| subject | book bibliographic info |
|---|---|
| alexandria, christian, contemplative clement of γνωστικός | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 58, 59, 131, 132, 155, 156, 157, 162, 163, 176, 177, 179 |
| anti-christian, propaganda, porphyry, opponent of christianity | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 9, 23, 32 |
| carthage, christian, presence in | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 123, 194 |
| choice, christianity | Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 14, 25, 272, 274, 331, 336, 393 |
| christ/christianity | Gorain (2019), Language in the Confessions of Augustine, 25, 60, 63, 222, 223, 225, 226, 227, 229, 230, 231, 233 |
| christian | Athanassaki and Titchener (2022), Plutarch's Cities, 307, 308 Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 1 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 135, 136, 141, 143 Katzoff (2019), On Jews in the Roman World: Collected Studies. 55, 239, 240, 241, 249, 251, 263, 270, 295, 321, 352, 353, 356 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 198, 199, 200, 201, 202, 203, 204 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 56, 57, 59, 66, 82, 85, 86, 102 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 320, 354, 355, 356, 357, 358, 359, 360, 361, 362 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 52, 56, 152, 153, 154, 167, 260 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 5, 49, 69, 74, 76, 77, 78, 79, 88, 91, 97, 98, 99, 101, 102, 103, 104, 105, 106, 108, 110, 111, 112, 113, 114, 115, 117, 119, 120, 121, 122, 123, 124, 126, 127, 129, 132, 135, 137, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 178, 179, 180, 181, 183, 184, 185, 186, 187, 188, 189, 190, 191, 193, 194, 199, 201, 202, 204, 205, 206, 214, 216, 218, 221, 223, 225, 227, 228, 229, 230, 231, 232, 240, 242, 243, 244, 245, 248, 249, 252, 255, 259, 261, 264, 275, 279, 282, 283, 285, 290, 292, 293, 294, 295, 296, 297, 298, 300, 301, 302, 303, 305, 306, 307, 308, 309, 311, 313, 318, 319, 320, 325, 328, 330, 331, 332, 335, 336, 338, 340, 342, 343, 344, 346, 347, 348, 349, 350, 352, 353, 354, 361, 385, 393, 397, 398, 399, 405, 407, 409, 415, 416, 417, 418, 419, 420, 422, 423, 429, 433, 435, 436, 438, 439, 440, 441, 442, 444, 447, 448, 450, 452, 453, 455, 456 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 210, 211, 279 |
| christian, abbess, cult personnel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 784, 788 |
| christian, abott/prior, ἡγούμενος | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 298, 306, 308, 352 |
| christian, academies | Rubenstein (2003), The Culture of the Babylonian Talmud. 35, 172, 173 |
| christian, academies, academies, rabbinic, and | Rubenstein (2003), The Culture of the Babylonian Talmud. 173 |
| christian, academy at nisibis | Rubenstein (2003), The Culture of the Babylonian Talmud. 35, 172 |
| christian, accused of atheism | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 106, 109, 110, 111, 131 |
| christian, acilius glabrio, possibly | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 119, 351 |
| christian, acts, as religio | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 235 |
| christian, adaptation, paideia | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 93, 113, 119, 120, 121, 122 |
| christian, additions, slavonic josephus | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 846, 847, 848, 849, 850, 851, 852, 853, 854, 855, 856, 857, 858, 859 |
| christian, adoption of jewish practices, john chrysostom, denunciation of | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69 |
| christian, agape | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 131 |
| christian, alternatives, theater | Spielman (2020), Jews and Entertainment in the Ancient World. 251 |
| christian, ammia hierapolis | Huttner (2013), Early Christianity in the Lycus Valley, 339 |
| christian, anagnostes offices, reader/lector | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 25, 64, 231 |
| christian, analogy and critique, philosophers | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 100, 101, 104, 110, 137, 138, 160, 161, 330 |
| christian, anatomical dedications, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 774 |
| christian, and apocrypha, art, early | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 319, 320, 321, 322, 323, 324, 325, 326 |
| christian, and beds/benches, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 770, 772, 773 |
| christian, and human diversity, identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 20 |
| christian, and islamic thought, creation in | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 272, 273, 294, 296, 299 |
| christian, and jew, matrimony | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183 |
| christian, and jewish academy compared, monasteries | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49 |
| christian, and jewish feasting and feasting literature, christianity, early, relationship between early | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 125, 126, 127, 128, 129, 294 |
| christian, and jewish law, identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 23 |
| christian, and jewish martyrdom interrelationship of discourse, jewish appropriation of martyrdom experience | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 262, 263 |
| christian, and jewish martyrdom interrelationship of discourse, rabbinic critique of martyrdom | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 13, 185 |
| christian, and jewish martyrdom interrelationship of discourse, reflected in rabbinic stories of rabbinic martyrs | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 240 |
| christian, and jewish rituals as, magic | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2 |
| christian, and jewish, repertoire, network of shared cultural knowledge | Hayes (2022), The Literature of the Sages: A Re-Visioning, 383, 430 |
| christian, and martyrs vigils, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 754, 755 |
| christian, and municipal officeholder, demetrianus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533 |
| christian, and, non-christian, matrimony | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 35 |
| christian, andreas harper | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 309 |
| christian, annianus, egyptian | Rizzi (2010), Hadrian and the Christians, 129 |
| christian, anthropology | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 173 |
| christian, anti-christian, christ, see jesus | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 50, 200, 205, 297 |
| christian, antinomism | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 231 |
| christian, antoninus of placentia pilgrim | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 808 |
| christian, antonius dioskorus, egyptian | Rizzi (2010), Hadrian and the Christians, 130 |
| christian, anxieties about the sincerity of conversion | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 165, 186, 233 |
| christian, apocalypticism | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 323, 324, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 351 |
| christian, apocalypticism, resurrectionjesus and | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 140, 330, 331 |
| christian, apocalypticism/apocalyptic | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 357, 362, 393, 406, 437 |
| christian, apocrypha, beatitudes | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 442, 443, 444 |
| christian, apologetic | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 42, 43, 44, 46, 47, 48, 49, 50, 51, 52, 53 |
| christian, apologetic literature | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 31 |
| christian, apologetics | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 302, 503, 504, 505 |
| christian, apologist, apollinaris | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 18 |
| christian, apologist, aristides | Rizzi (2010), Hadrian and the Christians, 9, 17, 73, 76, 77, 79, 80, 81, 82, 116, 142, 143, 144 |
| christian, apologist, athenagoras | Rizzi (2010), Hadrian and the Christians, 18, 134 |
| christian, apologist, justin | Rizzi (2010), Hadrian and the Christians, 11, 18, 75, 82, 123, 144, 145, 146, 147 |
| christian, apologist, minucius felix | Rizzi (2010), Hadrian and the Christians, 129, 135 |
| christian, apologist, quadratus | Rizzi (2010), Hadrian and the Christians, 17, 73, 76, 77, 79, 80, 81, 82 |
| christian, apologist, tatian | Rizzi (2010), Hadrian and the Christians, 144 |
| christian, apologist, tertullian | Rizzi (2010), Hadrian and the Christians, 71, 74, 126, 135, 150 |
| christian, apologists | Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 130, 174, 194, 254, 262 |
| christian, apologists, apostolic fathers and early | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 58, 59 |
| christian, apologists, ezekiel, exagoge, and | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 129, 131 |
| christian, apology, adversus nationes, as a | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 22 |
| christian, apology, apologetics | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 187, 188, 190, 191, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 229, 230, 233, 234, 235, 236, 239, 242, 244, 246, 247, 248, 249, 250, 251, 252, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 270 |
| christian, apostasy at antioch | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 44 |
| christian, apostle, paul | Rizzi (2010), Hadrian and the Christians, 123 |
| christian, apostle, peter | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246 |
| christian, approach to, death, justin martyr’s focus on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
| christian, approach to, health, medicine, and philosophy in school of justin martyr, death, justin’s focus on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
| christian, approach, abduction marriage | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 38, 131 |
| christian, approach, adultery | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 166 |
| christian, appropriation, bible | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 19, 29 |
| christian, arabic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 10, 243 |
| christian, arabic, literature | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 262 |
| christian, archaeological/architectural evidence, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760, 762 |
| christian, aristides author | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 125 |
| christian, aristides of athens apologist | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 150 |
| christian, arnobius of sicca apologist | Mueller (2002), Roman Religion in Valerius Maximus, 92 |
| christian, art | Osborne (2001), Irenaeus of Lyons, 199, 200 |
| christian, art and, negotiation | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 169 |
| christian, art, birth of dionysus, in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 206 |
| christian, art, clothing, signification of in medieval | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 92, 93, 94, 96, 97, 98 |
| christian, art, crown, in | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 163, 164, 165, 166 |
| christian, art, doves, in | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 162 |
| christian, art, gestures, of jews in medieval | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91 |
| christian, art, pallium, signification in medieval | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 92, 94 |
| christian, art, ravenna | Levine (2005), The Ancient Synagogue, The First Thousand Years, 352 |
| christian, artisans | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 7, 89, 105, 123, 161, 300, 338, 349, 365 |
| christian, as form of discourse, rhetoric | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 140 |
| christian, ascetic celibacy of women, female autonomy | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 150 |
| christian, ascetic celibacy of women, tertullians views | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 117, 118, 119, 120 |
| christian, ascetic celibacy of women, transgression of ancient gender conventions | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 136, 137, 138, 139, 140, 141, 142, 143 |
| christian, ascetic, lingering of thought, climacus, assent, and other stages | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| christian, ascetic, sister of gregory of macrina, nyssa, apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393 |
| christian, asceticism | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 277, 281, 282, 284, 285, 287, 288, 311, 312, 313 |
| christian, asceticism, and ideas of family | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 287, 288 |
| christian, asceticism, and loneliness | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 11 |
| christian, asceticism, augustine | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 305, 307, 308 |
| christian, asceticism, communal | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 281, 282 |
| christian, asceticism, home-based | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 281, 282, 284, 285, 311 |
| christian, asceticism, incubation of martha | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 315, 316 |
| christian, ascetics | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 324 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 270, 279, 281 |
| christian, ascetics, charismatic wonderworkers | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 127, 128, 141, 142, 157, 158, 159, 160, 161, 162, 163, 164, 165, 206 |
| christian, askeland | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 115 |
| christian, asklepios hierapolis | Huttner (2013), Early Christianity in the Lycus Valley, 339 |
| christian, assent of intellect follows emotion, maximus, confessor | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| christian, associated with saints, and archangel incubation michael | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| christian, association with jews, demons | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 168, 169 |
| christian, athlete, metaphor for | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 141 |
| christian, attack on, theurgy | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 13 |
| christian, attacks on synagogues and jews, anti-judaism, and | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 46, 47 |
| christian, attitude early toward, in origen’s commentary on canticles | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 233, 234, 235, 236, 237, 238, 239, 240, 241 |
| christian, attitude to, emperors, pre-constantinian | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 128, 129, 130 |
| christian, attitude toward, early | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 241 |
| christian, attitudes to | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 349, 350, 351, 352, 353, 354 |
| christian, attitudes to sacrificial meat sacrifice and sacrificial feasting | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
| christian, attitudes to, judaism | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 41, 42 |
| christian, attitudes to, sinai desert | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143, 150, 154, 156, 158 |
| christian, attitudes toward, astrology | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 187, 188 |
| christian, attitudes, roman entertainment | Spielman (2020), Jews and Entertainment in the Ancient World. 153, 154, 155, 156, 157, 158, 160, 161, 162, 163, 164, 167, 168, 169, 174, 175, 187, 232, 233, 234, 245 |
| christian, audience | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 89, 105 |
| christian, augustine apologist | Mueller (2002), Roman Religion in Valerius Maximus, 92, 162, 163 |
| christian, augustine, aurelius augustinus, author | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 109, 127 |
| christian, authors on marriage ban | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 20, 21 |
| christian, authors on, physiognomics | Isaac (2004), The invention of racism in classical antiquity, 159 |
| christian, authors, perception | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 19, 20 |
| christian, authors, philo, writings cited and preserved by | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 83, 280, 282, 283, 284, 289, 295, 387, 388, 390 |
| christian, authors, use of ζῷον λογικόν | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 55, 56 |
| christian, baptism | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 174, 175, 176 Levison (2023), The Greek Life of Adam and Eve. 106, 107, 109, 113, 1016, 1017 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 113, 115, 116, 117, 118, 119, 120, 122 |
| christian, baptism, seal | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 243, 251 |
| christian, baptism, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 175, 176 |
| christian, baptism/baptistery | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 6, 24, 74, 161, 188, 270, 277, 283, 313, 315, 316, 355, 465, 483 |
| christian, basilica, architecture | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 22, 53, 217, 229, 234, 235, 237, 238, 244 |
| christian, basilica, asklepieion | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 174, 312 |
| christian, basilica, olympieion of athens | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 73, 157, 185, 208, 432 |
| christian, basilica, theatre of dionysus | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 73 |
| christian, basilicas | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 315, 316 |
| christian, bauer, ferdinand | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 222 |
| christian, bedding materials, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 223, 791 |
| christian, belief | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 48 |
| christian, belief in charismatic gifts | Levison (2009), Filled with the Spirit, 49 |
| christian, belief, christian, inscriptions, expressions of | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 453, 454, 455, 456, 457, 458 |
| christian, belief/faith | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 2, 14, 15, 16, 17, 20, 78, 96, 99, 101, 102, 108, 110, 129, 130, 131, 136, 143, 151, 158, 160, 163, 240, 294, 312, 313, 317, 321, 329, 330, 331, 332, 333, 334, 336, 343, 356, 357, 358, 396 |
| christian, beliefs, scorn gods, ridicule | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35, 67, 76, 78 |
| christian, believers/faithful | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 2, 4, 11, 12, 19, 22, 80, 96, 99, 105, 110, 135, 160, 241, 242, 249, 256, 257, 278, 298, 315, 321, 330, 333, 340, 356, 358, 362 |
| christian, benedictions | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 314, 315, 319, 320 |
| christian, berthe of blois, queen of france | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 222, 454, 529 |
| christian, bible, julian, emperor, criticism of | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| christian, binary, identity construction, along violent jew/merciful | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 9, 13, 67, 68, 75, 76, 86, 87, 113, 114, 115, 116, 117, 118, 119, 120, 122, 123, 124, 125, 126, 127 |
| christian, bishop, cyprian | Rizzi (2010), Hadrian and the Christians, 150 |
| christian, bishop, epiphanius of salamis | Rizzi (2010), Hadrian and the Christians, 89, 135 |
| christian, bishop, ignatius of antioch | Rizzi (2010), Hadrian and the Christians, 75, 76, 147, 148, 149, 150 |
| christian, bishop, melito of sardis | Rizzi (2010), Hadrian and the Christians, 134 |
| christian, bishop, peter i | Rizzi (2010), Hadrian and the Christians, 130 |
| christian, bishops, roman law, use of by | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 202 |
| christian, blinkenberg | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 583 |
| christian, boethius, neoplatonizing | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 91, 167, 321 |
| christian, brechet | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 77, 80 |
| christian, burial sites, rome, ancient | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 359 |
| christian, calcidius, as | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 161, 162 |
| christian, calcidius, platonist, body makes children thoughtless | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 265 |
| christian, calendars | Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 153, 154, 155, 156, 157, 161, 162, 163, 164, 165, 166, 167, 168, 171, 172 |
| christian, celibacy | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 309, 339 |
| christian, celibates and ascetics, women | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 277, 281, 282, 284, 287, 288 |
| christian, centers in persia, persian empire | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 70, 71 |
| christian, chapel, architecture | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 26, 84, 121, 122, 215, 220, 230 |
| christian, characterization of blindness, of jews | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 27, 261, 330 |
| christian, charity, thomas aquinas | Osborne (1996), Eros Unveiled: Plato and the God of Love. 152, 155 |
| christian, child, amme caracalla, his, her? | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 337 |
| christian, chorepiskopos, country offices bishop | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 23, 62, 63, 67, 74, 160 |
| christian, christ had two wills, maximus, confessor | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338 |
