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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
chole/cholos, bouleutai, cf. councilors Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 116, 255, 256
cholos Faraone (1999), Ancient Greek Love Magic, 97
cholos, time, connection to Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 27
cholos/cholousthai Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 21, 24, 25, 26, 27, 29, 30, 31, 32
cholos/cholousthai, and nemesis Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 38
cholos/cholousthai, and orge Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 123
cholos/cholousthai, and pity Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 56, 62
cholos/cholousthai, in herodotus Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 132
cholos/cholousthai, in magical spells Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 154
cholos/cholousthai, of achilles Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 185, 186, 194

List of validated texts:
4 validated results for "cholos"
1. Hesiod, Theogony, 950-955 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • cholos

 Found in books: Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, 70; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 21

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950 ἥβην δʼ Ἀλκμήνης καλλισφύρου ἄλκιμος υἱός,'951 ἲς Ἡρακλῆος, τελέσας στονόεντας ἀέθλους, 952 παῖδα Διὸς μεγάλοιο καὶ Ἥρης χρυσοπεδίλου, 953 αἰδοίην θέτʼ ἄκοιτιν ἐν Οὐλύμπῳ νιφόεντι, 954 ὄλβιος, ὃς μέγα ἔργον ἐν ἀθανάτοισιν ἀνύσσας 955 ναίει ἀπήμαντος καὶ ἀγήραος ἤματα πάντα. ' None
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950 Sailors and ships as fearfully they blow'951 In every season, making powerle 952 The sailors. Others haunt the limitle 953 And blooming earth, where recklessly they spoil 954 The splendid crops that mortals sweat and toil 955 To cultivate, and cruel agitation ' None
2. Homer, Iliad, 4.23-4.24, 4.35-4.36, 5.177-5.178, 14.197-14.210, 14.214-14.217, 14.336, 15.69-15.71, 16.443, 18.117-18.119 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • cholos • cholos/cholousthai • cholos/cholousthai, and nemesis • cholos/cholousthai, in magical spells

 Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 25, 29, 31, 32, 38, 154; Faraone (1999), Ancient Greek Love Magic, 97; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 42, 43, 44, 48, 63, 70, 90, 233; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 21

