| subject | book bibliographic info |
|---|---|
| church | Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 202, 239, 240, 244, 245, 251, 306, 318 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 9, 23, 29, 42, 51, 54, 55, 59, 79, 82, 103, 127, 162, 196, 198, 200, 202, 204, 210 Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, 28, 316, 318, 319, 320, 324 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 277, 279, 280, 389, 393, 397, 399, 405 Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 151, 161, 169, 177 Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 175, 394 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 260, 320, 323, 325, 328, 346, 362, 363, 368 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 34, 35, 36, 37, 38, 39, 56, 58, 59, 66, 71, 73, 102, 107, 114, 115, 135, 139, 160, 164, 193, 211, 216, 217, 246, 250 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 205, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217 Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 3, 4, 31, 33, 43, 44, 58, 59, 63, 64, 65, 66, 67, 68, 69, 70, 71, 73, 75, 79, 82, 104, 114, 123, 138, 142, 144, 147, 159, 161, 174, 176, 178, 179, 180, 181, 184, 186, 188, 190, 191, 192, 206, 207, 208, 209, 210, 211, 216, 218, 219, 220, 223, 224, 225, 227, 231, 233 Karfíková (2012), Grace and the Will According to Augustine, 30, 46, 47, 64, 71, 108, 109, 110, 113, 115, 124, 129, 133, 134, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 150, 152, 153, 154, 160, 165, 197, 229, 235, 248, 269, 274, 277, 289, 294, 295, 323 Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 92 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 11, 25, 81, 83, 84, 86, 87, 182, 199, 201, 211, 244, 253, 257, 262, 275 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 5, 12, 31, 51, 54, 55, 56, 57, 58, 60, 63, 64, 83, 85, 86, 95, 97, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 129, 132, 133, 147, 158, 159, 163, 165 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 15, 17, 36, 60, 61, 62, 65, 73, 79, 83, 98, 126, 127, 130, 186, 187, 188, 189, 190, 191, 192, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 218, 219, 220, 222, 223, 224, 228, 229, 230, 236, 246, 266, 270 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 1, 2, 10, 35, 89, 147 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 10, 32, 43, 54, 56, 105, 147, 156, 157, 166, 171, 182, 184, 185, 202 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148, 157, 161, 172, 217 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 53, 70, 76, 91, 92, 93, 117, 149, 201, 228, 246, 247, 248, 251, 252, 253 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 134, 138 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 290, 294, 295, 296, 298, 299, 300, 302, 325, 336, 344, 347, 349, 350, 360, 362, 363, 364, 371, 373, 375, 376, 377, 378, 379, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 405, 406, 454, 461, 466, 468, 469, 470, 476, 480, 481, 482, 483 Nisula (2012), Augustine and the Functions of Concupiscence, 172, 182, 206, 307, 323, 341 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 21, 76, 82, 90, 91, 98, 105, 106, 136, 137, 148, 150, 171, 218, 225, 227, 228, 233, 247, 262, 284, 285 Osborne (1996), Eros Unveiled: Plato and the God of Love. 74, 75, 76, 77, 167 Osborne (2001), Irenaeus of Lyons, 79, 86, 117, 121, 122, 123, 124, 125, 126, 145, 149, 172, 174, 183, 199, 213, 258, 260 Osborne (2010), Clement of Alexandria, 72, 213, 225 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 97, 98, 103, 104 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 113, 114, 127, 163, 169, 173, 184, 191, 194, 197, 202, 213, 239, 240, 241, 242, 252, 254, 255, 259, 277, 281, 283, 285, 289, 291, 292, 312, 315, 316, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 336, 337, 338, 340, 343, 344, 346, 347, 349, 352, 360, 396, 400, 402, 405, 424, 433, 434, 435, 436, 437, 439, 441, 443, 444, 446, 447, 452, 453 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 147 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 37, 42, 43, 47, 58, 61, 100, 105, 109, 114, 118, 124, 149, 150, 151, 154, 156, 157, 162, 175, 189, 204, 207, 208, 209 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 7, 8, 59, 60, 72, 85, 95, 97, 132, 153, 155, 157, 163, 173, 174, 175, 176, 177, 181, 182, 211, 212, 335, 336, 337, 396, 528, 565, 566, 573, 584, 586, 587, 595, 596, 597, 598, 599, 600, 602, 606, 607, 608 Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 67, 87 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 154, 163, 165, 171, 172 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 24, 51, 67, 68, 75, 77, 85, 96, 97, 100, 101, 102, 159, 182, 255 Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 10, 13, 14, 15, 16, 17, 18, 19, 21, 22, 23, 24, 25, 31, 38, 39, 79, 85, 86 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 7, 19, 27, 128, 129, 130, 135, 144, 149, 150, 151, 189, 205, 207 Van Nuffelen (2012), Orosius and the Rhetoric of History, 22, 23, 31, 151, 152, 153, 159, 163, 188, 189, 190, 191, 192, 193, 194, 195, 198, 199, 200, 202, 203 Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 3, 8, 10, 17, 41, 86, 87, 88, 90, 92, 95, 98, 137, 138, 142, 198, 202, 208, 227 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 106, 143, 234, 285, 294, 302 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 10, 13, 154, 171, 215, 226, 231, 244, 245, 261, 325, 446, 454, 459, 531 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 116, 117, 119, 123, 126, 261, 274, 275, 304, 329, 335, 341, 343 |
| church's, treasury | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 100, 101, 115, 128, 130, 139, 370, 371, 372, 400, 404, 407 |
| church, abdallah nirqi, claim of incubation at southern | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 772, 773 |
| church, abraham, view of early | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 62 |
| church, abû mînâ, site of st. menas | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 373, 768, 769, 770 |
| church, advocates, importance to post-constantinian | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 179 |
| church, african | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 8, 9, 40, 52, 150, 156, 198, 199 |
| church, alexandrian exegesis | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 274 |
| church, alienated land, right to sue for | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 620 |
| church, and imperial recognition | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 206, 207, 208, 209 |
| church, and paradise, paradise, to correlate | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 5, 11, 46, 74, 107 |
| church, and paradise, way, jesus as, to correlate | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 4, 5, 7, 9, 11, 15, 16, 46, 74, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 129, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165 |
| church, and the emperor | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 123, 124 |
| church, and the heretics | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 120 |
| church, and the jews constantine’s sword: the, carroll | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 254 |
| church, and, holy spirit | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 122, 124, 132, 146, 147, 156, 157, 158, 159 |
| church, and, jesus | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 11, 16, 178 |
| church, and, life | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 145, 147 |
| church, and, paradise | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 4, 5, 7, 16, 51, 63, 64, 65, 66, 78, 80, 81, 98, 109, 120, 121, 122, 123, 130, 131, 132, 133, 134, 138, 139, 140, 141, 142, 143, 169, 170, 171, 172, 173, 174, 175, 176, 177 |
| church, and, state | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 281, 282, 283, 398 |
| church, antinoopolis, anatomical dedications in area of kollouthos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 774 |
| church, antioch | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 353 |
| church, apamea, synagogue, synagogue, converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| church, apostolic | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 175, 199 |
| church, apostolic order, martha in | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 232, 236, 241, 250, 257, 258 |
| church, apostolic order, ministry of women in | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 235, 236, 240, 241, 242, 243, 244, 245, 246, 252, 253, 300 |
| church, apostolic order, sources of | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 229, 230, 231, 246, 247, 248, 249, 250, 269 |
| church, arator, entered | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 8, 9, 10, 11 |
| church, architecture | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 15 |
| church, architecture christian | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 4, 23, 26, 53, 61, 73, 78, 83, 84, 91, 92, 94, 101, 103, 112, 118, 121, 122, 142, 144, 180, 212, 213, 215, 217, 218, 220, 232, 235, 236, 237, 239 |
| church, architecture, buildings | Huttner (2013), Early Christianity in the Lycus Valley, 367, 368 |
| church, architecture, chancel screens | Levine (2005), The Ancient Synagogue, The First Thousand Years, 341 |
| church, architecture, fountain | Levine (2005), The Ancient Synagogue, The First Thousand Years, 333 |
| church, as body of christ | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 61, 62 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 330, 331 |
| church, as bride and body of christ | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127, 310, 335 |
| church, as bride of jesus, and ass-man legend | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 334 |
| church, as building | deSilva (2022), Ephesians, 16, 105, 150, 151, 152, 153, 154, 217, 218 |
| church, as kingdom | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 244 |
| church, as mixed society | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 220 |
| church, as new israel | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 225 |
| church, as one body in christ | deSilva (2022), Ephesians, 36, 66, 100, 101, 102, 103, 104, 105, 106, 107, 142, 143, 144, 145, 146, 147, 148, 149, 165, 166, 167, 168, 194, 195, 196, 197, 198, 214, 215, 217, 218, 219, 235, 269, 286, 287, 288 |
| church, as temple | deSilva (2022), Ephesians, 151, 152, 153, 154, 177, 190, 217, 218 |
| church, as theater | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 120 |
| church, at eusebius of caesarea, tyre, dedication of paulinus’ | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 502, 503, 504, 505, 506, 507, 508, 512 |
| church, at genoa, gerasa, synagogue replaced by a | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 13, 273, 296 |
| church, at mamre, churches , constantinian | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 13, 144 |
| church, at nicomedia, christian | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 43 |
| church, at rome | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1771 |
| church, at sicca, arnobius, relations with | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 125, 126, 127, 128, 129 |
| church, at site of sarpedon thekla, saint, hagia thekla sanctuary, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 531 |
| church, augustine of hippo, on mixed | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 129 |
| church, augustine, st, on rhetoric in service of | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 144 |
| church, authorities, in | Huttner (2013), Early Christianity in the Lycus Valley, 97, 328 |
| church, authority of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 276 |
| church, authority of bishops see also | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 193, 194, 208, 209 |
| church, baptism, and unity between christ and the | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127 |
| church, basil of caesarea, father, and christ had emotions | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
| church, basil of caesarea, father, consolation enjoins metriopatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391 |
| church, basil of caesarea, father, consolations | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 175, 391, 392, 393, 394, 395 |
| church, basil of caesarea, father, expresses emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 394 |
| church, basil of caesarea, father, pity accepted for monks | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
| church, basil of caesarea, father, reviewing the day's conduct | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 213, 214 |
| church, basil of caesarea, father, rules for monasteries | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 392 |
| church, basilica, martyrs, dedicated martyrium, shrine | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 22, 24, 25, 26, 57, 61, 68, 73, 78, 84, 111, 112, 114, 117, 118, 120, 121, 122 |
| church, believers | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 917, 918, 919, 920, 921, 926, 927, 928, 930, 931, 932 |
| church, below agia dynamis, athens | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 329 |
| church, below agios thomas | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 208 |
| church, betrothed, jesus and | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155 |
| church, bipartite nature of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 310, 311, 312, 315, 316, 317, 318 |
| church, body of christ, see | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 336, 384, 589, 595, 603, 608 |
| church, book culture | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 44, 45, 46, 47, 210, 211 |
| church, breast | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 142, 146, 147, 159, 160, 197 |
| church, bride of christ | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 61 |
| church, building by, alexander | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 252 |
| church, building, alexandria | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 357, 360 |
| church, buildings | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121 |
| church, but flourishes in apatheia, freedom from, eradication of emotion, search for apatheia attacked by lactantius, jerome, augustine in latin western, east, and restored in west by cassian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397 |
| church, canon, and catholic | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 926 |
| church, canon, eastern orthodox | Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78 |
| church, cassian, john, founder of monastery at monte cassino, reconfirms value of apatheia in western | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397 |
| church, cathedral, synagogue converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 144, 211, 469 |
| church, catholic | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 69, 70, 73, 74, 103, 183 Schwartz (2008), 2 Maccabees, 59, 60, 61 |
| church, catholicism, catholics, catholic | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 2, 3, 4, 11, 12, 17, 46, 47, 129, 130, 155, 159, 162, 427 |
| church, catholics, catholic catholicism, roman catholic | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 66, 73, 74, 99 |
| church, chorēgia, funds, proper use of | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 270 |
| church, christ, as head of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 932 |
| church, christian | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 31, 38, 215, 260, 351 |
| church, christianity/christians, clergy and | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 356, 357 |
| church, christianity/christians, majority | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534, 542, 544, 547 |
| church, christians, replace artemision with | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 96 |
| church, church, history, church, historians, historiography, ancient | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 418 |
| church, church, history, church, historians, historiography, history of theology | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 2 |
| church, claim of beds as evidence forincubation, abû mînâ, site of st. menas | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 770 |
| church, clement of alexandria, father, apatheia a human goal | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| church, clement of alexandria, father, but is oikeiōsis sterktikē | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389 |
| church, clement of alexandria, father, christ was free of emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 392 |
| church, clement of alexandria, father, demons play a role in producing emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348 |