| christian, christian, tradition, and elements | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 13, 21, 48, 92, 100, 103, 122, 130, 219, 223, 279, 280, 281, 283, 287, 288, 289, 290, 291, 296 |
| christian, christianism, | Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 139 |
| christian, christianity, | Bernabe et al. (2013), Redefining Dionysos, 2, 14, 17, 178, 239, 464, 465, 467, 468, 469, 470, 471, 473, 474, 478, 479, 480, 482, 555, 568, 575 Dillon and Timotin (2015), Platonic Theories of Prayer, 9, 21, 26, 43, 46, 62, 90, 91, 96, 101, 113 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 11, 111, 115, 116, 117, 119, 129, 280, 284, 285, 287, 310 |
| christian, christianity, christ | Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 175, 176, 178, 440 |
| christian, christianity, christian, early | Levison (2009), Filled with the Spirit, 4, 5, 30, 231, 247, 251, 284, 417, 421 |
| christian, christology, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 27, 57, 85, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 183 |
| christian, church | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 31, 38, 215, 260, 351 |
| christian, church at nicomedia | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 43 |
| christian, church, architecture | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 4, 23, 26, 53, 61, 73, 78, 83, 84, 91, 92, 94, 101, 103, 112, 118, 121, 122, 142, 144, 180, 212, 213, 215, 217, 218, 220, 232, 235, 236, 237, 239 |
| christian, church, parthenon | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 174 |
| christian, church, unity of the | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 231, 232 |
| christian, citizenship | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178, 179, 180, 212, 213, 220 |
| christian, city, jerusalem, aelia | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 21, 70, 74, 78 |
| christian, civic pride, thessalonika | Nasrallah (2019), Archaeology and the Letters of Paul, 238, 239, 240, 241, 242, 244, 245, 253 |
| christian, claim regarding dora church, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540, 541, 542 |
| christian, clergy | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 118, 144, 245, 272, 282, 294, 295, 308, 309, 310, 311, 321, 327, 328, 352, 354 |
| christian, clerics | Brooten (1982), Women Leaders in the Ancient Synagogue, 22, 23, 48, 49, 54, 66, 92, 248 |
| christian, clerics from decurial service affirmed by, law, late roman, exemptions of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 90, 166 |
| christian, climacus, ascetic, first movements as bad thoughts | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348 |
| christian, climacus, ascetic, love for god bestows or is apatheia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 389 |
| christian, climacus, ascetic, some emotions natural | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| christian, cognition | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 40 |
| christian, commentary, lexical aids, in ancient | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 112 |
| christian, commitment, belief, relation to | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 5, 218, 219 |
| christian, communities | Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 61, 81, 202, 226, 252, 266 |
| christian, communities founded by, paul | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103, 140 |
| christian, communities, letter on the conversion of the jews, severus of minorca, social dynamics between jewish and | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155, 156, 157, 158 |
| christian, communities, pastoral care, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 403, 404, 405 |
| christian, communities, spirit, relationship of charismatic and life-giving in | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 301, 302, 303, 304, 305 |
| christian, communities, trust, role-specific in | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 283, 284, 285, 287, 288, 289 |
| christian, community | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 80, 108 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 127, 132, 140 |
| christian, community in caesarea, maritima | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 500, 501 |
| christian, community, amphipolis | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 142, 144, 145, 146, 147, 148, 149, 151 |
| christian, community, antioch | Levine (2005), The Ancient Synagogue, The First Thousand Years, 78, 126, 294, 296, 297 |
| christian, community, beroea | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 66, 75, 76, 94, 119, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 331 |
| christian, community, christianity, and christians | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 28, 128, 138 |
| christian, community, corinth, corinthian | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 337, 338, 339, 340 |
| christian, community, dium | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 267, 268, 269 |
| christian, community, edessa | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252 |
| christian, community, heraclea lyncestis | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 313, 314, 316, 317, 318, 320, 321 |
| christian, community, jerusalem | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 128, 220, 223, 224, 227, 245, 246 |
| christian, community, jesus christ, identity of reception by | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christian, community, pella | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 262 |
| christian, community, philippi | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 69, 70, 71, 72, 89, 90, 91, 92, 93, 95, 96, 97, 98, 99, 100, 105, 106, 107, 109, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 137, 139, 140, 141, 142, 331 |
| christian, community, rabbis, contacts with the mesopotamian | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 32, 33, 34, 35, 39, 191 |
| christian, community, resurrection, meaning for | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christian, community, stobi | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 282, 286, 288, 289, 290, 291, 292, 294, 295, 296, 300, 301, 302, 304, 306, 309, 310, 311, 312, 313 |
| christian, community, thessalonica | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 69, 70, 73, 74, 75, 81, 82, 83, 84, 85, 86, 87, 88, 89, 94, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 217, 218, 219, 220, 331 |
| christian, compared with incubation at asklepieia, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 759, 773, 778, 790, 791, 792, 793, 795, 802 |
| christian, compared with traditional incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 749, 790, 791, 792 |
| christian, comparison of eastern and western saints hagiographies, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 795 |
| christian, comparison of saints with greek and egyptian divinized mortals, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| christian, conception of the spirit | Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 81, 82, 83, 84, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 229, 231, 232, 272 |
| christian, confession of faith in public | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 415, 416, 417, 419, 420, 421, 446 |
| christian, confession, hiding of | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 142, 148, 196, 333, 334, 335, 352, 369, 380 |
| christian, consciousness | Levison (2009), Filled with the Spirit, 4, 5, 6 |
| christian, consolation | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 182, 196, 197, 200, 203, 204, 206, 208, 209, 210, 211, 212, 213, 214, 327 |
| christian, consoling can express emotion, consolation writings | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392, 393, 394, 395 |
| christian, consoling enjoins metriopatheia usually, consolation writings | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392, 393, 394, 395 |
| christian, construction of orthodoxy | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 125, 150, 162 |
| christian, contacts with jews | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 157, 158 |
| christian, context | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 184, 187, 197, 206 |
| christian, conversion/proselytes | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 202, 207 |
| christian, converts from judaism seeking asylum and, arkadios, law punishing false | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 165, 166, 233 |
| christian, cosmos, kosmos, κόσμος, /universe | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 273 |
| christian, council of sweden, sveriges kristna råd | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 34 |
| christian, covenant | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 281 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 90, 175 |
| christian, creation, account, in genesis | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 117 |
| christian, cristianî” | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 1, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 265 |
| christian, criticisms of dream-divination at tombs, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 109, 110, 754, 755 |
| christian, critique of greco-roman culture, kraemer, ross, on | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 123 |
| christian, critique of second sophistic | Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 120 |
| christian, critique of traditional gods | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 19, 95, 97, 99, 100, 106, 107, 108, 111, 112, 129, 130, 131, 133, 138, 141, 142, 143, 356, 357 |
| christian, cult of saints, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| christian, cult, cult | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 9, 146, 150 |
| christian, cultural values | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 88 |
| christian, culture, transcription of debate in early | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 8, 187 |
| christian, cultus | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 360, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379 |
| christian, cures, jewish elite rhetoric | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 182, 183, 185, 186 |
| christian, cyprian author | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 84, 102, 103 |
| christian, cyprus/cyprians, as the first country to be ruled by a | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 529 |
| christian, deacons/deaconesses | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 113, 242, 243, 245, 265, 279, 282, 290, 295, 308, 309, 310, 311, 321, 334, 348, 350, 352, 355, 503 |
| christian, debate on, divinity of jesus, jewish and | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 14, 15 |
| christian, debate, divine speech, enigmatic, jewish and early | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 239, 240, 241, 242, 243 |
| christian, dedications, soteria, in christianity, in early | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 230, 231 |
| christian, dedicatory objects, anatomical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 774 |
| christian, defence, laughter | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 139, 153, 154, 159, 223 |
| christian, demonology | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 161, 163, 166, 172, 173, 175, 179, 181, 187 |
| christian, depiction of jews, art, medieval | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 92, 93, 94, 95, 96, 97, 98, 99 |
| christian, desecration and re-use of inscriptions | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 18, 19 |
| christian, desires for, conversion | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 44, 62, 64, 75, 125, 155, 294, 295, 296, 310 |
| christian, devotees, emotional wellbeing, of | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 316, 317 |
| christian, diakonos offices, deacon | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 19, 25, 56, 59, 135, 149, 159, 232 |
| christian, dialogues, female characters in dialogues, late imperial | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 354, 355 |
| christian, dichotomies, jewish versus | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 15, 17, 18 |
| christian, discipline, blessing, | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 62, 128 |
| christian, discourse | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 74, 157 |
| christian, discourse, amoraic literature, shaped by | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 19, 34, 35, 45, 47, 189, 190, 191, 194, 416, 455 |
| christian, discourse, gentiles, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, 132, 141, 286, 287, 288, 289 |
| christian, discourse, interrelationship of christian, and jewish martyrdom discourse, amoraic texts shaped by | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 19, 34, 35, 45, 47, 189, 190, 191, 194, 416, 455 |
| christian, discourse, jew, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 246, 290, 291, 314 |
| christian, discourse, ten martyrs tradition, in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 69, 413, 415 |
| christian, discussion of platonic doctrines, platonism | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 119, 120, 220, 221, 286, 316, 317 |
| christian, distinctive, fatigue, editorial, as | Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 171, 172, 173, 174, 175, 176 |
| christian, distress at memory of pleasure lost, boethius, neoplatonizing | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233 |
| christian, distress, thlipsis | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 360, 361, 362, 363, 364, 365 |
| christian, divine adoption as master-metaphor in sonship, alexander's teachings | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164 |
| christian, divine adoption as master-metaphor in sonship, arian controversy | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 162, 163, 164, 165 |
| christian, divine adoption as master-metaphor in sonship, athanasius's teachings | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 164, 165 |
| christian, divine adoption as master-metaphor in sonship, begottenness as master-metaphor in divine sonship of jesus | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 139, 140, 162, 163, 165, 167, 171 |
| christian, divine adoption as master-metaphor in sonship, dominance in scholarly discourse | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 162, 163, 164, 165, 167 |
| christian, divine adoption as master-metaphor in sonship, philosophical debates of | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133 |
| christian, divine adoption as master-metaphor in sonship, preoccupation with assigning christological moment | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 138 |
| christian, divine adoption as master-metaphor in sonship, rejection of adoptionist christologies | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 159, 171 |
| christian, divine adoption as master-metaphor in sonship, unmixing metaphors in | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159, 162, 163, 164, 165, 167, 168, 170, 171 |
| christian, divine sonship in fourth century, adoption metaphor as master-metaphor for | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 165, 167, 171 |
| christian, divine sonship, adoption as master-metaphor in | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 165, 167, 171 |
| christian, divorce, roman vs. | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 165 |
| christian, doctrine | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 73, 122 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 103, 104, 105, 107, 131, 277, 333, 338, 356 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 809, 816, 824, 829, 843, 861 |
| christian, doctrine of plato and platonism, spiritual senses | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 36 |
| christian, doctrine omologia, on, augustine, rhetoric | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 127 |
| christian, doctrine, arnobius | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 13, 14, 15, 18, 19, 20, 21, 22 |
| christian, doctrine, augustine, on | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 127 |
| christian, doctrine, harmony of neoplatonic and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 294 |
| christian, dogma | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 150, 228 |
| christian, doxologies | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 268, 287, 320 |
| christian, dreams, in late antique and medieval literature, first life of sts. cyrus and john | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 372 |
| christian, dress | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 158, 159, 174, 175, 176, 177, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 280, 286 |
| christian, education | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 9 |
| christian, education central to, clement of alexandria, programme of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 92, 98 |
| christian, education, early | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 222, 223, 242, 263, 280, 281, 282, 499 |
| christian, effect of figural reading on, identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14 |
| christian, egeria pilgrim | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 532 |
| christian, egyptian saints and incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 768, 769, 770, 772, 773, 774, 775, 776, 777 |
| christian, elite rhetoric | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207 |
| christian, elite rhetoric on, amulets | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 198, 201, 202, 203, 204, 205, 206, 207 |
| christian, elite rhetoric on, hot springs | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 72, 93, 94, 201 |
| christian, elite rhetoric on, jesus’ miracles | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197 |
| christian, elite rhetoric, amulets | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 198, 201, 202, 203, 204, 205, 206, 207 |
| christian, elite rhetoric, healers | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 158 |
| christian, elite rhetoric, healing sites | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 72, 93, 94, 201 |
| christian, elite rhetoric, jesus’ miracles, legitimacy of | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197 |
| christian, elite rhetoric, judaism | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 182, 183, 198, 199, 200, 201, 202, 204, 205 |
| christian, elite rhetoric, magic | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 195, 196, 197, 198, 199, 200, 201, 205, 206, 207 |
| christian, elite rhetoric, maioumas festival | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 105 |
| christian, elite rhetoric, polytheist traditions | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 198, 199, 200, 201, 205 |
| christian, elites, imperial representation, pagan or | Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 36, 69, 70 |
| christian, embrace novelty, viii-ix, of viii-ix | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 2, 3, 4, 5, 6, 20, 78, 79, 138, 149, 150, 157, 158 |
| christian, emotional management | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 200, 203, 204, 206, 208, 209, 210, 211, 212, 213, 214, 247, 248, 249 |
| christian, emperor | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 69, 75, 82, 117, 118, 128, 139, 140, 144 |
| christian, emperors, asklepios of aegae in epidauros dedication, under | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209, 210, 695 |
| christian, empire | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 12, 69, 70, 86, 109, 115, 120, 127, 128, 129, 132 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 56 |
| christian, empire, anti-semitism in the | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 6, 7 |
| christian, empire, jews, in | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 6, 7 |
| christian, empire, jews, oppression of in | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91 |
| christian, encouragement, asceticism | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 40 |
| christian, engagement with medicine, health, medicine, and philosophy in school of justin martyr | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 48 |
| christian, enkolpion, type of amulet | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467 |
| christian, ephesian citizen, burrus | Rizzi (2010), Hadrian and the Christians, 149 |
| christian, epictetus, stoic, handbook used in monasteries, with only rejection of pity suppressed | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390 |
| christian, epigraphy | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 231, 232, 234, 235, 236, 237, 238, 240 Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 16, 17, 21 |
| christian, epigraphy, terminology for single status | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 234, 235, 236, 237, 238, 240 |
| christian, epigraphy/inscriptions, building inscriptions | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 72, 175, 232, 234, 235, 236, 237, 238, 239, 241, 242 |
| christian, epiphanes, gnostic | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 182 |
| christian, epitaphs | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 78 |
| christian, epitaphs, soteria, in christianity, in early | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 229, 230 |
| christian, epithet | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 113, 154, 172, 179, 243, 268, 311 |
| christian, eschatology | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 150, 173 |
| christian, ethics | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 64 |
