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subject book bibliographic info
christ Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 262
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 8, 9, 83, 84, 149, 185, 214
Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 2, 15, 16, 22, 23, 78, 84, 87, 96, 98, 135, 238, 239, 241, 313, 314, 318
Conybeare (2006), The Irrational Augustine, 6, 7, 34, 35, 38, 100, 108
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 253, 287, 397
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 139, 264, 265
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 174, 179, 196, 249, 291, 292
Graver (2007), Stoicism and Emotion, 106
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 14, 15, 16, 17, 18, 20, 23, 24, 25, 33, 38, 39, 45, 50, 64, 65, 66, 72, 75, 76, 78, 79, 94, 115, 116, 137, 160, 173, 174, 191, 192, 193, 194, 195, 196, 200, 201, 211, 216, 217, 218
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 230, 232
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 116, 117, 134, 153, 198, 221, 224, 237, 238, 247, 256, 258, 264, 276, 277
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 56, 79, 91, 101, 104, 118, 154, 156, 157, 165
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 36, 75, 76, 83, 84, 85, 86, 87, 88, 89, 90, 93, 95, 96, 105, 107, 108, 121, 129, 130
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 789, 920
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 125, 128, 130, 131, 132, 134, 140, 143, 144, 147, 148, 149, 150, 153
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 44, 151
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 27, 97, 99, 103, 104, 105, 106, 108, 111, 112, 114, 115, 116, 117, 120, 126, 168, 173, 184, 189, 190, 212, 221, 223, 227, 233, 237, 239, 240, 254, 257, 268, 277, 282, 283, 293, 313, 314, 320, 322, 323, 324, 325, 328, 329, 331, 332, 336, 337, 338, 340, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 354, 399, 400, 439, 442, 446, 451, 452, 453, 454, 455, 456
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46, 121
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 166, 173
Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 44, 45, 49, 87, 105, 106, 172, 192, 206, 326, 327, 328, 332, 338, 343, 345, 346, 353, 354, 361, 364, 366, 369
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 23, 203
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 10, 60, 61, 62, 108, 111, 112, 118, 134, 156, 159, 163, 164, 165, 167, 170
Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 9, 14, 15, 30, 31, 32, 33, 34, 53, 68, 72, 88, 91, 92, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 123, 124, 125, 126, 153, 157, 158, 161, 162, 164, 165, 166, 167, 168, 169, 170, 171, 172
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 82, 84, 92, 137, 154, 155, 156, 158, 160, 161, 164, 169, 179, 186, 190, 193, 202, 204, 206, 207, 213, 253, 280, 281, 292, 293
Van Nuffelen (2012), Orosius and the Rhetoric of History, 46, 48, 88, 105, 151, 155, 189, 190, 191, 194, 195
Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 98, 235, 261, 301
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 165, 167, 217, 244, 248, 249, 256, 257, 258, 259, 261, 263, 265, 446, 454, 459, 460, 461, 465, 473, 525, 535, 543, 544
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 2, 7, 11, 16, 18, 19, 21, 22, 29, 31, 71, 72, 74, 75, 78, 79, 83, 85, 90, 91, 92, 93, 94, 97, 103, 117, 118, 135, 136, 137, 140, 141, 142, 143, 144, 145, 185, 189, 191, 220, 222, 223, 228, 233, 235, 236, 279, 280, 288, 296, 310, 326, 333, 334, 335, 336, 337, 340, 341, 343
christ's, clement of alexandria, church father, made possible by resurrection, requires faith and grace Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387
christ's, human nature, diadochus, bishopof photice Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 351
christ's, human nature, jerome, st, church father Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 352, 353
christ's, sorrow, christians Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344
christ, & disciples, porphyry, distinguishes between Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 283
christ, [ jesus, savior, and son ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, 97, 161, 188, 191, 228, 230, 243, 245, 267
christ, adam and Osborne (2001), Irenaeus of Lyons, 110, 190, 194, 235, 260
christ, adam as type of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89
christ, adam, and Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 166, 188
christ, adam, as figura of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89
christ, adam, is Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133
christ, agelast, jesus Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 107, 183
christ, agency, creation by McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 204, 205
christ, agency, of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 4, 17, 25, 28, 29, 36, 41, 43, 46, 47, 51, 52, 55, 63, 67, 68, 70, 71, 72, 74, 85, 97, 128, 131, 132, 133, 148, 149, 151, 170, 171, 172, 173, 183, 185, 186, 192, 196, 200, 204, 207, 208, 210, 212, 221, 222, 223, 226, 227, 232, 233, 236, 240, 245, 246, 247, 260
christ, ambrose, on subservience of moses to Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 166
christ, an act of deliberate choice Osborne (1996), Eros Unveiled: Plato and the God of Love. 197
christ, an angel, angels Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144
christ, an appearance/apparition/semblance Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 61, 70, 78, 99, 290, 292, 367
christ, and authority Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 91, 92, 93, 97
christ, and cyprian, jesus Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 57
christ, and demons Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 172, 173, 174, 187
christ, and dualism Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 97, 98, 269, 270
christ, and enoch Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 150
christ, and faith and eternal truth Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258
christ, and fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 110, 150, 156, 172, 173, 174
christ, and non-believers Hoenig (2018), Plato's Timaeus and the Latin Tradition, 269, 270
christ, and pneuma Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 29, 30, 40, 42, 55, 56, 57, 58, 83
christ, and prophetic fulfillment Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 133, 177, 178, 179, 180, 181, 182, 310, 312
christ, and savior ], son [ jesus Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 15, 48, 54, 60, 61, 62, 67, 79, 90, 96, 98, 126, 127, 139, 140, 141, 178, 194, 195, 196, 205, 266
christ, and seth Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 224
christ, and son ], savior [ jesus Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 15, 16, 17, 27, 28, 48, 52, 55, 56, 62, 65, 66, 72, 82, 90, 93, 97, 98, 100, 101, 102, 103, 104, 105, 106, 110, 129, 130, 137, 139, 140, 141, 142, 148, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 172, 173, 174, 179, 187, 188, 189, 190, 191, 198, 199, 200, 201, 202, 206, 208, 212, 214, 220, 223, 235, 236, 238, 240, 242, 246, 247
christ, and supersessionism Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 95
christ, and the church, baptism, and unity between Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127
christ, and trinity Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258
christ, and, christians, cursing of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 254, 277, 278
christ, and, eternity Hoenig (2018), Plato's Timaeus and the Latin Tradition, 260
christ, and, law Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 70, 71, 79, 134, 185, 186
christ, angel, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126
christ, antichrist, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 81
christ, antithesis, torah, and Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56, 62, 130
christ, apistia, apistos, of followers of jesus Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 215, 217, 259, 267
christ, apollonius of tyana, as partner of Bickerman and Tropper (2007), Studies in Jewish and Christian History, 867, 868
christ, appearance, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 209
christ, arnobius, and the disciples of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 245, 246
christ, as a bodily being Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 56, 57, 83
christ, as a person Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 56, 83
christ, as advocate Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 53, 60
christ, as aeon O'Brien (2015), The Demiurge in Ancient Thought, 222, 224
christ, as creator McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 1, 18, 25, 35, 86, 87, 88, 89, 90, 91, 92, 93, 94, 96, 176, 189, 190, 193, 204, 207, 209, 241, 242
christ, as demiurge O'Brien (2015), The Demiurge in Ancient Thought, 258
christ, as destroyer Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 184
christ, as firstborn in pauline epistles Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139, 140, 171
christ, as founder and ruler of the city of god O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 106
christ, as fulfillment of judean prophecies, justin martyr, on Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 108
christ, as goal of creation McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 186
christ, as god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 448
christ, as gods Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258, 259
christ, as head deSilva (2022), Ephesians, 52, 58, 71, 72, 82, 99, 100, 101, 103, 105, 107, 108, 111, 152, 158, 170, 171, 214, 215, 216, 217, 282, 288, 289
christ, as head of church Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 932
christ, as head of man Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 95, 96
christ, as image of god, image McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 84, 86, 90, 93, 94, 120, 173, 178, 183, 185, 190, 242, 243, 260
christ, as judge O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 248, 249
christ, as last adam Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 29, 30, 31, 56
christ, as logos McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 76, 127, 128, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 237, 242, 259
Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 139, 142, 151, 161, 168, 172, 222, 230
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 16, 81, 83, 86, 95, 101, 103, 105, 107, 121, 129, 135, 139, 140, 155, 165, 166, 172, 173, 175, 181, 183, 186, 191, 192, 193, 197, 198, 201, 210, 224, 248, 249, 252, 261, 271, 277, 315, 316, 323, 325, 405, 415, 418, 428, 429, 460, 472, 479, 493, 534, 550, 554, 602, 608, 663, 696, 736, 750, 753, 755, 756, 769, 770, 771, 778, 791, 792, 818
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 170, 171, 172, 173, 174
christ, as mediator Hoenig (2018), Plato's Timaeus and the Latin Tradition, 251, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 61, 98, 99, 123, 124, 125, 126, 127, 134, 137, 143, 144, 153, 156, 158, 159, 160, 161, 167, 168, 173, 189, 194, 196, 197, 202, 244, 361
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 144, 145
christ, as mediator, prophecy, ancient, on Hoenig (2018), Plato's Timaeus and the Latin Tradition, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270
christ, as model Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 124
christ, as paradigm Hoenig (2018), Plato's Timaeus and the Latin Tradition, 259
christ, as principle of unity of scripture O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166
christ, as rock McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 68, 152, 168
christ, as sacrificial lamb, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 70, 71, 238, 239
christ, as salvific, death, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135, 137, 141, 143, 149, 406
christ, as savior Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 433, 437, 448, 450
christ, as scripture Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 239
christ, as sibylline oracles, word, part of trinity Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 571
christ, as son McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 12, 17, 35, 36, 40, 41, 42, 47, 66, 68, 69, 70, 84, 89, 149, 158, 183, 185, 192, 193, 196, 197, 201, 208, 209, 214, 224, 227, 231, 232, 233, 238, 240, 241, 242, 243, 244, 247, 250, 251, 253, 259, 260
christ, as subordinate Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 448
christ, as teacher in typological interpretation Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 117, 118, 170, 171, 172, 174, 182, 183, 184, 185, 186, 194
christ, as teacher of nicene theology Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 170
christ, as the chief cornerstone Osborne (2001), Irenaeus of Lyons, 121
christ, as the king Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 528, 535, 546
christ, as true man and true god Osborne (2001), Irenaeus of Lyons, 248
christ, as vocabulary Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239, 256, 258
christ, as voluntary, crucifixion of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 202
christ, as wisdom Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256, 258
christ, as wisdom teacher, wisdom McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 37, 38, 39, 40
christ, as word, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
christ, as “perfect man”, ἂνδρα τέλειον Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 162, 163, 165, 168, 169
christ, as, telos of law Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 48, 49, 126, 127
christ, assembly, see also synagogue Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 199, 203, 211, 212, 213, 214, 215, 216, 218
christ, assimilation to Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 59, 85, 110, 113
christ, atonement, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 68, 69
christ, augustine, christology, natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399
christ, baptism, dying and rising with Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 342, 346, 347, 348, 349, 350, 356, 357, 358, 359, 362
christ, baptism, into Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 147
christ, baptism, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 39
christ, baptism, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 309, 358
christ, basil of caesarea, christology, natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398, 399
christ, baumga¨rtel, f., being in Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 147, 162
christ, begotten of the father/god Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144, 267, 369
christ, beloved, title for Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 190, 191, 195, 196, 197, 198, 199, 200, 519, 527, 530, 531, 532, 534, 538, 539, 540, 541, 542, 543, 553, 566, 573, 578, 597, 607
christ, bishops, as vicars of Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 37, 38, 118, 137
christ, bishops, in image of Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 117, 133
christ, blame for, crucifixion of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 190, 192, 202
christ, blood of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62, 64, 104, 136, 141, 146
christ, blood of jesus Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 283
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 136, 141, 146
christ, blood, of Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 90, 91, 92, 175
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 131, 132, 133, 135, 143, 345, 428
christ, bodily language in phil., body of Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 169, 170, 171
christ, body O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 110, 284, 285, 372
christ, body of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 193, 194, 211, 341, 345, 401, 403, 404, 422, 427, 519, 538
Levison (2009), Filled with the Spirit, 296, 297, 298, 299
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 71, 72, 75, 77, 79, 80, 82, 83, 84, 86, 89, 90, 97, 105, 115, 119, 131, 138, 147, 148, 160, 229, 232, 233, 238, 248, 252, 254, 266, 275, 276, 305
Osborne (1996), Eros Unveiled: Plato and the God of Love. 180
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 6, 13, 83, 84, 85, 86, 88, 91, 92, 93, 94, 95, 96, 97, 98, 99, 110, 111, 112, 113, 119, 120, 138, 139, 140, 141, 142, 143, 144, 145, 146, 177, 184, 212, 226
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 74, 94, 99, 330, 331
christ, body of community, and kingdom of god Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 285, 286, 287, 288, 289, 290, 291
christ, body of community, tasks within Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 278, 279, 280
christ, body of robinson, j.a.t. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 554
christ, body of sin flesh of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 59, 62, 65, 115
christ, body of sin of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 52, 54, 55, 134, 200
christ, body, of Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 83, 190
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 94, 99, 109, 330, 331
christ, body, of adam, worn by Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133
christ, born of mary Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 149, 315, 319
christ, bread, as species of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 212, 342, 401, 403, 404, 428
christ, bridegroom Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 320
christ, brides of Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 254
christ, brought down from heaven, body, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 174
christ, by john the baptist, of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 978, 1145, 1156, 1157, 1160, 1165, 1449
christ, by joshua, prefiguration, of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 89, 190
christ, called “prophet” Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 146
christ, carrying the cross, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 109, 116
christ, cf., savior Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, 153, 155
christ, child, magi, present gifts to Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 168, 169
christ, church as bride and body of Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127, 310, 335
christ, church, as body of O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 61, 62
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 35, 330, 331
christ, church, as bride and body of Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 126, 127, 310, 335
christ, church, as one body in deSilva (2022), Ephesians, 36, 66, 100, 101, 102, 103, 104, 105, 106, 107, 142, 143, 144, 145, 146, 147, 148, 149, 165, 166, 167, 168, 194, 195, 196, 197, 198, 214, 215, 217, 218, 219, 235, 269, 286, 287, 288
christ, church, bride of Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 61
christ, churches of Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 210
christ, circumcised, circumcision of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 54, 202
christ, clement of alexandria, hymn to Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 328
christ, compounded Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190
christ, corporate identity as, body of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 280, 281, 288, 289
christ, correspondence between, john chrysostom, and Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 103, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 124, 140
christ, correspondence with abgar, jesus Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 547, 548
christ, cosmos, as body of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 185, 186
christ, created in heaven Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 133, 144
christ, creation and ownership, through McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 46, 47, 48, 63, 85, 114, 119, 132, 155, 157, 158, 168, 186, 189, 200, 204
christ, creator, as, with god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 32, 85, 86, 87, 88, 89, 90, 136, 137, 224, 225, 226, 227, 228, 229
christ, cross O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 24, 77, 247, 342
christ, cross of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
christ, cross of jesus Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
christ, cross, gnostic service the “passsion” of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 94
christ, cross, see limit crucifixion/suffering of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 36, 56, 75, 83, 120, 141, 368, 379
christ, crucifixion, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 115
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 170
christ, crucifixion, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 114, 116, 117, 121, 411, 429, 538
christ, cyprian, and Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 57
christ, date of his death O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 313
christ, david, left in hades by Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 297
christ, death of Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 347, 349
Osborne (1996), Eros Unveiled: Plato and the God of Love. 40, 41, 167, 176, 177, 198
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57, 107, 111, 122, 140, 162, 163, 170, 171, 172, 173, 180, 181, 183, 187, 207, 604, 607
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 249, 253
christ, death, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 110, 111, 112, 113, 114, 121, 122, 123, 199, 369, 370, 401, 403, 404, 406, 411
christ, deifying favor of Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 62, 63, 64, 65, 66, 67, 69, 74, 75, 76
christ, demiurge, emits a Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190
christ, demons, as enemies of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 162, 169, 170, 172, 173, 174, 179, 180
christ, denial of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, 155
christ, depicted in art, jews, as blind to identity of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, 98
christ, descended/sent from the invisible father/“good god” Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 297
christ, descends on jesus Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 117, 133, 142, 144, 193
christ, descent into hades O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 281, 282, 285, 331, 334, 341
Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56, 297, 373
christ, descent into hades, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 204
christ, descent, of Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 47, 109, 134, 135, 176, 179, 180, 228, 229, 236, 251, 253, 258, 260, 265, 270, 277
christ, devil, identified with Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 261, 263, 267, 373, 374
christ, didymus the blind, christology, natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 351
christ, disciples of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 129, 130, 131, 136, 203, 204, 205, 258
christ, distance from hu-manity, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
christ, divine glory of Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 64, 65, 70, 71, 72, 73
christ, divine nature of Hoenig (2018), Plato's Timaeus and the Latin Tradition, 174, 253, 258
christ, divine sonship uniting with Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 142, 145, 146, 158, 159, 162
christ, divinity, proof of Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 171, 172
christ, doctor of souls O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 243
christ, dove and lamb O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 112, 113
christ, dual nature O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 373
christ, dying for Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 4, 25, 44, 56
christ, dying with deSilva (2022), Ephesians, 24, 118, 119, 127, 200, 228, 248
christ, ebionite accounts Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 132, 133, 145
christ, economy of suffering, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 202, 203
christ, elxai’s account Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 50, 145
christ, emitted by demiurge, christ, soulish Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190
christ, emitted by the mother Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 205
christ, emotions, passio, perturbatio, of Nisula (2012), Augustine and the Functions of Concupiscence, 30, 216, 224, 243, 349
christ, et al., prophets, in agreement with gospel Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 75, 253, 298, 302, 313
christ, eupatheiai, equanimous states, caution, eulabeia, exhibited by Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344
christ, eusebius, miracles of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 279
christ, evagrius, desert father, temptations of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 365
christ, event Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 20
christ, event, and genuine humanness Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 186, 188
christ, event, and human vocation Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 205, 206, 207, 208, 223
christ, event, change of conditions, through Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 207, 212, 213
christ, event, human behaviour, and Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 213, 214, 215, 216
christ, event, significance of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 181, 182, 183, 233, 285
christ, exaltation of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 205
christ, exaltation with deSilva (2022), Ephesians, 58, 59, 98, 100, 101, 118, 119, 120, 121, 129, 190
christ, example Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 39, 40, 41, 42
christ, example, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 264, 403
christ, exemplarity, of Champion (2022), Dorotheus of Gaza and Ascetic Education, 17, 18, 44, 45, 46, 47, 100, 188, 189, 193, 194
christ, exemplum, jesus Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 39, 40, 41, 42, 57
christ, exhibit apatheia?, apatheia, freedom from, eradication of emotion, did Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 392, 398, 399
christ, experienced emotions, augustine, st paul recommended and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 398
christ, explanation of law, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191
christ, faith, in deSilva (2022), Ephesians, 49, 87, 88, 143, 172
christ, faith, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 142
deSilva (2022), Ephesians, 172
christ, fallen angels, as enemies of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 165, 169, 172, 173, 174
christ, fashioned/formed his flesh, flesh Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 48
christ, fasting O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 227
christ, fasting, of Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88
christ, flesh, not taken by Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 94
christ, flesh, of Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 43
christ, for creation, care, of god or Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 32, 44, 52, 53, 64, 70, 74, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 133, 134, 135, 139, 158, 173, 194, 198, 199, 201, 202, 224, 225, 226, 227, 228, 229, 281, 320, 321
christ, forms achamoth and leaves her Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 184, 186, 196, 197
christ, free from, augustine, so Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353
christ, free from, sin original, hence Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353
christ, gentiles, receiving Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 130, 131
christ, genuine humanness, through Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 213, 214, 215, 216
christ, glorification of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196, 197, 199, 200, 201, 202, 203, 205
christ, glory, of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 318, 319, 366
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 927
christ, god, and Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 118
christ, god, and jesus Levison (2009), Filled with the Spirit, 233, 244, 258
christ, gods, wisdom of as Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256
christ, goes to heaven without suffering, cross Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 117, 133
christ, good shepherd O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 242, 243, 247
christ, had emotions, basil of caesarea, church father, and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392
christ, had two wills, maximus, confessor, christian Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338
christ, have emotions?, christ, did Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 392, 398, 399
christ, herod is, christ, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 53
christ, his life on earth O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 216, 217, 220
christ, his resurrection O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 257, 258
christ, his will Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 219, 316, 317
christ, human nature, perfected in Graver (2007), Stoicism and Emotion, 105, 106
christ, human soul of O'Brien (2015), The Demiurge in Ancient Thought, 260, 279
Osborne (1996), Eros Unveiled: Plato and the God of Love. 180, 183
christ, humanity of Osborne (1996), Eros Unveiled: Plato and the God of Love. 180, 197
Osborne (2001), Irenaeus of Lyons, 111
christ, humanity of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 195, 196
christ, humans, and Hoenig (2018), Plato's Timaeus and the Latin Tradition, 256, 257, 258, 283, 284
christ, humility, jesus Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 40, 41
christ, identified with Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 261, 265, 266
christ, identity jesus of as function of resurrection Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192
christ, identity jesus of as servant Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179
christ, identity jesus of believers and Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186
christ, identity jesus of divine Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186
christ, identity jesus of gospel narrative of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180
christ, identity jesus of in relation to god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 191, 192, 194, 199
christ, identity jesus of inclusion in Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
christ, identity jesus of intention-action description of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196
christ, identity jesus of origen on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 186
christ, identity jesus of paul on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269
christ, identity jesus of subject-manifestation of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 196
christ, identity jesus of universal import of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180
christ, identity jesus of unsubstitutability of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178, 188
christ, identity of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 114
christ, identity of john, gospel jesus of origens commentary on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 67, 70, 127, 128, 129, 130, 131, 132, 133
christ, image of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177
christ, imitation of Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 163
christ, imitation, of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74, 120, 135, 136, 137, 139, 154, 174, 175, 176, 177, 178, 179, 188, 190, 191, 219, 221, 222, 223, 244, 247, 282, 298, 299, 320, 321, 361
christ, imitation, putting on Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 4, 7
christ, imitation, see also mimesis, of Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 81, 201, 235
christ, impassibility, impassible, of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 134, 136
christ, in christ, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 270, 314, 315, 330
christ, in cyril, crucifixion of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 186, 187, 188, 189
christ, in his death and resurrection, conformity with Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 55
christ, in his suffering, conformity with Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 45, 46
christ, in jesus revelation, book of Levison (2009), Filled with the Spirit, 234
christ, in luke-acts, jesus Levison (2009), Filled with the Spirit, 125, 241, 242, 243, 244, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 336, 337, 341, 343, 345, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 425
christ, in matthew, jesus Levison (2009), Filled with the Spirit, 257
christ, in paul, jesus Levison (2009), Filled with the Spirit, 233, 251, 258, 261, 265, 268, 269, 270, 273, 274, 276, 280, 282, 283, 284, 285, 290, 291, 292, 296, 297, 298, 299, 300, 301, 302, 303, 304, 424
christ, in pre-existence, earthly life, identity of jesus death, risen and exalted life Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 98, 104, 105, 106, 107, 109, 139, 140, 168, 171, 245, 258, 259, 279, 280
christ, in synoptics, jesus Levison (2009), Filled with the Spirit, 230, 231, 232, 233, 234
christ, in the fourth gospel, jesus Levison (2009), Filled with the Spirit, 245, 246, 267, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 381, 382, 383, 384, 385, 389, 390, 391, 392, 396, 397, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 420, 423, 424
christ, incarnate in adam Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66, 133
christ, incarnation Conybeare (2006), The Irrational Augustine, 154
O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 8, 105, 110, 331, 334, 338, 368, 371
christ, incarnation jessaeans, jesus jesus/savior is the product of aeons, and see body Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 123, 126, 128
christ, incarnation of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 37, 109, 110, 147, 185, 220, 222, 243, 245, 257, 260
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 170, 173
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 74, 226, 227, 228, 230, 253, 332, 333
christ, incarnation of the soul, incarnation of Karfíková (2012), Grace and the Will According to Augustine, 15, 109, 124, 217, 229, 311
christ, incarnation, of Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 111, 218, 588, 589
Karfíková (2012), Grace and the Will According to Augustine, 8, 30, 32, 62, 63, 64, 110, 229, 231, 243, 244, 263, 274, 322, 339
christ, incorporeal generation of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 53
christ, independence of action, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 197
christ, individuality of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
christ, infant O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 330, 342, 343, 344, 349
christ, inhabitation of Nisula (2012), Augustine and the Functions of Concupiscence, 337
christ, is more powerful than fate, eusebius, says Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 239
christ, isaac, model of Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 111, 112, 113, 131, 145
christ, jerome, christology, natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 352, 353, 398, 399
christ, jesus Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 2, 35, 37, 38, 43, 55, 66, 85, 88, 150, 173, 207, 236
Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 16
Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 74
Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 21, 218, 219, 288, 289, 290, 291, 296
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 49, 118
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 5, 6, 35, 36, 50, 51, 54, 55, 56, 64, 65, 66, 71, 89, 95, 105, 126, 145, 146, 147, 151, 152, 154, 156, 157, 159, 160, 161, 164, 172, 173, 174, 175, 176, 177, 183, 251, 252, 280, 320, 342, 348, 349, 356, 361, 364, 368, 369, 370, 374, 378, 380, 386, 389, 390, 391, 392, 396, 400, 404, 410, 427, 429, 431, 432, 433, 439, 440, 442, 444, 445, 448, 449, 450, 451, 452, 453, 454, 457, 458, 459, 460, 461, 462, 463, 473, 475, 476, 480, 481, 489, 498, 499, 500, 504, 505, 511, 512, 513, 517, 518, 519, 523, 524, 527, 528, 533, 534, 535, 536, 537, 552, 553, 558, 577, 582, 583, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 600, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 620, 621, 624, 626, 629, 631, 637, 646, 649, 656, 658
Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 30, 180
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 90, 122, 138, 146, 149, 151, 238, 253, 254, 255, 256, 257, 259, 260, 261, 262, 284, 310, 313, 314, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 336, 339, 343, 345, 355, 358, 359, 360, 361, 363, 364, 366, 368, 370
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 26, 31, 44, 65, 81, 100, 133, 147, 197, 198, 201, 204, 209, 212, 214, 216, 231, 235, 239
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 191, 196, 201, 202, 208, 209
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15, 17, 20, 65, 84, 108, 110, 114, 115, 139, 194, 200, 245, 251
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 9, 50, 183, 185, 188, 195, 201, 202, 203, 205, 207, 209, 223, 224, 253, 255, 256, 258, 259, 266, 270, 341
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 199
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 21, 47, 57, 63, 64, 65, 66, 67, 68, 76, 178, 180, 181, 215, 218, 297, 307, 376, 465, 484
Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 490, 523, 528
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 29, 34, 56, 109, 115, 126, 129, 134, 135, 136, 137, 138, 139, 140, 141, 142, 180, 236, 244, 245
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 285, 287, 293, 305, 331
Nasrallah (2019), Archaeology and the Letters of Paul, 202
Osborne (2001), Irenaeus of Lyons, 109, 110, 112, 165, 171, 172, 182, 191
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 41, 46, 47, 48, 50, 51, 52, 53, 54, 55, 56, 58, 59, 60, 62, 64, 65, 70, 94, 99, 115, 134, 153, 155, 163, 184, 200, 202, 205, 213, 220, 221, 234, 235, 267, 285, 307, 333, 334, 337, 346, 347, 389, 393, 400, 405, 407, 412, 413, 414, 418
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 89, 94, 125, 127, 132
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 13, 15, 21, 22, 27, 28, 48, 50, 53, 63, 75, 76, 99, 100, 104, 107, 108, 111, 112, 115, 116, 117, 118, 119, 123, 124, 125, 126, 130, 131, 143, 145, 147, 152, 163, 207, 209
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 131, 177, 202, 279
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 10, 61, 63, 79, 87, 98, 106, 107, 108, 118, 139, 141, 146, 156, 159, 163, 164, 167, 170
Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 20, 22, 27, 30, 53, 55, 61, 73, 75, 79, 80, 81, 87, 89, 90, 92, 98, 101, 106, 111, 113, 116, 121, 125, 126, 133, 134, 170, 171, 172, 193, 198, 200, 204, 210
Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 284
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 74, 215, 217, 224, 261, 277, 280, 322, 425, 446, 447, 454, 460, 461, 467, 512, 527, 535, 538, 540
christ, jesus [ savior, and son ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 16, 95, 119, 152, 191, 206, 211, 218, 228, 232, 247, 250
christ, jesus, blood of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 62, 112, 134, 136, 141, 146, 156, 164, 165, 167, 169, 216
christ, jesus, jesus Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 6, 7, 16, 22, 24, 26, 27, 30, 33, 34, 35, 46, 47, 70, 75, 101, 130, 131, 132, 133, 179, 182, 204, 206
christ, jesus, see also Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 7, 13, 14, 25, 28, 38, 47, 50, 51, 58, 87, 91, 93, 116, 134, 135, 136, 139, 143, 146, 147, 150, 155, 163, 173, 176, 177, 178, 179, 180, 181, 182, 184, 185, 191, 193, 194, 197, 206, 218, 220, 221, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 246, 251, 253, 255, 259, 260, 262, 263, 264, 265, 266, 267, 269, 270, 272, 273, 274, 276, 277, 279
christ, jesus’s entrance into, knowing and not knowing Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 82, 83
christ, jews, jewish people, believing in Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 124
christ, jews, jewish people, killing Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 131, 132, 135, 136, 138, 139, 140, 146, 186, 187, 188, 189
christ, john the baptist, knowledge of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 136
christ, judge O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 71, 72, 75, 264, 287, 317, 333, 349
christ, kept by ophites, identified with Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 265, 266
christ, king O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 329, 330, 369
christ, king as image/glory of gods, of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 66, 67, 68, 89, 181, 182, 183, 184, 193, 194, 207
christ, king, in image of Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 133, 134
christ, kingdom of god, and united community of those in Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 285, 286, 287, 288, 289, 290, 291
christ, knowledge of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 124, 157, 159, 205, 208, 216, 217, 218, 219, 236, 258, 259, 285, 327
christ, knowledge of god, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
christ, knowledge, of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 271
christ, knowledge, of god Huttner (2013), Early Christianity in the Lycus Valley, 117, 118, 123, 134
christ, law of Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 74, 160, 161, 162, 163, 164, 165, 166, 192, 209
christ, law providence, prophets, see under adam Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 10, 189, 208
christ, law, fulfilled/perfected by/in Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66, 129
christ, law, given by Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66
christ, law, prophesies Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 66
christ, life of Osborne (1996), Eros Unveiled: Plato and the God of Love. 176, 177, 198
christ, lifted up in the wilderness, identified with Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 266, 267
christ, light Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 258, 276, 277, 281, 282, 315, 323, 365
O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 58, 70, 71, 72, 75, 331, 333, 334
christ, light’s creator O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 337, 338
christ, liturgy, of dedication to Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 86
christ, logos, pre-existent Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 65
christ, lord Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 87, 96, 101, 110, 140, 281, 282, 314, 319, 337
christ, lord, referring to Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 53, 54, 67, 68, 72, 98, 112, 113, 114, 116, 117, 122, 198, 199, 208, 219, 225, 228, 236, 342, 402, 406, 453, 457, 458, 460, 518
christ, lordship of Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 352, 353, 355
christ, love, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 132, 133, 347
christ, made by dispensation, body, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190
christ, magnitude of Osborne (2010), Clement of Alexandria, 124
christ, marriage, to Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 287, 288
christ, marriage, with Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 32, 131, 140
christ, mary, mother of Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 108, 145
christ, maturity in deSilva (2022), Ephesians, 105, 106, 153, 201, 208, 210, 214, 215, 216, 217, 318
christ, mediator, others, in imitation of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 190, 191, 271, 272, 282
christ, mighty works of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 22, 25, 35, 36, 43, 44, 46, 47, 63, 67, 89, 93
christ, mimesis, of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 64, 68, 107, 112, 117, 120, 137, 138, 169, 170, 171, 172, 173
christ, miracles O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279
christ, miracles, of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 20
christ, mocking of paintings Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 249
christ, monogram, chi-rho Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 8, 339, 353, 367
christ, moses as figure of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 93
christ, moses, as figure of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 93
christ, mother, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 538
christ, movement Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
christ, musical performance, in mocking of Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 249
christ, naked Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 126
christ, name for limit Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 169
christ, name of jesus Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1466
christ, nazoraean account Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 128
christ, nous Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 237
christ, obedience, of Nisula (2012), Augustine and the Functions of Concupiscence, 87, 118
christ, of augustine, belief that jews must remain unmolested, as testimony to Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 6, 58
christ, of god, incorporeal generation of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 267, 277
christ, of soul, incorporeal generation of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 299, 301, 438
christ, of/not of man’s seed, seed Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 109, 116, 117, 132, 142, 144, 367
christ, old testament, relation to new testament Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 24, 25, 195, 205, 206, 208, 209, 218, 219, 259, 260, 373, 374
christ, on the prophets, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
christ, on, prophets Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259
christ, opponent of the god of the jews/intermediate god Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71, 297
christ, oracles about him in porphyry O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 237
christ, origen and rufinus, christology, natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349, 398, 399
christ, origen of alexandria, allegory of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 53
christ, origen on, passion, of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194, 195
christ, origen, church father, natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349
christ, origen, church father, temptations of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353
christ, orpheus / david / deJauregui (2010), Orphism and Christianity in Late Antiquity, 116, 120, 121, 122, 123, 124, 125, 140, 141, 142, 143, 144, 246, 247, 248, 249, 251, 254, 259, 272, 273, 274, 286, 287, 288, 289, 290, 291, 292
christ, ossaean account Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 50
christ, our nourishment O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 278
christ, parables of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 187
christ, parallels between, cyril of alexandria, and Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 169, 170, 171, 172, 173, 195
christ, parousia O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 54, 71, 317
christ, parousia, jesus Nasrallah (2019), Archaeology and the Letters of Paul, 237, 238, 241, 242, 244, 245
christ, parrhesia, παρρησία, in imitation of James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 240, 241, 242, 243, 293
christ, participates at both ontological levels Hoenig (2018), Plato's Timaeus and the Latin Tradition, 259
christ, participation in Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 213, 269
christ, passion narrative, the passion of the Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 223
christ, passion of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 112, 115, 342, 411
Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 234
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 13, 149, 171, 288, 301
Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 126, 142
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 177
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 197, 199, 201, 205, 206
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104
christ, passion of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 194, 195, 202, 203, 238
christ, passion, of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, 202, 203, 238
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 198
christ, paul and pauline epistles, on union with Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 62, 65, 66, 67
christ, paul imitation of Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 24, 25, 26, 27
christ, paul, and imitation of James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 87, 113, 126, 209, 220, 221, 240, 241, 242, 243
christ, paul, body of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 554
christ, person and life of jesus Levison (2009), Filled with the Spirit, 7, 8, 33, 115, 259, 423
christ, person of Osborne (2001), Irenaeus of Lyons, 110, 111, 112, 113, 114, 115
christ, peter, the apostle, denial of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100, 246
christ, pneuma, spirit, in paul, and Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 40
christ, polymorphy of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1777
christ, poor Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 126
christ, portrayal of Goodman (2006), Judaism in the Roman World: Collected Essays, 212, 216
christ, possessing Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 7
christ, power O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 337
christ, powers, as created by McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 69, 182, 183, 184, 185
christ, prayer to Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 278, 281, 282, 313, 318, 337, 358
christ, pre-existence of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 32, 85, 86, 87, 88, 89, 90, 136, 137, 160, 161, 168, 196, 197, 224, 235, 236
christ, prefiguration of jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 67, 113
christ, prefigured O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 24, 378
christ, pre‐existence, of Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 24, 70, 77, 184, 313, 369
christ, priesthood, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53
christ, promotion/ advancement to position Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 146
christ, psychic adam/eve/body Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 50, 72, 116, 181, 232, 233, 234
christ, putting on of Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1369, 1373
christ, reaction to, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100
christ, reality, body, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 290, 367, 368
christ, reasons for, crucifixion of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 26, 131, 132, 133, 134, 176, 182, 188
christ, rectifies pleroma Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 180
christ, redemption, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 110, 122
christ, relation of readers to, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194
christ, relation to god the father, jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 133, 134, 186, 195, 196, 197, 234
christ, relationship to god the father Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 252
christ, represents, truth Hoenig (2018), Plato's Timaeus and the Latin Tradition, 257, 258, 260
christ, resurrected Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 78, 84
christ, resurrection O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 116, 117, 285
christ, resurrection of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 184, 217, 365
Osborne (2001), Irenaeus of Lyons, 119, 226
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 101, 103, 430
Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 22, 112, 122, 191
christ, resurrection, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 84, 86, 132
christ, resurrection, of jesus Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 609
christ, revelation, the apocalypse of jesus Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 15, 16, 18, 19, 20, 28, 29, 30, 31, 41, 49, 56, 59, 60, 63, 65, 66, 67, 68, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 90, 92, 93, 94, 95, 96, 97, 99, 100, 102, 103, 104, 106, 110, 111, 112, 121, 123, 124, 125, 126, 127, 128, 129, 130, 131, 135, 146, 147, 153, 154, 157, 158, 159, 163, 170, 175, 179, 180, 181, 182, 193, 198, 204, 205, 208, 209, 210, 212, 213, 214, 234, 271, 291, 337, 399, 400, 501, 508, 519, 573, 587
christ, rising with deSilva (2022), Ephesians, 24, 58, 59, 100, 101, 118, 119, 122, 127, 228
christ, ruler of the world to come Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 143
christ, salvation, through Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 927
christ, savior Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 13, 124, 126, 158, 161, 205, 211, 212, 215, 216, 217, 218, 219, 220, 230, 231, 351, 437
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 44, 45, 46, 47, 48, 132, 136, 138, 143, 146, 156, 175, 176, 180, 181, 187, 199, 228, 231, 232, 233, 234, 235, 239, 247, 259, 267, 270
christ, saviour Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 270, 271, 315, 355, 358, 365, 394
O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 50, 97, 169, 273, 314, 334, 349
christ, second coming of Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, 174, 182, 229, 267
christ, second coming, of Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 81, 171
christ, see also jesus Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 24, 28, 31, 44, 45, 46, 47, 48, 50, 62, 67, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 93, 95, 96, 97, 98, 99, 109, 116, 118, 131, 132, 134, 135, 136, 140, 143, 144, 146, 147, 151, 152, 153, 154, 155, 156, 157, 159, 161, 162, 170, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 184, 185, 186, 187, 190, 191, 196, 197, 199, 201, 204, 212, 213, 217, 220, 223, 225, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 250, 251, 253, 257, 258, 259, 260, 261, 262, 263, 265, 266, 268, 269, 270, 277, 285
christ, see also jesus yeshu Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 4, 11, 16, 17, 51, 53, 68, 69, 71, 79, 84, 90, 98, 109, 122, 125, 126, 127, 131, 134, 135, 137, 138, 179, 180, 182, 184, 214, 215, 218, 317, 322, 325, 326, 331, 344, 348, 351, 352, 358, 364, 369, 371, 373, 374, 378, 379, 383, 387, 389, 390, 399, 400, 401, 403, 404, 407, 408, 409, 414, 415, 424, 425, 426, 432, 433, 441, 447, 452, 454, 455, 466, 469, 473, 474, 482, 483, 486, 488, 489, 493, 494, 496, 497, 507, 516, 518, 519, 523, 524, 526, 528, 531, 532, 549, 551
christ, see church, body of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 336, 384, 589, 595, 603, 608
christ, see jesus, christian, anti-christian, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 50, 200, 205, 297
christ, see jesus, christian, identity, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 181, 182, 195, 196, 198, 199, 349
christ, self-knowledge of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 200
christ, serpent Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 21, 22, 23, 24, 25, 29, 76, 77, 78, 79, 81, 83, 84, 85, 95, 96, 97, 98, 99, 157, 206, 212, 213, 214, 215, 217, 218, 220, 221, 222, 223, 225, 230, 231, 235
christ, serpent as type of Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 362
christ, service to god or Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 44, 47, 48, 70, 71, 72, 74, 125, 128, 129, 132, 133, 134, 139, 140, 149, 150, 175, 176, 178, 179, 196, 200, 219, 232, 261, 264, 265, 267, 275, 279, 284, 285, 289, 292, 293, 294, 297, 304, 305, 306, 307, 308, 309, 310, 316, 317
christ, seth is, christ, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 277
christ, sethian gnosticism, equation of seth and Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 50, 51
christ, shepherd Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 236, 339, 392, 393, 572, 619
christ, sign of O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 191
christ, simon magus is, christ, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 61
christ, sinless, ness, of Karfíková (2012), Grace and the Will According to Augustine, 229, 234, 235, 262, 263, 289, 294, 305, 306, 311, 312, 317, 322, 332
christ, son O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 6, 59, 182, 264, 337, 341, 370, 371
christ, son of god Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 96, 315, 316, 333, 336, 356, 358
Conybeare (2006), The Irrational Augustine, 87
christ, son of god as title for jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28
christ, son of ialdabaoth, identified with Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 264, 265, 373, 374
christ, son of the devil Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 367
christ, sophia of jesus Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 82, 282
christ, soul of Osborne (1996), Eros Unveiled: Plato and the God of Love. 180, 183
christ, soul, human, transformed by Hoenig (2018), Plato's Timaeus and the Latin Tradition, 258
christ, soul, the soul of Karfíková (2012), Grace and the Will According to Augustine, 217
christ, soulish, soulish Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190, 193
christ, spirit, characterizations as, spirit of Levison (2009), Filled with the Spirit, 232
christ, spiritual Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, 180
christ, sprinkling of the blood of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134, 141, 164
christ, star O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 366, 367
christ, submission to Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 194, 195, 201, 205, 207, 240, 256, 297, 298, 306, 315, 322, 323, 324, 327, 362, 376, 377, 378, 417, 434, 451, 454, 485, 486, 487, 528, 544, 568, 609, 610, 611, 628, 629, 664, 690, 747, 756, 770, 771
christ, suffering of Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 40, 95, 369, 372, 376, 377, 378, 379, 380
christ, suffering, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 134
christ, suffering, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 122, 123, 342, 401
christ, suffers, cross, only part of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 193
christ, symbolized in jewish bible O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 196, 197, 198, 199, 204, 205, 206, 207, 208, 209, 210, 211, 216, 219, 220, 248, 249
christ, taken from the elements, body, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 367, 368
christ, teacher, as imitator of Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 68, 108, 109, 110, 111, 112, 140, 169, 170, 171, 172, 173, 174
christ, tears, jesus Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 127, 128, 129, 130, 185, 203
christ, temptation, temptations of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 353, 365
christ, the master of grace Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 42
christ, tiberius, his reign dates the coming of Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 63
christ, title deSilva (2022), Ephesians, 48
christ, to both god and humanity, faithfulness, of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 153, 154, 155, 156, 157, 158, 159, 160, 161
christ, tomb, of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 340, 343, 371, 374, 425
christ, transfiguration of Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 340, 344, 354
christ, transfiguration of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 188, 189, 191, 199
christ, transfiguration, of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 139, 142, 143
christ, transforming power of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
christ, tribunal of Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 278, 322
christ, united with the godhead, body, of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 56
christ, unity of new testament, and Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 167
christ, universality of jesus Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 180
christ, valentinian, christ Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181, 183
christ, valentinus, wisdom, sophia, of jesus van den Broek (2013), Gnostic Religion in Antiquity, 64
christ, victor Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 320, 330, 331, 358
christ, victor over death O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 341
christ, vision of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 65, 66, 67, 68, 70, 71, 72, 117, 121, 125, 126, 381, 382, 383, 384, 402, 410, 412, 416
christ, voice of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
christ, vs. apuleius’ demons Hoenig (2018), Plato's Timaeus and the Latin Tradition, 271
christ, was free of emotion, clement of alexandria, church father Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, 392
christ, was not a magician, eusebius, says Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 224
christ, will, in Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338
christ, willingness to give up his life, jesus Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 116, 121
christ, wisdom O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 337, 370
christ, wisdom of god Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 160
christ, with apollonius, hierocles, compares Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 245
christ, with lamb Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 239
christ, with, christians, resurrection, uniting Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 145, 158
christ, withdraws before crucifixion Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 78, 117
christ, word O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 59, 110, 115, 116, 264, 337, 342
christ, word/the word, in Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 918
christ, words of McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 36, 37
christ, ἐνανθρώπησις, ἐνδημία, ἔνσαρκος incarnation/sojourn/coming of παρουσία Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 40, 48, 56, 66, 288, 301, 302
christ, ἐνανθρώπησις, ἐνδημία, ἔνσαρκος incarnation/sojourn/coming of παρουσία, and see under body intermediate region Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 172, 188, 189, 192, 193, 194, 195
christ, “not begotten” Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 144
christ, “savior” Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181
christ, ”, emanation, christ, “higher Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 181
christ, ”, impurity, “in deSilva (2022), Ephesians, 57, 58, 59, 70, 72, 103, 106, 152, 166, 167, 171, 172, 185, 190, 231
christ/christianity Gorain (2019), Language in the Confessions of Augustine, 25, 60, 63, 222, 223, 225, 226, 227, 229, 230, 231, 233
christ/eugnostos, sophia of jesus Damm (2018), Religions and Education in Antiquity, 217
christ/god, mary, mother of Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 149, 160, 277, 281, 284, 288, 315, 319, 340
christ/gospel, law, not foreign to Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 290
christ/jesus, and cynics, as good shepherd Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 371
christ/jesus, and cynics, as kyrios Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 5
christ/jesus, and cynics, as lawgiver Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 21, 74
christ/jesus, and cynics, as sophist Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 74
christ/jesus, and cynics, death Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78
christ/jesus, and cynics, name and magic/miracles Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 142, 184
christ/jesus, and cynics, polymorphy Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 136, 137, 177, 184, 189
christ/jesus, and cynics, portrait Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 101
christ/word, logos Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 83, 143, 144, 232, 258, 270
christe, splendor patris, hymns, tibi Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 474
christi, body of christ, corpus Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 104, 105, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 124, 128, 131, 135, 138, 147, 148, 154, 161, 167, 169, 209, 233, 258, 275
christian, christianity, christ Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 175, 176, 178, 440
christian, community, jesus christ, identity of reception by Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178
christian, translator into christ, rufinus, latin natures of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349
christian, union with, christ, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, 228, 229, 230, 231, 232
christians, in baptism of jesus uniting christ, with Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146
christians, in baptism uniting christ, with Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146
christians, servants/slaves of christ, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 140, 284
christians, through, divine sonship of jesus uniting christ, with Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 140, 142, 145, 146, 158, 159, 162
christians, ‘soldiers of god/christ’, O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 14, 15, 49, 50
christians/ity, and, christ/jesus, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 4, 5, 363, 364
christou, christ, pistis, faith of/in Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245
christs, ascension Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 144, 662, 663, 670, 928
christs, deity, arnobius, affirms Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 2
christs, deity, eusebius, and his rejection of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 230
christs, deity, eusebius, defends Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 224
christs, deity, porphyry, predicts the demise of christianity, rejects Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 12, 281, 284
christs, disciples, eusebius, and criticism of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 239
christs, identity, resurrection, role in Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192
christs, martyr presentation as other Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 7
christs, name, orthodoxy, and Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 222
christs, presenting martyrs as, other Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 7
christs, recent arrival, porphyry Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 62, 238
christs, relation to, god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 133, 134, 186, 195, 196, 197, 234
christs, relationship to, readers Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 194
christs, side, ambrose, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 173, 174, 175
christs, side, augustine, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 176, 177, 178, 179
christs, side, baptismal significance, of blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 29, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179
christs, side, prosper of aquitaine, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 176, 178
christs, side, pseudo-chrysostom, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175
christs, side, pseudo-cyprian, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172
christs, side, quodvultdeus, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 179
christs, side, rufinus of aquileia, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175
christs, side, sedulius, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 179
christs, side, tertullian, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175
christs, side, zeno of verona, on blood and water from Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 172, 175
christs, teaching, accused of deviating from Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 30
christs, teaching, eusebius, on Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 235
christ’, crucified, ‘the greatness of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 83, 139, 279
christ’, dying and living, ‘with Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 168, 169, 170, 171, 173
christ’s, association with, sinners Osborne (1996), Eros Unveiled: Plato and the God of Love. 178
christ’s, birth, pax augusta and O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 219, 220
christ’s, christō, ‘in hands’, meaning of en Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 132
christ’s, counterpart, devil Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 143
christ’s, death as, shield of trust, sign Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 173
christ’s, death, death Karfíková (2012), Grace and the Will According to Augustine, 152, 191, 234, 251, 322
christ’s, deifying favor in vita cypriani, pontius Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 74, 75, 76
christ’s, divinity, augustine, defends Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252, 258
christ’s, grace and divine patronage, role, deifying favor Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 59, 60, 61, 62, 63, 64, 65, 66, 67, 69, 74, 75, 76
christ’s, grace and divine patronage, role, divine glory Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 64, 65, 70, 71, 72, 73
christ’s, reality, flesh, guarantee of Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 71
christ’s, relationship to, god Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 252
christ’s, representative, interpetation of john, the interpreter as Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 63, 64, 65, 66, 67, 68, 69, 108, 109, 110, 111, 112, 117, 169, 170, 171, 172, 173, 179, 182, 183
christ’s, representative, origen, as Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 63, 64, 65, 66, 68, 89, 90
christ’s, sacrifice Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 342, 345, 370, 403, 404, 405, 406, 411, 521, 522
christ’s, soulish body, dispensation/provision, prepares Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 190, 193
christ’s, sunkatabasis Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 176, 177, 183, 184
christ’s, tomb, women, at Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 340, 371, 374
faith/christ, to Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329, 331, 332
god/christ, union with Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 208, 209, 322, 327, 328, 329, 331
jesus/christ Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 32, 113, 130, 180, 183, 185, 191, 199, 234, 236, 237, 238, 240, 244, 245, 277, 315, 317, 352, 353, 354, 355, 356, 357, 358, 361
jesus/christ, resurrection Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236
jesus/christ, second, coming Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, 236, 237
pre-christian, witnesses to, christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 152, 153, 155, 159

