| subject | book bibliographic info |
|---|---|
| christ | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 262 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 8, 9, 83, 84, 149, 185, 214 Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 2, 15, 16, 22, 23, 78, 84, 87, 96, 98, 135, 238, 239, 241, 313, 314, 318 Conybeare (2006), The Irrational Augustine, 6, 7, 34, 35, 38, 100, 108 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 253, 287, 397 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 139, 264, 265 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 174, 179, 196, 249, 291, 292 Graver (2007), Stoicism and Emotion, 106 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 14, 15, 16, 17, 18, 20, 23, 24, 25, 33, 38, 39, 45, 50, 64, 65, 66, 72, 75, 76, 78, 79, 94, 115, 116, 137, 160, 173, 174, 191, 192, 193, 194, 195, 196, 200, 201, 211, 216, 217, 218 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 230, 232 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 116, 117, 134, 153, 198, 221, 224, 237, 238, 247, 256, 258, 264, 276, 277 Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 56, 79, 91, 101, 104, 118, 154, 156, 157, 165 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 36, 75, 76, 83, 84, 85, 86, 87, 88, 89, 90, 93, 95, 96, 105, 107, 108, 121, 129, 130 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 789, 920 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 125, 128, 130, 131, 132, 134, 140, 143, 144, 147, 148, 149, 150, 153 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 44, 151 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 27, 97, 99, 103, 104, 105, 106, 108, 111, 112, 114, 115, 116, 117, 120, 126, 168, 173, 184, 189, 190, 212, 221, 223, 227, 233, 237, 239, 240, 254, 257, 268, 277, 282, 283, 293, 313, 314, 320, 322, 323, 324, 325, 328, 329, 331, 332, 336, 337, 338, 340, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 354, 399, 400, 439, 442, 446, 451, 452, 453, 454, 455, 456 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46, 121 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 166, 173 Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 44, 45, 49, 87, 105, 106, 172, 192, 206, 326, 327, 328, 332, 338, 343, 345, 346, 353, 354, 361, 364, 366, 369 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 23, 203 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 10, 60, 61, 62, 108, 111, 112, 118, 134, 156, 159, 163, 164, 165, 167, 170 Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 9, 14, 15, 30, 31, 32, 33, 34, 53, 68, 72, 88, 91, 92, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 123, 124, 125, 126, 153, 157, 158, 161, 162, 164, 165, 166, 167, 168, 169, 170, 171, 172 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 82, 84, 92, 137, 154, 155, 156, 158, 160, 161, 164, 169, 179, 186, 190, 193, 202, 204, 206, 207, 213, 253, 280, 281, 292, 293 Van Nuffelen (2012), Orosius and the Rhetoric of History, 46, 48, 88, 105, 151, 155, 189, 190, 191, 194, 195 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 98, 235, 261, 301 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 165, 167, 217, 244, 248, 249, 256, 257, 258, 259, 261, 263, 265, 446, 454, 459, 460, 461, 465, 473, 525, 535, 543, 544 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 2, 7, 11, 16, 18, 19, 21, 22, 29, 31, 71, 72, 74, 75, 78, 79, 83, 85, 90, 91, 92, 93, 94, 97, 103, 117, 118, 135, 136, 137, 140, 141, 142, 143, 144, 145, 185, 189, 191, 220, 222, 223, 228, 233, 235, 236, 279, 280, 288, 296, 310, 326, 333, 334, 335, 336, 337, 340, 341, 343 |
| christ's, clement of alexandria, church father, made possible by resurrection, requires faith and grace | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| christ's, human nature, diadochus, bishopof photice | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 351 |
| christ's, human nature, jerome, st, church father | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 352, 353 |
| christ's, sorrow, christians | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344 |
| christ, & disciples, porphyry, distinguishes between | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 283 |
| christ, [ jesus, savior, and son ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, 97, 161, 188, 191, 228, 230, 243, 245, 267 |
| christ, adam and | Osborne (2001), Irenaeus of Lyons, 110, 190, 194, 235, 260 |
| christ, adam as type of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89 |
| christ, adam, and | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 166, 188 |
| christ, adam, as figura of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89 |
| christ, adam, is | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133 |
| christ, agelast, jesus | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 107, 183 |
| christ, agency, creation by | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 204, 205 |
| christ, agency, of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 4, 17, 25, 28, 29, 36, 41, 43, 46, 47, 51, 52, 55, 63, 67, 68, 70, 71, 72, 74, 85, 97, 128, 131, 132, 133, 148, 149, 151, 170, 171, 172, 173, 183, 185, 186, 192, 196, 200, 204, 207, 208, 210, 212, 221, 222, 223, 226, 227, 232, 233, 236, 240, 245, 246, 247, 260 |
| christ, ambrose, on subservience of moses to | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 166 |
| christ, an act of deliberate choice | Osborne (1996), Eros Unveiled: Plato and the God of Love. 197 |
| christ, an angel, angels | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144 |
| christ, an appearance/apparition/semblance | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 61, 70, 78, 99, 290, 292, 367 |
| christ, and authority | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 91, 92, 93, 97 |
| christ, and cyprian, jesus | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 57 |
| christ, and demons | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 172, 173, 174, 187 |
| christ, and dualism | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 97, 98, 269, 270 |
| christ, and enoch | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 150 |
| christ, and faith and eternal truth | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258 |
| christ, and fallen angels | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 110, 150, 156, 172, 173, 174 |
| christ, and non-believers | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 269, 270 |
| christ, and pneuma | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 29, 30, 40, 42, 55, 56, 57, 58, 83 |
| christ, and prophetic fulfillment | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 133, 177, 178, 179, 180, 181, 182, 310, 312 |
| christ, and savior ], son [ jesus | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 15, 48, 54, 60, 61, 62, 67, 79, 90, 96, 98, 126, 127, 139, 140, 141, 178, 194, 195, 196, 205, 266 |
| christ, and seth | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 224 |
| christ, and son ], savior [ jesus | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 15, 16, 17, 27, 28, 48, 52, 55, 56, 62, 65, 66, 72, 82, 90, 93, 97, 98, 100, 101, 102, 103, 104, 105, 106, 110, 129, 130, 137, 139, 140, 141, 142, 148, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 172, 173, 174, 179, 187, 188, 189, 190, 191, 198, 199, 200, 201, 202, 206, 208, 212, 214, 220, 223, 235, 236, 238, 240, 242, 246, 247 |
| christ, and supersessionism | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 95 |
| christ, and the church, baptism, and unity between | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127 |
| christ, and trinity | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258 |
| christ, and, christians, cursing of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 254, 277, 278 |
| christ, and, eternity | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 260 |
| christ, and, law | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 79, 134, 185, 186 |
| christ, angel, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126 |
| christ, antichrist, | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 81 |
| christ, antithesis, torah, and | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56, 62, 130 |
| christ, apistia, apistos, of followers of jesus | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 215, 217, 259, 267 |
| christ, apollonius of tyana, as partner of | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 867, 868 |
| christ, appearance, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 209 |
| christ, arnobius, and the disciples of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 245, 246 |
| christ, as a bodily being | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 56, 57, 83 |
| christ, as a person | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 56, 83 |
| christ, as advocate | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 53, 60 |
| christ, as aeon | O'Brien (2015), The Demiurge in Ancient Thought, 222, 224 |
| christ, as creator | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 1, 18, 25, 35, 86, 87, 88, 89, 90, 91, 92, 93, 94, 96, 176, 189, 190, 193, 204, 207, 209, 241, 242 |
| christ, as demiurge | O'Brien (2015), The Demiurge in Ancient Thought, 258 |
| christ, as destroyer | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 184 |
| christ, as firstborn in pauline epistles | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139, 140, 171 |
| christ, as founder and ruler of the city of god | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 106 |
| christ, as fulfillment of judean prophecies, justin martyr, on | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 108 |
| christ, as goal of creation | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 186 |
| christ, as god | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 448 |
| christ, as gods | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258, 259 |
| christ, as head | deSilva (2022), Ephesians, 52, 58, 71, 72, 82, 99, 100, 101, 103, 105, 107, 108, 111, 152, 158, 170, 171, 214, 215, 216, 217, 282, 288, 289 |
| christ, as head of church | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 932 |
| christ, as head of man | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 95, 96 |
| christ, as image of god, image | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 84, 86, 90, 93, 94, 120, 173, 178, 183, 185, 190, 242, 243, 260 |
| christ, as judge | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 248, 249 |
| christ, as last adam | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 29, 30, 31, 56 |
| christ, as logos | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 76, 127, 128, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 237, 242, 259 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 139, 142, 151, 161, 168, 172, 222, 230 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 16, 81, 83, 86, 95, 101, 103, 105, 107, 121, 129, 135, 139, 140, 155, 165, 166, 172, 173, 175, 181, 183, 186, 191, 192, 193, 197, 198, 201, 210, 224, 248, 249, 252, 261, 271, 277, 315, 316, 323, 325, 405, 415, 418, 428, 429, 460, 472, 479, 493, 534, 550, 554, 602, 608, 663, 696, 736, 750, 753, 755, 756, 769, 770, 771, 778, 791, 792, 818 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 170, 171, 172, 173, 174 |
| christ, as mediator | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 251, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270 Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 61, 98, 99, 123, 124, 125, 126, 127, 134, 137, 143, 144, 153, 156, 158, 159, 160, 161, 167, 168, 173, 189, 194, 196, 197, 202, 244, 361 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 144, 145 |
| christ, as mediator, prophecy, ancient, on | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270 |
| christ, as model | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 124 |
| christ, as paradigm | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 259 |
| christ, as principle of unity of scripture | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166 |
| christ, as rock | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 68, 152, 168 |
| christ, as sacrificial lamb, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 70, 71, 238, 239 |
| christ, as salvific, death, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135, 137, 141, 143, 149, 406 |
| christ, as savior | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 433, 437, 448, 450 |
| christ, as scripture | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 239 |
| christ, as sibylline oracles, word, part of trinity | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 571 |
| christ, as son | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 12, 17, 35, 36, 40, 41, 42, 47, 66, 68, 69, 70, 84, 89, 149, 158, 183, 185, 192, 193, 196, 197, 201, 208, 209, 214, 224, 227, 231, 232, 233, 238, 240, 241, 242, 243, 244, 247, 250, 251, 253, 259, 260 |
| christ, as subordinate | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 448 |
| christ, as teacher in typological interpretation | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 117, 118, 170, 171, 172, 174, 182, 183, 184, 185, 186, 194 |
| christ, as teacher of nicene theology | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 170 |
| christ, as the chief cornerstone | Osborne (2001), Irenaeus of Lyons, 121 |
| christ, as the king | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 528, 535, 546 |
| christ, as true man and true god | Osborne (2001), Irenaeus of Lyons, 248 |
| christ, as vocabulary | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239, 256, 258 |
| christ, as voluntary, crucifixion of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 202 |
| christ, as wisdom | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256, 258 |
| christ, as wisdom teacher, wisdom | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 37, 38, 39, 40 |