| christian, ethos | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 16, 87, 99, 100, 101, 102, 103, 104, 105, 111, 112, 118, 125, 131, 137, 138, 140, 142, 160, 161, 249, 339, 343, 355, 357 |
| christian, ethos, formation of | deSilva (2022), Ephesians, 35, 36, 39, 83, 84, 107, 108, 109, 128, 129, 130, 154, 155, 156, 174, 175, 176, 188, 189, 191, 198, 199, 200, 219, 220, 221, 231, 232, 233, 234, 241, 242, 243, 244, 263, 264, 279, 280, 311, 312, 332, 333, 334 |
| christian, euangelion, good theology, tiding | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 90, 91, 191 |
| christian, eucharist | Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 112, 130, 151 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 131, 261, 277, 279, 280, 282, 317, 319, 320, 355, 358 |
| christian, eucharist, eudemus, astronomy of | Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 241 |
| christian, euergetism | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 298 |
| christian, eustathios, egyptian man, maybe | Rizzi (2010), Hadrian and the Christians, 128 |
| christian, evidence and context | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 60, 110, 111, 170, 250, 292 |
| christian, evidence of marital status, remarriage period | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 327, 328, 329 |
| christian, exclusivism | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 83 |
| christian, exegesis | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 20, 33, 34, 35, 36, 37, 38, 40, 41, 42 |
| christian, exegesis and, divine names | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 33, 34, 35, 36, 37, 38, 40, 41, 42 |
| christian, exegesis of genesis | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 125, 138, 156, 178, 190, 193, 206, 217, 223 |
| christian, exegesis, early | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 148, 243 |
| christian, exegesis, eastern | Hayes (2022), The Literature of the Sages: A Re-Visioning, 428, 429, 430, 431, 433 |
| christian, exegesis, heresy, and | Hayes (2022), The Literature of the Sages: A Re-Visioning, 392 |
| christian, exegetes | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 139 |
| christian, exemplifying masculine virtues, women | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 123, 124 |
| christian, exorcism, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776, 798 |
| christian, fable | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 247 |
| christian, faith | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 98 Hoenig (2018), Plato's Timaeus and the Latin Tradition, 161, 256, 257, 258, 259, 276, 282, 283, 284 Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25, 36, 94, 109, 124, 195, 201, 206, 208, 226, 228, 240 |
| christian, faith, augustine, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 222 |
| christian, faith, augustine, on parallels between platonism and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 223, 224, 225, 226 |
| christian, faith, augustine’s access to | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 218, 219 |
| christian, faith, philosophers | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225 |
| christian, faith, superiority of augustine | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 271, 273 |
| christian, faith, tertullian, on greco-roman culture versus | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 340 |
| christian, faithfulness to god | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 425 |
| christian, familiarity with, midrash | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 7 |
| christian, family | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 112, 131 |
| christian, fathers | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 272 |
| christian, feasting, association dining, relationship with early | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 129 |
| christian, feriale | Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 171, 172 |
| christian, festival oration | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 26, 29, 35 |
| christian, festivals | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 26 |
| christian, festivals religion, πανηγύρεις, in martyr cults | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 755 |
| christian, figural readers, ancient | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 247 |
| christian, first-century | Levison (2009), Filled with the Spirit, 5, 6, 413, 423 |
| christian, formation | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 99, 168, 175, 176, 190 |
| christian, formulation of qumran-essene hypothesis | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 16, 17 |
| christian, frei on, identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christian, gatherings in didascalia apostolorum | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 274, 277 |
| christian, general patterns of miracle narratives, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 783 |
| christian, god | Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 104 |
| christian, god, numen, of | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 266 |
| christian, god, scorn gods, have false opinions of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 |
| christian, god, sun, thought to be the | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 |
| christian, gods | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 9 |
| christian, gospel of the lots of mary, divination | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 774 |
| christian, graffiti, graffiti | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 140 |
| christian, greek empire, judaism, in | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 47 |
| christian, greetings | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 229, 230 |
| christian, gregory of nyssa, life of moses, on moses as paradigm of educated | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 328, 333, 334, 335, 336, 337, 339, 340, 341, 342, 343, 344, 345 |
| christian, groups suppressed by, constantine i, dissenting | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 23 |
| christian, groups, polemic between | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 12, 207 |
| christian, growth in egypt | Damm (2018), Religions and Education in Antiquity, 174 |
| christian, habicht | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 187 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 431, 432 Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 342 |
| christian, hagiasma, architecture | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 220, 236 |
| christian, hagiographical sources questionably linked to incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758, 759, 760 |
| christian, hagiographies analyzed as historical sources, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 780 |
| christian, harper, andreas angels, bede on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 740 |
| christian, healing healers, jews forbidden to employ | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69, 70 |
| christian, healing saints envisioned as physicians, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 780, 801 |
| christian, healing saints with medical specializations, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764 |
| christian, heaven | Horkey (2019), Cosmos in the Ancient World, 271, 288, 289, 294 |
| christian, heavenly treasures, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 151, 161, 162, 191 |
| christian, heretics, heresiology | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 174, 176, 247 |
| christian, hermeneutics of history, julian, refuting the | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 28, 167, 170, 171, 172, 173, 174, 176, 177, 178, 179, 182, 183, 184, 185, 186, 191, 192, 193, 194, 195, 196, 197, 198, 200, 201, 202, 203, 269, 270 |
| christian, heroic narrative vs. jewish theological reflection, interrelationship of christian, and jewish martyrdom discourse | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 406, 410, 411, 419, 420, 421, 452 |
| christian, his preferred definition of will is a definition of stoic oikeiōsis, maximus, confessor | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339 |
| christian, historian, eusebius | Rizzi (2010), Hadrian and the Christians, 17, 18, 76, 77, 80, 81, 82, 90, 129, 130, 133, 135, 137 |
| christian, historian, rufinus | Rizzi (2010), Hadrian and the Christians, 127 |
| christian, historiography | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 167, 172 |
| christian, historiography of rome | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 22 |
| christian, history, history, as | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 46, 76, 77, 78, 79, 84, 94, 250, 265 |
| christian, holy people and, food and libations | Satlow (2013), The Gift in Antiquity, 31 |
| christian, holy spirit, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 25, 26, 27, 74, 75, 76, 77, 78, 79, 80, 81, 83, 84, 85, 86, 87, 88, 97, 102, 103, 106, 191 |
| christian, homilies | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 260, 261, 262, 263, 264 |
| christian, hope | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 184 |
| christian, household | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 73 |
| christian, iconography / symbols | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 7, 11, 79, 149 |
| christian, ideal of chastity | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 311 |
| christian, ideas, mystery religions, high-water mark of piety of influence on | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 52 |
| christian, identification of therapeutae, early | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 45, 46, 48, 49, 51, 68 |
| christian, identity | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 74, 94, 95, 97, 98 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 129, 131, 148, 149, 208, 209, 210, 211, 212, 222 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 79, 217, 256, 257 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 2 |
| christian, identity emergence | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 393, 532, 533 |
| christian, identity of ausonius of bordeaux | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 379 |
| christian, identity of latin christian, poetry, poets, determining | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 379 |
| christian, identity, christ, see jesus | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 181, 182, 195, 196, 198, 199, 349 |
| christian, identity, christianity | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 110 |
| christian, identity, formation of | deSilva (2022), Ephesians, 35, 38, 39, 64, 81, 82, 83, 149, 150, 151, 222, 223, 257 |
| christian, identity, identity | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 1, 2, 3, 4, 5, 9, 10, 13, 21, 57, 58, 81, 85, 86, 92, 130, 143, 153, 155, 183, 195, 196, 211, 219, 223, 228, 230, 248, 263, 269, 270, 271, 272, 277, 279, 284, 285, 287, 288, 289, 293, 294, 295, 298, 300, 304, 309, 311, 312, 313, 316, 317, 318, 319, 330, 367, 379 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 179, 211, 214 Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 51, 95 |
| christian, identity, justin martyr, categorization of and | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 82, 83, 84, 85, 86, 87, 88, 157, 186 |
| christian, identity, law, jewish, and | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 23 |
| christian, identity, origen of alexandria, on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14 |
| christian, identity, ritual practices, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 145 |
| christian, identity, roman | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 74, 94, 95, 96, 97, 98 |
| christian, identity, sensory experience, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 141 |
| christian, ideology | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 88 |
| christian, imperial, ideology | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 88 |
| christian, importance of sleeping close to saints tomb/relics, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749, 784, 787, 788, 791, 802 |
| christian, in interpretation of prophets | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 148 |
| christian, in martyrs, africa, in madauros | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61 |
| christian, in the, galilee, jewish and | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131 |
| christian, incarnation, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 78, 79, 178 |
| christian, incentives offered for, conversion | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 127, 183, 284, 314, 334, 336, 337 |
| christian, incompatibility, laughter | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 136, 137, 138, 221, 222, 238 |
| christian, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 12, 13, 20, 33, 99, 100, 110, 372, 541, 733, 734, 746, 747, 749, 753, 754, 755, 756, 757, 758, 759, 760, 762, 763, 764, 765, 766, 768, 769, 770, 772, 773, 774, 775, 776, 777, 778, 779, 780, 783, 784, 785, 786, 787, 788, 789, 790, 791, 792, 793, 795, 796, 797, 798, 799, 800, 801, 802, 804 |
| christian, incubation at shrine of seven maccabee asklepios temple, jewish or brothers, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 109, 778, 813 |
| christian, incubation, asklepios, comparison with | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 759, 773, 778, 790, 791, 792, 793, 795, 802 |
| christian, incubation, hammat gader, lepers ritual contrasted with | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 814 |
| christian, incubation, incubation, christian, nature of sources for | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| christian, incubation, incubation, christian, problem of defining | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 746, 747, 792, 793, 795, 796, 797, 798, 799, 800, 801, 802, 804 |
| christian, influence on, mystery cults, possible | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 233 |
| christian, influences on, divination and prophecy | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 134 |
| christian, initiation | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 227, 234, 235, 237, 248 Stuckenbruck (2007), 1 Enoch 91-108, 95 |
| christian, inner senses theory | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 9, 10 |
| christian, innovation of female characters in dialogues | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 348 |
| christian, inscription, christian, inscriptions, oldest | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 464, 465 |
| christian, inscriptions | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 24, 463, 464, 572 Huttner (2013), Early Christianity in the Lycus Valley, 156, 335, 336, 337, 338, 339, 340, 382 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533, 534 |
| christian, inscriptions at council of ad | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 96 |
| christian, inscriptions, christogram | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 454, 458 |
| christian, inscriptions, crypt of the popes | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462 |
| christian, inscriptions, cult of martyrs and saints | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 459, 460 |
| christian, inscriptions, dating | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 562, 563 |
| christian, inscriptions, ecclesiastical hierarchy | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462, 463 |
| christian, inscriptions, epitaph | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 643 |
| christian, inscriptions, epitaph by st. ambrose | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 767, 768 |
| christian, inscriptions, from basilicas at rome | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 28, 29, 36 |
| christian, inscriptions, handbooks on | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 450 |
| christian, inscriptions, heretical, schismatic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 446 |
| christian, inscriptions, including chi-rho symbol | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 97, 373, 386 |
| christian, inscriptions, naming martyrs | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 456 |
| christian, inscriptions, occupations in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 461, 462 |
| christian, inscriptions, prayer | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 460 |
| christian, inscriptions, prayers | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 456, 457 |
| christian, inscriptions, sacraments | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 463, 464, 465 |
| christian, inscriptions, verse epitaphs | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 774, 775 |
| christian, instruction, clement of alexandria, adaptation of ephe scheme to programme of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 93, 94, 95 |
| christian, intellectuals | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 69 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 60, 116, 119 |
| christian, interdiction of violence | Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 302 |
| christian, interpolation in joseph and aseneth, possibility of | Feldman (2006), Judaism and Hellenism Reconsidered, 145 |
| christian, interpretation of judaism, essenes, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 107, 174, 200 |
| christian, interpretation of prophecies, ancient | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 222 |
| christian, interpretation, hippolytus, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 104, 107 |
| christian, interpretations of scripture | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 4, 26, 27 |
| christian, interpretations, septuagint | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 156, 157, 159, 160 |
| christian, interpretive traditions, christian, traditions reflected in the bavli, familiarity with | Hayes (2022), The Literature of the Sages: A Re-Visioning, 390, 391, 392 |
| christian, intolerance of homosexuals | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 204, 205, 206 |
| christian, itinerant priest, peregrinos proteus of parion, cynic and | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 497, 523, 532 |
| christian, jacob | Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 240 |
| christian, jensen | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 23, 35, 37, 54, 85 |
| christian, jew | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 12, 20 |
| christian, josephus convert | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 119, 120, 121, 155 |
| christian, judaism | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 11, 12, 26 |
| christian, kabbalah | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 2 |
| christian, kerygma | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 52 |
| christian, label | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 204 |
| christian, lack of evidence for dreams being sought from jesus, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| christian, lady, alke | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534 |
| christian, lady, juliana | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534, 547 |
| christian, laity, benefactions, of the | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 288 |
| christian, late antiquity | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 11, 126 |
| christian, latin poetry, ausonius of bordeaux | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 379, 380, 381, 382, 383, 384 |
| christian, latin poetry, juvencus | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 367, 368, 369, 370, 371, 372, 373, 374 |
| christian, latin poetry, prudentius | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 374, 376, 377, 378, 379, 386 |
| christian, latin poetry, purposes of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 366, 386 |
| christian, law | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 81, 85, 127, 130, 131, 144 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 34 |
| christian, law and legal knowledge in justinianic era, orthodox state, transformation of roman empire into | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 613, 614, 615, 616 |
| christian, law, roman law, incompatible with | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 150 |
| christian, law, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 434 |
| christian, lawyers | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 127, 131 |
| christian, le roy | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 35 |
| christian, leaders | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 185, 187 |
| christian, leadership | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 72 |
| christian, leadership, gregory of nazianzus, defining | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 218, 219, 222, 223, 224, 276, 277, 278, 279 |
| christian, legal traditions | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 30, 39, 117, 164, 184 |
| christian, legislation, divorce | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 12 |
| christian, lens on jewish material, interrelationship of christian, and jewish martyrdom discourse, avoiding | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 50, 416, 455 |
| christian, letter | Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 52, 54, 57, 58 |
| christian, life | Levison (2009), Filled with the Spirit, 226 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 226, 242, 243, 244, 245, 246, 247, 248 |
| christian, life and theology, dreams, in late antique and medieval christianity, role of dreams in | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 756, 757 |