List of validated texts:
197 validated results for "christ"
1. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Christ • Christ event, and genuine humanness

 Found in books: Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 186; Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 31

2. Hebrew Bible, Song of Songs, 5.11, 8.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Beloved (title for Christ) • Christ, and friendship • Christ, as bridegroom • Christ, as caput (corporis) Ecclesiae • Revelation, the Apocalypse of Jesus Christ • sacrifice, Christ’s

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522; Conybeare (2000), Abused Bodies in Roman Epic, 79, 112, 114; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 530, 531, 532, 534, 553, 578

sup>
5.11 רֹאשׁוֹ כֶּתֶם פָּז קְוּצּוֹתָיו תַּלְתַּלִּים שְׁחֹרוֹת כָּעוֹרֵב׃
8.6
שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃'' None
sup>
5.11 His head is as the most fine gold, His locks are curled, And black as a raven.
8.6
Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD.'' None
3. Hebrew Bible, Deuteronomy, 4.24, 5.9, 6.4-6.5, 18.11-18.12, 18.15, 23.2, 30.14, 32.4, 34.5-34.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Blood, of Christ • Christ • Christ, As rock • Christ, see also Jesus • Church, as one body in Christ • Creation and ownership, through Christ • Imitation (see also mimesis), of Christ • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, as sacrificial lamb • Jesus Christ, in Luke-Acts • Jesus Christ, transfiguration of • Jesus/Christ • Moses, Christ • Old Testament, relation to New Testament, Christ • Scripture, Christ as • Torah, and Christ antithesis • care, of God or Christ for creation • death, of Christ • exaltation with Christ • head, Christ as • mediator, Christ as • rising with Christ • service to God or Christ • suffering, of Christ • telos of law, Christ as

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 218; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 306, 321; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 189, 239; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 56; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 323; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 201; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 84; Levison (2009), Filled with the Spirit, 319; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 168; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 48, 202; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 63; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 27; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 172; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 122, 426, 496; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 128; deSilva (2022), Ephesians, 101, 196; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 18

sup>
4.24 כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃
5.9
לֹא־תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
6.4
שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃
18.11
וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 18.12 כִּי־תוֹעֲבַת יְהוָה כָּל־עֹשֵׂה אֵלֶּה וּבִגְלַל הַתּוֹעֵבֹת הָאֵלֶּה יְהוָה אֱלֹהֶיךָ מוֹרִישׁ אוֹתָם מִפָּנֶיךָ׃
18.15
נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃
23.2
לֹא־יָבֹא פְצוּעַ־דַּכָּא וּכְרוּת שָׁפְכָה בִּקְהַל יְהוָה׃
23.2
לֹא־תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל־דָּבָר אֲשֶׁר יִשָּׁךְ׃
30.14
כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃
32.4
הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃
32.4
כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃
34.5
וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃ 34.6 וַיִּקְבֹּר אֹתוֹ בַגַּיְ בְּאֶרֶץ מוֹאָב מוּל בֵּית פְּעוֹר וְלֹא־יָדַע אִישׁ אֶת־קְבֻרָתוֹ עַד הַיּוֹם הַזֶּה׃'' None
sup>
4.24 For the LORD thy God is a devouring fire, a jealous God.
5.9
Thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate Me,
6.4
HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.
18.11
or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer. 18.12 For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee.
18.15
A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
23.2
He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.
30.14
But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
32.4
The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. .
34.5
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 34.6 And he was buried in the valley in the land of Moab over against Beth-peor; and no man knoweth of his sepulchre unto this day.'' None
4. Hebrew Bible, Exodus, 3.2-3.4, 3.8, 4.9, 4.22, 7.8-7.14, 8.19, 12.1-12.11, 12.13, 12.16, 12.22-12.23, 15.1, 15.3, 16.10, 17.6, 19.5-19.6, 19.16, 19.18, 20.5, 20.17, 23.20-23.21, 24.4-24.8, 24.12-24.16, 25.40, 26.35, 29.1, 29.18, 30.20, 33.17-33.23, 34.7, 34.29-34.35 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam-Christ typology • Beloved (title for Christ) • Blood of Christ Jesus • Blood, of Christ • Body of Christ • Body of Christ, see Church • Christ • Christ, and pneuma • Christ, as Logos • Christ, as a bodily being • Christ, as a person • Christ, as last Adam • Christ, as the King • Christ, as “perfect man” (ἂνδρα τέλειον) • Christ, see also Jesus • God, Christs relation to • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, • Jesus Christ, Passion of • Jesus Christ, as sacrificial lamb • Jesus Christ, glorification of • Jesus Christ, identity of, John, Gospel of, Origens commentary on • Jesus Christ, identity of, Origen on • Jesus Christ, identity of, as function of resurrection • Jesus Christ, identity of, believers and • Jesus Christ, identity of, divine • Jesus Christ, identity of, in relation to God • Jesus Christ, identity of, unsubstitutability of • Jesus Christ, in Luke-Acts • Jesus Christ, in Synoptics • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus Christ, resurrection • Jesus Christ, suffering • Jesus Christ, transfiguration of • Jesus, Jesus Christ • Jesus/Christ • Lord, referring to Christ • Mary, mother of Christ • Moses, Christ • Passion, of Christ • Pauline Epistles Christ as firstborn in • Pre‐existence, of Christ • Resurrection, role in Christs identity • Revelation, the Apocalypse of Jesus Christ • Serpent, Christ • Vision of Christ • adamic lore, Christ • apparitiones Christi (visual appearances of Christ), • blood, of Christ • care, of God or Christ for creation • death, of Christ, as salvific • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • dying with Christ • love, of Christ • resurrection, uniting Christ with Christians • sacrifice, Christ’s • service to God or Christ • telos of law, Christ as • to faith/Christ • transfiguration, of Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 132, 133, 405, 457, 458, 460, 521; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 150, 154, 156, 157, 161, 167, 173, 175, 176, 177, 178, 179, 180, 181, 272, 293, 294, 302, 305, 306, 307, 311, 320, 322, 323, 324; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 669; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 13, 66, 67, 70, 71, 186, 188, 192, 199, 238; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 332; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 56; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 139, 142, 143; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 256, 261; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 145; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 79, 84; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86, 134; Levison (2009), Filled with the Spirit, 230, 242, 325, 373; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 70; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 33; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 47, 48, 52, 200; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 50; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 279; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 22, 23, 76, 79, 81, 217; Robbins et al. (2017), The Art of Visual Exegesis, 402; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 67, 74, 75, 77, 78, 79, 80, 83, 126, 199, 539, 578, 589; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 61, 111, 112; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 125, 488; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 70, 110, 112, 128, 204; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 368; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 168, 169; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 546; deSilva (2022), Ephesians, 248; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71, 222, 288

sup>
3.2 וְשָׁלַחְתִּי אֶת־יָדִי וְהִכֵּיתִי אֶת־מִצְרַיִם בְּכֹל נִפְלְאֹתַי אֲשֶׁר אֶעֱשֶׂה בְּקִרְבּוֹ וְאַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם׃
3.2
וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּל׃ 3.3 וַיֹּאמֶר מֹשֶׁה אָסֻרָה־נָּא וְאֶרְאֶה אֶת־הַמַּרְאֶה הַגָּדֹל הַזֶּה מַדּוּעַ לֹא־יִבְעַר הַסְּנֶה׃ 3.4 וַיַּרְא יְהוָה כִּי סָר לִרְאוֹת וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ הַסְּנֶה וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי׃
3.8
וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃
4.9
וְהָיָה אִם־לֹא יַאֲמִינוּ גַּם לִשְׁנֵי הָאֹתוֹת הָאֵלֶּה וְלֹא יִשְׁמְעוּן לְקֹלֶךָ וְלָקַחְתָּ מִמֵּימֵי הַיְאֹר וְשָׁפַכְתָּ הַיַּבָּשָׁה וְהָיוּ הַמַּיִם אֲשֶׁר תִּקַּח מִן־הַיְאֹר וְהָיוּ לְדָם בַּיַּבָּשֶׁת׃
4.22
וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃
7.8
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃ 7.9 כִּי יְדַבֵּר אֲלֵכֶם פַּרְעֹה לֵאמֹר תְּנוּ לָכֶם מוֹפֵת וְאָמַרְתָּ אֶל־אַהֲרֹן קַח אֶת־מַטְּךָ וְהַשְׁלֵךְ לִפְנֵי־פַרְעֹה יְהִי לְתַנִּין׃' '7.11 וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 7.12 וַיַּשְׁלִיכוּ אִישׁ מַטֵּהוּ וַיִּהְיוּ לְתַנִּינִם וַיִּבְלַע מַטֵּה־אַהֲרֹן אֶת־מַטֹּתָם׃ 7.13 וַיֶּחֱזַק לֵב פַּרְעֹה וְלֹא שָׁמַע אֲלֵהֶם כַּאֲשֶׁר דִּבֶּר יְהוָה׃ 7.14 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כָּבֵד לֵב פַּרְעֹה מֵאֵן לְשַׁלַּח הָעָם׃
8.19
וְשַׂמְתִּי פְדֻת בֵּין עַמִּי וּבֵין עַמֶּךָ לְמָחָר יִהְיֶה הָאֹת הַזֶּה׃
12.1
וְלֹא־תוֹתִירוּ מִמֶּנּוּ עַד־בֹּקֶר וְהַנֹּתָר מִמֶּנּוּ עַד־בֹּקֶר בָּאֵשׁ תִּשְׂרֹפוּ׃
12.1
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן בְּאֶרֶץ מִצְרַיִם לֵאמֹר׃ 12.2 הַחֹדֶשׁ הַזֶּה לָכֶם רֹאשׁ חֳדָשִׁים רִאשׁוֹן הוּא לָכֶם לְחָדְשֵׁי הַשָּׁנָה׃ 12.2 כָּל־מַחְמֶצֶת לֹא תֹאכֵלוּ בְּכֹל מוֹשְׁבֹתֵיכֶם תֹּאכְלוּ מַצּוֹת׃ 12.3 דַּבְּרוּ אֶל־כָּל־עֲדַת יִשְׂרָאֵל לֵאמֹר בֶּעָשֹׂר לַחֹדֶשׁ הַזֶּה וְיִקְחוּ לָהֶם אִישׁ שֶׂה לְבֵית־אָבֹת שֶׂה לַבָּיִת׃ 12.3 וַיָּקָם פַּרְעֹה לַיְלָה הוּא וְכָל־עֲבָדָיו וְכָל־מִצְרַיִם וַתְּהִי צְעָקָה גְדֹלָה בְּמִצְרָיִם כִּי־אֵין בַּיִת אֲשֶׁר אֵין־שָׁם מֵת׃ 12.4 וְאִם־יִמְעַט הַבַּיִת מִהְיֹת מִשֶּׂה וְלָקַח הוּא וּשְׁכֵנוֹ הַקָּרֹב אֶל־בֵּיתוֹ בְּמִכְסַת נְפָשֹׁת אִישׁ לְפִי אָכְלוֹ תָּכֹסּוּ עַל־הַשֶּׂה׃ 12.4 וּמוֹשַׁב בְּנֵי יִשְׂרָאֵל אֲשֶׁר יָשְׁבוּ בְּמִצְרָיִם שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאוֹת שָׁנָה׃ 12.5 וַיַּעֲשׂוּ כָּל־בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן כֵּן עָשׂוּ׃ 12.5 שֶׂה תָמִים זָכָר בֶּן־שָׁנָה יִהְיֶה לָכֶם מִן־הַכְּבָשִׂים וּמִן־הָעִזִּים תִּקָּחוּ׃ 12.6 וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַת־יִשְׂרָאֵל בֵּין הָעַרְבָּיִם׃ 12.7 וְלָקְחוּ מִן־הַדָּם וְנָתְנוּ עַל־שְׁתֵּי הַמְּזוּזֹת וְעַל־הַמַּשְׁקוֹף עַל הַבָּתִּים אֲשֶׁר־יֹאכְלוּ אֹתוֹ בָּהֶם׃ 12.8 וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצּוֹת עַל־מְרֹרִים יֹאכְלֻהוּ׃ 12.9 אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשׁוֹ עַל־כְּרָעָיו וְעַל־קִרְבּוֹ׃
12.11
וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃

12.13
וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃

12.16
וּבַיּוֹם הָרִאשׁוֹן מִקְרָא־קֹדֶשׁ וּבַיּוֹם הַשְּׁבִיעִי מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלָאכָה לֹא־יֵעָשֶׂה בָהֶם אַךְ אֲשֶׁר יֵאָכֵל לְכָל־נֶפֶשׁ הוּא לְבַדּוֹ יֵעָשֶׂה לָכֶם׃
12.22
וּלְקַחְתֶּם אֲגֻדַּת אֵזוֹב וּטְבַלְתֶּם בַּדָּם אֲשֶׁר־בַּסַּף וְהִגַּעְתֶּם אֶל־הַמַּשְׁקוֹף וְאֶל־שְׁתֵּי הַמְּזוּזֹת מִן־הַדָּם אֲשֶׁר בַּסָּף וְאַתֶּם לֹא תֵצְאוּ אִישׁ מִפֶּתַח־בֵּיתוֹ עַד־בֹּקֶר׃ 12.23 וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃
15.1
אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
15.1
נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמוֹ יָם צָלֲלוּ כַּעוֹפֶרֶת בְּמַיִם אַדִּירִים׃
15.3
יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃
17.6
הִנְנִי עֹמֵד לְפָנֶיךָ שָּׁם עַל־הַצּוּר בְּחֹרֵב וְהִכִּיתָ בַצּוּר וְיָצְאוּ מִמֶּנּוּ מַיִם וְשָׁתָה הָעָם וַיַּעַשׂ כֵּן מֹשֶׁה לְעֵינֵי זִקְנֵי יִשְׂרָאֵל׃
19.5
וְעַתָּה אִם־שָׁמוֹעַ תִּשְׁמְעוּ בְּקֹלִי וּשְׁמַרְתֶּם אֶת־בְּרִיתִי וִהְיִיתֶם לִי סְגֻלָּה מִכָּל־הָעַמִּים כִּי־לִי כָּל־הָאָרֶץ׃ 19.6 וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃
19.16
וַיְהִי בַיּוֹם הַשְּׁלִישִׁי בִּהְיֹת הַבֹּקֶר וַיְהִי קֹלֹת וּבְרָקִים וְעָנָן כָּבֵד עַל־הָהָר וְקֹל שֹׁפָר חָזָק מְאֹד וַיֶּחֱרַד כָּל־הָעָם אֲשֶׁר בַּמַּחֲנֶה׃
19.18
וְהַר סִינַי עָשַׁן כֻּלּוֹ מִפְּנֵי אֲשֶׁר יָרַד עָלָיו יְהוָה בָּאֵשׁ וַיַּעַל עֲשָׁנוֹ כְּעֶשֶׁן הַכִּבְשָׁן וַיֶּחֱרַד כָּל־הָהָר מְאֹד׃
20.5
לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
20.17
וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ׃ 2
3.21
הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ׃
24.4
וַיִּכְתֹּב מֹשֶׁה אֵת כָּל־דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵל׃ 24.5 וַיִּשְׁלַח אֶת־נַעֲרֵי בְּנֵי יִשְׂרָאֵל וַיַּעֲלוּ עֹלֹת וַיִּזְבְּחוּ זְבָחִים שְׁלָמִים לַיהוָה פָּרִים׃ 24.6 וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃ 24.7 וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8 וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃
24.12
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲלֵה אֵלַי הָהָרָה וֶהְיֵה־שָׁם וְאֶתְּנָה לְךָ אֶת־לֻחֹת הָאֶבֶן וְהַתּוֹרָה וְהַמִּצְוָה אֲשֶׁר כָּתַבְתִּי לְהוֹרֹתָם׃ 24.13 וַיָּקָם מֹשֶׁה וִיהוֹשֻׁעַ מְשָׁרְתוֹ וַיַּעַל מֹשֶׁה אֶל־הַר הָאֱלֹהִים׃ 24.14 וְאֶל־הַזְּקֵנִים אָמַר שְׁבוּ־לָנוּ בָזֶה עַד אֲשֶׁר־נָשׁוּב אֲלֵיכֶם וְהִנֵּה אַהֲרֹן וְחוּר עִמָּכֶם מִי־בַעַל דְּבָרִים יִגַּשׁ אֲלֵהֶם׃ 24.15 וַיַּעַל מֹשֶׁה אֶל־הָהָר וַיְכַס הֶעָנָן אֶת־הָהָר׃ 24.16 וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃
26.35
וְשַׂמְתָּ אֶת־הַשֻּׁלְחָן מִחוּץ לַפָּרֹכֶת וְאֶת־הַמְּנֹרָה נֹכַח הַשֻּׁלְחָן עַל צֶלַע הַמִּשְׁכָּן תֵּימָנָה וְהַשֻּׁלְחָן תִּתֵּן עַל־צֶלַע צָפוֹן׃
29.1
וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר׃
29.1
וְזֶה הַדָּבָר אֲשֶׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִם׃
33.17
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה גַּם אֶת־הַדָּבָר הַזֶּה אֲשֶׁר דִּבַּרְתָּ אֶעֱשֶׂה כִּי־מָצָאתָ חֵן בְּעֵינַי וָאֵדָעֲךָ בְּשֵׁם׃ 33.18 וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19 וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 3
3.21
וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר׃ 3
3.22
וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 3
3.23
וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃
34.7
נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃
34.29
וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31 וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32 וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33 וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34 וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35 וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃'' None
sup>
3.2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3.3 And Moses said: ‘I will turn aside now, and see this great sight, why the bush is not burnt.’ 3.4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said: ‘Moses, Moses.’ And he said: ‘Here am I.’
3.8
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
4.9
And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land.’
4.22
And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born.
7.8
And the LORD spoke unto Moses and unto Aaron, saying: 7.9 ’When Pharaoh shall speak unto you, saying: Show a wonder for you; then thou shalt say unto Aaron: Take thy rod, and cast it down before Pharaoh, that it become a serpent.’ 7.10 And Moses and Aaron went in unto Pharaoh, and they did so, as the LORD had commanded; and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent. 7.11 Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts. 7.12 For they cast down every man his rod, and they became serpents; but Aaron’s rod swallowed up their rods. 7.13 And Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken. 7.14 And the LORD said unto Moses: ‘Pharaoh’s heart is stubborn, he refuseth to let the people go.
8.19
And I will put a division between My people and thy people—by to-morrow shall this sign be.’
12.1
And the LORD spoke unto Moses and Aaron in the land of Egypt, saying: 12.2 ’This month shall be unto you the beginning of months; it shall be the first month of the year to you. 12.3 Speak ye unto all the congregation of Israel, saying: In the tenth day of this month they shall take to them every man a lamb, according to their fathers’houses, a lamb for a household; 12.4 and if the household be too little for a lamb, then shall he and his neighbour next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb. 12.5 Your lamb shall be without blemish, a male of the first year; ye shall take it from the sheep, or from the goats; 12.6 and ye shall keep it unto the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at dusk. 12.7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it. 12.8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it. 12.9 Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof.
12.10
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
12.11
And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover.

12.13
And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.

12.16
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
12.22
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. 12.23 For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
15.1
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea.
15.3
The LORD is a man of war, The LORD is His name.
16.10
And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
17.6
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.’ And Moses did so in the sight of the elders of Israel.
19.5
Now therefore, if ye will hearken unto My voice indeed, and keep My covet, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine; 19.6 and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’
19.16
And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a thick cloud upon the mount, and the voice of a horn exceeding loud; and all the people that were in the camp trembled.
19.18
Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
20.5
thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
20.17
And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’
2
3.20
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. 2
3.21
Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him.
24.4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 24.5 And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD. 24.6 And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar. 24.7 And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’ 24.8 And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’
24.12
And the LORD said unto Moses: ‘Come up to Me into the mount and be there; and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.’ 24.13 And Moses rose up, and Joshua his minister; and Moses went up into the mount of God. 24.14 And unto the elders he said: ‘Tarry ye here for us, until we come back unto you; and, behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them.’ 24.15 And Moses went up into the mount, and the cloud covered the mount. 24.16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud.
25.40
And see that thou make them after their pattern, which is being shown thee in the mount.
26.35
And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south; and thou shalt put the table on the north side.
29.1
And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish,
30.20
when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to cause an offering made by fire to smoke unto the LORD;
33.17
And the LORD said unto Moses: ‘I will do this thing also that thou hast spoken, for thou hast found grace in My sight, and I know thee by name.’ 33.18 And he said: ‘Show me, I pray Thee, Thy glory.’ 33.19 And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’ 3
3.20
And He said: ‘Thou canst not see My face, for man shall not see Me and live.’ 3
3.21
And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock. 3
3.22
And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by. 3
3.23
And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
34.7
keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’
34.29
And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him. 34.30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him. 34.31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them. 34.32 And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai. 34.33 And when Moses had done speaking with them, he put a veil on his face. 34.34 But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded. 34.35 And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him.' ' None
5. Hebrew Bible, Genesis, 1.1-1.14, 1.17, 1.20, 1.22, 1.26-1.28, 2.7-2.9, 2.11, 2.15-2.24, 3.1, 3.4-3.7, 3.10-3.24, 4.1, 4.3-4.4, 4.7, 4.9, 4.25, 5.1-5.3, 5.22, 5.24, 6.1-6.6, 11.5-11.6, 12.1, 12.19, 14.14, 14.17-14.20, 15.6, 15.8, 15.12, 15.15-15.16, 15.18, 17.1-17.2, 17.6-17.8, 17.19, 18.2, 18.5-18.6, 18.25, 22.1-22.13, 28.10-28.19, 32.1-32.2, 49.8-49.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam, and Christ • Adam-Christ typology • Agency, of Christ • Anti-Christ • Beloved (title for Christ) • Blood of Christ Jesus • Blood, of Christ • Body of Christ • Body, Christ (Jesus), of • Christ • Christ Pantocrator • Christ, • Christ, As Son • Christ, As creator • Christ, As rock • Christ, Blood of • Christ, Incarnation of • Christ, Lord • Christ, Mighty works of • Christ, acts of • Christ, and Seth • Christ, and fallen angels • Christ, and pneuma • Christ, as Logos • Christ, as bridegroom • Christ, as caput (corporis) Ecclesiae • Christ, as last Adam • Christ, as principle of unity of Scripture • Christ, as second Adam • Christ, born of Mary • Christ, pre-Christian witnesses to • Christ, see also Jesus • Christ, symbolized in Jewish Bible • Christian union with Christ • Christ’s thorn • Church, as one body in Christ • Creation and ownership, through Christ • Death of Christ • Descent, of Christ • Epistle of Barnabas, and types of Christ • God, Christs relation to • God,and Jesus Christ • Image, Christ as Image of God • Incarnation, of Christ • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus / Christ • Jesus Christ • Jesus Christ, • Jesus Christ, Blood of • Jesus Christ, Crucifixion • Jesus Christ, in Luke-Acts • Jesus Christ, in Matthew • Jesus Christ, in Paul • Jesus Christ, in the Fourth Gospel • Jesus Christ, relation to God the Father • Jesus, see also Christ • King as image/glory of gods, of Christ • Logos, Christ as • Logos, Christ/Word • Lord, referring to Christ • Mary, mother of Christ • Mary, mother of Christ/God • Old Testament, relation to New Testament, Christ • Origen, on Jesus Christ • Orpheus / David / Christ • Passion of Christ • Powers, As created by Christ • Pre‐existence, of Christ • Psychic Adam/Eve/body, Christ • Revelation, the Apocalypse of Jesus Christ • Savior [ Jesus, Christ, and Son ] • Savior, Christ • Savior, Christ, cf. • Serpent, Christ • Son [ Jesus, Christ, and Savior ] • Spiritual, Christ • Suffering of Christ • Vision of Christ • baptism, dying and rising with Christ • body of sin, of Christ • care, of God or Christ for creation • christ, coming of as true man • circumcised, circumcision (of Christ) • creator, Christ as, with God • death, of Christ • demons, as enemies of Christ • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • exaltation with Christ • faithfulness, of Christ to both God and humanity • fallen angels, as enemies of Christ • fasting, of Christ • imitation, of Christ • incarnation, , of Christ • mediator, Christ as • pre-existence of Christ • resurrection, uniting Christ with Christians • service to God or Christ • telos of law, Christ as • to faith/Christ • vocabulary, Christ as

 Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 35; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 369, 457, 458, 460; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 219; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 319; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, 302; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 176, 183; Conybeare (2000), Abused Bodies in Roman Epic, 112; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 13, 111, 155, 158, 161, 212; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 234; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 332, 358; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 29, 30; Estes (2020), The Tree of Life, 15, 194, 229, 233, 258, 371, 373, 377; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 146, 151, 310, 321, 343; Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 108; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 14, 15, 17, 24, 66, 78, 79, 108, 160, 173, 192, 217; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 239; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 249; Karfíková (2012), Grace and the Will According to Augustine, 243, 274; Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 301; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 221; Levison (2009), Filled with the Spirit, 251, 257, 258, 298, 327, 353, 396, 424; Levison (2023), The Greek Life of Adam and Eve. 95, 992; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 95, 313; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 28, 54; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 68, 70, 72, 74, 76, 85, 87, 88, 90, 91, 94, 96, 149, 170, 178, 181, 182, 214, 215, 219, 221, 233, 242, 246, 253, 259, 260; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 47, 48, 52, 53, 64, 81, 82, 83, 89, 90, 143, 160, 161, 198, 199, 224, 225, 226, 229, 320, 321; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 164, 165, 166, 196, 197, 198, 204, 205, 206, 207, 208; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 41, 54, 56, 64, 200, 213, 221, 234, 235, 337, 400; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 124; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 151; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 114, 343; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 13, 18, 21, 22, 23, 28, 45, 47, 48, 62, 71, 72, 73, 74, 76, 77, 78, 79, 81, 83, 85, 87, 91, 95, 97, 98, 99, 109, 132, 135, 136, 147, 155, 159, 161, 163, 170, 175, 177, 179, 184, 185, 193, 194, 196, 204, 212, 215, 217, 218, 222, 223, 225, 229, 231, 250; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 110, 155, 156, 159, 166, 169, 224; Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 369; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 20, 41, 49, 56, 57, 68, 71, 74, 75, 77, 126, 127, 128, 131, 543, 597; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 86, 137; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 108, 113; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 60, 61, 62, 63, 106, 112, 146, 156, 159, 170; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 84, 98, 408, 447, 486; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 98, 125, 126, 170, 171; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 204; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 368; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 17, 22, 25, 32; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 447, 512; deJauregui (2010), Orphism and Christianity in Late Antiquity, 287, 292; deSilva (2022), Ephesians, 98, 287; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 19, 21, 29

sup>
1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃
1.1
וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.2 וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.2 וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.3 וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.3 וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.4 וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 1.5 וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשֶׁךְ קָרָא לָיְלָה וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד׃ 1.6 וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃ 1.7 וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃ 1.8 וַיִּקְרָא אֱלֹהִים לָרָקִיעַ שָׁמָיִם וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שֵׁנִי׃ 1.9 וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃' 1.11 וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן׃
1.12
וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹשֶׂה־פְּרִי אֲשֶׁר זַרְעוֹ־בוֹ לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃
1.13
וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שְׁלִישִׁי׃
1.14
וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃

1.17
וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃
1.22
וַיְבָרֶךְ אֹתָם אֱלֹהִים לֵאמֹר פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הַמַּיִם בַּיַּמִּים וְהָעוֹף יִרֶב בָּאָרֶץ׃
1.26
וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28 וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃
2.7
וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8 וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9 וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃
2.11
שֵׁם הָאֶחָד פִּישׁוֹן הוּא הַסֹּבֵב אֵת כָּל־אֶרֶץ הַחֲוִילָה אֲשֶׁר־שָׁם הַזָּהָב׃
2.15
וַיִּקַּח יְהוָה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ׃ 2.16 וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17 וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18 וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.19 וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃ 2.21 וַיַּפֵּל יְהוָה אֱלֹהִים תַּרְדֵּמָה עַל־הָאָדָם וַיִּישָׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה׃ 2.22 וַיִּבֶן יְהוָה אֱלֹהִים אֶת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָאָדָם׃ 2.23 וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃ 2.24 עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃
3.1
וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃
3.1
וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃
3.4
וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5 כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6 וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7 וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃
3.11
וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃
3.12
וַיֹּאמֶר הָאָדָם הָאִשָּׁה אֲשֶׁר נָתַתָּה עִמָּדִי הִוא נָתְנָה־לִּי מִן־הָעֵץ וָאֹכֵל׃
3.13
וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃
3.14
וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃
3.15
וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃
3.16
אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃
3.17
וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃
3.18
וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃
3.19
בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.21 וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 3.22 וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23 וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24 וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃
4.1
וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה׃
4.1
וַיֹּאמֶר מֶה עָשִׂיתָ קוֹל דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן־הָאֲדָמָה׃
4.3
וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃ 4.4 וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ׃
4.7
הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ׃
4.9
וַיֹּאמֶר יְהוָה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי׃
4.25
וַיֵּדַע אָדָם עוֹד אֶת־אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן׃
5.1
וַיְחִי אֱנוֹשׁ אַחֲרֵי הוֹלִידוֹ אֶת־קֵינָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.1
זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ׃ 5.2 וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.2 זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃ 5.3 וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃ 5.3 וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.22
וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.24
וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃
6.1
וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃
6.1
וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2 וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2 מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5 וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6 וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃
11.5
וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃ 11.6 וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃
12.1
וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי־כָבֵד הָרָעָב בָּאָרֶץ׃
12.1
וַיֹּאמֶר יְהוָה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ׃

12.19
לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח וָלֵךְ׃
1
4.14
וַיִּשְׁמַע אַבְרָם כִּי נִשְׁבָּה אָחִיו וַיָּרֶק אֶת־חֲנִיכָיו יְלִידֵי בֵיתוֹ שְׁמֹנָה עָשָׂר וּשְׁלֹשׁ מֵאוֹת וַיִּרְדֹּף עַד־דָּן׃
1
4.17
וַיֵּצֵא מֶלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵהַכּוֹת אֶת־כְּדָרלָעֹמֶר וְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּלֶךְ׃ 1
4.18
וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 1
4.19
וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃
15.6
וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃
15.8
וַיֹּאמַר אֲדֹנָי יֱהוִה בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה׃
1
5.12
וַיְהִי הַשֶּׁמֶשׁ לָבוֹא וְתַרְדֵּמָה נָפְלָה עַל־אַבְרָם וְהִנֵּה אֵימָה חֲשֵׁכָה גְדֹלָה נֹפֶלֶת עָלָיו׃
1
5.15
וְאַתָּה תָּבוֹא אֶל־אֲבֹתֶיךָ בְּשָׁלוֹם תִּקָּבֵר בְּשֵׂיבָה טוֹבָה׃ 1
5.16
וְדוֹר רְבִיעִי יָשׁוּבוּ הֵנָּה כִּי לֹא־שָׁלֵם עֲוֺן הָאֱמֹרִי עַד־הֵנָּה׃
1
5.18
בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃
17.1
וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים׃
17.1
זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַחֲרֶיךָ הִמּוֹל לָכֶם כָּל־זָכָר׃ 17.2 וְאֶתְּנָה בְרִיתִי בֵּינִי וּבֵינֶךָ וְאַרְבֶּה אוֹתְךָ בִּמְאֹד מְאֹד׃ 17.2 וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃
17.6
וְהִפְרֵתִי אֹתְךָ בִּמְאֹד מְאֹד וּנְתַתִּיךָ לְגוֹיִם וּמְלָכִים מִמְּךָ יֵצֵאוּ׃ 17.7 וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃ 17.8 וְנָתַתִּי לְךָ וּלְזַרְעֲךָ אַחֲרֶיךָ אֵת אֶרֶץ מְגֻרֶיךָ אֵת כָּל־אֶרֶץ כְּנַעַן לַאֲחֻזַּת עוֹלָם וְהָיִיתִי לָהֶם לֵאלֹהִים׃

17.19
וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו׃
18.2
וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו וַיַּרְא וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל וַיִּשְׁתַּחוּ אָרְצָה׃
18.2
וַיֹּאמֶר יְהוָה זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי כָבְדָה מְאֹד׃
18.5
וְאֶקְחָה פַת־לֶחֶם וְסַעֲדוּ לִבְּכֶם אַחַר תַּעֲבֹרוּ כִּי־עַל־כֵּן עֲבַרְתֶּם עַל־עַבְדְּכֶם וַיֹּאמְרוּ כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ׃ 18.6 וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל־שָׂרָה וַיֹּאמֶר מַהֲרִי שְׁלֹשׁ סְאִים קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת׃

18.25
חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה לְהָמִית צַדִּיק עִם־רָשָׁע וְהָיָה כַצַּדִּיק כָּרָשָׁע חָלִלָה לָּךְ הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט׃
22.1
וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
22.1
וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 22.2 וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃ 22.2 וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃ 22.3 וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיַּחֲבֹשׁ אֶת־חֲמֹרוֹ וַיִּקַּח אֶת־שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם וַיֵּלֶךְ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר־לוֹ הָאֱלֹהִים׃ 22.4 בַּיּוֹם הַשְּׁלִישִׁי וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא אֶת־הַמָּקוֹם מֵרָחֹק׃ 22.5 וַיֹּאמֶר אַבְרָהָם אֶל־נְעָרָיו שְׁבוּ־לָכֶם פֹּה עִם־הַחֲמוֹר וַאֲנִי וְהַנַּעַר נֵלְכָה עַד־כֹּה וְנִשְׁתַּחֲוֶה וְנָשׁוּבָה אֲלֵיכֶם׃ 22.6 וַיִּקַּח אַבְרָהָם אֶת־עֲצֵי הָעֹלָה וַיָּשֶׂם עַל־יִצְחָק בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת־הָאֵשׁ וְאֶת־הַמַּאֲכֶלֶת וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃ 2
2.7
וַיֹּאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה׃ 22.8 וַיֹּאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃ 22.9 וַיָּבֹאוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר־לוֹ הָאֱלֹהִים וַיִּבֶן שָׁם אַבְרָהָם אֶת־הַמִּזְבֵּחַ וַיַּעֲרֹךְ אֶת־הָעֵצִים וַיַּעֲקֹד אֶת־יִצְחָק בְּנוֹ וַיָּשֶׂם אֹתוֹ עַל־הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים׃ 2
2.11
וַיִּקְרָא אֵלָיו מַלְאַךְ יְהוָה מִן־הַשָּׁמַיִם וַיֹּאמֶר אַבְרָהָם אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
22.12
וַיֹּאמֶר אַל־תִּשְׁלַח יָדְךָ אֶל־הַנַּעַר וְאַל־תַּעַשׂ לוֹ מְאוּמָּה כִּי עַתָּה יָדַעְתִּי כִּי־יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְךָ מִמֶּנִּי׃
22.13
וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא וְהִנֵּה־אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת־הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ׃ 28.11 וַיִּפְגַּע בַּמָּקוֹם וַיָּלֶן שָׁם כִּי־בָא הַשֶּׁמֶשׁ וַיִּקַּח מֵאַבְנֵי הַמָּקוֹם וַיָּשֶׂם מְרַאֲשֹׁתָיו וַיִּשְׁכַּב בַּמָּקוֹם הַהוּא׃ 28.12 וַיַּחֲלֹם וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה וְהִנֵּה מַלְאֲכֵי אֱלֹהִים עֹלִים וְיֹרְדִים בּוֹ׃ 28.13 וְהִנֵּה יְהוָה נִצָּב עָלָיו וַיֹּאמַר אֲנִי יְהוָה אֱלֹהֵי אַבְרָהָם אָבִיךָ וֵאלֹהֵי יִצְחָק הָאָרֶץ אֲשֶׁר אַתָּה שֹׁכֵב עָלֶיהָ לְךָ אֶתְּנֶנָּה וּלְזַרְעֶךָ׃ 28.14 וְהָיָה זַרְעֲךָ כַּעֲפַר הָאָרֶץ וּפָרַצְתָּ יָמָּה וָקֵדְמָה וְצָפֹנָה וָנֶגְבָּה וְנִבְרֲכוּ בְךָ כָּל־מִשְׁפְּחֹת הָאֲדָמָה וּבְזַרְעֶךָ׃ 28.15 וְהִנֵּה אָנֹכִי עִמָּךְ וּשְׁמַרְתִּיךָ בְּכֹל אֲשֶׁר־תֵּלֵךְ וַהֲשִׁבֹתִיךָ אֶל־הָאֲדָמָה הַזֹּאת כִּי לֹא אֶעֱזָבְךָ עַד אֲשֶׁר אִם־עָשִׂיתִי אֵת אֲשֶׁר־דִּבַּרְתִּי לָךְ׃ 28.16 וַיִּיקַץ יַעֲקֹב מִשְּׁנָתוֹ וַיֹּאמֶר אָכֵן יֵשׁ יְהוָה בַּמָּקוֹם הַזֶּה וְאָנֹכִי לֹא יָדָעְתִּי׃ 28.17 וַיִּירָא וַיֹּאמַר מַה־נּוֹרָא הַמָּקוֹם הַזֶּה אֵין זֶה כִּי אִם־בֵּית אֱלֹהִים וְזֶה שַׁעַר הַשָּׁמָיִם׃ 28.18 וַיַּשְׁכֵּם יַעֲקֹב בַּבֹּקֶר וַיִּקַּח אֶת־הָאֶבֶן אֲשֶׁר־שָׂם מְרַאֲשֹׁתָיו וַיָּשֶׂם אֹתָהּ מַצֵּבָה וַיִּצֹק שֶׁמֶן עַל־רֹאשָׁהּ׃ 28.19 וַיִּקְרָא אֶת־שֵׁם־הַמָּקוֹם הַהוּא בֵּית־אֵל וְאוּלָם לוּז שֵׁם־הָעִיר לָרִאשֹׁנָה׃
32.1
וַיַּשְׁכֵּם לָבָן בַּבֹּקֶר וַיְנַשֵּׁק לְבָנָיו וְלִבְנוֹתָיו וַיְבָרֶךְ אֶתְהֶם וַיֵּלֶךְ וַיָּשָׁב לָבָן לִמְקֹמוֹ׃
32.1
וַיֹּאמֶר יַעֲקֹב אֱלֹהֵי אָבִי אַבְרָהָם וֵאלֹהֵי אָבִי יִצְחָק יְהוָה הָאֹמֵר אֵלַי שׁוּב לְאַרְצְךָ וּלְמוֹלַדְתְּךָ וְאֵיטִיבָה עִמָּךְ׃ 32.2 וְיַעֲקֹב הָלַךְ לְדַרְכּוֹ וַיִּפְגְּעוּ־בוֹ מַלְאֲכֵי אֱלֹהִים׃ 32.2 וַיְצַו גַּם אֶת־הַשֵּׁנִי גַּם אֶת־הַשְּׁלִישִׁי גַּם אֶת־כָּל־הַהֹלְכִים אַחֲרֵי הָעֲדָרִים לֵאמֹר כַּדָּבָר הַזֶּה תְּדַבְּרוּן אֶל־עֵשָׂו בְּמֹצַאֲכֶם אֹתוֹ׃
49.8
יְהוּדָה אַתָּה יוֹדוּךָ אַחֶיךָ יָדְךָ בְּעֹרֶף אֹיְבֶיךָ יִשְׁתַּחֲוּוּ לְךָ בְּנֵי אָבִיךָ׃ 49.9 גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶנּוּ׃ 49.11 אֹסְרִי לַגֶּפֶן עירה עִירוֹ וְלַשֹּׂרֵקָה בְּנִי אֲתֹנוֹ כִּבֵּס בַּיַּיִן לְבֻשׁוֹ וּבְדַם־עֲנָבִים סותה סוּתוֹ׃ 49.12 חַכְלִילִי עֵינַיִם מִיָּיִן וּלְבֶן־שִׁנַּיִם מֵחָלָב׃'' None
sup>
1.1 In the beginning God created the heaven and the earth. 1.2 Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters. 1.3 And God said: ‘Let there be light.’ And there was light. 1.4 And God saw the light, that it was good; and God divided the light from the darkness. 1.5 And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day. 1.6 And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’ 1.7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. 1.8 And God called the firmament Heaven. And there was evening and there was morning, a second day. 1.9 And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so.
1.10
And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good.
1.11
And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so.
1.12
And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good.
1.13
And there was evening and there was morning, a third day.
1.14
And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

1.17
And God set them in the firmament of the heaven to give light upon the earth,
1.20
And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’
1.22
And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’
1.26
And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them. 1.28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’
2.7
Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 2.8 And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed. 2.9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
2.11
The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;
2.15
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 2.16 And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat; 2.17 but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’ 2.18 And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’ 2.19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof. 2.20 And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him. 2.21 And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. 2.22 And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man. 2.23 And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ 2.24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.
3.1
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’
3.4
And the serpent said unto the woman: ‘Ye shall not surely die; 3.5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’ 3.6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat. 3.7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.