| christ, as word, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| christ, as “perfect man”, ἂνδρα τέλειον | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 162, 163, 165, 168, 169 |
| christ, as, telos of law | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 48, 49, 126, 127 |
| christ, assembly, see also synagogue | Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 199, 203, 211, 212, 213, 214, 215, 216, 218 |
| christ, assimilation to | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 59, 85, 110, 113 |
| christ, atonement, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 68, 69 |
| christ, augustine, christology, natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399 |
| christ, baptism, dying and rising with | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 342, 346, 347, 348, 349, 350, 356, 357, 358, 359, 362 |
| christ, baptism, into | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 147 |
| christ, baptism, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 39 |
| christ, baptism, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 309, 358 |
| christ, basil of caesarea, christology, natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399 |
| christ, baumga¨rtel, f., being in | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 147, 162 |
| christ, begotten of the father/god | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144, 267, 369 |
| christ, beloved, title for | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 190, 191, 195, 196, 197, 198, 199, 200, 519, 527, 530, 531, 532, 534, 538, 539, 540, 541, 542, 543, 553, 566, 573, 578, 597, 607 |
| christ, bishops, as vicars of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 37, 38, 118, 137 |
| christ, bishops, in image of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 117, 133 |
| christ, blame for, crucifixion of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 190, 192, 202 |
| christ, blood of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62, 64, 104, 136, 141, 146 |
| christ, blood of jesus | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 283 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 136, 141, 146 |
| christ, blood, of | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 90, 91, 92, 175 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 131, 132, 133, 135, 143, 345, 428 |
| christ, bodily language in phil., body of | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 169, 170, 171 |
| christ, body | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 110, 284, 285, 372 |
| christ, body of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 193, 194, 211, 341, 345, 401, 403, 404, 422, 427, 519, 538 Levison (2009), Filled with the Spirit, 296, 297, 298, 299 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 71, 72, 75, 77, 79, 80, 82, 83, 84, 86, 89, 90, 97, 105, 115, 119, 131, 138, 147, 148, 160, 229, 232, 233, 238, 248, 252, 254, 266, 275, 276, 305 Osborne (1996), Eros Unveiled: Plato and the God of Love. 180 Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 6, 13, 83, 84, 85, 86, 88, 91, 92, 93, 94, 95, 96, 97, 98, 99, 110, 111, 112, 113, 119, 120, 138, 139, 140, 141, 142, 143, 144, 145, 146, 177, 184, 212, 226 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 74, 94, 99, 330, 331 |
| christ, body of community, and kingdom of god | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 285, 286, 287, 288, 289, 290, 291 |
| christ, body of community, tasks within | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 278, 279, 280 |
| christ, body of robinson, j.a.t. | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 554 |
| christ, body of sin flesh of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 59, 62, 65, 115 |
| christ, body of sin of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 52, 54, 55, 134, 200 |
| christ, body, of | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 83, 190 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 94, 99, 109, 330, 331 |
| christ, body, of adam, worn by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133 |
| christ, born of mary | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 149, 315, 319 |
| christ, bread, as species of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 212, 342, 401, 403, 404, 428 |
| christ, bridegroom | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 320 |
| christ, brides of | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 254 |
| christ, brought down from heaven, body, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 174 |
| christ, by john the baptist, of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 978, 1145, 1156, 1157, 1160, 1165, 1449 |
| christ, by joshua, prefiguration, of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89, 190 |
| christ, called “prophet” | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 146 |
| christ, carrying the cross, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 109, 116 |
| christ, cf., savior | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, 153, 155 |
| christ, child, magi, present gifts to | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 168, 169 |
| christ, church as bride and body of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127, 310, 335 |
| christ, church, as body of | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 61, 62 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 330, 331 |
| christ, church, as bride and body of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127, 310, 335 |
| christ, church, as one body in | deSilva (2022), Ephesians, 36, 66, 100, 101, 102, 103, 104, 105, 106, 107, 142, 143, 144, 145, 146, 147, 148, 149, 165, 166, 167, 168, 194, 195, 196, 197, 198, 214, 215, 217, 218, 219, 235, 269, 286, 287, 288 |
| christ, church, bride of | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 61 |
| christ, churches of | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 210 |
| christ, circumcised, circumcision of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 54, 202 |
| christ, clement of alexandria, hymn to | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 328 |
| christ, compounded | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190 |
| christ, corporate identity as, body of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 280, 281, 288, 289 |
| christ, correspondence between, john chrysostom, and | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 103, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 124, 140 |
| christ, correspondence with abgar, jesus | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547, 548 |
| christ, cosmos, as body of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 185, 186 |
| christ, created in heaven | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133, 144 |
| christ, creation and ownership, through | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 46, 47, 48, 63, 85, 114, 119, 132, 155, 157, 158, 168, 186, 189, 200, 204 |
| christ, creator, as, with god | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 32, 85, 86, 87, 88, 89, 90, 136, 137, 224, 225, 226, 227, 228, 229 |
| christ, cross | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 24, 77, 247, 342 |
| christ, cross of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141 |
| christ, cross of jesus | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141 |
| christ, cross, gnostic service the “passsion” of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 94 |
| christ, cross, see limit crucifixion/suffering of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 36, 56, 75, 83, 120, 141, 368, 379 |
| christ, crucifixion, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 115 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 170 |
| christ, crucifixion, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116, 117, 121, 411, 429, 538 |
| christ, cyprian, and | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 57 |
| christ, date of his death | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 313 |
| christ, david, left in hades by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 297 |
| christ, death of | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 347, 349 Osborne (1996), Eros Unveiled: Plato and the God of Love. 40, 41, 167, 176, 177, 198 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57, 107, 111, 122, 140, 162, 163, 170, 171, 172, 173, 180, 181, 183, 187, 207, 604, 607 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 249, 253 |
| christ, death, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 110, 111, 112, 113, 114, 121, 122, 123, 199, 369, 370, 401, 403, 404, 406, 411 |
| christ, deifying favor of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 62, 63, 64, 65, 66, 67, 69, 74, 75, 76 |
| christ, demiurge, emits a | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190 |
| christ, demons, as enemies of | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 169, 170, 172, 173, 174, 179, 180 |
| christ, denial of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, 155 |
| christ, depicted in art, jews, as blind to identity of | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98 |
| christ, descended/sent from the invisible father/“good god” | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 297 |
| christ, descends on jesus | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 117, 133, 142, 144, 193 |
| christ, descent into hades | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 281, 282, 285, 331, 334, 341 Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56, 297, 373 |
| christ, descent into hades, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 204 |
| christ, descent, of | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 47, 109, 134, 135, 176, 179, 180, 228, 229, 236, 251, 253, 258, 260, 265, 270, 277 |
| christ, devil, identified with | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 261, 263, 267, 373, 374 |
| christ, didymus the blind, christology, natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 351 |
| christ, disciples of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 129, 130, 131, 136, 203, 204, 205, 258 |
| christ, distance from hu-manity, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| christ, divine glory of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 64, 65, 70, 71, 72, 73 |
| christ, divine nature of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 174, 253, 258 |
| christ, divine sonship uniting with | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 142, 145, 146, 158, 159, 162 |
| christ, divinity, proof of | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 171, 172 |
| christ, doctor of souls | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 243 |
| christ, dove and lamb | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 112, 113 |
| christ, dual nature | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 373 |
| christ, dying for | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 4, 25, 44, 56 |
| christ, dying with | deSilva (2022), Ephesians, 24, 118, 119, 127, 200, 228, 248 |
| christ, ebionite accounts | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 132, 133, 145 |
| christ, economy of suffering, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 202, 203 |
| christ, elxai’s account | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 50, 145 |
| christ, emitted by demiurge, christ, soulish | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190 |
| christ, emitted by the mother | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 205 |
| christ, emotions, passio, perturbatio, of | Nisula (2012), Augustine and the Functions of Concupiscence, 30, 216, 224, 243, 349 |
| christ, et al., prophets, in agreement with gospel | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 75, 253, 298, 302, 313 |
| christ, eupatheiai, equanimous states, caution, eulabeia, exhibited by | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344 |
| christ, eusebius, miracles of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 279 |
| christ, evagrius, desert father, temptations of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 365 |
| christ, event | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 20 |
| christ, event, and genuine humanness | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 186, 188 |
| christ, event, and human vocation | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 205, 206, 207, 208, 223 |
| christ, event, change of conditions, through | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 207, 212, 213 |
| christ, event, human behaviour, and | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 213, 214, 215, 216 |
| christ, event, significance of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 181, 182, 183, 233, 285 |
| christ, exaltation of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 205 |
| christ, exaltation with | deSilva (2022), Ephesians, 58, 59, 98, 100, 101, 118, 119, 120, 121, 129, 190 |
| christ, example | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 39, 40, 41, 42 |
| christ, example, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 264, 403 |
| christ, exemplarity, of | Champion (2022), Dorotheus of Gaza and Ascetic Education, 17, 18, 44, 45, 46, 47, 100, 188, 189, 193, 194 |
| christ, exemplum, jesus | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 39, 40, 41, 42, 57 |
| christ, exhibit apatheia?, apatheia, freedom from, eradication of emotion, did | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 392, 398, 399 |
| christ, experienced emotions, augustine, st paul recommended and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398 |
| christ, explanation of law, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191 |
| christ, faith, in | deSilva (2022), Ephesians, 49, 87, 88, 143, 172 |
| christ, faith, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 142 deSilva (2022), Ephesians, 172 |
| christ, fallen angels, as enemies of | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 165, 169, 172, 173, 174 |