| christian, life marked by rhythms of prayer | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 164 |
| christian, life on biblical figures, cyprian of carthage, modelling | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 162 |
| christian, life on characters from, bible, modelling | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 162, 288 |
| christian, life, augustine, on baptism as beginning of | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 167 |
| christian, life, ephrem the syrian, on the | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 150, 151 |
| christian, limited evidence for divinatory incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 746, 747 |
| christian, limited evidence for fertility incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 612, 746, 747, 779, 780 |
| christian, list of false prophets | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 101 |
| christian, literary features of martyrdom narratives, jewish vs. | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 406, 410 |
| christian, literary sources, ancient synagogue, greco-roman and | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 244, 245, 246 |
| christian, literary tyconius, tradition, knowledge of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 299, 300, 301, 302, 303, 304, 305, 306 |
| christian, literature | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 98 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 363 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 363 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 88, 160 Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 5, 46, 59, 62, 82, 152, 154 |
| christian, literature, acts of paul and thekla | Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 50, 59, 62, 67, 69, 75, 83 |
| christian, literature, anon., life of dreams, in late antique and medieval eligius, bishop of noviomagus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| christian, literature, anon., life of st. dreams, in late antique and medieval maximinus, bishop of trier | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787, 788 |
| christian, literature, celestine dreams, in late antique and medieval i, [untitled encomium] | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
| christian, literature, christianity | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 160, 161 |
| christian, literature, church fathers, rabbinic awareness of later | Hayes (2022), The Literature of the Sages: A Re-Visioning, 386, 391 |
| christian, literature, cyril of dreams, in late antique and medieval scythopolis, life of st. euthymios | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747 |
| christian, literature, cyril of dreams, in late antique and medieval scythopolis, life of st. saba | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 758 |
| christian, literature, daniel of dreams, in late antique and medieval sketis, andronikos the money-dealer and his wife athanasia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
| christian, literature, dreams, in late antique and medieval agathon, ?, book of the consecration of the sanctuary of benjamin | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
| christian, literature, dreams, in late antique and medieval anon., [kollouthos in untitled coptic miracle tales] | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 773, 774 |
| christian, literature, dreams, in late antique and medieval anon., [philotheos in untitled coptic text] | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 777 |
| christian, literature, dreams, in late antique and medieval anon., [untitled syriac life of st. dometios] | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764 |
| christian, literature, dreams, in late antique and medieval anon., account concerning the establishment of the shrines of the theotokos at the pege and the miracles occurring in them | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 766 |
| christian, literature, dreams, in late antique and medieval anon., book of the appearance of st. michael at monte gargano | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 789, 790 |
| christian, literature, dreams, in late antique and medieval anon., concerning the miracles currently accomplished in the most sacred shrine of the holy and great prophet isaiah | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765, 766 |
| christian, literature, dreams, in late antique and medieval anon., encomium [of st. menas] | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 769 |
| christian, literature, dreams, in late antique and medieval anon., further miracles [ofst. menas] | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 769, 770 |
| christian, literature, dreams, in late antique and medieval anon., les dix merveilles de larchange michel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 777 |
| christian, literature, dreams, in late antique and medieval anon., life of st. letardus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787 |
| christian, literature, dreams, in late antique and medieval anon., life of st. magdalveus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 789, 790 |
| christian, literature, dreams, in late antique and medieval anon., life of st. symeon stylites the younger | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 779, 780 |
| christian, literature, dreams, in late antique and medieval anon., miracles of st. agnello | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 802 |
| christian, literature, dreams, in late antique and medieval anon., miracles of st. ptolemaios | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
| christian, literature, dreams, in late antique and medieval anon., praise for the miracles of st. therapon the holy martyr | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765, 797 |
| christian, literature, dreams, in late antique and medieval augustine, on the city of god | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 786 |
| christian, literature, dreams, in late antique and medieval bede, ecclesiastical history | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787 |
| christian, literature, dreams, in late antique and medieval eustratios, life of st. eutychios | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 758, 759 |
| christian, literature, dreams, in late antique and medieval ps.-ambrose, suffering of st. agnes | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788, 789 |
| christian, literature, dreams, in late antique and medieval ps.-augustine, on the miracles of st. stephen | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 786, 787 |
| christian, literature, dreams, in late antique and medieval sophronios, panegyric | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 372 |
| christian, literature, dreams, in late antique and medieval sozomen, ecclesiastical history | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765, 800, 801 |
| christian, literature, dreams, in late antique and medieval tatian, against the greeks | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 260 |
| christian, literature, enemies, clemency toward ones, in early | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, 85, 120 |
| christian, literature, evagrius dreams, in late antique and medieval scholasticus, ecclesiastical history | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747 |
| christian, literature, faith, in early | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 6, 70, 71, 120, 208, 222, 288, 302, 303, 401 |
| christian, literature, festivals, non-christian, in early | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 44, 45, 46, 47, 48, 50, 51, 58, 59, 60, 63 |
| christian, literature, george of dreams, in late antique and medieval sykeon, life of theodore of sykeon | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758 |
| christian, literature, gregory of dreams, in late antique and medieval nyssa, sermon in praise of the forty martyrs | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 754, 755 |
| christian, literature, gregory of dreams, in late antique and medieval tours, glory of the confessors | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 785, 786 |
| christian, literature, gregory of dreams, in late antique and medieval tours, glory of the martyrs | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 779, 785, 786, 799, 800 |
| christian, literature, gregory of dreams, in late antique and medieval tours, on the powerful deeds of the bishop st. martin | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 783, 784, 785 |
| christian, literature, gregory of dreams, in late antique and medieval tours, on the suffering and powerful deeds of the martyr st. julian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 785, 786 |
| christian, literature, gregory the dreams, in late antique and medieval great dialogues | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 789, 802 |
| christian, literature, gymnastic events, in | Spielman (2020), Jews and Entertainment in the Ancient World. 214, 216 |
| christian, literature, heracles/hercules | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672 |
| christian, literature, isaiah, execution of in ancient | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 31, 32, 33, 35, 36, 37, 38, 39, 40, 41, 42, 44, 45, 48, 49, 50, 51, 52 |
| christian, literature, john dreams, in late antique and medieval eleemon, life of tychon | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760 |
| christian, literature, john dreams, in late antique and medieval rufus, plerophoria | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
| christian, literature, mark the dreams, in late antique and medieval deacon, life of saint porphyrius | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
| christian, literature, motifs, shared, rabbinic and | Hayes (2022), The Literature of the Sages: A Re-Visioning, 385, 386 |
| christian, literature, pharisaic-rabbinic connection, in early | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 68, 69, 70 |
| christian, literature, pharisees, in | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 44, 45, 46, 47, 48, 49, 50 |
| christian, literature, rabbinic literature, and | Spielman (2020), Jews and Entertainment in the Ancient World. 264 |
| christian, literature, sandals, in early | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 169, 170, 171, 172, 173 |
| christian, literature, severus of dreams, in late antique and medieval antioch, on the martyr st. leontius | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 758 |
| christian, literature, syriac, and ethiopic | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 143, 145, 146, 161, 162 |
| christian, literature, timothy of dreams, in late antique and medieval alexandria, ?, concerning the miracles of the glorious martyr st. menas | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 769, 770 |
| christian, literature, venantius dreams, in late antique and medieval fortunatus, carmina | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| christian, literature, venantius dreams, in late antique and medieval fortunatus, life of st. radegund | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| christian, literature, venantius fortunatus, life of dreams, in late antique and medieval germanus, bishop of paris | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| christian, literature, zacharias dreams, in late antique and medieval scholasticus, life of severus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 388 |
| christian, literature/authors | Levison (2009), Filled with the Spirit, 229, 230, 237, 238, 240, 246, 247, 256, 268, 323, 373, 408, 413, 417, 423 |
| christian, liturgical poetry | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 19, 409 |
| christian, liturgy | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 34 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 234 |
| christian, liturgy, mark | Levine (2005), The Ancient Synagogue, The First Thousand Years, 573 |
| christian, logos, lògow | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 271, 273, 285, 286, 287, 334, 341, 370 |
| christian, logos, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 57 |
| christian, love | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22, 23, 24, 25, 26 |
| christian, love of god | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 424, 425, 429 |
| christian, m., taisbak | Amsler (2023), Knowledge Construction in Late Antiquity, 185 |
| christian, management, grief | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 200, 203, 204, 206, 208, 209, 210, 211, 212, 213, 214 |
| christian, mann | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 538 |
| christian, manuscripts, greek biblical tradition, in early | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 17 |
| christian, martyr | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, 170, 172, 177, 180, 196, 198, 199, 200 |
| christian, martyr feasts | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 333, 334, 335, 336, 337, 338, 339 |
| christian, martyr feasts, dance/dancers | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 335, 336, 337, 338 |
| christian, martyr shrines religion, martyria | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 754 |
| christian, martyr, felicitas | Rizzi (2010), Hadrian and the Christians, 125 |
| christian, martyr, funerary inscriptions/epitaphs, late antique | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 369 |
| christian, martyr, martyrs | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 165 |
| christian, martyr, perpetua | Rizzi (2010), Hadrian and the Christians, 125 |
| christian, martyr, polycarp | Rizzi (2010), Hadrian and the Christians, 146, 148 |
| christian, martyr, satyros | Rizzi (2010), Hadrian and the Christians, 125 |
| christian, martyrdom | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 30, 314, 331, 333, 334 |
| christian, martyrdom discourse, divine providence | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 420, 421 |
| christian, martyrdom discourse, martyrdom as testimony | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 69, 413, 415 |
| christian, martyrdom discourse, religious conflict as cause of martyrdom | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 45 |
| christian, martyrdom discourse, roman legal setting | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 34 |
| christian, martyrdom discourse, veneration of martyrs | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 452 |
| christian, martyrdom narratives, gender, study of in early | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 135 |
| christian, martyrion, kiddush ha-shem, difference from | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 69 |
| christian, martyrium, architecture | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 24, 26, 68, 78, 111, 112, 114, 117, 120, 122 |
| christian, martyrology | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303 |
| christian, martyrs | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 119 Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 456, 459 |
| christian, martyrs, cult, of | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 202 |
| christian, martyrs, loyalty conflict, for | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 446 |
| christian, masculinisation of female martyrs | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 450 |
| christian, matron, justin martyr, story of roman | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 47, 48, 49, 50, 51, 52, 53, 54, 55 |
| christian, matrona | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 153 |
| christian, maturity, age of | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 143, 144, 145, 146, 152, 159 |
| christian, maximus, confessor | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320, 321 |
| christian, meals | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 98, 99 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 320, 321, 322, 323, 324 |
| christian, meals, couches, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 322 |
| christian, meals, egypt | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 313, 314, 315, 316, 317, 318, 319, 320 |
| christian, meals, festival for augustus’ birthday | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 262 |
| christian, meals, musical instruments, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 313, 314, 316 |
| christian, meals, song-passing, and | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 309, 310, 314, 315, 316, 320, 321, 357 |
| christian, meals, syro-palestine | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 324 |
| christian, meetings, prayer, at | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 60, 62 |
| christian, meier | Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 116, 146 |
| christian, mesopotamian culture, talmud, babylonian, relationship of to | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 9, 52, 80, 83, 84, 89, 90, 91 |
| christian, message | Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, 105, 114, 118 |
| christian, messianic supposition, herodians, use of term, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 125, 126, 128 |
| christian, messianism | Hayes (2022), The Literature of the Sages: A Re-Visioning, 391 |
| christian, milk | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 142 |
| christian, minorities | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 107 |
| christian, minority | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 107 |
| christian, minucius felix apologist | Mueller (2002), Roman Religion in Valerius Maximus, 92 |
| christian, miracle narrative reused for multiple saints, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 770 |
| christian, miracle, miracle | Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 129 |
| christian, miraculous cures obtainable sleeping away from church, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 753, 796, 797 |
| christian, miraculous cures obtainable without dreaming, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 804 |
| christian, mission | Damm (2018), Religions and Education in Antiquity, 174 |
| christian, mission, mission | Goodman (2006), Judaism in the Roman World: Collected Essays, 95, 100, 114, 148, 150 |
| christian, missionary activities | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 108, 110, 113 |
| christian, missionary from alexandria, apollos | Feldman (2006), Judaism and Hellenism Reconsidered, 66 |
| christian, missionary, imagery | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 113 |
| christian, missionary, traveling | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 76 |
| christian, mobs attacking, synagogues | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 197 |
| christian, model of essenes | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 5, 113 |
| christian, modernity | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 12 |
| christian, monacha cult personnel, nun | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| christian, monastery compared, academy, jewish and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49 |
| christian, monastic sources, literature, rabbinic, palestinian, and | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 69 |
| christian, monasticism, egypt | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 37, 38 |
| christian, monasticism, rutilius namatianus, attacks | Fielding (2017), Transformations of Ovid in Late Antiquity. 32, 33, 57, 68, 69, 70 |
| christian, monastics | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 62, 63 |
| christian, monk, anthony | Rizzi (2010), Hadrian and the Christians, 135 |
| christian, monk, satorneilos | Rizzi (2010), Hadrian and the Christians, 137 |
| christian, moral | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 60 |
| christian, morality | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 385, 386, 404 |
| christian, morality, and music affecting | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 317 |
| christian, multiple dreams received, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 792 |
| christian, multiplicity and multiformity within | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, 287, 288, 290, 291, 292 |
| christian, multiplies stages of emotional struggle, maximus, confessor | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
| christian, museum, museums, byzantine and | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 446 |
| christian, music, early | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 62, 105 |
| christian, mysteries | Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 2, 4, 5, 29, 31, 32, 34, 36, 37, 38, 40, 52, 71, 74, 75, 112, 122, 127, 128, 136, 137, 154, 155, 160, 161, 162, 163, 164, 165, 167 |
| christian, mystery/mysteries | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 87, 90 |
| christian, names | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 22, 138, 238, 244, 246, 247, 248, 249, 250, 257, 258, 259, 260 |
| christian, narrative/narration passim | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 683 |
| christian, narratives, hananiah, azariah and mishael, in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 239, 297 |
| christian, narratives, joy in face of martyrdom, in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 410, 437 |
| christian, narratives, mockery, as part of martyrdom, in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 419 |
| christian, narratives, theodicy, not a focus of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 411, 419, 420, 421 |