3.10
And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’
3.11
And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’
3.12
And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’
3.13
And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’
3.14
And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
3.15
And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’
3.16
Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’
3.17
And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.
3.18
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
3.19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’ 3.20 And the man called his wife’s name Eve; because she was the mother of all living. 3.21 And the LORD God made for Adam and for his wife garments of skins, and clothed them. 3.22 And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’ 3.23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 3.24 So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.
4.1
And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have agotten a man with the help of the LORD.’
4.3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4.4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering;
4.7
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’
4.9
And the LORD said unto Cain: ‘Where is Abel thy brother?’ And he said: ‘I know not; am I my brother’s keeper?’
4.25
And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’
5.1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him; 5.2 male and female created He them, and blessed them, and called their name Adam, in the day when they were created. 5.3 And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth.
5.22
And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters.
5.24
And Enoch walked with God, and he was not; for God took him.
6.1
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2 that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown. 6.5 And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6.6 And it repented the LORD that He had made man on the earth, and it grieved Him at His heart.
11.5
And the LORD came down to see the city and the tower, which the children of men builded. 11.6 And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do.
12.1
Now the LORD said unto Abram: ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee.

12.19
Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.’
1
4.14
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
1
4.17
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale. 1
4.18
And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High. 1
4.19
And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth; 14.20 and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all.
15.6
And he believed in the LORD; and He counted it to him for righteousness.
15.8
And he said: ‘O Lord GOD, whereby shall I know that I shall inherit it?’
1
5.12
And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him.
1
5.15
But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 1
5.16
And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.’
1
5.18
In that day the LORD made a covet with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;
17.1
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted. 17.2 And I will make My covet between Me and thee, and will multiply thee exceedingly.’
17.6
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 17.7 And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee. 17.8 And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.’

17.19
And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covet with him for an everlasting covet for his seed after him.
18.2
and he lifted up his eyes and looked, and, lo, three men stood over against him; and when he saw them, he ran to meet them from the tent door, and bowed down to the earth,
18.5
And I will fetch a morsel of bread, and stay ye your heart; after that ye shall pass on; forasmuch as ye are come to your servant.’ And they said: ‘So do, as thou hast said.’ 18.6 And Abraham hastened into the tent unto Sarah, and said: ‘Make ready quickly three measures of fine meal, knead it, and make cakes.’

18.25
That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’
22.1
And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’ 22.2 And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’ 22.3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 22.4 On the third day Abraham lifted up his eyes, and saw the place afar off. 22.5 And Abraham said unto his young men: ‘Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.’ 22.6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together. 2
2.7
And Isaac spoke unto Abraham his father, and said: ‘My father.’ And he said: ‘Here am I, my son.’ And he said: ‘Behold the fire and the wood; but where is the lamb for a burnt-offering?’ 22.8 And Abraham said: ‘God will aprovide Himself the lamb for a burnt-offering, my son.’ So they went both of them together. 22.9 And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
22.10
And Abraham stretched forth his hand, and took the knife to slay his son. 2
2.11
And the angel of the LORD called unto him out of heaven, and said: ‘Abraham, Abraham.’ And he said: ‘Here am I.’
22.12
And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’
22.13
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
28.10
And Jacob went out from Beer-sheba, and went toward Haran. 28.11 And he lighted upon the place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep. 28.12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it. 28.13 And, behold, the LORD stood beside him, and said: ‘I am the LORD, the God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed. 28.14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed. 28.15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this land; for I will not leave thee, until I have done that which I have spoken to thee of.’ 28.16 And Jacob awaked out of his sleep, and he said: ‘Surely the LORD is in this place; and I knew it not.’ 28.17 And he was afraid, and said: ‘How full of awe is this place! this is none other than the house of God, and this is the gate of heaven.’ 28.18 And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. 28.19 And he called the name of that place Beth-el, but the name of the city was Luz at the first.
32.1
And Laban arose early in the morning, kissed his sons and daughters, and blessed them; and then Laban went and returned to his place. 32.2 And Jacob went on his way, and the angels of God met him.
49.8
Judah, thee shall thy brethren praise; Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee. 49.9 Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 49.10 The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be. 49.11 Binding his foal unto the vine, And his ass’s colt unto the choice vine; He washeth his garments in wine, And his vesture in the blood of grapes; 49.12 His eyes shall be red with wine, And his teeth white with milk.' ' None
6. Hebrew Bible, Hosea, 6.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Jesus, Jesus Christ • Jesus/Christ (and Law, sacrifice/sacrificial vocabulary) • service to God or Christ

 Found in books: Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 316; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 225

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6.6 כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃'' None
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6.6 For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings.'' None
7. Hebrew Bible, Job, 38.1-38.6, 38.8, 38.11 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Christ • Jesus (Christ) • Jesus Christ • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ • care, of God or Christ for creation • creator, Christ as, with God

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 20; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 227; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 58; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74

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38.1 וַיַּעַן־יְהוָה אֶת־אִיּוֹב מנ הסערה מִן הַסְּעָרָה וַיֹּאמַר׃
38.1
וָאֶשְׁבֹּר עָלָיו חֻקִּי וָאָשִׂים בְּרִיחַ וּדְלָתָיִם׃ 38.2 כִּי תִקָּחֶנּוּ אֶל־גְּבוּלוֹ וְכִי־תָבִין נְתִיבוֹת בֵּיתוֹ׃ 38.2 מִי זֶה מַחְשִׁיךְ עֵצָה בְמִלִּין בְּלִי־דָעַת׃ 38.3 אֱזָר־נָא כְגֶבֶר חֲלָצֶיךָ וְאֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃ 38.3 כָּאֶבֶן מַיִם יִתְחַבָּאוּ וּפְנֵי תְהוֹם יִתְלַכָּדוּ׃ 38.4 אֵיפֹה הָיִיתָ בְּיָסְדִי־אָרֶץ הַגֵּד אִם־יָדַעְתָּ בִינָה׃ 38.4 כִּי־יָשֹׁחוּ בַמְּעוֹנוֹת יֵשְׁבוּ בַסֻּכָּה לְמוֹ־אָרֶב׃ 38.5 מִי־שָׂם מְמַדֶּיהָ כִּי תֵדָע אוֹ מִי־נָטָה עָלֶיהָ קָּו׃ 38.6 עַל־מָה אֲדָנֶיהָ הָטְבָּעוּ אוֹ מִי־יָרָה אֶבֶן פִּנָּתָהּ׃
38.8
וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵא׃

38.11
וָאֹמַר עַד־פֹּה תָבוֹא וְלֹא תֹסִיף וּפֹא־יָשִׁית בִּגְאוֹן גַּלֶּיךָ׃' ' None
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38.1 Then the LORD answered Job out of the whirlwind, and said: 38.2 Who is this that darkeneth counsel By words without knowledge? 38.3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto Me. 38.4 Where wast thou when I laid the foundations of the earth? Declare, if thou hast the understanding. 38.5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it? 38.6 Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof,
38.8
Or who shut up the sea with doors, When it broke forth, and issued out of the womb;

38.11
And said: ‘Thus far shalt thou come, but no further; And here shall thy proud waves be stayed’?' ' None
8. Hebrew Bible, Leviticus, 2.9, 9.7, 16.3, 16.11, 26.11-26.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Blood, of Christ • Body of Christ • Church, as one body in Christ • Death of Christ • Epistle of Barnabas, and types of Christ • Jesus (Christ) (see also Yeshu) • Jesus, Jesus Christ • Revelation, the Apocalypse of Jesus Christ • blood, of Christ • dying with Christ • maturity in Christ

 Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 441; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 70, 110; deSilva (2022), Ephesians, 148, 153, 248

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2.9 וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃
16.3
בְּזֹאת יָבֹא אַהֲרֹן אֶל־הַקֹּדֶשׁ בְּפַר בֶּן־בָּקָר לְחַטָּאת וְאַיִל לְעֹלָה׃
16.3
כִּי־בַיּוֹם הַזֶּה יְכַפֵּר עֲלֵיכֶם לְטַהֵר אֶתְכֶם מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי יְהוָה תִּטְהָרוּ׃
16.11
וְהִקְרִיב אַהֲרֹן אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ וְשָׁחַט אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ׃
26.11
וְנָתַתִּי מִשְׁכָּנִי בְּתוֹכְכֶם וְלֹא־תִגְעַל נַפְשִׁי אֶתְכֶם׃ 26.12 וְהִתְהַלַּכְתִּי בְּתוֹכְכֶם וְהָיִיתִי לָכֶם לֵאלֹהִים וְאַתֶּם תִּהְיוּ־לִי לְעָם׃' ' None
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2.9 And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD.
16.3
Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.
16.11
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
26.11
And I will set My tabernacle among you, and My soul shall not abhor you. 26.12 And I will walk among you, and will be your God, and ye shall be My people.' ' None
9. Hebrew Bible, Micah, 5.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Agency, of Christ • Lord, referring to Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 71

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5.2 לָכֵן יִתְּנֵם עַד־עֵת יוֹלֵדָה יָלָדָה וְיֶתֶר אֶחָיו יְשׁוּבוּן עַל־בְּנֵי יִשְׂרָאֵל׃'' None
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5.2 Therefore will He give them up, Until the time that she who travaileth hath brought forth; Then the residue of his brethren shall return with the children of Israel.'' None
10. Hebrew Bible, Numbers, 6.25-6.26, 12.7, 18.20, 21.6-21.9 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Blood, of Christ • Christ • Christ, As Son • Christ, As creator • Christ, see also Jesus • Epistle of Barnabas, and types of Christ • Jesus Christ • Jesus, Jesus Christ • Jesus, see also Christ • Jesus/Christ • Logos, Christ/Word • Moses, Christ • Serpent, Christ • faithfulness, of Christ to both God and humanity • imitation, of Christ • mediator, Christ as • pre-existence of Christ • service to God or Christ

 Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 321; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 179; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 129, 161, 298; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 21, 22, 23, 25, 76, 77, 78, 79, 81, 83, 97, 212, 213, 215, 217, 218, 221, 222, 223; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 104

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6.25 יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ 6.26 יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃
12.7
לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃' 21.6 וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7 וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9 וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃'' None
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6.25 The LORD make His face to shine upon thee, and be gracious unto thee; 6.26 The LORD lift up His countece upon thee, and give thee peace.
12.7
My servant Moses is not so; he is trusted in all My house;
18.20
And the LORD said unto Aaron: ‘Thou shalt have no inheritance in their land, neither shalt thou have any portion among them; I am thy portion and thine inheritance among the children of Israel.
21.6
And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. 21.7 And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people. 21.8 And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’ 21.9 And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.' ' None
11. Hebrew Bible, Proverbs, 2.4, 2.6-2.7, 3.3, 3.18, 8.22-8.31, 8.35, 9.1, 9.5-9.6, 10.19, 24.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Agency, of Christ • Body, Christ (Jesus), of • Christ • Christ, As Son • Christ, As creator • Christ, Incarnation of • Christ, Words of • Christ, acts of • Christ, as tree of life • Christ, as wisdom • Christ, role in creation • Christ, see also Jesus • Creation and ownership, through Christ • Image, Christ as Image of God • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, in the Fourth Gospel • Jesus, see also Christ • Logos, Christ as • Lord, referring to Christ • Wisdom, Christ as wisdom teacher • body, of Christ • care, of God or Christ for creation • creator, Christ as, with God • law of Christ • pre-existence of Christ • sinless(ness), of Christ • wisdom, as Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, 460; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 100; Estes (2020), The Tree of Life, 225, 226, 227, 232; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 14, 15, 17, 18, 20; Karfíková (2012), Grace and the Will According to Augustine, 289; Levison (2009), Filled with the Spirit, 399, 406; Levison (2023), The Greek Life of Adam and Eve. 971; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 37, 38, 40, 76, 84, 85, 86, 96, 170, 176, 178, 196, 219, 240, 244, 246, 257, 259; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 85, 227; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 50, 143, 145, 147, 163; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 155, 266; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 358; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 185, 189

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2.4 אִם־תְּבַקְשֶׁנָּה כַכָּסֶף וְכַמַּטְמוֹנִים תַּחְפְּשֶׂנָּה׃
2.6
כִּי־יְהוָה יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָה׃ 2.7 וצפן יִצְפֹּן לַיְשָׁרִים תּוּשִׁיָּה מָגֵן לְהֹלְכֵי תֹם׃
3.3
אַל־תרוב תָּרִיב עִם־אָדָם חִנָּם אִם־לֹא גְמָלְךָ רָעָה׃
3.3
חֶסֶד וֶאֱמֶת אַל־יַעַזְבֻךָ קָשְׁרֵם עַל־גַּרְגְּרוֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃
3.18
עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃
8.22
יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.23 מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃ 8.24 בְּאֵין־תְּהֹמוֹת חוֹלָלְתִּי בְּאֵין מַעְיָנוֹת נִכְבַּדֵּי־מָיִם׃ 8.25 בְּטֶרֶם הָרִים הָטְבָּעוּ לִפְנֵי גְבָעוֹת חוֹלָלְתִּי׃ 8.26 עַד־לֹא עָשָׂה אֶרֶץ וְחוּצוֹת וְרֹאשׁ עָפְרוֹת תֵּבֵל׃ 8.27 בַּהֲכִינוֹ שָׁמַיִם שָׁם אָנִי בְּחוּקוֹ חוּג עַל־פְּנֵי תְהוֹם׃ 8.28 בְּאַמְּצוֹ שְׁחָקִים מִמָּעַל בַּעֲזוֹז עִינוֹת תְּהוֹם׃ 8.29 בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃' '8.31 מְשַׂחֶקֶת בְּתֵבֵל אַרְצוֹ וְשַׁעֲשֻׁעַי אֶת־בְּנֵי אָדָם׃
8.35
כִּי מֹצְאִי מצאי מָצָא חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃
9.1
חָכְמוֹת בָּנְתָה בֵיתָהּ חָצְבָה עַמּוּדֶיהָ שִׁבְעָה׃
9.1
תְּחִלַּת חָכְמָה יִרְאַת יְהוָה וְדַעַת קְדֹשִׁים בִּינָה׃
9.5
לְכוּ לַחֲמוּ בְלַחֲמִי וּשְׁתוּ בְּיַיִן מָסָכְתִּי׃ 9.6 עִזְבוּ פְתָאיִם וִחְיוּ וְאִשְׁרוּ בְּדֶרֶךְ בִּינָה׃
10.19
בְּרֹב דְּבָרִים לֹא יֶחְדַּל־פָּשַׁע וְחֹשֵׂךְ שְׂפָתָיו מַשְׂכִּיל׃'' None
sup>
2.4 If thou seek her as silver, And search for her as for hid treasures;
2.6
For the LORD giveth wisdom, Out of His mouth cometh knowledge and discernment; 2.7 He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;
3.3
Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;
3.18
She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast.
8.22
The LORD made me as the beginning of His way, The first of His works of old. 8.23 I was set up from everlasting, from the beginning, Or ever the earth was. 8.24 When there were no depths, I was brought forth; When there were no fountains abounding with water. 8.25 Before the mountains were settled, Before the hills was I brought forth; 8.26 While as yet He had not made the earth, nor the fields, Nor the beginning of the dust of the world. 8.27 When He established the heavens, I was there; When He set a circle upon the face of the deep, 8.28 When He made firm the skies above, When the fountains of the deep showed their might, 8.29 When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth; 8.30 Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him, 8.31 Playing in His habitable earth, And my delights are with the sons of men.
8.35
For whoso findeth me findeth life, And obtaineth favour of the LORD.
9.1
Wisdom hath builded her house, she hath hewn out her seven pillars;' "
9.5
'Come, eat of my bread, and drink of the wine which I have mingled." '9.6 Forsake all thoughtlessness, and live; and walk in the way of understanding.
10.19
In the multitude of words there wanteth not transgression; But he that refraineth his lips is wise.' ' None
12. Hebrew Bible, Psalms, 1.1, 1.3, 2.1-2.2, 2.7-2.8, 8.5, 8.7, 16.3, 16.8-16.11, 21.23, 24.1, 28.2, 33.6, 36.9, 40.7-40.8, 44.4, 44.23, 45.1, 45.8, 51.9-51.14, 68.18, 74.13-74.14, 82.1, 82.6, 89.9, 89.13, 89.20-89.36, 91.13, 95.5, 98.1, 101.27, 103.3, 107.29, 110.1, 110.3-110.6, 117.20, 118.22, 136.7, 138.8-138.9, 143.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam-Christ typology • Agency, Creation by Christ • Agency, of Christ • Beloved (title for Christ) • Blood, of Christ • Body of Christ • Body of Christ, see Church • Body, Christ (Jesus), of • Christ • Christ (title) • Christ assembly (see also synagogue) • Christ, As Son • Christ, As creator • Christ, As rock • Christ, Lord • Christ, Mighty works of • Christ, Saviour • Christ, acts of • Christ, as mediator • Christ, as the King • Christ, light • Christ, prayer to • Christ, symbolized in Jewish Bible • Christian union with Christ • Creation and ownership, through Christ • Death of Christ • Image, Christ as Image of God • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, in Luke-Acts • Jesus Christ, in Paul • Jesus Christ, person and life of • Jesus, Christ • Jesus, Jesus Christ • Jesus, see also Christ • King as image/glory of gods, of Christ • Logos, Christ as • Lord, referring to Christ • Mary, mother of Christ/God • Old Testament, relation to New Testament, Christ • Orpheus / David / Christ • Paul, and imitation of Christ • Pauline Epistles Christ as firstborn in • Powers, As created by Christ • Revelation, the Apocalypse of Jesus Christ • bishops, as vicars of Christ • bishops, in image of Christ • blood, of Christ • body of Christ • care, of God or Christ for creation • corpus Christi, body of Christ • creator, Christ as, with God • crucifixion, of Christ • death, of Christ • death, of Christ, as salvific • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • exaltation with Christ • faith, in Christ • head, Christ as • imitation, of Christ • king, in image of Christ • knowledge of Christ • love, of Christ • mediator, Christ as • mother, of Christ • parrhesia (παρρησία), in imitation of Christ • person of Christ • pre-existence of Christ • resurrection of Christ • resurrection, uniting Christ with Christians • service to God or Christ • suffering, of Christ • type David-Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116, 121, 123, 128, 129, 143, 347, 458, 538; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 374; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 22, 23, 277, 281, 365; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 369, 396, 427, 440, 444, 445, 451, 591, 607; Estes (2020), The Tree of Life, 226, 377; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 262, 339; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 191; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 209; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 240; Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 134, 221, 264; Levison (2009), Filled with the Spirit, 33, 276, 350, 354, 355, 357; Levison (2023), The Greek Life of Adam and Eve. 992; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 38, 133, 134; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 74, 75; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 18, 25, 51, 66, 67, 68, 69, 71, 72, 76, 86, 87, 88, 89, 93, 94, 182, 192, 193, 194, 197, 200, 204, 207, 210, 215, 216, 232, 238; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 244; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 64, 87, 176, 200, 202, 205, 227; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 145, 209, 210, 211; Osborne (2001), Irenaeus of Lyons, 114, 119; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 139, 171; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 76; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 111, 112; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59, 74, 531, 603, 604, 607; Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 23; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 1, 91, 106, 203; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 230, 231; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 163; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 373, 407, 493, 494, 496; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 125; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 65, 91, 93, 119, 186, 212; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 224, 244, 248, 249, 256, 258, 259, 265, 280, 425, 465, 473, 535; deJauregui (2010), Orphism and Christianity in Late Antiquity, 272; deSilva (2022), Ephesians, 48, 49, 98, 99; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 233, 280

sup>
1.1 אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃
1.3
וְהָיָה כְּעֵץ שָׁתוּל עַל־פַּלְגֵי מָיִם אֲשֶׁר פִּרְיוֹ יִתֵּן בְּעִתּוֹ וְעָלֵהוּ לֹא־יִבּוֹל וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ׃
2.1
וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃
2.1
לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2 יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃
2.7
אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 2.8 שְׁאַל מִמֶּנִּי וְאֶתְּנָה גוֹיִם נַחֲלָתֶךָ וַאֲחֻזָּתְךָ אַפְסֵי־אָרֶץ׃
8.5
מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃
8.7
תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃
16.8
שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃ 16.9 לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃' '16.11 תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃
24.1
לְדָוִד מִזְמוֹר לַיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָהּ׃
24.1
מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יְהוָה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה׃
28.2
שְׁמַע קוֹל תַּחֲנוּנַי בְּשַׁוְּעִי אֵלֶיךָ בְּנָשְׂאִי יָדַי אֶל־דְּבִיר קָדְשֶׁךָ׃
33.6
בִּדְבַר יְהוָה שָׁמַיִם נַעֲשׂוּ וּבְרוּחַ פִּיו כָּל־צְבָאָם׃
36.9
יִרְוְיֻן מִדֶּשֶׁן בֵּיתֶךָ וְנַחַל עֲדָנֶיךָ תַשְׁקֵם׃
40.7
זֶבַח וּמִנְחָה לֹא־חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָלְתָּ׃ 40.8 אָז אָמַרְתִּי הִנֵּה־בָאתִי בִּמְגִלַּת־סֵפֶר כָּתוּב עָלָי׃
44.4
כִּי לֹא בְחַרְבָּם יָרְשׁוּ אָרֶץ וּזְרוֹעָם לֹא־הוֹשִׁיעָה לָּמוֹ כִּי־יְמִינְךָ וּזְרוֹעֲךָ וְאוֹר פָּנֶיךָ כִּי רְצִיתָם׃
44.23
כִּי־עָלֶיךָ הֹרַגְנוּ כָל־הַיּוֹם נֶחְשַׁבְנוּ כְּצֹאן טִבְחָה׃
45.8
אָהַבְתָּ צֶּדֶק וַתִּשְׂנָא רֶשַׁע עַל־כֵּן מְשָׁחֲךָ אֱלֹהִים אֱלֹהֶיךָ שֶׁמֶן שָׂשׂוֹן מֵחֲבֵרֶיךָ׃
51.9
תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּין׃ 5
1.11
הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְכָל־עֲוֺנֹתַי מְחֵה׃ 5
1.12
לֵב טָהוֹר בְּרָא־לִי אֱלֹהִים וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּי׃ 5
1.13
אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל־תִּקַּח מִמֶּנִּי׃ 5
1.14
הָשִׁיבָה לִּי שְׂשׂוֹן יִשְׁעֶךָ וְרוּחַ נְדִיבָה תִסְמְכֵנִי׃
68.18
רֶכֶב אֱלֹהִים רִבֹּתַיִם אַלְפֵי שִׁנְאָן אֲדֹנָי בָם סִינַי בַּקֹּדֶשׁ׃
74.13
אַתָּה פוֹרַרְתָּ בְעָזְּךָ יָם שִׁבַּרְתָּ רָאשֵׁי תַנִּינִים עַל־הַמָּיִם׃ 74.14 אַתָּה רִצַּצְתָּ רָאשֵׁי לִוְיָתָן תִּתְּנֶנּוּ מַאֲכָל לְעָם לְצִיִּים׃ 8
2.1
מִזְמוֹר לְאָסָף אֱ\u200dלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט׃
82.6
אֲ\u200dנִי־אָמַרְתִּי אֱלֹהִים אַתֶּם וּבְנֵי עֶלְיוֹן כֻּלְּכֶם׃
89.9
יְהוָה אֱלֹהֵי צְבָאוֹת מִי־כָמוֹךָ חֲסִין יָהּ וֶאֱמוּנָתְךָ סְבִיבוֹתֶיךָ׃
89.13
צָפוֹן וְיָמִין אַתָּה בְרָאתָם תָּבוֹר וְחֶרְמוֹן בְּשִׁמְךָ יְרַנֵּנוּ׃ 89.21 מָצָאתִי דָּוִד עַבְדִּי בְּשֶׁמֶן קָדְשִׁי מְשַׁחְתִּיו׃ 89.22 אֲשֶׁר יָדִי תִּכּוֹן עִמּוֹ אַף־זְרוֹעִי תְאַמְּצֶנּוּ׃ 89.23 לֹא־יַשִּׁא אוֹיֵב בּוֹ וּבֶן־עַוְלָה לֹא יְעַנֶּנּוּ׃ 89.24 וְכַתּוֹתִי מִפָּנָיו צָרָיו וּמְשַׂנְאָיו אֶגּוֹף׃ 89.25 וֶאֶמוּנָתִי וְחַסְדִּי עִמּוֹ וּבִשְׁמִי תָּרוּם קַרְנוֹ׃ 89.26 וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27 הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 89.28 אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 89.29 לְעוֹלָם אשמור־אֶשְׁמָר־ לוֹ חַסְדִּי וּבְרִיתִי נֶאֱמֶנֶת לוֹ׃ 89.31 אִם־יַעַזְבוּ בָנָיו תּוֹרָתִי וּבְמִשְׁפָּטַי לֹא יֵלֵכוּן׃ 89.32 אִם־חֻקֹּתַי יְחַלֵּלוּ וּמִצְוֺתַי לֹא יִשְׁמֹרוּ׃ 89.33 וּפָקַדְתִּי בְשֵׁבֶט פִּשְׁעָם וּבִנְגָעִים עֲוֺנָם׃ 89.34 וְחַסְדִּי לֹא־אָפִיר מֵעִמּוֹ וְלֹא־אֲשַׁקֵּר בֶּאֱמוּנָתִי׃ 89.35 לֹא־אֲחַלֵּל בְּרִיתִי וּמוֹצָא שְׂפָתַי לֹא אֲשַׁנֶּה׃ 89.36 אַחַת נִשְׁבַּעְתִּי בְקָדְשִׁי אִם־לְדָוִד אֲכַזֵּב׃ 9
1.13
עַל־שַׁחַל וָפֶתֶן תִּדְרֹךְ תִּרְמֹס כְּפִיר וְתַנִּין׃
95.5
אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃
98.1
מִזְמוֹר שִׁירוּ לַיהוָה שִׁיר חָדָשׁ כִּי־נִפְלָאוֹת עָשָׂה הוֹשִׁיעָה־לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשׁוֹ׃
103.3
הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃
107.29
יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃
110.1
לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃
110.3
עַמְּךָ נְדָבֹת בְּיוֹם חֵילֶךָ בְּהַדְרֵי־קֹדֶשׁ מֵרֶחֶם מִשְׁחָר לְךָ טַל יַלְדֻתֶיךָ׃ 110.4 נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃ 110.5 אֲדֹנָי עַל־יְמִינְךָ מָחַץ בְּיוֹם־אַפּוֹ מְלָכִים׃ 110.6 יָדִין בַּגּוֹיִם מָלֵא גְוִיּוֹת מָחַץ רֹאשׁ עַל־אֶרֶץ רַבָּה׃
118.22
אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃
136.7
לְעֹשֵׂה אוֹרִים גְּדֹלִים כִּי לְעוֹלָם חַסְדּוֹ׃
138.8
יְהוָה יִגְמֹר בַּעֲדִי יְהוָה חַסְדְּךָ לְעוֹלָם מַעֲשֵׂי יָדֶיךָ אַל־תֶּרֶף׃
143.2
וְאַל־תָּבוֹא בְמִשְׁפָּט אֶת־עַבְדֶּךָ כִּי לֹא־יִצְדַּק לְפָנֶיךָ כָל־חָי׃'' None
sup>
1.1 HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful.
1.3
And he shall be like a tree planted by streams of water, that bringeth forth its fruit in its season, and whose leaf doth not wither; and in whatsoever he doeth he shall prosper.
2.1
Why are the nations in an uproar? And why do the peoples mutter in vain? 2.2 The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:' "
2.7
I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." '2.8 Ask of Me, and I will give the nations for thine inheritance, and the ends of the earth for thy possession.
8.5
What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?
8.7
Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:
16.8
I have set the LORD always before me; Surely He is at my right hand, I shall not be moved. 16.9 Therefore my heart is glad, and my glory rejoiceth; my flesh also dwelleth in safety; 16.10 For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit. 16.11 Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore.
24.1
A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.
28.2
Hear the voice of my supplications, when I cry unto Thee, When I lift up my hands toward Thy holy Sanctuary.
33.6
By the word of the LORD were the heavens made; And all the host of them by the breath of His mouth.
36.9
They are abundantly satisfied with the fatness of Thy house; And Thou makest them drink of the river of Thy pleasures.
40.7
Sacrifice and meal-offering Thou hast no delight in; mine ears hast Thou opened; burnt-offering and sin-offering hast Thou not required.' "40.8 Then said I: 'Lo, I am come with the roll of a book which is prescribed for me;" 44.4 For not by their own sword did they get the land in possession, Neither did their own arm save them; but Thy right hand, and Thine arm, and the light of Thy countece, because Thou wast favourable unto them.
44.23
Nay, but for Thy sake are we killed all the day; we are accounted as sheep for the slaughter.
45.8
Thou hast loved righteousness, and hated wickedness; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
51.9
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. 5
1.10
Make me to hear joy and gladness; that the bones which Thou hast crushed may rejoice. 5
1.11
Hide Thy face from my sins, and blot out all mine iniquities. 5
1.12
Create me a clean heart, O God; and renew a stedfast spirit within me. 5
1.13
Cast me not away from Thy presence; and take not Thy holy spirit from me. 5
1.14
Restore unto me the joy of Thy salvation; and let a willing spirit uphold me.
68.18
The chariots of God are myriads, even thousands upon thousands; The Lord is among them, as in Sinai, in holiness.
74.13
Thou didst break the sea in pieces by Thy strength; Thou didst shatter the heads of the sea-monsters in the waters. 74.14 Thou didst crush the heads of leviathan, Thou gavest him to be food to the folk inhabiting the wilderness. 8
2.1
A Psalm of Asaph. God standeth in the congregation of God; in the midst of the judges He judgeth:
82.6
I said: Ye are godlike beings, and all of you sons of the Most High.
89.9
O LORD God of hosts, Who is a mighty one, like unto Thee, O LORD? And Thy faithfulness is round about Thee.
89.13
The north and the south, Thou hast created them; Tabor and Hermon rejoice in Thy name.' "
89.20
Then Thou spokest in vision to Thy godly ones, And saidst: 'I have laid help upon one that is mighty; I have exalted one chosen out of the people." '89.21 I have found David My servant; With My holy oil have I anointed him; 89.22 With whom My hand shall be established; Mine arm also shall strengthen him. 89.23 The enemy shall not exact from him; Nor the son of wickedness afflict him. 89.24 And I will beat to pieces his adversaries before him, And smite them that hate him. 89.25 But My faithfulness and My mercy shall be with him; And through My name shall his horn be exalted. 89.26 I will set his hand also on the sea, And his right hand on the rivers. 89.27 He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. . 89.28 I also will appoint him first-born, The highest of the kings of the earth. 89.29 For ever will I keep for him My mercy, And My covet shall stand fast with him. 89.30 His seed also will I make to endure for ever, And his throne as the days of heaven. 89.31 If his children forsake My law, And walk not in Mine ordices; : 89.32 If they profane My statutes, And keep not My commandments; 89.33 Then will I visit their transgression with the rod, And their iniquity with strokes. 89.34 But My mercy will I not break off from him, Nor will I be false to My faithfulness. 89.35 My covet will I not profane, Nor alter that which is gone out of My lips. 89.36 Once have I sworn by My holiness: Surely I will not be false unto David; 9
1.13
Thou shalt tread upon the lion and asp; The young lion and the serpent shalt thou trample under feet.
95.5
The sea is His, and He made it; And His hands formed the dry land.
98.1
A Psalm. O sing unto the LORD a new song; For He hath done marvellous things; His right hand, and His holy arm, hath wrought salvation for Him.
103.3
Who forgiveth all thine iniquity; Who healeth all Thy diseases;
107.29
He made the storm a calm, So that the waves thereof were still.' "
110.1
A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 110.3 Thy people offer themselves willingly in the day of thy warfare; in adornments of holiness, from the womb of the dawn, Thine is the dew of thy youth.' "110.4 The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'" '110.5 The Lord at thy right hand Doth crush kings in the day of His wrath. 110.6 He will judge among the nations; He filleth it with the dead bodies, He crusheth the head over a wide land.
118.22
The stone which the builders rejected Is become the chief corner-stone.
136.7
To Him that made great lights, For His mercy endureth for ever;
138.8
The LORD will accomplish that which concerneth me; Thy mercy, O LORD, endureth for ever; Forsake not the work of Thine own hands.
143.2
And enter not into judgment with Thy servant; For in Thy sight shall no man living be justified.' ' None
13. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ • death, of Christ • suffering, of Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56