| church, clement of alexandria, father, hope and love for god compatible with apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 388, 389 |
| church, clement of alexandria, father, involving euphrosunē | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| church, clement of alexandria, father, it involves neither lack | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| church, clement of alexandria, father, nor satiety | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| church, clement of alexandria, father, this love makes apatheia possible | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389 |
| church, clement of alexandria, father, virtues not needed by perfected humans | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 188 |
| church, clerical duties of | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 117 |
| church, community, matthaean | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 69, 73, 76, 102, 104, 274, 275, 282, 283, 290, 291, 293, 294, 295, 518, 531, 655 |
| church, conception of | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 122 |
| church, confessing | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 1 |
| church, consists of christians | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 111, 126 |
| church, constantinople, hagia eirene | Amsler (2023), Knowledge Construction in Late Antiquity, 110, 123 |
| church, constantinople, hagios akakios | Amsler (2023), Knowledge Construction in Late Antiquity, 112 |
| church, constantinople, novatian anastasia | Amsler (2023), Knowledge Construction in Late Antiquity, 125 |
| church, conversion of parthenon, christian | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 157, 158, 294, 323 |
| church, coptic | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 194 |
| church, council of lamynthius, laodicea | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 331, 337 |
| church, councils | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 208, 209, 210, 211 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 274 |
| church, councils of carthage | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 208, 267 |
| church, councils/gatherings, anti-montanist | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 5, 45, 89, 100, 127, 301, 302, 303, 394, 395 |
| church, councils/gatherings, anti-montanist, at antioch, in syria, ? | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 54, 55 |
| church, councils/gatherings, anti-montanist, at constantinople | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 302, 303, 331, 378, 394 |
| church, councils/gatherings, anti-montanist, at hierapolis | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 19, 20, 22, 23, 24, 25, 41, 53 |
| church, councils/gatherings, anti-montanist, at iconium | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 79, 80, 121, 122, 302 |
| church, councils/gatherings, anti-montanist, at laodicea ad lycum | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 301, 302, 367, 370, 394, 395 |
| church, councils/gatherings, anti-montanist, at nicaea? | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 301, 377 |
| church, councils/gatherings, anti-montanist, at sardica? | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 301 |
| church, councils/gatherings, anti-montanist, at sardis? | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 25, 26 |
| church, criticism of | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 328, 329, 330, 331, 342 |
| church, cult personnel, christian, prosmonarios warden | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 797 |
| church, d3 associated with incubation, antinoopolis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 772 |
| church, david, throne passes to the | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 123 |
| church, decoration and transformation of space, liturgy | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 556 |
| church, dedication, liturgy, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 413, 474 |
| church, defense of | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 328, 329, 330, 331 |
| church, disciplinary role, bishops see also | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 127, 134 |
| church, diversity | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 130, 131 |
| church, divided by, heresy | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 73 |
| church, divorce, jesus and | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 155, 157 |
| church, dogmas | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 136 |
| church, dora/tel dor, claim of incubation at byzantine | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540, 541, 542 |
| church, dream interpreters/interpretation, christian, patēr at kollouthos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 733, 734, 747, 774, 775 |
| church, e.o.t.c., ethiopian orthodox tewahedo | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 132, 134, 146 |
| church, early | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, 72 |
| church, early, and magic | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 458, 459, 465, 466, 467, 468, 475, 476 |
| church, east syriac | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58 |
| church, east syrian | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 462, 470, 472, 473 |
| church, eastern | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 336, 337, 344, 346, 349, 352, 361, 452 |
| church, ecclesia bipertita, bipartite | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 44, 59, 72, 76, 80, 82, 102, 103, 104, 107, 111, 113, 115, 124, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 154, 156, 157, 158, 159, 160, 161, 162, 163, 164, 166, 167, 168, 169, 171, 172, 174, 180, 181, 182, 185, 187, 195, 196, 197, 198, 199, 205, 212, 228, 238, 242, 243, 246, 252, 259, 260, 265, 266, 276, 283, 288, 290, 291, 292, 295, 297, 298, 310, 313, 316, 318, 322, 323, 325, 332 |
| church, ecclesia septiformis, septiform | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 198 |
| church, ecclesiastical structure of donatists | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 246 |
| church, ejkklhsiva | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 175, 198, 199, 207, 208, 231, 232, 233, 250, 255 |
| church, ejkklhsiva, as a woman | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 168, 207, 208 |
| church, ejkklhsiva, local and universal | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232, 233, 234, 235 |
| church, eleona | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 35 |
| church, enemies, of the | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1, 34, 37, 53, 54, 73, 74, 79, 116, 117, 121, 136, 141, 179, 186, 190, 202, 205, 207, 226, 288 |
| church, ephesus, development of the early | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 6, 262, 326, 327 |
| church, ephrem the syrian, madrasha on the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 263 |
| church, es | Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 1, 28, 42, 48, 102, 121, 124, 125, 154, 228, 250, 252, 270, 275 |
| church, es, anti-chalcedonian | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 458, 460 |
| church, eschatological reality | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 66, 136, 138, 139, 142, 160, 176 |
| church, ethiopian | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 325 |
| church, ethiopian orthodox täwaḥǝdo, eotc | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, 519, 520 |
| church, eusebius historian | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 1, 47, 48, 67, 77, 78, 279, 284 |
| church, eusebius historian, vita constantini | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 114, 279, 284 |
| church, evidence of pilgrimage, abû mînâ, site of st. menas | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 768 |
| church, expenditure, john chrysostom, restriction of | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 195 |
| church, f. f. | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 119 |
| church, faith, of the | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 123 |
| church, father | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 2, 57, 104, 133, 137, 151 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 102 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 220, 222, 228, 229, 245, 257, 454 |
| church, father, apatheia an gregory of nyssa, ideal, but even this consolation starts by permitting emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393 |
| church, father, apatheia an gregory of nyssa, ideal, but metriopatheia can sometimes be apatheia in a secondary sense | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 386, 393 |
| church, father, apatheia an gregory of nyssa, ideal, consolation put into mouth of his dying sister macrina prefers higher apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 393 |
| church, father, apatheia an ideal, 2 kinds, higher leaves only will, thelein and love gregory of nyssa, agapē | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393 |
| church, father, bad thoughts sometimes suggested by origen, demons, sometimes natural | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 350 |
| church, father, basileios of caesarea | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547 |
| church, father, but apatheia eventual good for basil of caesarea, monks, which restores in us image of god and assimilates us to god | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391 |
| church, father, chrysostom, john | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394 |
| church, father, clement of alexandria | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 216, 315, 386 |
| church, father, connects first movements with bad origen, thoughts, thus blurring distinction from emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 346, 347, 348, 349, 350, 351, 359, 382 |
| church, father, cyprian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394 |
| church, father, distinguished basil of caesarea, enkrateia, their present achievement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
| church, father, distinguished suppressing emotion clement of alexandria, enkrateia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| church, father, encouraged starvation in jerome, st, widow, to reduce sex drive | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 411 |
| church, father, eusebius of caesarea | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 531, 536, 539 |
| church, father, gregory of nazianzus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547 |
| church, father, gregory of nyssa | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547 |
| church, father, irenaeus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315, 334 |
| church, father, jerome | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 206 |
| church, father, jerome, st | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 361 |
| church, father, lactantius | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 241 |
| church, father, like origen and jerome, st, pelagians, search for apatheia ignores original sin | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396 |
| church, father, made possible by christ's clement of alexandria, resurrection, requires faith and grace | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| church, father, multiplies stages of emotional jerome, st, struggle, assent to emotion following emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| church, father, opposition to evagrius, jerome, st, melania, and rufinus on apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 396, 397 |
| church, father, origen | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220, 397 |
| church, father, pleasure merely auxiliary to sex and to natural clement of alexandria, needs, not necessary | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 407 |
| church, fathers | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 101, 115, 116, 117, 226, 227, 235, 238 Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 61 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 438, 464, 519 Bernabe et al. (2013), Redefining Dionysos, 468, 473 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 42, 63, 66, 71, 78, 81, 82, 86, 87, 89, 90, 106, 134, 143, 196, 199, 204 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 77, 78 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 112, 287, 288, 290, 291, 292 Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 269, 275 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 221, 230, 231, 232, 233, 234, 235, 236, 237 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 33, 36, 42, 51, 52 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 584, 665, 675, 903 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 497, 508 Mikalson (2010), Greek Popular Religion in Greek Philosophy, 26, 27 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 284, 287 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 50 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 156, 200 |
| church, fathers attitude, sacred death | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303, 304, 305, 306, 307, 308, 309, 310 |
| church, fathers of | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 117, 119 |
| church, fathers, allegorical interpretation of scripture | Hayes (2022), The Literature of the Sages: A Re-Visioning, 146, 151, 157, 158 |
| church, fathers, early | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 62, 70, 75 |
| church, fathers, eusebius | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 157 |
| church, fathers, figural art | Levine (2005), The Ancient Synagogue, The First Thousand Years, 481 |
| church, fathers, heracles/hercules | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665, 666, 667, 668, 669, 670, 671, 672 |
| church, fathers, heracles/hercules, in | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665, 666, 667, 668, 669 |
| church, fathers, hippolytus | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 14, 15, 21, 25, 180, 182, 196 |
| church, fathers, irenaeus | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 22, 35, 190, 191, 192, 193, 194, 195, 196, 197, 198 |
| church, fathers, patriarchate | Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 455, 469 |
| church, fathers, platonism, effects on the | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 236, 237, 238, 244 |
| church, fathers, rabbinic awareness of later christian literature | Hayes (2022), The Literature of the Sages: A Re-Visioning, 386, 391 |
| church, fathers, rabbis and synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 49, 52, 193, 293, 294, 295, 296, 297, 347, 418, 419, 426, 469 |
| church, fathers, septuagint, in | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 140, 156, 157, 159, 160, 161, 166, 177, 186, 187 |
| church, fathers, slavonic josephus, dependence on | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 851, 852, 853, 855 |
| church, fathers, temporal horizon, in the writings of the | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 23, 24, 25, 66 |
| church, fathers, the holy trinity and | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 276, 277 |
| church, fathers, women | Levine (2005), The Ancient Synagogue, The First Thousand Years, 52 |
| church, formation | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 147, 148, 173, 174 |
| church, foundation, church, building | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 214, 215, 217, 357, 360 |
| church, from apostolic to imperial | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 138, 139, 140, 210 |
| church, from gentiles, election | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 18, 65, 238, 283 |
| church, gathering of the | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 104 |
| church, government of egypt | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 50, 111 |
| church, graves, parthenon, christian | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 208 |
| church, great | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 91, 101, 465 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 317, 318, 387, 388, 389, 390, 391, 392 |
| church, great “großkirche” | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 12 |
| church, gregory of nyssa, father, apatheia an ideal | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 392, 393 |
| church, hagia eirene | Amsler (2023), Knowledge Construction in Late Antiquity, 110, 123, 126 |
| church, hagios akakios | Amsler (2023), Knowledge Construction in Late Antiquity, 112 |
| church, hagios thomas, athens | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 7 |