| christ, fashioned/formed his flesh, flesh | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 48 |
| christ, fasting | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 227 |
| christ, fasting, of | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
| christ, flesh, not taken by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 94 |
| christ, flesh, of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 43 |
| christ, for creation, care, of god or | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 32, 44, 52, 53, 64, 70, 74, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 133, 134, 135, 139, 158, 173, 194, 198, 199, 201, 202, 224, 225, 226, 227, 228, 229, 281, 320, 321 |
| christ, forms achamoth and leaves her | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 184, 186, 196, 197 |
| christ, free from, augustine, so | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353 |
| christ, free from, sin original, hence | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353 |
| christ, gentiles, receiving | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131 |
| christ, genuine humanness, through | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 213, 214, 215, 216 |
| christ, glorification of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196, 197, 199, 200, 201, 202, 203, 205 |
| christ, glory, of | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 318, 319, 366 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 927 |
| christ, god, and | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 118 |
| christ, god, and jesus | Levison (2009), Filled with the Spirit, 233, 244, 258 |
| christ, gods, wisdom of as | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256 |
| christ, goes to heaven without suffering, cross | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 117, 133 |
| christ, good shepherd | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 242, 243, 247 |
| christ, had emotions, basil of caesarea, church father, and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
| christ, had two wills, maximus, confessor, christian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338 |
| christ, have emotions?, christ, did | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 392, 398, 399 |
| christ, herod is, christ, | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 53 |
| christ, his life on earth | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 216, 217, 220 |
| christ, his resurrection | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 257, 258 |
| christ, his will | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 219, 316, 317 |
| christ, human nature, perfected in | Graver (2007), Stoicism and Emotion, 105, 106 |
| christ, human soul of | O'Brien (2015), The Demiurge in Ancient Thought, 260, 279 Osborne (1996), Eros Unveiled: Plato and the God of Love. 180, 183 |
| christ, humanity of | Osborne (1996), Eros Unveiled: Plato and the God of Love. 180, 197 Osborne (2001), Irenaeus of Lyons, 111 |
| christ, humanity of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 196 |
| christ, humans, and | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256, 257, 258, 283, 284 |
| christ, humility, jesus | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 40, 41 |
| christ, identified with | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 261, 265, 266 |
| christ, identity jesus of as function of resurrection | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192 |
| christ, identity jesus of as servant | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179 |
| christ, identity jesus of believers and | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186 |
| christ, identity jesus of divine | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186 |
| christ, identity jesus of gospel narrative of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180 |
| christ, identity jesus of in relation to god | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 191, 192, 194, 199 |
| christ, identity jesus of inclusion in | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christ, identity jesus of intention-action description of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196 |
| christ, identity jesus of origen on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186 |
| christ, identity jesus of paul on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269 |
| christ, identity jesus of subject-manifestation of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196 |
| christ, identity jesus of universal import of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180 |
| christ, identity jesus of unsubstitutability of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178, 188 |
| christ, identity of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 114 |
| christ, identity of john, gospel jesus of origens commentary on | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 67, 70, 127, 128, 129, 130, 131, 132, 133 |
| christ, image of | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177 |
| christ, imitation of | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 163 |
| christ, imitation, of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74, 120, 135, 136, 137, 139, 154, 174, 175, 176, 177, 178, 179, 188, 190, 191, 219, 221, 222, 223, 244, 247, 282, 298, 299, 320, 321, 361 |
| christ, imitation, putting on | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 4, 7 |
| christ, imitation, see also mimesis, of | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 81, 201, 235 |
| christ, impassibility, impassible, of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 134, 136 |
| christ, in christ, | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 270, 314, 315, 330 |
| christ, in cyril, crucifixion of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186, 187, 188, 189 |
| christ, in his death and resurrection, conformity with | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 55 |
| christ, in his suffering, conformity with | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 45, 46 |
| christ, in jesus revelation, book of | Levison (2009), Filled with the Spirit, 234 |
| christ, in luke-acts, jesus | Levison (2009), Filled with the Spirit, 125, 241, 242, 243, 244, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 341, 343, 345, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 425 |
| christ, in matthew, jesus | Levison (2009), Filled with the Spirit, 257 |
| christ, in paul, jesus | Levison (2009), Filled with the Spirit, 233, 251, 258, 261, 265, 268, 269, 270, 273, 274, 276, 280, 282, 283, 284, 285, 290, 291, 292, 296, 297, 298, 299, 300, 301, 302, 303, 304, 424 |
| christ, in pre-existence, earthly life, identity of jesus death, risen and exalted life | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 98, 104, 105, 106, 107, 109, 139, 140, 168, 171, 245, 258, 259, 279, 280 |
| christ, in synoptics, jesus | Levison (2009), Filled with the Spirit, 230, 231, 232, 233, 234 |
| christ, in the fourth gospel, jesus | Levison (2009), Filled with the Spirit, 245, 246, 267, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 389, 390, 391, 392, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 420, 423, 424 |
| christ, incarnate in adam | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66, 133 |
| christ, incarnation | Conybeare (2006), The Irrational Augustine, 154 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 8, 105, 110, 331, 334, 338, 368, 371 |
| christ, incarnation jessaeans, jesus jesus/savior is the product of aeons, and see body | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 123, 126, 128 |
| christ, incarnation of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 37, 109, 110, 147, 185, 220, 222, 243, 245, 257, 260 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 170, 173 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 74, 226, 227, 228, 230, 253, 332, 333 |
| christ, incarnation of the soul, incarnation of | Karfíková (2012), Grace and the Will According to Augustine, 15, 109, 124, 217, 229, 311 |
| christ, incarnation, of | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 111, 218, 588, 589 Karfíková (2012), Grace and the Will According to Augustine, 8, 30, 32, 62, 63, 64, 110, 229, 231, 243, 244, 263, 274, 322, 339 |
| christ, incorporeal generation of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 53 |
| christ, independence of action, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 197 |
| christ, individuality of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christ, infant | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 330, 342, 343, 344, 349 |
| christ, inhabitation of | Nisula (2012), Augustine and the Functions of Concupiscence, 337 |
| christ, is more powerful than fate, eusebius, says | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 239 |
| christ, isaac, model of | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 111, 112, 113, 131, 145 |
| christ, jerome, christology, natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 352, 353, 398, 399 |
| christ, jesus | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 2, 35, 37, 38, 43, 55, 66, 85, 88, 150, 173, 207, 236 Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 16 Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 74 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 21, 218, 219, 288, 289, 290, 291, 296 Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 49, 118 Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 5, 6, 35, 36, 50, 51, 54, 55, 56, 64, 65, 66, 71, 89, 95, 105, 126, 145, 146, 147, 151, 152, 154, 156, 157, 159, 160, 161, 164, 172, 173, 174, 175, 176, 177, 183, 251, 252, 280, 320, 342, 348, 349, 356, 361, 364, 368, 369, 370, 374, 378, 380, 386, 389, 390, 391, 392, 396, 400, 404, 410, 427, 429, 431, 432, 433, 439, 440, 442, 444, 445, 448, 449, 450, 451, 452, 453, 454, 457, 458, 459, 460, 461, 462, 463, 473, 475, 476, 480, 481, 489, 498, 499, 500, 504, 505, 511, 512, 513, 517, 518, 519, 523, 524, 527, 528, 533, 534, 535, 536, 537, 552, 553, 558, 577, 582, 583, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 600, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 620, 621, 624, 626, 629, 631, 637, 646, 649, 656, 658 Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 30, 180 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 90, 122, 138, 146, 149, 151, 238, 253, 254, 255, 256, 257, 259, 260, 261, 262, 284, 310, 313, 314, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 336, 339, 343, 345, 355, 358, 359, 360, 361, 363, 364, 366, 368, 370 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26, 31, 44, 65, 81, 100, 133, 147, 197, 198, 201, 204, 209, 212, 214, 216, 231, 235, 239 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 191, 196, 201, 202, 208, 209 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15, 17, 20, 65, 84, 108, 110, 114, 115, 139, 194, 200, 245, 251 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 9, 50, 183, 185, 188, 195, 201, 202, 203, 205, 207, 209, 223, 224, 253, 255, 256, 258, 259, 266, 270, 341 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 199 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 21, 47, 57, 63, 64, 65, 66, 67, 68, 76, 178, 180, 181, 215, 218, 297, 307, 376, 465, 484 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 490, 523, 528 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 29, 34, 56, 109, 115, 126, 129, 134, 135, 136, 137, 138, 139, 140, 141, 142, 180, 236, 244, 245 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 285, 287, 293, 305, 331 Nasrallah (2019), Archaeology and the Letters of Paul, 202 Osborne (2001), Irenaeus of Lyons, 109, 110, 112, 165, 171, 172, 182, 191 Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 41, 46, 47, 48, 50, 51, 52, 53, 54, 55, 56, 58, 59, 60, 62, 64, 65, 70, 94, 99, 115, 134, 153, 155, 163, 184, 200, 202, 205, 213, 220, 221, 234, 235, 267, 285, 307, 333, 334, 337, 346, 347, 389, 393, 400, 405, 407, 412, 413, 414, 418 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 89, 94, 125, 127, 132 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 13, 15, 21, 22, 27, 28, 48, 50, 53, 63, 75, 76, 99, 100, 104, 107, 108, 111, 112, 115, 116, 117, 118, 119, 123, 124, 125, 126, 130, 131, 143, 145, 147, 152, 163, 207, 209 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 131, 177, 202, 279 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 10, 61, 63, 79, 87, 98, 106, 107, 108, 118, 139, 141, 146, 156, 159, 163, 164, 167, 170 Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 20, 22, 27, 30, 53, 55, 61, 73, 75, 79, 80, 81, 87, 89, 90, 92, 98, 101, 106, 111, 113, 116, 121, 125, 126, 133, 134, 170, 171, 172, 193, 198, 200, 204, 210 Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 74, 215, 217, 224, 261, 277, 280, 322, 425, 446, 447, 454, 460, 461, 467, 512, 527, 535, 538, 540 |
| christ, jesus [ savior, and son ] | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 16, 95, 119, 152, 191, 206, 211, 218, 228, 232, 247, 250 |
| christ, jesus, blood of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62, 112, 134, 136, 141, 146, 156, 164, 165, 167, 169, 216 |
| christ, jesus, jesus | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 6, 7, 16, 22, 24, 26, 27, 30, 33, 34, 35, 46, 47, 70, 75, 101, 130, 131, 132, 133, 179, 182, 204, 206 |
| christ, jesus, see also | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 13, 14, 25, 28, 38, 47, 50, 51, 58, 87, 91, 93, 116, 134, 135, 136, 139, 143, 146, 147, 150, 155, 163, 173, 176, 177, 178, 179, 180, 181, 182, 184, 185, 191, 193, 194, 197, 206, 218, 220, 221, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 246, 251, 253, 255, 259, 260, 262, 263, 264, 265, 266, 267, 269, 270, 272, 273, 274, 276, 277, 279 |
| christ, jesus’s entrance into, knowing and not knowing | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 82, 83 |
