erects a Temple of Libertas • Tullius Cicero, M., conflict with P. Clodius Pulcher

 Found in books: Athanassaki and Titchener (2022) 53; Rutledge (2012) 153

10.7.1. ἔοικε δὲ ἐξ ἀρχῆς τὸ ἱερὸν τὸ ἐν Δελφοῖς ὑπὸ ἀνθρώπων ἐπιβεβουλεῦσθαι πλείστων ἤδη. οὗτός τε ὁ Εὐβοεὺς λῃστὴς καὶ ἔτεσιν ὕστερον τὸ ἔθνος τὸ Φλεγυῶν, ἔτι δὲ Πύρρος ὁ Ἀχιλλέως ἐπεχείρησεν αὐτῷ, καὶ δυνάμεως μοῖρα τῆς Ξέρξου, καὶ οἱ χρόνον τε ἐπὶ πλεῖστον καὶ μάλιστα τοῦ θεοῦ τοῖς χρήμασιν ἐπελθόντες οἱ ἐν Φωκεῦσι δυνάσται, καὶ ἡ Γαλατῶν στρατιά. ἔμελλε δὲ ἄρα οὐδὲ τῆς Νέρωνος ἐς πάντα ὀλιγωρίας ἀπειράτως ἕξειν, ὃς τὸν Ἀπόλλωνα πεντακοσίας θεῶν τε ἀναμὶξ ἀφείλετο καὶ ἀνθρώπων εἰκόνας χαλκᾶς.''. None
10.7.1. It seems that from the beginning the sanctuary at Delphi has been plotted against by a vast number of men. Attacks were made against it by this Euboean pirate, and years afterwards by the Phlegyan nation; furthermore by Pyrrhus, son of Achilles, by a portion of the army of Xerxes, by the Phocian chieftains, whose attacks on the wealth of the god were the longest and fiercest, and by the Gallic invaders. It was fated too that Delphi was to suffer from the universal irreverence of Nero, who robbed Apollo of five hundred bronze statues, some of gods, some of men.''. None
68. Pliny The Younger, Letters, 2.7, 7.29, 8.6, 8.14, 8.24.2, 10.7, 10.96 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius (emperor) • Claudius Ephebus • Claudius Marcellus • Claudius Sabinus, App. • Claudius Timarchus • Claudius,, jurisdiction • Claudius,, legislation under • Claudius,, measures • Pallas, freedman of Claudius

 Found in books: Czajkowski et al (2020) 198; Eckhardt (2019) 79, 144; Esler (2000) 42; Isaac (2004) 383; König and Whitton (2018) 306, 307, 323, 324, 325, 326, 327, 328; Laes Goodey and Rose (2013) 34; Lampe (2003) 185; Rutledge (2012) 104, 138; Salvesen et al (2020) 265; Talbert (1984) 400, 441, 468; Tuori (2016) 175