| church, heavenly temple, as symbolizing the | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188 |
| church, heresy dividing | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 73 |
| church, heresy, interior to | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 95, 96, 101, 102, 133, 344, 345, 350, 376, 467, 468, 469, 470, 471, 472, 473, 485, 486, 487, 488, 489, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 510, 511, 512, 513, 529, 530, 538, 569, 570, 571 |
| church, hermeneutical role, bishops see also | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 201, 202, 204 |
| church, hierarchy of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 108, 109, 110, 111, 112, 113, 114, 115, 117 |
| church, historia, socrates | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 277, 301 |
| church, historian, john of ephesus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545 |
| church, historian, pseudo-zachariah | Van Nuffelen (2012), Orosius and the Rhetoric of History, 23, 175 |
| church, historian, rufinus | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 22, 23, 149 |
| church, historian, socrates | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 78 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 55, 117, 143 |
| church, historian, sokrates | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 543 |
| church, historian, sozomen | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 117, 143, 144, 153, 154 |
| church, historians, church, histories | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 63, 65, 68, 73, 74, 76, 77, 78, 79, 339, 342, 343, 345, 353 |
| church, historiography, church, history, church, historians | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 2, 73, 74, 76, 78 |
| church, history | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 58, 59, 60 Van Nuffelen (2012), Orosius and the Rhetoric of History, 202 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 10, 190 |
| church, history of | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121 |
| church, history, christian/of the | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 225, 228 |
| church, history, church | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 16, 81, 157, 182 |
| church, history, eusebius of caesarea | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 231, 248 |
| church, history, historians | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, 9, 338, 339, 428, 446, 464 |
| church, history, theodoret | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 182, 186 |
| church, history, theodoret of cyrrhus | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 230 |
| church, hospitality, in early | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 371 |
| church, house | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 359, 400 Huttner (2013), Early Christianity in the Lycus Valley, 84, 95 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 366, 367, 368, 369 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72, 73, 74, 75 |
| church, humanity’s maturation in | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 64, 65, 121, 122, 123, 124, 125, 126, 127, 128, 129, 132, 133, 134, 140, 142, 146, 147, 156, 157, 172 |
| church, in alexandria, mark, evangelist, as founder of the | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 525 |
| church, in codex tchacos, rejection of both judaism and the | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, 91, 92, 93, 94, 95 |
| church, in constantinople, synagogue in the copper market, transformation into a | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 233, 267, 268, 269 |
| church, in gregory’s time | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 10, 116, 119, 121, 166 |
| church, in persia | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 162, 184 |
| church, in rome | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 120 |
| church, in song of songs, bride, as individual soul or | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 233 |
| church, in the south wing of propylaia cat. a | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 4 |
| church, incubation, christian, claim regarding dora | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540, 541, 542 |
| church, incubation, christian, miraculous cures obtainable sleeping away from | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 753, 796, 797 |
| church, inscriptions | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 283, 288 |
| church, inscriptions on columns, parthenon, christian | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 371, 374 |
| church, israel and | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 96, 107, 122, 123, 144, 147, 165 |
| church, itself, blasphemy, in the | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 507, 521 |
| church, jacobite | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 215, 222, 226, 227, 231, 232, 473, 529 |
| church, jealousy in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 133 |
| church, jerome, admitted into the | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 125 |
| church, jerome, st, father, chastity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 224, 284 |
| church, jerome, st, father, christ's human nature | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 352, 353 |
| church, jerome, st, father, connects pre-passion with bad thoughts | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348, 354 |
| church, jerome, st, father, degrees of sin | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 354 |
| church, jerome, st, father, hope of resurrection | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394 |
| church, jerome, st, father, titillation only a pre-passion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 372 |
| church, jerusalem | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 103, 104, 322, 344, 348, 371, 377, 378, 380, 409, 437, 449, 454, 455, 457, 458, 462, 464, 465, 466, 467, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 483, 484, 485, 486, 487, 488, 490, 491, 494, 495, 496, 567, 569, 577, 610 |
| church, jerusalem, church, of the apostles, upper | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 35, 36, 41, 42, 43 |
| church, jerusalem, the jerusalem | Goodman (2006), Judaism in the Roman World: Collected Essays, 147 |
| church, jewish city, small | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 36, 45 |
| church, jews and gentiles, in the | deSilva (2022), Ephesians, 33, 34, 36, 51, 59, 60, 74, 75, 76, 88, 115, 131, 132, 133, 136, 137, 138, 165, 166, 167, 168, 169, 170, 269 |
| church, john chrysostom, father, homilies by on the judaizers | Feldman (2006), Judaism and Hellenism Reconsidered, 184, 185 |
| church, kafr kanna | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 400, 401 |
| church, kollouthos, saint, claim of incubation at antinoopolis, kôm | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 773, 774, 775 |
| church, kollouthos, saint, sortes texts discovered at antinoopolis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 774 |
| church, kosmidion, speculation regarding incubation at pharan | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764 |
| church, lactantius, father, anger need not be concerned with revenge | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 138 |
| church, lactantius, father, attacks search for apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397 |
| church, lactantius, father, emotion needed for motivation | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 185 |
| church, lactantius, father, misrepresents stoic recognition of eupatheiai as general acceptance of emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207 |
| church, law, and bipartite nature of the | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 311 |
| church, leaders | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 398, 399, 401, 404 |
| church, leadership | Levine (2005), The Ancient Synagogue, The First Thousand Years, 350, 481, 482 |
| church, leadership, women | Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 235, 236, 331 |
| church, leadership, women, in | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 58, 59, 61 |
| church, libraries, donatistarum adversus parmenianum, on | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 45 |
| church, library | Levine (2005), The Ancient Synagogue, The First Thousand Years, 45 |
| church, local vs. global | deSilva (2022), Ephesians, 25, 26, 72, 73, 101, 102, 103, 106 |
| church, lord jesus christ, presence among the | Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 205, 210, 211 |
| church, lutheran | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 18 |
| church, maccabees, in eyes of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 467, 470, 477, 478, 479, 480, 1035, 1122 |
| church, mago, synagogue converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| church, majority, “mehrheitskirche” | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 12 |
| church, manichean | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 277, 281 |
| church, martyrdom, as sign of true | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 24, 25 |
| church, matrimony, jesus and | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 68 |
| church, matrimony, north african | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 35 |
| church, mauretania, synagogue converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| church, melkite | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 10, 243 |
| church, membership, arnobius, initially refused | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 123, 124, 125 |
| church, menstruants/niddah, exclusion from | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 411, 412, 414 |
| church, michael, archangel, claim of incubation at egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 777 |
| church, ministry of scripture | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 101, 125, 126, 128, 129, 130, 133, 134, 147, 158, 159, 160, 164, 165, 171, 174 |
| church, models for, bishops see also | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 125 |
| church, monastic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 421 |
| church, monasticism, tension with the | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 190 |
| church, mosaics, ravenna | Levine (2005), The Ancient Synagogue, The First Thousand Years, 352 |
| church, mother | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 980 |
| church, mother imagery, in clement of alexandria | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 35 |
| church, mount churches , theotokos garizim | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 162 |
| church, nature of | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 3, 7, 16, 94, 95, 97, 121, 122, 123, 132, 136, 139, 140, 141, 142, 143, 145, 146, 160, 170 |
| church, near modern metropolis, athens, cat. a | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 11 |
| church, near sîdî maḥmûds tomb, saints, unknown saint at | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 772 |
| church, nestorian | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 222, 227 |
| church, new testament, on women in the | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 58 |
| church, nourishment | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 88, 91, 95, 156, 157, 160, 174, 189, 190, 270, 277 |
| church, nourishment/nurturance | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 189 |
| church, novatian anastasia | Amsler (2023), Knowledge Construction in Late Antiquity, 125 |
| church, of africa, of carthage | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 8, 9, 40, 52 |
| church, of agios andreas above the odeion of herodes | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 248, 307 |
| church, of annianos, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of antioch | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 245, 470 |
| church, of apa psaius | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 423 |
| church, of apostle philip, hierapolis, phrygia, claim of incubation at | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760 |
| church, of boukolou alexandria, baukalis | Rizzi (2010), Hadrian and the Christians, 131 |
| church, of cosmas and damian, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of dionysius | Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110 |
| church, of dionysius, churches | Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110 |
| church, of dionysius, constantinople | Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110 |
| church, of dizya, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of euphemia | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 299 |
| church, of finland, orthodox | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 34 |
| church, of holy sepulchre | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 260 |
| church, of holy sion | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 31, 35, 36, 41, 42, 43, 54 |
| church, of holy sion, and materiality/relics | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 47, 48, 51 |
| church, of holy sion, and sion | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45, 46, 47 |
| church, of holy sion, and stephen | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 45, 46, 47, 54 |
| church, of holy sion, churches, in jerusalem and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 20, 101, 147, 149, 172 |
| church, of holy sion, diakonikon | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 109, 144, 147, 150 |
| church, of holy sion, in local traditions | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43, 44, 45 |
| church, of holy sion, sion basilica | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 33, 34, 35, 36, 41, 42, 43, 44, 45, 46, 47, 48, 51 |
| church, of holy zion | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 10 |
| church, of john the asklepios temple, incubation at baptist, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 779, 780 |
| church, of john the baptist in oxeia quarter, constantinople | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764, 796, 797 |
| church, of kaisariani | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 120, 188, 193, 197, 265, 339 |
| church, of kosmas and damian, pharan | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764 |
| church, of kyrinos, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of lazarus, lazarium | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 42, 67, 68, 115 |
| church, of maria maggiore, rome | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 426 |
| church, of mary τῆς ἐλαίας at mary, mother of jesus, constantinople, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| church, of mary, ephesos | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 535 |
| church, of paulinus at tyre | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 486, 502, 503, 504, 505, 506, 507, 508 |
| church, of paulinus at tyre, tholos image in eusebian canon tables and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 486, 502, 503, 504, 505, 506, 507, 508 |
| church, of paulinus churches , tyre | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 216, 221 |
| church, of persaia, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of peter at justinian, incubation at athyra, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 758, 759 |
| church, of pieirios, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of pousipelia, synterina, south-east attica | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 193 |
| church, of qasr-el-lebia | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 135 |
| church, of raphael, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of rome | Osborne (2001), Irenaeus of Lyons, 147 |
| church, of s. michele arcangelo, michael, archangel, envisioned at | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 322, 323, 789, 790 |
| church, of saint george, qwaqwala | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 326 |
| church, of saint peter in chains | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 197 |
| church, of saint-antoine, paris | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 167 |
| church, of san paolo fuori le mura, rome | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 53, 54, 387 |
| church, of san stefano, bologna | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 158 |
| church, of santa maria aniqua, rome | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 146 |
| church, of santa maria antiqua, rome | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 426 |