14. Hebrew Bible, 1 Kings, 17.17-17.24 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Christ • Jesus Christ, in the Fourth Gospel • Moses, Christ • Transfiguration of Christ • mediator, Christ as

 Found in books: Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 319; Levison (2009), Filled with the Spirit, 370; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 99; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 340, 342, 343

sup>
17.17 וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18 וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19 וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃' '17.21 וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22 וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23 וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24 וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃'' None
sup>
17.17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 17.18 And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’ 17.19 And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed. 17.20 And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’ 17.21 And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’ 17.22 And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived. 17.23 And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’ 17.24 And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’' ' None
15. Hebrew Bible, 1 Samuel, 2.1, 10.6, 16.10-16.23, 19.9, 24.6-24.7, 24.10, 26.9 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Christ • Christ (title) • Christ, as the King • Christ, symbolized in Jewish Bible • Jesus (Christ) • Jesus Christ, • Jesus Christ, in the Fourth Gospel • Jesus, Christ • Orpheus / David / Christ • type David-Christ

 Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 207; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 185; Levison (2009), Filled with the Spirit, 372; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 297; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 209, 210, 211; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 1; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 460, 527, 546; deJauregui (2010), Orphism and Christianity in Late Antiquity, 116, 286; deSilva (2022), Ephesians, 48

sup>
2.1 וַתִּתְפַּלֵּל חַנָּה וַתֹּאמַר עָלַץ לִבִּי בַּיהוָה רָמָה קַרְנִי בַּיהוָה רָחַב פִּי עַל־אוֹיְבַי כִּי שָׂמַחְתִּי בִּישׁוּעָתֶךָ׃
2.1
יְהוָה יֵחַתּוּ מריבו מְרִיבָיו עלו עָלָיו בַּשָּׁמַיִם יַרְעֵם יְהוָה יָדִין אַפְסֵי־אָרֶץ וְיִתֶּן־עֹז לְמַלְכּוֹ וְיָרֵם קֶרֶן מְשִׁיחוֹ׃
10.6
וְצָלְחָה עָלֶיךָ רוּחַ יְהוָה וְהִתְנַבִּיתָ עִמָּם וְנֶהְפַּכְתָּ לְאִישׁ אַחֵר׃' '16.11 וַיֹּאמֶר שְׁמוּאֵל אֶל־יִשַׁי הֲתַמּוּ הַנְּעָרִים וַיֹּאמֶר עוֹד שָׁאַר הַקָּטָן וְהִנֵּה רֹעֶה בַּצֹּאן וַיֹּאמֶר שְׁמוּאֵל אֶל־יִשַׁי שִׁלְחָה וְקָחֶנּוּ כִּי לֹא־נָסֹב עַד־בֹּאוֹ פֹה׃ 16.12 וַיִּשְׁלַח וַיְבִיאֵהוּ וְהוּא אַדְמוֹנִי עִם־יְפֵה עֵינַיִם וְטוֹב רֹאִי וַיֹּאמֶר יְהוָה קוּם מְשָׁחֵהוּ כִּי־זֶה הוּא׃ 16.13 וַיִּקַּח שְׁמוּאֵל אֶת־קֶרֶן הַשֶּׁמֶן וַיִּמְשַׁח אֹתוֹ בְּקֶרֶב אֶחָיו וַתִּצְלַח רוּחַ־יְהוָה אֶל־דָּוִד מֵהַיּוֹם הַהוּא וָמָעְלָה וַיָּקָם שְׁמוּאֵל וַיֵּלֶךְ הָרָמָתָה׃ 16.14 וְרוּחַ יְהוָה סָרָה מֵעִם שָׁאוּל וּבִעֲתַתּוּ רוּחַ־רָעָה מֵאֵת יְהוָה׃ 16.15 וַיֹּאמְרוּ עַבְדֵי־שָׁאוּל אֵלָיו הִנֵּה־נָא רוּחַ־אֱלֹהִים רָעָה מְבַעִתֶּךָ׃ 16.16 יֹאמַר־נָא אֲדֹנֵנוּ עֲבָדֶיךָ לְפָנֶיךָ יְבַקְשׁוּ אִישׁ יֹדֵעַ מְנַגֵּן בַּכִּנּוֹר וְהָיָה בִּהְיוֹת עָלֶיךָ רוּחַ־אֱלֹהִים רָעָה וְנִגֵּן בְּיָדוֹ וְטוֹב לָךְ׃ 16.17 וַיֹּאמֶר שָׁאוּל אֶל־עֲבָדָיו רְאוּ־נָא לִי אִישׁ מֵיטִיב לְנַגֵּן וַהֲבִיאוֹתֶם אֵלָי׃ 16.18 וַיַּעַן אֶחָד מֵהַנְּעָרִים וַיֹּאמֶר הִנֵּה רָאִיתִי בֵּן לְיִשַׁי בֵּית הַלַּחְמִי יֹדֵעַ נַגֵּן וְגִבּוֹר חַיִל וְאִישׁ מִלְחָמָה וּנְבוֹן דָּבָר וְאִישׁ תֹּאַר וַיהוָה עִמּוֹ׃ 16.19 וַיִּשְׁלַח שָׁאוּל מַלְאָכִים אֶל־יִשָׁי וַיֹּאמֶר שִׁלְחָה אֵלַי אֶת־דָּוִד בִּנְךָ אֲשֶׁר בַּצֹּאן׃ 16.21 וַיָּבֹא דָוִד אֶל־שָׁאוּל וַיַּעֲמֹד לְפָנָיו וַיֶּאֱהָבֵהוּ מְאֹד וַיְהִי־לוֹ נֹשֵׂא כֵלִים׃ 16.22 וַיִּשְׁלַח שָׁאוּל אֶל־יִשַׁי לֵאמֹר יַעֲמָד־נָא דָוִד לְפָנַי כִּי־מָצָא חֵן בְּעֵינָי׃ 16.23 וְהָיָה בִּהְיוֹת רוּחַ־אֱלֹהִים אֶל־שָׁאוּל וְלָקַח דָּוִד אֶת־הַכִּנּוֹר וְנִגֵּן בְּיָדוֹ וְרָוַח לְשָׁאוּל וְטוֹב לוֹ וְסָרָה מֵעָלָיו רוּחַ הָרָעָה׃
19.9
וַתְּהִי רוּחַ יְהוָה רָעָה אֶל־שָׁאוּל וְהוּא בְּבֵיתוֹ יוֹשֵׁב וַחֲנִיתוֹ בְּיָדוֹ וְדָוִד מְנַגֵּן בְּיָד׃
24.6
וַיְהִי אַחֲרֵי־כֵן וַיַּךְ לֵב־דָּוִד אֹתוֹ עַל אֲשֶׁר כָּרַת אֶת־כָּנָף אֲשֶׁר לְשָׁאוּל׃ 24.7 וַיֹּאמֶר לַאֲנָשָׁיו חָלִילָה לִּי מֵיהוָה אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה לַאדֹנִי לִמְשִׁיחַ יְהוָה לִשְׁלֹחַ יָדִי בּוֹ כִּי־מְשִׁיחַ יְהוָה הוּא׃
26.9
וַיֹּאמֶר דָּוִד אֶל־אֲבִישַׁי אַל־תַּשְׁחִיתֵהוּ כִּי מִי שָׁלַח יָדוֹ בִּמְשִׁיחַ יְהוָה וְנִקָּה׃'' None
sup>
2.1 And Ĥanna prayed, and said, My heart rejoices in the Lord, my horn is exalted in the Lord: my mouth is enlarged over my enemies; because I rejoice in Thy salvation.
10.6
and the spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
16.10
And Yishay made seven of his sons to pass before Shemu᾽el. And Shemu᾽el said to Yishay, The Lord has not chosen these. 16.11 And Shemu᾽el said to Yishay, Are these all thy children? And he said, There remains yet the youngest, and he is tending the sheep. Then Shemu᾽el said to Yishay, Send and fetch him: for we will not sit down till he comes here. 16.12 And he sent, and brought him in. Now he was ruddy, with fine eyes, and good looking. And the Lord said, Arise, anoint him: for this is he. 16.13 Then Shemu᾽el took the horn of oil, and anointed him in the midst of his brothers; and the spirit of the Lord came upon David from that day onwards. So Shemu᾽el rose up, and went to Rama. 16.14 But the spirit of the Lord departed from Sha᾽ul, and an evil spirit from the Lord tormented him. 16.15 And Sha᾽ul’s servants said to him, Behold now, an evil spirit from God is tormenting thee. 16.16 Let our lord now command thy servants, who are before thee, to seek out a man, who knows how to play on the lyre: and it shall come to pass, when the evil spirit from God is upon thee, that he will play with his hand, and thou shalt be well. 16.17 And Sha᾽ul said to his servants, Provide me now a man that can play well, and bring him to me. 16.18 Then answered one of the servants, and said, Behold, I have seen a son of Yishay the Bet-hallaĥmite, that knows how to play, and a fine warrior, and a man of war, and prudent in speech, and a comely person, and the Lord is with him. 16.19 So Sha᾽ul sent messengers to Yishay, and said, Send me David thy son, who is with the sheep. 16.20 And Yishay took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son to Sha᾽ul. 16.21 And David came to Sha᾽ul, and stood before him: and he loved him greatly; and he became his armourbearer. 16.22 And Sha᾽ul sent to Yishay, saying, Let David, I pray thee, stand before me; for he has found favour in my eyes. 16.23 And it came to pass, when the evil spirit from God was upon Sha᾽ul, that David took a lyre, and played with his hand: so Sha᾽ul was refreshed, and was well, and the evil spirit departed from him.
19.9
And an evil spirit from the Lord came upon Sha᾽ul, as he sat in his house with his spear in his hand: and David played with his hand.
24.6
And it came to pass afterwards, that David’s heart smote him, because he had cut off Sha᾽ul’s robe. 24.7 And he said to his men, The Lord forbid that I should do this thing to my master, the Lord’s anointed, to stretch forth my hand against him, seeing he is the anointed of the Lord.
24.10
And David said to Sha᾽ul, Why dost thou listen to men’s words, saying, Behold, David seeks thy hurt?
26.9
And David said to Avishay, Destroy him not: for who can stretch out his hand against the Lord’s anointed, and be guiltless?'' None
16. Hebrew Bible, 2 Kings, 2.11 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Death of Christ • Jesus/Christ • Moses, Christ • Revelation, the Apocalypse of Jesus Christ • mediator, Christ as

 Found in books: Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 321; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57, 76, 77

sup>
2.11 וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃'' None
sup>
2.11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven.'' None
17. Hebrew Bible, 2 Samuel, 1.14, 4.4-4.5, 4.7, 7.8-7.16, 12.1-12.15, 12.25, 23.1 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Beloved (title for Christ) • Body of Christ • Christ • Christ (title) • Christ, as the King • Christ, symbolized in Jewish Bible • Jesus (Christ) • Jesus Christ, • body of Christ • corpus Christi, body of Christ • divine sonship of Jesus uniting Christ with Christians through • divine sonship uniting with Christ • resurrection, uniting Christ with Christians

 Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 88; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 23; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 115; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 208, 209, 210, 211; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 532; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 91, 106; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 120; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 217, 527, 528, 546; deSilva (2022), Ephesians, 48

sup>
1.14 וַיֹּאמֶר אֵלָיו דָּוִד אֵיךְ לֹא יָרֵאתָ לִשְׁלֹחַ יָדְךָ לְשַׁחֵת אֶת־מְשִׁיחַ יְהוָה׃
4.4
וְלִיהוֹנָתָן בֶּן־שָׁאוּל בֵּן נְכֵה רַגְלָיִם בֶּן־חָמֵשׁ שָׁנִים הָיָה בְּבֹא שְׁמֻעַת שָׁאוּל וִיהוֹנָתָן מִיִּזְרְעֶאל וַתִּשָּׂאֵהוּ אֹמַנְתּוֹ וַתָּנֹס וַיְהִי בְּחָפְזָהּ לָנוּס וַיִּפֹּל וַיִּפָּסֵחַ וּשְׁמוֹ מְפִיבֹשֶׁת׃ 4.5 וַיֵּלְכוּ בְּנֵי־רִמּוֹן הַבְּאֵרֹתִי רֵכָב וּבַעֲנָה וַיָּבֹאוּ כְּחֹם הַיּוֹם אֶל־בֵּית אִישׁ בֹּשֶׁת וְהוּא שֹׁכֵב אֵת מִשְׁכַּב הַצָּהֳרָיִם׃
4.7
וַיָּבֹאוּ הַבַּיִת וְהוּא־שֹׁכֵב עַל־מִטָּתוֹ בַּחֲדַר מִשְׁכָּבוֹ וַיַּכֻּהוּ וַיְמִתֻהוּ וַיָּסִירוּ אֶת־רֹאשׁוֹ וַיִּקְחוּ אֶת־רֹאשׁוֹ וַיֵּלְכוּ דֶּרֶךְ הָעֲרָבָה כָּל־הַלָּיְלָה׃
7.8
וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מֵאַחַר הַצֹּאן לִהְיוֹת נָגִיד עַל־עַמִּי עַל־יִשְׂרָאֵל׃ 7.9 וָאֶהְיֶה עִמְּךָ בְּכֹל אֲשֶׁר הָלַכְתָּ וָאַכְרִתָה אֶת־כָּל־אֹיְבֶיךָ מִפָּנֶיךָ וְעָשִׂתִי לְךָ שֵׁם גָּדוֹל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר בָּאָרֶץ׃' '7.11 וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.12 כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13 הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.14 אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.15 וְחַסְדִּי לֹא־יָסוּר מִמֶּנּוּ כַּאֲשֶׁר הֲסִרֹתִי מֵעִם שָׁאוּל אֲשֶׁר הֲסִרֹתִי מִלְּפָנֶיךָ׃ 7.16 וְנֶאְמַן בֵּיתְךָ וּמַמְלַכְתְּךָ עַד־עוֹלָם לְפָנֶיךָ כִּסְאֲךָ יִהְיֶה נָכוֹן עַד־עוֹלָם׃
12.1
וְעַתָּה לֹא־תָסוּר חֶרֶב מִבֵּיתְךָ עַד־עוֹלָם עֵקֶב כִּי בְזִתָנִי וַתִּקַּח אֶת־אֵשֶׁת אוּרִיָּה הַחִתִּי לִהְיוֹת לְךָ לְאִשָּׁה׃
12.1
וַיִּשְׁלַח יְהוָה אֶת־נָתָן אֶל־דָּוִד וַיָּבֹא אֵלָיו וַיֹּאמֶר לוֹ שְׁנֵי אֲנָשִׁים הָיוּ בְּעִיר אֶחָת אֶחָד עָשִׁיר וְאֶחָד רָאשׁ׃ 12.2 וַיָּקָם דָּוִד מֵהָאָרֶץ וַיִּרְחַץ וַיָּסֶךְ וַיְחַלֵּף שמלתו שִׂמְלֹתָיו וַיָּבֹא בֵית־יְהוָה וַיִּשְׁתָּחוּ וַיָּבֹא אֶל־בֵּיתוֹ וַיִּשְׁאַל וַיָּשִׂימוּ לוֹ לֶחֶם וַיֹּאכַל׃ 12.2 לְעָשִׁיר הָיָה צֹאן וּבָקָר הַרְבֵּה מְאֹד׃ 12.3 וְלָרָשׁ אֵין־כֹּל כִּי אִם־כִּבְשָׂה אַחַת קְטַנָּה אֲשֶׁר קָנָה וַיְחַיֶּהָ וַתִּגְדַּל עִמּוֹ וְעִם־בָּנָיו יַחְדָּו מִפִּתּוֹ תֹאכַל וּמִכֹּסוֹ תִשְׁתֶּה וּבְחֵיקוֹ תִשְׁכָּב וַתְּהִי־לוֹ כְּבַת׃ 12.3 וַיִּקַּח אֶת־עֲטֶרֶת־מַלְכָּם מֵעַל רֹאשׁוֹ וּמִשְׁקָלָהּ כִּכַּר זָהָב וְאֶבֶן יְקָרָה וַתְּהִי עַל־רֹאשׁ דָּוִד וּשְׁלַל הָעִיר הוֹצִיא הַרְבֵּה מְאֹד׃ 12.4 וַיָּבֹא הֵלֶךְ לְאִישׁ הֶעָשִׁיר וַיַּחְמֹל לָקַחַת מִצֹּאנוֹ וּמִבְּקָרוֹ לַעֲשׂוֹת לָאֹרֵחַ הַבָּא־לוֹ וַיִּקַּח אֶת־כִּבְשַׂת הָאִישׁ הָרָאשׁ וַיַּעֲשֶׂהָ לָאִישׁ הַבָּא אֵלָיו׃ 12.5 וַיִּחַר־אַף דָּוִד בָּאִישׁ מְאֹד וַיֹּאמֶר אֶל־נָתָן חַי־יְהוָה כִּי בֶן־מָוֶת הָאִישׁ הָעֹשֶׂה זֹאת׃ 12.6 וְאֶת־הַכִּבְשָׂה יְשַׁלֵּם אַרְבַּעְתָּיִם עֵקֶב אֲשֶׁר עָשָׂה אֶת־הַדָּבָר הַזֶּה וְעַל אֲשֶׁר לֹא־חָמָל׃ 12.7 וַיֹּאמֶר נָתָן אֶל־דָּוִד אַתָּה הָאִישׁ כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָנֹכִי מְשַׁחְתִּיךָ לְמֶלֶךְ עַל־יִשְׂרָאֵל וְאָנֹכִי הִצַּלְתִּיךָ מִיַּד שָׁאוּל׃ 12.8 וָאֶתְּנָה לְךָ אֶת־בֵּית אֲדֹנֶיךָ וְאֶת־נְשֵׁי אֲדֹנֶיךָ בְּחֵיקֶךָ וָאֶתְּנָה לְךָ אֶת־בֵּית יִשְׂרָאֵל וִיהוּדָה וְאִם־מְעָט וְאֹסִפָה לְּךָ כָּהֵנָּה וְכָהֵנָּה׃ 12.9 מַדּוּעַ בָּזִיתָ אֶת־דְּבַר יְהוָה לַעֲשׂוֹת הָרַע בעינו בְּעֵינַי אֵת אוּרִיָּה הַחִתִּי הִכִּיתָ בַחֶרֶב וְאֶת־אִשְׁתּוֹ לָקַחְתָּ לְּךָ לְאִשָּׁה וְאֹתוֹ הָרַגְתָּ בְּחֶרֶב בְּנֵי עַמּוֹן׃
12.11
כֹּה אָמַר יְהוָה הִנְנִי מֵקִים עָלֶיךָ רָעָה מִבֵּיתֶךָ וְלָקַחְתִּי אֶת־נָשֶׁיךָ לְעֵינֶיךָ וְנָתַתִּי לְרֵעֶיךָ וְשָׁכַב עִם־נָשֶׁיךָ לְעֵינֵי הַשֶּׁמֶשׁ הַזֹּאת׃
12.12
כִּי אַתָּה עָשִׂיתָ בַסָּתֶר וַאֲנִי אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה נֶגֶד כָּל־יִשְׂרָאֵל וְנֶגֶד הַשָּׁמֶשׁ׃
12.13
וַיֹּאמֶר דָּוִד אֶל־נָתָן חָטָאתִי לַיהוָה וַיֹּאמֶר נָתָן אֶל־דָּוִד גַּם־יְהוָה הֶעֱבִיר חַטָּאתְךָ לֹא תָמוּת׃
12.14
אֶפֶס כִּי־נִאֵץ נִאַצְתָּ אֶת־אֹיְבֵי יְהוָה בַּדָּבָר הַזֶּה גַּם הַבֵּן הַיִּלּוֹד לְךָ מוֹת יָמוּת׃
12.15
וַיֵּלֶךְ נָתָן אֶל־בֵּיתוֹ וַיִּגֹּף יְהוָה אֶת־הַיֶּלֶד אֲשֶׁר יָלְדָה אֵשֶׁת־אוּרִיָּה לְדָוִד וַיֵּאָנַשׁ׃
12.25
וַיִּשְׁלַח בְּיַד נָתָן הַנָּבִיא וַיִּקְרָא אֶת־שְׁמוֹ יְדִידְיָהּ בַּעֲבוּר יְהוָה׃
23.1
הוּא קָם וַיַּךְ בַּפְּלִשְׁתִּים עַד כִּי־יָגְעָה יָדוֹ וַתִּדְבַּק יָדוֹ אֶל־הַחֶרֶב וַיַּעַשׂ יְהוָה תְּשׁוּעָה גְדוֹלָה בַּיּוֹם הַהוּא וְהָעָם יָשֻׁבוּ אַחֲרָיו אַךְ־לְפַשֵּׁט׃23.1 וְאֵלֶּה דִּבְרֵי דָוִד הָאַחֲרֹנִים נְאֻם דָּוִד בֶּן־יִשַׁי וּנְאֻם הַגֶּבֶר הֻקַם עָל מְשִׁיחַ אֱלֹהֵי יַעֲקֹב וּנְעִים זְמִרוֹת יִשְׂרָאֵל׃ ' None
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1.14 And David said to him, How wast thou not afraid to stretch out thy hand to destroy the Lord’s anointed?
4.4
And Yehonatan, Sha᾽ul’s son, had a son whose feet were lame. He was five years old when the tidings came of Sha᾽ul and Yehonatan out of Yizre῾el, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mefivoshet. 4.5 And the sons of Rimmon the Be᾽eroti, Rekhav and Ba῾ana, went, and came about the heat of the day to the house of Ish-boshet, who was lying down for his midday rest.
4.7
For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and went away through the ῾Arava all night.
7.8
Now therefore so shalt thou say to my servant David, Thus says the Lord of hosts, I took thee from the sheepfold, from following the sheep, to be ruler over my people, over Yisra᾽el: 7.9 and I was with thee wherever thou didst go, and have cut off all thy enemies out of thy sight, and have made thee a great name, like the name of the great men that are on the earth. 7.10 Moreover I have appointed a place for my people Yisra᾽el, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning, 7.11 and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house. 7.12 And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom. 7.13 He shall build a house for my name, and I will make firm the throne of his kingdom for ever. 7.14 I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam: 7.15 but my covet love shall not depart away from him, as I took it from Sha᾽ul, whom I put away before thee. 7.16 And thy house and thy kingdom shall be established for ever before thee: thy throne shall be firm for ever.
12.1
And the Lord sent Natan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor. 12.2 The rich man had very many flocks and herds: 12.3 but the poor man had nothing, except one little ewe lamb, which he had bought and reared: and it grew up together with him, and with his children; it did eat of his own bread, and drank of his own cup, and lay in his bosom, and was like a daughter to him. 12.4 And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to prepare it for the wayfaring man that was come to him; but took the poor man’s lamb, and prepared it for the man that was come to him. 12.5 And David’s anger burned greatly against the man; and he said to Natan, As the Lord lives, the man that has done this is worthy to die: 12.6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 12.7 And Natan said to David, Thou art the man. Thus says the Lord God of Yisra᾽el, I anointed thee king over Yisra᾽el, and I delivered thee out of the hand of Sha᾽ul; 12.8 and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Yisra᾽el and of Yehuda; and if that had been too little, I would moreover have given thee as much again. 12.9 Why hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriyya the Ĥittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of ῾Ammon.
12.10
Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Uriyya the Ĥittite to be thy wife.
12.11
Thus says the Lord, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes, and give them to thy neighbour, and he shall lie with thy wives in the sight of this sun.
12.12
For thou didst it secretly: but I will do this thing before all Yisra᾽el, and before the sun.
12.13
And David said to Natan, I have sinned against the Lord. And Natan said to David, The Lord also has commuted thy sin; thou shalt not die.
12.14
Howbeit because by this deed thou hast greatly blasphemed the Lord, the child also that is born to thee shall surely die.
12.15
And Natan departed to his house. And the Lord struck the child that Uriyya’s wife bore to David, and it was very sick.
12.25
And he sent by the hand of Natan the prophet; and he called his name Yedidya, for the Lord’s sake.
23.1
Now these are the last words of David. David the son of Yishay said, and the man who was raised up on high, the anointed of the God of Ya῾aqov, and the sweet singer of Yisra᾽el, said,'' None
18. Hebrew Bible, Isaiah, 3.11, 6.1-6.3, 6.6, 6.9-6.10, 7.14, 7.16, 8.14, 9.6, 11.1-11.10, 12.3, 14.13-14.18, 27.1, 28.16, 35.10, 42.1, 42.4, 45.1-45.4, 45.9, 45.13, 49.1, 49.6, 50.4-50.5, 52.7, 52.11, 53.4-53.11, 54.10, 56.7, 57.19, 60.1, 60.4-60.5, 61.1-61.2, 61.10, 63.1-63.11, 65.17-65.19, 66.1 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Agency, of Christ • Beloved (title for Christ) • Blood of Christ Jesus • Blood, of Christ • Body of Christ • Body of Christ, see Church • Christ • Christ, ,identity of • Christ, As Son • Christ, As creator • Christ, Lord • Christ, Mighty works of • Christ, as judge • Christ, as the King • Christ, as tree of life • Christ, born of Mary • Christ, see also Jesus • Christ, symbolized in Jewish Bible • Christian union with Christ • Church, as one body in Christ • Death of Christ • Image, Christ as Image of God • Jesus (Christ) • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, Blood of • Jesus Christ, angel • Jesus Christ, in Luke-Acts • Jesus Christ, in Paul • Jesus Christ, in Synoptics • Jesus Christ, in the Fourth Gospel • Jesus Christ, person and life of • Jesus, Christ • Jesus, Jesus Christ • Jesus, see also Christ • Jesus/Christ • Jesus/Christ (and Law, sacrifice/sacrificial vocabulary) • Logos, Christ as • Lord, referring to Christ • Mary, mother of Christ/God • Origen, on Jesus Christ • Orpheus / David / Christ • Passion of Christ • Psychic Adam/Eve/body, Christ • Revelation, the Apocalypse of Jesus Christ • Spirit, characterizations as, spirit of Christ • Vision of Christ • blood, of Christ • care, of God or Christ for creation • corpus Christi, body of Christ • death, of Christ, as salvific • head, Christ as • identity of Jesus Christ in pre-existence, earthly life, death, risen and exalted life • incorporeal generation of Christ • knowledge of Christ • love, of Christ • maturity in Christ • person of Christ • resurrection of Christ • sacrifice, Christ’s • service to God or Christ • type David-Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133, 143, 457, 458, 460, 521; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 319; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 306; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296; Estes (2020), The Tree of Life, 297; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 90, 261, 262, 343; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 79, 84; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 258; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 126; Levison (2009), Filled with the Spirit, 8, 230, 232, 242, 243, 246, 291, 292, 304, 349, 358, 372, 375; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 74, 91, 96, 167; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 74, 76, 84, 88, 93, 94, 176, 219, 224; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 44, 47, 52, 64, 105, 232, 275, 285; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 114; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 248, 249; Osborne (2001), Irenaeus of Lyons, 114, 119; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 53; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226, 242; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 12, 44, 177, 283; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455, 456; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 121; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 87, 116, 264; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, 76, 78, 100, 129, 181, 197, 214, 271, 337, 412, 508, 530, 531, 542, 589; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 219; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 165; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 358, 441; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 82, 91, 119, 195; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 460, 546; deJauregui (2010), Orphism and Christianity in Late Antiquity, 122; deSilva (2022), Ephesians, 105, 147; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 18