| christ, jews, jewish people, believing in | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 124 |
| christ, jews, jewish people, killing | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189 |
| christ, john the baptist, knowledge of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 136 |
| christ, judge | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 71, 72, 75, 264, 287, 317, 333, 349 |
| christ, kept by ophites, identified with | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 265, 266 |
| christ, king | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 329, 330, 369 |
| christ, king as image/glory of gods, of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 66, 67, 68, 89, 181, 182, 183, 184, 193, 194, 207 |
| christ, king, in image of | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 133, 134 |
| christ, kingdom of god, and united community of those in | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 285, 286, 287, 288, 289, 290, 291 |
| christ, knowledge of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124, 157, 159, 205, 208, 216, 217, 218, 219, 236, 258, 259, 285, 327 |
| christ, knowledge of god, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202 |
| christ, knowledge, of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 271 |
| christ, knowledge, of god | Huttner (2013), Early Christianity in the Lycus Valley, 117, 118, 123, 134 |
| christ, law of | Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 74, 160, 161, 162, 163, 164, 165, 166, 192, 209 |
| christ, law providence, prophets, see under adam | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10, 189, 208 |
| christ, law, fulfilled/perfected by/in | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66, 129 |
| christ, law, given by | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66 |
| christ, law, prophesies | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66 |
| christ, life of | Osborne (1996), Eros Unveiled: Plato and the God of Love. 176, 177, 198 |
| christ, lifted up in the wilderness, identified with | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 266, 267 |
| christ, light | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 258, 276, 277, 281, 282, 315, 323, 365 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 58, 70, 71, 72, 75, 331, 333, 334 |
| christ, light’s creator | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 337, 338 |
| christ, liturgy, of dedication to | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 86 |
| christ, logos, pre-existent | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 65 |
| christ, lord | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 87, 96, 101, 110, 140, 281, 282, 314, 319, 337 |
| christ, lord, referring to | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 53, 54, 67, 68, 72, 98, 112, 113, 114, 116, 117, 122, 198, 199, 208, 219, 225, 228, 236, 342, 402, 406, 453, 457, 458, 460, 518 |
| christ, lordship of | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 352, 353, 355 |
| christ, love, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133, 347 |
| christ, made by dispensation, body, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190 |
| christ, magnitude of | Osborne (2010), Clement of Alexandria, 124 |
| christ, marriage, to | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 287, 288 |
| christ, marriage, with | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 32, 131, 140 |
| christ, mary, mother of | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 108, 145 |
| christ, maturity in | deSilva (2022), Ephesians, 105, 106, 153, 201, 208, 210, 214, 215, 216, 217, 318 |
| christ, mediator, others, in imitation of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 190, 191, 271, 272, 282 |
| christ, mighty works of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 22, 25, 35, 36, 43, 44, 46, 47, 63, 67, 89, 93 |
| christ, mimesis, of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 64, 68, 107, 112, 117, 120, 137, 138, 169, 170, 171, 172, 173 |
| christ, miracles | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279 |
| christ, miracles, of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 20 |
| christ, mocking of paintings | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 249 |
| christ, monogram, chi-rho | Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 8, 339, 353, 367 |
| christ, moses as figure of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 93 |
| christ, moses, as figure of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 93 |
| christ, mother, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 538 |
| christ, movement | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173 |
| christ, musical performance, in mocking of | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 249 |
| christ, naked | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 126 |
| christ, name for limit | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 169 |
| christ, name of jesus | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1466 |
| christ, nazoraean account | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 128 |
| christ, nous | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 237 |
| christ, obedience, of | Nisula (2012), Augustine and the Functions of Concupiscence, 87, 118 |
| christ, of augustine, belief that jews must remain unmolested, as testimony to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 58 |
| christ, of god, incorporeal generation of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 267, 277 |
| christ, of soul, incorporeal generation of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 299, 301, 438 |
| christ, of/not of man’s seed, seed | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 109, 116, 117, 132, 142, 144, 367 |
| christ, old testament, relation to new testament | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 24, 25, 195, 205, 206, 208, 209, 218, 219, 259, 260, 373, 374 |
| christ, on the prophets, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259 |
| christ, on, prophets | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259 |
| christ, opponent of the god of the jews/intermediate god | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71, 297 |
| christ, oracles about him in porphyry | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 237 |
| christ, origen and rufinus, christology, natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349, 398, 399 |
| christ, origen of alexandria, allegory of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 53 |
| christ, origen on, passion, of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194, 195 |
| christ, origen, church father, natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349 |
| christ, origen, church father, temptations of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353 |
| christ, orpheus / david / | deJauregui (2010), Orphism and Christianity in Late Antiquity, 116, 120, 121, 122, 123, 124, 125, 140, 141, 142, 143, 144, 246, 247, 248, 249, 251, 254, 259, 272, 273, 274, 286, 287, 288, 289, 290, 291, 292 |
| christ, ossaean account | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 50 |
| christ, our nourishment | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 278 |
| christ, parables of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 187 |
| christ, parallels between, cyril of alexandria, and | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 169, 170, 171, 172, 173, 195 |
| christ, parousia | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 54, 71, 317 |
| christ, parousia, jesus | Nasrallah (2019), Archaeology and the Letters of Paul, 237, 238, 241, 242, 244, 245 |
| christ, parrhesia, παρρησία, in imitation of | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 240, 241, 242, 243, 293 |
| christ, participates at both ontological levels | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 259 |
| christ, participation in | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 213, 269 |
| christ, passion narrative, the passion of the | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 223 |
| christ, passion of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 112, 115, 342, 411 Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 234 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 13, 149, 171, 288, 301 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 126, 142 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 177 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 197, 199, 201, 205, 206 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104 |
| christ, passion of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 194, 195, 202, 203, 238 |
| christ, passion, of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 202, 203, 238 Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 198 |
| christ, paul and pauline epistles, on union with | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 62, 65, 66, 67 |
| christ, paul imitation of | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 24, 25, 26, 27 |
| christ, paul, and imitation of | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 87, 113, 126, 209, 220, 221, 240, 241, 242, 243 |
| christ, paul, body of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 554 |
| christ, person and life of jesus | Levison (2009), Filled with the Spirit, 7, 8, 33, 115, 259, 423 |
| christ, person of | Osborne (2001), Irenaeus of Lyons, 110, 111, 112, 113, 114, 115 |
| christ, peter, the apostle, denial of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100, 246 |
| christ, pneuma, spirit, in paul, and | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 40 |
| christ, polymorphy of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1777 |
| christ, poor | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 126 |
| christ, portrayal of | Goodman (2006), Judaism in the Roman World: Collected Essays, 212, 216 |
| christ, possessing | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 7 |
| christ, power | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 337 |
| christ, powers, as created by | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 69, 182, 183, 184, 185 |
| christ, prayer to | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 278, 281, 282, 313, 318, 337, 358 |
| christ, pre-existence of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 32, 85, 86, 87, 88, 89, 90, 136, 137, 160, 161, 168, 196, 197, 224, 235, 236 |
| christ, prefiguration of jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 67, 113 |
| christ, prefigured | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 24, 378 |
| christ, pre‐existence, of | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 24, 70, 77, 184, 313, 369 |
| christ, priesthood, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53 |
| christ, promotion/ advancement to position | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 146 |
| christ, psychic adam/eve/body | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 50, 72, 116, 181, 232, 233, 234 |
| christ, putting on of | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1369, 1373 |
| christ, reaction to, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100 |
| christ, reality, body, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 290, 367, 368 |
| christ, reasons for, crucifixion of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 131, 132, 133, 134, 176, 182, 188 |
| christ, rectifies pleroma | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 180 |
| christ, redemption, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 110, 122 |
| christ, relation of readers to, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194 |
| christ, relation to god the father, jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 133, 134, 186, 195, 196, 197, 234 |
| christ, relationship to god the father | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 252 |
| christ, represents, truth | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 257, 258, 260 |
| christ, resurrected | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 78, 84 |
| christ, resurrection | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 116, 117, 285 |
| christ, resurrection of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 184, 217, 365 Osborne (2001), Irenaeus of Lyons, 119, 226 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 101, 103, 430 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 22, 112, 122, 191 |
| christ, resurrection, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 84, 86, 132 |
| christ, resurrection, of jesus | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 609 |
| christ, revelation, the apocalypse of jesus | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 15, 16, 18, 19, 20, 28, 29, 30, 31, 41, 49, 56, 59, 60, 63, 65, 66, 67, 68, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 90, 92, 93, 94, 95, 96, 97, 99, 100, 102, 103, 104, 106, 110, 111, 112, 121, 123, 124, 125, 126, 127, 128, 129, 130, 131, 135, 146, 147, 153, 154, 157, 158, 159, 163, 170, 175, 179, 180, 181, 182, 193, 198, 204, 205, 208, 209, 210, 212, 213, 214, 234, 271, 291, 337, 399, 400, 501, 508, 519, 573, 587 |
| christ, rising with | deSilva (2022), Ephesians, 24, 58, 59, 100, 101, 118, 119, 122, 127, 228 |
| christ, ruler of the world to come | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 143 |
| christ, salvation, through | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 927 |
| christ, savior | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 13, 124, 126, 158, 161, 205, 211, 212, 215, 216, 217, 218, 219, 220, 230, 231, 351, 437 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 44, 45, 46, 47, 48, 132, 136, 138, 143, 146, 156, 175, 176, 180, 181, 187, 199, 228, 231, 232, 233, 234, 235, 239, 247, 259, 267, 270 |