| church, of santa maria della vittoria, rome | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 489 |
| church, of santa maria in publicolis, rome | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 57 |
| church, of santo sepulcro, bologna | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 158 |
| church, of ss cosmas and damianus, kidron churches, in jerusalem and its vicinity , valley | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 151 |
| church, of ss peter and paul churches, in constantinople and its vicinity , chalcedon | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145 |
| church, of ss peter and paul, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 146, 224 |
| church, of ss sergius and bacchus, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 146, 224, 263 |
| church, of st acacius, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 144, 200 |
| church, of st anastasia, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 143 |
| church, of st anthony, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 74 |
| church, of st demetrius, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 75, 76 |
| church, of st euphemia, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 217 |
| church, of st george, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 267, 269 |
| church, of st james at the chalkoprateia, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 267 |
| church, of st john churches , ephesus | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 170, 275 |
| church, of st john the apostle, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 263, 264, 266, 267, 269, 271, 273, 275, 277 |
| church, of st john the baptist at the hebdomon, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 268 |
| church, of st lawrence, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 144, 145, 153, 154 |
| church, of st mary at the pool of bethesda, churches, in jerusalem and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 173 |
| church, of st mary of blachernai, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 75, 270 |
| church, of st menas, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 143 |
| church, of st mocius, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 144, 200 |
| church, of st panteleemon, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 267 |
| church, of st paul, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 143, 263, 267 |
| church, of st phokas, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 264, 267, 269, 271 |
| church, of st polyeuctus, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 151, 153, 154, 172, 177, 216, 217, 218, 219, 220, 221, 222, 224, 263 |
| church, of st stephen, churches, in jerusalem and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 24, 54, 148, 150, 151, 155 |
| church, of st theodore, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 267, 269 |
| church, of st thomas, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145 |
| church, of st thyrsus, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145 |
| church, of st. agatha, rome | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 381 |
| church, of st. andrew | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 202 |
| church, of st. andrew, athens asklepieion, replaced by | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 133, 762 |
| church, of st. apollonia, ravenna | Levine (2005), The Ancient Synagogue, The First Thousand Years, 352 |
| church, of st. colossae, michael | Huttner (2013), Early Christianity in the Lycus Valley, 20, 25, 303, 372, 373, 374, 375, 376, 377 |
| church, of st. constantinople, incubation linked to relics of isaiah at laurentius, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765, 766 |
| church, of st. john the evangelist, ravenna, aemilia | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 378 |
| church, of st. mark, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of st. stephen, martyrion of st. stephen | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 109, 113, 114, 117, 118, 131, 132, 133, 135, 136, 137, 138, 139, 144, 147, 150 |
| church, of sweden | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 18, 19 |
| church, of synaxarium of the constantinople | Huttner (2013), Early Christianity in the Lycus Valley, 331, 343, 346, 347, 352 |
| church, of the apostles, apostoleion, constantinople | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41 |
| church, of the apostles, basilica apostolorum santo sebastiano fuori la mura. | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41 |
| church, of the apostles, basilica apostolorum, milan | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41 |
| church, of the apostles, basilica apostolorum, rome | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 41 |
| church, of the apostles, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 15, 51, 143, 151, 154, 170, 200, 218 |
| church, of the archangel michael churches , germia | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 133 |
| church, of the archangel michael, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 48, 54, 268 |
| church, of the ascension | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36 |
| church, of the ascension churches, in jerusalem and its vicinity , eleona | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 13, 16, 100, 147 |
| church, of the east | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 441, 465 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 45 |
| church, of the forty martyrs, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 146, 267, 269 |
| church, of the hagioi anargyroi | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 127, 135, 287 |
| church, of the holy apostles | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 146 |
| church, of the holy sepulcher | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 35, 36, 109, 140, 150 |
| church, of the holy sepulcher, golgotha | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 4, 34, 36, 42, 104, 109, 113, 114, 147 |
| church, of the holy sepulcher, holy martyrium | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 42, 117, 147 |
| church, of the holy sepulcher, jerusalem, claim of incubation in | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758 |
| church, of the holy sepulchre, jerusalem | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 12, 279 |
| church, of the martyrs, donatism | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 83, 84, 85, 91, 93, 94, 95, 96 |
| church, of the mary, mother of jesus, incubation at constantinople pege, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| church, of the nativity churches , bethlehem | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 16, 162, 168 |
| church, of the nativity, bethlehem | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 419 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 279 |
| church, of the pege, justinian, expansion of marys constantinople | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 766 |
| church, of the theotokos ta areobindou, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 267 |
| church, of the theotokos tes diakonisses, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 267 |
| church, of the theotokos tes peges, churches, in constantinople and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 75, 270 |
| church, of the three young men, alexandria | Rizzi (2010), Hadrian and the Christians, 136 |
| church, of the tomb of mary, churches, in jerusalem and its vicinity | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 173 |
| church, of the, nativity | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 419 |
| church, of thekla, aegae | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 797 |
| church, of theonas, alexandria | Rizzi (2010), Hadrian and the Christians, 130, 136 |
| church, of theotokos ton mary, mother of jesus, incubation at constantinople kyrou, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| church, of trapouria | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 193 |
| church, of trinità dei monti, rome | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 47 |
| church, on site of a synagogue in constantinople and, pulcheria, copper market | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 268, 269, 270 |
| church, order | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 250 |
| church, order literature | McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 21, 104, 105, 106, 107, 111, 127 |
| church, order, apostolic | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 4, 5, 8, 71, 177, 225, 227, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 257, 258, 265, 268, 269, 270, 271, 300 |
| church, organization of rome | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 81, 82, 83 |
| church, organization, acts of paul and thecla | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 69 |
| church, organizational structure of | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3 |
| church, origen, father, does not think resurrection bodies spherical | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 189 |
| church, origen, father, does only god will? | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320 |
| church, origen, father, ever increasing desire for god eliminates satiety | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388 |
| church, origen, father, natures of christ | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349 |
| church, origen, father, temptations of christ | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353 |
| church, origen, father, two wills in humans | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315 |
| church, orthodox | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274 |
| church, orthodoxy, orthodox | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274 |
| church, ownership of land, monastic and | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 124 |
| church, parthenon, christian | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 174 |
| church, paul, as source on nature of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56, 129 |
| church, pauline | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 29, 312, 316, 317 |
| church, peter and paul, twin pillars of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 568 |
| church, peter, as cephas, and sion | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 44, 63, 64 |
| church, philostorgius historian | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 67 |
| church, physicality of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 209, 210 |
| church, place for the sick, abû mînâ, site of st. menas | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 770 |
| church, plague, dream-cures for plague at demetrioss thessalonika | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 798 |
| church, preaching of | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 68, 73, 137, 138, 141, 143, 147, 162 |
| church, preaching, in the early | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 113, 122, 123, 204, 209, 214, 216, 466, 524, 525 |
| church, present in area, hammat gader, byzantine | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812 |
| church, priest, priests | Levine (2005), The Ancient Synagogue, The First Thousand Years, 244 |
| church, procession into | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1199 |
| church, prophecy, in local | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 13 |
| church, ravenna, synagogue converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| church, readmission to the | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 11, 12 |
| church, regions | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370 |
| church, relations with | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 204, 206, 207, 215, 216, 217, 218, 223, 237, 238, 239, 240, 241, 249, 260, 264, 270, 274, 276, 277, 278, 279, 284, 285, 301, 305 |
| church, remains in minorca, byzantine | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 67 |
| church, role of in redemptive history | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 16, 94, 95, 106, 107, 120, 121, 122, 123, 124, 132, 136, 142, 144, 153, 160, 170 |
| church, roman | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 961 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183, 186, 188, 189, 195, 196, 197, 201, 202, 203, 204, 208 |
| church, roman catholic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 158, 525, 526, 529, 530, 534, 546 |
| church, rome | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 167, 174 |
| church, rufinus historian | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 47, 53, 65, 67, 74, 77, 79, 80, 81, 82, 83, 84, 301, 302, 339, 345, 346, 347, 351 |
| church, rufinus of aquileia historian, questions of reliability regarding sarapis and anubis cults | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576, 577, 578, 579 |
| church, sacrifice liturgical practice in early | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 81 |
| church, saints, unknown saint at archelais | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 773 |
| church, saints, unknown saints at dora | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540 |
| church, salvation in | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 139, 140 |
| church, salvation, in the | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 139, 140 |
| church, schweitzer, quest, pre-existent | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 539 |
| church, sermon, derashah, homily | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| church, shellal | Levine (2005), The Ancient Synagogue, The First Thousand Years, 23, 621 |
| church, sibling-ethics and | Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 47, 48, 49 |
| church, site of education | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 86, 87, 102, 114, 212 |
| church, socrates historian | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 48, 49, 53, 54, 55, 65, 67, 68, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 339, 342, 345, 347, 348, 349, 351, 353, 354 Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 143, 171, 182, 183, 226 Huttner (2013), Early Christianity in the Lycus Valley, 310, 316 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 180 |
| church, socrates historian, on environmental determinism | Isaac (2004), The invention of racism in classical antiquity, 99 |
| church, soulish | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 191, 197 |
| church, sozomen historian | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 1, 49, 54, 68, 70, 74, 75, 76, 77, 78, 83, 84, 284, 339, 342, 345, 347, 349, 351 |
| church, sozomenus historian | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 143, 176, 182, 186 |
| church, st polyeuktos, constantinople | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 260 |
| church, st. catherine’s | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 135 |
| church, state, and | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 206, 207, 208, 209 |
| church, stobi synagogue, converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 211 |
| church, symbolized by abel | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 189, 190 |
| church, symbolized by ark | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 198, 199 |
| church, syrian | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 194, 195, 361 |
| church, syrian orthodox | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 270 |
| church, temple of tyre, tyrians, god | Levine (2005), The Ancient Synagogue, The First Thousand Years, 244, 333 |
| church, tertullian, father, free power of choice | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320 |
| church, tertullian, father, hope of resurrection | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 394 |
| church, tertullian, father, marriage without sex praised | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276 |
| church, tetraconch, church, | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 7, 147, 294 |
| church, the | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 55, 150, 152, 179, 196, 209, 238 |
| church, theater, as rival to | Spielman (2020), Jews and Entertainment in the Ancient World. 232, 233, 234 |
| church, theater, similar to | Spielman (2020), Jews and Entertainment in the Ancient World. 245, 246, 247, 250, 251 |
| church, thekla, saint, aegae | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 797 |
| church, theodoret historian | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 50, 51, 53, 54, 55, 59, 65, 68, 71, 73, 74, 75, 76, 77, 78, 79, 84, 99, 339, 345, 351 |