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3.11 אוֹי לְרָשָׁע רָע כִּי־גְמוּל יָדָיו יֵעָשֶׂה לּוֹ׃
6.1
בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃
6.1
הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 6.2 שְׂרָפִים עֹמְדִים מִמַּעַל לוֹ שֵׁשׁ כְּנָפַיִם שֵׁשׁ כְּנָפַיִם לְאֶחָד בִּשְׁתַּיִם יְכַסֶּה פָנָיו וּבִשְׁתַּיִם יְכַסֶּה רַגְלָיו וּבִשְׁתַּיִם יְעוֹפֵף׃ 6.3 וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃
6.6
וַיָּעָף אֵלַי אֶחָד מִן־הַשְּׂרָפִים וּבְיָדוֹ רִצְפָּה בְּמֶלְקַחַיִם לָקַח מֵעַל הַמִּזְבֵּחַ׃
6.9
וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃' 7.14 לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵל׃
7.16
כִּי בְּטֶרֶם יֵדַע הַנַּעַר מָאֹס בָּרָע וּבָחֹר בַּטּוֹב תֵּעָזֵב הָאֲדָמָה אֲשֶׁר אַתָּה קָץ מִפְּנֵי שְׁנֵי מְלָכֶיהָ׃
8.14
וְהָיָה לְמִקְדָּשׁ וּלְאֶבֶן נֶגֶף וּלְצוּר מִכְשׁוֹל לִשְׁנֵי בָתֵּי יִשְׂרָאֵל לְפַח וּלְמוֹקֵשׁ לְיוֹשֵׁב יְרוּשָׁלִָם׃
9.6
לםרבה לְמַרְבֵּה הַמִּשְׂרָה וּלְשָׁלוֹם אֵין־קֵץ עַל־כִּסֵּא דָוִד וְעַל־מַמְלַכְתּוֹ לְהָכִין אֹתָהּ וּלְסַעֲדָהּ בְּמִשְׁפָּט וּבִצְדָקָה מֵעַתָּה וְעַד־עוֹלָם קִנְאַת יְהוָה צְבָאוֹת תַּעֲשֶׂה־זֹּאת׃
11.1
וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃
11.1
וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.2 וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3 וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4 וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5 וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃ 11.6 וְגָר זְאֵב עִם־כֶּבֶשׂ וְנָמֵר עִם־גְּדִי יִרְבָּץ וְעֵגֶל וּכְפִיר וּמְרִיא יַחְדָּו וְנַעַר קָטֹן נֹהֵג בָּם׃ 11.7 וּפָרָה וָדֹב תִּרְעֶינָה יַחְדָּו יִרְבְּצוּ יַלְדֵיהֶן וְאַרְיֵה כַּבָּקָר יֹאכַל־תֶּבֶן׃ 11.8 וְשִׁעֲשַׁע יוֹנֵק עַל־חֻר פָּתֶן וְעַל מְאוּרַת צִפְעוֹנִי גָּמוּל יָדוֹ הָדָה׃ 11.9 לֹא־יָרֵעוּ וְלֹא־יַשְׁחִיתוּ בְּכָל־הַר קָדְשִׁי כִּי־מָלְאָה הָאָרֶץ דֵּעָה אֶת־יְהוָה כַּמַּיִם לַיָּם מְכַסִּים׃
12.3
וּשְׁאַבְתֶּם־מַיִם בְּשָׂשׂוֹן מִמַּעַיְנֵי הַיְשׁוּעָה׃
14.13
וְאַתָּה אָמַרְתָּ בִלְבָבְךָ הַשָּׁמַיִם אֶעֱלֶה מִמַּעַל לְכוֹכְבֵי־אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר־מוֹעֵד בְּיַרְכְּתֵי צָפוֹן׃ 14.14 אֶעֱלֶה עַל־בָּמֳתֵי עָב אֶדַּמֶּה לְעֶלְיוֹן׃ 14.15 אַךְ אֶל־שְׁאוֹל תּוּרָד אֶל־יַרְכְּתֵי־בוֹר׃ 14.16 רֹאֶיךָ אֵלֶיךָ יַשְׁגִּיחוּ אֵלֶיךָ יִתְבּוֹנָנוּ הֲזֶה הָאִישׁ מַרְגִּיז הָאָרֶץ מַרְעִישׁ מַמְלָכוֹת׃ 14.17 שָׂם תֵּבֵל כַּמִּדְבָּר וְעָרָיו הָרָס אֲסִירָיו לֹא־פָתַח בָּיְתָה׃ 14.18 כָּל־מַלְכֵי גוֹיִם כֻּלָּם שָׁכְבוּ בְכָבוֹד אִישׁ בְּבֵיתוֹ׃
27.1
בַּיּוֹם הַהוּא יִפְקֹד יְהוָה בְּחַרְבוֹ הַקָּשָׁה וְהַגְּדוֹלָה וְהַחֲזָקָה עַל לִוְיָתָן נָחָשׁ בָּרִחַ וְעַל לִוְיָתָן נָחָשׁ עֲקַלָּתוֹן וְהָרַג אֶת־הַתַּנִּין אֲשֶׁר בַּיָּם׃
27.1
כִּי עִיר בְּצוּרָה בָּדָד נָוֶה מְשֻׁלָּח וְנֶעֱזָב כַּמִּדְבָּר שָׁם יִרְעֶה עֵגֶל וְשָׁם יִרְבָּץ וְכִלָּה סְעִפֶיהָ׃
28.16
לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃
42.1
הֵן עַבְדִּי אֶתְמָךְ־בּוֹ בְּחִירִי רָצְתָה נַפְשִׁי נָתַתִּי רוּחִי עָלָיו מִשְׁפָּט לַגּוֹיִם יוֹצִיא׃
42.1
שִׁירוּ לַיהוָה שִׁיר חָדָשׁ תְּהִלָּתוֹ מִקְצֵה הָאָרֶץ יוֹרְדֵי הַיָּם וּמְלֹאוֹ אִיִּים וְיֹשְׁבֵיהֶם׃
42.4
לֹא יִכְהֶה וְלֹא יָרוּץ עַד־יָשִׂים בָּאָרֶץ מִשְׁפָּט וּלְתוֹרָתוֹ אִיִּים יְיַחֵילוּ׃
45.1
הוֹי אֹמֵר לְאָב מַה־תּוֹלִיד וּלְאִשָּׁה מַה־תְּחִילִין׃
45.1
כֹּה־אָמַר יְהוָה לִמְשִׁיחוֹ לְכוֹרֶשׁ אֲשֶׁר־הֶחֱזַקְתִּי בִימִינוֹ לְרַד־לְפָנָיו גּוֹיִם וּמָתְנֵי מְלָכִים אֲפַתֵּחַ לִפְתֹּחַ לְפָנָיו דְּלָתַיִם וּשְׁעָרִים לֹא יִסָּגֵרוּ׃ 45.2 אֲנִי לְפָנֶיךָ אֵלֵךְ וַהֲדוּרִים אושר אֲיַשֵּׁר דַּלְתוֹת נְחוּשָׁה אֲשַׁבֵּר וּבְרִיחֵי בַרְזֶל אֲגַדֵּעַ׃ 45.2 הִקָּבְצוּ וָבֹאוּ הִתְנַגְּשׁוּ יַחְדָּו פְּלִיטֵי הַגּוֹיִם לֹא יָדְעוּ הַנֹּשְׂאִים אֶת־עֵץ פִּסְלָם וּמִתְפַּלְלִים אֶל־אֵל לֹא יוֹשִׁיעַ׃ 45.3 וְנָתַתִּי לְךָ אוֹצְרוֹת חֹשֶׁךְ וּמַטְמֻנֵי מִסְתָּרִים לְמַעַן תֵּדַע כִּי־אֲנִי יְהוָה הַקּוֹרֵא בְשִׁמְךָ אֱלֹהֵי יִשְׂרָאֵל׃ 45.4 לְמַעַן עַבְדִּי יַעֲקֹב וְיִשְׂרָאֵל בְּחִירִי וָאֶקְרָא לְךָ בִּשְׁמֶךָ אֲכַנְּךָ וְלֹא יְדַעְתָּנִי׃
45.9
הוֹי רָב אֶת־יֹצְרוֹ חֶרֶשׂ אֶת־חַרְשֵׂי אֲדָמָה הֲיֹאמַר חֹמֶר לְיֹצְרוֹ מַה־תַּעֲשֶׂה וּפָעָלְךָ אֵין־יָדַיִם לוֹ׃

45.13
אָנֹכִי הַעִירֹתִהוּ בְצֶדֶק וְכָל־דְּרָכָיו אֲיַשֵּׁר הוּא־יִבְנֶה עִירִי וְגָלוּתִי יְשַׁלֵּחַ לֹא בִמְחִיר וְלֹא בְשֹׁחַד אָמַר יְהוָה צְבָאוֹת׃
49.1
לֹא יִרְעָבוּ וְלֹא יִצְמָאוּ וְלֹא־יַכֵּם שָׁרָב וָשָׁמֶשׁ כִּי־מְרַחֲמָם יְנַהֲגֵם וְעַל־מַבּוּעֵי מַיִם יְנַהֲלֵם׃
49.1
שִׁמְעוּ אִיִּים אֵלַי וְהַקְשִׁיבוּ לְאֻמִּים מֵרָחוֹק יְהוָה מִבֶּטֶן קְרָאָנִי מִמְּעֵי אִמִּי הִזְכִּיר שְׁמִי׃
4
9.6
וַיֹּאמֶר נָקֵל מִהְיוֹתְךָ לִי עֶבֶד לְהָקִים אֶת־שִׁבְטֵי יַעֲקֹב ונצירי וּנְצוּרֵי יִשְׂרָאֵל לְהָשִׁיב וּנְתַתִּיךָ לְאוֹר גּוֹיִם לִהְיוֹת יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ׃
50.4
אֲדֹנָי יְהֹוִה נָתַן לִי לְשׁוֹן לִמּוּדִים לָדַעַת לָעוּת אֶת־יָעֵף דָּבָר יָעִיר בַּבֹּקֶר בַּבֹּקֶר יָעִיר לִי אֹזֶן לִשְׁמֹעַ כַּלִּמּוּדִים׃ 50.5 אֲדֹנָי יְהוִה פָּתַח־לִי אֹזֶן וְאָנֹכִי לֹא מָרִיתִי אָחוֹר לֹא נְסוּגֹתִי׃
52.7
מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃
52.11
סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃
53.4
אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5 וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 53.6 כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֺן כֻּלָּנוּ׃ 53.7 נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8 מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.9 וַיִּתֵּן אֶת־רְשָׁעִים קִבְרוֹ וְאֶת־עָשִׁיר בְּמֹתָיו עַל לֹא־חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִיו׃ 5
3.11
מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃
56.7
וַהֲבִיאוֹתִים אֶל־הַר קָדְשִׁי וְשִׂמַּחְתִּים בְּבֵית תְּפִלָּתִי עוֹלֹתֵיהֶם וְזִבְחֵיהֶם לְרָצוֹן עַל־מִזְבְּחִי כִּי בֵיתִי בֵּית־תְּפִלָּה יִקָּרֵא לְכָל־הָעַמִּים׃
57.19
בּוֹרֵא נוב נִיב שְׂפָתָיִם שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב אָמַר יְהוָה וּרְפָאתִיו׃
60.1
וּבָנוּ בְנֵי־נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ׃
60.1
קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָח׃
60.4
שְׂאִי־סָבִיב עֵינַיִךְ וּרְאִי כֻּלָּם נִקְבְּצוּ בָאוּ־לָךְ בָּנַיִךְ מֵרָחוֹק יָבֹאוּ וּבְנֹתַיִךְ עַל־צַד תֵּאָמַנָה׃ 60.5 אָז תִּרְאִי וְנָהַרְתְּ וּפָחַד וְרָחַב לְבָבֵךְ כִּי־יֵהָפֵךְ עָלַיִךְ הֲמוֹן יָם חֵיל גּוֹיִם יָבֹאוּ לָךְ׃
61.1
רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃
61.1
שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.2 לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים׃
63.1
וְהֵמָּה מָרוּ וְעִצְּבוּ אֶת־רוּחַ קָדְשׁוֹ וַיֵּהָפֵךְ לָהֶם לְאוֹיֵב הוּא נִלְחַם־בָּם׃
63.1
מִי־זֶה בָּא מֵאֱדוֹם חֲמוּץ בְּגָדִים מִבָּצְרָה זֶה הָדוּר בִּלְבוּשׁוֹ צֹעֶה בְּרֹב כֹּחוֹ אֲנִי מְדַבֵּר בִּצְדָקָה רַב לְהוֹשִׁיעַ׃ 63.2 מַדּוּעַ אָדֹם לִלְבוּשֶׁךָ וּבְגָדֶיךָ כְּדֹרֵךְ בְּגַת׃ 63.3 פּוּרָה דָּרַכְתִּי לְבַדִּי וּמֵעַמִּים אֵין־אִישׁ אִתִּי וְאֶדְרְכֵם בְּאַפִּי וְאֶרְמְסֵם בַּחֲמָתִי וְיֵז נִצְחָם עַל־בְּגָדַי וְכָל־מַלְבּוּשַׁי אֶגְאָלְתִּי׃ 63.4 כִּי יוֹם נָקָם בְּלִבִּי וּשְׁנַת גְּאוּלַי בָּאָה׃ 63.5 וְאַבִּיט וְאֵין עֹזֵר וְאֶשְׁתּוֹמֵם וְאֵין סוֹמֵךְ וַתּוֹשַׁע לִי זְרֹעִי וַחֲמָתִי הִיא סְמָכָתְנִי׃ 63.6 וְאָבוּס עַמִּים בְּאַפִּי וַאֲשַׁכְּרֵם בַּחֲמָתִי וְאוֹרִיד לָאָרֶץ נִצְחָם׃ 63.7 חַסְדֵי יְהוָה אַזְכִּיר תְּהִלֹּת יְהוָה כְּעַל כֹּל אֲשֶׁר־גְּמָלָנוּ יְהוָה וְרַב־טוּב לְבֵית יִשְׂרָאֵל אֲשֶׁר־גְּמָלָם כְּרַחֲמָיו וּכְרֹב חֲסָדָיו׃ 63.8 וַיֹּאמֶר אַךְ־עַמִּי הֵמָּה בָּנִים לֹא יְשַׁקֵּרוּ וַיְהִי לָהֶם לְמוֹשִׁיעַ׃ 63.9 בְּכָל־צָרָתָם לא לוֹ צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם׃ 6
3.11
וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃
65.17
כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 65.18 כִּי־אִם־שִׂישׂוּ וְגִילוּ עֲדֵי־עַד אֲשֶׁר אֲנִי בוֹרֵא כִּי הִנְנִי בוֹרֵא אֶת־יְרוּשָׁלִַם גִּילָה וְעַמָּהּ מָשׂוֹשׂ׃ 65.19 וְגַלְתִּי בִירוּשָׁלִַם וְשַׂשְׂתִּי בְעַמִּי וְלֹא־יִשָּׁמַע בָּהּ עוֹד קוֹל בְּכִי וְקוֹל זְעָקָה׃ 6
6.1
כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִי׃'6
6.1
שִׂמְחוּ אֶת־יְרוּשָׁלִַם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּתְאַבְּלִים עָלֶיהָ׃ ' None
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3.11 Woe unto the wicked! it shall be ill with him; For the work of his hands shall be done to him.
6.1
In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple. 6.2 Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly. 6.3 And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory.
6.6
Then flew unto me one of the seraphim, with a glowing stone in his hand, which he had taken with the tongs from off the altar;
6.9
And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not.
6.10
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’
7.14
Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel.
7.16
Yea, before the child shall know to refuse the evil, and choose the good, the land whose two kings thou hast a horror of shall be forsaken.
8.14
And He shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
9.6
That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness From henceforth even for ever. The zeal of the LORD of hosts doth perform this.
11.1
And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots. 11.2 And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD. 11.3 And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears; 11.4 But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked. 11.5 And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins. 11.6 And the wolf shall dwell with the lamb, And the leopard shall lie down with the kid; And the calf and the young lion and the fatling together; And a little child shall lead them. 11.7 And the cow and the bear feed; Their young ones shall lie down together; And the lion shall eat straw like the ox. 11.8 And the sucking child shall play on the hole of the asp, And the weaned child shall put his hand on the basilisk’s den. 11.9 They shall not hurt nor destroy In all My holy mountain; For the earth shall be full of the knowledge of the LORD, As the waters cover the sea.
11.10
And it shall come to pass in that day, That the root of Jesse, that standeth for an ensign of the peoples, Unto him shall the nations seek; And his resting-place shall be glorious.
12.3
Therefore with joy shall ye draw water Out of the wells of salvation.
14.13
And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north; 14.14 I will ascend above the heights of the clouds; I will be like the Most High.’ 14.15 Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit. 14.16 They that saw thee do narrowly look upon thee, They gaze earnestly at thee: ‘Is this the man that made the earth to tremble, That did shake kingdoms; 14.17 That made the world as a wilderness, And destroyed the cities thereof; That opened not the house of his prisoners?’ 14.18 All the kings of the nations, all of them, sleep in glory, every one in his own house.
27.1
In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.
28.16
Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste.
35.10
And the ransomed of the LORD shall return, And come with singing unto Zion, And everlasting joy shall be upon their heads; They shall obtain gladness and joy, And sorrow and sighing shall flee away.
42.1
Behold My servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My spirit upon him, He shall make the right to go forth to the nations.
42.4
He shall not fail nor be crushed, Till he have set the right in the earth; And the isles shall wait for his teaching.
45.1
Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut: 45.2 I will go before thee, and make the crooked places straight; I will break in pieces the doors of brass, and cut in sunder the bars of iron; 45.3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I am the LORD, who call thee by thy name, even the God of Israel. 45.4 For the sake of Jacob My servant, and Israel Mine elect, I have called thee by thy name, I have surnamed thee, though thou hast not known Me.
45.9
Woe unto him that striveth with his Maker, as a potsherd with the potsherds of the earth! Shall the clay say to him that fashioned it: ‘What makest thou?’ Or: ‘Thy work, it hath no hands’?

45.13
I have roused him up in victory, And I make level all his ways; He shall build My city, And he shall let Mine exiles go free, Not for price nor reward, Saith the LORD of hosts.
49.1
Listen, O isles, unto me, And hearken, ye peoples, from far: The LORD hath called me from the womb, From the bowels of my mother hath He made mention of my name;
4
9.6
Yea, He saith: ‘It is too light a thing that thou shouldest be My servant To raise up the tribes of Jacob, And to restore the offspring of Israel; I will also give thee for a light of the nations, That My salvation may be unto the end of the earth.’
50.4
The Lord GOD hath given me The tongue of them that are taught, That I should know how to sustain with words him that is weary; He wakeneth morning by morning, He wakeneth mine ear To hear as they that are taught. 50.5 The Lord GOD hath opened mine ear, And I was not rebellious, Neither turned away backward.
52.7
How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’
52.11
Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD.
53.4
Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted. 53.5 But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed. 53.6 All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all. 53.7 He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth. 53.8 By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due. 53.9 And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’ 53.10 Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand: 5
3.11
of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear.
54.10
For the mountains may depart, and the hills be removed; but My kindness shall not depart from thee, neither shall My covet of peace be removed, saith the LORD that hath compassion on thee.
56.7
Even them will I bring to My holy mountain, And make them joyful in My house of prayer; Their burnt-offerings and their sacrifices Shall be acceptable upon Mine altar; For My house shall be called A house of prayer for all peoples.
57.19
Peace, peace, to him that is far off and to him that is near, Saith the LORD that createth the fruit of the lips; And I will heal him.
60.1
Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee.
60.4
Lift Up thine eyes round about, and see: They all are gathered together, and come to thee; Thy sons come from far, And thy daughters are borne on the side. 60.5 Then thou shalt see and be radiant, And thy heart shall throb and be enlarged; Because the abundance of the sea shall be turned unto thee, The wealth of the nations shall come unto thee.
61.1
The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound; 61.2 To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;

61.10
I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels.
63.1
’Who is this that cometh from Edom, with crimsoned garments from Bozrah? This that is glorious in his apparel, stately in the greatness of his strength?’— ’I that speak in victory, mighty to save.’— 63.2 ’Wherefore is Thine apparel red, and Thy garments like his that treadeth in the winevat?’— 63.3 ’I have trodden the winepress alone, and of the peoples there was no man with Me; yea, I trod them in Mine anger, and trampled them in My fury; and their lifeblood is dashed against My garments, and I have stained all My raiment. 63.4 For the day of vengeance that was in My heart, and My year of redemption are come. 63.5 And I looked, and there was none to help, and I beheld in astonishment, and there was none to uphold; therefore Mine own arm brought salvation unto Me, And My fury, it upheld Me. 63.6 And I trod down the peoples in Mine anger, and made them drunk with My fury, and I poured out their lifeblood on the earth.’ 63.7 I will make mention of the mercies of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward the house of Israel, which He hath bestowed on them according to His compassions, and according to the multitude of His mercies. 63.8 For He said: ‘Surely, they are My people, children that will not deal falsely’; so He was their Saviour. 63.9 In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His pity He redeemed them; And He bore them, and carried them all the days of old. .
63.10
But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them. 6
3.11
Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?
65.17
For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. . 65.18 But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy. 65.19 And I will rejoice in Jerusalem, And joy in My people; And the voice of weeping shall be no more heard in her, Nor the voice of crying. 6
6.1
Thus saith the LORD: The heaven is My throne, and the earth is My footstool; where is the house that ye may build unto Me? And where is the place that may be My resting-place?' ' None
19. Hebrew Bible, Jeremiah, 1.5, 2.3, 4.4, 7.11, 15.9, 31.31-31.34 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Blood, of Christ • Body of Christ • Christ, As Son • Christ, As creator • Christ, as the King • Christ, symbolized in Jewish Bible • Death of Christ • Epistle of Barnabas, and types of Christ • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus Christ, in Paul • Jesus/Christ (and Law, sacrifice/sacrificial vocabulary) • King as image/glory of gods, of Christ • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ • body of sin, flesh (of Christ) • care, of God or Christ for creation

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 368, 378, 433, 449, 504, 505, 512, 517, 518, 519, 524, 593, 637; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 261, 262; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 196; Levison (2009), Filled with the Spirit, 265; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 194; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 52, 53; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 208, 209; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 122, 207, 214; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 493; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 91, 204, 206; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 546

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1.5 בְּטֶרֶם אצורך אֶצָּרְךָ בַבֶּטֶן יְדַעְתִּיךָ וּבְטֶרֶם תֵּצֵא מֵרֶחֶם הִקְדַּשְׁתִּיךָ נָבִיא לַגּוֹיִם נְתַתִּיךָ׃
2.3
לַשָּׁוְא הִכֵּיתִי אֶת־בְּנֵיכֶם מוּסָר לֹא לָקָחוּ אָכְלָה חַרְבְּכֶם נְבִיאֵיכֶם כְּאַרְיֵה מַשְׁחִית׃
2.3
קֹדֶשׁ יִשְׂרָאֵל לַיהוָה רֵאשִׁית תְּבוּאָתֹה כָּל־אֹכְלָיו יֶאְשָׁמוּ רָעָה תָּבֹא אֲלֵיהֶם נְאֻם־יְהוָה׃
4.4
הִמֹּלוּ לַיהֹוָה וְהָסִרוּ עָרְלוֹת לְבַבְכֶם אִישׁ יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם פֶּן־תֵּצֵא כָאֵשׁ חֲמָתִי וּבָעֲרָה וְאֵין מְכַבֶּה מִפְּנֵי רֹעַ מַעַלְלֵיכֶם׃
7.11
הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם־יְהוָה׃
15.9
אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה נָפְחָה נַפְשָׁהּ באה בָּא שִׁמְשָׁהּ בְּעֹד יוֹמָם בּוֹשָׁה וְחָפֵרָה וּשְׁאֵרִיתָם לַחֶרֶב אֶתֵּן לִפְנֵי אֹיְבֵיהֶם נְאֻם־יְהוָה׃
31.31
הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32 לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33 כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34 וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃' ' None
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1.5 Before I formed thee in the belly I knew thee, And before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.
2.3
Israel is the LORD’S hallowed portion, His first-fruits of the increase; all that devour him shall be held guilty, evil shall come upon them, saith the LORD.
4.4
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, Because of the evil of your doings.
7.11
Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD.
15.9
She that hath borne seven languisheth; Her spirit droopeth; Her sun is gone down while it was yet day, She is ashamed and confounded; And the residue of them will I deliver to the sword before their enemies, Saith the LORD.’
31.31
Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah; 31.32 not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD. 31.33 But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; 31.34 and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more.' ' None
20. Hebrew Bible, Joshua, 2.19, 5.13 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Body, Christ (Jesus), of • Jesus Christ • Jesus Christ, resurrection • Lord, referring to Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86; Levison (2023), The Greek Life of Adam and Eve. 971; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 106

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5.13 וַיְהִי בִּהְיוֹת יְהוֹשֻׁעַ בִּירִיחוֹ וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה־אִישׁ עֹמֵד לְנֶגְדּוֹ וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ וַיֵּלֶךְ יְהוֹשֻׁעַ אֵלָיו וַיֹּאמֶר לוֹ הֲלָנוּ אַתָּה אִם־לְצָרֵינוּ׃' ' None
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5.13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went unto him, and said unto him: ‘Art thou for us, or for our adversaries?’ .' ' None
21. Hebrew Bible, Judges, 11.29, 13.3-13.4, 14.19 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Christ, Blood of • Jesus Christ • Jesus Christ, in the Fourth Gospel • Revelation, the Apocalypse of Jesus Christ • Vision of Christ

 Found in books: Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 343; Levison (2009), Filled with the Spirit, 372; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 75; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 71; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 104