| christ, saviour | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 270, 271, 315, 355, 358, 365, 394 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 50, 97, 169, 273, 314, 334, 349 |
| christ, second coming of | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, 174, 182, 229, 267 |
| christ, second coming, of | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 81, 171 |
| christ, see also jesus | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 24, 28, 31, 44, 45, 46, 47, 48, 50, 62, 67, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 93, 95, 96, 97, 98, 99, 109, 116, 118, 131, 132, 134, 135, 136, 140, 143, 144, 146, 147, 151, 152, 153, 154, 155, 156, 157, 159, 161, 162, 170, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 184, 185, 186, 187, 190, 191, 196, 197, 199, 201, 204, 212, 213, 217, 220, 223, 225, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 250, 251, 253, 257, 258, 259, 260, 261, 262, 263, 265, 266, 268, 269, 270, 277, 285 |
| christ, see also jesus yeshu | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 4, 11, 16, 17, 51, 53, 68, 69, 71, 79, 84, 90, 98, 109, 122, 125, 126, 127, 131, 134, 135, 137, 138, 179, 180, 182, 184, 214, 215, 218, 317, 322, 325, 326, 331, 344, 348, 351, 352, 358, 364, 369, 371, 373, 374, 378, 379, 383, 387, 389, 390, 399, 400, 401, 403, 404, 407, 408, 409, 414, 415, 424, 425, 426, 432, 433, 441, 447, 452, 454, 455, 466, 469, 473, 474, 482, 483, 486, 488, 489, 493, 494, 496, 497, 507, 516, 518, 519, 523, 524, 526, 528, 531, 532, 549, 551 |
| christ, see church, body of | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 336, 384, 589, 595, 603, 608 |
| christ, see jesus, christian, anti-christian, | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 50, 200, 205, 297 |
| christ, see jesus, christian, identity, | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 181, 182, 195, 196, 198, 199, 349 |
| christ, self-knowledge of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 200 |
| christ, serpent | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 21, 22, 23, 24, 25, 29, 76, 77, 78, 79, 81, 83, 84, 85, 95, 96, 97, 98, 99, 157, 206, 212, 213, 214, 215, 217, 218, 220, 221, 222, 223, 225, 230, 231, 235 |
| christ, serpent as type of | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 362 |
| christ, service to god or | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 44, 47, 48, 70, 71, 72, 74, 125, 128, 129, 132, 133, 134, 139, 140, 149, 150, 175, 176, 178, 179, 196, 200, 219, 232, 261, 264, 265, 267, 275, 279, 284, 285, 289, 292, 293, 294, 297, 304, 305, 306, 307, 308, 309, 310, 316, 317 |
| christ, seth is, christ, | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 277 |
| christ, sethian gnosticism, equation of seth and | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 50, 51 |
| christ, shepherd | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 236, 339, 392, 393, 572, 619 |
| christ, sign of | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 191 |
| christ, simon magus is, christ, | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 61 |
| christ, sinless, ness, of | Karfíková (2012), Grace and the Will According to Augustine, 229, 234, 235, 262, 263, 289, 294, 305, 306, 311, 312, 317, 322, 332 |
| christ, son | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 6, 59, 182, 264, 337, 341, 370, 371 |
| christ, son of god | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 96, 315, 316, 333, 336, 356, 358 Conybeare (2006), The Irrational Augustine, 87 |
| christ, son of god as title for jesus | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28 |
| christ, son of ialdabaoth, identified with | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 264, 265, 373, 374 |
| christ, son of the devil | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 367 |
| christ, sophia of jesus | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 82, 282 |
| christ, soul of | Osborne (1996), Eros Unveiled: Plato and the God of Love. 180, 183 |
| christ, soul, human, transformed by | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258 |
| christ, soul, the soul of | Karfíková (2012), Grace and the Will According to Augustine, 217 |
| christ, soulish, soulish | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190, 193 |
| christ, spirit, characterizations as, spirit of | Levison (2009), Filled with the Spirit, 232 |
| christ, spiritual | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, 180 |
| christ, sprinkling of the blood of | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 141, 164 |
| christ, star | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 366, 367 |
| christ, submission to | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 194, 195, 201, 205, 207, 240, 256, 297, 298, 306, 315, 322, 323, 324, 327, 362, 376, 377, 378, 417, 434, 451, 454, 485, 486, 487, 528, 544, 568, 609, 610, 611, 628, 629, 664, 690, 747, 756, 770, 771 |
| christ, suffering of | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 40, 95, 369, 372, 376, 377, 378, 379, 380 |
| christ, suffering, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 134 |
| christ, suffering, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 122, 123, 342, 401 |
| christ, suffers, cross, only part of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 193 |
| christ, symbolized in jewish bible | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 196, 197, 198, 199, 204, 205, 206, 207, 208, 209, 210, 211, 216, 219, 220, 248, 249 |
| christ, taken from the elements, body, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 367, 368 |
| christ, teacher, as imitator of | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 68, 108, 109, 110, 111, 112, 140, 169, 170, 171, 172, 173, 174 |
| christ, tears, jesus | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 127, 128, 129, 130, 185, 203 |
| christ, temptation, temptations of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 365 |
| christ, the master of grace | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 42 |
| christ, tiberius, his reign dates the coming of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 63 |
| christ, title | deSilva (2022), Ephesians, 48 |
| christ, to both god and humanity, faithfulness, of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153, 154, 155, 156, 157, 158, 159, 160, 161 |
| christ, tomb, of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 340, 343, 371, 374, 425 |
| christ, transfiguration of | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 340, 344, 354 |
| christ, transfiguration of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 188, 189, 191, 199 |
| christ, transfiguration, of | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 139, 142, 143 |
| christ, transforming power of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205 |
| christ, tribunal of | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 278, 322 |
| christ, united with the godhead, body, of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56 |
| christ, unity of new testament, and | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 167 |
| christ, universality of jesus | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180 |
| christ, valentinian, christ | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181, 183 |
| christ, valentinus, wisdom, sophia, of jesus | van den Broek (2013), Gnostic Religion in Antiquity, 64 |
| christ, victor | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 320, 330, 331, 358 |
| christ, victor over death | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 341 |
| christ, vision of | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 65, 66, 67, 68, 70, 71, 72, 117, 121, 125, 126, 381, 382, 383, 384, 402, 410, 412, 416 |
| christ, voice of | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182 |
| christ, vs. apuleius’ demons | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 271 |
| christ, was free of emotion, clement of alexandria, church father | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 392 |
| christ, was not a magician, eusebius, says | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 224 |
| christ, will, in | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338 |
| christ, willingness to give up his life, jesus | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 116, 121 |
| christ, wisdom | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 337, 370 |
| christ, wisdom of god | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 160 |
| christ, with apollonius, hierocles, compares | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 245 |
| christ, with lamb | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 239 |
| christ, with, christians, resurrection, uniting | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 145, 158 |
| christ, withdraws before crucifixion | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 117 |
| christ, word | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 59, 110, 115, 116, 264, 337, 342 |
| christ, word/the word, in | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 918 |
| christ, words of | McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 36, 37 |
| christ, ἐνανθρώπησις, ἐνδημία, ἔνσαρκος incarnation/sojourn/coming of παρουσία | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 40, 48, 56, 66, 288, 301, 302 |
| christ, ἐνανθρώπησις, ἐνδημία, ἔνσαρκος incarnation/sojourn/coming of παρουσία, and see under body intermediate region | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 172, 188, 189, 192, 193, 194, 195 |
| christ, “not begotten” | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144 |
| christ, “savior” | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181 |
| christ, ”, emanation, christ, “higher | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181 |
| christ, ”, impurity, “in | deSilva (2022), Ephesians, 57, 58, 59, 70, 72, 103, 106, 152, 166, 167, 171, 172, 185, 190, 231 |
| christ/christianity | Gorain (2019), Language in the Confessions of Augustine, 25, 60, 63, 222, 223, 225, 226, 227, 229, 230, 231, 233 |
| christ/eugnostos, sophia of jesus | Damm (2018), Religions and Education in Antiquity, 217 |
| christ/god, mary, mother of | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 149, 160, 277, 281, 284, 288, 315, 319, 340 |
| christ/gospel, law, not foreign to | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 290 |
| christ/jesus, and cynics, as good shepherd | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 371 |
| christ/jesus, and cynics, as kyrios | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 5 |
| christ/jesus, and cynics, as lawgiver | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 21, 74 |
| christ/jesus, and cynics, as sophist | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 74 |
| christ/jesus, and cynics, death | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78 |
| christ/jesus, and cynics, name and magic/miracles | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 142, 184 |
| christ/jesus, and cynics, polymorphy | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 136, 137, 177, 184, 189 |
| christ/jesus, and cynics, portrait | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 101 |
| christ/word, logos | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 83, 143, 144, 232, 258, 270 |
| christe, splendor patris, hymns, tibi | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 474 |
| christi, body of christ, corpus | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 104, 105, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 124, 128, 131, 135, 138, 147, 148, 154, 161, 167, 169, 209, 233, 258, 275 |
| christian, christianity, christ | Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 175, 176, 178, 440 |
| christian, community, jesus christ, identity of reception by | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178 |
| christian, translator into christ, rufinus, latin natures of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349 |
| christian, union with, christ, | Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, 228, 229, 230, 231, 232 |
| christians, in baptism of jesus uniting christ, with | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146 |
| christians, in baptism uniting christ, with | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146 |
| christians, servants/slaves of christ, | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 140, 284 |
| christians, through, divine sonship of jesus uniting christ, with | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 142, 145, 146, 158, 159, 162 |
| christians, ‘soldiers of god/christ’, | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 14, 15, 49, 50 |
| christians/ity, and, christ/jesus, | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 4, 5, 363, 364 |
| christou, christ, pistis, faith of/in | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245 |
| christs, ascension | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 144, 662, 663, 670, 928 |
| christs, deity, arnobius, affirms | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 2 |
| christs, deity, eusebius, and his rejection of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 230 |
| christs, deity, eusebius, defends | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 224 |
| christs, deity, porphyry, predicts the demise of christianity, rejects | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 12, 281, 284 |
| christs, disciples, eusebius, and criticism of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 239 |
| christs, identity, resurrection, role in | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192 |
| christs, martyr presentation as other | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 7 |
| christs, name, orthodoxy, and | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 222 |
| christs, presenting martyrs as, other | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 7 |
| christs, recent arrival, porphyry | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 62, 238 |