| christian, nazi propaganda and | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 1 |
| christian, neoplatonist, 3 mind–body relations, following, philoponus, supervening, explaining | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267, 268, 269 |
| christian, neoplatonist, elias | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 91 |
| christian, neoplatonist, mental states do not follow blends philoponus, necessarily, since philosophy can counteract the body | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267 |
| christian, neoplatonist, philoponus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 71 |
| christian, neoplatonist, power of the lecturer to affect emotional character, philoponus, however, works via bodily change | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 269, 270 |
| christian, obligation, matrimony | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 37 |
| christian, official and bishop of laodikeia, junius eugenius | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534 |
| christian, old hebrew bible testament | Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 8, 9, 33, 104, 105 |
| christian, opposition to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 58, 71, 127, 128, 129, 206, 288, 345 |
| christian, origen | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 256 |
| christian, origen on, identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 14 |
| christian, origins and incubation development, and question of continuity | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 753, 754, 755, 756, 793 |
| christian, origins and, education | Damm (2018), Religions and Education in Antiquity, 11, 13, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 194, 195, 196, 197, 198, 199, 203, 205, 207 |
| christian, osius, as | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 17, 160, 162, 278 |
| christian, paenitentia of gloating, god | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 180 |
| christian, parallels and differences, martyrdom, jewish and | Hayes (2022), The Literature of the Sages: A Re-Visioning, 423, 424, 425, 426 |
| christian, parallels, baraitot | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380, 381, 382, 383, 384, 385, 386, 388, 389, 390, 391, 392 |
| christian, parents and pupils | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 61 |
| christian, parthenon, church, conversion of | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 157, 158, 294, 323 |
| christian, parthenon, church, graves | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 208 |
| christian, parthenon, church, inscriptions on columns | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 371, 374 |
| christian, participation in jesus’ passion, suffering of martyrs | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 419, 423, 425, 427 |
| christian, passover | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 69 |
| christian, patēr at kollouthos church, dream interpreters/interpretation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 733, 734, 747, 774, 775 |
| christian, patēr, cult personnel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 733, 734, 747, 774, 775 |
| christian, paul | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 206, 207, 213 |
| christian, paul author | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 102 |
| christian, paul, and the ecclesia community | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 137 |
| christian, pauls concept of identity | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3 |
| christian, performers, spectacles, public | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462 |
| christian, perspectives | Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 81, 82, 188, 209 |
| christian, peter, apostle, attacked by pagans | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 25 |
| christian, peter, apostle, cult of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 111 |
| christian, philoponus, neoplatonist, cause need not be like effect | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 85 |
| christian, philoponus, neoplatonist, knowledge of other minds also through physiological change | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 269, 270 |
| christian, philoponus, neoplatonist, perception supervenes on a bodily blend | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267 |
| christian, philosopher, bardaiṣan | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547 |
| christian, philosopher, clement of alexandria | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508 |
| christian, philosophers, as objecting to shadow and light analogies | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 85, 88 |
| christian, philosophers, bilingualism of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 93 |
| christian, philosophers, on co-eternity of world and creator | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
| christian, philosophers, on eternity of world | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 4, 71 |
| christian, philosophers, philosophical mistakes of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 85 |
| christian, philosophers, trinitarianism of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 147 |
| christian, philosophy | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 52 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 827 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 47, 48 |
| christian, philosophy/philosophers | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 82, 83, 90, 91, 94, 95, 98, 104, 190, 291, 299, 340 |
| christian, piety, sensory experience, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 144 |
| christian, pilgrimage | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 746, 768, 773, 775 |
| christian, pilgrims in rome | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 22, 23, 374 |
| christian, platonism | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 64, 76, 125, 126, 128, 131, 132, 133, 134, 135, 137, 138, 139, 206 Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 166 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 64, 124, 378, 390, 401, 407, 499, 602, 614, 660, 661, 699, 774 |
| christian, platonism, plato | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 207, 208 |
| christian, platonism, plato/platonism | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 207, 388, 401, 404, 405, 409, 410, 449, 470, 489, 490, 504 |
| christian, platonism, platonism/platonic philosophy | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 97, 284, 311, 335 |
| christian, pneumatology, early | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9, 10, 31, 40, 66 Levison (2009), Filled with the Spirit, 4, 5, 6, 32, 226, 267 |
| christian, poet, dracontius | Fielding (2017), Transformations of Ovid in Late Antiquity. 99 |
| christian, poet, prudentius | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 47, 194 Rizzi (2010), Hadrian and the Christians, 138 |
| christian, poetry | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 98 Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 332 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 19, 409 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 126, 127, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 144 |
| christian, poetry, inventors, of | Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 151 |
| christian, poetry, latin | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 14, 366, 367, 368, 369, 370, 371, 372, 373, 374, 376, 377, 378, 379, 380, 381, 382, 383, 384, 386 |
| christian, polemic against pagan gods, apologetic | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 46, 47 |
| christian, polemic against, jewish community | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 93, 94, 95, 157, 158, 159, 303 |
| christian, polemic in talmud, babylonian, anti- | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 11, 202 |
| christian, polemics against, greco-roman culture | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 160, 161, 162, 165, 168, 169, 170, 172, 181 |
| christian, polemics, antinous, in | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 517 |
| christian, political theory | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 82, 83 |
| christian, political theory, polity | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 82, 83 |
| christian, polity | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 69, 74, 79, 80 |
| christian, portrayals of judas, early | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 139 |
| christian, possibility of greater popularity in east than west, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 756 |
| christian, possibility of lesser popularity in syria, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 756 |
| christian, practices renounced by, julian, emperor | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 112 |
| christian, prayer | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 81, 221, 222, 223, 224, 225, 226, 227, 228, 246, 247 Levine (2005), The Ancient Synagogue, The First Thousand Years, 63, 295, 296, 545, 560, 561, 571, 573, 644 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 275, 489, 507, 643 |
| christian, prayer customs, prayer, affinities with eastern | Hayes (2022), The Literature of the Sages: A Re-Visioning, 429, 430, 431 |
| christian, prayer, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 621 |
| christian, prayer, jesus, as basis of | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 51, 52, 53 |
| christian, prayer, jewish and | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 425, 569 |
| christian, preachers | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 39 |
| christian, preaching | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 317, 347, 354, 871 |
| christian, presbyter | Levine (2005), The Ancient Synagogue, The First Thousand Years, 422 |
| christian, presbyteros offices, presbyter/priest | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17, 18, 19, 21, 25, 35, 56, 57, 58, 59, 63, 68, 70, 71, 72, 73, 101, 103, 134, 135, 149, 150, 232 |
| christian, presbyters | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 369 |
| christian, prescriptive dreams and medicine, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 791, 795 |
| christian, presence in gaul | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 100, 101, 102, 104, 105, 119 |
| christian, preservation of enochic literature | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 2, 4, 13, 15, 123, 148, 160, 185, 190 |
| christian, priest | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 74 |
| christian, priests | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 70, 81, 117, 118, 119, 121, 122, 123, 124 Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 110, 111, 141, 142, 178 |
| christian, problematic nature of sources, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749, 757, 758, 759, 760, 762, 804, 808 |
| christian, professors, edict / decree / law, julian’s edict against | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 187, 395 |
| christian, prohibition, divorce | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1, 35, 37, 39, 117, 158, 166 |
| christian, prophecy | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 25 Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167 |
| christian, prophecy, early | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 145, 146, 147, 148, 149 |
| christian, prophet, montanus | Rizzi (2010), Hadrian and the Christians, 133 |
| christian, prophetess, maximilla | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534, 544 |
| christian, prophetess, quintilla | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534, 545 |
| christian, prophetic | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 357, 379 |
| christian, prophets | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 26, 145, 147 deSilva (2022), Ephesians, 16, 102, 151, 152, 165, 166, 207, 209, 210, 215, 216, 218 |
| christian, prophets, daughters of philippos | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534 |
| christian, proprium, enemy love as a | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 112, 113, 117, 182 |
| christian, proprium, sermon on the mount/sermon on the plain as | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 111, 112, 113, 125, 181, 182 |
| christian, prosmonarios, church cult personnel warden | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 797 |
| christian, providence, julian, as tool of | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 22, 215, 216, 217, 218, 219 |
| christian, quadratus apologist | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 150 |
| christian, quarters of rome | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 20, 21, 24, 25, 26, 27, 29, 30, 31, 33, 34, 35, 36, 37, 38, 39, 40, 42, 43, 46, 47, 49, 50, 51, 52, 53, 55, 56, 57, 58, 59, 60, 62, 63, 64 |
| christian, question of institutionalization of incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747 |
| christian, question of sexes sleeping separately, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 631, 632 |
| christian, quotations, early | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 119, 120, 121, 122, 123, 124, 125, 126 |
| christian, rather than rabbinic martyrdoms, idol worship, in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 239, 240, 424, 427 |
| christian, reader, moses, as | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 33 |
| christian, reading of old testament | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3, 4 |
| christian, reading of the classical law | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 140 |
| christian, reception of jesus identity, community | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christian, reception of proclus ch. | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 32 |
| christian, reception of song of songs | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 19, 29, 30, 42, 409 |
| christian, redeployment of moses | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 120, 160, 161, 172, 174, 175, 185, 188, 220 |
| christian, references, testaments of the xii patriarchs | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 274, 277, 278 |
| christian, reflected in both jewish and sources, public element | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 417 |
| christian, refusal to participate in civic or cult, pagan | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 184 |
| christian, regime | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 75 |
| christian, reinterpretation | Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 160 |
| christian, rejection of enochic literature | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 193, 195, 200, 204, 218 |
| christian, rejection of israel, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 27, 148, 149, 150, 159, 160, 170 |
| christian, rejection of traditional cult | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 59 |
| christian, rejection, asceticism | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 37, 40 |
| christian, reliance upon, doxographies | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 92, 93 |
| christian, religion | Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 71, 79, 110, 130, 190, 191, 192 Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 14, 21 |
| christian, replacement of temples with churches, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 762 |
| christian, representation of god | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 23 |
| christian, repurposing of education and pedagogy, paideia | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 709, 710, 714 |
| christian, response to, heresy | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 413, 430 |
| christian, responses to mountains | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 70, 71, 72, 74, 75, 77, 79, 82, 83, 84, 85, 86, 88, 90, 101, 148, 285, 288, 289, 290, 291, 293, 294, 295, 298, 299, 300, 301, 302, 303, 347, 348 |
| christian, responses to neoplatonists | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 75 |
| christian, responses to, landscape, early | Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 284, 285, 287 |
| christian, resurrection, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 26, 92, 191 |
| christian, rhetor | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 83, 140 |
| christian, rhetores | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 98 |
| christian, rhetoric | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 264, 265 |
| christian, rhetoric of characterization in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 87 |
| christian, rhetoric, synagogues, jewish, as demon-filled in | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 135, 136 |
| christian, rhetorical strategies | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 135 |
| christian, ritual | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 75 |
| christian, rituals, divinization, and | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 42 |
| christian, roots, antioch | Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 201 |
| christian, sacrament of penitence | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 288 |
| christian, saints | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 65, 66 |
| christian, saints different approaches to practicing medicine, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 790, 791 |
| christian, saints shrines as locus, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749 |
| christian, saints sought as alternative to physicians, religion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24, 791 |
| christian, salvation | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 96 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 388, 399, 404, 408, 409 |
| christian, schneider, wolfgang | Fielding (2017), Transformations of Ovid in Late Antiquity. 178 |
| christian, scholarship, list-making, in greek | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 101 |
| christian, scholastic culture, academies | Hayes (2022), The Literature of the Sages: A Re-Visioning, 422 |
| christian, scholasticism | Rubenstein (2003), The Culture of the Babylonian Talmud. 201 |
| christian, schools | Huttner (2013), Early Christianity in the Lycus Valley, 243 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 21, 22, 26, 86, 87, 94, 310, 311 |
| christian, scripture, old testament, defense as | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 208, 210, 217, 328, 329, 428, 429, 541, 542, 543 |
| christian, scriptures, jews, knowledge of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 15 |
| christian, scriptures, new testament | Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 9, 84, 86, 87, 88, 89, 90, 91, 92, 93, 94, 97, 98, 100, 101, 254, 277, 288, 290 |
| christian, sects and, theodosios ii, laws against dissenting | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 243, 253, 256, 257 |
| christian, sects suppressed by, arkadios, dissenting | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 129, 159, 168, 173 |
| christian, self-definition | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 122, 124, 156, 161, 162, 167, 174, 185, 187, 190 |
| christian, self-definition, paradox in early | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294, 336 |
| christian, self-definition, self-definition | Hayes (2022), The Literature of the Sages: A Re-Visioning, 424 |
| christian, semantics | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 132, 134, 135, 136, 137, 138, 139, 140, 141 |
| christian, sermons | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 26, 41 |
| christian, settings, separation of men and women, pagan and | Levine (2005), The Ancient Synagogue, The First Thousand Years, 505, 516 |
| christian, sextus, sentences of pagan spiritual work, selected and edited by a | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396 |
| christian, sexual ethics, celibacy | Hayes (2022), The Literature of the Sages: A Re-Visioning, 428, 429 |
| christian, shrine of three children/hebrews, alexandria, nearby | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
| christian, signature features, pseudepigrapha | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 80, 81, 82, 83, 84, 85, 96, 97 |
| christian, sin theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 44 |
| christian, site, rome, claim of incubation at unspecified | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 753 |
| christian, sites, synagogues, jewish, justified by jewish attacks on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 132, 135 |
| christian, society | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 233 |
| christian, socrates | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 348, 363 |
| christian, socrates scribe | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 49 |
| christian, soldier, metaphor for | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 69, 146 |
| christian, some emotion necessary and useful, theodoret | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| christian, sortes biblicae, divination | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 756 |
| christian, sortes sanctorum, divination | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 756, 774 |
| christian, soteria, in greek antiquity, uses, continuities with | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 221, 222, 227, 231, 233, 238 |
| christian, soteria, in greek antiquity, uses, different from | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 214, 227, 237 |
| christian, soul, instinctively | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 36, 37 |