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11.29 וַתְּהִי עַל־יִפְתָּח רוּחַ יְהוָה וַיַּעֲבֹר אֶת־הַגִּלְעָד וְאֶת־מְנַשֶּׁה וַיַּעֲבֹר אֶת־מִצְפֵּה גִלְעָד וּמִמִּצְפֵּה גִלְעָד עָבַר בְּנֵי עַמּוֹן׃
13.3
וַיֵּרָא מַלְאַךְ־יְהוָה אֶל־הָאִשָּׁה וַיֹּאמֶר אֵלֶיהָ הִנֵּה־נָא אַתְּ־עֲקָרָה וְלֹא יָלַדְתְּ וְהָרִית וְיָלַדְתְּ בֵּן׃ 13.4 וְעַתָּה הִשָּׁמְרִי נָא וְאַל־תִּשְׁתִּי יַיִן וְשֵׁכָר וְאַל־תֹּאכְלִי כָּל־טָמֵא׃
14.19
וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַיֵּרֶד אַשְׁקְלוֹן וַיַּךְ מֵהֶם שְׁלֹשִׁים אִישׁ וַיִּקַּח אֶת־חֲלִיצוֹתָם וַיִּתֵּן הַחֲלִיפוֹת לְמַגִּידֵי הַחִידָה וַיִּחַר אַפּוֹ וַיַּעַל בֵּית אָבִיהוּ׃'' None
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11.29 Then the spirit of the Lord came upon Yiftaĥ and he passed over Gil῾ad, and Menashshe, and passed over Miżpe of Gil῾ad, and from Miżpe of Gil῾ad he passed over to the children of ῾Ammon.
13.3
And the angel of the Lord appeared to the woman, and said to her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. 13.4 Now therefore beware, I pray thee, and drink neither wine nor strong drink, and eat no unclean thing:
14.19
And the spirit of the Lord came upon him, and he went down to Ashqelon, and slew thirty men of them, and took their clothing, and gave the changes of garments to them who had expounded the riddle. And his anger burned, and he went up to his father’s house.'' None
22. Hebrew Bible, Ezekiel, 1.4, 1.10, 1.22, 1.26-1.28, 18.2, 28.13, 29.3, 36.26, 37.5-37.7, 37.9, 37.12, 37.27-37.28, 47.1, 47.12 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Agency, of Christ • Beloved (title for Christ) • Body of Christ • Body of Christ, see Church • Christ, As Son • Christ, As creator • Christ, Mighty works of • Christ, as wisdom • Christ, see also Jesus • Death of Christ • God,and Jesus Christ • Image, Christ as Image of God • Jesus (Christ) (see also Yeshu) • Jesus / Christ • Jesus Christ • Jesus Christ, in Matthew • Jesus Christ, in Paul • Jesus Christ, in the Fourth Gospel • Jesus Christ, person and life of • Jesus, Jesus Christ • Jesus, see also Christ • King as image/glory of gods, of Christ • Lord, referring to Christ • Origen, on Jesus Christ • Powers, As created by Christ • Psychic Adam/Eve/body, Christ • Revelation, the Apocalypse of Jesus Christ • Vision of Christ • blood, of Christ • body of Christ • body, of Christ • death, of Christ, as salvific • sinless(ness), of Christ • wisdom, as Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 131, 143, 458; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 299; Estes (2020), The Tree of Life, 221; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, 257, 339, 358; Karfíková (2012), Grace and the Will According to Augustine, 332; Levison (2009), Filled with the Spirit, 8, 257, 258, 259, 261, 304, 375, 376, 381, 423, 424; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 305; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 42, 43, 51, 91, 92, 94, 183; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 116, 177; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 16, 66, 73, 76, 77, 79, 81, 87, 97, 104, 106, 131, 140, 193, 200, 209, 234, 271, 578, 589; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 108; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 408, 441; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 226

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1.4 וָאֵרֶא וְהִנֵּה רוּחַ סְעָרָה בָּאָה מִן־הַצָּפוֹן עָנָן גָּדוֹל וְאֵשׁ מִתְלַקַּחַת וְנֹגַהּ לוֹ סָבִיב וּמִתּוֹכָהּ כְּעֵין הַחַשְׁמַל מִתּוֹךְ הָאֵשׁ׃' 1.22 וּדְמוּת עַל־רָאשֵׁי הַחַיָּה רָקִיעַ כְּעֵין הַקֶּרַח הַנּוֹרָא נָטוּי עַל־רָאשֵׁיהֶם מִלְמָעְלָה׃
1.26
וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל־רֹאשָׁם כְּמַרְאֵה אֶבֶן־סַפִּיר דְּמוּת כִּסֵּא וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָעְלָה׃ 1.27 וָאֵרֶא כְּעֵין חַשְׁמַל כְּמַרְאֵה־אֵשׁ בֵּית־לָהּ סָבִיב מִמַּרְאֵה מָתְנָיו וּלְמָעְלָה וּמִמַּרְאֵה מָתְנָיו וּלְמַטָּה רָאִיתִי כְּמַרְאֵה־אֵשׁ וְנֹגַהּ לוֹ סָבִיב׃ 1.28 כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃
18.2
הַנֶּפֶשׁ הַחֹטֵאת הִיא תָמוּת בֵּן לֹא־יִשָּׂא בַּעֲוֺן הָאָב וְאָב לֹא יִשָּׂא בַּעֲוֺן הַבֵּן צִדְקַת הַצַּדִּיק עָלָיו תִּהְיֶה וְרִשְׁעַת רשע הָרָשָׁע עָלָיו תִּהְיֶה׃
18.2
מַה־לָּכֶם אַתֶּם מֹשְׁלִים אֶת־הַמָּשָׁל הַזֶּה עַל־אַדְמַת יִשְׂרָאֵל לֵאמֹר אָבוֹת יֹאכְלוּ בֹסֶר וְשִׁנֵּי הַבָּנִים תִּקְהֶינָה׃
28.13
בְּעֵדֶן גַּן־אֱלֹהִים הָיִיתָ כָּל־אֶבֶן יְקָרָה מְסֻכָתֶךָ אֹדֶם פִּטְדָה וְיָהֲלֹם תַּרְשִׁישׁ שֹׁהַם וְיָשְׁפֵה סַפִּיר נֹפֶךְ וּבָרְקַת וְזָהָב מְלֶאכֶת תֻּפֶּיךָ וּנְקָבֶיךָ בָּךְ בְּיוֹם הִבָּרַאֲךָ כּוֹנָנוּ׃
29.3
דַּבֵּר וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה הִנְנִי עָלֶיךָ פַּרְעֹה מֶלֶךְ־מִצְרַיִם הַתַּנִּים הַגָּדוֹל הָרֹבֵץ בְּתוֹךְ יְאֹרָיו אֲשֶׁר אָמַר לִי יְאֹרִי וַאֲנִי עֲשִׂיתִנִי׃
36.26
וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃
37.5
כֹּה אָמַר אֲדֹנָי יְהוִה לָעֲצָמוֹת הָאֵלֶּה הִנֵּה אֲנִי מֵבִיא בָכֶם רוּחַ וִחְיִיתֶם׃ 37.6 וְנָתַתִּי עֲלֵיכֶם גִּדִים וְהַעֲלֵתִי עֲלֵיכֶם בָּשָׂר וְקָרַמְתִּי עֲלֵיכֶם עוֹר וְנָתַתִּי בָכֶם רוּחַ וִחְיִיתֶם וִידַעְתֶּם כִּי־אֲנִי יְהוָה׃ 37.7 וְנִבֵּאתִי כַּאֲשֶׁר צֻוֵּיתִי וַיְהִי־קוֹל כְּהִנָּבְאִי וְהִנֵּה־רַעַשׁ וַתִּקְרְבוּ עֲצָמוֹת עֶצֶם אֶל־עַצְמוֹ׃
37.9
וַיֹּאמֶר אֵלַי הִנָּבֵא אֶל־הָרוּחַ הִנָּבֵא בֶן־אָדָם וְאָמַרְתָּ אֶל־הָרוּחַ כֹּה־אָמַר אֲדֹנָי יְהוִה מֵאַרְבַּע רוּחוֹת בֹּאִי הָרוּחַ וּפְחִי בַּהֲרוּגִים הָאֵלֶּה וְיִחְיוּ׃
37.12
לָכֵן הִנָּבֵא וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר אֲדֹנָי יְהוִה הִנֵּה אֲנִי פֹתֵחַ אֶת־קִבְרוֹתֵיכֶם וְהַעֲלֵיתִי אֶתְכֶם מִקִּבְרוֹתֵיכֶם עַמִּי וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַת יִשְׂרָאֵל׃
37.27
וְהָיָה מִשְׁכָּנִי עֲלֵיהֶם וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 37.28 וְיָדְעוּ הַגּוֹיִם כִּי אֲנִי יְהוָה מְקַדֵּשׁ אֶת־יִשְׂרָאֵל בִּהְיוֹת מִקְדָּשִׁי בְּתוֹכָם לְעוֹלָם׃
47.1
וְהָיָה יעמדו עָמְדוּ עָלָיו דַּוָּגִים מֵעֵין גֶּדִי וְעַד־עֵין עֶגְלַיִם מִשְׁטוֹחַ לַחֲרָמִים יִהְיוּ לְמִינָה תִּהְיֶה דְגָתָם כִּדְגַת הַיָּם הַגָּדוֹל רַבָּה מְאֹד׃
47.1
וַיְשִׁבֵנִי אֶל־פֶּתַח הַבַּיִת וְהִנֵּה־מַיִם יֹצְאִים מִתַּחַת מִפְתַּן הַבַּיִת קָדִימָה כִּי־פְנֵי הַבַּיִת קָדִים וְהַמַּיִם יֹרְדִים מִתַּחַת מִכֶּתֶף הַבַּיִת הַיְמָנִית מִנֶּגֶב לַמִּזְבֵּחַ׃"

47.12
וְעַל־הַנַּחַל יַעֲלֶה עַל־שְׂפָתוֹ מִזֶּה וּמִזֶּה כָּל־עֵץ־מַאֲכָל לֹא־יִבּוֹל עָלֵהוּ וְלֹא־יִתֹּם פִּרְיוֹ לָחֳדָשָׁיו יְבַכֵּר כִּי מֵימָיו מִן־הַמִּקְדָּשׁ הֵמָּה יוֹצְאִים והיו וְהָיָה פִרְיוֹ לְמַאֲכָל וְעָלֵהוּ לִתְרוּפָה׃'' None
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1.4 And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire flashing up, so that a brightness was round about it; and out of the midst thereof as the colour of electrum, out of the midst of the fire.
1.10
As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.
1.22
And over the heads of the living creatures there was the likeness of a firmament, like the colour of the terrible ice, stretched forth over their heads above.
1.26
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above. 1.27 And I saw as the colour of electrum, as the appearance of fire round about enclosing it, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him. 1.28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.
18.2
’What mean ye, that ye use this proverb in the land of Israel, saying: The fathers have eaten sour grapes, And the children’s teeth are set on edge?
28.13
thou wast in Eden the garden of God; every precious stone was thy covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of thy settings and of thy sockets was in thee, in the day that thou wast created they were prepared.
29.3
peak, and say: Thus saith the Lord GOD: Behold, I am against thee, Pharaoh King of Egypt, The great dragon that lieth In the midst of his rivers, That hath said: My river is mine own, And I have made it for myself.
36.26
A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
37.5
Thus saith the Lord GOD unto these bones: Behold, I will cause breath to enter into you, and ye shall live. 37.6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.’ 37.7 So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a commotion, and the bones came together, bone to its bone.
37.9
Then said He unto me: ‘Prophesy unto the breath, prophesy, son of man, and say to the breath: Thus saith the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.’
37.12
Therefore prophesy, and say unto them: Thus saith the Lord GOD: Behold, I will open your graves, and cause you to come up out of your graves, O My people; and I will bring you into the land of Israel.
37.27
My dwelling-place also shall be over them; and I will be their God, and they shall be My people. 37.28 And the nations shall know that I am the LORD that sanctify Israel, when My sanctuary shall be in the midst of them for ever.’
47.1
And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward, for the forefront of the house looked toward the east; and the waters came down from under, from the right side of the house, on the south of the altar."

47.12
And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’ .' ' None
23. Hebrew Bible, Haggai, 2.7, 2.9 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Blood, of Christ • Body of Christ • Christ, his life on earth • Christ, symbolized in Jewish Bible • pax Augusta and Christ’s birth

 Found in books: O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 219, 220; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 83

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2.7 וְהִרְעַשְׁתִּי אֶת־כָּל־הַגּוֹיִם וּבָאוּ חֶמְדַּת כָּל־הַגּוֹיִם וּמִלֵּאתִי אֶת־הַבַּיִת הַזֶּה כָּבוֹד אָמַר יְהוָה צְבָאוֹת׃' ' None
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2.7 and I will shake all nations, and the choicest things of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.' ' None
24. Hebrew Bible, 1 Chronicles, 17.10, 17.12 (5th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Body of Christ • Christ • Christ, as the King

 Found in books: Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 120; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 525, 528

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17.12 הוּא יִבְנֶה־לִּי בָּיִת וְכֹנַנְתִּי אֶת־כִּסְאוֹ עַד־עוֹלָם׃' ' None
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17.10 even from the day that I commanded judges to be over My people Israel; and I will subdue all thine enemies. Moreover I tell thee that the LORD will build thee a house.
17.12
He shall build Me a house, and I will establish his throne for ever.'' None
25. Hebrew Bible, Zechariah, 4.3, 9.9, 9.14, 12.10, 14.8 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Adam-Christ typology • Anti-Christ • Christ • Christ, Christian, Christianity • Christ, as judge • Christ, symbolized in Jewish Bible • Isaac, model of Christ • Jesus Christ • Jesus Christ, in the Fourth Gospel • Jesus/Christ • Lord, referring to Christ • Revelation, the Apocalypse of Jesus Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457, 458; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 305; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 386, 610; Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 178; Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 145; Levison (2009), Filled with the Spirit, 372, 375, 403; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 248, 249; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 106; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 257

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4.3 וּשְׁנַיִם זֵיתִים עָלֶיהָ אֶחָד מִימִין הַגֻּלָּה וְאֶחָד עַל־שְׂמֹאלָהּ׃
9.9
גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃
9.14
וַיהוָה עֲלֵיהֶם יֵרָאֶה וְיָצָא כַבָּרָק חִצּוֹ וַאדֹנָי יְהֹוִה בַּשּׁוֹפָר יִתְקָע וְהָלַךְ בְּסַעֲרוֹת תֵּימָן׃' 14.8 וְהָיָה בַּיּוֹם הַהוּא יֵצְאוּ מַיִם־חַיִּים מִירוּשָׁלִַם חֶצְיָם אֶל־הַיָּם הַקַּדְמוֹנִי וְחֶצְיָם אֶל־הַיָּם הָאַחֲרוֹן בַּקַּיִץ וּבָחֹרֶף יִהְיֶה׃'' None
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4.3 and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof.’
9.9
Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass.
9.14
And the LORD shall be seen over them, And His arrow shall go forth as the lightning; And the Lord GOD will blow the horn, And will go with whirlwinds of the south.
12.10
And I will pour upon the house of David, And upon the inhabitants of Jerusalem, The spirit of grace and of supplication; And they shall look unto Me because athey have thrust him through; And they shall mourn for him, as one mourneth for his only son, And shall be in bitterness for him, as one that is in bitterness for his first-born.
14.8
And it shall come to pass in that day, That living waters shall go out from Jerusalem: Half of them toward the eastern sea, And half of them toward the western sea; In summer and in winter shall it be.'' None
26. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Christ • Jesus Christ

 Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 307; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 85

247c νώτῳ, στάσας δὲ αὐτὰς περιάγει ἡ περιφορά, αἱ δὲ θεωροῦσι τὰ ἔξω τοῦ οὐρανοῦ.'' None247c pass outside and take their place on the outer surface of the heaven, and when they have taken their stand, the revolution carries them round and they behold the things outside of the heaven. But the region above the heaven was never worthily sung by any earthly poet, nor will it ever be. It is, however, as I shall tell; for I must dare to speak the truth, especially as truth is my theme. For the colorless, formless, and intangible truly existing essence, with which all true knowledge is concerned, holds this region'' None
27. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Jesus Christ • incorporeal generation of Christ, of God

 Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 218; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 267

380d And what of this, the second. Do you think that God is a wizard and capable of manifesting himself by design, now in one aspect, now in another, at one time himself changing and altering his shape in many transformations and at another deceiving us and causing us to believe such things about him; or that he is simple and less likely than anything else to depart from his own form? I cannot say offhand, he replied. But what of this: If anything went out from its own form, would it not be displaced and changed, either by itself'' None
28. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Jesus Christ • to faith/Christ • union with God/Christ

 Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 331; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 327

29. Anon., 1 Enoch, 1.9, 6.6, 20.7, 69.27, 69.29 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Anti-Christ • Christ • Christ, Blood of • Christ, and Enoch • Christ, and fallen angels • Christ, resurrection of • Christ, see also Jesus • Death of Christ • Descent, of Christ • Destroyer, Christ as • Jesus (Christ) (see also Yeshu) • Jesus Christ • Jesus, see also Christ • Revelation, the Apocalypse of Jesus Christ • Savior, Christ • Serpent, Christ • Vision of Christ

 Found in books: Estes (2020), The Tree of Life, 156; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 101; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 24, 135, 175, 193, 266; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 150, 156; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 15, 18, 56, 57, 59, 70, 90, 147; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 64, 79; Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 68, 94, 161; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 51, 53, 68, 69, 71, 486