| christs, relation to, god | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 133, 134, 186, 195, 196, 197, 234 |
| christs, relationship to, readers | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194 |
| christs, side, ambrose, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 173, 174, 175 |
| christs, side, augustine, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 176, 177, 178, 179 |
| christs, side, baptismal significance, of blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 29, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179 |
| christs, side, prosper of aquitaine, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 176, 178 |
| christs, side, pseudo-chrysostom, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175 |
| christs, side, pseudo-cyprian, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172 |
| christs, side, quodvultdeus, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 179 |
| christs, side, rufinus of aquileia, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175 |
| christs, side, sedulius, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 179 |
| christs, side, tertullian, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175 |
| christs, side, zeno of verona, on blood and water from | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175 |
| christs, teaching, accused of deviating from | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 30 |
| christs, teaching, eusebius, on | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 235 |
| christ’, crucified, ‘the greatness of | Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 83, 139, 279 |
| christ’, dying and living, ‘with | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 168, 169, 170, 171, 173 |
| christ’s, association with, sinners | Osborne (1996), Eros Unveiled: Plato and the God of Love. 178 |
| christ’s, birth, pax augusta and | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 219, 220 |
| christ’s, christō, ‘in hands’, meaning of en | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 132 |
| christ’s, counterpart, devil | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 143 |
| christ’s, death as, shield of trust, sign | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 173 |
| christ’s, death, death | Karfíková (2012), Grace and the Will According to Augustine, 152, 191, 234, 251, 322 |
| christ’s, deifying favor in vita cypriani, pontius | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 74, 75, 76 |
| christ’s, divinity, augustine, defends | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252, 258 |
| christ’s, grace and divine patronage, role, deifying favor | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 59, 60, 61, 62, 63, 64, 65, 66, 67, 69, 74, 75, 76 |
| christ’s, grace and divine patronage, role, divine glory | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 64, 65, 70, 71, 72, 73 |
| christ’s, reality, flesh, guarantee of | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71 |
| christ’s, relationship to, god | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 252 |
| christ’s, representative, interpetation of john, the interpreter as | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 63, 64, 65, 66, 67, 68, 69, 108, 109, 110, 111, 112, 117, 169, 170, 171, 172, 173, 179, 182, 183 |
| christ’s, representative, origen, as | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 63, 64, 65, 66, 68, 89, 90 |
| christ’s, sacrifice | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 342, 345, 370, 403, 404, 405, 406, 411, 521, 522 |
| christ’s, soulish body, dispensation/provision, prepares | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190, 193 |
| christ’s, sunkatabasis | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 176, 177, 183, 184 |
| christ’s, tomb, women, at | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 340, 371, 374 |
| faith/christ, to | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329, 331, 332 |
| god/christ, union with | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 208, 209, 322, 327, 328, 329, 331 |
| jesus/christ | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 32, 113, 130, 180, 183, 185, 191, 199, 234, 236, 237, 238, 240, 244, 245, 277, 315, 317, 352, 353, 354, 355, 356, 357, 358, 361 |
| jesus/christ, resurrection | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236 |
| jesus/christ, second, coming | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, 236, 237 |
| pre-christian, witnesses to, christ | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 152, 153, 155, 159 |
| 197 validated results for "christ" | ||
|---|---|---|
| 1. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Christ • Christ event, and genuine humanness Found in books: Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 186; Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 31 |
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| 2. Hebrew Bible, Song of Songs, 5.11, 8.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Beloved (title for Christ) • Christ, and friendship • Christ, as bridegroom • Christ, as caput (corporis) Ecclesiae • Revelation, the Apocalypse of Jesus Christ • sacrifice, Christ’s Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522; Conybeare (2000), Abused Bodies in Roman Epic, 79, 112, 114; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 530, 531, 532, 534, 553, 578
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| 3. Hebrew Bible, Deuteronomy, 4.24, 5.9, 6.4-6.5, 18.11-18.12, 18.15, 23.2, 30.14, 32.4, 34.5-34.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Blood, of Christ • Christ • Christ, As rock • Christ, see also Jesus • Church, as one body in Christ • Creation and ownership, through Christ • Imitation (see also mimesis), of Christ • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, as sacrificial lamb • Jesus Christ, in Luke-Acts • Jesus Christ, transfiguration of • Jesus/Christ • Moses, Christ • Old Testament, relation to New Testament, Christ • Scripture, Christ as • Torah, and Christ antithesis • care, of God or Christ for creation • death, of Christ • exaltation with Christ • head, Christ as • mediator, Christ as • rising with Christ • service to God or Christ • suffering, of Christ • telos of law, Christ as Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 218; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 306, 321; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 189, 239; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 201; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84; Levison (2009), Filled with the Spirit, 319; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 168; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 48, 202; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 63; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 27; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 172; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 122, 426, 496; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 128; deSilva (2022), Ephesians, 101, 196; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 18
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| 4. Hebrew Bible, Exodus, 3.2-3.4, 3.8, 4.9, 4.22, 7.8-7.14, 8.19, 12.1-12.11, 12.13, 12.16, 12.22-12.23, 15.1, 15.3, 16.10, 17.6, 19.5-19.6, 19.16, 19.18, 20.5, 20.17, 23.20-23.21, 24.4-24.8, 24.12-24.16, 25.40, 26.35, 29.1, 29.18, 30.20, 33.17-33.23, 34.7, 34.29-34.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adam-Christ typology • Beloved (title for Christ) • Blood of Christ Jesus • Blood, of Christ • Body of Christ • Body of Christ, see Church • Christ • Christ, and pneuma • Christ, as Logos • Christ, as a bodily being • Christ, as a person • Christ, as last Adam • Christ, as the King • Christ, as “perfect man” (ἂνδρα τέλειον) • Christ, see also Jesus • God, Christs relation to • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, • Jesus Christ, Passion of • Jesus Christ, as sacrificial lamb • Jesus Christ, glorification of • Jesus Christ, identity of, John, Gospel of, Origens commentary on • Jesus Christ, identity of, Origen on • Jesus Christ, identity of, as function of resurrection • Jesus Christ, identity of, believers and • Jesus Christ, identity of, divine • Jesus Christ, identity of, in relation to God • Jesus Christ, identity of, unsubstitutability of • Jesus Christ, in Luke-Acts • Jesus Christ, in Synoptics • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus Christ, resurrection • Jesus Christ, suffering • Jesus Christ, transfiguration of • Jesus, Jesus Christ • Jesus/Christ • Lord, referring to Christ • Mary, mother of Christ • Moses, Christ • Passion, of Christ • Pauline Epistles Christ as firstborn in • Pre‐existence, of Christ • Resurrection, role in Christs identity • Revelation, the Apocalypse of Jesus Christ • Serpent, Christ • Vision of Christ • adamic lore, Christ • apparitiones Christi (visual appearances of Christ), • blood, of Christ • care, of God or Christ for creation • death, of Christ, as salvific • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • dying with Christ • love, of Christ • resurrection, uniting Christ with Christians • sacrifice, Christ’s • service to God or Christ • telos of law, Christ as • to faith/Christ • transfiguration, of Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 132, 133, 405, 457, 458, 460, 521; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 150, 154, 156, 157, 161, 167, 173, 175, 176, 177, 178, 179, 180, 181, 272, 293, 294, 302, 305, 306, 307, 311, 320, 322, 323, 324; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 669; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 66, 67, 70, 71, 186, 188, 192, 199, 238; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 332; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 56; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 139, 142, 143; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 256, 261; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 145; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 79, 84; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86, 134; Levison (2009), Filled with the Spirit, 230, 242, 325, 373; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 70; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 33; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 47, 48, 52, 200; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 279; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 22, 23, 76, 79, 81, 217; Robbins et al. (2017), The Art of Visual Exegesis, 402; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 67, 74, 75, 77, 78, 79, 80, 83, 126, 199, 539, 578, 589; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 61, 111, 112; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 125, 488; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 70, 110, 112, 128, 204; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 368; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 168, 169; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 546; deSilva (2022), Ephesians, 248; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71, 222, 288
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| 5. Hebrew Bible, Genesis, 1.1-1.14, 1.17, 1.20, 1.22, 1.26-1.28, 2.7-2.9, 2.11, 2.15-2.24, 3.1, 3.4-3.7, 3.10-3.24, 4.1, 4.3-4.4, 4.7, 4.9, 4.25, 5.1-5.3, 5.22, 5.24, 6.1-6.6, 11.5-11.6, 12.1, 12.19, 14.14, 14.17-14.20, 15.6, 15.8, 15.12, 15.15-15.16, 15.18, 17.1-17.2, 17.6-17.8, 17.19, 18.2, 18.5-18.6, 18.25, 22.1-22.13, 28.10-28.19, 32.1-32.2, 49.8-49.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adam, and Christ • Adam-Christ typology • Agency, of Christ • Anti-Christ • Beloved (title for Christ) • Blood of Christ Jesus • Blood, of Christ • Body of Christ • Body, Christ (Jesus), of • Christ • Christ Pantocrator • Christ, • Christ, As Son • Christ, As creator • Christ, As rock • Christ, Blood of • Christ, Incarnation of • Christ, Lord • Christ, Mighty works of • Christ, acts of • Christ, and Seth • Christ, and fallen angels • Christ, and pneuma • Christ, as Logos • Christ, as bridegroom • Christ, as caput (corporis) Ecclesiae • Christ, as last Adam • Christ, as principle of unity of Scripture • Christ, as second Adam • Christ, born of Mary • Christ, pre-Christian witnesses to • Christ, see also Jesus • Christ, symbolized in Jewish Bible • Christian union with Christ • Christ’s thorn • Church, as one body in Christ • Creation and ownership, through Christ • Death of Christ • Descent, of Christ • Epistle of Barnabas, and types of Christ • God, Christs relation to • God,and Jesus Christ • Image, Christ as Image of God • Incarnation, of Christ • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus / Christ • Jesus Christ • Jesus Christ, • Jesus Christ, Blood of • Jesus Christ, Crucifixion • Jesus Christ, in Luke-Acts • Jesus Christ, in Matthew • Jesus Christ, in Paul • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus, see also Christ • King as image/glory of gods, of Christ • Logos, Christ as • Logos, Christ/Word • Lord, referring to Christ • Mary, mother of Christ • Mary, mother of Christ/God • Old Testament, relation to New Testament, Christ • Origen, on Jesus Christ • Orpheus / David / Christ • Passion of Christ • Powers, As created by Christ • Pre‐existence, of Christ • Psychic Adam/Eve/body, Christ • Revelation, the Apocalypse of Jesus Christ • Savior [ Jesus, Christ, and Son ] • Savior, Christ • Savior, Christ, cf. • Serpent, Christ • Son [ Jesus, Christ, and Savior ] • Spiritual, Christ • Suffering of Christ • Vision of Christ • baptism, dying and rising with Christ • body of sin, of Christ • care, of God or Christ for creation • christ, coming of as true man • circumcised, circumcision (of Christ) • creator, Christ as, with God • death, of Christ • demons, as enemies of Christ • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • exaltation with