2.7. To Macrinus. Yesterday, on the motion of the Emperor, a triumphal statue was decreed to Vestricius Spurinna. He is not one of those heroes, of whom there have been many, who have never stood in battle, never seen a camp, and never heard the call of the trumpets except at the public shows If I understand the matter aright, in conferring that dignity upon him, regard was had not only to the memory of the dead man and the grief of his father, but also to the effect it would have upon others. When such splendid rewards are bestowed upon young men - provided they deserve them - they will serve to sharpen the inclinations of the rising generation to the practice of the honourable arts; they will make our leading men more desirous of bringing up their children, increase the joy they will have in them if they survive, and provide a glorious consolation if they lose them. It is for these reasons that I rejoice on public grounds that a statue has been decreed to Cottius, and on personal grounds I am equally delighted. My affection for that most accomplished youth was as strong as is my ungovernable sorrow at his loss. So I shall find it soothing from time to time to gaze upon his statue, to look back upon it, to stand beneath it, and to walk past it. For if the busts of the dead that we set up in our private houses assuage our grief, how much more soothing should be the statues of our dead friends erected in the most frequented spots, which recall to us not only the form and face of our lost ones, but also their dignities and glory? Farewell.
7.29. To Montanus. You will first laugh, then feel annoyed, and then laugh again, if ever you read something which you will think almost incredible, unless you see it with your own eyes. I noticed the other day, just before you come to the first milestone on the Tiburtine Road, a monument to Pallas * bearing this inscription
8.6. To Montanus. You must by this time be aware from my last letter that I just lately noticed the monument erected to Pallas, which bore the following inscription Well, then, am I to consider that those who decreed these extravagant praises were merely gratifying his vanity or were acting like abject slaves ? I should say the former if such a spirit were becoming to a senate, and the latter but that no one is such an abject slave as to stoop to such servilities. Are we to ascribe it then to a desire to curry favour with Pallas, or to an insane passion to get on in the world? But who is so utterly mad as to wish to get on in the world at the price of his own shame and the disgrace of his country, especially when l
10.7. Trajan to Pliny. I make a practice of following the rules of my predecessors in not making promiscuous grants of the Alexandrine citizenship, but since you have already obtained the Roman citizenship for Harpocras, your ointment-doctor, I cannot very well refuse this further request of yours. You must let me know to what district he belongs, so that I may write to my friend Pompeius Planta, who is praefect of Egypt. ' '. None
69. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius • Claudius (emperor)

 Found in books: Lampe (2003) 242; Phang (2001) 311

70. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Claudius, worship or worshipful treatment of • Clodius Eprius Marcellus, T.

 Found in books: Shannon-Henderson (2019) 5; Talbert (1984) 279

71. Eusebius of Caesarea, Ecclesiastical History, 2.5.2-2.5.5, 5.5.4 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Claudius • Claudius Apollinaris • Lucius Claudius Hieronymianus

 Found in books: Mitchell and Pilhofer (2019) 16; Stanton (2021) 176; Taylor (2012) 39; Taylor and Hay (2020) 4

2.5.2. Josephus also makes mention of these things in the eighteenth book of his Antiquities, in the following words: A sedition having arisen in Alexandria between the Jews that dwell there and the Greeks, three deputies were chosen from each faction and went to Caius. 2.5.3. One of the Alexandrian deputies was Apion, who uttered many slanders against the Jews; among other things saying that they neglected the honors due to Caesar. For while all other subjects of Rome erected altars and temples to Caius, and in all other respects treated him just as they did the gods, they alone considered it disgraceful to honor him with statues and to swear by his name. 2.5.4. And when Apion had uttered many severe charges by which he hoped that Caius would be aroused, as indeed was likely, Philo, the chief of the Jewish embassy, a man celebrated in every respect, a brother of Alexander the Alabarch, and not unskilled in philosophy, was prepared to enter upon a defense in reply to his accusations. 2.5.5. But Caius prevented him and ordered him to leave, and being very angry, it was plain that he meditated some severe measure against them. And Philo departed covered with insult and told the Jews that were with him to be of good courage; for while Caius was raging against them he was in fact already contending with God.
5.5.4. Among these is Apolinarius, who says that from that time the legion through whose prayers the wonder took place received from the emperor a title appropriate to the event, being called in the language of the Romans the Thundering Legion.''. None
72. Ammianus Marcellinus, History, 16.10.13 (4th cent. CE - 4th cent. CE)
 Tagged with subjects: • Claudius

 Found in books: Esler (2000) 35; Rutledge (2012) 104

16.10.13. So then he entered Rome, the home of empire and of every virtue, and when he had come to the Rostra, the most renowned forum of ancient dominion, he stood amazed; and on every side on which his eyes rested he was dazzled by the array of marvellous sights. He addressed the nobles in the senate-house and the populace from the tribunal, and being welcomed to the palace with manifold attentions, he enjoyed a longed-for pleasure; and on several occasions, when holding equestrian games, he took delight in the sallies of the commons, who were neither presumptuous nor regardless of their old-time freedom, while he himself also respectfully observed the due mean.''. None
73. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Claudius (emperor) • Claudius Lucius Herminianus • Claudius Pompeianus, Ti. • Claudius, Appius • Claudius,, maintains attendance