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1.9 And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
6.6
by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn 6 And it came to pass when the children of men had multiplied that in those days were born unto",them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: \'Come, let us choose us wives from among the children of men,and beget us children.\' And Semjaza, who was their leader, said unto them: \'I fear ye will not,indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.\' And they all answered him and said: \'Let us all swear an oath, and all bind ourselves by mutual imprecations,not to abandon this plan but to do this thing.\' Then sware they all together and bound themselves",by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn,and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal,,Asael, Armaros, Batarel, Ael, Zaq1el, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens. 7 And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms,and enchantments, and the cutting of roots, and made them acquainted with plants. And they,became pregt, and they bare great giants, whose height was three thousand ells: Who consumed,all the acquisitions of men. And when men could no longer sustain them, the giants turned against,them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and,fish, and to devour one another's flesh, and drink the blood. Then the earth laid accusation against the lawless ones." '8 And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all,colouring tinctures. And there arose much godlessness, and they committed fornication, and they,were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . ." "9 And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being,shed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven.,And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause,before the Most High.' And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the,ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all,things, and nothing can hide itself from Thee. Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which,men were striving to learn: And Semjaza, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the,women, and have defiled themselves, and revealed to them all kinds of sins. And the women have,borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are,wrought on the earth. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'"10 Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: \'Go to Noah and tell him in my name \'Hide thyself!\' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.\' And again the Lord said to Raphael: \'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.\' And to Gabriel said the Lord: \'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men and cause them to go forth: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.\' And the Lord said unto Michael: \'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth\' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever. 11 And in those days I will open the store chambers of blessing which are in the heaven, so as to send,them down upon the earth over the work and labour of the children of men. And truth and peace shall be associated together throughout all the days of the world and throughout all the generations of men.\'"
20.7
one of the holy angels, who is set over the spirits, who sin in the spirit. Gabriel, one of the holy 37 The second vision which he saw, the vision of wisdom -which Enoch the son of Jared, the son,of Mahalalel, the son of Cai, the son of Enos, the son of Seth, the son of Adam, saw. And this is the beginning of the words of wisdom which I lifted up my voice to speak and say to those which dwell on earth: Hear, ye men of old time, and see, ye that come after, the words of the Holy,One which I will speak before the Lord of Spirits. It were better to declare (them only) to the men of old time, but even from those that come after we will not withhold the beginning of wisdom.,Till the present day such wisdom has never been given by the Lord of Spirits as I have received according to my insight, according to the good pleasure of the Lord of Spirits by whom the lot of,eternal life has been given to me. Now three Parables were imparted to me, and I lifted up my voice and recounted them to those that dwell on the earth. 38 The first Parable.When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from the face of the earth:,And when the Righteous One shall appear before the eyes of the righteous, Whose elect works hang upon the Lord of Spirits, And light shall appear to the righteous and the elect who dwell on the earth,Where then will be the dwelling of the sinners,And where the resting-place of those who have denied the Lord of Spirits It had been good for them if they had not been born.,When the secrets of the righteous shall be revealed and the sinners judged, And the godless driven from the presence of the righteous and elect,,From that time those that possess the earth shall no longer be powerful and exalted: And they shall not be able to behold the face of the holy, For the Lord of Spirits has caused His light to appear On the face of the holy, righteous, and elect.,Then shall the kings and the mighty perish And be given into the hands of the righteous and holy.",And thenceforward none shall seek for themselves mercy from the Lord of Spirits For their life is at an end." 39 And it shall come to pass in those days that elect and holy children will descend from the",high heaven, and their seed will become one with the children of men. And in those days Enoch received books of zeal and wrath, and books of disquiet and expulsion.And mercy shall not be accorded to them, saith the Lord of Spirits.,And in those days a whirlwind carried me off from the earth, And set me down at the end of the heavens.,And there I saw another vision, the dwelling-places of the holy, And the resting-places of the righteous.,Here mine eyes saw their dwellings with His righteous angels, And their resting-places with the holy.And they petitioned and interceded and prayed for the children of men, And righteousness flowed before them as water,And mercy like dew upon the earth: Thus it is amongst them for ever and ever.,And in that place mine eyes saw the Elect One of righteousness and of faith,,And I saw his dwelling-place under the wings of the Lord of Spirits.,And righteousness shall prevail in his days, And the righteous and elect shall be without number before Him for ever and ever.,And all the righteous and elect before Him shall be strong as fiery lights, And their mouth shall be full of blessing,And their lips extol the name of the Lord of Spirits, And righteousness before Him shall never fail, And uprightness shall never fail before Him.,There I wished to dwell, And my spirit longed for that dwelling-place. And there heretofore hath been my portion, For so has it been established concerning me before the Lord of Spirits.,In those days I praised and extolled the name of the Lord of Spirits with blessings and praises, because He hath destined me for blessing and glory according to the good pleasure of the Lord of \',Spirits. For a long time my eyes regarded that place, and I blessed Him and praised Him, saying: \'Blessed is He, and may He be blessed from the beginning and for evermore. And before Him there is no ceasing. He knows before the world was created what is for ever and what will be from,generation unto generation. Those who sleep not bless Thee: they stand before Thy glory and bless, praise, and extol, saying: \'Holy, holy, holy, is the Lord of Spirits: He filleth the earth with spirits.\' And here my eyes saw all those who sleep not: they stand before Him and bless and say: \'Blessed be Thou, and blessed be the name of the Lord for ever and ever.\' And my face was changed; for I could no longer behold. 40 And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude,beyond number and reckoning, who stood before the Lord of Spirits. And on the four sides of the Lord of Spirits I saw four presences, different from those that sleep not, and I learnt their names: for the angel that went with me made known to me their names, and showed me all the hidden things.,And I heard the voices of those four presences as they uttered praises before the Lord of glory.",The first voice blesses the Lord of Spirits for ever and ever. And the second voice I heard blessing",the Elect One and the elect ones who hang upon the Lord of Spirits. And the third voice I heard pray and intercede for those who dwell on the earth and supplicate in the name of the Lord of Spirits.",And I heard the fourth voice fending off the Satans and forbidding them to come before the Lord",of Spirits to accuse them who dwell on the earth. After that I asked the angel of peace who went with me, who showed me everything that is hidden: \'Who are these four presences which I have,seen and whose words I have heard and written down\' And he said to me: \'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.\',And these are the four angels of the Lord of Spirits and the four voices I heard in those days." 41 And after that I saw all the secrets of the heavens, and how the kingdom is divided, and how the,actions of men are weighed in the balance. And there I saw the mansions of the elect and the mansions of the holy, and mine eyes saw there all the sinners being driven from thence which deny the name of the Lord of Spirits, and being dragged off: and they could not abide because of the punishment which proceeds from the Lord of Spirits.,And there mine eyes saw the secrets of the lightning and of the thunder, and the secrets of the winds, how they are divided to blow over the earth, and the secrets of the clouds and dew, and there,I saw from whence they proceed in that place and from whence they saturate the dusty earth. And there I saw closed chambers out of which the winds are divided, the chamber of the hail and winds, the chamber of the mist, and of the clouds, and the cloud thereof hovers over the earth from the,beginning of the world. And I saw the chambers of the sun and moon, whence they proceed and whither they come again, and their glorious return, and how one is superior to the other, and their stately orbit, and how they do not leave their orbit, and they add nothing to their orbit and they take nothing from it, and they keep faith with each other, in accordance with the oath by which they,are bound together. And first the sun goes forth and traverses his path according to the commandment",of the Lord of Spirits, and mighty is His name for ever and ever. And after that I saw the hidden and the visible path of the moon, and she accomplishes the course of her path in that place by day and by night-the one holding a position opposite to the other before the Lord of Spirits.And they give thanks and praise and rest not; For unto them is their thanksgiving rest.,For the sun changes oft for a blessing or a curse, And the course of the path of the moon is light to the righteous And darkness to the sinners in the name of the Lord, Who made a separation between the light and the darkness, And divided the spirits of men, And strengthened the spirits of the righteous, In the name of His righteousness.,For no angel hinders and no power is able to hinder; for He appoints a judge for them all and He judges them all before Him." 42 Wisdom found no place where she might dwell; Then a dwelling-place was assigned her in the heavens.",Wisdom went forth to make her dwelling among the children of men, And found no dwelling-place:Wisdom returned to her place, And took her seat among the angels.,And unrighteousness went forth from her chambers: Whom she sought not she found, And dwelt with them,As rain in a desert And dew on a thirsty land. 43 And I saw other lightnings and the stars of heaven, and I saw how He called them all by their,names and they hearkened unto Him. And I saw how they are weighed in a righteous balance according to their proportions of light: (I saw) the width of their spaces and the day of their appearing, and how their revolution produces lightning: and (I saw) their revolution according to the,number of the angels, and (how) they keep faith with each other. And I asked the angel who went,with me who showed me what was hidden: \'What are these\' And he said to me: \'The Lord of Spirits hath showed thee their parabolic meaning (lit. \'their parable\'): these are the names of the holy who dwell on the earth and believe in the name of the Lord of Spirits for ever and ever.\'" 44 Also another phenomenon I saw in regard to the lightnings: how some of the stars arise and become lightnings and cannot part with their new form." 45 And this is the second Parable concerning those who deny the name of the dwelling of the holy ones and the Lord of Spirits.",And into the heaven they shall not ascend, And on the earth they shall not come: Such shall be the lot of the sinners Who have denied the name of the Lord of Spirits, Who are thus preserved for the day of suffering and tribulation.,On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name:,Then will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light",And I will transform the earth and make it a blessing:And I will cause Mine elect ones to dwell upon it: But the sinners and evil-doers shall not set foot thereon.",For I have provided and satisfied with peace My righteous ones And have caused them to dwell before Me:But for the sinners there is judgement impending with Me, So that I shall destroy them from the face of the earth. 46 And there I saw One who had a head of days, And His head was white like wool, And with Him was another being whose countece had the appearance of a man, And his face was full of graciousness, like one of the holy angels.,And I asked the angel who went with me and showed me all the hidden things, concerning that,Son of Man, who he was, and whence he was, (and) why he went with the Head of Days And he answered and said unto me: This is the son of Man who hath righteousness, With whom dwelleth righteousness, And who revealeth all the treasures of that which is hidden,Because the Lord of Spirits hath chosen him, And whose lot hath the pre-eminence before the Lord of Spirits in uprightness for ever.,And this Son of Man whom thou hast seen Shall raise up the kings and the mighty from their seats, And the strong from their thrones And shall loosen the reins of the strong, And break the teeth of the sinners.,And he shall put down the kings from their thrones and kingdoms Because they do not extol and praise Him, Nor humbly acknowledge whence the kingdom was bestowed upon them.,And he shall put down the countece of the strong, And shall fill them with shame.And darkness shall be their dwelling, And worms shall be their bed, And they shall have no hope of rising from their beds, Because they do not extol the name of the Lord of Spirits.,And these are they who judge the stars of heaven, And raise their hands against the Most High, And tread upon the earth and dwell upon it. And all their deeds manifest unrighteousness, And their power rests upon their riches, And their faith is in the gods which they have made with their hands, And they deny the name of the Lord of Spirits,,And they persecute the houses of His congregations, And the faithful who hang upon the name of the Lord of Spirits. 47 And in those days shall have ascended the prayer of the righteous, And the blood of the righteous from the earth before the Lord of Spirits.,In those days the holy ones who dwell above in the heavens Shall unite with one voice And supplicate and pray and praise, And give thanks and bless the name of the Lord of Spirits On behalf of the blood of the righteous which has been shed, And that the prayer of the righteous may not be in vain before the Lord of Spirits, That judgement may be done unto them, And that they may not have to suffer for ever.,In those days I saw the Head of Days when He seated himself upon the throne of His glory, And the books of the living were opened before Him: And all His host which is in heaven above and His counselors stood before Him,,And the hearts of the holy were filled with joy; Because the number of the righteous had been offered, And the prayer of the righteous had been heard, And the blood of the righteous been required before the Lord of Spirits. 48 And in that place I saw the fountain of righteousness Which was inexhaustible: And around it were many fountains of wisdom: And all the thirsty drank of them, And were filled with wisdom, And their dwellings were with the righteous and holy and elect.,And at that hour that Son of Man was named In the presence of the Lord of Spirits, And his name before the Head of Days.,Yea, before the sun and the signs were created, Before the stars of the heaven were made, His name was named before the Lord of Spirits.,He shall be a staff to the righteous whereon to stay themselves and not fall, And he shall be the light of the Gentiles, And the hope of those who are troubled of heart.,All who dwell on earth shall fall down and worship before him, And will praise and bless and celebrate with song the Lord of Spirits.,And for this reason hath he been chosen and hidden before Him, Before the creation of the world and for evermore.,And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous, Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life.,In these days downcast in countece shall the kings of the earth have become, And the strong who possess the land because of the works of their hands, For on the day of their anguish and affliction they shall not (be able to) save themselves. And I will give them over into the hands of Mine elect: As straw in the fire so shall they burn before the face of the holy: As lead in the water shall they sink before the face of the righteous, And no trace of them shall any more be found.,And on the day of their affliction there shall be rest on the earth, And before them they shall fall and not rise again: And there shall be no one to take them with his hands and raise them: For they have denied the Lord of Spirits and His Anointed. The name of the Lord of Spirits be blessed. 49 For wisdom is poured out like water, And glory faileth not before him for evermore.,For he is mighty in all the secrets of righteousness, And unrighteousness shall disappear as a shadow, And have no continuance; Because the Elect One standeth before the Lord of Spirits, And his glory is for ever and ever, And his might unto all generations.,And in him dwells the spirit of wisdom, And the spirit which gives insight, And the spirit of understanding and of might, And the spirit of those who have fallen asleep in righteousness.,And he shall judge the secret things, And none shall be able to utter a lying word before him; For he is the Elect One before the Lord of Spirits according to His good pleasure. 50 And in those days a change shall take place for the holy and elect, And the light of days shall abide upon them, And glory and honour shall turn to the holy,,On the day of affliction on which evil shall have been treasured up against the sinners.And the righteous shall be victorious in the name of the Lord of Spirits: And He will cause the others to witness (this) That they may repent And forgo the works of their hands.",They shall have no honour through the name of the Lord of Spirits, Yet through His name shall they be saved, And the Lord of Spirits will have compassion on them, For His compassion is great.,And He is righteous also in His judgement, And in the presence of His glory unrighteousness also shall not maintain itself: At His judgement the unrepentant shall perish before Him.,And from henceforth I will have no mercy on them, saith the Lord of Spirits. 51 And in those days shall the earth also give back that which has been entrusted to it, And Sheol also shall give back that which it has received, And hell shall give back that which it owes.,For in those days the Elect One shall arise,,And he shall choose the righteous and holy from among them: For the day has drawn nigh that they should be saved.",And the Elect One shall in those days sit on My throne, And his mouth shall pour forth all the secrets of wisdom and counsel: For the Lord of Spirits hath given (them) to him and hath glorified him.,And in those days shall the mountains leap like rams, And the hills also shall skip like lambs satisfied with milk, And the faces of all the angels in heaven shall be lighted up with joy.,And the earth shall rejoice, c And the righteous shall dwell upon it, d And the elect shall walk thereon. 52 And after those days in that place where I had seen all the visions of that which is hidden -for",I had been carried off in a whirlwind and they had borne me towards the west-There mine eyes saw all the secret things of heaven that shall be, a mountain of iron, and a mountain of copper, and a mountain of silver, and a mountain of gold, and a mountain of soft metal, and a mountain of lead.,And I asked the angel who went with me, saying, \'What things are these which I have seen in,secret\' And he said unto me: \'All these things which thou hast seen shall serve the dominion of His Anointed that he may be potent and mighty on the earth.\'",And that angel of peace answered, saying unto me: \'Wait a little, and there shall be revealed unto thee all the secret things which surround the Lord of Spirits.,And these mountains which thine eyes have seen, The mountain of iron, and the mountain of copper, and the mountain of silver, And the mountain of gold, and the mountain of soft metal, and the mountain of lead, All these shall be in the presence of the Elect One As wax: before the fire, And like the water which streams down from above upon those mountains, And they shall become powerless before his feet.,And it shall come to pass in those days that none shall be saved, Either by gold or by silver, And none be able to escape.,And there shall be no iron for war, Nor shall one clothe oneself with a breastplate. Bronze shall be of no service, And tin shall be of no service and shall not be esteemed, And lead shall not be desired.,And all these things shall be denied and destroyed from the surface of the earth, When the Elect One shall appear before the face of the Lord of Spirits.\' 53 There mine eyes saw a deep valley with open mouths, and all who dwell on the earth and sea and islands shall bring to him gifts and presents and tokens of homage, but that deep valley shall not become full.,And their hands commit lawless deeds, And the sinners devour all whom they lawlessly oppress: Yet the sinners shall be destroyed before the face of the Lord of Spirits, And they shall be banished from off the face of His earth, And they shall perish for ever and ever.,For I saw all the angels of punishment abiding (there) and preparing all the instruments of Satan.",And I asked the angel of peace who went with me: \' For whom are they preparing these Instruments\'",And he said unto me: \' They prepare these for the kings and the mighty of this earth, that they may thereby be destroyed.,And after this the Righteous and Elect One shall cause the house of his congregation to appear: henceforth they shall be no more hindered in the name of the Lord of Spirits.",And these mountains shall not stand as the earth before his righteousness, But the hills shall be as a fountain of water, And the righteous shall have rest from the oppression of sinners.\' 54 And I looked and turned to another part of the earth, and saw there a deep valley with burning,fire. And they brought the kings and the mighty, and began to cast them into this deep valley.,And there mine eyes saw how they made these their instruments, iron chains of immeasurable weight.,And I asked the angel of peace who went with me, saying: \' For whom are these chains being prepared \' And he said unto me: \' These are being prepared for the hosts of Azazel, so that they may take them and cast them into the abyss of complete condemnation, and they shall cover their jaws with rough stones as the Lord of Spirits commanded.,And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.\',And in those days shall punishment come from the Lord of Spirits, and he will open all the chambers of waters which are above the heavens, and of the fountains which are beneath the earth.,And all the waters shall be joined with the waters: that which is above the heavens is the masculine,,and the water which is beneath the earth is the feminine. And they shall destroy all who dwell",on the earth and those who dwell under the ends of the heaven. And when they have recognized their unrighteousness which they have wrought on the earth, then by these shall they perish. 55 And after that the Head of Days repented and said: \' In vain have I destroyed all who dwell",on the earth.\' And He sware by His great name: \' Henceforth I will not do so to all who dwell on the earth, and I will set a sign in the heaven: and this shall be a pledge of good faith between Me and them for ever, so long as heaven is above the earth. And this is in accordance with My command.,When I have desired to take hold of them by the hand of the angels on the day of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, saith,God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.\' 56 And I saw there the hosts of the angels of punishment going, and they held scourges and chains,of iron and bronze. And I asked the angel of peace who went with me, saying: \' To whom are,these who hold the scourges going \' And he said unto me: \' To their elect and beloved ones, that they may be cast into the chasm of the abyss of the valley.,And then that valley shall be filled with their elect and beloved, And the days of their lives shall be at an end, And the days of their leading astray shall not thenceforward be reckoned.,And in those days the angels shall return And hurl themselves to the east upon the Parthians and Medes:They shall stir up the kings, so that a spirit of unrest shall come upon them, And they shall rouse them from their thrones,That they may break forth as lions from their lairs, And as hungry wolves among their flocks.,And they shall go up and tread under foot the land of His elect ones And the land of His elect ones shall be before them a threshing-floor and a highway :",But the city of my righteous shall be a hindrance to their horses.And they shall begin to fight among themselves, And their right hand shall be strong against themselves,And a man shall not know his brother, Nor a son his father or his mother,Till there be no number of the corpses through their slaughter, And their punishment be not in vain.,In those days Sheol shall open its jaws, And they shall be swallowed up thereinAnd their destruction shall be at an end; Sheol shall devour the sinners in the presence of the elect.\' 57 And it came to pass after this that I saw another host of wagons, and men riding thereon, and,coming on the winds from the east, and from the west to the south. And the noise of their wagons was heard, and when this turmoil took place the holy ones from heaven remarked it, and the pillars of the earth were moved from their place, and the sound thereof was heard from the one end of heaven,to the other, in one day. And they shall all fall down and worship the Lord of Spirits. And this is the end of the second Parable. 58 And I began to speak the third Parable concerning the righteous and elect.",Blessed are ye, ye righteous and elect, For glorious shall be your lot.,And the righteous shall be in the light of the sun. And the elect in the light of eternal life: The days of their life shall be unending, And the days of the holy without number.,And they shall seek the light and find righteousness with the Lord of Spirits: There shall be peace to the righteous in the name of the Eternal Lord.",And after this it shall be said to the holy in heaven That they should seek out the secrets of righteousness, the heritage of faith: For it has become bright as the sun upon earth, And the darkness is past.,And there shall be a light that never endeth, And to a limit (lit. \' number \') of days they shall not come, For the darkness shall first have been destroyed, And the light established before the Lord of Spirits And the light of uprightness established for ever before the Lord of Spirits.' "59 In those days mine eyes saw the secrets of the lightnings, and of the lights, and the judgements they execute (lit. ' their judgement '): and they lighten for a blessing or a curse as the Lord of,Spirits willeth. And there I saw the secrets of the thunder, and how when it resounds above in the heaven, the sound thereof is heard, and he caused me to see the judgements executed on the earth, whether they be for well-being and blessing, or for a curse according to the word of the Lord of Spirits.,And after that all the secrets of the lights and lightnings were shown to me, and they lighten for blessing and for satisfying." '60 In the year 500, in the seventh month, on the fourteenth day of the month in the life of Enoch. In that Parable I saw how a mighty quaking made the heaven of heavens to quake, and the host of the Most High, and the angels, a thousand thousands and ten thousand times ten thousand, were,disquieted with a great disquiet. And the Head of Days sat on the throne of His glory, and the angels and the righteous stood around Him.,And a great trembling seized me, And fear took hold of me, And my loins gave way, And dissolved were my reins, And I fell upon my face.,And Michael sent another angel from among the holy ones and he raised me up, and when he had raised me up my spirit returned; for I had not been able to endure the look of this host, and the,commotion and the quaking of the heaven. And Michael said unto me: \' Why art thou disquieted with such a vision Until this day lasted the day of His mercy; and He hath been merciful and",long-suffering towards those who dwell on the earth. And when the day, and the power, and the punishment, and the judgement come, which the Lord of Spirits hath prepared for those who worship not the righteous law, and for those who deny the righteous judgement, and for those who take His name in vain-that day is prepared, for the elect a covet, but for sinners an inquisition.,When the punishment of the Lord of Spirits shall rest upon them, it shall rest in order that the punishment of the Lord of Spirits may not come, in vain, and it shall slay the children with their mothers and the children with their fathers. Afterwards the judgement shall take place according to His mercy and His patience.\',And on that day were two monsters parted, a female monster named Leviathan, to dwell in the,abysses of the ocean over the fountains of the waters. But the male is named Behemoth, who occupied with his breast a waste wilderness named Duidain, on the east of the garden where the elect and righteous dwell, where my grandfather was taken up, the seventh from Adam, the first,man whom the Lord of Spirits created. And I besought the other angel that he should show me the might of those monsters, how they were parted on one day and cast, the one into the abysses,of the sea, and the other unto the dry land of the wilderness. And he said to me: \' Thou son of man, herein thou dost seek to know what is hidden.\',And the other angel who went with me and showed me what was hidden told me what is first and last in the heaven in the height, and beneath the earth in the depth, and at the ends of the,heaven, and on the foundation of the heaven. And the chambers of the winds, and how the winds are divided, and how they are weighed, and (how) the portals of the winds are reckoned, each according to the power of the wind, and the power of the lights of the moon, and according to the power that is fitting: and the divisions of the stars according to their names, and how all the divisions,are divided. And the thunders according to the places where they fall, and all the divisions that are made among the lightnings that it may lighten, and their host that they may at once obey.,For the thunder has places of rest (which) are assigned (to it) while it is waiting for its peal; and the thunder and lightning are inseparable, and although not one and undivided, they both go together,through the spirit and separate not. For when the lightning lightens, the thunder utters its voice, and the spirit enforces a pause during the peal, and divides equally between them; for the treasury of their peals is like the sand, and each one of them as it peals is held in with a bridle, and turned back by the power of the spirit, and pushed forward according to the many quarters of the earth.,And the spirit of the sea is masculine and strong, and according to the might of his strength he draws it back with a rein, and in like manner it is driven forward and disperses amid all the mountains,of the earth. And the spirit of the hoar-frost is his own angel, and the spirit of the hail is a good,angel. And the spirit of the snow has forsaken his chambers on account of his strength -There is a special spirit therein, and that which ascends from it is like smoke, and its name is frost. And the spirit of the mist is not united with them in their chambers, but it has a special chamber; for its course is glorious both in light and in darkness, and in winter and in summer, and in its chamber is an angel.,And the spirit of the dew has its dwelling at the ends of the heaven, and is connected with the chambers of the rain, and its course is in winter and summer: and its clouds and the clouds of the,mist are connected, and the one gives to the other. And when the spirit of the rain goes forth from its chamber, the angels come and open the chamber and lead it out, and when it is diffused over the whole earth it unites with the water on the earth. And whensoever it unites with the water on,the earth . . . For the waters are for those who dwell on the earth; for they are nourishment for the earth from the Most High who is in heaven: therefore there is a measure for the rain,,and the angels take it in charge. And these things I saw towards the Garden of the Righteous.",And the angel of peace who was with me said to me: \' These two monsters, prepared conformably to the greatness of God, shall feed . . . 61 And I saw in those days how long cords were given to those angels, and they took to themselves wings and flew, and they went towards the north.,And I asked the angel, saying unto him: \' Why have those (angels) taken these cords and gone off \' And he said unto me: \' They have gone to measure.\',And the angel who went with me said unto me: \' These shall bring the measures of the righteous, And the ropes of the righteous to the righteous, That they may stay themselves on the name of the Lord of Spirits for ever and ever.,The elect shall begin to dwell with the elect, And those are the measures which shall be given to faith And which shall strengthen righteousness.,And these measures shall reveal all the secrets of the depths of the earth, And those who have been destroyed by the desert, And those who have been devoured by the beasts, And those who have been devoured by the fish of the sea, That they may return and stay themselves On the day of the Elect One; For none shall be destroyed before the Lord of Spirits, And none can be destroyed.,And all who dwell above in the heaven received a command and power and one voice and one light like unto fire.",And that One (with) their first words they blessed, And extolled and lauded with wisdom, And they were wise in utterance and in the spirit of life.,And the Lord of Spirits placed the Elect one on the throne of glory. And he shall judge all the works of the holy above in the heaven, And in the balance shall their deeds be weighed,And when he shall lift up his countece To judge their secret ways according to the word of the name of the Lord of Spirits, And their path according to the way of the righteous judgement of the Lord of Spirits, Then shall they all with one voice speak and bless, And glorify and extol and sanctify the name of the Lord of Spirits.,And He will summon all the host of the heavens, and all the holy ones above, and the host of God, the Cherubic, Seraphin and Ophannin, and all the angels of power, and all the angels of principalities, and the Elect One, and the other powers on the earth (and) over the water On that day shall raise one voice, and bless and glorify and exalt in the spirit of faith, and in the spirit of wisdom, and in the spirit of patience, and in the spirit of mercy, and in the spirit of judgement and of peace, and in the spirit of goodness, and shall all say with one voice: \' Blessed is He, and may the name of the Lord of Spirits be blessed for ever and ever.,All who sleep not above in heaven shall bless Him: All the holy ones who are in heaven shall bless Him, And all the elect who dwell in the garden of life:And every spirit of light who is able to bless, and glorify, and extol, and hallow Thy blessed name, And all flesh shall beyond measure glorify and bless Thy name for ever and ever.,For great is the mercy of the Lord of Spirits, and He is long-suffering, And all His works and all that He has created He has revealed to the righteous and elect In the name of the Lord of Spirits. 62 And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said:,Open your eyes and lift up your horns if ye are able to recognize the Elect One.\'",And the Lord of Spirits seated him on the throne of His glory, And the spirit of righteousness was poured out upon him, And the word of his mouth slays all the sinners, And all the unrighteous are destroyed from before his face.,And there shall stand up in that day all the kings and the mighty, And the exalted and those who hold the earth, And they shall see and recognize How he sits on the throne of his glory, And righteousness is judged before him, And no lying word is spoken before him.,Then shall pain come upon them as on a woman in travail, And she has pain in bringing forth When her child enters the mouth of the womb, And she has pain in bringing forth.And one portion of them shall look on the other, And they shall be terrified, And they shall be downcast of countece, And pain shall seize them, When they see that Son of Man Sitting on the throne of his glory.,And the kings and the mighty and all who possess the earth shall bless and glorify and extol him who rules over all, who was hidden.,For from the beginning the Son of Man was hidden, And the Most High preserved him in the presence of His might, And revealed him to the elect.,And the congregation of the elect and holy shall be sown, And all the elect shall stand before him on that day.,And all the kings and the mighty and the exalted and those who rule the earth Shall fall down before him on their faces, And worship and set their hope upon that Son of Man, And petition him and supplicate for mercy at his hands.,Nevertheless that Lord of Spirits will so press them That they shall hastily go forth from His presence, And their faces shall be filled with shame, And the darkness grow deeper on their faces.,And He will deliver them to the angels for punishment, To execute vengeance on them because they have oppressed His children and His elect,And they shall be a spectacle for the righteous and for His elect: They shall rejoice over them, Because the wrath of the Lord of Spirits resteth upon them, And His sword is drunk with their blood.,And the righteous and elect shall be saved on that day, And they shall never thenceforward see the face of the sinners and unrighteous.,And the Lord of Spirits will abide over them, And with that Son of Man shall they eat And lie down and rise up for ever and ever.,And the righteous and elect shall have risen from the earth, And ceased to be of downcast countece. And they shall have been clothed with garments of glory,,And these shall be the garments of life from the Lord of Spirits:And your garments shall not grow old, Nor your glory pass away before the Lord of Spirits. 63 In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were delivered, that they might fall,down and worship before the Lord of Spirits, and confess their sins before Him. And they shall bless and glorify the Lord of Spirits, and say:,Blessed is the Lord of Spirits and the Lord of kings, And the Lord of the mighty and the Lord of the rich, And the Lord of glory and the Lord of wisdom,,And splendid in every secret thing is Thy power from generation to generation, And Thy glory for ever and ever:Deep are all Thy secrets and innumerable, And Thy righteousness is beyond reckoning.,We have now learnt that we should glorify And bless the Lord of kings and Him who is king over all kings.\'",And they shall say: \' Would that we had rest to glorify and give thanks And confess our faith before His glory !",And now we long for a little rest but find it not: We follow hard upon and obtain (it) not:And light has vanished from before us, And darkness is our dwelling-place for ever and ever:,For we have not believed before Him Nor glorified the name of the Lord of Spirits, nor glorified our LordBut our hope was in the sceptre of our kingdom, And in our glory.,And in the day of our suffering and tribulation He saves us not, And we find no respite for confessionThat our Lord is true in all His works, and in His judgements and His justice, And His judgements have no respect of persons.And we pass away from before His face on account of our works, And all our sins are reckoned up in righteousness.\',Now they shall say unto themselves: \' Our souls are full of unrighteous gain, but it does not prevent us from descending from the midst thereof into the burden of Sheol.\',And after that their faces shall be filled with darkness And shame before that Son of Man, And they shall be driven from his presence, And the sword shall abide before his face in their midst.,Thus spake the Lord of Spirits: \' This is the ordice and judgement with respect to the mighty and the kings and the exalted and those who possess the earth before the Lord of Spirits.\'"' "64 And other forms I saw hidden in that place. I heard the voice of the angel saying: ' These are the angels who descended to the earth, and revealed what was hidden to the children of men and seduced the children of men into committing sin.'" '65 And in those days Noah saw the earth that it had sunk down and its destruction was nigh. And he arose from thence and went to the ends of the earth, and cried aloud to his grandfather Enoch:,and Noah said three times with an embittered voice: Hear me, hear me, hear me.\' And I said unto him: \' Tell me what it is that is falling out on the earth that the earth is in such evil plight,and shaken, lest perchance I shall perish with it \' And thereupon there was a great commotion, on the earth, and a voice was heard from heaven, and I fell on my face. And Enoch my grandfather came and stood by me, and said unto me: \' Why hast thou cried unto me with a bitter cry and weeping,And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers -the most secret ones- and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images,for the whole earth: And how silver is produced from the dust of the earth, and how soft metal,originates in the earth. For lead and tin are not produced from the earth like the first: it is a fountain",that produces them, and an angel stands therein, and that angel is pre-eminent.\' And after that my grandfather Enoch took hold of me by my hand and raised me up, and said unto me: \' Go, for I have,asked the Lord of Spirits as touching this commotion on the earth. And He said unto me: \' Because of their unrighteousness their judgement has been determined upon and shall not be withheld by Me for ever. Because of the sorceries which they have searched out and learnt, the earth and those,who dwell upon it shall be destroyed.\' And these-they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets.,And He has destined thy name to be among the holy, And will preserve thee amongst those who dwell on the earth, And has destined thy righteous seed both for kingship and for great honours, And from thy seed shall proceed a fountain of the righteous and holy without number for ever. 66 And after that he showed me the angels of punishment who are prepared to come and let loose all the powers of the waters which are beneath in the earth in order to bring judgement and destruction",on all who abide and dwell on the earth. And the Lord of Spirits gave commandment to the angels who were going forth, that they should not cause the waters to rise but should hold them,in check; for those angels were over the powers of the waters. And I went away from the presence of Enoch." 67 And in those days the word of God came unto me, and He said unto me: \' Noah, thy lot has come,Up before Me, a lot without blame, a lot of love and uprightness. And now the angels are making a wooden (building), and when they have completed that task I will place My hand upon it and preserve it, and there shall come forth from it the seed of life, and a change shall set in so that the,earth will not remain without inhabitant. And I will make fast thy sed before me for ever and ever, and I will spread abroad those who dwell with thee: it shall not be unfruitful on the face of the earth, but it shall be blessed and multiply on the earth in the name of the Lord.\',And He will imprison those angels, who have shown unrighteousness, in that burning valley which my grandfather Enoch had formerly shown to me in the west among the mountains of gold,and silver and iron and soft metal and tin. And I saw that valley in which there was a great",convulsion and a convulsion of the waters. And when all this took place, from that fiery molten metal and from the convulsion thereof in that place, there was produced a smell of sulphur, and it was connected with those waters, and that valley of the angels who had led astray (mankind) burned,beneath that land. And through its valleys proceed streams of fire, where these angels are punished who had led astray those who dwell upon the earth.,But those waters shall in those days serve for the kings and the mighty and the exalted, and those who dwell on the earth, for the healing of the body, but for the punishment of the spirit; now their spirit is full of lust, that they may be punished in their body, for they have denied the Lord of Spirits,and see their punishment daily, and yet believe not in His name. And in proportion as the burning of their bodies becomes severe, a corresponding change shall take place in their spirit for ever and ever;,for before the Lord of Spirits none shall utter an idle word. For the judgement shall come upon them,,because they believe in the lust of their body and deny the Spirit of the Lord. And those same waters will undergo a change in those days; for when those angels are punished in these waters, these water-springs shall change their temperature, and when the angels ascend, this water of the,springs shall change and become cold. And I heard Michael answering and saying: \' This judgement wherewith the angels are judged is a testimony for the kings and the mighty who possess the",earth.\' Because these waters of judgement minister to the healing of the body of the kings and the lust of their body; therefore they will not see and will not believe that those waters will change and become a fire which burns for ever."' "68 And after that my grandfather Enoch gave me the teaching of all the secrets in the book in the Parables which had been given to him, and he put them together for me in the words of the book,of the Parables. And on that day Michael answered Raphael and said: ' The power of the spirit transports and makes me to tremble because of the severity of the judgement of the secrets, the judgement of the angels: who can endure the severe judgement which has been executed, and before,which they melt away ' And Michael answered again, and said to Raphael: ' Who is he whose heart is not softened concerning it, and whose reins are not troubled by this word of judgement,(that) has gone forth upon them because of those who have thus led them out ' And it came to pass when he stood before the Lord of Spirits, Michael said thus to Raphael: ' I will not take their part under the eye of the Lord; for the Lord of Spirits has been angry with them because they do,as if they were the Lord. Therefore all that is hidden shall come upon them for ever and ever; for neither angel nor man shall have his portion (in it), but alone they have received their judgement for ever and ever." 69.27 And he sat on the throne of his glory, And the sum of judgement was given unto the Son of Man, And he caused the sinners to pass away and be destroyed from off the face of the earth, And those who have led the world astray.
69.29
And from henceforth there shall be nothing corruptible; For that Son of Man has appeared, And has seated himself on the throne of his glory, And all evil shall pass away before his face, And the word of that Son of Man shall go forthAnd be strong before the Lord of Spirits. 69 And after this judgement they shall terrify and make them to tremble because they have shown this to those who dwell on the earth.",And behold the names of those angels and these are their names: the first of them is Samjaza, the second Artaqifa, and the third Armen, the fourth Kokabel, the fifth Turael, the sixth Rumjal, the seventh Danjal, the eighth Neqael, the ninth Baraqel, the tenth Azazel, the eleventh Armaros, the twelfth Batarjal, the thirteenth Busasejal, the fourteenth Hael, the fifteenth Turel, and the sixteenth Simapesiel, the seventeenth Jetrel, the eighteenth Tumael, the nineteenth Turel,,the twentieth Rumael, the twenty-first Azazel. And these are the chiefs of their angels and their names, and their chief ones over hundreds and over fifties and over tens.,The name of the first Jeqon: that is, the one who led astray all the sons of God, and brought them,down to the earth, and led them astray through the daughters of men. And the second was named Asbeel: he imparted to the holy sons of God evil counsel, and led them astray so that they defiled,their bodies with the daughters of men. And the third was named Gadreel: he it is who showed the children of men all the blows of death, and he led astray Eve, and showed the weapons of death to the sons of men the shield and the coat of mail, and the sword for battle, and all the weapons,of death to the children of men. And from his hand they have proceeded against those who dwell",on the earth from that day and for evermore. And the fourth was named Penemue: he taught the",children of men the bitter and the sweet, and he taught them all the secrets of their wisdom. And he instructed mankind in writing with ink and paper, and thereby many sinned from eternity to,eternity and until this day. For men were not created for such a purpose, to give confirmation,to their good faith with pen and ink. For men were created exactly like the angels, to the intent that they should continue pure and righteous, and death, which destroys everything, could not have taken hold of them, but through this their knowledge they are perishing, and through this power,it is consuming me. And the fifth was named Kasdeja: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embryo in the womb, that it may pass away, and the smitings of the soul the bites of the serpent, and the smitings,which befall through the noontide heat, the son of the serpent named Taba\'et. And this is the task of Kasbeel, the chief of the oath which he showed to the holy ones when he dwelt high,above in glory, and its name is Biqa. This (angel) requested Michael to show him the hidden name, that he might enunciate it in the oath, so that those might quake before that name and oath who revealed all that was in secret to the children of men. And this is the power of this oath, for it is powerful and strong, and he placed this oath Akae in the hand of Michael.,And these are the secrets of this oath . . . And they are strong through his oath: And the heaven was suspended before the world was created, And for ever.,And through it the earth was founded upon the water, And from the secret recesses of the mountains come beautiful waters, From the creation of the world and unto eternity.,And through that oath the sea was created, And as its foundation He set for it the sand against the time of (its) anger, And it dare not pass beyond it from the creation of the world unto eternity.,And through that oath are the depths made fast, And abide and stir not from their place from eternity to eternity.,And through that oath the sun and moon complete their course, And deviate not from their ordice from eternity to eternity.,And through that oath the stars complete their course, And He calls them by their names, And they answer Him from eternity to eternity.,And in like manner the spirits of the water, and of the winds, and of all zephyrs, and (their) paths,from all the quarters of the winds. And there are preserved the voices of the thunder and the light of the lightnings: and there are preserved the chambers of the hail and the chambers of the",hoarfrost, and the chambers of the mist, and the chambers of the rain and the dew. And all these believe and give thanks before the Lord of Spirits, and glorify (Him) with all their power, and their food is in every act of thanksgiving: they thank and glorify and extol the name of the Lord of Spirits for ever and ever.,And this oath is mighty over them And through it they are preserved and their paths are preserved, And their course is not destroyed.,And there was great joy amongst them, And they blessed and glorified and extolled Because the name of that Son of Man had been revealed unto them.,And he sat on the throne of his glory, And the sum of judgement was given unto the Son of Man, And he caused the sinners to pass away and be destroyed from off the face of the earth, And those who have led the world astray.,With chains shall they be bound, And in their assemblage-place of destruction shall they be imprisoned, And all their works vanish from the face of the earth.,And from henceforth there shall be nothing corruptible; For that Son of Man has appeared, And has seated himself on the throne of his glory, And all evil shall pass away before his face, And the word of that Son of Man shall go forthAnd be strong before the Lord of Spirits.' "70 And it came to pass after this that his name during his lifetime was raised aloft to that Son of",Man and to the Lord of Spirits from amongst those who dwell on the earth. And he was raised aloft",on the chariots of the spirit and his name vanished among them. And from that day I was no longer numbered amongst them: and he set me between the two winds, between the North and the,West, where the angels took the cords to measure for me the place for the elect and righteous. And there I saw the first fathers and the righteous who from the beginning dwell in that place. 71 And it came to pass after this that my spirit was translated And it ascended into the heavens: And I saw the holy sons of God. They were stepping on flames of fire: Their garments were white and their raiment, And their faces shone like snow.,And I saw two streams of fire, And the light of that fire shone like hyacinth, And I fell on my face before the Lord of Spirits.,And the angel Michael one of the archangels seized me by my right hand, And lifted me up and led me forth into all the secrets, And he showed me all the secrets of righteousness.,And he showed me all the secrets of the ends of the heaven, And all the chambers of all the stars, and all the luminaries, Whence they proceed before the face of the holy ones.,And he translated my spirit into the heaven of heavens, And I saw there as it were a structure built of crystals, And between those crystals tongues of living fire.,And my spirit saw the girdle which girt that house of fire, And on its four sides were streams full of living fire, And they girt that house.,And round about were Seraphin, Cherubic, and Ophannin: And these are they who sleep not And guard the throne of His glory.,And I saw angels who could not be counted, A thousand thousands, and ten thousand times ten thousand, Encircling that house.And Michael, and Raphael, and Gabriel, and Phanuel, And the holy angels who are above the heavens, Go in and out of that house.,And they came forth from that house, And Michael and Gabriel, Raphael and Phanuel, And many holy angels without number.,And with them the Head of Days, His head white and pure as wool, And His raiment indescribable.,And I fell on my face, And my whole body became relaxed, And my spirit was transfigured;And I cried with a loud voice, . . . with the spirit of power, And blessed and glorified and extolled.,And these blessings which went forth out of my mouth were well pleasing before that Head of Days. And that Head of Days came with Michael and Gabriel, Raphael and Phanuel, thousands and ten thousands of angels without number.,passage wherein the Son of Man was described as accompanying the Head of Days, and Enoch asked one of the angels (as in xlvi.,concerning the Son of Man as to who he was.",And he (i.e. the angel) came to me and greeted me with His voice, and said unto me \' This is the Son of Man who is born unto righteousness, And righteousness abides over him, And the righteousness of the Head of Days forsakes him not.\',And he said unto me: \' He proclaims unto thee peace in the name of the world to come; For from hence has proceeded peace since the creation of the world, And so shall it be unto thee for ever and for ever and ever.,And all shall walk in his ways since righteousness never forsaketh him: With him will be their dwelling-places, and with him their heritage, And they shall not be separated from him for ever and ever an