Christ • faithfulness, of Christ to both God and humanity • fallen angels, as enemies of Christ • fasting, of Christ • imitation, of Christ • incarnation, , of Christ • mediator, Christ as • pre-existence of Christ • resurrection, uniting Christ with Christians • service to God or Christ • telos of law, Christ as • to faith/Christ • vocabulary, Christ as Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 35; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 369, 457, 458, 460; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 219; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 319; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, 302; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 176, 183; Conybeare (2000), Abused Bodies in Roman Epic, 112; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 13, 111, 155, 158, 161, 212; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 234; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 332, 358; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 29, 30; Estes (2020), The Tree of Life, 15, 194, 229, 233, 258, 371, 373, 377; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 146, 151, 310, 321, 343; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 108; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 14, 15, 17, 24, 66, 78, 79, 108, 160, 173, 192, 217; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 249; Karfíková (2012), Grace and the Will According to Augustine, 243, 274; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 301; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 221; Levison (2009), Filled with the Spirit, 251, 257, 258, 298, 327, 353, 396, 424; Levison (2023), The Greek Life of Adam and Eve. 95, 992; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 95, 313; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 28, 54; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 68, 70, 72, 74, 76, 85, 87, 88, 90, 91, 94, 96, 149, 170, 178, 181, 182, 214, 215, 219, 221, 233, 242, 246, 253, 259, 260; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 47, 48, 52, 53, 64, 81, 82, 83, 89, 90, 143, 160, 161, 198, 199, 224, 225, 226, 229, 320, 321; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166, 196, 197, 198, 204, 205, 206, 207, 208; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 41, 54, 56, 64, 200, 213, 221, 234, 235, 337, 400; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 124; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 151; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 114, 343; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 22, 23, 28, 45, 47, 48, 62, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 85, 87, 91, 95, 97, 98, 99, 109, 132, 135, 136, 147, 155, 159, 161, 163, 170, 175, 177, 179, 184, 185, 193, 194, 196, 204, 212, 215, 217, 218, 222, 223, 225, 229, 231, 250; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 110, 155, 156, 159, 166, 169, 224; Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 369; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 20, 41, 49, 56, 57, 68, 71, 74, 75, 77, 126, 127, 128, 131, 543, 597; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 86, 137; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 108, 113; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 60, 61, 62, 63, 106, 112, 146, 156, 159, 170; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 84, 98, 408, 447, 486; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 98, 125, 126, 170, 171; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 204; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 368; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 17, 22, 25, 32; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 447, 512; deJauregui (2010), Orphism and Christianity in Late Antiquity, 287, 292; deSilva (2022), Ephesians, 98, 287; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 19, 21, 29
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| 6. Hebrew Bible, Hosea, 6.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Jesus, Jesus Christ • Jesus/Christ (and Law, sacrifice/sacrificial vocabulary) • service to God or Christ Found in books: Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 316; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 225
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| 7. Hebrew Bible, Job, 38.1-38.6, 38.8, 38.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Christ • Jesus (Christ) • Jesus Christ • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ • care, of God or Christ for creation • creator, Christ as, with God Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 20; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 227; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 58; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74
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| 8. Hebrew Bible, Leviticus, 2.9, 9.7, 16.3, 16.11, 26.11-26.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Blood, of Christ • Body of Christ • Church, as one body in Christ • Death of Christ • Epistle of Barnabas, and types of Christ • Jesus (Christ) (see also Yeshu) • Jesus, Jesus Christ • Revelation, the Apocalypse of Jesus Christ • blood, of Christ • dying with Christ • maturity in Christ Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 441; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 70, 110; deSilva (2022), Ephesians, 148, 153, 248
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| 9. Hebrew Bible, Micah, 5.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Agency, of Christ • Lord, referring to Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 71
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| 10. Hebrew Bible, Numbers, 6.25-6.26, 12.7, 18.20, 21.6-21.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Blood, of Christ • Christ • Christ, As Son • Christ, As creator • Christ, see also Jesus • Epistle of Barnabas, and types of Christ • Jesus Christ • Jesus, Jesus Christ • Jesus, see also Christ • Jesus/Christ • Logos, Christ/Word • Moses, Christ • Serpent, Christ • faithfulness, of Christ to both God and humanity • imitation, of Christ • mediator, Christ as • pre-existence of Christ • service to God or Christ Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 321; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 179; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129, 161, 298; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 21, 22, 23, 25, 76, 77, 78, 79, 81, 83, 97, 212, 213, 215, 217, 218, 221, 222, 223; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 104
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| 11. Hebrew Bible, Proverbs, 2.4, 2.6-2.7, 3.3, 3.18, 8.22-8.31, 8.35, 9.1, 9.5-9.6, 10.19, 24.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Agency, of Christ • Body, Christ (Jesus), of • Christ • Christ, As Son • Christ, As creator • Christ, Incarnation of • Christ, Words of • Christ, acts of • Christ, as tree of life • Christ, as wisdom • Christ, role in creation • Christ, see also Jesus • Creation and ownership, through Christ • Image, Christ as Image of God • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, in the Fourth Gospel • Jesus, see also Christ • Logos, Christ as • Lord, referring to Christ • Wisdom, Christ as wisdom teacher • body, of Christ • care, of God or Christ for creation • creator, Christ as, with God • law of Christ • pre-existence of Christ • sinless(ness), of Christ • wisdom, as Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, 460; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 100; Estes (2020), The Tree of Life, 225, 226, 227, 232; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 14, 15, 17, 18, 20; Karfíková (2012), Grace and the Will According to Augustine, 289; Levison (2009), Filled with the Spirit, 399, 406; Levison (2023), The Greek Life of Adam and Eve. 971; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 37, 38, 40, 76, 84, 85, 86, 96, 170, 176, 178, 196, 219, 240, 244, 246, 257, 259; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 85, 227; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 50, 143, 145, 147, 163; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 155, 266; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 358; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 185, 189
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| 12. Hebrew Bible, Psalms, 1.1, 1.3, 2.1-2.2, 2.7-2.8, 8.5, 8.7, 16.3, 16.8-16.11, 21.23, 24.1, 28.2, 33.6, 36.9, 40.7-40.8, 44.4, 44.23, 45.1, 45.8, 51.9-51.14, 68.18, 74.13-74.14, 82.1, 82.6, 89.9, 89.13, 89.20-89.36, 91.13, 95.5, 98.1, 101.27, 103.3, 107.29, 110.1, 110.3-110.6, 117.20, 118.22, 136.7, 138.8-138.9, 143.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adam-Christ typology • Agency, Creation by Christ • Agency, of Christ • Beloved (title for Christ) • Blood, of Christ • Body of Christ • Body of Christ, see Church • Body, Christ (Jesus), of • Christ • Christ (title) • Christ assembly (see also synagogue) • Christ, As Son • Christ, As creator • Christ, As rock • Christ, Lord • Christ, Mighty works of • Christ, Saviour • Christ, acts of • Christ, as mediator • Christ, as the King • Christ, light • Christ, prayer to • Christ, symbolized in Jewish Bible • Christian union with Christ • Creation and ownership, through Christ • Death of Christ • Image, Christ as Image of God • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, in Luke-Acts • Jesus Christ, in Paul • Jesus Christ, person and life of • Jesus, Christ • Jesus, Jesus Christ • Jesus, see also Christ • King as image/glory of gods, of Christ • Logos, Christ as • Lord, referring to Christ • Mary, mother of Christ/God • Old Testament, relation to New Testament, Christ • Orpheus / David / Christ • Paul, and imitation of Christ • Pauline Epistles Christ as firstborn in • Powers, As created by Christ • Revelation, the Apocalypse of Jesus Christ • bishops, as vicars of Christ • bishops, in image of Christ • blood, of Christ • body of Christ • care, of God or Christ for creation • corpus Christi, body of Christ • creator, Christ as, with God • crucifixion, of Christ • death, of Christ • death, of Christ, as salvific • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • exaltation with Christ • faith, in Christ • head, Christ as • imitation, of Christ • king, in image of Christ • knowledge of Christ • love, of Christ • mediator, Christ as • mother, of Christ • parrhesia (παρρησία), in imitation of Christ • person of Christ • pre-existence of Christ • resurrection of Christ • resurrection, uniting Christ with Christians • service to God or Christ • suffering, of Christ • type David-Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116, 121, 123, 128, 129, 143, 347, 458, 538; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 374; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 22, 23, 277, 281, 365; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 369, 396, 427, 440, 444, 445, 451, 591, 607; Estes (2020), The Tree of Life, 226, 377; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 262, 339; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 191; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 209; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 240; Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 134, 221, 264; Levison (2009), Filled with the Spirit, 33, 276, 350, 354, 355, 357; Levison (2023), The Greek Life of Adam and Eve. 992; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 38, 133, 134; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 74, 75; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 18, 25, 51, 66, 67, 68, 69, 71, 72, 76, 86, 87, 88, 89, 93, 94, 182, 192, 193, 194, 197, 200, 204, 207, 210, 215, 216, 232, 238; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 244; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 64, 87, 176, 200, 202, 205, 227; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 145, 209, 210, 211; Osborne (2001), Irenaeus of Lyons, 114, 119; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 171; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 76; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 111, 112; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59, 74, 531, 603, 604, 607; Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 23; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 1, 91, 106, 203; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 230, 231; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 163; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 373, 407, 493, 494, 496; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 125; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 65, 91, 93, 119, 186, 212; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 224, 244, 248, 249, 256, 258, 259, 265, 280, 425, 465, 473, 535; deJauregui (2010), Orphism and Christianity in Late Antiquity, 272; deSilva (2022), Ephesians, 48, 49, 98, 99; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 233, 280
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| 13. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ • death, of Christ • suffering, of Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56 |
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| 14. Hebrew Bible, 1 Kings, 17.17-17.24 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Christ • Jesus Christ, in the Fourth Gospel • Moses, Christ • Transfiguration of Christ • mediator, Christ as Found in books: Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 319; Levison (2009), Filled with the Spirit, 370; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 99; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 340, 342, 343