| church, theodoret historian, historia religiosa | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 125, 126 |
| church, tholos image in eusebian canon tables, architecture, late antique approach to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 486, 500 |
| church, throne of david | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124, 125, 126 |
| church, to jewish identity, martyr, justin on the relation of the | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 29, 66 |
| church, tomb of maccabean martyrs, antioch, synagogue, synagogue, destruction, converted into | Levine (2005), The Ancient Synagogue, The First Thousand Years, 126, 296, 297 |
| church, treasury | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 279, 289 |
| church, trees, sacred, as an allegory for the early | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 27, 219, 220, 221, 222, 223, 224 |
| church, tyconius, on bipartite nature of the | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 310, 311, 312, 315, 316, 317, 318 |
| church, typology of blood and water | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 51, 65, 174 |
| church, typology phares zara | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 65, 153, 237 |
| church, under thaumaturgus | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 179, 200 |
| church, unity of | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 106, 109, 110, 111, 114, 115 Osborne (2001), Irenaeus of Lyons, 48, 123, 124, 125, 126 |
| church, unity of the | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 31, 33, 35, 90, 91, 119, 123, 181, 186, 198 |
| church, unity of the, christian | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 231, 232 |
| church, universal | Huttner (2013), Early Christianity in the Lycus Valley, 121, 122 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 7, 184, 185 |
| church, universality of | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 68, 73, 122, 123, 143, 144, 146, 157, 158, 160 |
| church, universality of the | Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 181, 182, 213 |
| church, valentinian church, aeon | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 167, 171, 172, 177, 178, 181, 190, 205, 235, 252, 253 |
| church, vinegrower/vineyard | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 122, 123, 124, 144, 147 |
| church, way as | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 3, 7 |
| church, way as, in irenaean corpus | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 138, 139, 145, 146, 171, 172, 174 |
| church, way as, in letters of the martyrs of lyons and viennes | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 160, 166, 167, 168, 169 |
| church, way as, in lukan corpus | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 81, 91, 92, 93, 94, 95, 96, 97, 98, 101, 102, 103, 104, 106, 107, 174, 178, 179, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 197 |
| church, west syrian | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 460, 470, 472 |
| church, with burial of bishop clematius | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 309 |
| church, women | Levine (2005), The Ancient Synagogue, The First Thousand Years, 499 |
| church, women in manichean | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 281, 285 |
| church, women, mary, mother of jesus, mother imagery, in clement of alexandria | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 35 |
| church, word/the word, and | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 930 |
| church/es | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 139, 141, 144, 146, 164, 165, 166, 167, 168 |
| church/es, building | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 141, 164 |
| church/es, e.o.t.c. | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, 164 |
| church/es, father | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 64, 159 |
| church/es, order | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 60 |
| church/es, painting | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141 |
| church/es, tradition | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141 |
| church/sect, theory of | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 189, 190 |
| churches | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 109, 213, 215 Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 53, 54, 381 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 120, 267, 269, 298, 310 Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 62, 73, 129, 132, 133, 135, 141, 148, 168 Hitch (2017), Animal sacrifice in the ancient Greek world, 62, 73, 129, 132, 133, 135, 141, 148, 168 Jenkyns (2013), God, Space, and City in the Roman Imagination, 327 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 17 Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 72, 75, 95, 98, 101, 102, 109, 111 |
| churches, and by holy men, asylum, in | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 201, 202 |
| churches, antioch | Levine (2005), The Ancient Synagogue, The First Thousand Years, 297 |
| churches, apologetic, house | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 75 |
| churches, apostolic authority | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 275 |
| churches, armenian | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 118 |
| churches, art | Levine (2005), The Ancient Synagogue, The First Thousand Years, 65, 621 |
| churches, associated with incubation, constantinople | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764, 765, 766 |
| churches, at pepouza, near karayakuplu, montanist | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 278, 329, 331, 399, 400 |
| churches, building of | Levine (2005), The Ancient Synagogue, The First Thousand Years, 46, 192, 193, 242 |
| churches, burial/funeral, adjacent to | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 208, 446 |
| churches, burial/funeral, in | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 208 |
| churches, byzantine period | Levine (2005), The Ancient Synagogue, The First Thousand Years, 4, 23, 24, 25, 26, 27, 28, 30, 31, 32, 45, 216, 247, 325, 338, 341, 344, 345, 376, 396, 587, 615, 643 |
| churches, christian/s | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131 |
| churches, communal meals | Levine (2005), The Ancient Synagogue, The First Thousand Years, 115, 142, 293 |
| churches, constantinople | Amsler (2023), Knowledge Construction in Late Antiquity, 111 |
| churches, constantinople, novatian | Amsler (2023), Knowledge Construction in Late Antiquity, 111 |
| churches, conversion, conversion of temples into | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 130, 138, 141, 142, 143, 148, 189 |
| churches, converted from synagogues | Levine (2005), The Ancient Synagogue, The First Thousand Years, 27, 38, 126, 211, 297, 339, 621 |
| churches, desired by, justinian, conversion of all synagogues to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 294, 295, 296, 298 |
| churches, destruction of | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 203, 230 |
| churches, example, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 16, 17, 393 |
| churches, foundations, for private memorial | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 289 |
| churches, gallic, church, | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 100, 134 Hitch (2017), Animal sacrifice in the ancient Greek world, 100, 134 |
| churches, gentile | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18 |
| churches, gentile christians / gentile | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 40, 68, 93, 101, 103, 104, 105, 132, 133, 134, 137, 181, 182, 183, 184, 185, 215, 241, 267, 279, 280, 281, 282, 283, 284, 285, 286, 290, 291, 293, 295, 296, 325, 353, 364, 365, 367, 370, 371, 372, 373, 374, 375, 376, 378, 379, 380, 381, 382, 385, 387, 390, 397, 445, 453, 455, 465, 466, 467, 470, 472, 473, 474, 475, 476, 477, 478, 479, 481, 482, 483, 495, 510, 512, 513, 514, 521, 525, 531, 549, 550, 553, 568, 569, 570, 571, 577, 578, 579, 593, 594, 603, 645 |
| churches, greek orthodox | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 167 |
| churches, hagia eirene | Amsler (2023), Knowledge Construction in Late Antiquity, 110, 123, 126 |
| churches, hagios akakios | Amsler (2023), Knowledge Construction in Late Antiquity, 112 |
| churches, hierarchy | Levine (2005), The Ancient Synagogue, The First Thousand Years, 341, 516 |
| churches, house | Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 54, 73 |
| churches, impact on synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 4, 23, 39, 65, 325, 329, 338, 344, 345, 376, 615 |
| churches, in constantinople and its vicinity , hagia irene | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 51, 53, 143, 144, 145, 147, 200, 227, 263, 264, 267, 269, 273, 276 |
| churches, in constantinople and its vicinity , hagia sophia | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 52, 53, 55, 57, 169, 170, 172, 174, 177, 215, 216, 221, 227, 229, 230, 231, 234, 263, 264, 266, 267, 268, 269, 301 |
| churches, in jerusalem and its vicinity , chapel of st george | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 149 |
| churches, in jerusalem and its vicinity , chapel of st menas | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 150, 156 |
| churches, in jerusalem and its vicinity , holy sepulcher | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 12, 14, 15, 16, 17, 25, 100, 141, 142, 145, 147, 148, 149, 151, 163, 165, 167, 170, 171, 173, 186, 188, 189, 190, 191, 192, 193, 194, 195, 202, 228, 283 |
| churches, in jerusalem and its vicinity , nea maria | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 32, 139, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 217, 224 |
| churches, in private homes | Levine (2005), The Ancient Synagogue, The First Thousand Years, 185 |
| churches, jerusalem | Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 115, 242 |
| churches, large east, church, | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 54, 109, 145 |
| churches, liturgy | Levine (2005), The Ancient Synagogue, The First Thousand Years, 531, 558, 560, 561, 573, 626 |
| churches, mary, mother of jesus, images of used to consecrate synagogues as | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 338, 339 |
| churches, named for, stephen, st. | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 214 |
| churches, north african | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 115, 116, 117, 118 |
| churches, novatian | Amsler (2023), Knowledge Construction in Late Antiquity, 111 |
| churches, novatian anastasia, church, | Amsler (2023), Knowledge Construction in Late Antiquity, 125 |
| churches, of aphrodito | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 120 |
| churches, of christ | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 210 |
| churches, of lyons and vienne flow of water, letter of the | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 68 |
| churches, of lyons and vienne fulfillment of prophecy, letter of the | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52 |
| churches, of lyons and vienne intra-ecclesial dialogue, letter of the | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 15 |
| churches, of lyons and vienne martyrs, letter of the | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 47 |
| churches, of rome, cemetery | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 81, 82, 83, 84 |
| churches, of vienne and letter of the lyons, and irenaeus | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, 119 |
| churches, of vienne and letter of the lyons, as source | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 100, 101, 102 |
| churches, of vienne and letter of the lyons, interpretation in | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 161 |
| churches, of vienne and letter of the lyons, provenance | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 103, 104, 105, 106, 191, 192 |
| churches, of vienne and lyons, ecclesiastical history, eusebius, and letter of the | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 103, 104, 116 |
| churches, of vienne and lyons, letter of the, content | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 22, 63, 101, 102, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116 |
| churches, on the sites of synagogues, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 86, 155, 215, 219, 242, 268, 273, 276, 294, 295, 296, 301, 303, 305, 306, 307, 310, 350, 351, 381 |
| churches, orientation | Levine (2005), The Ancient Synagogue, The First Thousand Years, 197, 329 |
| churches, protestant | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 6, 502 |
| churches, religion, christian, replacement of temples with | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 762 |
| churches, revelation, apocalypse of john, letters to the seven | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 339, 340, 342 |
| churches, revenues of | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 268 |
| churches, russian orthodox | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 167 |
| churches, sanctity | Levine (2005), The Ancient Synagogue, The First Thousand Years, 244, 247 |
| churches, seven | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 144 |
| churches, smyrna | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 305, 306, 309 |
| churches, st sophia, kiev | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 245 |
| churches, synagogues, converted to | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 37, 39, 40, 41 |
| churches, synagogues, jewish, too close to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 335, 336 |
| churches, syriac | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 117, 118, 119, 120, 122 |
| churches, to all non-orthodox prohibited by, justinian, land transfers from | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 307, 308 |
| churches, tributes to benefactors in | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 316 |
| churches, west, church, | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 109, 213 |
| churches, western | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 115 |
| churches, world council of | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 7 |
| churches, ”, binbir kilise, “a thousand and one | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 35 |
| churches/christians, in rome | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 372, 379, 381, 382, 384, 385, 387, 390, 395, 400, 403, 472, 473, 474, 557, 569, 627 |
| churches/tradition, of paul pauline | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 22, 27, 93, 94, 95, 101, 103, 131, 132, 135, 181, 182, 183, 185, 225, 263, 295, 323, 324, 326, 350, 352, 359, 363, 364, 370, 374, 375, 378, 380, 395, 396, 399, 400, 401, 402, 406, 412, 415, 446, 451, 454, 456, 458, 459, 462, 463, 468, 469, 489, 578, 593, 595, 596, 597, 598, 660 |
| churchs, kollouthos, saint, dream interpretation by patēr, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 733, 734, 747, 774, 775 |
| church’, ‘second | Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 139 |
| church’s, possession of holy spirit | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 575, 576, 577 |
| church”, hierapolis, “pier | Huttner (2013), Early Christianity in the Lycus Valley, 11, 265, 275, 311 |
| ecclesiology/church | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 46, 49 |
| nicene, church | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 339 |
| 161 validated results for "church" | ||
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| 1. Septuagint, Tobit, 12.8 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Church • Jerusalem church Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 11; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
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| 2. Hebrew Bible, Song of Songs, 2.8-2.11, 2.13-2.14, 8.6-8.8, 8.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Breast, Breasts, beautiful, aroused people sympathy, Breast, Breasts, Church as • Church • Gentile Christians / Gentile churches • church • preaching, in the early Church • temporal horizon, in the writings of the Church Fathers Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 525; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 66; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147, 148; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 360; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 241