| christian, soul, not | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 76 |
| christian, sources exposing fraudulent oracles, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576, 577, 578 |
| christian, sources for antisthenes | Wolfsdorf (2020), Early Greek Ethics, 331, 356 |
| christian, sources of the roman east, septuagint, legend of the composition of in | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 83, 84, 86, 87, 88, 90, 91, 94 |
| christian, sources, death, impurity of in | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 93, 94, 95, 96, 97, 98, 99, 100, 101, 194 |
| christian, sources, gender, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 198, 199, 201, 202, 205, 206 |
| christian, sources, jews in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 100, 101, 107 |
| christian, sources, overt, parallels, to other cultural traditions, to covert, or veiled | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380, 381, 382, 383, 384, 385, 386, 388, 389, 390, 391, 392 |
| christian, sources, pharisees, in | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 164, 166, 167, 170, 171, 172 |
| christian, sources, prayer, in rabbinic and | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 77, 78, 79, 80, 81, 82, 83, 84 |
| christian, sources, repentance, in | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 178, 179, 180, 181, 182, 183, 185, 186, 187, 188, 189, 190, 191, 192, 193 |
| christian, sources, septuagint, legend of the composition of in mesopotamian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 88, 89, 90, 91, 92, 94 |
| christian, sources, sexual relations in first-century | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 66, 70, 71, 74, 136, 137, 150, 151, 152, 153, 155 |
| christian, sources, sexual relations in second- and third-century | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85, 130, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 187, 192, 193, 194, 215, 216, 217 |
| christian, sources, translation, of | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 72, 73, 74, 81, 83, 84, 85 |
| christian, sources, vertical doubling in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 109, 110 |
| christian, specific prescriptions, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765 |
| christian, spectacles, blessing, | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 105 |
| christian, spiritual mentality, enthusiasm | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 543 |
| christian, storytelling | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 247 |
| christian, supercessionism | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 36 |
| christian, supercessionism and, song of songs | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 31, 36 |
| christian, supercessionism, jewish responses to | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 31, 36 |
| christian, supersessionism | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, 33, 214, 241, 242, 243 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 82 |
| christian, supersessionism of greek philosophy and religion, julian, challenging | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 94, 98, 99, 147, 148, 149, 150, 151, 152, 153, 154, 155, 160, 161, 162, 163 |
| christian, symbols on, coins and coinage | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 161, 162 |
| christian, syriac, literature | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 198 |
| christian, teacher | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 192 |
| christian, teacher, and disciple, relation to | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 191 |
| christian, teacher, and obedience | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 192 |
| christian, teacher, and pagan teacher, difference from | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190, 191 |
| christian, teachers | Damm (2018), Religions and Education in Antiquity, 15, 22, 159, 160, 161, 162, 163, 164, 165, 166, 199 |
| christian, teaching of pagan literature, education and pedagogy, paideia, julian’s interdict on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 339, 374 |
| christian, teaching, paideia, vs. | Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 121 |
| christian, teaching/tutoring | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 276, 277, 288, 289, 298, 299 |
| christian, tertullian apologist | Mueller (2002), Roman Religion in Valerius Maximus, 191 |
| christian, tertullian author | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 203 |
| christian, testimony, form, of | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 47 |
| christian, texts | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 64, 67 |
| christian, texts, allusion, to motifs, traditions | Hayes (2022), The Literature of the Sages: A Re-Visioning, 284, 285, 286, 287, 392 |
| christian, texts, arrows, and mentioned in | Osborne (1996), Eros Unveiled: Plato and the God of Love. 73, 74, 78, 81, 83 |
| christian, texts, christianity, and | Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 36, 38, 41, 53, 54, 56, 58, 69, 71, 73, 75, 76, 79, 100, 117, 118, 122, 134, 135, 136, 166, 169, 177, 186, 192, 207, 212 Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 36, 38, 41, 53, 54, 56, 58, 69, 71, 73, 75, 76, 79, 100, 117, 118, 122, 134, 135, 136, 166, 169, 177, 186, 192, 207, 212 |
| christian, texts, day of atonement ritual, in | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185 |
| christian, texts, portrayal as anti-judaist, references in early | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 352 |
| christian, texts, rabbis, familiarity with | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 11, 167, 168, 169 |
| christian, the, magic | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| christian, theater | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 180, 181, 182, 183, 184, 185 |
| christian, theological claims, christian, traditions reflected in the bavli, polemics against | Hayes (2022), The Literature of the Sages: A Re-Visioning, 386, 388, 389, 390 |
| christian, theology | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 72, 95, 118, 124 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 133, 160, 161 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 876 |
| christian, theology, adoption, use in | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 76 |
| christian, theology, jewish and | Graver (2007), Stoicism and Emotion, 103, 104, 105, 106 |
| christian, theology, law, in early | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 43, 44, 45, 48, 59, 60, 121, 122, 123, 135, 175, 176 |
| christian, theology, prophets, biblical, in | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 91 |
| christian, theology, theology | Segev (2017), Aristotle on Religion, 154 |
| christian, theories of vision | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 3, 19, 20 |
| christian, thinkers, neoplatonists, and jewish/ | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 5 |
| christian, thomas aquinas author | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 99, 109 |
| christian, thought generally, vision, as mode of knowing, in | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 467, 468 |
| christian, thought on, midrash | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 224 |
| christian, thought, israel, people of supersession of in | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 140 |
| christian, thought, jerusalem, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 226, 227, 228, 230 |
| christian, ticket oracles, divination | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 734, 755, 756, 774 |
| christian, tomb as a place of damage/desecration in this entry, koimeterion, designation for the sleep | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533 |
| christian, tombs, cyrene | Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 184, 187 |
| christian, tombstones, tomb | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533, 534 |
| christian, tradition | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 41, 49, 121 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 661 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131 |
| christian, tradition of meaning | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269 |
| christian, tradition of tearful prayer | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 114, 352 |
| christian, tradition of tearful prayer, symbolism of haven of salvation | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 245 |
| christian, tradition, letters, and the | Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 21, 211, 212, 214, 215, 216, 217, 219, 220, 222, 223, 224, 225, 226, 227, 228, 240, 243, 244, 245 |
| christian, traditions from west to east, transmission, of | Hayes (2022), The Literature of the Sages: A Re-Visioning, 424 |
| christian, traditions into, transmission of | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 80, 81, 83, 84, 85, 86, 139, 174 |
| christian, traditions reflected in the bavli, familiarity with new testament traditions | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380, 381, 382 |
| christian, traditions reflected in the bavli, holy men | Hayes (2022), The Literature of the Sages: A Re-Visioning, 424, 425, 426 |
| christian, traditions reflected in the bavli, monastic sources | Hayes (2022), The Literature of the Sages: A Re-Visioning, 384, 385 |
| christian, traditions reflected in the bavli, references to jesus | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380 |
| christian, traditions reflected in the bavli, reflecting a shared source | Hayes (2022), The Literature of the Sages: A Re-Visioning, 383 |
| christian, traditions, christian, traditions reflected in the bavli, adaptation of | Hayes (2022), The Literature of the Sages: A Re-Visioning, 385 |
| christian, traditions, christian, traditions reflected in the bavli, references to | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378, 379, 380, 381, 382, 383, 384, 385, 386, 388, 389, 390, 391, 392 |
| christian, traditions, dreams, in the jewish and | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 210 |
| christian, transformation of rhetoric | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 140 |
| christian, translator into latin rufinus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 346, 347, 348, 349, 357, 359, 372, 395, 397 |
| christian, translator into latin translator of origen, basil, sentences of rufinus, sextus, evagrius | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 395, 396 |
| christian, translator into rufinus, latin attacked by jerome | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 396, 397 |
| christian, translator into rufinus, latin natures of christ | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349 |
| christian, translator into rufinus, latin sponsor and addressee of evagrius | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 395 |
| christian, travelers, travel | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 340 |
| christian, treatment of isis as demon menouthe, menouthis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 374, 376, 377, 387 |
| christian, truth | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 76 |
| christian, tryphon | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 497 |
| christian, understanding of body | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 231 |
| christian, understanding of israel, community of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 2, 3 |
| christian, unintentional incubation, incubation | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747, 754, 759, 769, 770, 774, 783, 784, 785, 786, 787, 788, 789, 793, 796, 802 |
| christian, union with christ | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, 228, 229, 230, 231, 232 |
| christian, universalism | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180 |
| christian, university and boethius, library, plans for founding | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 686 |
| christian, use of de vita contemplativa | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 31, 44, 45, 46, 47, 48, 49, 50, 51 |
| christian, use of emissaries | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 69, 70 |
| christian, use of referenced in rabbinic texts, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 433 |
| christian, use, biblical law | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, 73, 76, 77, 87 |
| christian, versions of emotions, passio, perturbatio | Nisula (2012), Augustine and the Functions of Concupiscence, 242, 243 |
| christian, versus pagan in late antiquity, ritual practices | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 145 |
| christian, victory, ף metaphor for | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 69 |
| christian, view of government | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 145 |
| christian, view of marriage | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 19 |
| christian, view of reality | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100 |
| christian, view, pity | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 62, 73, 74 |
| christian, views depicted by rabbis as heresy, heresy | Hayes (2022), The Literature of the Sages: A Re-Visioning, 389 |
| christian, views of prophets, prophecy | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 152, 153 |
| christian, views of scripture | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 152, 153 |
| christian, views of temple | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 168 |
| christian, views, minim stories, in the babylonian talmud, as an expression of rabbinic anxiety about enticing | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 23 |
| christian, virgin birth, theology | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 26, 30, 57, 135, 136 |
| christian, virtue, frugality, as a | Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 102, 103, 104, 105, 106, 374, 375, 376 |
| christian, virtues | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 774 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 30 |
| christian, virtues, acts of thomas | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 174 |
| christian, virtues, in a roman emperor | Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 203, 204, 210, 214 |
| christian, virtues, martyrdom of agape, irene and chione, and companions | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 107 |
| christian, votive inscriptions, early | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 445, 446 |
| christian, vs. hellenistic, matrimony | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 37 |
| christian, warfare, trial, as | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 69 |
| christian, wife in justins narrative, ascetic christianity | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 52 |
| christian, will independent of reason, maximus, confessor | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338 |
| christian, wisdom, plato, lacks | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 225, 256, 258, 270 |
| christian, with title of women, “elder, ” | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 369 |
| christian, woman, junia | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534 |
| christian, woman, priscilla | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534 |
| christian, women | Brooten (1982), Women Leaders in the Ancient Synagogue, 146, 147, 149, 150 |
| christian, women titled as, presbyters | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 369 |
| christian, women, ascetic celibacy of | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 149 |
| christian, women, elvira, in spain site of synod in 305, which forbade marriage of jewish men with | Feldman (2006), Judaism and Hellenism Reconsidered, 200, 201 |
| christian, worm | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 267, 270 |
| christian, worship, arnobius | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 19, 126, 127, 128, 129 |
| christian, worship, asia minor | Levine (2005), The Ancient Synagogue, The First Thousand Years, 293 |
| christian, worship, early | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 2, 14, 54, 59, 60, 192, 396, 398, 400, 402, 405, 411, 413, 441 deSilva (2022), Ephesians, 271, 272 |
| christian, worship, jewish vs. | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 157 |
| christian, worship, modern | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 2, 4, 8, 18, 26, 518 |
| christian, writer and bishop, irenaeus of lyon | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545, 546 |
| christian, writer and bishop, meliton of sardeis | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 452, 539 |
| christian, writer, apolinarios of hierapolis | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 497, 544 |
| christian, writer, apollinaris of hierapolis | Rizzi (2010), Hadrian and the Christians, 134 |
| christian, writer, apollonios | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 544 |
| christian, writer, clement of alexandria | Rizzi (2010), Hadrian and the Christians, 123, 135 |
| christian, writer, epiphanios | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 544 |
| christian, writer, hippolytos of rome | Rizzi (2010), Hadrian and the Christians, 121, 133 |
| christian, writer, lactantius | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 536 |
| christian, writer, macarius magnes | Rizzi (2010), Hadrian and the Christians, 12 |
| christian, writer, miltiades | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 544 |
| christian, writer, origen | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 534, 547 Rizzi (2010), Hadrian and the Christians, 114, 137 |
| christian, writer, papias of hierapolis | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 531 |
| christian, writer, rhodon | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 542 |
| christian, writer, tatian | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 506 |
| christian, writer, tertullian of carthage | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 506, 545 |
| christian, writers | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 59, 81, 116 |
| christian, writers, acquisitive love, adopted by | Osborne (1996), Eros Unveiled: Plato and the God of Love. 164 |
| christian, writers, arnobius, defends | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 245, 246 |
| christian, writers, death penalty | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177 |
| christian, writers, nominalism | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 210 |
| christian, writing, jewish law/legal schools, and | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 185 |
| christian, writings through lens of imperial ideology reading | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28, 90, 93 |
| christian, writings, daniel, in | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 296, 297 |
| christian, writings, hellenism, in syriac | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 14 |
| christian, writings, heresy, engagement with, in | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 2, 57, 74 |
| christian, writings, minim stories, in the babylonian talmud, as a response to | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 86 |
| christian, x, martyr and martyrdom, x–xi, | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 73, 75, 98, 117, 125, 129, 132, 175, 180, 181, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 211, 215, 216, 233 |
| christian, zoe, empress theurgist? | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 439, 440, 484 |
| christian, ף metaphor for victory, laurel worn at generals triumph | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 69 |
| christian, “military inscriptions, ” | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 462 |
| christian/christianity | Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods. 34, 36 Levison (2023), The Greek Life of Adam and Eve. 22, 77, 87, 90, 91, 93, 94, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 111, 112, 113, 114, 115, 116, 117, 118, 120, 132, 133, 134, 135, 138, 139, 140, 146, 150, 151, 181, 201, 203, 206, 227, 232, 277, 379, 385, 409, 450, 470, 471, 481, 487, 521, 524, 575, 600, 621, 633, 634, 635, 680, 719, 731, 759, 784, 792, 800, 801, 854, 862, 872, 879, 946, 949, 965, 1003, 1015, 1016, 1017, 1067 Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 126, 127, 128, 130, 181, 195, 217, 223, 300, 303, 318 |
| christian/community, life | Levison (2009), Filled with the Spirit, 4, 6, 226, 288, 290, 291, 307, 340, 342, 379, 408 |
| christian/of the church, history | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 225, 228 |
| christian/roman, imperial thought, legislation, rabbinic, versus | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89, 92 |
| christian/s | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 63, 87, 108, 112, 131, 139, 146, 159 |
| christian/s, authors | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 104, 108 |
| christian/s, churches | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131 |
| christian/s, jewish~ | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 87 |
| christian/s, pseudepigrapha | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 115 |
| christian/s, sects | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 59 |
| christian/s, texts | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 103, 110 |
| christian/s, theology | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 159 |
| christian/s, tradition | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131 |