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4.23 σκυζομένη Διὶ πατρί, χόλος δέ μιν ἄγριος ᾕρει· 4.24 Ἥρῃ δʼ οὐκ ἔχαδε στῆθος χόλον, ἀλλὰ προσηύδα·
4.35
ὠμὸν βεβρώθοις Πρίαμον Πριάμοιό τε παῖδας 4.36 ἄλλους τε Τρῶας, τότε κεν χόλον ἐξακέσαιο.
5.177
εἰ μή τις θεός ἐστι κοτεσσάμενος Τρώεσσιν 5.178 ἱρῶν μηνίσας· χαλεπὴ δὲ θεοῦ ἔπι μῆνις.
14.197
τὴν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη· 14.198 δὸς νῦν μοι φιλότητα καὶ ἵμερον, ᾧ τε σὺ πάντας 14.199 δαμνᾷ ἀθανάτους ἠδὲ θνητοὺς ἀνθρώπους. 14.200 εἶμι γὰρ ὀψομένη πολυφόρβου πείρατα γαίης, 14.201 Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν, 14.202 οἵ μʼ ἐν σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλον 14.203 δεξάμενοι Ῥείας, ὅτε τε Κρόνον εὐρύοπα Ζεὺς 14.204 γαίης νέρθε καθεῖσε καὶ ἀτρυγέτοιο θαλάσσης· 14.205 τοὺς εἶμʼ ὀψομένη, καί σφʼ ἄκριτα νείκεα λύσω· 14.206 ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονται 14.207 εὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ. 14.208 εἰ κείνω ἐπέεσσι παραιπεπιθοῦσα φίλον κῆρ 14.209 εἰς εὐνὴν ἀνέσαιμι ὁμωθῆναι φιλότητι, 14.210 αἰεί κέ σφι φίλη τε καὶ αἰδοίη καλεοίμην.
14.214
ἦ, καὶ ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάντα 14.215 ποικίλον, ἔνθα δέ οἱ θελκτήρια πάντα τέτυκτο· 14.216 ἔνθʼ ἔνι μὲν φιλότης, ἐν δʼ ἵμερος, ἐν δʼ ὀαριστὺς 14.217 πάρφασις, ἥ τʼ ἔκλεψε νόον πύκα περ φρονεόντων.
14.336
ἐξ εὐνῆς ἀνστᾶσα, νεμεσσητὸν δέ κεν εἴη.
15.69
ἐκ τοῦ δʼ ἄν τοι ἔπειτα παλίωξιν παρὰ νηῶν 15.70 αἰὲν ἐγὼ τεύχοιμι διαμπερὲς εἰς ὅ κʼ Ἀχαιοὶ 15.71 Ἴλιον αἰπὺ ἕλοιεν Ἀθηναίης διὰ βουλάς.
16.443
ἔρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.
18.117
οὐδὲ γὰρ οὐδὲ βίη Ἡρακλῆος φύγε κῆρα, 18.118 ὅς περ φίλτατος ἔσκε Διὶ Κρονίωνι ἄνακτι· 18.119 ἀλλά ἑ μοῖρα δάμασσε καὶ ἀργαλέος χόλος Ἥρης.'' None
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4.23 So spake he, and thereat Athene and Hera murmured, who sat side by side, and were devising ills for the Trojans. Athene verily held her peace and said naught, wroth though she was at father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying: " "4.24 So spake he, and thereat Athene and Hera murmured, who sat side by side, and were devising ills for the Trojans. Athene verily held her peace and said naught, wroth though she was at father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying: " 4.35 and to devour Priam raw and the sons of Priam and all the Trojans besides, then perchance mightest thou heal thine anger. Do as thy pleasure is; let not this quarrel in time to come be to thee and me a grievous cause of strife between us twain. And another thing will I tell thee, and do thou lay it to heart. 4.36 and to devour Priam raw and the sons of Priam and all the Trojans besides, then perchance mightest thou heal thine anger. Do as thy pleasure is; let not this quarrel in time to come be to thee and me a grievous cause of strife between us twain. And another thing will I tell thee, and do thou lay it to heart. ' "
5.177
whoe'er he be that prevaileth thus, and hath verily wrought the Trojans much mischief, seeing he hath loosed the knees of many men and goodly; if indeed he be not some god that is wroth with the Trojans, angered by reason of sacrifices; with grievous weight doth the wrath of god rest upon men. To him then spake the glorious son of Lycaon: " "5.178 whoe'er he be that prevaileth thus, and hath verily wrought the Trojans much mischief, seeing he hath loosed the knees of many men and goodly; if indeed he be not some god that is wroth with the Trojans, angered by reason of sacrifices; with grievous weight doth the wrath of god rest upon men. To him then spake the glorious son of Lycaon: " 14.197 peak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.200 For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.204 For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. ' "14.205 Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love, " "14.209 Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love, " '14.210 ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone, 14.215 curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone, 14.217 curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone, ' "
14.336
Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. " 15.69 Patroclus, howbeit him shall glorious Hector slay with the spear before the face of Ilios, after himself hath slain many other youths, and among them withal my son, goodly Sarpedon. And in wrath for Patroclus shall goodly Achilles slay Hector. Then from that time forth shall I cause a driving back of the Trojans from the ships 15.70 evermore continually, until the Achaeans shall take steep Ilios through the counsels of Athene. But until that hour neither do I refrain my wrath, nor will I suffer any other of the immortals to bear aid to the Danaans here, until the desire of the son of Peleus be fulfilled,
16.443
Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart:
18.117
even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.119 even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. '" None
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • cholos

 Found in books: Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, 70; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 21

4. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • bouleutai, cf. councilors chole/cholos • cholos/cholousthai, in Herodotus

 Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 132; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 255, 256




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.