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| 15. Hebrew Bible, 1 Samuel, 2.1, 10.6, 16.10-16.23, 19.9, 24.6-24.7, 24.10, 26.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Christ • Christ (title) • Christ, as the King • Christ, symbolized in Jewish Bible • Jesus (Christ) • Jesus Christ, • Jesus Christ, in the Fourth Gospel • Jesus, Christ • Orpheus / David / Christ • type David-Christ Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 207; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 185; Levison (2009), Filled with the Spirit, 372; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 297; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 209, 210, 211; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 1; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 460, 527, 546; deJauregui (2010), Orphism and Christianity in Late Antiquity, 116, 286; deSilva (2022), Ephesians, 48
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| 16. Hebrew Bible, 2 Kings, 2.11 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Death of Christ • Jesus/Christ • Moses, Christ • Revelation, the Apocalypse of Jesus Christ • mediator, Christ as Found in books: Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 321; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57, 76, 77
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| 17. Hebrew Bible, 2 Samuel, 1.14, 4.4-4.5, 4.7, 7.8-7.16, 12.1-12.15, 12.25, 23.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Beloved (title for Christ) • Body of Christ • Christ • Christ (title) • Christ, as the King • Christ, symbolized in Jewish Bible • Jesus (Christ) • Jesus Christ, • body of Christ • corpus Christi, body of Christ • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • resurrection, uniting Christ with Christians Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 23; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 115; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 208, 209, 210, 211; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 532; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 91, 106; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 120; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 217, 527, 528, 546; deSilva (2022), Ephesians, 48
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| 18. Hebrew Bible, Isaiah, 3.11, 6.1-6.3, 6.6, 6.9-6.10, 7.14, 7.16, 8.14, 9.6, 11.1-11.10, 12.3, 14.13-14.18, 27.1, 28.16, 35.10, 42.1, 42.4, 45.1-45.4, 45.9, 45.13, 49.1, 49.6, 50.4-50.5, 52.7, 52.11, 53.4-53.11, 54.10, 56.7, 57.19, 60.1, 60.4-60.5, 61.1-61.2, 61.10, 63.1-63.11, 65.17-65.19, 66.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Agency, of Christ • Beloved (title for Christ) • Blood of Christ Jesus • Blood, of Christ • Body of Christ • Body of Christ, see Church • Christ • Christ, ,identity of • Christ, As Son • Christ, As creator • Christ, Lord • Christ, Mighty works of • Christ, as judge • Christ, as the King • Christ, as tree of life • Christ, born of Mary • Christ, see also Jesus • Christ, symbolized in Jewish Bible • Christian union with Christ • Church, as one body in Christ • Death of Christ • Image, Christ as Image of God • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, Blood of • Jesus Christ, angel • Jesus Christ, in Luke-Acts • Jesus Christ, in Paul • Jesus Christ, in Synoptics • Jesus Christ, in the Fourth Gospel • Jesus Christ, person and life of • Jesus, Christ • Jesus, Jesus Christ • Jesus, see also Christ • Jesus/Christ • Jesus/Christ (and Law, sacrifice/sacrificial vocabulary) • Logos, Christ as • Lord, referring to Christ • Mary, mother of Christ/God • Origen, on Jesus Christ • Orpheus / David / Christ • Passion of Christ • Psychic Adam/Eve/body, Christ • Revelation, the Apocalypse of Jesus Christ • Spirit, characterizations as, spirit of Christ • Vision of Christ • blood, of Christ • care, of God or Christ for creation • corpus Christi, body of Christ • death, of Christ, as salvific • head, Christ as • identity of Jesus Christ in pre-existence, earthly life, death, risen and exalted life • incorporeal generation of Christ • knowledge of Christ • love, of Christ • maturity in Christ • person of Christ • resurrection of Christ • sacrifice, Christ’s • service to God or Christ • type David-Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 143, 457, 458, 460, 521; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 319; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 306; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296; Estes (2020), The Tree of Life, 297; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 90, 261, 262, 343; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 79, 84; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 258; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126; Levison (2009), Filled with the Spirit, 8, 230, 232, 242, 243, 246, 291, 292, 304, 349, 358, 372, 375; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 74, 91, 96, 167; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 74, 76, 84, 88, 93, 94, 176, 219, 224; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 44, 47, 52, 64, 105, 232, 275, 285; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 114; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 248, 249; Osborne (2001), Irenaeus of Lyons, 114, 119; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 53; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226, 242; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 44, 177, 283; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455, 456; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 121; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 87, 116, 264; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, 76, 78, 100, 129, 181, 197, 214, 271, 337, 412, 508, 530, 531, 542, 589; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 219; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 165; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 358, 441; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 82, 91, 119, 195; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 460, 546; deJauregui (2010), Orphism and Christianity in Late Antiquity, 122; deSilva (2022), Ephesians, 105, 147; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 18
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| 19. Hebrew Bible, Jeremiah, 1.5, 2.3, 4.4, 7.11, 15.9, 31.31-31.34 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Blood, of Christ • Body of Christ • Christ, As Son • Christ, As creator • Christ, as the King • Christ, symbolized in Jewish Bible • Death of Christ • Epistle of Barnabas, and types of Christ • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, in Paul • Jesus/Christ (and Law, sacrifice/sacrificial vocabulary) • King as image/glory of gods, of Christ • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ • body of sin, flesh (of Christ) • care, of God or Christ for creation Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 368, 378, 433, 449, 504, 505, 512, 517, 518, 519, 524, 593, 637; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 261, 262; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 196; Levison (2009), Filled with the Spirit, 265; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 194; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 52, 53; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 208, 209; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 122, 207, 214; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 493; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 91, 204, 206; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 546
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| 20. Hebrew Bible, Joshua, 2.19, 5.13 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Body, Christ (Jesus), of • Jesus Christ • Jesus Christ, resurrection • Lord, referring to Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86; Levison (2023), The Greek Life of Adam and Eve. 971; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 106
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| 21. Hebrew Bible, Judges, 11.29, 13.3-13.4, 14.19 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Christ, Blood of • Jesus Christ • Jesus Christ, in the Fourth Gospel • Revelation, the Apocalypse of Jesus Christ • Vision of Christ Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343; Levison (2009), Filled with the Spirit, 372; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 75; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 71; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 104
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| 22. Hebrew Bible, Ezekiel, 1.4, 1.10, 1.22, 1.26-1.28, 18.2, 28.13, 29.3, 36.26, 37.5-37.7, 37.9, 37.12, 37.27-37.28, 47.1, 47.12 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Agency, of Christ • Beloved (title for Christ) • Body of Christ • Body of Christ, see Church • Christ, As Son • Christ, As creator • Christ, Mighty works of • Christ, as wisdom • Christ, see also Jesus • Death of Christ • God,and Jesus Christ • Image, Christ as Image of God • Jesus (Christ) (see also Yeshu) • Jesus / Christ • Jesus Christ • Jesus Christ, in Matthew • Jesus Christ, in Paul • Jesus Christ, in the Fourth Gospel • Jesus Christ, person and life of • Jesus, Jesus Christ • Jesus, see also Christ • King as image/glory of gods, of Christ • Lord, referring to Christ • Origen, on Jesus Christ • Powers, As created by Christ • Psychic Adam/Eve/body, Christ • Revelation, the Apocalypse of Jesus Christ • Vision of Christ • blood, of Christ • body of Christ • body, of Christ • death, of Christ, as salvific • sinless(ness), of Christ • wisdom, as Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 131, 143, 458; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 299; Estes (2020), The Tree of Life, 221; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 257, 339, 358; Karfíková (2012), Grace and the Will According to Augustine, 332; Levison (2009), Filled with the Spirit, 8, 257, 258, 259, 261, 304, 375, 376, 381, 423, 424; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 305; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 42, 43, 51, 91, 92, 94, 183; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 116, 177; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 16, 66, 73, 76, 77, 79, 81, 87, 97, 104, 106, 131, 140, 193, 200, 209, 234, 271, 578, 589; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 108; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 408, 441; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 226
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| 23. Hebrew Bible, Haggai, 2.7, 2.9 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Blood, of Christ • Body of Christ • Christ, his life on earth • Christ, symbolized in Jewish Bible • pax Augusta and Christ’s birth Found in books: O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 219, 220; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 83
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| 24. Hebrew Bible, 1 Chronicles, 17.10, 17.12 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Body of Christ • Christ • Christ, as the King Found in books: Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 120; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 525, 528
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| 25. Hebrew Bible, Zechariah, 4.3, 9.9, 9.14, 12.10, 14.8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Adam-Christ typology • Anti-Christ • Christ • Christ, Christian, Christianity • Christ, as judge • Christ, symbolized in Jewish Bible • Isaac, model of Christ • Jesus Christ • Jesus Christ, in the Fourth Gospel • Jesus/Christ • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457, 458; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 305; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 386, 610; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 178; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 145; Levison (2009), Filled with the Spirit, 372, 375, 403; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 248, 249; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 106; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 257
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| 26. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Christ • Jesus Christ Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 307; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 85
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| 27. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Jesus Christ • incorporeal generation of Christ, of God Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 218; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 267
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| 28. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Jesus Christ • to faith/Christ • union with God/Christ Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 331; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 327 |
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| 29. Anon., 1 Enoch, 1.9, 6.6, 20.7, 69.27, 69.29 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Anti-Christ • Christ • Christ, Blood of • Christ, and Enoch • Christ, and fallen angels • Christ, resurrection of • Christ, see also Jesus • Death of Christ • Descent, of Christ • Destroyer, Christ as • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus, see also Christ • Revelation, the Apocalypse of Jesus Christ • Savior, Christ • Serpent, Christ • Vision of Christ Found in books: Estes (2020), The Tree of Life, 156; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 101; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 24, 135, 175, 193, 266; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 150, 156; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 15, 18, 56, 57, 59, 70, 90, 147; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 64, 79; Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 68, 94, 161; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 51, 53, 68, 69, 71, 486
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