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| 3. Hebrew Bible, Deuteronomy, 6.4-6.5, 6.7, 14.2, 14.21, 22.24, 23.2-23.4, 23.9, 32.4, 32.8-32.9, 32.15, 32.21, 32.43 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church • Church, as one body in Christ • Church, local vs. global • Councils of the Church, Nicaea 325, Nicene creed, and Nicene theology • Gentile Christians / Gentile churches • Jerusalem church • Jerusalem community, church • Jews and Gentiles, in the Church • architecture, house-churches • church • church (ejkklhsiva) • church (ejkklhsiva), as a woman • churches, Byzantine period • churches, converted from synagogues • ecclesia bipertita, bipartite church • house-church, architecture • temporal horizon, in the writings of the Church Fathers Found in books: Esler (2000), The Early Christian World, 711; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 225; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 174; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 66; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81; Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, 38, 643; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 207, 250; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 140; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 147; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 149; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 223; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 449, 484, 491, 496, 645; deSilva (2022), Ephesians, 59, 76, 101, 137, 196
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| 4. Hebrew Bible, Exodus, 12.9, 12.16, 15.2, 16.4, 16.7-16.11, 16.18, 25.11-25.22, 29.44, 33.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Body of Christ, see Church • Church • Church Fathers • Church, the, • Churches in Constantinople and its vicinity\n, Hagia Sophia • Gentile Christians / Gentile churches • Heresy, interior to Church • Jerusalem church • architecture, house-churches • church • churches, impact on synagogue • churches/tradition of Paul Pauline • house-church, architecture Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 152; Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 66; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 487; Esler (2000), The Early Christian World, 711; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 36; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 301; Levine (2005), The Ancient Synagogue, The First Thousand Years, 39; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 157; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 589; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 470, 484, 488, 495, 596
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| 5. Hebrew Bible, Genesis, 1.1, 1.26-1.27, 2.16-2.17, 2.23-2.24, 3.5, 3.17, 5.24, 6.1-6.4, 8.7, 11.2, 12.3, 15.6, 17.1, 18.2, 21.10, 22.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church • Church Fathers • Church Fathers, the Holy Trinity and • Church of San Stefano (Bologna) • Church of Santo Sepulcro (Bologna) • Church(es) • Church, • Church, Humanity’s maturation in • Church, Ministry of Scripture • Church, Preaching of • Church, Roman Catholic • Church, Universality of • Church, as one body in Christ • Church, symbolized by ark • Church, typology Phares Zara • Church, typology of blood and water • Church/es • Church/es, Building • Church/es, Father • Church/es, Order • Churches in Constantinople and its vicinity\n, Hagia Sophia • E.O.T.C. (Ethiopian Orthodox Tewahedo Church) • Gentile Christians / Gentile churches • Jerusalem church • Jerusalem community, church • Jews and Gentiles, in the Church • Paradise, Church and • Way (Church as), In Lukan corpus • Way (Jesus as), To correlate Church and Paradise • church • church, as mother • churches • churches/tradition of Paul Pauline • election, Church from gentiles • mother, as church • paradise, To correlate Church and Paradise Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244; Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 61; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 276, 277; Estes (2020), The Tree of Life, 143; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 5, 73, 81, 99, 125, 126, 127, 131, 133, 164; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 34, 66, 71, 135, 164; Karfíková (2012), Grace and the Will According to Augustine, 146, 269, 274; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 301; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 117, 248; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 299, 300, 364, 386; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 171; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 72; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 198; Osborne (2001), Irenaeus of Lyons, 213; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 51, 237, 238; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 114; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 597, 599, 602; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 223; Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 101; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 16; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 60, 132, 146, 159; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 28; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 363, 406, 437, 446, 470, 486; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 202; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 17, 32; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 158; deSilva (2022), Ephesians, 60, 287
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| 6. Hebrew Bible, Jonah, 1.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church of Santa Maria Aniqua, Rome • temporal horizon, in the writings of the Church Fathers Found in books: Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 25; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 146
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| 7. Hebrew Bible, Numbers, 12.1-12.10, 12.14, 16.2, 16.7, 16.31-16.35, 24.3, 24.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church Fathers • Church(es) • Heresy, interior to Church • Jerusalem church • Protestant, churches • Septuagint, In Church Fathers • church, hierarchy of • history, historians, church Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 6, 8, 9; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 186; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, 487, 499; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 112, 113; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 48; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 484, 488
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| 8. Hebrew Bible, Proverbs, 8.22-8.25 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church • Churches in Constantinople and its vicinity\n, Church of St Anastasia • Churches in Constantinople and its vicinity\n, Church of St Menas • Churches in Constantinople and its vicinity\n, Church of St Paul • Churches in Constantinople and its vicinity\n, Church of the Apostles • Churches in Constantinople and its vicinity\n, Hagia Irene • Socrates, church historian • Sozomen, church historian Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 190; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 143
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| 9. Hebrew Bible, Psalms, 1.1, 1.3, 22.16-22.18, 23.1, 24.4, 110.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Canon, Eastern Orthodox Church • Church • Church Fathers • Church, East Syrian • Church, Father • Church, Humanity’s maturation in • Church, Jacobite • Church, Ministry of Scripture • Church, of Antioch • Enemies (of the Church) • Heresy, interior to Church • Paradise, Church and • Platonism, Effects on the Church Fathers • Theater, as rival to church • Way (Church as), In Lukan corpus • church • church, Egyptian • church, Ethiopian • ecclesia bipertita, bipartite church • preaching, in the early Church Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 226; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 538; Estes (2020), The Tree of Life, 331; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 134, 193; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 197; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 238; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 383; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 113; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 117; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59; Spielman (2020), Jews and Entertainment in the Ancient World. 232; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 17; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 245, 257, 473
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| 10. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church(es) • menstruants/niddah, exclusion from church Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 412; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 48 |
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| 11. Hebrew Bible, 1 Kings, 2.45, 8.22, 8.28-8.30, 8.41-8.43, 11.13, 17.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Church • Church, Roman Catholic • Churches in Constantinople and its vicinity\n, Church of St Polyeuctus • Jerusalem church • architecture, house-churches • churches, Byzantine period • ecclesia bipertita, bipartite church • house-church, architecture Found in books: Esler (2000), The Early Christian World, 711; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 222; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201; Levine (2005), The Ancient Synagogue, The First Thousand Years, 24; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 242; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 323; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 490; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, 531
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| 12. Hebrew Bible, 2 Kings, 4.9, 4.23, 4.33, 7.1, 21.4-21.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Canon, Eastern Orthodox Church • Church • Church, the, • Jerusalem church • church • churches, Byzantine period Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201; Levine (2005), The Ancient Synagogue, The First Thousand Years, 24, 25, 30; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 485; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304
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| 13. Hebrew Bible, 2 Samuel, 5.5-5.7, 5.9-5.10, 7.12, 12.20 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Church • Church of Holy Sion, Sion basilica • Church, Nature of • Church, Role of in redemptive history • Church, Roman Catholic • Way (Church as), In Lukan corpus • churches, art • churches, impact on synagogue • ecclesia bipertita, bipartite church Found in books: Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94; Levine (2005), The Ancient Synagogue, The First Thousand Years, 65; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 115; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 33; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 531, 546
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| 14. Hebrew Bible, Isaiah, 2.2, 6.1, 6.3, 11.2, 26.18, 27.1, 29.13, 40.5, 43.6, 43.19-43.21, 52.7, 53.8, 54.11-54.14, 59.17, 61.1-61.2, 65.18-65.21 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Anti-Chalcedonian Church(es) • Blasphemy, in the Church itself • Body of Christ, see Church • Church • Church Fathers • Church of Santa Maria Aniqua, Rome • Church, Humanity’s maturation in • Church, Nature of • Church, Role of in redemptive history • Church, Universality of • Church, West Syrian • Church, as building • Church, as one body in Christ • Churches in Constantinople and its vicinity\n, Hagia Sophia • Churches in Jerusalem and its vicinity\n, Nea Maria • Constantinople, the Blachernae (Church of Saint Mary) • Holy Spirit, Church and • Holy Spirit, Church’s possession of • Jerusalem, Church of Mary, in Valley of Josaphat • Jerusalem, Church of the Holy Sepulchre • Koskam, first church of Mary in • Letter of the Churches of Vienne and Lyons, ,content • Martyr, Justin, on the relation of the Church to Jewish identity • St. Catherine’s Church • Temple, church as • Way (Church as), In Irenaean corpus • Way (Church as), In Lukan corpus • Way (Jesus as), To correlate Church and Paradise • church • church fathers, rabbis and synagogue • church of Qasr-el-Lebia • churches, Byzantine period • churches, liturgy • churches/tradition of Paul Pauline • ecclesia bipertita, bipartite church • history, historians, church • non-Chalcedonian celebrations of anniversaries,, Koskam, first church of Mary in • non-Chalcedonian celebrations of anniversaries,, homilies on first church of Mary • temporal horizon, in the writings of the Church Fathers Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 115, 116, 117; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 446; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 66, 521; Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 167, 168; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 290, 291; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 92, 94, 104, 146, 157, 186, 187, 188, 189, 197; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 36, 42; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 66; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, 175; Levine (2005), The Ancient Synagogue, The First Thousand Years, 49, 573, 643; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 130, 156, 243, 325; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 114; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 575; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 118, 204; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, 589, 600; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 135, 146; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 225, 326, 451; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 87, 90, 137; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 460; deSilva (2022), Ephesians, 105, 147, 152
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| 15. Hebrew Bible, Jeremiah, 1.5, 10.1-10.10, 10.16, 17.11, 23.24 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Body of Christ, see Church • Church • Church, as one body in Christ • Church, local vs. global • Heresy, interior to Church • Jews and Gentiles, in the Church • church • history, historians, church Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 510; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 158; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 7, 589; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 24; deSilva (2022), Ephesians, 73, 168
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| 16. None, None, nan (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Church, Roman Catholic • Churches in Constantinople and its vicinity\n, Hagia Irene • Churches in Constantinople and its vicinity\n, Hagia Sophia Found in books: Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 227; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 530 |
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| 17. Hebrew Bible, Ezekiel, 16.20-16.22, 34.23 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Body of Christ, see Church • Church • Church(es) • Heresy, interior to Church • church • churches/tradition of Paul Pauline Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 499; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 378; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 528, 589; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 28, 121; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 406; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304
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| 18. Hebrew Bible, 1 Chronicles, 17.7-17.9, 24.1-24.8 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Church, Roman Catholic • church, organizational structure of • churches, converted from synagogues • churches, impact on synagogue Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3; Levine (2005), The Ancient Synagogue, The First Thousand Years, 38, 39; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 525, 526
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| 19. Hebrew Bible, 2 Chronicles, 6.18, 33.13 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Canon, Eastern Orthodox Church • Church Fathers • Churches in Constantinople and its vicinity\n, Hagia Sophia • church Found in books: Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 42; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 231; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78; Osborne (2010), Clement of Alexandria, 213
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| 20. Hebrew Bible, Nehemiah, 12.24 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Church, Father • church, organizational structure of Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 220