 Found in books: Howley (2018) 165; Lampe (2003) 340; Roller (2018) 132; Talbert (1984) 141, 143

74. Strabo, Geography, 8.6.23, 14.1.48, 14.5.4, 14.5.14, 17.3.25
 Tagged with subjects: • Claudius (emperor) • Claudius Marcellus, M. • Claudius Marcellus, M., Cicero’s portrayal of • Claudius,, and foreign affairs • Claudius,, puts proposals • M. Claudius Marcellus • Marcellus, Marcus Claudius

 Found in books: Czajkowski et al (2020) 210; Konig and Wiater (2022) 235; König and Wiater (2022) 235; Poulsen and Jönsson (2021) 140; Rutledge (2012) 37; Talbert (1984) 428

8.6.23. The Corinthians, when they were subject to Philip, not only sided with him in his quarrel with the Romans, but individually behaved so contemptuously towards the Romans that certain persons ventured to pour down filth upon the Roman ambassadors when passing by their house. For this and other offences, however, they soon paid the penalty, for a considerable army was sent thither, and the city itself was razed to the ground by Leucius Mummius; and the other countries as far as Macedonia became subject to the Romans, different commanders being sent into different countries; but the Sikyonians obtained most of the Corinthian country. Polybius, who speaks in a tone of pity of the events connected with the capture of Corinth, goes on to speak of the disregard shown by the army for the works of art and votive offerings; for he says that he was present and saw paintings that had been flung to the ground and saw the soldiers playing dice on these. Among the paintings he names that of Dionysus by Aristeides, to which, according to some writers, the saying, Nothing in comparison with the Dionysus, referred; and also the painting of Heracles in torture in the robe of Deianeira. Now I have not seen the latter, but I saw the Dionysus, a most beautiful work, on the walls of the sanctuary of Ceres in Rome; but when recently the temple was burned, the painting perished with it. And I may almost say that the most and best of the other dedicatory offerings at Rome came from there; and the cities in the neighborhood of Rome also obtained some; for Mummius, being magimous rather than fond of art, as they say, readily shared with those who asked. And when Lucullus built the sanctuary of Good Fortune and a portico, he asked Mummius for the use of the statues which he had, saying that he would adorn the sanctuary with them until the dedication and then give them back. However, he did not give them back, but dedicated them to the goddess, and then bade Mummius to take them away if he wished. But Mummius took it lightly, for he cared nothing about them, so that he gained more repute than the man who dedicated them. Now after Corinth had remained deserted for a long time, it was restored again, because of its favorable position, by the deified Caesar, who colonized it with people that belonged for the most part to the freedmen class. And when these were removing the ruins and at the same time digging open the graves, they found numbers of terra-cotta reliefs, and also many bronze vessels. And since they admired the workmanship they left no grave unransacked; so that, well supplied with such things and disposing of them at a high price, they filled Rome with Corinthian mortuaries, for thus they called the things taken from the graves, and in particular the earthenware. Now at the outset the earthenware was very highly prized, like the bronzes of Corinthian workmanship, but later they ceased to care much for them, since the supply of earthen vessels failed and most of them were not even well executed. The city of the Corinthians, then, was always great and wealthy, and it was well equipped with men skilled both in the affairs of state and in the craftsman's arts; for both here and in Sikyon the arts of painting and modelling and all such arts of the craftsman flourished most. The city had territory, however, that was not very fertile, but rifted and rough; and from this fact all have called Corinth beetling, and use the proverb, Corinth is both beetle-browed and full of hollows." '