| christian/s, women | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 6, 10 |
| christian/s, writings | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 79, 97, 118 |
| christiane, sourvinou-inwood | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 69, 93, 169, 170, 180, 181, 189, 199, 206, 245, 250, 267, 310, 331, 484, 525, 532, 533, 555 McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 84 Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 176 Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 13, 14, 254 |
| christianism | Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 35, 57, 60, 66, 68, 73, 75, 76, 78, 79, 92, 157, 160, 169, 178, 184, 267, 273, 276, 281, 284, 285, 290, 291, 292, 304, 306 |
| christianities, holy spirit, and alternative | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93, 309 |
| christianities, l, christianity/christians, plurality/early | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 341 |
| christianity | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 233, 245, 261 Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 202, 215, 226, 235 Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 4, 8, 14, 16, 22, 23, 24, 36, 102, 111, 112, 115, 174, 194, 195, 213 Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 269, 270, 271, 272, 273, 274, 275, 276, 277, 287, 291 Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community. 3, 7, 8, 173 Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 2, 4, 42, 142, 143, 204, 212, 219 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 129, 140, 141, 232, 239, 276, 278, 279, 284, 293, 306, 308 Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 21, 109, 110, 111, 112, 212, 213, 215, 219, 254, 273 Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 89, 134, 155, 174, 176, 189, 203, 213, 221, 228, 246, 262 Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 26, 30, 78, 132, 150, 178, 186, 198, 204, 215, 216, 266, 273, 275, 302, 318, 326, 339, 340, 346, 358, 371, 374, 375, 377, 389, 404, 408, 413 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 26, 218, 415, 472 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 39, 119, 134, 135, 148 Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 131, 214 Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 30, 105, 106, 107 Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 166 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 15, 24, 29, 30, 36, 95, 168, 240, 345, 370 Gaifman (2012), Aniconism in Greek Antiquity, 19, 20, 78, 79, 80, 128, 129, 130 Gee (2013), Aratus and the Astronomical Tradition, 156, 157 Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 41, 42, 43, 47, 58, 59, 60, 61, 62, 86, 102 Goodman (2006), Judaism in the Roman World: Collected Essays, 47 Graver (2007), Stoicism and Emotion, 103, 105, 106, 206 Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 51, 52, 100 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 40, 42 Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 51, 60, 73, 111, 112, 261, 264 Hitch (2017), Animal sacrifice in the ancient Greek world, 2, 51, 52, 100, 127 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 612 Jenkyns (2013), God, Space, and City in the Roman Imagination, 26, 27, 195, 202, 203, 204, 210, 211, 218, 229, 230, 231, 263 Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 29, 79, 80, 81, 82, 100, 101, 104, 107, 109, 111, 114, 117, 129, 240, 248, 279 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 2, 10, 16, 25, 42, 43, 145, 175, 177, 178, 179, 216, 232 Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 80 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 1, 245, 246, 249 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74 Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 178, 180, 196 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 458, 459, 465, 466, 467, 468, 470, 475, 476 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 39, 76, 86, 105, 107, 125, 126 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 29, 33, 40, 41, 48, 242, 245, 369, 371, 374, 375, 377, 379 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19, 211, 212, 242, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 354 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 1, 36, 38, 39, 138 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 126, 135, 142, 144, 146 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 284, 285, 287, 288, 305, 321, 323, 325, 326, 328 Nasrallah (2019), Archaeology and the Letters of Paul, 2, 135 Osborne (1996), Eros Unveiled: Plato and the God of Love. 114, 166, 174, 191, 196 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 102, 103, 167, 168, 204 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 47, 145 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 45, 72, 81, 83, 99, 107, 117, 187, 220 Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 8, 9, 37, 38, 40, 42, 44, 45, 52, 71, 74, 103, 164, 165, 171, 172, 192, 206, 326, 327, 335, 368, 377 Rubenstein (2003), The Culture of the Babylonian Talmud. 102, 172, 173 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 41, 45, 46, 81, 122, 133, 249 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 64, 96, 108, 201, 212 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 3, 4, 160, 165, 173 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 347, 361, 383, 387 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 24 Schiffman (1983), Testimony and the Penal Code, 64, 92, 103, 119, 147, 169, 174 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 57, 63, 64 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 7, 8, 9, 10, 11, 12, 26, 34, 46, 47, 52, 54, 64, 92, 112, 143, 151, 181, 184, 192 Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 219, 223, 227, 244, 245 Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 8 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 44, 45, 46, 47, 48, 49, 50, 51, 177, 275, 280, 332 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132 Van Nuffelen (2012), Orosius and the Rhetoric of History, 147, 148, 149, 150, 151, 152, 153, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 171, 179, 180, 181, 182, 183, 184, 185, 192, 193, 194, 195, 198, 199, 200, 202, 203 Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 96, 102, 103, 104, 105, 106, 243, 374, 375, 376, 381 Vlassopoulos (2021), Historicising Ancient Slavery, 80, 81, 86, 101, 114, 130, 133, 136, 144, 145, 146, 186, 195, 197 Wolfsdorf (2020), Early Greek Ethics, 211, 238 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 171, 197, 249, 417, 422, 454, 540 de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 15, 37, 70, 77, 78, 79, 80, 81, 82, 255, 287, 322 van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 302 |
| christianity, /, christians, | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 7, 9, 10, 11, 15, 17, 18, 19, 20, 22, 26, 27, 28, 29, 37, 38, 78, 79, 129, 130, 132, 135, 138, 140, 142, 144, 145, 146, 147, 149, 150, 151, 156, 171, 172, 173, 174, 177, 178, 179, 180, 187, 192, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 241, 247, 250, 256, 264, 268, 272, 287, 288, 289, 293, 294, 295, 297, 318, 364, 367, 395, 402 |
| christianity, = cristianismî” | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 1, 56, 135, 251, 252, 256, 290 |
| christianity, acts of paul and thecla, pauline | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282 |
| christianity, ad marcellam, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 10 |
| christianity, adolescence, conversion to orthodox | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 305 |
| christianity, adversus ioudaios writings of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 82, 83, 84, 85, 86, 87 |
| christianity, african | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 46 |
| christianity, agonistic, spectacula | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 506, 507 |
| christianity, alexandrian-gnostic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237 |
| christianity, allegorical interpretation of scripture | Hayes (2022), The Literature of the Sages: A Re-Visioning, 146, 151, 157, 158 |
| christianity, among, dissident christians, forced conversion to nicene | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 78 |
| christianity, and acceptance of celibacy | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 9, 14, 37, 38 |
| christianity, and charity | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 233, 234 |
| christianity, and cities | Parkins and Smith (1998), Trade, Traders and the Ancient City, 207, 212, 213 |
| christianity, and civic discourse | Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 164, 166, 170, 177 |
| christianity, and cultural psychology | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 11 |
| christianity, and diocletians bodyguard | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 39 |
| christianity, and expansion of roman empire, and spread of | Parkins and Smith (1998), Trade, Traders and the Ancient City, 220 |
| christianity, and gnosticism | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 231 |
| christianity, and greco-roman culture | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 160, 161, 162, 165, 166, 168, 170, 171, 174, 185, 190, 221 |
| christianity, and hermetism | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 222, 231, 232, 233, 234, 235, 236, 237 |
| christianity, and imperial cult in athens | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 93, 94, 95, 236 |
| christianity, and imperial cult, new testament studies, and interaction between | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 140, 142 |
| christianity, and inns | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 20 |
| christianity, and intellectual appropriation | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 147, 148, 149, 150, 151, 152, 153, 154, 155 |
| christianity, and orpheus | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 68 |
| christianity, and phrygia | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 35 |
| christianity, and protection of widows | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 332, 333, 334, 335 |
| christianity, and religion, comic targets and topics | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 85, 90, 91, 99, 100, 102, 225, 391, 392 |
| christianity, and sin soteria, in | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 214, 222, 227 |
| christianity, and the roman government | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 33 |
| christianity, and the support of the ill-educated | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 269, 270, 291 |
| christianity, and the therapeutae | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 45, 48, 49 |
| christianity, and trade | Parkins and Smith (1998), Trade, Traders and the Ancient City, 11, 220 |
| christianity, and universal accessibility | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 22, 268, 269, 270, 271, 272, 274, 275, 276, 277, 278, 279, 281, 282, 283, 285 |
| christianity, and univira ideal | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 150, 151, 152, 153, 154, 155, 156, 157, 327, 328 |
| christianity, and, acropolis, athenian | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 236 |
| christianity, and, christianization, | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 15 |
| christianity, and, christians, | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 61, 107, 129, 131, 132, 133, 150, 151 |
| christianity, and, conversion, laws penalizing those who attacked jewish converts to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 91, 92, 93, 94, 98, 99, 100 |
| christianity, and, donatists, forced conversion to nicene | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 78 |
| christianity, and, education in antiquity, ancient | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 132 |
| christianity, and, education, late ancient | Damm (2018), Religions and Education in Antiquity, 15, 16, 174, 175, 176, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 194, 195, 196, 197, 198, 199, 203, 205, 207, 215, 216, 217, 218, 222 |
| christianity, and, gregory the great poverty among jewish converts to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 346, 347 |
| christianity, and, neoplatonism | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 134 |
| christianity, and, romans, letter to, early | Nasrallah (2019), Archaeology and the Letters of Paul, 195, 196, 197 |
| christianity, and, samaritans, forced conversions to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 75, 78, 259 |
| christianity, and, samaritans, incentives for conversion to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 127 |
| christianity, anti-imperialism, of first-century | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 217, 222, 223 |
| christianity, anti-judaism, in | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 534 |
| christianity, aphrahat syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 386, 428, 429, 430, 431 |
| christianity, apollo in medieval art | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 3, 4 |
| christianity, approaches to poverty and charity | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 6, 9, 152, 191 |
| christianity, apuleius | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 150 |
| christianity, apuleius, and | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 345, 359 |
| christianity, armenian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 9, 53, 74, 75, 76, 77, 88, 89, 207 |
| christianity, arnobius, proof of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 276, 278 |
| christianity, as a non-jewish religion | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 2, 3, 159, 196, 208 |
| christianity, as a pagan, arnobius, attacks | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 3 |
| christianity, as a, social movements, gentile | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 206, 208, 209, 210, 213, 214, 215 |
| christianity, as central river in religionsgeschichtliche schule | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 24 |
| christianity, as condition for a philosophical leadership | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 17, 67, 72, 84, 113, 114, 140, 167, 168, 169, 170, 191, 192, 229, 230, 251, 252, 253, 276, 277, 278, 279 |
| christianity, as condition for the exercise of parrhesia | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 240, 242, 243, 248, 260, 283 |
| christianity, as damaging the roman oikoumene | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 210, 211, 212, 292, 293 |
| christianity, as ideal philosophy, gregory of nazianzus, asserting | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 218, 219, 222, 223, 224, 274, 275, 276, 277, 278, 279 |
| christianity, as irrational | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 147, 148, 149, 150, 151, 152, 153, 154, 155, 203, 269, 270, 272, 292, 293 |
| christianity, as jewish protest movement | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 180 |
| christianity, as making institutional efforts at expansion, missionary religions | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 300, 301 |
| christianity, as official, religion | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 207 |
| christianity, as philosophy | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 10, 13, 14, 17, 22, 65, 66, 67, 69, 70, 89, 90, 92, 94, 145, 276, 277, 278, 279, 281, 282, 283, 285, 286, 287, 288 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 47, 48 |
| christianity, as true people of god | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 99 |
| christianity, as true philosophy, martyr, justin on | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 51, 52 |
| christianity, as upgrading paideia | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 10, 17, 65, 66, 67, 69, 70, 92, 94, 135, 167, 168, 169, 170, 268, 269, 270, 271, 272, 274, 275, 276, 277, 278, 279, 281, 282, 283, 285 |
| christianity, as, philistines, philosophy | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 6, 133, 134, 258, 263, 267 |
| christianity, asceticism, in early | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 68, 69 |
| christianity, ashkénazi, rabbi yehuda léon, attitude to | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 320, 322, 323, 326 |
| christianity, at ravenna | Parkins and Smith (1998), Trade, Traders and the Ancient City, 213 |
| christianity, attacked by tacitus | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 254 |
| christianity, attitudes to divorce | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 325, 326 |
| christianity, attitudes towards jews in | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 156, 159, 161, 162, 166, 167, 168, 169, 191, 194 |
| christianity, augustine on | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 250, 251, 252, 253, 254, 255, 256 |
| christianity, babylonian rabbinic culture, impact of syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 428, 429, 430, 431, 433 |
| christianity, bible | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 109, 129, 174 |
| christianity, biblical exegesis, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 428, 429, 430, 431, 433 |
| christianity, biblical scholarship on, soteria, in | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 17 |
| christianity, bird omens/symbolism in early | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 115, 116, 117, 118, 119, 120, 121, 122 |
| christianity, birth scenes in art of | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 206 |
| christianity, body in | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 241 |
| christianity, body, in ancient | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 241 |
| christianity, book of thomas the contender, catholic | Damm (2018), Religions and Education in Antiquity, 22, 107, 109, 110, 111, 112, 113, 114, 115, 116, 119, 122, 123, 124, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 174 |
| christianity, breaking with judaism | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 15 |
| christianity, canon, canonization, in | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 120, 199, 200 |
| christianity, cappadocia/cappadocians | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 539, 543, 547, 548, 549 |
| christianity, celibacy and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 50, 51 |
| christianity, celibacy, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 428, 429 |
| christianity, christian, | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 78, 93, 110 |
| christianity, christians, | Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 122, 126, 139, 140, 144, 148, 168, 203, 248, 257, 283, 286, 293, 294, 301, 302, 303, 305, 306, 307, 308, 309 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 13, 23, 25, 27, 34, 57, 69, 70, 79, 110, 117, 118, 136, 149, 150, 179, 187, 191, 194, 204, 207, 226, 242 Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 158, 191 |
| christianity, chronology of porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 160 |
| christianity, cities, and | Parkins and Smith (1998), Trade, Traders and the Ancient City, 207, 212, 213 |
| christianity, civic pride in the apostle paul | Nasrallah (2019), Archaeology and the Letters of Paul, 238, 239, 240, 241, 242, 244, 245, 253 |
| christianity, classes | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 122, 123, 128, 129, 130, 131 |
| christianity, clergy as similiar to jewish | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 79 |
| christianity, concern with poor | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 70 |
| christianity, conflagration, ekpyrosis, in early | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 |
| christianity, contact with babylonian jewry, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 378 |
| christianity, continuities with judaism | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 155, 156, 190 |
| christianity, contra, christianos, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 62, 64 |
| christianity, conversion to | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 188, 219, 220, 221, 222 |
| christianity, conversion, conversion to | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 26, 29, 146, 174, 180 |
| christianity, conversion, to | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 219, 220, 221, 222 |
| christianity, conversion, to non-nicene forms of | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 78 |
| christianity, convert | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 17, 84, 162, 173, 178, 225, 359, 575, 576, 580, 581, 582, 583, 590, 594, 595, 716, 737, 767 |
| christianity, corinth, gnostic | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237 |
| christianity, corinthian | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 237 |
| christianity, corporeally-minded | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 58, 59, 70 |
| christianity, council of carthage on martyr shrines and dreams, dreams, in late antique and medieval | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760 |
| christianity, countercultural | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 279, 281, 282, 283, 285, 286, 287 |
| christianity, criticism of the temple | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 101 |
| christianity, critiques of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 172, 173, 174, 175, 176, 177 |
| christianity, culture | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 54, 158, 204 |
| christianity, curative dream of the cross, dreams, in late antique and medieval | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