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| 21. Anon., 1 Enoch, 1 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Church • Jerusalem church Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486
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| 22. Hebrew Bible, Daniel, 2.35, 7.18, 7.21, 7.27, 8.16-8.17, 11.36 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Church • Church Fathers • Church/es • Church/es, Building • Church/es, Painting • Church/es, Tradition • Jerusalem church • Seven Churches • Tyconius, Donatist exegete, doctrine of the church • church • churches/tradition of Paul Pauline • ecclesia bipertita, bipartite church Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137; Esler (2000), The Early Christian World, 969; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 181, 238, 246; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 359, 485; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304
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| 23. Septuagint, Ecclesiasticus (Siracides), 24.9-24.10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Church • Church, Nature of • Church, Preaching of • Church, Universality of • Paradise, Church and • Way (Jesus as), To correlate Church and Paradise Found in books: Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 143; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 181, 190
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| 24. Septuagint, Wisdom of Solomon, 7.10, 7.12, 7.21-7.26, 9.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Church • Jerusalem church • church Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 181; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 56; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 389; Osborne (2001), Irenaeus of Lyons, 145; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304
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| 25. None, None, nan (2nd cent. BCE - 1st cent. CE) Tagged with subjects: • Church • Church(es) • Church, Pauline • Church, as one body in Christ • Church, early • Jerusalem church • Way (Church as), In Lukan corpus • churches/tradition of Paul Pauline Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, 316; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 191, 192; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81, 83; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 163; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 48; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454; deSilva (2022), Ephesians, 149 |
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| 26. None, None, nan (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Antioch, synagogue, synagogue, destruction (converted into church), tomb of Maccabean martyrs • Catholic Church • Church • Church, the, • Maccabees, In eyes of Church • church fathers, rabbis and synagogue Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 179; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 467; Levine (2005), The Ancient Synagogue, The First Thousand Years, 296; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 184; Schwartz (2008), 2 Maccabees, 59 |
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| 27. Philo of Alexandria, On The Confusion of Tongues, 172 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Alexandrian exegesis, church • Church • church Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 180; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 274
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| 28. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Church Fathers, the Holy Trinity and • Church, Pauline Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 276; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 29 |
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| 29. Anon., Epistle of Barnabas, 16.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Epistle of Barnabas, and Church identity • Epistle of Barnabas, and Church order • Gentile Christians / Gentile churches Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 512
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| 30. Anon., Didache, 6.3, 7.1, 8.2, 9.4, 10.4-10.5, 11.4, 11.7-11.8, 13.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Christian church, unity of the • Church • Church, Nature of • Church, Orthodox • Church, Role of in redemptive history • Church, universal • Clement of Alexandria, on the catechumenate,, inherited catechetical practices from within early church • Didache, and Church order • Gathering of the Church • Gentile Christians / Gentile churches • Jerusalem church • Martyr, Justin, on the relation of the Church to Jewish identity • Martyrdom, as sign of true Church • Matthaean church, community • Orthodoxy, Orthodox church • Way (Church as), In Lukan corpus • Way (Jesus as), To correlate Church and Paradise • architecture, house-churches • charismatic phenomena, and church office • church • church (ejkklhsiva) • churches, liturgy • churches/tradition of Paul Pauline • house-church, architecture • preaching, in the early Church • titular churches • women, church leadership Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 104; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 204; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 167, 262; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25, 29; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, 232; Esler (2000), The Early Christian World, 318, 710; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 95, 102, 148, 190, 192, 193; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86, 87, 274; Levine (2005), The Ancient Synagogue, The First Thousand Years, 560, 561; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 175; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 104; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 185; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 132, 267, 293, 295, 344, 465, 480, 525, 593
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| 31. Clement of Rome, 1 Clement, 1.1, 3.2, 5.3-5.7, 6.2, 38.1, 42.5, 43.1, 44.1, 44.3-44.4, 46.7, 47.1-47.4, 47.6, 48.6, 49.5, 54.1-54.2, 55.2, 57.1-57.2, 65.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Apostolic Church Order • Apostolic Church Order, ministry of women in • Christian church, unity of the • First Clement, and Church identity • First Clement, and Church order • Heracles/Hercules, Church fathers • Heracles/Hercules, in Church Fathers • Roman church • Rome, churches/Christians in • Second Clement, and Church identity • charismatic phenomena, and church office • church • church (ejkklhsiva) • church (ejkklhsiva), local and universal Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 158, 159, 160, 187, 196, 200; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 243; Esler (2000), The Early Christian World, 319; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232, 250; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 666; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 247; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 100; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 195, 196, 197, 201, 202; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 557
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| 32. Ignatius, To Polycarp, 5.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Ignatius, and Church identity • Ignatius, and Church order • Polycarp, and Church order • church Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163, 164; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 386
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| 33. Ignatius, To The Philadelphians, 3.2, 6.1, 7.1, 7.1-8.1, 7.2, 10.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Christian church, unity of the • Ignatius, and Church identity • Ignatius, and Church order • Martyrdom, as sign of true Church • Polycarp, and Church order • Roman church • Seer of Revelation,, communities and churches of Asia, relationship to • church fathers, rabbis and synagogue • churches, communal meals Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162, 163, 164, 215, 218; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25; Levine (2005), The Ancient Synagogue, The First Thousand Years, 293; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 197, 202, 231
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| 34. Ignatius, To The Ephesians, 2.2, 3.1-3.2, 5.1-5.3, 6.1, 7.1-7.2, 8.1, 10.3, 20.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Church • Ignatius, and Church identity • Ignatius, and Church order • Martyrdom, as sign of true Church • Paul, as source on nature of church • Seer of Revelation,, communities and churches of Asia, relationship to • charismatic phenomena, and church office • church • church (ejkklhsiva) • church (ejkklhsiva), local and universal • church councils/gatherings(anti-Montanist) • church councils/gatherings(anti-Montanist), at Hierapolis • sacred death, Church Fathers Attitude Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162, 163, 215, 218; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25; Esler (2000), The Early Christian World, 317; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 199, 232; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 166; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 90, 91, 106; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 310; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 19; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 41, 89; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 200
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| 35. Ignatius, To The Magnesians, 1.2, 6.1, 7.1-7.2, 8.1, 9.1, 10.3, 13.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Christian church, unity of the • Church, universal • Gentile Christians / Gentile churches • Ignatius, and Church identity • Ignatius, and Church order • Martyrdom, as sign of true Church • Matthaean church, community • Polycarp, and Church order • Roman church • Seer of Revelation,, communities and churches of Asia, relationship to • church • church (ejkklhsiva) • church (ejkklhsiva), local and universal • churches/tradition of Paul Pauline Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162, 163, 164, 215; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 24, 25; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 199, 232; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183, 185, 197, 202; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 295
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| 36. Ignatius, To The Romans, 4.1-4.3, 6.3, 9.1, 9.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Church • Churches, Smyrna • Ignatius, and Church order • Martyrdom, as sign of true Church • Paul, as source on nature of church • Polycarp, and Church order • Roman church • Seer of Revelation,, communities and churches of Asia, relationship to • church • sacred death, Church Fathers Attitude Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22, 23; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164, 215; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 166; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 309; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 436, 441; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 202, 204
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| 37. Ignatius, To The Trallians, 1.1, 3.1-3.2, 7.1, 12.1-12.2, 13.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Antioch church • Christian church, unity of the • Ignatius, and Church identity • Ignatius, and Church order • Paul, as source on nature of church • Polycarp, and Church order • Roman church • Seer of Revelation,, communities and churches of Asia, relationship to • charismatic phenomena, and church office • church • church councils/gatherings(anti-Montanist) • church, church history Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163, 164, 218; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 353; Esler (2000), The Early Christian World, 317; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 157; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 197, 202, 231; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 89
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| 38. Josephus Flavius, Jewish Antiquities, 14.260, 18.66-18.79, 20.179-20.181, 20.205-20.206 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Gentile Christians / Gentile churches • Jerusalem church • Kafr Kanna, church • Rufinus of Aquileia (Church historian), questions of reliability regarding Sarapis and Anubis cults • church • church, organizational structure of • churches, Jerusalem • churches, communal meals • churches/tradition of Paul Pauline Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 401; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3; Levine (2005), The Ancient Synagogue, The First Thousand Years, 115; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 379; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 578, 579; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 103, 377
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| 39. Josephus Flavius, Jewish War, 5.205, 7.45 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Antioch, synagogue, synagogue, destruction (converted into church), tomb of Maccabean martyrs • Gentile Christians / Gentile churches • Matthaean church, community • churches, Byzantine period • churches, converted from synagogues • library, church • spices, donation of to Roman churches Found in books: De Romanis and Maiuro (2015), Across the Ocean: Nine Essays on Indo-Mediterranean Trade, 20; Levine (2005), The Ancient Synagogue, The First Thousand Years, 45, 126; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 290
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| 40. Mishnah, Avot, 3.10 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Theater, as rival to church • churches, liturgy Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 558; Spielman (2020), Jews and Entertainment in the Ancient World. 232
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| 41. Mishnah, Taanit, 2.1 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Church • Ravenna, Church of St. Apollonia • Ravenna, church mosaics • churches, liturgy Found in books: Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 51; Levine (2005), The Ancient Synagogue, The First Thousand Years, 352, 558
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| 42. New Testament, 1 John, 1.1, 1.3, 2.18-2.19, 4.1-4.3, 4.7-4.13, 4.17, 4.19, 5.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Believers Church • Christian church, unity of the • Church • Heresy, interior to Church • Jerusalem, church • Martyrdom, as sign of true Church • Roman church • Tyconius, Donatist exegete, doctrine of the church • church • church councils/gatherings(anti-Montanist) • church, unity of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 24, 508; Esler (2000), The Early Christian World, 970; Karfíková (2012), Grace and the Will According to Augustine, 139, 248; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 108, 109; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 918; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 182, 212; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183, 194; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 89; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304
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| 43. New Testament, 1 Peter, 1.1, 1.7, 2.4-2.11, 2.15, 2.17-2.19, 3.1-3.2, 3.6-3.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Apostolic Church Order • Apostolic Church Order, ministry of women in • Christian church, unity of the • Church • Church, as building • Enemies (of the Church) • First Clement, and Church identity • Roman church • Temple, church as • Treasury (church's) • church • church (ejkklhsiva), as a woman • church at Rome • church, hierarchy of • ecclesia bipertita, bipartite church Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 159; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 243; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 192; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1771; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 168; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 108, 109; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 243; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 136; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 97; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59, 177; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, 194, 202; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 41, 87, 92; deSilva (2022), Ephesians, 152, 153