14.1.48. Famous men born at Nysa are: Apollonius the Stoic philosopher, best of the disciples of Panaetius; and Menecrates, pupil of Aristarchus; and Aristodemus, his son, whose entire course, in his extreme old age, I in my youth took at Nysa; and Sostratus, the brother of Aristodemus, and another Aristodemus, his cousin, who trained Pompey the Great, proved themselves notable grammarians. But my teacher also taught rhetoric and had two schools, both in Rhodes and in his native land, teaching rhetoric in the morning and grammar in the evening; at Rome, however, when he was in charge of the children of Pompey the Great, he was content with the teaching of grammar.
14.5.4. Then one comes to Holmi, where the present Seleuceians formerly lived; but when Seleucia on the Calycadnus was founded, they migrated there; for immediately on doubling the shore, which forms a promontory called Sarpedon, one comes to the outlet of the Calycadnus. Near the Calycadnus is also Zephyrium, likewise a promontory. The river affords a voyage inland to Seleucia, a city which is well-peopled and stands far aloof from the Cilician and Pamphylian usages. Here were born in my time noteworthy men of the Peripatetic sect of philosophers, Athenaeus and Xenarchus. of these, Athenaeus engaged also in affairs of state and was for a time leader of the people in his native land; and then, having fallen into a friendship with Murena, he was captured along with Murena when in flight with him, after the plot against Augustus Caesar had been detected, but, being clearly proven guiltless, he was released by Caesar. And when, on his return to Rome, the first men who met him were greeting him and questioning him, he repeated the following from Euripides: I am come, having left the vaults of the dead and the gates of darkness. But he survived his return only a short time, having been killed in the collapse, which took place in the night, of the house in which he lived. Xenarchus, however, of whom I was a pupil, did not tarry long at home, but resided at Alexandria and at Athens and finally at Rome, having chosen the life of a teacher; and having enjoyed the friendship both of Areius and of Augustus Caesar, he continued to be held in honor down to old age; but shortly before the end he lost his sight, and then died of a disease.' "
14.5.14. The following men were natives of Tarsus: among the Stoics, Antipater and Archedemus and Nestor; and also the two Athenodoruses, one of whom, called Cordylion, lived with Marcus Cato and died at his house; and the other, the son of Sandon, called Caites after some village, was Caesar's teacher and was greatly honored by him; and when he returned to his native land, now an old man, he broke up the government there established, which was being badly conducted by Boethus, among others, who was a bad poet and a bad citizen, having prevailed there by currying the favour of the people. He had been raised to prominence by Antony, who at the outset received favorably the poem which he had written upon the victory at Philippi, but still more by that facility prevalent among the Tarsians whereby he could instantly speak offhand and unceasingly on any given subject. Furthermore, Antony promised the Tarsians an office of gymnasiarch, but appointed Boethus instead of a gymnasiarch, and entrusted to him the expenditures. But Boethus was caught secreting, among other things, the olive-oil; and when he was being proven guilty by his accusers in the presence of Antony he deprecated Antony's wrath, saying, among other things, that Just as Homer had hymned the praises of Achilles and Agamemnon and Odysseus, so I have hymned thine. It is not right, therefore, that I should be brought before you on such slanderous charges. When, however, the accuser caught the statement, he said, Yes, but Homer did not steal Agamemnon's oil, nor yet that of Achilles, but you did; and therefore you shall be punished. However, he broke the wrath of Antony by courteous attentions, and no less than before kept on plundering the city until the overthrow of Antony. Finding the city in