| christianity, de abstinentia, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 268, 274 |
| christianity, de antro nympharum, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 74, 84, 219, 289, 295 |
| christianity, defamation of julian | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 266 |
| christianity, defining, jewish | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 13, 91, 92, 93, 94 |
| christianity, development of | Osborne (1996), Eros Unveiled: Plato and the God of Love. 2, 27 |
| christianity, diffusion | Parkins and Smith (1998), Trade, Traders and the Ancient City, 212 |
| christianity, diocletians edict against | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 37 |
| christianity, dionysus and | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 297 |
| christianity, divination and prophecy, influence on thought about | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 134 |
| christianity, divine presence, in pauline | Ganzel and Holtz (2020), Contextualizing Jewish Temples, 177, 178, 189, 190 |
| christianity, divorce in | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 258 |
| christianity, dove as omen in early | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 121, 122 |
| christianity, eagle as omen/symbol in early | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 121 |
| christianity, early | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 21, 62, 64, 124, 497, 548, 549, 550, 551 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 114 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 2, 5, 21, 93, 145, 285, 288, 293, 296, 302, 308, 309, 313, 325, 327 |
| christianity, early egyptian | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 45, 47, 49, 50, 148, 149 |
| christianity, early redistributive economy | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 212, 213, 215, 216, 219, 220 |
| christianity, early roman | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 55, 61 |
| christianity, early, and paganism, relationship in the fourth century ce | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 192, 193, 195, 196, 197, 198, 199, 200 |
| christianity, early, attitudes to dialogue | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 140 |
| christianity, early, attitudes to symposium literature | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 137 |
| christianity, early, attitudes to the human body | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 306 |
| christianity, early, eastern | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 118 |
| christianity, early, feasting practices | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 123, 124, 125, 126, 127, 128, 129 |
| christianity, early, persian | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 207 |
| christianity, early, rhetoric of separateness in relation to other religious and cultural traditions | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 125 |
| christianity, early, syriac | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 27, 112, 132, 206 |
| christianity, ecclesiological theory, heresy, catholic | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 535 |
| christianity, economy of redemption in | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 9 |
| christianity, edessa, today urfa | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547 |
| christianity, education | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 167 |
| christianity, egyptian | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation 293, 313 Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 61 |
| christianity, eleusinian mysteries and | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 105, 113 |
| christianity, elijah, in early | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 240, 265, 266, 267, 268, 301, 302 |
| christianity, ephesos | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 529, 530, 531, 532 |
| christianity, ephrem, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 431, 433 |
| christianity, epic | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 174 |
| christianity, epicureanism, comparison to pauline | Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 2, 4, 6, 7, 10, 11, 13, 14 |
| christianity, essenes, as a root of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 5, 6, 39, 200 |
| christianity, ethical education, gnosticism/gnostic | Damm (2018), Religions and Education in Antiquity, 23, 190, 215, 216, 217, 218, 222 |
| christianity, ethiopian | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 146, 159 |
| christianity, ethiopic, and rabbinic literature | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142, 143, 144, 145, 146, 162, 163 |
| christianity, ethnic reasoning, in early | Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 8 |
| christianity, ethnicity, and | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 20, 256, 257, 261, 263 |
| christianity, euergetism, incompatibility with | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 320 |
| christianity, eunapius of sardis, as critic of | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 291, 292, 293, 298, 299 |
| christianity, eusebius on | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 242, 243, 244 |
| christianity, false prophecy, in late antique | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 212, 214, 215, 216, 217, 218, 219, 220, 223, 227 |
| christianity, family | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 18, 163 |
| christianity, fictive kinship groups in | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 298 |
| christianity, financial support | Nasrallah (2019), Archaeology and the Letters of Paul, 137 |
| christianity, food | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 4 |
| christianity, from, philosophers, proofs of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 74 |
| christianity, from, poets, proofs of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 74 |
| christianity, fused by, justinian, roman law and orthodox | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 292, 293 |
| christianity, gentile | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 75, 283 |
| christianity, georgian | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 88, 89, 90 |
| christianity, gnosticism/gnostic | Damm (2018), Religions and Education in Antiquity, 22, 23, 175, 176, 178, 183, 215, 216, 217, 218, 222 |
| christianity, god | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 79 |
| christianity, god, in | Graver (2007), Stoicism and Emotion, 106 |
| christianity, good shepherd image, and hermes | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 328 |
| christianity, gospels, the | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 117, 127, 178, 181 |
| christianity, great eleusinian relief and altar panels of | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 120 |
| christianity, greeks, as critics of | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 336, 337, 340 |
| christianity, growth | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 103 |
| christianity, hellenism | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 238, 247, 285 |
| christianity, hellenistic jewish | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 242, 253 |
| christianity, heretics, heresy, catholic | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 536 |
| christianity, hierocles, assaults | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 22 |
| christianity, historical criticism, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 10, 22, 77, 91, 115, 133, 220 |
| christianity, history of | Nasrallah (2019), Archaeology and the Letters of Paul, 259 |
| christianity, history of rise of | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 202 |
| christianity, hoi alloi, in ascetic | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 37 |
| christianity, holiness as legal status vs. numinous reality, and syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 428, 429 |
| christianity, holy men, rise of in late antique | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 152 |
| christianity, identity | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 20 |
| christianity, identity as nation or people, in case of | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 213 |
| christianity, illicit sexual practices, ascetic | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 34 |
| christianity, in acts | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354, 355 |
| christianity, in africa, and apuleius | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 345, 359 |
| christianity, in africa, and idea of rebirth | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 52 |
| christianity, in africa, and madauros | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61 |
| christianity, in africa, and military symbolism | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 254 |
| christianity, in africa, and victory over fate | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 243 |
| christianity, in alexandria | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 8, 9 |
| christianity, in alexandria, mark, evangelist, founding of | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 346, 369, 520, 525, 533 |
| christianity, in asia minor | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, 50, 51, 55, 182, 183 |
| christianity, in mime, christians, & | Spielman (2020), Jews and Entertainment in the Ancient World. 188 |
| christianity, in rabbinic literature, response to | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 125 |
| christianity, in syria | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 101, 143, 144, 146, 147, 148, 149, 150, 177, 178, 299, 392 |
| christianity, in talmud and midrash | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 122, 223, 226 |
| christianity, in the aramaic magic bowls | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 133 |
| christianity, in the provinces | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 34 |
| christianity, instruction | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 100 |
| christianity, jesus movement, and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 153 |
| christianity, jesus—see also | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 5, 64, 343, 374, 494, 495, 496, 497, 544, 545, 546 |
| christianity, jew/jewish, relationship to | Levison (2009), Filled with the Spirit, 246, 247, 271, 284, 287, 337, 342, 352, 360, 363, 372, 385, 402, 404, 405, 406, 408, 409, 423 |
| christianity, jewish | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 149, 150, 188, 191, 196, 217, 229, 234, 235, 236, 237, 238, 239, 256 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, 88, 89, 90, 102, 103, 104, 155, 553 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 110, 111, 115, 142, 145, 146, 165, 370, 392, 395, 396, 397 |
| christianity, jewish feasting and feasting literature see under, see also under early, responses to the greco-roman symposium | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 134, 135, 136, 137 |
| christianity, jewish precedent for, soteria, in | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 218, 219, 220 |
| christianity, jewish scriptures in | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 15, 135, 152, 155 |
| christianity, jews, conversions to | Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 119, 120, 121 |
| christianity, jews/judaism, relationship with | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 533, 535, 540 |
| christianity, judaism | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 268, 361 |
| christianity, judaism and | Keener(2005), First-Second Corinthians, 5, 26, 62, 63, 64, 69, 73, 74, 81, 132, 171, 177, 178 |
| christianity, judaism, relation to | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3, 4 |
| christianity, judaizing in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 95, 96, 146, 149, 200 |
| christianity, justinianic legal reforms and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 613, 614, 615, 616 |
| christianity, latin | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 30, 348 |
| christianity, law, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 433, 434 |
| christianity, levels of believers in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 66, 67, 68, 69 |
| christianity, literary method, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 23, 29 |
| christianity, lucian on | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 165, 166 |
| christianity, magic, in | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 143 |
| christianity, male homosexuality, ascetic | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 37 |
| christianity, marcus aurelius, spurious letter in favor of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 810, 815 |
| christianity, market towns, and | Parkins and Smith (1998), Trade, Traders and the Ancient City, 213, 214 |
| christianity, marriage questioned by | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 174 |
| christianity, martyrologies, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 423, 424, 425, 426 |
| christianity, matrimony | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 34, 35 |
| christianity, mature | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 154 |
| christianity, menstruants/niddah, in early | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 410, 411, 412, 414 |
| christianity, mesopotamian, and babylonian rabbis | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 9, 52, 53, 80, 83, 84, 91, 92, 93, 94 |
| christianity, milk | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 6, 9, 90, 91, 96, 97, 154, 189, 190 |
| christianity, minorcan jewish women, artemisia, conversion to | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 170, 171, 172 |
| christianity, minorcan jewish women, innocentiuss widowed sister-in-law, conversion to | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 173, 174 |
| christianity, minorcan jewish women, theodoruss wife, conversion to | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 168, 169, 170 |
| christianity, minut | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 122, 219 |
| christianity, miracle | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 251 |
| christianity, mixed metaphors in early | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135, 139, 145, 146, 161 |
| christianity, montanist-novatianist | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 198, 199, 236, 397 |
| christianity, naturalization of | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 195 |
| christianity, negative effects of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 387 |
| christianity, new testament—see also | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 21, 39, 40, 44, 64, 88, 368, 373, 400, 434, 439, 449, 494, 495 |
| christianity, nicene | Amsler (2023), Knowledge Construction in Late Antiquity, 127 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 204 |
| christianity, north african | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 22, 30, 33, 34, 39, 40, 41, 42, 43, 44, 46, 51, 52, 119, 208, 252 |
| christianity, nourishment | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 77, 91, 92, 157, 158 |
| christianity, nourishment/nurturance | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 9, 158, 205 |
| christianity, of ausonius | Fielding (2017), Transformations of Ovid in Late Antiquity. 27, 35, 47 |
| christianity, of avitus, support for persuasion as means of converting jews to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 331, 332, 334 |
| christianity, of bardaisan, book of the laws of the countries | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 127 |
| christianity, of conversion to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 72, 153, 300, 302 |
| christianity, of jerusalem temple, separation from | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 141 |
| christianity, olympiodorus, attitude to | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 2, 10, 43, 70, 147, 178, 179, 180, 181, 216, 217, 219, 221, 229, 237, 238, 239 |
| christianity, on roman entertainment, christians, & | Spielman (2020), Jews and Entertainment in the Ancient World. 153, 154, 155, 156, 157, 158, 160, 161, 162, 163, 164, 167, 168, 169, 174, 175, 187, 232, 233, 234, 245 |
| christianity, openness to non-jews | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 101 |
| christianity, opponents of | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 166 |
| christianity, oracles, predict the end of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 12 |
| christianity, oratory, christians, & | Spielman (2020), Jews and Entertainment in the Ancient World. 245, 246, 247 |
| christianity, oriental cults, use of term, and | Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 329, 330, 331, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 354, 362, 363, 365, 367, 371, 376, 381 |
| christianity, origins from judaism | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 122, 123 |
| christianity, origins, syriac | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 10 |
| christianity, orthodoxy, early orthodox | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 98 |
| christianity, orthodoxy, in judaism, in | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 22, 55, 60, 297 |
| christianity, paganism, luke, synagogue, synagogue liturgy vs. | Levine (2005), The Ancient Synagogue, The First Thousand Years, 59, 63, 116, 573 |
| christianity, pagans, conversion to | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 33 |
| christianity, parting of the ways, between judaism and | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 166 |
| christianity, pastoral care | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 162, 273 |
| christianity, pauline | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 5, 71, 168, 199, 200, 201, 202, 203, 240, 241, 248, 253, 268, 269, 270, 271, 272, 273, 299, 300, 311, 319, 357, 358, 359, 360, 361, 362, 363, 364, 365, 377, 378, 379 |
| christianity, paulinus of nola, ovidian poet redeemed by | Fielding (2017), Transformations of Ovid in Late Antiquity. 35, 37, 38, 39, 40, 41, 42, 43, 51 |
| christianity, perfection | Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 90 |
| christianity, pergamon | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 532, 539 |
| christianity, persian martyr acts, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 424 |
| christianity, philosophical terminology in | Rubenstein (2003), The Culture of the Babylonian Talmud. 35 |
| christianity, philosophy | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 242, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 422 |
| christianity, philosophy, and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 187, 188, 190, 191, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 229, 230, 233, 234, 235, 236, 239, 242, 244, 246, 247, 248, 249, 250, 251, 252, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 270 |
| christianity, plato, timaeus, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 165 |
| christianity, poetry | Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 77, 259 |
| christianity, poor, care for | Nasrallah (2019), Archaeology and the Letters of Paul, 135 |
| christianity, porphyry, and | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 66, 156, 157 |
| christianity, porphyrys critique of | Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 190, 191 |
| christianity, positive relationship to | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 52, 53, 54, 122, 124, 277, 278, 283, 417, 434, 451, 452, 481, 482 |
| christianity, post-nicene | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 1 |
| christianity, prayer, syriac | Hayes (2022), The Literature of the Sages: A Re-Visioning, 429, 430, 431 |
| christianity, prolegomena to philosophy and | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 573 |
| christianity, prophecies of | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 336 |
| christianity, ps.-cyril on dreams at menouthis, dreams, in late antique and medieval | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 373 |
| christianity, rabbis, babylonian, awareness of | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 19, 20, 77, 91, 92 |
| christianity, rapid spread of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 280 |
| christianity, recounted by, sokrates of constantinople, jewish man who deceitfully sought conversion to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 234 |
| christianity, rejects christs deity, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 12, 281, 284 |
| christianity, rejects incarnation, porphyry, predicts the demise of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 26, 225, 249, 257, 262, 322 |
| christianity, related terms to, soteria, in | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 226 |
| christianity, relation to judaism | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 3, 4, 40 |
| christianity, religion | Damm (2018), Religions and Education in Antiquity, 11, 13, 15, 16 |
| christianity, renunciation of jewish law | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 101, 102, 107 |
| christianity, resurrection of the body | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 42 |
| christianity, ritual, as a mode of cultural transmission between judaism and | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 35, 37, 101 |
| christianity, rome, city of | Nasrallah (2019), Archaeology and the Letters of Paul, 195, 196, 197 |
| christianity, royal priesthood theme | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 213, |