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| 44. New Testament, 1 Corinthians, 1.1-1.2, 1.4, 1.7, 1.9, 1.11-1.12, 1.14-1.17, 1.22-1.24, 1.30-1.31, 2.1, 2.6-2.9, 2.13-2.14, 2.16, 3.1-3.3, 3.9-3.17, 3.19, 4.7, 4.17, 5.4, 5.6-5.7, 5.9-5.13, 6.9-6.20, 7.1, 7.5, 7.7, 7.10, 7.12, 7.15-7.26, 7.34, 7.39, 8.4-8.6, 9.5, 9.20, 10.1, 10.4, 10.14-10.22, 10.32, 11.1-11.3, 11.6, 11.9-11.10, 11.13-11.34, 12.2-12.4, 12.12-12.29, 12.31, 13.1-13.4, 14.2, 14.4, 14.33-14.37, 15.5, 15.7-15.10, 15.50-15.51, 16.1-16.4, 16.15, 16.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Apostolic Church Order • Apostolic Church Order, Martha in • Apostolic Church Order, ministry of women in • Believers Church • Blasphemy, in the Church itself • Body of Christ, see Church • Catholic Church • Christ, as head of Church • Christian church, unity of the • Church • Church Fathers • Church Fathers, Hippolytus • Church Fathers, Irenaeus • Church Order literature • Church, • Church, as building • Church, as one body in Christ • Church, local vs. global • Church, typology of blood and water • Church, universal • Enemies (of the Church) • Epistle to Diognetus, and Church identity • First Clement, and Church identity • Gentile Christians / Gentile churches • Heracles/Hercules, Church fathers • Heracles/Hercules, in Church Fathers • Heresy, interior to Church • Jerusalem Church • Jerusalem church • Jews and Gentiles, in the Church • Julian (the Apostate) attitudes to, church doctrines and practices • Kafr Kanna, church • Matthaean church, community • Paul, as source on nature of church • Roman church • Rome, churches/Christians in • Seer of Revelation,, communities and churches of Asia, relationship to • Temple, church as • Tyconius, Donatist exegete, doctrine of the church • Way (Church as), In Lukan corpus • architecture, house-churches • church • church (ejkklhsiva) • church (ejkklhsiva), as a woman • church (ejkklhsiva), local and universal • church fathers, rabbis and synagogue • church, as body of Christ • church, criticism of • church, defense of • church, diversity • church, nourishment • church, sibling-ethics and • church, unity of • churches, Jerusalem • churches, building of • churches, communal meals • churches/tradition of Paul Pauline • ecclesia bipertita, bipartite church • example, of churches • hospitality, in early church • house church • house, church • house-church, architecture • matrimony,North African church • sacrifice liturgical practice in early church • temporal horizon, in the writings of the Church Fathers • women, church • women, church leadership • word/the Word, and church Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 251; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 400; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 196, 325; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 102, 350, 467, 472, 473, 485, 486, 487, 488, 489, 506, 507, 510, 511, 529, 569; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 47, 48, 49, 222, 316, 320, 324, 331; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 151; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 241, 252, 253; Esler (2000), The Early Christian World, 707, 708, 709, 711, 967, 969, 1265; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193, 195; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 186, 192; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 24; Karfíková (2012), Grace and the Will According to Augustine, 46, 138, 152, 197; Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 56, 63, 64, 110, 158; Levine (2005), The Ancient Synagogue, The First Thousand Years, 115, 142, 242, 418, 499; Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 196; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 199, 207, 231, 232; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 187, 200, 202, 208, 210; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 162; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 16, 72, 73, 371, 393, 665, 919, 920, 930, 932; McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 21, 107; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 228; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 35; Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 81; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 56; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 136; Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 91, 95, 130, 190; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 174; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 447; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1, 205; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, 47, 105, 208; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59, 60, 155, 157, 173, 177, 335, 384, 597; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 185, 190, 191, 192, 193, 197, 201, 231; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 40, 76, 93, 94, 95, 103, 131, 134, 135, 181, 285, 296, 322, 326, 344, 359, 373, 385, 387, 390, 396, 399, 400, 401, 402, 403, 409, 445, 446, 449, 451, 453, 459, 463, 464, 465, 468, 469, 471, 472, 473, 479, 481, 484, 488, 489, 568, 579, 593, 594, 595, 596, 597, 645; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 92, 95, 142; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 235; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 200; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 32; deSilva (2022), Ephesians, 16, 26, 66, 73, 88, 101, 102, 103, 146, 151, 153, 165, 167, 169, 170, 195, 197, 288; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 328, 329, 330, 331, 335, 342, 343
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| 45. New Testament, 1 Thessalonians, 1.1-1.2, 1.6-1.10, 2.9, 2.12, 2.14, 3.13, 4.7, 4.9-4.12, 5.9-5.10, 5.12, 5.21-5.22, 5.24, 5.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Apostolic Church Order • Christian church, unity of the • Church • Church Fathers • Church, East Syriac • Gentile Christians / Gentile churches • Heresy, interior to Church • Jerusalem church • Jews and Gentiles, in the Church • Roman church • Rome, churches/Christians in • Temple, church as • apologetic, house churches • church • churches/tradition of Paul Pauline • ecclesiology/Church • example, of churches • hospitality, in early church • house church Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 58; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 485, 486, 487, 488; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 49; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 239; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 16, 73, 75, 371, 393, 584; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 136; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, 194, 201; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181, 184, 215, 323, 324, 325, 326, 344, 372, 375, 377, 449, 453, 489; deSilva (2022), Ephesians, 88, 190
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| 46. New Testament, 1 Timothy, 2.12, 3.12, 3.15-3.16, 4.1, 4.7, 5.3-5.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Apostolic Church Order • Christian church, unity of the • Church • Codex Tchacos, rejection of both Judaism and the Church in • Gentile Christians / Gentile churches • Heresy, interior to Church • Jerusalem church • Roman church • Treasury (church's) • church • example, of churches • house church • women, church leadership Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 569; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, 230; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 237; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 207; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 17, 73, 74; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 373; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59, 173, 212; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, 91; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 183, 192; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 488, 594
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| 47. New Testament, 2 Thessalonians, 1.3, 1.11, 2.1, 2.3, 2.6-2.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Church • Jews and Gentiles, in the Church • Letter of the Churches of Vienne and Lyons, ,content • Roman church • Temple, church as • churches/tradition of Paul Pauline • ecclesia bipertita, bipartite church Found in books: Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 134, 135, 212, 288; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 115; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 103; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326, 451; deSilva (2022), Ephesians, 88, 190
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| 48. New Testament, 2 Timothy, 3.6, 4.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: • church • church fathers • house church • women, church Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 499; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72, 74; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364
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| 49. New Testament, Acts, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.14, 1.15, 1.16, 1.21, 1.22, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.15, 2.17, 2.18, 2.19, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 2.41, 2.42, 2.43, 2.44, 2.45, 2.46, 2.47, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.13, 3.15, 3.18, 3.21, 3.26, 4.4, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.24, 4.25, 4.26, 4.27, 4.31, 4.32, 4.32-5.11, 4.33, 4.34, 4.35, 4.36, 4.37, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.29, 5.32, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 7.27, 7.41, 7.47, 7.48, 7.49, 7.50, 7.51, 7.54, 7.55, 7.56, 7.57, 7.58, 7.59, 7.60, 8, 8.1, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.29, 8.32, 8.33, 8.39, 9.1, 9.2, 9.13, 9.17, 9.20, 9.21, 9.22, 9.31, 9.32, 9.36, 9.41, 10, 10.9, 10.10, 10.11, 10.15, 10.19, 10.28, 10.38, 11, 11.24, 11.26, 11.27, 11.28, 11.29, 11.30, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.19, 12.23, 13.9, 13.15, 13.26, 13.27, 13.31, 13.44, 13.45, 13.46, 13.47, 13.48, 14.2, 14.22, 14.23, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 16, 16.15, 16.22, 16.30, 16.31, 16.32, 16.33, 16.34, 17, 17.2, 17.4, 17.5, 17.6, 17.7, 17.8, 17.9, 17.13, 17.14, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 17.34, 18, 18.1, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.12, 18.25, 18.26, 18.27, 19, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.9, 19.17, 19.18, 19.19, 19.20, 19.23, 20, 20.7, 21, 21.17, 21.18, 21.20, 21.25, 22, 22.4, 22.19, 23, 23.27, 24.5, 24.12, 24.14, 24.17, 24.19, 26, 26.10, 26.11, 26.23, 27.37, 28, 28.7, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.31 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Antioch, synagogue, synagogue, destruction (converted into church), tomb of Maccabean martyrs • Believers Church • Catholic Church • Christian church, unity of the • Christianity/Christians, majority church • Church • Church Fathers • Church fathers • Church of Holy Sion • Church of Holy Sion, Sion basilica • Church of Holy Sion, and Sion • Church of Holy Sion, and Stephen • Church of Holy Sion, in local traditions • Church of Lazarus (Lazarium) • Church of St. Stephen ( Martyrion of St. Stephen) • Church of the Apostles (Upper Church), Jerusalem • Church of the Ascension • Church of the Holy Sepulcher, Holy Martyrium • Church regions • Church, Eschatological reality • Church, Humanity’s maturation in • Church, Ministry of Scripture • Church, Nature of • Church, Preaching of • Church, Role of in redemptive history • Church, as one body in Christ • Church, early • Church, early, and magic, • Church, in Gregory’s time • Church, site of education • Church, universal • Churches, Saint Peter’s • Churches, Santa Francesca Romana • Churches, saint paul's, Cycle of paintings • Ephesus, Development of the early church • Gentile Christians / Gentile churches • Heresy, interior to Church • Holy Spirit, Church’s possession of • House church • Jerusalem Church • Jerusalem church • Jerusalem community, church • Jerusalem, The Jerusalem Church • Jerusalem, church • Jesus, Church and • Jewish city, small church • Jews and Gentiles, in the Church • Kafr Kanna, church • Letter of the Churches of Vienne and Lyons, and Irenaeus • Matthaean church, community • Paradise, Church and • Parthenon, Christian church, conversion of • Paul, relations with Jerusalem church • Peter and Paul, twin pillars of church • Peter, as Cephas, and Sion church • Philippi, first church of Mary in • Prophecy, in local church • Roman church • Rome, churches/Christians in • Treasury (church's) • Way (Church as) • Way (Church as), In Irenaean corpus • Way (Church as), In Letters of the Martyrs of Lyons and Viennes • Way (Church as), In Lukan corpus • Way (Jesus as), To correlate Church and Paradise • World Council of Churches • apologetic, house churches • architecture, house-churches • charismatic phenomena, and church office • church • church (ejkklhsiva) • church (ejkklhsiva), local and universal • church fathers, rabbis and synagogue • church in the South Wing of Propylaia cat. A • church near Modern Metropolis (Athens) cat. A • churches • churches, Jerusalem • churches, building of • churches, converted from synagogues • churches/tradition of Paul Pauline • example, of churches • history, Christian/of the church • house church • house, church • house-church, architecture • non-Chalcedonian celebrations of anniversaries,, Philippi, first church of Mary in • non-Chalcedonian celebrations of anniversaries,, homilies on first church of Mary • paradise, To correlate Church and Paradise • preaching, in the early Church • titular churches • women, church leadership Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 251; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113, 122, 123, 209, 400; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 101, 133; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 4, 11, 323; Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, 28, 223, 229, 316, 318, 319, 320; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 36; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 17, 137; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 151; Esler (2000), The Early Christian World, 139, 317, 707, 708, 710; Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 171, 172; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, 72, 346, 362, 363; Goodman (2006), Judaism in the Roman World: Collected Essays, 147; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 2, 3, 5, 81, 91, 92, 93, 94, 95, 97, 98, 99, 100, 101, 104, 105, 106, 142, 162, 166, 167, 168, 171, 175, 176, 178, 179, 194; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 114, 119; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 192, 208; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 269, 275; Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 326, 327; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 228; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 233; Karfíková (2012), Grace and the Will According to Augustine, 113, 138; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 369, 370; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 199; Levine (2005), The Ancient Synagogue, The First Thousand Years, 55, 126, 242, 418; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 234, 255; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467, 468, 475; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 16, 17, 72, 75, 918, 919; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534; Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 43, 44, 45, 46, 67, 68, 117, 118; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 13; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 325, 336; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 148; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 109; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 444, 447; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 568, 575, 576; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 37, 100, 105, 109, 114, 118, 207, 208; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 7, 8, 59, 132; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 93, 223; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 7, 183, 192, 193, 231; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 200; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 40, 103, 104, 131, 133, 134, 286, 295, 322, 323, 324, 325, 344, 350, 375, 376, 378, 381, 400, 409, 466, 470, 475, 477, 478, 479, 480, 482, 483, 486, 487, 490, 495, 549, 550, 553, 570, 579, 593, 598, 610, 627; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 92; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 235; deSilva (2022), Ephesians, 34, 59, 133, 165
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