this plight, Athenodorus for a time tried to induce both Boethus and his partisans to change their course; but since they would abstain from no act of insolence, he used the authority given him by Caesar, condemned them to exile, and expelled them. These at first indicted him with the following inscription on the walls: Work for young men, counsels for the middle-aged, and flatulence for old men; and when he, taking the inscription as a joke, ordered the following words to be inscribed beside it, thunder for old men, someone, contemptuous of all decency and afflicted with looseness of the bowels, profusely bespattered the door and wall of Athenodorus' house as he was passing by it at night. Athenodorus, while bringing accusations in the assembly against the faction, said: One may see the sickly plight and the disaffection of the city in many ways, and in particular from its excrements. These men were Stoics; but the Nestor of my time, the teacher of Marcellus, son of Octavia the sister of Caesar, was an Academician. He too was at the head of the government of Tarsus, having succeeded Athenodorus; and he continued to be held in honor both by the prefects and in the city." "
17.3.25. The division into provinces has varied at different periods, but at present it is that established by Augustus Caesar; for after the sovereign power had been conferred upon him by his country for life, and he had become the arbiter of peace and war, he divided the whole empire into two parts, one of which he reserved to himself, the other he assigned to the (Roman) people. The former consisted of such parts as required military defence, and were barbarian, or bordered upon nations not as yet subdued, or were barren and uncultivated, which though ill provided with everything else, were yet well furnished with strongholds. and might thus dispose the inhabitants to throw off the yoke and rebel. All the rest, which were peaceable countries, and easily governed without the assistance of arms, were given over to the (Roman) people. Each of these parts was subdivided into several provinces, which received respectively the titles of 'provinces of Caesar' and 'provinces of the People.'To the former provinces Caesar appoints governors and administrators, and divides the (various) countries sometimes in one way, sometimes in another, directing his political conduct according to circumstances.But the people appoint commanders and consuls to their own provinces, which are also subject to divers divisions when expediency requires it.(Augustus Caesar) in his first organization of (the Empire) created two consular governments, namely, the whole of Africa in possession of the Romans, excepting that part which was under the authority, first of Juba, but now of his son Ptolemy; and Asia within the Halys and Taurus, except the Galatians and the nations under Amyntas, Bithynia, and the Propontis. He appointed also ten consular governments in Europe and in the adjacent islands. Iberia Ulterior (Further Spain) about the river Baetis and Celtica Narbonensis (composed the two first). The third was Sardinia, with Corsica; the fourth Sicily; the fifth and sixth Illyria, districts near Epirus, and Macedonia; the seventh Achaia, extending to Thessaly, the Aetolians, Acarians, and the Epirotic nations who border upon Macedonia; the eighth Crete, with Cyrenaea; the ninth Cyprus; the tenth Bithynia, with the Propontis and some parts of Pontus.Caesar possesses other provinces, to the government of which he appoints men of consular rank, commanders of armies, or knights; and in his (peculiar) portion (of the empire) there are and ever have been kings, princes, and (municipal) magistrates."". None
75. Valerius Maximus, Memorable Deeds And Sayings, 1.1.3, 1.1.8, 1.1.12, 1.3.3, 2.8.2
 Tagged with subjects: • Claudius Marcellus, M. • Claudius Nero, Ap. • Claudius Nero, C. • Claudius, C. • Claudius, Roman Emperor, expulsion of Jews from Rome by • Claudius, his treatment of the Jews in Rome • Marcellus (M. Claudius Marcellus) • Marcellus, M. Claudius (V cos. • Marcellus, M. Claudius, Consul

 Found in books: Feldman (2006) 296, 512; Galinsky (2016) 101, 102; Green (2014) 65; Isaac (2004) 237; Konrad (2022) 36, 117, 206, 207, 294; Mueller (2002) 121, 123; Rutledge (2012) 38

1.1.3. Praiseworthy was the reverence of the twelve fasces, but more to be extolled, the obedience of the twenty-four fasces: for Tiberius Gracchus sent letters to the college of augurs out of his province, by which he gave them to understand, that having perused certain books concerning the sacred rites of the people, he found that the augural tent was erroneously sited at the consular elections, which he had caused to be made; which thing being reported to the senate, by their command C. Figulus returning out of Gaul, and Scipio Nasica from Corsica, both laid down their consulships.
1.1.8. No wonder then that the indulgence of the gods was so great in preserving and increasing their empire: for such a scrupulous care seemed to examine the smallest details of religion, so that our city is to be thought never to have had her eyes off from the most exact worship of the gods. And therefore when Marcellus, five times consul, having taken Clastidium, and after that Syracuse, would have in performance of his vows, erected a temple to Honour and Virtue, he was opposed by the college of pontiffs, who denied that one shrine could be rightly dedicated to two gods. For if any prodigy should happen, it would remain doubtful to which deity should be made address: nor was it the custom to sacrifice at once to two deities, unless in some particular cases. Upon which admonition of the pontiffs, Marcellus in two separate temples set up the images of Honour and Virtue; whereby it came to pass, that neither the authority of so great a man was any hindrance to the college, nor the addition of expense any impediment to Marcellus, but that all justice and observation was given to religion.
1.1.12. Great also was the care of preserving religion among our ancestors, when Publius Cornelius and Baebius Tamphilus were consuls. For the labourers that were digging a field of L. Petillius the scribe, at the foot of Janiculum, delving somewhat deeper than ordinary, found two little stone-chests; in one whereof was some writing, declaring that it was the body of Numa Pompilius, son of Pomponius. In the other were seven books in the Latin language, treating of the law of the pontiffs; and as many books in Greek, discoursing of wisdom. For the preservation of the Latin books they took especial care; but the Greek ones, (for there seemed to be some things therein prejudicial to their religion) Q. Petillius the praetor by decree of senate caused to be burnt in a public fire made by the attendants of the sacrifices: for the ancient Romans could not endure that anything should be kept in the city, which might be a means to draw the minds of men from the worship of the gods.
1.3.3. C. Cornelius Hispallus, a praetor of foreigners, in the time when M. Popilius Laenas and L. Calpurnius were consuls, by edict commanded the Chaldeans to depart out of Italy, who by their false interpretations of the stars cast a profitable mist before the eyes of shallow and foolish characters. The same person banished those who with a counterfeit worship of Jupiter Sabazius sought to corrupt Roman customs.
2.8.2. Having mentioned these laws, it will be appropriate to relate what was adjudged thereupon, when the right of triumphing was discussed and debated among the most worthy men. C. Lutatius the consul and Q. Valerius the praetor had defeated and utterly destroyed a very great fleet of the Carthaginians near the coast of Sicily, whereupon the senate decreed a triumph to Lutatius the consul. But when Valerius requested that a triumph might be granted to him also, Lutatius opposed it, lest through the honour of triumph, the lesser authority should be made equal to the greater. The contention growing greater and greater, Valerius challenged Lutatius, claiming that the Carthaginian fleet was not defeated by his leadership. Lutatius did not hesitate to stipulate against this. When Atilius Calatinus, by agreement, sat as judge between them, Valerius claimed that the consul had been lame and lay in his litter, and that he himself performed all the duties of the commander. Then Calatinus, before Lutatius made his defence, said : "Tell me, Valerius, if you two were of contrary opinions whether to fight or not, whether were the command of the consul or the praetor to be obeyed?" Valerius answered that he could not deny that the consul was chiefly to be obeyed. "Again," said Calatinus, "if the consul\'s and your auspices were different, which were first to be followed?" "The consul\'s," replied Valerius. "Then," said the judge, "seeing that upon these two questions, about the chief command and the priority of auspices, you Valerius have admitted your adversary to be superior in both, I cannot make any further doubt. And therefore, Lutatius, though you have as yet made no defence, I give judgment on your behalf." A noble judge, who in a business that was so clear, would not waste and trifle away his time. More deserving and justifiable was the cause of Lutatius, who defended the right of a most sovereign honour. Yet it was not ill done of Valerius to require the reward of a prosperous and courageously fought battle; but it was not so lawfully demanded by him as by the other.''. None
76. Vergil, Aeneis, 1.588-1.589, 2.590, 3.462, 3.497-3.498, 6.806, 6.854-6.892
 Tagged with subjects: • Appius (Claudius Pulcher) • Claudius Marcellus, M. • Claudius Marcellus, M., Cicero’s portrayal of • Marcellus (M. Claudius) • Marcellus, Marcus Claudius

 Found in books: Augoustakis (2014) 296, 297, 301; Konig and Wiater (2022) 79; König and Wiater (2022) 79; Mcclellan (2019) 253; Rutledge (2012) 37; Verhagen (2022) 296, 297, 301

1.588. Restitit Aeneas claraque in luce refulsit, 1.589. os umerosque deo similis; namque ipsa decoram
2.590. obtulit et pura per noctem in luce refulsit
3.462. Vade age, et ingentem factis fer ad aethera Troiam.
3.497. quaerenda. Effigiem Xanthi Troiamque videtis 3.498. quam vestrae fecere manus, melioribus, opto,
6.806. Et dubitamus adhuc virtute extendere vires,
6.854. Sic pater Anchises, atque haec mirantibus addit: 6.855. Aspice, ut insignis spoliis Marcellus opimis 6.856. ingreditur, victorque viros supereminet omnes! 6.857. Hic rem Romanam, magno turbante tumultu, 6.858. sistet, eques sternet Poenos Gallumque rebellem, 6.859. tertiaque arma patri suspendet capta Quirino. 6.860. Atque hic Aeneas; una namque ire videbat 6.861. egregium forma iuvenem et fulgentibus armis, 6.862. sed frons laeta parum, et deiecto lumina voltu: 6.863. Quis, pater, ille, virum qui sic comitatur euntem? 6.864. Filius, anne aliquis magna de stirpe nepotum? 6.865. Quis strepitus circa comitum! Quantum instar in ipso! 6.866. Sed nox atra caput tristi circumvolat umbra. 6.867. Tum pater Anchises, lacrimis ingressus obortis: 6.868. O gnate, ingentem luctum ne quaere tuorum; 6.869. ostendent terris hunc tantum fata, neque ultra 6.870. esse sinent. Nimium vobis Romana propago 6.871. visa potens, Superi, propria haec si dona fuissent. 6.872. Quantos ille virum magnam Mavortis ad urbem 6.873. campus aget gemitus, vel quae, Tiberine, videbis 6.874. funera, cum tumulum praeterlabere recentem! 6.875. Nec puer Iliaca quisquam de gente Latinos 6.876. in tantum spe tollet avos, nec Romula quondam 6.877. ullo se tantum tellus iactabit alumno. 6.878. Heu pietas, heu prisca fides, invictaque bello 6.879. dextera! Non illi se quisquam impune tulisset 6.880. obvius armato, seu cum pedes iret in hostem, 6.881. seu spumantis equi foderet calcaribus armos. 6.882. Heu, miserande puer, si qua fata aspera rumpas, 6.883. tu Marcellus eris. Manibus date lilia plenis, 6.884. purpureos spargam flores, animamque nepotis 6.885. his saltem adcumulem donis, et fungar ii 6.886. munere—Sic tota passim regione vagantur 6.887. aëris in campis latis, atque omnia lustrant. 6.888. Quae postquam Anchises natum per singula duxit, 6.889. incenditque animum famae venientis amore, 6.890. exin bella viro memorat quae deinde gerenda, 6.891. Laurentisque docet populos urbemque Latini, 6.892. et quo quemque modo fugiatque feratque laborem.''. None
1.588. the bastioned gates; the uproar of the throng. 1.589. The Tyrians toil unwearied; some up-raise
2.590. The Greek besiegers to the roof-tops fled;
3.462. I, the slave-wife, to Helenus was given,
3.497. while favoring breezes beckoned us to sea, 3.498. and swelled the waiting canvas as they blew.
6.806. Not with a hundred mouths, a hundred tongues,
6.854. Who kept them undefiled their mortal day; 6.855. And poets, of whom the true-inspired song ' "6.856. Deserved Apollo's name; and all who found " "6.857. New arts, to make man's life more blest or fair; " '6.858. Yea! here dwell all those dead whose deeds bequeath 6.859. Deserved and grateful memory to their kind. 6.860. And each bright brow a snow-white fillet wears. 6.861. Unto this host the Sibyl turned, and hailed 6.862. Musaeus, midmost of a numerous throng, ' "6.863. Who towered o'er his peers a shoulder higher: " '6.864. “0 spirits blest! 0 venerable bard! 6.865. Declare what dwelling or what region holds 6.866. Anchises, for whose sake we twain essayed 6.867. Yon passage over the wide streams of hell.” 6.868. And briefly thus the hero made reply: 6.869. “No fixed abode is ours. In shadowy groves 6.870. We make our home, or meadows fresh and fair, 6.871. With streams whose flowery banks our couches be. 6.872. But you, if thitherward your wishes turn, 6.873. Climb yonder hill, where I your path may show.” 6.874. So saying, he strode forth and led them on, 6.875. Till from that vantage they had prospect fair 6.876. of a wide, shining land; thence wending down, 6.877. They left the height they trod; for far below 6.878. Father Anchises in a pleasant vale 6.879. Stood pondering, while his eyes and thought surveyed 6.880. A host of prisoned spirits, who there abode 6.881. Awaiting entrance to terrestrial air. 6.882. And musing he reviewed the legions bright 6.883. of his own progeny and offspring proud— 6.884. Their fates and fortunes, virtues and great deeds. 6.885. Soon he discerned Aeneas drawing nigh ' "6.886. o'er the green slope, and, lifting both his hands " '6.887. In eager welcome, spread them swiftly forth. 6.888. Tears from his eyelids rained, and thus he spoke: 6.889. “Art here at last? Hath thy well-proven love 6.890. of me thy sire achieved yon arduous way? 6.891. Will Heaven, beloved son, once more allow 6.892. That eye to eye we look? and shall I hear ''. None
77. None, None, nan
 Tagged with subjects: • Claudius (emperor) • Claudius Charax, A. • Claudius Diodotos (Ti.) • Claudius, emperor

 Found in books: Athanassaki and Titchener (2022) 53; Borg (2008) 329; Czajkowski et al (2020) 210; Heller and van Nijf (2017) 259, 260

78. None, None, nan
 Tagged with subjects: • Claudius • Claudius, Letter to the Alexandrians • Claudius, Roman Emperor, advice of to Jews of Alexandria

 Found in books: Eckhardt (2019) 79, 145; Feldman (2006) 69; Salvesen et al (2020) 272, 315; Taylor and Hay (2020) 2, 4, 5, 8

79. None, None, nan
 Tagged with subjects: • Claudius Tiberius Polycharmos, • Claudius, edict of

 Found in books: Brooten (1982) 126; Lampe (2003) 12

80. None, None, nan
 Tagged with subjects: • Claudius • Claudius Marcellus, M., dedication at Henna • Claudius Maximus, Ti., cavalry commander • Claudius, Emperor • Claudius, emperor

 Found in books: Bruun and Edmondson (2015) 32, 100, 194, 288, 356, 357, 358, 475; Dijkstra and Raschle (2020) 90; Konrad (2022) 208; Poulsen and Jönsson (2021) 8; Price Finkelberg and Shahar (2021) 31; Tacoma (2020) 45

81. None, None, nan
 Tagged with subjects: • Claudius • Claudius Caesar Aug. Germanicus, Ti. • Claudius Marcellus, M., dedication at Henna • Claudius Maximus, Ti., cavalry commander • Claudius, emperor

 Found in books: Bruun and Edmondson (2015) 32, 92, 100, 356, 357, 358, 475; Konrad (2022) 86, 208; Price Finkelberg and Shahar (2021) 31

82. None, None, nan
 Tagged with subjects: • Claudius Rufus (Ti.) • Claudius Rufus, Ti.

 Found in books: Heller and van Nijf (2017) 117; Price Finkelberg and Shahar (2021) 164

83. None, None, nan
 Tagged with subjects: • Claudius (emperor) • Claudius, worship or worshipful treatment of

 Found in books: Heller and van Nijf (2017) 204; Shannon-Henderson (2019) 239

84. None, None, nan
 Tagged with subjects: • Claudius • Claudius, Letter to the Alexandrians • Emperors and Egypt, Claudius • plague, metaphor in Letter of Claudius to the Alexandrians

 Found in books: Eckhardt (2019) 79; Manolaraki (2012) 39; Salvesen et al (2020) 286, 315

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